Accipiens Accepting Quod accipiens a quo non opportuit accipere cum non esset amicus, peccauit statim. The man who accepts something from one who is not his friend and does not owe him has erred straightaway. Quod accipiens debet reddere beneficium si potens est; si autem inpotens, tunc ille qui dedit non dignificat quod accipiat ab eo. The man who accepts a favour should return it if he is able. If he is not, then he who did the favour does not deserve to accept it from him Quod accipiens debet ordinare et mensurare recompensationem quando aliquid conceditur sine pacto, et hoc iustius existimant leges. The man who accepts should set aside and portion out a return when something is given outside an agreement. So are Vox 7 Term 7 Accomodans Accommodating Quod accommodanti non semper est accommodandum sicut si accommodauit mihi qui sum epyeikes ἐπιεικεῖς et credidit lucrari, et ego credam eum malum, non est equaliter dignum ut ego accomodem ei. It is not always necessary to accomodate one who accommodates you. As if someone were to accommodate me seeking only gain, and I believe him to be ill-willed, I am not equally obliged to accomodate him. Quod accommodantes non querunt salutem eorum quibus accommodant nisi propter lucrum; sed benefacientes diligunt etsi nihil debeat eis contingere. When those who accommodate you do not wish for your good but only seek gain, but those benefiting love even if nothing need fall to them. Vox 8 Term 8 Agere To Do Quod ad hoc quod homo non agat prava, oportet eum bene nutriri et assuefieri et adinventionibus studiosis vivere; et fiet hoc si vixerit secundum ordinem intellectus habentem vim coactivam. In order that a man not does do evil deeds, he must be well raised and habituated and live by ardent investigation and ...if he live acr Vox 9 Term 9 Affirmatio Affirmation Quod affirmatio et negatio sunt in intellectu sicut fuga et persecutio in appetitu. Affirmation and negation are in the intellect, as the flight and pursuit are in the appetitive faculty. Vox 10 Term 10 Agathon Agathon Quod Agathon dixit: solo hoc priuatur Deus ingenita facere que utique sunt facta. Agathon said: One thing alone is outside God's power: to make undone those things which are certainly done. Item dixit quod ars dilexit fortunam et fortuna artem. The same said: art loves fortune and fortune, art. Vox 11 Term 11 Amari The Sullen Quod amari sunt qui diu retinent iram et non quiescunt, donec retribuant; punitio enim in eis quietat impetum irae. The sullen are those who hold hold on to anger for a long time and only rest once they receive recompense, for vengence is what settles their impulse of anger. Vox 12 Term 12 Alchimeona Alcmaeon Quod fuit coactus matrem occidere. He was compelled to kill his mother. Vox 13 Term 13 Apyrocalia (Aπειροκαλια) Vulgarity Quod est superabundantia circa magnificentiam. It is an excess with regard to magnificence. Vox 14 Term 14 Amicitia Friendship Quod amicitia est virtus quaedam vel cum virtute. Friendship is a kind of virtue or accompanies virtue. Quod maxime necessaria est ad vitam eo quod nullus eligeret vivere sine amicis. It is especially necessary for life since no one would chose to live without friends. Quod ea maxime opus habent qui abundant divitiis, et possident principatus. Those who are very wealthy and possess power are in most need of it. Quod est necessaria quantum ad vitam secundum statum infortunii, quia in inopia et aliis infortuniis refugit homo ad amicos. It is necessary with respect to life in misfortune, because in need and in other misfortunes, a man takes refuge in his friends. Quod necessaria est iuvenibus et senibus, quia iuvenes per amicos religantur ad non peccandum, et senibus valet ad famulatum. It is necessary for the young and the old, because the young are prevented from sinning by their friends and for the old it serves in caring for them. Quod confert ad agere et intelligere. It leads men to act and to think. Quod videtur naturaliter inesse, non solum in hominibus, sed in volatilibus et in plurimis animalium. It seems to occur naturally, not only among men, but also among birds and in most animals.