PRE:
$VAR1 = 'Galatians';
$VAR2 = [
          'Gal',
          'Galat'
        ];
$VAR3 = 'Ephesians';
$VAR4 = [
          'Ephes'
        ];
$VAR5 = 'Genesis';
$VAR6 = [
          'Gen',
          'Genes'
        ];
$VAR7 = 'Titus';
$VAR8 = [
          'Tit'
        ];
$VAR9 = '1 Peter';
$VAR10 = [
           'I Pet',
           '1 Pet'
         ];
$VAR11 = '2 Peter';
$VAR12 = [
           'II Pet',
           '2 Pet'
         ];
$VAR13 = '2 Corinthians';
$VAR14 = [
           '2 Cor'
         ];
$VAR15 = 'Zephaniah';
$VAR16 = [
           'Sophon',
           'Sophonia'
         ];
$VAR17 = 'Ecclesiastes';
$VAR18 = [
           'Ecclesiast',
           'Eccl',
           'Eccles',
           'Eccle'
         ];
$VAR19 = 'Sirach';
$VAR20 = [
           'Eccli'
         ];
$VAR21 = 'Micah';
$VAR22 = [
           'Mich',
           'Michaeae'
         ];
$VAR23 = 'Deuteronomy';
$VAR24 = [
           'Deuter',
           'Deuteron',
           'Deut',
           'Deuteronomii'
         ];
$VAR25 = 'Wisdom';
$VAR26 = [
           'Sap',
           'Sapient',
           'Sapien',
           'Sapientiae'
         ];
$VAR27 = 'Hebrews';
$VAR28 = [
           'Hebr',
           'Heb'
         ];
$VAR29 = 'Ezra';
$VAR30 = [
           '1. Esdr',
           'Esdr. 1.'
         ];
$VAR31 = '2 Kings';
$VAR32 = [
           '4. Reg',
           '4. Reg',
           '4. Regum',
           '4. Regi'
         ];
$VAR33 = '1 Thessalonians';
$VAR34 = [
           'I Thess',
           '1 Thess',
           'I ad Thessal'
         ];
$VAR35 = 'Jonah';
$VAR36 = [
           'Jon',
           'Jonae'
         ];
$VAR37 = 'Jude';
$VAR38 = [
           'Iud',
           'Iudas in sua canonica'
         ];
$VAR39 = 'Baruch';
$VAR40 = [
           'Baruch'
         ];
$VAR41 = '1 Timothy';
$VAR42 = [
           '1 Timoth',
           'I ad Tim',
           'I Tim'
         ];
$VAR43 = '1 Maccabees';
$VAR44 = [
           '1. Machab'
         ];
$VAR45 = 'Matthew';
$VAR46 = [
           'Mat',
           'Matth',
           'Matthew'
         ];
$VAR47 = '1 Chronicles';
$VAR48 = [
           '1. Paralip',
           '1 Paralip'
         ];
$VAR49 = 'Exodus';
$VAR50 = [
           'Exod'
         ];
$VAR51 = '1 Samuel';
$VAR52 = [
           '2. Reg',
           '2. Regum'
         ];
$VAR53 = '2 John';
$VAR54 = [
           'II canonica Iohannis',
           'II Io'
         ];
$VAR55 = 'Psalms';
$VAR56 = [
           'Psal',
           'Ps',
           'Psalm'
         ];
$VAR57 = 'Hosea';
$VAR58 = [
           'Oseae',
           'Osee'
         ];
$VAR59 = 'James';
$VAR60 = [
           'Iac',
           'Jac'
         ];
$VAR61 = 'Habakkuk';
$VAR62 = [
           'Abacuc',
           'Habac',
           'Habacuc'
         ];
$VAR63 = 'Daniel';
$VAR64 = [
           'Dan'
         ];
$VAR65 = 'Tobit';
$VAR66 = [
           'Tobiae',
           'Tob'
         ];
$VAR67 = '2 Maccabees';
$VAR68 = [
           '2. Machab'
         ];
$VAR69 = 'Ruth';
$VAR70 = [
           'Ruth'
         ];
$VAR71 = 'Job';
$VAR72 = [
           'Iob',
           'Job'
         ];
$VAR73 = 'Esther';
$VAR74 = [
           'Hester'
         ];
$VAR75 = 'Colossians';
$VAR76 = [
           'Col'
         ];
$VAR77 = 'John';
$VAR78 = [
           'Joan',
           'Ioan'
         ];
$VAR79 = 'Ezechiel';
$VAR80 = [
           'Ezech'
         ];
$VAR81 = 'Leviticus';
$VAR82 = [
           'Levit'
         ];
$VAR83 = 'Lamentations';
$VAR84 = [
           'Thren'
         ];
$VAR85 = '1 Kings';
$VAR86 = [
           '3. Reg',
           '3. Regum',
           '3. Regi'
         ];
$VAR87 = 'Canticle of Canticles';
$VAR88 = [
           'Cant',
           'Cantic'
         ];
$VAR89 = 'Judith';
$VAR90 = [
           'Judith'
         ];
$VAR91 = 'Nahum';
$VAR92 = [
           'Nahum'
         ];
$VAR93 = 'Philippians';
$VAR94 = [
           'Phil',
           'Philipp'
         ];
$VAR95 = 'Philemon';
$VAR96 = [
           'Philem'
         ];
$VAR97 = 'Malachi';
$VAR98 = [
           'Malach'
         ];
$VAR99 = '2 Timothy';
$VAR100 = [
            '2 Timoth',
            'II ad Tim',
            'II Tim'
          ];
$VAR101 = 'Joshua';
$VAR102 = [
            'Josue',
            'Jos',
            'Iosue',
            'Ios'
          ];
$VAR103 = '2 Chronicles';
$VAR104 = [
            '2. Paralip',
            'Paralip',
            '2. Paral'
          ];
$VAR105 = '1 Corinthians';
$VAR106 = [
            'I Cor'
          ];
$VAR107 = '2 Thessalonians';
$VAR108 = [
            '2 Thess',
            'II ad Thess',
            'II ad Thessal'
          ];
$VAR109 = 'Amos';
$VAR110 = [
            'Amos'
          ];
$VAR111 = 'Joel';
$VAR112 = [
            'Joelis',
            'Joel'
          ];
$VAR113 = 'Judges';
$VAR114 = [
            'Judic',
            'Judicum',
            'Iudic',
            'Iudicum'
          ];
$VAR115 = 'Romans';
$VAR116 = [
            'Rom',
            'Romans',
            'Roman'
          ];
$VAR117 = '1 John';
$VAR118 = [
            'I Ioan',
            '1 Joan',
            'I Ioannis',
            'I Io.'
          ];
$VAR119 = 'Nehemiah';
$VAR120 = [
            'Neh'
          ];
$VAR121 = '1 Esdras';
$VAR122 = [
            '1 Esdr'
          ];
$VAR123 = 'Luke';
$VAR124 = [
            'Luc'
          ];
$VAR125 = 'Mark';
$VAR126 = [
            'Marci',
            'Marcus',
            'Marc'
          ];
$VAR127 = 'Numbers';
$VAR128 = [
            'Num',
            'Numer'
          ];
$VAR129 = 'Isaiah';
$VAR130 = [
            'Isai',
            'Isa',
            'Is'
          ];
$VAR131 = 'Apocalypse';
$VAR132 = [
            'Apoc',
            'Apocal',
            'Apocalyp'
          ];
$VAR133 = 'Jeremiah';
$VAR134 = [
            'Jerem',
            'Ierem',
            'Hier',
            'Ier',
            'Hierem',
            'Hieremiae'
          ];
$VAR135 = 'Zechariah';
$VAR136 = [
            'Zach',
            'Zachar',
            'Zachariae'
          ];
$VAR137 = 'Proverbs';
$VAR138 = [
            'Proverb',
            'Prover',
            'Prov'
          ];
$VAR139 = '3 John';
$VAR140 = [
            'III Io'
          ];
$VAR141 = 'Acts';
$VAR142 = [
            'Act'
          ];
$VAR143 = 'Ecclesiasticus';
$VAR144 = [
            'Eccl',
            'Eccle'
          ];
B: Galatians, Gal Galat
Gal -> Galatians
Galat -> Galatians
B: Ephesians, Ephes
Ephes -> Ephesians
B: Genesis, Gen Genes
Gen -> Genesis
Genes -> Genesis
B: Titus, Tit
Tit -> Titus
B: 1 Peter, I Pet 1 Pet
I Pet -> 1 Peter
1 Pet -> 1 Peter
B: 2 Peter, II Pet 2 Pet
II Pet -> 2 Peter
2 Pet -> 2 Peter
B: 2 Corinthians, 2 Cor
2 Cor -> 2 Corinthians
B: Zephaniah, Sophon Sophonia
Sophon -> Zephaniah
Sophonia -> Zephaniah
B: Ecclesiastes, Ecclesiast Eccl Eccles Eccle
Ecclesiast -> Ecclesiastes
Eccl -> Ecclesiastes
Eccles -> Ecclesiastes
Eccle -> Ecclesiastes
B: Sirach, Eccli
Eccli -> Sirach
B: Micah, Mich Michaeae
Mich -> Micah
Michaeae -> Micah
B: Deuteronomy, Deuter Deuteron Deut Deuteronomii
Deuter -> Deuteronomy
Deuteron -> Deuteronomy
Deut -> Deuteronomy
Deuteronomii -> Deuteronomy
B: Wisdom, Sap Sapient Sapien Sapientiae
Sap -> Wisdom
Sapient -> Wisdom
Sapien -> Wisdom
Sapientiae -> Wisdom
B: Hebrews, Hebr Heb
Hebr -> Hebrews
Heb -> Hebrews
B: Ezra, 1. Esdr Esdr. 1.
1. Esdr -> Ezra
Esdr. 1. -> Ezra
B: 2 Kings, 4. Reg 4. Reg 4. Regum 4. Regi
4. Reg -> 2 Kings
4. Reg -> 2 Kings
4. Regum -> 2 Kings
4. Regi -> 2 Kings
B: 1 Thessalonians, I Thess 1 Thess I ad Thessal
I Thess -> 1 Thessalonians
1 Thess -> 1 Thessalonians
I ad Thessal -> 1 Thessalonians
B: Jonah, Jon Jonae
Jon -> Jonah
Jonae -> Jonah
B: Jude, Iud Iudas in sua canonica
Iud -> Jude
Iudas in sua canonica -> Jude
B: Baruch, Baruch
Baruch -> Baruch
B: 1 Timothy, 1 Timoth I ad Tim I Tim
1 Timoth -> 1 Timothy
I ad Tim -> 1 Timothy
I Tim -> 1 Timothy
B: 1 Maccabees, 1. Machab
1. Machab -> 1 Maccabees
B: Matthew, Mat Matth Matthew
Mat -> Matthew
Matth -> Matthew
Matthew -> Matthew
B: 1 Chronicles, 1. Paralip 1 Paralip
1. Paralip -> 1 Chronicles
1 Paralip -> 1 Chronicles
B: Exodus, Exod
Exod -> Exodus
B: 1 Samuel, 2. Reg 2. Regum
2. Reg -> 1 Samuel
2. Regum -> 1 Samuel
B: 2 John, II canonica Iohannis II Io
II canonica Iohannis -> 2 John
II Io -> 2 John
B: Psalms, Psal Ps Psalm
Psal -> Psalms
Ps -> Psalms
Psalm -> Psalms
B: Hosea, Oseae Osee
Oseae -> Hosea
Osee -> Hosea
B: James, Iac Jac
Iac -> James
Jac -> James
B: Habakkuk, Abacuc Habac Habacuc
Abacuc -> Habakkuk
Habac -> Habakkuk
Habacuc -> Habakkuk
B: Daniel, Dan
Dan -> Daniel
B: Tobit, Tobiae Tob
Tobiae -> Tobit
Tob -> Tobit
B: 2 Maccabees, 2. Machab
2. Machab -> 2 Maccabees
B: Ruth, Ruth
Ruth -> Ruth
B: Job, Iob Job
Iob -> Job
Job -> Job
B: Esther, Hester
Hester -> Esther
B: Colossians, Col
Col -> Colossians
B: John, Joan Ioan
Joan -> John
Ioan -> John
B: Ezechiel, Ezech
Ezech -> Ezechiel
B: Leviticus, Levit
Levit -> Leviticus
B: Lamentations, Thren
Thren -> Lamentations
B: 1 Kings, 3. Reg 3. Regum 3. Regi
3. Reg -> 1 Kings
3. Regum -> 1 Kings
3. Regi -> 1 Kings
B: Canticle of Canticles, Cant Cantic
Cant -> Canticle of Canticles
Cantic -> Canticle of Canticles
B: Judith, Judith
Judith -> Judith
B: Nahum, Nahum
Nahum -> Nahum
B: Philippians, Phil Philipp
Phil -> Philippians
Philipp -> Philippians
B: Philemon, Philem
Philem -> Philemon
B: Malachi, Malach
Malach -> Malachi
B: 2 Timothy, 2 Timoth II ad Tim II Tim
2 Timoth -> 2 Timothy
II ad Tim -> 2 Timothy
II Tim -> 2 Timothy
B: Joshua, Josue Jos Iosue Ios
Josue -> Joshua
Jos -> Joshua
Iosue -> Joshua
Ios -> Joshua
B: 2 Chronicles, 2. Paralip Paralip 2. Paral
2. Paralip -> 2 Chronicles
Paralip -> 2 Chronicles
2. Paral -> 2 Chronicles
B: 1 Corinthians, I Cor
I Cor -> 1 Corinthians
B: 2 Thessalonians, 2 Thess II ad Thess II ad Thessal
2 Thess -> 2 Thessalonians
II ad Thess -> 2 Thessalonians
II ad Thessal -> 2 Thessalonians
B: Amos, Amos
Amos -> Amos
B: Joel, Joelis Joel
Joelis -> Joel
Joel -> Joel
B: Judges, Judic Judicum Iudic Iudicum
Judic -> Judges
Judicum -> Judges
Iudic -> Judges
Iudicum -> Judges
B: Romans, Rom Romans Roman
Rom -> Romans
Romans -> Romans
Roman -> Romans
B: 1 John, I Ioan 1 Joan I Ioannis I Io.
I Ioan -> 1 John
1 Joan -> 1 John
I Ioannis -> 1 John
I Io. -> 1 John
B: Nehemiah, Neh
Neh -> Nehemiah
B: 1 Esdras, 1 Esdr
1 Esdr -> 1 Esdras
B: Luke, Luc
Luc -> Luke
B: Mark, Marci Marcus Marc
Marci -> Mark
Marcus -> Mark
Marc -> Mark
B: Numbers, Num Numer
Num -> Numbers
Numer -> Numbers
B: Isaiah, Isai Isa Is
Isai -> Isaiah
Isa -> Isaiah
Is -> Isaiah
B: Apocalypse, Apoc Apocal Apocalyp
Apoc -> Apocalypse
Apocal -> Apocalypse
Apocalyp -> Apocalypse
B: Jeremiah, Jerem Ierem Hier Ier Hierem Hieremiae
Jerem -> Jeremiah
Ierem -> Jeremiah
Hier -> Jeremiah
Ier -> Jeremiah
Hierem -> Jeremiah
Hieremiae -> Jeremiah
B: Zechariah, Zach Zachar Zachariae
Zach -> Zechariah
Zachar -> Zechariah
Zachariae -> Zechariah
B: Proverbs, Proverb Prover Prov
Proverb -> Proverbs
Prover -> Proverbs
Prov -> Proverbs
B: 3 John, III Io
III Io -> 3 John
B: Acts, Act
Act -> Acts
B: Ecclesiasticus, Eccl Eccle
Eccl -> Ecclesiasticus
Eccle -> Ecclesiasticus
POST:
$VAR1 = 'Galatians';
$VAR2 = [
          'Gal',
          'Galat'
        ];
$VAR3 = 'Ephesians';
$VAR4 = [
          'Ephes'
        ];
$VAR5 = 'Genesis';
$VAR6 = [
          'Gen',
          'Genes'
        ];
$VAR7 = 'Titus';
$VAR8 = [
          'Tit'
        ];
$VAR9 = '1 Peter';
$VAR10 = [
           'I_Pet',
           '1_Pet'
         ];
$VAR11 = '2 Peter';
$VAR12 = [
           'II_Pet',
           '2_Pet'
         ];
$VAR13 = '2 Corinthians';
$VAR14 = [
           '2_Cor'
         ];
$VAR15 = 'Zephaniah';
$VAR16 = [
           'Sophon',
           'Sophonia'
         ];
$VAR17 = 'Ecclesiastes';
$VAR18 = [
           'Ecclesiast',
           'Eccl',
           'Eccles',
           'Eccle'
         ];
$VAR19 = 'Sirach';
$VAR20 = [
           'Eccli'
         ];
$VAR21 = 'Micah';
$VAR22 = [
           'Mich',
           'Michaeae'
         ];
$VAR23 = 'Deuteronomy';
$VAR24 = [
           'Deuter',
           'Deuteron',
           'Deut',
           'Deuteronomii'
         ];
$VAR25 = 'Wisdom';
$VAR26 = [
           'Sap',
           'Sapient',
           'Sapien',
           'Sapientiae'
         ];
$VAR27 = 'Hebrews';
$VAR28 = [
           'Hebr',
           'Heb'
         ];
$VAR29 = 'Ezra';
$VAR30 = [
           '1_Esdr',
           'Esdr_1_'
         ];
$VAR31 = '2 Kings';
$VAR32 = [
           '4_Reg',
           '4_Reg',
           '4_Regum',
           '4_Regi'
         ];
$VAR33 = '1 Thessalonians';
$VAR34 = [
           'I_Thess',
           '1_Thess',
           'I_ad_Thessal'
         ];
$VAR35 = 'Jonah';
$VAR36 = [
           'Jon',
           'Jonae'
         ];
$VAR37 = 'Jude';
$VAR38 = [
           'Iud',
           'Iudas_in_sua_canonica'
         ];
$VAR39 = 'Baruch';
$VAR40 = [
           'Baruch'
         ];
$VAR41 = '1 Timothy';
$VAR42 = [
           '1_Timoth',
           'I_ad_Tim',
           'I_Tim'
         ];
$VAR43 = '1 Maccabees';
$VAR44 = [
           '1_Machab'
         ];
$VAR45 = 'Matthew';
$VAR46 = [
           'Mat',
           'Matth',
           'Matthew'
         ];
$VAR47 = '1 Chronicles';
$VAR48 = [
           '1_Paralip',
           '1_Paralip'
         ];
$VAR49 = 'Exodus';
$VAR50 = [
           'Exod'
         ];
$VAR51 = '1 Samuel';
$VAR52 = [
           '2_Reg',
           '2_Regum'
         ];
$VAR53 = '2 John';
$VAR54 = [
           'II_canonica_Iohannis',
           'II_Io'
         ];
$VAR55 = 'Psalms';
$VAR56 = [
           'Psal',
           'Ps',
           'Psalm'
         ];
$VAR57 = 'Hosea';
$VAR58 = [
           'Oseae',
           'Osee'
         ];
$VAR59 = 'James';
$VAR60 = [
           'Iac',
           'Jac'
         ];
$VAR61 = 'Habakkuk';
$VAR62 = [
           'Abacuc',
           'Habac',
           'Habacuc'
         ];
$VAR63 = 'Daniel';
$VAR64 = [
           'Dan'
         ];
$VAR65 = 'Tobit';
$VAR66 = [
           'Tobiae',
           'Tob'
         ];
$VAR67 = '2 Maccabees';
$VAR68 = [
           '2_Machab'
         ];
$VAR69 = 'Ruth';
$VAR70 = [
           'Ruth'
         ];
$VAR71 = 'Job';
$VAR72 = [
           'Iob',
           'Job'
         ];
$VAR73 = 'Esther';
$VAR74 = [
           'Hester'
         ];
$VAR75 = 'Colossians';
$VAR76 = [
           'Col'
         ];
$VAR77 = 'John';
$VAR78 = [
           'Joan',
           'Ioan'
         ];
$VAR79 = 'Ezechiel';
$VAR80 = [
           'Ezech'
         ];
$VAR81 = 'Leviticus';
$VAR82 = [
           'Levit'
         ];
$VAR83 = 'Lamentations';
$VAR84 = [
           'Thren'
         ];
$VAR85 = '1 Kings';
$VAR86 = [
           '3_Reg',
           '3_Regum',
           '3_Regi'
         ];
$VAR87 = 'Canticle of Canticles';
$VAR88 = [
           'Cant',
           'Cantic'
         ];
$VAR89 = 'Judith';
$VAR90 = [
           'Judith'
         ];
$VAR91 = 'Nahum';
$VAR92 = [
           'Nahum'
         ];
$VAR93 = 'Philippians';
$VAR94 = [
           'Phil',
           'Philipp'
         ];
$VAR95 = 'Philemon';
$VAR96 = [
           'Philem'
         ];
$VAR97 = 'Malachi';
$VAR98 = [
           'Malach'
         ];
$VAR99 = '2 Timothy';
$VAR100 = [
            '2_Timoth',
            'II_ad_Tim',
            'II_Tim'
          ];
$VAR101 = 'Joshua';
$VAR102 = [
            'Josue',
            'Jos',
            'Iosue',
            'Ios'
          ];
$VAR103 = '2 Chronicles';
$VAR104 = [
            '2_Paralip',
            'Paralip',
            '2_Paral'
          ];
$VAR105 = '1 Corinthians';
$VAR106 = [
            'I_Cor'
          ];
$VAR107 = '2 Thessalonians';
$VAR108 = [
            '2_Thess',
            'II_ad_Thess',
            'II_ad_Thessal'
          ];
$VAR109 = 'Amos';
$VAR110 = [
            'Amos'
          ];
$VAR111 = 'Joel';
$VAR112 = [
            'Joelis',
            'Joel'
          ];
$VAR113 = 'Judges';
$VAR114 = [
            'Judic',
            'Judicum',
            'Iudic',
            'Iudicum'
          ];
$VAR115 = 'Romans';
$VAR116 = [
            'Rom',
            'Romans',
            'Roman'
          ];
$VAR117 = '1 John';
$VAR118 = [
            'I_Ioan',
            '1_Joan',
            'I_Ioannis',
            'I_Io_'
          ];
$VAR119 = 'Nehemiah';
$VAR120 = [
            'Neh'
          ];
$VAR121 = '1 Esdras';
$VAR122 = [
            '1_Esdr'
          ];
$VAR123 = 'Luke';
$VAR124 = [
            'Luc'
          ];
$VAR125 = 'Mark';
$VAR126 = [
            'Marci',
            'Marcus',
            'Marc'
          ];
$VAR127 = 'Numbers';
$VAR128 = [
            'Num',
            'Numer'
          ];
$VAR129 = 'Isaiah';
$VAR130 = [
            'Isai',
            'Isa',
            'Is'
          ];
$VAR131 = 'Apocalypse';
$VAR132 = [
            'Apoc',
            'Apocal',
            'Apocalyp'
          ];
$VAR133 = 'Jeremiah';
$VAR134 = [
            'Jerem',
            'Ierem',
            'Hier',
            'Ier',
            'Hierem',
            'Hieremiae'
          ];
$VAR135 = 'Zechariah';
$VAR136 = [
            'Zach',
            'Zachar',
            'Zachariae'
          ];
$VAR137 = 'Proverbs';
$VAR138 = [
            'Proverb',
            'Prover',
            'Prov'
          ];
$VAR139 = '3 John';
$VAR140 = [
            'III_Io'
          ];
$VAR141 = 'Acts';
$VAR142 = [
            'Act'
          ];
$VAR143 = 'Ecclesiasticus';
$VAR144 = [
            'Eccl',
            'Eccle'
          ];
ALL BOOKS: Gal|Galat|Ephes|Gen|Genes|Tit|I Pet|1 Pet|II Pet|2 Pet|2 Cor|Sophon|Sophonia|Ecclesiast|Eccl|Eccles|Eccle|Eccli|Mich|Michaeae|Deuter|Deuteron|Deut|Deuteronomii|Sap|Sapient|Sapien|Sapientiae|Hebr|Heb|1. Esdr|Esdr. 1.|4. Reg|4. Reg|4. Regum|4. Regi|I Thess|1 Thess|I ad Thessal|Jon|Jonae|Iud|Iudas in sua canonica|Baruch|1 Timoth|I ad Tim|I Tim|1. Machab|Mat|Matth|Matthew|1. Paralip|1 Paralip|Exod|2. Reg|2. Regum|II canonica Iohannis|II Io|Psal|Ps|Psalm|Oseae|Osee|Iac|Jac|Abacuc|Habac|Habacuc|Dan|Tobiae|Tob|2. Machab|Ruth|Iob|Job|Hester|Col|Joan|Ioan|Ezech|Levit|Thren|3. Reg|3. Regum|3. Regi|Cant|Cantic|Judith|Nahum|Phil|Philipp|Philem|Malach|2 Timoth|II ad Tim|II Tim|Josue|Jos|Iosue|Ios|2. Paralip|Paralip|2. Paral|I Cor|2 Thess|II ad Thess|II ad Thessal|Amos|Joelis|Joel|Judic|Judicum|Iudic|Iudicum|Rom|Romans|Roman|I Ioan|1 Joan|I Ioannis|I Io.|Neh|1 Esdr|Luc|Marci|Marcus|Marc|Num|Numer|Isai|Isa|Is|Apoc|Apocal|Apocalyp|Jerem|Ierem|Hier|Ier|Hierem|Hieremiae|Zach|Zachar|Zachariae|Proverb|Prover|Prov|III Io|Act|Eccl|Eccle
ALL CHAPTERS [MDCLXVI]+|ultimo
ALL REPLACEMENTS: $VAR1 = 'I Pet';
$VAR2 = 'I_Pet';
$VAR3 = '1 Pet';
$VAR4 = '1_Pet';
$VAR5 = 'II Pet';
$VAR6 = 'II_Pet';
$VAR7 = '2 Pet';
$VAR8 = '2_Pet';
$VAR9 = '2 Cor';
$VAR10 = '2_Cor';
$VAR11 = '1. Esdr';
$VAR12 = '1_Esdr';
$VAR13 = 'Esdr. 1.';
$VAR14 = 'Esdr_1_';
$VAR15 = '4. Reg';
$VAR16 = '4_Reg';
$VAR17 = '4. Reg';
$VAR18 = '4_Reg';
$VAR19 = '4. Regum';
$VAR20 = '4_Regum';
$VAR21 = '4. Regi';
$VAR22 = '4_Regi';
$VAR23 = 'I Thess';
$VAR24 = 'I_Thess';
$VAR25 = '1 Thess';
$VAR26 = '1_Thess';
$VAR27 = 'I ad Thessal';
$VAR28 = 'I_ad_Thessal';
$VAR29 = 'Iudas in sua canonica';
$VAR30 = 'Iudas_in_sua_canonica';
$VAR31 = '1 Timoth';
$VAR32 = '1_Timoth';
$VAR33 = 'I ad Tim';
$VAR34 = 'I_ad_Tim';
$VAR35 = 'I Tim';
$VAR36 = 'I_Tim';
$VAR37 = '1. Machab';
$VAR38 = '1_Machab';
$VAR39 = '1. Paralip';
$VAR40 = '1_Paralip';
$VAR41 = '1 Paralip';
$VAR42 = '1_Paralip';
$VAR43 = '2. Reg';
$VAR44 = '2_Reg';
$VAR45 = '2. Regum';
$VAR46 = '2_Regum';
$VAR47 = 'II canonica Iohannis';
$VAR48 = 'II_canonica_Iohannis';
$VAR49 = 'II Io';
$VAR50 = 'II_Io';
$VAR51 = '2. Machab';
$VAR52 = '2_Machab';
$VAR53 = '3. Reg';
$VAR54 = '3_Reg';
$VAR55 = '3. Regum';
$VAR56 = '3_Regum';
$VAR57 = '3. Regi';
$VAR58 = '3_Regi';
$VAR59 = '2 Timoth';
$VAR60 = '2_Timoth';
$VAR61 = 'II ad Tim';
$VAR62 = 'II_ad_Tim';
$VAR63 = 'II Tim';
$VAR64 = 'II_Tim';
$VAR65 = '2. Paralip';
$VAR66 = '2_Paralip';
$VAR67 = '2. Paral';
$VAR68 = '2_Paral';
$VAR69 = 'I Cor';
$VAR70 = 'I_Cor';
$VAR71 = '2 Thess';
$VAR72 = '2_Thess';
$VAR73 = 'II ad Thess';
$VAR74 = 'II_ad_Thess';
$VAR75 = 'II ad Thessal';
$VAR76 = 'II_ad_Thessal';
$VAR77 = 'I Ioan';
$VAR78 = 'I_Ioan';
$VAR79 = '1 Joan';
$VAR80 = '1_Joan';
$VAR81 = 'I Ioannis';
$VAR82 = 'I_Ioannis';
$VAR83 = 'I Io.';
$VAR84 = 'I_Io_';
$VAR85 = '1 Esdr';
$VAR86 = '1_Esdr';
$VAR87 = 'III Io';
$VAR88 = 'III_Io';


 OPENING ./source/Sent.I

Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/III// - 28 / 29 / 0 / 0 
Looking for 2 Timothy derived from II_ad_Tim
BOOK AND CHAPTER: 2 Timothy/III// - 5 / 6 / 0 / 0 


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Found verse from looking 1 ahead: 13 / 13
Looking for Job derived from Job
BOOK AND CHAPTER: Job/XXVI/13/ - 0 / 2 / 0 / 0 
Found verse from looking 1 ahead: 17 / 17
Looking for Sirach derived from Eccli
Found in english version -- The consideration of created things pertains to theologians and to philosophers, but in different ways. For philosophers consider created things as constituted in their proper nature, so that they inquire about the proper causes and properties of things. But the theologian considers creatures as having proceeded from the first principle and as ordered to their last end, which is God. For this reason theology is rightly given the name divine wisdom, since it considers the highest cause, which is God. This is why it says in  -- Sirach
 REST:   42:17, the Lord has not enabled his holy ones to recount all his marvelous works.
Fount in english version -- chapter 42
 REST: :17, the Lord has not enabled his holy ones to recount all his marvelous works.
Found english verse -- 17
BOOK AND CHAPTER: Sirach/XLII/17/17 - 59 / 61 / 41 / 43 
Found verse from looking 1 ahead: 30 / 30
Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/CIII/30/ - 22 / 24 / 0 / 0 
Found verse from looking 1 ahead: 28 / 28
Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/CIII/28/ - 6 / 8 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Isaiah derived from Isai
Found in english version -- But concerning the hand of his power it is said, when thou openest thy hand, they are filled with good things (Ps 104:28). In his hand, then, were all the ends of the earth, since they did not exist from all eternity except in his power. For when his hand was opened by the key of love, creatures proceeded forth. This is the hand about which  -- Isaiah
 REST:   says, behold, the Lord’s hand is not shortened (Is 59:1), since by his infinite power he brings the substance of things into being. Those who have alleged that God can make nothing from nothing have wished to shorten this hand.
BOOK AND CHAPTER: Isaiah/LIX/1/ - 45 / 47 / 17 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/I/7/ - 16 / 18 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Job derived from Job
Found in english version -- And this is how the Trinity of persons appears in the production of creatures. In spirit is made apparent the Holy Spirit himself, of whom it is said for the Spirit of the Lord has filled the world (Wis 1:7). In hand is manifested the Son, who is also called the arm of the Father, have you an arm like God, and can you thunder with a voice like his? ( -- Job
 REST:   40:9), due to the fact that he is the power and wisdom of God (1 Cor 1:24) and all things were made through him (John 1:3). But by the pronoun "his" is expressed the person of the Father, of whom are both the Son and the Holy Spirit, about whom it is said, in the beginning God created the heavens and the earth (Gen 1:1).
Fount in english version -- chapter 40
 REST: :9), due to the fact that he is the power and wisdom of God (1 Cor 1:24) and all things were made through him (John 1:3). But by the pronoun "his" is expressed the person of the Father, of whom are both the Son and the Holy Spirit, about whom it is said, in the beginning God created the heavens and the earth (Gen 1:1).
Found english verse -- 9
BOOK AND CHAPTER: Job/XL/4/9 - 31 / 33 / 19 / 21 
Found verse from looking 1 ahead: 3 / 3
Looking for John|Jn derived from Ioan
Found in english version -- ), due to the fact that he is the power and wisdom of God (1 Cor 1:24) and all things were made through him ( -- John
 REST:   1:3). But by the pronoun "his" is expressed the person of the Father, of whom are both the Son and the Holy Spirit, about whom it is said, in the beginning God created the heavens and the earth (Gen 1:1).
Fount in english version -- chapter 1
 REST: :3). But by the pronoun "his" is expressed the person of the Father, of whom are both the Son and the Holy Spirit, about whom it is said, in the beginning God created the heavens and the earth (Gen 1:1).
Found english verse -- 3
BOOK AND CHAPTER: John/I/3/3 - 60 / 62 / 25 / 27 
Found verse from looking 1 ahead: 1 / 1
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/I/1/ - 79 / 81 / 25 / 27 
Found verse from looking 1 ahead: 21 / 21
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XLII/21/ - 24 / 26 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for Job derived from Job
Found in english version -- On the part of the act, he touches on two things, namely, adornment and the office of obstetrics. Adornment pertains to the arrangement of things, since he has ornamented various things with beauty, as is said: he hath beautified the glorious works of his wisdom (Sir 42:21). Concerning this beauty, Boethius also says: most beautiful are you, bearing a world of beauty in your mind. But obstetrics pertains to the governance of providence whereby creatures, not being able to subsist by themselves, are, after the manner of a midwife, preserved by him in being, provided with the things necessary to their end, and freed from obstacles by his ordering even evils to the good. Hence, following a similar metaphor, it is said: who shut in the sea with doors, when it burst forth from the womb? ( -- Job
 REST:   38:8).
Fount in english version -- chapter 38
 REST: :8).
Found english verse -- 8
BOOK AND CHAPTER: Job/XXXVIII/8/8 - 75 / 77 / 48 / 50 
Found verse from looking 1 ahead: 19 / 19
Looking for Proverbs derived from Proverb
BOOK AND CHAPTER: Proverbs/III/19/ - 17 / 19 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXIV/6/ - 27 / 29 / 0 / 0 
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/III// - 117 / 118 / 0 / 0 
Found verse from looking 1 ahead: 16 / 16
Looking for Job derived from Job
Found in english version -- On the part of the effect, he touches on two things, namely, heaven and the winding serpent. In heaven we can consider two things, namely, stability, the Lord . . . hath made stable the heavens by prudence (Prov 3:19), and unfailing clarity: I brought it about that in the heavens there should rise light that never faileth (Sir 24:6). Hence through heavens we can understand the creatures that have stood firm in their grandeur. Likewise, in winding serpent we can consider two things, namely, obscurity and obliqueness. First, by the name "serpent" we understand obscurity, since a "serpent" is named as if fostering darkness, which expresses the privation of light. We can understand obliqueness by the fact that it is called winding, for what is distorted is what has been twisted away from rectitude. And thus by this winding serpent those creatures are understood whose beauty has been obscured through sin and whose rectitude twisted, and especially the devil, by whose envy death entered into the world (Wis 2:24) and concerning whose darkness it is said, under the lotus plants he lies, in the covert of the reeds and in the marsh. For his shade the lotus trees cover him ( -- Job
 REST:   40:21-22), and concerning whose twistedness it is said, the Lord with his hard and great and strong sword will punish Leviathan the fleeing serpent, Leviathan the twisting serpent, and he will slay the dragon that is in the sea (Is 27:1).
Fount in english version -- chapter 40
 REST: :21-22), and concerning whose twistedness it is said, the Lord with his hard and great and strong sword will punish Leviathan the fleeing serpent, Leviathan the twisting serpent, and he will slay the dragon that is in the sea (Is 27:1).
Found english verse -- 21
BOOK AND CHAPTER: Job/XL/16/21 - 124 / 126 / 75 / 77 
Found verse from looking 1 ahead: 1 / 1
Looking for Isaiah derived from Isai
BOOK AND CHAPTER: Isaiah/XXVII/1/ - 137 / 139 / 75 / 77 


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BOOK AND CHAPTER: Genesis/I// - 54 / 55 / 0 / 0 


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Found verse from looking 1 ahead: 1 / 1
Looking for Sirach derived from Eccli
Found in english version -- Obj. 6: Furthermore,  -- Sirach
 REST:   18:1 says: he who lives for ever created all things together. Therefore heaven and earth are not before all created things.
Fount in english version -- chapter 18
 REST: :1 says: he who lives for ever created all things together. Therefore heaven and earth are not before all created things.
Found english verse -- 1
BOOK AND CHAPTER: Sirach/XVIII/1/1 - 1 / 3 / 1 / 3 


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Found verse from looking 1 ahead: 48 / 48
Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/LXXXVIII/48/ - 22 / 24 / 0 / 0 


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Found verse from looking 1 ahead: 4 / 4
Looking for Proverbs derived from Proverb
Found in english version -- On the contrary, that on account of which a thing is made is its end. But as is said in  -- Proverbs
 REST:   16:4, The Lord has made all things for himself. Therefore it seems that he himself is the end of all things.
Fount in english version -- chapter 16
 REST: :4, The Lord has made all things for himself. Therefore it seems that he himself is the end of all things.
Found english verse -- 4
BOOK AND CHAPTER: Proverbs/XVI/4/4 - 13 / 15 / 7 / 9 


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Found verse from looking 1 ahead: 7 / 7
Looking for Genesis derived from Genes
BOOK AND CHAPTER: Genesis/II/7/ - 5 / 7 / 0 / 0 


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Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/I// - 15 / 16 / 0 / 0 


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Found verse from looking 1 ahead: 7 / 7
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/III/7/ - 30 / 32 / 0 / 0 


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Found verse from looking 1 ahead: 3 / 3
Looking for Job derived from Job
Found in english version -- Furthermore,  -- Job
 REST:   25:3 says, is there any number to his armies? But his soldiers are the angels, as is Luke 2:13 says: there was with the angel a multitude of the heavenly army. Therefore it seems that we do not know their number determinately.
Fount in english version -- chapter 25
 REST: :3 says, is there any number to his armies? But his soldiers are the angels, as is Luke 2:13 says: there was with the angel a multitude of the heavenly army. Therefore it seems that we do not know their number determinately.
Found english verse -- 3
BOOK AND CHAPTER: Job/XXV/3/3 - 1 / 3 / 1 / 3 
Found verse from looking 1 ahead: 13 / 13
Looking for Luke derived from Luc
Found in english version --  says, is there any number to his armies? But his soldiers are the angels, as is  -- Luke
 REST:   2:13 says: there was with the angel a multitude of the heavenly army. Therefore it seems that we do not know their number determinately.
Fount in english version -- chapter 2
 REST: :13 says: there was with the angel a multitude of the heavenly army. Therefore it seems that we do not know their number determinately.
Found english verse -- 13
BOOK AND CHAPTER: Luke/II/13/13 - 16 / 18 / 15 / 17 


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Found verse from looking 1 ahead: 30 / 30
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXIII/30/ - 40 / 42 / 0 / 0 


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Found verse from looking 1 ahead: 15 / 15
Looking for Wisdom derived from Sapient
BOOK AND CHAPTER: Wisdom/IX/15/ - 103 / 105 / 0 / 0 


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Found verse from looking 1 ahead: 21 / 21
Looking for Romans derived from Rom
Found in english version -- Obj. 1: To the first we proceed thus. It seems that an angel could be wicked at the beginning of its creation. For  -- Romans
 REST:   9:21 says, has the potter no right over the clay, to make out of the same lump one vessel for beauty and another for menial use? The vessels God makes for honor, like a potter, are the saints, who are prepared for glory. But the vessels unto dishonor are sinners prepared for punishment. Therefore God can create some just and others sinners. And so an angel could be wicked at the beginning of its creation.
Fount in english version -- chapter 9
 REST: :21 says, has the potter no right over the clay, to make out of the same lump one vessel for beauty and another for menial use? The vessels God makes for honor, like a potter, are the saints, who are prepared for glory. But the vessels unto dishonor are sinners prepared for punishment. Therefore God can create some just and others sinners. And so an angel could be wicked at the beginning of its creation.
Found english verse -- 21
BOOK AND CHAPTER: Romans/IX/21/21 - 17 / 19 / 6 / 8 


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Found verse from looking 1 ahead: 31 / 31
Looking for Genesis derived from Gen
Found in english version -- On the contrary,  -- Genesis
 REST:   1:31 says, God saw everything that he had made, and behold, it was very good. But he had made the angels. Therefore at the beginning of their creation they were good.
Fount in english version -- chapter 1
 REST: :31 says, God saw everything that he had made, and behold, it was very good. But he had made the angels. Therefore at the beginning of their creation they were good.
Found english verse -- 31
BOOK AND CHAPTER: Genesis/I/31/31 - 2 / 4 / 1 / 3 


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Found verse from looking 1 ahead: 17 / 17
Looking for James derived from Jac
BOOK AND CHAPTER: James/I/17/ - 34 / 36 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXII// - 18 / 19 / 0 / 0 


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Found verse from looking 1 ahead: 3 / 3
Looking for John|Jn derived from Joan
Found in english version -- Obj. 2: The whole substance of beatitude consists in the vision of God. Hence  -- John
 REST:   17:3 says, this is eternal life, that they know thee the only true God, and Jesus Christ whom thou hast sent. But the angels saw God at the beginning of their creation. Otherwise they would not have known creatures in the Word by the morning knowledge that Augustine discusses. Therefore it seems that they were blessed when created.
Fount in english version -- chapter 17
 REST: :3 says, this is eternal life, that they know thee the only true God, and Jesus Christ whom thou hast sent. But the angels saw God at the beginning of their creation. Otherwise they would not have known creatures in the Word by the morning knowledge that Augustine discusses. Therefore it seems that they were blessed when created.
Found english verse -- 3
BOOK AND CHAPTER: John/XVII/3/3 - 10 / 12 / 7 / 9 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/I// - 117 / 118 / 0 / 0 


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Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXVI// - 36 / 37 / 0 / 0 
Looking for Isaiah derived from Isai
Found in english version -- Obj. 2: In The Twelve Degrees of Humility, Bernard says that the devil foresaw that he would have dominion over the wicked and for this reason wished to set up his throne in the region of the north, as is said in  -- Isaiah
 REST:   14:13. But he only became the prince of the wicked through sin. Therefore it seems that he foreknew his sin.
Fount in english version -- chapter 14
 REST: :13. But he only became the prince of the wicked through sin. Therefore it seems that he foreknew his sin.
Found english verse -- 13
BOOK AND CHAPTER: Isaiah/XIV//13 - 25 / 26 / 13 / 15 
Found verse from looking 1 ahead: 23 / 23
Looking for Job derived from Job
Found in english version -- Obj. 3: Before sin the angels experienced no sorrow or pain. But to be uncertain of one's salvation is for those who are holy a great cause of pain, as Gregory says on the passage: To a man whose way is hidden, and God has surrounded him with darkness ( -- Job
 REST:   3:23). Therefore it seems that the good angels were certain of their salvation and thus also the wicked were certain of their fall.
Fount in english version -- chapter 3
 REST: :23). Therefore it seems that the good angels were certain of their salvation and thus also the wicked were certain of their fall.
Found english verse -- 23
BOOK AND CHAPTER: Job/III/23/23 - 26 / 28 / 20 / 22 


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Found verse from looking 1 ahead: 1 / 1
Looking for Hosea derived from Oseae
BOOK AND CHAPTER: Hosea/III/1/ - 3 / 5 / 0 / 0 


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Looking for Genesis derived from Genes
Found in english version -- Obj. 4: Furthermore, the will is only for the good or the apparent good. Therefore in one to whom nothing can appear good unless it is good, the will cannot be drawn to anything but the true good. But in the angels there cannot be an apparent good that is not also a true good. Therefore they can only desire that which is a true good. And thus they cannot sin. Proof of the middle term: The intellect never errs in those things of which there is understanding properly, such as in the knowledge of principles. But the angels have only intellective knowledge. Therefore they cannot err in their knowledge. Hence the Philosopher says in On the Soul 3 that the intellect is always correct whereas the imagination can be correct or incorrect. Augustine says the same in On  -- Genesis
 REST:   12.
Fount in english version -- chapter 12
 REST: .
BOOK AND CHAPTER: Genesis/XII// - 109 / 111 / 31 / 0 
Found verse from looking 1 ahead: 18 / 18
Looking for Job derived from Job
Found in english version -- On the contrary, Scripture says: Behold, they that serve him are not steadfast, and in his angels he found wickedness ( -- Job
 REST:   4:18). Therefore, etc.
Fount in english version -- chapter 4
 REST: :18). Therefore, etc.
Found english verse -- 18
BOOK AND CHAPTER: Job/IV/18/18 - 5 / 7 / 10 / 12 


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Found verse from looking 1 ahead: 5 / 5
Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/LXVIII/5/ - 4 / 6 / 0 / 0 
Found verse from looking 1 ahead: 13 / 13
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/XIV/13/ - 1 / 3 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for 1 Timothy derived from 1_Timoth
BOOK AND CHAPTER: 1 Timothy/VI/10/ - 18 / 20 / 0 / 0 


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Found verse from looking 1 ahead: 15 / 15
Looking for Ecclesiasticus derived from Eccle
BOOK AND CHAPTER: Ecclesiasticus/X/15/ - 4 / 6 / 0 / 0 


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Found verse from looking 1 ahead: 23 / 23
Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/LXXVII/23/ - 45 / 47 / 0 / 0 


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Found verse from looking 1 ahead: 14 / 14
Looking for Ezechiel derived from Ezech
BOOK AND CHAPTER: Ezechiel/XXVIII/14/ - 15 / 17 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for Ezechiel derived from Ezech
BOOK AND CHAPTER: Ezechiel/XXXI/8/ - 5 / 7 / 0 / 0 


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Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/XII// - 2 / 3 / 0 / 0 
Found verse from looking 1 ahead: 25 / 25
Looking for Job derived from Job
Found in english version -- Furthermore, it is said of the devil in the figure of Leviathan: he is king over all the sons of pride ( -- Job
 REST:   41:34). But, according to the Philosopher, a king is called first inasmuch as he moves by his will and command those who are subject to him. Therefore it seems that the first angel would have led the others to sin.
Fount in english version -- chapter 41
 REST: :34). But, according to the Philosopher, a king is called first inasmuch as he moves by his will and command those who are subject to him. Therefore it seems that the first angel would have led the others to sin.
Found english verse -- 34
BOOK AND CHAPTER: Job/LXI/25/34 - 1 / 3 / 6 / 8 
Found verse from looking 1 ahead: 7 / 7
Looking for Apocalypse derived from Apocal
BOOK AND CHAPTER: Apocalypse/XII/7/ - 44 / 46 / 0 / 0 
Looking for James derived from Jac
Found in english version -- Obj. 6: Furthermore, as a Gloss on  -- James
 REST:   2 says, the demons carry the fire of hell with them wherever they go. But that fire, since it is corporeal, acts from a necessity of nature. Therefore it seems that they never come near us, since then everything around us would be burned up.
Fount in english version -- chapter 2
 REST:  says, the demons carry the fire of hell with them wherever they go. But that fire, since it is corporeal, acts from a necessity of nature. Therefore it seems that they never come near us, since then everything around us would be burned up.
BOOK AND CHAPTER: James/II// - 3 / 4 / 4 / 0 


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Found verse from looking 1 ahead: 13 / 13
Looking for Job derived from Job
Found in english version -- Reply Obj. 5: The error of the Greeks is in positing that before judgment day no soul goes to hell or to heaven. And this is derived from the myths of Pythagoras and the poets, who posited that the souls of those who are slain haunt their tomb until their death is avenged and, again, that they do not return to their own proper star before the completed period of their life, which was cut short by an early death. But that the souls of the damned descend immediately to hell is proved in the text on the basis of the just who descended there and by: they spend their days in prosperity, and in a moment they go down to hell ( -- Job
 REST:   21:13) and the rich man also died: and he was buried in hell (Luke 16:22). And likewise that the saints immediately ascend to heaven is proved by what is said in Scripture: for we know that if the earthly tent we live in is destroyed, we have a building from God, a house not made with hands, eternal in the heavens (2_Cor 5:1). Even so, both groups sometimes appear to us for our benefit, as when the blessed angels and demons come to us here. Nor is the situation of the souls of the damned and demons the same. For demons were established as above us in accord with the rank of their nature in order to provide a benefit to us. And this should not have been altogether lost by their sin. Hence they have been given to us for the sake of training, which is not the case with the souls of the damned.
Fount in english version -- chapter 21
 REST: :13) and the rich man also died: and he was buried in hell (Luke 16:22). And likewise that the saints immediately ascend to heaven is proved by what is said in Scripture: for we know that if the earthly tent we live in is destroyed, we have a building from God, a house not made with hands, eternal in the heavens (2_Cor 5:1). Even so, both groups sometimes appear to us for our benefit, as when the blessed angels and demons come to us here. Nor is the situation of the souls of the damned and demons the same. For demons were established as above us in accord with the rank of their nature in order to provide a benefit to us. And this should not have been altogether lost by their sin. Hence they have been given to us for the sake of training, which is not the case with the souls of the damned.
Found english verse -- 13
BOOK AND CHAPTER: Job/XXI/13/13 - 73 / 75 / 31 / 33 
Found verse from looking 1 ahead: 22 / 22
Looking for Luke derived from Luc
Found in english version -- ) and the rich man also died: and he was buried in hell ( -- Luke
 REST:   16:22). And likewise that the saints immediately ascend to heaven is proved by what is said in Scripture: for we know that if the earthly tent we live in is destroyed, we have a building from God, a house not made with hands, eternal in the heavens (2_Cor 5:1). Even so, both groups sometimes appear to us for our benefit, as when the blessed angels and demons come to us here. Nor is the situation of the souls of the damned and demons the same. For demons were established as above us in accord with the rank of their nature in order to provide a benefit to us. And this should not have been altogether lost by their sin. Hence they have been given to us for the sake of training, which is not the case with the souls of the damned.
Fount in english version -- chapter 16
 REST: :22). And likewise that the saints immediately ascend to heaven is proved by what is said in Scripture: for we know that if the earthly tent we live in is destroyed, we have a building from God, a house not made with hands, eternal in the heavens (2_Cor 5:1). Even so, both groups sometimes appear to us for our benefit, as when the blessed angels and demons come to us here. Nor is the situation of the souls of the damned and demons the same. For demons were established as above us in accord with the rank of their nature in order to provide a benefit to us. And this should not have been altogether lost by their sin. Hence they have been given to us for the sake of training, which is not the case with the souls of the damned.
Found english verse -- 22
BOOK AND CHAPTER: Luke/XV/22/22 - 86 / 88 / 36 / 38 
Looking for Job derived from Job
Found in english version -- Obj. 1: To the fourth we proceed thus. It seems that there is not an order among the demons. For it is said ( -- Job
 REST:   10:21-22) that there is no order in the land of wretchedness and darkness, but rather everlasting horror dwells there. But the demons inhabit this land. Therefore there is not an order among them.
Fount in english version -- chapter 10
 REST: :21-22) that there is no order in the land of wretchedness and darkness, but rather everlasting horror dwells there. But the demons inhabit this land. Therefore there is not an order among them.
Found english verse -- 21
BOOK AND CHAPTER: Job/X//21 - 13 / 14 / 8 / 10 


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Found verse from looking 1 ahead: 10 / 10
Looking for Proverbs derived from Proverb
BOOK AND CHAPTER: Proverbs/XIII/10/ - 18 / 20 / 0 / 0 
Looking for Job derived from Job
Found in english version -- On the contrary, it is said of the scales of Leviathan, signifying the members of the devil, that they are joined one to another; they clasp each other and cannot be separated ( -- Job
 REST:   41:17). Therefore it seems that there is some harmony among them and an order of preeminence.
Fount in english version -- chapter 41
 REST: :17). Therefore it seems that there is some harmony among them and an order of preeminence.
Found english verse -- 17
BOOK AND CHAPTER: Job/LXI//17 - 5 / 6 / 9 / 11 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XIII// - 59 / 60 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Wisdom derived from Sapient
BOOK AND CHAPTER: Wisdom/VI/7/ - 26 / 28 / 0 / 0 


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Found verse from looking 1 ahead: 10 / 10
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXXI/10/ - 23 / 25 / 0 / 0 
Looking for James derived from Jac
BOOK AND CHAPTER: James/I// - 1 / 2 / 0 / 0 


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Looking for Jeremiah derived from Hierem
BOOK AND CHAPTER: Jeremiah/XXVIII// - 10 / 11 / 0 / 0 
Found verse from looking 1 ahead: 19 / 19
Looking for Ezechiel derived from Ezech
BOOK AND CHAPTER: Ezechiel/XIII/19/ - 62 / 64 / 0 / 0 


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Looking for Mark derived from Marci
Found in english version -- Obj. 2: Furthermore, that which is given for the manifestation and confirmation of the faith should not be granted to the adversaries of the faith. But the working of signs was given for the confirmation of the faith, as is related at the end of  -- Mark
 REST:  : and they went forth and preached everywhere, while the Lord worked with them and confirmed the message by the signs that attended it (Mark 16:20). Therefore it seems that working miracles does not fall under the power of demons.
BOOK AND CHAPTER: Mark/illi// - 25 / 27 / 11 / 0 


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Looking for Deuteronomy derived from Deuter
BOOK AND CHAPTER: Deuteronomy/XVIII// - 2 / 3 / 0 / 0 
Found verse from looking 1 ahead: 19 / 19
Looking for Isaiah derived from Isai
BOOK AND CHAPTER: Isaiah/VIII/19/ - 52 / 54 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/VI// - 110 / 111 / 0 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for Isaiah derived from Isai
BOOK AND CHAPTER: Isaiah/XXVIII/15/ - 32 / 34 / 0 / 0 


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Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/XVIII// - 14 / 16 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Genesis derived from Genes
BOOK AND CHAPTER: Genesis/VI/2/ - 7 / 9 / 0 / 0 
Looking for Tobit derived from Tobiae
Found in english version -- Obj. 1: Again, it seems that they can be moved locally based on what we read in  -- Tobit
 REST:   6 and following) about the angel who accompanied Tobias through many areas on earth.
Fount in english version -- chapter 6
 REST:  and following) about the angel who accompanied Tobias through many areas on earth.
BOOK AND CHAPTER: Tobit/VI// - 10 / 11 / 4 / 0 


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Found verse from looking 1 ahead: 20 / 20
Looking for Habakkuk derived from Habac
BOOK AND CHAPTER: Habakkuk/II/20/ - 18 / 20 / 0 / 0 


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Found verse from looking 1 ahead: 49 / 49
Looking for Psalms derived from Psalm
Found in english version -- Furthermore, they send evil thoughts, as is said in the  -- Psalms
 REST:  : fierce anger, wrath, indignation, and distress, a company of destroying angels (Ps 78:49). Therefore it seems that they can penetrate the intellect.
BOOK AND CHAPTER: Psalms/LXXIX/49/ - 8 / 10 / 6 / 0 


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Looking for Acts derived from Act
Found in english version -- Obj. 1: To the sixth we proceed thus. It seems that God himself has not appeared in corporeal figures. For the apparitions of this sort, made to the fathers among the prophets, were accomplished through the mediation of angels, by whose ministry the law also was handed down, as it is said ( -- Acts
 REST:   7:30, 38, and Heb 2:2). But the one who immediately makes the revelation is the one who appears. Therefore it seems that God did not appear in corporeal forms of this sort.
Fount in english version -- chapter 7
 REST: :30, 38, and Heb 2:2). But the one who immediately makes the revelation is the one who appears. Therefore it seems that God did not appear in corporeal forms of this sort.
Found english verse -- 30
BOOK AND CHAPTER: Acts/VII//30 - 32 / 33 / 22 / 24 
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/II// - 36 / 37 / 22 / 24 
Found verse from looking 1 ahead: 3 / 3
Looking for Exodus derived from Exod
Found in english version -- On the contrary, in  -- Exodus
 REST:  , where the Lord is speaking to his people, it says, you shall have no other gods before me (Exod 20:3). And frequently we also find: I, the Lord. Therefore it seems that God himself appeared.
BOOK AND CHAPTER: Exodus/XX/3/ - 5 / 7 / 1 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Isaiah derived from Isai
Found in english version -- Furthermore, it says in  -- Isaiah
 REST:  : I saw the Lord sitting upon a throne, high and lifted up (Isa 6:1), which belongs to no one but God himself. Therefore it seems that he saw God himself.
BOOK AND CHAPTER: Isaiah/VI/1/ - 1 / 3 / 3 / 0 


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Found verse from looking 1 ahead: 10 / 10
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXIII/10/ - 3 / 5 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XVIII/10/ - 39 / 41 / 0 / 0 
Looking for Jeremiah derived from Hier
BOOK AND CHAPTER: Jeremiah/IV// - 99 / 103 / 0 / 0 


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Looking for Isaiah derived from Isa
Found in english version -- Obj. 6: Furthermore, as is said in the text, the unity of order stems from the fact that many spirits agree in a single gift of grace. But the gifts of the Holy Spirit are seven, as is related in  -- Isaiah
 REST:   11:1-3. Therefore it seems that there are only seven orders of angels.
Fount in english version -- chapter 11
 REST: :1-3. Therefore it seems that there are only seven orders of angels.
Found english verse -- 1
BOOK AND CHAPTER: Isaiah/XI//1 - 26 / 27 / 13 / 15 


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Found verse from looking 1 ahead: 31 / 31
Looking for Job derived from Job
Found in english version -- With reference to order, inasmuch as in all of them the distinction among first, middle, and last is found. For just as the angelic hierarchy is in the middle between God and us, so also in that hierarchy itself we discover a first, middle, and last hierarchy. And in each of these, we discover a first, middle, and last order. And in each of these, we discover first, middle, and last angels, from the first down to the very last. With reference to knowledge, inasmuch as the radiance of the divine light extends from the first down to the last, as it is said: is there any number to his armies? Upon whom does his light not arise? ( -- Job
 REST:   25:3) It is not, however, received uniformly by them all. Rather, it is received by the higher with greater simplicity and by the lower with less. And finally, with reference to action, the first have a hierarchical action on the middle and the middle on the last. The middle manifest the first and the last manifest the middle in the way explained above.
Fount in english version -- chapter 25
 REST: :3) It is not, however, received uniformly by them all. Rather, it is received by the higher with greater simplicity and by the lower with less. And finally, with reference to action, the first have a hierarchical action on the middle and the middle on the last. The middle manifest the first and the last manifest the middle in the way explained above.
Found english verse -- 3
BOOK AND CHAPTER: Job/XXV/31/3 - 76 / 78 / 42 / 44 
Found verse from looking 1 ahead: 7 / 7
Looking for Malachi derived from Malach
BOOK AND CHAPTER: Malachi/II/7/ - 180 / 182 / 0 / 0 


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Found verse from looking 1 ahead: 30 / 30
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXII/30/ - 6 / 8 / 0 / 0 


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Found verse from looking 1 ahead: 10 / 10
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/II/10/ - 66 / 68 / 0 / 0 


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Found verse from looking 1 ahead: 10 / 10
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XVIII/10/ - 19 / 21 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Job derived from Job
Found in english version -- Obj. 4: Furthermore, the wicked angels are more distant from the vision of God than the good. But even the wicked angels are said to attend God, as is related in  -- Job
 REST:   1:6: the sons of God came to present themselves before the Lord, and Satan also came among them. Therefore it seems that all the angels attend.
Fount in english version -- chapter 1
 REST: :6: the sons of God came to present themselves before the Lord, and Satan also came among them. Therefore it seems that all the angels attend.
Found english verse -- 6
BOOK AND CHAPTER: Job/I/6/6 - 20 / 22 / 8 / 10 


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Found verse from looking 1 ahead: 6 / 6
Looking for Isaiah derived from Isai
BOOK AND CHAPTER: Isaiah/VI/6/ - 12 / 14 / 0 / 0 


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Found verse from looking 1 ahead: 14 / 14
Looking for Hebrews derived from Hebr
Found in english version -- Obj. 3: Furthermore, in The Letter to the  -- Hebrews
 REST:  , the Apostle intends to use the fact of the angels' ministry to prove that Christ is greater than the angels, since he is in the house of God the Father not as a minister but as the true heir. Hence he says that they are all ministering spirits, sent forth to serve (Heb 1:14). But Christ is greater than all the angels simply. Therefore it seems that, according to the Apostle's intention, all the angels are sent for ministry.
BOOK AND CHAPTER: Hebrews/I/14/ - 32 / 34 / 1 / 0 
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/I// - 23 / 24 / 0 / 0 


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Found verse from looking 1 ahead: 20 / 20
Looking for Tobit derived from Tobiae
BOOK AND CHAPTER: Tobit/XII/20/ - 16 / 18 / 0 / 0 


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Looking for John|Jn derived from Joan
Found in english version -- Reply Obj. 1: An angel is said to depart from God not through the interruption of contemplation or by a change of place (because they have their course within God wheresoever they are sent, as the Venerable Bede says, because God is everywhere), but rather by the fact that it appears as visible, receding from invisibility, just as the Son went forth from the Father and came into the world, having been made visible to men ( -- John
 REST:   16:5-7). And they are likewise said to return to God when, having laid aside their visible appearance, they turn back to their original invisibility.
Fount in english version -- chapter 16
 REST: :5-7). And they are likewise said to return to God when, having laid aside their visible appearance, they turn back to their original invisibility.
Found english verse -- 5
BOOK AND CHAPTER: John/XVI//5 - 53 / 54 / 19 / 21 


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Looking for Job derived from Job
Found in english version -- Obj. 1: To the first we proceed thus. It seems that angels do not guard men. For God is the guardian of men, as is said in  -- Job
 REST:   7:17-19. But a guardian who is sufficient by himself for guardianship is more perfect than one who guards by the mediation of others. Since, then, everything that is most perfect must be attributed to God, it seems that he does not guard us through angels.
Fount in english version -- chapter 7
 REST: :17-19. But a guardian who is sufficient by himself for guardianship is more perfect than one who guards by the mediation of others. Since, then, everything that is most perfect must be attributed to God, it seems that he does not guard us through angels.
Found english verse -- 17
BOOK AND CHAPTER: Job/VII//17 - 17 / 18 / 10 / 12 
Found verse from looking 1 ahead: 2 / 2
Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/XC/2/ - 6 / 8 / 0 / 0 
Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/XII// - 19 / 21 / 0 / 0 


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Looking for Matthew derived from Matth
Found in english version -- Reply Obj. 6: Christ did not have a guardian angel both because his soul was superior to all angels, since it was illuminated immediately by the Word united to it, and also because he was a true comprehensor. Hence his good could neither be impeded nor assisted. But he is said to be subject to the ordinances of the Father through angels in a certain way indirectly, inasmuch as the angels instructed Joseph and his Mother about what was to be done concerning the child, as  -- Matthew
 REST:   relates (Matt 2).
BOOK AND CHAPTER: Matthew/II// - 63 / 64 / 31 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Jeremiah derived from Hierem
Found in english version -- Obj. 1: To the fourth we proceed thus. It seems that an angel sometimes leaves the man to whom it is deputed as guardian. First, from what is said in  -- Jeremiah
 REST:  : we would have healed Babylon, but she is not healed. Let us forsake her (Jer 51:9). But this is said in the person of the angels, as a Gloss states. Therefore it seems that the angel leaves him when he does not accept correction to avoid sin.
BOOK AND CHAPTER: Jeremiah/LI/1/ - 18 / 20 / 12 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Isaiah derived from Isa
Found in english version -- Obj. 2: Furthermore, it says in  -- Isaiah
 REST:  : I will remove its hedge, and it shall be devoured (Isa 5:5). A Gloss explains that the hedge is the guardianship of the angels. Therefore, the same as before.
BOOK AND CHAPTER: Isaiah/V/5/ - 1 / 3 / 3 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Psalms derived from Psal
BOOK AND CHAPTER: Psalms/XXI/1/ - 14 / 16 / 0 / 0 
Looking for Zechariah derived from Zachariae
BOOK AND CHAPTER: Zechariah/IV// - 1 / 2 / 0 / 0 


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Found verse from looking 1 ahead: 16 / 16
Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/XXXIII/16/ - 45 / 47 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII// - 70 / 71 / 0 / 0 
Found verse from looking 1 ahead: 28 / 28
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/I/28/ - 92 / 94 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Isaiah derived from Isai
Found in english version -- Obj. 1: To the fifth we proceed thus. It seems that the angels grieve over the damnation of the men they guard. For outward mourning is a sign of interior pain. But it says in  -- Isaiah
 REST:  : the angels of peace weep bitterly (Isa 33:7). Therefore it seems that they grieve.
BOOK AND CHAPTER: Isaiah/XXXIII/7/ - 21 / 23 / 9 / 0 


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Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/XXI// - 2 / 3 / 0 / 0 
Looking for Job derived from Job
Found in english version -- And an evil one to train it [that is, the soul]. This seems to be an injustice in the case of man because demons are much stronger than men. For there is no power on earth to compare with theirs, as is said in  -- Job
 REST:   41. Therefore it is not just to establish a conflict between a man and a demon. And we must say that, since free will cannot be compelled to sin, a man can resist no matter how strong a demon is. Hence it is said that an enemy is weak who can only conquer the willing. And in addition to this, a man has on his side an angel's protection and God's assistance, if he is willing to receive them.
Fount in english version -- chapter 41
 REST: . Therefore it is not just to establish a conflict between a man and a demon. And we must say that, since free will cannot be compelled to sin, a man can resist no matter how strong a demon is. Hence it is said that an enemy is weak who can only conquer the willing. And in addition to this, a man has on his side an angel's protection and God's assistance, if he is willing to receive them.
BOOK AND CHAPTER: Job/XLI// - 28 / 29 / 16 / 0 


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Looking for Wisdom derived from Sap
Found in english version -- Obj. 4: Furthermore, one who sees a mirror necessarily sees the forms reflected in the mirror, unless variance among the parts of the mirror impedes this, such that when he looks at one part of the mirror he does not see the forms reflected in the other part. But the Word of God, which is begotten wisdom, is a mirror without blemish, as is said in  -- Wisdom
 REST:   7:26, in which all the natures of things are clearly reflected. Therefore since the Word is indivisible, the angels by perceiving the Word know all things in it. And so the same follows as before.
Fount in english version -- chapter 7
 REST: :26, in which all the natures of things are clearly reflected. Therefore since the Word is indivisible, the angels by perceiving the Word know all things in it. And so the same follows as before.
Found english verse -- 26
BOOK AND CHAPTER: Wisdom/VII//26 - 41 / 42 / 25 / 27 


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Found verse from looking 1 ahead: 9 / 9
Looking for Ephesians derived from Ephes
Found in english version -- Obj. 1: To the fourth we proceed thus. It seems that the angels learned of the mystery of the Incarnation through men. First of all, because of what we find in  -- Ephesians
 REST:   3:10: through the church the manifold wisdom of God might now be made known to the principalities and powers in the heavenly places.
Fount in english version -- chapter 3
 REST: :10: through the church the manifold wisdom of God might now be made known to the principalities and powers in the heavenly places.
Found english verse -- 10
BOOK AND CHAPTER: Ephesians/III/9/10 - 17 / 19 / 8 / 10 


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Found verse from looking 1 ahead: 11 / 11
Looking for Matthew derived from Matth
Found in english version -- Reply Obj. 2: According to the condition of their state, any given angel is greater than any given wayfaring man simply. Hence  -- Matthew
 REST:   11:11 says that he who is least in the kingdom of heaven is greater than he, referring to John the Baptist, yet among those born of women no one has arisen greater than he. But with regard to a particular case, it can be said in a qualified sense that a man is greater than an angel, inasmuch as through the grace that he possesses he merits a rank higher than some angels.
Fount in english version -- chapter 11
 REST: :11 says that he who is least in the kingdom of heaven is greater than he, referring to John the Baptist, yet among those born of women no one has arisen greater than he. But with regard to a particular case, it can be said in a qualified sense that a man is greater than an angel, inasmuch as through the grace that he possesses he merits a rank higher than some angels.
Found english verse -- 11
BOOK AND CHAPTER: Matthew/XI/11/11 - 17 / 19 / 4 / 6 


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Looking for Job derived from Job
Found in english version -- And thus we must say with Gregory that both angels were good. This also agrees more with the text, which in the same discourse identifies the prince of the Persians and then Michael as the prince of the Jews, who is obviously a good angel. This conflict, then, must be understood in the following way, according to Gregory. Since the judgments of God are a great abyss, the angels cannot comprehend the profundity of his judgments. And thus they do not always understand what is due to each nation or man according to the divine ordinance, unless this is revealed to them. But it occurs sometimes that in different nations differing merits are found, and on the basis of this difference it seems that one nation should be subject to another or freed from its dominion, as was the case at that time among the Jews. For the prayer of Daniel, in and of itself, merited the liberation of the people. But the sins of the people as well as the benefit that the Jews afforded the kingdom of the Persians, since through them knowledge of God was being disseminated, favored the contrary. And because each angel, in keeping with its own office, referred the merits of its subjects to the consideration of the divine knowledge, the referral of contrary merits made by different angels as they awaited the divine sentence, is called a conflict between the angels. And their harmony consists in the perception of divine illumination, through which they are instructed about the divine will. For they all harmoniously will what they perceive that God wills. Hence  -- Job
 REST:   25:1 says of God that he makes harmony in his highest places.
Fount in english version -- chapter 25
 REST: :1 says of God that he makes harmony in his highest places.
Found english verse -- 1
BOOK AND CHAPTER: Job/XV//1 - 188 / 189 / 83 / 85 


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Found verse from looking 1 ahead: 1 / 1
Looking for Ecclesiasticus derived from Eccle
BOOK AND CHAPTER: Ecclesiasticus/XVIII/1/ - 19 / 21 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XXXII/4/ - 3 / 5 / 0 / 0 
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/I// - 33 / 34 / 0 / 0 
Found verse from looking 1 ahead: 17 / 17
Looking for John|Jn derived from Joan
Found in english version -- Augustine is of the opinion that at the very beginning of creation some things were distinguished by their species in their proper nature, such as the elements, heavenly bodies, and spiritual substances. Other things, however, were distinguished only in their seedlike principles, such as animals, plants, and men. All these things were afterwards produced in their proper natures during that work in which, after the course of the six days, God governs the nature he previously created. Of this work it is said: my Father is working still, and I am working ( -- John
 REST:   5:17). Nor should we expect to find an order of time in the distinguishing of things, but rather an order of nature and teaching. There is an order of nature, just as sound precedes a song by nature but not by time. And thus things that are prior by nature are recounted as made earlier, such as the earth prior to the animals, water prior to fish, and so forth. And there is also an order of teaching, as is clear in the case of those who teach geometry. For even though the parts of a figure constitute that figure without any order of time, a geometer teaches how they are constructed by protracting one line after another. And this was the example given by Plato, as is said at the beginning of On the Heavens. So, too, Moses, instructing an uneducated people on the creation of the world, divided into parts things that were made at the same time.
Fount in english version -- chapter 5
 REST: :17). Nor should we expect to find an order of time in the distinguishing of things, but rather an order of nature and teaching. There is an order of nature, just as sound precedes a song by nature but not by time. And thus things that are prior by nature are recounted as made earlier, such as the earth prior to the animals, water prior to fish, and so forth. And there is also an order of teaching, as is clear in the case of those who teach geometry. For even though the parts of a figure constitute that figure without any order of time, a geometer teaches how they are constructed by protracting one line after another. And this was the example given by Plato, as is said at the beginning of On the Heavens. So, too, Moses, instructing an uneducated people on the creation of the world, divided into parts things that were made at the same time.
Found english verse -- 17
BOOK AND CHAPTER: John/V/17/17 - 59 / 61 / 40 / 42 
Found verse from looking 2 ahead: 19 / 19
Looking for Genesis derived from Genes
BOOK AND CHAPTER: Genesis/I/19/ - 44 / 50 / 0 / 0 


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Looking for 1 John|1 Jn derived from 1_Joan
Found in english version -- But since God is full light and there is no darkness at all in him ( -- 1 John
 REST:   1:5), the knowledge of God himself in himself is full light. But because a creature, by the fact that it is from nothing, has the darkness of potentiality and imperfection, the knowledge by which the creature is known is mixed with darkness. However, it can be known in two ways. In one way, it can be known in the Word, as having proceeded from the divine art. And in this way knowledge of it is called 'morning knowledge.' For just as morning is the end of darkness and the beginning of light, so also the creature takes a beginning of light from the Word after it previously had not existed. But it can also be known as it exists in its proper nature. And such knowledge is called 'evening knowledge' because of the fact that just as evening is the term of light and tends toward night, so also the creature subsisting in itself is the term of the Word's operation, as if made through the Word and from itself tending to the darkness of deficiency unless supported by the Word.
Fount in english version -- chapter 1
 REST: :5), the knowledge of God himself in himself is full light. But because a creature, by the fact that it is from nothing, has the darkness of potentiality and imperfection, the knowledge by which the creature is known is mixed with darkness. However, it can be known in two ways. In one way, it can be known in the Word, as having proceeded from the divine art. And in this way knowledge of it is called 'morning knowledge.' For just as morning is the end of darkness and the beginning of light, so also the creature takes a beginning of light from the Word after it previously had not existed. But it can also be known as it exists in its proper nature. And such knowledge is called 'evening knowledge' because of the fact that just as evening is the term of light and tends toward night, so also the creature subsisting in itself is the term of the Word's operation, as if made through the Word and from itself tending to the darkness of deficiency unless supported by the Word.
Found english verse -- 5
BOOK AND CHAPTER: 1 John/I//5 - 13 / 14 / 6 / 8 


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Found verse from looking 1 ahead: 9 / 9
Looking for John|Jn derived from Joan
Found in english version -- Obj. 1: To the second we proceed thus. It seems that light is found properly in spiritual things. First, from what  -- John
 REST:   1:9 says, the true light that enlightens every man was coming into the world. This refers to God, who is maximally spiritual. Therefore it seems that light is properly found in spiritual substances.
Fount in english version -- chapter 1
 REST: :9 says, the true light that enlightens every man was coming into the world. This refers to God, who is maximally spiritual. Therefore it seems that light is properly found in spiritual substances.
Found english verse -- 9
BOOK AND CHAPTER: John/I/9/9 - 16 / 18 / 9 / 11 
Looking for John|Jn derived from Joan
Found in english version -- Reply Obj. 1: God is called the true light with regard to his truth, from which a likeness is taken, not with regard to the true nature of light. He is called 'the true vine' in the same way ( -- John
 REST:   15:1).
Fount in english version -- chapter 15
 REST: :1).
Found english verse -- 1
BOOK AND CHAPTER: John/XV//1 - 31 / 32 / 8 / 10 


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Looking for Exodus derived from Exod
Found in english version -- Reply Obj. 3: Concerning this there are two opinions. Damascene says that on that day, day and night arose from the drawing in and sending forth of light, just as the sun withdrew its rays in the land of Egypt while there was light elsewhere, as is said in  -- Exodus
 REST:   10:23, and likewise, at the Passion of the Lord, when darkness was brought upon the face of the earth, as is related in Matthew 27:45. But this cannot be. For to illuminate is an action from a shining body that proceeds by a necessity of nature. And thus it must always illuminate bodies directly opposite to it, unless, perhaps, we posit that it has coverings with which to cover itself, as the eyes have eyelids—which is ridiculous to say. Or, unless we posit that it comes about by divine power, as it were miraculously. And it is not fitting to posit this in the first establishment of nature, as Augustine says. And furthermore, the example of the Passion of Christ is not fitting. For that darkness was not caused by the withdrawal of the sun's rays but rather by the interposition of the body of the moon, as Dionysius says in his 7th Letter to Polycarp, as also occurs during an eclipse of the sun, though it was not then the time for an eclipse and so was miraculous. And thus others say, as is said in the text, that day and night came about through the circular motion of that light, the motion by which it would approach and withdraw. Nor is it unfitting that the substances of the spheres, which cause the light to move in a circle, were made from the beginning of creation and that later on certain powers were conferred on them in the works of distinction and adornment. Or, if the substances of the spheres were not determined in their shapes, the bright body itself naturally moved in a circular fashion, since it was of the nature of the fifth essence. And thus it traced out a circular path by its motion, just as a stone by its motion makes a straight line even straighter than one drawn by human skill.
Fount in english version -- chapter 10
 REST: :23, and likewise, at the Passion of the Lord, when darkness was brought upon the face of the earth, as is related in Matthew 27:45. But this cannot be. For to illuminate is an action from a shining body that proceeds by a necessity of nature. And thus it must always illuminate bodies directly opposite to it, unless, perhaps, we posit that it has coverings with which to cover itself, as the eyes have eyelids—which is ridiculous to say. Or, unless we posit that it comes about by divine power, as it were miraculously. And it is not fitting to posit this in the first establishment of nature, as Augustine says. And furthermore, the example of the Passion of Christ is not fitting. For that darkness was not caused by the withdrawal of the sun's rays but rather by the interposition of the body of the moon, as Dionysius says in his 7th Letter to Polycarp, as also occurs during an eclipse of the sun, though it was not then the time for an eclipse and so was miraculous. And thus others say, as is said in the text, that day and night came about through the circular motion of that light, the motion by which it would approach and withdraw. Nor is it unfitting that the substances of the spheres, which cause the light to move in a circle, were made from the beginning of creation and that later on certain powers were conferred on them in the works of distinction and adornment. Or, if the substances of the spheres were not determined in their shapes, the bright body itself naturally moved in a circular fashion, since it was of the nature of the fifth essence. And thus it traced out a circular path by its motion, just as a stone by its motion makes a straight line even straighter than one drawn by human skill.
Found english verse -- 23
BOOK AND CHAPTER: Exodus/X//23 - 40 / 41 / 18 / 20 
Looking for Matthew derived from Matth
Found in english version -- , and likewise, at the Passion of the Lord, when darkness was brought upon the face of the earth, as is related in  -- Matthew
 REST:   27:45. But this cannot be. For to illuminate is an action from a shining body that proceeds by a necessity of nature. And thus it must always illuminate bodies directly opposite to it, unless, perhaps, we posit that it has coverings with which to cover itself, as the eyes have eyelids—which is ridiculous to say. Or, unless we posit that it comes about by divine power, as it were miraculously. And it is not fitting to posit this in the first establishment of nature, as Augustine says. And furthermore, the example of the Passion of Christ is not fitting. For that darkness was not caused by the withdrawal of the sun's rays but rather by the interposition of the body of the moon, as Dionysius says in his 7th Letter to Polycarp, as also occurs during an eclipse of the sun, though it was not then the time for an eclipse and so was miraculous. And thus others say, as is said in the text, that day and night came about through the circular motion of that light, the motion by which it would approach and withdraw. Nor is it unfitting that the substances of the spheres, which cause the light to move in a circle, were made from the beginning of creation and that later on certain powers were conferred on them in the works of distinction and adornment. Or, if the substances of the spheres were not determined in their shapes, the bright body itself naturally moved in a circular fashion, since it was of the nature of the fifth essence. And thus it traced out a circular path by its motion, just as a stone by its motion makes a straight line even straighter than one drawn by human skill.
Fount in english version -- chapter 27
 REST: :45. But this cannot be. For to illuminate is an action from a shining body that proceeds by a necessity of nature. And thus it must always illuminate bodies directly opposite to it, unless, perhaps, we posit that it has coverings with which to cover itself, as the eyes have eyelids—which is ridiculous to say. Or, unless we posit that it comes about by divine power, as it were miraculously. And it is not fitting to posit this in the first establishment of nature, as Augustine says. And furthermore, the example of the Passion of Christ is not fitting. For that darkness was not caused by the withdrawal of the sun's rays but rather by the interposition of the body of the moon, as Dionysius says in his 7th Letter to Polycarp, as also occurs during an eclipse of the sun, though it was not then the time for an eclipse and so was miraculous. And thus others say, as is said in the text, that day and night came about through the circular motion of that light, the motion by which it would approach and withdraw. Nor is it unfitting that the substances of the spheres, which cause the light to move in a circle, were made from the beginning of creation and that later on certain powers were conferred on them in the works of distinction and adornment. Or, if the substances of the spheres were not determined in their shapes, the bright body itself naturally moved in a circular fashion, since it was of the nature of the fifth essence. And thus it traced out a circular path by its motion, just as a stone by its motion makes a straight line even straighter than one drawn by human skill.
Found english verse -- 45
BOOK AND CHAPTER: Matthew/XXVII//45 - 55 / 56 / 29 / 31 
Found verse from looking 1 ahead: 2 / 2
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/I/2/ - 6 / 8 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/I/5/ - 31 / 33 / 0 / 0 


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Found verse from looking 1 ahead: 18 / 18
Looking for Genesis derived from Gen
Found in english version -- Obj. 7: Furthermore, certain herbs or plants seem not to have been produced on the third day but rather after the sin of man, as is related in  -- Genesis
 REST:  : thorns and thistles it shall bring forth to you (Gen 3:18). Therefore it seems unfitting that it says that on the third day the earth brought forth green herbage, since this is not universally true.
BOOK AND CHAPTER: Genesis/III/18/ - 18 / 20 / 7 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Ecclesiasticus derived from Eccle
BOOK AND CHAPTER: Ecclesiasticus/I/7/ - 154 / 156 / 0 / 0 


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Looking for Genesis derived from Genes
Found in english version -- On the contrary,  -- Genesis
 REST:   2:2 says that God consummated his work on the seventh day.
Fount in english version -- chapter 2
 REST: :2 says that God consummated his work on the seventh day.
Found english verse -- 2
BOOK AND CHAPTER: Genesis/II//2 - 5 / 6 / 1 / 3 
Found verse from looking 1 ahead: 17 / 17
Looking for John|Jn derived from Joan
Found in english version -- I answer that, as the Master says in the text, in this matter our translation disagrees with that other on which Augustine bases his explanation. For in our translation the consummation of works is ascribed to the seventh day, while in the other it is ascribed to the sixth day. But both convey truth, whether the seventh day is understood to follow the other six by succession of time, as other saints would have it, or the seven days are posited to be one day (the angelic knowledge) presented by way of a seven-fold correspondence to things, as is Augustine's opinion. For, speaking on the basis of Augustine's position, we must distinguish two perfections in a thing. One is the perfection of totality, which a thing has by virtue of the fact that it has been integrated from all its essential parts. And such perfection in the case of the world belongs to the sixth day. For after the first six days no creature was added to the world that was not in some way among the works of the six days, as will be clear. But the other perfection in a thing is that which it has by reason of its end, which is its ultimate perfection. And such perfection in the case of the world is due to the seventh day, on which from all his works, God rested in himself as in the end. On the other hand, following other saints, we must again distinguish two perfections. One is primary perfection, namely that which a thing has with respect to its being. And this perfection in the case of the world was completed on the sixth day, since no part of the world was later added that did not in some way come before in the first six days. The other is secondary perfection, namely the thing's operation, as is said in On the Soul 2. And such perfection in the case of the world was on the seventh day. For from that time, with the cessation of the working by which God established nature, the working of propagation in the whole universe began, insofar as other things are produced from the natures already created. This is the working in all things that God even now performs: my Father is working still, and I am working ( -- John
 REST:   5:17).
Fount in english version -- chapter 5
 REST: :17).
Found english verse -- 17
BOOK AND CHAPTER: John/V/17/17 - 251 / 253 / 135 / 137 


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Found verse from looking 1 ahead: 17 / 17
Looking for James derived from Jac
BOOK AND CHAPTER: James/I/17/ - 28 / 30 / 0 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for Genesis derived from Genes
BOOK AND CHAPTER: Genesis/XXII/12/ - 22 / 24 / 0 / 0 


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Found verse from looking 1 ahead: 4 / 4
Looking for Deuteronomy derived from Deuter
BOOK AND CHAPTER: Deuteronomy/XXXII/4/ - 2 / 4 / 0 / 0 


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Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/I// - 37 / 38 / 0 / 0 
Found verse from looking 1 ahead: 43 / 43
Looking for Luke derived from Luc
Found in english version -- Furthermore, the contemplative life is preferred over the active life. Hence: Mary has chosen the best part ( -- Luke
 REST:   10:42), which signifies the contemplative life. But the course of the six days is attributed to the action by which God produced things, while the seventh is attributed to the rest of divine contemplation, by which God enjoys himself. Therefore sanctification and blessing are especially due to the seventh day.
Fount in english version -- chapter 10
 REST: :42), which signifies the contemplative life. But the course of the six days is attributed to the action by which God produced things, while the seventh is attributed to the rest of divine contemplation, by which God enjoys himself. Therefore sanctification and blessing are especially due to the seventh day.
Found english verse -- 42
BOOK AND CHAPTER: Luke/X/43/42 - 6 / 8 / 5 / 7 


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Found verse from looking 1 ahead: 18 / 18
Looking for Isaiah derived from Isai
BOOK AND CHAPTER: Isaiah/XL/18/ - 32 / 34 / 0 / 0 


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Found verse from looking 1 ahead: 4 / 4
Looking for Deuteronomy derived from Deuter
BOOK AND CHAPTER: Deuteronomy/XXXII/4/ - 15 / 17 / 0 / 0 
Looking for Hebrews derived from Hebr
Found in english version -- Obj. 4: Furthermore, a gloss on  -- Hebrews
 REST:   2:9 says that nothing after God is better than the nature of the human mind that Christ assumed. But Christ assumed a mind of the same nature as our minds. Since, then, each thing is better to the degree that it imitates God by a more express image, it seems that to be after his image does not more befit angels than men.
Fount in english version -- chapter 2
 REST: :9 says that nothing after God is better than the nature of the human mind that Christ assumed. But Christ assumed a mind of the same nature as our minds. Since, then, each thing is better to the degree that it imitates God by a more express image, it seems that to be after his image does not more befit angels than men.
Found english verse -- 9
BOOK AND CHAPTER: Hebrews/II//9 - 2 / 3 / 3 / 5 


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Found verse from looking 1 ahead: 26 / 26
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/I/26/ - 149 / 151 / 0 / 0 


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Found verse from looking 1 ahead: 7 / 7
Looking for Genesis derived from Genes
BOOK AND CHAPTER: Genesis/II/7/ - 15 / 17 / 0 / 0 
Found verse from looking 1 ahead: 28 / 28
Looking for Acts derived from Act
Found in english version -- Obj. 2: Furthermore, it is said: for we are indeed his offspring ( -- Acts
 REST:   17:28). But this is only true of man with respect to his soul, by which he is set apart from other sensible things. Therefore it seems that the soul is from the substance of the divine nature.
Fount in english version -- chapter 17
 REST: :28). But this is only true of man with respect to his soul, by which he is set apart from other sensible things. Therefore it seems that the soul is from the substance of the divine nature.
Found english verse -- 28
BOOK AND CHAPTER: Acts/XVII/28/28 - 2 / 4 / 5 / 7 


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Found verse from looking 1 ahead: 12 / 12
Looking for Romans derived from Roman
BOOK AND CHAPTER: Romans/IX/12/ - 56 / 58 / 0 / 0 


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Found verse from looking 1 ahead: 9 / 9
Looking for John|Jn derived from Joan
Found in english version -- With these things in mind, then, one should know that in this matter nearly all philosophers after Aristotle agree that the agent and possible intellects differ substantially and that the agent intellect is a kind of separated substance, the last among separated substances, and is related to the possible intellect by which we understand in a manner like that by which higher intelligences are related to the souls of the spheres. But this cannot be maintained, according to the faith. For if, as Anselm proves, God did not will that the reparation of man take place through an angel lest the parity of man and angels in glory be taken away, since then an angel would become the cause of salvation for man, likewise, if we posit that our soul with respect to its natural operation depends on another intelligence or an angel, then we could not reasonably maintain that the soul is equal to the angels in future glory, since the ultimate perfection of each substance lies in the completion of its operation. And thus the aforementioned philosophers posit that the ultimate happiness of man is union with the agent intelligence. And thus some Catholic doctors, partially correcting and partially following this opinion, have posited with sufficient probability that God himself is the agent intellect, since our soul is blessed through attachment to him. And they confirm this through what  -- John
 REST:   says, the true light that enlightens every man was coming into the world (John 1:9).
BOOK AND CHAPTER: John/I/9/ - 166 / 168 / 76 / 0 


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Found verse from looking 1 ahead: 2 / 2
Looking for Genesis derived from Genes
Found in english version -- Obj. 1: To the second we proceed thus. It seems that souls were created outside bodies. For  -- Genesis
 REST:   2:2 says that on the seventh day God . . . rested on the seventh day from all his work which he had done, that is, he ceased doing any new work. But a new work is one that has never existed, either in itself or in preceding matter. Therefore, since the soul is immaterial and one cannot say that it already existed in its matter in the works of the six days, it seems that it already existed in itself. Otherwise, God would be doing a new work in the creation of the soul. Therefore it seems that souls were created outside bodies, since individual bodies have not existed from the beginning.
Fount in english version -- chapter 2
 REST: :2 says that on the seventh day God . . . rested on the seventh day from all his work which he had done, that is, he ceased doing any new work. But a new work is one that has never existed, either in itself or in preceding matter. Therefore, since the soul is immaterial and one cannot say that it already existed in its matter in the works of the six days, it seems that it already existed in itself. Otherwise, God would be doing a new work in the creation of the soul. Therefore it seems that souls were created outside bodies, since individual bodies have not existed from the beginning.
Found english verse -- 2
BOOK AND CHAPTER: Genesis/II/2/2 - 11 / 13 / 9 / 11 


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Found verse from looking 1 ahead: 1 / 1
Looking for Genesis derived from Genes
Found in english version -- Obj. 6: Furthermore, spiritual nature has more to do with the perfection of the universe than corporeal nature. If, then, rational souls are newly created every day, it seems that the universe was not perfect from the beginning and that its perfection is added to daily. But the contrary to this is found in  -- Genesis
 REST:   2:1: thus the heavens and the earth were perfected, and all the adornment of them.
Fount in english version -- chapter 2
 REST: :1: thus the heavens and the earth were perfected, and all the adornment of them.
Found english verse -- 1
BOOK AND CHAPTER: Genesis/II/1/1 - 35 / 37 / 14 / 16 
Looking for Sirach derived from Eccli
Found in english version -- Reply Obj. 1: God is said to have ceased from work on the seventh day in that he made nothing afterwards that did not in some way come before in the first works, either with respect to matter and seedlike principle, as in the case of newly generated bodies, or with respect to likeness, as in the case of newly created souls. But it should be known that the likeness of the soul was also present before in a way in the work of creation, since we read that all things were created at the same time, as is said in  -- Sirach
 REST:   16:26. But this likeness was in the common nature in which the soul and angels agree, namely intellectual nature. A likeness in species of this soul that is now created also came before in the works of the six days, for among the other works of the six days, man, too, was created and, according to other saints, perfected by a rational soul--although according to Augustine man was made in those six days with regard to matter and seedlike principle on the part of the body, while on the part of the soul, the soul of the first man was made by itself.
Fount in english version -- chapter 16
 REST: :26. But this likeness was in the common nature in which the soul and angels agree, namely intellectual nature. A likeness in species of this soul that is now created also came before in the works of the six days, for among the other works of the six days, man, too, was created and, according to other saints, perfected by a rational soul--although according to Augustine man was made in those six days with regard to matter and seedlike principle on the part of the body, while on the part of the soul, the soul of the first man was made by itself.
Found english verse -- 26
BOOK AND CHAPTER: Sirach/XVIII//26 - 65 / 66 / 34 / 36 


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Looking for Proverbs derived from Proverb
Found in english version -- Obj. 6: Furthermore, the tree of life is wisdom, as  -- Proverbs
 REST:   13:12 says. Therefore, since wisdom is not a corporeal thing, it seems that neither this nor other things that are said of Paradise are to be taken in a corporeal sense.
Fount in english version -- chapter 13
 REST: :12 says. Therefore, since wisdom is not a corporeal thing, it seems that neither this nor other things that are said of Paradise are to be taken in a corporeal sense.
Found english verse -- 12
BOOK AND CHAPTER: Proverbs/XIII//12 - 7 / 8 / 4 / 6 
Found verse from looking 1 ahead: 19 / 19
Looking for Genesis derived from Genes
BOOK AND CHAPTER: Genesis/III/19/ - 19 / 21 / 0 / 0 
Looking for Genesis derived from Genes
Found in english version -- Reply Obj. 1: Even in sensitive power man exceeds other animals, since he is endowed also with a better sense of touch and the lower senses are stronger in him, so that through them the intellect can better accomplish its work. And thus, too, in order to be more peacefully free to devote himself to intellectual operation, he received a tranquil place apart from other animals. For it is not probable that other animals could have reached that place on their own, except either temporarily and by divine power, as when the animals were led to Adam to see what he would call them, as we read in  -- Genesis
 REST:   2:19—unless, perhaps, this event is explained as taking place through an interior revelation—or else by the working of a demon, as is clear in the case of the serpent.
Fount in english version -- chapter 2
 REST: :19—unless, perhaps, this event is explained as taking place through an interior revelation—or else by the working of a demon, as is clear in the case of the serpent.
Found english verse -- 19
BOOK AND CHAPTER: Genesis/II//19 - 79 / 80 / 26 / 28 


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Looking for Genesis derived from Genes
BOOK AND CHAPTER: Genesis/II// - 27 / 28 / 0 / 0 
Looking for Genesis derived from Gen
Found in english version -- On the contrary, as Gregory says, God's blessing is said to be his conferral and multiplication of his goods. Since, then, we read in  -- Genesis
 REST:   1:31 that God blessed his works, it seems that he gave them the powers by which they would be multiplied. But this is what 'seminal notion' implies. Therefore seminal notions were implanted by God in things.
Fount in english version -- chapter 1
 REST: :31 that God blessed his works, it seems that he gave them the powers by which they would be multiplied. But this is what 'seminal notion' implies. Therefore seminal notions were implanted by God in things.
Found english verse -- 31
BOOK AND CHAPTER: Genesis/I//31 - 19 / 20 / 12 / 14 
Found verse from looking 1 ahead: 4 / 4
Looking for Deuteronomy derived from Deuter
Found in english version -- Furthermore,  -- Deuteronomy
 REST:   32:4 says, his works are perfect. But each thing is perfect, as is said in Meteorology 4, when it can produce another of its own kind. Therefore the powers by which this can be done have been granted to things, and these are the seminal notions. Therefore, etc.
Fount in english version -- chapter 32
 REST: :4 says, his works are perfect. But each thing is perfect, as is said in Meteorology 4, when it can produce another of its own kind. Therefore the powers by which this can be done have been granted to things, and these are the seminal notions. Therefore, etc.
Found english verse -- 4
BOOK AND CHAPTER: Deuteronomy/XXXII/4/4 - 1 / 3 / 1 / 3 


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Looking for John|Jn derived from Joan
Found in english version -- Obj. 4: Furthermore, some things sometimes come about apart from seminal notions that do not exceed the capability of nature, such as the conversion of water into wine, as we read about in  -- John
 REST:   2. But a miracle is what appears above the capability of nature, as Augustine says. Therefore it seems that not all things that come about apart from seminal notions are miracles.
Fount in english version -- chapter 2
 REST: . But a miracle is what appears above the capability of nature, as Augustine says. Therefore it seems that not all things that come about apart from seminal notions are miracles.
BOOK AND CHAPTER: John/II// - 21 / 22 / 11 / 0 
Looking for Numbers derived from Numer
BOOK AND CHAPTER: Numbers/V// - 123 / 124 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/IV// - 25 / 26 / 0 / 0 


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Found verse from looking 1 ahead: 26 / 26
Looking for Genesis derived from Genes
BOOK AND CHAPTER: Genesis/XLVI/26/ - 14 / 16 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/V// - 10 / 11 / 0 / 0 
Found verse from looking 1 ahead: 23 / 23
Looking for Genesis derived from Genes
Found in english version -- This is also shown by the authority of sacred Scripture, since  -- Genesis
 REST:   2:23 says: this at last is bone of my bones and flesh of my flesh. But it would be much more affectionate and loving to say "soul of my soul," if indeed soul were from soul as flesh is from flesh and bone is from bone.
Fount in english version -- chapter 2
 REST: :23 says: this at last is bone of my bones and flesh of my flesh. But it would be much more affectionate and loving to say "soul of my soul," if indeed soul were from soul as flesh is from flesh and bone is from bone.
Found english verse -- 23
BOOK AND CHAPTER: Genesis/II/23/23 - 7 / 9 / 7 / 9 
Found verse from looking 1 ahead: 16 / 16
Looking for Isaiah derived from Isai
BOOK AND CHAPTER: Isaiah/VII/16/ - 1 / 3 / 0 / 0 


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Looking for Ecclesiasticus derived from Eccle
BOOK AND CHAPTER: Ecclesiasticus/VII// - 1 / 3 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Genesis derived from Genes
Found in english version -- On the contrary,  -- Genesis
 REST:   2:7 says: God . . . breathed into his nostrils the breath of life. But this is the rational soul, by which man lives. Therefore it seems that the soul comes immediately from God.
Fount in english version -- chapter 2
 REST: :7 says: God . . . breathed into his nostrils the breath of life. But this is the rational soul, by which man lives. Therefore it seems that the soul comes immediately from God.
Found english verse -- 7
BOOK AND CHAPTER: Genesis/II/7/7 - 4 / 6 / 1 / 3 


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Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XI// - 82 / 83 / 0 / 0 


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Found verse from looking 1 ahead: 20 / 20
Looking for Genesis derived from Gen
Found in english version -- On the contrary,  -- Genesis
 REST:   1:20 says, let the waters bring forth swarms of living creatures. But waters only produce that which is produced by the power of nature. Therefore it seems that sensible souls are produced through the seminal power conferred on things.
Fount in english version -- chapter 1
 REST: :20 says, let the waters bring forth swarms of living creatures. But waters only produce that which is produced by the power of nature. Therefore it seems that sensible souls are produced through the seminal power conferred on things.
Found english verse -- 20
BOOK AND CHAPTER: Genesis/I/20/20 - 5 / 7 / 1 / 3 


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Found verse from looking 1 ahead: 16 / 16
Looking for Genesis derived from Gen
Found in english version -- Or if from his feet, as if subject to him in servitude. This does not seem to be true, because  -- Genesis
 REST:   3:16 says: and he shall rule over you. And it should be said that this was introduced as a punishment for the woman since she disobeyed. Or we may say that it refers not to being under the husband's power after the manner of servitude, but rather after the manner of governance.
Fount in english version -- chapter 3
 REST: :16 says: and he shall rule over you. And it should be said that this was introduced as a punishment for the woman since she disobeyed. Or we may say that it refers not to being under the husband's power after the manner of servitude, but rather after the manner of governance.
Found english verse -- 16
BOOK AND CHAPTER: Genesis/III/16/16 - 15 / 17 / 9 / 11 


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Found verse from looking 1 ahead: 19 / 19
Looking for Ecclesiasticus derived from Eccle
BOOK AND CHAPTER: Ecclesiasticus/III/19/ - 16 / 18 / 0 / 0 


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Found verse from looking 1 ahead: 23 / 23
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VI/23/ - 3 / 5 / 0 / 0 
Found verse from looking 1 ahead: 13 / 13
Looking for Wisdom derived from Sapient
Found in english version -- On the contrary, the Apostle says: the wages of sin is death (Rom 6:23). Therefore before sin man would not have died. The same can be gleaned from the fact that the first chapter of  -- Wisdom
 REST:   says: God did not make death, . . . But ungodly men by their words and deeds summoned death (Wis 1:13, 16).
BOOK AND CHAPTER: Wisdom/I/13/ - 23 / 25 / 10 / 0 


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Looking for Genesis derived from Genes
BOOK AND CHAPTER: Genesis/II// - 44 / 45 / 0 / 0 
Looking for Genesis derived from Genes
Found in english version -- Obj. 3: Furthermore, sleep is a kind of passion and an immobilization of the sense organs, as the Philosopher shows. But Adam in his first state would have slept. Hence  -- Genesis
 REST:   2:21 says that a deep sleep was cast on him by the Lord. Therefore he had a passible body.
Fount in english version -- chapter 2
 REST: :21 says that a deep sleep was cast on him by the Lord. Therefore he had a passible body.
Found english verse -- 21
BOOK AND CHAPTER: Genesis/II//21 - 19 / 20 / 16 / 18 
Looking for Genesis derived from Genes
Found in english version -- Obj. 2: Furthermore, as Augustine says in On  -- Genesis
 REST:   and the Philosopher says in On the Soul 3, the agent is more noble than the patient. But Adam's body was the most noble of bodies. Therefore it could not have suffered from any body in such a way as to be corrupted, even as regards the condition of its nature.
BOOK AND CHAPTER: Genesis/III// - 6 / 10 / 5 / 0 


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Found verse from looking 1 ahead: 13 / 13
Looking for Wisdom derived from Sapient
Found in english version -- The body is dead because of sin. This seems to be false, and the adjoined explanation insufficient. For what must necessarily happen in the future is necessary is still not yet said to be done. Therefore even if due to sin man incurs the necessity of death, his body should not be called dead. And according to some it should be said that man after sin is in a continuous act of failing all the way up to death, in keeping with what is said in the book of  -- Wisdom
 REST:  : we also, as soon as we were born, ceased to be (Wis 5:13). And thus man can be called dead right away. But this seems to return to the opinion of Heraclitus, who posited that all things are always in motion. For he was of the opinion that every transmutation that occurs over a long time---for example growth---divides with respect to all the particles of time such that in any part of time we could assign a part of motion, as is true of local motion, which alone is properly and truly continuous, as the Commentator says on Physics 8. And this is sufficiently disproved by philosophers. Moreover, it is not possible for two contrary motions to be continuous. Hence since generation and corruption are contraries, between the time of the generation and the corruption of the same thing there must be a time in which it is neither being corrupted nor being generated. And besides, it still should not be said that he is dead but instead that he is dying.
BOOK AND CHAPTER: Wisdom/V/13/ - 59 / 61 / 32 / 0 


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Found verse from looking 1 ahead: 28 / 28
Looking for Genesis derived from Genes
Found in english version -- On the contrary,  -- Genesis
 REST:   1:28 says: be fruitful and multiply, and fill the earth. But a command given to people only pertains to the acts of which they themselves are the cause. Therefore our first parents would have been the cause of the multiplication of the human race by natural generation.
Fount in english version -- chapter 1
 REST: :28 says: be fruitful and multiply, and fill the earth. But a command given to people only pertains to the acts of which they themselves are the cause. Therefore our first parents would have been the cause of the multiplication of the human race by natural generation.
Found english verse -- 28
BOOK AND CHAPTER: Genesis/I/28/28 - 5 / 7 / 1 / 3 
Found verse from looking 1 ahead: 20 / 20
Looking for Matthew derived from Matth
Found in english version -- I answer that, nature did not change species as a result of sin. Hence whatever pertains to the perfection of the human species must be attributed to man in the state of innocence. But in all things naturally generable and corruptible it pertains to perfection that each is able to make another of the same sort as it is, as the Philosopher says in Meteorology 4. And thus, even if there had never been sin in it, we must posit in human nature a state of natural generation. And this is the state of innocence, after which men were to be transferred into the state of glory, where the task of generation altogether ceases, as  -- Matthew
 REST:   22:30 says: in the resurrection, they neither marry nor are given in marriage.
Fount in english version -- chapter 22
 REST: :30 says: in the resurrection, they neither marry nor are given in marriage.
Found english verse -- 30
BOOK AND CHAPTER: Matthew/XXII/20/30 - 86 / 88 / 37 / 39 
Found verse from looking 1 ahead: 27 / 27
Looking for Genesis derived from Genes
Found in english version -- On the contrary,  -- Genesis
 REST:   1:27 says: male and female he created them. But the distinction of the sexes is ordered in animals to generation through coition. Therefore such a mode of generation would have existed there.
Fount in english version -- chapter 1
 REST: :27 says: male and female he created them. But the distinction of the sexes is ordered in animals to generation through coition. Therefore such a mode of generation would have existed there.
Found english verse -- 27
BOOK AND CHAPTER: Genesis/I/27/27 - 5 / 7 / 1 / 3 
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/II// - 85 / 86 / 0 / 0 


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Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/V// - 19 / 20 / 0 / 0 


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Found verse from looking 1 ahead: 5 / 5
Looking for 1 Thessalonians derived from 1_Thess
BOOK AND CHAPTER: 1 Thessalonians/III/5/ - 1 / 3 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/XXII/1/ - 5 / 7 / 0 / 0 
Found verse from looking 1 ahead: 24 / 24
Looking for Job derived from Job
Found in english version -- Obj. 1: To the second we proceed thus. It seems that temptation from the enemy is also a sin. For a lesser power cannot repel the intention of a greater power. But the power of a demon is greater than the power of a man, as is said: there is no power upon earth that can be compared with him ( -- Job
 REST:   41:33). Therefore since the intention of a demon is to lead men to sin, it seems that man always sins when he is tempted by a demon.
Fount in english version -- chapter 41
 REST: :33). Therefore since the intention of a demon is to lead men to sin, it seems that man always sins when he is tempted by a demon.
Found english verse -- 33
BOOK AND CHAPTER: Job/XLI/24/33 - 33 / 35 / 15 / 17 
Found verse from looking 1 ahead: 44 / 44
Looking for John|Jn derived from Joan
Found in english version -- Obj. 4: Furthermore, the devil can only tempt by making an impression on man. But since he is the father of iniquity and of lies, he is a liar and the father of lies ( -- John
 REST:   8:44), an impression from him can only be a sin. Therefore it seems that whenever he tempts, he imprints a sin on man.
Fount in english version -- chapter 8
 REST: :44), an impression from him can only be a sin. Therefore it seems that whenever he tempts, he imprints a sin on man.
Found english verse -- 44
BOOK AND CHAPTER: John/VIII/44/44 - 18 / 20 / 8 / 10 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/IV// - 4 / 5 / 0 / 0 
Found verse from looking 1 ahead: 30 / 30
Looking for John|Jn derived from Joan
Found in english version -- On the contrary, as it says (Matt 4), Christ was tempted by the devil. But sin had no place in him. Hence he says: the ruler of this world is coming. He has no power over me ( -- John
 REST:   14:30). Therefore not every temptation from the enemy is a sin.
Fount in english version -- chapter 14
 REST: :30). Therefore not every temptation from the enemy is a sin.
Found english verse -- 30
BOOK AND CHAPTER: John/XIV/30/30 - 21 / 23 / 12 / 14 
Found verse from looking 1 ahead: 20 / 20
Looking for Ezechiel derived from Ezech
BOOK AND CHAPTER: Ezechiel/XVIII/20/ - 16 / 18 / 0 / 0 
Found verse from looking 1 ahead: 13 / 13
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/VI/13/ - 10 / 12 / 0 / 0 


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Found verse from looking 1 ahead: 2 / 2
Looking for Job derived from Job
Found in english version -- Obj. 1: To the first we proceed thus. It seems that the stages of temptation were not as they are described in the text. For envy is with respect to a superior. Hence it is said: envy slays the little one ( -- Job
 REST:   5:2). But Adam was not superior to the demon, at least in the demon's own estimation, since he was exceedingly prideful. Therefore there is no motive to temptation due to envy.
Fount in english version -- chapter 5
 REST: :2). But Adam was not superior to the demon, at least in the demon's own estimation, since he was exceedingly prideful. Therefore there is no motive to temptation due to envy.
Found english verse -- 2
BOOK AND CHAPTER: Job/V/2/2 - 21 / 23 / 16 / 18 
Looking for 2 Corinthians derived from 2_Cor
BOOK AND CHAPTER: 2 Corinthians/X// - 42 / 43 / 0 / 0 
Found verse from looking 1 ahead: 24 / 24
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/II/24/ - 5 / 7 / 0 / 0 


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Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/XI// - 9 / 10 / 0 / 0 
Found verse from looking 1 ahead: 19 / 19
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/V/19/ - 1 / 3 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Genesis derived from Genes
BOOK AND CHAPTER: Genesis/III/6/ - 20 / 22 / 0 / 0 
Looking for 1 Timothy derived from 1_Timoth
BOOK AND CHAPTER: 1 Timothy/X// - 13 / 15 / 0 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/X/15/ - 5 / 7 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Genesis derived from Genes
BOOK AND CHAPTER: Genesis/III/5/ - 128 / 130 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Psalms derived from Psal
BOOK AND CHAPTER: Psalms/XXXIII/6/ - 44 / 46 / 0 / 0 
Found verse from looking 1 ahead: 22 / 22
Looking for Genesis derived from Genes
BOOK AND CHAPTER: Genesis/III/22/ - 31 / 33 / 0 / 0 


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Looking for Romans derived from Rom
Found in english version -- Obj. 1: To the second we proceed thus. It seems that ignorance does not excuse sin. First, through the fact that Ambrose's Gloss on  -- Romans
 REST:   2 says: if he is ignorant he sins most gravely. But what aggravates a sin does not excuse it. Therefore ignorance does not excuse sin.
Fount in english version -- chapter 2
 REST:  says: if he is ignorant he sins most gravely. But what aggravates a sin does not excuse it. Therefore ignorance does not excuse sin.
BOOK AND CHAPTER: Romans/II// - 17 / 18 / 13 / 0 
Found verse from looking 1 ahead: 13 / 13
Looking for 1 Timothy derived from 1_Timoth
BOOK AND CHAPTER: 1 Timothy/I/13/ - 6 / 8 / 0 / 0 


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Found verse from looking 1 ahead: 14 / 14
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XV/14/ - 54 / 56 / 0 / 0 


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Found verse from looking 1 ahead: 18 / 18
Looking for John|Jn derived from Joan
Found in english version -- On the contrary, it is said: no one has ever seen God ( -- John
 REST:   1:18), and as a Gloss says: that is, no man existing in the wayfaring state (Gloss on Isaiah 6). But Adam was a wayfarer, since he was able to sin. Therefore it seems that he did not see God in his essence.
Fount in english version -- chapter 1
 REST: :18), and as a Gloss says: that is, no man existing in the wayfaring state (Gloss on Isaiah 6). But Adam was a wayfarer, since he was able to sin. Therefore it seems that he did not see God in his essence.
Found english verse -- 18
BOOK AND CHAPTER: John/I/18/18 - 5 / 7 / 5 / 7 
Looking for Isaiah derived from Isa
Found in english version -- ), and as a Gloss says: that is, no man existing in the wayfaring state (Gloss on  -- Isaiah
 REST:   6). But Adam was a wayfarer, since he was able to sin. Therefore it seems that he did not see God in his essence.
Fount in english version -- chapter 6
 REST: ). But Adam was a wayfarer, since he was able to sin. Therefore it seems that he did not see God in his essence.
BOOK AND CHAPTER: Isaiah/VI// - 16 / 17 / 18 / 7 
Looking for 1 John|1 Jn derived from 1_Joan
Found in english version -- Some, however, saying otherwise, err by positing that God is never seen in his essence, either in our homeland or in the wayfaring state, which is heretical and contrary to Scripture, as is clear from 1 Corinthians 13:12 and  -- 1 John
 REST:   3:2. Some say the contrary, that God is seen in his essence in every state. And these, too, are opposed by the authorities of the saints. For Dionysius says that if someone who sees God knows what he has seen, then he has not seen him but instead something of what belongs to him. And Gregory says that no matter how much a man progresses in the wayfaring state, he still does not reach that state of contemplation where God is seen in his essence.
Fount in english version -- chapter 3
 REST: :2. Some say the contrary, that God is seen in his essence in every state. And these, too, are opposed by the authorities of the saints. For Dionysius says that if someone who sees God knows what he has seen, then he has not seen him but instead something of what belongs to him. And Gregory says that no matter how much a man progresses in the wayfaring state, he still does not reach that state of contemplation where God is seen in his essence.
Found english verse -- 2
BOOK AND CHAPTER: 1 John/III//2 - 29 / 30 / 14 / 16 


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Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/IX// - 115 / 116 / 0 / 0 
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/II// - 26 / 27 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XXXII/4/ - 28 / 30 / 0 / 0 


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Looking for Ezechiel derived from Ezech
BOOK AND CHAPTER: Ezechiel/I// - 42 / 43 / 0 / 0 
Looking for Malachi derived from Malach
BOOK AND CHAPTER: Malachi/II// - 3 / 4 / 0 / 0 


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Looking for Genesis derived from Genes
BOOK AND CHAPTER: Genesis/VII// - 21 / 26 / 0 / 0 
Looking for Ezechiel derived from Ezech
BOOK AND CHAPTER: Ezechiel/I// - 3 / 4 / 0 / 0 


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Looking for Isaiah derived from Isa
Found in english version -- Obj. 3: Furthermore, it seems that neither is there free choice in any creatures. For it pertains to the freedom of free choice that one be master of his own act. But in the case of any agent whose act is caused by a prior agent, that agent is not the master of his own act. Since, then, the act of any creature is traced back to a prior cause, which is God himself, who works all our works in us, as  -- Isaiah
 REST:   26:12 says, it seems that free choice is not found in any creature.
Fount in english version -- chapter 26
 REST: :12 says, it seems that free choice is not found in any creature.
Found english verse -- 12
BOOK AND CHAPTER: Isaiah/XXVI//12 - 57 / 58 / 23 / 25 


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Found verse from looking 1 ahead: 19 / 19
Looking for Romans derived from Roman
BOOK AND CHAPTER: Romans/VII/19/ - 6 / 8 / 0 / 0 


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Looking for Wisdom derived from Sap
Found in english version -- Obj. 2: Furthermore, as  -- Wisdom
 REST:   11:24 says, God loves all things that exist. But grace signifies nothing other than the welcoming of love. If, then, the fact that man is said to have grace entails something in him above his natural endowments, it seems that the fact that all creatures are said to be loved by God must entail something in them above their natural endowments.
Fount in english version -- chapter 11
 REST: :24 says, God loves all things that exist. But grace signifies nothing other than the welcoming of love. If, then, the fact that man is said to have grace entails something in him above his natural endowments, it seems that the fact that all creatures are said to be loved by God must entail something in them above their natural endowments.
Found english verse -- 24
BOOK AND CHAPTER: Wisdom/XI//24 - 3 / 4 / 2 / 4 
Found verse from looking 1 ahead: 17 / 17
Looking for Numbers derived from Num
BOOK AND CHAPTER: Numbers/XI/17/ - 32 / 34 / 0 / 0 
Looking for Psalms derived from Psal
BOOK AND CHAPTER: Psalms/CIII// - 4 / 5 / 0 / 0 


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Looking for Genesis derived from Genes
BOOK AND CHAPTER: Genesis/IV// - 73 / 74 / 0 / 0 


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Found verse from looking 1 ahead: 5 / 5
Looking for 2 Timothy derived from 2_Timoth
BOOK AND CHAPTER: 2 Timothy/II/5/ - 89 / 91 / 0 / 0 


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Found verse from looking 1 ahead: 18 / 18
Looking for Romans derived from Rom
Found in english version -- Obj. 1: To the third we proceed thus. It seems that one cannot merit eternal life condignly through an act of virtue. First, from what is said in  -- Romans
 REST:   8:18: the sufferings of this present time are not worth comparing with the glory that is to be revealed to us. But the saints merit greatly through the sufferings they endure. Therefore it seems that no one merits eternal life condignly.
Fount in english version -- chapter 8
 REST: :18: the sufferings of this present time are not worth comparing with the glory that is to be revealed to us. But the saints merit greatly through the sufferings they endure. Therefore it seems that no one merits eternal life condignly.
Found english verse -- 18
BOOK AND CHAPTER: Romans/VIII/18/18 - 23 / 25 / 7 / 9 
Found verse from looking 1 ahead: 10 / 10
Looking for Luke derived from Luc
Found in english version -- Obj. 3: Furthermore, he who pays back what he owes merits no further reward. But a man working well pays back what he owes, as is said in  -- Luke
 REST:   17:10: when you have done all that is commanded you, say, ‘We are unworthy servants; we have only done what was our duty. Therefore it seems that no one by living rightly merits eternal life condignly.
Fount in english version -- chapter 17
 REST: :10: when you have done all that is commanded you, say, ‘We are unworthy servants; we have only done what was our duty. Therefore it seems that no one by living rightly merits eternal life condignly.
Found english verse -- 10
BOOK AND CHAPTER: Luke/XVII/10/10 - 19 / 21 / 9 / 11 
Looking for Psalms derived from Psal
BOOK AND CHAPTER: Psalms/XV// - 28 / 29 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for 2 Timothy derived from 2_Timoth
BOOK AND CHAPTER: 2 Timothy/IV/8/ - 27 / 29 / 0 / 0 


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Found verse from looking 1 ahead: 6 / 6
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/XI/6/ - 26 / 28 / 0 / 0 


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Looking for James derived from Jac
Found in english version -- Furthermore,  -- James
 REST:   5:16 says: pray for one another, that you may be saved. But salvation is not without grace. Since, then, the Church's prayer cannot be useless, it seems that one can merit grace for another.
Fount in english version -- chapter 5
 REST: :16 says: pray for one another, that you may be saved. But salvation is not without grace. Since, then, the Church's prayer cannot be useless, it seems that one can merit grace for another.
Found english verse -- 16
BOOK AND CHAPTER: James/XVI//16 - 1 / 3 / 1 / 3 
Looking for John|Jn derived from Joan
Found in english version -- But the imperfection of an act can be one of two kinds. Either it is such that the act is outside the genus of such perfection as causes merit, as are acts that precede grace. And this is the way in which it is said that by such acts one does not merit grace for himself condignly but only congruously. Or else, it is in the genus of this kind of perfection yet because of its smallness does not suffice for meriting. And this is the way in which I say that the act of one who possesses grace is related to the acquisition of grace for another. For grace suffices that a man merit for himself by it, but it does not suffice for him to merit for another, unless it be the most perfect grace as would in a certain way overflow to others. And for this reason it is said that Christ, from whose fullness we have all received ( -- John
 REST:   1:16), merited for all condignly. But no one else merits condignly for another but instead only congruously. Yet in this case there is more of the characteristic of merit than when someone is said to merit grace for himself congruously.
Fount in english version -- chapter 1
 REST: :16), merited for all condignly. But no one else merits condignly for another but instead only congruously. Yet in this case there is more of the characteristic of merit than when someone is said to merit grace for himself congruously.
Found english verse -- 16
BOOK AND CHAPTER: John/I//16 - 110 / 111 / 61 / 63 


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Found verse from looking 1 ahead: 5 / 5
Looking for John|Jn derived from Joan
Found in english version -- Obj. 1: To the first we proceed thus. It seems that man without grace can do no good. For, as Christ says to his disciples: without me you can do nothing ( -- Jn
 REST:   15:5). But God only dwells in us through grace. Therefore it seems that without grace man can do nothing good.
Fount in english version -- chapter 15
 REST: :5). But God only dwells in us through grace. Therefore it seems that without grace man can do nothing good.
Found english verse -- 5
BOOK AND CHAPTER: John/XV/5/5 - 15 / 17 / 12 / 14 


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Found verse from looking 1 ahead: 13 / 13
Looking for Isaiah derived from Isai
BOOK AND CHAPTER: Isaiah/XXVI/13/ - 81 / 83 / 0 / 0 
Looking for Romans derived from Rom
Found in english version -- Obj. 5: Furthermore, death resulted from sin, as is said in  -- Romans
 REST:   5:12. Therefore where there is a necessity of dying, there is a necessity of sinning. But in this state there is in us a necessity of dying. Therefore there is also a necessity of sinning.
Fount in english version -- chapter 5
 REST: :12. Therefore where there is a necessity of dying, there is a necessity of sinning. But in this state there is in us a necessity of dying. Therefore there is also a necessity of sinning.
Found english verse -- 12
BOOK AND CHAPTER: Romans/V//12 - 7 / 8 / 6 / 8 
Found verse from looking 2 ahead: 3 / 3
Looking for Apocalypse derived from Apocal
BOOK AND CHAPTER: Apocalypse/II/3/ - 11 / 14 / 0 / 0 


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Found verse from looking 1 ahead: 28 / 28
Looking for Luke derived from Luc
Found in english version -- Obj. 1: To the third we proceed thus. It seems that man without grace cannot fulfill God's precepts. For one who keeps the commandments of God merits eternal life, as it is said: do this, and you will live ( -- Luke
 REST:   10:28). But man without grace is not able to do this. Therefore neither can he fulfill the laws commandments.
Fount in english version -- chapter 10
 REST: :28). But man without grace is not able to do this. Therefore neither can he fulfill the laws commandments.
Found english verse -- 28
BOOK AND CHAPTER: Luke/X/28/28 - 24 / 26 / 13 / 15 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXII// - 13 / 14 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for 1 Timothy derived from 1_Timoth
BOOK AND CHAPTER: 1 Timothy/I/5/ - 106 / 108 / 0 / 0 


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Found verse from looking 1 ahead: 23 / 23
Looking for Jeremiah derived from Hierem
Found in english version -- Obj. 1: To the fourth we proceed thus. It seems that without some grace man cannot prepare himself for grace. First, because of what is said in  -- Jeremiah
 REST:   10:23: the way of man is not in himself, . . . it is not in man who walks to direct his steps. But no one is prepared for grace unless his steps are directed and he seeks the way of salvation. Therefore it is not in man's power to prepare himself for grace.
Fount in english version -- chapter 10
 REST: :23: the way of man is not in himself, . . . it is not in man who walks to direct his steps. But no one is prepared for grace unless his steps are directed and he seeks the way of salvation. Therefore it is not in man's power to prepare himself for grace.
Found english verse -- 23
BOOK AND CHAPTER: Jeremiah/X/23/23 - 21 / 23 / 10 / 12 
Found verse from looking 1 ahead: 2 / 2
Looking for Psalms derived from Psal
BOOK AND CHAPTER: Psalms/LXXXV/2/ - 28 / 30 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/XI/6/ - 1 / 3 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for Ephesians derived from Ephes
Found in english version -- Obj. 4: Furthermore, whoever would draw near to God must believe that he exists (Heb 11:6). But faith can only be had through grace: it is the gift of God, as is said in  -- Ephesians
 REST:   2:8. Therefore since no one prepares himself for grace except by coming to God, it seems that without the gift of grace man cannot prepare himself for grace.
Fount in english version -- chapter 2
 REST: :8. Therefore since no one prepares himself for grace except by coming to God, it seems that without the gift of grace man cannot prepare himself for grace.
Found english verse -- 8
BOOK AND CHAPTER: Ephesians/XI/8/8 - 24 / 26 / 8 / 10 
Found verse from looking 1 ahead: 3 / 3
Looking for Zechariah derived from Zachar
BOOK AND CHAPTER: Zechariah/I/3/ - 2 / 4 / 0 / 0 


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Looking for Romans derived from Rom
Found in english version -- Obj. 2: Furthermore, divine revelation only occurs through the infusion of a light freely given. But  -- Romans
 REST:   1:19-20 says that God revealed to philosophers even what they knew by natural reason. Therefore there can be no knowledge of the truth without an infused light of grace.
Fount in english version -- chapter 1
 REST: :19-20 says that God revealed to philosophers even what they knew by natural reason. Therefore there can be no knowledge of the truth without an infused light of grace.
Found english verse -- 19
BOOK AND CHAPTER: Romans/I//19 - 13 / 14 / 3 / 5 


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Found verse from looking 1 ahead: 4 / 4
Looking for Deuteronomy derived from Deuter
Found in english version -- Obj. 3: Furthermore, as is said in  -- Deuteronomy
 REST:   32:4: his works are perfect. But there would not be perfection in the divine works if there were some possible degree of nobility that were not established by God. Therefore every degree of goodness possible in creatures is found in reality. But God was able to create a nature such as could merit eternal life through its proper natural endowments, since otherwise he would not be omnipotent. Since, then, no other creature seems more to possess this property than man or the angels, it seems that this befits them. And thus if human nature were pure, as it was in the first state, man would not need grace to merit eternal life.
Fount in english version -- chapter 32
 REST: :4: his works are perfect. But there would not be perfection in the divine works if there were some possible degree of nobility that were not established by God. Therefore every degree of goodness possible in creatures is found in reality. But God was able to create a nature such as could merit eternal life through its proper natural endowments, since otherwise he would not be omnipotent. Since, then, no other creature seems more to possess this property than man or the angels, it seems that this befits them. And thus if human nature were pure, as it was in the first state, man would not need grace to merit eternal life.
Found english verse -- 4
BOOK AND CHAPTER: Deuteronomy/XXXII/4/4 - 3 / 5 / 4 / 6 


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Found verse from looking 1 ahead: 23 / 23
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VI/23/ - 2 / 4 / 0 / 0 


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Looking for Luke derived from Luc
Found in english version -- On the contrary, no one is despoiled of what he does not possess. But through sin man was wounded in his natural endowments and despoiled of his gratuitous ones, as a Gloss on  -- Luke
 REST:   10 says. Therefore he had grace.
Fount in english version -- chapter 10
 REST:  says. Therefore he had grace.
BOOK AND CHAPTER: Luke/X// - 23 / 24 / 19 / 0 


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Found verse from looking 1 ahead: 16 / 16
Looking for John|Jn derived from Joan
Found in english version -- Obj. 5: Furthermore, the whole fullness of the human race's grace proceeds from the power of Christ's Incarnation and passion. Hence it is said: from his fullness we have all received ( -- John
 REST:   1:16). But if Adam had not sinned, Christ would not have been incarnate, as some say, or at least he would not have suffered, as all say. Therefore there would not have been as great a fullness of grace in the human race before sin as there is after.
Fount in english version -- chapter 1
 REST: :16). But if Adam had not sinned, Christ would not have been incarnate, as some say, or at least he would not have suffered, as all say. Therefore there would not have been as great a fullness of grace in the human race before sin as there is after.
Found english verse -- 16
BOOK AND CHAPTER: John/I/16/16 - 15 / 17 / 14 / 16 
Found verse from looking 1 ahead: 15 / 15
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXV/15/ - 2 / 4 / 0 / 0 


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Found verse from looking 1 ahead: 5 / 5
Looking for 2 Timothy derived from 2_Timoth
BOOK AND CHAPTER: 2 Timothy/II/5/ - 3 / 5 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Isaiah derived from Isa
Found in english version -- On the contrary, the more pure something is in a genus, the more it possess the power of that genus, as pure fire is more powerful than mixed fire. But our merits are mixed with some demerit, which is clear from what is said in  -- Isaiah
 REST:   64:6: all our righteous deeds are like a polluted garment. Since, then, in the first state they would have been without any mixture of demerit, it seems that they would then have been more efficacious for meriting.
Fount in english version -- chapter 64
 REST: :6: all our righteous deeds are like a polluted garment. Since, then, in the first state they would have been without any mixture of demerit, it seems that they would then have been more efficacious for meriting.
Found english verse -- 6
BOOK AND CHAPTER: Isaiah/LXIV/6/6 - 35 / 37 / 16 / 18 
Looking for Romans derived from Rom
Found in english version -- Obj. 2: Furthermore, on account of man's sin, all of nature, which was made for man's sake, has fallen into decline, as a Gloss on  -- Romans
 REST:   8 says. Therefore much more should that place in which the sin was committed, namely the earthly paradise, have been spoiled. But spoiled man is due a spoiled place. Therefore after sin he should not have been expelled from the earthly paradise.
Fount in english version -- chapter 8
 REST:  says. Therefore much more should that place in which the sin was committed, namely the earthly paradise, have been spoiled. But spoiled man is due a spoiled place. Therefore after sin he should not have been expelled from the earthly paradise.
BOOK AND CHAPTER: Romans/VIII// - 16 / 17 / 10 / 0 


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Found verse from looking 1 ahead: 22 / 22
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/III/22/ - 23 / 25 / 0 / 0 


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Found verse from looking 1 ahead: 19 / 19
Looking for Genesis derived from Genes
BOOK AND CHAPTER: Genesis/III/19/ - 251 / 253 / 0 / 0 
Looking for Luke derived from Luc
Found in english version -- Reply Obj. 3: Natural goods are due in two ways: Either as considered in themselves, as due to nature from its own proper principles. And in this way neither man nor the angels lost anything or were lessened in anything of what is natural through their sin, for Dionysius also says that natural gifts remain integral in the angels who sinned. Or else, as ordered to the last end. And in this way natural goods were lessened in both, though not totally lost, inasmuch as both were made less fit for and more distant from attainment of the end. And for this reason, too, in a Gloss on  -- Luke
 REST:   10, man is said to have been despoiled of gratuitous gifts and wounded in natural ones.
Fount in english version -- chapter 10
 REST: , man is said to have been despoiled of gratuitous gifts and wounded in natural ones.
BOOK AND CHAPTER: Luke/X// - 92 / 93 / 42 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/II/3/ - 3 / 5 / 0 / 0 


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Found verse from looking 1 ahead: 8 / 8
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII/8/ - 32 / 34 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VI// - 7 / 8 / 0 / 0 


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Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XV// - 42 / 43 / 0 / 0 
Looking for Genesis derived from Genes
BOOK AND CHAPTER: Genesis/X// - 147 / 151 / 0 / 0 


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Looking for John|Jn derived from Joan
Found in english version -- Yet, maintaining this position, they discover three ways of asserting it, any of which is easy to refute. For some say that this sort of multiplication happens miraculously by divine operation, as the loaves of bread in the Gospel were multiplied ( -- John
 REST:   6). But this contains an express fallacy, turning a work of nature into a miracle. And besides, in the multiplication of those loaves of bread it is not denied, and in fact may be necessary, that an addition of matter through the conversion of other bodies into the loaves of bread took place by divine power. But the conversion of food into true flesh is something nature can do, since it changes what is in potency into what is in act, although it completes successively what God does all at once. Now, what is possible for nature is entrusted by God to nature's operation, for he gives perfection to each one insofar as it is capable. Hence there is no need to have recourse to a miracle.
Fount in english version -- chapter 6
 REST: ). But this contains an express fallacy, turning a work of nature into a miracle. And besides, in the multiplication of those loaves of bread it is not denied, and in fact may be necessary, that an addition of matter through the conversion of other bodies into the loaves of bread took place by divine power. But the conversion of food into true flesh is something nature can do, since it changes what is in potency into what is in act, although it completes successively what God does all at once. Now, what is possible for nature is entrusted by God to nature's operation, for he gives perfection to each one insofar as it is capable. Hence there is no need to have recourse to a miracle.
BOOK AND CHAPTER: John/VI// - 32 / 33 / 18 / 0 


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Found verse from looking 1 ahead: 12 / 12
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/V/12/ - 7 / 9 / 0 / 0 


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Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/V// - 35 / 36 / 0 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/V/12/ - 5 / 7 / 0 / 0 


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Found verse from looking 1 ahead: 7 / 7
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VI/7/ - 2 / 4 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Ephesians derived from Ephes
Found in english version -- Furthermore, one cannot simultaneously be a child of grace and a child of wrath. But we are born as children of wrath through original sin, as  -- Ephesians
 REST:   2:3 says: we were by nature children of wrath. Through baptism, however, we are regenerated as children of grace. Therefore original fault cannot remain after baptism.
Fount in english version -- chapter 2
 REST: :3 says: we were by nature children of wrath. Through baptism, however, we are regenerated as children of grace. Therefore original fault cannot remain after baptism.
Found english verse -- 3
BOOK AND CHAPTER: Ephesians/II/3/3 - 19 / 21 / 6 / 8 
Looking for Romans derived from Rom
Found in english version -- Obj. 3: Furthermore, spiritual generation is of greater account than fleshly generation. For the gift is not like the transgression and, in fact, is much greater, as  -- Romans
 REST:   5:16 says. But fleshly generation leads to the corruption of fault and punishment. Therefore spiritual generation, which takes place through baptism, ought to take away both.
Fount in english version -- chapter 5
 REST: :16 says. But fleshly generation leads to the corruption of fault and punishment. Therefore spiritual generation, which takes place through baptism, ought to take away both.
Found english verse -- 16
BOOK AND CHAPTER: Romans/V//16 - 18 / 19 / 10 / 12 
Found verse from looking 1 ahead: 17 / 17
Looking for Galatians derived from Galat
BOOK AND CHAPTER: Galatians/V/17/ - 2 / 4 / 0 / 0 
Found verse from looking 1 ahead: 17 / 17
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VII/17/ - 33 / 35 / 0 / 0 


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Found verse from looking 1 ahead: 12 / 12
Looking for Romans derived from Roman
BOOK AND CHAPTER: Romans/V/12/ - 2 / 4 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Exodus derived from Exod
Found in english version -- Obj. 1: To the second we proceed thus. It seems that the immediate parents' fault redounds to their children as regards punishment. First, because of  -- Exodus
 REST:   20:5: I am a jealous God, visiting the iniquity of the fathers upon the children. And here it is speaking of the visitation of correction that takes place through punishment. Therefore children are punished for the sins of their parents.
Fount in english version -- chapter 20
 REST: :5: I am a jealous God, visiting the iniquity of the fathers upon the children. And here it is speaking of the visitation of correction that takes place through punishment. Therefore children are punished for the sins of their parents.
Found english verse -- 5
BOOK AND CHAPTER: Exodus/XX/5/5 - 20 / 22 / 12 / 14 
Found verse from looking 1 ahead: 19 / 19
Looking for Ezechiel derived from Ezech
BOOK AND CHAPTER: Ezechiel/XVIII/19/ - 2 / 4 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Ezechiel derived from Ezech
BOOK AND CHAPTER: Ezechiel/XVIII/4/ - 80 / 82 / 0 / 0 
Found verse from looking 1 ahead: 30 / 30
Looking for Job derived from Job
Found in english version -- Reply Obj. 5: The people is something of the king's, and so the people is punished that in its punishment the king may be punished. And this is especially the case, as Gregory says, when the people's sins deserve having a sinful king established over them or having a king who is permitted to fall into sin, as  -- Job
 REST:   34:30 says: who makes a hypocrite to reign on account of the people's sins. And so it is clear that the people is also punished for its own sin.
Fount in english version -- chapter 34
 REST: :30 says: who makes a hypocrite to reign on account of the people's sins. And so it is clear that the people is also punished for its own sin.
Found english verse -- 30
BOOK AND CHAPTER: Job/XXXIV/30/30 - 40 / 42 / 27 / 29 


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Looking for Romans derived from Rom
Found in english version -- On the contrary, in the Gloss on  -- Romans
 REST:   5, it says: one man sent one sin into the world, speaking of original sin. Therefore original sin is one.
Fount in english version -- chapter 5
 REST: , it says: one man sent one sin into the world, speaking of original sin. Therefore original sin is one.
BOOK AND CHAPTER: Romans/V// - 2 / 3 / 3 / 0 


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Found verse from looking 1 ahead: 7 / 7
Looking for Apocalypse derived from Apocal
BOOK AND CHAPTER: Apocalypse/XVIII/7/ - 7 / 9 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for Isaiah derived from Isai
BOOK AND CHAPTER: Isaiah/XXVII/8/ - 10 / 12 / 0 / 0 


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Looking for Romans derived from Rom
Found in english version -- Reply Obj. 4: The gift of Christ surpasses Adam's sin, as it says in  -- Romans
 REST:   5:12–21. Hence unbaptized children need not have as much evil as baptized children have good.
Fount in english version -- chapter 5
 REST: :12–21. Hence unbaptized children need not have as much evil as baptized children have good.
Found english verse -- 12
BOOK AND CHAPTER: Romans/V//12 - 11 / 12 / 11 / 13 


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Found verse from looking 1 ahead: 17 / 17
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/II/17/ - 191 / 193 / 0 / 0 


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Found verse from looking 1 ahead: 18 / 18
Looking for Matthew derived from Matth
Found in english version -- It is manifest that all evil deeds arise from an evil will, like evil fruits from an evil tree. He says this to rule out an objection that arises from the Lord's words in  -- Matthew
 REST:   7:18: A sound tree cannot bear evil fruit, nor can a bad tree bear good fruit, from which it seems to follow that a good thing cannot be the cause of evil. But it should be said that the tree is the proximate cause of the fruit, while the first cause in the genus is the sun or the earth. And the first cause is common to both good and bad trees and good and bad fruits. Thus the will's very nature, like a first cause, is the principle of good and evil wills and of good and evil external acts, one and the same. But the evil will that is being compared to a tree is the proximate cause of the evil external act, which is compared to the fruit.
Fount in english version -- chapter 7
 REST: :18: A sound tree cannot bear evil fruit, nor can a bad tree bear good fruit, from which it seems to follow that a good thing cannot be the cause of evil. But it should be said that the tree is the proximate cause of the fruit, while the first cause in the genus is the sun or the earth. And the first cause is common to both good and bad trees and good and bad fruits. Thus the will's very nature, like a first cause, is the principle of good and evil wills and of good and evil external acts, one and the same. But the evil will that is being compared to a tree is the proximate cause of the evil external act, which is compared to the fruit.
Found english verse -- 18
BOOK AND CHAPTER: Matthew/VII/18/18 - 23 / 25 / 13 / 15 


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Found verse from looking 1 ahead: 19 / 19
Looking for Romans derived from Rom
Found in english version -- On the contrary, to serve sin is to sin. But the external members are said to serve sin in  -- Romans
 REST:   6:19: for just as you once yielded your members to impurity and to greater and greater iniquity, so now yield your members to righteousness for sanctification. Therefore sin does exist in the external act of the members.
Fount in english version -- chapter 6
 REST: :19: for just as you once yielded your members to impurity and to greater and greater iniquity, so now yield your members to righteousness for sanctification. Therefore sin does exist in the external act of the members.
Found english verse -- 19
BOOK AND CHAPTER: Romans/VI/19/19 - 13 / 15 / 9 / 11 
Found verse from looking 1 ahead: 14 / 14
Looking for Exodus derived from Exod
Found in english version -- Furthermore, nothing but sin is forbidden by divine law. But the divine law forbids not only internal acts but also external ones, to the point that distinct commandments are given concerning them, as is clear from  -- Exodus
 REST:   20:14 and 17: you shall not commit adultery, and: you shall not covet your neighbor's wife, etc. Therefore sin exists not only in the internal act but also in the external one.
Fount in english version -- chapter 20
 REST: :14 and 17: you shall not commit adultery, and: you shall not covet your neighbor's wife, etc. Therefore sin exists not only in the internal act but also in the external one.
Found english verse -- 14
BOOK AND CHAPTER: Exodus/XX/14/14 - 28 / 30 / 11 / 13 


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Found verse from looking 1 ahead: 26 / 26
Looking for Romans derived from Rom
Found in english version -- On the contrary,  -- Romans
 REST:   1:26 says: for this reason God gave them up to dishonorable passions, that is, because of pride. But pride is a sin, as is the dishonorable passion of which it speaks. Therefore a sin is the cause of a sin.
Fount in english version -- chapter 1
 REST: :26 says: for this reason God gave them up to dishonorable passions, that is, because of pride. But pride is a sin, as is the dishonorable passion of which it speaks. Therefore a sin is the cause of a sin.
Found english verse -- 26
BOOK AND CHAPTER: Romans/I/26/26 - 2 / 4 / 1 / 3 


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Found verse from looking 1 ahead: 18 / 18
Looking for Matthew derived from Matth
Found in english version -- I answer that, since a man only is only defiled by sin if that sin is from the man, as  -- Matthew
 REST:   15:18 says: what comes out of a man, this defiles a man, an emotion, precisely as an emotion, cannot be a sin. For an emotion is not from the one undergoing it as undergoing it. Instead, it is induced by another in the one who undergoes it. But only incidentally can an emotion be a sin, insofar as the action of the will—whereby we are the principle of our own acts—is in some way related to the emotion.
Fount in english version -- chapter 15
 REST: :18 says: what comes out of a man, this defiles a man, an emotion, precisely as an emotion, cannot be a sin. For an emotion is not from the one undergoing it as undergoing it. Instead, it is induced by another in the one who undergoes it. But only incidentally can an emotion be a sin, insofar as the action of the will—whereby we are the principle of our own acts—is in some way related to the emotion.
Found english verse -- 18
BOOK AND CHAPTER: Matthew/XV/18/18 - 17 / 19 / 8 / 10 


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Found verse from looking 1 ahead: 7 / 7
Looking for Wisdom derived from Sap
Found in english version -- Now, it happens that what is a fault can be called a punishment in three ways. In one way, by reason of the effect, that is, because it corrupts nature and subtracts grace, which are kinds of punishments. But this can happen in two ways: In one way, fault causes punishment on the side of turning-away, namely, inasmuch as by fault one is deprived of grace, loses God, and the good of nature is corrupted in him. In the other way, on the side of the turning-towards. And this latter happens in two ways. In one way, insofar as certain sins have a given emotion connected with them, such as anger, envy, and so forth, since from the disordered desire for revenge, the body obeying the imagination and affect, is beset by a given emotion, which is called anger materially speaking, and has this affection. In the other way, from the fact that an act of sin is not carried out without effort. For this reason,  -- Wisdom
 REST:   5:7 says: we journeyed through trackless deserts.
Fount in english version -- chapter 5
 REST: :7 says: we journeyed through trackless deserts.
Found english verse -- 7
BOOK AND CHAPTER: Wisdom/V/7/7 - 114 / 116 / 51 / 53 
Found verse from looking 1 ahead: 6 / 6
Looking for Hosea derived from Oseae
Found in english version -- In another way, sin is called a punishment inasmuch as it is the effect of a given punishment. For from the fact that one sins mortally, as has been said, he is deprived of grace. And because it was by grace that he was restrained from the ruin of sin, the very subtraction of grace becomes for him a kind of cause of the subsequent sin into which he falls when bereft of the help of grace. And in like manner, this can be said of every help that God affords to men lest they fall into sin, as are external impediments to sin, as it says in  -- Hosea
 REST:   2:6: I will hedge up her way with thorns. And the helps that consist in impediments to sinning are sometimes removed as deserved by a preceding sin, so that in this way a man more readily falls into the ruin of sin.
Fount in english version -- chapter 2
 REST: :6: I will hedge up her way with thorns. And the helps that consist in impediments to sinning are sometimes removed as deserved by a preceding sin, so that in this way a man more readily falls into the ruin of sin.
Found english verse -- 6
BOOK AND CHAPTER: Hosea/II/6/6 - 70 / 72 / 37 / 39 


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Looking for Jeremiah derived from Hierem
Found in english version --  Obj. 5: Furthermore, the way of the wicked frequently prospers, as it says in  -- Jeremiah
 REST:   12:1 and Job 21, while, on the contrary, the just are in affliction. But this would not be the case if punishment were rendered only for fault. Therefore not every punishment is rendered for some fault.
Fount in english version -- chapter 12
 REST: :1 and Job 21, while, on the contrary, the just are in affliction. But this would not be the case if punishment were rendered only for fault. Therefore not every punishment is rendered for some fault.
Found english verse -- 1
BOOK AND CHAPTER: Jeremiah/XII//1 - 6 / 7 / 6 / 8 
Looking for Job derived from Job
Found in english version --  and  -- Job
 REST:   21, while, on the contrary, the just are in affliction. But this would not be the case if punishment were rendered only for fault. Therefore not every punishment is rendered for some fault.
Fount in english version -- chapter 21
 REST: , while, on the contrary, the just are in affliction. But this would not be the case if punishment were rendered only for fault. Therefore not every punishment is rendered for some fault.
BOOK AND CHAPTER: Job/XXI// - 10 / 11 / 9 / 8 
Found verse from looking 1 ahead: 8 / 8
Looking for Proverbs derived from Proverb
BOOK AND CHAPTER: Proverbs/XXX/8/ - 185 / 187 / 0 / 0 
Found verse from looking 1 ahead: 25 / 25
Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/XXXVI/25/ - 208 / 210 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/LIII/8/ - 57 / 59 / 0 / 0 


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Looking for Romans derived from Rom
Found in english version -- Obj. 1: To the first we proceed thus. It seems that God is the cause of sin simply. For, as it says in the Gloss on  -- Romans
 REST:   9, God works in the hearts of men and inclines their wills to whatever he wills, whether good or evil. But he is called the author of good works because he inclines man's will to good. Therefore, for the same reason, he can also be called the author of sins, which are evil works.
Fount in english version -- chapter 9
 REST: , God works in the hearts of men and inclines their wills to whatever he wills, whether good or evil. But he is called the author of good works because he inclines man's will to good. Therefore, for the same reason, he can also be called the author of sins, which are evil works.
BOOK AND CHAPTER: Romans/IX// - 16 / 17 / 14 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/XLV/7/ - 10 / 12 / 0 / 0 


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Found verse from looking 1 ahead: 2 / 2
Looking for Hosea derived from Oseae
Found in english version -- On the contrary, every will that tends to different things is divided among more than one thing. But a right heart is not divided, but unified. Hence  -- Hosea
 REST:   10:2: their heart is divided; now they shall perish. Therefore a right heart has a single last end.
Fount in english version -- chapter 10
 REST: :2: their heart is divided; now they shall perish. Therefore a right heart has a single last end.
Found english verse -- 2
BOOK AND CHAPTER: Hosea/X/2/2 - 21 / 23 / 5 / 7 
Found verse from looking 1 ahead: 9 / 9
Looking for John|Jn derived from Joan
Found in english version -- Reply Obj. 3: We speak of 'life' in two ways. In one way, life is the same as the being of a living thing, as when it is said in On the Soul 2 that for living things, to live is to be. And in this way, the man's life comes from the joining of the soul to the body, and eternal life from their eternal joining. This is not the way in which eternal life is the end of right wills. In the other way, life means the action of a living thing. And in this way, that perfect action whereby blessed men will see God for eternity is called eternal life, as is said in  -- John
 REST:   17:3: this is eternal life, that they know thee the only true God, and Jesus Christ whom thou hast sent. And in this way, eternal life is the end of right wills and is the same as beatitude.
Fount in english version -- chapter 17
 REST: :3: this is eternal life, that they know thee the only true God, and Jesus Christ whom thou hast sent. And in this way, eternal life is the end of right wills and is the same as beatitude.
Found english verse -- 3
BOOK AND CHAPTER: John/XVII/9/3 - 80 / 82 / 28 / 30 


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Found verse from looking 1 ahead: 34 / 34
Looking for Luke derived from Luc
Found in english version -- Obj. 3: Furthermore, on the passage: when your eye is not sound, your body is full of darkness ( -- Luke
 REST:   11:34), a Gloss says: the eye, that is, the intention. But the character of an eye befits not the will but rather reason. Likewise, too, directing, which is attributed to intention, belongs to reason, not the will. Therefore intention pertains not to the will but to reason.
Fount in english version -- chapter 11
 REST: :34), a Gloss says: the eye, that is, the intention. But the character of an eye befits not the will but rather reason. Likewise, too, directing, which is attributed to intention, belongs to reason, not the will. Therefore intention pertains not to the will but to reason.
Found english verse -- 34
BOOK AND CHAPTER: Luke/XI/34/34 - 1 / 3 / 8 / 10 


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Found verse from looking 1 ahead: 7 / 7
Looking for Psalms derived from Psal
BOOK AND CHAPTER: Psalms/XXXVIII/7/ - 76 / 78 / 0 / 0 
Found verse from looking 1 ahead: 34 / 34
Looking for John|Jn derived from Joan
Found in english version -- Obj. 3: Furthermore, it says: every one who commits sin is a slave to sin ( -- John
 REST:   8:34). But slavery does not belong to the will, which is most free and the source of freedom, as was said above. Therefore there cannot be sin in it.
Fount in english version -- chapter 8
 REST: :34). But slavery does not belong to the will, which is most free and the source of freedom, as was said above. Therefore there cannot be sin in it.
Found english verse -- 34
BOOK AND CHAPTER: John/VIII/34/34 - 1 / 3 / 8 / 10 


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Looking for Matthew derived from Matth
Found in english version -- On the contrary, In a Gloss on  -- Matthew
 REST:   4, it says that the virtues are natural to man, and the Philosopher even says this in Ethics 6. But on the basis of virtues, one is inclined to will the good. Therefore willing the good is natural to man.
Fount in english version -- chapter 4
 REST: , it says that the virtues are natural to man, and the Philosopher even says this in Ethics 6. But on the basis of virtues, one is inclined to will the good. Therefore willing the good is natural to man.
BOOK AND CHAPTER: Matthew/IV// - 2 / 3 / 3 / 0 
Found verse from looking 1 ahead: 23 / 23
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VII/23/ - 44 / 46 / 0 / 0 


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Looking for Ezechiel derived from Ezech
BOOK AND CHAPTER: Ezechiel/I// - 31 / 32 / 0 / 0 
Looking for John|Jn derived from Joan
Found in english version -- Obj. 3: Furthermore, it is the property of this spark that as long as it remains it complains against evil. But in heretics there is nothing that murmurs against the sins that they perform in accord with their sect, since even in slaying the just they think they are offering worship to God, as it says in  -- John
 REST:   16:2. Therefore the spark of reason has been extinguished in them.
Fount in english version -- chapter 16
 REST: :2. Therefore the spark of reason has been extinguished in them.
Found english verse -- 2
BOOK AND CHAPTER: John/XVI//2 - 37 / 38 / 23 / 25 
Found verse from looking 1 ahead: 6 / 6
Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/IV/6/ - 30 / 32 / 0 / 0 


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Found verse from looking 1 ahead: 15 / 15
Looking for Romans derived from Rom
Found in english version -- Obj. 1: To the second we proceed thus. It seems that conscience never errs. For in order for a judgment to be certain, there must be certain truth in the statements of the witnesses. But in divine judgment, which is most certain and which never strays from justice, conscience holds the place of a witness, as is clear in  -- Romans
 REST:   2:15: while their conscience also bears witness. Therefore conscience possesses infallible truth and thus does not err.
Fount in english version -- chapter 2
 REST: :15: while their conscience also bears witness. Therefore conscience possesses infallible truth and thus does not err.
Found english verse -- 15
BOOK AND CHAPTER: Romans/II/15/15 - 41 / 43 / 24 / 26 
Looking for Ezechiel derived from Ezech
BOOK AND CHAPTER: Ezechiel/I// - 2 / 3 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for John|Jn derived from Joan
Found in english version -- Furthermore, to conscience seems to pertain choice about what to do or not to do. But men are commonly deceived in this choice, as is clear from  -- John
 REST:   16:2: the hour is coming when whoever kills you will think he is offering service to God. Therefore, etc.
Fount in english version -- chapter 16
 REST: :2: the hour is coming when whoever kills you will think he is offering service to God. Therefore, etc.
Found english verse -- 2
BOOK AND CHAPTER: John/XVI/2/2 - 21 / 23 / 7 / 9 


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Looking for Ecclesiasticus derived from Eccle
BOOK AND CHAPTER: Ecclesiasticus/VII// - 4 / 5 / 0 / 0 
Found verse from looking 1 ahead: 23 / 23
Looking for Romans derived from Rom
Found in english version -- Furthermore,  -- Romans
 REST:   14:23 says: whatever does not proceed from faith is sin, meaning whatever is against conscience. A Gloss adds: even if what is done is good. But a conscience that forbids the good is an errant one. Therefore an erring conscience binds.
Fount in english version -- chapter 14
 REST: :23 says: whatever does not proceed from faith is sin, meaning whatever is against conscience. A Gloss adds: even if what is done is good. But a conscience that forbids the good is an errant one. Therefore an erring conscience binds.
Found english verse -- 23
BOOK AND CHAPTER: Romans/XIV/23/23 - 1 / 3 / 1 / 3 


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Found verse from looking 1 ahead: 18 / 18
Looking for Matthew derived from Matth
Found in english version -- Obj. 1: To the second we proceed thus. It seems that an action should be judged good or evil simply on the basis of the will.  -- Matthew
 REST:   7:18 says: a sound tree cannot bear evil fruit, nor can a bad tree bear good fruit. But a good will is compared to a good tree and a bad will to a bad one. Since, then, the will's fruits are external acts, it seems that external acts should be called good or evil simply on the basis of the goodness or malice of the will.
Fount in english version -- chapter 7
 REST: :18 says: a sound tree cannot bear evil fruit, nor can a bad tree bear good fruit. But a good will is compared to a good tree and a bad will to a bad one. Since, then, the will's fruits are external acts, it seems that external acts should be called good or evil simply on the basis of the goodness or malice of the will.
Found english verse -- 18
BOOK AND CHAPTER: Matthew/VII/18/18 - 15 / 17 / 9 / 11 
Looking for Matthew derived from Matth
Found in english version -- Obj. 1: To the third we proceed thus. It seems that the external act adds no goodness or malice over and above the goodness or malice of the will. First, through what a Gloss on  -- Matthew
 REST:   11 says: you do as much as you intend. If, then, there are two people who both intend the same good and one follows through with it while the other does not, it seems that no goodness is added by the external act.
Fount in english version -- chapter 11
 REST:  says: you do as much as you intend. If, then, there are two people who both intend the same good and one follows through with it while the other does not, it seems that no goodness is added by the external act.
BOOK AND CHAPTER: Matthew/XI// - 25 / 26 / 12 / 0 


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Looking for Luke derived from Luc
Found in english version -- Obj. 5: Furthermore, if the external act adds some goodness to the goodness of the internal act, then the greater the external act is, the more a man will merit. But this is false, which is clear from the sentence the Lord pronounced about the widow who put two small coins in the collection box ( -- Luke
 REST:   21:1–4). Therefore the external act does not add goodness to the internal act.
Fount in english version -- chapter 21
 REST: :1–4). Therefore the external act does not add goodness to the internal act.
Found english verse -- 1
BOOK AND CHAPTER: Luke/XXI//1 - 39 / 40 / 15 / 17 


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Found verse from looking 1 ahead: 24 / 24
Looking for Matthew derived from Matth
Found in english version -- On the contrary,  -- Matthew
 REST:   6:24: no one can serve two masters. But God is served by good action and the devil through evil action. Since, then, the action belonging to a single agent is one action, it seems that one action cannot be good and evil.
Fount in english version -- chapter 6
 REST: :24: no one can serve two masters. But God is served by good action and the devil through evil action. Since, then, the action belonging to a single agent is one action, it seems that one action cannot be good and evil.
Found english verse -- 24
BOOK AND CHAPTER: Matthew/VI/24/24 - 2 / 4 / 1 / 3 


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Found verse from looking 1 ahead: 14 / 14
Looking for Matthew derived from Matth
Found in english version -- Obj. 6: Furthermore, our works can only be meritorious if done for the sake of God. Therefore either a habitual relation to the end suffices for the act's goodness, or else an actual relation is required. If a habitual relation is sufficient, then if once a year someone referred all the works he was going to that year to God, they would all be meritorious. And thus the way to salvation would be very easy, which is contrary to  -- Matthew
 REST:   7:14: the way is hard, that leads to life. If, on the other hand, an actual relation of the work to God is required, then the work could never be good unless one were actually thinking about God. If, then, no act is indifferent, every act that someone carries out without thinking about God will be evil and a sin, which is very harsh. Therefore it is necessary for some acts to be indifferent.
Fount in english version -- chapter 7
 REST: :14: the way is hard, that leads to life. If, on the other hand, an actual relation of the work to God is required, then the work could never be good unless one were actually thinking about God. If, then, no act is indifferent, every act that someone carries out without thinking about God will be evil and a sin, which is very harsh. Therefore it is necessary for some acts to be indifferent.
Found english verse -- 14
BOOK AND CHAPTER: Matthew/VII/14/14 - 57 / 59 / 21 / 23 
Found verse from looking 1 ahead: 36 / 36
Looking for Matthew derived from Matth
Found in english version -- Furthermore, it is more to act than to speak. But one who speaks idle words without cause sins.  -- Matthew
 REST:   12:36: on the day of judgment men will render account for every careless word they utter. Therefore all the more does a man sin if he does something without referring it to the due end. But if he does refer it to the due end, the act is good. Therefore of necessity every act is either good or evil and none is indifferent.
Fount in english version -- chapter 12
 REST: :36: on the day of judgment men will render account for every careless word they utter. Therefore all the more does a man sin if he does something without referring it to the due end. But if he does refer it to the due end, the act is good. Therefore of necessity every act is either good or evil and none is indifferent.
Found english verse -- 36
BOOK AND CHAPTER: Matthew/XII/36/36 - 14 / 16 / 9 / 11 


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Looking for Hebrews derived from Heb
BOOK AND CHAPTER: Hebrews/XI// - 21 / 22 / 0 / 0 


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Looking for Romans derived from Rom
Found in english version -- Obj. 1: To the second we proceed thus. It seems that no act of a faithless man can be good. For, as it says in a Gloss on  -- Romans
 REST:   10, the whole life of the faithless is a sin. But a sin and a good act cannot exist simultaneously. Therefore no act of the faithless is good.
Fount in english version -- chapter 10
 REST: , the whole life of the faithless is a sin. But a sin and a good act cannot exist simultaneously. Therefore no act of the faithless is good.
BOOK AND CHAPTER: Romans/X// - 18 / 19 / 12 / 0 


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Found verse from looking 1 ahead: 19 / 19
Looking for Romans derived from Rom
Found in english version -- Obj. 5: Furthermore, nothing that is against the will is voluntary. But the first motion is against the will. This is clear from what  -- Romans
 REST:   7:19 says: the evil I do not want is what I do. This is explained in terms of the first motions. Therefore, since the first motion is a sin, it seems that not every sin is voluntary.
Fount in english version -- chapter 7
 REST: :19 says: the evil I do not want is what I do. This is explained in terms of the first motions. Therefore, since the first motion is a sin, it seems that not every sin is voluntary.
Found english verse -- 19
BOOK AND CHAPTER: Romans/VII/19/19 - 20 / 22 / 9 / 11 


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Found verse from looking 1 ahead: 17 / 17
Looking for Wisdom derived from Sapient
Found in english version -- Obj. 5: Furthermore,  -- Wisdom
 REST:   11:16 says: one is punished by the very things by which he sins. But the whole man is punished. Therefore it is not only in the will that a man's sin exists.
Fount in english version -- chapter 11
 REST: :16 says: one is punished by the very things by which he sins. But the whole man is punished. Therefore it is not only in the will that a man's sin exists.
Found english verse -- 16
BOOK AND CHAPTER: Wisdom/XI/17/16 - 1 / 3 / 1 / 3 


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Looking for Exodus derived from Exod
Found in english version -- Obj. 1: To the first we proceed thus. It seems that the will and the act are two sins. For Augustine says that something is a sin by being contrary to the divine laws. But there are two distinct commandments whereby the internal will and the external act are forbidden, as is clear in  -- Exodus
 REST:   20:15 and 17: you shall not steal, and: you shall not covet your neighbor's property. Therefore the external act and the internal act (that is, the depraved will) are different sins.
Fount in english version -- chapter 20
 REST: :15 and 17: you shall not steal, and: you shall not covet your neighbor's property. Therefore the external act and the internal act (that is, the depraved will) are different sins.
Found english verse -- 15
BOOK AND CHAPTER: Exodus/XX//15 - 39 / 40 / 18 / 20 
Looking for Matthew derived from Matth
Found in english version -- Obj. 2: Furthermore, one can only become more evil and a worse sinner by accumulating sin upon sin. But one who sins by will and act sins more than one who sins only by will or act, as is clear from  -- Matthew
 REST:   5:25, where a more serious punishment is given to one who speaks insults against his brother than only being angry with him. Therefore the addition of the external act must be another sin.
Fount in english version -- chapter 5
 REST: :25, where a more serious punishment is given to one who speaks insults against his brother than only being angry with him. Therefore the addition of the external act must be another sin.
Found english verse -- 25
BOOK AND CHAPTER: Matthew/V//25 - 33 / 34 / 13 / 15 


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Found verse from looking 1 ahead: 8 / 8
Looking for 1 John|1 Jn derived from 1_Joan
Found in english version -- On the contrary,  -- 1 John
 REST:   1:8 says: if we say we have no sin, we deceive ourselves, and the truth is not in us. But it is obvious that it is not speaking of mortal sin, since the saints are without this. Therefore we must posit venial sin.
Fount in english version -- chapter 1
 REST: :8 says: if we say we have no sin, we deceive ourselves, and the truth is not in us. But it is obvious that it is not speaking of mortal sin, since the saints are without this. Therefore we must posit venial sin.
Found english verse -- 8
BOOK AND CHAPTER: 1 John/I/8/8 - 2 / 4 / 1 / 3 


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Found verse from looking 1 ahead: 7 / 7
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/XVIII/7/ - 59 / 61 / 0 / 0 


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Looking for Matthew derived from Matth
Found in english version -- Obj. 1: To the first we proceed thus. It seems that sins are unfittingly distinguished on the basis of their roots. For a root is like a foundation. But sin has no foundation, as it says in a Gloss on  -- Matthew
 REST:   7. Therefore it has no root. Therefore sins ought not be distinguished on the basis of the roots.
Fount in english version -- chapter 7
 REST: . Therefore it has no root. Therefore sins ought not be distinguished on the basis of the roots.
BOOK AND CHAPTER: Matthew/VII// - 25 / 26 / 20 / 0 


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Looking for 1 Timothy derived from 1_Timoth
BOOK AND CHAPTER: 1 Timothy/X// - 23 / 25 / 0 / 0 
Found verse from looking 1 ahead: 16 / 16
Looking for 1 John|1 Jn derived from 1_Joan
Found in english version -- Obj. 6: Furthermore,  -- 1 John
 REST:   2:16 says: all that is in the world, the lust of the flesh and the lust of the eyes and the pride of life, and from these all other evils arise. Therefore since these are left out here, the roots of sins are not sufficiently touched upon.
Fount in english version -- chapter 2
 REST: :16 says: all that is in the world, the lust of the flesh and the lust of the eyes and the pride of life, and from these all other evils arise. Therefore since these are left out here, the roots of sins are not sufficiently touched upon.
Found english verse -- 16
BOOK AND CHAPTER: 1 John/II/16/16 - 1 / 3 / 1 / 3 
Found verse from looking 1 ahead: 15 / 15
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/X/15/ - 1 / 3 / 0 / 0 


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Found verse from looking 1 ahead: 6 / 6
Looking for Job derived from Job
Found in english version -- Obj. 1: Further, there is a question about another division, the one based on objects. It seems that it is insufficient. For a sinner is said to sin against the person he harms by his sin. But we cannot harm God by sinning, as it says in  -- Job
 REST:   35:6: if you have sinned, what do you accomplish against him? And if your transgressions are multiplied, what do you do to him? Therefore it is unfitting to say that one sins against God.
Fount in english version -- chapter 35
 REST: :6: if you have sinned, what do you accomplish against him? And if your transgressions are multiplied, what do you do to him? Therefore it is unfitting to say that one sins against God.
Found english verse -- 6
BOOK AND CHAPTER: Job/XXXV/6/6 - 33 / 35 / 23 / 25 


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Found verse from looking 1 ahead: 16 / 16
Looking for Proverbs derived from Prov
Found in english version -- Obj. 4: Furthermore, where  -- Proverbs
 REST:   6:16 says: there are six things which the LORD hates, seven which his soul detests, a Gloss enumerates seven capital vices. But none of those indicated there is one that is enumerated here. Therefore it seems that there are at least fourteen.
Fount in english version -- chapter 6
 REST: :16 says: there are six things which the LORD hates, seven which his soul detests, a Gloss enumerates seven capital vices. But none of those indicated there is one that is enumerated here. Therefore it seems that there are at least fourteen.
Found english verse -- 16
BOOK AND CHAPTER: Proverbs/VI/16/16 - 1 / 3 / 1 / 3 
Looking for Romans derived from Rom
Found in english version -- Obj. 7: Furthermore, faith is the foundation of the virtues, as  -- Romans
 REST:   11 says. But faithlessness is opposed to faith. Therefore faithlessness ought to be reckoned among the capital vices, especially because of what Wisdom 14:27 says, that the worship of idols not to be named is the beginning and cause of every evil.
Fount in english version -- chapter 11
 REST:  says. But faithlessness is opposed to faith. Therefore faithlessness ought to be reckoned among the capital vices, especially because of what Wisdom 14:27 says, that the worship of idols not to be named is the beginning and cause of every evil.
BOOK AND CHAPTER: Romans/XI// - 7 / 8 / 4 / 0 
Looking for Wisdom derived from Sap
Found in english version --  says. But faithlessness is opposed to faith. Therefore faithlessness ought to be reckoned among the capital vices, especially because of what  -- Wisdom
 REST:   14:27 says, that the worship of idols not to be named is the beginning and cause of every evil.
Fount in english version -- chapter 14
 REST: :27 says, that the worship of idols not to be named is the beginning and cause of every evil.
Found english verse -- 27
BOOK AND CHAPTER: Wisdom/XIV//27 - 25 / 26 / 21 / 23 


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Found verse from looking 1 ahead: 25 / 25
Looking for Job derived from Job
Found in english version -- Now, sin arises from sin in four ways, as was said above. One way is on the side of the turning-away, insofar as this deprives of grace and when it is deprived man falls into the ruin of sin. But this origination is only incidental because the first sin causes the second as what removes a restraint, whereas 'head' denotes an essential origin. And thus in this way it cannot properly be called a capital vice. In another way, on the side of the turning-toward, insofar as from the act of sin there remains a habit and from the habit there again proceeds an act. And with reference to this origination we cannot speak of a capital vice because here there is not the origin of a sin from a sin directly but only by the mediation of the habit. In another way, sin arises from sin inasmuch as one sin supplies the matter for another, as gluttony does lust. And because a thing has being not with respect to matter but with respect to form, a sin does not completely arise from the sin that affords its matter. And for this reason we still do not find the complete notion of capital vice. In the fourth way, a sin arises from a sin that is ordered to its end, as when one commits theft in order to have money, theft is born of greed. And because in moral matters the species is from the end, this is the formal and complete origination of sin from sin. And with reference to this origination we properly speak of a capital vice. And the metaphor of a head is preserved there insofar as we call the leader of an army the head in the army, to whose good the whole army is ordered, as is clear from Metaphysics 10. And in this way the vice to whose end others are ordered is called their head. And thus Gregory treats the capital vices like the captains of an army and the other vices arising from them like their army when he explains  -- Job
 REST:   39:25: he hears the thunder of the captains, and the shouting. And because the end is always more desirable than what is directed to the end, those sins must especially be called capital to whose ends the corrupted appetite is most naturally apt to tend. These kinds of sins are those that concern the principal objects of the sensible powers, since sins arise in us from the corruption of the sensuality.
Fount in english version -- chapter 39
 REST: :25: he hears the thunder of the captains, and the shouting. And because the end is always more desirable than what is directed to the end, those sins must especially be called capital to whose ends the corrupted appetite is most naturally apt to tend. These kinds of sins are those that concern the principal objects of the sensible powers, since sins arise in us from the corruption of the sensuality.
Found english verse -- 25
BOOK AND CHAPTER: Job/XXXIX/25/25 - 260 / 262 / 113 / 115 
Found verse from looking 1 ahead: 7 / 7
Looking for Romans derived from Rom
Found in english version -- Reply Obj. 1: We speak of greed or cupidity in three ways. In one way, it denotes an emotion or proneness to an emotion left from original sin, and in this way it is not a sin but the root of sin. In another way, as meaning the inordinate appetite for any changeable good, whether knowledge, honor, money, or whatever. And in this way greed or cupidity is the genus of all sins. Hence on  -- Romans
 REST:   7:7, I should not have known what it is to covet if the law had not said, "You shall not covet," a Gloss says: the law is good: when it forbids concupiscence it forbids all evils. In the third way, we speak of greed or cupidity as the inordinate appetite for external things pertaining to life's use. And in this way it is a specific sin. Likewise, too, we speak of pride in three ways. In one way, the habitual contempt of the commandment and the one who gives the commandment that comes from the corruption of nature or from whatever defect of the creature. And in this way it is not a sin but the beginning of sin. In another way, it means the appetite for excellence in anything whatsoever, since whoever desires something in an inordinate way wills in a certain way to excel in it. Thus pride in this way, as bearing on all sins, is general insofar as it is the desire for any kind of excellence. In the third way, we speak of it as the inordinate appetite for the determinate excellence that is due honor and reverence. And in this way it is a specific sin. Therefore it should be said that, taking pride and cupidity in the first way, all vices arise from them as from a root and a beginning, not as from a capital sin. Speaking of both in the second way, all sins arise from them as species do from a genus. Speaking of them in the third way, specific vices arise from them, though sometimes all vices can arise from them. And more frequently they all arise from one of them than from any other vice, the reason for which is the commonality of the objects. For the object of greed, namely money, promises sufficiency in all man's necessities. And thus the affection most easily inclines to this. Likewise, too, excellence, which is the object of pride, seems to be the good closest to man himself. And thus the appetite easily inclines to this, even more than to greed, since no one loves money except for the sake of something that he intends to obtain with it, as it says in Ethics 1, whereas excellence is something desired for its own sake.
Fount in english version -- chapter 7
 REST: :7, I should not have known what it is to covet if the law had not said, "You shall not covet," a Gloss says: the law is good: when it forbids concupiscence it forbids all evils. In the third way, we speak of greed or cupidity as the inordinate appetite for external things pertaining to life's use. And in this way it is a specific sin. Likewise, too, we speak of pride in three ways. In one way, the habitual contempt of the commandment and the one who gives the commandment that comes from the corruption of nature or from whatever defect of the creature. And in this way it is not a sin but the beginning of sin. In another way, it means the appetite for excellence in anything whatsoever, since whoever desires something in an inordinate way wills in a certain way to excel in it. Thus pride in this way, as bearing on all sins, is general insofar as it is the desire for any kind of excellence. In the third way, we speak of it as the inordinate appetite for the determinate excellence that is due honor and reverence. And in this way it is a specific sin. Therefore it should be said that, taking pride and cupidity in the first way, all vices arise from them as from a root and a beginning, not as from a capital sin. Speaking of both in the second way, all sins arise from them as species do from a genus. Speaking of them in the third way, specific vices arise from them, though sometimes all vices can arise from them. And more frequently they all arise from one of them than from any other vice, the reason for which is the commonality of the objects. For the object of greed, namely money, promises sufficiency in all man's necessities. And thus the affection most easily inclines to this. Likewise, too, excellence, which is the object of pride, seems to be the good closest to man himself. And thus the appetite easily inclines to this, even more than to greed, since no one loves money except for the sake of something that he intends to obtain with it, as it says in Ethics 1, whereas excellence is something desired for its own sake.
Found english verse -- 7
BOOK AND CHAPTER: Romans/VII/7/7 - 61 / 63 / 17 / 19 


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Looking for Deuteronomy derived from Deuter
Found in english version -- Moreover, it is to be known that there are seven capital or principal vices. He seems to enumerate the capital vices in an unfitting way. For pride is different from vainglory. Therefore vainglory is incorrectly put in place of pride. Rather, it should be said that because pride has a greater aptitude for giving rise to other vices than do the others, as has been shown, Gregory did not list pride as a specific head among the vices but instead listed it as the universal head of them all and named it queen of all vices. And in place of it among the capital vices he put vainglory, which is its closest daughter. Isidore, in turn, considering all other vices are generated from pride but some with greater frequency when they agree more with it, lists pride as a specific head of those vices that frequently arise from it. And thus he reckoned it among the seven capital vices, as is clear from the Gloss on  -- Deuteronomy
 REST:   7.
Fount in english version -- chapter 7
 REST: .
BOOK AND CHAPTER: Deuteronomy/VII// - 121 / 122 / 51 / 0 


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Found verse from looking 1 ahead: 32 / 32
Looking for Matthew derived from Matth
Found in english version -- On the contrary,  -- Matthew
 REST:   12:32 says: whoever speaks against the Holy Spirit will not be forgiven, either in this age or in the age to come.
Fount in english version -- chapter 12
 REST: :32 says: whoever speaks against the Holy Spirit will not be forgiven, either in this age or in the age to come.
Found english verse -- 32
BOOK AND CHAPTER: Matthew/XII/32/32 - 5 / 7 / 1 / 3 


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Found verse from looking 1 ahead: 6 / 6
Looking for John|Jn derived from Joan
Found in english version -- Obj. 5: Furthermore, truth is appropriated to the Son, as  -- John
 REST:   14:6 says: I am the way, and the truth, and the life. But sin against the Son is that which is against what is appropriated to the Son. Therefore impugning the truth is a sin not against the Holy Spirit but against the Son.
Fount in english version -- chapter 14
 REST: :6 says: I am the way, and the truth, and the life. But sin against the Son is that which is against what is appropriated to the Son. Therefore impugning the truth is a sin not against the Holy Spirit but against the Son.
Found english verse -- 6
BOOK AND CHAPTER: John/XIV/6/6 - 6 / 8 / 3 / 5 


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Found verse from looking 1 ahead: 20 / 20
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/V/20/ - 26 / 28 / 0 / 0 


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Looking for Job derived from Job
Found in english version -- Obj. 2: Furthermore, in Morals on the Book of  -- Job
 REST:  , explaining the passage Job 39:25, the thunder of the captains, and the shouting, Gregory says that the vices first invade the mind conquer man like a captain, as if by persuasion, with a certain reasoning, but later on the mind is routed in unreason by various vices. But the sin against the Holy Spirit is the most distant from the persuasion of reason. Therefore it cannot be the first but instead must follow other sins.
BOOK AND CHAPTER: Job/XXXIX// - 6 / 7 / 2 / 0 


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Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XII// - 18 / 19 / 0 / 0 


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Found verse from looking 1 ahead: 4 / 4
Looking for Deuteronomy derived from Deuter
BOOK AND CHAPTER: Deuteronomy/XXXII/4/ - 1 / 3 / 0 / 0 


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Found verse from looking 1 ahead: 4 / 4
Looking for Hosea derived from Oseae
Found in english version -- Obj. 1: To the second we proceed thus. It seems that not all preeminence is from God. First, by what it says in  -- Hosea
 REST:   8:4: they made kings, but not through me.
Fount in english version -- chapter 8
 REST: :4: they made kings, but not through me.
Found english verse -- 4
BOOK AND CHAPTER: Hosea/VIII/4/4 - 17 / 19 / 9 / 11 
Found verse from looking 1 ahead: 6 / 6
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XIX/6/ - 15 / 17 / 0 / 0 
Looking for Romans derived from Roman
BOOK AND CHAPTER: Romans/XIII// - 8 / 9 / 0 / 0 
Found verse from looking 1 ahead: 30 / 30
Looking for Job derived from Job
Found in english version -- On the contrary, it seems to be more the case that the offices of preeminence of the good are from God than are those of the wicked. But the preeminences of the wicked are from God: who makes a man that is a hypocrite to reign for the sins of his people ( -- Job
 REST:   34:30). Therefore all exercises of preeminence are also from God.
Fount in english version -- chapter 34
 REST: :30). Therefore all exercises of preeminence are also from God.
Found english verse -- 30
BOOK AND CHAPTER: Job/XXXIV/30/30 - 18 / 20 / 12 / 14 
Found verse from looking 1 ahead: 30 / 30
Looking for Job derived from Job
Found in english version -- Reply Obj. 5: It is not altogether disordered for the unworthy to assume offices of preeminence. For it is ordered as a punishment for their subjects, who are deserving of this, as signified in  -- Job
 REST:   34:30: who makes a man that is a hypocrite to reign for the sins of his people; and Hosea 13:11: I have given you kings in my anger. Hence, since every punishment is from God, these kinds of exercises of preeminence are from God.
Fount in english version -- chapter 34
 REST: :30: who makes a man that is a hypocrite to reign for the sins of his people; and Hosea 13:11: I have given you kings in my anger. Hence, since every punishment is from God, these kinds of exercises of preeminence are from God.
Found english verse -- 30
BOOK AND CHAPTER: Job/XXXIV/30/30 - 23 / 25 / 15 / 17 
Found verse from looking 1 ahead: 2 / 2
Looking for Hosea derived from Oseae
Found in english version -- : who makes a man that is a hypocrite to reign for the sins of his people; and  -- Hosea
 REST:   13:11: I have given you kings in my anger. Hence, since every punishment is from God, these kinds of exercises of preeminence are from God.
Fount in english version -- chapter 13
 REST: :11: I have given you kings in my anger. Hence, since every punishment is from God, these kinds of exercises of preeminence are from God.
Found english verse -- 11
BOOK AND CHAPTER: Hosea/XIII/2/11 - 34 / 36 / 23 / 25 
Found verse from looking 1 ahead: 13 / 13
Looking for Psalms derived from Psal
BOOK AND CHAPTER: Psalms/XLVIII/13/ - 28 / 30 / 0 / 0 


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Found verse from looking 1 ahead: 25 / 25
Looking for Matthew derived from Matth
Found in english version -- Obj. 1: To the second we proceed thus. It seems that Christians are not bound to obey secular powers, particularly tyrants.  -- Matthew
 REST:   17:25 says: then the sons are free. For if in any kingdom the sons of the king who is set over that kingdom are free, then the sons of the King to whom all kingdoms are subject ought to be free in any kingdom. But Christians have become the sons of God. Romans 8:16: it is the Spirit himself bearing witness with our spirit that we are children of God. Therefore they are free everywhere. And thus they are not bound to obey secular powers.
Fount in english version -- chapter 17
 REST: :25 says: then the sons are free. For if in any kingdom the sons of the king who is set over that kingdom are free, then the sons of the King to whom all kingdoms are subject ought to be free in any kingdom. But Christians have become the sons of God. Romans 8:16: it is the Spirit himself bearing witness with our spirit that we are children of God. Therefore they are free everywhere. And thus they are not bound to obey secular powers.
Found english verse -- 25
BOOK AND CHAPTER: Matthew/XVII/25/25 - 15 / 17 / 10 / 12 
Found verse from looking 1 ahead: 16 / 16
Looking for Romans derived from Roman
Found in english version --  says: then the sons are free. For if in any kingdom the sons of the king who is set over that kingdom are free, then the sons of the King to whom all kingdoms are subject ought to be free in any kingdom. But Christians have become the sons of God.  -- Romans
 REST:   8:16: it is the Spirit himself bearing witness with our spirit that we are children of God. Therefore they are free everywhere. And thus they are not bound to obey secular powers.
Fount in english version -- chapter 8
 REST: :16: it is the Spirit himself bearing witness with our spirit that we are children of God. Therefore they are free everywhere. And thus they are not bound to obey secular powers.
Found english verse -- 16
BOOK AND CHAPTER: Romans/VIII/16/16 - 55 / 57 / 29 / 31 
Found verse from looking 1 ahead: 2 / 2
Looking for Romans derived from Rom
Found in english version -- Furthermore,  -- Romans
 REST:   13:2: he who resists the authorities resists what God has appointed. But it is not licit to resist what God has appointed. Therefore neither is it licit to resist secular power.
Fount in english version -- chapter 13
 REST: :2: he who resists the authorities resists what God has appointed. But it is not licit to resist what God has appointed. Therefore neither is it licit to resist secular power.
Found english verse -- 2
BOOK AND CHAPTER: Romans/XIII/2/2 - 1 / 3 / 1 / 3 
Looking for Romans derived from Roman
BOOK AND CHAPTER: Romans/XIII// - 36 / 37 / 0 / 0 


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Found verse from looking 1 ahead: 18 / 18
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/XXVIII/18/ - 94 / 96 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XVI// - 119 / 120 / 0 / 0 
Found verse from looking 1 ahead: 21 / 21
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXII/21/ - 63 / 65 / 0 / 0 


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Found verse from looking 1 ahead: 21 / 21
Looking for Isaiah derived from Isa
Found in english version -- The place where these streams came from is God himself, about whom can be understood what is said in  -- Isaiah
 REST:   33:21: there the Lord in majesty will be for us, a place of broad rivers and streams; this is as if to say, in the place of the source of the rivers, the streams of natural goods are found more eminently. Thus he says broad in reference to the perfection of the divine goodness, according to all its attributes; and open in reference to its unfailing communication, since God’s goodness, from which all things flow, can neither be exhausted nor confined.
Fount in english version -- chapter 33
 REST: :21: there the Lord in majesty will be for us, a place of broad rivers and streams; this is as if to say, in the place of the source of the rivers, the streams of natural goods are found more eminently. Thus he says broad in reference to the perfection of the divine goodness, according to all its attributes; and open in reference to its unfailing communication, since God’s goodness, from which all things flow, can neither be exhausted nor confined.
Found english verse -- 21
BOOK AND CHAPTER: Isaiah/LIII/21/21 - 15 / 17 / 9 / 11 
Found verse from looking 1 ahead: 17 / 17
Looking for Joshua derived from Josue
Found in english version -- And therefore, when human nature was conjoined to God in the mystery of the Incarnation, all of the rivers of natural goodness turned and went back to their beginning, so that what we read in  -- Joshua
 REST:   4:18 could be said that the waters of the Jordan returned to their place and overflowed all its banks, as before.
Fount in english version -- chapter 4
 REST: :18 could be said that the waters of the Jordan returned to their place and overflowed all its banks, as before.
Found english verse -- 18
BOOK AND CHAPTER: Joshua/IV/17/18 - 25 / 27 / 7 / 9 
Found verse from looking 1 ahead: 16 / 16
Looking for John|Jn derived from Joan
Found in english version -- Accordingly, the Ecclesiastes verse continues, they flow again—in which the fruit of the Incarnation is indicated. For it was God himself who had poured forth all natural goods; but now, with the return of all things through the assumption of human nature into himself, not God alone, but God-and-man poured forth to man streams of graces in abundance, and from his fullness have we all received, grace upon grace ( -- John
 REST:   1:16). And about this outpouring we read in Sirach 39:22: his blessing covers the dry land like a river.
Fount in english version -- chapter 1
 REST: :16). And about this outpouring we read in Sirach 39:22: his blessing covers the dry land like a river.
Found english verse -- 16
BOOK AND CHAPTER: John/I/16/16 - 50 / 52 / 20 / 22 
Found verse from looking 1 ahead: 27 / 27
Looking for Sirach derived from Eccli
Found in english version -- ). And about this outpouring we read in  -- Sirach
 REST:   39:22: his blessing covers the dry land like a river.
Fount in english version -- chapter 39
 REST: :22: his blessing covers the dry land like a river.
Found english verse -- 22
BOOK AND CHAPTER: Sirach/XXXIX/27/22 - 57 / 59 / 24 / 26 


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Found verse from looking 1 ahead: 37 / 37
Looking for Luke derived from Luc
Found in english version -- On the contrary, God can do more than man can say: no word will be impossible for God ( -- Luke
 REST:   1:37). But for God to assume human nature, is something that man can say, and this saying neither implies a contradiction nor asserts a defect in God. All the more, then, is God able to do it.
Fount in english version -- chapter 1
 REST: :37). But for God to assume human nature, is something that man can say, and this saying neither implies a contradiction nor asserts a defect in God. All the more, then, is God able to do it.
Found english verse -- 37
BOOK AND CHAPTER: Luke/I/37/37 - 12 / 14 / 4 / 6 
Looking for Genesis derived from Genes
BOOK AND CHAPTER: Genesis/I// - 17 / 18 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/CXLIV/9/ - 3 / 5 / 0 / 0 
Found verse from looking 1 ahead: 30 / 30
Looking for Wisdom derived from Sap
Found in english version -- Furthermore,  -- Wisdom
 REST:   7:30 says, against wisdom evil does not prevail. But it was through the wickedness of the devil and of man that human nature, which is God’s handiwork, had been cast down as far as it could be cast down into guilt and wretchedness. Therefore it was becoming that the wisdom of God raise human nature up as far as it could be raised up. Therefore, since human nature can be assumed into the unity of a divine Person (as was said before), it seems to have been suitable for God to assume human nature.
Fount in english version -- chapter 7
 REST: :30 says, against wisdom evil does not prevail. But it was through the wickedness of the devil and of man that human nature, which is God’s handiwork, had been cast down as far as it could be cast down into guilt and wretchedness. Therefore it was becoming that the wisdom of God raise human nature up as far as it could be raised up. Therefore, since human nature can be assumed into the unity of a divine Person (as was said before), it seems to have been suitable for God to assume human nature.
Found english verse -- 30
BOOK AND CHAPTER: Wisdom/VII/30/30 - 1 / 3 / 1 / 3 


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Looking for Hebrews derived from Hebr
Found in english version -- I answer that, no demonstrative argument can be given for things that belong to faith, since faith is said in  -- Hebrews
 REST:   11:1 to be about things that are not apparent, and this is especially true of those things that arise from the pure will of God, like the Incarnation. Consequently, no demonstrative argument can be given in proof of the Incarnation, but neither can any be given to the contrary. For, because demonstration makes one know, but there is only knowledge of true things, everything that is demonstrated must be true, and its contrary false. For this reason, it suffices to defend the proposition that the Incarnation is not impossible (as was stated in the first article), and to show that there is a certain fittingness to the Incarnation, which is the purpose of this article.
Fount in english version -- chapter 11
 REST: :1 to be about things that are not apparent, and this is especially true of those things that arise from the pure will of God, like the Incarnation. Consequently, no demonstrative argument can be given in proof of the Incarnation, but neither can any be given to the contrary. For, because demonstration makes one know, but there is only knowledge of true things, everything that is demonstrated must be true, and its contrary false. For this reason, it suffices to defend the proposition that the Incarnation is not impossible (as was stated in the first article), and to show that there is a certain fittingness to the Incarnation, which is the purpose of this article.
Found english verse -- 1
BOOK AND CHAPTER: Hebrews/XI//1 - 20 / 21 / 7 / 9 
Found verse from looking 1 ahead: 12 / 12
Looking for Romans derived from Rom
Found in english version -- A second reason is taken from the nature of each. For unlike human nature, the nature of the angels is not propagated from one of them, from whom it contracts sin. And therefore neither is it fitting that the angelic nature be restored through one of the angels. This is what the Apostle seems to say in  -- Romans
 REST:   5:12: as sin came into the world through one man and death through sin, and so death spread to all men because all men sinned.
Fount in english version -- chapter 5
 REST: :12: as sin came into the world through one man and death through sin, and so death spread to all men because all men sinned.
Found english verse -- 12
BOOK AND CHAPTER: Romans/V/12/12 - 35 / 37 / 17 / 19 
Found verse from looking 1 ahead: 35 / 35
Looking for Deuteronomy derived from Deut
Found in english version -- Reply Obj. 4: Although God is in the highest degree merciful, yet his mercy does not in any way oppose his justice. For mercy that does away with justice should be called foolishness rather than virtue, and this does not befit God. Accordingly, God wished to manifest his infinite mercy in such a way as not to subtract anything from his justice; this he did when he became man for our sake, so that he might make satisfaction for us. This also displayed his mercy to us more fully than if he had forgiven the sin without anyone making satisfaction, inasmuch as he raised our nature up higher and underwent death on our behalf. Nonetheless, mercy in man’s case and God’s are dissimilar for two reasons. First, because God is himself the judge of all things, unlike any man whatsoever, and preservation of the order of justice belongs to him. (This is also why that even a [human] judge should not by his own decision forgive wrongs without any punishment.) Second, since God is goodness itself, a thing is evil by the very fact that it opposes him; and therefore, since an act ought to be punished only if it is evil, it is fitting that he avenge himself by punishing the sin committed against him. However, it is otherwise with man; and this is why man ought not to deal out punishment as though avenging himself, but as avenging God, if it is his office to do so. Thus it says in  -- Deuteronomy
 REST:   32:35, according to an alternate text, vengeance is mine, and I will repay.
Fount in english version -- chapter 32
 REST: :35, according to an alternate text, vengeance is mine, and I will repay.
Found english verse -- 35
BOOK AND CHAPTER: Deuteronomy/XXXII/35/35 - 188 / 190 / 97 / 99 
Looking for Luke derived from Luc
Found in english version -- Reply Obj. 8: The restoration of the human race was, in a way, accomplished through the mediation of angels, for they themselves announced that the Lord would be born, as is said in  -- Luke
 REST:   1:13. Nonetheless, an angel was insufficient to fully accomplish this restoration, since he was unable to make satisfaction for the whole of human nature; nor ought he to have done so, since he himself had not sinned. So it was necessary (as said above in the main response) that the restoration of the human race be consummated through the God-man.
Fount in english version -- chapter 1
 REST: :13. Nonetheless, an angel was insufficient to fully accomplish this restoration, since he was unable to make satisfaction for the whole of human nature; nor ought he to have done so, since he himself had not sinned. So it was necessary (as said above in the main response) that the restoration of the human race be consummated through the God-man.
Found english verse -- 13
BOOK AND CHAPTER: Luke/I//13 - 21 / 22 / 10 / 12 


 OPENING ./source/Sent.III.D1.Q1.A3

Found verse from looking 1 ahead: 4 / 4
Looking for Deuteronomy derived from Deuter
Found in english version -- Obj. 1: To the third we proceed thus. It appears that God would not have been incarnate if man had not sinned. For his work is perfect, as it is said in  -- Deuteronomy
 REST:   32:4. But perfection is only possible if what is last is united with its beginning, so as to close a sort of circle, as it were, and to make any further addition is impossible. Therefore, since God is himself the first and man is the last of the things created, it was fitting for the perfection of the universe that God become man, even if man had not sinned.
Fount in english version -- chapter 32
 REST: :4. But perfection is only possible if what is last is united with its beginning, so as to close a sort of circle, as it were, and to make any further addition is impossible. Therefore, since God is himself the first and man is the last of the things created, it was fitting for the perfection of the universe that God become man, even if man had not sinned.
Found english verse -- 4
BOOK AND CHAPTER: Deuteronomy/XXXII/4/4 - 16 / 18 / 9 / 11 
Looking for Matthew derived from Matth
Found in english version -- Obj. 2: Furthermore, humility is a perfect virtue, as it says in a Gloss on  -- Matthew
 REST:   3:15: it is fitting for us to fulfill all righteousness. But every perfection should be attributed to God. Therefore he possesses the most perfect humility. But the most perfect degree of humility is that someone either join or subject himself to something inferior. Therefore, even if man had not sinned, it would have been fitting that God assume something created.
Fount in english version -- chapter 3
 REST: :15: it is fitting for us to fulfill all righteousness. But every perfection should be attributed to God. Therefore he possesses the most perfect humility. But the most perfect degree of humility is that someone either join or subject himself to something inferior. Therefore, even if man had not sinned, it would have been fitting that God assume something created.
Found english verse -- 15
BOOK AND CHAPTER: Matthew/III//15 - 10 / 11 / 7 / 9 
Found verse from looking 1 ahead: 20 / 20
Looking for Romans derived from Rom
Found in english version -- Obj. 3: Furthermore,  -- Romans
 REST:   1:20 says, his invisible nature . . . has been clearly perceived in the things that have been made. But God’s power, wisdom, and goodness are infinite. Hence it was becoming that these would be manifested in some effect, even if man had not sinned. But infinite power is manifested only through an infinite effect; infinite wisdom, only through something infinitely beautiful; infinite goodness, only through its infinite communication. But since nothing created is infinite, nor is there in such things an infinite beauty resulting from the shape and proportion of their parts, nor again does anything created receive a communication of the infinite good, it appears that, even without man sinning, it was fitting that God be united to man. For then the notion of an effect would be there on the part of the man, while the infinity would be there on the part of God; and from the joining of the divine nature to a creature the infinite beauty would shine forth; and the infinite good would be communicated to human nature itself—namely, the uncreated Person who would subsist in it.
Fount in english version -- chapter 1
 REST: :20 says, his invisible nature . . . has been clearly perceived in the things that have been made. But God’s power, wisdom, and goodness are infinite. Hence it was becoming that these would be manifested in some effect, even if man had not sinned. But infinite power is manifested only through an infinite effect; infinite wisdom, only through something infinitely beautiful; infinite goodness, only through its infinite communication. But since nothing created is infinite, nor is there in such things an infinite beauty resulting from the shape and proportion of their parts, nor again does anything created receive a communication of the infinite good, it appears that, even without man sinning, it was fitting that God be united to man. For then the notion of an effect would be there on the part of the man, while the infinity would be there on the part of God; and from the joining of the divine nature to a creature the infinite beauty would shine forth; and the infinite good would be communicated to human nature itself—namely, the uncreated Person who would subsist in it.
Found english verse -- 20
BOOK AND CHAPTER: Romans/I/20/20 - 1 / 3 / 1 / 3 
Looking for John|Jn derived from Joan
Found in english version -- Obj. 6: Again, since man was created for beatitude, before sin the whole man was able to be made blessed. But for his sensitive part, man’s beatitude will consist in looking upon the humanity he assumed, whereas for his intellectual part it will consist in beholding the divinity that assumes it. For this is how, according to Augustine’s exposition of  -- John
 REST:   10, man will go in and go out and so find pasture. Therefore, even if man had not sinned, God would have assumed humanity.
Fount in english version -- chapter 10
 REST: , man will go in and go out and so find pasture. Therefore, even if man had not sinned, God would have assumed humanity.
BOOK AND CHAPTER: John/X// - 46 / 47 / 27 / 0 
Looking for Jonah derived from Jonae
Found in english version -- Obj. 7: Again, in explaining the words of  -- Jonah
 REST:   1:12, it is because of me that this great tempest has come upon you, Bernard says that the devil saw the rational creature was to be assumed into the unity of the person of the Son of God and envied it, and that this envy caused his fall and moved him to tempt man. But if the Incarnation would not have occurred without man sinning, the devil would not have incited man to sin, since by doing so he would have helped man towards the good for which he envied him. Therefore even if man had not sinned, God would have been incarnate.
Fount in english version -- chapter 1
 REST: :12, it is because of me that this great tempest has come upon you, Bernard says that the devil saw the rational creature was to be assumed into the unity of the person of the Son of God and envied it, and that this envy caused his fall and moved him to tempt man. But if the Incarnation would not have occurred without man sinning, the devil would not have incited man to sin, since by doing so he would have helped man towards the good for which he envied him. Therefore even if man had not sinned, God would have been incarnate.
Found english verse -- 12
BOOK AND CHAPTER: Jonah/I//12 - 6 / 7 / 2 / 4 
Found verse from looking 1 ahead: 2 / 2
Looking for Matthew derived from Matth
Found in english version -- On the contrary, when explaining  -- Matthew
 REST:   18:11, the Son of man came to save the lost, in his book on the words of the Apostle, Augustine says, if man had not sinned, the Son of man would not have come. But in this passage, the Lord is speaking of his coming into the flesh. Therefore, if man had not sinned, the Son of God would not have been incarnate.
Fount in english version -- chapter 18
 REST: :11, the Son of man came to save the lost, in his book on the words of the Apostle, Augustine says, if man had not sinned, the Son of man would not have come. But in this passage, the Lord is speaking of his coming into the flesh. Therefore, if man had not sinned, the Son of God would not have been incarnate.
Found english verse -- 11
BOOK AND CHAPTER: Matthew/XVIII/2/11 - 10 / 12 / 1 / 3 
Found verse from looking 1 ahead: 14 / 14
Looking for Hebrews derived from Hebr
Found in english version -- Furthermore, in  -- Hebrews
 REST:   2:14, the Apostle says, since therefore the children share in flesh and blood, he himself likewise partook of the same nature, that through death he might destroy him who has the power of death. But according to Romans 5:12, death entered this world through sin. Therefore if there had been no sin, God would not have shared in flesh and blood through the Incarnation.
Fount in english version -- chapter 2
 REST: :14, the Apostle says, since therefore the children share in flesh and blood, he himself likewise partook of the same nature, that through death he might destroy him who has the power of death. But according to Romans 5:12, death entered this world through sin. Therefore if there had been no sin, God would not have shared in flesh and blood through the Incarnation.
Found english verse -- 14
BOOK AND CHAPTER: Hebrews/II/14/14 - 3 / 5 / 1 / 3 
Looking for Romans derived from Rom
Found in english version -- , the Apostle says, since therefore the children share in flesh and blood, he himself likewise partook of the same nature, that through death he might destroy him who has the power of death. But according to  -- Romans
 REST:   5:12, death entered this world through sin. Therefore if there had been no sin, God would not have shared in flesh and blood through the Incarnation.
Fount in english version -- chapter 5
 REST: :12, death entered this world through sin. Therefore if there had been no sin, God would not have shared in flesh and blood through the Incarnation.
Found english verse -- 12
BOOK AND CHAPTER: Romans/V//12 - 33 / 34 / 15 / 17 
Looking for Matthew derived from Matth
Found in english version -- I answer that, the only one who can know the truth of this question is the one who was born and offered up because he willed it. For those things that depend solely on God’s will are unknown to us, except insofar as they are made known to us through the authority of the saints by whom God revealed his will. And because in the canon of Scripture, and the things said by the saints explaining it, the only reason indicated for the Incarnation is man’s redemption from the slavery of sin, some have stated with probability that if man had not sinned, the Son of God would not have become man. Indeed, this is to be found in the words of Pope Leo, in his homily on the Trinity: for if man, made in the image and likeness of God, had remained in his dignified state, the Creator of the world would not have become a creature, nor would the Eternal submit to temporality, nor would the Son of God, who was equal to God, assume the form of a slave. Likewise Augustine, in his prayer to the Blessed Virgin: why would you give birth to the one who knows no sin, for the sake of sinners, if there were none who had sinned? Or why would you become the mother of the Savior, if there were no need of salvation? Again, in commenting on  -- Matthew
 REST:   1:21, for he will save his people, Augustine says, if man had not sinned, the Virgin would not have given birth.
Fount in english version -- chapter 1
 REST: :21, for he will save his people, Augustine says, if man had not sinned, the Virgin would not have given birth.
Found english verse -- 21
BOOK AND CHAPTER: Matthew/I//21 - 150 / 151 / 56 / 58 
Found verse from looking 1 ahead: 20 / 20
Looking for Romans derived from Rom
Found in english version -- Reply Obj. 5: As the Apostle says in  -- Romans
 REST:   5:20, where sin increased, grace abounded all the more. Hence it is not unfitting that God bring forth from sin some good that would not have existed without sin, as is evident in many virtues, such as patience, penitence, and others of this sort. And so in the same way, God was able to bring forth from man’s sin that supreme good, the Incarnation of the Son of God. It is for this reason that Gregory says, O happy fault, that deserved such a one, so great a redeemer.
Fount in english version -- chapter 5
 REST: :20, where sin increased, grace abounded all the more. Hence it is not unfitting that God bring forth from sin some good that would not have existed without sin, as is evident in many virtues, such as patience, penitence, and others of this sort. And so in the same way, God was able to bring forth from man’s sin that supreme good, the Incarnation of the Son of God. It is for this reason that Gregory says, O happy fault, that deserved such a one, so great a redeemer.
Found english verse -- 20
BOOK AND CHAPTER: Romans/V/20/20 - 7 / 9 / 5 / 7 
Found verse from looking 1 ahead: 4 / 4
Looking for Galatians derived from Galat
Found in english version -- Obj. 1: To the fourth we proceed thus. It appears that the Son of God should not have delayed his Incarnation so long. For the time of the Incarnation is called the time of fullness: thus  -- Galatians
 REST:   4:4 says, when the time had fully come, God sent forth his Son. But “fullness” imports perfection. Therefore, since the perfection of the universe was consummated on the seventh day, as it says in Genesis 2:2, it appears that the Son of God should have been incarnate then.
Fount in english version -- chapter 4
 REST: :4 says, when the time had fully come, God sent forth his Son. But “fullness” imports perfection. Therefore, since the perfection of the universe was consummated on the seventh day, as it says in Genesis 2:2, it appears that the Son of God should have been incarnate then.
Found english verse -- 4
BOOK AND CHAPTER: Galatians/IV/4/4 - 21 / 23 / 10 / 12 
Looking for Genesis derived from Gen
Found in english version --  says, when the time had fully come, God sent forth his Son. But “fullness” imports perfection. Therefore, since the perfection of the universe was consummated on the seventh day, as it says in  -- Genesis
 REST:   2:2, it appears that the Son of God should have been incarnate then.
Fount in english version -- chapter 2
 REST: :2, it appears that the Son of God should have been incarnate then.
Found english verse -- 2
BOOK AND CHAPTER: Genesis/I//2 - 45 / 46 / 28 / 30 
Found verse from looking 1 ahead: 28 / 28
Looking for Proverbs derived from Prov
Found in english version -- Obj. 2: Furthermore, love causes the gift and the swiftness with which it is given. But God became incarnate out of the greatest charity. Therefore it appears that he should not have delayed the Incarnation for so long. The first proposition is proved through what it says in  -- Proverbs
 REST:   3:28, do not say to your neighbor, “Go, and come again, tomorrow I will give it”—when you have it with you. The second proposition is proved through what it says in Jeremiah, 31:3, I have loved you with an everlasting love; therefore I have continued my faithfulness to you.
Fount in english version -- chapter 3
 REST: :28, do not say to your neighbor, “Go, and come again, tomorrow I will give it”—when you have it with you. The second proposition is proved through what it says in Jeremiah, 31:3, I have loved you with an everlasting love; therefore I have continued my faithfulness to you.
Found english verse -- 28
BOOK AND CHAPTER: Proverbs/III/28/28 - 28 / 30 / 16 / 18 
Found verse from looking 1 ahead: 3 / 3
Looking for Jeremiah derived from Hier
Found in english version -- , do not say to your neighbor, “Go, and come again, tomorrow I will give it”—when you have it with you. The second proposition is proved through what it says in  -- Jeremiah
 REST:  , 31:3, I have loved you with an everlasting love; therefore I have continued my faithfulness to you.
Fount in english version -- chapter 31
 REST: :3, I have loved you with an everlasting love; therefore I have continued my faithfulness to you.
Found english verse -- 3
BOOK AND CHAPTER: Jeremiah/XXXI/3/3 - 49 / 51 / 25 / 27 
Found verse from looking 1 ahead: 21 / 21
Looking for Matthew derived from Matth
Found in english version -- Obj. 4: Furthermore, 1 Timothy 2:4 says that God desires all men to be saved. But if Christ had been incarnate before, the way to salvation would have been opened to more men, as it says in  -- Matthew
 REST:   11:21: if the mighty works done in you had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes. Therefore it appears that God should have become incarnate before he did.
Fount in english version -- chapter 11
 REST: :21: if the mighty works done in you had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes. Therefore it appears that God should have become incarnate before he did.
Found english verse -- 21
BOOK AND CHAPTER: Matthew/XI/21/21 - 26 / 28 / 11 / 13 
Found verse from looking 1 ahead: 17 / 17
Looking for John|Jn derived from Joan
Found in english version -- On the contrary, the perfection of grace is more like the perfection of glory than the perfection of nature. But the perfection of grace is due to the Incarnation, as  -- John
 REST:   1:17 says: grace and truth came through Jesus Christ. Therefore, since the perfection of glory is due to the end of all time, while the perfection of nature to the beginning, it seems that God should have been incarnate more towards the end of all time rather than around the beginning.
Fount in english version -- chapter 1
 REST: :17 says: grace and truth came through Jesus Christ. Therefore, since the perfection of glory is due to the end of all time, while the perfection of nature to the beginning, it seems that God should have been incarnate more towards the end of all time rather than around the beginning.
Found english verse -- 17
BOOK AND CHAPTER: John/I/17/17 - 18 / 20 / 4 / 6 
Looking for Ecclesiasticus derived from Eccle
BOOK AND CHAPTER: Ecclesiasticus/III// - 15 / 16 / 0 / 0 
Looking for Galatians derived from Gal
Found in english version -- The second reason is that the natural order is to go from the imperfect to the perfect. But the most perfect among God’s works is the Incarnation itself, through which a created thing is united to God in the unity of a Person. For this reason, it was necessary that this work come to fufilment not at the beginning of the human race but later, towards the end of all time; thus what was animal would come first, and then what was spiritual, as it says in 1 Corinthians 15:44. Augustine assigns this reason in his book, On 83 Questions, where he says, it would be absurd if one were to wish that young adulthood be the only age of man, for he would thus abolish the excellences which manifest their succession and order in the other ages. In like manner, it would be absurd to desire a single age for the entire human race. For the race too lives through its own ages, just as one single man does. Nor was it necessary that the divine teacher, by imitating whom the human race might be formed in the most excellent mores, come in every age but only in the age of its young adulthood. And for this reason the Apostle says in  -- Galatians
 REST:   3:23 that under the Law people were like little children in the custody of a tutor, until the one who had been promised through the prophets came.
Fount in english version -- chapter 3
 REST: :23 that under the Law people were like little children in the custody of a tutor, until the one who had been promised through the prophets came.
Found english verse -- 23
BOOK AND CHAPTER: Galatians/III//23 - 131 / 132 / 70 / 72 


 OPENING ./source/Sent.III.D1.Q1.A4

Found verse from looking 1 ahead: 2 / 2
Looking for Habakkuk derived from Habac
Found in english version -- Reply Obj. 1: There are three stages of perfection: that of nature, that of grace, and that of glory. Now, the perfection of nature existed at the beginning of time, whereas the perfection of glory will be at the end of time. And because the perfection of grace is the middle between these two, Christ, through whom grace has been given, came around the mid-point of time. This is why  -- Habakkuk
 REST:   3:2 says, I have heard the report of . . . thy work . . . In the midst of the years make it known.
Fount in english version -- chapter 3
 REST: :2 says, I have heard the report of . . . thy work . . . In the midst of the years make it known.
Found english verse -- 2
BOOK AND CHAPTER: Habakkuk/III/2/2 - 50 / 52 / 12 / 14 


 OPENING ./source/Sent.III.D1.Q2

Looking for Genesis derived from Gen
Found in english version -- Obj. 3: Furthermore, the re-creation corresponds to the creation. But creation is appropriated to the Father, which is why when  -- Genesis
 REST:   1:1 says, in the beginning God created the heavens and the earth, the creating God is interpreted as the Father. Therefore, the Incarnation also, by which re-creation is accomplished, most principally would belong to the Father.
Fount in english version -- chapter 1
 REST: :1 says, in the beginning God created the heavens and the earth, the creating God is interpreted as the Father. Therefore, the Incarnation also, by which re-creation is accomplished, most principally would belong to the Father.
Found english verse -- 1
BOOK AND CHAPTER: Genesis/I//1 - 11 / 12 / 5 / 7 
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/IV// - 12 / 13 / 0 / 0 
Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/III// - 39 / 40 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Proverbs derived from Prov
Found in english version -- Furthermore, the joining of wisdom and humility is most becoming, which is why  -- Proverbs
 REST:   11:2 says, with the humble is wisdom. But wisdom is appropriated to the Son. Therefore the humility of the Incarnation was most becoming to him.
Fount in english version -- chapter 11
 REST: :2 says, with the humble is wisdom. But wisdom is appropriated to the Son. Therefore the humility of the Incarnation was most becoming to him.
Found english verse -- 2
BOOK AND CHAPTER: Proverbs/XI/2/2 - 8 / 10 / 5 / 7 


 OPENING ./source/Sent.III.D1.Q2.Pr



 OPENING ./source/Sent.III.D1.Q2.A1

Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/I// - 20 / 21 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for John|Jn derived from Joan
Found in english version -- But insofar he is the Word, the Incarnation has a certain congruence with the office of preaching and teaching. For a word makes known the one speaking, and he himself has made known the Father: I have manifested thy name to the men whom thou gavest me ( -- John
 REST:   17:6).
Fount in english version -- chapter 17
 REST: :6).
Found english verse -- 6
BOOK AND CHAPTER: John/XVII/6/6 - 19 / 21 / 10 / 12 


 OPENING ./source/Sent.III.D1.Q2.A2

Found verse from looking 1 ahead: 51 / 51
Looking for Luke derived from Luc
Found in english version -- However, insofar as he is the power and arm of the Father, he is suited to seizing the victory from the enemy: he has shown strength with his arm ( -- Luke
 REST:   1:51).
Fount in english version -- chapter 1
 REST: :51).
Found english verse -- 51
BOOK AND CHAPTER: Luke/I/51/51 - 13 / 15 / 11 / 13 
Looking for Job derived from Job
Found in english version -- Reply Obj. 2: For the powerful to overcome the less powerful by his power seems to be something violent, rather than something praiseworthy. But to do so by justice and wisdom is praiseworthy; and that is why the Father had to defeat the foe through his Son. Or it could be said that, although power is attributed to the Father (for he is the principle of the entire Godhead), nevertheless the Son is also called the power of the Father, by which he works in creation. For this reason he is also called the Father’s arm, as Gregory explains from  -- Job
 REST:   40:9: Have you an arm like God? That is why God the Father overcame the devil in a becoming way through his Son.
Fount in english version -- chapter 40
 REST: :9: Have you an arm like God? That is why God the Father overcame the devil in a becoming way through his Son.
Found english verse -- 9
BOOK AND CHAPTER: Job/XL//9 - 67 / 68 / 31 / 33 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII// - 53 / 54 / 0 / 0 


 OPENING ./source/Sent.III.D1.Q2.A3



 OPENING ./source/Sent.III.D1.Q2.A4

Found verse from looking 1 ahead: 36 / 36
Looking for Baruch derived from Baruch
Found in english version -- Reply Obj. 6: Since substantive terms are signified or consignified in the plural due to the unity or plurality of the forms being signified, then if they were to assume one human nature, the three would be said to be one man—just as they are said to be one God on account of the one divine nature. And just as the whole Trinity is only one true God (according to Augustine, and  -- Baruch
 REST:   3:35: this is our God; no other can be compared to him!), so it could be said, “This man alone is the Father, and the Son, and the Holy Spirit.” And then this term “man” would suppose a thing of a human nature, without a distinction of the three Persons, the way that the term “God,” in the expressions mentioned, supposes indistinctly a thing of the divine nature. And this is its natural supposition, and as it were that of the common terms in reference to the three persons. But the supposition by which it stands for the Father or the Son is accidental to it, and as it were distinct terms.
Fount in english version -- chapter 3
 REST: :35: this is our God; no other can be compared to him!), so it could be said, “This man alone is the Father, and the Son, and the Holy Spirit.” And then this term “man” would suppose a thing of a human nature, without a distinction of the three Persons, the way that the term “God,” in the expressions mentioned, supposes indistinctly a thing of the divine nature. And this is its natural supposition, and as it were that of the common terms in reference to the three persons. But the supposition by which it stands for the Father or the Son is accidental to it, and as it were distinct terms.
Found english verse -- 35
BOOK AND CHAPTER: Baruch/III/36/35 - 46 / 48 / 18 / 20 
Found verse from looking 1 ahead: 30 / 30
Looking for John|Jn derived from Joan
Found in english version -- Obj. 4: Furthermore, if the Son of God were to assume two human natures, according to one of which he would be called Peter and according to the other, Jesus, it would be necessary that the verb “am, are, is” would be predicated of them in the singular, since each would be one supposit. But it is predicated of the Father and the Son in the plural, as is clear in  -- John
 REST:   10:30: I and the Father are one. Therefore there is a greater unity here than the unity of the three divine persons—which is impossible. Therefore again the position is not so.
Fount in english version -- chapter 10
 REST: :30: I and the Father are one. Therefore there is a greater unity here than the unity of the three divine persons—which is impossible. Therefore again the position is not so.
Found english verse -- 30
BOOK AND CHAPTER: John/X/30/30 - 44 / 46 / 16 / 18 
Looking for Wisdom derived from Sap
Found in english version -- Furthermore, the union by which the Son assumed human nature into the unity of his person manifests a greater goodness and dignity than that unity by which he unites a man’s mind to himself through grace. But this second union that arises through grace is not a union to only one, but to many. For wisdom communicates itself to holy souls, according to  -- Wisdom
 REST:   7:27. Therefore, since the good is diffusive and communicative, it appears that that union that exists in the unity of the person can be made to many souls in the person of the Son.
Fount in english version -- chapter 7
 REST: :27. Therefore, since the good is diffusive and communicative, it appears that that union that exists in the unity of the person can be made to many souls in the person of the Son.
Found english verse -- 27
BOOK AND CHAPTER: Wisdom/VII//27 - 50 / 51 / 22 / 24 


 OPENING ./source/Sent.III.D1.Q2.A5

Found verse from looking 1 ahead: 10 / 10
Looking for Ephesians derived from Ephes
Found in english version -- The fullness of time. One should note that the time of the Incarnation is called “the fullness of time” for many reasons. First, it is so called on account of the perfection of the universe; for when all created things returned to their beginning in man by a human nature having been assumed by God, then the universe came to its greatest completion. So it is said in  -- Ephesians
 REST:   1:10, as a plan for the fullness of time, to unite all things in him, things in heaven and things on earth. Second, it is called this on account of the abundance of the grace that was poured forth at that time, as it says in John 1:16: and from his fullness have we all received, grace upon grace. Third, on account of the fulfillment of the law, as Matthew 5:17: I have come not to abolish them but to fulfill them. Fourth, on account of the magnitude of that which happened in that time, for in that time the Lord of time was born, and thus something greater than time was made, something that fulfilled time. Fifth, because at that time was fulfilled what God foresaw from eternity, and what he foretold through his prophets, according to Romans 1:2.
Fount in english version -- chapter 1
 REST: :10, as a plan for the fullness of time, to unite all things in him, things in heaven and things on earth. Second, it is called this on account of the abundance of the grace that was poured forth at that time, as it says in John 1:16: and from his fullness have we all received, grace upon grace. Third, on account of the fulfillment of the law, as Matthew 5:17: I have come not to abolish them but to fulfill them. Fourth, on account of the magnitude of that which happened in that time, for in that time the Lord of time was born, and thus something greater than time was made, something that fulfilled time. Fifth, because at that time was fulfilled what God foresaw from eternity, and what he foretold through his prophets, according to Romans 1:2.
Found english verse -- 10
BOOK AND CHAPTER: Ephesians/I/10/10 - 39 / 41 / 21 / 23 
Found verse from looking 1 ahead: 16 / 16
Looking for John|Jn derived from Joan
Found in english version -- , as a plan for the fullness of time, to unite all things in him, things in heaven and things on earth. Second, it is called this on account of the abundance of the grace that was poured forth at that time, as it says in  -- John
 REST:   1:16: and from his fullness have we all received, grace upon grace. Third, on account of the fulfillment of the law, as Matthew 5:17: I have come not to abolish them but to fulfill them. Fourth, on account of the magnitude of that which happened in that time, for in that time the Lord of time was born, and thus something greater than time was made, something that fulfilled time. Fifth, because at that time was fulfilled what God foresaw from eternity, and what he foretold through his prophets, according to Romans 1:2.
Fount in english version -- chapter 1
 REST: :16: and from his fullness have we all received, grace upon grace. Third, on account of the fulfillment of the law, as Matthew 5:17: I have come not to abolish them but to fulfill them. Fourth, on account of the magnitude of that which happened in that time, for in that time the Lord of time was born, and thus something greater than time was made, something that fulfilled time. Fifth, because at that time was fulfilled what God foresaw from eternity, and what he foretold through his prophets, according to Romans 1:2.
Found english verse -- 16
BOOK AND CHAPTER: John/I/16/16 - 52 / 54 / 36 / 38 
Found verse from looking 1 ahead: 17 / 17
Looking for Matthew derived from Matth
Found in english version -- : and from his fullness have we all received, grace upon grace. Third, on account of the fulfillment of the law, as  -- Matthew
 REST:   5:17: I have come not to abolish them but to fulfill them. Fourth, on account of the magnitude of that which happened in that time, for in that time the Lord of time was born, and thus something greater than time was made, something that fulfilled time. Fifth, because at that time was fulfilled what God foresaw from eternity, and what he foretold through his prophets, according to Romans 1:2.
Fount in english version -- chapter 5
 REST: :17: I have come not to abolish them but to fulfill them. Fourth, on account of the magnitude of that which happened in that time, for in that time the Lord of time was born, and thus something greater than time was made, something that fulfilled time. Fifth, because at that time was fulfilled what God foresaw from eternity, and what he foretold through his prophets, according to Romans 1:2.
Found english verse -- 17
BOOK AND CHAPTER: Matthew/V/17/17 - 63 / 65 / 43 / 45 
Looking for Romans derived from Roman
Found in english version -- : I have come not to abolish them but to fulfill them. Fourth, on account of the magnitude of that which happened in that time, for in that time the Lord of time was born, and thus something greater than time was made, something that fulfilled time. Fifth, because at that time was fulfilled what God foresaw from eternity, and what he foretold through his prophets, according to  -- Romans
 REST:   1:2.
Fount in english version -- chapter 1
 REST: :2.
Found english verse -- 2
BOOK AND CHAPTER: Romans/I//2 - 116 / 117 / 57 / 59 
Looking for Romans derived from Rom
Found in english version -- Made under the Law. On the contrary, 1 Timothy 1:9 says that the law is not laid down for the just but for the lawless, whereas Christ was most just, so he was not made under the Law. But it should be said that something is said to be “under the Law” in three ways. First, it is under it as its mover; and in this way those who keep the precepts of the Law out of fear of the penalty that the Law inflicts, as though burdened and coerced by it. And in this way the just man is not under the Law, because he acts out of love of justice, even if there is no Law, as is said in  -- Romans
 REST:   2:14–15. In another way, someone is said to be under the Law as regards his cause; and in this way all born in sin are under the Law, because the sacraments of the Law were instituted to take away sin. In another way, someone is said to be under the Law as regards the observance of the Law; and in this way Christ was made under the Law, for he fulfilled the sacraments and precepts of the Law—not by any necessity (as do others), but only by his will.
Fount in english version -- chapter 2
 REST: :14–15. In another way, someone is said to be under the Law as regards his cause; and in this way all born in sin are under the Law, because the sacraments of the Law were instituted to take away sin. In another way, someone is said to be under the Law as regards the observance of the Law; and in this way Christ was made under the Law, for he fulfilled the sacraments and precepts of the Law—not by any necessity (as do others), but only by his will.
Found english verse -- 14
BOOK AND CHAPTER: Romans/II//14 - 76 / 77 / 39 / 41 
Found verse from looking 1 ahead: 24 / 24
Looking for Matthew derived from Matth
Found in english version -- So as to redeem those who were under the Law. On the contrary, 1 Timothy 2:4 says he desires all men to be saved, and thus he came to redeem not only the Jews, who were under the Law, but also for others. But it should be said that although he came to redeem the entire human race, still in a specific way he did this for the redemption of the sons of Israel, because he preached to them in person; whence  -- Matthew
 REST:   15:24 says, I was sent only to the lost sheep of the house of Israel. And through them the word of life was poured out among the nations; whence Isaiah 27:6 says, Jacob shall take root, Israel shall blossom and put forth shoots, and fill the whole world with fruit. This is the evangelizing woman spoken of in Luke 15: 8–10. Note also that divine wisdom is called a woman not on account of any weakness, but on account of its fertility, as in Sirach 24:19, eat your fill of my produce.
Fount in english version -- chapter 15
 REST: :24 says, I was sent only to the lost sheep of the house of Israel. And through them the word of life was poured out among the nations; whence Isaiah 27:6 says, Jacob shall take root, Israel shall blossom and put forth shoots, and fill the whole world with fruit. This is the evangelizing woman spoken of in Luke 15: 8–10. Note also that divine wisdom is called a woman not on account of any weakness, but on account of its fertility, as in Sirach 24:19, eat your fill of my produce.
Found english verse -- 24
BOOK AND CHAPTER: Matthew/XV/24/24 - 60 / 62 / 22 / 24 
Looking for Isaiah derived from Isa
Found in english version --  says, I was sent only to the lost sheep of the house of Israel. And through them the word of life was poured out among the nations; whence  -- Isaiah
 REST:   27:6 says, Jacob shall take root, Israel shall blossom and put forth shoots, and fill the whole world with fruit. This is the evangelizing woman spoken of in Luke 15: 8–10. Note also that divine wisdom is called a woman not on account of any weakness, but on account of its fertility, as in Sirach 24:19, eat your fill of my produce.
Fount in english version -- chapter 27
 REST: :6 says, Jacob shall take root, Israel shall blossom and put forth shoots, and fill the whole world with fruit. This is the evangelizing woman spoken of in Luke 15: 8–10. Note also that divine wisdom is called a woman not on account of any weakness, but on account of its fertility, as in Sirach 24:19, eat your fill of my produce.
Found english verse -- 6
BOOK AND CHAPTER: Isaiah/XXVII//6 - 81 / 82 / 35 / 37 
Looking for Luke derived from Luc
Found in english version --  says, Jacob shall take root, Israel shall blossom and put forth shoots, and fill the whole world with fruit. This is the evangelizing woman spoken of in  -- Luke
 REST:   15: 8–10. Note also that divine wisdom is called a woman not on account of any weakness, but on account of its fertility, as in Sirach 24:19, eat your fill of my produce.
Fount in english version -- chapter 15
 REST: : 8–10. Note also that divine wisdom is called a woman not on account of any weakness, but on account of its fertility, as in Sirach 24:19, eat your fill of my produce.
BOOK AND CHAPTER: Luke/XV// - 99 / 100 / 50 / 37 
Looking for Sirach derived from Eccli
Found in english version -- : 8–10. Note also that divine wisdom is called a woman not on account of any weakness, but on account of its fertility, as in  -- Sirach
 REST:   24:19, eat your fill of my produce.
Fount in english version -- chapter 24
 REST: :19, eat your fill of my produce.
Found english verse -- 19
BOOK AND CHAPTER: Sirach/XXIV//19 - 113 / 114 / 59 / 61 


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Found verse from looking 1 ahead: 5 / 5
Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/LXIV/5/ - 98 / 100 / 0 / 0 


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Looking for Hebrews derived from Hebr
Found in english version -- Obj. 1: Moreover, it seems that [the Son of God] should not have assumed human nature in someone generated from the lineage of Adam. For as the Apostle says in  -- Hebrews
 REST:   7:26, it was fitting that there should be for us such a high priest, who would be separated from sinners. But he would be better separated from sinners if he had not assumed flesh from the lineage of sinners. Therefore he should not have assumed flesh from the lineage of Adam.
Fount in english version -- chapter 7
 REST: :26, it was fitting that there should be for us such a high priest, who would be separated from sinners. But he would be better separated from sinners if he had not assumed flesh from the lineage of sinners. Therefore he should not have assumed flesh from the lineage of Adam.
Found english verse -- 26
BOOK AND CHAPTER: Hebrews/VII//26 - 19 / 20 / 11 / 13 


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Found verse from looking 1 ahead: 29 / 29
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII/29/ - 130 / 132 / 0 / 0 
Found verse from looking 1 ahead: 17 / 17
Looking for Galatians derived from Galat
Found in english version -- Obj. 1: To the third we proceed thus. It seems that the Son of God did not assume flesh. For  -- Galatians
 REST:   5:17 says, the desires of the flesh are against the Spirit. But in Christ there was no such battle. Therefore, he did not have true flesh.
Fount in english version -- chapter 5
 REST: :17 says, the desires of the flesh are against the Spirit. But in Christ there was no such battle. Therefore, he did not have true flesh.
Found english verse -- 17
BOOK AND CHAPTER: Galatians/V/17/17 - 11 / 13 / 7 / 9 


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Found verse from looking 1 ahead: 16 / 16
Looking for Hebrews derived from Hebr
Found in english version -- On the contrary, it says in  -- Hebrews
 REST:   2:16, for surely it is not with angels that he is concerned but with the seed of Abraham; and in Romans 1:6, who was descended from the seed of David according to the flesh. But seed does not pertain to the soul, but to the flesh. Therefore, the Son of God assumed not only the soul in human nature, but also flesh.
Fount in english version -- chapter 2
 REST: :16, for surely it is not with angels that he is concerned but with the seed of Abraham; and in Romans 1:6, who was descended from the seed of David according to the flesh. But seed does not pertain to the soul, but to the flesh. Therefore, the Son of God assumed not only the soul in human nature, but also flesh.
Found english verse -- 16
BOOK AND CHAPTER: Hebrews/II/16/16 - 3 / 5 / 3 / 5 
Found verse from looking 1 ahead: 3 / 3
Looking for Romans derived from Rom
Found in english version -- , for surely it is not with angels that he is concerned but with the seed of Abraham; and in  -- Romans
 REST:   1:6, who was descended from the seed of David according to the flesh. But seed does not pertain to the soul, but to the flesh. Therefore, the Son of God assumed not only the soul in human nature, but also flesh.
Fount in english version -- chapter 1
 REST: :6, who was descended from the seed of David according to the flesh. But seed does not pertain to the soul, but to the flesh. Therefore, the Son of God assumed not only the soul in human nature, but also flesh.
Found english verse -- 6
BOOK AND CHAPTER: Romans/I/3/6 - 9 / 11 / 11 / 13 


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Found verse from looking 1 ahead: 14 / 14
Looking for John|Jn derived from Joan
Found in english version -- Obj. 1: Moreover, it seems that he assumed flesh, and not a soul. For  -- John
 REST:   1:14 says, the Word was made flesh. Now, this was not done through conversion into flesh, but through an assumption of flesh. Therefore, it seems that he assumed only flesh.
Fount in english version -- chapter 1
 REST: :14 says, the Word was made flesh. Now, this was not done through conversion into flesh, but through an assumption of flesh. Therefore, it seems that he assumed only flesh.
Found english verse -- 14
BOOK AND CHAPTER: John/I/14/14 - 8 / 10 / 7 / 9 


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Looking for John|Jn derived from Joan
Found in english version -- Furthermore, it would follow that God would be the immediate mover of Christ’s body. And in this way Christ would never have been tired from a journey, as it says in  -- John
 REST:   4:6, since fatigue only occurs from the weakness of one’s moving power.
Fount in english version -- chapter 4
 REST: :6, since fatigue only occurs from the weakness of one’s moving power.
Found english verse -- 6
BOOK AND CHAPTER: John/IV//6 - 22 / 23 / 8 / 10 


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Looking for John|Jn derived from Joan
Found in english version -- One was that of the Manichees, who said that Christ did not have a true body, but only an apparitional one. And the reason for this position seems to have been that they held that the devil was the author of all visible things, and therefore nothing visible was in Christ in truth, over whom the prince of this world had no power ( -- John
 REST:   14:30: for the ruler of this world is coming. He has no power over me).
Fount in english version -- chapter 14
 REST: :30: for the ruler of this world is coming. He has no power over me).
Found english verse -- 30
BOOK AND CHAPTER: John/XIV//30 - 42 / 43 / 17 / 19 
Found verse from looking 1 ahead: 6 / 6
Looking for John|Jn derived from Joan
Found in english version -- Now, it is clear that this position is false, both with resepct to the position’s root—because faith holds and reason demonstrates that God is the creator of all things visible and invisible, since all beings must be from a first being, as is evident in Metaphysics 2—and also the position is in itself false, because it destroys the truth of his humanity, as is evident from what has been said; for that would be to find some falsity or deceit in the one who says of himself, in  -- John
 REST:   14:6, I am the way, the truth, and the life.
Fount in english version -- chapter 14
 REST: :6, I am the way, the truth, and the life.
Found english verse -- 6
BOOK AND CHAPTER: John/XIV/6/6 - 66 / 68 / 44 / 46 


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Found verse from looking 1 ahead: 27 / 27
Looking for Genesis derived from Gen
Found in english version -- Reply Obj. 1: When it is said, the Word was made flesh, the part is being taken for the whole, that is, flesh is being taken for the whole man, just as the soul is sometimes presented for the whole man, as in  -- Genesis
 REST:   46:27, all the persons of the house of Jacob, that came into Egypt, were seventy. Therefore he wished to say “flesh,” which is the inferior part, in order to show, by taking something from the lesser parts of man, that there was nothing in the nature of man that the Son of God did not assume.
Fount in english version -- chapter 46
 REST: :27, all the persons of the house of Jacob, that came into Egypt, were seventy. Therefore he wished to say “flesh,” which is the inferior part, in order to show, by taking something from the lesser parts of man, that there was nothing in the nature of man that the Son of God did not assume.
Found english verse -- 27
BOOK AND CHAPTER: Genesis/XLVI/27/27 - 30 / 32 / 17 / 19 


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Looking for John|Jn derived from Joan
Found in english version -- On the contrary, things that are distant are joined together through something near to each of them. But spirit is near to God through the likeness of image, since God himself is also a spirit, as is said in  -- John
 REST:   4:24. Likewise also, it belongs with the soul insofar as it is a certain part of the soul. Therefore God assumed the soul by the mediation of spirit.
Fount in english version -- chapter 4
 REST: :24. Likewise also, it belongs with the soul insofar as it is a certain part of the soul. Therefore God assumed the soul by the mediation of spirit.
Found english verse -- 24
BOOK AND CHAPTER: John/IV//24 - 27 / 28 / 16 / 18 
Looking for Ecclesiasticus derived from Eccle
BOOK AND CHAPTER: Ecclesiasticus/III// - 36 / 37 / 0 / 0 
Found verse from looking 1 ahead: 23 / 23
Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/IV/23/ - 62 / 64 / 0 / 0 
Found verse from looking 1 ahead: 24 / 24
Looking for John|Jn derived from Joan
Found in english version -- To the second question, it should be said that, according to Augustine, “spirit” is said in many ways. In one way, it is a subtle body, like air. In another way, a body wholly subject to the soul, as the bodies of the saints in the resurrection (1 Corinthians 15:44ff). In a third way, any soul of the beasts: who knows whether . . . the spirit of the beast goes down to the earth? (Eccl 3:21). In a fourth, the imaginary power: I will sing with the spirit and I will sing with the mind also (1 Cor 14:15). In a fifth, the very mind of a man or angel: be renewed in the spirit of your minds (Eph 4:23). Sixth, the divine substance itself: God is spirit ( -- John
 REST:   4:24). Now, however, we are speaking of spirit insofar as one means the mind. Whence it should be said that the divinity assumed the soul by the mediation of the spirit, just as it assumed the body by the mediation of the soul. For just as the body cannot be assumed except through its having a soul, so the soul cannot be assumed except through there being a mind in it, through which it has the image of God.
Fount in english version -- chapter 4
 REST: :24). Now, however, we are speaking of spirit insofar as one means the mind. Whence it should be said that the divinity assumed the soul by the mediation of the spirit, just as it assumed the body by the mediation of the soul. For just as the body cannot be assumed except through its having a soul, so the soul cannot be assumed except through there being a mind in it, through which it has the image of God.
Found english verse -- 24
BOOK AND CHAPTER: John/IV/24/24 - 72 / 74 / 38 / 40 


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Found verse from looking 1 ahead: 16 / 16
Looking for Romans derived from Roman
BOOK AND CHAPTER: Romans/XI/16/ - 19 / 21 / 0 / 0 


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Found verse from looking 1 ahead: 5 / 5
Looking for Jeremiah derived from Hierem
Found in english version -- Obj. 2: Furthermore, it says in  -- Jeremiah
 REST:   1:5, before I formed you in the womb, I knew you. And he is not speaking there about the knowledge by which he knows the good and the wicked, for by this no privilege would be shown to Jeremiah himself, to whom these words were spoken. Therefore it must be understood about the knowledge of approbation. But this knowledge is only of the good and those who have grace. Therefore before Jeremiah was formed, he had grace, and therefore, even before he was ensouled, for the soul is only infused in a formed fetus. Therefore much more was the Blessed Virgin sanctified before her ensoulment.
Fount in english version -- chapter 1
 REST: :5, before I formed you in the womb, I knew you. And he is not speaking there about the knowledge by which he knows the good and the wicked, for by this no privilege would be shown to Jeremiah himself, to whom these words were spoken. Therefore it must be understood about the knowledge of approbation. But this knowledge is only of the good and those who have grace. Therefore before Jeremiah was formed, he had grace, and therefore, even before he was ensouled, for the soul is only infused in a formed fetus. Therefore much more was the Blessed Virgin sanctified before her ensoulment.
Found english verse -- 5
BOOK AND CHAPTER: Jeremiah/I/5/5 - 1 / 3 / 3 / 5 
Found verse from looking 1 ahead: 7 / 7
Looking for John|Jn derived from Joan
Found in english version -- Obj. 2: If it were said that there are two births—that is, the birth in the womb, which is called “conception,” and the birth out of the womb, which is commonly called “birth”—and that the Blessed Virgin’s birth in the womb preceded the regeneration of sanctification, then this is to the contrary: the Lord calls spiritual generation, which is from water and the spirit, a second [generation], saying: you must be born again ( -- John
 REST:   3:7). But if two fleshly births preceded, the spiritual would not be the second, but the third. Therefore there are not two births, as was said.
Fount in english version -- chapter 3
 REST: :7). But if two fleshly births preceded, the spiritual would not be the second, but the third. Therefore there are not two births, as was said.
Found english verse -- 7
BOOK AND CHAPTER: John/III/7/7 - 37 / 39 / 19 / 21 
Found verse from looking 1 ahead: 18 / 18
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/VII/18/ - 26 / 28 / 0 / 0 
Looking for Luke derived from Luc
Found in english version -- Reply Obj. 1: These words about John the Baptist refer to the time that he leaped for joy in the womb at the arrival of the Mother of God, which occurred in the sixth month after his conception, as the words of the angel show ( -- Luke
 REST:   1:36). This is why it is clear that he had a rational soul at that time. Therefore either the “spirit of life” does not mean the rational soul, but the outward breathing of air, or if the soul is not yet understood to be present because it was not yet manifest, “spirit of life” is said in that manner of speaking wherein things are said to happen when they become known.
Fount in english version -- chapter 1
 REST: :36). This is why it is clear that he had a rational soul at that time. Therefore either the “spirit of life” does not mean the rational soul, but the outward breathing of air, or if the soul is not yet understood to be present because it was not yet manifest, “spirit of life” is said in that manner of speaking wherein things are said to happen when they become known.
Found english verse -- 36
BOOK AND CHAPTER: Luke/I//36 - 34 / 35 / 9 / 11 


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Looking for Wisdom derived from Sap
Found in english version -- To the third question, it should be said that the Blessed Virgin was sanctified before her birth from the womb, which can be gathered from the fact that she above all the other saints was most pure from sin (as the text states) as the chosen mother of divine  -- Wisdom
 REST:  , in which no defilement occurs, as it says in Wisdom 7:22. Whence, since this purity may be found to have existed in some people such that they were cleansed before their birth from the womb—such as John the Baptist, of whom we read in Luke 1:15, he will be filled with the Holy Spirit, even from his mother’s womb; and Jeremiah, of whom it says, before I formed you in the womb I knew you, and before you were born I consecrated you (Jer 1:5)—one should not doubt that this was bestowed on the Mother of God in a much more excellent way.
BOOK AND CHAPTER: Wisdom/VII// - 45 / 46 / 19 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for Luke derived from Luc
Found in english version --  , in which no defilement occurs, as it says in Wisdom 7:22. Whence, since this purity may be found to have existed in some people such that they were cleansed before their birth from the womb—such as John the Baptist, of whom we read in  -- Luke
 REST:   1:15, he will be filled with the Holy Spirit, even from his mother’s womb; and Jeremiah, of whom it says, before I formed you in the womb I knew you, and before you were born I consecrated you (Jer 1:5)—one should not doubt that this was bestowed on the Mother of God in a much more excellent way.
Fount in english version -- chapter 1
 REST: :15, he will be filled with the Holy Spirit, even from his mother’s womb; and Jeremiah, of whom it says, before I formed you in the womb I knew you, and before you were born I consecrated you (Jer 1:5)—one should not doubt that this was bestowed on the Mother of God in a much more excellent way.
Found english verse -- 15
BOOK AND CHAPTER: Luke/I/15/15 - 70 / 72 / 34 / 36 
Found verse from looking 1 ahead: 5 / 5
Looking for Jeremiah derived from Hierem
Found in english version -- , he will be filled with the Holy Spirit, even from his mother’s womb; and  -- Jeremiah
 REST:  , of whom it says, before I formed you in the womb I knew you, and before you were born I consecrated you (Jer 1:5)—one should not doubt that this was bestowed on the Mother of God in a much more excellent way.
BOOK AND CHAPTER: Jeremiah/I/5/ - 86 / 88 / 39 / 36 


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Found verse from looking 1 ahead: 9 / 9
Looking for 2 Corinthians derived from 2_Cor
BOOK AND CHAPTER: 2 Corinthians/XII/9/ - 33 / 35 / 0 / 0 


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Looking for Luke derived from Luc
Found in english version -- Obj. 2: Furthermore, commenting on  -- Luke
 REST:   1:35, the Holy Spirit will come upon you, Ambrose says, the Holy Spirit coming down purified her mind from all filth of corruption. But the filth of corruption results from sin. Therefore the Blessed Virgin sinned after her first sanctification.
Fount in english version -- chapter 1
 REST: :35, the Holy Spirit will come upon you, Ambrose says, the Holy Spirit coming down purified her mind from all filth of corruption. But the filth of corruption results from sin. Therefore the Blessed Virgin sinned after her first sanctification.
Found english verse -- 35
BOOK AND CHAPTER: Luke/I//35 - 5 / 6 / 1 / 3 


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Found verse from looking 1 ahead: 27 / 27
Looking for Wisdom derived from Sap
Found in english version -- Furthermore,  -- Wisdom
 REST:   1:4 says, wisdom will not enter a deceitful soul, nor dwell in a body enslaved to sin. But God’s wisdom not only entered the Virgin’s soul—as is also said of others in Wisdom 7:27: she passes into holy souls—but it also dwelt in her body, assuming flesh from her. Therefore, there was no sin in her. And this can be gathered from what it says in Song of Songs 4:7, you are all fair, my love, and there is no flaw in you.
Fount in english version -- chapter 1
 REST: :4 says, wisdom will not enter a deceitful soul, nor dwell in a body enslaved to sin. But God’s wisdom not only entered the Virgin’s soul—as is also said of others in Wisdom 7:27: she passes into holy souls—but it also dwelt in her body, assuming flesh from her. Therefore, there was no sin in her. And this can be gathered from what it says in Song of Songs 4:7, you are all fair, my love, and there is no flaw in you.
Found english verse -- 4
BOOK AND CHAPTER: Wisdom/VII/27/4 - 30 / 32 / 1 / 3 
Found verse from looking 1 ahead: 7 / 7
Looking for Canticle of Canticles derived from Cant
BOOK AND CHAPTER: Canticle of Canticles/IV/7/ - 59 / 61 / 1 / 3 
Looking for Hebrews derived from Heb
Found in english version -- Furthermore, where the fullness of light is present, the capacity for darkness does not remain. But at Christ’s conception the Blessed Virgin was completely filled with light, conceiving him who is the splendor of the Father’s glory (see  -- Hebrews
 REST:   1:3). This is why it says in Ezekiel 44:4, the glory of the Lord filled the temple of the Lord. Therefore she was confirmed after that sanctification.
Fount in english version -- chapter 1
 REST: :3). This is why it says in Ezekiel 44:4, the glory of the Lord filled the temple of the Lord. Therefore she was confirmed after that sanctification.
Found english verse -- 3
BOOK AND CHAPTER: Hebrews/I//3 - 27 / 28 / 17 / 19 
Looking for Ezechiel derived from Ezech
BOOK AND CHAPTER: Ezechiel/XLIV// - 31 / 32 / 17 / 19 
Found verse from looking 1 ahead: 19 / 19
Looking for Romans derived from Roman
Found in english version -- For some say that it was taken away as to the inclination toward evil, but it remained in presenting the difficulty of accomplishing the good—which are the two effects of the fomes that the Apostle mentions in  -- Romans
 REST:   7:19: for I do not do the good I want, but the evil I do not want is what I do.
Fount in english version -- chapter 7
 REST: :19: for I do not do the good I want, but the evil I do not want is what I do.
Found english verse -- 19
BOOK AND CHAPTER: Romans/VII/19/19 - 25 / 27 / 11 / 13 


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Found verse from looking 1 ahead: 35 / 35
Looking for Luke derived from Luc
Found in english version -- Obj. 2: Furthermore, what  -- Luke
 REST:   1:35 says—the power of the Most High will overshadow you—is understood as the conferral of some power above what she possessed naturally. But like other virgins, the Blessed Virgin naturally possessed the power of generating by way of undergoing or receiving. Therefore the power that Damascene says was prepared for her is an active power; and so the same conclusion as before.
Fount in english version -- chapter 1
 REST: :35 says—the power of the Most High will overshadow you—is understood as the conferral of some power above what she possessed naturally. But like other virgins, the Blessed Virgin naturally possessed the power of generating by way of undergoing or receiving. Therefore the power that Damascene says was prepared for her is an active power; and so the same conclusion as before.
Found english verse -- 35
BOOK AND CHAPTER: Luke/I/35/35 - 4 / 6 / 1 / 3 


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Looking for Matthew derived from Matth
Found in english version -- Obj. 3: Furthermore, in those things that God brings to completion in man without man’s own choice, no consent is required on the man’s part. But a prophecy of predestination concerns things that are brought to completion without our choice, as Jerome says in his gloss on  -- Matthew
 REST:   1: behold, a virgin will hold in her womb, saying that this prophecy is one of those things: behold a virgin shall conceive (Isa 7:14). Therefore no consent is required on the virgin’s part, which is the reason it was necessary for the Annunciation to happen.
Fount in english version -- chapter 1
 REST: : behold, a virgin will hold in her womb, saying that this prophecy is one of those things: behold a virgin shall conceive (Isa 7:14). Therefore no consent is required on the virgin’s part, which is the reason it was necessary for the Annunciation to happen.
BOOK AND CHAPTER: Matthew/I// - 35 / 36 / 17 / 0 
Found verse from looking 1 ahead: 14 / 14
Looking for Isaiah derived from Isai
BOOK AND CHAPTER: Isaiah/VII/14/ - 49 / 51 / 17 / 0 
Looking for Luke derived from Luc
Found in english version -- On the contrary, commenting on  -- Luke
 REST:   1:29, when she had heard these things she was greatly troubled, a Gloss says: it is typical for virgins to fear, and to be terrified at any entrance of a man, and to dread any address from a man. But this does not happen to virgins from an intellectual consideration or imagining of a man, but from his physical appearance. Therefore the angel appeared to her and addressed her in a bodily sight.
Fount in english version -- chapter 1
 REST: :29, when she had heard these things she was greatly troubled, a Gloss says: it is typical for virgins to fear, and to be terrified at any entrance of a man, and to dread any address from a man. But this does not happen to virgins from an intellectual consideration or imagining of a man, but from his physical appearance. Therefore the angel appeared to her and addressed her in a bodily sight.
Found english verse -- 29
BOOK AND CHAPTER: Luke/I//29 - 2 / 3 / 1 / 3 


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Found verse from looking 1 ahead: 1 / 1
Looking for Isaiah derived from Isai
Found in english version -- Obj. 2: Furthermore, Jerome says the question asked in  -- Isaiah
 REST:   63:1, who is this that comes from Edom? is the question of the lower angels who are not fully aware of the mystery of the Incarnation. But the mystery of the Incarnation could only be made known by those to whom it had been fully revealed. Therefore the Annunciation was done by one of the highest angels.
Fount in english version -- chapter 63
 REST: :1, who is this that comes from Edom? is the question of the lower angels who are not fully aware of the mystery of the Incarnation. But the mystery of the Incarnation could only be made known by those to whom it had been fully revealed. Therefore the Annunciation was done by one of the highest angels.
Found english verse -- 1
BOOK AND CHAPTER: Isaiah/LXIII/1/1 - 16 / 18 / 5 / 7 


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Found verse from looking 1 ahead: 31 / 31
Looking for John|Jn derived from Joan
Found in english version -- Obj. 1: To the first we proceed thus. It seems that Christ’s flesh was not infected by the sin in his ancient ancestors. For a heavenly body is not infected or changed by its union with any other body. But Christ’s body was of a heavenly nature, which is seen in what is said of him: he who comes from heaven is above all ( -- John
 REST:   3:31). Therefore Christ’s flesh could not have been infected in his ancient ancestors.
Fount in english version -- chapter 3
 REST: :31). Therefore Christ’s flesh could not have been infected in his ancient ancestors.
Found english verse -- 31
BOOK AND CHAPTER: John/III/31/31 - 41 / 43 / 24 / 26 
Looking for Wisdom derived from Sap
Found in english version -- Obj. 5: Furthermore, nothing defiled gains entrance to divine wisdom, as  -- Wisdom
 REST:   7:22 says. But Christ is the power of God and the wisdom of God, as 1 Corinthians 1 says. Therefore his flesh was never defiled.
Fount in english version -- chapter 7
 REST: :22 says. But Christ is the power of God and the wisdom of God, as 1 Corinthians 1 says. Therefore his flesh was never defiled.
Found english verse -- 22
BOOK AND CHAPTER: Wisdom/VII//22 - 9 / 10 / 4 / 6 


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Found verse from looking 1 ahead: 20 / 20
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/I/20/ - 47 / 49 / 0 / 0 


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Looking for Hebrews derived from Heb
Found in english version -- On the contrary, the Apostle says otherwise in  -- Hebrews
 REST:   7:2, and there are the words of Augustine in the text.
Fount in english version -- chapter 7
 REST: :2, and there are the words of Augustine in the text.
Found english verse -- 2
BOOK AND CHAPTER: Hebrews/VII//2 - 6 / 7 / 5 / 7 
Looking for Hebrews derived from Heb
Found in english version -- On the contrary, in  -- Hebrews
 REST:   7:9, the Apostle elevates the priesthood of Christ above Aaron’s priesthood by the fact that Levi, who was descended from Aaron’s stock, paid tithes when Abraham gave tithes. But then Christ would not have anything more fully than did Aaron, if he had paid tithes in Abraham in the same way. Therefore in no way did he pay tithes in him.
Fount in english version -- chapter 7
 REST: :9, the Apostle elevates the priesthood of Christ above Aaron’s priesthood by the fact that Levi, who was descended from Aaron’s stock, paid tithes when Abraham gave tithes. But then Christ would not have anything more fully than did Aaron, if he had paid tithes in Abraham in the same way. Therefore in no way did he pay tithes in him.
Found english verse -- 9
BOOK AND CHAPTER: Hebrews/VII//9 - 3 / 4 / 1 / 3 


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Looking for Malachi derived from Malach
Found in english version -- For it is a moral act insofar as a certain part of the fruits of the land and of other things was brought together for the use of God’s ministers and the poor, so that there would be food in the house of the Lord, as is said in  -- Malachi
 REST:   3:10.
Fount in english version -- chapter 3
 REST: :10.
Found english verse -- 10
BOOK AND CHAPTER: Malachi/III//10 - 28 / 29 / 16 / 18 


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Found verse from looking 1 ahead: 3 / 3
Looking for Romans derived from Rom
Found in english version -- Obj. 2: Furthermore, it says in  -- Romans
 REST:   1:3: who was from the seed of David according to the flesh. But what something is made from is its matter. Therefore the matter of Christ’s body is not blood but seed.
Fount in english version -- chapter 1
 REST: :3: who was from the seed of David according to the flesh. But what something is made from is its matter. Therefore the matter of Christ’s body is not blood but seed.
Found english verse -- 3
BOOK AND CHAPTER: Romans/I/3/3 - 2 / 4 / 3 / 5 


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Looking for Hebrews derived from Heb
Found in english version -- Obj. 1: To the second question we proceed thus. It seems that the conception of Christ’s body was not instantaneous, but completed successively. For  -- Hebrews
 REST:   2:17 says, Christ had to be made like his brethren in every respect. But other human beings, who are called “his brethren” here, are conceived successively. Therefore, Christ’s conception should also have been successive.
Fount in english version -- chapter 2
 REST: :17 says, Christ had to be made like his brethren in every respect. But other human beings, who are called “his brethren” here, are conceived successively. Therefore, Christ’s conception should also have been successive.
Found english verse -- 17
BOOK AND CHAPTER: Hebrews/II//17 - 15 / 16 / 14 / 16 


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Found verse from looking 1 ahead: 26 / 26
Looking for Hebrews derived from Hebr
Found in english version -- Obj. 1: To the third question we proceed thus. It seems that being sanctified does not belong to Christ. For, as it says in  -- Hebrews
 REST:   7:26–27, for it was fitting that we should have such a high priest . . . He has no need, to offer sacrifices daily, first for his own sins and then for those of the people. But just as Christ came to pray and offer a sacrifice for the people, he also came to sanctify the people. Therefore, he did not need to be sanctified himself.
Fount in english version -- chapter 7
 REST: :26–27, for it was fitting that we should have such a high priest . . . He has no need, to offer sacrifices daily, first for his own sins and then for those of the people. But just as Christ came to pray and offer a sacrifice for the people, he also came to sanctify the people. Therefore, he did not need to be sanctified himself.
Found english verse -- 26
BOOK AND CHAPTER: Hebrews/VII/26/26 - 13 / 15 / 11 / 13 
Found verse from looking 1 ahead: 36 / 36
Looking for John|Jn derived from Joan
Found in english version -- On the contrary,  it says in  -- John
 REST:   10:36: whom the Father has conserated and sent into the world. Therefore Christ was sanctified.
Fount in english version -- chapter 10
 REST: :36: whom the Father has conserated and sent into the world. Therefore Christ was sanctified.
Found english verse -- 36
BOOK AND CHAPTER: John/X/36/36 - 5 / 7 / 3 / 5 
Found verse from looking 1 ahead: 17 / 17
Looking for John|Jn derived from Joan
Found in english version -- From being holy it can happen again in two ways. One way is from being less holy to being more holy, as it says in  -- John
 REST:   17:17: Father, sanctify them in truth. For at that time the apostles were holy. Or it can happen according to a continuation of holiness maintained in the same amount, and in this way Christ can be sanctified, just as he himself says, and for their sake I consecrate myself (John 17:19), because a successive continuation has a measure of sanctification. But this manner of speaking does not seem customary, which is why we do not speak of sanctification this way.
Fount in english version -- chapter 17
 REST: :17: Father, sanctify them in truth. For at that time the apostles were holy. Or it can happen according to a continuation of holiness maintained in the same amount, and in this way Christ can be sanctified, just as he himself says, and for their sake I consecrate myself (John 17:19), because a successive continuation has a measure of sanctification. But this manner of speaking does not seem customary, which is why we do not speak of sanctification this way.
Found english verse -- 17
BOOK AND CHAPTER: John/XVII/17/17 - 12 / 14 / 8 / 10 


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Found verse from looking 1 ahead: 20 / 20
Looking for Matthew derived from Matth
Found in english version -- On the contrary, it says in  -- Matthew
 REST:   1:20, that which is conceived in her is of the Holy Spirit.
Fount in english version -- chapter 1
 REST: :20, that which is conceived in her is of the Holy Spirit.
Found english verse -- 20
BOOK AND CHAPTER: Matthew/I/20/20 - 5 / 7 / 3 / 5 


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Looking for Matthew derived from Matth
Found in english version -- Obj. 3: Furthermore, a man is called a man’s father because he made from his mother one like himself in nature. But it can be said, as it seems, that the Holy Spirit begot Christ from the Virgin Mary just as it also says, in the Gloss on  -- Matthew
 REST:   3, that God brought forth a son from Sarah. Therefore, since Christ and the Holy Spirit are of the same nature, it seems that the Holy Spirit could be called the father of Christ.
Fount in english version -- chapter 3
 REST: , that God brought forth a son from Sarah. Therefore, since Christ and the Holy Spirit are of the same nature, it seems that the Holy Spirit could be called the father of Christ.
BOOK AND CHAPTER: Matthew/III// - 34 / 35 / 18 / 0 


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Found verse from looking 1 ahead: 6 / 6
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XXXII/6/ - 22 / 24 / 0 / 0 
Found verse from looking 1 ahead: 29 / 29
Looking for Romans derived from Rom
Found in english version -- Obj. 2: Furthermore, a Gloss on  -- Romans
 REST:   8:29, so that he might be the first-born among many brethren, adds, in his human nature, according to which he has brethren; but in his divine nature he does not have any. But those who are born of the same father are said to be “brethren.” Therefore, since the whole Trinity is the father of those who are said to be Christ’s brothers, it seems that it is the father of Christ too, in his human nature.
Fount in english version -- chapter 8
 REST: :29, so that he might be the first-born among many brethren, adds, in his human nature, according to which he has brethren; but in his divine nature he does not have any. But those who are born of the same father are said to be “brethren.” Therefore, since the whole Trinity is the father of those who are said to be Christ’s brothers, it seems that it is the father of Christ too, in his human nature.
Found english verse -- 29
BOOK AND CHAPTER: Romans/VIII/29/29 - 1 / 3 / 3 / 5 


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Looking for John|Jn derived from Joan
Found in english version -- Obj. 3: Furthermore, the whole Trinity is said to be the father of anyone who has grace: he gave power to become children of God ( -- John
 REST:   1:12). But Christ had grace most fully. Therefore, as man, he can be called the son of the whole Trinity.
Fount in english version -- chapter 1
 REST: :12). But Christ had grace most fully. Therefore, as man, he can be called the son of the whole Trinity.
Found english verse -- 12
BOOK AND CHAPTER: John/I//12 - 8 / 9 / 4 / 6 


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Found verse from looking 1 ahead: 18 / 18
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/I/18/ - 4 / 6 / 0 / 0 


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Looking for Hosea derived from Oseae
Found in english version -- Reply Obj. 5: The Blessed Virgin is truly the mother of Christ, yet we do not call her the “Christokos,” or the “Christ-begetter.” This is because this name was invented by Nestorius in order to do away with the name “Theotokos.” However, we should not use names in common with the heretics, as Jerome comments on  -- Hosea
 REST:   2.
Fount in english version -- chapter 2
 REST: .
BOOK AND CHAPTER: Hosea/III// - 41 / 42 / 22 / 0 


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Found verse from looking 1 ahead: 8 / 8
Looking for Isaiah derived from Isa
Found in english version -- Obj. 1: To the first question we proceed thus. It seems that the ancient patriarchs merited the Incarnation. For  -- Isaiah
 REST:   26:8 says, In the path of thy judgments, O Lord, we wait for thee. But it pertains to judgment to return something for one’s merits. Therefore, the coming of the Son of God in the flesh, which the holy patriarchs were awaiting, had to be granted to them for their merits.
Fount in english version -- chapter 26
 REST: :8 says, In the path of thy judgments, O Lord, we wait for thee. But it pertains to judgment to return something for one’s merits. Therefore, the coming of the Son of God in the flesh, which the holy patriarchs were awaiting, had to be granted to them for their merits.
Found english verse -- 8
BOOK AND CHAPTER: Isaiah/XXVI/8/8 - 10 / 12 / 7 / 9 
Found verse from looking 1 ahead: 22 / 22
Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/XXXII/22/ - 1 / 3 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Isaiah derived from Isa
Found in english version -- Obj. 4: Furthermore, a prayer that someone makes purely and perseveringly for himself, and pertaining to his salvation, merits its fulfillment. But the holy fathers prayed in this way for the Incarnation, as is evident from  -- Isaiah
 REST:   64:1: O, that you would rend the heavens, and come down. Therefore, they merited it.
Fount in english version -- chapter 64
 REST: :1: O, that you would rend the heavens, and come down. Therefore, they merited it.
Found english verse -- 1
BOOK AND CHAPTER: Isaiah/LXIV/1/1 - 28 / 30 / 13 / 15 
Found verse from looking 1 ahead: 4 / 4
Looking for Titus derived from Tit
BOOK AND CHAPTER: Titus/III/4/ - 3 / 5 / 0 / 0 


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Found verse from looking 1 ahead: 1 / 1
Looking for Hebrews derived from Heb
BOOK AND CHAPTER: Hebrews/X/1/ - 23 / 25 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Isaiah derived from Isai
Found in english version -- Some are even called sons of hell.  Notice that this is said according to the customary mode of speaking in Scripture, where what has a great affinity for another may be called its son, as  -- Isaiah
 REST:   5:1 says: on a hill, son of oil, that is, on a mountain top where oil was abundant; and similarly, David said of Abner that he would be the “son of death,” because he greatly deserved death (1 Sam 26:16).
Fount in english version -- chapter 5
 REST: :1 says: on a hill, son of oil, that is, on a mountain top where oil was abundant; and similarly, David said of Abner that he would be the “son of death,” because he greatly deserved death (1 Sam 26:16).
Found english verse -- 1
BOOK AND CHAPTER: Isaiah/V/1/1 - 25 / 27 / 12 / 14 
Looking for Romans derived from Roman
Found in english version -- Made from the seed of David ( -- Romans
 REST:   1:3). To the contrary: Damascene says, not as by seed, but as by something made by the Holy Spirit. To this it should be said that Damascene is speaking about the proximate generation of Christ from the Virgin, while the words of the Apostle should be understood as about his remote ancestors, from whom Christ’s mother proceeded by seed.
Fount in english version -- chapter 1
 REST: :3). To the contrary: Damascene says, not as by seed, but as by something made by the Holy Spirit. To this it should be said that Damascene is speaking about the proximate generation of Christ from the Virgin, while the words of the Apostle should be understood as about his remote ancestors, from whom Christ’s mother proceeded by seed.
Found english verse -- 3
BOOK AND CHAPTER: Romans/I//3 - 4 / 5 / 2 / 4 


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Found verse from looking 1 ahead: 14 / 14
Looking for John|Jn derived from Joan
Found in english version -- On the contrary, the Word became flesh ( -- John
 REST:   1:14), that is, he became man. But this happens only by an assumption. Therefore, since the “Word” is a personal name, one must say that the person assumes.
Fount in english version -- chapter 1
 REST: :14), that is, he became man. But this happens only by an assumption. Therefore, since the “Word” is a personal name, one must say that the person assumes.
Found english verse -- 14
BOOK AND CHAPTER: John/I/14/14 - 2 / 4 / 2 / 4 


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Looking for Luke derived from Luc
Found in english version -- On the contrary, the angel showed the Incarnation through God’s omnipotence, for with God nothing will be impossible ( -- Luke
 REST:   1:37). But if the persons were set aside, omnipotence would still remain in the essence. Therefore, assumption could still be done in the essence.
Fount in english version -- chapter 1
 REST: :37). But if the persons were set aside, omnipotence would still remain in the essence. Therefore, assumption could still be done in the essence.
Found english verse -- 37
BOOK AND CHAPTER: Luke/I//37 - 3 / 4 / 5 / 7 


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Found verse from looking 1 ahead: 5 / 5
Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/XLIV/5/ - 10 / 12 / 0 / 0 


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Found verse from looking 1 ahead: 5 / 5
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/IX/5/ - 2 / 4 / 0 / 0 


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Found verse from looking 1 ahead: 7 / 7
Looking for Philippians derived from Philipp
BOOK AND CHAPTER: Philippians/II/7/ - 17 / 19 / 0 / 0 
Found verse from looking 1 ahead: 14 / 14
Looking for John|Jn derived from Joan
Found in english version -- On the contrary, the Word was made flesh ( -- John
 REST:   1:14). However, the Word is God. Therefore God was made flesh, that is, a man.
Fount in english version -- chapter 1
 REST: :14). However, the Word is God. Therefore God was made flesh, that is, a man.
Found english verse -- 14
BOOK AND CHAPTER: John/I/14/14 - 2 / 4 / 3 / 5 
Found verse from looking 1 ahead: 1 / 1
Looking for Psalms derived from Psal
BOOK AND CHAPTER: Psalms/LXXXIX/1/ - 103 / 105 / 0 / 0 


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Found verse from looking 1 ahead: 10 / 10
Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/LXXX/10/ - 26 / 28 / 0 / 0 


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Found verse from looking 1 ahead: 4 / 4
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/I/4/ - 2 / 4 / 0 / 0 


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Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/I// - 70 / 71 / 0 / 0 


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Found verse from looking 1 ahead: 24 / 24
Looking for Genesis derived from Genes
Found in english version -- For, first, in living things there is something separated from the one that generates that is sufficient for generating as to both the active and passive principles. Yet in some the generating organism that furnishes both principles is the same (as in plants, which do not have distinct sexes); whereas in others, the ones that do have distinct sexes, the male provides the active principle and the female the material principle, and the animals, in the coupling, are (according to the Philosopher) like one generating principle; as it says in  -- Genesis
 REST:   11:24: the two will be one flesh. And therefore, secondly, it follows that generation occurs by way of a coming forth from the one generating, which is not the case in the generation of inanimate things. Now, a third result is that the thing generated coming forth from its generator adheres to it in the beginning of its generation, and is within it, either by contact or by cohesion, as the Philosopher says; this is seen in fruit, which is attached to the plant, and in an embryo, which adheres to the womb as through contact. And with respect to these three conditions, a living thing, as generated, has three names proper to it. For insofar as principles sufficient for its generation are provided by its generator, it is said to be “brought forth” or “begotten”; insofar as it is generated by way of a coming forth, it is said to “arise”; but insofar as it is generated as joined to its generator, it is said to be “born.” For in this way the generator and the thing generated are as though one thing, and therefore, since the name “nature” is taken from “nascence,” those things are said to be “by nature” whose principle of motion is within them. And in this way it is clear that to be “born,” properly speaking, signifies what comes forth from the generator joined to it, and having its principles sufficient for generation from it.
Fount in english version -- chapter 11
 REST: :24: the two will be one flesh. And therefore, secondly, it follows that generation occurs by way of a coming forth from the one generating, which is not the case in the generation of inanimate things. Now, a third result is that the thing generated coming forth from its generator adheres to it in the beginning of its generation, and is within it, either by contact or by cohesion, as the Philosopher says; this is seen in fruit, which is attached to the plant, and in an embryo, which adheres to the womb as through contact. And with respect to these three conditions, a living thing, as generated, has three names proper to it. For insofar as principles sufficient for its generation are provided by its generator, it is said to be “brought forth” or “begotten”; insofar as it is generated by way of a coming forth, it is said to “arise”; but insofar as it is generated as joined to its generator, it is said to be “born.” For in this way the generator and the thing generated are as though one thing, and therefore, since the name “nature” is taken from “nascence,” those things are said to be “by nature” whose principle of motion is within them. And in this way it is clear that to be “born,” properly speaking, signifies what comes forth from the generator joined to it, and having its principles sufficient for generation from it.
Found english verse -- 24
BOOK AND CHAPTER: Genesis/XI/24/24 - 65 / 67 / 37 / 39 


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Found verse from looking 1 ahead: 10 / 10
Looking for Luke derived from Luc
Found in english version -- Obj. 2: Furthermore, by every work of virtue one serves God: So you also, when you have done all that is commanded you, say, “we are unworthy servants” ( -- Luke
 REST:   17:10). But latria is service owed to God. Therefore every work of the virtues pertains to latria. And thus the same thing as before.
Fount in english version -- chapter 17
 REST: :10). But latria is service owed to God. Therefore every work of the virtues pertains to latria. And thus the same thing as before.
Found english verse -- 10
BOOK AND CHAPTER: Luke/XVII/10/10 - 7 / 9 / 8 / 10 


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Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/XCVIII// - 18 / 19 / 0 / 0 


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Found verse from looking 1 ahead: 4 / 4
Looking for Exodus derived from Exod
BOOK AND CHAPTER: Exodus/XX/4/ - 0 / 2 / 0 / 0 
Looking for Genesis derived from Gen
Found in english version -- Obj. 3: Furthermore, it is read that Abraham, in  -- Genesis
 REST:   18:2 (as Augustine says), adored the three men, who were angels, with an adoration of latria. Therefore it appears that so too should should other saints be shown latria.
Fount in english version -- chapter 18
 REST: :2 (as Augustine says), adored the three men, who were angels, with an adoration of latria. Therefore it appears that so too should should other saints be shown latria.
Found english verse -- 2
BOOK AND CHAPTER: Genesis/XVIII//2 - 4 / 5 / 2 / 4 
Looking for Acts derived from Act
Found in english version -- On the contrary, we read in  -- Acts
 REST:   14:14 about Paul and Barnabas, who forbade those who wanted to sacrifice to them, and in Esther 13:14 we read that Mordecai did not want to adore Haman, lest he appear to transfer the honor of God to men.
Fount in english version -- chapter 14
 REST: :14 about Paul and Barnabas, who forbade those who wanted to sacrifice to them, and in Esther 13:14 we read that Mordecai did not want to adore Haman, lest he appear to transfer the honor of God to men.
Found english verse -- 14
BOOK AND CHAPTER: Acts/XIV//14 - 5 / 6 / 1 / 3 


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Looking for Isaiah derived from Isai
Found in english version -- Reply Obj. 1: Before Christ’s Incarnation, because God is incorporeal, no image could be proposed for him (as is said in  -- Isaiah
 REST:   40:18). Therefore it was prohibited in the Old Law that images be made for adoration, and especially because they were prone to idolatry, because the entire world was set upon idolatry. But after God was made man, he could have an image, since he had a bodily shape by reason of his assumed humanity, which might be adored together with him. And this is why making images has been permitted in the New Law.
Fount in english version -- chapter 40
 REST: :18). Therefore it was prohibited in the Old Law that images be made for adoration, and especially because they were prone to idolatry, because the entire world was set upon idolatry. But after God was made man, he could have an image, since he had a bodily shape by reason of his assumed humanity, which might be adored together with him. And this is why making images has been permitted in the New Law.
Found english verse -- 18
BOOK AND CHAPTER: Isaiah/XL//18 - 19 / 20 / 9 / 11 


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Looking for Galatians derived from Galat
Found in english version -- Obj. 1: Moreover, it appears that latria should not be shown to God in virtue of any bodily rituals. For as the Apostle says in  -- Galatians
 REST:   4:3 that the men under the Old Law, serving under the elements of this world ,were as though children placed under a pedagogue. But, as he also says in v. 4, since the coming of the fullness of time, we are no longer under the pedagogue. Therefore we should not show God latria according to bodily acts.
Fount in english version -- chapter 4
 REST: :3 that the men under the Old Law, serving under the elements of this world ,were as though children placed under a pedagogue. But, as he also says in v. 4, since the coming of the fullness of time, we are no longer under the pedagogue. Therefore we should not show God latria according to bodily acts.
Found english verse -- 3
BOOK AND CHAPTER: Galatians/IV//3 - 17 / 18 / 9 / 11 
Found verse from looking 1 ahead: 24 / 24
Looking for John|Jn derived from Joan
Found in english version -- Obj. 2: Furthermore, it is written: God is spirit, and those who worship him must worship in spirit and truth ( -- John
 REST:   4:24). Therefore it is not necessary that we worship him with bodily acts, whether by genuflecting or singing.
Fount in english version -- chapter 4
 REST: :24). Therefore it is not necessary that we worship him with bodily acts, whether by genuflecting or singing.
Found english verse -- 24
BOOK AND CHAPTER: John/IV/24/24 - 1 / 3 / 9 / 11 
Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/VII// - 39 / 40 / 0 / 0 


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Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/VII// - 29 / 30 / 0 / 0 


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Found verse from looking 1 ahead: 6 / 6
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/IX/6/ - 9 / 11 / 0 / 0 
Looking for Romans derived from Rom
Found in english version -- On the contrary, Christ was predestined, as the Apostle says in  -- Romans
 REST:   1:4. But this was not insofar as he is God, as is clear from things said in Distinction 7. Therefore it was insofar as he is a man.
Fount in english version -- chapter 1
 REST: :4. But this was not insofar as he is God, as is clear from things said in Distinction 7. Therefore it was insofar as he is a man.
Found english verse -- 4
BOOK AND CHAPTER: Romans/I//4 - 8 / 9 / 8 / 10 


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Found verse from looking 1 ahead: 12 / 12
Looking for John|Jn derived from Joan
Found in english version -- Further, whoever makes certain ones sons by grace adopts them. But this does belong to God: he gave power to become children of God ( -- John
 REST:   1:12). Therefore he adopts.
Fount in english version -- chapter 1
 REST: :12). Therefore he adopts.
Found english verse -- 12
BOOK AND CHAPTER: John/I/12/12 - 12 / 14 / 8 / 10 


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Found verse from looking 1 ahead: 29 / 29
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII/29/ - 6 / 8 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Galatians derived from Galat
Found in english version -- Obj. 1: Moreover, it appears that adoption occurs only through the Son, because of what is said in  -- Galatians
 REST:   4:4: for God sent forth his Son, born of a woman . . . so that we might receive adoption as sons.
Fount in english version -- chapter 4
 REST: :4: for God sent forth his Son, born of a woman . . . so that we might receive adoption as sons.
Found english verse -- 4
BOOK AND CHAPTER: Galatians/IV/4/4 - 13 / 15 / 6 / 8 
Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/III// - 52 / 53 / 0 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for Romans derived from Roman
Found in english version -- But it appears that it occurs through the Holy Spirit, because of what is said in  -- Romans
 REST:   8:15: you have received the spirit of the adoption of sons. When we cry, “Abba! Father!” it is the Spirit himself bearing witness with our spirit that we are children of God.
Fount in english version -- chapter 8
 REST: :15: you have received the spirit of the adoption of sons. When we cry, “Abba! Father!” it is the Spirit himself bearing witness with our spirit that we are children of God.
Found english verse -- 15
BOOK AND CHAPTER: Romans/VIII/15/15 - 11 / 13 / 6 / 8 
Found verse from looking 1 ahead: 1 / 1
Looking for 1 John|1 Jn derived from 1_Joan
Found in english version -- Furthermore, by charity we are made sons of God: see what love the Father has given us, that we should be called children of God; and so we are ( -- 1 John
 REST:   3:1). But charity is the Holy Spirit. Therefore we are adopted through him.
Fount in english version -- chapter 3
 REST: :1). But charity is the Holy Spirit. Therefore we are adopted through him.
Found english verse -- 1
BOOK AND CHAPTER: 1 John/III/1/1 - 6 / 8 / 8 / 10 
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/II// - 40 / 41 / 0 / 0 
Found verse from looking 1 ahead: 13 / 13
Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/I/13/ - 78 / 80 / 0 / 0 
Found verse from looking 1 ahead: 29 / 29
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII/29/ - 102 / 104 / 0 / 0 


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Found verse from looking 1 ahead: 6 / 6
Looking for Deuteronomy derived from Deut
Found in english version -- Obj. 1: To the second we proceed as follows. It appears that being adopted belongs to all created things. For God is called “our Father” because he created us, as it is said in  -- Deuteronomy
 REST:   32:6: is he not your father, who created you? But he is not the Father of created things by nature, since in this way he is the Father of Christ alone. Therefore he is their Father by adoption, and therefore being adopted belongs to all created things.
Fount in english version -- chapter 32
 REST: :6: is he not your father, who created you? But he is not the Father of created things by nature, since in this way he is the Father of Christ alone. Therefore he is their Father by adoption, and therefore being adopted belongs to all created things.
Found english verse -- 6
BOOK AND CHAPTER: Deuteronomy/XXXII/6/6 - 20 / 22 / 13 / 15 


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Found verse from looking 1 ahead: 4 / 4
Looking for Galatians derived from Galat
Found in english version -- Obj. 3: Furthermore,  -- Galatians
 REST:   4:4–5 says: God sent forth his Son . . . so that we might receive adoption as sons. But the Son of God was not sent to the angels, since he was not made an angel, the way he was made a man, in virtue of which he is said said to have been “sent to men.” Therefore adopting does not befit the angels.
Fount in english version -- chapter 4
 REST: :4–5 says: God sent forth his Son . . . so that we might receive adoption as sons. But the Son of God was not sent to the angels, since he was not made an angel, the way he was made a man, in virtue of which he is said said to have been “sent to men.” Therefore adopting does not befit the angels.
Found english verse -- 4
BOOK AND CHAPTER: Galatians/IV/4/4 - 1 / 3 / 1 / 3 


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Looking for Isaiah derived from Isai
Found in english version -- Obj. 4: Furthermore, a man is made an adoptive son through the indwelling of the Holy Spirit. But the Holy Spirit rested upon Christ, as is said in  -- Isaiah
 REST:   11:2. Therefore he ought to be called an “adoptive son.”
Fount in english version -- chapter 11
 REST: :2. Therefore he ought to be called an “adoptive son.”
Found english verse -- 2
BOOK AND CHAPTER: Isaiah/XI//2 - 17 / 18 / 8 / 10 


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Looking for Romans derived from Rom
Found in english version -- On the contrary, Ambrose comments on  -- Romans
 REST:   1:4: designated Son of God in power, saying that: I have gone through the Scriptures again and again, and I have never found Christ called an adoptive son. Therefore he should not be called a adoptive son.
Fount in english version -- chapter 1
 REST: :4: designated Son of God in power, saying that: I have gone through the Scriptures again and again, and I have never found Christ called an adoptive son. Therefore he should not be called a adoptive son.
Found english verse -- 4
BOOK AND CHAPTER: Romans/I//4 - 4 / 5 / 3 / 5 
Looking for John|Jn derived from Joan
Found in english version -- To the third question, it should be said that Christ in no way should be called a “son of adoption,” since having the right to the paternal inheritance belongs to him from his own nature, insofar as he is eternally born from the Father. For all things the Father has are his own, as is said in  -- John
 REST:   16:15. This is why he does not acquire this right through any grace coming to him, such that he could be called an “adoptive son.”
Fount in english version -- chapter 16
 REST: :15. This is why he does not acquire this right through any grace coming to him, such that he could be called an “adoptive son.”
Found english verse -- 15
BOOK AND CHAPTER: John/XVI//15 - 38 / 39 / 19 / 21 


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Found verse from looking 1 ahead: 4 / 4
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/I/4/ - 25 / 27 / 0 / 0 


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Looking for Romans derived from Rom
Found in english version -- On the contrary, a Gloss on  -- Romans
 REST:   1:4 says that his predestination is in the one aspect in which he did not always exist. But the only thing in Christ himself that did not always exist is his human nature. Therefore, his predestination is of his nature.
Fount in english version -- chapter 1
 REST: :4 says that his predestination is in the one aspect in which he did not always exist. But the only thing in Christ himself that did not always exist is his human nature. Therefore, his predestination is of his nature.
Found english verse -- 4
BOOK AND CHAPTER: Romans/I//4 - 2 / 3 / 3 / 5 


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Looking for Romans derived from Rom
Found in english version -- Furthermore, the Gloss on  -- Romans
 REST:   1:4 says that the most luminous exemplar of our predestination came first in Christ. Therefore it is of one notion, since an exemplar and what is modeled on it are of one notion.
Fount in english version -- chapter 1
 REST: :4 says that the most luminous exemplar of our predestination came first in Christ. Therefore it is of one notion, since an exemplar and what is modeled on it are of one notion.
Found english verse -- 4
BOOK AND CHAPTER: Romans/I//4 - 1 / 2 / 3 / 5 
Found verse from looking 1 ahead: 5 / 5
Looking for Ephesians derived from Ephes
Found in english version -- Obj. 1: Moreover, it appears that his predestination is the efficient cause of our predestination. For  -- Ephesians
 REST:   1:5 says: he destined us . . . to be his sons through Jesus Christ. But “through” denotes an efficient cause when the Father is said to work through the Son. Therefore his predestination is the efficient cause of our predestination.
Fount in english version -- chapter 1
 REST: :5 says: he destined us . . . to be his sons through Jesus Christ. But “through” denotes an efficient cause when the Father is said to work through the Son. Therefore his predestination is the efficient cause of our predestination.
Found english verse -- 5
BOOK AND CHAPTER: Ephesians/I/5/5 - 10 / 12 / 7 / 9 
Found verse from looking 1 ahead: 29 / 29
Looking for Romans derived from Rom
Found in english version -- Obj. 2: In addition, it appears that it is the exemplar cause, because of what is said in  -- Romans
 REST:   8:29: those whom he foreknew he also predestined to be conformed to the image of his Son. But an image pertains to exemplarity. Therefore he is the exemplar cause of our predestination, just as also his resurrection is of our resurrection.
Fount in english version -- chapter 8
 REST: :29: those whom he foreknew he also predestined to be conformed to the image of his Son. But an image pertains to exemplarity. Therefore he is the exemplar cause of our predestination, just as also his resurrection is of our resurrection.
Found english verse -- 29
BOOK AND CHAPTER: Romans/VIII/29/29 - 10 / 12 / 7 / 9 
Looking for Ephesians derived from Ephes
Found in english version -- Obj. 3: It also appears that it is the final cause. For our predestination appears to be ordered to the filling up of the body of Christ, as is clear in  -- Ephesians
 REST:   4:12. Whence he himself appears to be the end of our salvation. Therefore also his predestination is the end of our predestination.
Fount in english version -- chapter 4
 REST: :12. Whence he himself appears to be the end of our salvation. Therefore also his predestination is the end of our predestination.
Found english verse -- 12
BOOK AND CHAPTER: Ephesians/IV//12 - 16 / 17 / 10 / 12 
Looking for Romans derived from Rom
Found in english version -- To the second question, it should be said that many things are required in predestination, both on the side of the predestination and on the side of the side of the one being predestined, and with respect to the terminus from which and with respect to the terminus to which, insofar as one can notice a difference between Christ’s predestination and ours. Now, on the side of the one who predestines, who is God, there is no difference between Christ’s predestination and ours. However, there is a difference on the side of the one being predestined, since in us it is of the person, but in Christ it is of the nature (as was said). Likewise, there is a difference on the side of the terminus from which, since in us it is for the sake of us being freed from sin (as it says in a Gloss on  -- Romans
 REST:   8:30: those whom he predestined he also called), but this is not the case in Christ, since he neither contracted nor committed sin. But neither of these differences causes a diverse notion of predestination, but only a difference that is essential and specific [can do this]. However, the specific difference of any motion or activity is seen in relation to the terminus to which. Now, that to which the predestination is made is not of the same notion in Christ and in us. For Christ’s predestination is to union in the person, but our predestination is to union through an activity or assimilating habit. And these two unions are not of one notion; rather, they are related as prior and posterior, and perfect and diminished. And therefore Christ’s predestination and ours are not univocally of one notion, but analogically.
Fount in english version -- chapter 8
 REST: :30: those whom he predestined he also called), but this is not the case in Christ, since he neither contracted nor committed sin. But neither of these differences causes a diverse notion of predestination, but only a difference that is essential and specific [can do this]. However, the specific difference of any motion or activity is seen in relation to the terminus to which. Now, that to which the predestination is made is not of the same notion in Christ and in us. For Christ’s predestination is to union in the person, but our predestination is to union through an activity or assimilating habit. And these two unions are not of one notion; rather, they are related as prior and posterior, and perfect and diminished. And therefore Christ’s predestination and ours are not univocally of one notion, but analogically.
Found english verse -- 30
BOOK AND CHAPTER: Romans/VIII//30 - 93 / 94 / 58 / 60 


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Found verse from looking 1 ahead: 14 / 14
Looking for Sirach derived from Eccli
Found in english version -- Obj. 1: To the first we proceed as follows. It appears that the Son of God is a created thing. For  -- Sirach
 REST:   24:9 says, from eternity, in the beginning, he created me; and this is speaking of the divine wisdom. But the Son of God is the wisdom of God. Therefore he is a created thing.
Fount in english version -- chapter 24
 REST: :9 says, from eternity, in the beginning, he created me; and this is speaking of the divine wisdom. But the Son of God is the wisdom of God. Therefore he is a created thing.
Found english verse -- 9
BOOK AND CHAPTER: Sirach/XXIV/14/9 - 10 / 12 / 6 / 8 
Found verse from looking 1 ahead: 28 / 28
Looking for John|Jn derived from Joan
Found in english version -- Obj. 2: Furthermore, everything subject to God or less than him is a created thing. But the Son of God is of this sort, as is clear in  -- John
 REST:   14:28: the Father is greater than I, and 1 Corinthians 15:28 says, the Son himself will also be subjected to the Father, who subjected all things to him. Therefore the Son of God is a created thing.
Fount in english version -- chapter 14
 REST: :28: the Father is greater than I, and 1 Corinthians 15:28 says, the Son himself will also be subjected to the Father, who subjected all things to him. Therefore the Son of God is a created thing.
Found english verse -- 28
BOOK AND CHAPTER: John/XIV/28/28 - 18 / 20 / 10 / 12 


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Found verse from looking 1 ahead: 30 / 30
Looking for John|Jn derived from Joan
Found in english version -- On the contrary, no created thing is consubstantial with the Creator. But the Son is consubstantial with the Father, as is said in  -- John
 REST:   10:30: I and the Father are one. Therefore the Son is not a created thing.
Fount in english version -- chapter 10
 REST: :30: I and the Father are one. Therefore the Son is not a created thing.
Found english verse -- 30
BOOK AND CHAPTER: John/X/30/30 - 14 / 16 / 10 / 12 
Found verse from looking 1 ahead: 3 / 3
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/I/3/ - 26 / 28 / 0 / 0 
Found verse from looking 1 ahead: 29 / 29
Looking for Romans derived from Roman
BOOK AND CHAPTER: Romans/VIII/29/ - 22 / 24 / 0 / 0 


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Found verse from looking 1 ahead: 20 / 20
Looking for Romans derived from Rom
Found in english version -- Not one out of many.  -- Romans
 REST:   8:29 is against this: in order that he might be the first-born among many brethren. And it should be said that he is one among the many with regard to a likeness of sonship, in virtue of which he is also called “first-born.” But he is not one among many by the property of birth, in virtue of which he is called the “only begotten.”
Fount in english version -- chapter 8
 REST: :29 is against this: in order that he might be the first-born among many brethren. And it should be said that he is one among the many with regard to a likeness of sonship, in virtue of which he is also called “first-born.” But he is not one among many by the property of birth, in virtue of which he is called the “only begotten.”
Found english verse -- 29
BOOK AND CHAPTER: Romans/VIII/20/29 - 5 / 7 / 1 / 3 
Found verse from looking 1 ahead: 36 / 36
Looking for Romans derived from Rom
Found in english version -- For in God there cannot be a creature.  -- Romans
 REST:   11:36 is against this: in him are all things. It should be said that created things are in him not by essence, but as in a cause, through their ideal likenesses, which are not created things insofar as they are in God.
Fount in english version -- chapter 11
 REST: :36 is against this: in him are all things. It should be said that created things are in him not by essence, but as in a cause, through their ideal likenesses, which are not created things insofar as they are in God.
Found english verse -- 36
BOOK AND CHAPTER: Romans/XI/36/36 - 7 / 9 / 1 / 3 


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Found verse from looking 1 ahead: 58 / 58
Looking for John|Jn derived from Joan
Found in english version -- Furthermore, in  -- John
 REST:   8:58 the man we are talking about says, before Abraham was, I am. And for a like reason he could truly say, “before the world came to be, I am.” But such a one did not begin to exist. Therefore this man did not begin to exist.
Fount in english version -- chapter 8
 REST: :58 the man we are talking about says, before Abraham was, I am. And for a like reason he could truly say, “before the world came to be, I am.” But such a one did not begin to exist. Therefore this man did not begin to exist.
Found english verse -- 58
BOOK AND CHAPTER: John/VIII/58/58 - 1 / 3 / 1 / 3 


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Found verse from looking 1 ahead: 10 / 10
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXXI/10/ - 13 / 15 / 0 / 0 
Found verse from looking 1 ahead: 55 / 55
Looking for John|Jn derived from Joan
Found in english version -- Obj. 5: Furthermore, Christ says, if I said, I do not know him, I should be a liar like you ( -- John
 REST:   8:55). But he was able to say those words without the addition, just as he said them with the addition. Therefore he was able to lie, and therefore also to sin.
Fount in english version -- chapter 8
 REST: :55). But he was able to say those words without the addition, just as he said them with the addition. Therefore he was able to lie, and therefore also to sin.
Found english verse -- 55
BOOK AND CHAPTER: John/VIII/55/55 - 1 / 3 / 6 / 8 


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Found verse from looking 1 ahead: 9 / 9
Looking for Hebrews derived from Hebr
Found in english version -- On the contrary,  -- Hebrews
 REST:   2:9 says, we see Jesus, who for a little while was made lower than the angels, crowned with glory and honor, and a Gloss says, because only God is greater than the nature of the human mind, which God assumed and which in no way was able to be warped by sin. But for whoever can sin, his mind can be warped by sin. Therefore Christ was not able to sin.
Fount in english version -- chapter 2
 REST: :9 says, we see Jesus, who for a little while was made lower than the angels, crowned with glory and honor, and a Gloss says, because only God is greater than the nature of the human mind, which God assumed and which in no way was able to be warped by sin. But for whoever can sin, his mind can be warped by sin. Therefore Christ was not able to sin.
Found english verse -- 9
BOOK AND CHAPTER: Hebrews/II/9/9 - 2 / 4 / 1 / 3 


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Found verse from looking 1 ahead: 28 / 28
Looking for Galatians derived from Galat
BOOK AND CHAPTER: Galatians/III/28/ - 34 / 36 / 0 / 0 
Looking for Hebrews derived from Hebr
Found in english version -- On the contrary, Christ ought to have become like his brethren in natural attributes, as is said in  -- Hebrews
 REST:   2. But sex is among the natural attributes of man. Therefore he ought to have assumed sex.
Fount in english version -- chapter 2
 REST: . But sex is among the natural attributes of man. Therefore he ought to have assumed sex.
BOOK AND CHAPTER: Hebrews/II// - 11 / 12 / 7 / 0 
Looking for Joel derived from Joel
Found in english version -- Furthermore, according to  -- Joel
 REST:   2, Christ was promised as the teacher of the Church. But teaching in the Church does not befit a woman, as is clear in 1 Corinthians 14:34–35. Therefore Christ should not have assumed the female sex.
Fount in english version -- chapter 2
 REST: , Christ was promised as the teacher of the Church. But teaching in the Church does not befit a woman, as is clear in 1 Corinthians 14:34–35. Therefore Christ should not have assumed the female sex.
BOOK AND CHAPTER: Joel/II// - 7 / 8 / 1 / 0 


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Found verse from looking 1 ahead: 17 / 17
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/II/17/ - 16 / 18 / 0 / 0 


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Found verse from looking 1 ahead: 3 / 3
Looking for Psalms derived from Psal
BOOK AND CHAPTER: Psalms/XLIV/3/ - 4 / 6 / 0 / 0 
Found verse from looking 1 ahead: 14 / 14
Looking for John|Jn derived from Joan
Found in english version -- On the contrary, the Word became flesh and dwelt among us, full of grace and truth ( -- John
 REST:   1:14).
Fount in english version -- chapter 1
 REST: :14).
Found english verse -- 14
BOOK AND CHAPTER: John/I/14/14 - 2 / 4 / 3 / 5 
Looking for Luke derived from Luc
Found in english version -- Furthermore, there was more grace in Christ than in any other man. But of some others it is written that they were full of grace, such as his mother (in  -- Luke
 REST:   1:28) and Stephen (Acts 6:8). Therefore much more did Christ have the fullness of grace.
Fount in english version -- chapter 1
 REST: :28) and Stephen (Acts 6:8). Therefore much more did Christ have the fullness of grace.
Found english verse -- 28
BOOK AND CHAPTER: Luke/I//28 - 24 / 25 / 9 / 11 
Looking for Acts derived from Act
Found in english version -- ) and Stephen ( -- Acts
 REST:   6:8). Therefore much more did Christ have the fullness of grace.
Fount in english version -- chapter 6
 REST: :8). Therefore much more did Christ have the fullness of grace.
Found english verse -- 8
BOOK AND CHAPTER: Acts/VI//8 - 29 / 30 / 12 / 14 
Looking for Luke derived from Luc
Found in english version -- Furthermore, the Holy Spirit is said to dwell in a man through grace. But in  -- Luke
 REST:   4:1 it is said that Christ, full of the Holy Spirit, returned from the Jordan. Therefore he had the fullness of grace.
Fount in english version -- chapter 4
 REST: :1 it is said that Christ, full of the Holy Spirit, returned from the Jordan. Therefore he had the fullness of grace.
Found english verse -- 1
BOOK AND CHAPTER: Luke/III//1 - 10 / 11 / 3 / 5 
Looking for John|Jn derived from Joan
Found in english version -- Obj. 1: Moreover, it appears that his grace was infinite. In  -- John
 REST:   3:34 it says that it is not by measure that he gives the Spirit. But everything finite has a measure. Therefore, since the Holy Spirit is said to be given to men insofar as they receive grace, it appears that his grace was infinite.
Fount in english version -- chapter 3
 REST: :34 it says that it is not by measure that he gives the Spirit. But everything finite has a measure. Therefore, since the Holy Spirit is said to be given to men insofar as they receive grace, it appears that his grace was infinite.
Found english verse -- 34
BOOK AND CHAPTER: John/III//34 - 7 / 8 / 4 / 6 


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Looking for Luke derived from Luc
Found in english version -- Obj. 3: Furthermore, the visible sending is a sign of the invisible sending. But the Holy Spirit’s visible sending to Christ occurred in his thirtieth year (as  -- Luke
 REST:   3:22 indicates). Therefore at that time occurred the Holy Spirit’s invisible sending to him. But the Holy Spirit is sent invisibly to someone only by reason of a new grace being given, or by reason of a growth in grace. Therefore Christ grew in grace, since he had a prior grace.
Fount in english version -- chapter 3
 REST: :22 indicates). Therefore at that time occurred the Holy Spirit’s invisible sending to him. But the Holy Spirit is sent invisibly to someone only by reason of a new grace being given, or by reason of a growth in grace. Therefore Christ grew in grace, since he had a prior grace.
Found english verse -- 22
BOOK AND CHAPTER: Luke/III//22 - 21 / 22 / 13 / 15 
Found verse from looking 1 ahead: 16 / 16
Looking for John|Jn derived from Joan
Found in english version -- Further, we see that some things have bodily light only to the degree that they are luminous (for example, certain worms, rotting oak, or rubies); however, some have it to the degree that they illuminate other things (for example, the light of a candle); and some have it such that they make other things luminous; and something has it to the degree that every illumination is from it (as is the sun). So it is with the grace of Christ. For he has the grace through which he is perfect in himself; and from him it redounds to others, and of those into which it redounds, it makes some fellow workers with God—such that they themselves lead others to grace through their ministry (as is said in 1 Corinthians 3); and further, it redounds from him into all men, since from his fullness have we all received ( -- John
 REST:   1:16). And this is the fullness of the efficient cause.
Fount in english version -- chapter 1
 REST: :16). And this is the fullness of the efficient cause.
Found english verse -- 16
BOOK AND CHAPTER: John/I/16/16 - 97 / 99 / 45 / 47 
Found verse from looking 1 ahead: 16 / 16
Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/IV/16/ - 66 / 68 / 0 / 0 


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Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/IX// - 41 / 42 / 0 / 0 
Found verse from looking 1 ahead: 17 / 17
Looking for John|Jn derived from Joan
Found in english version -- But these things also belong to him in virtue of his human nature, which in Christ is of the greatest dignity by reason of its height (since it is exalted all the way to his union in the divine person), by reason of its proper activity (since it had the activity that had the greatest dignity within the Church, namely, to redeem it and to build it up in his blood), and even by reason of its perfection (since every grace is within it, just as all the senses are in the head). Likewise also, he is said to be the “head” by reason of the second property, since through him we receive the sense of faith and the motion of charity, since grace and truth came through Jesus Christ ( -- John
 REST:   1:17), and likewise, he directed us by teaching and example, since Jesus began to do and teach (Acts 1:1).
Fount in english version -- chapter 1
 REST: :17), and likewise, he directed us by teaching and example, since Jesus began to do and teach (Acts 1:1).
Found english verse -- 17
BOOK AND CHAPTER: John/I/17/17 - 82 / 84 / 41 / 43 
Found verse from looking 1 ahead: 1 / 1
Looking for Acts derived from Act
Found in english version -- ), and likewise, he directed us by teaching and example, since Jesus began to do and teach ( -- Acts
 REST:   1:1).
Fount in english version -- chapter 1
 REST: :1).
Found english verse -- 1
BOOK AND CHAPTER: Acts/I/1/1 - 97 / 99 / 49 / 51 
Found verse from looking 1 ahead: 5 / 5
Looking for Galatians derived from Galat
BOOK AND CHAPTER: Galatians/III/5/ - 36 / 38 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for Romans derived from Rom
Found in english version -- Reply Obj. 1: To give the Holy Spirit happens in two ways: as the author and as the minister. As an author it is of God alone, but as a minister even men are said to give the Holy Spirit, insofar as it is given by God through their ministry, as Paul says: he who supplies the Spirit to you (Gal 3:5), as the Master said above in Book I. And in this way Christ as man was able to give the Holy Spirit by his ministry, as it says in  -- Romans
 REST:   15:8: I tell you that Christ became a servant to the circumcised.
Fount in english version -- chapter 15
 REST: :8: I tell you that Christ became a servant to the circumcised.
Found english verse -- 8
BOOK AND CHAPTER: Romans/XV/8/8 - 65 / 67 / 32 / 34 
Found verse from looking 1 ahead: 25 / 25
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/III/25/ - 111 / 113 / 0 / 0 
Looking for Hebrews derived from Heb
BOOK AND CHAPTER: Hebrews/II// - 39 / 40 / 0 / 0 
Looking for Hebrews derived from Hebr
Found in english version -- Obj. 2: Furthermore, in  -- Hebrews
 REST:   2 Christ is called the head of men insofar as they receive from him a certain in-flowing, or influence. But the angels, since they are blessed, do not need anything to flow into them. Therefore Christ, insofar as he is a man, is not the head of the angels.
Fount in english version -- chapter 2
 REST:  Christ is called the head of men insofar as they receive from him a certain in-flowing, or influence. But the angels, since they are blessed, do not need anything to flow into them. Therefore Christ, insofar as he is a man, is not the head of the angels.
BOOK AND CHAPTER: Hebrews/II// - 3 / 4 / 1 / 0 


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Looking for John|Jn derived from Joan
Found in english version -- Obj. 1: To the second we proceed as follows. It appears that the grace of union is the same as the grace of the head. For Christ is called the “head of the Church” insofar as from his fullness we have all received. But his fullness is in virtue of the fact that he is the only begotten of the Father, as is said in  -- John
 REST:   1. Therefore, since he is the only begotten of the Father through the grace of union, it appears that the grace of union is the same as the grace of the head.
Fount in english version -- chapter 1
 REST: . Therefore, since he is the only begotten of the Father through the grace of union, it appears that the grace of union is the same as the grace of the head.
BOOK AND CHAPTER: John/I// - 38 / 39 / 23 / 0 


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Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/V// - 15 / 16 / 0 / 0 


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Found verse from looking 1 ahead: 5 / 5
Looking for James derived from Jac
Found in english version -- To them was given the spirit according to measure. Against this,  -- James
 REST:   1:5 says God gives to all men generously, and a Gloss says, he gives all things without measure, since his gifts are not according to measure. And to this it should be said that “to be given with measure” can be taken either from the largess of the giver—and thus he gives to no one with measure, because he gives to all from his infinite largess—or from the capacity of the recipient—and thus he gives to each with measure, because he gives to no one beyond what has the capacity for—or according to the notion of the thing given—and thus he does not give to Christ with measure, since his grace, according to the notion of grace, is not limited, but he gives to others with measure (as is clear from things said).
Fount in english version -- chapter 1
 REST: :5 says God gives to all men generously, and a Gloss says, he gives all things without measure, since his gifts are not according to measure. And to this it should be said that “to be given with measure” can be taken either from the largess of the giver—and thus he gives to no one with measure, because he gives to all from his infinite largess—or from the capacity of the recipient—and thus he gives to each with measure, because he gives to no one beyond what has the capacity for—or according to the notion of the thing given—and thus he does not give to Christ with measure, since his grace, according to the notion of grace, is not limited, but he gives to others with measure (as is clear from things said).
Found english verse -- 5
BOOK AND CHAPTER: James/I/5/5 - 7 / 9 / 6 / 8 


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Looking for Hebrews derived from Hebr
Found in english version -- Obj. 1: Moreover, it appears that if there is in him any created cognition, it is not a habit but only an act. For on  -- Hebrews
 REST:   2 a Gloss says that in Christ there is nothing higher or more excellent than the nature of the human mind. But certain created things, on account of their perfection, do not need any habit to know things, such as the angels, as Maximus says in On the Heavenly Hierarchies of Dionysius. Therefore much less so does Christ’s soul.
Fount in english version -- chapter 2
 REST:  a Gloss says that in Christ there is nothing higher or more excellent than the nature of the human mind. But certain created things, on account of their perfection, do not need any habit to know things, such as the angels, as Maximus says in On the Heavenly Hierarchies of Dionysius. Therefore much less so does Christ’s soul.
BOOK AND CHAPTER: Hebrews/II// - 18 / 19 / 4 / 0 


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Found verse from looking 1 ahead: 3 / 3
Looking for Job derived from Job
Found in english version -- Now, an angel does not need a light in natural cognition, since it does not abstract species from phantasms; rather, it has them innately. Yet it does need it in supernatural cognition; whence  -- Job
 REST:   25:3 says, is there any number to his armies? Upon whom does his light not arise? And therefore in their natural cognition, angels do not stand in need of a habit insofar as a light is required for the habit, but it is demanded insofar as the species of things are required, because they have a limited existence. This is why it is said in On Causes that every intelligence is filled with forms.
Fount in english version -- chapter 25
 REST: :3 says, is there any number to his armies? Upon whom does his light not arise? And therefore in their natural cognition, angels do not stand in need of a habit insofar as a light is required for the habit, but it is demanded insofar as the species of things are required, because they have a limited existence. This is why it is said in On Causes that every intelligence is filled with forms.
Found english verse -- 3
BOOK AND CHAPTER: Job/XXV/3/3 - 26 / 28 / 12 / 14 


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Found verse from looking 1 ahead: 32 / 32
Looking for Mark derived from Marci
Found in english version -- Obj. 1: Moreover, it appears that he does not know in the Word all the things that the Word knows. For  -- Mark
 REST:   13:32 says, of that day . . . no one knows, . . . nor the Son, but only the Father. But he is not speaking of the Son in reference to his divine nature, in virtue of which he has the same knowledge as the Father. Therefore he is speaking of the Son in reference to his human nature. And therefore Christ, in virtue of his soul, does not know all the things that God knows.
Fount in english version -- chapter 13
 REST: :32 says, of that day . . . no one knows, . . . nor the Son, but only the Father. But he is not speaking of the Son in reference to his divine nature, in virtue of which he has the same knowledge as the Father. Therefore he is speaking of the Son in reference to his human nature. And therefore Christ, in virtue of his soul, does not know all the things that God knows.
Found english verse -- 32
BOOK AND CHAPTER: Mark/XIII/32/32 - 11 / 13 / 5 / 7 
Found verse from looking 1 ahead: 12 / 12
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/V/12/ - 2 / 4 / 0 / 0 


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Looking for Hebrews derived from Hebr
Found in english version -- On the contrary, in  -- Hebrews
 REST:   2 it is said that Christ was made less than the angels only for the sake of his Passion. Therefore he has a more powerful knowledge than they do.
Fount in english version -- chapter 2
 REST:  it is said that Christ was made less than the angels only for the sake of his Passion. Therefore he has a more powerful knowledge than they do.
BOOK AND CHAPTER: Hebrews/II// - 2 / 3 / 1 / 0 
Looking for Luke derived from Luc
Found in english version -- Furthermore, to object and respond pertain to synthetic knowledge. But Christ exercised the office of objecting and responding, as is said in  -- Luke
 REST:   2:46–47. Therefore he had synthetic knowledge.
Fount in english version -- chapter 2
 REST: :46–47. Therefore he had synthetic knowledge.
Found english verse -- 46
BOOK AND CHAPTER: Luke/II//46 - 17 / 18 / 9 / 11 
Found verse from looking 1 ahead: 8 / 8
Looking for Hebrews derived from Hebr
Found in english version -- Obj. 1: Moreover, it appears that he progressed in this knowledge. For  -- Hebrews
 REST:   5:8 says, he learned obedience through what he suffered. But to learn is to progress in knowledge. Therefore he progressed in knowledge.
Fount in english version -- chapter 5
 REST: :8 says, he learned obedience through what he suffered. But to learn is to progress in knowledge. Therefore he progressed in knowledge.
Found english verse -- 8
BOOK AND CHAPTER: Hebrews/V/8/8 - 7 / 9 / 5 / 7 
Found verse from looking 1 ahead: 43 / 43
Looking for Luke derived from Luc
Found in english version -- Obj. 2: Furthermore,  -- Luke
 REST:   22:43 says that there appeared to him an angel from heaven, strengthening him. But one being strengthened receives something from the one strengthening him. Therefore Christ too receives from the angel.
Fount in english version -- chapter 22
 REST: :43 says that there appeared to him an angel from heaven, strengthening him. But one being strengthened receives something from the one strengthening him. Therefore Christ too receives from the angel.
Found english verse -- 43
BOOK AND CHAPTER: Luke/XXII/43/43 - 1 / 3 / 1 / 3 
Looking for Galatians derived from Galat
BOOK AND CHAPTER: Galatians/IV// - 13 / 14 / 0 / 0 


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Looking for Matthew derived from Matth
Found in english version -- Obj. 1: To the fourth we proceed as follows. It appears that Christ’s soul had omnipotence, just as it had knowledge of all things. First, because this is what  -- Matthew
 REST:   28:18 says: all authority in heaven and on earth has been given to me, and it is speaking with reference to his human nature. Therefore he has omnipotence in his human nature.
Fount in english version -- chapter 28
 REST: :18 says: all authority in heaven and on earth has been given to me, and it is speaking with reference to his human nature. Therefore he has omnipotence in his human nature.
Found english verse -- 18
BOOK AND CHAPTER: Matthew/XVIII//18 - 19 / 21 / 14 / 16 


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Found verse from looking 1 ahead: 2 / 2
Looking for Isaiah derived from Isai
Found in english version -- Obj. 6: Furthermore, he came for the sake of leading men to divine knowledge. But through infirmities he rather led us away from knowledge of him, as it says in  -- Isaiah
 REST:   53:2: he had no form or comeliness that we should look at him, and it follows, we esteemed him not. Therefore he should not have assumed infirmities of this sort.
Fount in english version -- chapter 53
 REST: :2: he had no form or comeliness that we should look at him, and it follows, we esteemed him not. Therefore he should not have assumed infirmities of this sort.
Found english verse -- 2
BOOK AND CHAPTER: Isaiah/LIII/2/2 - 21 / 23 / 7 / 9 
Found verse from looking 1 ahead: 18 / 18
Looking for Hebrews derived from Hebr
Found in english version -- On the contrary,  -- Hebrews
 REST:   2:18 says: because he himself has suffered and been tempted, he is able to help those who are tempted. But Christ came to help mankind. Therefore he should have taken on these defects.
Fount in english version -- chapter 2
 REST: :18 says: because he himself has suffered and been tempted, he is able to help those who are tempted. But Christ came to help mankind. Therefore he should have taken on these defects.
Found english verse -- 18
BOOK AND CHAPTER: Hebrews/II/18/18 - 2 / 4 / 1 / 3 
Found verse from looking 1 ahead: 17 / 17
Looking for Hebrews derived from Heb
Found in english version -- Obj. 1: To the second we proceed as follows. It appears that Christ should not have assumed all the defects other than sin. For in  -- Hebrews
 REST:   2:17 it says that he had to be made like his brethren in every respect, so that he might become a merciful and faithful high priest. But mercy looks to every misery. Therefore he ought to have assumed all our defects.
Fount in english version -- chapter 2
 REST: :17 it says that he had to be made like his brethren in every respect, so that he might become a merciful and faithful high priest. But mercy looks to every misery. Therefore he ought to have assumed all our defects.
Found english verse -- 17
BOOK AND CHAPTER: Hebrews/II/17/17 - 13 / 15 / 11 / 13 


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Found verse from looking 1 ahead: 4 / 4
Looking for Isaiah derived from Isa
Found in english version -- Obj. 1: To the second we proceed as follows. It appears that Christ did not have grief. For it is said in  -- Isaiah
 REST:   42:4 that he will not be sad or be discouraged.
Fount in english version -- chapter 42
 REST: :4 that he will not be sad or be discouraged.
Found english verse -- 4
BOOK AND CHAPTER: Isaiah/XLII/4/4 - 10 / 12 / 8 / 10 


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Found verse from looking 1 ahead: 38 / 38
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXVI/38/ - 2 / 4 / 0 / 0 
Looking for John|Jn derived from Joan
Found in english version -- Furthermore, weeping is a sign of grief. But Christ wept, according to  -- John
 REST:   11:35. Therefore he was grieved.
Fount in english version -- chapter 11
 REST: :35. Therefore he was grieved.
Found english verse -- 35
BOOK AND CHAPTER: John/XI//35 - 8 / 9 / 4 / 6 
Found verse from looking 1 ahead: 29 / 29
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XI/29/ - 21 / 23 / 0 / 0 
Looking for John|Jn derived from Joan
Found in english version -- On the contrary, in Christ there was the anger of zeal, as is clear in  -- John
 REST:   2:15–17. Therefore there was anger in him.
Fount in english version -- chapter 2
 REST: :15–17. Therefore there was anger in him.
Found english verse -- 15
BOOK AND CHAPTER: John/II//15 - 10 / 11 / 5 / 7 
Looking for Mark derived from Marc
Found in english version -- On the contrary, Jesus began to be greatly distressed and troubled ( -- Mark
 REST:   14:33). Therefore and so on.
Fount in english version -- chapter 14
 REST: :33). Therefore and so on.
Found english verse -- 33
BOOK AND CHAPTER: Mark/XIV//33 - 2 / 3 / 6 / 8 


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Found verse from looking 1 ahead: 4 / 4
Looking for Isaiah derived from Isa
Found in english version -- On the contrary, surely he . . . carried our sorrows ( -- Isaiah
 REST:   53:4).
Fount in english version -- chapter 53
 REST: :4).
Found english verse -- 4
BOOK AND CHAPTER: Isaiah/LIII/4/4 - 2 / 4 / 4 / 6 


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Found verse from looking 1 ahead: 4 / 4
Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/LXXXVII/4/ - 2 / 4 / 0 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for Lamentations derived from Thren
BOOK AND CHAPTER: Lamentations/I/12/ - 2 / 4 / 0 / 0 


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Looking for Matthew derived from Matth
Found in english version -- One is saddened in one way by propassion, in another way by passion. It appears that there was no propassion in Christ. The Gloss on  -- Matthew
 REST:   7 says that a propassion is a sudden motion to which one does not consent. Now, this is a venial sin. Further, grief always appears to be a passion, since it is in the genus of passion. Further, it appears that it is never a passion, as Damascene says, but the sensation of a passion.
Fount in english version -- chapter 7
 REST:  says that a propassion is a sudden motion to which one does not consent. Now, this is a venial sin. Further, grief always appears to be a passion, since it is in the genus of passion. Further, it appears that it is never a passion, as Damascene says, but the sensation of a passion.
BOOK AND CHAPTER: Matthew/VII// - 12 / 13 / 14 / 0 


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Found verse from looking 1 ahead: 10 / 10
Looking for Romans derived from Rom
Found in english version -- Obj. 1: To the first we proceed as follows. It appears that the necessity of dying is only in man because of sin.  -- Romans
 REST:   8:10: your bodies are dead because of sin, that is, bound to a necessity of death. Therefore.
Fount in english version -- chapter 8
 REST: :10: your bodies are dead because of sin, that is, bound to a necessity of death. Therefore.
Found english verse -- 10
BOOK AND CHAPTER: Romans/VIII/10/10 - 13 / 15 / 10 / 12 
Found verse from looking 1 ahead: 12 / 12
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/V/12/ - 8 / 10 / 0 / 0 
Found verse from looking 1 ahead: 19 / 19
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/III/19/ - 126 / 128 / 0 / 0 
Found verse from looking 1 ahead: 18 / 18
Looking for John|Jn derived from Joan
Found in english version -- Obj. 1: To the second we proceed as follows. It appears that in Christ there was no necessity of dying. For necessity imports coercion. But what is constituted in one’s power is not something coerced. Therefore, since Christ says of himself, I have power to lay it [my life] down ( -- John
 REST:   10:18), so it does not appear that in him there was a necessity of dying.
Fount in english version -- chapter 10
 REST: :18), so it does not appear that in him there was a necessity of dying.
Found english verse -- 18
BOOK AND CHAPTER: John/X/18/18 - 32 / 34 / 22 / 24 


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Looking for Isaiah derived from Isai
Found in english version -- Obj. 2: Furthermore, Christ died because he wished it, as is said in  -- Isaiah
 REST:   43. But in him there was no necessity of so wishing. Therefore there was no necessity of dying.
Fount in english version -- chapter 43
 REST: . But in him there was no necessity of so wishing. Therefore there was no necessity of dying.
BOOK AND CHAPTER: Isaiah/XLIII// - 8 / 9 / 7 / 0 


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Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII// - 6 / 7 / 0 / 0 


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Found verse from looking 1 ahead: 3 / 3
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII/3/ - 2 / 4 / 0 / 0 
Looking for Hebrews derived from Hebr
Found in english version -- Furthermore,  -- Hebrews
 REST:   2 says that in suffering he becomes like his brothers (that is, other men). But the mother from whom Christ took his flesh, and other men, have a necessity of dying and of suffering. Therefore there was such necessity even in Christ.
Fount in english version -- chapter 2
 REST:  says that in suffering he becomes like his brothers (that is, other men). But the mother from whom Christ took his flesh, and other men, have a necessity of dying and of suffering. Therefore there was such necessity even in Christ.
BOOK AND CHAPTER: Hebrews/II// - 1 / 2 / 1 / 0 


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Found verse from looking 1 ahead: 3 / 3
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/VIII/3/ - 15 / 17 / 0 / 0 
Looking for Hebrews derived from Heb
Found in english version -- Obj. 6: Furthermore, due to the strength of his contemplation of God, Moses fasted for forty days, by which it appears that his body was preserved from corruption on account of the power of his soul. But in Christ there was a soul much more power than that of Moses, since it had a fuller glory than did Moses (as  -- Hebrews
 REST:   3 says). Therefore his soul was able to preserve his body immune from every corruption.
Fount in english version -- chapter 3
 REST:  says). Therefore his soul was able to preserve his body immune from every corruption.
BOOK AND CHAPTER: Hebrews/III// - 38 / 39 / 22 / 0 


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Looking for Matthew derived from Matth
Found in english version -- Next, it is asked whether, along with the necessity of dying, he was also able to have the things that pertain to the state of glory. And because he has spoken above about the things that pertain to the glory of the soul, therefore here the question is about things that pertain to the state of the glory of the body, which he revealed in his transfiguration, in  -- Matthew
 REST:   17:1–10. And two things are asked about this.
Fount in english version -- chapter 17
 REST: :1–10. And two things are asked about this.
Found english verse -- 1
BOOK AND CHAPTER: Matthew/XVII//1 - 40 / 41 / 20 / 22 
Looking for Matthew derived from Matth
Found in english version -- Obj. 1: To the first we proceed as follows. It appears that that brilliance was not truly there. For what is said to be “transfigured” into something is what is not that in truth, as when it is said that an angel of Satan transfigures himself into an angel of light (2_Cor 11:14). But Christ is said to be transfigured insofar as he demonstrated his brilliance, as is clear in  -- Matthew
 REST:   17:2. Therefore that clarity was not in him in truth.
Fount in english version -- chapter 17
 REST: :2. Therefore that clarity was not in him in truth.
Found english verse -- 2
BOOK AND CHAPTER: Matthew/XVII//2 - 47 / 48 / 28 / 30 
Looking for Luke derived from Luc
Found in english version -- Obj. 2:  -- Luke
 REST:   9:27 says, there are some standing here who will not taste death before they see the kingdom of God, and the Gloss of Bede says, that is, the glorification of the body in the imaginary representation of future beatitude. But what is imaginary is not true. Therefore that brilliance was not in him in truth.
Fount in english version -- chapter 9
 REST: :27 says, there are some standing here who will not taste death before they see the kingdom of God, and the Gloss of Bede says, that is, the glorification of the body in the imaginary representation of future beatitude. But what is imaginary is not true. Therefore that brilliance was not in him in truth.
Found english verse -- 27
BOOK AND CHAPTER: Luke/IX//27 - 1 / 2 / 1 / 3 
Looking for Matthew derived from Matth
Found in english version -- Obj. 4: Furthermore, sensible brilliance corrupts vision most of all. But this brilliance was the greatest, since in his Gloss on  -- Matthew
 REST:   17:2, his face shone like the sun, Jerome says, God is not able to make anything in this life as brilliant. Therefore since the eyes of the apostles was not wounded in the vision of this brilliance, this was not a sensible brilliance, but only an imaginary one.
Fount in english version -- chapter 17
 REST: :2, his face shone like the sun, Jerome says, God is not able to make anything in this life as brilliant. Therefore since the eyes of the apostles was not wounded in the vision of this brilliance, this was not a sensible brilliance, but only an imaginary one.
Found english verse -- 2
BOOK AND CHAPTER: Matthew/XVII//2 - 14 / 15 / 13 / 15 
Looking for Luke derived from Luc
Found in english version -- Furthermore, a Gloss on let us make three booths ( -- Luke
 REST:   9:33) says that Moses and Elijah were witnesses from heaven. But they were true witnesses only if they were truly there. Therefore they were truly there, and thus that brilliance was truly there.
Fount in english version -- chapter 9
 REST: :33) says that Moses and Elijah were witnesses from heaven. But they were true witnesses only if they were truly there. Therefore they were truly there, and thus that brilliance was truly there.
Found english verse -- 33
BOOK AND CHAPTER: Luke/IX//33 - 3 / 4 / 5 / 7 
Found verse from looking 1 ahead: 43 / 43
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XIII/43/ - 32 / 34 / 0 / 0 


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Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/XXI// - 18 / 19 / 0 / 0 
Looking for Matthew derived from Matth
Found in english version -- Obj. 1: To the second we proceed as follows. It appears that that brilliance was not glorious. For in his Gloss on  -- Matthew
 REST:   17:2, he was transfigured, Bede says, in that mortal body he shows not his immortality, but a brilliance like his future immortality. But the glorified brilliance is the brilliance of immortality. Therefore that brilliance was not the glorious one.
Fount in english version -- chapter 17
 REST: :2, he was transfigured, Bede says, in that mortal body he shows not his immortality, but a brilliance like his future immortality. But the glorified brilliance is the brilliance of immortality. Therefore that brilliance was not the glorious one.
Found english verse -- 2
BOOK AND CHAPTER: Matthew/XVII//2 - 11 / 12 / 10 / 12 
Looking for Matthew derived from Matth
Found in english version -- Obj. 3: But if it is said that that brilliance overflowed from the glory of his soul, then against this we have 2 Corinthians 3:7–13, which says that so great was the brilliance in Moses’ face that he could not be looked upon unless he were veiled; and on  -- Matthew
 REST:   1:25—[Joseph] knew her not until she had borne a son—the Gloss says, Joseph was not able to look on Mary face to face, she whom the Holy Spirit filled. But Mary and Moses did not have glorified souls. Therefore it is not true that that brilliance proceeded from the soul’s glorification.
Fount in english version -- chapter 1
 REST: :25—[Joseph] knew her not until she had borne a son—the Gloss says, Joseph was not able to look on Mary face to face, she whom the Holy Spirit filled. But Mary and Moses did not have glorified souls. Therefore it is not true that that brilliance proceeded from the soul’s glorification.
Found english verse -- 25
BOOK AND CHAPTER: Matthew/I//25 - 26 / 27 / 16 / 18 
Looking for Matthew derived from Matth
Found in english version -- Obj. 6: Furthermore, glorious brilliance is not natural to a body. But this brilliance was natural to Christ’s body, which is clear from the earlier stated words of Hilary, where he says, but if it is the nature of the Lord’s body alone to be borne in the waters, and to stand upon the waves, and to pass through walls, how can we judge the flesh conceived by the Spirit by comparison with the nature of the human body? And the Gloss on  -- Matthew
 REST:   17 says, the appearance he possessed he showed through his nature, not giving up the flesh that he assumed willingly. Therefore that brilliance was not glorious.
Fount in english version -- chapter 17
 REST:  says, the appearance he possessed he showed through his nature, not giving up the flesh that he assumed willingly. Therefore that brilliance was not glorious.
BOOK AND CHAPTER: Matthew/XVII// - 55 / 56 / 24 / 0 
Looking for Matthew derived from Matth
Found in english version -- Furthermore, a Gloss on  -- Matthew
 REST:   17 says that he appeared in that brilliance that he will have on the day of judgment. But then he will have the brilliance of glory. Therefore he also appeared in that then.
Fount in english version -- chapter 17
 REST:  says that he appeared in that brilliance that he will have on the day of judgment. But then he will have the brilliance of glory. Therefore he also appeared in that then.
BOOK AND CHAPTER: Matthew/XVII// - 1 / 2 / 3 / 0 


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Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/XXXII// - 39 / 40 / 0 / 0 


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Found verse from looking 1 ahead: 42 / 42
Looking for Luke derived from Luc
Found in english version -- Furthermore, he himself said, not my will, but thine, be done ( -- Luke
 REST:   22:42). Therefore in virtue of his human will he willed something that he did not will in virtue of his divine.
Fount in english version -- chapter 22
 REST: :42). Therefore in virtue of his human will he willed something that he did not will in virtue of his divine.
Found english verse -- 42
BOOK AND CHAPTER: Luke/XXII/42/42 - 3 / 5 / 3 / 5 
Looking for Matthew derived from Matth
Found in english version -- Obj. 3: Furthermore, whoever is afflicted in what delights another has a will contrary to his. But the will of Christ’s reason delighted in fasting as in a work of virtue, yet this afflicted his sensuality, because he was hungry, as is said in  -- Matthew
 REST:   4:2. Therefore in Christ his sensuality was contrary to his reason.
Fount in english version -- chapter 4
 REST: :2. Therefore in Christ his sensuality was contrary to his reason.
Found english verse -- 2
BOOK AND CHAPTER: Matthew/IV//2 - 32 / 33 / 19 / 21 


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Looking for Hebrews derived from Hebr
Found in english version -- Furthermore, the office of the high priest is to lay prayers before God. But Christ is the high priest, as is said in  -- Hebrews
 REST:   2:17. Therefore it belongs to him to pray.
Fount in english version -- chapter 2
 REST: :17. Therefore it belongs to him to pray.
Found english verse -- 17
BOOK AND CHAPTER: Hebrews/II//17 - 14 / 15 / 10 / 12 


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Looking for Hebrews derived from Hebr
Found in english version -- Obj. 1: Moreover, it appears that it does not befit him to pray for himself, but only for others. For the office of a priest is both to pray and to offer victims. But Christ offered the victim not for himself, but for others, as is said in  -- Hebrews
 REST:   7:27. Therefore neither did he pray for himself.
Fount in english version -- chapter 7
 REST: :27. Therefore neither did he pray for himself.
Found english verse -- 27
BOOK AND CHAPTER: Hebrews/VII//27 - 35 / 36 / 14 / 16 
Found verse from looking 2 ahead: 146 / 146
Looking for Psalms derived from Psalm
Found in english version -- Obj. 3: Lion cubs ask for their food from God, and the raven chicks call upon him, as is said in  -- Psalms
 REST:   104:21 and 147:9. But in them there is only the affect of sensuality. Therefore also Christ was not able to pray only through his sensuality.
Fount in english version -- chapter 104
 REST: :21 and 147:9. But in them there is only the affect of sensuality. Therefore also Christ was not able to pray only through his sensuality.
Found english verse -- 21
BOOK AND CHAPTER: Psalms/CIII/146/21 - 16 / 19 / 7 / 9 
Found verse from looking 1 ahead: 3 / 3
Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/XXI/3/ - 14 / 16 / 0 / 0 
Looking for John|Jn derived from Joan
Found in english version -- Obj. 2: Furthermore, he prayed that his disciples be preserved from evil, as is clear in  -- John
 REST:   17:9, and for all who would believe in him through their words. Now, this was fulfilled neither with the apostles themselves, nor with other believers, and neither about the evil of fault nor about the evil of penalty. Therefore not every prayer of Christ was head.
Fount in english version -- chapter 17
 REST: :9, and for all who would believe in him through their words. Now, this was fulfilled neither with the apostles themselves, nor with other believers, and neither about the evil of fault nor about the evil of penalty. Therefore not every prayer of Christ was head.
Found english verse -- 9
BOOK AND CHAPTER: John/XVII//9 - 9 / 10 / 7 / 9 
Looking for Matthew derived from Matth
Found in english version -- Obj. 4: Furthermore, he prayed that the cup would pass from him, as is clear in  -- Matthew
 REST:   26:39. Now, this was not done. Therefore the same follows.
Fount in english version -- chapter 26
 REST: :39. Now, this was not done. Therefore the same follows.
Found english verse -- 39
BOOK AND CHAPTER: Matthew/XXVI//39 - 9 / 10 / 5 / 7 
Found verse from looking 1 ahead: 7 / 7
Looking for Hebrews derived from Heb
Found in english version -- On the contrary,  -- Hebrews
 REST:   5:7 says, he was heard for his godly fear.
Fount in english version -- chapter 5
 REST: :7 says, he was heard for his godly fear.
Found english verse -- 7
BOOK AND CHAPTER: Hebrews/V/7/7 - 2 / 4 / 1 / 3 
Found verse from looking 1 ahead: 24 / 24
Looking for John|Jn derived from Joan
Found in english version -- Furthermore, his prayer was not less efficacious than was that of the other saints. But he told the other saints, ask, and you will receive ( -- John
 REST:   16:24). Therefore he too asked and received.
Fount in english version -- chapter 16
 REST: :24). Therefore he too asked and received.
Found english verse -- 24
BOOK AND CHAPTER: John/XVI/24/24 - 18 / 20 / 12 / 14 
Found verse from looking 1 ahead: 42 / 42
Looking for John|Jn derived from Joan
Found in english version -- Furthermore,  -- John
 REST:   11:42 says, I knew that thou hearest me always.
Fount in english version -- chapter 11
 REST: :42 says, I knew that thou hearest me always.
Found english verse -- 42
BOOK AND CHAPTER: John/XI/42/42 - 1 / 3 / 1 / 3 
Looking for John|Jn derived from Joan
Found in english version -- Whence, Christ’s every prayer that was for spiritual goods was not for himself, but for others, for example, that they may be one even as we are one ( -- John
 REST:   17:22). But his prayer for things that pertain to the body was even for himself, as is clear from the psalm: raise me up, that I may requite them (Ps 41:10); for this prayer is also for himself—that is, that he might be raised—yet it is also for others insofar as it aims at their salvation—since he was raised for our justification (Rom 4:25)—and our instruction, since by his example they learn from God himself how to pray.
Fount in english version -- chapter 17
 REST: :22). But his prayer for things that pertain to the body was even for himself, as is clear from the psalm: raise me up, that I may requite them (Ps 41:10); for this prayer is also for himself—that is, that he might be raised—yet it is also for others insofar as it aims at their salvation—since he was raised for our justification (Rom 4:25)—and our instruction, since by his example they learn from God himself how to pray.
Found english verse -- 22
BOOK AND CHAPTER: John/XVII//22 - 28 / 29 / 10 / 12 
Found verse from looking 1 ahead: 11 / 11
Looking for Psalms derived from Psal
BOOK AND CHAPTER: Psalms/XL/11/ - 49 / 51 / 10 / 12 
Found verse from looking 1 ahead: 25 / 25
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/IV/25/ - 81 / 83 / 10 / 12 


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Found verse from looking 1 ahead: 42 / 42
Looking for Luke derived from Luc
Found in english version -- To the third question, it should be said that the act of sensuality is spoken of in two ways. In one way, the act of sensuality is taken as the principle eliciting the act, and in this way in Christ his prayer could not be an act of sensuality, as the arguments in the second question brought up show. In another way, it is an act of sensuality as that of an object, that is, of what sensuality willed; and in this way something of his prayer was an act of sensuality. For his reason praying was, as it were, the advocate of his sensuality, proposing to God his sensuality’s desire. Now, it did this not as though reason itself willed what it sought on behalf of sensuality, but so that it might teach man’s every will to be subject to God, and to run to him in all necessities. Whence he adds, not my will, but thine, be done ( -- Luke
 REST:   22:42).
Fount in english version -- chapter 22
 REST: :42).
Found english verse -- 42
BOOK AND CHAPTER: Luke/XXII/42/42 - 97 / 99 / 63 / 65 


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Found verse from looking 1 ahead: 3 / 3
Looking for Psalms derived from Psal
BOOK AND CHAPTER: Psalms/XXVI/3/ - 16 / 18 / 0 / 0 


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Looking for Matthew derived from Matth
Found in english version -- Obj. 5: Furthermore, where the deed is the same thing, the action is also the same. But in Christ the divinity’s and the humanity’s accomplished work is the same thing; for example, the cleansing of the leper, whom the divinity cleansed by the bodily touch, as is said in  -- Matthew
 REST:   8:3. Therefore in him there is only one action.
Fount in english version -- chapter 8
 REST: :3. Therefore in him there is only one action.
Found english verse -- 3
BOOK AND CHAPTER: Matthew/VIII//3 - 33 / 34 / 17 / 19 
Looking for Matthew derived from Matth
Found in english version -- Obj. 6: Furthermore, no one merits what is his own; and on account of this, with human beings, sons do not merit from their parents (though servants do), because the things that are the father’s belong to the son by right of inheritance. But all things that are the Father’s are Christ’s, as is said in  -- Matthew
 REST:   11:27 and John 16:15. Therefore he did not merit with the Father.
Fount in english version -- chapter 11
 REST: :27 and John 16:15. Therefore he did not merit with the Father.
Found english verse -- 27
BOOK AND CHAPTER: Matthew/XII//27 - 37 / 38 / 22 / 24 
Looking for John|Jn derived from Joan
Found in english version --  and  -- John
 REST:   16:15. Therefore he did not merit with the Father.
Fount in english version -- chapter 16
 REST: :15. Therefore he did not merit with the Father.
Found english verse -- 15
BOOK AND CHAPTER: John/XVI//15 - 40 / 41 / 25 / 27 
Looking for Psalms derived from Psal
BOOK AND CHAPTER: Psalms/XV// - 4 / 5 / 0 / 0 


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Found verse from looking 1 ahead: 22 / 22
Looking for Jeremiah derived from Hierem
BOOK AND CHAPTER: Jeremiah/XXXI/22/ - 10 / 12 / 0 / 0 


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Looking for Romans derived from Rom
Found in english version -- Obj. 2: Furthermore, everything that is present in something accidentally will not be in it if it is removed accidentally. But the soul suffers just as it also is moved, accidentally—namely, through the body. Therefore from the fact that it is separated from the body it becomes unable to suffer. But Christ did not merit the soul being separated from the body, since sin is what merits death (as is said in  -- Romans
 REST:   6). Therefore he did not merit the impassibility of his soul.
Fount in english version -- chapter 6
 REST: ). Therefore he did not merit the impassibility of his soul.
BOOK AND CHAPTER: Romans/VI// - 52 / 53 / 26 / 0 


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Found verse from looking 1 ahead: 2 / 2
Looking for Luke derived from Luc
Found in english version -- On the contrary,  -- Luke
 REST:   14:11 says, he who humbles himself will be exalted. But Christ humbled himself. Therefore he merited being exalted.
Fount in english version -- chapter 14
 REST: :11 says, he who humbles himself will be exalted. But Christ humbled himself. Therefore he merited being exalted.
Found english verse -- 11
BOOK AND CHAPTER: Luke/XIV/2/11 - 2 / 4 / 1 / 3 


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Found verse from looking 1 ahead: 13 / 13
Looking for John|Jn derived from Joan
Found in english version -- Furthermore, we merit by the acts of the virtues. But Christ suffered from the greatest charity: greater love has no man than this ( -- John
 REST:   15:13). Therefore he merited through his passion.
Fount in english version -- chapter 15
 REST: :13). Therefore he merited through his passion.
Found english verse -- 13
BOOK AND CHAPTER: John/XV/13/13 - 11 / 13 / 8 / 10 
Looking for Isaiah derived from Isai
Found in english version -- Therefore, because Christ endured his passion voluntarily—for he was offered because he himself willed it ( -- Isaiah
 REST:   53:7) —and such a will was informed by charity, there is no doubt that he merited through his passion.
Fount in english version -- chapter 53
 REST: :7) —and such a will was informed by charity, there is no doubt that he merited through his passion.
Found english verse -- 7
BOOK AND CHAPTER: Isaiah/LIII//7 - 13 / 14 / 9 / 11 
Found verse from looking 1 ahead: 4 / 4
Looking for Ezechiel derived from Ezech
BOOK AND CHAPTER: Ezechiel/XVIII/4/ - 1 / 3 / 0 / 0 
Looking for Luke derived from Luc
Found in english version -- On the contrary, before Christ no one entered paradise, because the holy patriarchs descended to limbo. But men entered paradise after this, as  -- Luke
 REST:   23:43 says, today you will be with me in Paradise. Therefore Christ merited the opening of paradise.
Fount in english version -- chapter 23
 REST: :43 says, today you will be with me in Paradise. Therefore Christ merited the opening of paradise.
Found english verse -- 43
BOOK AND CHAPTER: Luke/XXIII//43 - 22 / 23 / 9 / 11 
Looking for Genesis derived from Gen
Found in english version -- Furthermore, through the sin of Adam the gates of paradise were closed, as is clear from  -- Genesis
 REST:   3:23–24. But Christ made satisfaction for the sin of Adam. Therefore he merited the opening of the gates for us.
Fount in english version -- chapter 3
 REST: :23–24. But Christ made satisfaction for the sin of Adam. Therefore he merited the opening of the gates for us.
Found english verse -- 23
BOOK AND CHAPTER: Genesis/III//23 - 10 / 11 / 7 / 9 
Found verse from looking 1 ahead: 13 / 13
Looking for Micah derived from Mich
Found in english version -- Obj. 3: Furthermore, this appears to have happened in his ascension, for  -- Micah
 REST:   2:13 says, he who opens the breach will go up before them; they will break through and pass the gate, going out by it. Their king will pass on before them, the Lord at their head.
Fount in english version -- chapter 2
 REST: :13 says, he who opens the breach will go up before them; they will break through and pass the gate, going out by it. Their king will pass on before them, the Lord at their head.
Found english verse -- 13
BOOK AND CHAPTER: Micah/II/13/13 - 9 / 11 / 6 / 8 


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Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VI// - 24 / 25 / 0 / 0 


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Looking for Isaiah derived from Isai
Found in english version -- Obj. 1: To the first let us proceed as follows. It appears that we are not freed from sin through Christ’s passion. For Christ suffered not in virtue of his divine nature, but in virtue of his human. But to wipe out sin is something that belongs to God alone, as is clear from  -- Isaiah
 REST:   43:25, because it is of him alone to give the grace through which sins are wiped out. Therefore through Christ’s suffering our sins could not be wiped out.
Fount in english version -- chapter 43
 REST: :25, because it is of him alone to give the grace through which sins are wiped out. Therefore through Christ’s suffering our sins could not be wiped out.
Found english verse -- 25
BOOK AND CHAPTER: Isaiah/XLIII//25 - 33 / 34 / 21 / 23 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/IV// - 16 / 17 / 0 / 0 
Looking for Acts derived from Act
Found in english version -- Obj. 5: Furthermore, just as we have faith about the passion, so too do we have faith about the creation of the world, and yet it is not said that we are cleansed from sin through the goods of creation, even though faith purifies hearts, as is said in  -- Acts
 REST:   15:9. Therefore it appears that neither also for that reason should it be said that we are freed from sins through the passion, as the Master says.
Fount in english version -- chapter 15
 REST: :9. Therefore it appears that neither also for that reason should it be said that we are freed from sins through the passion, as the Master says.
Found english verse -- 9
BOOK AND CHAPTER: Acts/XV//9 - 30 / 31 / 16 / 18 
Found verse from looking 1 ahead: 5 / 5
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/I/5/ - 2 / 4 / 0 / 0 
Looking for Hebrews derived from Hebr
Found in english version -- Furthermore, a sign corresponds to what it signifies. But the rite of the Old Law was a sign and figure of Christ. Therefore, since in the Old Law forgiveness did not happen without the shedding of blood (as is said in  -- Hebrews
 REST:   9:22), neither does the forgiveness of sins happen except through the shedding of Christ’s blood.
Fount in english version -- chapter 9
 REST: :22), neither does the forgiveness of sins happen except through the shedding of Christ’s blood.
Found english verse -- 22
BOOK AND CHAPTER: Hebrews/IX//22 - 26 / 27 / 16 / 18 
Found verse from looking 1 ahead: 25 / 25
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/IV/25/ - 83 / 85 / 0 / 0 


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Found verse from looking 1 ahead: 31 / 31
Looking for John|Jn derived from Joan
Found in english version -- On the contrary, referring to his passion, the Lord said, now shall the ruler of this world be cast out ( -- John
 REST:   12:31). Therefore through Christ’s passion he lost his chief dominion.
Fount in english version -- chapter 12
 REST: :31). Therefore through Christ’s passion he lost his chief dominion.
Found english verse -- 31
BOOK AND CHAPTER: John/XII/31/31 - 2 / 4 / 8 / 10 
Found verse from looking 1 ahead: 5 / 5
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/V/5/ - 14 / 16 / 0 / 0 


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Found verse from looking 1 ahead: 34 / 34
Looking for John|Jn derived from Joan
Found in english version -- I answer that, the power of the demon consists in two things: namely in fighting and in holding onto the conquered. Now, one has not yet been made a slave if he fights, but he is when he is conquered (as is clear from 2 Peter 2:19). However, the devil defeated the entire human race in our first parents, and dominated them, when he led them away according their own wish ,such that no one would enter paradise; and he defeated each one individually when he inclined him to sin, since every one who commits sin is a slave to sin ( -- John
 REST:   8:34).
Fount in english version -- chapter 8
 REST: :34).
Found english verse -- 34
BOOK AND CHAPTER: John/VIII/34/34 - 77 / 79 / 25 / 27 
Found verse from looking 1 ahead: 12 / 12
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXIV/12/ - 37 / 39 / 0 / 0 
Found verse from looking 1 ahead: 11 / 11
Looking for Zechariah derived from Zach
BOOK AND CHAPTER: Zechariah/IX/11/ - 1 / 3 / 0 / 0 
Looking for Isaiah derived from Isai
Found in english version -- Furthermore, God does not punish twice for the very same thing (Nahum 1:9). But God placed on Christ the iniquities of all of us when he bore our sorrows ( -- Isaiah
 REST:   53:4). Therefore he freed us from temporal punishment through his passion.
Fount in english version -- chapter 53
 REST: :4). Therefore he freed us from temporal punishment through his passion.
Found english verse -- 4
BOOK AND CHAPTER: Isaiah/LIII//4 - 22 / 23 / 9 / 11 


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Found verse from looking 1 ahead: 21 / 21
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII/21/ - 161 / 163 / 0 / 0 
Looking for Romans derived from Rom
Found in english version -- In one way, as punishing a fault, insofar as fault makes one owe this penalty; and in this way Christ carried off all such penalties with his death (as regards sufficiency) by removing their cause. But with respect to someone being freed from these penalties with respect to efficacy, it is necessary that he become a partaker of Christ’s passion. And this happens in two ways. First, through the sacrament of the passion—namely, baptism, in which we are buried with Christ in his death (as is said in  -- Romans
 REST:   6:4), wherein the divine power, which knows no weakness, works salvation; and therefore every such penalty is destroyed in baptism. Second, someone becomes a partaker in Christ through a real conformity to him—namely, inasmuch as we suffer with the suffering Christ, which occurs through penance.
Fount in english version -- chapter 6
 REST: :4), wherein the divine power, which knows no weakness, works salvation; and therefore every such penalty is destroyed in baptism. Second, someone becomes a partaker in Christ through a real conformity to him—namely, inasmuch as we suffer with the suffering Christ, which occurs through penance.
Found english verse -- 4
BOOK AND CHAPTER: Romans/VI//4 - 63 / 64 / 41 / 43 
Found verse from looking 1 ahead: 9 / 9
Looking for Apocalypse derived from Apocal
BOOK AND CHAPTER: Apocalypse/V/9/ - 2 / 4 / 0 / 0 


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Found verse from looking 1 ahead: 4 / 4
Looking for Galatians derived from Galat
BOOK AND CHAPTER: Galatians/IV/4/ - 26 / 28 / 0 / 0 


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Looking for Ephesians derived from Ephes
Found in english version -- To the first question, I answer that through the sin of the first parents the entire human race was alienated from God, as is said in  -- Ephesians
 REST:   2:12—not indeed from the power of God, but from the vision of God’s face, to which both sons and members of the household are admitted. And further, we came into the power of the usurping devil, to whom man by his own consent subjected himself, to the degree that he could—although he could not do it by right, because he was not his own, but belonged to another. And therefore through his own passion Christ did two things. For he freed us from the power of the enemy by conquering him through things contrary to the things by which the enemy conquered man—namely, humility, obedience, and the bitterness of punishment, which are opposed to the delight of the forbidden food. And further, by making satisfaction for the fault, he joined us to God and made us members of the household of God, and even sons. Whence such liberation has two parts of the account of buying: for he is said to have redeemed us inasmuch as he rescued us from the power of the devil, just as when a kingdom has been occupied by an enemy, the king redeems it through the labor of battle; and he is also said to have redeemed us inasmuch as he pleased God on our behalf, as paying on our behalf the price of his satisfaction, so that we might be freed from punishment and from sin.
Fount in english version -- chapter 2
 REST: :12—not indeed from the power of God, but from the vision of God’s face, to which both sons and members of the household are admitted. And further, we came into the power of the usurping devil, to whom man by his own consent subjected himself, to the degree that he could—although he could not do it by right, because he was not his own, but belonged to another. And therefore through his own passion Christ did two things. For he freed us from the power of the enemy by conquering him through things contrary to the things by which the enemy conquered man—namely, humility, obedience, and the bitterness of punishment, which are opposed to the delight of the forbidden food. And further, by making satisfaction for the fault, he joined us to God and made us members of the household of God, and even sons. Whence such liberation has two parts of the account of buying: for he is said to have redeemed us inasmuch as he rescued us from the power of the devil, just as when a kingdom has been occupied by an enemy, the king redeems it through the labor of battle; and he is also said to have redeemed us inasmuch as he pleased God on our behalf, as paying on our behalf the price of his satisfaction, so that we might be freed from punishment and from sin.
Found english verse -- 12
BOOK AND CHAPTER: Ephesians/II//12 - 19 / 20 / 11 / 13 
Looking for Wisdom derived from Sapient
Found in english version -- Obj. 1: To the fifth we proceed as follows. It appears that Christ did not reconcile us to God, which is the office of a mediator. For one does not become reconciled to one who already loves him, but to one who hates him. But God the Father loved us, for he loves all things that are and he hates nothing that he has made, according to  -- Wisdom
 REST:   11:24. Therefore Christ did not reconcile us to him.
Fount in english version -- chapter 11
 REST: :24. Therefore Christ did not reconcile us to him.
Found english verse -- 24
BOOK AND CHAPTER: Wisdom/XI//24 - 38 / 39 / 15 / 17 
Found verse from looking 1 ahead: 16 / 16
Looking for John|Jn derived from Joan
Found in english version -- Obj. 2: Furthermore, God so loved the world that he gave his only Son ( -- John
 REST:   3:16). Therefore the Father’s love is more the cause of the passion than the effect of it, so it appears that we were not reconciled to God through Christ’s death.
Fount in english version -- chapter 3
 REST: :16). Therefore the Father’s love is more the cause of the passion than the effect of it, so it appears that we were not reconciled to God through Christ’s death.
Found english verse -- 16
BOOK AND CHAPTER: John/III/16/16 - 1 / 3 / 3 / 5 
Looking for Matthew derived from Matth
Found in english version -- Obj. 3: Furthermore, in  -- Matthew
 REST:   22 it says that the human king whose son the vine cultivators murdered, when he arrives, executes those murderers—and God the Father is being signified by that man whose son was murdered. Therefore through Christ’s death [God’s] enemies increase rather than decrease.
Fount in english version -- chapter 22
 REST:  it says that the human king whose son the vine cultivators murdered, when he arrives, executes those murderers—and God the Father is being signified by that man whose son was murdered. Therefore through Christ’s death [God’s] enemies increase rather than decrease.
BOOK AND CHAPTER: Matthew/XXII// - 1 / 2 / 1 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/V/10/ - 2 / 4 / 0 / 0 
Looking for John|Jn derived from Joan
Found in english version -- On the contrary, a mediator is not one with those between whom he mediates. But Christ, insofar as he is God, is one with the Father, according to  -- John
 REST:   11. Therefore he is not the mediator insofar as he is God.
Fount in english version -- chapter 11
 REST: . Therefore he is not the mediator insofar as he is God.
BOOK AND CHAPTER: John/XI// - 20 / 21 / 9 / 0 


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Found verse from looking 1 ahead: 21 / 21
Looking for John|Jn derived from Joan
Found in english version -- Reply Obj. 1: He loves all created things according to the measure in which he communicates his goodness to them, but those to whom he communicates the sight of his very self he is said to love simply speaking: I will love him and manifest myself to him ( -- John
 REST:   14:21).
Fount in english version -- chapter 14
 REST: :21).
Found english verse -- 21
BOOK AND CHAPTER: John/XIV/21/21 - 26 / 28 / 19 / 21 


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Found verse from looking 1 ahead: 10 / 10
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/II/10/ - 2 / 4 / 0 / 0 


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Found verse from looking 1 ahead: 10 / 10
Looking for Hebrews derived from Hebr
Found in english version -- Obj. 1: To the fourth we proceed as follows. It appears that no other mode of satisfaction was possible. For  -- Hebrews
 REST:   2:10 says, it was fitting that he . . . should make . . . [him] perfect through suffering, and the Gloss says, unless Christ suffered, man would not be redeemed.
Fount in english version -- chapter 2
 REST: :10 says, it was fitting that he . . . should make . . . [him] perfect through suffering, and the Gloss says, unless Christ suffered, man would not be redeemed.
Found english verse -- 10
BOOK AND CHAPTER: Hebrews/II/10/10 - 11 / 13 / 9 / 11 
Found verse from looking 1 ahead: 37 / 37
Looking for Luke derived from Luc
Found in english version -- Furthermore, with God nothing will be impossible ( -- Luke
 REST:   1:37). Therefore he would have been able to free us in some other way.
Fount in english version -- chapter 1
 REST: :37). Therefore he would have been able to free us in some other way.
Found english verse -- 37
BOOK AND CHAPTER: Luke/I/37/37 - 1 / 3 / 3 / 5 
Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/XXI// - 4 / 5 / 0 / 0 


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Found verse from looking 1 ahead: 32 / 32
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII/32/ - 2 / 4 / 0 / 0 


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Found verse from looking 1 ahead: 2 / 2
Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/V/2/ - 27 / 29 / 0 / 0 
Found verse from looking 1 ahead: 11 / 11
Looking for John|Jn derived from Joan
Found in english version -- To the first question, I answer that there are three things to consider in Christ’s suffering: one on the side of the one suffering, namely, one who suffered voluntarily out of charity; another on the side of those who murdered him, who murdered him from a depraved will; and a third on the side of those for whom he suffered, namely, the effect of salvation in the entire human race. And according to this, in three ways did the Father—in fact the entire Trinity—hand him over. In one way, by preordaining his suffering for the salvation of the human race. In a second way, by giving Christ the man the will and the charity from which he willed to suffer. And third, by giving him the power and not restraining the will of the murderers, as is said in  -- John
 REST:   19:11: you would have no power over me unless it had been given you from above.
Fount in english version -- chapter 19
 REST: :11: you would have no power over me unless it had been given you from above.
Found english verse -- 11
BOOK AND CHAPTER: John/XIX/11/11 - 91 / 93 / 31 / 33 


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Found verse from looking 1 ahead: 39 / 39
Looking for Matthew derived from Matth
Found in english version -- Reply Obj. 2: Christ did not owe a death due to any necessity, but out of his love for men, by which he willed man’s salvation, and out of his love for God, by which he wished to fulfill his will, as  -- Matthew
 REST:   26:39 says: not as I will, but as thou wilt. And this obligation does not diminish in any way the gratuitousness of his act.
Fount in english version -- chapter 26
 REST: :39 says: not as I will, but as thou wilt. And this obligation does not diminish in any way the gratuitousness of his act.
Found english verse -- 39
BOOK AND CHAPTER: Matthew/XXVI/39/39 - 32 / 34 / 11 / 13 


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Found verse from looking 1 ahead: 10 / 10
Looking for John|Jn derived from Joan
Found in english version -- Obj. 2: Furthermore, whoever lays something aside separates it from himself. But the Son of God says of himself, I lay down my life ( -- John
 REST:   10:15). Therefore he separated it from himself.
Fount in english version -- chapter 10
 REST: :15). Therefore he separated it from himself.
Found english verse -- 15
BOOK AND CHAPTER: John/X/10/15 - 14 / 16 / 10 / 12 


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Found verse from looking 1 ahead: 17 / 17
Looking for Hebrews derived from Hebr
Found in english version -- Obj. 1: To the second we proceed as follows. It appears that Christ’s body, after his death, should have decomposed, that is, turned to dust. For  -- Hebrews
 REST:   2:17 says, Christ had to be made like his brethren in every respect. But the bodies of other men (who are being called Christ’s brothers) turn to dust. Therefore Christ’s body also should have turned to dust.
Fount in english version -- chapter 2
 REST: :17 says, Christ had to be made like his brethren in every respect. But the bodies of other men (who are being called Christ’s brothers) turn to dust. Therefore Christ’s body also should have turned to dust.
Found english verse -- 17
BOOK AND CHAPTER: Hebrews/II/17/17 - 14 / 16 / 12 / 14 
Found verse from looking 1 ahead: 19 / 19
Looking for Genesis derived from Genes
Found in english version -- Obj. 2: Furthermore, just as the soul’s separation from the flesh was inflicted on man on account of the sin of the first parents, so too was the return to dust; for  -- Genesis
 REST:   3:19 says, you are dust, and to dust you shall return. But Christ endured death for us so that he might pay the debt of our nature. Therefore likewise his body ought to have turned to dust.
Fount in english version -- chapter 3
 REST: :19 says, you are dust, and to dust you shall return. But Christ endured death for us so that he might pay the debt of our nature. Therefore likewise his body ought to have turned to dust.
Found english verse -- 19
BOOK AND CHAPTER: Genesis/III/19/19 - 18 / 20 / 14 / 16 


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Looking for Philippians derived from Philipp
Found in english version -- Obj. 3: Furthermore, humility merits exaltation, according to  -- Philippians
 REST:   2:8. But Christ’s body was exalted most of all. Therefore it ought to be humbled even to the point of returning to dust.
Fount in english version -- chapter 2
 REST: :8. But Christ’s body was exalted most of all. Therefore it ought to be humbled even to the point of returning to dust.
Found english verse -- 8
BOOK AND CHAPTER: Philippians/II//8 - 5 / 6 / 2 / 4 


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Found verse from looking 1 ahead: 10 / 10
Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/XV/10/ - 2 / 4 / 0 / 0 
Found verse from looking 1 ahead: 30 / 30
Looking for John|Jn derived from Joan
Found in english version -- I answer that, death and turning to dust and defects of this sort are penalties of original sin. Now, in Christ there never was original sin. Whence Christ did not contract defects of this sort from a necessity of his origin, since he was conceived without original sin. Nor were they in him as if he owed them, since there never was any sin in him. Rather, he voluntarily assumed the defects of human nature for the sake of completing the work of our redemption, and so that in them he might merit on our behalf. Whence, since the work of redemption was completed in the passion—for he said, it is finished ( -- John
 REST:   19:30)—and the body without the soul is not in a state of meriting, therefore his body did not turn to dust.
Fount in english version -- chapter 19
 REST: :30)—and the body without the soul is not in a state of meriting, therefore his body did not turn to dust.
Found english verse -- 30
BOOK AND CHAPTER: John/XIX/30/30 - 78 / 80 / 37 / 39 


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Looking for John|Jn derived from Joan
Found in english version -- Obj. 1: To the third we proceed as follows. It appears that Christ, or the Son of God, should not be said to have died. For whatever things hold an understanding that is repugnant to the Son of God are not predicated of him. But since the Son of God is the life (as is said in  -- John
 REST:   14:6), to have died holds an understanding that is repugnant to him. Therefore he should not be said to have died.
Fount in english version -- chapter 14
 REST: :6), to have died holds an understanding that is repugnant to him. Therefore he should not be said to have died.
Found english verse -- 6
BOOK AND CHAPTER: John/XIV//6 - 35 / 36 / 15 / 17 


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Found verse from looking 1 ahead: 30 / 30
Looking for John|Jn derived from Joan
Found in english version -- Obj. 3: Furthermore, nothing is necessary after the ultimate consummation. But the ultimate consummation was effected in the Passion, for that is when he said, it is finished ( -- John
 REST:   19:30). Therefore it was not necessary that afterward he rise.
Fount in english version -- chapter 19
 REST: :30). Therefore it was not necessary that afterward he rise.
Found english verse -- 30
BOOK AND CHAPTER: John/XIX/30/30 - 20 / 22 / 13 / 15 


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Looking for Hebrews derived from Hebr
Found in english version -- Obj. 2: Furthermore, as a Gloss on  -- Hebrews
 REST:   11 says, the resurrection of all men at the end of the world is delayed for the sake of this: so that by them rising together there might be a greater joy. But there is no joy at the resurrection of any saint as great as that at Christ’s resurrection. Therefore he also should defer his own resurrection until the end of the world, and not rise on the third day.
Fount in english version -- chapter 11
 REST:  says, the resurrection of all men at the end of the world is delayed for the sake of this: so that by them rising together there might be a greater joy. But there is no joy at the resurrection of any saint as great as that at Christ’s resurrection. Therefore he also should defer his own resurrection until the end of the world, and not rise on the third day.
BOOK AND CHAPTER: Hebrews/XI// - 4 / 5 / 4 / 0 
Found verse from looking 1 ahead: 40 / 40
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XII/40/ - 1 / 3 / 0 / 0 
Looking for Romans derived from Rom
Found in english version -- Furthermore, the Gloss on  -- Romans
 REST:   6 says, he rested in the tomb for one day and two nights, for he consumed out twofold oldness with his simple one. Therefore he rose on the third day.
Fount in english version -- chapter 6
 REST:  says, he rested in the tomb for one day and two nights, for he consumed out twofold oldness with his simple one. Therefore he rose on the third day.
BOOK AND CHAPTER: Romans/VI// - 1 / 2 / 3 / 0 


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Looking for Romans derived from Rom
Found in english version -- Reply Obj. 5: A “day” is taken in different ways (as was said in Book I). For sometimes it is taken for the natural day, which contains the space of twenty-four hours, so it includes the day and the night. But sometimes it is taken for an artificial day, which is the path of the sun over the earth. And therefore, speaking in this way of an artificial day, in this way Christ was dead for “one day”—that is, the day of the Sabbath, and two whole nights, the one preceding the day of the Sabbath and the one following (and yet it is more than this, because of a certain part of the sixth day); this is how the Gloss on  -- Romans
 REST:   6 is speaking. However, if we are speaking of the natural day, then by taking the part on behalf of the whole, he was dead for “three days and three nights.” For that part of the day of Christ’s passion from the ninth hour and after is counted as the whole natural day of which it is a part; whence it is counted as one artificial day and one night. Likewise, the night after the Sabbath is counted as the whole natural day following it, and thus it is counted as one day and one artificial night. And if one whole day (namely, the day of the Sabbath) and one whole night (namely, the preceding night) are joined to these, it is found that Christ was dead for three days and three nights.
Fount in english version -- chapter 6
 REST:  is speaking. However, if we are speaking of the natural day, then by taking the part on behalf of the whole, he was dead for “three days and three nights.” For that part of the day of Christ’s passion from the ninth hour and after is counted as the whole natural day of which it is a part; whence it is counted as one artificial day and one night. Likewise, the night after the Sabbath is counted as the whole natural day following it, and thus it is counted as one day and one artificial night. And if one whole day (namely, the day of the Sabbath) and one whole night (namely, the preceding night) are joined to these, it is found that Christ was dead for three days and three nights.
BOOK AND CHAPTER: Romans/VI// - 70 / 71 / 34 / 0 


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Looking for Mark derived from Marc
Found in english version -- Furthermore, it was more necessary that the Apostles have faith about the resurrection than should any other men, since they were obligated to preach the faith. But faith about Christ’s resurrection was given to other men through the arguments of miracles: he confirmed the message by the signs that attended it ( -- Mark
 REST:   16:20). Therefore faith in the resurrection should have been given to the Apostles through arguments.
Fount in english version -- chapter 16
 REST: :20). Therefore faith in the resurrection should have been given to the Apostles through arguments.
Found english verse -- 20
BOOK AND CHAPTER: Mark/XX//20 - 32 / 34 / 19 / 21 
Found verse from looking 1 ahead: 11 / 11
Looking for John|Jn derived from Joan
Found in english version -- Those who are newly converted to the faith ascend to the first grade, and this is why signs are given to unbelievers, as is said in 1 Corinthians 14:22. However, those who are to be instructed in the faith ascend to the second grade; and this is why faith is confirmed by authority. But the Apostles were the faith’s witnesses, and therefore beforehand they were led to belief through miracles, as  -- John
 REST:   2:11 says: this, the first of his signs, Jesus did at Cana in Galilee . . . and his disciples believed in him. Afterward he instructed them through authority, as is clear with the disciples going to Emmaus (Luke 24:27), and then, through visible apparitions they were made appropriate witnesses: that which we have seen and heard we proclaim also to you (1 John 1:3). But because resurrection is a certain change, it is required that the same thing turns from one extreme into another, so the Lord wished to show two things through his appearances: the identity of the one rising and the condition of his resurrection. Now, he showed the condition of the resurrection in three respects: namely, with respect to the veracity of his life, through his eating with them; likewise, with respect to the veracity of his body through his offering himself to them to feel; and with respect to his glory through his entering through closed doors. Also, he proved his identity both with respect to his nature, through the fact that he ate; and with respect to his person, through the fact that he presented himself visibly to them with the same features as those with which he normally was seen to have before; and with respect to his accidents through the fact that he showed them his scars.
Fount in english version -- chapter 2
 REST: :11 says: this, the first of his signs, Jesus did at Cana in Galilee . . . and his disciples believed in him. Afterward he instructed them through authority, as is clear with the disciples going to Emmaus (Luke 24:27), and then, through visible apparitions they were made appropriate witnesses: that which we have seen and heard we proclaim also to you (1 John 1:3). But because resurrection is a certain change, it is required that the same thing turns from one extreme into another, so the Lord wished to show two things through his appearances: the identity of the one rising and the condition of his resurrection. Now, he showed the condition of the resurrection in three respects: namely, with respect to the veracity of his life, through his eating with them; likewise, with respect to the veracity of his body through his offering himself to them to feel; and with respect to his glory through his entering through closed doors. Also, he proved his identity both with respect to his nature, through the fact that he ate; and with respect to his person, through the fact that he presented himself visibly to them with the same features as those with which he normally was seen to have before; and with respect to his accidents through the fact that he showed them his scars.
Found english verse -- 11
BOOK AND CHAPTER: John/II/11/11 - 50 / 52 / 28 / 30 
Found verse from looking 1 ahead: 3 / 3
Looking for 1 John|1 Jn derived from 1_Joan
Found in english version --  says: this, the first of his signs, Jesus did at Cana in Galilee . . . and his disciples believed in him. Afterward he instructed them through authority, as is clear with the disciples going to Emmaus (Luke 24:27), and then, through visible apparitions they were made appropriate witnesses: that which we have seen and heard we proclaim also to you ( -- 1 John
 REST:   1:3). But because resurrection is a certain change, it is required that the same thing turns from one extreme into another, so the Lord wished to show two things through his appearances: the identity of the one rising and the condition of his resurrection. Now, he showed the condition of the resurrection in three respects: namely, with respect to the veracity of his life, through his eating with them; likewise, with respect to the veracity of his body through his offering himself to them to feel; and with respect to his glory through his entering through closed doors. Also, he proved his identity both with respect to his nature, through the fact that he ate; and with respect to his person, through the fact that he presented himself visibly to them with the same features as those with which he normally was seen to have before; and with respect to his accidents through the fact that he showed them his scars.
Fount in english version -- chapter 1
 REST: :3). But because resurrection is a certain change, it is required that the same thing turns from one extreme into another, so the Lord wished to show two things through his appearances: the identity of the one rising and the condition of his resurrection. Now, he showed the condition of the resurrection in three respects: namely, with respect to the veracity of his life, through his eating with them; likewise, with respect to the veracity of his body through his offering himself to them to feel; and with respect to his glory through his entering through closed doors. Also, he proved his identity both with respect to his nature, through the fact that he ate; and with respect to his person, through the fact that he presented himself visibly to them with the same features as those with which he normally was seen to have before; and with respect to his accidents through the fact that he showed them his scars.
Found english verse -- 3
BOOK AND CHAPTER: 1 John/I/3/3 - 83 / 85 / 56 / 58 
Found verse from looking 1 ahead: 29 / 29
Looking for John|Jn derived from Joan
Found in english version -- Reply Obj. 2: Those arguments sufficiently proved what they were brought in to prove, as was said. But faith is not directly about what is proved as about its object; rather, it is about the divinity, which cannot be proved to man on the way. Whence Thomas—about whom it was said, have you believed because you have seen me? ( -- John
 REST:   20:29)—saw the man and confessed him God. And on account of this, those arguments proceeded on the supposition of faith—namely, that that man is God in whom the truth of his human nature (or something of this sort) was shown. Whence, neither the merit nor the notion of faith was taken away.
Fount in english version -- chapter 20
 REST: :29)—saw the man and confessed him God. And on account of this, those arguments proceeded on the supposition of faith—namely, that that man is God in whom the truth of his human nature (or something of this sort) was shown. Whence, neither the merit nor the notion of faith was taken away.
Found english verse -- 29
BOOK AND CHAPTER: John/XX/29/29 - 44 / 46 / 17 / 19 


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Found verse from looking 1 ahead: 3 / 3
Looking for 1 John|1 Jn derived from 1_Joan
Found in english version -- Furthermore, this is clear from what is said in  -- 1 John
 REST:   1:3: that which we have seen and heard we proclaim also to you.
Fount in english version -- chapter 1
 REST: :3: that which we have seen and heard we proclaim also to you.
Found english verse -- 3
BOOK AND CHAPTER: 1 John/I/3/3 - 7 / 9 / 5 / 7 
Looking for Luke derived from Luc
Found in english version -- On the contrary, handle me, and see; for a spirit has not flesh and bones as you see that I have ( -- Luke
 REST:   24:39).
Fount in english version -- chapter 24
 REST: :39).
Found english verse -- 39
BOOK AND CHAPTER: Luke/XXXIX//39 - 2 / 4 / 8 / 10 


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Found verse from looking 1 ahead: 17 / 17
Looking for John|Jn derived from Joan
Found in english version -- Obj. 3: Furthermore, Jerome says to Marcella that one who does not believe in Christ’s resurrection does not merit touching him; this is why he said to the Magdalene, do not touch me ( -- John
 REST:   20:17). But Thomas did not believe in the resurrection. Therefore Christ should not have presented to him the scars of his wounds to be probed.
Fount in english version -- chapter 20
 REST: :17). But Thomas did not believe in the resurrection. Therefore Christ should not have presented to him the scars of his wounds to be probed.
Found english verse -- 17
BOOK AND CHAPTER: John/XX/17/17 - 20 / 22 / 11 / 13 
Found verse from looking 1 ahead: 40 / 40
Looking for Acts derived from Act
Found in english version -- On the contrary, not to all the people but to us who were chosen by God as witnesses, who ate and drank with him after he rose from the dead ( -- Acts
 REST:   10:41). And by this Peter testified to the resurrection. Therefore this argument of his resurrection should also be offered.
Fount in english version -- chapter 10
 REST: :41). And by this Peter testified to the resurrection. Therefore this argument of his resurrection should also be offered.
Found english verse -- 41
BOOK AND CHAPTER: Acts/X/40/41 - 2 / 4 / 8 / 10 
Found verse from looking 1 ahead: 14 / 14
Looking for John|Jn derived from Joan
Found in english version -- Furthermore, the truth of the Incarnation is proved through what is least among the parts of man, that is, through his flesh; this is why it is said that the Word became flesh ( -- John
 REST:   1:14). Therefore also the truth of his human nature ought to have been proved in Christ through what is least among the works of the soul. Now, these are the activities of the vegetative soul, the first of which in animals is eating. Therefore he should have proved the truth of the resurrection through this.
Fount in english version -- chapter 1
 REST: :14). Therefore also the truth of his human nature ought to have been proved in Christ through what is least among the works of the soul. Now, these are the activities of the vegetative soul, the first of which in animals is eating. Therefore he should have proved the truth of the resurrection through this.
Found english verse -- 14
BOOK AND CHAPTER: John/I/14/14 - 18 / 20 / 13 / 15 
Looking for Genesis derived from Gen
Found in english version -- Reply Obj. 3: Christ shows his disciples the natural form of his body (in which his body is colored in a certain way), and not the form of the brilliance of glory. Now, the fact that they did not know him was from their interior disposition, since they did not believe he had risen. Whence they did not position themselves for detecting the proper signs by which they could know him, just as would happen if we were to see someone whom we believed to be dead, even though he was known to us; and this would happen especially if we were to see him in different clothing. Whence when he suddenly shows them the sign of the breaking of the bread, which is specific to himself, they recognized him, on account of the specific way of breaking; because (as is said) his breaking the bread was like the cutting of a knife. And by this lack of faith, or doubt, their eyes were withheld from recognizing him; this restraint is called “aorasia,” concerning which it is said (in the Gloss on  -- Genesis
 REST:   19) that this would not some impediment on the part of bodily vision in the disciples, as it could have been in the men of Sodom. Or it can be said that, although his proper species was presented to their vision—that in which they were accustomed to seeing him—still by the divine power their interior senses were impeded from their reaching the judgment that would occur about the person. And in this way, the things done exteriorly conformed to the things that happened in them interiorly, so that they would have him present and not recognize him, for they loved him but also doubted, as Gregory says.
Fount in english version -- chapter 19
 REST: ) that this would not some impediment on the part of bodily vision in the disciples, as it could have been in the men of Sodom. Or it can be said that, although his proper species was presented to their vision—that in which they were accustomed to seeing him—still by the divine power their interior senses were impeded from their reaching the judgment that would occur about the person. And in this way, the things done exteriorly conformed to the things that happened in them interiorly, so that they would have him present and not recognize him, for they loved him but also doubted, as Gregory says.
BOOK AND CHAPTER: Genesis/XIX// - 116 / 117 / 53 / 0 


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Found verse from looking 1 ahead: 29 / 29
Looking for John|Jn derived from Joan
Found in english version -- Reply Obj. 3: Thomas believed only upon looking at the wounds; this is why it is said of him, have you believed because you have seen me? ( -- John
 REST:   20:29). But nevertheless he touched him so that he might exclude from us any doubt, because he was going to be a witness to the resurrection. This is why Pope Leo says, it would be sufficient for his own faith that he see him, but he did this for us, such that he might touch what he saw. However, the glorious Magdalene was not chosen to be a witness of the resurrection among the people, for it is not suitable for a woman to teach in the Church (1 Cor 14:34), and thus she was not permitted to touch him.
Fount in english version -- chapter 20
 REST: :29). But nevertheless he touched him so that he might exclude from us any doubt, because he was going to be a witness to the resurrection. This is why Pope Leo says, it would be sufficient for his own faith that he see him, but he did this for us, such that he might touch what he saw. However, the glorious Magdalene was not chosen to be a witness of the resurrection among the people, for it is not suitable for a woman to teach in the Church (1 Cor 14:34), and thus she was not permitted to touch him.
Found english verse -- 29
BOOK AND CHAPTER: John/XX/29/29 - 14 / 16 / 9 / 11 


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Found verse from looking 1 ahead: 4 / 4
Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/CIX/4/ - 15 / 17 / 0 / 0 
Found verse from looking 1 ahead: 23 / 23
Looking for Philippians derived from Philipp
Found in english version -- Obj. 5: Furthermore, since all things desire to exist (as the Philosopher says in On Generation and Corruption 2), no one desires not to exist, but always to truly exist. But the saints desire death, as is clear from  -- Philippians
 REST:   1:23: my desire is to depart and be with Christ. Therefore after death they do not cease being what they were, but begin to exist more truly, and thus, after death they can be said to be men.
Fount in english version -- chapter 1
 REST: :23: my desire is to depart and be with Christ. Therefore after death they do not cease being what they were, but begin to exist more truly, and thus, after death they can be said to be men.
Found english verse -- 23
BOOK AND CHAPTER: Philippians/I/23/23 - 26 / 28 / 19 / 21 


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Looking for Hebrews derived from Heb
Found in english version -- Reply Obj. 4: Christ is said to be a priest forever because his priesthood is not followed by another priesthood. Or it can be said differently that Christ, as is said in  -- Hebrews
 REST:   9:11, was the high priest at the service of future spiritual goods, and therefore that priesthood belongs to Christ’s soul even when separated from the body.
Fount in english version -- chapter 9
 REST: :11, was the high priest at the service of future spiritual goods, and therefore that priesthood belongs to Christ’s soul even when separated from the body.
Found english verse -- 11
BOOK AND CHAPTER: Hebrews/IX//11 - 23 / 24 / 15 / 17 


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Found verse from looking 1 ahead: 24 / 24
Looking for Acts derived from Act
Found in english version -- Furthermore,  -- Acts
 REST:   2:24 says, God raised him up, having loosed the pangs of hell. Therefore it appears that he went into hell.
Fount in english version -- chapter 2
 REST: :24 says, God raised him up, having loosed the pangs of hell. Therefore it appears that he went into hell.
Found english verse -- 24
BOOK AND CHAPTER: Acts/II/24/24 - 1 / 3 / 1 / 3 
Found verse from looking 1 ahead: 45 / 45
Looking for Sirach derived from Eccli
Found in english version -- Obj. 3: Furthermore,  -- Sirach
 REST:   24:45 says, I will penetrate all the lower parts of the earth and I will look upon all those sleeping. But the “lower parts of the earth” refers to the hell of the damned, in which some are “sleeping,” that is, the dead. Therefore it appears that he descended into that hell.
Fount in english version -- chapter 24
 REST: :45 says, I will penetrate all the lower parts of the earth and I will look upon all those sleeping. But the “lower parts of the earth” refers to the hell of the damned, in which some are “sleeping,” that is, the dead. Therefore it appears that he descended into that hell.
Found english verse -- 45
BOOK AND CHAPTER: Sirach/XXIV/45/45 - 1 / 3 / 1 / 3 
Found verse from looking 1 ahead: 26 / 26
Looking for Luke derived from Luc
Found in english version -- On the contrary, in  -- Luke
 REST:   16:26 it is said that between us and you a great chasm has been fixed, in order that those who would pass from here to you may not be able. But that chasm was fixed even more firmly between Christ (who was already a comprehensor) and the damned than between the saints who were in limbo waiting for beatitude and those in hell. Therefore Christ did not descend to them.
Fount in english version -- chapter 16
 REST: :26 it is said that between us and you a great chasm has been fixed, in order that those who would pass from here to you may not be able. But that chasm was fixed even more firmly between Christ (who was already a comprehensor) and the damned than between the saints who were in limbo waiting for beatitude and those in hell. Therefore Christ did not descend to them.
Found english verse -- 26
BOOK AND CHAPTER: Luke/XVI/26/26 - 2 / 4 / 1 / 3 


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Found verse from looking 1 ahead: 24 / 24
Looking for Acts derived from Act
Found in english version -- On the contrary,  -- Acts
 REST:   2:24 says, God raised him up, having loosed the pangs of hell. Therefore it appears that he was in hell until the hour of his resurrection.
Fount in english version -- chapter 2
 REST: :24 says, God raised him up, having loosed the pangs of hell. Therefore it appears that he was in hell until the hour of his resurrection.
Found english verse -- 24
BOOK AND CHAPTER: Acts/II/24/24 - 2 / 4 / 1 / 3 


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Found verse from looking 1 ahead: 14 / 14
Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/CVI/14/ - 2 / 4 / 0 / 0 


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Found verse from looking 1 ahead: 16 / 16
Looking for Job derived from Job
Found in english version -- Obj. 1: Moreover, it appears that Christ drew souls out even from the hell of the damned. For he himself said, thou hast delivered my soul from the depths of Sheol (Psalms 86:13), and  -- Job
 REST:   17:16 says, my bones will descend into the deepest hell. But the depths of hell into which Job descended, and from which he was led forth, was certainly the lower hell, and the lower hell is the hell of the damned. Therefore he led souls forth from the hell of the damned.
Fount in english version -- chapter 17
 REST: :16 says, my bones will descend into the deepest hell. But the depths of hell into which Job descended, and from which he was led forth, was certainly the lower hell, and the lower hell is the hell of the damned. Therefore he led souls forth from the hell of the damned.
Found english verse -- 16
BOOK AND CHAPTER: Job/XVII/16/16 - 20 / 22 / 12 / 14 
Found verse from looking 1 ahead: 11 / 11
Looking for Zechariah derived from Zachar
BOOK AND CHAPTER: Zechariah/IX/11/ - 1 / 3 / 0 / 0 
Found verse from looking 1 ahead: 30 / 30
Looking for Wisdom derived from Sapient
BOOK AND CHAPTER: Wisdom/VII/30/ - 1 / 3 / 0 / 0 
Found verse from looking 1 ahead: 22 / 22
Looking for Isaiah derived from Isai
Found in english version -- Obj. 4: Furthermore, they will be gathered together as prisoners in a pit; they will be shut up in a prison, and after many days they will be visited ( -- Isaiah
 REST:   24:22), and it is speaking of the damned, as is clear from the fact that he called them the host of heaven just before [in v. 21]. Therefore it appears that even the damned were visited and freed by Christ.
Fount in english version -- chapter 24
 REST: :22), and it is speaking of the damned, as is clear from the fact that he called them the host of heaven just before [in v. 21]. Therefore it appears that even the damned were visited and freed by Christ.
Found english verse -- 22
BOOK AND CHAPTER: Isaiah/XXIV/22/22 - 1 / 3 / 8 / 10 
Looking for Isaiah derived from Isai
Found in english version -- On the contrary, their fire shall not be quenched ( -- Isaiah
 REST:   66:24).
Fount in english version -- chapter 66
 REST: :24).
Found english verse -- 24
BOOK AND CHAPTER: Isaiah/XXIV//24 - 2 / 4 / 2 / 4 


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Found verse from looking 1 ahead: 13 / 13
Looking for John|Jn derived from Joan
Found in english version -- Obj. 2: Furthermore, in Christ there are only the two natures, the divine and the human. But ascending as regards his location does not belong to Christ in virtue of his divine nature—since insofar as he is God he is everywhere; and neither does ascending in reference to his divinity—since his divinity cannot improve. Likewise, it does not belong to him to ascend as regards his location in virtue of his human nature—since he did not descend from heaven (moreover,  -- John
 REST:   3:13 says, no one has ascended into heaven but he who descended from heaven); nor again, does ascending as regards his divinity [belong in virtue of his humanity]—since its glory did not grow further after the resurrection. Therefore it appears that Christ in no way ascended.
Fount in english version -- chapter 3
 REST: :13 says, no one has ascended into heaven but he who descended from heaven); nor again, does ascending as regards his divinity [belong in virtue of his humanity]—since its glory did not grow further after the resurrection. Therefore it appears that Christ in no way ascended.
Found english verse -- 13
BOOK AND CHAPTER: John/III/13/13 - 51 / 53 / 29 / 31 
Found verse from looking 1 ahead: 13 / 13
Looking for Micah derived from Michaeae
Found in english version -- Furthermore, in Christ the glory of resurrection promised to his members is demonstrated in advance. But a heavenly place is also promised to Christ’s members; this is why Lucifer fell. Therefore it appears that he should have ascended first, as is said in  -- Micah
 REST:   2:13: he who opens the breach will go up before them.
Fount in english version -- chapter 2
 REST: :13: he who opens the breach will go up before them.
Found english verse -- 13
BOOK AND CHAPTER: Micah/II/13/13 - 34 / 36 / 23 / 25 
Looking for Acts derived from Act
Found in english version -- Obj. 1: To the second we proceed as follows. It appears that the motion of the ascension was violent. For  -- Acts
 REST:   1:9 says, he was lifted up. But being carried, as is said in Physics 7, is a species of violent motion. So his ascension was a violent motion.
Fount in english version -- chapter 1
 REST: :9 says, he was lifted up. But being carried, as is said in Physics 7, is a species of violent motion. So his ascension was a violent motion.
Found english verse -- 9
BOOK AND CHAPTER: Acts/I//9 - 10 / 11 / 8 / 10 
Found verse from looking 1 ahead: 1 / 1
Looking for Isaiah derived from Isai
Found in english version -- Furthermore, no violent motion is done through the mobile’s own power. But Christ ascended by his own power, as is clear from  -- Isaiah
 REST:   63:1: marching in the greatness of his strength. Therefore his ascension was not a violent motion.
Fount in english version -- chapter 63
 REST: :1: marching in the greatness of his strength. Therefore his ascension was not a violent motion.
Found english verse -- 1
BOOK AND CHAPTER: Isaiah/LXIII/1/1 - 15 / 17 / 8 / 10 


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Found verse from looking 1 ahead: 3 / 3
Looking for Acts derived from Act
Found in english version -- On the contrary,  -- Acts
 REST:   1:3 says, to them he presented himself alive . . . during forty days.
Fount in english version -- chapter 1
 REST: :3 says, to them he presented himself alive . . . during forty days.
Found english verse -- 3
BOOK AND CHAPTER: Acts/I/3/3 - 2 / 4 / 1 / 3 


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Looking for Acts derived from Act
Found in english version -- To the third question, it should be said that the things done surrounding Christ were accomplished in dispensations for the sake of some benefit. And therefore to show the truth of his resurrection it was necessary that he not ascend immediately after his resurrection, but instead he conversed with the Apostles for a period, so that every doubt might be destroyed by their extensive familiarity with him. For if he were to have appeared to them only once, it could have seemed to them that it was just an illusion, so instead he appeared to them many times during those forty days. The ascension was delayed also for the consolation of the Apostles, who were so grieved over his death; this is why the Gloss on  -- Acts
 REST:   1 says that just as there were forty hours of the death of Christ, so there were forty days in which he conversed with them after the resurrection. For the divine consolation exceeds human grief.
Fount in english version -- chapter 1
 REST:  says that just as there were forty hours of the death of Christ, so there were forty days in which he conversed with them after the resurrection. For the divine consolation exceeds human grief.
BOOK AND CHAPTER: Acts/I// - 78 / 79 / 51 / 0 


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Found verse from looking 1 ahead: 26 / 26
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/VII/26/ - 2 / 4 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/IV/8/ - 8 / 10 / 0 / 0 


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Found verse from looking 1 ahead: 16 / 16
Looking for Proverbs derived from Proverb
Found in english version -- Obj. 3: Furthermore,  -- Proverbs
 REST:   3:15 says, long life is in her [Wisdom’s] right hand; in her left hand are riches and honor. But Christ has the fullness of all the goods of the Father. Therefore he should be no more said to be seated to the right than to the left.
Fount in english version -- chapter 3
 REST: :15 says, long life is in her [Wisdom’s] right hand; in her left hand are riches and honor. But Christ has the fullness of all the goods of the Father. Therefore he should be no more said to be seated to the right than to the left.
Found english verse -- 15
BOOK AND CHAPTER: Proverbs/III/16/15 - 1 / 3 / 1 / 3 
Looking for John|Jn derived from Joan
Found in english version -- Obj. 4: Furthermore, in  -- John
 REST:   1:18 he is said to be in the bosom of the Father. Therefore he is not on his right.
Fount in english version -- chapter 1
 REST: :18 he is said to be in the bosom of the Father. Therefore he is not on his right.
Found english verse -- 18
BOOK AND CHAPTER: John/I//18 - 7 / 8 / 1 / 3 
Found verse from looking 1 ahead: 7 / 7
Looking for Hebrews derived from Heb
BOOK AND CHAPTER: Hebrews/I/7/ - 2 / 4 / 0 / 0 


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Found verse from looking 1 ahead: 20 / 20
Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/I/20/ - 1 / 3 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for Psalms derived from Psal
BOOK AND CHAPTER: Psalms/XLIV/10/ - 19 / 21 / 0 / 0 
Looking for Hebrews derived from Hebr
Found in english version -- Reply Obj. 3: Although a bodily nature is beneath the nature of spirit, still the nature of Christ’s body transcends all spirits insofar as it is united to the divinity, which is a greater and more dignified union than that which arises through fruition. And therefore the higher place is owed to Christ’s body than is owed even to created spirits. This is why the Gloss on  -- Hebrews
 REST:   7:26, exalted above the heavens, says, that is, above every rational creature.
Fount in english version -- chapter 7
 REST: :26, exalted above the heavens, says, that is, above every rational creature.
Found english verse -- 26
BOOK AND CHAPTER: Hebrews/VII//26 - 48 / 49 / 26 / 28 


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Looking for Hebrews derived from Heb
Found in english version -- Let these things about the binding of the Lord’s shoe suffice, lest “the bones of the king of Idumea” be consumed “even unto ashes.” The “shoe” is the humanity touching the “foot,” that is, the Word, by which all things are (as it were) supported, as in  -- Hebrews
 REST:   2:8. The “binding” itself is the union. The “king of Idumea” is Christ, who shares in flesh and blood, as in Hebrews 2:14. For “Idumea” is understood to mean blood. His “bones” are the more powerful and difficult to understand aspects of the mysteries of his humanity, the least elements of which should not be looked into with the fire of a curious study, but rather should be honored with silence, as exceeding our understanding. This is how Amos 2:1 should be taken.
Fount in english version -- chapter 2
 REST: :8. The “binding” itself is the union. The “king of Idumea” is Christ, who shares in flesh and blood, as in Hebrews 2:14. For “Idumea” is understood to mean blood. His “bones” are the more powerful and difficult to understand aspects of the mysteries of his humanity, the least elements of which should not be looked into with the fire of a curious study, but rather should be honored with silence, as exceeding our understanding. This is how Amos 2:1 should be taken.
Found english verse -- 8
BOOK AND CHAPTER: Hebrews/II//8 - 25 / 26 / 18 / 20 
Looking for Hebrews derived from Hebr
Found in english version -- . The “binding” itself is the union. The “king of Idumea” is Christ, who shares in flesh and blood, as in  -- Hebrews
 REST:   2:14. For “Idumea” is understood to mean blood. His “bones” are the more powerful and difficult to understand aspects of the mysteries of his humanity, the least elements of which should not be looked into with the fire of a curious study, but rather should be honored with silence, as exceeding our understanding. This is how Amos 2:1 should be taken.
Fount in english version -- chapter 2
 REST: :14. For “Idumea” is understood to mean blood. His “bones” are the more powerful and difficult to understand aspects of the mysteries of his humanity, the least elements of which should not be looked into with the fire of a curious study, but rather should be honored with silence, as exceeding our understanding. This is how Amos 2:1 should be taken.
Found english verse -- 14
BOOK AND CHAPTER: Hebrews/II//14 - 39 / 40 / 29 / 31 
Looking for Amos derived from Amos
Found in english version -- . For “Idumea” is understood to mean blood. His “bones” are the more powerful and difficult to understand aspects of the mysteries of his humanity, the least elements of which should not be looked into with the fire of a curious study, but rather should be honored with silence, as exceeding our understanding. This is how  -- Amos
 REST:   2:1 should be taken.
Fount in english version -- chapter 2
 REST: :1 should be taken.
Found english verse -- 1
BOOK AND CHAPTER: Amos/II//1 - 83 / 84 / 53 / 55 


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Looking for Ecclesiasticus derived from Eccle
BOOK AND CHAPTER: Ecclesiasticus/IX/1/ - 38 / 40 / 0 / 0 


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Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/XI/1/ - 5 / 7 / 0 / 0 


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Found verse from looking 1 ahead: 24 / 24
Looking for Romans derived from Roman
BOOK AND CHAPTER: Romans/VIII/24/ - 27 / 29 / 0 / 0 
Looking for Ephesians derived from Ephes
Found in english version -- Reply Obj. 4: Argument is properly said of reason’s progress from what is known to manifesting what is unknown, as Boethius says, that the explanation of a a doubtful thing causes faith. And because the whole force of an argument consists in the middle term, from which it proceeds to the proof of unknown things, he therefore calls the middle the argument itself, whether it be a sign or a cause or an effect. And since in the middle term, or in the principle from which the argument proceeds, is contained the force of the whole process of argumentation, the word “argument” was expanded so that any short summary of a future explanation may be called an argument (for example, in individual letters of St. Paul arguments are sent ahead of time). And since a principle or a middle term is called an argument inasmuch as it has the virtue of manifesting the conclusion, and this virtue is in it by the light of the agent intellect, whose instrument it is, because all things that are argued are manifested by the light, as it says in  -- Ephesians
 REST:   5:13, this is why the very light by which principles are made manifest, as conclusions are made manifest by principles, can be called the argument of those very principles. And it is in these three last ways that faith can be called an argument. The first, as faith itself is what manifests something else, whether as one article makes manifest another, for example, the resurrection of Christ making manifest the future resurrection; or as from the articles themselves certain other things in theology can be syllogized; or as the faith of one man strengthens the faith of another. The second way it can be called an argument is as a foretaste of the future vision in which the fullness of truth is known. The third way is as the infused light that is the habit of faith manifests the articles of faith, just as the light of the agent intellect makes manifest naturally known principles. But being an argument according to the first way is incidental to faith, which is why argument is included in the definition of faith according to the other two ways.
Fount in english version -- chapter 5
 REST: :13, this is why the very light by which principles are made manifest, as conclusions are made manifest by principles, can be called the argument of those very principles. And it is in these three last ways that faith can be called an argument. The first, as faith itself is what manifests something else, whether as one article makes manifest another, for example, the resurrection of Christ making manifest the future resurrection; or as from the articles themselves certain other things in theology can be syllogized; or as the faith of one man strengthens the faith of another. The second way it can be called an argument is as a foretaste of the future vision in which the fullness of truth is known. The third way is as the infused light that is the habit of faith manifests the articles of faith, just as the light of the agent intellect makes manifest naturally known principles. But being an argument according to the first way is incidental to faith, which is why argument is included in the definition of faith according to the other two ways.
Found english verse -- 13
BOOK AND CHAPTER: Ephesians/V//13 - 124 / 125 / 56 / 58 


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Found verse from looking 1 ahead: 1 / 1
Looking for Romans derived from Rom
Found in english version -- On the contrary, only a virtue would justify us. But faith justifies according to  -- Romans
 REST:   5:1: therefore, since we are justified by faith. Therefore, faith is a virtue.
Fount in english version -- chapter 5
 REST: :1: therefore, since we are justified by faith. Therefore, faith is a virtue.
Found english verse -- 1
BOOK AND CHAPTER: Romans/V/1/1 - 9 / 11 / 5 / 7 
Found verse from looking 2 ahead: 2 / 2
Looking for Romans derived from Rom
Found in english version -- Furthermore, the spiritual life is through virtue. Now, the spiritual life is through faith, as it says in  -- Romans
 REST:   1 and 2. Therefore, faith is a virtue.
Fount in english version -- chapter 1
 REST:  and 2. Therefore, faith is a virtue.
BOOK AND CHAPTER: Romans/I/2/ - 14 / 17 / 8 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for John|Jn derived from Joan
Found in english version -- Furthermore, by the virtues we are made sons of God. But this happens by faith: to those who believe in his name, he gave power to become sons of God ( -- John
 REST:   1:12). Therefore, faith is a virtue.
Fount in english version -- chapter 1
 REST: :12). Therefore, faith is a virtue.
Found english verse -- 12
BOOK AND CHAPTER: John/I/12/12 - 11 / 13 / 10 / 12 


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Found verse from looking 1 ahead: 5 / 5
Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/IV/5/ - 2 / 4 / 0 / 0 
Looking for Luke derived from Luc
Found in english version -- Obj. 2: Furthermore, the foundation is the first part of a building. But commenting on  -- Luke
 REST:   12:4: I tell you, my friends, do not fear, the Gloss says, fortitude is the foundation of faith; and Bernard says that the other virtues are founded on humility. And similarly, fear seems to be the foundation, for it says in Psalm 111 (110):10, the fear of the Lord is the beginning of wisdom. Therefore, it seems that faith is not first.
Fount in english version -- chapter 12
 REST: :4: I tell you, my friends, do not fear, the Gloss says, fortitude is the foundation of faith; and Bernard says that the other virtues are founded on humility. And similarly, fear seems to be the foundation, for it says in Psalm 111 (110):10, the fear of the Lord is the beginning of wisdom. Therefore, it seems that faith is not first.
Found english verse -- 4
BOOK AND CHAPTER: Luke/XI//4 - 9 / 10 / 3 / 5 
Found verse from looking 1 ahead: 2 / 2
Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/CX/2/ - 40 / 42 / 3 / 5 
Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/XXXVI// - 2 / 3 / 0 / 0 


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Looking for Hebrews derived from Heb
Found in english version -- Furthermore, man grows closer to God through all the virtues. But to grow closer to God, one must believe, as it says in  -- Hebrews
 REST:   11:6. Therefore, faith is before the other virtues.
Fount in english version -- chapter 11
 REST: :6. Therefore, faith is before the other virtues.
Found english verse -- 6
BOOK AND CHAPTER: Hebrews/XI//6 - 16 / 17 / 9 / 11 
Looking for Hebrews derived from Hebr
Found in english version -- Reply Obj. 2: In spiritual things, “foundation” is said metaphorically by its resemblance to a material foundation. However, this similarity can be found in two things: in terms of order, since a foundation precedes the other parts; and also as to the virtue of a foundation, since a foundation holds up the whole structure. And both of these resemblances are found in faith, for it is naturally prior to all the others, and the others are strengthened by it, for without it, it is impossible to please God (as in  -- Hebrews
 REST:   11:6). Now, fortitude is called the foundation with respect to one of these, in that it makes the spiritual edifice strong against adversity, while humility strengthens it against prosperity, which is the occasion of sin, but fear strengthens it against sin itself, for the fear of the Lord drives out sin (Sirach 1:27). For this reason, fear precedes the other things that pertain to the affections, since it introduces charity, as Augustine says.
Fount in english version -- chapter 11
 REST: :6). Now, fortitude is called the foundation with respect to one of these, in that it makes the spiritual edifice strong against adversity, while humility strengthens it against prosperity, which is the occasion of sin, but fear strengthens it against sin itself, for the fear of the Lord drives out sin (Sirach 1:27). For this reason, fear precedes the other things that pertain to the affections, since it introduces charity, as Augustine says.
Found english verse -- 6
BOOK AND CHAPTER: Hebrews/XI//6 - 67 / 68 / 31 / 33 
Found verse from looking 1 ahead: 27 / 27
Looking for Sirach derived from Eccli
Found in english version -- ). Now, fortitude is called the foundation with respect to one of these, in that it makes the spiritual edifice strong against adversity, while humility strengthens it against prosperity, which is the occasion of sin, but fear strengthens it against sin itself, for the fear of the Lord drives out sin ( -- Sirach
 REST:   1:27). For this reason, fear precedes the other things that pertain to the affections, since it introduces charity, as Augustine says.
Fount in english version -- chapter 1
 REST: :27). For this reason, fear precedes the other things that pertain to the affections, since it introduces charity, as Augustine says.
Found english verse -- 27
BOOK AND CHAPTER: Sirach/I/27/27 - 101 / 103 / 56 / 58 


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Looking for Romans derived from Rom
Found in english version -- Obj. 2: Furthermore,  -- Romans
 REST:   10:17 says that faith comes from hearing, and in John 20:29 it is said to Thomas: because you have seen me, you believe. And John 4:16 says: call your man, which the Gloss interprets as meaning, “call the intellect to believe.” And Augustine says that no one believes unless he wills to. And from all of these examples we hold that faith is from something that is in us. But everything like that is an acquired habit. Therefore, faith is an acquired habit.
Fount in english version -- chapter 10
 REST: :17 says that faith comes from hearing, and in John 20:29 it is said to Thomas: because you have seen me, you believe. And John 4:16 says: call your man, which the Gloss interprets as meaning, “call the intellect to believe.” And Augustine says that no one believes unless he wills to. And from all of these examples we hold that faith is from something that is in us. But everything like that is an acquired habit. Therefore, faith is an acquired habit.
Found english verse -- 17
BOOK AND CHAPTER: Romans/XI//17 - 1 / 2 / 1 / 3 
Found verse from looking 1 ahead: 29 / 29
Looking for John|Jn derived from Joan
Found in english version --  says that faith comes from hearing, and in  -- John
 REST:   20:29 it is said to Thomas: because you have seen me, you believe. And John 4:16 says: call your man, which the Gloss interprets as meaning, “call the intellect to believe.” And Augustine says that no one believes unless he wills to. And from all of these examples we hold that faith is from something that is in us. But everything like that is an acquired habit. Therefore, faith is an acquired habit.
Fount in english version -- chapter 20
 REST: :29 it is said to Thomas: because you have seen me, you believe. And John 4:16 says: call your man, which the Gloss interprets as meaning, “call the intellect to believe.” And Augustine says that no one believes unless he wills to. And from all of these examples we hold that faith is from something that is in us. But everything like that is an acquired habit. Therefore, faith is an acquired habit.
Found english verse -- 29
BOOK AND CHAPTER: John/XX/29/29 - 10 / 12 / 7 / 9 
Found verse from looking 1 ahead: 16 / 16
Looking for John|Jn derived from Joan
Found in english version --  it is said to Thomas: because you have seen me, you believe. And  -- John
 REST:   4:16 says: call your man, which the Gloss interprets as meaning, “call the intellect to believe.” And Augustine says that no one believes unless he wills to. And from all of these examples we hold that faith is from something that is in us. But everything like that is an acquired habit. Therefore, faith is an acquired habit.
Fount in english version -- chapter 4
 REST: :16 says: call your man, which the Gloss interprets as meaning, “call the intellect to believe.” And Augustine says that no one believes unless he wills to. And from all of these examples we hold that faith is from something that is in us. But everything like that is an acquired habit. Therefore, faith is an acquired habit.
Found english verse -- 16
BOOK AND CHAPTER: John/IV/16/16 - 19 / 21 / 15 / 17 
Found verse from looking 1 ahead: 4 / 4
Looking for Deuteronomy derived from Deuteron
BOOK AND CHAPTER: Deuteronomy/XXXIII/4/ - 5 / 7 / 0 / 0 


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Looking for Romans derived from Rom
Found in english version -- Furthermore, commenting on  -- Romans
 REST:   1:17, through faith for faith, the Gloss says, the faith of the demons is unformed.
Fount in english version -- chapter 1
 REST: :17, through faith for faith, the Gloss says, the faith of the demons is unformed.
Found english verse -- 17
BOOK AND CHAPTER: Romans/I//17 - 1 / 2 / 1 / 3 


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Looking for James derived from Jac
Found in english version -- Obj. 1: Moreover, it seems that unformed faith cannot become formed faith. For unformed faith is dead, as is said in  -- James
 REST:   2:26. But a dead work is not something that can be made alive. Therefore neither is unformed faith made alive through the form of charity.
Fount in english version -- chapter 2
 REST: :26. But a dead work is not something that can be made alive. Therefore neither is unformed faith made alive through the form of charity.
Found english verse -- 26
BOOK AND CHAPTER: James/II//26 - 17 / 18 / 7 / 9 


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Found verse from looking 1 ahead: 23 / 23
Looking for Romans derived from Rom
Found in english version -- The term faith is taken in three ways. Faith is properly said about someone assenting to things that he does not see. Now this happens in two ways. In one way, when a person is led by human reason; and this kind of faith is called a strong opinion. And by an even greater extension of the name, every certainty that occurs through human reason, even if it should lead to sight, is called faith, according to which argument is said to be the reasoning that causes faith in a doubtful thing. Moreover, a person’s truthfulness is also called faith, inasmuch as it is the cause that someone believes even those things that he does not see; and this is how Cicero says that faith is the foundation of justice, where “faith” is taken for fidelity. And in addition, the very conscientiousness by which someone holds to this truthfulness is called faith, as it says in  -- Romans
 REST:   14:23, everything that is not of faith, and the Gloss comments, that is, conscientiousness. The other way is when a person is led by divine reason; and this is the way that faith is said for the very habit by which we believe, whether formed or unformed, as well as its act, its object, and its sacrament, inasmuch as it is the cause and sign of this kind of faith. And by extension, any certainty that is had about divine things is called faith, even if those things are seen.
Fount in english version -- chapter 14
 REST: :23, everything that is not of faith, and the Gloss comments, that is, conscientiousness. The other way is when a person is led by divine reason; and this is the way that faith is said for the very habit by which we believe, whether formed or unformed, as well as its act, its object, and its sacrament, inasmuch as it is the cause and sign of this kind of faith. And by extension, any certainty that is had about divine things is called faith, even if those things are seen.
Found english verse -- 23
BOOK AND CHAPTER: Romans/XIV/23/23 - 106 / 108 / 67 / 69 


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Looking for Galatians derived from Galat
Found in english version -- Obj. 4: Furthermore, a universal form is not a principle of action, since it is removed from motion. Whence a universal notion, which is that of universal forms, does not move things (as is clear from the Philosopher in On the Soul 3). But the first Truth is more remote from matter and motion than any universal form. Therefore, since faith is in a certain way an active habit, since it acts through love (as is said in  -- Galatians
 REST:   4), it appears that the object of faith cannot be the the first Truth.
Fount in english version -- chapter 4
 REST: ), it appears that the object of faith cannot be the the first Truth.
BOOK AND CHAPTER: Galatians/IV// - 56 / 57 / 24 / 0 


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Found verse from looking 1 ahead: 1 / 1
Looking for Hebrews derived from Hebr
Found in english version -- On the contrary,  -- Hebrews
 REST:   11:1 says, faith is . . . the argument of things not appearing. Therefore it is not of things seen.
Fount in english version -- chapter 11
 REST: :1 says, faith is . . . the argument of things not appearing. Therefore it is not of things seen.
Found english verse -- 1
BOOK AND CHAPTER: Hebrews/XI/1/1 - 2 / 4 / 1 / 3 
Found verse from looking 1 ahead: 18 / 18
Looking for John|Jn derived from Joan
Found in english version -- Furthermore,  -- John
 REST:   1:18 says, no one has ever seen God. But faith is properly about God. Therefore faith is not about things that are seen.
Fount in english version -- chapter 1
 REST: :18 says, no one has ever seen God. But faith is properly about God. Therefore faith is not about things that are seen.
Found english verse -- 18
BOOK AND CHAPTER: John/I/18/18 - 5 / 7 / 1 / 3 
Looking for Matthew derived from Matth
Found in english version -- Furthermore, a Gloss on  -- Matthew
 REST:   1 says that faith begets hope. But hope is not about things that are seen, according to Romans 8:24. Therefore neither is faith.
Fount in english version -- chapter 1
 REST:  says that faith begets hope. But hope is not about things that are seen, according to Romans 8:24. Therefore neither is faith.
BOOK AND CHAPTER: Matthew/I// - 5 / 6 / 3 / 0 
Looking for Romans derived from Roman
Found in english version --  says that faith begets hope. But hope is not about things that are seen, according to  -- Romans
 REST:   8:24. Therefore neither is faith.
Fount in english version -- chapter 8
 REST: :24. Therefore neither is faith.
Found english verse -- 24
BOOK AND CHAPTER: Romans/VIII//24 - 13 / 14 / 11 / 13 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/X// - 21 / 22 / 0 / 0 
Found verse from looking 1 ahead: 18 / 18
Looking for John|Jn derived from Joan
Found in english version -- Furthermore, no one has ever seen God ( -- John
 REST:   1:18). But faith, properly speaking, is about God. Therefore it is not about things seen.
Fount in english version -- chapter 1
 REST: :18). But faith, properly speaking, is about God. Therefore it is not about things seen.
Found english verse -- 18
BOOK AND CHAPTER: John/I/18/18 - 5 / 7 / 3 / 5 


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Found verse from looking 1 ahead: 1 / 1
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/XI/1/ - 6 / 8 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XIX/4/ - 22 / 24 / 0 / 0 
Found verse from looking 1 ahead: 29 / 29
Looking for John|Jn derived from Joan
Found in english version -- On the contrary, there is what  -- John
 REST:   20:29 says: blessed are those who have not seen and yet believe.
Fount in english version -- chapter 20
 REST: :29 says: blessed are those who have not seen and yet believe.
Found english verse -- 29
BOOK AND CHAPTER: John/XX/29/29 - 5 / 7 / 2 / 4 
Found verse from looking 1 ahead: 31 / 31
Looking for Sirach derived from Eccli
Found in english version -- On the contrary, faith is elucidated through human reasonings. But eternal life is promised to those who shed light, as is clear in  -- Sirach
 REST:   24:31: those who shed light upon me will have eternal life; this would not be so if the merit of faith were diminished through its elucidation. Therefore it appears that human reasoning does not diminish the merit of faith.
Fount in english version -- chapter 24
 REST: :31: those who shed light upon me will have eternal life; this would not be so if the merit of faith were diminished through its elucidation. Therefore it appears that human reasoning does not diminish the merit of faith.
Found english verse -- 31
BOOK AND CHAPTER: Sirach/XXIV/31/31 - 14 / 16 / 10 / 12 


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Found verse from looking 1 ahead: 3 / 3
Looking for Hebrews derived from Hebr
Found in english version -- If it is the first, then it can happen in three ways: either it is about God by reason of his nature, or by reason of the divine persons, or by reason of God’s proper effects. If by reason of his nature, then we have the first article: I believe in one God. If by reason of the person, then it is either the person of the Father, and then we have the second article: the Father, the almighty; or the person of the Son, and then we have the third: and in Jesus Christ, his only Son; or the person of the Holy Spirit, and then we have the fourth: I believe in the Holy Spirit. If it is by reason of his effect, either it pertains to a condition of his nature, and then it is the fifth article: creator of heaven and earth; or to the good of grace, and then we have the sixth: holy Catholic church, the communion of saints, the remission of sins; or it pertains to the perfection of glory, and then we have the seventh: the resurrection of the body and life everlasting. Now some people distinguish these three articles differently, for they include the work of creation in the first article, which pertains to the truth of essence; and they divide the last article into two articles, calling the resurrection of the body one article and life everlasting another. But the first way of distinguishing seems better, because the Apostle expressly sets forth one article about creation in  -- Hebrews
 REST:   11:3: by faith we understand that the world was created by the word of God. And again, the completion of life eternal and glory includes the union of body and soul. Again, it should be known that the work of creation is joined to the article about the person of the Father, because it pertains to power, which is appropriated to the Father. However, two other works are attached to the articles about the Holy Spirit, because the union of the Church is appropriated to him, which is implied in what is said: the holy Catholic Church, the remission of sins; as well as the communication of goods that happens through charity, such that the good of one benefits another.
Fount in english version -- chapter 11
 REST: :3: by faith we understand that the world was created by the word of God. And again, the completion of life eternal and glory includes the union of body and soul. Again, it should be known that the work of creation is joined to the article about the person of the Father, because it pertains to power, which is appropriated to the Father. However, two other works are attached to the articles about the Holy Spirit, because the union of the Church is appropriated to him, which is implied in what is said: the holy Catholic Church, the remission of sins; as well as the communication of goods that happens through charity, such that the good of one benefits another.
Found english verse -- 3
BOOK AND CHAPTER: Hebrews/XI/3/3 - 162 / 164 / 68 / 70 
Looking for Hebrews derived from Hebr
Found in english version -- Reply Obj. 2: It is not an article of the faith that God is simple, but that God is as faith supposes, namely, having care of all things, rewarding and punishing—as the Apostle makes clear, for he delineates it like this in  -- Hebrews
 REST:   11:6: that he is, and that he rewards those who seek him. Likewise, the philosophers did not recognize God as creator in the way that faith holds, namely, such that after things did not exist, they were brought forth into being. Rather, they take creation according to another mode, as was said in Book II.
Fount in english version -- chapter 11
 REST: :6: that he is, and that he rewards those who seek him. Likewise, the philosophers did not recognize God as creator in the way that faith holds, namely, such that after things did not exist, they were brought forth into being. Rather, they take creation according to another mode, as was said in Book II.
Found english verse -- 6
BOOK AND CHAPTER: Hebrews/XI//6 - 28 / 29 / 16 / 18 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/X// - 50 / 51 / 0 / 0 


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Looking for Hebrews derived from Heb
BOOK AND CHAPTER: Hebrews/XI// - 2 / 3 / 0 / 0 
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/XI// - 21 / 22 / 0 / 0 
Looking for Acts derived from Act
Found in english version -- Reply Obj. 1: In things that are necessary for salvation, God never abandons and has never abandoned a man seeking his salvation unless he remains so due to his own fault. Whence the explication of things that are necessary for salvation would either be divinely provided for a man, through a preacher of the faith (as is clear with Cornelius in  -- Acts
 REST:   10), or through a revelation. With such supposed, it is within the power of his free decision that he go forth into the act of faith.
Fount in english version -- chapter 10
 REST: ), or through a revelation. With such supposed, it is within the power of his free decision that he go forth into the act of faith.
BOOK AND CHAPTER: Acts/X// - 45 / 46 / 22 / 0 


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Found verse from looking 1 ahead: 6 / 6
Looking for Hosea derived from Oseae
BOOK AND CHAPTER: Hosea/IV/6/ - 24 / 26 / 0 / 0 


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Found verse from looking 1 ahead: 35 / 35
Looking for John|Jn derived from Joan
Found in english version -- To the fourth question, it should be said that those on whom lies the office of teaching the faith are middles between God and men. Whence, relative to God they are men, and relative to men they are gods, insofar as they are participants of divine knowledge through their knowledge of the Scriptures, or through revelation, as is said in  -- John
 REST:   10:35: he called them gods to whom the word of God came. And therefore lesser ones, who ought to be taught about the faith by the great, must have an implicit faith in their faith, not insofar as they are men, but insofar as they are gods by participation.
Fount in english version -- chapter 10
 REST: :35: he called them gods to whom the word of God came. And therefore lesser ones, who ought to be taught about the faith by the great, must have an implicit faith in their faith, not insofar as they are men, but insofar as they are gods by participation.
Found english verse -- 35
BOOK AND CHAPTER: John/X/35/35 - 40 / 42 / 15 / 17 
Looking for 1 John|1 Jn derived from 1_Joan
Found in english version -- Reply Obj. 3: Just as a man should obey a lesser power only in matters to which the higher power is not opposed, so too a man should measure himself to the first rule in all things according to his mode, but to the second rule a man should measure himself in matters that are not discordant with the first rule. For in matters that are discordant, it is no longer the rule. And on account of this, one should not assent to a prelate preaching against the faith, since in this he is discordant with the first rule. Nor is the subject wholly excused due to ignorance, since the habit of faith causes an inclination to the contrary, since it necessarily teaches one about all that pertain to salvation, according to  -- 1 John
 REST:   2:27. Whence, if a man is not too ready to believe every spirit when something unusual is preached, he would not assent; rather, he would ask someone else, or he would commit himself to God to not taking into himself the secret things of God that are above his own measure.
Fount in english version -- chapter 2
 REST: :27. Whence, if a man is not too ready to believe every spirit when something unusual is preached, he would not assent; rather, he would ask someone else, or he would commit himself to God to not taking into himself the secret things of God that are above his own measure.
Found english verse -- 27
BOOK AND CHAPTER: 1 John/I//27 - 98 / 99 / 47 / 49 


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Found verse from looking 1 ahead: 2 / 2
Looking for Exodus derived from Exod
Found in english version -- On the contrary, in  -- Exodus
 REST:   6:2 the Lord said to Moses, I am the God of Abraham, the God of Isaac, and the God of Jacob; and my name “Almighty” I did not manifest to them. Therefore something about God was revealed to Moses that was not revealed to his ancestors. Likewise David says, I understand more than the aged (Psalm 119:100), and Peter asserts that it is fulfilled in his time what is said in Joel 2:28, I will pour out my Spirit upon all flesh (Acts 2:17).
Fount in english version -- chapter 6
 REST: :2 the Lord said to Moses, I am the God of Abraham, the God of Isaac, and the God of Jacob; and my name “Almighty” I did not manifest to them. Therefore something about God was revealed to Moses that was not revealed to his ancestors. Likewise David says, I understand more than the aged (Psalm 119:100), and Peter asserts that it is fulfilled in his time what is said in Joel 2:28, I will pour out my Spirit upon all flesh (Acts 2:17).
Found english verse -- 2
BOOK AND CHAPTER: Exodus/VI/2/2 - 2 / 4 / 1 / 3 
Found verse from looking 1 ahead: 10 / 10
Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/CXVIII/10/ - 40 / 42 / 1 / 3 
Found verse from looking 1 ahead: 17 / 17
Looking for Acts derived from Act
Found in english version --  the Lord said to Moses, I am the God of Abraham, the God of Isaac, and the God of Jacob; and my name “Almighty” I did not manifest to them. Therefore something about God was revealed to Moses that was not revealed to his ancestors. Likewise David says, I understand more than the aged (Psalm 119:100), and Peter asserts that it is fulfilled in his time what is said in Joel 2:28, I will pour out my Spirit upon all flesh ( -- Acts
 REST:   2:17).
Fount in english version -- chapter 2
 REST: :17).
Found english verse -- 17
BOOK AND CHAPTER: Acts/XI/17/17 - 51 / 53 / 30 / 32 
Looking for Joel derived from Joelis
BOOK AND CHAPTER: Joel/II// - 55 / 56 / 30 / 32 
Looking for Ephesians derived from Ephes
Found in english version -- Obj. 1: Moreover, it appears that it was not always necessary to have an explicit faith about a redeemer. For men did not know through faith about that which the angels were ignorant, for the cognition of faith through revelation that is from God is by the mediation of the angels, as Dionysius says in the Celestial Hierarchy. But the angels did not know the mystery of redemption; whence the Apostle says in  -- Ephesians
 REST:   3:9 that it was hidden in God. Therefore neither did men have an explicit faith about him.
Fount in english version -- chapter 3
 REST: :9 that it was hidden in God. Therefore neither did men have an explicit faith about him.
Found english verse -- 9
BOOK AND CHAPTER: Ephesians/III//9 - 50 / 51 / 21 / 23 
Found verse from looking 1 ahead: 20 / 20
Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/CXLVII/20/ - 27 / 29 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Hebrews derived from Hebr
Found in english version -- Obj. 1: Moreover, it appears that it was not necessary to have an explicit knowledge of the Trinity. For  -- Hebrews
 REST:   11:6 says that one must believe that he exists and that he rewards those who seek him. Therefore it appears that it was not necessary to know of the distinction of the Persons.
Fount in english version -- chapter 11
 REST: :6 says that one must believe that he exists and that he rewards those who seek him. Therefore it appears that it was not necessary to know of the distinction of the Persons.
Found english verse -- 6
BOOK AND CHAPTER: Hebrews/XI/6/6 - 11 / 13 / 5 / 7 
Found verse from looking 1 ahead: 12 / 12
Looking for John|Jn derived from Joan
Found in english version -- Reply Obj. 2: The fact that the sciences progress with the succession of time periods is not only because of the imperfection of the things discovered, but also because of the inability of the learners, who were not able to receive the whole science from the beginning. And thus in things that are of the faith it happens that it was necessary that by small steps the human intellect was made accustomed to the things of the faith. On account of this the Lord said to his disciples, I have yet many things to say to you, but you cannot bear them now ( -- John
 REST:   16:12).
Fount in english version -- chapter 16
 REST: :12).
Found english verse -- 12
BOOK AND CHAPTER: John/XVI/12/12 - 53 / 55 / 36 / 38 


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Found verse from looking 1 ahead: 2 / 2
Looking for Matthew derived from Matth
Found in english version -- And so it is not placed after faith and hope because it arises from them. To the contrary, in  -- Matthew
 REST:   1:2 it says: Abraham begot Isaac, Isaac begot Jacob. That is, faith begets hope, hope begets charity. It should be said to this that it is understood as to the act, not as to the habit.
Fount in english version -- chapter 1
 REST: :2 it says: Abraham begot Isaac, Isaac begot Jacob. That is, faith begets hope, hope begets charity. It should be said to this that it is understood as to the act, not as to the habit.
Found english verse -- 2
BOOK AND CHAPTER: Matthew/I/2/2 - 12 / 14 / 6 / 8 


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Found verse from looking 1 ahead: 12 / 12
Looking for Romans derived from Rom
Found in english version -- Obj. 3: Furthermore, joy and delight are in the concupiscible power. But hope causes joy, as  -- Romans
 REST:   12:12 says, rejoice in your hope; as well as delight, as the Philosopher says in Physics 7. Therefore, hope is in the concupiscible power.
Fount in english version -- chapter 12
 REST: :12 says, rejoice in your hope; as well as delight, as the Philosopher says in Physics 7. Therefore, hope is in the concupiscible power.
Found english verse -- 12
BOOK AND CHAPTER: Romans/XII/12/12 - 11 / 13 / 5 / 7 


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Found in english version -- Obj. 1: To the first we proceed thus. It seems that hope is not a virtue. For hope is divided against fear, joy, and sadness. But none of these is included in the genus of virtues—in fact, sadness is included in the genus of vices, as acedia and envy, and also included among sacraments as penance; while joy is in the genus of fruits, as is clear from  -- Galatians
 REST:   5; and fear is in the genus of gifts, as Isaiah 11 says. Therefore, hope should also not be called a virtue.
Fount in english version -- chapter 5
 REST: ; and fear is in the genus of gifts, as Isaiah 11 says. Therefore, hope should also not be called a virtue.
BOOK AND CHAPTER: Galatians/V// - 50 / 51 / 31 / 0 
Looking for Isaiah derived from Isa
Found in english version -- ; and fear is in the genus of gifts, as  -- Isaiah
 REST:   11 says. Therefore, hope should also not be called a virtue.
Fount in english version -- chapter 11
 REST:  says. Therefore, hope should also not be called a virtue.
BOOK AND CHAPTER: Isaiah/XI// - 59 / 60 / 37 / 0 
Found verse from looking 1 ahead: 12 / 12
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BOOK AND CHAPTER: Psalms/V/12/ - 18 / 20 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Psalms derived from Psal
BOOK AND CHAPTER: Psalms/XXX/1/ - 16 / 18 / 0 / 0 


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Found verse from looking 1 ahead: 13 / 13
Looking for Titus derived from Tit
BOOK AND CHAPTER: Titus/II/13/ - 54 / 56 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/V/4/ - 71 / 73 / 0 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for Isaiah derived from Isa
Found in english version -- Obj. 2: Furthermore, it says in  -- Isaiah
 REST:   30:15: in hope will be your fortitude. But fortitude is not a theological virtue, but a cardinal one. Therefore, so is hope—and particularly since they seem to have the same extremes, namely, timidity and daring.
Fount in english version -- chapter 30
 REST: :15: in hope will be your fortitude. But fortitude is not a theological virtue, but a cardinal one. Therefore, so is hope—and particularly since they seem to have the same extremes, namely, timidity and daring.
Found english verse -- 15
BOOK AND CHAPTER: Isaiah/XXX/15/15 - 1 / 3 / 3 / 5 
Found verse from looking 1 ahead: 22 / 22
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/V/22/ - 4 / 6 / 0 / 0 
Found verse from looking 1 ahead: 25 / 25
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII/25/ - 12 / 14 / 0 / 0 


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Found verse from looking 1 ahead: 18 / 18
Looking for Romans derived from Rom
Found in english version -- Reply Obj. 2: The certainty of understanding is from itself; however, the certainty of nature is in something else that orders it towards its end. Thus, the certainty of understanding never fails, but the certainty of nature does fail—not in itself, but incidentally, since such a defect is not from its own direction to the end, which it has its certainty from, but from something accidental to it. For example, fire has an absolute certainty of heating, and yet it does fail sometimes because of some other impediment. And it is the same way with hope. This is also why the very certainty of nature’s inclination is called hope, as is clear from  -- Romans
 REST:   4:18: in hope he believed against hope.
Fount in english version -- chapter 4
 REST: :18: in hope he believed against hope.
Found english verse -- 18
BOOK AND CHAPTER: Romans/IV/18/18 - 81 / 83 / 38 / 40 


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Found verse from looking 1 ahead: 1 / 1
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XXX/1/ - 10 / 12 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII// - 7 / 8 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for Luke derived from Luc
Found in english version -- Obj. 1: Moreover, it seems that angels and the souls of saints have hope. For joy increases in the angels over the salvation of those they guard: there is joy before the angels of God over one sinner who repents ( -- Luke
 REST:   15:10). And similarly too the saints rejoice over the goods of others, which happen every day. Therefore, they have something that they might hope about.
Fount in english version -- chapter 15
 REST: :10). And similarly too the saints rejoice over the goods of others, which happen every day. Therefore, they have something that they might hope about.
Found english verse -- 10
BOOK AND CHAPTER: Luke/XV/10/10 - 18 / 20 / 17 / 19 
Found verse from looking 1 ahead: 11 / 11
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/VI/11/ - 10 / 12 / 0 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for Proverbs derived from Prov
Found in english version -- Obj. 1: It seems that the patriarchs who were in limbo did not have hope. For hope deferred makes the heart sick, as it says in  -- Proverbs
 REST:   13:12. But among the holy patriarchs who were in limbo, there was no affliction. Therefore they did not have hope.
Fount in english version -- chapter 13
 REST: :12. But among the holy patriarchs who were in limbo, there was no affliction. Therefore they did not have hope.
Found english verse -- 12
BOOK AND CHAPTER: Proverbs/XIII/12/12 - 19 / 21 / 9 / 11 
Found verse from looking 1 ahead: 28 / 28
Looking for Job derived from Job
Found in english version -- Obj. 1: Moreover, it seems that even the damned and the demons have hope. For  -- Job
 REST:   says about himself: the hope of a man is disappointed (Job 41:9). Therefore, he has hope.
BOOK AND CHAPTER: Job/XL/28/ - 9 / 11 / 4 / 0 


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Found verse from looking 1 ahead: 29 / 29
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/VIII/29/ - 17 / 19 / 0 / 0 


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Found verse from looking 1 ahead: 21 / 21
Looking for Luke derived from Luc
Found in english version -- “But hope concerns only good things, and only future things, and only things pertaining to the person who entertains the hope of them.” To the contrary is what we find in  -- Luke
 REST:   24:21: but we had hoped that he was the one to redeem Israel. Therefore, hope is also about other people. Furthermore, a person may give up hope of someone else, as Augustine says that no one should be despaired of as long as he is in this life. Therefore, hope can also be for other people. Furthermore, just as a person looks forward to his own good, so too, in envy, he looks forward to an evil befalling another. Therefore hope is also about evils. Furthermore, beatitude in itself is not in the future, but eternal; nor does it regard the past, because it will never have it. Therefore, it is not always about future things.
Fount in english version -- chapter 24
 REST: :21: but we had hoped that he was the one to redeem Israel. Therefore, hope is also about other people. Furthermore, a person may give up hope of someone else, as Augustine says that no one should be despaired of as long as he is in this life. Therefore, hope can also be for other people. Furthermore, just as a person looks forward to his own good, so too, in envy, he looks forward to an evil befalling another. Therefore hope is also about evils. Furthermore, beatitude in itself is not in the future, but eternal; nor does it regard the past, because it will never have it. Therefore, it is not always about future things.
Found english verse -- 21
BOOK AND CHAPTER: Luke/XXIV/21/21 - 21 / 23 / 8 / 10 


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Found verse from looking 1 ahead: 6 / 6
Looking for Canticle of Canticles derived from Cant
BOOK AND CHAPTER: Canticle of Canticles/V/6/ - 15 / 17 / 0 / 0 


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BOOK AND CHAPTER: Canticle of Canticles/VIII// - 9 / 10 / 0 / 0 


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Found verse from looking 1 ahead: 21 / 21
Looking for John|Jn derived from Joan
Found in english version -- Obj. 7: Furthermore, a reward has pre-eminence to that which merits it. But knowledge is the reward of love, according to  -- John
 REST:   14:21: those who love me will be loved by my Father, and I will love them and reveal myself to them. And Augustine says that vision is the whole reward. Therefore knowledge is more eminent than love.
Fount in english version -- chapter 14
 REST: :21: those who love me will be loved by my Father, and I will love them and reveal myself to them. And Augustine says that vision is the whole reward. Therefore knowledge is more eminent than love.
Found english verse -- 21
BOOK AND CHAPTER: John/XIV/21/21 - 10 / 12 / 4 / 6 
Found verse from looking 1 ahead: 19 / 19
Looking for Ephesians derived from Ephes
Found in english version -- On the contrary,  -- Ephesians
 REST:   3:19 speaks of the love of Christ that surpasses knowledge.
Fount in english version -- chapter 3
 REST: :19 speaks of the love of Christ that surpasses knowledge.
Found english verse -- 19
BOOK AND CHAPTER: Ephesians/III/19/19 - 5 / 7 / 1 / 3 


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Looking for 1 John|1 Jn derived from 1_Joan
Found in english version -- Obj. 5: Further, it seems that it is the same as beneficence. For the measure of genuine charity is that we love not only in words, but in truth and action ( -- 1 John
 REST:   3:18). But to demonstrate love by deeds pertains to beneficence. Therefore charity seems to be the same as beneficence.
Fount in english version -- chapter 3
 REST: :18). But to demonstrate love by deeds pertains to beneficence. Therefore charity seems to be the same as beneficence.
Found english verse -- 18
BOOK AND CHAPTER: 1 John/III//18 - 20 / 21 / 9 / 11 
Found verse from looking 1 ahead: 3 / 3
Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/IV/3/ - 18 / 20 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for 1 John|1 Jn derived from 1_Joan
Found in english version -- There are also terms that add some distinctive note beyond what is signified by “rational love” and “love.” For infatuation adds, beyond love, the note of a peculiar intensity of love, as if a sort of blazing heat. Friendship, however, adds two notes: first, the fellowship of lover and beloved in a mutual love, such that they love each other and know that they love each other; second, that they act out of free choice, not merely from passion. Hence the Philosopher says that friendship is like a habit, but infatuation like a passion. Accordingly, it is clear that friendship, which includes in itself all that has been mentioned, is the most perfect among things pertaining to love. And for this reason charity—which is a friendship between man and God, by which man loves God and God loves man, bringing about an association of man with God, as is said in  -- 1 John
 REST:   1:7: if we walk in the light as he himself is in the light, we have fellowship with one another—ought to be placed in a genus of this kind.
Fount in english version -- chapter 1
 REST: :7: if we walk in the light as he himself is in the light, we have fellowship with one another—ought to be placed in a genus of this kind.
Found english verse -- 7
BOOK AND CHAPTER: 1 John/I/7/7 - 108 / 110 / 46 / 48 


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Looking for 1 Timothy derived from 1_Timoth
BOOK AND CHAPTER: 1 Timothy/I// - 12 / 13 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XIII/10/ - 21 / 23 / 0 / 0 


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Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/X// - 17 / 18 / 0 / 0 
Looking for Matthew derived from Matth
Found in english version -- But since to us is promised a happiness in which we shall be equal to the angels, as is evident from  -- Matthew
 REST:   22:30 —a happiness exceeding not only the powers of man but the powers of angels, too, who, like us, must be led to this end by grace, for to God alone is such happiness natural—it follows that if man is to attain that divine happiness, he must be made a partaker of the divine life.
Fount in english version -- chapter 22
 REST: :30 —a happiness exceeding not only the powers of man but the powers of angels, too, who, like us, must be led to this end by grace, for to God alone is such happiness natural—it follows that if man is to attain that divine happiness, he must be made a partaker of the divine life.
Found english verse -- 30
BOOK AND CHAPTER: Matthew/XXII//30 - 13 / 14 / 11 / 13 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/V// - 67 / 68 / 0 / 0 


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Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/V// - 19 / 20 / 0 / 0 


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Found verse from looking 1 ahead: 5 / 5
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/VI/5/ - 2 / 4 / 0 / 0 


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Looking for Romans derived from Rom
Found in english version -- Obj. 2: Further, as Bernard says, charity progresses to wisdom. But wisdom has a measure, according to  -- Romans
 REST:   12:3, do not be wiser than is necessary. Therefore love has a measure.
Fount in english version -- chapter 12
 REST: :3, do not be wiser than is necessary. Therefore love has a measure.
Found english verse -- 3
BOOK AND CHAPTER: Romans/XII//3 - 12 / 13 / 11 / 13 


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Looking for 1 John|1 Jn derived from 1_Joan
Found in english version -- On the contrary, as long as we remain in this life, we cannot be without sin, as is clear from  -- 1 John
 REST:   1:8. But whenever someone sins, he does not love God with his whole heart. Therefore that commandment cannot be totally fulfilled in the wayfaring state.
Fount in english version -- chapter 1
 REST: :8. But whenever someone sins, he does not love God with his whole heart. Therefore that commandment cannot be totally fulfilled in the wayfaring state.
Found english verse -- 8
BOOK AND CHAPTER: 1 John/I//8 - 12 / 13 / 7 / 9 


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Looking for Deuteronomy derived from Deuter
Found in english version -- And thus, according to one explanation, the commandment is saying: with your whole mind, that is, with the whole memory, so that it is without forgetfulness; with your whole heart, that is, with the intellect, so that it is without error; with your whole soul, that is, with the will, so that every contrary affection might be removed. The same is explained in another way: with your whole heart, as regards the concupiscible and with your whole soul as regards the irascible, so that no passion of the sensitive appetite should impede the love of God; with your whole mind as regards the rational, which includes both will and intellect. Again, Gregory of Nyssa offers this explanation: with your whole heart, as regards the vegetative soul; with your whole soul, as regards the sensitive soul; with your whole mind, as regards the rational soul. But in  -- Deuteronomy
 REST:   6:5 is also included with your whole strength, which is to be referred to the exterior members that carry out charity’s command; or it may be referred also to the irascible, as some say; or it may describe a characteristic of this love, namely, that it should be firm.
Fount in english version -- chapter 6
 REST: :5 is also included with your whole strength, which is to be referred to the exterior members that carry out charity’s command; or it may be referred also to the irascible, as some say; or it may describe a characteristic of this love, namely, that it should be firm.
Found english verse -- 5
BOOK AND CHAPTER: Deuteronomy/VI//5 - 92 / 93 / 49 / 51 


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Found verse from looking 1 ahead: 25 / 25
Looking for Wisdom derived from Sapient
Found in english version -- Obj. 2: Furthermore, charity conforms man’s loving to God’s. But God loves irrational creatures from charity, according to  -- Wisdom
 REST:   11:24: you love all things that exist. Therefore man, too, ought to love irrational creatures from charity.
Fount in english version -- chapter 11
 REST: :24: you love all things that exist. Therefore man, too, ought to love irrational creatures from charity.
Found english verse -- 24
BOOK AND CHAPTER: Wisdom/XI/25/24 - 15 / 17 / 6 / 8 


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Looking for Matthew derived from Matth
Found in english version -- Reply Obj. 2: Men and angels are naturally suited to converse with each other in heaven, where we shall be equal to the angels, as is said in  -- Matthew
 REST:   22:30. And we converse in some way with the angels even in this life, insofar as we lead an angelic life on earth.
Fount in english version -- chapter 22
 REST: :30. And we converse in some way with the angels even in this life, insofar as we lead an angelic life on earth.
Found english verse -- 30
BOOK AND CHAPTER: Matthew/XXII//30 - 20 / 21 / 9 / 11 
Found verse from looking 1 ahead: 44 / 44
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/V/44/ - 2 / 4 / 0 / 0 


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Found verse from looking 1 ahead: 24 / 24
Looking for Romans derived from Rom
Found in english version -- Obj. 1: To the seventh we proceed thus. It seems that our bodies are not be loved from charity. For charity does not flee from involvement with that to which charity is extended. Yet charity makes one flee from involvement with the body, as is clear from  -- Romans
 REST:   7:24: Who will rescue me from this body of death? Therefore the body is not to be loved from charity.
Fount in english version -- chapter 7
 REST: :24: Who will rescue me from this body of death? Therefore the body is not to be loved from charity.
Found english verse -- 24
BOOK AND CHAPTER: Romans/VII/24/24 - 33 / 35 / 11 / 13 


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Looking for Romans derived from Rom
Found in english version -- Reply Obj. 4: Even though someone who gives to another what he owes him yet has no affection in doing so is not guilty of breaking the commandment that concerns the act of justice, he is guilty of breaking the commandment that concerns the act of charity. Hence in  -- Romans
 REST:   1:31, to be without affection is deemed a vice.
Fount in english version -- chapter 1
 REST: :31, to be without affection is deemed a vice.
Found english verse -- 31
BOOK AND CHAPTER: Romans/I//31 - 31 / 32 / 11 / 13 


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Found verse from looking 1 ahead: 20 / 20
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/XI/20/ - 74 / 76 / 0 / 0 


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Looking for John|Jn derived from Joan
Found in english version -- Obj. 1: To the fourth we proceed thus. It seems that love of God forbids looking to some wage. For in  -- John
 REST:   10, the wage-seeker is reproved, but “wage-seeker” signifies one who seeks a wage. Therefore the love of God from charity cannot admit consideration of a wage.
Fount in english version -- chapter 10
 REST: , the wage-seeker is reproved, but “wage-seeker” signifies one who seeks a wage. Therefore the love of God from charity cannot admit consideration of a wage.
BOOK AND CHAPTER: John/X// - 17 / 18 / 6 / 0 
Looking for Matthew derived from Matth
Found in english version -- On the contrary, as is said in a gloss on  -- Matthew
 REST:   1, hope generates charity. But hope is the expectation of a wage. Therefore charity can co-exist with looking to a wage.
Fount in english version -- chapter 1
 REST: , hope generates charity. But hope is the expectation of a wage. Therefore charity can co-exist with looking to a wage.
BOOK AND CHAPTER: Matthew/I// - 6 / 7 / 6 / 0 
Looking for Hebrews derived from Hebr
Found in english version -- Furthermore, in  -- Hebrews
 REST:   11:26 it is said of the holy patriarchs that they were looking ahead to the reward. But there is no question that they loved God from charity. Therefore the love of God from charity is compatible with looking to a wage.
Fount in english version -- chapter 11
 REST: :26 it is said of the holy patriarchs that they were looking ahead to the reward. But there is no question that they loved God from charity. Therefore the love of God from charity is compatible with looking to a wage.
Found english verse -- 26
BOOK AND CHAPTER: Hebrews/XI//26 - 1 / 2 / 1 / 3 


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Found verse from looking 1 ahead: 10 / 10
Looking for Galatians derived from Galat
BOOK AND CHAPTER: Galatians/VI/10/ - 2 / 4 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for 1 Timothy derived from 1_Timoth
BOOK AND CHAPTER: 1 Timothy/V/8/ - 1 / 3 / 0 / 0 
Looking for Canticle of Canticles derived from Cantic
BOOK AND CHAPTER: Canticle of Canticles/II// - 5 / 7 / 0 / 0 


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Found verse from looking 1 ahead: 1 / 1
Looking for Luke derived from Luc
Found in english version -- Obj. 1: Furthermore, it seems that one who has attained perfect charity is bound to everything that belongs to perfection. For, as Gregory says, when gifts increase, the reckonings of the gifts also increase; and in  -- Luke
 REST:   12:48 it is said, everyone to whom much has been given, much will be required. But more is committed to him who has perfect charity. Therefore he is bound to more, in keeping with the demands arising from the gifts he has received. And so it seems that he is bound to [all] those things that belong to perfection.
Fount in english version -- chapter 12
 REST: :48 it is said, everyone to whom much has been given, much will be required. But more is committed to him who has perfect charity. Therefore he is bound to more, in keeping with the demands arising from the gifts he has received. And so it seems that he is bound to [all] those things that belong to perfection.
Found english verse -- 48
BOOK AND CHAPTER: Luke/X/1/48 - 24 / 26 / 15 / 17 


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Found verse from looking 1 ahead: 18 / 18
Looking for John|Jn derived from Joan
Found in english version -- When [this charity] has come to perfection, it says: "I desire to be dissolved." We seem to have a contrary example in the case of blessed Peter, to whom the Lord said: you will stretch out your hands, and someone else will fasten a belt around you and take you where you do not wish to go ( -- John
 REST:   21:18); and in blessed Martin, too, who did not refuse to keep on living. In regard to Peter’s case, it should be said that the Lord’s words are understood as referring to natural will, whereas the words of the Apostle are understood as referring to rational will. In regard to Martin’s case, it should be said that perfect charity, insofar as it has something of the love of concupiscence, wishes above all else to enjoy God in the way Paul describes; but inasmuch as it consists more chiefly in benevolence, it makes one desire above all what is pleasing to God. And it was according to this aspect of charity that blessed Martin spoke his words.
Fount in english version -- chapter 21
 REST: :18); and in blessed Martin, too, who did not refuse to keep on living. In regard to Peter’s case, it should be said that the Lord’s words are understood as referring to natural will, whereas the words of the Apostle are understood as referring to rational will. In regard to Martin’s case, it should be said that perfect charity, insofar as it has something of the love of concupiscence, wishes above all else to enjoy God in the way Paul describes; but inasmuch as it consists more chiefly in benevolence, it makes one desire above all what is pleasing to God. And it was according to this aspect of charity that blessed Martin spoke his words.
Found english verse -- 18
BOOK AND CHAPTER: John/XXI/18/18 - 16 / 18 / 19 / 21 


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Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/V// - 12 / 13 / 0 / 0 
Looking for Matthew derived from Matth
Found in english version -- Obj. 2: Further, men are not bound to more things under the New Law than under the Old, as is evident from Mark 8:6, where the Gloss (on the lines and taking the loaves) says: he does not preach anything other than what was written, but he shows that the law and the prophets are heavy. But under the Old Law men were not bound to loving enemies, for in  -- Matthew
 REST:   5:43 we read: you have heard that it was said, "You shall love your neighbor and hate your enemy". Therefore neither are we bound to love enemies.
Fount in english version -- chapter 5
 REST: :43 we read: you have heard that it was said, "You shall love your neighbor and hate your enemy". Therefore neither are we bound to love enemies.
Found english verse -- 43
BOOK AND CHAPTER: Matthew/XIV//43 - 14 / 15 / 16 / 18 
Found verse from looking 1 ahead: 43 / 43
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/V/43/ - 49 / 51 / 16 / 18 
Found verse from looking 1 ahead: 2 / 2
Looking for Malachi derived from Malach
Found in english version -- Obj. 5: Further, charity conforms man’s will to the divine will. But there are some whom God hates, as is said in  -- Malachi
 REST:   1:3: I have hated Esau. Therefore it is permissible to hate enemies.
Fount in english version -- chapter 1
 REST: :3: I have hated Esau. Therefore it is permissible to hate enemies.
Found english verse -- 3
BOOK AND CHAPTER: Malachi/I/2/3 - 14 / 16 / 8 / 10 


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Found verse from looking 1 ahead: 22 / 22
Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/CXXXVIII/22/ - 5 / 7 / 0 / 0 
Found verse from looking 1 ahead: 18 / 18
Looking for Leviticus derived from Levit
BOOK AND CHAPTER: Leviticus/XIX/18/ - 2 / 4 / 0 / 0 
Found verse from looking 1 ahead: 17 / 17
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XXIV/17/ - 1 / 3 / 0 / 0 


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Found verse from looking 1 ahead: 21 / 21
Looking for Proverbs derived from Proverb
Found in english version -- Obj. 1: To the second we proceed thus. It seems that all are bound to show signs of friendship to enemies. For acts of kindness and help to friends are the signs of friendship par excellence; but a man is bound to do such things for his enemies, as it says in  -- Proverbs
 REST:   25:21: if your enemies are hungry, give them bread to eat. Therefore one is bound to show signs of friendship to enemies.
Fount in english version -- chapter 25
 REST: :21: if your enemies are hungry, give them bread to eat. Therefore one is bound to show signs of friendship to enemies.
Found english verse -- 21
BOOK AND CHAPTER: Proverbs/XXV/21/21 - 26 / 28 / 25 / 27 
Looking for Matthew derived from Matth
Found in english version -- Obj. 2: Further, the Church prays for enemies, as is evident from a gloss on  -- Matthew
 REST:   5 and from the Collect Pietate tua, where we find the phrase to give abundantly true charity to our friends and enemies. But prayer is the foremost act of kindness and help that someone can bestow. Hence, since an act of the Church belongs to any member of the Church, it seems that anyone who is a member of the Church is bound to be a benefactor to enemies.
Fount in english version -- chapter 5
 REST:  and from the Collect Pietate tua, where we find the phrase to give abundantly true charity to our friends and enemies. But prayer is the foremost act of kindness and help that someone can bestow. Hence, since an act of the Church belongs to any member of the Church, it seems that anyone who is a member of the Church is bound to be a benefactor to enemies.
BOOK AND CHAPTER: Matthew/V// - 9 / 10 / 7 / 0 
Found verse from looking 1 ahead: 18 / 18
Looking for 1 John|1 Jn derived from 1_Joan
Found in english version -- Obj. 3: Further, no one ought to have a pretended love. But a love that does not show itself in works is not true love, since love is proved by outward deeds, as Gregory says, and since in  -- 1 John
 REST:   3:18 it is said: let us love, not in word or speech, but in truth and action. Therefore since each man ought to love his enemy, it follows that each man is bound to extend works of love to him.
Fount in english version -- chapter 3
 REST: :18 it is said: let us love, not in word or speech, but in truth and action. Therefore since each man ought to love his enemy, it follows that each man is bound to extend works of love to him.
Found english verse -- 18
BOOK AND CHAPTER: 1 John/III/18/18 - 28 / 30 / 13 / 15 
Looking for Matthew derived from Matth
Found in english version -- Obj. 4: Further, in  -- Matthew
 REST:   5:44 it is commanded simultaneously that we love enemies and do what benefits them. For the same reason, therefore, men are obliged to do both [if they are obliged to do either]. But all are bound to the first; therefore also to the second.
Fount in english version -- chapter 5
 REST: :44 it is commanded simultaneously that we love enemies and do what benefits them. For the same reason, therefore, men are obliged to do both [if they are obliged to do either]. But all are bound to the first; therefore also to the second.
Found english verse -- 44
BOOK AND CHAPTER: Matthew/V//44 - 2 / 3 / 1 / 3 
Found verse from looking 1 ahead: 18 / 18
Looking for Romans derived from Rom
Found in english version -- Obj. 5: Further, to refuse a man signs of familiarity and acts of kindness and help is to take a sort of vengeance upon him. But man is bound not to avenge himself, as is clear from  -- Romans
 REST:   12:19: beloved, never avenge yourselves. Therefore one is bound not to withdraw his acts of kindness and help from enemies.
Fount in english version -- chapter 12
 REST: :19: beloved, never avenge yourselves. Therefore one is bound not to withdraw his acts of kindness and help from enemies.
Found english verse -- 19
BOOK AND CHAPTER: Romans/XII/18/19 - 19 / 21 / 13 / 15 
Looking for Matthew derived from Matth
Found in english version -- On the contrary, a gloss on  -- Matthew
 REST:   5:44 says that to do acts of kindness to one’s enemies and to pray for them is the peak of perfection. But not all are bound to those things that belong to perfection. Therefore neither are all bound to offer acts of kindness to enemies.
Fount in english version -- chapter 5
 REST: :44 says that to do acts of kindness to one’s enemies and to pray for them is the peak of perfection. But not all are bound to those things that belong to perfection. Therefore neither are all bound to offer acts of kindness to enemies.
Found english verse -- 44
BOOK AND CHAPTER: Matthew/V//44 - 2 / 3 / 3 / 5 


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Found verse from looking 1 ahead: 46 / 46
Looking for Matthew derived from Matth
Found in english version -- Obj. 1: Proceeding to the third, it seems to be of greater merit to love an enemy than a friend. For in  -- Matthew
 REST:   5:46, the Lord says, if you love those who love you, what reward do you have? But merit is spoken of in connection with reward. Therefore it is of greater merit to love an enemy than a friend.
Fount in english version -- chapter 5
 REST: :46, the Lord says, if you love those who love you, what reward do you have? But merit is spoken of in connection with reward. Therefore it is of greater merit to love an enemy than a friend.
Found english verse -- 46
BOOK AND CHAPTER: Matthew/V/46/46 - 13 / 15 / 3 / 5 


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Found verse from looking 1 ahead: 20 / 20
Looking for 1 John|1 Jn derived from 1_Joan
Found in english version -- Furthermore, what is more difficult seems to be more meritorious. But loving God seems to be more difficult than loving one’s neighbor, for it is said in  -- 1 John
 REST:   4:20: “he who does not love his brother whom he has seen, cannot love God whom he has not seen.” Therefore love of God is more meritorious than love of one’s neighbor.
Fount in english version -- chapter 4
 REST: :20: “he who does not love his brother whom he has seen, cannot love God whom he has not seen.” Therefore love of God is more meritorious than love of one’s neighbor.
Found english verse -- 20
BOOK AND CHAPTER: 1 John/IV/20/20 - 18 / 20 / 10 / 12 


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Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/V// - 11 / 12 / 0 / 0 


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Looking for 1 John|1 Jn derived from 1_Joan
Found in english version -- Obj. 1: To the first we proceed thus. It seems that one who has charity cannot lose it. For everyone who has charity is born of God, since charity makes men sons of God. But everyone who is born of God does not sin, as is said in  -- 1 John
 REST:   3:6. Therefore everyone who has charity does not sin; and so charity once had cannot be lost.
Fount in english version -- chapter 3
 REST: :6. Therefore everyone who has charity does not sin; and so charity once had cannot be lost.
Found english verse -- 6
BOOK AND CHAPTER: 1 John/III//6 - 37 / 38 / 19 / 21 
Found verse from looking 1 ahead: 4 / 4
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/II/4/ - 2 / 4 / 0 / 0 


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Found verse from looking 1 ahead: 32 / 32
Looking for Sirach derived from Eccli
Found in english version -- Obj. 1: To the second we proceed thus. [We divide the article into three subquestions: 1. whether the Book of Life is something created; 2. whether the Book of Life is about God; 3. whether anything can be said to be erased from the Book of Life]. It seems that the Book of Life is something created. For on  -- Sirach
 REST:   24:23, all these things are the Book of Life, a gloss says, the book referred to here is the Old and New Testament. But that is something created; therefore so is the Book of Life.
Fount in english version -- chapter 24
 REST: :23, all these things are the Book of Life, a gloss says, the book referred to here is the Old and New Testament. But that is something created; therefore so is the Book of Life.
Found english verse -- 23
BOOK AND CHAPTER: Sirach/XXIV/32/23 - 11 / 13 / 15 / 17 
Found verse from looking 1 ahead: 12 / 12
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/XX/12/ - 1 / 3 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Psalms derived from Psal
BOOK AND CHAPTER: Psalms/XXXIX/9/ - 7 / 9 / 0 / 0 
Found verse from looking 1 ahead: 64 / 64
Looking for John|Jn derived from Joan
Found in english version -- Obj. 5: Again, it seems that the Book of Life is the Holy Spirit. For “life-giving” is attributed to the Holy Spirit both in the Creed and in  -- John
 REST:   6:63: it is the Spirit who gives life. Therefore since the Book of Life is ordained to life, it befits the Holy Spirit, whether properly or by appropriation.
Fount in english version -- chapter 6
 REST: :63: it is the Spirit who gives life. Therefore since the Book of Life is ordained to life, it befits the Holy Spirit, whether properly or by appropriation.
Found english verse -- 63
BOOK AND CHAPTER: John/VI/64/63 - 14 / 16 / 5 / 7 


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Looking for Psalms derived from Psal
BOOK AND CHAPTER: Psalms/LXVIII// - 8 / 9 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for John|Jn derived from Joan
Found in english version -- Obj. 4: Further, it is said in  -- John
 REST:   1:3, what was made, in him was life. But every creature is made; therefore every creature is written in the Book of Life.
Fount in english version -- chapter 1
 REST: :3, what was made, in him was life. But every creature is made; therefore every creature is written in the Book of Life.
Found english verse -- 3
BOOK AND CHAPTER: John/I/3/3 - 1 / 3 / 3 / 5 
Looking for Luke derived from Luc
Found in english version -- Obj. 5: Again, it seems that the Book of Life is also about the wicked. For on  -- Luke
 REST:   10:20, your names are written in heaven, the Gloss says, whether someone performs heavenly or earthly works is eternally fixed within the memory of God, being annotated in this quasi-text. But performing earthly works is characteristic of those who are wicked. Therefore since the Book of Life is nothing other than the reservoir of the divine memory, it seems that the Book of Life is also about the wicked.
Fount in english version -- chapter 10
 REST: :20, your names are written in heaven, the Gloss says, whether someone performs heavenly or earthly works is eternally fixed within the memory of God, being annotated in this quasi-text. But performing earthly works is characteristic of those who are wicked. Therefore since the Book of Life is nothing other than the reservoir of the divine memory, it seems that the Book of Life is also about the wicked.
Found english verse -- 20
BOOK AND CHAPTER: Luke/X//20 - 7 / 8 / 5 / 7 
Looking for Philippians derived from Phil
Found in english version -- Obj. 1: Furthermore, it seems that nothing written there ought to be said to be erased from it. For the Book of Life is divine predestination, as the Gloss says on  -- Philippians
 REST:   4:3. But no one is said to fall away from predestination; therefore neither should anyone be said to be erased from the Book of Life.
Fount in english version -- chapter 4
 REST: :3. But no one is said to fall away from predestination; therefore neither should anyone be said to be erased from the Book of Life.
Found english verse -- 3
BOOK AND CHAPTER: Philippians/IV//3 - 21 / 22 / 12 / 14 
Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/LXVIII// - 18 / 19 / 0 / 0 
Found verse from looking 1 ahead: 33 / 33
Looking for Exodus derived from Exod
BOOK AND CHAPTER: Exodus/XXXII/33/ - 2 / 4 / 0 / 0 
Looking for John|Jn derived from Joan
Found in english version -- Furthermore, no one is both written in the Book of Life and damned. But many who earlier were written in Book of Life are afterwards damned, as is clearly seen among the disciples of Christ to whom it was said, rejoice, for your names are written in the Book of Life (Luke 10:20), even though from their number many turned aside and fell away, as is said in  -- John
 REST:   6:67. Therefore some who were written there earlier are erased.
Fount in english version -- chapter 6
 REST: :67. Therefore some who were written there earlier are erased.
Found english verse -- 67
BOOK AND CHAPTER: John/VI//67 - 49 / 50 / 16 / 18 


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Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/CXVIII// - 16 / 17 / 0 / 0 


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Found verse from looking 1 ahead: 2 / 2
Looking for Amos derived from Amos
Found in english version -- Obj. 1: To the fourth we proceed thus. [We divide the article into three subquestions: 1. whether a man always rises up from sin to a lesser charity than he had before he sinned; 2. whether a man always rises up from sin into a greater charity than he had before he sinned; 3. whether a man rises up from sin into a charity at least equal to the charity he had before he sinned]. It seems that a man always rises up from sin with less charity. For on  -- Amos
 REST:   5:2 (fallen, no more to rise, is maiden Israel) the gloss says, it is not denied that she might rise, but rather that she can rise as a virgin, since one who has gone astray, even if he be carried back on the shepherd’s shoulders, does not have as much glory as if he had never strayed. But glory is commensurate with charity. Therefore a man after sinning does not have as much charity when he rises, as he had at first.
Fount in english version -- chapter 5
 REST: :2 (fallen, no more to rise, is maiden Israel) the gloss says, it is not denied that she might rise, but rather that she can rise as a virgin, since one who has gone astray, even if he be carried back on the shepherd’s shoulders, does not have as much glory as if he had never strayed. But glory is commensurate with charity. Therefore a man after sinning does not have as much charity when he rises, as he had at first.
Found english verse -- 2
BOOK AND CHAPTER: Amos/V/2/2 - 12 / 14 / 30 / 32 
Found verse from looking 1 ahead: 10 / 10
Looking for Ezechiel derived from Ezech
BOOK AND CHAPTER: Ezechiel/XLIV/10/ - 1 / 3 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Malachi derived from Malach
BOOK AND CHAPTER: Malachi/III/4/ - 3 / 5 / 0 / 0 
Looking for Genesis derived from Gen
Found in english version -- Obj. 1: Furthermore, it seems that he always rises up from sin with a greater charity. For on  -- Genesis
 REST:   1:5 (there was evening and there was morning, the first day) a gloss says, the evening light is that from which someone falls; the morning light, that in which he rises. But morning light is greater than evening light. Therefore, too, the grace or charity in which someone rises is greater than that which he had before he fell.
Fount in english version -- chapter 1
 REST: :5 (there was evening and there was morning, the first day) a gloss says, the evening light is that from which someone falls; the morning light, that in which he rises. But morning light is greater than evening light. Therefore, too, the grace or charity in which someone rises is greater than that which he had before he fell.
Found english verse -- 5
BOOK AND CHAPTER: Genesis/I//5 - 7 / 8 / 7 / 9 
Found verse from looking 1 ahead: 20 / 20
Looking for Romans derived from Rom
Found in english version -- Obj. 2: Further,  -- Romans
 REST:   5:20 says, where sin increased, grace abounded all the more. But where grace abounds all the more, there is greater charity. Therefore, [the same conclusion follows].
Fount in english version -- chapter 5
 REST: :20 says, where sin increased, grace abounded all the more. But where grace abounds all the more, there is greater charity. Therefore, [the same conclusion follows].
Found english verse -- 20
BOOK AND CHAPTER: Romans/V/20/20 - 1 / 3 / 1 / 3 
Found verse from looking 1 ahead: 28 / 28
Looking for Romans derived from Roman
Found in english version -- Obj. 1: Furthermore, it seems that the charity of the one rising up from sin is at least always equal. For on  -- Romans
 REST:   8:28 (we know that in all things God works for good for those who love him) a gloss says, even in when one falls into sin. But this would not be so, if the sinner were to rise with less charity. Therefore he never rises up with less charity, but always with charity [at least] equal to what he had before.
Fount in english version -- chapter 8
 REST: :28 (we know that in all things God works for good for those who love him) a gloss says, even in when one falls into sin. But this would not be so, if the sinner were to rise with less charity. Therefore he never rises up with less charity, but always with charity [at least] equal to what he had before.
Found english verse -- 28
BOOK AND CHAPTER: Romans/VIII/28/28 - 8 / 10 / 8 / 10 


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Found verse from looking 1 ahead: 29 / 29
Looking for Sirach derived from Eccli
Found in english version -- Obj. 2: Further, it says in  -- Sirach
 REST:   24:21, those who eat of me will hunger for more; and it is speaking of the enjoyment of divine wisdom that will take place in heaven. But one who hungers looks forward to something in the future. Therefore the saints will look forward to something in the future, even in regard to the substantial reward.
Fount in english version -- chapter 24
 REST: :21, those who eat of me will hunger for more; and it is speaking of the enjoyment of divine wisdom that will take place in heaven. But one who hungers looks forward to something in the future. Therefore the saints will look forward to something in the future, even in regard to the substantial reward.
Found english verse -- 21
BOOK AND CHAPTER: Sirach/XXIV/29/21 - 1 / 3 / 3 / 5 
Found verse from looking 1 ahead: 24 / 24
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII/24/ - 2 / 4 / 0 / 0 


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Looking for Matthew derived from Matth
Found in english version -- Obj. 2: Further, when the cause is destroyed, the effect is destroyed. But faith generates charity, as is said in a gloss on  -- Matthew
 REST:   1. When therefore faith is emptied out, charity too will be emptied out.
Fount in english version -- chapter 1
 REST: . When therefore faith is emptied out, charity too will be emptied out.
BOOK AND CHAPTER: Matthew/I// - 11 / 12 / 12 / 0 


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Found verse from looking 1 ahead: 13 / 13
Looking for John|Jn derived from Joan
Found in english version -- Furthermore, Christ loved from charity those for whom he died: No one has greater love than this, to lay down one’s life for one’s friends ( -- John
 REST:   15:13). But [we are taught expressly that] he died for his enemies (Rom 5:6–10). Therefore he loved enemies; and for the same reason, the blessed love them.
Fount in english version -- chapter 15
 REST: :13). But [we are taught expressly that] he died for his enemies (Rom 5:6–10). Therefore he loved enemies; and for the same reason, the blessed love them.
Found english verse -- 13
BOOK AND CHAPTER: John/XV/13/13 - 10 / 12 / 8 / 10 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/V// - 30 / 31 / 8 / 10 
Looking for John|Jn derived from Joan
Found in english version -- Obj. 1: It is asked whom Christ loved more, Peter or  -- John
 REST:  ; and it seems that it was John. For we read in John 21:20, Peter turned and saw the disciple whom Jesus loved following them. But this remark is not said as if he loved only that one and no other. Therefore it was said on account of the eminence of Jesus’ love for John.
BOOK AND CHAPTER: John/XX// - 13 / 15 / 4 / 0 
Found verse from looking 1 ahead: 17 / 17
Looking for Proverbs derived from Proverb
BOOK AND CHAPTER: Proverbs/VIII/17/ - 2 / 4 / 0 / 0 


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Looking for John|Jn derived from Joan
Found in english version -- Obj. 3: Further, love bears the lover into the beloved, so that he now lives the life of the beloved, as Dionysius says. But God is not borne into anything other, since he is unmoving; rather he draws all things to himself, as is said in  -- John
 REST:   12:32. Therefore he does not love the creature.
Fount in english version -- chapter 12
 REST: :32. Therefore he does not love the creature.
Found english verse -- 32
BOOK AND CHAPTER: John/XII//32 - 31 / 32 / 18 / 20 
Found verse from looking 1 ahead: 16 / 16
Looking for John|Jn derived from Joan
Found in english version -- Furthermore, God so loved the world that he gave his only Son ( -- John
 REST:   3:16).
Fount in english version -- chapter 3
 REST: :16).
Found english verse -- 16
BOOK AND CHAPTER: John/III/16/16 - 1 / 3 / 3 / 5 


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Found verse from looking 1 ahead: 5 / 5
Looking for Malachi derived from Malach
BOOK AND CHAPTER: Malachi/I/5/ - 15 / 17 / 0 / 0 
Found verse from looking 1 ahead: 25 / 25
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/II/25/ - 2 / 4 / 0 / 0 
Found verse from looking 1 ahead: 31 / 31
Looking for Genesis derived from Genes
BOOK AND CHAPTER: Genesis/I/31/ - 1 / 3 / 0 / 0 


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Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/I// - 2 / 3 / 0 / 0 
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/VI// - 25 / 26 / 0 / 0 


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Found verse from looking 1 ahead: 4 / 4
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XVI/4/ - 2 / 4 / 0 / 0 
Found verse from looking 1 ahead: 17 / 17
Looking for Proverbs derived from Proverb
Found in english version -- Obj. 1: To the fifth we proceed thus. [We divide the article into four subquestions: 1. whether God loves the now-just man foreknown to be lost more than the sinner predestined to be saved; 2. whether God loves the penitent more than the innocent; 3. whether God loves man more than angel; 4. whether God loves the human race more than Christ]. It seems that God loves the now-just man more than the sinner predestined to be saved. For it is said in  -- Proverbs
 REST:   8:17, I love those who love me. But [insofar as he is presently a sinner,] that sinner predestined to be saved does not love God, whom the now-just man presently loves. Therefore he loves the now-just man more than the sinner predestined to be saved.
Fount in english version -- chapter 8
 REST: :17, I love those who love me. But [insofar as he is presently a sinner,] that sinner predestined to be saved does not love God, whom the now-just man presently loves. Therefore he loves the now-just man more than the sinner predestined to be saved.
Found english verse -- 17
BOOK AND CHAPTER: Proverbs/VIII/17/17 - 14 / 16 / 24 / 26 


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Looking for Luke derived from Luc
Found in english version -- Obj. 1: Furthermore, it seems that he loves the penitent more than the innocent. For joy follows upon love; but God rejoices more about a penitent, as is clear from  -- Luke
 REST:   15:7. Therefore he loves him more.
Fount in english version -- chapter 15
 REST: :7. Therefore he loves him more.
Found english verse -- 7
BOOK AND CHAPTER: Luke/XV//7 - 20 / 21 / 8 / 10 
Found verse from looking 1 ahead: 16 / 16
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/II/16/ - 16 / 18 / 0 / 0 


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Looking for John|Jn derived from Joan
Found in english version -- Obj. 1: Furthermore, it seems that God loves the human race more than he loves Christ. For, as is evident from  -- John
 REST:   3:16, he gave Christ for the redemption of the human race.
Fount in english version -- chapter 3
 REST: :16, he gave Christ for the redemption of the human race.
Found english verse -- 16
BOOK AND CHAPTER: John/III//16 - 18 / 19 / 8 / 10 
Looking for John|Jn derived from Joan
Found in english version -- Furthermore, he gives the Spirit [to Christ] without measure ( -- John
 REST:   3:34). Therefore God loves him more [than all others, who receive the Spirit up to a certain measure].
Fount in english version -- chapter 3
 REST: :34). Therefore God loves him more [than all others, who receive the Spirit up to a certain measure].
Found english verse -- 34
BOOK AND CHAPTER: John/III//34 - 8 / 9 / 4 / 6 


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Found verse from looking 1 ahead: 21 / 21
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/VIII/21/ - 27 / 29 / 0 / 0 


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Found verse from looking 1 ahead: 8 / 8
Looking for Wisdom derived from Sap
Found in english version -- On the contrary, [ -- Wisdom
 REST:  ] teaches self-control and prudence, justice and courage (Wis 8:7), and these four touch on the four cardinal virtues (as the Master teaches in the text), which are moral virtues. But God’s wisdom teaches not only by instructing but also by moving one’s affect. Therefore such virtues are also infused.
BOOK AND CHAPTER: Wisdom/VIII/8/ - 2 / 4 / 1 / 0 


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Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXII// - 7 / 8 / 0 / 0 


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Found verse from looking 1 ahead: 15 / 15
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/I/15/ - 1 / 3 / 0 / 0 


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Looking for Genesis derived from Genes
Found in english version -- Obj. 3: Furthermore, a virtue that embraces all the virtues does not have any special matter. But justice is like this, as is said in a gloss on  -- Genesis
 REST:   1—even specific justice. For among interactions, which commutative justice, which is a species of specific justice, deals with, the Philosopher in Ethics 5 places adultery (which concerns the matter of temperance) and malicious murder (which concerns the matter of gentleness). Therefore it appears that one should not attribute any special matter to justice.
Fount in english version -- chapter 1
 REST: —even specific justice. For among interactions, which commutative justice, which is a species of specific justice, deals with, the Philosopher in Ethics 5 places adultery (which concerns the matter of temperance) and malicious murder (which concerns the matter of gentleness). Therefore it appears that one should not attribute any special matter to justice.
BOOK AND CHAPTER: Genesis/I// - 19 / 20 / 13 / 0 


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Looking for Wisdom derived from Sap
Found in english version -- Obj. 3: Furthermore, according to the Philosopher in Metaphysics 2, of things that share a name and a definition, that to which the name belongs primarily is the greatest in that genus and the cause of the others. But the name “virtue,” according to Boethius, was extended from fortitude to the other virtues. (Whence too  -- Wisdom
 REST:   8:7 understands fortitude by “virtue.”) Therefore fortitude is the more principal of the other virtues, not prudence.
Fount in english version -- chapter 8
 REST: :7 understands fortitude by “virtue.”) Therefore fortitude is the more principal of the other virtues, not prudence.
Found english verse -- 7
BOOK AND CHAPTER: Wisdom/VIII//7 - 40 / 41 / 15 / 17 


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Found verse from looking 1 ahead: 120 / 120
Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/CXVIII/120/ - 67 / 69 / 0 / 0 


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Looking for Isaiah derived from Isai
Found in english version -- On the contrary, Christ was simultaneously a true wayfarer and a comprehensor. But in Christ the gifts were present the most excellent way, as is clear from what is said in  -- Isaiah
 REST:   11:2. Therefore they are not excluded by the comprehension of glory, and thus they will remain in heaven.
Fount in english version -- chapter 11
 REST: :2. Therefore they are not excluded by the comprehension of glory, and thus they will remain in heaven.
Found english verse -- 2
BOOK AND CHAPTER: Isaiah/II//2 - 21 / 22 / 14 / 16 
Looking for Matthew derived from Matth
Found in english version -- Furthermore, through a gift a man is elevated above the human mode, as is clear from things said. But this will especially be the case in heaven, when we will be equal to God’s angels, as is said in  -- Matthew
 REST:   22:30. Therefore the gifts will remain in heaven.
Fount in english version -- chapter 22
 REST: :30. Therefore the gifts will remain in heaven.
Found english verse -- 30
BOOK AND CHAPTER: Matthew/XXII//30 - 25 / 26 / 14 / 16 
Looking for Matthew derived from Matth
Found in english version -- Reply Obj. 6: Those gifts that share with the virtues an object that will remain in heaven, will not remain distinct from those virtues in heaven; for they are distinct from them only inasmuch as perfection is distinct from imperfection in the activity’s mode. This is clear of understanding and faith, since the vision that succeeds faith pertains to the perfect gift of understanding, as is clear from a gloss on  -- Matthew
 REST:   5. And the same is true for wisdom (through which we will be called “sons of God”) in relation to hope, which aspires to this height. But those gifts that have a common matter with the moral virtues that will not remain in heaven, will not remain relative to the acts that they have as regards that matter that they had in common with the virtues; rather, they will remain relative to the acts they have concerning their measure, which they do not have in common with the virtues. And therefore the acts of those gifts will remain distinct from the acts of the virtues that will be in heaven; and the acts of these gifts will be means between the acts of the theological virtues and the acts of the moral virtues, as the ones that will remain in heaven. For the acts of the theological virtues will be concerned with God in virtue of himself (such as the act of charity in loving him), but the acts of the gifts will be concerned with God insofar as he is the rule that directs one to action in all other things (such as fear will have reverence toward God, because of which in this life it will despise all the successes of the world). But an act of a cardinal virtue will be concerned with its proper end, which someone has attained from the meritorious acts of the virtues (such as the act of temperance is delighted without any harmful defect, as was said in the previous Distinction).
Fount in english version -- chapter 5
 REST: . And the same is true for wisdom (through which we will be called “sons of God”) in relation to hope, which aspires to this height. But those gifts that have a common matter with the moral virtues that will not remain in heaven, will not remain relative to the acts that they have as regards that matter that they had in common with the virtues; rather, they will remain relative to the acts they have concerning their measure, which they do not have in common with the virtues. And therefore the acts of those gifts will remain distinct from the acts of the virtues that will be in heaven; and the acts of these gifts will be means between the acts of the theological virtues and the acts of the moral virtues, as the ones that will remain in heaven. For the acts of the theological virtues will be concerned with God in virtue of himself (such as the act of charity in loving him), but the acts of the gifts will be concerned with God insofar as he is the rule that directs one to action in all other things (such as fear will have reverence toward God, because of which in this life it will despise all the successes of the world). But an act of a cardinal virtue will be concerned with its proper end, which someone has attained from the meritorious acts of the virtues (such as the act of temperance is delighted without any harmful defect, as was said in the previous Distinction).
BOOK AND CHAPTER: Matthew/V// - 56 / 57 / 27 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Matthew derived from Matth
Found in english version -- Obj. 3: Furthermore, the beatitudes are stated in pairs, as is clear in  -- Matthew
 REST:   5:3: blessed are the poor in spirit, for theirs is the kingdom of heaven, and this whole statement pertains to one beatitude. However, the gifts are stated individually. Therefore the gifts and the beatitudes do not correspond to each other.
Fount in english version -- chapter 5
 REST: :3: blessed are the poor in spirit, for theirs is the kingdom of heaven, and this whole statement pertains to one beatitude. However, the gifts are stated individually. Therefore the gifts and the beatitudes do not correspond to each other.
Found english verse -- 3
BOOK AND CHAPTER: Matthew/V/3/3 - 6 / 8 / 6 / 8 
Looking for Matthew derived from Matth
Found in english version -- On the contrary, there is what is said in a gloss on  -- Matthew
 REST:   5, for there the individual beatitudes are adapted to the individual gifts.
Fount in english version -- chapter 5
 REST: , for there the individual beatitudes are adapted to the individual gifts.
BOOK AND CHAPTER: Matthew/V// - 7 / 8 / 6 / 0 
Looking for Matthew derived from Matth
Found in english version -- I answer that, some say that the beatitudes are certain habits that are more perfect than the gifts, just as the gifts are more perfect than the virtues. Whence, they say, the virtues perfect one for the sake of the first acts, the gifts for the sake of the second acts, but the beatitudes for the third acts. But one cannot easily assign a difference between the acts of the beatitudes and the acts of the gifts that would suffice to differentiate the habits. This is clear from the difference that they do assign, which is only one of increasing and decreasing intensity, which is not enough to diversify habits. Therefore we should speak otherwise, saying that the beatitudes are not distinct habits from the virtues and gifts, but rather are activities of the virtues perfected by the addition of the gifts—or rather, activities of the gifts themselves. And this is consonant with the statements of the saints, who call the beatitudes “virtues” in that mode of speaking wherein an act of virtue is called a “virtue.” It is also consonant with the Gospel itself, which among the beatitudes enumerates many things that manifestly pertain to the gifts or virtues. The Master also appears to agree with this, for he does not give us a special treatment of the beatitudes, as he does for the virtues and gifts. Now, the perfection of a virtue can be taken in three ways. The first is as regards the species of virtue, such as prudence, which directs the other moral virtues, and wisdom, which directs the other intellectual virtues. Whence the Philosopher asserts that civic happiness is an activity of prudence, whereas contemplative happiness is one of wisdom. The second is as regards the state of perfection, toward which perfection a virtue attains through its growth; and this perfection too is required for happiness, according to the Philosopher, since just as one day does not make a spring, so too it does not [make one] blessed. The third is with respect to mode, and in this way the gifts can be called “perfected virtues” (as is clear from things said), or even the virtues to which gifts are joined, insofar as one habit is helped by the addition of another. And in this way the beatitudes of which the Lord speaks in  -- Matthew
 REST:   5 are said to be activities of perfect virtue.
Fount in english version -- chapter 5
 REST:  are said to be activities of perfect virtue.
BOOK AND CHAPTER: Matthew/V// - 266 / 267 / 157 / 0 
Looking for Matthew derived from Matth
Found in english version -- However, the end of the active life is not cognition but action, and therefore the acts of counsel and knowledge, which direct one in the active life, are not counted among the beatitudes. Rather, the beatitudes that are acts of those of those using the gifts are attributed (in a gloss on  -- Matthew
 REST:   5) to them insofar as the act of a habit being used is also in a way something of the directing habit.
Fount in english version -- chapter 5
 REST: ) to them insofar as the act of a habit being used is also in a way something of the directing habit.
BOOK AND CHAPTER: Matthew/V// - 34 / 35 / 13 / 0 


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Looking for Matthew derived from Matth
Found in english version -- Obj. 4: Furthermore, the fruits are distinguished according to the diverse states of virtues, as is clear from the Gloss on  -- Matthew
 REST:   13:8, since the thirty-fold fruit is owed to the married, the sixty-fold to the widowed, but the hundred-fold to virgins. Now, the gifts are not distinguished according to the diverse states, since the gifts can be had in some way in all states of life. Therefore the fruits do not correspond to the gifts.
Fount in english version -- chapter 13
 REST: :8, since the thirty-fold fruit is owed to the married, the sixty-fold to the widowed, but the hundred-fold to virgins. Now, the gifts are not distinguished according to the diverse states, since the gifts can be had in some way in all states of life. Therefore the fruits do not correspond to the gifts.
Found english verse -- 8
BOOK AND CHAPTER: Matthew/XIII//8 - 9 / 10 / 12 / 14 
Looking for Galatians derived from Gal
Found in english version -- Obj. 5: Furthermore, in  -- Galatians
 REST:   5:22–23 more than seven fruits are listed. Therefore, since the gifts are only seven, but the fruits are twelve, it appears that the fruits do not correspond to the gifts.
Fount in english version -- chapter 5
 REST: :22–23 more than seven fruits are listed. Therefore, since the gifts are only seven, but the fruits are twelve, it appears that the fruits do not correspond to the gifts.
Found english verse -- 22
BOOK AND CHAPTER: Galatians/V//22 - 1 / 2 / 1 / 3 
Found verse from looking 1 ahead: 15 / 15
Looking for Wisdom derived from Sap
Found in english version -- Furthermore,  -- Wisdom
 REST:   3:15 says, the fruit of good labors is renowned. But there are no labors that are of greater dignity than that found in the works of the gifts. Therefore the fruits correspond to the gifts.
Fount in english version -- chapter 3
 REST: :15 says, the fruit of good labors is renowned. But there are no labors that are of greater dignity than that found in the works of the gifts. Therefore the fruits correspond to the gifts.
Found english verse -- 15
BOOK AND CHAPTER: Wisdom/IV/15/15 - 1 / 3 / 1 / 3 


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Looking for Galatians derived from Galat
Found in english version -- Reply Obj. 4: The distinction among fruits occurs in two ways. In one way, according to an intensification or diminishment—and in this way the fruits are distinguished in the Gospel, since in some deeds there will be a greater joy than in others. In another way, according to diverse reasons for rejoicing—and in this way they are divided as though essentially and through themsevles. And in this way  -- Galatians
 REST:   5 distinguishes them; and thus the fruits correspond to the gifts, as was said.
Fount in english version -- chapter 5
 REST:  distinguishes them; and thus the fruits correspond to the gifts, as was said.
BOOK AND CHAPTER: Galatians/V// - 49 / 50 / 26 / 0 
Found verse from looking 1 ahead: 24 / 24
Looking for John|Jn derived from Joan
Found in english version -- On the contrary, what is petitioned of God is received from him; whence  -- John
 REST:   16:24 says, ask and you will receive. But the gifts are what are petitioned of God, so the petitions and the gifts mutually correspond to each other.
Fount in english version -- chapter 16
 REST: :24 says, ask and you will receive. But the gifts are what are petitioned of God, so the petitions and the gifts mutually correspond to each other.
Found english verse -- 24
BOOK AND CHAPTER: John/XVI/24/24 - 14 / 16 / 3 / 5 
Looking for Matthew derived from Matth
Found in english version -- Furthermore, in a gloss on  -- Matthew
 REST:   6 it says, it is in one’s prayers that we might beg for the gifts, and in the gifts that we might act; the beatitudes follow from the actions. Therefore just as the beatitudes correspond to the gifts, so the gifts correspond to the petitions.
Fount in english version -- chapter 6
 REST:  it says, it is in one’s prayers that we might beg for the gifts, and in the gifts that we might act; the beatitudes follow from the actions. Therefore just as the beatitudes correspond to the gifts, so the gifts correspond to the petitions.
BOOK AND CHAPTER: Matthew/VI// - 3 / 4 / 3 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Sirach derived from Eccli
Found in english version -- Now, in the works of the contemplative life we need two helps. The one is that the majesty and dignity of the very things that can be contemplated—that is, the divine things—become apparent; otherwise they would not be worthy of contemplation and the wonder that attracts the contemplation. And this help is begged for through the first petition, hallowed be thy name, wherein one begs that his name, which is always holy, be also held as holy among men—that is, that it not be despised, as Augustine says in his Letter to Proba. Whence it is the same to beg for this as what is found in  -- Sirach
 REST:   36:4, as you have used us to show your holiness to them, so use them to show your glory to us. And from the fact that a man becomes a participant in this excellence, he orders and makes judgments, which belongs to wisdom. Therefore this petition is traced back to wisdom, and to the seventh beatitude. However, the other help is so that we might know our beatitude in the contemplation of these great things, so that thereby a man might more cling to contemplating such things. And this help is begged for through the second petition, thy kingdom come—according to the Gloss, that is, that it might be manifested to men, such that the kingdom might come to be within us, and we might merit to reign in Christ, according to Augustine in his Letter to Proba. Whence this begging (as he says) is the same as saying, let your face shine, that we may be saved (Ps 80:3). And therefore this petition is traced back to the sixth beatitude and to the gift of understanding.
Fount in english version -- chapter 36
 REST: :4, as you have used us to show your holiness to them, so use them to show your glory to us. And from the fact that a man becomes a participant in this excellence, he orders and makes judgments, which belongs to wisdom. Therefore this petition is traced back to wisdom, and to the seventh beatitude. However, the other help is so that we might know our beatitude in the contemplation of these great things, so that thereby a man might more cling to contemplating such things. And this help is begged for through the second petition, thy kingdom come—according to the Gloss, that is, that it might be manifested to men, such that the kingdom might come to be within us, and we might merit to reign in Christ, according to Augustine in his Letter to Proba. Whence this begging (as he says) is the same as saying, let your face shine, that we may be saved (Ps 80:3). And therefore this petition is traced back to the sixth beatitude and to the gift of understanding.
Found english verse -- 4
BOOK AND CHAPTER: Sirach/XXXVI/4/4 - 69 / 71 / 32 / 34 
Found verse from looking 1 ahead: 8 / 8
Looking for Psalms derived from Psal
BOOK AND CHAPTER: Psalms/LXXIX/8/ - 177 / 179 / 32 / 34 


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Found verse from looking 1 ahead: 133 / 133
Looking for Psalms derived from Psal
BOOK AND CHAPTER: Psalms/CXVIII/133/ - 74 / 76 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for Proverbs derived from Prov
Found in english version -- Now, the good necessary for the active life is of two sorts. One directly orders one to an act of virtue, as is the noble good—and this is begged for in the third petition, thy will be done on earth as it is in heaven, wherein (according to Augustine) we ask for obedience to God, such that his will may be accomplished by us on earth just as it is accomplished by the angels in heaven. This is why (according to him) begging for this is the same thing as saying, keep my steps steady according to your promise (Ps 119:133). And this is traced back to the fifth beatitude, which is about mercy (since God has especially commanded us to show mercy), and consequently, to the gift of counsel. The other necessary good serves virtue instrumentally, as are the temporal supports by which a man is aided in acting rightly. And this pertains to the fourth petition, wherein it is said, give us this day our daily bread. For according to Augustine (in the same passage), “daily” here means “at this time,” here in the word “bread” signifying that we are begging for either that sufficiency from the Father who exceeds all things, or for the sacrament of the faithful. And this is the same as what is begged for in  -- Proverbs
 REST:   30:8: give me neither poverty nor riches; feed me with the food that I need. And this petition is traced back to the fourth beatitude, since the supports of life like this are things that sustain us in the labors of this life. And consequently this pertains to the gift of fortitude.However, the impediment of an act belonging to the active life is of three sorts. The first is the evil of a fault, which occurred in a past action, but remains in its guilt, stain, and defilement; and against this evil, aid is begged for through the fifth petition, wherein it is said, forgive us our trespasses as we forgive those who trespass against us. Here, as Augustine says (in the same passage), we are admonished both as regards what we beg for and what we do, so that we might receive the like. And he prayed for the same thing who said, if I have requited those attacking me with evils, let me deservedly fall empty by my enemies (Ps 7:4). And this is traced back to the third beatitude, which is about one who mourns (since his sins are forgiven), and consequently to the gift of knowledge. The second is evil in the future, since we fear what inclines us to sin, and the sixth petition begs for help in this when it says, and lead us not into temptation, wherein (according to Augustine) we beg that we not be deserted by divine help in any temptation, lest we consent to be deceived or approach affliction. And this is the same as what is begged for in Sirach 23:6: let not the lusts of the flesh take hold of me, and this is traced back to the second beatitude, about mildness, since the chief temptations toward evil are the troubles brought on us by our neighbors, by which we are provoked to reciprocate; these temptations we overcome through that beatitude, and consequently it traces back to the gift of piety. The third is the present evil, whatever it might be, and we beg for help against this in the seventh petition, which says, but deliver us from evil. Whence Augustine says that in this petition the Christian man is established as groaning under every tribulation. And this begs for the same thing as the one who said in Psalm 59:1, deliver me from my enemies, O my God, and this is traced back to the beatitude about poverty of spirit (since begging for help is appropriate for one in tribulation), and consequently, this is traced to the gift of fear.
Fount in english version -- chapter 30
 REST: :8: give me neither poverty nor riches; feed me with the food that I need. And this petition is traced back to the fourth beatitude, since the supports of life like this are things that sustain us in the labors of this life. And consequently this pertains to the gift of fortitude.However, the impediment of an act belonging to the active life is of three sorts. The first is the evil of a fault, which occurred in a past action, but remains in its guilt, stain, and defilement; and against this evil, aid is begged for through the fifth petition, wherein it is said, forgive us our trespasses as we forgive those who trespass against us. Here, as Augustine says (in the same passage), we are admonished both as regards what we beg for and what we do, so that we might receive the like. And he prayed for the same thing who said, if I have requited those attacking me with evils, let me deservedly fall empty by my enemies (Ps 7:4). And this is traced back to the third beatitude, which is about one who mourns (since his sins are forgiven), and consequently to the gift of knowledge. The second is evil in the future, since we fear what inclines us to sin, and the sixth petition begs for help in this when it says, and lead us not into temptation, wherein (according to Augustine) we beg that we not be deserted by divine help in any temptation, lest we consent to be deceived or approach affliction. And this is the same as what is begged for in Sirach 23:6: let not the lusts of the flesh take hold of me, and this is traced back to the second beatitude, about mildness, since the chief temptations toward evil are the troubles brought on us by our neighbors, by which we are provoked to reciprocate; these temptations we overcome through that beatitude, and consequently it traces back to the gift of piety. The third is the present evil, whatever it might be, and we beg for help against this in the seventh petition, which says, but deliver us from evil. Whence Augustine says that in this petition the Christian man is established as groaning under every tribulation. And this begs for the same thing as the one who said in Psalm 59:1, deliver me from my enemies, O my God, and this is traced back to the beatitude about poverty of spirit (since begging for help is appropriate for one in tribulation), and consequently, this is traced to the gift of fear.
Found english verse -- 8
BOOK AND CHAPTER: Proverbs/XXX/8/8 - 162 / 164 / 77 / 79 
Found verse from looking 1 ahead: 5 / 5
Looking for Psalms derived from Psal
BOOK AND CHAPTER: Psalms/VII/5/ - 265 / 267 / 77 / 79 
Found verse from looking 1 ahead: 6 / 6
Looking for Sirach derived from Eccli
Found in english version -- : give me neither poverty nor riches; feed me with the food that I need. And this petition is traced back to the fourth beatitude, since the supports of life like this are things that sustain us in the labors of this life. And consequently this pertains to the gift of fortitude.However, the impediment of an act belonging to the active life is of three sorts. The first is the evil of a fault, which occurred in a past action, but remains in its guilt, stain, and defilement; and against this evil, aid is begged for through the fifth petition, wherein it is said, forgive us our trespasses as we forgive those who trespass against us. Here, as Augustine says (in the same passage), we are admonished both as regards what we beg for and what we do, so that we might receive the like. And he prayed for the same thing who said, if I have requited those attacking me with evils, let me deservedly fall empty by my enemies (Ps 7:4). And this is traced back to the third beatitude, which is about one who mourns (since his sins are forgiven), and consequently to the gift of knowledge. The second is evil in the future, since we fear what inclines us to sin, and the sixth petition begs for help in this when it says, and lead us not into temptation, wherein (according to Augustine) we beg that we not be deserted by divine help in any temptation, lest we consent to be deceived or approach affliction. And this is the same as what is begged for in  -- Sirach
 REST:   23:6: let not the lusts of the flesh take hold of me, and this is traced back to the second beatitude, about mildness, since the chief temptations toward evil are the troubles brought on us by our neighbors, by which we are provoked to reciprocate; these temptations we overcome through that beatitude, and consequently it traces back to the gift of piety. The third is the present evil, whatever it might be, and we beg for help against this in the seventh petition, which says, but deliver us from evil. Whence Augustine says that in this petition the Christian man is established as groaning under every tribulation. And this begs for the same thing as the one who said in Psalm 59:1, deliver me from my enemies, O my God, and this is traced back to the beatitude about poverty of spirit (since begging for help is appropriate for one in tribulation), and consequently, this is traced to the gift of fear.
Fount in english version -- chapter 23
 REST: :6: let not the lusts of the flesh take hold of me, and this is traced back to the second beatitude, about mildness, since the chief temptations toward evil are the troubles brought on us by our neighbors, by which we are provoked to reciprocate; these temptations we overcome through that beatitude, and consequently it traces back to the gift of piety. The third is the present evil, whatever it might be, and we beg for help against this in the seventh petition, which says, but deliver us from evil. Whence Augustine says that in this petition the Christian man is established as groaning under every tribulation. And this begs for the same thing as the one who said in Psalm 59:1, deliver me from my enemies, O my God, and this is traced back to the beatitude about poverty of spirit (since begging for help is appropriate for one in tribulation), and consequently, this is traced to the gift of fear.
Found english verse -- 6
BOOK AND CHAPTER: Sirach/XXIII/6/6 - 344 / 346 / 170 / 172 
Found verse from looking 1 ahead: 1 / 1
Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/LVIII/1/ - 432 / 434 / 170 / 172 


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Looking for John|Jn derived from Joan
Found in english version -- Obj. 4: Furthermore, desire pertains to pursuit. But fear is the flight from evil, as the Gloss on  -- John
 REST:   10 says. Therefore fear is not a desire.
Fount in english version -- chapter 10
 REST:  says. Therefore fear is not a desire.
BOOK AND CHAPTER: John/X// - 13 / 14 / 8 / 0 
Looking for 1 John|1 Jn derived from 1_Joan
Found in english version -- On the contrary, it appears that one should designate more parts of fear. For fear is caused by concupiscible desires. But in  -- 1 John
 REST:   2:16, the concupiscence of the flesh is divided against the concupiscence of the eyes, which is the concupiscence of the world. Therefore worldly fear, by which we fear to lose the goods of the world, should be distinguished against fear of the flesh, by which we fear to suffer dangers to the flesh.
Fount in english version -- chapter 2
 REST: :16, the concupiscence of the flesh is divided against the concupiscence of the eyes, which is the concupiscence of the world. Therefore worldly fear, by which we fear to lose the goods of the world, should be distinguished against fear of the flesh, by which we fear to suffer dangers to the flesh.
Found english verse -- 16
BOOK AND CHAPTER: 1 John/XXII//16 - 25 / 26 / 10 / 12 


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Looking for Isaiah derived from Isai
Found in english version -- On the contrary, it is said in  -- Isaiah
 REST:   11:1–3, where fear is named among the other gifts of the Holy Spirit.
Fount in english version -- chapter 11
 REST: :1–3, where fear is named among the other gifts of the Holy Spirit.
Found english verse -- 1
BOOK AND CHAPTER: Isaiah/XI//1 - 5 / 6 / 3 / 5 
Found verse from looking 1 ahead: 17 / 17
Looking for Isaiah derived from Isai
Found in english version -- Furthermore, the principle of salvation is not from us, but is a gift of God, as Augustine says. But fear is the principle of salvation: from your fear, O Lord, we have conceived the spirit of salvation ( -- Isaiah
 REST:   26:17). Therefore fear is a gift of the Holy Spirit.
Fount in english version -- chapter 26
 REST: :17). Therefore fear is a gift of the Holy Spirit.
Found english verse -- 17
BOOK AND CHAPTER: Isaiah/XXVI/17/17 - 22 / 24 / 13 / 15 


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Found verse from looking 1 ahead: 2 / 2
Looking for Job derived from Job
Found in english version -- Obj. 3: Furthermore, what is born from the root of sin is not from the Holy Spirit. But servile fear is born from a fear that is the root of sin; this is why, on  -- Job
 REST:   3:2 (why did I not die in the womb?), Gregory says, since present punishment is feared due to sin, and when the face of God is abandoned he is not loved, the fear arises not because of humility but because of one is puffed up. Therefore it appears that servile fear is not from the Holy Spirit.
Fount in english version -- chapter 3
 REST: :2 (why did I not die in the womb?), Gregory says, since present punishment is feared due to sin, and when the face of God is abandoned he is not loved, the fear arises not because of humility but because of one is puffed up. Therefore it appears that servile fear is not from the Holy Spirit.
Found english verse -- 2
BOOK AND CHAPTER: Job/III/2/2 - 25 / 27 / 10 / 12 


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Looking for Romans derived from Rom
Found in english version -- On the contrary, on  -- Romans
 REST:   8:15 (you did not receive the spirit of slavery to fall back into fear), the Gloss says, there is one Spirit that causes the two fears, the servile and the chaste. But chaste fear is surely from the Holy Spirit. Therefore so is the servile.
Fount in english version -- chapter 8
 REST: :15 (you did not receive the spirit of slavery to fall back into fear), the Gloss says, there is one Spirit that causes the two fears, the servile and the chaste. But chaste fear is surely from the Holy Spirit. Therefore so is the servile.
Found english verse -- 15
BOOK AND CHAPTER: Romans/VIII//15 - 2 / 3 / 1 / 3 
Looking for Romans derived from Rom
Found in english version -- Obj. 1: Moreover, it appears that it is not good to make use of servile fear. For a good use is that by which a good thing is done, and done well. But according to Augustine (on  -- Romans
 REST:   8:15, you did not receive the spirit of slavery), when one has servile fear, even if one does something good, still it is not done well. Therefore making use of it is bad.
Fount in english version -- chapter 8
 REST: :15, you did not receive the spirit of slavery), when one has servile fear, even if one does something good, still it is not done well. Therefore making use of it is bad.
Found english verse -- 15
BOOK AND CHAPTER: Romans/VIII//15 - 23 / 24 / 9 / 11 
Found verse from looking 1 ahead: 7 / 7
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/VII/7/ - 18 / 20 / 0 / 0 


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Looking for 1 John|1 Jn derived from 1_Joan
Found in english version -- Obj. 2: Furthermore, every fear has a punishment, as is said in  -- 1 John
 REST:   4:18. But perfect charity has no punishment. Therefore insofar as charity grows so does every fear decrease.
Fount in english version -- chapter 4
 REST: :18. But perfect charity has no punishment. Therefore insofar as charity grows so does every fear decrease.
Found english verse -- 18
BOOK AND CHAPTER: 1 John/IV//18 - 7 / 8 / 6 / 8 
Found verse from looking 1 ahead: 10 / 10
Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/XVIII/10/ - 2 / 4 / 0 / 0 


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Found verse from looking 1 ahead: 30 / 30
Looking for Psalms derived from Psal
BOOK AND CHAPTER: Psalms/XVII/30/ - 59 / 61 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Psalms derived from Psal
BOOK AND CHAPTER: Psalms/XVII/1/ - 50 / 52 / 0 / 0 
Looking for Philippians derived from Philipp
Found in english version -- And therefore, because the virtue of fortitude rests upon a human capacity, it is not related to all difficulties, but only to those that are the greatest in the genus of human affairs. This is why it has the name “fortitude” or “strength” in a more excellent way, whereas other virtues (which are also certain capacities) are ordered to the other difficulties. But the gift of fortitude uses the divine will as its own, as Psalm 18:1 says: I love thee, O Lord, my strength. And therefore the one gift of fortitude extends to all the difficulties that can occur in human affairs, even those above human capacity, as the Apostle said to the  -- Philippians
 REST:  : I can do all things in him who strengthens me (Phil 4:13). And therefore one must take the act of fortitude as regarding all difficulties, analogous with the act of the virtue of fortitude as regarding certain difficulties.
BOOK AND CHAPTER: Philippians/XIII// - 81 / 83 / 35 / 0 


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Looking for Isaiah derived from Isai
Found in english version -- On the contrary, in  -- Isaiah
 REST:   11 it is counted among the gifts.
Fount in english version -- chapter 11
 REST:  it is counted among the gifts.
BOOK AND CHAPTER: Isaiah/XI// - 5 / 6 / 1 / 0 


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Looking for Matthew derived from Matth
Found in english version -- I answer that, the entire matter of morality is divided into three parts: namely, things that are delightful, which one’s carnal affection seeks; things that are difficult, which it flees; and things that can be shared, which are related to others, which consist more in action than in being acted upon. Therefore both a gift and a virtue direct one in each of these things, but in different ways. For a virtue gives direction in them while receiving something human as its rule, whereas a gift does so while receiving as its rule something divine. Therefore in delights we are directed by virtue as by the dignity of our human nature, whose disturbance through temporal delights we flee; but we are directed by a gift as by its rule the divine dignity itself, the separation from which, due to the pollution of goods of this sort, we flee. This pertains to [the gift of] fear. Similarly, it is clear from the things said, that the gift of fortitude directs us in a different way than do the virtues, which are ordered to enduring or confronting difficulties. Something similar happens in interactions towards others, since the virtues give direction in these things, taking for their measure something human (such as the observance of what is becoming, or the obligation of one who is involved in the interactions). On the other hand, the gift in these things receives as its rule God himself, as was said, such that in fortitude a man confronts difficult matters with the aid of the divine power, through a confidence in it as though it were his own; in this way one interacts with another treating God as if he were himself—namely, such that the things that are becoming in these interactions he performs as if he were united to God. Whence in  -- Matthew
 REST:   5:45 the Lord praises the beneficence of the heavenly Father, who makes his sun rise on both the good and the evil. And because the interaction relative to divine things has the name “piety,” this is also why the gift that holds the divine measure in its interactions is named “piety.”
Fount in english version -- chapter 5
 REST: :45 the Lord praises the beneficence of the heavenly Father, who makes his sun rise on both the good and the evil. And because the interaction relative to divine things has the name “piety,” this is also why the gift that holds the divine measure in its interactions is named “piety.”
Found english verse -- 45
BOOK AND CHAPTER: Matthew/V//45 - 199 / 200 / 90 / 92 


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Looking for Luke derived from Luc
Found in english version -- On the contrary, there are many authorities of the saints who say that two lives—the active and the contemplative—are signified by Martha and Mary in  -- Luke
 REST:   10.
Fount in english version -- chapter 10
 REST: .
BOOK AND CHAPTER: Luke/X// - 13 / 14 / 7 / 0 


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Looking for Romans derived from Roman
BOOK AND CHAPTER: Romans/I// - 17 / 18 / 0 / 0 


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Found verse from looking 1 ahead: 21 / 21
Looking for Matthew derived from Matth
Found in english version -- But because an activity is in a way a middle between the one doing it and its object—as the perfection of the very one doing it and the thing perfected by the object that specifies it—the activity of the cognitive part can be desired from two sides. In one way, as the perfection of the knower, and this desire for cognitive activity comes from a love of self; and this is how the affection was in the contemplative life of the philosophers. In the other way, insofar as it is terminated in the object—and in this way the desire of contemplation comes from a love of the object; for where the love is, there the eye is, and where your treasure is, there will your heart be also ( -- Matthew
 REST:   6:21). And this is how the contemplative life of the saints (of which we are speaking now) has its desire.
Fount in english version -- chapter 6
 REST: :21). And this is how the contemplative life of the saints (of which we are speaking now) has its desire.
Found english verse -- 21
BOOK AND CHAPTER: Matthew/VI/21/21 - 72 / 74 / 31 / 33 


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Looking for Luke derived from Luc
Found in english version -- Obj. 2: Furthermore, the active life is signified by Martha, who is disturbed about many things, according to  -- Luke
 REST:   10:41. But a disturbance is opposed to the lack of occupation that contemplation requires. Therefore the active life is not together with the contemplative.
Fount in english version -- chapter 10
 REST: :41. But a disturbance is opposed to the lack of occupation that contemplation requires. Therefore the active life is not together with the contemplative.
Found english verse -- 41
BOOK AND CHAPTER: Luke/X//41 - 10 / 11 / 6 / 8 


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Found verse from looking 1 ahead: 43 / 43
Looking for Luke derived from Luc
Found in english version -- On the contrary, the Lord says, in  -- Luke
 REST:   10:43, Mary has chosen the best portion. Now, the contemplative life is signified by Mary. Therefore the contemplative life is nobler than the active.
Fount in english version -- chapter 10
 REST: :43, Mary has chosen the best portion. Now, the contemplative life is signified by Mary. Therefore the contemplative life is nobler than the active.
Found english verse -- 43
BOOK AND CHAPTER: Luke/X/43/43 - 6 / 8 / 3 / 5 


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Found verse from looking 1 ahead: 43 / 43
Looking for Luke derived from Luc
Found in english version -- On the contrary, Mary has chosen the best portion ( -- Luke
 REST:   10:42), where a gloss says, here the contemplative life begins, and in heaven it is perfected, whereas the active life ceases with the body.
Fount in english version -- chapter 10
 REST: :42), where a gloss says, here the contemplative life begins, and in heaven it is perfected, whereas the active life ceases with the body.
Found english verse -- 42
BOOK AND CHAPTER: Luke/X/43/42 - 2 / 4 / 4 / 6 


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Looking for Job derived from Job
Found in english version -- Obj. 2: Furthermore, the text says that wisdom is the worship of God, and this is taken from  -- Job
 REST:   28, according to an alternate translation. But latria, which is the name for worship, is a virtue, not a gift. Therefore wisdom is not a gift.
Fount in english version -- chapter 28
 REST: , according to an alternate translation. But latria, which is the name for worship, is a virtue, not a gift. Therefore wisdom is not a gift.
BOOK AND CHAPTER: Job/XXVIII// - 12 / 13 / 8 / 0 
Looking for Isaiah derived from Isai
Found in english version -- On the contrary, in  -- Isaiah
 REST:   11:2 it is counted among the other gifts.
Fount in english version -- chapter 11
 REST: :2 it is counted among the other gifts.
Found english verse -- 2
BOOK AND CHAPTER: Isaiah/XI//2 - 2 / 3 / 1 / 3 
Looking for Sirach derived from Eccli
Found in english version -- Obj. 1: Moreover, it appears that wisdom is not in the intellect, but more in the affection. For wisdom (sapientia) is like her own name, as is said in  -- Sirach
 REST:   6:22. But its name is derived from “flavor” (sapore). Therefore, since flavor pertains to taste, which is extended to affect—just as “vision” is extended to understanding—it appears that wisdom is in the affection.
Fount in english version -- chapter 6
 REST: :22. But its name is derived from “flavor” (sapore). Therefore, since flavor pertains to taste, which is extended to affect—just as “vision” is extended to understanding—it appears that wisdom is in the affection.
Found english verse -- 22
BOOK AND CHAPTER: Sirach/VI//22 - 20 / 21 / 10 / 12 
Found verse from looking 1 ahead: 27 / 27
Looking for 1 John|1 Jn derived from 1_Joan
Found in english version -- Now, in some this fullness from study and teaching, if joined to a liveliness of intellect, and this is the wisdom the Philosopher lays down as an intellectual virtue, in Ethics 6. But in others this fullness occurs because of a certain kinship with divine things, as Dionysius says of Hierotheus, who learned divine things by undergoing divine things. And about such men the Apostle says, the spiritual man judges all things (1 Cor 2:15), and his anointing teaches you about everything ( -- 1 John
 REST:   2:27).
Fount in english version -- chapter 2
 REST: :27).
Found english verse -- 27
BOOK AND CHAPTER: 1 John/II/27/27 - 59 / 61 / 40 / 42 


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Looking for John|Jn derived from Joan
Found in english version -- To the third question, it should be said that as was said, the gift of wisdom has an eminence of cognition through a certain union with divine things, to which we are not united except through love, so that one who adheres to God is one spirit with him (1 Cor 6:17). Whence too the Lord, in  -- John
 REST:   15:14, says that the secret things of the Father he had revealed to his disciples insofar as they were his friends. And therefore the gift of wisdom presupposes love as a principle, and in this way it is in the affection. But as regards its essence, it is in the cognition; this is why its act appears to be—both here and in the future—the contemplation of beloved divine things, and the judgment, through them, of other things, not only in speculative matters, but even in things to be done (wherein the judgment is drawn from their end). And this is why Gregory places wisdom in opposition to foolishness, which indicates an error about the intended end.
Fount in english version -- chapter 15
 REST: :14, says that the secret things of the Father he had revealed to his disciples insofar as they were his friends. And therefore the gift of wisdom presupposes love as a principle, and in this way it is in the affection. But as regards its essence, it is in the cognition; this is why its act appears to be—both here and in the future—the contemplation of beloved divine things, and the judgment, through them, of other things, not only in speculative matters, but even in things to be done (wherein the judgment is drawn from their end). And this is why Gregory places wisdom in opposition to foolishness, which indicates an error about the intended end.
Found english verse -- 14
BOOK AND CHAPTER: John/XV//14 - 39 / 40 / 14 / 16 


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Looking for Isaiah derived from Isai
Found in english version -- On the contrary,  -- Isaiah
 REST:   11:2–3 counts the spirit of understanding among the seven gifts of the Holy Spirit.
Fount in english version -- chapter 11
 REST: :2–3 counts the spirit of understanding among the seven gifts of the Holy Spirit.
Found english verse -- 2
BOOK AND CHAPTER: Isaiah/XI//2 - 5 / 6 / 1 / 3 


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Looking for Isaiah derived from Isai
Found in english version -- On the contrary, they are divided from each other in  -- Isaiah
 REST:   11:2–3.
Fount in english version -- chapter 11
 REST: :2–3.
Found english verse -- 2
BOOK AND CHAPTER: Isaiah/XI//2 - 7 / 8 / 1 / 3 
Looking for Exodus derived from Exod
Found in english version -- Therefore in the state of the path of this life, understanding approaches spiritual things in the first way, especially as regards divine things. For human cognition is perfected according to the state of the path in this: that we understand God as separated from all things, above all things, as Dionysius says in the Mystical Theology. And Moses attained this, who is said to have entered the cloud wherein God was, in  -- Exodus
 REST:   19:20. And on account of this also, in reference to the state of the path of this life, purity is associated with the sixth beatitude, which pertains to the purification of the understanding from all bodily things.
Fount in english version -- chapter 19
 REST: :20. And on account of this also, in reference to the state of the path of this life, purity is associated with the sixth beatitude, which pertains to the purification of the understanding from all bodily things.
Found english verse -- 20
BOOK AND CHAPTER: Exodus/XIX//20 - 53 / 54 / 32 / 34 


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Found verse from looking 1 ahead: 20 / 20
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/I/20/ - 24 / 26 / 0 / 0 
Found verse from looking 1 ahead: 22 / 22
Looking for Sirach derived from Eccli
Found in english version -- But on the part of the knowable thing, there are three accidents. One is when the knowable thing easily inclines one to evil, and moreover, it in itself is of little use; and on account of this magical knowledge is forbidden, lest a man fall in the exercise of such. Another is when the knowable is above the power of the knower, as  -- Sirach
 REST:   3:21 says, seek not what is too difficult for you. The third is when it is in itself of no use, as in the contingent deeds of men; this is also why those are called “curious” who scrutinize the consciences of their neighbors. Now, in all three cases it is possible that what is curiosity for one man is not curiosity for another, since something can be above the intellect of one but not above the intellect of the other; and something can be useful for one that is not useful for another; and something can easily lead one into sin that does not so lead another.
Fount in english version -- chapter 3
 REST: :21 says, seek not what is too difficult for you. The third is when it is in itself of no use, as in the contingent deeds of men; this is also why those are called “curious” who scrutinize the consciences of their neighbors. Now, in all three cases it is possible that what is curiosity for one man is not curiosity for another, since something can be above the intellect of one but not above the intellect of the other; and something can be useful for one that is not useful for another; and something can easily lead one into sin that does not so lead another.
Found english verse -- 21
BOOK AND CHAPTER: Sirach/III/22/21 - 46 / 48 / 16 / 18 


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Looking for Isaiah derived from Isai
Found in english version -- On the contrary,  -- Isaiah
 REST:   11:2–3 counts it among the gifts.
Fount in english version -- chapter 11
 REST: :2–3 counts it among the gifts.
Found english verse -- 2
BOOK AND CHAPTER: Isaiah/XI//2 - 4 / 5 / 1 / 3 


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Looking for Isaiah derived from Isai
Found in english version -- On the contrary, in  -- Isaiah
 REST:   11:2–3, the one is counted as different from the other, which would not be so if they were one gift.
Fount in english version -- chapter 11
 REST: :2–3, the one is counted as different from the other, which would not be so if they were one gift.
Found english verse -- 2
BOOK AND CHAPTER: Isaiah/XI//2 - 4 / 5 / 1 / 3 


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Found verse from looking 1 ahead: 1 / 1
Looking for Isaiah derived from Isai
Found in english version -- Furthermore, the saints in heaven will be like God. But there is counsel in God: plans formed of old, faithful and sure ( -- Isaiah
 REST:   25:1). Therefore in the saints too there will be an act of counsel.
Fount in english version -- chapter 25
 REST: :1). Therefore in the saints too there will be an act of counsel.
Found english verse -- 1
BOOK AND CHAPTER: Isaiah/XXV/1/1 - 12 / 14 / 7 / 9 
Found verse from looking 1 ahead: 14 / 14
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII/14/ - 54 / 56 / 0 / 0 


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Looking for Apocalypse derived from Apocal
BOOK AND CHAPTER: Apocalypse/II// - 25 / 26 / 0 / 0 
Looking for Isaiah derived from Isai
Found in english version -- The same can be taken from Jerome’s gloss on  -- Isaiah
 REST:   16:11—which says, my soul moans like a lyre for Moab—where his gloss says, a lyre does not give a harmonious sound if a chord is broken; so is the spiritual moan of the prophet if a virtue is lacking.
Fount in english version -- chapter 16
 REST: :11—which says, my soul moans like a lyre for Moab—where his gloss says, a lyre does not give a harmonious sound if a chord is broken; so is the spiritual moan of the prophet if a virtue is lacking.
Found english verse -- 11
BOOK AND CHAPTER: Isaiah/XVI//11 - 8 / 9 / 5 / 7 


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Looking for Matthew derived from Matth
Found in english version -- On the contrary, whatever is necessary for salvation must be together with grace. But the gifts are necessary for salvation, which is clear from a gloss on  -- Matthew
 REST:   6, which says that it is in the gifts that we carry out the commandments, wherein we come to beatitude. Therefore it appears that the gifts are interconnected in grace, as was the case with the virtues.
Fount in english version -- chapter 6
 REST: , which says that it is in the gifts that we carry out the commandments, wherein we come to beatitude. Therefore it appears that the gifts are interconnected in grace, as was the case with the virtues.
BOOK AND CHAPTER: Matthew/VI// - 22 / 23 / 13 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Psalms derived from Psal
BOOK AND CHAPTER: Psalms/XLV/2/ - 42 / 44 / 0 / 0 


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Found verse from looking 1 ahead: 16 / 16
Looking for Apocalypse derived from Apocal
BOOK AND CHAPTER: Apocalypse/XXI/16/ - 5 / 7 / 0 / 0 


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Found verse from looking 1 ahead: 6 / 6
Looking for Deuteronomy derived from Deut
Found in english version -- Obj. 2: Furthermore, it says in  -- Deuteronomy
 REST:   6:5: You shall love the Lord your God with all your heart, and with all your soul, and with all your strength. And it is obvious that an act of charity is being commanded here. But works that are commanded are done in the right way from the act of charity. Therefore the charitable manner of acting is contained in the very commandment.
Fount in english version -- chapter 6
 REST: :5: You shall love the Lord your God with all your heart, and with all your soul, and with all your strength. And it is obvious that an act of charity is being commanded here. But works that are commanded are done in the right way from the act of charity. Therefore the charitable manner of acting is contained in the very commandment.
Found english verse -- 5
BOOK AND CHAPTER: Deuteronomy/VI/6/5 - 1 / 3 / 3 / 5 
Found verse from looking 1 ahead: 17 / 17
Looking for Matthew derived from Matth
Found in english version -- Obj. 3: Furthermore, it says in  -- Matthew
 REST:   19:17: If you wish to enter into life, keep the commandments. But no one can enter into life without charity. Therefore, contained in a commandment is the requirement that it be done out of charity.
Fount in english version -- chapter 19
 REST: :17: If you wish to enter into life, keep the commandments. But no one can enter into life without charity. Therefore, contained in a commandment is the requirement that it be done out of charity.
Found english verse -- 17
BOOK AND CHAPTER: Matthew/XIX/17/17 - 1 / 3 / 3 / 5 


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Looking for Exodus derived from Exod
Found in english version -- Obj. 3: Furthermore, things that are handed down in writing reach the people through the wise. But these ten commandments the people themselves heard immediately from God, as is clear in  -- Exodus
 REST:   20. Therefore they ought not be put in writing.
Fount in english version -- chapter 20
 REST: . Therefore they ought not be put in writing.
BOOK AND CHAPTER: Exodus/XX// - 22 / 23 / 9 / 0 


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Looking for Galatians derived from Gal
Found in english version -- Reply Obj. 5: Good men who have the will of doing right do not act as though coerced by the Law; rather, they are a law for themselves. Whence the Law was not given for their sake, but for the sake of its transgressors, as is said in  -- Galatians
 REST:   3:19—in whom it is better that they be coerced, so they would desist from evil, than that they do evil freely.
Fount in english version -- chapter 3
 REST: :19—in whom it is better that they be coerced, so they would desist from evil, than that they do evil freely.
Found english verse -- 19
BOOK AND CHAPTER: Galatians/III//19 - 33 / 34 / 15 / 17 
Looking for Matthew derived from Matth
Found in english version -- Obj. 1: Moreover, it appears that there should not be ten precepts of the Law. For, as it is said in a gloss on  -- Matthew
 REST:   6, it is in the prayers so that the gifts might be obtained, in the gifts so that the commandments might be fulfilled, and in the commandments that we might attain the beatitudes. But prayers, and even the gifts, and likewise even the beatitudes are in a certain way seven. Therefore the commandments of the Law should also be only seven.
Fount in english version -- chapter 6
 REST: , it is in the prayers so that the gifts might be obtained, in the gifts so that the commandments might be fulfilled, and in the commandments that we might attain the beatitudes. But prayers, and even the gifts, and likewise even the beatitudes are in a certain way seven. Therefore the commandments of the Law should also be only seven.
BOOK AND CHAPTER: Matthew/VI// - 14 / 15 / 9 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XIII/8/ - 1 / 3 / 0 / 0 
Looking for Romans derived from Rom
Found in english version -- Obj. 3: Furthermore, the Gloss on  -- Romans
 REST:   7:7 says, a law is good that, when it forbids concupiscence, forbids an evil. But the precepts are ordered against sin, as is clear from Augustine in On the Ten Strings. Therefore it would be sufficient to give one precept, wherein concupiscence is forbidden.
Fount in english version -- chapter 7
 REST: :7 says, a law is good that, when it forbids concupiscence, forbids an evil. But the precepts are ordered against sin, as is clear from Augustine in On the Ten Strings. Therefore it would be sufficient to give one precept, wherein concupiscence is forbidden.
Found english verse -- 7
BOOK AND CHAPTER: Romans/VII//7 - 1 / 2 / 3 / 5 


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Looking for 1 John|1 Jn derived from 1_Joan
Found in english version -- To the second question, it should be said that the civil law directs a man by its precepts in his interactions relative to others according to political life; and this can only be of man in relation to man. (For those extending the praise of the political life to the gods appear laughable, as is said in Ethics 10.) But the divine law directs us by its precepts in the spiritual life, in virtue of which we have society not only with man but even with God ( -- 1 John
 REST:   1:3). And this is why it was necessary that the precepts of the divine law be distinguished in this way, such that some might direct man in things that look to God (which are called the precepts of the first tablet), and some might direct man in things that look to his neighbor (which are called the precepts of the second tablet).
Fount in english version -- chapter 1
 REST: :3). And this is why it was necessary that the precepts of the divine law be distinguished in this way, such that some might direct man in things that look to God (which are called the precepts of the first tablet), and some might direct man in things that look to his neighbor (which are called the precepts of the second tablet).
Found english verse -- 3
BOOK AND CHAPTER: 1 John/I//3 - 64 / 65 / 25 / 27 
Found verse from looking 1 ahead: 11 / 11
Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/XLV/11/ - 14 / 16 / 0 / 0 


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Looking for Exodus derived from Exod
Found in english version -- Obj. 3: Furthermore, a divine precept cannot be unjust. But God sometimes commanded that something be done that is contrary to the precepts of the Decalogue; this is clear in  -- Exodus
 REST:   12 in despoiling of the Egyptians, and in Hosea 1, on fornication. Therefore sometimes it is just to do what is opposed to the precepts of the Decalogue. Therefore the precepts of the Decalogue admit of dispensation.
Fount in english version -- chapter 12
 REST:  in despoiling of the Egyptians, and in Hosea 1, on fornication. Therefore sometimes it is just to do what is opposed to the precepts of the Decalogue. Therefore the precepts of the Decalogue admit of dispensation.
BOOK AND CHAPTER: Exodus/XII// - 18 / 19 / 9 / 0 
Looking for Hosea derived from Osee
Found in english version --  in despoiling of the Egyptians, and in  -- Hosea
 REST:   1, on fornication. Therefore sometimes it is just to do what is opposed to the precepts of the Decalogue. Therefore the precepts of the Decalogue admit of dispensation.
Fount in english version -- chapter 1
 REST: , on fornication. Therefore sometimes it is just to do what is opposed to the precepts of the Decalogue. Therefore the precepts of the Decalogue admit of dispensation.
BOOK AND CHAPTER: Hosea/I// - 24 / 25 / 13 / 0 


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Looking for Luke derived from Luc
Found in english version -- Obj. 2: Furthermore, on  -- Luke
 REST:   13:14, there are six days on which work ought to be done, the Gloss says, the Law forbids on the Sabbath not that a man cure, but that he do servile works—that is, be weighed down by sins. But becoming empty of sin is a moral precept. Therefore so too is the precept about observance of the Sabbath.
Fount in english version -- chapter 13
 REST: :14, there are six days on which work ought to be done, the Gloss says, the Law forbids on the Sabbath not that a man cure, but that he do servile works—that is, be weighed down by sins. But becoming empty of sin is a moral precept. Therefore so too is the precept about observance of the Sabbath.
Found english verse -- 14
BOOK AND CHAPTER: Luke/XIII//14 - 3 / 4 / 1 / 3 
Found verse from looking 1 ahead: 13 / 13
Looking for Exodus derived from Exod
Found in english version -- On the contrary, the precepts that were given as signs are not moral, but ceremonial. But the precept about the Sabbath is one of the latter, as is clear in  -- Exodus
 REST:   31:13: you shall keep my sabbaths, for this is a sign between me and you. Therefore the Sabbath precept is ceremonial.
Fount in english version -- chapter 31
 REST: :13: you shall keep my sabbaths, for this is a sign between me and you. Therefore the Sabbath precept is ceremonial.
Found english verse -- 13
BOOK AND CHAPTER: Exodus/XXXI/13/13 - 21 / 23 / 8 / 10 
Looking for Leviticus derived from Levit
Found in english version -- Furthermore, a gloss on  -- Leviticus
 REST:   26 says, the Sabbath commandment, even though it is counted among the ten commandments, is nonetheless not of them. Therefore it appears that it is ceremonial, not moral.
Fount in english version -- chapter 26
 REST:  says, the Sabbath commandment, even though it is counted among the ten commandments, is nonetheless not of them. Therefore it appears that it is ceremonial, not moral.
BOOK AND CHAPTER: Leviticus/XXVI// - 1 / 2 / 3 / 0 
Looking for Exodus derived from Exod
Found in english version -- Obj. 1: Moreover, it appears that it should not cease in the time of grace. For as the saints and masters say, using incense did not cease, because it signifies something that one should always do, namely, be devoted in prayer. But the observance of the Sabbath signifies rest in God, as Augustine says, commenting on  -- Exodus
 REST:   31—and this too one should always do. Therefore it should not cease in the time of grace.
Fount in english version -- chapter 31
 REST: —and this too one should always do. Therefore it should not cease in the time of grace.
BOOK AND CHAPTER: Exodus/XXXI// - 38 / 40 / 27 / 0 


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Found verse from looking 1 ahead: 15 / 15
Looking for Exodus derived from Exod
Found in english version -- On the contrary, when  -- Exodus
 REST:   31:15 says, the seventh day is a sabbath of solemn rest, a gloss says, we do not doubt that the other precepts should be observed literally in the New Covenant, but the precept about the Sabbath was veiled and commanded in a mystery, so that it would not be kept by us today, but so that we might look upon it as only a sign.
Fount in english version -- chapter 31
 REST: :15 says, the seventh day is a sabbath of solemn rest, a gloss says, we do not doubt that the other precepts should be observed literally in the New Covenant, but the precept about the Sabbath was veiled and commanded in a mystery, so that it would not be kept by us today, but so that we might look upon it as only a sign.
Found english verse -- 15
BOOK AND CHAPTER: Exodus/XXXI/15/15 - 2 / 4 / 1 / 3 
Found verse from looking 1 ahead: 7 / 7
Looking for Lamentations derived from Thren
Found in english version -- Reply Obj. 1: The time of the Sabbath is not given up if what it was set aside for still occurs on that day—namely, the contemplation of divine things. But because the Jews omitted divine things on their Sabbaths and made space for rather useless things, this is why Seneca derided them, as is said in  -- Lamentations
 REST:   1:7, her enemies saw her and laughed at her sabbaths.
Fount in english version -- chapter 1
 REST: :7, her enemies saw her and laughed at her sabbaths.
Found english verse -- 7
BOOK AND CHAPTER: Lamentations/I/7/7 - 38 / 40 / 22 / 24 
Looking for Romans derived from Rom
Found in english version -- Reply Obj. 1: The observance of the Sabbath, insofar as it is ceremonial, signifies principally Christ’s rest in the tomb, and consequently the rest that we have through him, having been buried with him through Baptism into death ( -- Romans
 REST:   6:4). Whence, upon the coming of the Truth, the figure ceased. And this is not like using incense, which is not principally a sign of something to come, but of what ought always to be so.
Fount in english version -- chapter 6
 REST: :4). Whence, upon the coming of the Truth, the figure ceased. And this is not like using incense, which is not principally a sign of something to come, but of what ought always to be so.
Found english verse -- 4
BOOK AND CHAPTER: Romans/VI//4 - 31 / 32 / 13 / 15 


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Looking for Deuteronomy derived from Deut
Found in english version -- Obj. 1: To the sixth we proceed thus. It appear that usury is not a sin. For nothing is a sin unless it is against some moral precept, whereas the ceremonial and judicial precepts of the Mosaic Law do not obligate us. But the precept about not committing usury is not a moral precept. For the moral precepts obligate as regards all things and to all men, but in  -- Deuteronomy
 REST:   23:19–20, it is granted to the Jews that they may lend at interest to foreigners, but not to their neighbors. Therefore usury is not a sin.
Fount in english version -- chapter 23
 REST: :19–20, it is granted to the Jews that they may lend at interest to foreigners, but not to their neighbors. Therefore usury is not a sin.
Found english verse -- 19
BOOK AND CHAPTER: Deuteronomy/XXIII//19 - 50 / 51 / 23 / 25 


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Looking for Luke derived from Luc
Found in english version -- On the contrary,  -- Luke
 REST:   6:35 says: lend, expecting nothing in return. But the moneylenders came against this. Therefore they sin.
Fount in english version -- chapter 6
 REST: :35 says: lend, expecting nothing in return. But the moneylenders came against this. Therefore they sin.
Found english verse -- 35
BOOK AND CHAPTER: Luke/VI//35 - 2 / 3 / 1 / 3 
Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/XIV// - 24 / 25 / 0 / 0 


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Looking for Genesis derived from Genes
Found in english version -- Obj. 1: To the third we proceed thus. It appears that not every lie is a sin. For no sin comes from an instinct of the Holy Spirit. But in  -- Genesis
 REST:   27:19 Jacob said (as is noted in the text) that he was the firstborn when he was not, on account of the familiar counsel of the Holy Spirit that he received from his mother. And thus he lied. Therefore that lie was not a sin.
Fount in english version -- chapter 27
 REST: :19 Jacob said (as is noted in the text) that he was the firstborn when he was not, on account of the familiar counsel of the Holy Spirit that he received from his mother. And thus he lied. Therefore that lie was not a sin.
Found english verse -- 19
BOOK AND CHAPTER: Genesis/XXVII//19 - 40 / 41 / 8 / 10 
Looking for Exodus derived from Exod
Found in english version -- Obj. 2: Furthermore, no sin is rewarded by God. But the Egyptian midwives were rewarded by God for the lie they told Pharaoh in  -- Exodus
 REST:   1:19. Therefore some lies are not sins.
Fount in english version -- chapter 1
 REST: :19. Therefore some lies are not sins.
Found english verse -- 19
BOOK AND CHAPTER: Exodus/I//19 - 20 / 21 / 4 / 6 
Looking for Judges derived from Judic
Found in english version -- Obj. 4: Furthermore, as is said in 2 Peter 1:21: men moved by the Holy Spirit spoke from God, those who have handed on to us the divine Scriptures. But there are found in Scriptures certain statements that are not true according to what the words say, such as in  -- Judges
 REST:   9:14, the woods of the forest went to the bramble, so that it might rule them. Therefore, since no sin arises by the inspiration of the Holy Spirit, it appears that not every lie is a sin.
Fount in english version -- chapter 9
 REST: :14, the woods of the forest went to the bramble, so that it might rule them. Therefore, since no sin arises by the inspiration of the Holy Spirit, it appears that not every lie is a sin.
Found english verse -- 14
BOOK AND CHAPTER: Judges/IX//14 - 43 / 44 / 15 / 17 


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Found verse from looking 1 ahead: 7 / 7
Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/V/7/ - 23 / 25 / 0 / 0 
Looking for Exodus derived from Exod
Found in english version -- Obj. 3: Furthermore, if any lie is innocent of mortal sin, the officious lie appears to be such. But the officious lie is a mortal sin, since through it an eternal reward is exchanged for a temporal one. For Gregory says in his gloss on  -- Exodus
 REST:   1, about the Egyptian midwives, the reward of their beneficence, which could have been rewarded in eternal life, was exchanged for an earthly compensation through the fault of the lie. Therefore every lie is a mortal sin.
Fount in english version -- chapter 1
 REST: , about the Egyptian midwives, the reward of their beneficence, which could have been rewarded in eternal life, was exchanged for an earthly compensation through the fault of the lie. Therefore every lie is a mortal sin.
BOOK AND CHAPTER: Exodus/I// - 33 / 34 / 16 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for 1 John|1 Jn derived from 1_Joan
Found in english version -- For some take their reasoning from the perfection of charity, through which a man’s mind adheres to the highest Truth. Therefore their every lie occurs with deliberation and comes from contempt, so it cannot be venial, just as neither could man in the first state sin venially. But this is not helpful for the claim, since by the same reasoning they could commit no other venial sin, which is quite false, no matter how perfected men might become. For even among the Apostles there was venial sin; for John says, if we say we have no sin, we deceive ourselves ( -- 1 John
 REST:   1:8).
Fount in english version -- chapter 1
 REST: :8).
Found english verse -- 8
BOOK AND CHAPTER: 1 John/I/8/8 - 67 / 69 / 32 / 34 


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Looking for Job derived from Job
Found in english version -- Obj. 3: Furthermore, it is not the same thing to be a judge and to be a witness. But in an oath made with a curse, God appears to be invoked as judge, as when we say, “if I have done this, then so may it happen to me”;  -- Job
 REST:   uses this manner of speaking in Job 31. Therefore not every swearing of an oath occurs by the invocation of divine witness.
BOOK AND CHAPTER: Job/XXXI// - 32 / 33 / 12 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Psalms derived from Psal
BOOK AND CHAPTER: Psalms/CIX/4/ - 17 / 19 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Sirach derived from Eccli
Found in english version -- Furthermore, frequent attention to anything good in itself is advantageous. But frequently swearing oaths is forbidden in  -- Sirach
 REST:   23:9: do not accustom your mouth to oaths. Therefore to swear an oath is not a good thing.
Fount in english version -- chapter 23
 REST: :9: do not accustom your mouth to oaths. Therefore to swear an oath is not a good thing.
Found english verse -- 9
BOOK AND CHAPTER: Sirach/XXIII/9/9 - 13 / 15 / 7 / 9 
Found verse from looking 1 ahead: 34 / 34
Looking for Matthew derived from Matth
Found in english version -- Obj. 1: Moreover, it appears that it is also not licit. For everything forbidden is illicit. But swearing an oath is forbidden in  -- Matthew
 REST:   5:34: but I say to you, Do not swear at all; and in James 5:12, but above all, my brethren, do not swear. Therefore swearing an oath is illicit.
Fount in english version -- chapter 5
 REST: :34: but I say to you, Do not swear at all; and in James 5:12, but above all, my brethren, do not swear. Therefore swearing an oath is illicit.
Found english verse -- 34
BOOK AND CHAPTER: Matthew/V/34/34 - 17 / 19 / 7 / 9 
Looking for James derived from Jac
Found in english version -- : but I say to you, Do not swear at all; and in  -- James
 REST:   5:12, but above all, my brethren, do not swear. Therefore swearing an oath is illicit.
Fount in english version -- chapter 5
 REST: :12, but above all, my brethren, do not swear. Therefore swearing an oath is illicit.
Found english verse -- 12
BOOK AND CHAPTER: James/XII//12 - 26 / 28 / 12 / 14 
Found verse from looking 1 ahead: 9 / 9
Looking for Romans derived from Rom
Found in english version -- On the contrary, the Apostle swore an oath in many passages, as is clear in  -- Romans
 REST:   1:9: for God is my witness, and so on.
Fount in english version -- chapter 1
 REST: :9: for God is my witness, and so on.
Found english verse -- 9
BOOK AND CHAPTER: Romans/I/9/9 - 11 / 13 / 8 / 10 


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Looking for Jeremiah derived from Hierem
Found in english version -- Reply Obj. 3: Although sometimes fleeing being put over others can come from a good [will], nonetheless to resist it stubbornly is always evil. This is clear in Gregory’s gloss on  -- Jeremiah
 REST:   1, who proves this by the example of Jeremiah and Moses, who—although they first refused the office of being placed over others—in the end humbly obeyed. Whence an oath of this sort is thought to be incautious, since in and of itself it is prejudicial to divine providence, and it excludes obedience to one’s superiors, to whom one is bound to obey in this matter.
Fount in english version -- chapter 1
 REST: , who proves this by the example of Jeremiah and Moses, who—although they first refused the office of being placed over others—in the end humbly obeyed. Whence an oath of this sort is thought to be incautious, since in and of itself it is prejudicial to divine providence, and it excludes obedience to one’s superiors, to whom one is bound to obey in this matter.
BOOK AND CHAPTER: Jeremiah/I// - 23 / 24 / 16 / 0 


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Found verse from looking 1 ahead: 9 / 9
Looking for Romans derived from Roman
Found in english version -- Obj. 1: Moreover, it appears that it is not licit to receive or require an oath. For a gloss on  -- Romans
 REST:   1:9—God is my witness—says, you do not do evil, you who use an oath well so that you might persuade another of something useful; but it is due to an evil, and here supply, that of the one who receives the oath. Therefore the one who receives the oath sins.
Fount in english version -- chapter 1
 REST: :9—God is my witness—says, you do not do evil, you who use an oath well so that you might persuade another of something useful; but it is due to an evil, and here supply, that of the one who receives the oath. Therefore the one who receives the oath sins.
Found english verse -- 9
BOOK AND CHAPTER: Romans/I/9/9 - 12 / 14 / 5 / 7 
Looking for Romans derived from Rom
Found in english version -- Obj. 2: Furthermore, he who requires an oath from someone either knows he swears to something true, or knows he swears to something false, or does not know whether he swears to something true or false. If he knows he is swearing to something true, he appears to sin, since he makes him swear for no reason. If he knows he is swearing to something false, he is killing him, as is said in the text. However, if he does not know either way, Augustine says (on  -- Romans
 REST:   1:9, God is my witness), I do not dare to say this is not a sin, but a human temptation. Therefore to require an oath is in every way a sin.
Fount in english version -- chapter 1
 REST: :9, God is my witness), I do not dare to say this is not a sin, but a human temptation. Therefore to require an oath is in every way a sin.
Found english verse -- 9
BOOK AND CHAPTER: Romans/I//9 - 59 / 60 / 40 / 42 
Looking for Romans derived from Rom
Found in english version -- Obj. 3: Furthermore, in  -- Romans
 REST:   1:32 it is said that those who consent to those doing evil are worthy of death. But one who swears by idols sins mortally, but he who receives the oath from him appears to consent in it. Therefore at least the one receiving such an oath sins.
Fount in english version -- chapter 1
 REST: :32 it is said that those who consent to those doing evil are worthy of death. But one who swears by idols sins mortally, but he who receives the oath from him appears to consent in it. Therefore at least the one receiving such an oath sins.
Found english verse -- 32
BOOK AND CHAPTER: Romans/I//32 - 1 / 2 / 1 / 3 
Looking for Genesis derived from Gen
Found in english version -- On the contrary, there is what is written in  -- Genesis
 REST:   31 about Jacob, who received Laban’s oath, who swore by his own gods. Nor should it be said that he sinned.
Fount in english version -- chapter 31
 REST:  about Jacob, who received Laban’s oath, who swore by his own gods. Nor should it be said that he sinned.
BOOK AND CHAPTER: Genesis/XXXI// - 5 / 6 / 3 / 0 


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Found verse from looking 1 ahead: 5 / 5
Looking for Deuteronomy derived from Deut
Found in english version -- Obj. 1: To the second we proceed as follows. It seems that the Mosaic Law ought to restrain not only the hand, but also the mind. For ordering one’s mind to virtue and holding it back from sin belong to the same thing. But the Mosaic Law orders the mind to virtue, as is clear in  -- Deuteronomy
 REST:   6:5: you shall love the Lord your God with all your heart. Therefore it also restrains the mind from sin.
Fount in english version -- chapter 6
 REST: :5: you shall love the Lord your God with all your heart. Therefore it also restrains the mind from sin.
Found english verse -- 5
BOOK AND CHAPTER: Deuteronomy/VI/5/5 - 36 / 38 / 16 / 18 


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Looking for Matthew derived from Matth
Found in english version -- Furthermore, in  -- Matthew
 REST:   5:22 the Lord adds to the precepts of the Law pertaining to an exterior deed, something regarding the interior act of sin (for example, about wrath). This would not be so if the Old Law restrained the mind. Therefore the Old Law does not restrain the mind.
Fount in english version -- chapter 5
 REST: :22 the Lord adds to the precepts of the Law pertaining to an exterior deed, something regarding the interior act of sin (for example, about wrath). This would not be so if the Old Law restrained the mind. Therefore the Old Law does not restrain the mind.
Found english verse -- 22
BOOK AND CHAPTER: Matthew/V//22 - 1 / 2 / 1 / 3 
Found verse from looking 1 ahead: 22 / 22
Looking for Matthew derived from Matth
Found in english version -- I answer that, the coercion of law, according to the Philosopher at the end of the Ethics, is necessary so that those whom persuasion does not incline to the good might be coerced through penalties. Whence the restraint of the law extends as far as inflicting a penalty through the law. Now, just as the Old Law promised weak souls only earthly things, so too it inflicted temporal punishment for sins—an eye for an eye, a tooth for a tooth. However, temporal punishments for sins cannot be inflicted on the mind except insofar as the sins burst forth into an exterior act; for otherwise one cannot make any judgment about them. And therefore the Old Law was said to restrain the hand and not the mind. But the New Law promises and threatens eternal things as reward and punishment, and eternal punishment is inflicted by that Judge who is the searcher of the heart. And therefore it restrains not only the hand but also the mind. This is clear in the precept: you shall not kill, for the transgression of which the Old Law killed a man, whereas the New Law threatens eternal punishment for interior wrath: every one who is angry with his brother shall be liable to judgment ( -- Matthew
 REST:   5:22)
Fount in english version -- chapter 5
 REST: :22)
Found english verse -- 22
BOOK AND CHAPTER: Matthew/V/22/22 - 154 / 156 / 65 / 67 
Found verse from looking 1 ahead: 17 / 17
Looking for Matthew derived from Matth
Found in english version -- Obj. 1: To the third we proceed thus. It appears that the Old Law justified and did not kill. For  -- Matthew
 REST:   19:17 says, if you would enter life, keep the commandments, and he is speaking of the commandments of the Decalogue, as is clear in the same place. But no one enters life unless he is made just. Therefore the Old Law justified, that is, made one just.
Fount in english version -- chapter 19
 REST: :17 says, if you would enter life, keep the commandments, and he is speaking of the commandments of the Decalogue, as is clear in the same place. But no one enters life unless he is made just. Therefore the Old Law justified, that is, made one just.
Found english verse -- 17
BOOK AND CHAPTER: Matthew/XIX/17/17 - 12 / 14 / 4 / 6 
Found verse from looking 1 ahead: 7 / 7
Looking for Romans derived from Roman
BOOK AND CHAPTER: Romans/VII/7/ - 34 / 36 / 0 / 0 


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Found verse from looking 1 ahead: 16 / 16
Looking for 2 Corinthians derived from 2_Cor
BOOK AND CHAPTER: 2 Corinthians/II/16/ - 19 / 21 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/X/5/ - 1 / 3 / 0 / 0 
Looking for Romans derived from Rom
Found in english version -- Furthermore, he who is made just by his works is not made just gratuitously. But the justification of the Law can occur only through works. Therefore, since true justification occurs gratuitously (as is clear from  -- Romans
 REST:   3:24), it appears that the Law did not justify.
Fount in english version -- chapter 3
 REST: :24), it appears that the Law did not justify.
Found english verse -- 24
BOOK AND CHAPTER: Romans/III//24 - 25 / 26 / 16 / 18 
Found verse from looking 1 ahead: 17 / 17
Looking for Proverbs derived from Prov
Found in english version -- To understand this, note that to “justify” here can be taken in two ways: in one way, it is to cause justice, and in another way to teach justice. Now, justice is of two sorts: a certain justice is acquired, and another justice is infused. Acquired justice is caused by one’s deeds, and civil law makes men just in this way, insofar as it causes the habit of justice in those who observe the law through the exertion of deeds. And in this way the Mosaic Law was also able to make one just, by causing acquired justice. But we are not concerned with this justice at present. However, infused justice is from God alone as its agent, and this is why a law cannot induce it through one’s deeds. Rather, such justice is induced through the New Law, because grace, which formally makes one just, is bestowed on one through its sacraments. Of course, the sacraments of the Old Law did not bestow grace (as will be said in Book IV), and therefore the Old Law in no way made one just as causing grace, but as teaching justice. For the form of justice consists in the observance of its commandments. Now, the letter of the Law is said to kill both as regards both its moral and ceremonial precepts, but in different ways. It kills as regards its ceremonial precepts, speaking essentially, because when the time of grace was revealed, they began to be lethal. But as regards its moral precepts, it kills only incidentally, insofar as, by the Law itself forbidding a sin while not offering the help of grace against it, the weak received the threat of sin in three ways. First, because from the very fact that it reminded of sin the one in whom the desire for the sin was not extinguished, the desire blazed up in him again, like when water is shown to someone who is thirsty. Second, because from the very fact that the sin was forbidden it is, as it were, placed on a certain height as something difficult to possess, and thereby a human mind subject to the sin is more vehemently drawn to it, as is written in  -- Proverbs
 REST:   9:17: stolen water is sweet. Third, because the Law, by forbidding, added a specific guilt to the sin, insofar as not only has one transgressed the natural law, but one was then also a violator of the written Law.
Fount in english version -- chapter 9
 REST: :17: stolen water is sweet. Third, because the Law, by forbidding, added a specific guilt to the sin, insofar as not only has one transgressed the natural law, but one was then also a violator of the written Law.
Found english verse -- 17
BOOK AND CHAPTER: Proverbs/IX/17/17 - 244 / 246 / 140 / 142 


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Looking for Genesis derived from Genes
Found in english version -- Obj. 1: To the fourth we proceed thus. It appears that the Old Law promised not only temporal things, but also eternal things. For in the Law what is promised is asserted as the reward of the Law. But God promised his very self, who is the eternal good, as Abraham’s reward; this is clear in  -- Genesis
 REST:   15. Therefore it promised not only temporal things, but eternal.
Fount in english version -- chapter 15
 REST: . Therefore it promised not only temporal things, but eternal.
BOOK AND CHAPTER: Genesis/XV// - 35 / 36 / 21 / 0 
Found verse from looking 1 ahead: 29 / 29
Looking for Hebrews derived from Hebr
Found in english version -- Obj. 3: Furthermore, a servile fear—which the fear is divided against love—looks to punishment. But the threat of a greater punishment is found in the New Law than in the Old, as is clear in  -- Hebrews
 REST:   10:29, where it says, how much worse punishment do you think will be deserved by the man who has spurned the Son of God? Therefore the New Law rests upon fear more than does the Old.
Fount in english version -- chapter 10
 REST: :29, where it says, how much worse punishment do you think will be deserved by the man who has spurned the Son of God? Therefore the New Law rests upon fear more than does the Old.
Found english verse -- 29
BOOK AND CHAPTER: Hebrews/X/29/29 - 22 / 24 / 10 / 12 
Found verse from looking 1 ahead: 15 / 15
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII/15/ - 1 / 3 / 0 / 0 
Looking for Matthew derived from Matth
Found in english version -- Obj. 1: Moreover, it appears that the Old Law is not more burdensome than the New. For what has something additional in it contains more. But the New Law adds to the Old Law, according to  -- Matthew
 REST:   5. Therefore it contains more, and so it appears to be more difficult.
Fount in english version -- chapter 5
 REST: . Therefore it contains more, and so it appears to be more difficult.
BOOK AND CHAPTER: Matthew/V// - 26 / 27 / 8 / 0 
Looking for Galatians derived from Gal
Found in english version -- Obj. 3: Furthermore, light burdens should be placed on the weak and small. But those who were under the Old Law are likened to the small, and those under the New to men who have been perfected, as is clear in  -- Galatians
 REST:   4. Therefore the New Law is heavier than the Old.
Fount in english version -- chapter 4
 REST: . Therefore the New Law is heavier than the Old.
BOOK AND CHAPTER: Galatians/IV// - 26 / 27 / 9 / 0 
Found verse from looking 1 ahead: 30 / 30
Looking for Matthew derived from Matth
Found in english version -- On the contrary,  -- Matthew
 REST:   11:30 says, my yoke is easy, and my burden is light.
Fount in english version -- chapter 11
 REST: :30 says, my yoke is easy, and my burden is light.
Found english verse -- 30
BOOK AND CHAPTER: Matthew/XI/30/30 - 5 / 7 / 1 / 3 


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Found verse from looking 1 ahead: 10 / 10
Looking for Acts derived from Act
Found in english version -- Furthermore, Peter says of the Old Law, why do you make trial of God by putting a yoke upon the neck of the disciples which neither our fathers nor we have been able to bear? ( -- Acts
 REST:   15:10). Therefore and so on.
Fount in english version -- chapter 15
 REST: :10). Therefore and so on.
Found english verse -- 10
BOOK AND CHAPTER: Acts/XV/10/10 - 1 / 3 / 6 / 8 
Found verse from looking 1 ahead: 1 / 1
Looking for Hebrews derived from Hebr
Found in english version -- I answer that, according to Dionysius in the Ecclesiastical Hierarchy, the New Law is a middle between the heavenly Church and the state of the Old Law. And therefore the eternal good, which is manifested clearly and fully in the heavenly Church, is promised manifestly in the New Law, whereas it was promised in the Old Law only under certain figures. Whence  -- Hebrews
 REST:   10:1 says, the law has but a shadow of the good things to come. And this was for three chief reasons. First, so that from these figures they might come to know, and become accustomed to hoping for, greater things from God. Second, so that not only their knowledge but also their affection might be led by the hand toward eternal things. Third, because eternal goods could not be shown to them immediately, as the price had not yet been paid; whence a delay of the [eternal] promises would render the promise ineffective with the weak.
Fount in english version -- chapter 10
 REST: :1 says, the law has but a shadow of the good things to come. And this was for three chief reasons. First, so that from these figures they might come to know, and become accustomed to hoping for, greater things from God. Second, so that not only their knowledge but also their affection might be led by the hand toward eternal things. Third, because eternal goods could not be shown to them immediately, as the price had not yet been paid; whence a delay of the [eternal] promises would render the promise ineffective with the weak.
Found english verse -- 1
BOOK AND CHAPTER: Hebrews/X/1/1 - 52 / 54 / 17 / 19 
Found verse from looking 1 ahead: 19 / 19
Looking for Exodus derived from Exod
BOOK AND CHAPTER: Exodus/XX/19/ - 79 / 81 / 0 / 0 


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Found verse from looking 1 ahead: 10 / 10
Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/XXXV/10/ - 21 / 23 / 0 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/V/12/ - 47 / 49 / 0 / 0 
Found verse from looking 1 ahead: 14 / 14
Looking for Jeremiah derived from Hierem
Found in english version -- By the sin of the first man, the human race incurred two things, namely, death and infirmity. Death, because of its separation from the principle of life, of which it is said, with you is the font of life (Ps 36 [35]:9); whoever is separated from this principle necessarily dies, and this happened through the first man. Hence it is said, by one man sin entered the world, and by sin, death (Rom 5:12). But the human race incurred infirmity because it forsook grace, which is man’s health.  -- Jeremiah
 REST:   seeks this health when he says: heal me, Lord, and I shall be healed (Jer 17:14); and similarly the Psalm says, have mercy on me, Lord, for I am weak (Ps 6:2).
BOOK AND CHAPTER: Jeremiah/XVII/14/ - 71 / 73 / 27 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/VI/3/ - 81 / 83 / 27 / 0 
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/I// - 18 / 19 / 0 / 0 
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/VII// - 29 / 30 / 0 / 0 
Found verse from looking 1 ahead: 21 / 21
Looking for John|Jn derived from Joan
Found in english version -- But a sufficient remedy could be obtained for this only from the word of God, which is the font of wisdom on high (Sir 1:5) and, accordingly, the source of life: for wisdom endows its possessor with life (cf. Sir 7). Thus it is said, as the Father raises up the dead and gives life, so the Son also gives life to whom he will ( -- Jn
 REST:   5:20).
Fount in english version -- chapter 5
 REST: :20).
Found english verse -- 20
BOOK AND CHAPTER: John/V/21/20 - 33 / 35 / 23 / 25 
Found verse from looking 1 ahead: 3 / 3
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/I/3/ - 8 / 10 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/XXXII/6/ - 24 / 26 / 0 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/XVI/12/ - 33 / 35 / 0 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for Hebrews derived from Heb
BOOK AND CHAPTER: Hebrews/IV/12/ - 63 / 65 / 0 / 0 
Found verse from looking 1 ahead: 17 / 17
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/XI/17/ - 85 / 87 / 0 / 0 
Found verse from looking 1 ahead: 14 / 14
Looking for John|Jn derived from Joan
Found in english version -- The word is the power of God, by which all things are upheld: upholding all things by the word of his power (Heb 1:3). And this is why it is efficacious for removing infirmity. Thus it is said, by the word of the Lord the heavens were established (Ps 33 [32]:6); and neither herb nor poultice cured them, but your word, O Lord, which heals all things (Wis 16:12). But because the word of God is living and effectual, and more piercing than any two-edged sword (Heb 4:12), for a treatment so violent to be effective for us it was necessary that the infirmity of our flesh might be joined to it, so that it might be more suited to us; therefore, he had to become like his brethren in all things, so that he could be a merciful and faithful high priest (Heb 2:17). And for this reason, the Word became flesh and dwelt among us ( -- Jn
 REST:   1:14). But because this treatment is so powerful that it can cure all men (for power went out from him and he cured all, as it says in Luke 6:19), therefore from this universal medicine come forth other particular medicines resembling the universal medicine, and by these intermediaries the power of the universal medicine reaches the sick: and these are the sacraments, in which, under the cover of visible things, divine power works our healing in a hidden way, as Augustine says.
Fount in english version -- chapter 1
 REST: :14). But because this treatment is so powerful that it can cure all men (for power went out from him and he cured all, as it says in Luke 6:19), therefore from this universal medicine come forth other particular medicines resembling the universal medicine, and by these intermediaries the power of the universal medicine reaches the sick: and these are the sacraments, in which, under the cover of visible things, divine power works our healing in a hidden way, as Augustine says.
Found english verse -- 14
BOOK AND CHAPTER: John/I/14/14 - 106 / 108 / 39 / 41 
Found verse from looking 1 ahead: 19 / 19
Looking for Luke derived from Luc
Found in english version -- ). But because this treatment is so powerful that it can cure all men (for power went out from him and he cured all, as it says in  -- Luke
 REST:   6:19), therefore from this universal medicine come forth other particular medicines resembling the universal medicine, and by these intermediaries the power of the universal medicine reaches the sick: and these are the sacraments, in which, under the cover of visible things, divine power works our healing in a hidden way, as Augustine says.
Fount in english version -- chapter 6
 REST: :19), therefore from this universal medicine come forth other particular medicines resembling the universal medicine, and by these intermediaries the power of the universal medicine reaches the sick: and these are the sacraments, in which, under the cover of visible things, divine power works our healing in a hidden way, as Augustine says.
Found english verse -- 19
BOOK AND CHAPTER: Luke/VI/19/19 - 129 / 131 / 49 / 51 
Found verse from looking 1 ahead: 4 / 4
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/IV/4/ - 26 / 28 / 0 / 0 
Looking for 1 Timothy derived from 1_Timoth
BOOK AND CHAPTER: 1 Timothy/IV// - 65 / 66 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/CII/3/ - 35 / 37 / 0 / 0 
Found verse from looking 1 ahead: 23 / 23
Looking for 2 Corinthians derived from 2_Cor
BOOK AND CHAPTER: 2 Corinthians/XI/23/ - 86 / 88 / 0 / 0 
Found verse from looking 1 ahead: 19 / 19
Looking for Isaiah derived from Isai
BOOK AND CHAPTER: Isaiah/XXVI/19/ - 110 / 112 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/CII/4/ - 136 / 138 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/CXLVI/3/ - 29 / 31 / 0 / 0 
Looking for Romans derived from Rom
Found in english version -- Obj. 2: Furthermore, all sensible creatures are signs of invisible divine things, as is clear from  -- Romans
 REST:   1:20, but nevertheless they cannot be called sacraments. Therefore, sacrament is wrongly defined as a sign of a sacred thing.
Fount in english version -- chapter 1
 REST: :20, but nevertheless they cannot be called sacraments. Therefore, sacrament is wrongly defined as a sign of a sacred thing.
Found english verse -- 20
BOOK AND CHAPTER: Romans/I//20 - 10 / 11 / 10 / 12 
Looking for Numbers derived from Num
Found in english version -- Obj. 3: Furthermore, the brass serpent that is spoken of in  -- Numbers
 REST:   21 was a sign of a sacred thing, namely, the cross of Christ, but it was still not a sacrament. Therefore, the definition mentioned is badly written.
Fount in english version -- chapter 21
 REST:  was a sign of a sacred thing, namely, the cross of Christ, but it was still not a sacrament. Therefore, the definition mentioned is badly written.
BOOK AND CHAPTER: Numbers/XXI// - 6 / 7 / 6 / 0 


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Found verse from looking 1 ahead: 12 / 12
Looking for Isaiah derived from Isai
BOOK AND CHAPTER: Isaiah/XXVI/12/ - 12 / 14 / 0 / 0 


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Looking for Romans derived from Rom
Found in english version -- Furthermore, medicine should be proportionate to the wound. But the wound of sin had affected the human race even as far as the body, where the law of sin lodges, as is said in  -- Romans
 REST:   7:23. Therefore, the medicine also has to be prepared for it through bodily things. But the sacraments are this kind of thing. Therefore man needs the sacraments in his fallen state.
Fount in english version -- chapter 7
 REST: :23. Therefore, the medicine also has to be prepared for it through bodily things. But the sacraments are this kind of thing. Therefore man needs the sacraments in his fallen state.
Found english verse -- 23
BOOK AND CHAPTER: Romans/VII//23 - 23 / 24 / 10 / 12 
Looking for Genesis derived from Gen
Found in english version -- Obj. 3: Furthermore, marriage is a sacrament. But it was instituted in paradise in the state of innocence, as is clear from  -- Genesis
 REST:   2. Therefore, in the state of innocence man needed sacraments.
Fount in english version -- chapter 2
 REST: . Therefore, in the state of innocence man needed sacraments.
BOOK AND CHAPTER: Genesis/II// - 16 / 17 / 9 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/IX/12/ - 2 / 4 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for John|Jn derived from Joan
Found in english version -- Obj. 2: Furthermore, sacraments, when they were instituted, were necessary for salvation, as is clear from  -- John
 REST:   3:5: Unless you are born again from water and the Holy Spirit, you cannot enter into the kingdom of God. But the things which appear to have been sacraments before the written law were celebrated by choice and not out of necessity, as Hugh of St. Victor says. Therefore, they were not sacraments, and accordingly they were not necessary.
Fount in english version -- chapter 3
 REST: :5: Unless you are born again from water and the Holy Spirit, you cannot enter into the kingdom of God. But the things which appear to have been sacraments before the written law were celebrated by choice and not out of necessity, as Hugh of St. Victor says. Therefore, they were not sacraments, and accordingly they were not necessary.
Found english verse -- 5
BOOK AND CHAPTER: John/III/5/5 - 11 / 13 / 9 / 11 
Looking for John|Jn derived from Joan
Found in english version -- Obj. 1: Moreover, it does not seem that some sacraments needed to remain in the New Law. For with the coming of truth, figures cease. But grace and truth have now come through Jesus Christ, as it says in  -- John
 REST:   1:17. Therefore, we do not need sacraments representing his grace and truth.
Fount in english version -- chapter 1
 REST: :17. Therefore, we do not need sacraments representing his grace and truth.
Found english verse -- 17
BOOK AND CHAPTER: John/I//17 - 26 / 27 / 14 / 16 
Looking for Galatians derived from Galat
Found in english version -- Obj. 2: Furthermore, the Apostle says in  -- Galatians
 REST:   4:2–3 that the ancient patriarchs were serving under the elements of the world, like boys under a disciplinarian, until the time determined by the Father. But the time of fullness is the time of the Incarnation, as said in the same place. Therefore, since a sacrament is a material element, it seems that since that time we should not have had to look for salvation under sacraments.
Fount in english version -- chapter 4
 REST: :2–3 that the ancient patriarchs were serving under the elements of the world, like boys under a disciplinarian, until the time determined by the Father. But the time of fullness is the time of the Incarnation, as said in the same place. Therefore, since a sacrament is a material element, it seems that since that time we should not have had to look for salvation under sacraments.
Found english verse -- 2
BOOK AND CHAPTER: Galatians/III//2 - 2 / 3 / 4 / 6 
Looking for Psalms derived from Psal
BOOK AND CHAPTER: Psalms/CI// - 21 / 22 / 0 / 0 


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Looking for Genesis derived from Gen
Found in english version -- Obj. 3: Furthermore, the one acting is nobler than the one acted upon, according to Augustine in Book 12 of the Commentary on  -- Genesis
 REST:  , and according to the Philosopher in Book 3 of On the Soul, and a cause is more worthy than an effect. But both the rational soul and grace itself have greater worth than sensible elements. Therefore, a sacrament, which is a material element, as was previously said, cannot act in the soul to cause grace in it.
BOOK AND CHAPTER: Genesis/III// - 10 / 15 / 3 / 0 


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Found verse from looking 1 ahead: 25 / 25
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/IV/25/ - 1 / 3 / 0 / 0 
Looking for Romans derived from Rom
Found in english version -- On the contrary, Concerning  -- Romans
 REST:   5:14, death exercised dominion . . . even over those whose sins were not like the transgression of Adam, who is a type of the one who was to come, the Gloss says: from the side of Christ flowed the sacraments by which the Church is saved. But this happened during the Passion. Therefore, they have their efficacy from the Passion.
Fount in english version -- chapter 5
 REST: :14, death exercised dominion . . . even over those whose sins were not like the transgression of Adam, who is a type of the one who was to come, the Gloss says: from the side of Christ flowed the sacraments by which the Church is saved. But this happened during the Passion. Therefore, they have their efficacy from the Passion.
Found english verse -- 14
BOOK AND CHAPTER: Romans/V//14 - 2 / 3 / 1 / 3 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/V// - 19 / 20 / 0 / 0 
Looking for Galatians derived from Gal
Found in english version -- On the contrary, is what is said in the Gloss on  -- Galatians
 REST:   3, that sacraments of the Old Law were called impoverished and empty because they did not contain grace. But this cannot be said of the sacraments of the New Law. Therefore, they contain grace.
Fount in english version -- chapter 3
 REST: , that sacraments of the Old Law were called impoverished and empty because they did not contain grace. But this cannot be said of the sacraments of the New Law. Therefore, they contain grace.
BOOK AND CHAPTER: Galatians/III// - 7 / 8 / 6 / 0 


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Looking for Daniel derived from Dan
Found in english version -- Obj. 2: Furthermore, a prayer is made in the canon of the Mass, that the sacrifice of the Church may be accepted by God just as the sacrifices of the ancients were accepted. And in  -- Daniel
 REST:   3 it is asked that the sacrifice of a humble and contrite spirit be received by God, like the burnt offering of rams and bulls. But the sacrifice of the Church and the sacrifice of a contrite spirit confer grace. Therefore, also the sacraments of the Old Law conferred grace.
Fount in english version -- chapter 3
 REST:  it is asked that the sacrifice of a humble and contrite spirit be received by God, like the burnt offering of rams and bulls. But the sacrifice of the Church and the sacrifice of a contrite spirit confer grace. Therefore, also the sacraments of the Old Law conferred grace.
BOOK AND CHAPTER: Daniel/III// - 18 / 19 / 10 / 0 
Found verse from looking 2 ahead: 17 / 17
Looking for Leviticus derived from Levit
Found in english version -- Obj. 5: Furthermore, it is impossible to make satisfaction without grace. But the sacraments of the Old Law made satisfaction; hence different sacrifices were enjoined in the law for different sins, as is clear from  -- Leviticus
 REST:   16 and 17. Therefore, they conferred grace.
Fount in english version -- chapter 16
 REST:  and 17. Therefore, they conferred grace.
BOOK AND CHAPTER: Leviticus/XVI/17/ - 23 / 26 / 16 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/X/4/ - 2 / 4 / 0 / 0 
Found verse from looking 1 ahead: 25 / 25
Looking for Ezechiel derived from Ezech
BOOK AND CHAPTER: Ezechiel/XX/25/ - 12 / 14 / 0 / 0 
Looking for Numbers derived from Num
Found in english version -- Obj. 2: Furthermore, among all the sacraments of the Old Law, none was more purgative than the sprinkling of calf ashes. But this rendered one unclean rather than purging him: for the priest, who sacrificed the calf, was made unclean, as is clear from  -- Numbers
 REST:   19. Therefore, neither did the other sacraments purge.
Fount in english version -- chapter 19
 REST: . Therefore, neither did the other sacraments purge.
BOOK AND CHAPTER: Numbers/XIX// - 27 / 28 / 13 / 0 
Found verse from looking 1 ahead: 13 / 13
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/IX/13/ - 5 / 7 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Hebrews derived from Heb
BOOK AND CHAPTER: Hebrews/IX/1/ - 11 / 13 / 0 / 0 
Looking for Romans derived from Rom
Found in english version -- Reply Obj. 2: Although the killing of animals is useless in itself, nevertheless, it was useful as directed to the worship of God by divine institution, and its benefits are touched upon in the Gloss on  -- Romans
 REST:   5: the law was given for conquering the proud man, namely, so that he would offer to God rather than to idols; for scourging the hard-hearted, as it was for a satisfaction; for instructing the foolish man, by reason of its signification; for displaying offenses and human weakness; and this corresponds to the first two; for the manifestation and witness of grace, and the signification of future things; and this explains the third.
Fount in english version -- chapter 5
 REST: : the law was given for conquering the proud man, namely, so that he would offer to God rather than to idols; for scourging the hard-hearted, as it was for a satisfaction; for instructing the foolish man, by reason of its signification; for displaying offenses and human weakness; and this corresponds to the first two; for the manifestation and witness of grace, and the signification of future things; and this explains the third.
BOOK AND CHAPTER: Romans/V// - 28 / 29 / 18 / 0 


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BOOK AND CHAPTER: Romans/IV// - 13 / 14 / 0 / 0 


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Found verse from looking 1 ahead: 10 / 10
Looking for Genesis derived from Genes
Found in english version -- Obj. 3: Furthermore, it says in  -- Genesis
 REST:  : This is the covenant that you will observe between me and you, and your seed after you. Every male among you shall be circumcised (Gen 17:10). But from the seed of Abraham many nations came forth besides the sons of Israel, like the Ishmaelites, the Idumaeans, etc. Therefore, circumcision did not apply just to the sons of Israel.
BOOK AND CHAPTER: Genesis/XVII/10/ - 1 / 3 / 3 / 0 


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Found verse from looking 1 ahead: 16 / 16
Looking for John|Jn derived from Joan
Found in english version -- Obj. 1: Moreover, it seems that it did not apply to Christ to be circumcised. For the observance of the Sabbath was closer to the moral precepts, among which it is even counted, than circumcision is. But Christ did not observe the Sabbath according to the letter; hence they said of him, This is not a man from God, who does not keep the Sabbath ( -- John
 REST:   9:16). Therefore neither should he have observed circumcision.
Fount in english version -- chapter 9
 REST: :16). Therefore neither should he have observed circumcision.
Found english verse -- 16
BOOK AND CHAPTER: John/IX/16/16 - 30 / 32 / 18 / 20 
Looking for Hebrews derived from Hebr
Found in english version -- Obj. 2: Furthermore, the Gloss on  -- Hebrews
 REST:   7 says that Christ did not pay tithes in the loins of Abraham, for a tithe represented the medicine for original sin, which was not in Christ. But similarly circumcision, as has been said, signified cleansing from original sin. Therefore, it did not apply to Christ.
Fount in english version -- chapter 7
 REST:  says that Christ did not pay tithes in the loins of Abraham, for a tithe represented the medicine for original sin, which was not in Christ. But similarly circumcision, as has been said, signified cleansing from original sin. Therefore, it did not apply to Christ.
BOOK AND CHAPTER: Hebrews/VII// - 1 / 2 / 3 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/IV/4/ - 2 / 4 / 0 / 0 


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Found in english version -- Reply Obj. 3: As for the promise made to Abraham, Isaac was set aside from Ishmael by God’s choice, as was Jacob from Esau, as is clear from  -- Romans
 REST:   9, while no such segregation was made among the sons of Israel; and thus, all the sons of Israel belonged to God’s own particular people. And because of this, circumcision applied only to those who had never been separated, as it were, from the family of Abraham. But Ishmael and Esau were bound to circumcision as long as they were in the family of their forefathers, but not after departing from them.
Fount in english version -- chapter 9
 REST: , while no such segregation was made among the sons of Israel; and thus, all the sons of Israel belonged to God’s own particular people. And because of this, circumcision applied only to those who had never been separated, as it were, from the family of Abraham. But Ishmael and Esau were bound to circumcision as long as they were in the family of their forefathers, but not after departing from them.
BOOK AND CHAPTER: Romans/IX// - 23 / 24 / 14 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/V/12/ - 32 / 34 / 0 / 0 
Looking for Joshua derived from Josue
Found in english version -- Obj. 3: Furthermore, those who wandered in the desert were not circumcised on the eighth day, but afterwards, in the time of  -- Joshua
 REST:   in Gilgal (cf. Joshua 5); and the circumcision counted for those men, nor does it seem to count as a transgression for those who died in the desert uncircumcised. Therefore, the determination of time is not a necessary part of circumcision.
BOOK AND CHAPTER: Joshua/V// - 18 / 19 / 5 / 0 


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Found verse from looking 1 ahead: 12 / 12
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/XVII/12/ - 20 / 22 / 0 / 0 


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Found verse from looking 1 ahead: 2 / 2
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/XVII/2/ - 5 / 7 / 0 / 0 


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Looking for Joshua derived from Josue
Found in english version -- Obj. 2: Furthermore, Gregory comments on Ezechiel: in the lives of the saints we recognize what we should understand in Scripture. But the saints and particularly the lawgivers did circumcision with a stone knife, as we read in  -- Joshua
 REST:   5 and of Moses in Exodus 4. Therefore, a stone instrument was a necessary part of the command.
Fount in english version -- chapter 5
 REST:  and of Moses in Exodus 4. Therefore, a stone instrument was a necessary part of the command.
BOOK AND CHAPTER: Joshua/V// - 25 / 26 / 13 / 0 
Looking for Exodus derived from Exod
Found in english version --  and of Moses in  -- Exodus
 REST:   4. Therefore, a stone instrument was a necessary part of the command.
Fount in english version -- chapter 4
 REST: . Therefore, a stone instrument was a necessary part of the command.
BOOK AND CHAPTER: Exodus/IV// - 28 / 29 / 17 / 0 
Looking for Genesis derived from Gen
Found in english version -- On the contrary, circumcision only had force except by divine institution. But in its institution, which is touched upon in  -- Genesis
 REST:   17, no mention is made of a stone knife. Therefore, it was not a necessary part of circumcision.
Fount in english version -- chapter 17
 REST: , no mention is made of a stone knife. Therefore, it was not a necessary part of circumcision.
BOOK AND CHAPTER: Genesis/XVII// - 16 / 17 / 6 / 0 


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Found verse from looking 1 ahead: 23 / 23
Looking for John|Jn derived from Joan
Found in english version -- Reply Obj. 2: The Sabbath day did not prevent circumcision, for it was not a purely bodily work, but a sacramental one, as also were sacrifices, which were permitted to be offered on the Sabbath; and thus it is said, a man receives circumcision on the Sabbath, and the law of Moses is not broken ( -- John
 REST:   7:23).
Fount in english version -- chapter 7
 REST: :23).
Found english verse -- 23
BOOK AND CHAPTER: John/VII/23/23 - 28 / 30 / 16 / 18 
Looking for Joshua derived from Josue
Found in english version -- Reply Obj. 3: For those who were wandering in the desert a dispensation from the precept was made on account of necessity, which is touched upon in  -- Joshua
 REST:   5—namely, they did not know when the camp would be moving. And again, because it was not necessary for them to have any sign of distinction at that time, as Damascene says, when they were living far away from any other people; and yet, as regards those who omitted it from negligence or contempt, Augustine says that they were guilty of disobedience. But it is not certain that any of those who were born in the desert died there, and it seems probable that they did not: for it is said: there was no sick one among the tribes (Ps 105[104]:37). Hence those who left from Egypt, who were circumcised, died. And thus there was no one there who died uncircumcised. But if some did die uncircumcised, the same thing is to be said about them as of those who died before the institution of circumcision.
Fount in english version -- chapter 5
 REST: —namely, they did not know when the camp would be moving. And again, because it was not necessary for them to have any sign of distinction at that time, as Damascene says, when they were living far away from any other people; and yet, as regards those who omitted it from negligence or contempt, Augustine says that they were guilty of disobedience. But it is not certain that any of those who were born in the desert died there, and it seems probable that they did not: for it is said: there was no sick one among the tribes (Ps 105[104]:37). Hence those who left from Egypt, who were circumcised, died. And thus there was no one there who died uncircumcised. But if some did die uncircumcised, the same thing is to be said about them as of those who died before the institution of circumcision.
BOOK AND CHAPTER: Joshua/V// - 17 / 18 / 9 / 0 
Found verse from looking 1 ahead: 37 / 37
Looking for Psalms derived from Psal
BOOK AND CHAPTER: Psalms/CIV/37/ - 87 / 89 / 9 / 0 
Looking for Proverbs derived from Prover
Found in english version -- Reply Obj. 4: In the text, the Master seems to hold that it was permitted to circumcise in advance when there was a danger of imminent death. But certain people say, following Hugh of St. Victor, that there was no need for circumcising early: since the remedy that existed before circumcision, which had efficacy up until then, availed for the salvation of those who died before the eighth day; and they confirm this by the Jews who live today, who are never circumcised before the eighth day, and by the Gloss on  -- Proverbs
 REST:   4: as an only son in the sight of my mother (Prov 4:3), which says, the little one is not counted as another son of Beersheba, for since he died before the eighth day, he was not named, and as a result he was not circumcised. They likewise confirm it by this likeness: no animal was offered to God before the eighth day. Therefore, according to this opinion it should be said that acting early and delaying are not the same thing: for no one should transgress a precept, as one would do by acting too early; but if he has transgressed by delaying it, he should, as much as he can, fulfill it whenever he can.
Fount in english version -- chapter 4
 REST: : as an only son in the sight of my mother (Prov 4:3), which says, the little one is not counted as another son of Beersheba, for since he died before the eighth day, he was not named, and as a result he was not circumcised. They likewise confirm it by this likeness: no animal was offered to God before the eighth day. Therefore, according to this opinion it should be said that acting early and delaying are not the same thing: for no one should transgress a precept, as one would do by acting too early; but if he has transgressed by delaying it, he should, as much as he can, fulfill it whenever he can.
BOOK AND CHAPTER: Proverbs/IV// - 66 / 67 / 20 / 0 


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Found verse from looking 1 ahead: 20 / 20
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/III/20/ - 8 / 10 / 0 / 0 
Looking for Luke derived from Luc
Found in english version -- Obj. 2: Furthermore, if it cleansed from any sin, it seems it would particularly cleanse from original sin. But it did not cleanse original sin, which is evident from the fact that John the Baptist, who was circumcised on the eighth day, as it says in  -- Luke
 REST:   1, said to Jesus, therefore I should be baptized by you (Matt 3:14). And the Gloss on this says, to be cleansed from original sin. Therefore, in no way did it cleanse from sin.
Fount in english version -- chapter 1
 REST: , said to Jesus, therefore I should be baptized by you (Matt 3:14). And the Gloss on this says, to be cleansed from original sin. Therefore, in no way did it cleanse from sin.
BOOK AND CHAPTER: Luke/I// - 27 / 28 / 16 / 0 
Found verse from looking 1 ahead: 14 / 14
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/III/14/ - 32 / 34 / 16 / 0 


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Looking for Romans derived from Rom
Found in english version -- I answer the third question by saying that concerning this matter there are several opinions. For some people have said that circumcision, such as it is, took away fault, but did not confer grace, drawing on a certain Gloss on  -- Romans
 REST:   4 which says: in circumcision sins were forgiven, but grace was not supplied by it. For they said that since original sin is nothing other than intense concupiscence with a lack of due justice, circumcision without the ability to confer grace could take away the debt, though not the culpability, as is evident from the fact that if a man did not have that justice, it would not be imputed to him for penalty. But this cannot be: for as long as the disordering of fault remains, in no way can it not be imputed by God for penalty, since the disordering of fault is put in order by the penalty. And thus it is necessary, if the imputation for penalty is removed, that the disorder is removed; which cannot happen without grace.
Fount in english version -- chapter 4
 REST:  which says: in circumcision sins were forgiven, but grace was not supplied by it. For they said that since original sin is nothing other than intense concupiscence with a lack of due justice, circumcision without the ability to confer grace could take away the debt, though not the culpability, as is evident from the fact that if a man did not have that justice, it would not be imputed to him for penalty. But this cannot be: for as long as the disordering of fault remains, in no way can it not be imputed by God for penalty, since the disordering of fault is put in order by the penalty. And thus it is necessary, if the imputation for penalty is removed, that the disorder is removed; which cannot happen without grace.
BOOK AND CHAPTER: Romans/IV// - 30 / 31 / 15 / 0 


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Looking for Genesis derived from Gen
Found in english version -- Obj. 1: To the fifth we proceed thus. It seems that circumcision should not have ended. For in  -- Genesis
 REST:   17:13 it says that circumcision is given as an eternal covenant. But the eternal is what is never closed by an ending. Therefore, circumcision should not have ended.
Fount in english version -- chapter 17
 REST: :13 it says that circumcision is given as an eternal covenant. But the eternal is what is never closed by an ending. Therefore, circumcision should not have ended.
Found english verse -- 13
BOOK AND CHAPTER: Genesis/XVII//13 - 10 / 11 / 6 / 8 
Looking for John|Jn derived from Joan
Found in english version -- Obj. 2: Furthermore, something that did not begin with the law need not end with the law. But circumcision began before the law: for it is not from the law but from the patriarchs, as is clear from  -- John
 REST:   7:22. Therefore, it did not need to end with the law.
Fount in english version -- chapter 7
 REST: :22. Therefore, it did not need to end with the law.
Found english verse -- 22
BOOK AND CHAPTER: John/VII//22 - 27 / 28 / 7 / 9 


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Looking for Romans derived from Rom
Found in english version -- Obj. 3: Furthermore, figures that signify what should always be done should not end, as is clear in the example of using incense, which signifies devotion. But circumcision of the heart . . . whose praise is not of men but of God, is always to be done, as it says in  -- Romans
 REST:   2:29; and this is what external circumcision signifies. Therefore, it should not have ended.
Fount in english version -- chapter 2
 REST: :29; and this is what external circumcision signifies. Therefore, it should not have ended.
Found english verse -- 29
BOOK AND CHAPTER: Romans/II//29 - 29 / 30 / 21 / 23 
Found verse from looking 1 ahead: 2 / 2
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/V/2/ - 2 / 4 / 0 / 0 
Looking for Matthew derived from Matth
Found in english version -- Obj. 1: Moreover, it seems that also the other legal prescriptions should not have ended. For Christ, as it says in  -- Matthew
 REST:   5, did not come to abolish the law but to fulfill it. But the law consisted not only in moral prescriptions, but also in the sacraments of the law. Therefore, he did not come to abolish them.
Fount in english version -- chapter 5
 REST: , did not come to abolish the law but to fulfill it. But the law consisted not only in moral prescriptions, but also in the sacraments of the law. Therefore, he did not come to abolish them.
BOOK AND CHAPTER: Matthew/V// - 12 / 13 / 11 / 0 


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Looking for Hebrews derived from Heb
BOOK AND CHAPTER: Hebrews/X/1/ - 5 / 7 / 0 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/VII/12/ - 1 / 3 / 0 / 0 
Looking for Acts derived from Act
Found in english version -- Obj. 2: Furthermore, they were also observed at the time of the apostles, as is clear in the case of Paul, who in  -- Acts
 REST:   16 circumcised Timothy, and also in Acts 21, who having purified himself according to the law, entered the temple and offered sacrifices (Acts 21:29)—which he would not have done to avoid scandal if it were a sin; because the truth of life is not to be set aside because of scandal. Therefore, the legal prescriptions could be observed without sin in the time of grace.
Fount in english version -- chapter 16
 REST:  circumcised Timothy, and also in Acts 21, who having purified himself according to the law, entered the temple and offered sacrifices (Acts 21:29)—which he would not have done to avoid scandal if it were a sin; because the truth of life is not to be set aside because of scandal. Therefore, the legal prescriptions could be observed without sin in the time of grace.
BOOK AND CHAPTER: Acts/XVI// - 7 / 8 / 8 / 0 
Looking for Acts derived from Act
Found in english version --  circumcised Timothy, and also in  -- Acts
 REST:   21, who having purified himself according to the law, entered the temple and offered sacrifices (Acts 21:29)—which he would not have done to avoid scandal if it were a sin; because the truth of life is not to be set aside because of scandal. Therefore, the legal prescriptions could be observed without sin in the time of grace.
Fount in english version -- chapter 21
 REST: , who having purified himself according to the law, entered the temple and offered sacrifices (Acts 21:29)—which he would not have done to avoid scandal if it were a sin; because the truth of life is not to be set aside because of scandal. Therefore, the legal prescriptions could be observed without sin in the time of grace.
BOOK AND CHAPTER: Acts/XXI// - 17 / 18 / 12 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/V/2/ - 5 / 7 / 0 / 0 
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/IV// - 1 / 2 / 0 / 0 
Found verse from looking 1 ahead: 28 / 28
Looking for Acts derived from Act
Found in english version -- Obj. 1: Moreover, it seems that we are bound even still to observe some legal prescriptions. For we are bound to observe the precepts of the New Testament and the statutes of the Church. But the precept of the apostles in the New Testament was about certain legal prescriptions to be observed: It has seemed good to the Holy Spirit and to us to impose on you no further burden beyond that you abstain from things sacrificed to idols, and from blood, and from things strangled, and from fornication ( -- Acts
 REST:   15:28). Therefore, we are bound to keep these prescriptions of the law still.
Fount in english version -- chapter 15
 REST: :28). Therefore, we are bound to keep these prescriptions of the law still.
Found english verse -- 28
BOOK AND CHAPTER: Acts/XV/28/28 - 30 / 32 / 30 / 32 
Found verse from looking 1 ahead: 4 / 4
Looking for 1 Timothy derived from 1_Timoth
BOOK AND CHAPTER: 1 Timothy/IV/4/ - 11 / 13 / 0 / 0 
Looking for Acts derived from Act
Found in english version -- On the contrary, Peter says in the same place that in the New Law we are saved by the grace of Christ without the burden of the law, just as also our fathers were ( -- Acts
 REST:   15:11). Hence this yoke is not to be imposed on the faithful. But the yoke he refers to is the observance of the ceremonial laws. Therefore, we are not bound to keep them.
Fount in english version -- chapter 15
 REST: :11). Hence this yoke is not to be imposed on the faithful. But the yoke he refers to is the observance of the ceremonial laws. Therefore, we are not bound to keep them.
Found english verse -- 11
BOOK AND CHAPTER: Acts/XV//11 - 5 / 6 / 10 / 12 
Found verse from looking 1 ahead: 1 / 1
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/X/1/ - 43 / 45 / 0 / 0 
Found verse from looking 1 ahead: 18 / 18
Looking for Hebrews derived from Heb
BOOK AND CHAPTER: Hebrews/VII/18/ - 43 / 45 / 0 / 0 
Found verse from looking 2 ahead: 4 / 4
Looking for Galatians derived from Gal
Found in english version -- The third reason is taken on the part of those to whom the law was given, who were little ones; and so they needed to be withdrawn gradually from their former custom of idolatry, so that in this way it would be granted to them to offer to God the same things that they had once sacrificed to idols or had seen offered, as Rabbi Moses says. But afterward, when human race had reached maturity, it had to be free from these observances. And the Apostle touches on this reason in  -- Galatians
 REST:   3 and 4, and Peter touches on it in Acts 15, where he shows that those legal requirements were imposed as a burden on an unschooled people.
Fount in english version -- chapter 3
 REST:  and 4, and Peter touches on it in Acts 15, where he shows that those legal requirements were imposed as a burden on an unschooled people.
BOOK AND CHAPTER: Galatians/III/4/ - 59 / 62 / 27 / 0 
Looking for Acts derived from Act
Found in english version --  and 4, and Peter touches on it in  -- Acts
 REST:   15, where he shows that those legal requirements were imposed as a burden on an unschooled people.
Fount in english version -- chapter 15
 REST: , where he shows that those legal requirements were imposed as a burden on an unschooled people.
BOOK AND CHAPTER: Acts/XV// - 63 / 64 / 30 / 0 


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Found verse from looking 1 ahead: 30 / 30
Looking for John|Jn derived from Joan
Found in english version -- Reply Obj. 3: The Lord revoked it by the fact that he fulfilled in himself what he had commanded to be observed in figure; and thus during his Passion he said: it is consummated ( -- Jn
 REST:   19:30).
Fount in english version -- chapter 19
 REST: :30).
Found english verse -- 30
BOOK AND CHAPTER: John/XIX/30/30 - 24 / 26 / 10 / 12 


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Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/II// - 43 / 44 / 0 / 0 


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Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XIV// - 42 / 43 / 0 / 0 
Looking for Ezechiel derived from Ezech
BOOK AND CHAPTER: Ezechiel/XVIII// - 35 / 36 / 0 / 0 


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Looking for Exodus derived from Exod
Found in english version -- With a stone knife is to be understood not always as an element of the rite of circumcision but in certain notable circumcisions, as is read in  -- Exodus
 REST:   4 and Joshua 5.
Fount in english version -- chapter 4
 REST:  and Joshua 5.
BOOK AND CHAPTER: Exodus/IV// - 13 / 14 / 11 / 0 
Looking for Joshua derived from Josue
Found in english version --  and  -- Joshua
 REST:   5.
Fount in english version -- chapter 5
 REST: .
BOOK AND CHAPTER: Joshua/V// - 16 / 17 / 13 / 0 


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BOOK AND CHAPTER: Tobit/VI// - 70 / 71 / 0 / 0 


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Looking for Isaiah derived from Isai
BOOK AND CHAPTER: Isaiah/LIII// - 131 / 132 / 0 / 0 


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Looking for Galatians derived from Gal
Found in english version -- On the contrary, sacraments are spiritual medicines, as was said before. But the same medicine does not suit child and adult. Since, then, the state of the law is compared to childhood, but the state of the time of grace to a perfect age, as is clear from  -- Galatians
 REST:   4, it seems that other sacraments also had to be instituted in the time of grace.
Fount in english version -- chapter 4
 REST: , it seems that other sacraments also had to be instituted in the time of grace.
BOOK AND CHAPTER: Galatians/IV// - 33 / 34 / 16 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XIII/1/ - 10 / 12 / 0 / 0 


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Found verse from looking 1 ahead: 17 / 17
Looking for John|Jn derived from Joan
Found in english version -- Reply Obj. 1: It is different in spiritual disease than it is in physical ones. For someone cannot be fittingly cured from a spiritual ailment unless he first recognizes the disease and desires the treatment, if he is capable of understanding; and thus it was necessary that man be left to himself, both so that in the first age of the law of nature, he would recognize that he was weak through ignorance, by sliding into idolatry; and then in the time of the written law, which was furnished to him as a help against ignorance, he would recognize that he was weak through concupiscence, by sliding into sin, and in this way he would look for his salvation from another—one who both taught him the way of salvation against ignorance and gave him the sacraments of grace against the weakness of concupiscence, as it says in  -- John
 REST:   1:17: grace and truth came by Jesus Christ. But in physical disease this is not required, for the body is not capable of understanding.
Fount in english version -- chapter 1
 REST: :17: grace and truth came by Jesus Christ. But in physical disease this is not required, for the body is not capable of understanding.
Found english verse -- 17
BOOK AND CHAPTER: John/I/17/17 - 93 / 95 / 51 / 53 
Looking for Matthew derived from Matth
Found in english version -- To the third question, it should be said that sacraments of the New Law had a twofold institution. The first was for a certain instruction and training; and in this way they could be instituted before the Passion of Christ. The second regarded necessity and obligation, and in this way their institution was not before the Passion, for the prescriptions of the law were not yet dead. Hence, from the time of Christ’s preaching until the Passion, sacraments of the New Law were running at the same time as those of the Old Law, and both were working toward salvation. Accordingly, as to the second manner of institution, all the sacraments were instituted together in the Passion of Christ; but as to the first, it was necessary that there be instituted first those that were of greater necessity. Hence he preached penance right away in the beginning of his preaching, as is read in  -- Matthew
 REST:   4; and he taught baptism, as is read in John 3. Other sacraments, however, he instituted and taught over the course of time.
Fount in english version -- chapter 4
 REST: ; and he taught baptism, as is read in John 3. Other sacraments, however, he instituted and taught over the course of time.
BOOK AND CHAPTER: Matthew/IV// - 101 / 102 / 57 / 0 
Looking for John|Jn derived from Joan
Found in english version -- ; and he taught baptism, as is read in  -- John
 REST:   3. Other sacraments, however, he instituted and taught over the course of time.
Fount in english version -- chapter 3
 REST: . Other sacraments, however, he instituted and taught over the course of time.
BOOK AND CHAPTER: John/III// - 108 / 109 / 62 / 0 
Found verse from looking 1 ahead: 39 / 39
Looking for John|Jn derived from Joan
Found in english version -- Reply Obj. 1: The time of grace is said either as to its beginning or as to its fullness. But its fullness was not before the Passion and resurrection of Christ; hence it is said, the Spirit was not as yet given, because Jesus was not yet glorified ( -- Jn
 REST:   7:39). However, the beginning can be thought of in two ways. First, as to the presence of grace in the world; and this was in the Incarnation itself. Second, as to its diffusion in the world, and this was in the preaching and baptism of Christ; and before that it was not fitting for sacraments to be instituted.
Fount in english version -- chapter 7
 REST: :39). However, the beginning can be thought of in two ways. First, as to the presence of grace in the world; and this was in the Incarnation itself. Second, as to its diffusion in the world, and this was in the preaching and baptism of Christ; and before that it was not fitting for sacraments to be instituted.
Found english verse -- 39
BOOK AND CHAPTER: John/VII/39/39 - 26 / 28 / 25 / 27 


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Looking for John|Jn derived from Joan
Found in english version -- Obj. 1: To the first we proceed thus. It seems that the baptism of  -- John
 REST:   was not a sacrament. For commenting on the text, John was also baptizing (Jn 3:23), a Gloss says: as much as the teaching of the faith benefits a catechumen who is not yet baptized, so much did the baptism of John before the baptism of Christ. But catechism is not a sacrament, but a sacramental. Therefore, the baptism of John was not a sacrament but a sacramental.
BOOK AND CHAPTER: John/III// - 11 / 12 / 6 / 0 


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Found verse from looking 1 ahead: 4 / 4
Looking for Acts derived from Act
Found in english version -- On the contrary, is what is said: John baptized telling the people that they should believe in the one who was to come after him ( -- Acts
 REST:   19:4).
Fount in english version -- chapter 19
 REST: :4).
Found english verse -- 4
BOOK AND CHAPTER: Acts/XIX/4/4 - 5 / 7 / 6 / 8 
Found verse from looking 1 ahead: 33 / 33
Looking for John|Jn derived from Joan
Found in english version -- On the contrary, is what is said: the one who sent me to baptize with water said to me, ‘He on whom you see the Spirit descend and remain is the one who baptizes with the Holy Spirit’ ( -- Jn
 REST:   1:33).
Fount in english version -- chapter 1
 REST: :33).
Found english verse -- 33
BOOK AND CHAPTER: John/I/33/33 - 5 / 7 / 10 / 12 
Looking for John|Jn derived from Joan
Found in english version -- Obj. 1: Moreover, it seems that the baptism of  -- John
 REST:   should have ceased immediately when Christ was baptized. For, commenting on the text, John saw Jesus coming to him (Jn 1:29), Augustine says: the Lord was baptized with the baptism of John, and the baptism of John ended.
BOOK AND CHAPTER: John/I// - 11 / 12 / 4 / 0 
Looking for John|Jn derived from Joan
Found in english version -- On the contrary, is what is read in  -- John
 REST:   3, that after the baptism of Christ, John was baptizing, and his disciples baptized in the same way. Therefore, the baptism of John did not end immediately once Christ was baptized.
Fount in english version -- chapter 3
 REST: , that after the baptism of Christ, John was baptizing, and his disciples baptized in the same way. Therefore, the baptism of John did not end immediately once Christ was baptized.
BOOK AND CHAPTER: John/III// - 5 / 6 / 3 / 0 
Found verse from looking 1 ahead: 13 / 13
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XI/13/ - 41 / 43 / 0 / 0 


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Found verse from looking 1 ahead: 3 / 3
Looking for Luke derived from Luc
Found in english version -- Obj. 1: To the second question we proceed thus. It seems that the baptism of John conferred grace: John was baptizing, and preaching a baptism of repentance for the remission of sins ( -- Luke
 REST:   3:3). But the remission of sins cannot occur without grace. Therefore, that baptism conferred grace.
Fount in english version -- chapter 3
 REST: :3). But the remission of sins cannot occur without grace. Therefore, that baptism conferred grace.
Found english verse -- 3
BOOK AND CHAPTER: Luke/III/3/3 - 10 / 12 / 13 / 15 


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Found verse from looking 1 ahead: 3 / 3
Looking for Acts derived from Act
Found in english version -- On the contrary, grace is not conferred without the Holy Spirit. But in the baptism of John the Holy Spirit was not conferred, but only water, as is clear from  -- Acts
 REST:  : John indeed baptized with water, but you shall be baptized with the Holy Spirit (Acts 1:5). Therefore, in that baptism there was no grace.
BOOK AND CHAPTER: Acts/I/3/ - 21 / 23 / 6 / 0 


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Looking for Luke derived from Luc
Found in english version -- Obj. 1: To the third question we proceed thus. It seems that it did not befit Christ to be baptized with the baptism of John. For the baptism of John was a baptism of repentance, as is said in  -- Luke
 REST:   3. But no repentance befits Christ, as he had no sin. Therefore, neither did it befit him to be baptized by the baptism of John.
Fount in english version -- chapter 3
 REST: . But no repentance befits Christ, as he had no sin. Therefore, neither did it befit him to be baptized by the baptism of John.
BOOK AND CHAPTER: Luke/III// - 20 / 21 / 13 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/III/15/ - 16 / 18 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/III/5/ - 5 / 7 / 0 / 0 
Looking for Mark derived from Marc
Found in english version -- I answer that, Christ wished to be baptized by John for many reasons, three of which are touched upon by the Gloss on  -- Mark
 REST:   1: for the sake of fulfilling humility, as Christ himself says in Matthew 3; to give John’s baptism his approval; and to consecrate the waters by his touch and so institute his own baptism. Augustine touches on a fourth cause, namely to show that it makes no difference who is baptized by whom. Augustine gives a fifth reason in his book Questions on the Old and New Testaments, namely to give an example of baptism to those who in the future would become children of God by faith. Chrysostom offers a sixth, namely to refute the error of those who though John greater than Christ by a display of miracles at his baptism.
Fount in english version -- chapter 1
 REST: : for the sake of fulfilling humility, as Christ himself says in Matthew 3; to give John’s baptism his approval; and to consecrate the waters by his touch and so institute his own baptism. Augustine touches on a fourth cause, namely to show that it makes no difference who is baptized by whom. Augustine gives a fifth reason in his book Questions on the Old and New Testaments, namely to give an example of baptism to those who in the future would become children of God by faith. Chrysostom offers a sixth, namely to refute the error of those who though John greater than Christ by a display of miracles at his baptism.
BOOK AND CHAPTER: Mark/I// - 16 / 17 / 8 / 0 
Looking for Matthew derived from Matth
Found in english version -- : for the sake of fulfilling humility, as Christ himself says in  -- Matthew
 REST:   3; to give John’s baptism his approval; and to consecrate the waters by his touch and so institute his own baptism. Augustine touches on a fourth cause, namely to show that it makes no difference who is baptized by whom. Augustine gives a fifth reason in his book Questions on the Old and New Testaments, namely to give an example of baptism to those who in the future would become children of God by faith. Chrysostom offers a sixth, namely to refute the error of those who though John greater than Christ by a display of miracles at his baptism.
Fount in english version -- chapter 3
 REST: ; to give John’s baptism his approval; and to consecrate the waters by his touch and so institute his own baptism. Augustine touches on a fourth cause, namely to show that it makes no difference who is baptized by whom. Augustine gives a fifth reason in his book Questions on the Old and New Testaments, namely to give an example of baptism to those who in the future would become children of God by faith. Chrysostom offers a sixth, namely to refute the error of those who though John greater than Christ by a display of miracles at his baptism.
BOOK AND CHAPTER: Matthew/III// - 25 / 26 / 16 / 0 


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Looking for Acts derived from Act
Found in english version -- Obj. 1: To the fourth we proceed thus. It seems that those baptized by John the Baptist did not need to be baptized with the baptism of Christ. For in  -- Acts
 REST:   8:15–16, it is said that when the apostles went to Samaria, they did not baptize those who had been baptized in the name of Christ, but only imposed their hands upon them. Since baptism in the name of Jesus without invoking the Holy Spirit is the baptism of John, it therefore seems that those baptized by the baptism of John were not baptized with the baptism of Christ.
Fount in english version -- chapter 8
 REST: :15–16, it is said that when the apostles went to Samaria, they did not baptize those who had been baptized in the name of Christ, but only imposed their hands upon them. Since baptism in the name of Jesus without invoking the Holy Spirit is the baptism of John, it therefore seems that those baptized by the baptism of John were not baptized with the baptism of Christ.
Found english verse -- 15
BOOK AND CHAPTER: Acts/VIII//15 - 14 / 16 / 8 / 10 
Looking for Acts derived from Act
Found in english version -- Obj. 2: Furthermore, on the text, I will pour out my spirit ( -- Acts
 REST:   2:17), Jerome says that this is the reason why some people baptized by John were again baptized by Paul with the baptism of Christ (cf. Acts 20), because they did not have faith in the Trinity, since they had not heard if the Holy Spirit exists. Therefore, if some had been baptized by John who did have faith in the Trinity, it would seem that they did not need to be baptized again with the baptism of Christ.
Fount in english version -- chapter 2
 REST: :17), Jerome says that this is the reason why some people baptized by John were again baptized by Paul with the baptism of Christ (cf. Acts 20), because they did not have faith in the Trinity, since they had not heard if the Holy Spirit exists. Therefore, if some had been baptized by John who did have faith in the Trinity, it would seem that they did not need to be baptized again with the baptism of Christ.
Found english verse -- 17
BOOK AND CHAPTER: Acts/XX//17 - 25 / 26 / 2 / 4 
Looking for Acts derived from Act
Found in english version -- Obj. 3: Furthermore, everything that was necessary for salvation had to be displayed in the apostles. But after the baptism of John, only the baptism of the Holy Spirit is foretold to the apostles (cf.  -- Acts
 REST:   1:5). Therefore, it was not necessary that they be baptized again with the baptism of Christ.
Fount in english version -- chapter 1
 REST: :5). Therefore, it was not necessary that they be baptized again with the baptism of Christ.
Found english verse -- 5
BOOK AND CHAPTER: Acts/I//5 - 22 / 23 / 13 / 15 
Looking for John|Jn derived from Joan
Found in english version -- But since the sacraments of the New Law have their efficacy by the very act performed, it seems therefore that the hope and faith of the one who receives baptism does nothing for the sacrament, although it could work toward impeding or fostering the res sacramenti. Hence, however much someone baptized by  -- John
 REST:   referred his own hope to Christ, it did not bring about the baptism of the New Law; and thus, if the baptism of the New Law is necessary for salvation, it is necessary that he be baptized again with that baptism. Furthermore, it is the case in all the sacraments that if anything of the sacrament’s substance is omitted, the sacrament has to be given again. Hence, since there was not the due form in the baptism of John, baptism had to be given again. And the more common opinion holds this, which is also confirmed by the words of Augustine, who says in his Commentary on John, Homily 5: Those who were baptized with the baptism of John, it was not enough for them: for they had to be baptized with the baptism of Christ.
BOOK AND CHAPTER: John/V// - 111 / 113 / 14 / 0 


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Looking for John|Jn derived from Joan
Found in english version -- Reply Obj. 3: The apostles are believed to have been baptized with the baptism of Christ, although it is not found written, as is said in the Gloss on  -- John
 REST:   13: One who has bathed does not need to wash except for the feet (John 13:10). For by the fact that they were baptizing others, as John 3 relates, it seems that they, too, had been baptized when they came to Christ. But if Christ, who had the power of forgiving sins and who did not bind his own power to the sacraments, wanted to sanctify them without baptism by way of a certain privilege, such a privilege would not have been handed down to the succession. It cannot be derived from the authority cited, however, that the apostles had been baptized only by the baptism of John; it is rather a certain comparison of the baptism of spirit to the baptism of John.
Fount in english version -- chapter 13
 REST: : One who has bathed does not need to wash except for the feet (John 13:10). For by the fact that they were baptizing others, as John 3 relates, it seems that they, too, had been baptized when they came to Christ. But if Christ, who had the power of forgiving sins and who did not bind his own power to the sacraments, wanted to sanctify them without baptism by way of a certain privilege, such a privilege would not have been handed down to the succession. It cannot be derived from the authority cited, however, that the apostles had been baptized only by the baptism of John; it is rather a certain comparison of the baptism of spirit to the baptism of John.
BOOK AND CHAPTER: John/XIII// - 18 / 19 / 11 / 0 
Looking for John|Jn derived from Joan
Found in english version -- : One who has bathed does not need to wash except for the feet ( -- John
 REST:   13:10). For by the fact that they were baptizing others, as John 3 relates, it seems that they, too, had been baptized when they came to Christ. But if Christ, who had the power of forgiving sins and who did not bind his own power to the sacraments, wanted to sanctify them without baptism by way of a certain privilege, such a privilege would not have been handed down to the succession. It cannot be derived from the authority cited, however, that the apostles had been baptized only by the baptism of John; it is rather a certain comparison of the baptism of spirit to the baptism of John.
Fount in english version -- chapter 13
 REST: :10). For by the fact that they were baptizing others, as John 3 relates, it seems that they, too, had been baptized when they came to Christ. But if Christ, who had the power of forgiving sins and who did not bind his own power to the sacraments, wanted to sanctify them without baptism by way of a certain privilege, such a privilege would not have been handed down to the succession. It cannot be derived from the authority cited, however, that the apostles had been baptized only by the baptism of John; it is rather a certain comparison of the baptism of spirit to the baptism of John.
Found english verse -- 10
BOOK AND CHAPTER: John/III//10 - 39 / 40 / 16 / 18 


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Looking for Acts derived from Act
Found in english version -- Obj. 1: Moreover, it seems that the definition that Damascene gives in Book 4, Chapter 9 is unfittingly assigned, for he says: Baptism is that by which we receive the first fruits of the Holy Spirit, and the beginning of another life happens in us: a regeneration, and seal, and safekeeping, and illumination. For some people have the Holy Spirit and spiritual life before they obtain baptism, as is clear in the case of Cornelius in  -- Acts
 REST:   10. Therefore, by baptism we do not always receive the first fruits of the Holy Spirit, nor is baptism necessarily the beginning of another life in us.
Fount in english version -- chapter 10
 REST: . Therefore, by baptism we do not always receive the first fruits of the Holy Spirit, nor is baptism necessarily the beginning of another life in us.
BOOK AND CHAPTER: Acts/X// - 53 / 54 / 25 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/CXX/4/ - 12 / 14 / 0 / 0 


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Found verse from looking 1 ahead: 33 / 33
Looking for John|Jn derived from Joan
Found in english version -- Obj. 1: To the second we proceed thus. It seems that the integrity of the baptismal form is not contained in these words, I baptize you in the name of the Father, and of the Son, and of the Holy Spirit. For an action should be attributed more to a principal agent than to a secondary one. But the principal baptizer is Christ, as is clear from the passage: He it is who baptizes ( -- John
 REST:   1:33); man, however, is only the minister of baptism. Therefore, it should be said Christ baptizes you, etc., rather than I baptize you.
Fount in english version -- chapter 1
 REST: :33); man, however, is only the minister of baptism. Therefore, it should be said Christ baptizes you, etc., rather than I baptize you.
Found english verse -- 33
BOOK AND CHAPTER: John/I/33/33 - 41 / 43 / 19 / 21 
Looking for Matthew derived from Matth
Found in english version -- Obj. 3: Furthermore, sacraments have efficacy from divine institution and power. But on the basis of the form that the Lord handed down at the end of  -- Matthew
 REST:  , where it is said, Go therefore and teach all nations (Matt 28:19), one cannot hold that I baptize you is the form of baptism: for this participle baptizing is set down there to designate the exercise of an act, not as part of the form. Therefore, it seems that it is not necessary to the form.
BOOK AND CHAPTER: Matthew/XIX// - 15 / 17 / 6 / 0 
Looking for Romans derived from Rom
Found in english version -- Obj. 8: Furthermore, baptism has efficacy from the Passion of Christ, and is a figure of Christ’s death, as is clear from  -- Romans
 REST:   6. Therefore, in the form of baptism mention should have been made of faith in the Passion rather than faith in the Trinity.
Fount in english version -- chapter 6
 REST: . Therefore, in the form of baptism mention should have been made of faith in the Passion rather than faith in the Trinity.
BOOK AND CHAPTER: Romans/VI// - 14 / 15 / 11 / 0 


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Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VI// - 6 / 7 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for John|Jn derived from Joan
Found in english version -- On the contrary, is what is said: unless a man is reborn of water and the Holy Spirit, he cannot enter into the kingdom of God ( -- John
 REST:   3:5).
Fount in english version -- chapter 3
 REST: :5).
Found english verse -- 5
BOOK AND CHAPTER: John/III/5/5 - 5 / 7 / 7 / 9 
Looking for Genesis derived from Genes
Found in english version -- Furthermore, the repair should correspond to the original creation. But in the creation of the world the Spirit of the Lord is recorded to have been first borne over the waters, and to have first produced living beings from the waters, as is clear from  -- Genesis
 REST:   1. Therefore, in the work of reparation, too, the Holy Spirit should be first given in water, and through him, spiritual life. And so baptism, which is the beginning of another life, and by which we receive the first fruits of the Holy Spirit, should be done in water.
Fount in english version -- chapter 1
 REST: . Therefore, in the work of reparation, too, the Holy Spirit should be first given in water, and through him, spiritual life. And so baptism, which is the beginning of another life, and by which we receive the first fruits of the Holy Spirit, should be done in water.
BOOK AND CHAPTER: Genesis/I// - 25 / 26 / 11 / 0 


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Looking for Romans derived from Rom
Found in english version -- Obj. 1: To the fourth we proceed thus. It seems that immersion is necessary to baptism. For by baptism we are configured to the burial of Christ, as is said in  -- Romans
 REST:   6:4. But this only happens by baptism except the extent that we are immersed and hidden in the water, as Christ was beneath the earth. Therefore, immersion is necessary to baptism.
Fount in english version -- chapter 6
 REST: :4. But this only happens by baptism except the extent that we are immersed and hidden in the water, as Christ was beneath the earth. Therefore, immersion is necessary to baptism.
Found english verse -- 4
BOOK AND CHAPTER: Romans/VI//4 - 19 / 20 / 14 / 16 


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Looking for John|Jn derived from Joan
Found in english version -- Furthermore, Chrysostom comments upon  -- John
 REST:   3: the immersion is done so that you may learn that the power of the Father and of the Son and of the Holy Spirit fulfills all these things. Jerome says the same thing in his commentary on Ephesians 4.
Fount in english version -- chapter 3
 REST: : the immersion is done so that you may learn that the power of the Father and of the Son and of the Holy Spirit fulfills all these things. Jerome says the same thing in his commentary on Ephesians 4.
BOOK AND CHAPTER: John/III// - 3 / 4 / 4 / 0 
Looking for Ephesians derived from Ephes
Found in english version -- : the immersion is done so that you may learn that the power of the Father and of the Son and of the Holy Spirit fulfills all these things. Jerome says the same thing in his commentary on  -- Ephesians
 REST:   4.
Fount in english version -- chapter 4
 REST: .
BOOK AND CHAPTER: Ephesians/IV// - 26 / 27 / 16 / 0 
Found verse from looking 2 ahead: 3 / 3
Looking for Acts derived from Act
Found in english version -- To the first question, I answer that baptism implies cleansing. However, cleansing by water can happen not only by immersion but also by sprinkling or pouring; and thus a baptism can be done in either way. And it seems that the apostles baptized in this way, when it is read in  -- Acts
 REST:   2 and 3 that five thousand were converted together on one day, and then another three thousand. And thus when the custom of the Church allows, or when necessity compels for want of water, or because of the danger to a child whose death is feared, or even because of the feebleness of the priest rendering him unable to lift the infant, a baptism may be celebrated without immersion.
Fount in english version -- chapter 2
 REST:  and 3 that five thousand were converted together on one day, and then another three thousand. And thus when the custom of the Church allows, or when necessity compels for want of water, or because of the danger to a child whose death is feared, or even because of the feebleness of the priest rendering him unable to lift the infant, a baptism may be celebrated without immersion.
BOOK AND CHAPTER: Acts/II/3/ - 54 / 57 / 19 / 0 


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Found verse from looking 1 ahead: 5 / 5
Looking for John|Jn derived from Joan
Found in english version -- Obj. 2: Furthermore, he said, unless one is reborn of water and the Holy Spirit, he cannot enter into the kingdom of God ( -- John
 REST:   3:5). But this was before the Passion. Therefore, baptism had been instituted before the Passion.
Fount in english version -- chapter 3
 REST: :5). But this was before the Passion. Therefore, baptism had been instituted before the Passion.
Found english verse -- 5
BOOK AND CHAPTER: John/III/5/5 - 1 / 3 / 5 / 7 


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Found verse from looking 1 ahead: 5 / 5
Looking for John|Jn derived from Joan
Found in english version -- Obj. 1: Moreover, it seems that it was obligatory immediately upon its institution. For it is said at the beginning of its institution, as it were: unless one is reborn of water and the Holy Spirit, he cannot enter into the kingdom of God ( -- John
 REST:   3:5)—which implies an obligation. Therefore, it was obligatory immediately.
Fount in english version -- chapter 3
 REST: :5)—which implies an obligation. Therefore, it was obligatory immediately.
Found english verse -- 5
BOOK AND CHAPTER: John/III/5/5 - 11 / 13 / 14 / 16 


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Looking for John|Jn derived from Joan
Found in english version -- Its necessity was declared when he said: unless one is reborn of water and the Holy Spirit, he cannot enter into the kingdom of God ( -- John
 REST:   3:5).
Fount in english version -- chapter 3
 REST: :5).
Found english verse -- 5
BOOK AND CHAPTER: John/III/5/5 - 5 / 7 / 9 / 11 
Looking for Matthew derived from Matth
Found in english version -- Its use was set in motion when he sent his disciples out preaching and baptizing, as is seen in  -- Matthew
 REST:   10.
Fount in english version -- chapter 10
 REST: .
BOOK AND CHAPTER: Matthew/X// - 14 / 15 / 12 / 0 
Looking for Matthew derived from Matth
Found in english version -- Its proclamation to all nations was commanded at the end of the Gospel of  -- Matthew
 REST:  , where he said, go therefore and teach all nations, baptizing them, etc. (Matt 28:19).
BOOK AND CHAPTER: Matthew/X// - 9 / 11 / 5 / 0 
Looking for John|Jn derived from Joan
Found in english version -- And by this, the solution to the objections becomes clear. For in  -- John
 REST:   3, the Lord foretold the future obligation rather than announcing a present one, nor did the precept obligate before it was proclaimed to all.
Fount in english version -- chapter 3
 REST: , the Lord foretold the future obligation rather than announcing a present one, nor did the precept obligate before it was proclaimed to all.
BOOK AND CHAPTER: John/III// - 9 / 10 / 5 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Titus derived from Tit
BOOK AND CHAPTER: Titus/III/5/ - 50 / 52 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for Mark derived from Marc
Found in english version -- What we call baptism is an intinction, that is, an exterior washing of the body, etc. It should be known that ‘to baptize’ is, in Greek, the same as ‘to wash’ in Latin; for by ‘washing’ two things are spoken of—namely, a bath, which signifies water, prepared by human skill, in which cleansing happens; or else, the very cleansing that signifies the use of the bath. Therefore, baptism can mean the water itself, which is called the bath; hence it is said, by the bath of regeneration and renewal of the Holy Spirit (Tit 3:5). And it can mean the washing itself: holding to the tradition of men, the washing of cups and pots, that is, ceremonial cleansing ( -- Mark
 REST:   7:4–8). And thus Hugh of St. Victor defined baptism as water, according to the first interpretation; but the Master defined it as a cleansing, according to the second. But this latter definition is more proper, since water does not signify cleansing, nor does it cause it, except when it is washing.
Fount in english version -- chapter 7
 REST: :4–8). And thus Hugh of St. Victor defined baptism as water, according to the first interpretation; but the Master defined it as a cleansing, according to the second. But this latter definition is more proper, since water does not signify cleansing, nor does it cause it, except when it is washing.
Found english verse -- 4
BOOK AND CHAPTER: Mark/VII/8/4 - 64 / 66 / 35 / 37 


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Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/XIII// - 25 / 26 / 0 / 0 


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Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/V// - 98 / 99 / 0 / 0 


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Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/I// - 52 / 53 / 0 / 0 


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BOOK AND CHAPTER: Hebrews/VII// - 13 / 14 / 0 / 0 


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Looking for Romans derived from Rom
Found in english version -- On the contrary, Ambrose says on that verse of  -- Romans
 REST:  : for the gifts of God are without repentance (Rom 11:29). He says, the grace of God in baptism does not require groaning or weeping or any work, but it pardons all things freely.
BOOK AND CHAPTER: Romans/XI// - 6 / 7 / 5 / 0 
Looking for Romans derived from Rom
Found in english version -- Furthermore, as is said in the Gloss on  -- Romans
 REST:   6:6, by suffering his single death as punishment, Christ consumed two deaths in us, namely, of fault and of punishment. But in baptism, man is configured to the death of Christ, as the Apostle says in the same place. Therefore, he is absolved from both fault and punishment.
Fount in english version -- chapter 6
 REST: :6, by suffering his single death as punishment, Christ consumed two deaths in us, namely, of fault and of punishment. But in baptism, man is configured to the death of Christ, as the Apostle says in the same place. Therefore, he is absolved from both fault and punishment.
Found english verse -- 6
BOOK AND CHAPTER: Romans/VI//6 - 16 / 17 / 6 / 8 
Looking for Romans derived from Rom
Found in english version -- Obj. 1: Moreover, it seems that it also removes every punishment of original sin. For the gift of Christ is more efficacious than the sin of Adam, as the Apostle says in  -- Romans
 REST:   5. But every punishment for original sin was incurred through the sin of Adam. Therefore, every punishment is taken away by the gift of Christ, which is most at work in baptism.
Fount in english version -- chapter 5
 REST: . But every punishment for original sin was incurred through the sin of Adam. Therefore, every punishment is taken away by the gift of Christ, which is most at work in baptism.
BOOK AND CHAPTER: Romans/V// - 20 / 21 / 15 / 0 
Looking for Romans derived from Roman
Found in english version -- To the second question, it should be said that by his own death Christ sufficiently satisfied for the sins of the entire human race—even if there had been many more of them. And since by baptism man is baptized into the death of Christ, and dies and is buried together with him, as it says in  -- Romans
 REST:   6, for this reason baptism, considered in itself, imparts the whole efficacy of the Passion to the baptized; and because of this it absolves not only from fault, but from the punishment for satisfaction.
Fount in english version -- chapter 6
 REST: , for this reason baptism, considered in itself, imparts the whole efficacy of the Passion to the baptized; and because of this it absolves not only from fault, but from the punishment for satisfaction.
BOOK AND CHAPTER: Romans/VI// - 37 / 38 / 21 / 0 
Looking for Isaiah derived from Isai
BOOK AND CHAPTER: Isaiah/LIII// - 47 / 48 / 0 / 0 


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Looking for Romans derived from Rom
Found in english version -- Reply Obj. 1: The Passion of Christ, in the manner of a cause, sufficiently removes both that evil which is of the person and that which is of the nature. But since all men share in nature, the effect, according to the shared law of the healing of nature, will not be until the end of the world, when, with all the elect already gathered, together with them the rest of insensible creation will also be freed from its servitude to corruption, as it says in  -- Romans
 REST:   8:21.
Fount in english version -- chapter 8
 REST: :21.
Found english verse -- 21
BOOK AND CHAPTER: Romans/VIII//21 - 59 / 60 / 22 / 24 


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Looking for Psalms derived from Psal
BOOK AND CHAPTER: Psalms/XXII// - 4 / 5 / 0 / 0 


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Looking for Psalms derived from Psal
BOOK AND CHAPTER: Psalms/XXII// - 8 / 9 / 0 / 0 
Looking for Ecclesiasticus derived from Eccle
BOOK AND CHAPTER: Ecclesiasticus/XI// - 59 / 60 / 0 / 0 


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Found verse from looking 1 ahead: 43 / 43
Looking for Luke derived from Luc
Found in english version -- Reply Obj. 2: The entrance to heaven is opened in three ways. In one way, as to the glory of the soul; and in this way it was opened by the Passion. Hence it was said to the good thief: today you will be with me in paradise ( -- Luke
 REST:   23:43). In a second way, as to the glory of the body; and in this way it was opened by the resurrection. In a third way, as to the place suited to that glory; and in this way it was opened by the ascension. And in these three ways, baptism instrumentally opens the entrance with respect to an individual, for it acts by the power of the Passion, the resurrection, and the ascension, inasmuch as man is configured to the suffering Christ by immersion, in which he is in a way buried with Christ; and to the risen Christ as to the shimmering that comes from the water; and to the ascending Christ as to the elevation of the baptized from the sacred font. Hence baptism is appropriated to the Passion, for the glory of the soul is more important and, in a way, the cause of the other things; and as a sign of this, when the Lord was baptized the heavens were opened above him (Matt 3:16).
Fount in english version -- chapter 23
 REST: :43). In a second way, as to the glory of the body; and in this way it was opened by the resurrection. In a third way, as to the place suited to that glory; and in this way it was opened by the ascension. And in these three ways, baptism instrumentally opens the entrance with respect to an individual, for it acts by the power of the Passion, the resurrection, and the ascension, inasmuch as man is configured to the suffering Christ by immersion, in which he is in a way buried with Christ; and to the risen Christ as to the shimmering that comes from the water; and to the ascending Christ as to the elevation of the baptized from the sacred font. Hence baptism is appropriated to the Passion, for the glory of the soul is more important and, in a way, the cause of the other things; and as a sign of this, when the Lord was baptized the heavens were opened above him (Matt 3:16).
Found english verse -- 43
BOOK AND CHAPTER: Luke/XXIII/43/43 - 25 / 27 / 12 / 14 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/III// - 131 / 132 / 12 / 14 


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Looking for Mark derived from Marc
Found in english version -- Obj. 1: To the first we proceed thus. It seems that infants cannot receive the sacrament. For it says at the end of  -- Mark
 REST:   (16:16): whoever believes and is baptized, will be saved; from which it is evident that believing is presupposed for baptism. But children cannot believe, for they are not able to think about anything with assent. Therefore, infants cannot receive the sacrament of baptism.
Fount in english version -- chapter 16
 REST: :16): whoever believes and is baptized, will be saved; from which it is evident that believing is presupposed for baptism. But children cannot believe, for they are not able to think about anything with assent. Therefore, infants cannot receive the sacrament of baptism.
Found english verse -- 16
BOOK AND CHAPTER: Mark/XVI//16 - 11 / 13 / 9 / 11 


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Looking for Luke derived from Luc
Found in english version -- Obj. 1: Moreover, it seems that it would be better if baptism were deferred, rather than being given right away in infancy, unless a necessity of imminent death arose. For every action of Christ is for our instruction. But Christ willed to receive baptism in the thirtieth year of his life, as is said in  -- Luke
 REST:   3:23. Therefore, among us it should likewise be deferred until adulthood.
Fount in english version -- chapter 3
 REST: :23. Therefore, among us it should likewise be deferred until adulthood.
Found english verse -- 23
BOOK AND CHAPTER: Luke/III//23 - 35 / 36 / 18 / 20 


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Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/II// - 2 / 3 / 0 / 0 


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Looking for Acts derived from Act
Found in english version -- Reply Obj. 3: Just as in what looks to the being of nature, God works certain things by the mediation of natural things, but certain things he has reserved to himself, so too among those matters that pertain to grace, he works certain things by means of the sacraments, but certain others he works without intermediaries, and sometimes outside the law of nature, as he also performs miracles beyond seminal or natural reasons. And one of these things is changing the will not only of those who have their wills contrary to grace habitually (which sometimes happens among people who do not approach baptism insincerely, disposing themselves for grace, which they receive in the very moment of baptism), but even of those who actively hold their wills contrary to grace, as happened in the case of Paul (cf.  -- Acts
 REST:   9).
Fount in english version -- chapter 9
 REST: ).
BOOK AND CHAPTER: Acts/IX// - 98 / 99 / 51 / 0 


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Looking for Hebrews derived from Heb
BOOK AND CHAPTER: Hebrews/VI// - 1 / 2 / 0 / 0 


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Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/V// - 15 / 16 / 0 / 0 
Found verse from looking 1 ahead: 23 / 23
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VI/23/ - 1 / 3 / 0 / 0 
Looking for Judges derived from Judic
BOOK AND CHAPTER: Judges/VI// - 7 / 8 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XIX// - 24 / 26 / 0 / 0 
Looking for Acts derived from Act
Found in english version -- In another way, something is called baptism either according to its proportion to the same effect, which is the way baptism of repentance and baptism of blood (of which the Master is speaking here) are called baptisms; or as regards its secondary effect, namely, consummation in good, which is the way baptism of the spirit, spoken of in  -- Acts
 REST:   1:5, is called baptism. And Damascene lists these nine kinds of baptism; but the Master is here discussing only those that resemble the sacrament of baptism in its principal effect.
Fount in english version -- chapter 1
 REST: :5, is called baptism. And Damascene lists these nine kinds of baptism; but the Master is here discussing only those that resemble the sacrament of baptism in its principal effect.
Found english verse -- 5
BOOK AND CHAPTER: Acts/I//5 - 41 / 42 / 23 / 25 


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Found verse from looking 1 ahead: 14 / 14
Looking for Apocalypse derived from Apocal
BOOK AND CHAPTER: Apocalypse/VII/14/ - 64 / 66 / 0 / 0 


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Found verse from looking 1 ahead: 6 / 6
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/IX/6/ - 14 / 16 / 0 / 0 
Looking for John|Jn derived from Joan
Found in english version -- Obj. 3: Furthermore, concerning the passage in  -- John
 REST:  : Just as the Father raises the dead and gives them life, so also the Son gives life to whomever he wishes (John 5:21), Augustine says he judges, and he raises bodies—not the Father, but the Son, according to the dispensation of his humanity, in which he is less than the Father. But the raising of bodies attests to the raising of souls, which happens by the forgiving of sins. Therefore, Christ, as man, could forgive sin.
BOOK AND CHAPTER: John/V// - 3 / 4 / 3 / 0 
Looking for Hebrews derived from Hebr
Found in english version -- Obj. 5: Furthermore, Christ was held to have greater glory than Moses, for he was not in the house of God as a servant or minister, like Moses, but as lord and heir, as is said in  -- Hebrews
 REST:   3:3. But if he did not have the power of forgiving sins as man, he would not be as the lord, but only as the minister, just like all the others. Therefore, he has the power of forgiving sins.
Fount in english version -- chapter 3
 REST: :3. But if he did not have the power of forgiving sins as man, he would not be as the lord, but only as the minister, just like all the others. Therefore, he has the power of forgiving sins.
Found english verse -- 3
BOOK AND CHAPTER: Hebrews/III//3 - 27 / 28 / 16 / 18 
Looking for Isaiah derived from Isai
Found in english version -- On the contrary, what belongs to God alone does not belong to Christ as man. But to forgive sin is one of these things, as is clear from  -- Isaiah
 REST:  : I am he who blots out your transgressions for my own sake (Isa 43:25). Therefore, it does not belong to Christ as man.
BOOK AND CHAPTER: Isaiah/XLIII// - 20 / 21 / 11 / 0 


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Found verse from looking 1 ahead: 13 / 13
Looking for Isaiah derived from Isai
BOOK AND CHAPTER: Isaiah/XL/13/ - 26 / 28 / 0 / 0 


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Looking for John|Jn derived from Joan
Found in english version -- Obj. 1: To the third question we proceed thus. It seems that the power of cooperation could have been conferred on the ministers by God. For concerning the text, he is the one who baptizes with the Holy Spirit ( -- John
 REST:   1:33), Augustine says that John said that Christ could give the power of cleansing from sins, but he did not give it: he did, however, give the power of administering it. Therefore, it seems that he could have given the power of cooperating.
Fount in english version -- chapter 1
 REST: :33), Augustine says that John said that Christ could give the power of cleansing from sins, but he did not give it: he did, however, give the power of administering it. Therefore, it seems that he could have given the power of cooperating.
Found english verse -- 33
BOOK AND CHAPTER: John/I//33 - 16 / 17 / 9 / 11 
Looking for Luke derived from Luc
Found in english version -- Obj. 3: Furthermore, it is greater to expel a demon than to expel what has been sown by it, namely, sin. But God gave men the power of expelling demons, as is clear from  -- Luke
 REST:   10. Therefore, much more could he have given them the power of expelling sins.
Fount in english version -- chapter 10
 REST: . Therefore, much more could he have given them the power of expelling sins.
BOOK AND CHAPTER: Luke/X// - 20 / 21 / 8 / 0 
Looking for Matthew derived from Matth
Found in english version -- Obj. 1: Moreover, it seems that neither could the power of excellence be conferred. For it is said in  -- Matthew
 REST:   25 that he gave to each according to his own strength (Matt 25:15). But he did not give the power of excellence to any but Christ alone. Therefore, he could not confer it on others.
Fount in english version -- chapter 25
 REST:  that he gave to each according to his own strength (Matt 25:15). But he did not give the power of excellence to any but Christ alone. Therefore, he could not confer it on others.
BOOK AND CHAPTER: Matthew/XXV// - 7 / 8 / 5 / 0 
Looking for John|Jn derived from Joan
Found in english version -- Obj. 3: Furthermore, the power of excellence belongs to Christ according as he is the Church’s head, of whose fullness we all receive. But this belongs to him because he is the Only-begotten Son of the Father, as is said in  -- John
 REST:   1:14. Therefore, it could not be shared with any mere creature.
Fount in english version -- chapter 1
 REST: :14. Therefore, it could not be shared with any mere creature.
Found english verse -- 14
BOOK AND CHAPTER: John/I//14 - 26 / 27 / 16 / 18 
Found verse from looking 1 ahead: 37 / 37
Looking for Luke derived from Luc
Found in english version -- Obj. 1: Moreover, it seems that the power of creating could have been communicated to a creature. For God can do more than man can understand; since no word is impossible with God ( -- Luke
 REST:   1:37). But some philosophers posited a power of creating in certain creatures, like Avicenna, who says that the first intelligence produces the second intelligence, and so on in succession. Therefore, God could communicate this to a creature.
Fount in english version -- chapter 1
 REST: :37). But some philosophers posited a power of creating in certain creatures, like Avicenna, who says that the first intelligence produces the second intelligence, and so on in succession. Therefore, God could communicate this to a creature.
Found english verse -- 37
BOOK AND CHAPTER: Luke/I/37/37 - 27 / 29 / 8 / 10 


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Found verse from looking 1 ahead: 36 / 36
Looking for John|Jn derived from Joan
Found in english version -- Reply Obj. 3: To men is given the power of expelling demons as to the effect of the physical harm they cause in those they trouble, but not as to the effect of spiritual harm, which is the power to expel sin and to free someone from slavery to the demon: if the Son makes you free, you will be free indeed ( -- John
 REST:   8:36).
Fount in english version -- chapter 8
 REST: :36).
Found english verse -- 36
BOOK AND CHAPTER: John/VIII/36/36 - 34 / 36 / 14 / 16 


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Found verse from looking 1 ahead: 4 / 4
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXXIV/4/ - 9 / 11 / 0 / 0 


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Found verse from looking 1 ahead: 33 / 33
Looking for John|Jn derived from Joan
Found in english version -- Reply Obj. 1: According to the Philosopher, an action is not attributed properly to an instrument, but to the principal agent. Hence, speaking properly and per se, that wicked minister is not the one who cleanses, but Christ is, of whom it is said, He is the one who baptizes ( -- John
 REST:   1:33).
Fount in english version -- chapter 1
 REST: :33).
Found english verse -- 33
BOOK AND CHAPTER: John/I/33/33 - 34 / 36 / 16 / 18 


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Found verse from looking 1 ahead: 20 / 20
Looking for Deuteronomy derived from Deut
Found in english version -- Reply Obj. 3: Although it applies to the one baptizing by his office, nevertheless, his office must be justly exercised, as is said in  -- Deuteronomy
 REST:   16:20: Justly shall you carry out what is just.
Fount in english version -- chapter 16
 REST: :20: Justly shall you carry out what is just.
Found english verse -- 20
BOOK AND CHAPTER: Deuteronomy/XVI/20/20 - 19 / 21 / 12 / 14 


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Looking for Malachi derived from Malach
Found in english version -- Obj. 2: Furthermore, among hierarchical acts it is such that anything that an inferior can do, a superior can do, so that whatever a deacon can do, a priest can do. But according to Dionysius, any angel is greater than the highest priest among us, who is called an angel by a partaking in their power (cf.  -- Malachi
 REST:   2:7). If therefore a human priest can baptize, much more can an angel.
Fount in english version -- chapter 2
 REST: :7). If therefore a human priest can baptize, much more can an angel.
Found english verse -- 7
BOOK AND CHAPTER: Malachi/II//7 - 39 / 40 / 14 / 16 


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Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/XXV// - 10 / 11 / 0 / 0 


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Found verse from looking 1 ahead: 5 / 5
Looking for Jeremiah derived from Hierem
BOOK AND CHAPTER: Jeremiah/I/5/ - 5 / 7 / 0 / 0 
Found verse from looking 1 ahead: 16 / 16
Looking for Luke derived from Luc
Found in english version -- On the contrary, is what is said: before you came forth out of the womb, I sanctified you (Jer 1:5); and what is said of John, and he will be filled with the Holy Spirit even from his mother’s womb ( -- Luke
 REST:   1:15). Therefore, certain people have been sanctified in utero.
Fount in english version -- chapter 1
 REST: :15). Therefore, certain people have been sanctified in utero.
Found english verse -- 15
BOOK AND CHAPTER: Luke/I/16/15 - 14 / 16 / 9 / 11 


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Looking for Luke derived from Luc
Found in english version -- On the contrary, baptism took the place of circumcision. But John, who was sanctified in the womb, is read to have been circumcised on the eighth day after birth ( -- Luke
 REST:   1:59). Therefore, those sanctified in the womb would also have needed to be baptized.
Fount in english version -- chapter 1
 REST: :59). Therefore, those sanctified in the womb would also have needed to be baptized.
Found english verse -- 59
BOOK AND CHAPTER: Luke/I//59 - 14 / 15 / 7 / 9 


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Looking for Romans derived from Rom
Found in english version -- Reply Obj. 4: Bad things should not be done so that good things will come, as is said in  -- Romans
 REST:   3:8. And thus someone should rather allow the infant to perish than perish himself by committing murder against the mother.
Fount in english version -- chapter 3
 REST: :8. And thus someone should rather allow the infant to perish than perish himself by committing murder against the mother.
Found english verse -- 8
BOOK AND CHAPTER: Romans/III//8 - 13 / 14 / 8 / 10 
Found verse from looking 1 ahead: 22 / 22
Looking for Jeremiah derived from Hierem
Found in english version -- To the second question, it should be said that just as God did not bind his own power to natural things so that he would not be able to work without them when he willed what he does in miraculous acts; so also he did not bind his power to the sacraments so that he would not be able to sanctify someone without the ministry of the sacraments; and thus it is read that certain people, outside the common rule, have been sanctified almost miraculously in their mothers’ wombs, particularly those who were more immediately ordered to his most holy conception; and thus his mother is believed to have been sanctified, and John the Baptist, who bore witness to him while he was in his mother’s womb, and  -- Jeremiah
 REST:  , who foretold his conception in the prophecy he announced: The Lord will do something new upon the earth. A woman shall encompass a man (Jer 31:22). And thus in the Blessed Virgin there was also a fuller sanctification, in which the kindling for sin was weakened or quenched to the extent that she would never be inclined to actual sin. In others, though, it inclined to venial sin, but not to mortal sin; and in John the Baptist, whose internal sanctification welled up in a certain exultation observable by others, it was also more explicit than in Jeremiah, since it is said: the infant leapt in her womb (Luke 1:41), so that the degree of sanctification follows the degree of closeness to Christ.
BOOK AND CHAPTER: Jeremiah/XXXI/22/ - 94 / 96 / 45 / 0 
Found verse from looking 1 ahead: 41 / 41
Looking for Luke derived from Luc
Found in english version --  , who foretold his conception in the prophecy he announced: The Lord will do something new upon the earth. A woman shall encompass a man (Jer 31:22). And thus in the Blessed Virgin there was also a fuller sanctification, in which the kindling for sin was weakened or quenched to the extent that she would never be inclined to actual sin. In others, though, it inclined to venial sin, but not to mortal sin; and in John the Baptist, whose internal sanctification welled up in a certain exultation observable by others, it was also more explicit than in Jeremiah, since it is said: the infant leapt in her womb ( -- Luke
 REST:   1:41), so that the degree of sanctification follows the degree of closeness to Christ.
Fount in english version -- chapter 1
 REST: :41), so that the degree of sanctification follows the degree of closeness to Christ.
Found english verse -- 41
BOOK AND CHAPTER: Luke/I/41/41 - 156 / 158 / 74 / 76 


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Looking for Matthew derived from Matth
Found in english version -- Furthermore, works that flow from the will are determined and specified by the intention. Hence, Ambrose says your desire imposes a name on your work; and in the Gloss on  -- Matthew
 REST:   12 it is said, however much you intend, that much you do. But to baptize is a willed act. Therefore, intention is required in it on the part of the one baptizing.
Fount in english version -- chapter 12
 REST:  it is said, however much you intend, that much you do. But to baptize is a willed act. Therefore, intention is required in it on the part of the one baptizing.
BOOK AND CHAPTER: Matthew/XII// - 23 / 24 / 11 / 0 


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Looking for Mark derived from Marc
Found in english version -- Obj. 2: Furthermore, it is said, whoever believes and is baptized ( -- Mark
 REST:   16:16). Therefore, it seems that it is required in an adult that he believe in order to be baptized.
Fount in english version -- chapter 16
 REST: :16). Therefore, it seems that it is required in an adult that he believe in order to be baptized.
Found english verse -- 16
BOOK AND CHAPTER: Mark/XVI//16 - 1 / 3 / 5 / 7 


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Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XX// - 32 / 34 / 0 / 0 


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Found verse from looking 1 ahead: 5 / 5
Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/IV/5/ - 5 / 7 / 0 / 0 


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Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VI// - 91 / 92 / 0 / 0 
Looking for Romans derived from Rom
Found in english version -- Reply Obj. 4: Man is conformed to Christ’s Passion in baptism by a certain manner of being buried with him, as the Apostle says in  -- Romans
 REST:   6:4; and thus it is done more becomingly on the day of his entombment than on the day of his Passion.
Fount in english version -- chapter 6
 REST: :4; and thus it is done more becomingly on the day of his entombment than on the day of his Passion.
Found english verse -- 4
BOOK AND CHAPTER: Romans/VI//4 - 16 / 17 / 11 / 13 


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Found verse from looking 1 ahead: 6 / 6
Looking for Matthew derived from Matth
Found in english version -- Obj. 2: Furthermore, it is said in  -- Matthew
 REST:   7:6: do not give what is holy to dogs. But holy there is said of sacred doctrine, which is not to be entrusted to the unclean, as Dionysius says. Since, therefore, the unbaptized are unclean, it seems that the unbaptized should not be catechized.
Fount in english version -- chapter 7
 REST: :6: do not give what is holy to dogs. But holy there is said of sacred doctrine, which is not to be entrusted to the unclean, as Dionysius says. Since, therefore, the unbaptized are unclean, it seems that the unbaptized should not be catechized.
Found english verse -- 6
BOOK AND CHAPTER: Matthew/VII/6/6 - 1 / 3 / 3 / 5 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XIX// - 5 / 7 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/X// - 29 / 30 / 0 / 0 


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Looking for Matthew derived from Matth
Found in english version -- And so the opinion of others seems to be more probable, who say that this sacrament, like all the others, was instituted by Christ; which is clear from the fact that the Lord himself placed his hands on the heads of children, as is evident from  -- Matthew
 REST:   19:15. Nor is it problematic that no mention of the matter and form of this sacrament is made in the Gospel or the Acts of the Apostles: for sacramental forms and other things that are required in the sacraments had to be concealed in the early Church because of the derision of the pagans, as Dionysius says. This is why also at the end of the Ecclesiastical Hierarchy he excuses himself from detailing the forms of sacramentals. However, it is different with baptism which was a sacrament of necessity, and was offered immediately to anyone in the beginning.
Fount in english version -- chapter 19
 REST: :15. Nor is it problematic that no mention of the matter and form of this sacrament is made in the Gospel or the Acts of the Apostles: for sacramental forms and other things that are required in the sacraments had to be concealed in the early Church because of the derision of the pagans, as Dionysius says. This is why also at the end of the Ecclesiastical Hierarchy he excuses himself from detailing the forms of sacramentals. However, it is different with baptism which was a sacrament of necessity, and was offered immediately to anyone in the beginning.
Found english verse -- 15
BOOK AND CHAPTER: Matthew/XIX//15 - 31 / 32 / 19 / 21 


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Found verse from looking 1 ahead: 19 / 19
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/VII/19/ - 24 / 26 / 0 / 0 


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Looking for Psalms derived from Psal
BOOK AND CHAPTER: Psalms/CIII// - 32 / 33 / 0 / 0 


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Found verse from looking 1 ahead: 39 / 39
Looking for John|Jn derived from Joan
Found in english version -- Reply Obj. 1: The fullness of the Holy Spirit was not to be given before Christ’s Resurrection and ascension, as it says: for as yet the Spirit had not been given, because Jesus was not yet glorified ( -- John
 REST:   7:39). And so according to one opinion, those things that pertain to this sacrament had not been instituted before Christ’s ascension. But in some way this sacrament was prefigured in the imposition of Christ’s hands on the children; although that imposition of hands could be referred more to the imposition of hands that is done upon catechumens, as was said. Nor does it make any difference whether the Lord himself instituted it or his apostles did by special command. But according to another opinion it should be said that the Lord instituted the matter of this sacrament by himself, just as he also promised the coming of the Holy Spirit; but he left its announcement to the apostles when the use of the sacrament was available, namely, after the full sending of the Holy Spirit.
Fount in english version -- chapter 7
 REST: :39). And so according to one opinion, those things that pertain to this sacrament had not been instituted before Christ’s ascension. But in some way this sacrament was prefigured in the imposition of Christ’s hands on the children; although that imposition of hands could be referred more to the imposition of hands that is done upon catechumens, as was said. Nor does it make any difference whether the Lord himself instituted it or his apostles did by special command. But according to another opinion it should be said that the Lord instituted the matter of this sacrament by himself, just as he also promised the coming of the Holy Spirit; but he left its announcement to the apostles when the use of the sacrament was available, namely, after the full sending of the Holy Spirit.
Found english verse -- 39
BOOK AND CHAPTER: John/VII/39/39 - 18 / 20 / 17 / 19 
Found verse from looking 1 ahead: 4 / 4
Looking for Acts derived from Act
Found in english version -- To the second question, it should be said that, as was said, this sacrament took its beginning from the coming of the Holy Spirit among the disciples, who, although they had had the Holy Spirit before in the gift of grace by which they were perfected for the things that pertain to individual persons, nevertheless on the day of Pentecost received the Holy Spirit, but in a gift of grace by which they were perfected for the promulgation of faith in Christ for the salvation of others. And thus the apparition of the Holy Spirit in tongues of fire happened so that they might be fluent in words to share the faith of Christ; and fervid in charity, seeking the salvation of others; and because of this it says: they were filled with the Holy Spirit, and they began to speak ( -- Acts
 REST:   2:4). Now, nothing could be taken more fittingly in place of fire than oil, both because it shines, and because it is the greatest fuel for fire. Now, nothing could be more fittingly taken for the figure of tongues than balsam, on account of the odor, since because of the confession of the tongue the odor of the good tidings of God is diffused in every place. And thus as the visible apparition of the Holy Spirit was figured in fire with the shape of a tongue, so the matter of confirmation is oil with balsam, so that the oil pertains to the conscience which must shine in those who are constituted confessors of the divine faith; and balsam to the good news which confessors of the faith must spread both in words and in deeds.
Fount in english version -- chapter 2
 REST: :4). Now, nothing could be taken more fittingly in place of fire than oil, both because it shines, and because it is the greatest fuel for fire. Now, nothing could be more fittingly taken for the figure of tongues than balsam, on account of the odor, since because of the confession of the tongue the odor of the good tidings of God is diffused in every place. And thus as the visible apparition of the Holy Spirit was figured in fire with the shape of a tongue, so the matter of confirmation is oil with balsam, so that the oil pertains to the conscience which must shine in those who are constituted confessors of the divine faith; and balsam to the good news which confessors of the faith must spread both in words and in deeds.
Found english verse -- 4
BOOK AND CHAPTER: Acts/II/4/4 - 84 / 86 / 36 / 38 


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Found verse from looking 1 ahead: 10 / 10
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/X/10/ - 48 / 50 / 0 / 0 


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Found verse from looking 1 ahead: 9 / 9
Looking for Sirach derived from Eccli
Found in english version -- Reply Obj. 3: Although someone could resolutely confess faith in Christ even if he were in mortal sin, it would nevertheless not be a worthy confession, for praise is not seemly in the mouth of a sinner ( -- Sirach
 REST:   15:9), nor again is it meritorious for his salvation. But the sacrament is ordered not only to doing this in any manner whatsoever, but to doing it in a worthy manner, unless there is a defect on the part of the one receiving the sacrament.
Fount in english version -- chapter 15
 REST: :9), nor again is it meritorious for his salvation. But the sacrament is ordered not only to doing this in any manner whatsoever, but to doing it in a worthy manner, unless there is a defect on the part of the one receiving the sacrament.
Found english verse -- 9
BOOK AND CHAPTER: Sirach/XV/9/9 - 31 / 33 / 15 / 17 


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Found verse from looking 1 ahead: 15 / 15
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/III/15/ - 49 / 51 / 0 / 0 
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/X// - 7 / 9 / 0 / 0 


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Found verse from looking 1 ahead: 8 / 8
Looking for Ezechiel derived from Ezech
BOOK AND CHAPTER: Ezechiel/III/8/ - 16 / 18 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Apocalypse derived from Apocal
BOOK AND CHAPTER: Apocalypse/VII/3/ - 1 / 3 / 0 / 0 
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/III// - 19 / 20 / 0 / 0 


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Looking for Galatians derived from Galat
BOOK AND CHAPTER: Galatians/III// - 19 / 20 / 0 / 0 
Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/CIII// - 10 / 11 / 0 / 0 


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Looking for Genesis derived from Gen
Found in english version -- Obj. 2: Furthermore, in this sacrament something is offered to God. But Melchizedek is not read to have offered to God but to a man, namely, Abraham, to whom he offered bread and wine, as it says in  -- Genesis
 REST:   14:18. Therefore, that offering is not an appropriate figure for this sacrament.
Fount in english version -- chapter 14
 REST: :18. Therefore, that offering is not an appropriate figure for this sacrament.
Found english verse -- 18
BOOK AND CHAPTER: Genesis/XIV//18 - 24 / 25 / 9 / 11 
Looking for Wisdom derived from Sap
Found in english version -- Obj. 4: Furthermore, manna had in itself all sweetness of flavor, as it says in  -- Wisdom
 REST:   16:20. But this sacrament does not have in itself all spiritual flavor, for then it would have the effect of all the sacraments, and the other sacraments would be superfluous. Therefore, manna is not a figure of this sacrament.
Fount in english version -- chapter 16
 REST: :20. But this sacrament does not have in itself all spiritual flavor, for then it would have the effect of all the sacraments, and the other sacraments would be superfluous. Therefore, manna is not a figure of this sacrament.
Found english verse -- 20
BOOK AND CHAPTER: Wisdom/XVI//20 - 10 / 11 / 8 / 10 
Looking for Hebrews derived from Hebr
Found in english version -- On the contrary, Christ is said to be a priest according to the order of Melchizedek, but not according to the priesthood of the law of Moses, which is the levitical priesthood, as is clear from  -- Hebrews
 REST:   7. Therefore, the offering of Melchizedek fits more with Christ’s sacrifice than any sacrifice of the law of Moses.
Fount in english version -- chapter 7
 REST: . Therefore, the offering of Melchizedek fits more with Christ’s sacrifice than any sacrifice of the law of Moses.
BOOK AND CHAPTER: Hebrews/VII// - 20 / 21 / 12 / 0 


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Found verse from looking 1 ahead: 57 / 57
Looking for John|Jn derived from Joan
Found in english version -- On the contrary, for the perfection of the body, it is required that members be united with the head. But by this sacrament the members of the Church are united with their head; for this reason it is said, whoever eats my flesh and drinks my blood remains in me and I in him ( -- John
 REST:   6:56). Therefore, the institution of this sacrament was necessary.
Fount in english version -- chapter 6
 REST: :56). Therefore, the institution of this sacrament was necessary.
Found english verse -- 56
BOOK AND CHAPTER: John/VI/57/56 - 21 / 23 / 14 / 16 


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Found verse from looking 1 ahead: 22 / 22
Looking for Exodus derived from Exod
BOOK AND CHAPTER: Exodus/IV/22/ - 10 / 12 / 0 / 0 
Looking for Hebrews derived from Hebr
Found in english version -- Obj. 3: Furthermore, this sacrament is called ‘viaticum,’ for it strengthens those striving on their way to the fatherland, and it revives as well those who tend to fall. But the patriarchs who were before Christ’s coming were striving for the fatherland, calling themselves strangers and pilgrims on earth, as it says in  -- Hebrews
 REST:   11:13; and they too were hindered by habitual sins. Therefore, this sacrament should have been instituted before Christ’s coming.
Fount in english version -- chapter 11
 REST: :13; and they too were hindered by habitual sins. Therefore, this sacrament should have been instituted before Christ’s coming.
Found english verse -- 13
BOOK AND CHAPTER: Hebrews/XI//13 - 36 / 37 / 23 / 25 


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Looking for Romans derived from Rom
Found in english version -- Reply Obj. 2: The people of Israel was most beloved for that time by comparison with the other peoples, who served idols, but not by comparison with the people of the New Testament, of whom it says, you are a holy nation, a purchased people (1_Pet 2:9). Or it could be said, according to the Apostle in  -- Romans
 REST:   9:8: not those who are according to the flesh, but who are from the promise, these are counted as descendents. Therefore, the people of the New Testament are not excluded from that privilege of love by reason of which Israel was called God’s firstborn.
Fount in english version -- chapter 9
 REST: :8: not those who are according to the flesh, but who are from the promise, these are counted as descendents. Therefore, the people of the New Testament are not excluded from that privilege of love by reason of which Israel was called God’s firstborn.
Found english verse -- 8
BOOK AND CHAPTER: Romans/IX//8 - 40 / 41 / 15 / 17 


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Found verse from looking 1 ahead: 26 / 26
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXVI/26/ - 42 / 44 / 0 / 0 


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Found verse from looking 1 ahead: 56 / 56
Looking for John|Jn derived from Joan
Found in english version -- Obj. 3: Furthermore, what is signified by a sign must correspond to the sign. But bread is a homogeneous body. Therefore, its signification regards some homogeneous part of the body of Christ. But this could only be his flesh, for the Lord says about this, my flesh is true food ( -- John
 REST:   6:56). Therefore it should have been said, this is my flesh, rather than, this is my body.
Fount in english version -- chapter 6
 REST: :56). Therefore it should have been said, this is my flesh, rather than, this is my body.
Found english verse -- 56
BOOK AND CHAPTER: John/VI/56/56 - 28 / 30 / 23 / 25 


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Looking for John|Jn derived from Joan
Found in english version -- Reply Obj. 3: The Lord, in  -- John
 REST:   6, was speaking of this sacrament only as it is effectual of restoration, and since flesh is more suited for restoration than body, according to the resemblance to bodily restoration, for that reason he said ‘flesh’ at that point rather than ‘body’. But in the form of the sacrament the essence of the sacrament and its signification should be expressed; and therefore ‘body’ should be said rather than ‘flesh’, both because in this sacrament not only the flesh but the whole body of Christ is essentially contained by the sacrament’s power, and because this sacrament signifies by representing Christ’s Passion, which took place throughout his whole body. In addition it signifies, as a final reality, the mystical body, namely, the Church, which because of the distinction of offices has a resemblance to a whole body by reason of the distinction of its members. However, bread is not a figure of the reality contained in the sacrament as a homogeneous body, but as something confected from many different grains; hence its signification is more suited to a whole body than to flesh.
Fount in english version -- chapter 6
 REST: , was speaking of this sacrament only as it is effectual of restoration, and since flesh is more suited for restoration than body, according to the resemblance to bodily restoration, for that reason he said ‘flesh’ at that point rather than ‘body’. But in the form of the sacrament the essence of the sacrament and its signification should be expressed; and therefore ‘body’ should be said rather than ‘flesh’, both because in this sacrament not only the flesh but the whole body of Christ is essentially contained by the sacrament’s power, and because this sacrament signifies by representing Christ’s Passion, which took place throughout his whole body. In addition it signifies, as a final reality, the mystical body, namely, the Church, which because of the distinction of offices has a resemblance to a whole body by reason of the distinction of its members. However, bread is not a figure of the reality contained in the sacrament as a homogeneous body, but as something confected from many different grains; hence its signification is more suited to a whole body than to flesh.
BOOK AND CHAPTER: John/VI// - 5 / 6 / 1 / 0 


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Looking for John|Jn derived from Joan
Found in english version -- To the fifth question, it should be said that there are many things said and done by the Lord that the Gospel writers did not write down, as is evident from  -- John
 REST:   21, which things the Church nevertheless faithfully kept afterwards as received from the apostles.
Fount in english version -- chapter 21
 REST: , which things the Church nevertheless faithfully kept afterwards as received from the apostles.
BOOK AND CHAPTER: John/XXI// - 18 / 19 / 10 / 0 
Looking for John|Jn derived from Joan
Found in english version -- Reply Obj. 1: And accordingly, as Pope Innocent says, although nowhere in Sacred Scripture is it read that the Lord raised his eyes to heaven at the Last Supper, nevertheless the Church recites this as something handed down from the apostles, and it can be gathered reasonably enough from other places in Scripture. For it is read in  -- John
 REST:   11:41 that in the raising of Lazarus he lifted his eyes to his Father, and likewise in John 17:1, when pouring out a prayer to his Father. Moreover, he often did this in difficult times, giving thanks, and presenting an example to us of turning to God, according to the Psalm, but to you I have lifted my eyes, O you who dwell in the heavens! (Ps 123[122]:1). And since this sacrament is the most difficult, for this reason when he was instituting this sacrament he probably lifted his eyes to his Father, giving thanks to his Father for the restoration of the human race, which is figured by this sacrament, and showing us that this sacrament was confected by divine power.
Fount in english version -- chapter 11
 REST: :41 that in the raising of Lazarus he lifted his eyes to his Father, and likewise in John 17:1, when pouring out a prayer to his Father. Moreover, he often did this in difficult times, giving thanks, and presenting an example to us of turning to God, according to the Psalm, but to you I have lifted my eyes, O you who dwell in the heavens! (Ps 123[122]:1). And since this sacrament is the most difficult, for this reason when he was instituting this sacrament he probably lifted his eyes to his Father, giving thanks to his Father for the restoration of the human race, which is figured by this sacrament, and showing us that this sacrament was confected by divine power.
Found english verse -- 41
BOOK AND CHAPTER: John/XI//41 - 44 / 45 / 20 / 22 
Looking for John|Jn derived from Joan
Found in english version --  that in the raising of Lazarus he lifted his eyes to his Father, and likewise in  -- John
 REST:   17:1, when pouring out a prayer to his Father. Moreover, he often did this in difficult times, giving thanks, and presenting an example to us of turning to God, according to the Psalm, but to you I have lifted my eyes, O you who dwell in the heavens! (Ps 123[122]:1). And since this sacrament is the most difficult, for this reason when he was instituting this sacrament he probably lifted his eyes to his Father, giving thanks to his Father for the restoration of the human race, which is figured by this sacrament, and showing us that this sacrament was confected by divine power.
Fount in english version -- chapter 17
 REST: :1, when pouring out a prayer to his Father. Moreover, he often did this in difficult times, giving thanks, and presenting an example to us of turning to God, according to the Psalm, but to you I have lifted my eyes, O you who dwell in the heavens! (Ps 123[122]:1). And since this sacrament is the most difficult, for this reason when he was instituting this sacrament he probably lifted his eyes to his Father, giving thanks to his Father for the restoration of the human race, which is figured by this sacrament, and showing us that this sacrament was confected by divine power.
Found english verse -- 1
BOOK AND CHAPTER: John/XVII//1 - 56 / 57 / 29 / 31 
Found verse from looking 1 ahead: 1 / 1
Looking for Psalms derived from Psal
BOOK AND CHAPTER: Psalms/CXXII/1/ - 78 / 80 / 29 / 31 
Found verse from looking 1 ahead: 15 / 15
Looking for Luke derived from Luc
Found in english version -- Reply Obj. 2: Just as has been said, these words, take and eat of it all of you, do not belong to the form’s substance. And so there is not so much effort having to be made that the same things be so carefully observed. And furthermore, ‘comedere’ and ‘manducare’ have no difference in meaning ‘eat’; and although a word from ‘manducare’ is not included among these words in the Gospels, nevertheless a little before it is written, with longing I have desired to eat [manducare] this Passover with you before I suffer ( -- Luke
 REST:   22:15).
Fount in english version -- chapter 22
 REST: :15).
Found english verse -- 15
BOOK AND CHAPTER: Luke/XXII/15/15 - 56 / 58 / 30 / 32 


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Found verse from looking 1 ahead: 20 / 20
Looking for Luke derived from Luc
Found in english version -- On the contrary, the words in question are interposed in the words of the form in  -- Luke
 REST:   22:20: this is the chalice of the new covenant in my blood.
Fount in english version -- chapter 22
 REST: :20: this is the chalice of the new covenant in my blood.
Found english verse -- 20
BOOK AND CHAPTER: Luke/XXII/20/20 - 4 / 6 / 5 / 7 
Looking for Matthew derived from Matth
Found in english version -- Obj. 1: Moreover, it seems that these words are unfittingly set down: this is the chalice of my blood. For transubstantiation of the bread into the body of Christ and of the wine into the blood of Christ happen in the same way. But in the transubstantiation of the bread into the body of Christ, the body of Christ is named directly. Therefore, in the consecration of the wine, the blood of Christ should be named directly, so that it would be said, as the Master says in the text: this is my blood, as  -- Matthew
 REST:   26:28 also has it.
Fount in english version -- chapter 26
 REST: :28 also has it.
Found english verse -- 28
BOOK AND CHAPTER: Matthew/XXVI//28 - 61 / 62 / 30 / 32 
Found verse from looking 1 ahead: 20 / 20
Looking for Luke derived from Luc
Found in english version -- On the contrary, it says, this is the chalice of the new covenant in my blood ( -- Luke
 REST:   22:20). And the Church’s use amounts to the same thing.
Fount in english version -- chapter 22
 REST: :20). And the Church’s use amounts to the same thing.
Found english verse -- 20
BOOK AND CHAPTER: Luke/XXII/20/20 - 5 / 7 / 5 / 7 
Found verse from looking 1 ahead: 19 / 19
Looking for Luke derived from Luc
Found in english version -- Obj. 6: Furthermore, just as the blood of Christ was poured out for us, so also the body of Christ was handed over for us, so that from the Lord’s words we also have, this is my body, which will be given up for you ( -- Luke
 REST:   22:19). Since therefore this is not added to the form of consecrating the body, neither should mention be made of this outpouring in the consecration of the blood.
Fount in english version -- chapter 22
 REST: :19). Since therefore this is not added to the form of consecrating the body, neither should mention be made of this outpouring in the consecration of the blood.
Found english verse -- 19
BOOK AND CHAPTER: Luke/XXII/19/19 - 21 / 23 / 17 / 19 
Found verse from looking 2 ahead: 1 / 1
Looking for Luke derived from Luc
Found in english version -- Reply Obj. 1: For the most part, the words above can be gathered from different places in the Sacred Scriptures, although they are not found anywhere written all together. For the phrase, this is the chalice, is found in  -- Luke
 REST:   22:20 and 1 Corinthians 11:25; the phrase, of the new covenant, is had from three places, Matthew 26:28, Mark 14:24, and Luke 22:20; the phrases, eternal, and, the mystery of faith, are had from the Lord by the tradition that came to the Church from the apostles, as it says, I received from the Lord what I have handed on to you (1 Cor 11:23). For the Gospel writers did not intend to give the forms and rites of the sacraments, but to tell the deeds and sayings of the Lord.
Fount in english version -- chapter 22
 REST: :20 and 1 Corinthians 11:25; the phrase, of the new covenant, is had from three places, Matthew 26:28, Mark 14:24, and Luke 22:20; the phrases, eternal, and, the mystery of faith, are had from the Lord by the tradition that came to the Church from the apostles, as it says, I received from the Lord what I have handed on to you (1 Cor 11:23). For the Gospel writers did not intend to give the forms and rites of the sacraments, but to tell the deeds and sayings of the Lord.
Found english verse -- 20
BOOK AND CHAPTER: Luke/XXII/1/20 - 30 / 33 / 9 / 11 
Looking for Matthew derived from Matth
Found in english version --  and 1 Corinthians 11:25; the phrase, of the new covenant, is had from three places,  -- Matthew
 REST:   26:28, Mark 14:24, and Luke 22:20; the phrases, eternal, and, the mystery of faith, are had from the Lord by the tradition that came to the Church from the apostles, as it says, I received from the Lord what I have handed on to you (1 Cor 11:23). For the Gospel writers did not intend to give the forms and rites of the sacraments, but to tell the deeds and sayings of the Lord.
Fount in english version -- chapter 26
 REST: :28, Mark 14:24, and Luke 22:20; the phrases, eternal, and, the mystery of faith, are had from the Lord by the tradition that came to the Church from the apostles, as it says, I received from the Lord what I have handed on to you (1 Cor 11:23). For the Gospel writers did not intend to give the forms and rites of the sacraments, but to tell the deeds and sayings of the Lord.
Found english verse -- 28
BOOK AND CHAPTER: Matthew/XXVI//28 - 42 / 43 / 16 / 18 
Looking for Mark derived from Marc
Found in english version -- ,  -- Mark
 REST:   14:24, and Luke 22:20; the phrases, eternal, and, the mystery of faith, are had from the Lord by the tradition that came to the Church from the apostles, as it says, I received from the Lord what I have handed on to you (1 Cor 11:23). For the Gospel writers did not intend to give the forms and rites of the sacraments, but to tell the deeds and sayings of the Lord.
Fount in english version -- chapter 14
 REST: :24, and Luke 22:20; the phrases, eternal, and, the mystery of faith, are had from the Lord by the tradition that came to the Church from the apostles, as it says, I received from the Lord what I have handed on to you (1 Cor 11:23). For the Gospel writers did not intend to give the forms and rites of the sacraments, but to tell the deeds and sayings of the Lord.
Found english verse -- 24
BOOK AND CHAPTER: Mark/XIV//24 - 45 / 46 / 19 / 21 
Looking for Luke derived from Luc
Found in english version -- , and  -- Luke
 REST:   22:20; the phrases, eternal, and, the mystery of faith, are had from the Lord by the tradition that came to the Church from the apostles, as it says, I received from the Lord what I have handed on to you (1 Cor 11:23). For the Gospel writers did not intend to give the forms and rites of the sacraments, but to tell the deeds and sayings of the Lord.
Fount in english version -- chapter 22
 REST: :20; the phrases, eternal, and, the mystery of faith, are had from the Lord by the tradition that came to the Church from the apostles, as it says, I received from the Lord what I have handed on to you (1 Cor 11:23). For the Gospel writers did not intend to give the forms and rites of the sacraments, but to tell the deeds and sayings of the Lord.
Found english verse -- 20
BOOK AND CHAPTER: Luke/XXII//20 - 48 / 49 / 22 / 24 
Found verse from looking 1 ahead: 15 / 15
Looking for Lamentations derived from Thren
BOOK AND CHAPTER: Lamentations/III/15/ - 116 / 118 / 0 / 0 
Found verse from looking 1 ahead: 39 / 39
Looking for Matthew derived from Matth
Found in english version -- To the second question, it should be said that this speech, this is the chalice of my blood, is figurative, and can be understood in two ways. In one way as an expression of metonomy, so that the container is said in place of the contents, just as we often say, “Drink a cup of wine,” i.e., the wine contained in the cup. But this is why such a mode of speaking fits with this form, that blood by its own nature does not mean something to drink, but rather something that nature abhors drinking. And because in this sacrament the blood of Christ is consecrated as a drink, it is necessary for something to be added that relates it to drinking, namely, chalice. It can be understood another way, as metaphorical speech, so that by the chalice the Passion of Christ is designated. For just as a chalice of wine inebriates, so also the Passion by its bitterness rendered him a man beside himself, as it were: he has filled me with bitterness, he has inebriated me with wormwood (Lam 3:15). And this manner of speaking is used by the Lord, speaking of his Passion (as is clear from  -- Matthew
 REST:   26:39: let this cup pass from me); and this manner of speaking is also suited to this form, for as was said, in the consecration of the wine the mystery of the Passion is directly expressed. Nor is what people often object a problem, namely that figurative speech distracts the understanding, and so is a cause of the mind wandering: for the mind of the priest must be so fixed on what he is saying that it does not wander by any light action.
Fount in english version -- chapter 26
 REST: :39: let this cup pass from me); and this manner of speaking is also suited to this form, for as was said, in the consecration of the wine the mystery of the Passion is directly expressed. Nor is what people often object a problem, namely that figurative speech distracts the understanding, and so is a cause of the mind wandering: for the mind of the priest must be so fixed on what he is saying that it does not wander by any light action.
Found english verse -- 39
BOOK AND CHAPTER: Matthew/XXVI/39/39 - 137 / 139 / 81 / 83 


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Looking for Ruth derived from Ruth
Found in english version -- The first part contains two things, namely, the preparation of the people for prayer, and the prayer itself. Now the people are prepared for prayer in three ways. The first is by devotion, which is aroused in the Introit; hence it is taken from something pertaining to the solemnity, in the devotion of which the people are brought together, and the psalm is also added. Second, by humility, which is done by the Kyrie eleison, for the one seeking mercy declares his wretchedness; and it is said nine times because of the nine choirs of angels, or because of faith in the Trinity, according as any Person is considered in himself and in relation to the other two. Third, by right intention, which is directed to the heavenly fatherland and glory, which exceeds all human reason; and this is done by the glory to God in the highest, which the choir completes once the priest has started it. And so it is only said on solemnities which represent to us heavenly solemnity; but in the offices of mourning it is completely omitted. Next comes the prayer poured out to God for the people, which the priest publicly pronounces after the Lord be with you; which is taken from  -- Ruth
 REST:   2:4. However, the high priest says: Peace be with you, bearing the type of Christ who addressed his disciples with these words after the Resurrection, in John 20:19 and 21.
Fount in english version -- chapter 2
 REST: :4. However, the high priest says: Peace be with you, bearing the type of Christ who addressed his disciples with these words after the Resurrection, in John 20:19 and 21.
Found english verse -- 4
BOOK AND CHAPTER: Ruth/II//4 - 143 / 144 / 59 / 61 
Looking for John|Jn derived from Joan
Found in english version -- . However, the high priest says: Peace be with you, bearing the type of Christ who addressed his disciples with these words after the Resurrection, in  -- John
 REST:   20:19 and 21.
Fount in english version -- chapter 20
 REST: :19 and 21.
Found english verse -- 19
BOOK AND CHAPTER: John/XX//19 - 161 / 162 / 74 / 76 


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Looking for Romans derived from Rom
Found in english version -- Now there are three kinds of ministry of the word of God. The first is from authority, which belongs to Christ who is called ‘minister’ in  -- Romans
 REST:   15:8, of whom it is said, but he was teaching as one having power (Matt 7:29). The second is from the truth made plain which applies to the preachers of the New Testament, of whom it says, he has made us also worthy ministers, etc. (2_Cor 3:6). The third is from prefiguration, which applies to the preachers of the Old Testament. And thus a deacon sets forth Christ’s teaching; and because Christ is not only man, but God, the deacon says first, the Lord be with you, so that he might make men attentive to Christ as God. But the teaching of the preachers of the New Testament is announced by subdeacons. Nor is it inconsistent that sometimes in place of an epistle something is read by them from the Old Testament, since the preachers of the New Testament also preached the Old. But the teaching of the preachers of the Old Testament by lower ministers is not always read, but specifically on those days on which the configuration of the New and Old Testaments is indicated, as in the fasts of the four seasons, and when certain things are celebrated that were prefigured in the Old Law, like the Passion, the Nativity of Christ, his Baptism, and things like that. And since both teachings direct to Christ, both of those who went before and of those who came after, this is why the teaching of Christ is reserved for the end.
Fount in english version -- chapter 15
 REST: :8, of whom it is said, but he was teaching as one having power (Matt 7:29). The second is from the truth made plain which applies to the preachers of the New Testament, of whom it says, he has made us also worthy ministers, etc. (2_Cor 3:6). The third is from prefiguration, which applies to the preachers of the Old Testament. And thus a deacon sets forth Christ’s teaching; and because Christ is not only man, but God, the deacon says first, the Lord be with you, so that he might make men attentive to Christ as God. But the teaching of the preachers of the New Testament is announced by subdeacons. Nor is it inconsistent that sometimes in place of an epistle something is read by them from the Old Testament, since the preachers of the New Testament also preached the Old. But the teaching of the preachers of the Old Testament by lower ministers is not always read, but specifically on those days on which the configuration of the New and Old Testaments is indicated, as in the fasts of the four seasons, and when certain things are celebrated that were prefigured in the Old Law, like the Passion, the Nativity of Christ, his Baptism, and things like that. And since both teachings direct to Christ, both of those who went before and of those who came after, this is why the teaching of Christ is reserved for the end.
Found english verse -- 8
BOOK AND CHAPTER: Romans/XV//8 - 14 / 15 / 9 / 11 
Found verse from looking 1 ahead: 29 / 29
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/VII/29/ - 19 / 21 / 9 / 11 
Found verse from looking 1 ahead: 3 / 3
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/VI/3/ - 180 / 182 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXI/10/ - 188 / 190 / 0 / 0 


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Looking for John|Jn derived from Joan
Found in english version -- Now it should be known that in the office of the Mass, where the Passion is represented, certain Greek words are contained, like kyrie eleison, i.e., Lord have mercy; and certain Hebrew words, like alleluia, i.e., praise God; Sabaoth, i.e., of hosts; hosanna, save I beg; amen, i.e., truly, or so be it; and certain Latin ones, which are evident. For the placard over the Cross of Christ was written in these three languages ( -- Jn
 REST:   19:20).
Fount in english version -- chapter 19
 REST: :20).
Found english verse -- 20
BOOK AND CHAPTER: John/XIX//20 - 50 / 51 / 24 / 26 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XV// - 35 / 36 / 0 / 0 


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Found verse from looking 1 ahead: 56 / 56
Looking for John|Jn derived from Joan
Found in english version -- On the contrary, it is said, my flesh is true food ( -- Jn
 REST:   6:56). But the use of food is not that it be seen, but that it be eaten. Therefore, the body of Christ should not only be seen, but eaten.
Fount in english version -- chapter 6
 REST: :56). But the use of food is not that it be seen, but that it be eaten. Therefore, the body of Christ should not only be seen, but eaten.
Found english verse -- 56
BOOK AND CHAPTER: John/VI/56/56 - 5 / 7 / 5 / 7 
Found verse from looking 1 ahead: 5 / 5
Looking for John|Jn derived from Joan
Found in english version -- Obj. 1: Moreover, it seems that eating the body of Christ is necessary to salvation. For as it is said of baptism, unless you are born again of water and the Holy Spirit, you cannot enter the kingdom of heaven ( -- John
 REST:   3:5); so also it is said, unless you eat the flesh of the Son of Man, and drink his blood, you will not have life in you (John 6:54). But because of the words mentioned baptism is called a sacrament of necessity. Therefore, by the same reasoning eating the body of Christ is necessary to salvation.
Fount in english version -- chapter 3
 REST: :5); so also it is said, unless you eat the flesh of the Son of Man, and drink his blood, you will not have life in you (John 6:54). But because of the words mentioned baptism is called a sacrament of necessity. Therefore, by the same reasoning eating the body of Christ is necessary to salvation.
Found english verse -- 5
BOOK AND CHAPTER: John/III/5/5 - 15 / 17 / 14 / 16 
Found verse from looking 1 ahead: 54 / 54
Looking for John|Jn derived from Joan
Found in english version -- ); so also it is said, unless you eat the flesh of the Son of Man, and drink his blood, you will not have life in you ( -- John
 REST:   6:54). But because of the words mentioned baptism is called a sacrament of necessity. Therefore, by the same reasoning eating the body of Christ is necessary to salvation.
Fount in english version -- chapter 6
 REST: :54). But because of the words mentioned baptism is called a sacrament of necessity. Therefore, by the same reasoning eating the body of Christ is necessary to salvation.
Found english verse -- 54
BOOK AND CHAPTER: John/VI/54/54 - 35 / 37 / 25 / 27 


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Found verse from looking 1 ahead: 4 / 4
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/I/4/ - 15 / 17 / 0 / 0 


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Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/LXXII// - 13 / 14 / 0 / 0 


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Found verse from looking 1 ahead: 31 / 31
Looking for Luke derived from Luc
Found in english version -- Obj. 2: Furthermore, the sick do not need less medicine than a doctor. But Christ coming in his own appearance as doctor did not recoil from fellowship with sinners, for as he himself says, those who are well do not need a doctor, but those who are ill ( -- Luke
 REST:   5:31). Therefore, since Christ is presented under the sacrament as a medicine, he should not be taken away from sinners.
Fount in english version -- chapter 5
 REST: :31). Therefore, since Christ is presented under the sacrament as a medicine, he should not be taken away from sinners.
Found english verse -- 31
BOOK AND CHAPTER: Luke/V/31/31 - 24 / 26 / 16 / 18 


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Found verse from looking 1 ahead: 1 / 1
Looking for Ecclesiasticus derived from Eccl
BOOK AND CHAPTER: Ecclesiasticus/IX/1/ - 2 / 4 / 0 / 0 
Looking for Mark derived from Marc
Found in english version -- Obj. 1: Moreover, it seems that the one eating the body of Christ unworthily sins more than someone who commits any other sin. For commenting on the text, woe to that man by whom the Son of Man is betrayed, etc. ( -- Mark
 REST:   14:21), the Gloss says, woe to that man who approaches the table of the Lord unworthily: for he follows the example of Judas in handing over the Son of Man. And it is said that he is answerable for the blood of the Lord (1 Cor 11:27). But Judas and those who shed the blood of the Lord, sinned most gravely. Therefore, this sin is also more grave than the rest.
Fount in english version -- chapter 14
 REST: :21), the Gloss says, woe to that man who approaches the table of the Lord unworthily: for he follows the example of Judas in handing over the Son of Man. And it is said that he is answerable for the blood of the Lord (1 Cor 11:27). But Judas and those who shed the blood of the Lord, sinned most gravely. Therefore, this sin is also more grave than the rest.
Found english verse -- 21
BOOK AND CHAPTER: Mark/XIV//21 - 16 / 17 / 10 / 12 
Looking for Luke derived from Luc
Found in english version -- Obj. 2: Furthermore, the tax collector is praised for not raising his eyes to heaven ( -- Luke
 REST:   18:13). But the body of Christ is more noble than heaven. Therefore, sinners should abstain from looking on the body of Christ.
Fount in english version -- chapter 18
 REST: :13). But the body of Christ is more noble than heaven. Therefore, sinners should abstain from looking on the body of Christ.
Found english verse -- 13
BOOK AND CHAPTER: Luke/XVIII//13 - 3 / 4 / 6 / 8 


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Found verse from looking 1 ahead: 47 / 47
Looking for John|Jn derived from Joan
Found in english version -- To the second question, it should be said that ignorance of the circumstances excuses from sin, if due diligence has been applied, particularly when the circumstances are the kind of which certitude cannot be had fully. However, that man is completely free from sin cannot be known with certainty: I am not conscious of anything in me, but I am not thereby justified (1 Cor 4:4). However, some conjecture can be had about this, particularly by four signs, as Bernard says. First, when someone listens devoutly to the word of God: for anyone who is of God, hears the word of God ( -- John
 REST:   8:47). Second, when someone finds himself prompt in doing good works: for the display of a work is the proof of love, as Gregory says. Third, when someone has the purpose of abstaining from sin in the future. Fourth, when he grieves over past sins: for in these true repentance consists, according to Gregory. Hence if someone having made a diligent search of his conscience by signs like this, although perhaps not sufficiently, approaches the body of Christ devoutly, with some mortal sin remaining in him, which has escaped his awareness, he does not sin, but rather he obtains the remission of the sin by the force of the sacrament. Hence Augustine says in a certain sermon that when the body of Christ is eaten, it gives life to the dead.
Fount in english version -- chapter 8
 REST: :47). Second, when someone finds himself prompt in doing good works: for the display of a work is the proof of love, as Gregory says. Third, when someone has the purpose of abstaining from sin in the future. Fourth, when he grieves over past sins: for in these true repentance consists, according to Gregory. Hence if someone having made a diligent search of his conscience by signs like this, although perhaps not sufficiently, approaches the body of Christ devoutly, with some mortal sin remaining in him, which has escaped his awareness, he does not sin, but rather he obtains the remission of the sin by the force of the sacrament. Hence Augustine says in a certain sermon that when the body of Christ is eaten, it gives life to the dead.
Found english verse -- 47
BOOK AND CHAPTER: John/VIII/47/47 - 80 / 82 / 31 / 33 


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Found verse from looking 1 ahead: 14 / 14
Looking for 1 Timothy derived from 1_Timoth
BOOK AND CHAPTER: 1 Timothy/I/14/ - 106 / 108 / 0 / 0 


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Found verse from looking 1 ahead: 3 / 3
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/II/3/ - 79 / 81 / 0 / 0 


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Found verse from looking 1 ahead: 27 / 27
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XXV/27/ - 51 / 53 / 0 / 0 


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Looking for 2 Chronicles derived from Paralip
BOOK AND CHAPTER: 2 Chronicles/I// - 44 / 45 / 0 / 0 
Found verse from looking 1 ahead: 16 / 16
Looking for Leviticus derived from Levit
BOOK AND CHAPTER: Leviticus/XV/16/ - 5 / 7 / 0 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XXIII/12/ - 13 / 15 / 0 / 0 
Looking for Nahum derived from Nahum
Found in english version -- On the contrary, no punishment is due to a punishment, but only to a fault; otherwise two troubles would arise, which is against what is said in  -- Nahum
 REST:   1:9. But all the bodily uncleannesses that have been mentioned are some kind of punishment. Therefore, no one should be prevented from the sacrament of the altar because of them, for this is the greatest punishment.
Fount in english version -- chapter 1
 REST: :9. But all the bodily uncleannesses that have been mentioned are some kind of punishment. Therefore, no one should be prevented from the sacrament of the altar because of them, for this is the greatest punishment.
Found english verse -- 9
BOOK AND CHAPTER: Nahum/I//9 - 18 / 19 / 11 / 13 


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Found verse from looking 1 ahead: 6 / 6
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/VII/6/ - 25 / 27 / 0 / 0 
Looking for John|Jn derived from Joan
Found in english version -- On the contrary, every action of Christ is our instruction. But Christ gave his own body to Judas at the Last Supper, as it is had in  -- John
 REST:   13:26, and as Dionysius says, although he knew him to be a sinner. Therefore, the priest should also not refuse a sinner who asks.
Fount in english version -- chapter 13
 REST: :26, and as Dionysius says, although he knew him to be a sinner. Therefore, the priest should also not refuse a sinner who asks.
Found english verse -- 26
BOOK AND CHAPTER: John/XIII//26 - 18 / 19 / 10 / 12 


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Found verse from looking 1 ahead: 58 / 58
Looking for John|Jn derived from Joan
Found in english version -- Obj. 2: Furthermore, just as by baptism there is spiritual life, so also by the Eucharist: for it says, whoever eats me, lives because of me ( -- John
 REST:   6:57). But baptism is given to children so that they may have spiritual life. Therefore, in the same way the Eucharist should also be given to them.
Fount in english version -- chapter 6
 REST: :57). But baptism is given to children so that they may have spiritual life. Therefore, in the same way the Eucharist should also be given to them.
Found english verse -- 57
BOOK AND CHAPTER: John/VI/58/57 - 13 / 15 / 14 / 16 
Found verse from looking 1 ahead: 8 / 8
Looking for John|Jn derived from Joan
Found in english version -- To the first question, I answer that if a priest knew the sin of someone who seeks the Eucharist, by confession or by some other way, a distinction must be made: for either the sin is hidden, or it is manifest. If it is hidden, either he demands Communion privately or publicly. But if privately, he should deny him, and warn him against asking in public. But if he asks for holy Communion in public, the priest should give it to him. First, because imposing a public penalty for a secret sin is to reveal what is heard in confession, or to betray a crime. Second, because any Christian has the right to receive the Eucharist, unless he loses it by mortal sin. Hence since it is not established in the sight of the Church that this person has lost his right, one ought not to deny it him in the sight of the Church: otherwise faculty would be given to bad priests to punish at will whomever they want with the greatest punishment. Third, because of uncertainty of the status of the recipient: for the Spirit blows where it will ( -- John
 REST:   3:8). And from that he can be suddenly contrite and divinely purified of his sin, and have come to the sacrament by divine inspiration. Fourth, because there would be scandal if he were refused. But if the sin is well known, the priest should refuse him whether he asks in secret or in public.
Fount in english version -- chapter 3
 REST: :8). And from that he can be suddenly contrite and divinely purified of his sin, and have come to the sacrament by divine inspiration. Fourth, because there would be scandal if he were refused. But if the sin is well known, the priest should refuse him whether he asks in secret or in public.
Found english verse -- 8
BOOK AND CHAPTER: John/III/8/8 - 129 / 131 / 67 / 69 


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Found verse from looking 1 ahead: 64 / 64
Looking for John|Jn derived from Joan
Found in english version -- Obj. 2: Furthermore, sacraments are ordained to our benefit. But it is said: the flesh does not profit anything ( -- John
 REST:   6:63). Therefore, the body of Christ, or his flesh, should not be in this sacrament but only his spiritual power.
Fount in english version -- chapter 6
 REST: :63). Therefore, the body of Christ, or his flesh, should not be in this sacrament but only his spiritual power.
Found english verse -- 63
BOOK AND CHAPTER: John/VI/64/63 - 7 / 9 / 7 / 9 
Looking for Exodus derived from Exod
Found in english version -- Furthermore, the truth in the New Testament should correspond to the figures of the Old Testament. But in the Old Testament the very lamb that prefigured Christ was taken as food, as is clear from  -- Exodus
 REST:   12. Therefore, in the New Law the true body of Christ itself, which was symbolized by the lamb, must be eaten.
Fount in english version -- chapter 12
 REST: . Therefore, in the New Law the true body of Christ itself, which was symbolized by the lamb, must be eaten.
BOOK AND CHAPTER: Exodus/XII// - 24 / 25 / 12 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Deuteronomy derived from Deuter
BOOK AND CHAPTER: Deuteronomy/XXXII/4/ - 1 / 3 / 0 / 0 
Looking for Matthew derived from Mat
Found in english version -- I answer that, the true body of Christ, which he drew from the Virgin, is contained under the sacrament of the altar: and to say the opposite is heresy, for it detracts from the truth of Scripture, where the Lord says, in  -- Matthew
 REST:   26:26 and elsewhere: this is my body. Now the reason why it is necessary that Christ be contained in this sacrament was said at the beginning of this treatise, Distinction 8: namely, because Christ would not be so perfectly united with us if we only had those sacraments in which Christ is joined to us by his power participated by those sacraments. And so there has to be a certain sacrament in which Christ is contained not by participation but by his own essence, so that there is a complete union of head with members. There also follow other benefits, however, like showing the greatest charity in the fact that he gives himself to us as food; the increase of hope from such an intimate union with him; and the greatest merit of faith in that many things are believed in this sacrament that are not only beyond reason, but even against our senses, as it seems; and many other benefits that cannot sufficiently be explained.
Fount in english version -- chapter 26
 REST: :26 and elsewhere: this is my body. Now the reason why it is necessary that Christ be contained in this sacrament was said at the beginning of this treatise, Distinction 8: namely, because Christ would not be so perfectly united with us if we only had those sacraments in which Christ is joined to us by his power participated by those sacraments. And so there has to be a certain sacrament in which Christ is contained not by participation but by his own essence, so that there is a complete union of head with members. There also follow other benefits, however, like showing the greatest charity in the fact that he gives himself to us as food; the increase of hope from such an intimate union with him; and the greatest merit of faith in that many things are believed in this sacrament that are not only beyond reason, but even against our senses, as it seems; and many other benefits that cannot sufficiently be explained.
Found english verse -- 26
BOOK AND CHAPTER: Matthew/xxvi//26 - 26 / 27 / 12 / 14 


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Found verse from looking 1 ahead: 55 / 55
Looking for John|Jn derived from Joan
Found in english version -- Obj. 2: Furthermore, Christ is in the sacrament of the altar as the food of the faithful. But he is not food in his soul, but only in his body: for he says, my flesh is true food ( -- John
 REST:   6:55). Therefore, he is not there according to his soul.
Fount in english version -- chapter 6
 REST: :55). Therefore, he is not there according to his soul.
Found english verse -- 55
BOOK AND CHAPTER: John/VI/55/55 - 20 / 22 / 13 / 15 


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Found verse from looking 1 ahead: 55 / 55
Looking for John|Jn derived from Joan
Found in english version -- Obj. 1: Moreover, it seems that under the appearance of bread Christ is only contained as living flesh. For, as has been said, the body of Christ is there as food. But being food only applies to the flesh; hence, my flesh is true food ( -- John
 REST:   6:55). Therefore, no part of the body is there except the flesh.
Fount in english version -- chapter 6
 REST: :55). Therefore, no part of the body is there except the flesh.
Found english verse -- 55
BOOK AND CHAPTER: John/VI/55/55 - 32 / 34 / 17 / 19 


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Looking for Philippians derived from Philipp
Found in english version -- Obj. 1: To the fourth we proceed thus. It seems that the eyes of the glorified can see the very body of Christ existing under these appearances. For Christ himself existing under these appearances sees himself there with his bodily eyes. But a glorified body is conformed to his body, as it says in  -- Philippians
 REST:   3:21. Therefore also, the eyes of someone else glorified, for example the Virgin, can do the same.
Fount in english version -- chapter 3
 REST: :21. Therefore also, the eyes of someone else glorified, for example the Virgin, can do the same.
Found english verse -- 21
BOOK AND CHAPTER: Philippians/III//21 - 36 / 37 / 25 / 27 


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Found verse from looking 1 ahead: 10 / 10
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XVIII/10/ - 20 / 22 / 0 / 0 


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Looking for Luke derived from Luc
Found in english version -- “Just as through the Spirit true flesh is created without coition, so through the same Spirit, the same body of Christ and his blood is consecrated from the substance of bread and wine.” It seems that this transubstantiation should not be appropriated to the Holy Spirit, but rather to the Son. And it should be said that this is appropriated to the Son as the one working, for he is the priest and victim; but it is appropriated to the Holy Spirit as that by which he works: for he is the power by which healing goes out of Christ (cf.  -- Luke
 REST:   6:19).
Fount in english version -- chapter 6
 REST: :19).
Found english verse -- 19
BOOK AND CHAPTER: Luke/VI//19 - 64 / 65 / 33 / 35 


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Looking for Genesis derived from Genes
Found in english version -- Obj. 4: Furthermore, this sacrament was not only prefigured in the offering of Melkizedech, who offered bread and wine, as it says in  -- Genesis
 REST:   14:18, but also in the honeycomb that Jonathan consumed, as it says in 1 Samuel 14:27. Therefore, honey should also have been this sacrament’s matter, especially because of its sweetness.
Fount in english version -- chapter 14
 REST: :18, but also in the honeycomb that Jonathan consumed, as it says in 1 Samuel 14:27. Therefore, honey should also have been this sacrament’s matter, especially because of its sweetness.
Found english verse -- 18
BOOK AND CHAPTER: Genesis/XIV//18 - 17 / 18 / 7 / 9 


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Looking for Hebrews derived from Hebr
Found in english version -- Reply Obj. 1: This sacrament should not have been instituted in the species of any sacrament of the Mosaic law, so that it might display the cessation of the prescripts of the law, whose priesthood was more imperfect than the priesthood of Christ. And this is why the return to these species in the New Testament, namely, to the offering of Melchizedek, is fitting, for it shows that the priesthood of the New Testament surpasses the levitical priesthood, as the Apostle proves in  -- Hebrews
 REST:   7.
Fount in english version -- chapter 7
 REST: .
BOOK AND CHAPTER: Hebrews/VII// - 50 / 51 / 39 / 0 


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Looking for Romans derived from Rom
Found in english version -- Reply Obj. 2: All power is from God, as is said in  -- Romans
 REST:   13:1, and insofar as it is from the intention of the one giving the power, it is ordered to good. Nevertheless nothing prevents the power received from being abused. Hence just as the bishops of the Church have power for building and not for destruction, and yet they can do many things that are destructive, so the power of consecrating is given in the word and ministers for the honor of God; nevertheless, someone can abuse it, so that he does it for mockery, or for money, or something like that.
Fount in english version -- chapter 13
 REST: :1, and insofar as it is from the intention of the one giving the power, it is ordered to good. Nevertheless nothing prevents the power received from being abused. Hence just as the bishops of the Church have power for building and not for destruction, and yet they can do many things that are destructive, so the power of consecrating is given in the word and ministers for the honor of God; nevertheless, someone can abuse it, so that he does it for mockery, or for money, or something like that.
Found english verse -- 1
BOOK AND CHAPTER: Romans/XIII//1 - 11 / 12 / 5 / 7 


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Looking for John|Jn derived from Joan
Found in english version -- On the contrary, is the practice of the Church, and the fact that the Lord compared himself to the grain of wheat in  -- John
 REST:   12:24, and not to other seeds.
Fount in english version -- chapter 12
 REST: :24, and not to other seeds.
Found english verse -- 24
BOOK AND CHAPTER: John/XII//24 - 13 / 14 / 3 / 5 


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Found verse from looking 1 ahead: 1 / 1
Looking for John|Jn derived from Joan
Found in english version -- Obj. 1: Moreover, it seems that we should not consecrate unleavened bread, but bread with leavening. For we should consecrate according to how Christ consecrated. But Christ consecrated leavened bread, not unleavened. Therefore, neither should we consecrate unleavened bread. Proof of the middle: before Passover the Jews did not use unleavened bread. But the Lord’s Supper, at which he established this sacrament, was celebrated before Passover, as is clear from  -- John
 REST:   13:1: before the day of the Passover feast, etc. Therefore, he used leavened bread, not unleavened.
Fount in english version -- chapter 13
 REST: :1: before the day of the Passover feast, etc. Therefore, he used leavened bread, not unleavened.
Found english verse -- 1
BOOK AND CHAPTER: John/XIII/1/1 - 56 / 58 / 27 / 29 
Looking for Exodus derived from Exod
Found in english version -- Obj. 2: Furthermore, the truth should correspond to the figure. But the figurative lamb was sacrificed on the fourteenth of the month, as  -- Exodus
 REST:   12:18 has it. Therefore, Christ was sacrificed on the fourteenth day of the month. But on the day before that he gave his body to his disciples to eat. Therefore it was on the thirteenth day of the month. But the Passover began on the fourteenth. Therefore, the Lord’s Supper was before the Passover, and so, the same as above.
Fount in english version -- chapter 12
 REST: :18 has it. Therefore, Christ was sacrificed on the fourteenth day of the month. But on the day before that he gave his body to his disciples to eat. Therefore it was on the thirteenth day of the month. But the Passover began on the fourteenth. Therefore, the Lord’s Supper was before the Passover, and so, the same as above.
Found english verse -- 18
BOOK AND CHAPTER: Exodus/XII//18 - 13 / 14 / 6 / 8 
Looking for John|Jn derived from Joan
Found in english version -- Obj. 3: Furthermore,  -- John
 REST:   18:28 says that on the day of the Lord’s Passion the Jews would not enter Pilate’s praetorium, so that they would not be contaminated and so that they might eat the Passover. Therefore, on that day the Passover meal was eaten by the Jews, and so the Lord’s Supper was before Passover; and so the same as above.
Fount in english version -- chapter 18
 REST: :28 says that on the day of the Lord’s Passion the Jews would not enter Pilate’s praetorium, so that they would not be contaminated and so that they might eat the Passover. Therefore, on that day the Passover meal was eaten by the Jews, and so the Lord’s Supper was before Passover; and so the same as above.
Found english verse -- 28
BOOK AND CHAPTER: John/XVIII//28 - 1 / 2 / 1 / 3 
Looking for Luke derived from Luc
Found in english version -- Obj. 4: Furthermore,  -- Luke
 REST:   23:55–56 says that the women went out to visit the grave and prepared spices. But this would not have been permitted on the first day of the seven when they were eating unleavened bread, because that day was the greatest feast for them, which indeed was the fifteenth day. Therefore, Christ suffered on the fourteenth day, and so the same as before.
Fount in english version -- chapter 23
 REST: :55–56 says that the women went out to visit the grave and prepared spices. But this would not have been permitted on the first day of the seven when they were eating unleavened bread, because that day was the greatest feast for them, which indeed was the fifteenth day. Therefore, Christ suffered on the fourteenth day, and so the same as before.
Found english verse -- 55
BOOK AND CHAPTER: Luke/XXIII//55 - 1 / 2 / 1 / 3 
Looking for John|Jn derived from Joan
Found in english version -- Obj. 5: Furthermore,  -- John
 REST:   19:31 says that the day of the Lord’s burial was a great day of sabbath. But in the solemnity of unleavened bread only the first day was the most festive, and it was called ‘great’. Therefore, the day of the sabbath was the first day of the solemnity, which is the fifteenth of the month, and so the Friday was the fourteenth, and so the same as above.
Fount in english version -- chapter 19
 REST: :31 says that the day of the Lord’s burial was a great day of sabbath. But in the solemnity of unleavened bread only the first day was the most festive, and it was called ‘great’. Therefore, the day of the sabbath was the first day of the solemnity, which is the fifteenth of the month, and so the Friday was the fourteenth, and so the same as above.
Found english verse -- 31
BOOK AND CHAPTER: John/XIX//31 - 1 / 2 / 1 / 3 
Found verse from looking 1 ahead: 6 / 6
Looking for 2 Corinthians derived from 2_Cor
BOOK AND CHAPTER: 2 Corinthians/III/6/ - 15 / 17 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XIII// - 15 / 16 / 0 / 0 
Looking for Exodus derived from Exod
Found in english version -- On the contrary, on the first day of unleavened bread nothing with yeast should have been found in the homes of the Jews, as is evident from  -- Exodus
 REST:   12:15. But the Lord consecrated on the first day of unleavened bread, as is evident from Matthew 26:17, Mark 14:12, and Luke 22:7. Therefore, he consecrated unleavened bread; therefore, we also must consecrate unleavened bread.
Fount in english version -- chapter 12
 REST: :15. But the Lord consecrated on the first day of unleavened bread, as is evident from Matthew 26:17, Mark 14:12, and Luke 22:7. Therefore, he consecrated unleavened bread; therefore, we also must consecrate unleavened bread.
Found english verse -- 15
BOOK AND CHAPTER: Exodus/XII//15 - 14 / 15 / 8 / 10 
Found verse from looking 2 ahead: 14 / 14
Looking for Matthew derived from Matth
Found in english version -- . But the Lord consecrated on the first day of unleavened bread, as is evident from  -- Matthew
 REST:   26:17, Mark 14:12, and Luke 22:7. Therefore, he consecrated unleavened bread; therefore, we also must consecrate unleavened bread.
Fount in english version -- chapter 26
 REST: :17, Mark 14:12, and Luke 22:7. Therefore, he consecrated unleavened bread; therefore, we also must consecrate unleavened bread.
Found english verse -- 17
BOOK AND CHAPTER: Matthew/XXVI/14/17 - 24 / 27 / 15 / 17 
Looking for Luke derived from Luc
Found in english version -- , Mark 14:12, and  -- Luke
 REST:   22:7. Therefore, he consecrated unleavened bread; therefore, we also must consecrate unleavened bread.
Fount in english version -- chapter 22
 REST: :7. Therefore, he consecrated unleavened bread; therefore, we also must consecrate unleavened bread.
Found english verse -- 7
BOOK AND CHAPTER: Luke/XXII//7 - 26 / 27 / 18 / 20 
Looking for Matthew derived from Matth
Found in english version -- Furthermore, Christ did not come to destroy the law but to fulfill it, as it says in  -- Matthew
 REST:   5:17. But according to the law the Paschal lamb was eaten with unleavened bread, as is evident from Exodus 12:8. Therefore, Christ ate the Paschal lamb with unleavened bread. Therefore, he consecrated unleavened bread.
Fount in english version -- chapter 5
 REST: :17. But according to the law the Paschal lamb was eaten with unleavened bread, as is evident from Exodus 12:8. Therefore, Christ ate the Paschal lamb with unleavened bread. Therefore, he consecrated unleavened bread.
Found english verse -- 17
BOOK AND CHAPTER: Matthew/V//17 - 10 / 11 / 6 / 8 
Looking for Exodus derived from Exod
Found in english version -- . But according to the law the Paschal lamb was eaten with unleavened bread, as is evident from  -- Exodus
 REST:   12:8. Therefore, Christ ate the Paschal lamb with unleavened bread. Therefore, he consecrated unleavened bread.
Fount in english version -- chapter 12
 REST: :8. Therefore, Christ ate the Paschal lamb with unleavened bread. Therefore, he consecrated unleavened bread.
Found english verse -- 8
BOOK AND CHAPTER: Exodus/XII//8 - 22 / 23 / 13 / 15 
Found verse from looking 1 ahead: 24 / 24
Looking for John|Jn derived from Joan
Found in english version -- To the first question, I answer that only wheaten bread can be consecrated, and the reason for this is divine institution, for Christ consecrated this bread. But three reasons can be assigned for this institution. The first is from the effect, because this kind of bread provides better nourishment, and so it pertains to signifying the excellence of grace that is conferred in this sacrament. The second is from the use of the sacrament: for wheaten bread is what is more commonly available for use as food, while other breads are only made when there is a lack of wheat. And so ‘bread’, simply speaking, is understood to be from wheat, as oil from olives, and so it is suited to this sacrament, whose use is in eating, as was said above. The third comes from the reality contained, which is Christ, who compared himself to a grain of wheat, saying, unless a grain of wheat falls to the earth and dies, it remains just a single grain ( -- John
 REST:   12:24).
Fount in english version -- chapter 12
 REST: :24).
Found english verse -- 24
BOOK AND CHAPTER: John/XII/24/24 - 113 / 115 / 70 / 72 


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Looking for Luke derived from Luc
Found in english version -- Reply Obj. 2: It is not necessary that truth correspond to a figure in all things, otherwise it would be necessary for us to say that the Lord suffered in the evening, because that was when the lamb was sacrificed, which is against all the Gospel writers. But truth corresponds to the figure in something, for although before Christ’s resurrection the days were calculated from one morning to another, as was said in Book II, Distinction 13, yet this was specific to solemnities of the law that a day is calculated from one evening to the next. Hence the evening of the fourteenth day was counted for the solemnity in the number of days with the fifteenth, on which the Lord suffered. And also his sacrifice began in a certain way on the evening of the fourteenth day, for he was handed over then, and that was when his sweat became like blood, as it says in  -- Luke
 REST:   22:44.
Fount in english version -- chapter 22
 REST: :44.
Found english verse -- 44
BOOK AND CHAPTER: Luke/XXII//44 - 112 / 113 / 51 / 53 


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Looking for Exodus derived from Exod
Found in english version -- Reply Obj. 6: Artos among the Greeks is sometimes also defined as unleavened bread; and thus in  -- Exodus
 REST:   12 in Greek it says artos where we have unleavened bread.
Fount in english version -- chapter 12
 REST:  in Greek it says artos where we have unleavened bread.
BOOK AND CHAPTER: Exodus/XII// - 15 / 16 / 9 / 0 


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Looking for John|Jn derived from Joan
Found in english version -- On the contrary, just as the Lord compared himself to a grain of wheat, in  -- John
 REST:   12:24, so he also compared himself to a vine, in John 15:1. Therefore, just as nothing but wheat bread should be taken in this sacrament, so also no wine but grape wine.
Fount in english version -- chapter 12
 REST: :24, so he also compared himself to a vine, in John 15:1. Therefore, just as nothing but wheat bread should be taken in this sacrament, so also no wine but grape wine.
Found english verse -- 24
BOOK AND CHAPTER: John/XII//24 - 8 / 9 / 4 / 6 
Looking for John|Jn derived from Joan
Found in english version -- , so he also compared himself to a vine, in  -- John
 REST:   15:1. Therefore, just as nothing but wheat bread should be taken in this sacrament, so also no wine but grape wine.
Fount in english version -- chapter 15
 REST: :1. Therefore, just as nothing but wheat bread should be taken in this sacrament, so also no wine but grape wine.
Found english verse -- 1
BOOK AND CHAPTER: John/XV//1 - 14 / 15 / 10 / 12 
Found verse from looking 1 ahead: 29 / 29
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXVI/29/ - 66 / 68 / 0 / 0 
Looking for John|Jn derived from Joan
Found in english version -- Obj. 1: To the fourth we proceed thus. It seems that water should not be mixed into the wine. For from the Lord’s side when hanging on the Cross, blood and water flowed out, as is said in  -- John
 REST:   19:34, by which two things the sacraments are especially understood, as Innocent says. But water pertains to the sacrament of regeneration, namely, baptism. Therefore, blood alone pertains to the sacrament of redemption, the Eucharist. And so it should be wine without water.
Fount in english version -- chapter 19
 REST: :34, by which two things the sacraments are especially understood, as Innocent says. But water pertains to the sacrament of regeneration, namely, baptism. Therefore, blood alone pertains to the sacrament of redemption, the Eucharist. And so it should be wine without water.
Found english verse -- 34
BOOK AND CHAPTER: John/XIX//34 - 24 / 25 / 12 / 14 


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Found verse from looking 1 ahead: 15 / 15
Looking for Apocalypse derived from Apocal
BOOK AND CHAPTER: Apocalypse/XVII/15/ - 72 / 74 / 0 / 0 
Looking for Mark derived from Marc
Found in english version -- To the first question, I answer that water should be added to wine because of the sacrament’s institution: for the Lord is believed to have probably added some by the practice of that country: for wine there without water is never drunk because of the strength of the wine, although no mention is made of water in the Gospel, because it is not the chief matter in this sacrament. But its addition pertains to this sacrament for both the representation of the Passion of Christ and the signification of the reality behind this sacrament, which is the mystical body signified by the water, because the many waters are many peoples (Rev 17:15). And so the addition of water to wine signifies the union of the members to the head by reason of its mingling; and the love of the suffering head for his members, by the fact that from two things joined, one is made; and the progress of redemption from the head to his members, by the very transformation of water into wine. Hence on this text, Jesus took the bread ( -- Mark
 REST:   14:22), the Gloss says, no one is permitted to offer either water alone or wine alone, lest it seem that the head is separated from the members, or that Christ could suffer for our redemption without love, or that we could be saved without his Passion.
Fount in english version -- chapter 14
 REST: :22), the Gloss says, no one is permitted to offer either water alone or wine alone, lest it seem that the head is separated from the members, or that Christ could suffer for our redemption without love, or that we could be saved without his Passion.
Found english verse -- 22
BOOK AND CHAPTER: Mark/XIV//22 - 120 / 121 / 56 / 58 


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Looking for Ruth derived from Ruth
Found in english version -- I answer that, there are two opinions about this. For some people say that Christ did not eat his own body at the Last Supper, but only took it in his hands; and to resolve the authoritative texts of the saints who say the contrary, they say that he ate and drank at the Last Supper before the consecration, but not his own consecrated body. But it expressly says in the Gloss on this text, and when he had eaten, and drunk, and was merry ( -- Ruth
 REST:   3:7), that Christ ate and drank at the supper, when he handed down the sacrament of his body and blood to his disciples. Hence, because children have shared in the flesh and blood, and he himself partook of the same (Heb 2:14). And on this account it is more commonly held that he ate, in accordance with what the saints seem to say explicitly; hence the ancient verse: the king sits at supper, encircled by the crowd of twelve: he holds himself in his hands, he eats himself for food. But he did not eat so as to obtain any effect from the sacrament, but so that he might give an example of eating to others.
Fount in english version -- chapter 3
 REST: :7), that Christ ate and drank at the supper, when he handed down the sacrament of his body and blood to his disciples. Hence, because children have shared in the flesh and blood, and he himself partook of the same (Heb 2:14). And on this account it is more commonly held that he ate, in accordance with what the saints seem to say explicitly; hence the ancient verse: the king sits at supper, encircled by the crowd of twelve: he holds himself in his hands, he eats himself for food. But he did not eat so as to obtain any effect from the sacrament, but so that he might give an example of eating to others.
Found english verse -- 7
BOOK AND CHAPTER: Ruth/III//7 - 48 / 49 / 29 / 31 
Looking for Hebrews derived from Heb
BOOK AND CHAPTER: Hebrews/II// - 85 / 86 / 29 / 31 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/VII// - 24 / 25 / 0 / 0 
Found verse from looking 1 ahead: 26 / 26
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXVI/26/ - 4 / 6 / 0 / 0 
Looking for John|Jn derived from Joan
Found in english version -- Obj. 2: Furthermore, for the devil to enter into a man is an effect of sin. But it says that after the morsel, Satan entered into him ( -- John
 REST:   13:27). Therefore, by taking the morsel, he sinned: therefore the morsel was the body of Christ.
Fount in english version -- chapter 13
 REST: :27). Therefore, by taking the morsel, he sinned: therefore the morsel was the body of Christ.
Found english verse -- 27
BOOK AND CHAPTER: John/XIII//27 - 9 / 10 / 6 / 8 
Looking for John|Jn derived from Joan
Found in english version -- On the contrary is what the Gloss says about  -- John
 REST:   13:26: he it is to whom I shall extend the bread I have dipped, etc.
Fount in english version -- chapter 13
 REST: :26: he it is to whom I shall extend the bread I have dipped, etc.
Found english verse -- 26
BOOK AND CHAPTER: John/XIII//26 - 7 / 8 / 6 / 8 


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Looking for Matthew derived from Matth
Found in english version -- Reply Obj. 2: In eating the dipped morsel, Judas’s sin was increased either by the fact that he was more aggravated, or because of the presumption with which he put his hand into the bowl with his master, so that by his boldness he might feign a good conscience, as  -- Matthew
 REST:   26:23 says about that: whoever dips his hand with me, etc., and by reason of this increase, it is said that the devil entered into him after the morsel; for it was already mentioned in the Gospel that the devil had gone into the heart of Simon Iscariot, so that he would betray him.
Fount in english version -- chapter 26
 REST: :23 says about that: whoever dips his hand with me, etc., and by reason of this increase, it is said that the devil entered into him after the morsel; for it was already mentioned in the Gospel that the devil had gone into the heart of Simon Iscariot, so that he would betray him.
Found english verse -- 23
BOOK AND CHAPTER: Matthew/XXVI//23 - 36 / 37 / 19 / 21 


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Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XVII// - 17 / 18 / 0 / 0 


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Found verse from looking 1 ahead: 6 / 6
Looking for John|Jn derived from Joan
Found in english version -- Obj. 2: Furthermore, no fallacy is appropriate to the sacrament of truth. But this sacrament is of the greatest truth, because it contains the one who said, I am the truth ( -- John
 REST:   14:6). Therefore, since a fallacy results when accidents exist without a subject, for accidents, in themselves, signify that their proper substance is underlying, therefore it seems that it does not befit this sacrament for accidents to be without a subject.
Fount in english version -- chapter 14
 REST: :6). Therefore, since a fallacy results when accidents exist without a subject, for accidents, in themselves, signify that their proper substance is underlying, therefore it seems that it does not befit this sacrament for accidents to be without a subject.
Found english verse -- 6
BOOK AND CHAPTER: John/XIV/6/6 - 18 / 20 / 10 / 12 


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Found verse from looking 1 ahead: 57 / 57
Looking for John|Jn derived from Joan
Found in english version -- Obj. 1: To the third we proceed thus. It seems that the true body of Christ is broken in the sacrament. For everything that is eaten is chewed and broken. But the true body of Christ is eaten: who eats my flesh, etc. ( -- John
 REST:   6:57). Therefore, it is also broken.
Fount in english version -- chapter 6
 REST: :57). Therefore, it is also broken.
Found english verse -- 57
BOOK AND CHAPTER: John/VI/57/57 - 25 / 27 / 13 / 15 
Looking for Matthew derived from Matth
Found in english version -- On the contrary, it is said in  -- Matthew
 REST:   26:26 that the Lord blessed it and broke it. But the words of the Gospel cannot be false. Therefore, there was a true breaking, but not in the body of Christ, as was proved. Therefore, it was in the species.
Fount in english version -- chapter 26
 REST: :26 that the Lord blessed it and broke it. But the words of the Gospel cannot be false. Therefore, there was a true breaking, but not in the body of Christ, as was proved. Therefore, it was in the species.
Found english verse -- 26
BOOK AND CHAPTER: Matthew/XXVI//26 - 2 / 3 / 3 / 5 


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Found verse from looking 1 ahead: 20 / 20
Looking for Galatians derived from Galat
BOOK AND CHAPTER: Galatians/II/20/ - 92 / 94 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for Luke derived from Luc
Found in english version -- To the second question, it should be said that glory encompasses the reward of the saints, which is twofold: namely, the essential prize, the joy that they have in the divinity; and the incidental prize, which is the joy that they have in any created good. As to the essential prize, according to the more probable opinion, their glory cannot be increased; but as to the incidental prize, it can be increased up until the day of judgment, otherwise their joy would not be increased on that day with the glory of the body. And this is why glory grows in them from every benefit, for there is joy among the angels of God over the repentance of one sinner ( -- Luke
 REST:   15:10). And thus also they rejoice in everything that is done to honor God, and especially those things whereby we thank God for their glory. And so, simply speaking, with regard to the essence of glory, this sacrament does not increase the glory of the blessed; but in a certain respect, namely, the incidental reward, it does increase it.
Fount in english version -- chapter 15
 REST: :10). And thus also they rejoice in everything that is done to honor God, and especially those things whereby we thank God for their glory. And so, simply speaking, with regard to the essence of glory, this sacrament does not increase the glory of the blessed; but in a certain respect, namely, the incidental reward, it does increase it.
Found english verse -- 10
BOOK AND CHAPTER: Luke/XV/10/10 - 79 / 81 / 28 / 30 


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Found verse from looking 1 ahead: 8 / 8
Looking for 1 John|1 Jn derived from 1_Joan
Found in english version -- Obj. 1: To the second question we proceed thus. It seems that venial sins are not forgiven by the power of this sacrament. For if one thing is forgiven, by the same reasoning another should be. But all sins are not forgiven, for then someone would be without any venial sin often; which is against what is said: if we say that we have no sin, we deceive ourselves ( -- 1 John
 REST:   1:8). Therefore, it does not erase any venial sin.
Fount in english version -- chapter 1
 REST: :8). Therefore, it does not erase any venial sin.
Found english verse -- 8
BOOK AND CHAPTER: 1 John/I/8/8 - 39 / 41 / 26 / 28 


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Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/X// - 3 / 4 / 0 / 0 


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Looking for Luke derived from Luc
Found in english version -- To the second question, it should be said that in this sacrament two things are required on the part of the recipient; namely, the desire for union with Christ, which love causes, and reverence for the sacrament, which belongs to the gift of fear. Now the first incites one to frequent this sacrament daily, but the second restrains one from it. Hence if someone experientially noticed that the fervor of his love was increased by daily reception and his reverence was not diminished, this person should receive Communion daily. But if someone perceived that his reverence diminished by daily frequenting, and his fervor was not much increased, this person should sometimes abstain, so that he might later approach with greater reverence and devotion. Hence each person is left to his own judgment in this matter; and this is what Augustine says: One says that the Eucharist should not be received every day, someone else may approve its daily reception; let each one do what he conscientiously believes should be done according to his own faith; and he proves this by the example of Zacchaeus and the centurion, one of whom receives the Lord rejoicing ( -- Luke
 REST:   19:6), while the other says, I am not worthy that you should enter under my roof (Matt 8:8); and both obtained mercy.
Fount in english version -- chapter 19
 REST: :6), while the other says, I am not worthy that you should enter under my roof (Matt 8:8); and both obtained mercy.
Found english verse -- 6
BOOK AND CHAPTER: Luke/XIX//6 - 132 / 133 / 69 / 71 
Found verse from looking 1 ahead: 8 / 8
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/VIII/8/ - 136 / 138 / 69 / 71 


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Found verse from looking 1 ahead: 26 / 26
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXVI/26/ - 15 / 17 / 0 / 0 


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Looking for Matthew derived from Matth
Found in english version -- And this is also why in the beginning of the Canon of the Mass he makes three crosses when he says: these gifts, these offerings, these holy and unblemished sacrifices, to signify the threefold handing-over of Christ, namely, by God, by Judas, and by the Jews. But second when he says: be pleased, O God, we pray, to bless, acknowledge, and approve, etc., he makes three crosses over each, to show that Christ was sold to three, namely, the priests, scribes, and pharisees. But he makes two crosses separately above the body and blood, to show the one selling and the one sold. Third, he makes two crosses when he says: he said the blessing, broke the bread: one above the body, another above the blood, to show that this sacrament avails to the health of body and soul. And since the Lord commanded this sacrament to be administered in memorial of his death, for this reason immediately after the consecration, he represents the form of the Cross by the extension of his arms. And so also, as Innocent says, the words of consecration, which placed at the end would be like a completion of the whole, are placed in the middle to observe the historical order; for the words of the Canon pertain chiefly to consecrating the Eucharist, but signs pertain to renewing the memory of the story. Fourth, he makes five crosses when he says: pure victim, etc. to represent the five wounds. Fifth, he makes two at: the most holy Body and Blood of your Son, etc., to signify the chains and scourging of Christ. And a third is added, in which the priest signs himself, at: every blessing; for Christ’s wounds are our medicine. Or by these three crosses the threefold prayer is signified, which Christ is read to have prayed in  -- Matthew
 REST:   26, when his Passion was imminent. Sixth, he makes three crosses at: you sanctify them, fill them with life, bless them, etc., to represent that the Jews said three times, crucify him, crucifying Christ by a word, which was at the third hour. Seventh, again he makes three at: through him, and with him, and in him, to represent the second crucifixion, in which he was crucified by the soldiers at the sixth hour after the space of three hours; or to represent the three forms of torture, namely suffering, suffering on behalf of another, and suffering with another. Next he makes two crosses outside the chalice at: O God, almighty Father, in the unity of the Holy Spirit, all glory and honor is yours, to represent the separation of soul from body, which happened at the ninth hour; or because of the blood and water, which flowed forth from Christ’s side.
Fount in english version -- chapter 26
 REST: , when his Passion was imminent. Sixth, he makes three crosses at: you sanctify them, fill them with life, bless them, etc., to represent that the Jews said three times, crucify him, crucifying Christ by a word, which was at the third hour. Seventh, again he makes three at: through him, and with him, and in him, to represent the second crucifixion, in which he was crucified by the soldiers at the sixth hour after the space of three hours; or to represent the three forms of torture, namely suffering, suffering on behalf of another, and suffering with another. Next he makes two crosses outside the chalice at: O God, almighty Father, in the unity of the Holy Spirit, all glory and honor is yours, to represent the separation of soul from body, which happened at the ninth hour; or because of the blood and water, which flowed forth from Christ’s side.
BOOK AND CHAPTER: Matthew/XXVI// - 205 / 206 / 128 / 0 


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Looking for Ecclesiasticus derived from Eccle
BOOK AND CHAPTER: Ecclesiasticus/IX// - 15 / 16 / 0 / 0 


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Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XII// - 23 / 24 / 0 / 0 


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Looking for Exodus derived from Exod
Found in english version -- Obj. 2: Or else, it seems that it need not be on an altar of stone. For the sacrifices of the Old Law were a figure of this sacrifice. But the sacrifices of the Old Law were done on an altar of acacia wood, as is seen in  -- Exodus
 REST:   25:10, and again, an altar of gold, as is seen in 1 Kings 7:48, and again, an altar of earth, as is seen in Exodus 20:24. Therefore, in the New Law it is also not necessary that the altar be made only of stone.
Fount in english version -- chapter 25
 REST: :10, and again, an altar of gold, as is seen in 1 Kings 7:48, and again, an altar of earth, as is seen in Exodus 20:24. Therefore, in the New Law it is also not necessary that the altar be made only of stone.
Found english verse -- 10
BOOK AND CHAPTER: Exodus/XXV//10 - 29 / 30 / 14 / 16 
Looking for Exodus derived from Exod
Found in english version -- , and again, an altar of gold, as is seen in 1 Kings 7:48, and again, an altar of earth, as is seen in  -- Exodus
 REST:   20:24. Therefore, in the New Law it is also not necessary that the altar be made only of stone.
Fount in english version -- chapter 20
 REST: :24. Therefore, in the New Law it is also not necessary that the altar be made only of stone.
Found english verse -- 24
BOOK AND CHAPTER: Exodus/XXVI//24 - 46 / 47 / 24 / 26 


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Found verse from looking 1 ahead: 15 / 15
Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/LVIII/15/ - 71 / 73 / 0 / 0 


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Found verse from looking 1 ahead: 12 / 12
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XIII/12/ - 27 / 29 / 0 / 0 


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Looking for Titus derived from Tit
BOOK AND CHAPTER: Titus/I// - 32 / 33 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/X/10/ - 25 / 27 / 0 / 0 
Looking for Numbers derived from Numer
Found in english version -- Obj. 4: Furthermore, the measure of punishment is according to the measure of the sin. But according to Jerome, the sin of schism is punished more than any other sin: for they are swallowed up by the earth, as is seen in  -- Numbers
 REST:   16:32. Therefore, heresy is not the greatest sin.
Fount in english version -- chapter 16
 REST: :32. Therefore, heresy is not the greatest sin.
Found english verse -- 32
BOOK AND CHAPTER: Numbers/XVI//32 - 26 / 27 / 16 / 18 


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Looking for Exodus derived from Exod
Found in english version -- Reply Obj. 4: Although schism was most gravely punished as to the newness of punishment—for it was expedient so that the Church’s prelates would not be held in contempt—nevertheless, infidelity is punished more as to the great number of those punished, as is clear from  -- Exodus
 REST:   32:28.
Fount in english version -- chapter 32
 REST: :28.
Found english verse -- 28
BOOK AND CHAPTER: Exodus/XX//28 - 31 / 32 / 23 / 25 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XIII// - 1 / 2 / 0 / 0 
Looking for Isaiah derived from Isai
Found in english version -- Obj. 4: Furthermore, no wise man should strive for what cannot ensue. But, as it says in a certain gloss on  -- Isaiah
 REST:   7, as long as the world stands, wise speech, secular speech, and heretical speech will dominate. Therefore, the Church should not strive for the persecution of heretics.
Fount in english version -- chapter 7
 REST: , as long as the world stands, wise speech, secular speech, and heretical speech will dominate. Therefore, the Church should not strive for the persecution of heretics.
BOOK AND CHAPTER: Isaiah/VII// - 16 / 17 / 10 / 0 
Looking for John|Jn derived from Joan
Found in english version -- Furthermore, it is the office of pastors to keep wolves away from the sheep, as is clear from  -- John
 REST:   10:12. But heretics are wolves, as is clear in Acts 20:29. Therefore, they should be rooted out.
Fount in english version -- chapter 10
 REST: :12. But heretics are wolves, as is clear in Acts 20:29. Therefore, they should be rooted out.
Found english verse -- 12
BOOK AND CHAPTER: John/II//12 - 10 / 11 / 8 / 10 
Looking for Acts derived from Act
Found in english version -- . But heretics are wolves, as is clear in  -- Acts
 REST:   20:29. Therefore, they should be rooted out.
Fount in english version -- chapter 20
 REST: :29. Therefore, they should be rooted out.
Found english verse -- 29
BOOK AND CHAPTER: Acts/XX//29 - 18 / 19 / 15 / 17 
Found verse from looking 1 ahead: 16 / 16
Looking for 2 Timothy derived from 2_Timoth
BOOK AND CHAPTER: 2 Timothy/II/16/ - 8 / 10 / 0 / 0 


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Found verse from looking 1 ahead: 4 / 4
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/VIII/4/ - 37 / 39 / 0 / 0 
Found verse from looking 1 ahead: 26 / 26
Looking for Exodus derived from Exod
BOOK AND CHAPTER: Exodus/XX/26/ - 89 / 91 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Isaiah derived from Isai
BOOK AND CHAPTER: Isaiah/IX/6/ - 115 / 117 / 0 / 0 


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Looking for Romans derived from Rom
Found in english version -- Obj. 3: Furthermore, to justify belongs to faith, as is clear from  -- Romans
 REST:   3:28. But justification is an effect of penance. Therefore, it is the same as faith, and so, the same as before.
Fount in english version -- chapter 3
 REST: :28. But justification is an effect of penance. Therefore, it is the same as faith, and so, the same as before.
Found english verse -- 28
BOOK AND CHAPTER: Romans/III//28 - 6 / 7 / 5 / 7 


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Looking for Luke derived from Luc
Found in english version -- Obj. 2: Furthermore, commenting on the text, blessed are you who weep now ( -- Luke
 REST:   6:21), the Gloss says, this is prudence, by which it is shown how wretched are these earthly things, and how blessed are the heavenly ones. But to grieve is an act of penance, as it says in the text. Therefore, penance is prudence, not justice.
Fount in english version -- chapter 6
 REST: :21), the Gloss says, this is prudence, by which it is shown how wretched are these earthly things, and how blessed are the heavenly ones. But to grieve is an act of penance, as it says in the text. Therefore, penance is prudence, not justice.
Found english verse -- 21
BOOK AND CHAPTER: Luke/VI//21 - 1 / 2 / 3 / 5 


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Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/III// - 24 / 25 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Matthew derived from Matth
Found in english version -- Obj. 1: Moreover, it seems that penance is the first of the virtues. For commenting on  -- Matthew
 REST:   3:2, Repent, the Gloss says, the first virtue is to punish the old man through penance and to hate vices.
Fount in english version -- chapter 3
 REST: :2, Repent, the Gloss says, the first virtue is to punish the old man through penance and to hate vices.
Found english verse -- 2
BOOK AND CHAPTER: Matthew/III/2/2 - 7 / 9 / 6 / 8 
Looking for Hebrews derived from Hebr
Found in english version -- Obj. 1: Moreover, it seems that penance is not a foundation. For what follows upon a foundation should not be called a foundation, but rather, the edifice built upon it. But faith, which is a foundation, as it says in  -- Hebrews
 REST:   11:1, precedes the virtue of penance, as has been said. Therefore, penance is not the foundation of the other virtues.
Fount in english version -- chapter 11
 REST: :1, precedes the virtue of penance, as has been said. Therefore, penance is not the foundation of the other virtues.
Found english verse -- 1
BOOK AND CHAPTER: Hebrews/XI//1 - 26 / 27 / 10 / 12 
Looking for Ecclesiasticus derived from Eccl
BOOK AND CHAPTER: Ecclesiasticus/XXV// - 1 / 2 / 0 / 0 
Looking for Luke derived from Luc
Found in english version -- Obj. 3: Furthermore, no foundation has a foundation of its own, for then there would be an infinite regress. But certain other virtues are a foundation, like fortitude, as the Gloss says about this text: do not fear those who kill the body ( -- Luke
 REST:   12:4). And again, as Bernard says in his book On Consideration, humility is a certain stable foundation for virtues. Therefore, penance is not the foundation of the other virtues.
Fount in english version -- chapter 12
 REST: :4). And again, as Bernard says in his book On Consideration, humility is a certain stable foundation for virtues. Therefore, penance is not the foundation of the other virtues.
Found english verse -- 4
BOOK AND CHAPTER: Luke/XII//4 - 21 / 22 / 13 / 15 
Found verse from looking 1 ahead: 1 / 1
Looking for Hebrews derived from Hebr
Found in english version -- On the contrary,  -- Hebrews
 REST:   6:1 says: not laying again the foundation of penance from dead works.
Fount in english version -- chapter 6
 REST: :1 says: not laying again the foundation of penance from dead works.
Found english verse -- 1
BOOK AND CHAPTER: Hebrews/VI/1/1 - 5 / 7 / 1 / 3 
Found verse from looking 1 ahead: 38 / 38
Looking for Acts derived from Act
Found in english version -- Obj. 2: Furthermore, in  -- Acts
 REST:   2:38, Peter says, do penance and be baptized every one of you. Therefore, penance is not the second plank after baptism, but vice versa.
Fount in english version -- chapter 2
 REST: :38, Peter says, do penance and be baptized every one of you. Therefore, penance is not the second plank after baptism, but vice versa.
Found english verse -- 38
BOOK AND CHAPTER: Acts/II/38/38 - 1 / 3 / 1 / 3 
Looking for Isaiah derived from Isai
BOOK AND CHAPTER: Isaiah/III// - 1 / 2 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/XI/6/ - 146 / 148 / 0 / 0 


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Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/VI// - 22 / 23 / 0 / 0 
Found verse from looking 1 ahead: 17 / 17
Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/III/17/ - 60 / 62 / 0 / 0 


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Found verse from looking 1 ahead: 19 / 19
Looking for James derived from Jac
Found in english version -- Obj. 1: Moreover, it seems that even an angel, good or bad, is susceptible to repentance. For fear is the origin of repentance. But fear does exist in them: the demons believe and tremble ( -- James
 REST:   2:19). Therefore, there can be repentance in them.
Fount in english version -- chapter 2
 REST: :19). Therefore, there can be repentance in them.
Found english verse -- 19
BOOK AND CHAPTER: James/II/19/19 - 21 / 23 / 10 / 12 


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Found verse from looking 1 ahead: 3 / 3
Looking for Wisdom derived from Sap
Found in english version -- Now the detestation of evil belongs to someone according as he has a natural order to the good. And since this inclination is not completely destroyed in any creature, this detestation also remains among the damned, and as a result the passion of repentance, or something like it, as is said in  -- Wisdom
 REST:   5:3: groaning and repenting within themselves. And this kind of repentance, although it is not a habit, but a passion or an act, can in no way exist among the blessed angels, in whom no sins were previously committed. But among the bad angels it exists, since there is the same account of them as of damned souls, for according to Damascene, what is death to man is the fall in the angels. But sin in an angel is irremissible, as was said in Book II, Distinction 7, Question 1, Article 2. And since sin, as something that can be forgiven and atoned for, is the proper matter of this virtue that is called penance, for this reason since the matter cannot apply to them, they have no power of executing the act, and thus neither does the habit apply to them; and so angels cannot be the subject of the virtue of penance.
Fount in english version -- chapter 5
 REST: :3: groaning and repenting within themselves. And this kind of repentance, although it is not a habit, but a passion or an act, can in no way exist among the blessed angels, in whom no sins were previously committed. But among the bad angels it exists, since there is the same account of them as of damned souls, for according to Damascene, what is death to man is the fall in the angels. But sin in an angel is irremissible, as was said in Book II, Distinction 7, Question 1, Article 2. And since sin, as something that can be forgiven and atoned for, is the proper matter of this virtue that is called penance, for this reason since the matter cannot apply to them, they have no power of executing the act, and thus neither does the habit apply to them; and so angels cannot be the subject of the virtue of penance.
Found english verse -- 3
BOOK AND CHAPTER: Wisdom/V/3/3 - 38 / 40 / 22 / 24 


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Looking for Galatians derived from Galat
Found in english version -- On the contrary, commenting on  -- Galatians
 REST:   5:22, but the fruits of the Spirit, the interlinear Gloss says that the virtues are called fruits, because they delight their possessors with holy delight. But penance is a virtue. Therefore, in its act, which is to grieve, it contains delight.
Fount in english version -- chapter 5
 REST: :22, but the fruits of the Spirit, the interlinear Gloss says that the virtues are called fruits, because they delight their possessors with holy delight. But penance is a virtue. Therefore, in its act, which is to grieve, it contains delight.
Found english verse -- 22
BOOK AND CHAPTER: Galatians/V//22 - 2 / 3 / 1 / 3 
Found verse from looking 1 ahead: 23 / 23
Looking for Sirach derived from Eccli
Found in english version -- On the contrary, it is said in  -- Sirach
 REST:   2:18: for according to his greatness, so also is his mercy with him. But his greatness is infinite. Therefore, so also is his mercy; it is not restricted to one penance, so that afterward he would not spare those converted to him.
Fount in english version -- chapter 2
 REST: :18: for according to his greatness, so also is his mercy with him. But his greatness is infinite. Therefore, so also is his mercy; it is not restricted to one penance, so that afterward he would not spare those converted to him.
Found english verse -- 18
BOOK AND CHAPTER: Sirach/II/23/18 - 5 / 7 / 3 / 5 
Looking for Matthew derived from Matth
Found in english version -- Furthermore, it says in  -- Matthew
 REST:   12: whoever sins against the Father or the Son, it will be forgiven him. But it happens that after having done penance, someone may sin out of weakness, which is to sin against the Father, and out of ignorance, which is to sin against the Son. Therefore, sins of this kind are forgiven; and therefore penance can be repeated.
Fount in english version -- chapter 12
 REST: : whoever sins against the Father or the Son, it will be forgiven him. But it happens that after having done penance, someone may sin out of weakness, which is to sin against the Father, and out of ignorance, which is to sin against the Son. Therefore, sins of this kind are forgiven; and therefore penance can be repeated.
BOOK AND CHAPTER: Matthew/XII// - 1 / 2 / 3 / 0 


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Found verse from looking 1 ahead: 26 / 26
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/X/26/ - 12 / 14 / 0 / 0 
Found verse from looking 1 ahead: 19 / 19
Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/L/19/ - 36 / 38 / 0 / 0 


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Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/XII// - 1 / 2 / 0 / 0 


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Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/CXVIII// - 47 / 48 / 0 / 0 


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Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/CXVIII// - 24 / 25 / 0 / 0 


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Looking for Apocalypse derived from Apocal
BOOK AND CHAPTER: Apocalypse/II// - 29 / 30 / 0 / 0 
Found verse from looking 1 ahead: 24 / 24
Looking for Ezechiel derived from Ezech
BOOK AND CHAPTER: Ezechiel/XVIII/24/ - 5 / 7 / 0 / 0 
Looking for Joel derived from Joel
Found in english version -- On the contrary, commenting on  -- Joel
 REST:   2:25, I will repay you for the years the swarming locust has eaten, the Gloss says, I will not allow the fertility that you lost with the disturbance of your soul to perish. But that fertility was the multitude of good works. Therefore, they are restored through penance.
Fount in english version -- chapter 2
 REST: :25, I will repay you for the years the swarming locust has eaten, the Gloss says, I will not allow the fertility that you lost with the disturbance of your soul to perish. But that fertility was the multitude of good works. Therefore, they are restored through penance.
Found english verse -- 25
BOOK AND CHAPTER: Joel/II//25 - 2 / 3 / 1 / 3 


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Found verse from looking 1 ahead: 9 / 9
Looking for Acts derived from Act
Found in english version -- Obj. 3: Furthermore, penance as a virtue is distinguished from faith. But the remission of sins is by the virtue of faith: purifying their hearts by faith ( -- Acts
 REST:   15:9). Therefore, it is not by penance as a virtue.
Fount in english version -- chapter 15
 REST: :9). Therefore, it is not by penance as a virtue.
Found english verse -- 9
BOOK AND CHAPTER: Acts/XV/9/9 - 16 / 18 / 11 / 13 


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Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/CXXV// - 26 / 27 / 0 / 0 
Looking for Luke derived from Luc
Found in english version -- Obj. 2: Furthermore, Gregory’s Gloss on  -- Luke
 REST:   7:47: her sins, which were many, are forgiven her, says, the ardor of her charity consumes the rust of sins in her. But someone can be converted to God ardently through charity without turning his mind to past sins through penitence. Therefore, without penance salvation can be obtained after sin.
Fount in english version -- chapter 7
 REST: :47: her sins, which were many, are forgiven her, says, the ardor of her charity consumes the rust of sins in her. But someone can be converted to God ardently through charity without turning his mind to past sins through penitence. Therefore, without penance salvation can be obtained after sin.
Found english verse -- 47
BOOK AND CHAPTER: Luke/VII//47 - 1 / 2 / 4 / 6 
Found verse from looking 1 ahead: 13 / 13
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXIV/13/ - 32 / 34 / 0 / 0 


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Looking for Job derived from Job
Found in english version -- Or as Gregory says, commenting on  -- Job
 REST:  : who makes a hypocrite reign? (Job 34:30), the acts of rulers are disposed for the qualities of their subjects, so that often because of the demerits of their flock, the good pastor’s life may also fall short; and David sinned by taking a census of his people, and nevertheless, the people suffered the vengeance for this sin.
BOOK AND CHAPTER: Job/XXXIV// - 6 / 7 / 4 / 0 


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Found verse from looking 1 ahead: 8 / 8
Looking for Luke derived from Luc
Found in english version -- On the contrary, as Jerome says, whoever says that God has commanded anything impossible of man, let him be anathema. But satisfaction is commanded: bear fruits worthy of penance ( -- Luke
 REST:   3:8). Therefore, it is possible to make satisfaction to God.
Fount in english version -- chapter 3
 REST: :8). Therefore, it is possible to make satisfaction to God.
Found english verse -- 8
BOOK AND CHAPTER: Luke/III/8/8 - 19 / 21 / 13 / 15 


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Looking for Ecclesiasticus derived from Eccle
BOOK AND CHAPTER: Ecclesiasticus/VI// - 9 / 10 / 0 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for Proverbs derived from Proverb
BOOK AND CHAPTER: Proverbs/X/12/ - 2 / 4 / 0 / 0 
Looking for Leviticus derived from Levit
Found in english version -- Obj. 1: Moreover, it seems that after a man has had charity, his previous satisfaction begins to be effective. Commenting on  -- Leviticus
 REST:   25:25: if your brother, falling into difficulties, should sell his possessions, the Gloss says that the fruits of a good conversion must be counted from the time when one sinned. But they would not be counted unless they received a certain efficacy from the subsequent charity. Therefore, they begin to have efficacy after charity has been restored.
Fount in english version -- chapter 25
 REST: :25: if your brother, falling into difficulties, should sell his possessions, the Gloss says that the fruits of a good conversion must be counted from the time when one sinned. But they would not be counted unless they received a certain efficacy from the subsequent charity. Therefore, they begin to have efficacy after charity has been restored.
Found english verse -- 25
BOOK AND CHAPTER: Leviticus/XXV//25 - 13 / 14 / 9 / 11 


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Looking for Matthew derived from Matth
Found in english version -- Obj. 2: Furthermore, a reward is not given without merit. But rewards are given for works done without charity, as it says in  -- Matthew
 REST:   5, about those who do good works because of human glory, that they have received their reward. Therefore, those works were meritorious of some good.
Fount in english version -- chapter 5
 REST: , about those who do good works because of human glory, that they have received their reward. Therefore, those works were meritorious of some good.
BOOK AND CHAPTER: Matthew/V// - 15 / 16 / 7 / 0 


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Looking for 1 John|1 Jn derived from 1_Joan
Found in english version -- Obj. 2: Furthermore, the more a certain work proceeds from greater charity, the less it is penal; for charity does not hold punishment (cf.  -- 1 John
 REST:   4:18). Therefore, if satisfactory works must be penal ones, the more they are done out of charity, the less they will be satisfactory, which is false.
Fount in english version -- chapter 4
 REST: :18). Therefore, if satisfactory works must be penal ones, the more they are done out of charity, the less they will be satisfactory, which is false.
Found english verse -- 18
BOOK AND CHAPTER: 1 John/IV//18 - 17 / 18 / 7 / 9 
Found verse from looking 1 ahead: 3 / 3
Looking for Romans derived from Rom
Found in english version -- On the contrary, it is said in  -- Romans
 REST:   5:3: tribulation works patience, and patience, testing—and purification from sin, as the Gloss says there. Therefore, scourges purify for sins, and thus they are satisfactory works.
Fount in english version -- chapter 5
 REST: :3: tribulation works patience, and patience, testing—and purification from sin, as the Gloss says there. Therefore, scourges purify for sins, and thus they are satisfactory works.
Found english verse -- 3
BOOK AND CHAPTER: Romans/V/3/3 - 5 / 7 / 3 / 5 
Found verse from looking 1 ahead: 41 / 41
Looking for Luke derived from Luc
Found in english version -- Obj. 3: Furthermore, satisfaction is necessary to the cleansing of sins. But almsgiving cleanses from all sins: give alms, and all are cleansed for you ( -- Luke
 REST:   11:41). Therefore, the other two are superfluous.
Fount in english version -- chapter 11
 REST: :41). Therefore, the other two are superfluous.
Found english verse -- 41
BOOK AND CHAPTER: Luke/XI/41/41 - 13 / 15 / 16 / 18 
Looking for 1 John|1 Jn derived from 1_Joan
Found in english version -- To the third question, it should be said that satisfaction, as was said, must be such that something is taken away from us for the honor of God. Now we only have three goods: namely, the soul’s goods, the body’s goods, and fortune’s goods, namely, external goods. We do indeed take something away from ourselves of fortune’s goods by almsgiving, and from bodily goods by fasting. But from the soul’s goods it is not necessary that we take something away as to their essence or as to their diminishment, for by them we are made acceptable to God; but by the fact that we submit them to God completely, and this happens through prayer. This number is also fitting as regards the fact that satisfaction excises the causes of sins; for three roots of sin are listed in  -- 1 John
 REST:   2:16: concupiscence of the flesh, concupiscence of the eyes, and the pride of life. And fasting is ordered against the concupiscence of the flesh; almsgiving against the concupiscence of the eyes; and against the pride of life, prayer, as Augustine says, commenting on Matthew. It is also fitting according as it pertains to satisfaction to not grant admittance to the suggestions of sin, for every sin we either commit against God, and prayer is ordered against that; or against our neighbor, and almsgiving is ordered against this; or against ourselves, and fasting is ordered against this.
Fount in english version -- chapter 2
 REST: :16: concupiscence of the flesh, concupiscence of the eyes, and the pride of life. And fasting is ordered against the concupiscence of the flesh; almsgiving against the concupiscence of the eyes; and against the pride of life, prayer, as Augustine says, commenting on Matthew. It is also fitting according as it pertains to satisfaction to not grant admittance to the suggestions of sin, for every sin we either commit against God, and prayer is ordered against that; or against our neighbor, and almsgiving is ordered against this; or against ourselves, and fasting is ordered against this.
Found english verse -- 16
BOOK AND CHAPTER: 1 John/II//16 - 106 / 107 / 62 / 64 


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Looking for Exodus derived from Exod
Found in english version -- On the contrary, it seems that a man must restore more than he has taken away. For the precept of the old law is, as is clear from  -- Exodus
 REST:   22:1, that four sheep are to be rendered for every one, and five cows; and this precept, since it is about moral acts, seems to be a moral one. Therefore, it is still in effect; therefore, a man is bound to fourfold or fivefold restitution.
Fount in english version -- chapter 22
 REST: :1, that four sheep are to be rendered for every one, and five cows; and this precept, since it is about moral acts, seems to be a moral one. Therefore, it is still in effect; therefore, a man is bound to fourfold or fivefold restitution.
Found english verse -- 1
BOOK AND CHAPTER: Exodus/XXII//1 - 18 / 19 / 9 / 11 
Looking for Luke derived from Luc
Found in english version -- Furthermore, the things that are written in Scripture are given to us for an example. But in  -- Luke
 REST:   19:8 it says that Zacchaeus offered to restore fourfold whatever he had received by fraud. Therefore, this should also be the mode of restitution for us.
Fount in english version -- chapter 19
 REST: :8 it says that Zacchaeus offered to restore fourfold whatever he had received by fraud. Therefore, this should also be the mode of restitution for us.
Found english verse -- 8
BOOK AND CHAPTER: Luke/X//8 - 11 / 12 / 3 / 5 


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Looking for Luke derived from Luc
Found in english version -- On the contrary, commenting on  -- Luke
 REST:   3:8, bear fruits worthy of repentance, Bede’s Gloss says that to give alms is a part of penance. But this would only be by reason of satisfaction. Therefore, it is a part of satisfaction.
Fount in english version -- chapter 3
 REST: :8, bear fruits worthy of repentance, Bede’s Gloss says that to give alms is a part of penance. But this would only be by reason of satisfaction. Therefore, it is a part of satisfaction.
Found english verse -- 8
BOOK AND CHAPTER: Luke/III//8 - 2 / 3 / 1 / 3 
Looking for 1 Timothy derived from 1_Timoth
Found in english version -- Obj. 1: Moreover, it seems that almsgiving is not an act of virtue. For in  -- 1 Timothy
 REST:   4:8, where it says that piety is profitable for all things, it is explained as generous almsgiving. But piety is not a virtue, but a gift. Therefore, almsgiving is not an act of virtue.
Fount in english version -- chapter 4
 REST: :8, where it says that piety is profitable for all things, it is explained as generous almsgiving. But piety is not a virtue, but a gift. Therefore, almsgiving is not an act of virtue.
Found english verse -- 8
BOOK AND CHAPTER: 1 Timothy/IV//8 - 9 / 10 / 5 / 7 
Looking for Psalms derived from Psal
BOOK AND CHAPTER: Psalms/XXXVI// - 25 / 26 / 0 / 0 
Looking for Luke derived from Luc
Found in english version -- Obj. 1: Moreover, it seems that almsgiving does not come under precept. For commenting on the text, the crowds asked him, ‘What then shall we do?’ ( -- Luke
 REST:   3:10), the interlineal Gloss says, stricken with terror, they seek counsel from John’s words. But John answers that they should distribute alms. Therefore, to give alms is a counsel, not a precept.
Fount in english version -- chapter 3
 REST: :10), the interlineal Gloss says, stricken with terror, they seek counsel from John’s words. But John answers that they should distribute alms. Therefore, to give alms is a counsel, not a precept.
Found english verse -- 10
BOOK AND CHAPTER: Luke/III//10 - 8 / 9 / 8 / 10 
Looking for Matthew derived from Matth
Found in english version -- On the contrary, the Gloss on the text: so whenever you give alms ( -- Matthew
 REST:   6:2) says, the desire for praise of oneself mingles with the conscience giving alms in order to fulfill the precept. Therefore, giving alms does fall under a precept.
Fount in english version -- chapter 6
 REST: :2) says, the desire for praise of oneself mingles with the conscience giving alms in order to fulfill the precept. Therefore, giving alms does fall under a precept.
Found english verse -- 2
BOOK AND CHAPTER: Matthew/VI//2 - 6 / 7 / 5 / 7 


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Found verse from looking 1 ahead: 17 / 17
Looking for 1 John|1 Jn derived from 1_Joan
Found in english version -- Furthermore, that without which charity cannot exist, falls under the precept. But in some cases charity cannot exist without generosity in almsgiving, as is clear from  -- 1 John
 REST:   3:17: whoever has the world’s goods and sees his brother suffering need, and closes his heart from him, how can the Father’s love remain in him? As if he said, it cannot at all. Therefore, to give alms falls under precept.
Fount in english version -- chapter 3
 REST: :17: whoever has the world’s goods and sees his brother suffering need, and closes his heart from him, how can the Father’s love remain in him? As if he said, it cannot at all. Therefore, to give alms falls under precept.
Found english verse -- 17
BOOK AND CHAPTER: 1 John/III/17/17 - 24 / 26 / 11 / 13 


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Found verse from looking 1 ahead: 31 / 31
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/VI/31/ - 156 / 158 / 0 / 0 


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Found verse from looking 1 ahead: 2 / 2
Looking for Tobit derived from Tobiae
Found in english version -- Obj. 1: To the second we proceed thus. It seems that almsgiving would free someone who had fallen into mortal sin from the punishment of hell. For it says in  -- Tobit
 REST:   4:10: almsgiving frees from all sin and from death, and will not suffer souls to go into the darkness. But in this there would be no commendation of almsgiving if it rescued from darkness those who did not have to pay the debt of darkness. Therefore, it also frees from the darkness of hell those falling into mortal sin, who must pay the debt of darkness.
Fount in english version -- chapter 4
 REST: :10: almsgiving frees from all sin and from death, and will not suffer souls to go into the darkness. But in this there would be no commendation of almsgiving if it rescued from darkness those who did not have to pay the debt of darkness. Therefore, it also frees from the darkness of hell those falling into mortal sin, who must pay the debt of darkness.
Found english verse -- 10
BOOK AND CHAPTER: Tobit/IV/2/10 - 15 / 17 / 11 / 13 
Looking for 1 Timothy derived from 1_Timoth
BOOK AND CHAPTER: 1 Timothy/IV// - 3 / 4 / 0 / 0 
Looking for Romans derived from Roman
BOOK AND CHAPTER: Romans/VI// - 17 / 18 / 0 / 0 
Found verse from looking 1 ahead: 20 / 20
Looking for Matthew derived from Matth
Found in english version -- Obj. 1: Moreover, it seems that almsgiving is less satisfactory than other works of satisfaction, for it says in  -- Matthew
 REST:   17:20: this kind of demon cannot be driven out by anything but prayer and fasting, but no mention is made of almsgiving. Therefore, fasting and prayer are more efficacious for blotting out sin than almsgiving is.
Fount in english version -- chapter 17
 REST: :20: this kind of demon cannot be driven out by anything but prayer and fasting, but no mention is made of almsgiving. Therefore, fasting and prayer are more efficacious for blotting out sin than almsgiving is.
Found english verse -- 20
BOOK AND CHAPTER: Matthew/XVII/20/20 - 11 / 13 / 14 / 16 
Looking for 1 Timothy derived from 1_Timoth
BOOK AND CHAPTER: 1 Timothy/IV// - 6 / 7 / 0 / 0 
Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/CXXV// - 4 / 5 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for 1 Timothy derived from 1_Timoth
Found in english version -- To the second question, it should be said that the efficacy of satisfaction is found in the three parts of satisfaction, like the virtue of the whole power in its parts, which indeed is completely found in one, and less in the others; just as the whole virtue of the soul is found in a rational soul; but in a sensible soul it is found to a lesser degree, and still less in a vegetative soul: for a sensible soul includes in itself the virtue of a vegetative soul, but not vice versa. Now, almsgiving includes in itself the virtue of prayer and fasting for two reasons. First, because the one to whom the alms are given is established as owing a debt of prayer and fasting, and other good things that he can do for the one who gave the alms. Second, because alms given for God’s sake are like a kind of offering made to God; and that is why the Philosopher also says in Ethics 1, that good works have something like what is sacred to God. Now an offering made to God himself has the force of a prayer. And likewise inasmuch as external goods are ordered to the preservation of the body, taking away from external goods by almsgiving contains something like the virtue of fasting, by which the body is subdued. Likewise, prayer too contains the virtue of fasting, because the stretching of the understanding toward God produces a weakening of the body, as was said. And this is why almsgiving has more completely the force of satisfaction than prayer, and prayer more than fasting; and thus it says, training of the body is beneficial a little (1 Tim 4:8). And because of this almsgiving is more indicated as a universal medicine for sin than others, as it says in Luke 11:41: give alms and all are cleansed for you; and Daniel 4:27: redeem your sins with almsgiving; and Tobit 4:10: almsgiving frees from every sin; and  -- 1 Timothy
 REST:   4:8: piety avails for all things.
Fount in english version -- chapter 4
 REST: :8: piety avails for all things.
Found english verse -- 8
BOOK AND CHAPTER: 1 Timothy/IV/8/8 - 181 / 183 / 123 / 125 
Found verse from looking 1 ahead: 41 / 41
Looking for Luke derived from Luc
BOOK AND CHAPTER: Luke/XI/41/ - 202 / 204 / 123 / 125 
Found verse from looking 1 ahead: 24 / 24
Looking for Daniel derived from Dan
BOOK AND CHAPTER: Daniel/IV/24/ - 212 / 214 / 123 / 125 
Found verse from looking 1 ahead: 2 / 2
Looking for Tobit derived from Tobiae
BOOK AND CHAPTER: Tobit/IV/2/ - 219 / 221 / 123 / 125 
Found verse from looking 1 ahead: 8 / 8
Looking for 1 Timothy derived from 1_Timoth
BOOK AND CHAPTER: 1 Timothy/IV/8/ - 227 / 229 / 123 / 125 
Looking for Matthew derived from Matth
Found in english version -- Obj. 2: Furthermore, in  -- Matthew
 REST:   25:34–45, the Lord relates the works of mercy by which a man is freed from damnation and merits the kingdom. But the burial of the dead is not included there. Therefore, in this there is not any almsgiving.
Fount in english version -- chapter 25
 REST: :34–45, the Lord relates the works of mercy by which a man is freed from damnation and merits the kingdom. But the burial of the dead is not included there. Therefore, in this there is not any almsgiving.
Found english verse -- 34
BOOK AND CHAPTER: Matthew/XXV//34 - 2 / 3 / 1 / 3 


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Found verse from looking 1 ahead: 5 / 5
Looking for Matthew derived from Matth
Found in english version -- Obj. 2: Furthermore, the less the almsgiver is compensated, the more acceptable are his alms; and so it says in  -- Matthew
 REST:   6:5 that they have received their reward who seek praise for their almsgiving. But in physical almsgiving less recompense is made, because spiritual goods shared with others grow in the possessor. Therefore, physical alms are more powerful.
Fount in english version -- chapter 6
 REST: :5 that they have received their reward who seek praise for their almsgiving. But in physical almsgiving less recompense is made, because spiritual goods shared with others grow in the possessor. Therefore, physical alms are more powerful.
Found english verse -- 5
BOOK AND CHAPTER: Matthew/V/5/5 - 12 / 14 / 11 / 13 


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Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXVII// - 63 / 64 / 0 / 0 


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Found verse from looking 1 ahead: 21 / 21
Looking for Matthew derived from Matth
Found in english version -- On the contrary, whoever gives everything keeps nothing for his own necessities. But the Lord counsels in  -- Matthew
 REST:   19:21: sell all you have and give to the poor. Therefore, a man can give as alms out of what is necessary to him without sin.
Fount in english version -- chapter 19
 REST: :21: sell all you have and give to the poor. Therefore, a man can give as alms out of what is necessary to him without sin.
Found english verse -- 21
BOOK AND CHAPTER: Matthew/XIX/21/21 - 14 / 16 / 9 / 11 
Looking for Luke derived from Luc
Found in english version -- Obj. 1: Moreover, it seems that also what has been acquired and possessed through wrongdoing can be made into alms. For concerning the text, make friends for yourselves with the mammon of iniquity ( -- Luke
 REST:   16:9), the Gloss says: iniquity well paid out is turned into righteousness. Therefore, it seems that it is permitted to give alms from things unjustly possessed.
Fount in english version -- chapter 16
 REST: :9), the Gloss says: iniquity well paid out is turned into righteousness. Therefore, it seems that it is permitted to give alms from things unjustly possessed.
Found english verse -- 9
BOOK AND CHAPTER: Luke/XVI//9 - 12 / 13 / 13 / 15 


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Found verse from looking 1 ahead: 18 / 18
Looking for Deuteronomy derived from Deuter
BOOK AND CHAPTER: Deuteronomy/XXIII/18/ - 39 / 41 / 0 / 0 


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Found verse from looking 1 ahead: 4 / 4
Looking for Sirach derived from Eccli
Found in english version -- Obj. 1: Moreover, it seems that alms should not be given to the wicked, by the fact that it says in  -- Sirach
 REST:   12:4, give to the merciful and do not receive sinners; and again, do good to the humble, and do not give to the ungodly (Sir 12:5).
Fount in english version -- chapter 12
 REST: :4, give to the merciful and do not receive sinners; and again, do good to the humble, and do not give to the ungodly (Sir 12:5).
Found english verse -- 4
BOOK AND CHAPTER: Sirach/XII/4/4 - 12 / 14 / 7 / 9 
Found verse from looking 1 ahead: 44 / 44
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/V/44/ - 2 / 4 / 0 / 0 


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Found verse from looking 1 ahead: 44 / 44
Looking for Sirach derived from Eccli
Found in english version -- To the first question, I answer that alms can be given in two ways, as is clear from what has been said: namely, by the conferral of a certain temporal thing, and in this way no one can give alms to himself; or by the exercise of a certain spiritual or physical act. And because by reason of the different parts in a man, a man can act as the soul moves the body, and one part of the soul moves another, and in like manner, one part of the body moves another, for this reason someone can give the second kind of alms to himself. But nature inclines one enough to help oneself in bodily things; and so it was not necessary to give any precept about this, but only about helping the soul, to which not many are so inclined; and that is why it says, have pity on your own soul, pleasing God ( -- Sirach
 REST:   30:24).
Fount in english version -- chapter 30
 REST: :24).
Found english verse -- 24
BOOK AND CHAPTER: Sirach/XXX/44/24 - 99 / 101 / 46 / 48 
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/XI// - 24 / 25 / 0 / 0 


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Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XVII// - 1 / 2 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Daniel derived from Dan
Found in english version -- Obj. 3: Furthermore, to the observation of fasting pertains not only abstinence from food, but also mourning and not using ointment, as is seen in  -- Daniel
 REST:   10:2: in those days I, Daniel, grieved for the days of three weeks. But no mention is made about these things in the assignation given. Therefore, it is insufficient.
Fount in english version -- chapter 10
 REST: :2: in those days I, Daniel, grieved for the days of three weeks. But no mention is made about these things in the assignation given. Therefore, it is insufficient.
Found english verse -- 2
BOOK AND CHAPTER: Daniel/X/2/2 - 20 / 22 / 10 / 12 


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Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/XLIV// - 11 / 12 / 0 / 0 
Found verse from looking 1 ahead: 16 / 16
Looking for Luke derived from Luc
Found in english version -- On the contrary, the statutes of the Church oblige by the mode of a precept, just like the precepts of God; for the Lord said to his disciples, whoever hears you, hears me ( -- Luke
 REST:   10:16). But we are obliged to fast by the statutes of the Church. Therefore, it does fall under a precept.
Fount in english version -- chapter 10
 REST: :16). But we are obliged to fast by the statutes of the Church. Therefore, it does fall under a precept.
Found english verse -- 16
BOOK AND CHAPTER: Luke/X/16/16 - 16 / 18 / 11 / 13 


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Found verse from looking 1 ahead: 8 / 8
Looking for 1 Timothy derived from 1_Timoth
BOOK AND CHAPTER: 1 Timothy/IV/8/ - 1 / 3 / 0 / 0 


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Found verse from looking 1 ahead: 16 / 16
Looking for Luke derived from Luc
Found in english version -- Obj. 1: To the second we proceed thus. It seems that all are bound to the fast instituted by the Church without dispensation. For the precepts of the Church oblige like the precepts of God; and so it is said to the apostles, who hears you, hears me ( -- Luke
 REST:   10:16). But all are bound to God’s precepts without dispensation. Therefore, also to the precepts of the Church.
Fount in english version -- chapter 10
 REST: :16). But all are bound to God’s precepts without dispensation. Therefore, also to the precepts of the Church.
Found english verse -- 16
BOOK AND CHAPTER: Luke/X/16/16 - 25 / 27 / 18 / 20 
Found verse from looking 1 ahead: 15 / 15
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/IX/15/ - 1 / 3 / 0 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for Joel derived from Joel
Found in english version -- Obj. 1: Moreover, it seems that also children are bound to fast. For it says, sanctify a fast ( -- Joel
 REST:   2:15), and afterward follows, gather the children and those sucking at the breast (Joel 2:16). Therefore, children are bound to fast.
Fount in english version -- chapter 2
 REST: :15), and afterward follows, gather the children and those sucking at the breast (Joel 2:16). Therefore, children are bound to fast.
Found english verse -- 15
BOOK AND CHAPTER: Joel/II/15/15 - 8 / 10 / 9 / 11 
Found verse from looking 1 ahead: 7 / 7
Looking for Jonah derived from Jonae
Found in english version -- Obj. 2: Furthermore, a child is closer to a precept than an animal. But in  -- Jonah
 REST:   3:7 it says: let no men or beasts . . . taste anything, nor drink any water. Therefore, much more are children bound to fast.
Fount in english version -- chapter 3
 REST: :7 it says: let no men or beasts . . . taste anything, nor drink any water. Therefore, much more are children bound to fast.
Found english verse -- 7
BOOK AND CHAPTER: Jonah/II/7/7 - 9 / 11 / 3 / 5 


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Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/IV// - 6 / 7 / 0 / 0 


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Looking for Jeremiah derived from Hieremiae
Found in english version -- Reply Obj. 4: According to Jerome, the Jews had special reasons to observe those fasts. For in July, which is the fourth month from April, which was the first month for them, they fasted, because on the seventh day of that month Moses, coming down from the mountain, broke the tablets of the law because of the sin of the molten calf, and in the same month the walls of Jerusalem were destroyed by Nebuchadnezzar. But in the fifth month, that is, August, it is because of the sin of murmuring that arose at the words of the scouts in that month; and because in the same month the temple was burned down by Nebuchadnezzar, and afterward also by Titus. Now in the seventh month it is because of the slaying of Gedaliah, under whom the remnant of the people was kept intact, as is clear from  -- Jeremiah
 REST:   41. Now in the tenth month it is in memorial of the dead whom the Lord struck in the desert. But besides the Lenten fast, in which we make something like a tithe of all our days, three days of fast in each quarter of the year have been established for us, which are counted like a first-fruits offering, as well as for the expiation of sins from each quarter.
Fount in english version -- chapter 41
 REST: . Now in the tenth month it is in memorial of the dead whom the Lord struck in the desert. But besides the Lenten fast, in which we make something like a tithe of all our days, three days of fast in each quarter of the year have been established for us, which are counted like a first-fruits offering, as well as for the expiation of sins from each quarter.
BOOK AND CHAPTER: Jeremiah/XLI// - 98 / 99 / 45 / 0 


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Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/LXIII// - 4 / 5 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/V// - 35 / 36 / 0 / 0 
Looking for Matthew derived from Matth
Found in english version -- Obj. 3: Furthermore, Gregory says: to pray is to utter bitter groans of remorse.  But to groan is an act of the gift of knowledge; for the third beatitude, in which it is said, blessed are they who mourn (Matt 5:4), is reducible to the gift of knowledge, according to the Gloss on  -- Matthew
 REST:   5 and Augustine, On Christian Doctrine 2. Therefore, prayer is an act of a gift.
Fount in english version -- chapter 5
 REST:  and Augustine, On Christian Doctrine 2. Therefore, prayer is an act of a gift.
BOOK AND CHAPTER: Matthew/V// - 28 / 29 / 14 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for James derived from Jac
BOOK AND CHAPTER: James/I/6/ - 7 / 9 / 0 / 0 
Looking for Luke derived from Luc
Found in english version -- On the contrary, commenting on  -- Luke
 REST:   18: 1: one must pray always, etc., Chrysostom says: when he says ‘one must,’ he names a necessity. But necessity like this cannot exist except by a precept. Therefore, prayer falls under the precept.
Fount in english version -- chapter 18
 REST: : 1: one must pray always, etc., Chrysostom says: when he says ‘one must,’ he names a necessity. But necessity like this cannot exist except by a precept. Therefore, prayer falls under the precept.
BOOK AND CHAPTER: Luke/XVIII// - 4 / 5 / 1 / 0 
Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/LXXXV// - 10 / 11 / 0 / 0 
Looking for 1 Thessalonians derived from 1_Thess
Found in english version -- Reply Obj. 1: To direct the affections of the mind to God happens in two ways. In one way, as toward an object; and in this way the affections directed to God are the love of God; and so this is not what Augustine speaks about here. In another way, the affections are directed toward God as the one in whom the affection of the desiring mind is fulfilled; and this directing of the affections to God is done by reason in the way explained, by attributing to him what the affection longs for. And this very direction of the affections toward God is prayer. And so that definition is material, according as the direction itself is signified by the thing directed; just as also sometimes by faith we mean the thing believed. And a similar way of speaking is when we say that prayer is the desire of the good, as in the Gloss on  -- 1 Thessalonians
 REST:   5, for this very desire is the thing we pray to be fulfilled.
Fount in english version -- chapter 5
 REST: , for this very desire is the thing we pray to be fulfilled.
BOOK AND CHAPTER: 1 Thessalonians/V// - 108 / 109 / 45 / 0 


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Found verse from looking 1 ahead: 4 / 4
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/IX/4/ - 81 / 83 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/CXXII/1/ - 41 / 43 / 0 / 0 


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Found verse from looking 1 ahead: 6 / 6
Looking for Matthew derived from Matth
Found in english version -- Obj. 1: To the second question we proceed thus. It seems that prayer should not be vocal, but only mental. For prayer should be secret, and for God alone, for it is the petition of fitting things from God; hence it says in  -- Matthew
 REST:   6:6: but you, when you pray, go into your room and close the door, and pray to your Father. But vocal prayer is not secret, nor does it seem to be only for God, for God looks to the heart, not the voice. Therefore, prayer should be unvoiced.
Fount in english version -- chapter 6
 REST: :6: but you, when you pray, go into your room and close the door, and pray to your Father. But vocal prayer is not secret, nor does it seem to be only for God, for God looks to the heart, not the voice. Therefore, prayer should be unvoiced.
Found english verse -- 6
BOOK AND CHAPTER: Matthew/VI/6/6 - 31 / 33 / 13 / 15 
Found verse from looking 1 ahead: 1 / 1
Looking for Psalms derived from Psal
BOOK AND CHAPTER: Psalms/CXLI/1/ - 6 / 8 / 0 / 0 


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Found verse from looking 1 ahead: 7 / 7
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/VI/7/ - 8 / 10 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for 1 Timothy derived from 1_Timoth
BOOK AND CHAPTER: 1 Timothy/V/5/ - 3 / 5 / 0 / 0 
Found verse from looking 1 ahead: 24 / 24
Looking for John|Jn derived from Joan
Found in english version -- Furthermore, God is spirit, and those who worship him must worship in spirit and in truth ( -- John
 REST:   4:24). Therefore, the attention that makes one pray in spirit does not harm prayer.
Fount in english version -- chapter 4
 REST: :24). Therefore, the attention that makes one pray in spirit does not harm prayer.
Found english verse -- 24
BOOK AND CHAPTER: John/IV/24/24 - 1 / 3 / 8 / 10 


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Found verse from looking 1 ahead: 7 / 7
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/VII/7/ - 1 / 3 / 0 / 0 


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Found verse from looking 1 ahead: 26 / 26
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII/26/ - 28 / 30 / 0 / 0 


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Found verse from looking 1 ahead: 23 / 23
Looking for Psalms derived from Psal
BOOK AND CHAPTER: Psalms/LIV/23/ - 13 / 15 / 0 / 0 


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Looking for Matthew derived from Matth
Found in english version -- Obj. 1: Moreover, it seems that in prayer we should not ask for temporal things. For commenting on  -- Matthew
 REST:   6:33: seek first the kingdom of God, and all these things will be given to you as well, the interlineal Gloss says: it should not be understood that after the kingdom, these things should be sought. Therefore, it is not permitted to seek temporal things in any way by praying.
Fount in english version -- chapter 6
 REST: :33: seek first the kingdom of God, and all these things will be given to you as well, the interlineal Gloss says: it should not be understood that after the kingdom, these things should be sought. Therefore, it is not permitted to seek temporal things in any way by praying.
Found english verse -- 33
BOOK AND CHAPTER: Matthew/VI//33 - 9 / 10 / 6 / 8 
Found verse from looking 1 ahead: 25 / 25
Looking for Matthew derived from Matth
Found in english version -- Obj. 2: Furthermore, whoever prays for something is anxious about it. But we should not be anxious about even necessary temporal things, as is clear from  -- Matthew
 REST:   6:25: do not be anxious about what you will eat. Therefore, temporal things are not to be asked in prayer.
Fount in english version -- chapter 6
 REST: :25: do not be anxious about what you will eat. Therefore, temporal things are not to be asked in prayer.
Found english verse -- 25
BOOK AND CHAPTER: Matthew/VI/25/25 - 20 / 22 / 12 / 14 
Looking for Matthew derived from Matth
Found in english version -- Obj. 3: Furthermore, we should not ask for anything in prayer but what is our good. But temporal things are not our goods, as is clear from Augustine in the Gloss on  -- Matthew
 REST:   6:33: seek first the kingdom of God. Therefore, temporal things are not to be asked in prayer.
Fount in english version -- chapter 6
 REST: :33: seek first the kingdom of God. Therefore, temporal things are not to be asked in prayer.
Found english verse -- 33
BOOK AND CHAPTER: Matthew/VI//33 - 24 / 25 / 11 / 13 


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Found verse from looking 1 ahead: 16 / 16
Looking for Jeremiah derived from Hierem
Found in english version -- Obj. 1: Moreover, it seems that a man should not pray for the good of a stranger. First, by the fact that it says in  -- Jeremiah
 REST:   7:16: therefore, do not you pray for this people.
Fount in english version -- chapter 7
 REST: :16: therefore, do not you pray for this people.
Found english verse -- 16
BOOK AND CHAPTER: Jeremiah/VII/16/16 - 15 / 17 / 8 / 10 
Found verse from looking 1 ahead: 44 / 44
Looking for Matthew derived from Matth
Found in english version -- On the contrary, it says in  -- Matthew
 REST:   5:44: pray for those who persecute and calumniate you.
Fount in english version -- chapter 5
 REST: :44: pray for those who persecute and calumniate you.
Found english verse -- 44
BOOK AND CHAPTER: Matthew/V/44/44 - 5 / 7 / 3 / 5 
Found verse from looking 1 ahead: 39 / 39
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXVI/39/ - 34 / 36 / 0 / 0 


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Found verse from looking 1 ahead: 1 / 1
Looking for Job derived from Job
Found in english version -- On the contrary, it is said in  -- Job
 REST:   5:1: call, therefore, if there is someone who will answer you, and turn to one of the saints. Therefore, prayer can be made to the saints of God, not only to God.
Fount in english version -- chapter 5
 REST: :1: call, therefore, if there is someone who will answer you, and turn to one of the saints. Therefore, prayer can be made to the saints of God, not only to God.
Found english verse -- 1
BOOK AND CHAPTER: Job/V/1/1 - 5 / 7 / 3 / 5 


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Found verse from looking 1 ahead: 23 / 23
Looking for John|Jn derived from Joan
Found in english version -- Obj. 1: Moreover, it seems that prayer is not made to God by reason of his essence, but rather by reason of his person. For we should pray in the way Christ taught us. But he taught us to direct our prayer to the person of the Father: but whatever you ask of the Father in my name, he will give to you ( -- John
 REST:   16:23). Therefore, prayer is made to God by reason of his person.
Fount in english version -- chapter 16
 REST: :23). Therefore, prayer is made to God by reason of his person.
Found english verse -- 23
BOOK AND CHAPTER: John/XVI/23/23 - 32 / 34 / 17 / 19 


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Found verse from looking 1 ahead: 22 / 22
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/IX/22/ - 19 / 21 / 0 / 0 


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Found verse from looking 1 ahead: 16 / 16
Looking for John|Jn derived from Joan
Found in english version -- Obj. 2: Furthermore, I will ask the Father and he will give you another Paraclete ( -- John
 REST:   14:16); and these are the words of the Son. Therefore, it belongs to the Son to pray.
Fount in english version -- chapter 14
 REST: :16); and these are the words of the Son. Therefore, it belongs to the Son to pray.
Found english verse -- 16
BOOK AND CHAPTER: John/XIV/16/16 - 1 / 3 / 2 / 4 
Found verse from looking 1 ahead: 26 / 26
Looking for Romans derived from Rom
Found in english version -- Obj. 3: Furthermore, it says in  -- Romans
 REST:   8:26, the Spirit asks on our behalf with unspeakable groanings. But the Holy Spirit is the third person of the Trinity. Therefore, it belongs to a divine Person to pray.
Fount in english version -- chapter 8
 REST: :26, the Spirit asks on our behalf with unspeakable groanings. But the Holy Spirit is the third person of the Trinity. Therefore, it belongs to a divine Person to pray.
Found english verse -- 26
BOOK AND CHAPTER: Romans/VII/26/26 - 1 / 3 / 3 / 5 


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Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXII// - 8 / 9 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Psalms derived from Psal
BOOK AND CHAPTER: Psalms/CXLVI/9/ - 10 / 12 / 0 / 0 


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Found verse from looking 1 ahead: 13 / 13
Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/XXXIV/13/ - 2 / 4 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for John|Jn derived from Joan
Found in english version -- Obj. 2: Furthermore, prayer that is done out of charity always has efficacy: if you remain in me, and my words remain in you, whatsoever you wish, ask for, and it will be done for you ( -- John
 REST:   15:7). Now charity makes one remain in God, as is clear from 1 John 4:16. Now every prayer that is piously made proceeds from charity. Therefore, it has efficacy: and so it is not necessary to add other conditions.
Fount in english version -- chapter 15
 REST: :7). Now charity makes one remain in God, as is clear from 1 John 4:16. Now every prayer that is piously made proceeds from charity. Therefore, it has efficacy: and so it is not necessary to add other conditions.
Found english verse -- 7
BOOK AND CHAPTER: John/XV/7/7 - 9 / 11 / 8 / 10 
Looking for 1 John|1 Jn derived from 1_Joan
Found in english version -- ). Now charity makes one remain in God, as is clear from  -- 1 John
 REST:   4:16. Now every prayer that is piously made proceeds from charity. Therefore, it has efficacy: and so it is not necessary to add other conditions.
Fount in english version -- chapter 4
 REST: :16. Now every prayer that is piously made proceeds from charity. Therefore, it has efficacy: and so it is not necessary to add other conditions.
Found english verse -- 16
BOOK AND CHAPTER: 1 John/IV//16 - 35 / 36 / 14 / 16 


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Found verse from looking 1 ahead: 6 / 6
Looking for James derived from Jac
BOOK AND CHAPTER: James/I/6/ - 13 / 15 / 0 / 0 
Found verse from looking 1 ahead: 18 / 18
Looking for Psalms derived from Psal
BOOK AND CHAPTER: Psalms/CI/18/ - 26 / 28 / 0 / 0 
Found verse from looking 1 ahead: 38 / 38
Looking for Psalms derived from Psal
BOOK AND CHAPTER: Psalms/IX/38/ - 44 / 46 / 0 / 0 


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Found verse from looking 1 ahead: 18 / 18
Looking for Jeremiah derived from Hierem
Found in english version -- There shall not arise a double tribulation. To the contrary,  -- Jeremiah
 REST:   17:18: destroy them with double destruction. And it should be said that tribulation, if it is taken as commensurate with sin, does not arise double, for God does not punish beyond what is deserved. But if it is taken for punishment in an absolute sense, then a double punishment is due, either according to the two parts of the sinner, punishment of soul and of body, or according to the two things that exist in sin, namely, turning away from God and turning to something else, it could be punishment of the senses and punishment of loss; or according to the two roots of sin, which are love and anger, it could be fire and ice. Or according to the two states, present punishment and future punishment.
Fount in english version -- chapter 17
 REST: :18: destroy them with double destruction. And it should be said that tribulation, if it is taken as commensurate with sin, does not arise double, for God does not punish beyond what is deserved. But if it is taken for punishment in an absolute sense, then a double punishment is due, either according to the two parts of the sinner, punishment of soul and of body, or according to the two things that exist in sin, namely, turning away from God and turning to something else, it could be punishment of the senses and punishment of loss; or according to the two roots of sin, which are love and anger, it could be fire and ice. Or according to the two states, present punishment and future punishment.
Found english verse -- 18
BOOK AND CHAPTER: Jeremiah/XVII/18/18 - 5 / 7 / 3 / 5 


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Looking for John|Jn derived from Joan
Found in english version -- “The Lord never healed anyone, whom he did not free entirely.” To the contrary, the Gloss on  -- John
 REST:   9:7 says: It is asked how Christ sometimes illuminated someone without faith. Therefore, that man did not have faith, and so he was not entirely cured. And it should be said that anyone Christ cured, he cured completely, both in mind and body as to all his physical infirmities; and that person received faith first, but indistinctly. However, the Gloss resolves it differently, that, namely, this is to be understood about those who incur an ailment because of sin.
Fount in english version -- chapter 9
 REST: :7 says: It is asked how Christ sometimes illuminated someone without faith. Therefore, that man did not have faith, and so he was not entirely cured. And it should be said that anyone Christ cured, he cured completely, both in mind and body as to all his physical infirmities; and that person received faith first, but indistinctly. However, the Gloss resolves it differently, that, namely, this is to be understood about those who incur an ailment because of sin.
Found english verse -- 7
BOOK AND CHAPTER: John/IX//7 - 4 / 5 / 3 / 5 


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Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/III// - 2 / 3 / 0 / 0 
Looking for Psalms derived from Psal
BOOK AND CHAPTER: Psalms/IV// - 3 / 4 / 0 / 0 


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Looking for John|Jn derived from Joan
Found in english version -- Obj. 1: Moreover, it seems that venial sin can be remitted without mortal sin being forgiven. For commenting on the text, whoever is without sin among you, let him cast the first stone ( -- John
 REST:   8:7), Augustine says that all of them were in mortal sin, for venial sin was forgiven them by their ceremonies. Therefore, venial sin can be forgiven without mortal sin being forgiven.
Fount in english version -- chapter 8
 REST: :7), Augustine says that all of them were in mortal sin, for venial sin was forgiven them by their ceremonies. Therefore, venial sin can be forgiven without mortal sin being forgiven.
Found english verse -- 7
BOOK AND CHAPTER: John/VIII//7 - 9 / 10 / 10 / 12 


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Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/X// - 44 / 45 / 0 / 0 


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Looking for Genesis derived from Genes
Found in english version -- Obj. 1: Moreover, it seems that all circumstances must be confessed. For in  -- Genesis
 REST:   19:17, Lot is commanded to leave Sodom, so that he should not die in any place surrounding the region. But someone repenting of Sodom, that is, sin, leaves by confessing. Therefore, not only sin but all the circumstances surrounding it should be confessed.
Fount in english version -- chapter 19
 REST: :17, Lot is commanded to leave Sodom, so that he should not die in any place surrounding the region. But someone repenting of Sodom, that is, sin, leaves by confessing. Therefore, not only sin but all the circumstances surrounding it should be confessed.
Found english verse -- 17
BOOK AND CHAPTER: Genesis/XIX//17 - 7 / 8 / 8 / 10 


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Looking for Matthew derived from Matth
Found in english version -- On the contrary, commenting on  -- Matthew
 REST:   6:16: do not look sad, like the hypocrites, the Gloss says: a hypocrite is someone who pretends to be what he is not, one who plays the part of a different person. But to pretend what one is not is always a sin, just like lying. Therefore, hypocrisy is always a sin.
Fount in english version -- chapter 6
 REST: :16: do not look sad, like the hypocrites, the Gloss says: a hypocrite is someone who pretends to be what he is not, one who plays the part of a different person. But to pretend what one is not is always a sin, just like lying. Therefore, hypocrisy is always a sin.
Found english verse -- 16
BOOK AND CHAPTER: Matthew/VI//16 - 2 / 3 / 1 / 3 
Found verse from looking 1 ahead: 16 / 16
Looking for Job derived from Job
Found in english version -- Obj. 4: Furthermore, everything that excludes someone from the vision of God is a mortal sin. But hypocrisy does this, as is clear from  -- Job
 REST:   13:16: every hypocrite shall not come before his sight. Therefore, it is always a mortal sin.
Fount in english version -- chapter 13
 REST: :16: every hypocrite shall not come before his sight. Therefore, it is always a mortal sin.
Found english verse -- 16
BOOK AND CHAPTER: Job/XIII/16/16 - 16 / 18 / 11 / 13 


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Looking for Ecclesiasticus derived from Eccle
BOOK AND CHAPTER: Ecclesiasticus/III// - 2 / 3 / 0 / 0 


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Looking for Matthew derived from Matth
Found in english version -- Obj. 2: Furthermore, John taught repentance, as is seen in  -- Matthew
 REST:   3:2. But he did not forbid men from the military, nor publicans from their duties, as is seen in Luke 3:12–15. Therefore, it seems that such duties do not impede penance.
Fount in english version -- chapter 3
 REST: :2. But he did not forbid men from the military, nor publicans from their duties, as is seen in Luke 3:12–15. Therefore, it seems that such duties do not impede penance.
Found english verse -- 2
BOOK AND CHAPTER: Matthew/III//2 - 6 / 7 / 4 / 6 


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Looking for Job derived from Job
Found in english version -- Furthermore, commenting on the text, why did I not die in the womb? ( -- Job
 REST:   3:11), Gregory adds a fourth, namely, kindling adulation.
Fount in english version -- chapter 3
 REST: :11), Gregory adds a fourth, namely, kindling adulation.
Found english verse -- 11
BOOK AND CHAPTER: Job/III//11 - 5 / 6 / 1 / 3 


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Looking for Romans derived from Rom
Found in english version -- Obj. 1: To the first we proceed thus. It seems that this description that is set down in the interlinear Gloss on  -- Romans
 REST:   8 is inadequate, namely: justification is the remission of sins, and the consummation of good works. For sins infect all the powers. But justification is only in the will, for according to Anselm, justice is rectitude of the will kept for its own sake. Therefore, since justification is nothing else than the acquisition of justice, it seems that it is not the remisson of all sins.
Fount in english version -- chapter 8
 REST:  is inadequate, namely: justification is the remission of sins, and the consummation of good works. For sins infect all the powers. But justification is only in the will, for according to Anselm, justice is rectitude of the will kept for its own sake. Therefore, since justification is nothing else than the acquisition of justice, it seems that it is not the remisson of all sins.
BOOK AND CHAPTER: Romans/VIII// - 10 / 11 / 11 / 0 
Looking for Daniel derived from Dan
BOOK AND CHAPTER: Daniel/II// - 23 / 24 / 0 / 0 
Looking for Romans derived from Rom
Found in english version -- Obj. 1: Moreover, it seems that justification is something different from calling. For in  -- Romans
 REST:   8, four things are listed in order: namely, predestination, calling, justification, glorification. But the second of these stands apart from the first. Therefore, the third also differs from the second.
Fount in english version -- chapter 8
 REST: , four things are listed in order: namely, predestination, calling, justification, glorification. But the second of these stands apart from the first. Therefore, the third also differs from the second.
BOOK AND CHAPTER: Romans/VIII// - 9 / 10 / 6 / 0 
Found verse from looking 1 ahead: 24 / 24
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/I/24/ - 7 / 9 / 0 / 0 
Looking for Romans derived from Rom
Found in english version -- On the contrary, the Gloss on  -- Romans
 REST:   8:30 says that to call is to help the understanding of the faith. But that help is not through gratuitous grace; for then it would be also for the wicked, which is against the intention of the Gloss there. Therefore, it is by sanctifying grace. But the infusion of sanctifying grace is justification. Therefore, calling is the same as justification.
Fount in english version -- chapter 8
 REST: :30 says that to call is to help the understanding of the faith. But that help is not through gratuitous grace; for then it would be also for the wicked, which is against the intention of the Gloss there. Therefore, it is by sanctifying grace. But the infusion of sanctifying grace is justification. Therefore, calling is the same as justification.
Found english verse -- 30
BOOK AND CHAPTER: Romans/VIII//30 - 3 / 4 / 3 / 5 
Found verse from looking 1 ahead: 24 / 24
Looking for Romans derived from Roman
Found in english version -- Obj. 1: Moreover, it seems that justification is not the same as the renewal and healing of the mind. For someone can be justified in this life, but not renewed or healed. Therefore, justification is neither of these. The proof of the middle term as to justification is from the fact that it says: they are justified freely by his grace (Rom 3:24). The proof as to the healing is clear from what is said in the Gloss about Psalm 103(102):3: who heals all your diseases, that in the end he will heal weaknesses, when this corruptible thing puts on incorruption—which will not happen in this life. The proof as to renewal: the Gloss on  -- Romans
 REST:   6:4, so that we may walk in newness of life, says that it is perfected in our future immortality.
Fount in english version -- chapter 6
 REST: :4, so that we may walk in newness of life, says that it is perfected in our future immortality.
Found english verse -- 4
BOOK AND CHAPTER: Romans/III/24/4 - 39 / 41 / 40 / 42 
Found verse from looking 1 ahead: 3 / 3
Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/CII/3/ - 58 / 60 / 40 / 42 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VI// - 93 / 94 / 40 / 42 


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Found verse from looking 1 ahead: 15 / 15
Looking for Romans derived from Rom
Found in english version -- Furthermore, justification happens by grace. But grace is an effect of mercy, as is clear by what the Apostle quotes in  -- Romans
 REST:   9:15: I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion. Therefore, it pertains to mercy.
Fount in english version -- chapter 9
 REST: :15: I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion. Therefore, it pertains to mercy.
Found english verse -- 15
BOOK AND CHAPTER: Romans/IX/15/15 - 17 / 19 / 8 / 10 


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Found verse from looking 1 ahead: 45 / 45
Looking for John|Jn derived from Joan
Found in english version -- To the second question, it should be said that calling happens in two ways: one that is external, like what happens through preaching; and this is not justification, but does dispose to it. The other is interior; and sometimes indeed this does not attain its end due to a failure on the part of the one called; and this calling is nothing else than a certain impulse or movement toward the good sent by God. And this calling is also not the same as justification, but a path to it. But sometimes it reaches its end, namely, when someone hears the one calling him and comes to Christ, as it says in  -- John
 REST:   6:45: everyone who has heard and learned from the Father comes to me. And this calling is the same as justification according to substance, but it differs in notion. For calling is said about a person’s withdrawal from sin by the infusion and help of grace; but justification has to do with the ending terminus, namely, the state of rectitude mentioned above. And this is how calling is taken in Romans 8:30, as is seen in the Gloss. For the help for faith that God gives us by calling us, is grace, which causes the working of faith by love.
Fount in english version -- chapter 6
 REST: :45: everyone who has heard and learned from the Father comes to me. And this calling is the same as justification according to substance, but it differs in notion. For calling is said about a person’s withdrawal from sin by the infusion and help of grace; but justification has to do with the ending terminus, namely, the state of rectitude mentioned above. And this is how calling is taken in Romans 8:30, as is seen in the Gloss. For the help for faith that God gives us by calling us, is grace, which causes the working of faith by love.
Found english verse -- 45
BOOK AND CHAPTER: John/VI/45/45 - 84 / 86 / 43 / 45 
Looking for Romans derived from Rom
Found in english version -- : everyone who has heard and learned from the Father comes to me. And this calling is the same as justification according to substance, but it differs in notion. For calling is said about a person’s withdrawal from sin by the infusion and help of grace; but justification has to do with the ending terminus, namely, the state of rectitude mentioned above. And this is how calling is taken in  -- Romans
 REST:   8:30, as is seen in the Gloss. For the help for faith that God gives us by calling us, is grace, which causes the working of faith by love.
Fount in english version -- chapter 8
 REST: :30, as is seen in the Gloss. For the help for faith that God gives us by calling us, is grace, which causes the working of faith by love.
Found english verse -- 30
BOOK AND CHAPTER: Romans/VIII//30 - 136 / 137 / 69 / 71 


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Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/V// - 17 / 18 / 0 / 0 


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Looking for Exodus derived from Exod
Found in english version -- Obj. 1: Moreover, it seems that there is nothing in a person that he could do to prepare himself for having grace. For commenting on  -- Exodus
 REST:   7:3, he has hardened his heart, etc., the Gloss says that his heart was so hardened that nothing could make him acceptable to God. But only a work acceptable to God prepares one for having grace. Therefore, there was nothing in him that he could do to prepare himself; and the same argument applies to others.
Fount in english version -- chapter 7
 REST: :3, he has hardened his heart, etc., the Gloss says that his heart was so hardened that nothing could make him acceptable to God. But only a work acceptable to God prepares one for having grace. Therefore, there was nothing in him that he could do to prepare himself; and the same argument applies to others.
Found english verse -- 3
BOOK AND CHAPTER: Exodus/VII//3 - 19 / 20 / 6 / 8 
Found verse from looking 1 ahead: 8 / 8
Looking for James derived from Jac
Found in english version -- On the contrary, God does not command man to do the impossible. But he commands that man prepare himself for grace by doing something, as is clear from  -- James
 REST:   4:8: draw near to God and he will draw near to you. Therefore, it is possible for a man to do something to prepare himself for grace.
Fount in english version -- chapter 4
 REST: :8: draw near to God and he will draw near to you. Therefore, it is possible for a man to do something to prepare himself for grace.
Found english verse -- 8
BOOK AND CHAPTER: James/IV/8/8 - 19 / 21 / 9 / 11 
Looking for Romans derived from Rom
Found in english version -- Obj. 1: Furthermore, it seems that it is not necessary for the person who does what is in him to be justified. For what is done freely is done out of generosity, not out of necessity. But we are freely justified, as is clear from  -- Romans
 REST:   3:24. Therefore, it is not necessary that we be justified, no matter how much we have been prepared.
Fount in english version -- chapter 3
 REST: :24. Therefore, it is not necessary that we be justified, no matter how much we have been prepared.
Found english verse -- 24
BOOK AND CHAPTER: Romans/III//24 - 30 / 31 / 18 / 20 
Looking for Isaiah derived from Isai
Found in english version -- Obj. 2: Furthermore, God is compared to us as a potter to clay, as is clear from  -- Isaiah
 REST:   64:7, Jeremiah 18:3–6, and Romans 9:20. But no matter how much clay is prepared, it is not necessary that a vessel be formed from it. Therefore, no matter how much a man is prepared, it is not necessary that grace be poured upon him.
Fount in english version -- chapter 64
 REST: :7, Jeremiah 18:3–6, and Romans 9:20. But no matter how much clay is prepared, it is not necessary that a vessel be formed from it. Therefore, no matter how much a man is prepared, it is not necessary that grace be poured upon him.
Found english verse -- 7
BOOK AND CHAPTER: Isaiah/LXIV//7 - 11 / 12 / 6 / 8 
Looking for Jeremiah derived from Hierem
Found in english version -- ,  -- Jeremiah
 REST:   18:3–6, and Romans 9:20. But no matter how much clay is prepared, it is not necessary that a vessel be formed from it. Therefore, no matter how much a man is prepared, it is not necessary that grace be poured upon him.
Fount in english version -- chapter 18
 REST: :3–6, and Romans 9:20. But no matter how much clay is prepared, it is not necessary that a vessel be formed from it. Therefore, no matter how much a man is prepared, it is not necessary that grace be poured upon him.
Found english verse -- 3
BOOK AND CHAPTER: Jeremiah/XVIII//3 - 14 / 15 / 9 / 11 
Looking for Romans derived from Rom
Found in english version -- –6, and  -- Romans
 REST:   9:20. But no matter how much clay is prepared, it is not necessary that a vessel be formed from it. Therefore, no matter how much a man is prepared, it is not necessary that grace be poured upon him.
Fount in english version -- chapter 9
 REST: :20. But no matter how much clay is prepared, it is not necessary that a vessel be formed from it. Therefore, no matter how much a man is prepared, it is not necessary that grace be poured upon him.
Found english verse -- 20
BOOK AND CHAPTER: Romans/IX//20 - 17 / 18 / 12 / 14 
Found verse from looking 1 ahead: 3 / 3
Looking for Zechariah derived from Zach
BOOK AND CHAPTER: Zechariah/I/3/ - 21 / 23 / 0 / 0 
Found verse from looking 1 ahead: 20 / 20
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/III/20/ - 32 / 34 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/V// - 1 / 2 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for James derived from Jac
Found in english version -- Therefore, for the will to prepare itself for justifying grace, it must place itself in the right proportion to God who gives the grace, and to the grace that is given. But the proportion to God by the likeness of nature is not in the will’s power; likewise, neither is the proportion of the capacity for grace, for these pre-exist from creation. And therefore it remains that in the will itself it may draw near to God by affection and desire, and be ordered to grace by the removal of any impediment, which impediment, of course, is sin. And so, by displeasure with sin and affection for God someone prepares himself for grace; and when he does these two things efficaciously, he is said to do what is in him; and he receives grace. The first of these is said in  -- James
 REST:   4:8: draw near to God and he will draw near to you; the second, in Revelation 3:20: if anyone shall open to me, I will come into him.
Fount in english version -- chapter 4
 REST: :8: draw near to God and he will draw near to you; the second, in Revelation 3:20: if anyone shall open to me, I will come into him.
Found english verse -- 8
BOOK AND CHAPTER: James/IV/8/8 - 107 / 109 / 40 / 42 
Found verse from looking 1 ahead: 20 / 20
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/III/20/ - 116 / 118 / 40 / 42 


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Looking for Proverbs derived from Proverb
BOOK AND CHAPTER: Proverbs/X// - 15 / 16 / 0 / 0 


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Found verse from looking 1 ahead: 44 / 44
Looking for John|Jn derived from Joan
Found in english version -- Obj. 1: Moreover, it seems that a movement of the free will toward God is not necessary for justification. For someone who is drawn is not moved by his free will. But someone who comes to God is drawn through justification: no one comes to me unless my Father draws him ( -- John
 REST:   6:44). Therefore, in justification there is not a motion of free will.
Fount in english version -- chapter 6
 REST: :44). Therefore, in justification there is not a motion of free will.
Found english verse -- 44
BOOK AND CHAPTER: John/VI/44/44 - 30 / 32 / 19 / 21 
Found verse from looking 1 ahead: 15 / 15
Looking for Job derived from Job
Found in english version -- Obj. 2: Furthermore, just as grace is from God, so is wisdom. But for someone to accept wisdom from God, no motion of the free will is required. And this is why it is given to someone asleep, as is seen in 1 Kings 3:15, of Solomon; and in  -- Job
 REST:   33:15–16 it says, in sleep . . . then he opens the ears of men. Therefore, a motion of the free will is not required for receiving justifying grace.
Fount in english version -- chapter 33
 REST: :15–16 it says, in sleep . . . then he opens the ears of men. Therefore, a motion of the free will is not required for receiving justifying grace.
Found english verse -- 15
BOOK AND CHAPTER: Job/XXXIII/15/15 - 34 / 36 / 19 / 21 


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Found verse from looking 1 ahead: 18 / 18
Looking for Isaiah derived from Isa
Found in english version -- Obj. 2: Furthermore,  -- Isaiah
 REST:   26:18 says, out of fear of you, Lord, we have conceived a spirit of salvation. Therefore, since this conception happens in justification, it seems that it is a movement of fear, not of faith.
Fount in english version -- chapter 26
 REST: :18 says, out of fear of you, Lord, we have conceived a spirit of salvation. Therefore, since this conception happens in justification, it seems that it is a movement of fear, not of faith.
Found english verse -- 18
BOOK AND CHAPTER: Isaiah/XXVI/18/18 - 1 / 3 / 1 / 3 
Found verse from looking 1 ahead: 1 / 1
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/V/1/ - 2 / 4 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Acts derived from Act
BOOK AND CHAPTER: Acts/XV/9/ - 8 / 10 / 0 / 0 
Found verse from looking 1 ahead: 47 / 47
Looking for Luke derived from Luc
Found in english version -- Obj. 1: Moreover, it seems that no contrition or motion of the free will against sin is required; for commenting on  -- Luke
 REST:   7:47: her sins are forgiven her, for she has loved much, the Gloss says that the ardor of charity consumes the rust of sin in itself. But the ardor of charity can exist without a motion against sin. Therefore, a motion against sin is not required for justification.
Fount in english version -- chapter 7
 REST: :47: her sins are forgiven her, for she has loved much, the Gloss says that the ardor of charity consumes the rust of sin in itself. But the ardor of charity can exist without a motion against sin. Therefore, a motion against sin is not required for justification.
Found english verse -- 47
BOOK AND CHAPTER: Luke/VII/47/47 - 12 / 14 / 6 / 8 
Looking for Psalms derived from Psal
BOOK AND CHAPTER: Psalms/L// - 7 / 8 / 0 / 0 
Looking for Numbers derived from Num
Found in english version -- Reply Obj. 2: Wisdom has more to do with the intellect than the will, but grace more with the will, as was said; and thus, since the intellect can be forced, but not the will, this is why for receiving wisdom and other perfections of the intellect, the consent of the receiver is not required, as it is for the perfection of grace. And so the revelations of those things that pertain to wisdom are made during sleep, as seen in  -- Numbers
 REST:   12:6; but the infusion of grace is not.
Fount in english version -- chapter 12
 REST: :6; but the infusion of grace is not.
Found english verse -- 6
BOOK AND CHAPTER: Numbers/II//6 - 54 / 55 / 24 / 26 


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Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/LXII// - 13 / 14 / 0 / 0 


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Found verse from looking 1 ahead: 6 / 6
Looking for Job derived from Job
Found in english version -- Reply Obj. 1: Sorrow only has to do with what is present in some way. Now past sin, although it is not actually present, is nevertheless present in its effect, whether the disposition to sin, or the guilt or stain, or even the temporal loss, which cannot be recovered even by doing penance; or also the loss of the dignity of innocence, to which no one can return, by which it could have been said, my heart has not reproached me in my whole life ( -- Job
 REST:   27:6). Or it could be said that past sin excites sorrow, as it is present in one’s memory, just as also in remembering past sad things, we are as affected by those things as if they were present. It can also be said that just as the memory that is in the intellective part is not only about past things, but present things as well, as was said in Book I, Distinction 3, Question 1, Article 4, although the memory that is in the sensitive part is only about past things; so sorrow, which is in the appetite of the intellective part, can be about both past and present, although the sorrow in the sensitive part is only about present things, by the fact that the intellect abstracts from any difference of time, just as also from the other material conditions that the sense appetite is concerned with.
Fount in english version -- chapter 27
 REST: :6). Or it could be said that past sin excites sorrow, as it is present in one’s memory, just as also in remembering past sad things, we are as affected by those things as if they were present. It can also be said that just as the memory that is in the intellective part is not only about past things, but present things as well, as was said in Book I, Distinction 3, Question 1, Article 4, although the memory that is in the sensitive part is only about past things; so sorrow, which is in the appetite of the intellective part, can be about both past and present, although the sorrow in the sensitive part is only about present things, by the fact that the intellect abstracts from any difference of time, just as also from the other material conditions that the sense appetite is concerned with.
Found english verse -- 6
BOOK AND CHAPTER: Job/XXVII/6/6 - 76 / 78 / 25 / 27 


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Found verse from looking 1 ahead: 13 / 13
Looking for Psalms derived from Psal
BOOK AND CHAPTER: Psalms/XVIII/13/ - 28 / 30 / 0 / 0 


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Found verse from looking 1 ahead: 22 / 22
Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/XVII/22/ - 25 / 27 / 0 / 0 


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Found verse from looking 1 ahead: 2 / 2
Looking for Deuteronomy derived from Deut
Found in english version -- On the contrary, it says in  -- Deuteronomy
 REST:   25:2: according to the measure of the sin shall also be the measure of the lashes. But the lashes are commensurate with the contrition for sin, for contrition has the aim of doing satisfaction attached to it. Therefore, there should be more contrition for one sin than for another.
Fount in english version -- chapter 25
 REST: :2: according to the measure of the sin shall also be the measure of the lashes. But the lashes are commensurate with the contrition for sin, for contrition has the aim of doing satisfaction attached to it. Therefore, there should be more contrition for one sin than for another.
Found english verse -- 2
BOOK AND CHAPTER: Deuteronomy/XXV/2/2 - 2 / 4 / 3 / 5 
Found verse from looking 1 ahead: 1 / 1
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XII/1/ - 89 / 91 / 0 / 0 


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Found verse from looking 1 ahead: 18 / 18
Looking for 1 John|1 Jn derived from 1_Joan
Found in english version -- Obj. 2: Furthermore, it is said, perfect charity casts out fear, for fear has to do with punishment ( -- 1 John
 REST:   4:18). But sorrow also has to do with punishment. Therefore, in the state of perfect charity the sorrow of contrition cannot remain.
Fount in english version -- chapter 4
 REST: :18). But sorrow also has to do with punishment. Therefore, in the state of perfect charity the sorrow of contrition cannot remain.
Found english verse -- 18
BOOK AND CHAPTER: 1 John/IV/18/18 - 1 / 3 / 7 / 9 


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Found verse from looking 1 ahead: 28 / 28
Looking for Romans derived from Rom
Found in english version -- Obj. 4: Furthermore, it says in  -- Romans
 REST:   8:28, all things work together for the good of those who love God, even sins, as the Gloss says at the same place. Therefore, it is not necessary after the remission of sins that a person be sorry for sin.
Fount in english version -- chapter 8
 REST: :28, all things work together for the good of those who love God, even sins, as the Gloss says at the same place. Therefore, it is not necessary after the remission of sins that a person be sorry for sin.
Found english verse -- 28
BOOK AND CHAPTER: Romans/VIII/28/28 - 1 / 3 / 3 / 5 
Found verse from looking 1 ahead: 5 / 5
Looking for Sirach derived from Eccli
Found in english version -- Furthermore, it says in  -- Sirach
 REST:   5:5: do not be without fear regarding propitiation for sins. Therefore, a person should always sorrow in order to have propitiation for sins.
Fount in english version -- chapter 5
 REST: :5: do not be without fear regarding propitiation for sins. Therefore, a person should always sorrow in order to have propitiation for sins.
Found english verse -- 5
BOOK AND CHAPTER: Sirach/V/5/5 - 1 / 3 / 3 / 5 


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Found verse from looking 1 ahead: 24 / 24
Looking for Sirach derived from Eccli
Found in english version -- Obj. 2: Furthermore, what is evil in itself and to be fled is not to be taken up, except to the extent that it is needed as a medicine for something, as is seen in the case of burning and cutting a wound. But sadness is bad in itself; as is said in  -- Sirach
 REST:   30:23: drive sadness far from you; and afterward the cause is given: for sadness kills many and there is no advantage from it. The Philosopher also expressly says this in Ethics 7 and 10. Therefore, one should not grieve over sin longer than suffices for blotting out the sin. But immediately after the first sorrow of contrition, sin is blotted out. Therefore, it is not expedient to grieve any further.
Fount in english version -- chapter 30
 REST: :23: drive sadness far from you; and afterward the cause is given: for sadness kills many and there is no advantage from it. The Philosopher also expressly says this in Ethics 7 and 10. Therefore, one should not grieve over sin longer than suffices for blotting out the sin. But immediately after the first sorrow of contrition, sin is blotted out. Therefore, it is not expedient to grieve any further.
Found english verse -- 23
BOOK AND CHAPTER: Sirach/XXX/24/23 - 35 / 37 / 19 / 21 
Found verse from looking 1 ahead: 5 / 5
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/V/5/ - 21 / 23 / 0 / 0 


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Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/L// - 9 / 10 / 0 / 0 


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Found verse from looking 1 ahead: 22 / 22
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XVII/22/ - 24 / 26 / 0 / 0 


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Found verse from looking 1 ahead: 26 / 26
Looking for Isaiah derived from Isai
BOOK AND CHAPTER: Isaiah/XLIII/26/ - 22 / 24 / 0 / 0 


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Looking for John|Jn derived from Joan
Found in english version -- Furthermore, confession is prefigured in the raising of the dead Lazarus. But the Lord commanded his disciples alone to unbind Lazarus, as is seen in  -- John
 REST:   11:44. Therefore, confession is to be made to priests.
Fount in english version -- chapter 11
 REST: :44. Therefore, confession is to be made to priests.
Found english verse -- 44
BOOK AND CHAPTER: John/XI//44 - 17 / 18 / 13 / 15 


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Looking for Proverbs derived from Proverb
BOOK AND CHAPTER: Proverbs/XXIII// - 29 / 30 / 0 / 0 


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Looking for John|Jn derived from Joan
Found in english version -- Reply Obj. 1: James is speaking from the presupposition of divine institution. And since divine institution preceded confessions being made to priests by the fact that he gave the power of forgiving sins to the apostles, as is clear from  -- John
 REST:   20:22–23, this is why James is to be understood as instructing confession to be made to priests.
Fount in english version -- chapter 20
 REST: :22–23, this is why James is to be understood as instructing confession to be made to priests.
Found english verse -- 22
BOOK AND CHAPTER: John/XX//22 - 32 / 33 / 20 / 22 


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Found verse from looking 1 ahead: 26 / 26
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XVII/26/ - 11 / 14 / 0 / 0 
Looking for Romans derived from Rom
Found in english version -- On the contrary, a man is bound to confess his sins, just as he is bound to confess his faith. But the confession of faith is made by the mouth, as is clear from  -- Romans
 REST:   10:10. Therefore, so is the confession of sins.
Fount in english version -- chapter 10
 REST: :10. Therefore, so is the confession of sins.
Found english verse -- 10
BOOK AND CHAPTER: Romans/X//10 - 19 / 20 / 18 / 20 


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Looking for Romans derived from Rom
Found in english version -- Obj. 2: Furthermore, we arrive at hope through tribulation, as is clear from  -- Romans
 REST:   5:3–4. But a person especially undergoes tribulation in acts of satisfaction. Therefore, bestowing hope of salvation belongs more to satisfaction than to confession.
Fount in english version -- chapter 5
 REST: :3–4. But a person especially undergoes tribulation in acts of satisfaction. Therefore, bestowing hope of salvation belongs more to satisfaction than to confession.
Found english verse -- 3
BOOK AND CHAPTER: Romans/V//3 - 8 / 9 / 3 / 5 
Found verse from looking 1 ahead: 3 / 3
Looking for Ecclesiasticus derived from Eccle
BOOK AND CHAPTER: Ecclesiasticus/XI/3/ - 49 / 51 / 0 / 0 


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Found verse from looking 1 ahead: 33 / 33
Looking for Job derived from Job
Found in english version -- If I was ashamed to confess my sins before the people (cf.  -- Job
 REST:   31:33). Therefore, it seems that it is permitted to confess publicly. And it should be said that our text, which is more true, has, if I have concealed my sin as men do (Job 31:33), in which concealment is refused as being against God’s command. But if we maintain the text that is set forth here, it should be said that it is not permitted to confess publicly, unless perhaps that sin be made known, for such humility might harm one’s neighbor who could be scandalized by sin being made known. But making satisfaction publicly in a certain way confesses sin in the sight of the people. Or it could be said that it speaks about confession made in court and not sacramental confession.
Fount in english version -- chapter 31
 REST: :33). Therefore, it seems that it is permitted to confess publicly. And it should be said that our text, which is more true, has, if I have concealed my sin as men do (Job 31:33), in which concealment is refused as being against God’s command. But if we maintain the text that is set forth here, it should be said that it is not permitted to confess publicly, unless perhaps that sin be made known, for such humility might harm one’s neighbor who could be scandalized by sin being made known. But making satisfaction publicly in a certain way confesses sin in the sight of the people. Or it could be said that it speaks about confession made in court and not sacramental confession.
Found english verse -- 33
BOOK AND CHAPTER: Job/XXXI/33/33 - 8 / 10 / 7 / 9 


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Found verse from looking 1 ahead: 1 / 1
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/IV/1/ - 24 / 26 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for John|Jn derived from Joan
Found in english version -- Obj. 1: To the first question we proceed thus. It seems that the power of the keys should not exist in the Church. For keys are not required for entering one’s home when the gate is open. But it says, I saw and behold in heaven a door was open (Rev 4:1); which is Christ, who says of himself, I am the gate ( -- John
 REST:   10:7). Therefore, the Church does not need keys for entering heaven.
Fount in english version -- chapter 10
 REST: :7). Therefore, the Church does not need keys for entering heaven.
Found english verse -- 7
BOOK AND CHAPTER: John/X/7/7 - 41 / 43 / 21 / 23 
Found verse from looking 1 ahead: 7 / 7
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/III/7/ - 21 / 23 / 0 / 0 
Found verse from looking 1 ahead: 19 / 19
Looking for Matthew derived from Matth
Found in english version -- On the contrary, it says in  -- Matthew
 REST:   16:19: I will give you the keys of the kingdom of heaven.
Fount in english version -- chapter 16
 REST: :19: I will give you the keys of the kingdom of heaven.
Found english verse -- 19
BOOK AND CHAPTER: Matthew/XVI/19/19 - 5 / 7 / 3 / 5 
Looking for Matthew derived from Matth
Found in english version -- Obj. 1: Moreover, it seems that the keys are not the power of binding and loosing by which an ecclesiastical judge should accept those worthy, and exclude the unworthy from the kingdom, as is found in the text and Jerome’s Gloss on  -- Matthew
 REST:   16:19. For a spiritual power conferred in a sacrament is the same as a character, as was said above in Distinction 4. But keys and character do not seem to be the same thing, for by character a man is related to God, but by keys to those under him. Therefore, the keys are not a power.
Fount in english version -- chapter 16
 REST: :19. For a spiritual power conferred in a sacrament is the same as a character, as was said above in Distinction 4. But keys and character do not seem to be the same thing, for by character a man is related to God, but by keys to those under him. Therefore, the keys are not a power.
Found english verse -- 19
BOOK AND CHAPTER: Matthew/XVI//19 - 28 / 29 / 14 / 16 


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Looking for Ephesians derived from Ephes
Found in english version -- On the contrary, it is said in  -- Ephesians
 REST:   5:27, that Christ united himself to the Church, having neither stain nor wrinkle. But there are certain members of the Church who were stained at one time. Therefore, sin can be remitted as to the stain.
Fount in english version -- chapter 5
 REST: :27, that Christ united himself to the Church, having neither stain nor wrinkle. But there are certain members of the Church who were stained at one time. Therefore, sin can be remitted as to the stain.
Found english verse -- 27
BOOK AND CHAPTER: Ephesians/VI//27 - 5 / 6 / 3 / 5 
Looking for Isaiah derived from Isa
Found in english version -- To the first question, I answer that something is said to be stained when it suffers the loss of its proper beauty. And this is why the stain as such does not instill anything, but by its relation to the loss of beauty that it causes, sometimes it is said to leave something behind, like something put on the face that covers or takes away the radiance of the face. Now, the beauty of a soul consists in its likeness to God, to whom it must be formed by the brightness of grace received by it. But just as our perception of the physical brightness from the sun is hindered by any obstacle placed between us and it, so also the brightness of grace is hindered from the soul by sin committed, which causes a division between us and God, as it says in  -- Isaiah
 REST:   59:2. And so the stain in itself does not include of its essence anything but the privation of grace, but it includes as its cause the obstacle of sin, which obstructs the reception of grace. And because of this the stain is also called ‘darkness’ by reason of the likeness mentioned.
Fount in english version -- chapter 59
 REST: :2. And so the stain in itself does not include of its essence anything but the privation of grace, but it includes as its cause the obstacle of sin, which obstructs the reception of grace. And because of this the stain is also called ‘darkness’ by reason of the likeness mentioned.
Found english verse -- 2
BOOK AND CHAPTER: Isaiah/LIX//2 - 101 / 102 / 66 / 68 
Found verse from looking 1 ahead: 25 / 25
Looking for John|Jn derived from Joan
Found in english version -- Obj. 1: To the third question we proceed thus. It seems that the power of the keys extends to the remission of guilt. For it is said to the disciples ( -- John
 REST:   20:23), whose sins you forgive are forgiven them. But this is not said about the manifestation only, as the Master says in the text, because then the New Testament priest would have no greater power than the priest of the Old Testament. Therefore, he exercises his power in the remission of guilt.
Fount in english version -- chapter 20
 REST: :23), whose sins you forgive are forgiven them. But this is not said about the manifestation only, as the Master says in the text, because then the New Testament priest would have no greater power than the priest of the Old Testament. Therefore, he exercises his power in the remission of guilt.
Found english verse -- 23
BOOK AND CHAPTER: John/XX/25/23 - 13 / 15 / 13 / 15 


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Found verse from looking 1 ahead: 19 / 19
Looking for Matthew derived from Matth
Found in english version -- On the contrary,  -- Matthew
 REST:   16:19 says: whatever you bind on earth shall be bound in heaven.
Fount in english version -- chapter 16
 REST: :19 says: whatever you bind on earth shall be bound in heaven.
Found english verse -- 19
BOOK AND CHAPTER: Matthew/XVI/19/19 - 5 / 7 / 1 / 3 
Looking for John|Jn derived from Joan
Found in english version -- Obj. 3: Furthermore, every one of Christ’s actions is for our instruction. But he imposed no punishment on some sinners, but only the amendment of their lives, as is seen in the case of the adulterous woman ( -- John
 REST:   8:11). Therefore, it seems that a priest, who is the vicar of Christ, can also forgive all or part of the punishment at his own discretion.
Fount in english version -- chapter 8
 REST: :11). Therefore, it seems that a priest, who is the vicar of Christ, can also forgive all or part of the punishment at his own discretion.
Found english verse -- 11
BOOK AND CHAPTER: John/VIII//11 - 22 / 23 / 17 / 19 


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Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XVI// - 49 / 50 / 0 / 0 
Looking for John|Jn derived from Joan
Found in english version -- To the fourth question, it should be said that in the use of the keys the priest works like an instrument and minister of God. For no instrument has an efficacious act except as it is moved by the principal agent. And this is why Dionysius says in the Ecclesiastical Hierarchy that priests must employ hierarchical powers as the divinity has moved them; and a sign of this is that before the power of the keys was granted to Peter mention is made of the revelation of divinity made to him (Matt 16:17); and before the power of forgiveness the gift of the Holy Spirit is given to the apostles ( -- John
 REST:   20:22), for by it they act as sons of God (Rom 8:14). And therefore if anyone should presume to use his power outside the divine impulse, it would not obtain its effect, as Dionysius says, and besides this, it would be turned away from the divine ordering, and thus it would incur fault. And since satisfactory punishments are to be imposed as medicines, just as particular medicines in the art of medicine do not apply to everyone, but must be varied according to the judgment of the doctor, not following his own will, but the science of medicine, in the same way particular satisfactory punishments in the canon do not apply to everyone, but must be varied according to the judgment of the priest regulated by divine impulse. Now just as sometimes a doctor prudently does not give medicine so effective that it suffices for the cure of the disease, lest because of the weakness of nature a greater danger should arise; so also a priest moved by divine impulse does not always enjoin the whole punishment that is due to one sin, lest a weak person should despair from the magnitude of the penalty, and should withdraw entirely from penance.
Fount in english version -- chapter 20
 REST: :22), for by it they act as sons of God (Rom 8:14). And therefore if anyone should presume to use his power outside the divine impulse, it would not obtain its effect, as Dionysius says, and besides this, it would be turned away from the divine ordering, and thus it would incur fault. And since satisfactory punishments are to be imposed as medicines, just as particular medicines in the art of medicine do not apply to everyone, but must be varied according to the judgment of the doctor, not following his own will, but the science of medicine, in the same way particular satisfactory punishments in the canon do not apply to everyone, but must be varied according to the judgment of the priest regulated by divine impulse. Now just as sometimes a doctor prudently does not give medicine so effective that it suffices for the cure of the disease, lest because of the weakness of nature a greater danger should arise; so also a priest moved by divine impulse does not always enjoin the whole punishment that is due to one sin, lest a weak person should despair from the magnitude of the penalty, and should withdraw entirely from penance.
Found english verse -- 22
BOOK AND CHAPTER: John/XX//22 - 64 / 65 / 40 / 42 


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Looking for Romans derived from Rom
Found in english version -- Obj. 1: Moreover, it seems that the Church should not excommunicate anyone. For excommunication is a kind of malediction or curse. But we are forbidden to curse by  -- Romans
 REST:   12:14. Therefore, the Church should not excommunicate.
Fount in english version -- chapter 12
 REST: :14. Therefore, the Church should not excommunicate.
Found english verse -- 14
BOOK AND CHAPTER: Romans/XII//14 - 13 / 14 / 7 / 9 
Found verse from looking 1 ahead: 17 / 17
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XVIII/17/ - 1 / 3 / 0 / 0 
Found verse from looking 1 ahead: 63 / 63
Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/CXVIII/63/ - 35 / 37 / 0 / 0 


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Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XVI// - 83 / 84 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XI/2/ - 20 / 22 / 0 / 0 
Looking for Galatians derived from Gal
Found in english version -- Obj. 1: To the third question we proceed thus. It seems that someone can excommunicate himself or his equal or his superior. For an angel of God was greater than Paul: the least in the kingdom of heaven is greater than he, namely, the one than whom no one born of women is greater (Matt 11:11) But Paul excommunicated an angel from heaven, as is clear from  -- Galatians
 REST:   1:8. Therefore, a man can excommunicate his superior.
Fount in english version -- chapter 1
 REST: :8. Therefore, a man can excommunicate his superior.
Found english verse -- 8
BOOK AND CHAPTER: Galatians/I//8 - 45 / 46 / 16 / 18 


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Looking for Matthew derived from Matth
Found in english version -- On the contrary, Augustine’s gloss on  -- Matthew
 REST:   13 says that the leader and the multitude may not be excommunicated.
Fount in english version -- chapter 13
 REST:  says that the leader and the multitude may not be excommunicated.
BOOK AND CHAPTER: Matthew/XIII// - 5 / 6 / 5 / 0 


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Looking for Genesis derived from Gen
Found in english version -- To the second question, it should be said that someone should not be excommunicated for anything but a mortal sin. Now sin consists in an act, while an act typically does not belong to a community but to individual persons. And therefore individuals can be excommunicated from a community, but a community itself cannot. And if sometimes also an act should belong to a certain multitude as a whole, as when many men row a ship, which no one could row alone, it is nevertheless not probable that any community as a whole should consent to evil such that none of them are dissenting. And since it does not pertain to God, who judges every land, to condemn the just man with the impious, as is seen in  -- Genesis
 REST:   18:25, therefore the Church, who must imitate God’s judgment, has decreed with considerable insight that a whole community may not be excommunicated, lest when the weeds are pulled up, the wheat should also be uprooted (cf. Matt 13:29).
Fount in english version -- chapter 18
 REST: :25, therefore the Church, who must imitate God’s judgment, has decreed with considerable insight that a whole community may not be excommunicated, lest when the weeds are pulled up, the wheat should also be uprooted (cf. Matt 13:29).
Found english verse -- 25
BOOK AND CHAPTER: Genesis/XVIII//25 - 89 / 90 / 41 / 43 


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Found verse from looking 1 ahead: 7 / 7
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/III/7/ - 4 / 6 / 0 / 0 


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Looking for Hebrews derived from Hebr
Found in english version -- Furthermore, by the power of the keys a person is made into an intermediary between God and the people. But this only applies to priests, who are established in those matters that are toward God, so that they may offer gifts and sacrifices for sins, as it says in  -- Hebrews
 REST:   5:1. Therefore, only priests have the keys.
Fount in english version -- chapter 5
 REST: :1. Therefore, only priests have the keys.
Found english verse -- 1
BOOK AND CHAPTER: Hebrews/V//1 - 33 / 34 / 21 / 23 


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Looking for Romans derived from Rom
Found in english version -- Reply Obj. 2: Kings do not have any power in spiritual matters, and so do not receive the key of the heavenly kingdom, but only in temporal matters, which can also only be from God, as is clear in  -- Romans
 REST:   13:1. Nor by their anointing are they consecrated in any sacred order, but it signifies that the excellence of their power comes down to them from Christ, so that they too reign under Christ over the Christian people.
Fount in english version -- chapter 13
 REST: :1. Nor by their anointing are they consecrated in any sacred order, but it signifies that the excellence of their power comes down to them from Christ, so that they too reign under Christ over the Christian people.
Found english verse -- 1
BOOK AND CHAPTER: Romans/XIII//1 - 32 / 33 / 9 / 11 


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Found verse from looking 1 ahead: 7 / 7
Looking for Hebrews derived from Hebr
Found in english version -- Obj. 2: Furthermore, in  -- Hebrews
 REST:   7:7 it says, it is beyond dispute that the inferior is blessed by the superior. But in spiritual matters, according to Augustine, the greater is that which is better. Therefore, our betters, namely, those who have more charity, can bless others by absolving; and so the same as before.
Fount in english version -- chapter 7
 REST: :7 it says, it is beyond dispute that the inferior is blessed by the superior. But in spiritual matters, according to Augustine, the greater is that which is better. Therefore, our betters, namely, those who have more charity, can bless others by absolving; and so the same as before.
Found english verse -- 7
BOOK AND CHAPTER: Hebrews/VII/7/7 - 1 / 3 / 1 / 3 
Looking for John|Jn derived from Joan
Found in english version -- Obj. 1: Moreover, it seems that wicked priests do not have the use of the keys. For in  -- John
 REST:   20:22–23, where the use of the keys is handed over to the Apostles, the gift of the Holy Spirit is granted first. But the wicked do not have the Holy Spirit. Therefore, they do not have the use of the keys.
Fount in english version -- chapter 20
 REST: :22–23, where the use of the keys is handed over to the Apostles, the gift of the Holy Spirit is granted first. But the wicked do not have the Holy Spirit. Therefore, they do not have the use of the keys.
Found english verse -- 22
BOOK AND CHAPTER: John/XX//22 - 9 / 10 / 7 / 9 


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Found verse from looking 1 ahead: 14 / 14
Looking for Exodus derived from Exod
Found in english version -- Obj. 3: Furthermore, the power and judgment of our priesthood was prefigured by the judgment of the old priesthood. But according to the law it did not befit lesser judges to discuss all things, but they had recourse to their superiors, as it says in  -- Exodus
 REST:   24:14: if any question should arise among you, refer it to them. Therefore, it seems that neither may a priest absolve his own subject of the more serious sins, but he should send him to his superior.
Fount in english version -- chapter 24
 REST: :14: if any question should arise among you, refer it to them. Therefore, it seems that neither may a priest absolve his own subject of the more serious sins, but he should send him to his superior.
Found english verse -- 14
BOOK AND CHAPTER: Exodus/XXIV/14/14 - 27 / 29 / 17 / 19 


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Looking for John|Jn derived from Joan
Found in english version -- Reply Obj. 1: Two powers are required for the absolution of sin, namely, the power of orders and the power of jurisdiction. Now the first power exists equally in all priests, but not the second; and therefore where the Lord ( -- John
 REST:   20:22) gave commonly to all his apostles the power of forgiving sins, it is understood as a power that follows holy orders; and therefore these words are also said to priests when they are ordained. But to Peter he gave, in a singular manner, the power of forgiving sins (Matt 16:19), so that it may be understood that he had the power of jurisdiction over all the others. Now the power of holy orders, in itself, extends to absolving all people; and this is why the Lord said indeterminately, if you forgive anyone’s sins; nevertheless understanding what the use of that power would have to be, and presupposing the power conferred on Peter in accord with his ordination.
Fount in english version -- chapter 20
 REST: :22) gave commonly to all his apostles the power of forgiving sins, it is understood as a power that follows holy orders; and therefore these words are also said to priests when they are ordained. But to Peter he gave, in a singular manner, the power of forgiving sins (Matt 16:19), so that it may be understood that he had the power of jurisdiction over all the others. Now the power of holy orders, in itself, extends to absolving all people; and this is why the Lord said indeterminately, if you forgive anyone’s sins; nevertheless understanding what the use of that power would have to be, and presupposing the power conferred on Peter in accord with his ordination.
Found english verse -- 22
BOOK AND CHAPTER: John/XX//22 - 33 / 34 / 12 / 14 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XVI// - 63 / 64 / 12 / 14 


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Found verse from looking 1 ahead: 1 / 1
Looking for Proverbs derived from Prov
Found in english version -- Obj. 3: Furthermore, chastising someone seems to be for his correction. But this belongs to God alone, since to correct, corrigere, means to rule together, which belongs to God alone, as is clear from  -- Proverbs
 REST:   16, 1 and 9: the plans of the mind belong to man . . . but God directs his steps. Therefore, it should not say that it is of a brother.
Fount in english version -- chapter 16
 REST: , 1 and 9: the plans of the mind belong to man . . . but God directs his steps. Therefore, it should not say that it is of a brother.
BOOK AND CHAPTER: Proverbs/XVI/1/ - 24 / 26 / 14 / 0 
Looking for Matthew derived from Matth
Found in english version -- Obj. 6: Furthermore, fraternal chastisement seems to be a work of justice, as is seen in the Gloss of Rabanus on  -- Matthew
 REST:   18:15: if another member of the Church sins against you, etc. For he says, let us correct the sinner with the zeal of justice and open the depths of mercy to the penitent. Therefore it should say proceeding from justice rather than from charity.
Fount in english version -- chapter 18
 REST: :15: if another member of the Church sins against you, etc. For he says, let us correct the sinner with the zeal of justice and open the depths of mercy to the penitent. Therefore it should say proceeding from justice rather than from charity.
Found english verse -- 15
BOOK AND CHAPTER: Matthew/XVIII//15 - 12 / 13 / 12 / 14 


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Looking for Matthew derived from Matth
Found in english version -- On the contrary, commenting on  -- Matthew
 REST:   18:15, if your brother should sin against you, etc., the Gloss says: someone who sees his brother sin and is silent sins like one who is not kind to a penitent. But all are bound to be kind to sinners by the precept of charity. Therefore also to chastise wrongdoers.
Fount in english version -- chapter 18
 REST: :15, if your brother should sin against you, etc., the Gloss says: someone who sees his brother sin and is silent sins like one who is not kind to a penitent. But all are bound to be kind to sinners by the precept of charity. Therefore also to chastise wrongdoers.
Found english verse -- 15
BOOK AND CHAPTER: Matthew/XVIII//15 - 4 / 5 / 1 / 3 
Found verse from looking 1 ahead: 8 / 8
Looking for 1 John|1 Jn derived from 1_Joan
Found in english version -- Obj. 1: Moreover, it seems that a sinner who chastises does not sin: if we say that we have no sin, we deceive ourselves ( -- 1 John
 REST:   1:8). Therefore, if it does not belong to sinners to chastise, no one can chastise another.
Fount in english version -- chapter 1
 REST: :8). Therefore, if it does not belong to sinners to chastise, no one can chastise another.
Found english verse -- 8
BOOK AND CHAPTER: 1 John/I/8/8 - 7 / 9 / 13 / 15 


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Looking for Romans derived from Rom
Found in english version -- On the contrary, whoever chastises another judges him in some way. But anyone who judges another about what he has committed, condemns himself, as is clear from  -- Romans
 REST:   2:1. Therefore, a sinner sins by rebuking another.
Fount in english version -- chapter 2
 REST: :1. Therefore, a sinner sins by rebuking another.
Found english verse -- 1
BOOK AND CHAPTER: Romans/II//1 - 19 / 20 / 12 / 14 


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Looking for Galatians derived from Galat
Found in english version -- Obj. 1: Moreover, it seems that someone is not bound to chastise his own prelate. For commenting on  -- Galatians
 REST:   2:11, I opposed him to his face, the Gloss says, as an equal. Therefore, if Paul had not been Peter’s equal, he could not have rebuked him, and so it seems that fraternal chastisement does not extend to prelates.
Fount in english version -- chapter 2
 REST: :11, I opposed him to his face, the Gloss says, as an equal. Therefore, if Paul had not been Peter’s equal, he could not have rebuked him, and so it seems that fraternal chastisement does not extend to prelates.
Found english verse -- 11
BOOK AND CHAPTER: Galatians/II//11 - 9 / 10 / 8 / 10 
Found verse from looking 1 ahead: 12 / 12
Looking for Ecclesiasticus derived from Eccl
BOOK AND CHAPTER: Ecclesiasticus/XVII/12/ - 1 / 3 / 0 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for Ecclesiasticus derived from Eccl
BOOK AND CHAPTER: Ecclesiasticus/XVII/12/ - 81 / 83 / 0 / 0 


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Found verse from looking 1 ahead: 15 / 15
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/X/15/ - 33 / 35 / 0 / 0 
Looking for John|Jn derived from Joan
Found in english version -- Reply Obj. 4: Teaching Sacred Scripture happens in two ways. In one way by the office of prelate, as the one who preaches, teaches; for it is not permitted to anyone to preach unless he holds eminence of office, or has this eminence by someone’s authority: how will they preach unless they are sent? (Rom 10:15). In another way, by the office of teacher, as teachers of theology teach. Therefore some people say that someone who teaches in the first way sins mortally if he is in notorious mortal sin, but not someone who teaches in the second way. But this is false; for those who teach Sacred Scripture have the same aim as those who wrote that Scripture; therefore, since the writing of Scripture is ordered to leading a man to eternal life, as is clear from  -- John
 REST:   20:31, whoever impedes the aim of this teaching, sins by teaching it. But anyone who teaches Sacred Scripture while in sin impedes the aim of this teaching, for he professes to know God with his mouth, but denies him by his deeds. And it should be said that anyone who is in notorious sin, sins whether he teaches in this way or the other; but the person who is in secret sin, sins if he teaches in the first way, but not in the second.
Fount in english version -- chapter 20
 REST: :31, whoever impedes the aim of this teaching, sins by teaching it. But anyone who teaches Sacred Scripture while in sin impedes the aim of this teaching, for he professes to know God with his mouth, but denies him by his deeds. And it should be said that anyone who is in notorious sin, sins whether he teaches in this way or the other; but the person who is in secret sin, sins if he teaches in the first way, but not in the second.
Found english verse -- 31
BOOK AND CHAPTER: John/X//31 - 106 / 107 / 43 / 45 
Found verse from looking 1 ahead: 1 / 1
Looking for 1 Timothy derived from 1_Timoth
BOOK AND CHAPTER: 1 Timothy/V/1/ - 121 / 123 / 0 / 0 


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Looking for John|Jn derived from Joan
Found in english version -- Obj. 1: To the third question we proceed thus. It seems that it is not necessary for fraternal admonition to precede the denunciation made to the Church. For according to Augustine in his book On Lying, from the deeds of the saints we gather what we should understand in the Scriptures. But Christ denounced Judas to the disciples before making any admonition to him, as is clear from  -- John
 REST:   13:26. Likewise, Peter condemned Ananias and Sapphira before any admonition, as is clear from Acts 5. Similarly, Paul rebuked Peter before everyone, without any previous private warning. Therefore, it seems that fraternal admonition should not always precede the denunciation to be made to the Church.
Fount in english version -- chapter 13
 REST: :26. Likewise, Peter condemned Ananias and Sapphira before any admonition, as is clear from Acts 5. Similarly, Paul rebuked Peter before everyone, without any previous private warning. Therefore, it seems that fraternal admonition should not always precede the denunciation to be made to the Church.
Found english verse -- 26
BOOK AND CHAPTER: John/XIII//26 - 41 / 42 / 22 / 24 
Looking for Acts derived from Act
Found in english version -- . Likewise, Peter condemned Ananias and Sapphira before any admonition, as is clear from  -- Acts
 REST:   5. Similarly, Paul rebuked Peter before everyone, without any previous private warning. Therefore, it seems that fraternal admonition should not always precede the denunciation to be made to the Church.
Fount in english version -- chapter 5
 REST: . Similarly, Paul rebuked Peter before everyone, without any previous private warning. Therefore, it seems that fraternal admonition should not always precede the denunciation to be made to the Church.
BOOK AND CHAPTER: Acts/V// - 54 / 55 / 29 / 24 


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Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XVIII// - 6 / 7 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Matthew derived from Matth
Found in english version -- Obj. 1: Moreover, it seems that chastisement as a private warning should be harsh. For in  -- Matthew
 REST:   3:7 and Luke 3:7, John the Baptist said, you brood of vipers, which was a most harsh chastisement. Therefore, it seems that one should correct another harshly.
Fount in english version -- chapter 3
 REST: :7 and Luke 3:7, John the Baptist said, you brood of vipers, which was a most harsh chastisement. Therefore, it seems that one should correct another harshly.
Found english verse -- 7
BOOK AND CHAPTER: Matthew/III/7/7 - 11 / 13 / 8 / 10 
Found verse from looking 1 ahead: 13 / 13
Looking for Titus derived from Tit
Found in english version -- Obj. 2: Furthermore, it says in  -- Titus
 REST:   1:13, rebuke them sharply.
Fount in english version -- chapter 1
 REST: :13, rebuke them sharply.
Found english verse -- 13
BOOK AND CHAPTER: Titus/I/13/13 - 1 / 3 / 3 / 5 
Found verse from looking 1 ahead: 1 / 1
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/VI/1/ - 2 / 4 / 0 / 0 


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Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/III// - 64 / 65 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Psalms derived from Psal
BOOK AND CHAPTER: Psalms/XCVIII/6/ - 21 / 23 / 0 / 0 


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Looking for Psalms derived from Psal
BOOK AND CHAPTER: Psalms/LXIII// - 26 / 27 / 0 / 0 


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Found verse from looking 1 ahead: 43 / 43
Looking for Luke derived from Luc
Found in english version -- On the contrary, the repentant thief found mercy at the end of his life when he heard, today you will be with me in Paradise ( -- Luke
 REST:   23:43).
Fount in english version -- chapter 23
 REST: :43).
Found english verse -- 43
BOOK AND CHAPTER: Luke/XXIII/43/43 - 13 / 15 / 3 / 5 


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Looking for Romans derived from Rom
Found in english version -- Obj. 3: Furthermore, there is no sin so great that it cannot be completely expiated by punishments inflicted in this life, as long as someone endures them patiently. For tribulation causes purification, as is clear from  -- Romans
 REST:   5:4. But death is the greatest of punishments. Therefore, if a person patiently endures death out of contrition, no punishment remains to him after this life.
Fount in english version -- chapter 5
 REST: :4. But death is the greatest of punishments. Therefore, if a person patiently endures death out of contrition, no punishment remains to him after this life.
Found english verse -- 4
BOOK AND CHAPTER: Romans/V//4 - 28 / 29 / 15 / 17 


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Found verse from looking 1 ahead: 7 / 7
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/XVIII/7/ - 29 / 31 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for Isaiah derived from Isai
BOOK AND CHAPTER: Isaiah/XXVII/8/ - 2 / 4 / 0 / 0 


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Found verse from looking 1 ahead: 2 / 2
Looking for Galatians derived from Galat
BOOK AND CHAPTER: Galatians/VI/2/ - 2 / 4 / 0 / 0 
Found verse from looking 1 ahead: 29 / 29
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/X/29/ - 70 / 72 / 0 / 0 


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Found verse from looking 1 ahead: 13 / 13
Looking for 2 Timothy derived from 2_Timoth
Found in english version -- Obj. 1: To the third question we proceed thus. It seems that none of the satisfactory punishment could be forgiven by an indulgence. For commenting on  -- 2 Timothy
 REST:   2:13: he cannot deny himself, the interlinear Gloss says, which he would do, if he did not fulfill his own words. But he himself said, the number of lashes shall be proportionate to the offense (Deut 25:2). Therefore, none of the punishment assigned as satisfaction according to the amount of guilt can be forgiven.
Fount in english version -- chapter 2
 REST: :13: he cannot deny himself, the interlinear Gloss says, which he would do, if he did not fulfill his own words. But he himself said, the number of lashes shall be proportionate to the offense (Deut 25:2). Therefore, none of the punishment assigned as satisfaction according to the amount of guilt can be forgiven.
Found english verse -- 13
BOOK AND CHAPTER: 2 Timothy/II/13/13 - 18 / 20 / 8 / 10 
Found verse from looking 1 ahead: 2 / 2
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XXV/2/ - 37 / 39 / 8 / 10 


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Looking for John|Jn derived from Joan
Found in english version -- On the contrary, commenting on 2 Corinthians 2:10: for what I have forgiven, if I have forgiven anything, I have done for your sakes in the person of Christ, the Gloss says, that is, as if Christ had also given it. But Christ could suspend the penalty for sin without any satisfaction, as is seen in  -- John
 REST:   8:11, with the adulterous woman. Therefore, Paul also could do this; therefore, the pope can as well, who does not have less power than Paul did.
Fount in english version -- chapter 8
 REST: :11, with the adulterous woman. Therefore, Paul also could do this; therefore, the pope can as well, who does not have less power than Paul did.
Found english verse -- 11
BOOK AND CHAPTER: John/VIII//11 - 36 / 37 / 23 / 25 


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Found verse from looking 1 ahead: 7 / 7
Looking for Job derived from Job
Found in english version -- On the contrary, Has God ever needed your lie, that you should speak deceitfully for him? ( -- Job
 REST:   13:7). Therefore, in proclaiming indulgences, the Church does not lie; and so they are worth as much as they are said to be.
Fount in english version -- chapter 13
 REST: :7). Therefore, in proclaiming indulgences, the Church does not lie; and so they are worth as much as they are said to be.
Found english verse -- 7
BOOK AND CHAPTER: Job/XIII/7/7 - 2 / 4 / 4 / 6 


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Found verse from looking 1 ahead: 2 / 2
Looking for Galatians derived from Gal
Found in english version -- Reply Obj. 1: Although someone in religious life is in a state of perfection, nevertheless he cannot live without sinning. And therefore if sometimes because of some sin committed he were liable to a certain punishment, he can be expiated from this by an indulgence. Nor is it unfitting, if a person who has a superabundance simply speaking should be needful at a certain time and in a certain respect. And so he needs the reinforcements by which he is supported, as it says in  -- Galatians
 REST:   6:2, bear one another’s burdens.
Fount in english version -- chapter 6
 REST: :2, bear one another’s burdens.
Found english verse -- 2
BOOK AND CHAPTER: Galatians/VI/2/2 - 61 / 63 / 31 / 33 


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Looking for Ecclesiasticus derived from Eccl
BOOK AND CHAPTER: Ecclesiasticus/IX// - 19 / 20 / 0 / 0 


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Found verse from looking 1 ahead: 13 / 13
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/XIV/13/ - 12 / 14 / 0 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/X/12/ - 76 / 78 / 0 / 0 
Found verse from looking 1 ahead: 26 / 26
Looking for John|Jn derived from Joan
Found in english version -- On the contrary, it says in 2 Maccabees 12:46: it is a holy and pious thought to pray for the dead, so that they may be loosed from their sins. But for the dead who are in paradise, no prayers need to be said, for they lack nothing. Nor again for those who are in hell, for they cannot be loosed from sins. Therefore, after this life there are some who are not yet loosed from sins, who can be. And these people have charity, without which no forgiveness of sins can take place, for charity covers all offenses (Prov 10:12). Therefore, they do not end in eternal death, for everyone who lives and believes in me will never die ( -- John
 REST:   11:26). Nor may they be led into glory until they are purified, for nothing unclean will appear before him, as is clear from Revelation 22:15. Therefore, a certain purification remains after this life.
Fount in english version -- chapter 11
 REST: :26). Nor may they be led into glory until they are purified, for nothing unclean will appear before him, as is clear from Revelation 22:15. Therefore, a certain purification remains after this life.
Found english verse -- 26
BOOK AND CHAPTER: John/XI/26/26 - 95 / 97 / 32 / 34 
Found verse from looking 1 ahead: 46 / 46
Looking for Matthew derived from Matth
Found in english version -- Obj. 1: Moreover, it seems that the place where souls are purified is not the same as where the damned are punished. For the punishment of the damned is eternal, as is clear in  -- Matthew
 REST:   25:46: these will go into everlasting fire. But the fire of purgatory is temporal, as the Master said above. Therefore, both cannot be punished together in the same fire, and so it is necessary that there be different places.
Fount in english version -- chapter 25
 REST: :46: these will go into everlasting fire. But the fire of purgatory is temporal, as the Master said above. Therefore, both cannot be punished together in the same fire, and so it is necessary that there be different places.
Found english verse -- 46
BOOK AND CHAPTER: Matthew/XXV/46/46 - 21 / 23 / 13 / 15 
Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/X// - 8 / 9 / 0 / 0 


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Looking for Isaiah derived from Isa
Found in english version -- Obj. 3: Furthermore, commenting on  -- Isaiah
 REST:   5:8, woe to you who join house to house, Jerome says, heretics join dogmas with dogmas, and those who should have built on the foundation with gold, silver, and precious stones build with wood, hay, and straw. But heretics who fabricate false dogmas do not sin venially, but mortally. Therefore, wood, hay, and straw are not venial sins.
Fount in english version -- chapter 5
 REST: :8, woe to you who join house to house, Jerome says, heretics join dogmas with dogmas, and those who should have built on the foundation with gold, silver, and precious stones build with wood, hay, and straw. But heretics who fabricate false dogmas do not sin venially, but mortally. Therefore, wood, hay, and straw are not venial sins.
Found english verse -- 8
BOOK AND CHAPTER: Isaiah/V//8 - 1 / 2 / 1 / 3 


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Looking for 1 John|1 Jn derived from 1_Joan
Found in english version -- Obj. 2: Furthermore, as it says in the text, those people build with gold, silver, and precious stones who think that they belong to God; they do please God in some way. But as is clear from  -- 1 John
 REST:   1:8, such people also commit venial sins, which are understood by wood, hay, and straw. Therefore, the same people build upon both.
Fount in english version -- chapter 1
 REST: :8, such people also commit venial sins, which are understood by wood, hay, and straw. Therefore, the same people build upon both.
Found english verse -- 8
BOOK AND CHAPTER: 1 John/I//8 - 28 / 29 / 13 / 15 


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Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/II// - 9 / 10 / 0 / 0 
Found verse from looking 1 ahead: 26 / 26
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/V/26/ - 2 / 4 / 0 / 0 
Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/CXXXVI// - 49 / 50 / 0 / 0 
Looking for Ezechiel derived from Ezech
BOOK AND CHAPTER: Ezechiel/III// - 76 / 78 / 0 / 0 
Looking for 1 John|1 Jn derived from 1_Joan
Found in english version -- Obj. 1: To the third question we proceed thus. It seems that by the punishment of purgatory venial sin is not expiated as to fault. For commenting on  -- 1 John
 REST:   5:6: there is a sin that is mortal, etc., the interlinear Gloss says: for what is not corrected in this life, forgiveness is sought in vain after death. Therefore, no sin is remitted as to its fault after this life.
Fount in english version -- chapter 5
 REST: :6: there is a sin that is mortal, etc., the interlinear Gloss says: for what is not corrected in this life, forgiveness is sought in vain after death. Therefore, no sin is remitted as to its fault after this life.
Found english verse -- 6
BOOK AND CHAPTER: 1 John/V//6 - 19 / 20 / 9 / 11 
Looking for Ecclesiasticus derived from Eccl
BOOK AND CHAPTER: Ecclesiasticus/XI// - 20 / 21 / 0 / 0 


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Looking for Romans derived from Rom
Found in english version -- Obj. 5: Furthermore, venial sin is only in us by reason of the fomes, which is why in the first state of man Adam would not have sinned venially, as was said in Book III, Distinction 21, Question 2, Article 3. But after this life in purgatory there will be no sensuality provoked by corrupt fomes in the separated soul, for the fomes is called the law of the flesh (cf.  -- Romans
 REST:   7:22). Therefore, there will be no venial sin there; and so it cannot be expiated by the fire of purgatory.
Fount in english version -- chapter 7
 REST: :22). Therefore, there will be no venial sin there; and so it cannot be expiated by the fire of purgatory.
Found english verse -- 22
BOOK AND CHAPTER: Romans/VII//22 - 50 / 51 / 24 / 26 


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Found verse from looking 1 ahead: 6 / 6
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXVII/6/ - 26 / 28 / 0 / 0 


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Found verse from looking 1 ahead: 8 / 8
Looking for 1 John|1 Jn derived from 1_Joan
Found in english version -- Obj. 4: Furthermore, if we say that we have no sin, we deceive ourselves, as it says in  -- 1 John
 REST:   1:8. But some who have no mortal sins make a generic confession often. Therefore, if such a confession suffices for effacing venial sins, they are without sin often; which seems to go against the authority cited.
Fount in english version -- chapter 1
 REST: :8. But some who have no mortal sins make a generic confession often. Therefore, if such a confession suffices for effacing venial sins, they are without sin often; which seems to go against the authority cited.
Found english verse -- 8
BOOK AND CHAPTER: 1 John/I/8/8 - 12 / 14 / 8 / 10 
Found verse from looking 1 ahead: 6 / 6
Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/XXXIII/6/ - 2 / 4 / 0 / 0 


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Found verse from looking 1 ahead: 28 / 28
Looking for Job derived from Job
Found in english version -- Reply Obj. 1: There are two ways to recognize fault where it is not. In one way so that it is understood as to the substance of the act, and then it is not true, for it does not pertain to a good mind but to an erring one that it acknowledge a certain act to have been committed by itself which it did not commit. In another way, as to the condition of the act; and this is how what Gregory said is true, for the just man fears in an act that seems good in itself lest any defect should be from his part; and this is what  -- Job
 REST:   says: I feared all my works (Job 9:28). And therefore it also pertains to the good mind that his tongue charge him with this fear that he holds in his heart.
BOOK AND CHAPTER: Job/IX/28/ - 77 / 79 / 27 / 0 


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Found verse from looking 1 ahead: 24 / 24
Looking for Ezechiel derived from Ezech
BOOK AND CHAPTER: Ezechiel/XVIII/24/ - 1 / 3 / 0 / 0 


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Looking for Luke derived from Luc
Found in english version -- On the contrary, it is right judgment that he should love more to whom more has been forgiven, as is clear from  -- Luke
 REST:   7:47. But more has been forgiven the penitent than the innocent. Therefore, he is bound to love more; therefore, he is more ungrateful if he sins.
Fount in english version -- chapter 7
 REST: :47. But more has been forgiven the penitent than the innocent. Therefore, he is bound to love more; therefore, he is more ungrateful if he sins.
Found english verse -- 47
BOOK AND CHAPTER: Luke/VII//47 - 15 / 16 / 6 / 8 


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Found verse from looking 1 ahead: 9 / 9
Looking for Nahum derived from Nahum
Found in english version -- On the contrary, it is said in  -- Nahum
 REST:   1:9: God will not judge twice in the same matter. Therefore, if someone has been judged in the forum of conscience about a certain sin, it is not necessary that he be exposed to judgment again.
Fount in english version -- chapter 1
 REST: :9: God will not judge twice in the same matter. Therefore, if someone has been judged in the forum of conscience about a certain sin, it is not necessary that he be exposed to judgment again.
Found english verse -- 9
BOOK AND CHAPTER: Nahum/I/9/9 - 5 / 7 / 3 / 5 


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Looking for Sirach derived from Eccli
Found in english version -- Obj. 3: Furthermore, in baptism the reality behind the sacrament does not always precede the sacrament, even if sometimes it does precede it. But the remission of sins always precedes the sacrament of penance, at least as regards some of its parts; for satisfaction can only belong to someone who is in a state of grace, since his sins have already been forgiven; confession also perishes from a dead man, as it says in  -- Sirach
 REST:   17:28. Therefore, the remission of sins is not the final reality of this sacrament.
Fount in english version -- chapter 17
 REST: :28. Therefore, the remission of sins is not the final reality of this sacrament.
Found english verse -- 28
BOOK AND CHAPTER: Sirach/XVII//28 - 47 / 48 / 39 / 41 


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Looking for Psalms derived from Psal
BOOK AND CHAPTER: Psalms/XCV// - 101 / 102 / 0 / 0 


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Found verse from looking 1 ahead: 33 / 33
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/XXX/33/ - 23 / 25 / 0 / 0 
Looking for Genesis derived from Genes
Found in english version -- Obj. 2: Furthermore, the Lord instituted the sacrament of the Eucharist by consecrating it. Therefore, he likewise instituted the sacrament of penance by imposing punishment. But under the law of nature he imposed the punishment for sin immediately after sin, as is seen in  -- Genesis
 REST:   3. Therefore, the sacrament of penance was instituted under the law of nature before the coming of Christ.
Fount in english version -- chapter 3
 REST: . Therefore, the sacrament of penance was instituted under the law of nature before the coming of Christ.
BOOK AND CHAPTER: Genesis/III// - 25 / 26 / 17 / 0 


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Found verse from looking 1 ahead: 13 / 13
Looking for Joel derived from Joel
Found in english version -- Obj. 3: Furthermore, the parts of the sacrament of penance are contrition and confession and satisfaction. But before Christ in the time of the law of Moses contrition is commanded: rend your hearts ( -- Joel
 REST:   2:13); and confession: no one who conceals transgressions will prosper, but one who confesses and forsakes them will obtain mercy (Prov 28:13); and satisfaction, in Leviticus 4 and 5, where is commanded what should be offered for every sin. Therefore, the sacrament of penance was instituted before the coming of Christ.
Fount in english version -- chapter 2
 REST: :13); and confession: no one who conceals transgressions will prosper, but one who confesses and forsakes them will obtain mercy (Prov 28:13); and satisfaction, in Leviticus 4 and 5, where is commanded what should be offered for every sin. Therefore, the sacrament of penance was instituted before the coming of Christ.
Found english verse -- 13
BOOK AND CHAPTER: Joel/II/13/13 - 18 / 20 / 12 / 14 
Found verse from looking 1 ahead: 13 / 13
Looking for Proverbs derived from Proverb
BOOK AND CHAPTER: Proverbs/XXVIII/13/ - 25 / 27 / 12 / 14 
Found verse from looking 1 ahead: 19 / 19
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/VII/19/ - 27 / 29 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/III/2/ - 26 / 28 / 0 / 0 


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Looking for John|Jn derived from Joan
Found in english version -- Obj. 3: Furthermore, the sacrament of the Eucharist, which Christ instituted, he himself also used. But the use of this sacrament is never read about, for in  -- John
 REST:   8 he forgave the sin of the adulteress without sacrament, for he did not impose any satisfactory punishment. Therefore, he did not institute it.
Fount in english version -- chapter 8
 REST:  he forgave the sin of the adulteress without sacrament, for he did not impose any satisfactory punishment. Therefore, he did not institute it.
BOOK AND CHAPTER: John/VIII// - 17 / 18 / 12 / 0 


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Found verse from looking 1 ahead: 2 / 2
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/III/2/ - 22 / 24 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Luke derived from Luc
Found in english version -- To the third question, it should be said that penance was instituted by the Lord in different places as to different things. For as to usefulness it was instituted in Matt 3:2 where he said: do penance, which is why it continues, for the kingdom of heaven is at hand. But as to necessity, where he said in  -- Luke
 REST:   13:5: unless you do penance you will all perish together. But as to the power of the keys, where he said to Peter: whatever you bind on earth, will be bound in heaven and whatever you loose on earth will be loosed in heaven (Matt 16:19) and where he said to everyone, whatever sins you forgive, they are forgiven (John 20:23). And afterward James explained something of the mode of penance, where he said, confess your sins to one another (Jas 5:16).
Fount in english version -- chapter 13
 REST: :5: unless you do penance you will all perish together. But as to the power of the keys, where he said to Peter: whatever you bind on earth, will be bound in heaven and whatever you loose on earth will be loosed in heaven (Matt 16:19) and where he said to everyone, whatever sins you forgive, they are forgiven (John 20:23). And afterward James explained something of the mode of penance, where he said, confess your sins to one another (Jas 5:16).
Found english verse -- 5
BOOK AND CHAPTER: Luke/XIII/5/5 - 40 / 42 / 23 / 25 
Found verse from looking 1 ahead: 19 / 19
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XVI/19/ - 53 / 55 / 23 / 25 
Found verse from looking 1 ahead: 23 / 23
Looking for John|Jn derived from Joan
Found in english version -- : unless you do penance you will all perish together. But as to the power of the keys, where he said to Peter: whatever you bind on earth, will be bound in heaven and whatever you loose on earth will be loosed in heaven (Matt 16:19) and where he said to everyone, whatever sins you forgive, they are forgiven ( -- John
 REST:   20:23). And afterward James explained something of the mode of penance, where he said, confess your sins to one another (Jas 5:16).
Fount in english version -- chapter 20
 REST: :23). And afterward James explained something of the mode of penance, where he said, confess your sins to one another (Jas 5:16).
Found english verse -- 23
BOOK AND CHAPTER: John/XX/23/23 - 78 / 80 / 37 / 39 
Looking for Matthew derived from Matth
Found in english version -- Reply Obj. 2: The Lord first instituted the sacrament of penance in Matt 3:2, as has been said, when he said: do penance. For repenting and doing penance is not the same: for to do penance means outwardly demonstrating the inner repentance. Nor did John institute it, although he likewise preached it: for John preached it as the king’s herald, while Christ preached it as our king and lawgiver, whose word had power, as it says in  -- Matthew
 REST:   7:26. But when he sent lepers to priests, he did not institute it, but prefigured the sacrament of penance.
Fount in english version -- chapter 7
 REST: :26. But when he sent lepers to priests, he did not institute it, but prefigured the sacrament of penance.
Found english verse -- 26
BOOK AND CHAPTER: Matthew/III//26 - 7 / 8 / 22 / 24 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/VII// - 59 / 60 / 22 / 24 
Looking for John|Jn derived from Joan
Found in english version -- Reply Obj. 3: Christ did not make use of any sacrament unless by taking it unto himself so as to give an example to others. This is why he also did not baptize, but his disciples did, as it says in  -- John
 REST:   4:2; and so since the use of penance did not apply to him for himself, who did not commit sin; therefore, neither did he use it for others. But as the Lord of the sacraments he supplied the effect of the sacrament without sacraments.
Fount in english version -- chapter 4
 REST: :2; and so since the use of penance did not apply to him for himself, who did not commit sin; therefore, neither did he use it for others. But as the Lord of the sacraments he supplied the effect of the sacrament without sacraments.
Found english verse -- 2
BOOK AND CHAPTER: John/III//2 - 26 / 27 / 19 / 21 


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Looking for James derived from Jac
Found in english version -- Furthermore, sacraments, as was said above in Distinction 1, are nothing other than spiritual medicines. But extreme unction is a kind of spiritual medicine, for it works to the remission of sins, as it says in  -- James
 REST:   5:15. Therefore, it is a sacrament.
Fount in english version -- chapter 5
 REST: :15. Therefore, it is a sacrament.
Found english verse -- 15
BOOK AND CHAPTER: James/V//15 - 29 / 30 / 19 / 21 


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Looking for Mark derived from Marc
Found in english version -- Reply Obj. 1: The Lord did and said many things that are not contained in the Gospels. For the Evangelists particularly took care to hand down those things that pertain to the necessity of salvation and the order of ecclesiastical disposition. And thus they told of the institution of baptism and penance and the Eucharist and holy orders done by Christ, rather than extreme unction and confirmation, neither of which are necessary to salvation, nor pertain to the Church’s disposition or distinction. Nevertheless, mention is also made in the Gospel of the anointing with oil in  -- Mark
 REST:   6:13, where it is said that the apostles anointed the sick with oil.
Fount in english version -- chapter 6
 REST: :13, where it is said that the apostles anointed the sick with oil.
Found english verse -- 13
BOOK AND CHAPTER: Mark/VI//13 - 73 / 74 / 34 / 36 


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Found verse from looking 1 ahead: 15 / 15
Looking for James derived from Jac
Found in english version -- On the contrary, it is said in  -- James
 REST:   5:15: if he is in sins, they will be forgiven him.
Fount in english version -- chapter 5
 REST: :15: if he is in sins, they will be forgiven him.
Found english verse -- 15
BOOK AND CHAPTER: James/V/15/15 - 5 / 7 / 3 / 5 


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Looking for Mark derived from Marc
Found in english version -- On the contrary, the Church’s working has greater efficacy after the Passion of Christ than before. But those anointed with oil were healed by the apostles before the Passion, as is clear from  -- Mark
 REST:   6:13. Therefore, it also has its effect now in physical healing.
Fount in english version -- chapter 6
 REST: :13. Therefore, it also has its effect now in physical healing.
Found english verse -- 13
BOOK AND CHAPTER: Mark/VI//13 - 21 / 22 / 13 / 15 


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Looking for Luke derived from Luc
Found in english version -- Obj. 2: Furthermore, this sacrament is a spiritual medication. But spiritual medication is signified by the application of wine, as is clear from  -- Luke
 REST:   10:34, in the parable of the Good Samaritan. Therefore, wine would be a more appropriate matter for this sacrament.
Fount in english version -- chapter 10
 REST: :34, in the parable of the Good Samaritan. Therefore, wine would be a more appropriate matter for this sacrament.
Found english verse -- 34
BOOK AND CHAPTER: Luke/X//34 - 15 / 16 / 10 / 12 
Looking for James derived from Jac
Found in english version -- On the contrary, in  -- James
 REST:   5:14, oil is determined as the matter of this sacrament. But oil is properly said only of olive oil. Therefore, it is the matter of this sacrament.
Fount in english version -- chapter 5
 REST: :14, oil is determined as the matter of this sacrament. But oil is properly said only of olive oil. Therefore, it is the matter of this sacrament.
Found english verse -- 14
BOOK AND CHAPTER: James/V//14 - 4 / 5 / 1 / 3 


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Looking for Isaiah derived from Isa
Found in english version -- Furthermore, spiritual healing is signified by the anointing of oil, as is clear from  -- Isaiah
 REST:   1:6, where it says, swollen wounds . . . cured with medicine nor softened with oil. Therefore, the appropriate matter of this sacrament is oil.
Fount in english version -- chapter 1
 REST: :6, where it says, swollen wounds . . . cured with medicine nor softened with oil. Therefore, the appropriate matter of this sacrament is oil.
Found english verse -- 6
BOOK AND CHAPTER: Isaiah/I//6 - 9 / 10 / 6 / 8 


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Found verse from looking 1 ahead: 2 / 2
Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/CXXXII/2/ - 82 / 84 / 0 / 0 


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Found verse from looking 1 ahead: 14 / 14
Looking for James derived from Jac
Found in english version -- On the contrary, it says in  -- James
 REST:   5:14: call for the priests of the Church.
Fount in english version -- chapter 5
 REST: :14: call for the priests of the Church.
Found english verse -- 14
BOOK AND CHAPTER: James/V/14/14 - 5 / 7 / 3 / 5 


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Looking for Matthew derived from Matth
Found in english version -- Obj. 1: Moreover, it seems that these parts are inappropriately determined, namely, that an ailing person be anointed on his eyes, ears, nostrils, lips, hands, and feet. For a wise doctor treats a sickness in its root. But out of the heart come evil intentions . . . which defile men, as it says in  -- Matthew
 REST:   15:19–20. Therefore, the anointing must be done on the chest.
Fount in english version -- chapter 15
 REST: :19–20. Therefore, the anointing must be done on the chest.
Found english verse -- 19
BOOK AND CHAPTER: Matthew/XV//19 - 40 / 41 / 23 / 25 
Found verse from looking 1 ahead: 2 / 2
Looking for Job derived from Job
Found in english version -- Obj. 3: Furthermore, the remedy must be applied where the sickness has the most strength. But spiritual sickness particularly thrives in a man’s loins and a woman’s navel, as is seen from  -- Job
 REST:   40:16: his strength is in his loins, and his force in the navel of his belly, according to Gregory’s explanation. Therefore, there should be an anointing there.
Fount in english version -- chapter 40
 REST: :16: his strength is in his loins, and his force in the navel of his belly, according to Gregory’s explanation. Therefore, there should be an anointing there.
Found english verse -- 16
BOOK AND CHAPTER: Job/XL/2/16 - 24 / 26 / 19 / 21 


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Found verse from looking 1 ahead: 3 / 3
Looking for Philippians derived from Phil
BOOK AND CHAPTER: Philippians/II/3/ - 18 / 20 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XIII/1/ - 2 / 4 / 0 / 0 


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Found verse from looking 1 ahead: 22 / 22
Looking for John|Jn derived from Joan
Found in english version -- On the contrary, the Apostles received the power of holy orders before the Ascension, where it was said to them, receive the Holy Spirit ( -- John
 REST:   20:22). But they were confirmed after the Ascension by the descent of the Holy Spirit. Therefore, holy orders does not presuppose confirmation.
Fount in english version -- chapter 20
 REST: :22). But they were confirmed after the Ascension by the descent of the Holy Spirit. Therefore, holy orders does not presuppose confirmation.
Found english verse -- 22
BOOK AND CHAPTER: John/XX/22/22 - 8 / 10 / 8 / 10 
Found verse from looking 1 ahead: 4 / 4
Looking for Deuteronomy derived from Deuter
Found in english version -- To the first question, I answer that God’s works are perfect, as it says in  -- Deuteronomy
 REST:   32:4; and thus to each person to whom some power is divinely given, those things are given by which the exercise of that power can most fittingly be made. And this is also seen among natural things, for members are given to animals in which the soul’s powers can exercise its acts, unless there is a defect on the part of the matter. But just as sanctifying grace is necessary for a person to receive the sacraments worthily, so also for a person to dispense the sacraments worthily. And thus, just as in baptism, by which a person becomes capable of receiving the other sacraments, sanctifying grace is given, so in the sacrament of holy orders, by which a man is ordered to administering the other sacraments.
Fount in english version -- chapter 32
 REST: :4; and thus to each person to whom some power is divinely given, those things are given by which the exercise of that power can most fittingly be made. And this is also seen among natural things, for members are given to animals in which the soul’s powers can exercise its acts, unless there is a defect on the part of the matter. But just as sanctifying grace is necessary for a person to receive the sacraments worthily, so also for a person to dispense the sacraments worthily. And thus, just as in baptism, by which a person becomes capable of receiving the other sacraments, sanctifying grace is given, so in the sacrament of holy orders, by which a man is ordered to administering the other sacraments.
Found english verse -- 4
BOOK AND CHAPTER: Deuteronomy/XXXII/4/4 - 12 / 14 / 9 / 11 


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Looking for Luke derived from Luc
Found in english version -- Obj. 2: Furthermore, the ministry that is presented to God in the sacraments is not greater than what was physically administered to him. But the Lord did not forbid the notorious sinful woman from ministering to him physically, as is seen in  -- Luke
 REST:   7. Therefore, neither should such people be barred from the ministry of the sacraments.
Fount in english version -- chapter 7
 REST: . Therefore, neither should such people be barred from the ministry of the sacraments.
BOOK AND CHAPTER: Luke/VII// - 29 / 30 / 17 / 0 


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Found verse from looking 1 ahead: 21 / 21
Looking for Leviticus derived from Levit
BOOK AND CHAPTER: Leviticus/XXI/21/ - 2 / 4 / 0 / 0 
Looking for Malachi derived from Malach
Found in english version -- Obj. 1: Moreover, it seems that knowledge of all Sacred Scripture is required. For someone from whose mouth the law is required should have knowledge of the law. But they require the law from the priest’s mouth, as is clear from  -- Malachi
 REST:   2:6–7. Therefore, he should have knowledge of the whole law.
Fount in english version -- chapter 2
 REST: :6–7. Therefore, he should have knowledge of the whole law.
Found english verse -- 6
BOOK AND CHAPTER: Malachi/II//6 - 27 / 28 / 12 / 14 


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Found verse from looking 1 ahead: 22 / 22
Looking for 1 Timothy derived from 1_Timoth
BOOK AND CHAPTER: 1 Timothy/V/22/ - 47 / 49 / 0 / 0 


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Looking for Numbers derived from Numer
BOOK AND CHAPTER: Numbers/XI// - 87 / 88 / 0 / 0 
Found verse from looking 1 ahead: 17 / 17
Looking for Numbers derived from Num
BOOK AND CHAPTER: Numbers/XI/17/ - 68 / 70 / 0 / 0 


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Looking for Romans derived from Rom
Found in english version -- Obj. 5: Furthermore, the apostles preached nothing but the Gospel of Christ, as is clear from  -- Romans
 REST:   1:1. But the teaching of the apostles is committed to subdeacons to be announced. Therefore, the teaching of the Gospel should be as well.
Fount in english version -- chapter 1
 REST: :1. But the teaching of the apostles is committed to subdeacons to be announced. Therefore, the teaching of the Gospel should be as well.
Found english verse -- 1
BOOK AND CHAPTER: Romans/I//1 - 10 / 11 / 7 / 9 


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Found verse from looking 1 ahead: 22 / 22
Looking for John|Jn derived from Joan
Found in english version -- Obj. 2: Furthermore, the Lord gave priestly power to his disciples when he said, receive the Holy Spirit: what sins you have forgiven, are forgiven them ( -- John
 REST:   20:22–23). But the Spirit is given by the imposition of hands. Therefore, in the imposition of hands the character of orders is imprinted.
Fount in english version -- chapter 20
 REST: :22–23). But the Spirit is given by the imposition of hands. Therefore, in the imposition of hands the character of orders is imprinted.
Found english verse -- 22
BOOK AND CHAPTER: John/XX/22/22 - 16 / 18 / 8 / 10 
Found verse from looking 1 ahead: 26 / 26
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXVI/26/ - 19 / 21 / 0 / 0 


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Found verse from looking 1 ahead: 42 / 42
Looking for Deuteronomy derived from Deuter
Found in english version -- Obj. 1: To the first question we proceed thus. It seems that the ordained should not be tonsured with a crown. For the Lord threatens captivity and dispersion to those who are so groomed, as is clear from  -- Deuteronomy
 REST:   32:42: and of the captivity of the bare-headed enemies; and Jeremiah 49:32: I will scatter to every wind those who have their temples shaved. But captivity is not due to Christ’s ministers, but liberty. Therefore the crown, tonsure, and shaving does not befit them.
Fount in english version -- chapter 32
 REST: :42: and of the captivity of the bare-headed enemies; and Jeremiah 49:32: I will scatter to every wind those who have their temples shaved. But captivity is not due to Christ’s ministers, but liberty. Therefore the crown, tonsure, and shaving does not befit them.
Found english verse -- 42
BOOK AND CHAPTER: Deuteronomy/XXXII/42/42 - 24 / 26 / 15 / 17 
Found verse from looking 1 ahead: 32 / 32
Looking for Jeremiah derived from Hierem
Found in english version -- : and of the captivity of the bare-headed enemies; and  -- Jeremiah
 REST:   49:32: I will scatter to every wind those who have their temples shaved. But captivity is not due to Christ’s ministers, but liberty. Therefore the crown, tonsure, and shaving does not befit them.
Fount in english version -- chapter 49
 REST: :32: I will scatter to every wind those who have their temples shaved. But captivity is not due to Christ’s ministers, but liberty. Therefore the crown, tonsure, and shaving does not befit them.
Found english verse -- 32
BOOK AND CHAPTER: Jeremiah/XLIX/32/32 - 32 / 34 / 19 / 21 


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Looking for Matthew derived from Matth
Found in english version -- Obj. 2: Furthermore, the righteousness of the ministers of the New Testament should exceed that of ministers of the Old Testament, as is clear from  -- Matthew
 REST:   5:20. But ministers of the Old Testament, namely, the Levites, did not receive a portion of their inheritance with their brothers. Therefore, neither should the ministers of the New Testament.
Fount in english version -- chapter 5
 REST: :20. But ministers of the Old Testament, namely, the Levites, did not receive a portion of their inheritance with their brothers. Therefore, neither should the ministers of the New Testament.
Found english verse -- 20
BOOK AND CHAPTER: Matthew/V//20 - 12 / 13 / 13 / 15 
Looking for Jeremiah derived from Hierem
Found in english version -- On the contrary,  -- Jeremiah
 REST:   was of the priestly order, as is clear from Jeremiah 1:1. But he had property by the law of inheritance, as is evident from Jeremiah 32:8ff. Therefore, clerics can possess their patrimonial goods.
BOOK AND CHAPTER: Jeremiah/I// - 11 / 12 / 1 / 0 
Looking for Jeremiah derived from Hierem
Found in english version --   was of the priestly order, as is clear from  -- Jeremiah
 REST:   1:1. But he had property by the law of inheritance, as is evident from Jeremiah 32:8ff. Therefore, clerics can possess their patrimonial goods.
Fount in english version -- chapter 1
 REST: :1. But he had property by the law of inheritance, as is evident from Jeremiah 32:8ff. Therefore, clerics can possess their patrimonial goods.
Found english verse -- 1
BOOK AND CHAPTER: Jeremiah/XXXIX//1 - 22 / 23 / 6 / 8 


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Looking for Matthew derived from Matth
Found in english version -- Obj. 1: Moreover, it seems that there cannot be anyone higher than a bishop in the Church. For all bishops are successors of the apostles. But the power that was given to one of the apostles, namely, Peter, in  -- Matthew
 REST:   16:19, was also given to all the apostles in John 20:23. Therefore, all bishops are equals, and one is not above another.
Fount in english version -- chapter 16
 REST: :19, was also given to all the apostles in John 20:23. Therefore, all bishops are equals, and one is not above another.
Found english verse -- 19
BOOK AND CHAPTER: Matthew/XVI//19 - 27 / 28 / 15 / 17 
Looking for John|Jn derived from Joan
Found in english version -- , was also given to all the apostles in  -- John
 REST:   20:23. Therefore, all bishops are equals, and one is not above another.
Fount in english version -- chapter 20
 REST: :23. Therefore, all bishops are equals, and one is not above another.
Found english verse -- 23
BOOK AND CHAPTER: John/XX//23 - 34 / 35 / 22 / 24 
Found verse from looking 1 ahead: 7 / 7
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/VII/7/ - 22 / 24 / 0 / 0 
Found verse from looking 1 ahead: 32 / 32
Looking for Luke derived from Luc
Found in english version -- Reply Obj. 1: Although the power of binding and loosing was given to all apostles in common, nevertheless so that in this power a certain order might be signified, it was first given to Peter alone, so that it might be shown that from him this power should descend to the others, which is also why it was said to him in the singular, strengthen your brothers ( -- Luke
 REST:   22:32), and feed my sheep (Jn 21:17), that is, in my place, about which Chrysostom says: be the head and leader of brothers, so that they accepting you in my place, may preach and confirm your seat on your throne, everywhere in the world.
Fount in english version -- chapter 22
 REST: :32), and feed my sheep (Jn 21:17), that is, in my place, about which Chrysostom says: be the head and leader of brothers, so that they accepting you in my place, may preach and confirm your seat on your throne, everywhere in the world.
Found english verse -- 32
BOOK AND CHAPTER: Luke/XXII/32/32 - 45 / 47 / 25 / 27 


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Looking for Exodus derived from Exod
Found in english version -- Obj. 1: Moreover, it seems that a person should not be forbidden from sacred orders because of homicide. For our orders took their beginning from the offices of the Levites, as was said in the previous distinction. But the Levites consecrated their hands in shedding their brothers’ blood, as is seen in  -- Exodus
 REST:   32:26. Therefore, in the New Testament none should be prohibited from the reception of holy orders because of bloodshed.
Fount in english version -- chapter 32
 REST: :26. Therefore, in the New Testament none should be prohibited from the reception of holy orders because of bloodshed.
Found english verse -- 26
BOOK AND CHAPTER: Exodus/XXXII//26 - 38 / 39 / 24 / 26 


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Looking for Deuteronomy derived from Deuter
Found in english version -- On the contrary, it is said in  -- Deuteronomy
 REST:   23:2: a bastard, that is, one born of a harlot, shall not enter the church of God until the tenth generation. Therefore, much less should they be promoted to holy orders.
Fount in english version -- chapter 23
 REST: :2: a bastard, that is, one born of a harlot, shall not enter the church of God until the tenth generation. Therefore, much less should they be promoted to holy orders.
Found english verse -- 2
BOOK AND CHAPTER: Deuteronomy/XXIII//2 - 5 / 6 / 3 / 5 


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Looking for Acts derived from Act
Found in english version -- Obj. 3: Furthermore, all sin consists chiefly in choice. But the will does not choose impossible things, as it says in Ethics 3, Chapter 4 or 5. Since buying spiritual things is impossible, for the gift of God is not possessed by money, as it says in  -- Acts
 REST:   8:20, therefore in the definition of the sin of simony, the will to buy something spiritual should not be included.
Fount in english version -- chapter 8
 REST: :20, therefore in the definition of the sin of simony, the will to buy something spiritual should not be included.
Found english verse -- 20
BOOK AND CHAPTER: Acts/VIII//20 - 37 / 38 / 27 / 29 


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Found verse from looking 1 ahead: 24 / 24
Looking for Daniel derived from Dan
Found in english version -- Obj. 1: To the second question we proceed thus. It seems that the sacraments can be bought and sold without simony. For the end of all sacraments is the kingdom of heaven, and the remission of sins. But the kingdom of heaven is bought, as Gregory says: the kingdom of heaven is worth as much as you have; and it says in  -- Daniel
 REST:   4:24, redeem your sins with almsgiving. Therefore, much more can sacraments be bought without the vice of simony.
Fount in english version -- chapter 4
 REST: :24, redeem your sins with almsgiving. Therefore, much more can sacraments be bought without the vice of simony.
Found english verse -- 24
BOOK AND CHAPTER: Daniel/IV/24/24 - 37 / 39 / 26 / 28 


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Found verse from looking 1 ahead: 9 / 9
Looking for Luke derived from Luc
Found in english version -- Obj. 2: Furthermore, prayer is the most spiritual thing. But someone can give money to good men so they will pray for him, according to what is said in  -- Luke
 REST:   16:9: make friends for yourselves with the mammon of iniquity.
Fount in english version -- chapter 16
 REST: :9: make friends for yourselves with the mammon of iniquity.
Found english verse -- 9
BOOK AND CHAPTER: Luke/XVI/9/9 - 21 / 23 / 8 / 10 


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Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/XXV// - 20 / 21 / 0 / 0 


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Found verse from looking 1 ahead: 23 / 23
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XXIII/23/ - 30 / 32 / 0 / 0 


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Found verse from looking 1 ahead: 6 / 6
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XIX/6/ - 36 / 38 / 0 / 0 


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Looking for Exodus derived from Exod
Found in english version -- Obj. 2: Furthermore: your iniquities have made a division between you and your God (Is 59:2). But the marital act divides man from God; and this is why in  -- Exodus
 REST:   19 it is commanded to the people who had to see God that they not approach their wives. And Jerome says that in the marital act the Holy Spirit did not touch the hearts of the prophets. Therefore, it is iniquity.
Fount in english version -- chapter 19
 REST:  it is commanded to the people who had to see God that they not approach their wives. And Jerome says that in the marital act the Holy Spirit did not touch the hearts of the prophets. Therefore, it is iniquity.
BOOK AND CHAPTER: Exodus/XIX// - 20 / 21 / 7 / 0 


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Found verse from looking 1 ahead: 14 / 14
Looking for 1 Timothy derived from 1_Timoth
BOOK AND CHAPTER: 1 Timothy/V/14/ - 12 / 14 / 0 / 0 


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Found verse from looking 1 ahead: 32 / 32
Looking for Ephesians derived from Ephes
Found in english version -- On the contrary, it says in  -- Ephesians
 REST:   5:32, this is a great sacrament, etc.
Fount in english version -- chapter 5
 REST: :32, this is a great sacrament, etc.
Found english verse -- 32
BOOK AND CHAPTER: Ephesians/V/32/32 - 5 / 7 / 3 / 5 


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Found verse from looking 1 ahead: 4 / 4
Looking for Matthew derived from Matth
Found in english version -- On the contrary, it says in  -- Matthew
 REST:   19:4: Have you not read that he who made them from the beginning, made them male and female, etc.
Fount in english version -- chapter 19
 REST: :4: Have you not read that he who made them from the beginning, made them male and female, etc.
Found english verse -- 4
BOOK AND CHAPTER: Matthew/XIX/4/4 - 5 / 7 / 3 / 5 


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Found verse from looking 1 ahead: 24 / 24
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/II/24/ - 19 / 21 / 0 / 0 


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Found verse from looking 1 ahead: 24 / 24
Looking for Genesis derived from Genes
Found in english version -- Furthermore, the union of two into one only happens by a union. But this happens through marriage, as is evident from  -- Genesis
 REST:   2:24: they shall be two in one flesh. Therefore, marriage is a kind of union.
Fount in english version -- chapter 2
 REST: :24: they shall be two in one flesh. Therefore, marriage is a kind of union.
Found english verse -- 24
BOOK AND CHAPTER: Genesis/II/24/24 - 18 / 20 / 6 / 8 


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Found verse from looking 1 ahead: 6 / 6
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XIX/6/ - 1 / 3 / 0 / 0 


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Found verse from looking 1 ahead: 2 / 2
Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/V/2/ - 109 / 111 / 0 / 0 
Found verse from looking 2 ahead: 16 / 16
Looking for Jeremiah derived from Hierem
Found in english version -- And therefore others say that by the bridegroom Christ is signified, and by the bride is signified the Church triumphant, in which there is no stain; but Christ first had the synagogue as concubine, and thus nothing is taken away from the perfection of the signification of the sacrament, if the bridegroom had a concubine beforehand. But this is extremely absurd: for just as there is one faith of ancient and modern men, so there is one Church; therefore those who served God in the time of the synagogue belong to the unity of the Church in which we serve God. And furthermore, this is expressly against what we have in  -- Jeremiah
 REST:   3, Ezekiel 16, and Hosea 2, where the espousal of the synagogue is expressly mentioned; therefore, she was not as a concubine, but as a wife. And furthermore, according to this, fornication would be a sacrament of that union, which is absurd; and thus before the gentiles were espoused by Christ into the faith of the Church, they were deflowered by the devil through idolatry.
Fount in english version -- chapter 3
 REST: , Ezekiel 16, and Hosea 2, where the espousal of the synagogue is expressly mentioned; therefore, she was not as a concubine, but as a wife. And furthermore, according to this, fornication would be a sacrament of that union, which is absurd; and thus before the gentiles were espoused by Christ into the faith of the Church, they were deflowered by the devil through idolatry.
BOOK AND CHAPTER: Jeremiah/III/16/ - 81 / 84 / 35 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Hosea derived from Oseae
Found in english version -- , Ezekiel 16, and  -- Hosea
 REST:   2, where the espousal of the synagogue is expressly mentioned; therefore, she was not as a concubine, but as a wife. And furthermore, according to this, fornication would be a sacrament of that union, which is absurd; and thus before the gentiles were espoused by Christ into the faith of the Church, they were deflowered by the devil through idolatry.
Fount in english version -- chapter 2
 REST: , where the espousal of the synagogue is expressly mentioned; therefore, she was not as a concubine, but as a wife. And furthermore, according to this, fornication would be a sacrament of that union, which is absurd; and thus before the gentiles were espoused by Christ into the faith of the Church, they were deflowered by the devil through idolatry.
BOOK AND CHAPTER: Hosea/II/2/ - 83 / 85 / 37 / 0 


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Found verse from looking 1 ahead: 33 / 33
Looking for Matthew derived from Matth
Found in english version -- Obj. 1: To the first question, we proceed thus. It seems that an oath added to consent in terms of the future causes marriage. For no one can oblige himself to do something against divine law. But to fulfill an oath is of divine law, as is clear from  -- Matthew
 REST:   5:33: yet render to the Lord your oaths. Therefore, no subsequent obligation can make it so that a man should not fulfill an oath he made before. If, then, after consenting to some woman in terms of the future confirmed by an oath, someone should oblige himself in terms of the present, it seems that nevertheless he must keep the first oath. But this would not be the case unless by that oath the marriage were completed. Therefore, an oath joined to consent about the future causes marriage.
Fount in english version -- chapter 5
 REST: :33: yet render to the Lord your oaths. Therefore, no subsequent obligation can make it so that a man should not fulfill an oath he made before. If, then, after consenting to some woman in terms of the future confirmed by an oath, someone should oblige himself in terms of the present, it seems that nevertheless he must keep the first oath. But this would not be the case unless by that oath the marriage were completed. Therefore, an oath joined to consent about the future causes marriage.
Found english verse -- 33
BOOK AND CHAPTER: Matthew/V/33/33 - 34 / 36 / 16 / 18 


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Found verse from looking 1 ahead: 1 / 1
Looking for Proverbs derived from Proverb
Found in english version -- Second, they differ as regards the estimation of the imminent danger: for the steadfast man is not compelled, except by a strong and probable judgment, but the inconstant man can be forced by a light judgment, as in  -- Proverbs
 REST:   18:1: the impious man flees when no one is pursuing.
Fount in english version -- chapter 18
 REST: :1: the impious man flees when no one is pursuing.
Found english verse -- 1
BOOK AND CHAPTER: Proverbs/XVIII/1/1 - 21 / 23 / 10 / 12 


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Looking for Genesis derived from Genes
Found in english version -- Obj. 2: Furthermore, in  -- Genesis
 REST:   28, Isaac commanded Jacob that he not take a wife from among the daughters of Canaan. But he would only have commanded if, by law, he were able to command. Therefore, a son is bound to obey his father in this matter.
Fount in english version -- chapter 28
 REST: , Isaac commanded Jacob that he not take a wife from among the daughters of Canaan. But he would only have commanded if, by law, he were able to command. Therefore, a son is bound to obey his father in this matter.
BOOK AND CHAPTER: Genesis/XXVIII// - 1 / 2 / 1 / 0 


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Found verse from looking 1 ahead: 6 / 6
Looking for Matthew derived from Matth
Found in english version -- Obj. 2: Furthermore, the union of marriage is from God, as is clear from  -- Matthew
 REST:   19:6: whom God has joined, let no man put asunder. But the marital union that is made for base reasons is not from God. Therefore, it is not a marriage.
Fount in english version -- chapter 19
 REST: :6: whom God has joined, let no man put asunder. But the marital union that is made for base reasons is not from God. Therefore, it is not a marriage.
Found english verse -- 6
BOOK AND CHAPTER: Matthew/XIX/6/6 - 8 / 10 / 4 / 6 


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Looking for Deuteronomy derived from Deuter
Found in english version -- Obj. 1: To the first question, we proceed thus. It seems that the Blessed Virgin should not have vowed virginity. For in the law a curse was due to those who do not leave any of their seed upon the earth, as is clear from  -- Deuteronomy
 REST:   7. But when she made that vow, the age of the law was still ongoing. Therefore, she should not have vowed virginity.
Fount in english version -- chapter 7
 REST: . But when she made that vow, the age of the law was still ongoing. Therefore, she should not have vowed virginity.
BOOK AND CHAPTER: Deuteronomy/VII// - 26 / 27 / 15 / 0 
Found verse from looking 1 ahead: 18 / 18
Looking for Matthew derived from Matth
Found in english version -- On the contrary, it says in  -- Matthew
 REST:   1:18: When Mary, the mother of Jesus, was espoused to Joseph, in the text and in the gloss.
Fount in english version -- chapter 1
 REST: :18: When Mary, the mother of Jesus, was espoused to Joseph, in the text and in the gloss.
Found english verse -- 18
BOOK AND CHAPTER: Matthew/I/18/18 - 5 / 7 / 3 / 5 


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Looking for Luke derived from Luc
Found in english version -- Reply Obj. 4: This is to be understood of the stoning of disrepute; or, because she was of priestly lineage on her mother’s side (which is clear from the fact that Elizabeth, who was of the daughters of Aaron, is said to have been related to her, in  -- Luke
 REST:   1:36), and the daughter of a priest, apprehended in unchastity, even if unmarried, was to be burned, as is clear from Leviticus 21:9. But on her father’s side, she was of the line of David. For the daughters of Aaron were able to be joined in marriage with those of the royal tribe or also with any of the other tribes, by the fact that they did not receive an inheritance separate from the other tribes, and so from this fact no confusion could have arisen over the inheritance, which was the reason for the prohibition against contracting marriage between members of different tribes.
Fount in english version -- chapter 1
 REST: :36), and the daughter of a priest, apprehended in unchastity, even if unmarried, was to be burned, as is clear from Leviticus 21:9. But on her father’s side, she was of the line of David. For the daughters of Aaron were able to be joined in marriage with those of the royal tribe or also with any of the other tribes, by the fact that they did not receive an inheritance separate from the other tribes, and so from this fact no confusion could have arisen over the inheritance, which was the reason for the prohibition against contracting marriage between members of different tribes.
Found english verse -- 36
BOOK AND CHAPTER: Luke/I//36 - 31 / 32 / 17 / 19 


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Looking for Matthew derived from Matth
Found in english version -- Obj. 5: Furthermore, after a marriage is complete, one is not allowed to send away one’s spouse. But Joseph, although he was a just man, wanted to send Mary away secretly, as it says in  -- Matthew
 REST:   1:19. Therefore, the marriage was not yet complete.
Fount in english version -- chapter 1
 REST: :19. Therefore, the marriage was not yet complete.
Found english verse -- 19
BOOK AND CHAPTER: Matthew/I//19 - 20 / 21 / 15 / 17 
Found verse from looking 1 ahead: 4 / 4
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XXXII/4/ - 6 / 8 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/I// - 15 / 16 / 0 / 0 


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Found verse from looking 1 ahead: 20 / 20
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/I/20/ - 29 / 31 / 0 / 0 
Found verse from looking 1 ahead: 18 / 18
Looking for Matthew derived from Matth
Found in english version -- Obj. 1: To the third question, we proceed thus. It seems that this marriage was consummated at some time. For it says in  -- Matthew
 REST:   1:18: before they came together, she was found to be with child by the Holy Spirit. And in verse 25, he did not know her until she had given birth to her firstborn son. Therefore, it seems that afterward he did know her.
Fount in english version -- chapter 1
 REST: :18: before they came together, she was found to be with child by the Holy Spirit. And in verse 25, he did not know her until she had given birth to her firstborn son. Therefore, it seems that afterward he did know her.
Found english verse -- 18
BOOK AND CHAPTER: Matthew/I/18/18 - 13 / 15 / 11 / 13 
Looking for Luke derived from Luc
Found in english version -- Reply Obj. 4: Joseph is called the ‘foster father’ of Christ, as is evident from  -- Luke
 REST:   3:23. And again, Christ was made his adopted son, as certain people say. Others, though, were called the ‘brothers’ of Jesus by reason of family relation, since they were of the same family: since neither did Mary have another son, nor did Joseph, who was also a virgin, as it is said.
Fount in english version -- chapter 3
 REST: :23. And again, Christ was made his adopted son, as certain people say. Others, though, were called the ‘brothers’ of Jesus by reason of family relation, since they were of the same family: since neither did Mary have another son, nor did Joseph, who was also a virgin, as it is said.
Found english verse -- 23
BOOK AND CHAPTER: Luke/III//23 - 11 / 12 / 7 / 9 


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Looking for Matthew derived from Matth
Found in english version -- Reply Obj. 3: Marriage, according to Augustine, is a good of mortals, which is why in the resurrection they will not marry nor be given in marriage, as is said in  -- Matthew
 REST:   22:30, and therefore the bond of marriage does not extend beyond the life in which it is contracted. And thus it is called indissoluble, for it cannot be dissolved in this life, but it can be dissolved through death, either a physical death after physical union, or a spiritual death after a spiritual union alone.
Fount in english version -- chapter 22
 REST: :30, and therefore the bond of marriage does not extend beyond the life in which it is contracted. And thus it is called indissoluble, for it cannot be dissolved in this life, but it can be dissolved through death, either a physical death after physical union, or a spiritual death after a spiritual union alone.
Found english verse -- 30
BOOK AND CHAPTER: Matthew/XXII//30 - 19 / 20 / 9 / 11 


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Found verse from looking 1 ahead: 7 / 7
Looking for Romans derived from Rom
Found in english version -- On the contrary, as a slave is in the power of his master, so also is one spouse in the power of the other, as is clear from 1 Corinthians 7. But a slave is bound by the necessity of a precept to render any debt of servitude to his master, as is clear from  -- Romans
 REST:   13:7: Render your debts to all men: tribute to whom tribute is due. Therefore one spouse is also bound by the necessity of a precept to render the debt to the other.
Fount in english version -- chapter 13
 REST: :7: Render your debts to all men: tribute to whom tribute is due. Therefore one spouse is also bound by the necessity of a precept to render the debt to the other.
Found english verse -- 7
BOOK AND CHAPTER: Romans/XIII/7/7 - 34 / 36 / 23 / 25 


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Found verse from looking 1 ahead: 19 / 19
Looking for Leviticus derived from Levit
Found in english version -- On the contrary,  -- Leviticus
 REST:   18:19 says: you shall not approach a woman . . . while she is in her menstrual uncleanness. To which Augustine adds, although he had sufficiently prohibited it, here again he repeats, so that it would not perhaps seem to be taken figuratively about higher things.
Fount in english version -- chapter 18
 REST: :19 says: you shall not approach a woman . . . while she is in her menstrual uncleanness. To which Augustine adds, although he had sufficiently prohibited it, here again he repeats, so that it would not perhaps seem to be taken figuratively about higher things.
Found english verse -- 19
BOOK AND CHAPTER: Leviticus/XVIII/19/19 - 2 / 4 / 1 / 3 
Found verse from looking 1 ahead: 6 / 6
Looking for Isaiah derived from Isa
Found in english version -- Again, according to  -- Isaiah
 REST:   64:6: all of your justices are like the rags of a menstruous woman. About which Jerome says: During that period men were supposed to abstain from their wives, because the children conceived are damaged in their members—blind, lame, leprous; so that since the parents were not ashamed to commingle in their chamber, their sins might be evident to all, and that they might be more openly rebuked in their little ones. And thus the same conclusion as above.
Fount in english version -- chapter 64
 REST: :6: all of your justices are like the rags of a menstruous woman. About which Jerome says: During that period men were supposed to abstain from their wives, because the children conceived are damaged in their members—blind, lame, leprous; so that since the parents were not ashamed to commingle in their chamber, their sins might be evident to all, and that they might be more openly rebuked in their little ones. And thus the same conclusion as above.
Found english verse -- 6
BOOK AND CHAPTER: Isaiah/LXIV/6/6 - 1 / 3 / 1 / 3 


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Looking for Leviticus derived from Levit
Found in english version -- Obj. 1: Moreover, it seems that a menstruating wife should not render the debt to a husband who asks. In  -- Leviticus
 REST:   20:18, it says that if someone approaches a menstruating woman, both are to be punished by death. Therefore, it seems that a woman rendering the debt sins mortally as much as the one demanding the debt.
Fount in english version -- chapter 20
 REST: :18, it says that if someone approaches a menstruating woman, both are to be punished by death. Therefore, it seems that a woman rendering the debt sins mortally as much as the one demanding the debt.
Found english verse -- 18
BOOK AND CHAPTER: Leviticus/XX//18 - 10 / 11 / 8 / 10 
Found verse from looking 1 ahead: 32 / 32
Looking for Romans derived from Rom
Found in english version -- Obj. 2: Again,  -- Romans
 REST:   1:32 says: not only they that do them, but they also who consent to them that do them, deserve to die. But someone who knowingly demands the debt of a menstruating woman sins mortally. Therefore also, the woman consenting to him in the rendering of the debt.
Fount in english version -- chapter 1
 REST: :32 says: not only they that do them, but they also who consent to them that do them, deserve to die. But someone who knowingly demands the debt of a menstruating woman sins mortally. Therefore also, the woman consenting to him in the rendering of the debt.
Found english verse -- 32
BOOK AND CHAPTER: Romans/I/32/32 - 1 / 3 / 1 / 3 


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Looking for Genesis derived from Gen
Found in english version -- Obj. 1: To the third question, we proceed thus. It seems that man and woman are not equals in the marital act. For what is active is nobler than what is acted upon, as Augustine says, in Book 12 of On the Literal Meaning of  -- Genesis
 REST:  , Chapter 16. But in the conjugal act the man is related as the active party, and the woman as the passive. Therefore, they are not equals in the conjugal act.
BOOK AND CHAPTER: Genesis/XVI// - 25 / 29 / 13 / 0 
Found verse from looking 1 ahead: 18 / 18
Looking for Genesis derived from Genes
BOOK AND CHAPTER: Genesis/II/18/ - 10 / 12 / 0 / 0 


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Found verse from looking 1 ahead: 15 / 15
Looking for Exodus derived from Exod
Found in english version -- Obj. 2: Furthermore, whoever does something against a divine precept sins mortally. But the Lord commanded in  -- Exodus
 REST:   19:15, when they were about to receive the law: do not approach your wives. Therefore, much more do they sin mortally if, at the time intended for the sacraments of the New Law, men should commingle with their wives.
Fount in english version -- chapter 19
 REST: :15, when they were about to receive the law: do not approach your wives. Therefore, much more do they sin mortally if, at the time intended for the sacraments of the New Law, men should commingle with their wives.
Found english verse -- 15
BOOK AND CHAPTER: Exodus/XIX/15/15 - 11 / 13 / 6 / 8 


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Looking for Romans derived from Rom
Found in english version -- Obj. 1: Moreover, it seems that one is not bound to render the debt during holy days. For sinners and those who consent to their sins are punished equally, as is evident from  -- Romans
 REST:   1:32. But the one who renders the debt consents to the one requesting, who sins. Therefore, he too sins.
Fount in english version -- chapter 1
 REST: :32. But the one who renders the debt consents to the one requesting, who sins. Therefore, he too sins.
Found english verse -- 32
BOOK AND CHAPTER: Romans/II//32 - 16 / 17 / 14 / 16 
Found verse from looking 1 ahead: 5 / 5
Looking for Ecclesiastes|Eccl derived from Eccles
Found in english version -- On the contrary, it says in  -- Ecclesiastes
 REST:   3:5: a time to embrace, and a time to refrain from embracing.
Fount in english version -- chapter 3
 REST: :5: a time to embrace, and a time to refrain from embracing.
Found english verse -- 5
BOOK AND CHAPTER: Ecclesiastes/III/5/5 - 5 / 7 / 3 / 5 


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Found verse from looking 1 ahead: 24 / 24
Looking for Genesis derived from Genes
Found in english version -- On the contrary, whatever was put into human beings in the very institution of human nature seems particularly to be of natural law. But it was instilled in the human being at the very institution of human nature that one woman should belong to one man, as is clear from  -- Genesis
 REST:   2:24: they shall be two in one flesh. Therefore, it is of natural law.
Fount in english version -- chapter 2
 REST: :24: they shall be two in one flesh. Therefore, it is of natural law.
Found english verse -- 24
BOOK AND CHAPTER: Genesis/II/24/24 - 33 / 35 / 12 / 14 


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Looking for Galatians derived from Galat
Found in english version -- On the contrary,  -- Galatians
 REST:   3 says that the Law was written because of wrongdoers precisely so that it might prohibit them. But the Old Law made mention of the plurality of wives without anything about its prohibition, as is clear from Deuteronomy 21:15: if a man have two wives. Therefore, they did not become wrongdoers by having two wives, and thus it was allowed.
Fount in english version -- chapter 3
 REST:  says that the Law was written because of wrongdoers precisely so that it might prohibit them. But the Old Law made mention of the plurality of wives without anything about its prohibition, as is clear from Deuteronomy 21:15: if a man have two wives. Therefore, they did not become wrongdoers by having two wives, and thus it was allowed.
BOOK AND CHAPTER: Galatians/III// - 2 / 3 / 1 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for Deuteronomy derived from Deuter
Found in english version --  says that the Law was written because of wrongdoers precisely so that it might prohibit them. But the Old Law made mention of the plurality of wives without anything about its prohibition, as is clear from  -- Deuteronomy
 REST:   21:15: if a man have two wives. Therefore, they did not become wrongdoers by having two wives, and thus it was allowed.
Fount in english version -- chapter 21
 REST: :15: if a man have two wives. Therefore, they did not become wrongdoers by having two wives, and thus it was allowed.
Found english verse -- 15
BOOK AND CHAPTER: Deuteronomy/XXI/15/15 - 29 / 31 / 14 / 16 


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Looking for Acts derived from Act
Found in english version -- Obj. 1: To the third question, we proceed thus. It seems that to have a concubine is not against the law of nature. For ceremonial matters of law are not of natural law. But the prohibition of fornication is included with the other ceremonials of the law which were imposed for a time on believers who had come from the Gentiles in  -- Acts
 REST:   15. Therefore, simple fornication, which means approaching a concubine, is not against the law of nature.
Fount in english version -- chapter 15
 REST: . Therefore, simple fornication, which means approaching a concubine, is not against the law of nature.
BOOK AND CHAPTER: Acts/XV// - 24 / 25 / 13 / 0 
Looking for Deuteronomy derived from Deuteron
Found in english version -- Obj. 2: Furthermore, mortal sin should be punished by death. But the Old Law did not punish lying with a concubine by death, except in a certain case, as is clear from  -- Deuteronomy
 REST:   22:20–21. Therefore, it is not a mortal sin.
Fount in english version -- chapter 22
 REST: :20–21. Therefore, it is not a mortal sin.
Found english verse -- 20
BOOK AND CHAPTER: Deuteronomy/XIII//20 - 20 / 21 / 8 / 10 
Found verse from looking 1 ahead: 13 / 13
Looking for Tobit derived from Tobiae
Found in english version -- Furthermore, only mortal sins are crimes. But all fornication is a crime, as is evident in  -- Tobit
 REST:   4:13: Refrain from all fornication, and beyond your wife never endure to know crime.
Fount in english version -- chapter 4
 REST: :13: Refrain from all fornication, and beyond your wife never endure to know crime.
Found english verse -- 13
BOOK AND CHAPTER: Tobit/IV/13/13 - 13 / 15 / 7 / 9 


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Looking for Romans derived from Rom
Found in english version -- Reply Obj. 2: That law arose not from the instinct of the law of nature, but from the darkness into which the gentiles had fallen, not rendering the due glory to God, as it says in  -- Romans
 REST:   1:21. For this reason, when the Christian religion prevailed, that law was extirpated.
Fount in english version -- chapter 1
 REST: :21. For this reason, when the Christian religion prevailed, that law was extirpated.
Found english verse -- 21
BOOK AND CHAPTER: Romans/I//21 - 19 / 20 / 9 / 11 


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Looking for Galatians derived from Galat
Found in english version -- Reply Obj. 3: As in the law of Moses it was permitted by a dispensation to give a writ of divorce in order to avoid wife-murder, as will be said, so by the same dispensation Abraham was permitted to send away Hagar for the signification of that mystery which the Apostle explains in  -- Galatians
 REST:   4. And also the fact that that son was not an heir belongs to the mystery, as is evident in the same place; just as also it pertains to the mystery that Esau, a free son, was not heir, as is clear from Romans 9. In the same way, because of the mystery it happened that the sons of Jacob born of his slave-girls and of free women were heirs, as Augustine says: For in baptism they are born in Christ, sons and heirs, both through good ministers, whom the free women signify, as well as through bad ministers, who are signified by the slave-girls.
Fount in english version -- chapter 4
 REST: . And also the fact that that son was not an heir belongs to the mystery, as is evident in the same place; just as also it pertains to the mystery that Esau, a free son, was not heir, as is clear from Romans 9. In the same way, because of the mystery it happened that the sons of Jacob born of his slave-girls and of free women were heirs, as Augustine says: For in baptism they are born in Christ, sons and heirs, both through good ministers, whom the free women signify, as well as through bad ministers, who are signified by the slave-girls.
BOOK AND CHAPTER: Galatians/IV// - 33 / 34 / 19 / 0 
Looking for Romans derived from Rom
Found in english version -- . And also the fact that that son was not an heir belongs to the mystery, as is evident in the same place; just as also it pertains to the mystery that Esau, a free son, was not heir, as is clear from  -- Romans
 REST:   9. In the same way, because of the mystery it happened that the sons of Jacob born of his slave-girls and of free women were heirs, as Augustine says: For in baptism they are born in Christ, sons and heirs, both through good ministers, whom the free women signify, as well as through bad ministers, who are signified by the slave-girls.
Fount in english version -- chapter 9
 REST: . In the same way, because of the mystery it happened that the sons of Jacob born of his slave-girls and of free women were heirs, as Augustine says: For in baptism they are born in Christ, sons and heirs, both through good ministers, whom the free women signify, as well as through bad ministers, who are signified by the slave-girls.
BOOK AND CHAPTER: Romans/IX// - 62 / 63 / 39 / 0 


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Looking for Matthew derived from Matth
Found in english version -- On the contrary, something is particularly of the law of nature which nature received well-embedded in its beginning. But the indissolubility of matrimony is this kind of thing, as is evident from  -- Matthew
 REST:   19. Therefore, it is of the law of nature.
Fount in english version -- chapter 19
 REST: . Therefore, it is of the law of nature.
BOOK AND CHAPTER: Matthew/XIX// - 23 / 24 / 10 / 0 
Looking for Matthew derived from Matth
Found in english version -- Furthermore, it is by natural law that man does not go against God. But man would go against God in a certain way, if he separated what God had joined. Since then, this is the source of matrimony’s indissolubility ( -- Matthew
 REST:   19:6), it seems that it is from natural law.
Fount in english version -- chapter 19
 REST: :6), it seems that it is from natural law.
Found english verse -- 6
BOOK AND CHAPTER: Matthew/XIX//6 - 28 / 29 / 12 / 14 
Looking for Romans derived from Roman
Found in english version -- Obj. 1: Moreover, it seems that under the law of Moses it was permitted to divorce one’s wife. For one mode of consenting is to not prohibit when you could prohibit. But to consent to the illicit is illicit. Therefore, since Moses did not prohibit the divorce of one’s wife, nor did he sin—for the law is holy, as is said in  -- Romans
 REST:   7:12—it seems that divorce was allowed at one time.
Fount in english version -- chapter 7
 REST: :12—it seems that divorce was allowed at one time.
Found english verse -- 12
BOOK AND CHAPTER: Romans/VII//12 - 40 / 41 / 20 / 22 
Found verse from looking 1 ahead: 16 / 16
Looking for Malachi derived from Malach
Found in english version -- Obj. 2: Furthermore, the prophets spoke inspired by the Holy Spirit, as is clear in 2 Peter 1:21. But  -- Malachi
 REST:   2:16 states: if you hate her, put her away. Therefore, since what the Holy Spirit inspires is not illicit, it seems that divorce of one’s wife was not always illicit.
Fount in english version -- chapter 2
 REST: :16 states: if you hate her, put her away. Therefore, since what the Holy Spirit inspires is not illicit, it seems that divorce of one’s wife was not always illicit.
Found english verse -- 16
BOOK AND CHAPTER: Malachi/II/16/16 - 13 / 15 / 6 / 8 
Found verse from looking 1 ahead: 2 / 2
Looking for Deuteronomy derived from Deut
Found in english version -- Obj. 2: Furthermore, Augustine says about two wives that when it was the custom, it was not a sin. But in the time of the law, the custom was such that a divorced woman would take another husband, as is clear from  -- Deuteronomy
 REST:   24:2: and when, having departed, the woman takes another husband. Therefore, the woman was not sinning by joining herself to another.
Fount in english version -- chapter 24
 REST: :2: and when, having departed, the woman takes another husband. Therefore, the woman was not sinning by joining herself to another.
Found english verse -- 2
BOOK AND CHAPTER: Deuteronomy/XXIV/2/2 - 26 / 28 / 15 / 17 
Looking for Matthew derived from Matth
Found in english version -- Obj. 3: Furthermore, in  -- Matthew
 REST:   5, the Lord reveals the justice of the New Testament to be superabundant by comparison with the justice of the Old Testament. But he says that it belongs to the justice of the New Testament through its superabundance that a divorced woman does not take another husband. Therefore, it was allowed in the Old Testament.
Fount in english version -- chapter 5
 REST: , the Lord reveals the justice of the New Testament to be superabundant by comparison with the justice of the Old Testament. But he says that it belongs to the justice of the New Testament through its superabundance that a divorced woman does not take another husband. Therefore, it was allowed in the Old Testament.
BOOK AND CHAPTER: Matthew/V// - 2 / 3 / 1 / 0 


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Found verse from looking 1 ahead: 9 / 9
Looking for Matthew derived from Matth
Found in english version -- On the contrary, it says in  -- Matthew
 REST:   19:9: whoever takes a divorced woman in marriage commits adultery. But adultery was never permitted in the Old Testament. Therefore, neither was it permitted for a divorced woman to take another husband.
Fount in english version -- chapter 19
 REST: :9: whoever takes a divorced woman in marriage commits adultery. But adultery was never permitted in the Old Testament. Therefore, neither was it permitted for a divorced woman to take another husband.
Found english verse -- 9
BOOK AND CHAPTER: Matthew/XIX/9/9 - 5 / 7 / 3 / 5 
Looking for Deuteronomy derived from Deut
Found in english version -- Furthermore, in  -- Deuteronomy
 REST:   24:4 it says that a divorced woman who has taken another husband has been defiled, made abominable before the Lord. Therefore, she sinned by taking another husband.
Fount in english version -- chapter 24
 REST: :4 it says that a divorced woman who has taken another husband has been defiled, made abominable before the Lord. Therefore, she sinned by taking another husband.
Found english verse -- 4
BOOK AND CHAPTER: Deuteronomy/XXIV//4 - 1 / 2 / 1 / 3 
Looking for Deuteronomy derived from Deuter
Found in english version -- Obj. 3: Furthermore,  -- Deuteronomy
 REST:   24:4 gives as the reason that she cannot be taken again for she is defiled. But a divorced woman is not defiled unless she takes another husband. Therefore, at least before she had taken another husband, it was permitted to take her back.
Fount in english version -- chapter 24
 REST: :4 gives as the reason that she cannot be taken again for she is defiled. But a divorced woman is not defiled unless she takes another husband. Therefore, at least before she had taken another husband, it was permitted to take her back.
Found english verse -- 4
BOOK AND CHAPTER: Deuteronomy/XXIV//4 - 1 / 2 / 1 / 3 


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Found verse from looking 1 ahead: 4 / 4
Looking for Deuteronomy derived from Deut
Found in english version -- On the contrary, it says in  -- Deuteronomy
 REST:   24:4: the first husband cannot take her back.
Fount in english version -- chapter 24
 REST: :4: the first husband cannot take her back.
Found english verse -- 4
BOOK AND CHAPTER: Deuteronomy/XXIV/4/4 - 5 / 7 / 3 / 5 
Looking for Hosea derived from Oseae
Found in english version -- Reply Obj. 2: To have a concubine is against the good of offspring as concerns what nature intends for them by her first intention, namely, their rearing and instruction, which requires that their parents remain together for a long time; this does not occur with a concubine, who is taken up for a time; and therefore it is not the same. Nevertheless, as far as concerns the second dispensation, even to have a concubine can fall under dispensation, as is clear in  -- Hosea
 REST:   1:2.
Fount in english version -- chapter 1
 REST: :2.
Found english verse -- 2
BOOK AND CHAPTER: Hosea/I//2 - 58 / 59 / 28 / 30 
Found verse from looking 1 ahead: 1 / 1
Looking for Isaiah derived from Isai
Found in english version -- But since the Old Law, although not conferring grace, was in fact given for the sake of revealing sin, as the saints commonly say, for this reason it seems to other people that if they had sinned in divorcing their wives, this at least should have been indicated to them by the law or the prophets;  -- Isaiah
 REST:   58:1: declare to my people . . . their sins. Otherwise it would seem to be extreme neglect, if those things that are necessary to salvation, which they did not know, were never announced to them; and we cannot say this, because the righteousness observed in the time of the Law merited eternal life. And because of this they say that although to divorce one’s wife is bad per se, still it was made licit by divine permission. And they confirm this by the authority of Chrysostom, who says that the divine legislator took away the blame from that sin when he permitted divorce. And although this view is probable, nevertheless the first opinion is more commonly held; therefore, we must answer both arguments.
Fount in english version -- chapter 58
 REST: :1: declare to my people . . . their sins. Otherwise it would seem to be extreme neglect, if those things that are necessary to salvation, which they did not know, were never announced to them; and we cannot say this, because the righteousness observed in the time of the Law merited eternal life. And because of this they say that although to divorce one’s wife is bad per se, still it was made licit by divine permission. And they confirm this by the authority of Chrysostom, who says that the divine legislator took away the blame from that sin when he permitted divorce. And although this view is probable, nevertheless the first opinion is more commonly held; therefore, we must answer both arguments.
Found english verse -- 1
BOOK AND CHAPTER: Isaiah/LVIII/1/1 - 37 / 39 / 19 / 21 


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Looking for Romans derived from Rom
Found in english version -- To the third question, it should be said that according to the first opinion the wife sinned when she joined herself with another man after her divorce, for her first marriage had still not been dissolved. For while the woman lives, she is bound by law to her husband, as is seen in  -- Romans
 REST:   7:2. Nor could she have had several husbands at the same time. But according to the other opinion, as it was permitted by a divine dispensation for a man to divorce his wife, so also a woman could have taken another husband. For the indissolubility of marriage was removed by reason of the divine dispensation, and the Apostle’s words are understood as applying to the case where inseparability is still in force.
Fount in english version -- chapter 7
 REST: :2. Nor could she have had several husbands at the same time. But according to the other opinion, as it was permitted by a divine dispensation for a man to divorce his wife, so also a woman could have taken another husband. For the indissolubility of marriage was removed by reason of the divine dispensation, and the Apostle’s words are understood as applying to the case where inseparability is still in force.
Found english verse -- 2
BOOK AND CHAPTER: Romans/VII//2 - 33 / 34 / 19 / 21 


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Looking for Matthew derived from Matth
Found in english version -- Reply Obj. 3: In  -- Matthew
 REST:   5 the Lord shows that the New Law exceeds the Old by its counsels, not only as concerns those things which the Old Law made licit, but also with respect to the things which were illicit in the Old Law, but were considered licit by many because of the incorrect exposition of the precepts, as is clear in the case of hatred of enemies; and thus it is also with divorce.
Fount in english version -- chapter 5
 REST:  the Lord shows that the New Law exceeds the Old by its counsels, not only as concerns those things which the Old Law made licit, but also with respect to the things which were illicit in the Old Law, but were considered licit by many because of the incorrect exposition of the precepts, as is clear in the case of hatred of enemies; and thus it is also with divorce.
BOOK AND CHAPTER: Matthew/V// - 5 / 6 / 1 / 0 
Looking for Deuteronomy derived from Deuter
Found in english version -- Reply Obj. 5: A certain interlinear gloss on  -- Deuteronomy
 REST:   24 says, she has been defiled and is abominable, namely, in the judgment of the one who first sent her away as though defiled. And thus it is not necessary that she be defiled simply speaking. Or she is called defiled in the way that someone was called unclean if he touched a corpse or a leper: not the uncleanliness of guilt, but of a certain legal irregularity; for which reason it was also not permitted for a priest to take a widow or a divorced woman as his wife.
Fount in english version -- chapter 24
 REST:  says, she has been defiled and is abominable, namely, in the judgment of the one who first sent her away as though defiled. And thus it is not necessary that she be defiled simply speaking. Or she is called defiled in the way that someone was called unclean if he touched a corpse or a leper: not the uncleanliness of guilt, but of a certain legal irregularity; for which reason it was also not permitted for a priest to take a widow or a divorced woman as his wife.
BOOK AND CHAPTER: Deuteronomy/XXIV// - 7 / 8 / 3 / 0 


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Found verse from looking 1 ahead: 16 / 16
Looking for Malachi derived from Malach
Found in english version -- Obj. 1: To the third question, we proceed thus. It seems that hatred of one’s wife was a reason for divorce, according to what is said in  -- Malachi
 REST:   2:16: if you hate her, send her away.
Fount in english version -- chapter 2
 REST: :16: if you hate her, send her away.
Found english verse -- 16
BOOK AND CHAPTER: Malachi/II/16/16 - 15 / 17 / 10 / 12 


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Looking for Deuteronomy derived from Deuteron
Found in english version -- I answer that, the reason for the permission to divorce one’s wife was the avoidance of wife-murder, as the saints commonly say. However, the proximate cause of homicide is hatred; and therefore the proximate cause of divorce is hatred. But hatred stems from some cause, just as love does; and therefore also it is necessary to state certain other remote causes, which were the reason for the hatred. However, Augustine says in the Gloss on  -- Deuteronomy
 REST:   24: many were the reasons in the law for sending away one’s wife: Christ excepted only fornication; he commands other troubles to be endured for the sake of the fidelity and chastity of the union. And these reasons are understood as foulness in the body, like infirmity or some observable stain; or in the soul, like fornication, or something of this kind, which makes for dishonor in morals. But certain people restrict these reasons more, saying more probably that it was not permitted to divorce one’s wife except for some reason arising after marriage; nor for any reason whatsoever, but only on account of things that can impede the good of offspring, either in the body, as sterility or leprosy or something like that, or in the soul, as for example if she were of bad morals, which her sons might imitate from spending time with her. But a certain gloss on that verse of Deuteronomy 22:1: when she has not found grace, etc., seems more strict, namely, for sin, when he says there, by foulness is understood offense. But the offense the gloss names is not only in the habits of the soul, but also in the nature of the body.
Fount in english version -- chapter 24
 REST: : many were the reasons in the law for sending away one’s wife: Christ excepted only fornication; he commands other troubles to be endured for the sake of the fidelity and chastity of the union. And these reasons are understood as foulness in the body, like infirmity or some observable stain; or in the soul, like fornication, or something of this kind, which makes for dishonor in morals. But certain people restrict these reasons more, saying more probably that it was not permitted to divorce one’s wife except for some reason arising after marriage; nor for any reason whatsoever, but only on account of things that can impede the good of offspring, either in the body, as sterility or leprosy or something like that, or in the soul, as for example if she were of bad morals, which her sons might imitate from spending time with her. But a certain gloss on that verse of Deuteronomy 22:1: when she has not found grace, etc., seems more strict, namely, for sin, when he says there, by foulness is understood offense. But the offense the gloss names is not only in the habits of the soul, but also in the nature of the body.
BOOK AND CHAPTER: Deuteronomy/XXIV// - 57 / 58 / 35 / 0 
Looking for Deuteronomy derived from Deuteron
Found in english version -- : many were the reasons in the law for sending away one’s wife: Christ excepted only fornication; he commands other troubles to be endured for the sake of the fidelity and chastity of the union. And these reasons are understood as foulness in the body, like infirmity or some observable stain; or in the soul, like fornication, or something of this kind, which makes for dishonor in morals. But certain people restrict these reasons more, saying more probably that it was not permitted to divorce one’s wife except for some reason arising after marriage; nor for any reason whatsoever, but only on account of things that can impede the good of offspring, either in the body, as sterility or leprosy or something like that, or in the soul, as for example if she were of bad morals, which her sons might imitate from spending time with her. But a certain gloss on that verse of  -- Deuteronomy
 REST:   22:1: when she has not found grace, etc., seems more strict, namely, for sin, when he says there, by foulness is understood offense. But the offense the gloss names is not only in the habits of the soul, but also in the nature of the body.
Fount in english version -- chapter 22
 REST: :1: when she has not found grace, etc., seems more strict, namely, for sin, when he says there, by foulness is understood offense. But the offense the gloss names is not only in the habits of the soul, but also in the nature of the body.
Found english verse -- 1
BOOK AND CHAPTER: Deuteronomy/XXIV//1 - 169 / 170 / 90 / 92 
Found verse from looking 1 ahead: 28 / 28
Looking for Matthew derived from Matth
Found in english version -- Obj. 4: Furthermore, the perpetual meditation of incorruption is destroyed by corruption of mind, about which it says in  -- Matthew
 REST:   5:28: Whoever has looked upon a woman with lust has already committed adultery with her in his heart. But this does not take away virginity, for such a corruption can be repaired, while virginity cannot, as it says in the text. Therefore, virginity is not the perpetual meditation of incorruption.
Fount in english version -- chapter 5
 REST: :28: Whoever has looked upon a woman with lust has already committed adultery with her in his heart. But this does not take away virginity, for such a corruption can be repaired, while virginity cannot, as it says in the text. Therefore, virginity is not the perpetual meditation of incorruption.
Found english verse -- 28
BOOK AND CHAPTER: Matthew/V/28/28 - 11 / 13 / 5 / 7 


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Found verse from looking 1 ahead: 28 / 28
Looking for Genesis derived from Gen
Found in english version -- Obj. 2: Furthermore, the use of a virtue, since it is from natural law, was allowed in every age. But in the state of created nature it was not permitted to keep one’s virginity, for that was against the precept, as  -- Genesis
 REST:   1:28 has it: increase and multiply; likewise, neither in the time of the law of Moses, when whoever did not leave behind on the earth any of his progeny was subject to the curse of the law. Therefore, virginity is not a virtue.
Fount in english version -- chapter 1
 REST: :28 has it: increase and multiply; likewise, neither in the time of the law of Moses, when whoever did not leave behind on the earth any of his progeny was subject to the curse of the law. Therefore, virginity is not a virtue.
Found english verse -- 28
BOOK AND CHAPTER: Genesis/I/28/28 - 26 / 28 / 11 / 13 
Looking for Matthew derived from Matth
Found in english version -- Obj. 7: Furthermore, no one uses virtue badly. But some people use virginity badly, as is clear in the case of the foolish virgins in  -- Matthew
 REST:   25. Therefore, it is not a virtue.
Fount in english version -- chapter 25
 REST: . Therefore, it is not a virtue.
BOOK AND CHAPTER: Matthew/XXV// - 15 / 16 / 10 / 0 


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Looking for Wisdom derived from Sapient
Found in english version -- Obj. 4: Furthermore, the greatest dignity of the virtues is that by them we are joined to God. But virginity joins one to God most closely; for incorruption brings one close to God, as is said in  -- Wisdom
 REST:   5. And in the Book of Revelation it says that virgins follow the Lamb wheresoever he may go. Therefore, it is the greatest of the virtues.
Fount in english version -- chapter 5
 REST: . And in the Book of Revelation it says that virgins follow the Lamb wheresoever he may go. Therefore, it is the greatest of the virtues.
BOOK AND CHAPTER: Wisdom/V// - 23 / 24 / 12 / 0 


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Looking for Genesis derived from Genes
BOOK AND CHAPTER: Genesis/II// - 71 / 72 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for 1 Timothy derived from 1_Timoth
Found in english version -- “It is more holy to die of hunger than to eat what has been offered to idols.” Against this, see  -- 1 Timothy
 REST:   4:4: nothing is to be rejected which is received with thanksgiving. And it should be said that before eating what has been offered to an idol, it must be understood whether it is with a certain external profession of idolatry, as when it was demanded by a persecutor as a sign of breaking the Christian faith.
Fount in english version -- chapter 4
 REST: :4: nothing is to be rejected which is received with thanksgiving. And it should be said that before eating what has been offered to an idol, it must be understood whether it is with a certain external profession of idolatry, as when it was demanded by a persecutor as a sign of breaking the Christian faith.
Found english verse -- 4
BOOK AND CHAPTER: 1 Timothy/IV/4/4 - 8 / 10 / 7 / 9 


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Found verse from looking 1 ahead: 24 / 24
Looking for Job derived from Job
Found in english version -- Furthermore, the power of the demons is greater than that of man: There is no power upon the earth which compares to it ( -- Job
 REST:   41:33). But by a human deed some man might be made incapable of carnal intimacy through some drink or through castration, and by this marriage is impeded. Therefore, much more can this be done by the power of the demons.
Fount in english version -- chapter 41
 REST: :33). But by a human deed some man might be made incapable of carnal intimacy through some drink or through castration, and by this marriage is impeded. Therefore, much more can this be done by the power of the demons.
Found english verse -- 33
BOOK AND CHAPTER: Job/XL/24/33 - 7 / 9 / 5 / 7 


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Looking for Matthew derived from Matth
Found in english version -- On the contrary, is what is said in  -- Matthew
 REST:   5:32.
Fount in english version -- chapter 5
 REST: :32.
Found english verse -- 32
BOOK AND CHAPTER: Matthew/V//32 - 5 / 6 / 4 / 6 


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Looking for Matthew derived from Matth
Found in english version -- Obj. 2: Furthermore, in  -- Matthew
 REST:   1:19, it says that Joseph, since he was a just man, thought about sending Mary away secretly. Therefore, it seems that a man may seek a separation secretly without the judgment of the Church.
Fount in english version -- chapter 1
 REST: :19, it says that Joseph, since he was a just man, thought about sending Mary away secretly. Therefore, it seems that a man may seek a separation secretly without the judgment of the Church.
Found english verse -- 19
BOOK AND CHAPTER: Matthew/I//19 - 1 / 2 / 1 / 3 
Found verse from looking 1 ahead: 15 / 15
Looking for Job derived from Job
Found in english version -- Obj. 4: Furthermore, that which cannot be proved should not be brought before the judgment of the Church. But the offense of fornication cannot be proved, since the eye of the adulterer waits for the darkness, as  -- Job
 REST:   24:15 says. Therefore, the separation mentioned should not be made by the judgment of the Church.
Fount in english version -- chapter 24
 REST: :15 says. Therefore, the separation mentioned should not be made by the judgment of the Church.
Found english verse -- 15
BOOK AND CHAPTER: Job/XXIV/15/15 - 25 / 27 / 8 / 10 
Looking for Matthew derived from Matth
Found in english version -- Obj. 6: Furthermore, a man is more bound to his wife than to strangers. But a man should not bring to the Church another’s offense, even a stranger’s offense, unless he has already admonished him in secret, as is evident from  -- Matthew
 REST:   18:15. Therefore, much less can he bring his wife’s offense to the Church, if he has not already privately rebuked her.
Fount in english version -- chapter 18
 REST: :15. Therefore, much less can he bring his wife’s offense to the Church, if he has not already privately rebuked her.
Found english verse -- 15
BOOK AND CHAPTER: Matthew/XIX//15 - 24 / 25 / 18 / 20 


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Looking for Matthew derived from Matth
Found in english version -- Obj. 1: To the fourth question, we proceed thus. It seems that a husband and wife should not be judged equals in the matter of separation. For separation is conceded in the New Law in place of divorce, which existed under the Old Law, as is evident from  -- Matthew
 REST:   5:31–32. But in divorce the husband and wife were not judged equals: for the man could divorce his wife, but not the reverse. Therefore, neither should they be judged equals in separation.
Fount in english version -- chapter 5
 REST: :31–32. But in divorce the husband and wife were not judged equals: for the man could divorce his wife, but not the reverse. Therefore, neither should they be judged equals in separation.
Found english verse -- 31
BOOK AND CHAPTER: Matthew/V//31 - 32 / 33 / 14 / 16 


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Found verse from looking 1 ahead: 9 / 9
Looking for Matthew derived from Matth
Found in english version -- Obj. 4: Furthermore,  -- Matthew
 REST:   19:9 states: whoever sends away his wife and marries another, except by reason of fornication, commits adultery. Therefore, it seems that if the wife was dismissed by reason of fornication and he has married another, he does not commit adultery. And thus it would be a valid marriage.
Fount in english version -- chapter 19
 REST: :9 states: whoever sends away his wife and marries another, except by reason of fornication, commits adultery. Therefore, it seems that if the wife was dismissed by reason of fornication and he has married another, he does not commit adultery. And thus it would be a valid marriage.
Found english verse -- 9
BOOK AND CHAPTER: Matthew/XIX/9/9 - 1 / 3 / 1 / 3 


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Found verse from looking 1 ahead: 13 / 13
Looking for Proverbs derived from Prov
Found in english version -- “He is a fosterer of turpitude, who hides his wife’s crime.” Against this,  -- Proverbs
 REST:   11:13: Faithful is the one who conceals the crime of his friend. And it must be said that this is to be understood when the concealment is not in prejudice of correction; otherwise, the one who conceals offers his protection to the disgrace.
Fount in english version -- chapter 11
 REST: :13: Faithful is the one who conceals the crime of his friend. And it must be said that this is to be understood when the concealment is not in prejudice of correction; otherwise, the one who conceals offers his protection to the disgrace.
Found english verse -- 13
BOOK AND CHAPTER: Proverbs/XI/13/13 - 8 / 10 / 8 / 10 
Looking for Galatians derived from Gal
Found in english version -- The first part is divided into two parts: in the first, he considers the impediment of servile condition, in the second, the impediment of insufficient age, since such a person is no different from a slave, as long as he is under his guardians ( -- Galatians
 REST:   4), at: It is also to be known that, according to the laws, boys cannot enter into marriage before the age of fourteen years, and girls before twelve.
Fount in english version -- chapter 4
 REST: ), at: It is also to be known that, according to the laws, boys cannot enter into marriage before the age of fourteen years, and girls before twelve.
BOOK AND CHAPTER: Galatians/IV// - 27 / 28 / 20 / 0 


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Found verse from looking 1 ahead: 26 / 26
Looking for Genesis derived from Gen
Found in english version -- Obj. 2: Furthermore, what is against nature cannot impede something that is according to nature. But slavery is against nature; for as Gregory says, it is against nature for a man to want to dominate another man, which is also evident from what is said to man in  -- Genesis
 REST:   1:26: let him be master of the fish of the sea, etc., but not that he should be master of a man. Therefore, it cannot impede marriage, which is natural.
Fount in english version -- chapter 1
 REST: :26: let him be master of the fish of the sea, etc., but not that he should be master of a man. Therefore, it cannot impede marriage, which is natural.
Found english verse -- 26
BOOK AND CHAPTER: Genesis/I/26/26 - 39 / 41 / 17 / 19 


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Found verse from looking 1 ahead: 28 / 28
Looking for Galatians derived from Gal
Found in english version -- On the contrary,  -- Galatians
 REST:   3:28 says: In Christ Jesus there is neither slave nor free. Therefore, in the faith of Christ Jesus the same freedom for contracting marriage belongs to slaves and free men.
Fount in english version -- chapter 3
 REST: :28 says: In Christ Jesus there is neither slave nor free. Therefore, in the faith of Christ Jesus the same freedom for contracting marriage belongs to slaves and free men.
Found english verse -- 28
BOOK AND CHAPTER: Galatians/III/28/28 - 2 / 4 / 1 / 3 


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Looking for Exodus derived from Exod
Found in english version -- I answer that, according to civil laws, the young follow the womb. And this is reasonable, for children have the perfection of their form from their fathers, but from their mothers they have the substance of their bodies. Now, slavery is a corporeal condition, since a slave is as the instrument of his master in operating. Therefore, children follow their mother in their condition of freedom or servitude; but in those things that pertain to dignity, which is the form of a thing, they follow their father, as it is in honors and citizenship (municipiis) and inheritance and other things: and in this the canons and the law of Moses agree, as is clear from  -- Exodus
 REST:   21:4. However, in certain lands which are not ruled by civil law, the children follow the lower condition; so that if the father is a slave, even if the mother is a freewoman, the children will be slaves; but not if, after the marriage is officiated, the father should indenture himself as a slave against the will of his wife, and likewise if it be the other way around.
Fount in english version -- chapter 21
 REST: :4. However, in certain lands which are not ruled by civil law, the children follow the lower condition; so that if the father is a slave, even if the mother is a freewoman, the children will be slaves; but not if, after the marriage is officiated, the father should indenture himself as a slave against the will of his wife, and likewise if it be the other way around.
Found english verse -- 4
BOOK AND CHAPTER: Exodus/XXI//4 - 78 / 79 / 36 / 38 


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Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/XXVII// - 33 / 34 / 0 / 0 


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Looking for Genesis derived from Genes
Found in english version -- Obj. 4: Furthermore, a wife is also under the power of her husband, as is evident in  -- Genesis
 REST:   3. But a wife can vow certain things without the consent of her husband. Therefore, etc.
Fount in english version -- chapter 3
 REST: . But a wife can vow certain things without the consent of her husband. Therefore, etc.
BOOK AND CHAPTER: Genesis/III// - 9 / 10 / 6 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Proverbs derived from Prov
Found in english version -- I answer that, a vow, by its very name, expresses a certain obligation assumed by one’s own will. And since a person cannot be bound in his will to anyone but the searcher of the will, who is God alone, for this reason, it both results in an obligation assumed toward God and, as a result, it concerns those things that have to do with God, since a person’s obligation assumed toward someone about things that do not have to do with God would be nothing. However, an obligation is made to a man through words expressed externally; which is why it says in  -- Proverbs
 REST:   6:2: you are entrapped by the words of your mouth. And therefore, it is fitting that a voluntary obligation made to him who looks into the heart, be done by an interior word; and therefore it must be made by an act of that power to which it belongs to enunciate the interior word, namely by an act of reason. And therefore, the act of reason itself, which is the promise, is the essence of the vow. For that a promise is an act of reason is clear, both from the fact that it is a kind of enunciation, and from the fact that anyone who makes a promise orders the thing promised to another, while every act of ordering belong to reason.
Fount in english version -- chapter 6
 REST: :2: you are entrapped by the words of your mouth. And therefore, it is fitting that a voluntary obligation made to him who looks into the heart, be done by an interior word; and therefore it must be made by an act of that power to which it belongs to enunciate the interior word, namely by an act of reason. And therefore, the act of reason itself, which is the promise, is the essence of the vow. For that a promise is an act of reason is clear, both from the fact that it is a kind of enunciation, and from the fact that anyone who makes a promise orders the thing promised to another, while every act of ordering belong to reason.
Found english verse -- 2
BOOK AND CHAPTER: Proverbs/VI/2/2 - 72 / 74 / 39 / 41 


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Found verse from looking 1 ahead: 29 / 29
Looking for Hebrews derived from Hebr
Found in english version -- Reply Obj. 3: The transgression of a common vow does not constitute a special sin, but it adds a special deformity to a sin: for a baptized person sins more greatly than a non-baptized in the same kind of sin, as is evident in  -- Hebrews
 REST:   10:29: How much worse punishment do you think will be deserved by the man who has spurned the Son of God, and profaned the blood of the covenant by which he was sanctified, and outraged the Spirit of grace? And therefore, it is not taken without reason, since it adds a certain obligation, as the written law adds a certain obligation above that of the natural law; and thus it does not constitute another sin, but it adds a new deformity.
Fount in english version -- chapter 10
 REST: :29: How much worse punishment do you think will be deserved by the man who has spurned the Son of God, and profaned the blood of the covenant by which he was sanctified, and outraged the Spirit of grace? And therefore, it is not taken without reason, since it adds a certain obligation, as the written law adds a certain obligation above that of the natural law; and thus it does not constitute another sin, but it adds a new deformity.
Found english verse -- 29
BOOK AND CHAPTER: Hebrews/X/29/29 - 28 / 30 / 18 / 20 


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Looking for Wisdom derived from Sapient
Found in english version -- Obj. 2: Furthermore, an effect cannot be stronger than its cause. But the cause giving strength to a vow is deliberation, as is evident from the definition posited above in Question 1, Article 1. Therefore, since human deliberation does not have the necessary firmness, for the thoughts of men are fearful and our providence uncertain, as it says in  -- Wisdom
 REST:   9:14, it seems that a vow does not oblige one to fulfill it as a matter of necessity.
Fount in english version -- chapter 9
 REST: :14, it seems that a vow does not oblige one to fulfill it as a matter of necessity.
Found english verse -- 14
BOOK AND CHAPTER: Wisdom/IX//14 - 45 / 46 / 21 / 23 
Found verse from looking 1 ahead: 20 / 20
Looking for Genesis derived from Genes
Found in english version -- Obj. 4: Furthermore, a vow is sometimes made under certain conditions, like Jacob’s vow in  -- Genesis
 REST:   28:20: if my God is with me . . . the Lord will be my God. But such a vow does not oblige if the condition does not stand. Therefore, not every vow obliges of necessity.
Fount in english version -- chapter 28
 REST: :20: if my God is with me . . . the Lord will be my God. But such a vow does not oblige if the condition does not stand. Therefore, not every vow obliges of necessity.
Found english verse -- 20
BOOK AND CHAPTER: Genesis/XXVIII/20/20 - 9 / 11 / 6 / 8 


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Found verse from looking 1 ahead: 21 / 21
Looking for Deuteronomy derived from Deuter
Found in english version -- On the contrary, it says in  -- Deuteronomy
 REST:   23:21: When you have vowed a vow to the Lord your God, do not delay to render it.
Fount in english version -- chapter 23
 REST: :21: When you have vowed a vow to the Lord your God, do not delay to render it.
Found english verse -- 21
BOOK AND CHAPTER: Deuteronomy/XXIII/21/21 - 5 / 7 / 3 / 5 


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Found verse from looking 1 ahead: 20 / 20
Looking for Sirach derived from Eccli
Found in english version -- Obj. 3: Furthermore, through a dispensation a greater good should not be neglected in favor of a lesser good. But nothing outweighs the worth of continence of the soul, as is said in  -- Sirach
 REST:   26:20; for the part of contemplatives, which is symbolized by Mary of Bethany, is the best, for she has chosen the best part, as it says in Luke 10:42. Therefore, at least for the vow of continence, which belongs to the state of contemplation, a dispensation cannot be given.
Fount in english version -- chapter 26
 REST: :20; for the part of contemplatives, which is symbolized by Mary of Bethany, is the best, for she has chosen the best part, as it says in Luke 10:42. Therefore, at least for the vow of continence, which belongs to the state of contemplation, a dispensation cannot be given.
Found english verse -- 20
BOOK AND CHAPTER: Sirach/XXVI/20/20 - 22 / 25 / 11 / 13 
Looking for Luke derived from Luc
Found in english version -- ; for the part of contemplatives, which is symbolized by Mary of Bethany, is the best, for she has chosen the best part, as it says in  -- Luke
 REST:   10:42. Therefore, at least for the vow of continence, which belongs to the state of contemplation, a dispensation cannot be given.
Fount in english version -- chapter 10
 REST: :42. Therefore, at least for the vow of continence, which belongs to the state of contemplation, a dispensation cannot be given.
Found english verse -- 42
BOOK AND CHAPTER: Luke/X//42 - 41 / 42 / 26 / 28 


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Looking for Leviticus derived from Levit
BOOK AND CHAPTER: Leviticus/IX// - 7 / 9 / 0 / 0 
Looking for Luke derived from Luc
Found in english version -- And so others assign another reason, saying that this is fitting, for a vow of continence cannot be replaced with something better, by the fact that nothing outweighs the value of continence for the soul: either because by continence a man wins triumph over an interior enemy, as certain people say, or because by the religious life a man is perfectly conformed to Christ. Thus, because the vow of continence is included in the vow of religious life, like the other vows essential to religious life, a dispensation cannot be given, as certain people say. But even this does not seem to be sufficiently said: for the common good is much better than a private good, and sometimes for its sake a man is even removed from the garden of holy contemplation—which is the best part, by the judgment of the Lord ( -- Luke
 REST:   10:42)—so that he may be free for the common benefit of his neighbors.
Fount in english version -- chapter 10
 REST: :42)—so that he may be free for the common benefit of his neighbors.
Found english verse -- 42
BOOK AND CHAPTER: Luke/X//42 - 101 / 102 / 45 / 47 


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Looking for Ephesians derived from Ephes
Found in english version -- I answer that, those things that are done physically in the Church are spiritual signs. But since a physical sign cannot sufficiently represent the spiritual thing it represents, it is sometimes necessary that several corporeal signs be used for signifying the same spiritual thing. Therefore, the spiritual marriage of Christ and the Church has both fecundity, by which we are regenerated as sons of God, and incorruption, since Christ chose for himself the Church as having no spot or wrinkle of any kind, as is stated in  -- Ephesians
 REST:   5:27. And this is why it says in 2 Corinthians 11:2: for I have espoused you to one husband that I may present a chaste virgin to Christ. But a bodily fecundity does not allow the integrity of the flesh; and thus it is necessary that the spiritual union of Christ and the Church be represented by different signs as to its fecundity and as to its integrity. Therefore, as spiritual marriage is represented by carnal marriage as to its fecundity, so it is necessary for there to be something that represents the spiritual marriage as to its integrity; and this is done in the veiling of virgins, as is shown by all the things that are brought forth and done there. And because of this only a bishop, to whom the care of the Church is commited, espouses the virgins, by veiling them not for himself but for Christ, like a friend and attendant of the bridegroom. And since the signification of integrity can exist fully in virginal continence, but in the continence of widows it is partial, on this account another veil is given to widows, though not with that solemnity with which it is given to virgins.
Fount in english version -- chapter 5
 REST: :27. And this is why it says in 2 Corinthians 11:2: for I have espoused you to one husband that I may present a chaste virgin to Christ. But a bodily fecundity does not allow the integrity of the flesh; and thus it is necessary that the spiritual union of Christ and the Church be represented by different signs as to its fecundity and as to its integrity. Therefore, as spiritual marriage is represented by carnal marriage as to its fecundity, so it is necessary for there to be something that represents the spiritual marriage as to its integrity; and this is done in the veiling of virgins, as is shown by all the things that are brought forth and done there. And because of this only a bishop, to whom the care of the Church is commited, espouses the virgins, by veiling them not for himself but for Christ, like a friend and attendant of the bridegroom. And since the signification of integrity can exist fully in virginal continence, but in the continence of widows it is partial, on this account another veil is given to widows, though not with that solemnity with which it is given to virgins.
Found english verse -- 27
BOOK AND CHAPTER: Ephesians/V//27 - 66 / 67 / 43 / 45 
Found verse from looking 1 ahead: 2 / 2
Looking for 2 Corinthians derived from 2_Cor
Found in english version -- . And this is why it says in  -- 2 Corinthians
 REST:   11:2: for I have espoused you to one husband that I may present a chaste virgin to Christ. But a bodily fecundity does not allow the integrity of the flesh; and thus it is necessary that the spiritual union of Christ and the Church be represented by different signs as to its fecundity and as to its integrity. Therefore, as spiritual marriage is represented by carnal marriage as to its fecundity, so it is necessary for there to be something that represents the spiritual marriage as to its integrity; and this is done in the veiling of virgins, as is shown by all the things that are brought forth and done there. And because of this only a bishop, to whom the care of the Church is commited, espouses the virgins, by veiling them not for himself but for Christ, like a friend and attendant of the bridegroom. And since the signification of integrity can exist fully in virginal continence, but in the continence of widows it is partial, on this account another veil is given to widows, though not with that solemnity with which it is given to virgins.
Fount in english version -- chapter 11
 REST: :2: for I have espoused you to one husband that I may present a chaste virgin to Christ. But a bodily fecundity does not allow the integrity of the flesh; and thus it is necessary that the spiritual union of Christ and the Church be represented by different signs as to its fecundity and as to its integrity. Therefore, as spiritual marriage is represented by carnal marriage as to its fecundity, so it is necessary for there to be something that represents the spiritual marriage as to its integrity; and this is done in the veiling of virgins, as is shown by all the things that are brought forth and done there. And because of this only a bishop, to whom the care of the Church is commited, espouses the virgins, by veiling them not for himself but for Christ, like a friend and attendant of the bridegroom. And since the signification of integrity can exist fully in virginal continence, but in the continence of widows it is partial, on this account another veil is given to widows, though not with that solemnity with which it is given to virgins.
Found english verse -- 2
BOOK AND CHAPTER: 2 Corinthians/XI/2/2 - 70 / 72 / 50 / 52 
Looking for Matthew derived from Matth
Found in english version -- Obj. 1: To the first question, we proceed thus. It seems that the definition of scandal is unfittingly assigned, which is taken from the interlinear gloss on  -- Matthew
 REST:   18:8: woe to the world from scandals, that is: scandal is something not quite right that is said or done which presents an occasion of ruin to others. For scandal is divided into active and passive. But this definition cannot include passive scandal. Therefore, it is not convertible with the thing defined; and thus it is insufficient.
Fount in english version -- chapter 18
 REST: :8: woe to the world from scandals, that is: scandal is something not quite right that is said or done which presents an occasion of ruin to others. For scandal is divided into active and passive. But this definition cannot include passive scandal. Therefore, it is not convertible with the thing defined; and thus it is insufficient.
Found english verse -- 8
BOOK AND CHAPTER: Matthew/XVIII//8 - 15 / 16 / 13 / 15 
Looking for Numbers derived from Num
Found in english version -- Obj. 2: Furthermore, it says about  -- Numbers
 REST:   31:2: Avenge first the children of Israel, etc., that scandal is when a deceit is put forth to someone walking rightly, for his ruin. But not everything said or done not quite rightly is a deceit. Therefore, the definition of scandal is insufficiently assigned.
Fount in english version -- chapter 31
 REST: :2: Avenge first the children of Israel, etc., that scandal is when a deceit is put forth to someone walking rightly, for his ruin. But not everything said or done not quite rightly is a deceit. Therefore, the definition of scandal is insufficiently assigned.
Found english verse -- 2
BOOK AND CHAPTER: Numbers/XXXI//2 - 1 / 2 / 3 / 5 
Found verse from looking 1 ahead: 14 / 14
Looking for Isaiah derived from Isai
Found in english version -- Obj. 5: Furthermore, it says of Christ in  -- Isaiah
 REST:   8:14: He shall be for a stone or a rock of scandal. But in Christ there was not anything not quite right. Therefore, it is not of the definition of scandal that it is something not quite right.
Fount in english version -- chapter 8
 REST: :14: He shall be for a stone or a rock of scandal. But in Christ there was not anything not quite right. Therefore, it is not of the definition of scandal that it is something not quite right.
Found english verse -- 14
BOOK AND CHAPTER: Isaiah/VIII/14/14 - 1 / 3 / 4 / 6 


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Found verse from looking 1 ahead: 7 / 7
Looking for Matthew derived from Matth
Found in english version -- Obj. 1: To the second question, we proceed thus. It seems that scandal is not always a sin. For nothing necessary is a sin. But it is necessary that scandals come, as it says in  -- Matthew
 REST:   18:7. Therefore, scandal is not a sin.
Fount in english version -- chapter 18
 REST: :7. Therefore, scandal is not a sin.
Found english verse -- 7
BOOK AND CHAPTER: Matthew/XVIII/7/7 - 24 / 26 / 22 / 24 
Looking for Matthew derived from Matth
Found in english version -- Obj. 2: Furthermore, every sin arises from the incitement of the Devil, not from the affection of piety. But in  -- Matthew
 REST:   16:23 where it is said to Peter, Get behind me, Satan; you are a scandal for me, the Gloss says: The error of the apostle comes rather from the emotion of piety than from the incitement of the Devil. Therefore, not every scandal is a sin.
Fount in english version -- chapter 16
 REST: :23 where it is said to Peter, Get behind me, Satan; you are a scandal for me, the Gloss says: The error of the apostle comes rather from the emotion of piety than from the incitement of the Devil. Therefore, not every scandal is a sin.
Found english verse -- 23
BOOK AND CHAPTER: Matthew/XVI//23 - 12 / 13 / 4 / 6 
Looking for Numbers derived from Numer
Found in english version -- Furthermore, it says in the Gloss on  -- Numbers
 REST:   31: it is a far more serious sin to give the cause of sin, than to sin. But whoever scandalizes gives the cause of sinning. Therefore, he sins.
Fount in english version -- chapter 31
 REST: : it is a far more serious sin to give the cause of sin, than to sin. But whoever scandalizes gives the cause of sinning. Therefore, he sins.
BOOK AND CHAPTER: Numbers/XXXI// - 1 / 2 / 5 / 0 


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Looking for Matthew derived from Matth
Found in english version -- Obj. 1: Moreover, it seems that scandal is always a mortal sin. For the Gloss on  -- Matthew
 REST:   18:7, woe to the world because of scandals! says: overflowing eternal damnation threatens because of scandal. But eternal damnation is only due because of mortal sin. Therefore, scandal is always a mortal sin.
Fount in english version -- chapter 18
 REST: :7, woe to the world because of scandals! says: overflowing eternal damnation threatens because of scandal. But eternal damnation is only due because of mortal sin. Therefore, scandal is always a mortal sin.
Found english verse -- 7
BOOK AND CHAPTER: Matthew/XVIII//7 - 8 / 9 / 9 / 11 


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Looking for Romans derived from Rom
Found in english version -- To the third question, it should be said that there are two kinds of scandal, as was said: active and passive. And either of these is sometimes a venial, sometimes a mortal sin. Indeed, passive scandal is a mortal sin when someone tumbles into mortal sin by the sin of another, whether the deed of the one acting is good, or indifferent, or an evil deed of mortal or venial sin. But it is a venial sin when a person is not ruined by the deed of another, but is disposed to ruin, in any way; as whoever stumbles is disposed to fall, even if he does not fall. For this reason the interlineal Gloss on  -- Romans
 REST:   14 says, scandal is the name for afflicting.
Fount in english version -- chapter 14
 REST:  says, scandal is the name for afflicting.
BOOK AND CHAPTER: Romans/XIV// - 79 / 80 / 47 / 0 


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Found verse from looking 1 ahead: 23 / 23
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XVI/23/ - 31 / 33 / 0 / 0 
Looking for Matthew derived from Matth
Found in english version -- On the contrary, the Lord, in  -- Matthew
 REST:   18 where he speaks of scandal, makes no mention of any scandal but the scandal of little ones. Therefore, they alone are scandalized.
Fount in english version -- chapter 18
 REST:  where he speaks of scandal, makes no mention of any scandal but the scandal of little ones. Therefore, they alone are scandalized.
BOOK AND CHAPTER: Matthew/XVIII// - 5 / 6 / 1 / 0 


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Looking for Matthew derived from Matth
Found in english version -- Obj. 1: Moreover, it seems that active scandal also applies to the perfect. For Christ was the most perfect. But he himself gave scandal, for he was set for the ruin of many, as is said in Luke 2:34, and the Pharisees were scandalized when they heard his words, as it says in  -- Matthew
 REST:   15:12. Therefore, active scandal applies to the perfect.
Fount in english version -- chapter 15
 REST: :12. Therefore, active scandal applies to the perfect.
Found english verse -- 12
BOOK AND CHAPTER: Matthew/XV//12 - 34 / 35 / 24 / 26 
Found verse from looking 1 ahead: 16 / 16
Looking for Matthew derived from Matth
Found in english version -- On the contrary, to set an example of good and to give scandal do not pertain to the same person. But the perfect do the first, as is clear from  -- Matthew
 REST:   5:16: so let your light shine before men that they may see your good works. Therefore, they do not give scandal.
Fount in english version -- chapter 5
 REST: :16: so let your light shine before men that they may see your good works. Therefore, they do not give scandal.
Found english verse -- 16
BOOK AND CHAPTER: Matthew/V/16/16 - 18 / 20 / 8 / 10 


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Found verse from looking 1 ahead: 23 / 23
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XVI/23/ - 36 / 38 / 0 / 0 
Looking for Ecclesiasticus derived from Eccl
BOOK AND CHAPTER: Ecclesiasticus/XVII// - 81 / 82 / 0 / 0 


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Looking for Exodus derived from Exod
BOOK AND CHAPTER: Exodus/XX// - 25 / 26 / 0 / 0 


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Found verse from looking 1 ahead: 14 / 14
Looking for Matthew derived from Matth
Found in english version -- To the second question, it should be said that all works of perfection which are not commanded by a precept are called counsels; therefore they can be passed over as long as the three kinds of truth are preserved. But sometimes they fall under a precept, either because of a vow or by some other circumstance; and then they cannot be set aside without damage to the truth of life. And this is not the case we are considering now, but only when it remains in our power to do them or not. Therefore, speaking in this way, we must distinguish between kinds of passive scandal. For sometimes it arises from the malice of people who hate the truth, who are troubled and trouble others because of the works of light, like sons of darkness. And this is the scandal of the Pharisees, as Bernard says; and in no way are the counsels to be set aside because of this passive scandal, for then the wicked would be given a chance to impede the works of perfection whenever they wanted. For this reason in  -- Matthew
 REST:   15:14 the Lord said of the Pharisees, who out of malice were being scandalized by his deeds and sayings, leave them alone; they are blind and leaders of the blind.
Fount in english version -- chapter 15
 REST: :14 the Lord said of the Pharisees, who out of malice were being scandalized by his deeds and sayings, leave them alone; they are blind and leaders of the blind.
Found english verse -- 14
BOOK AND CHAPTER: Matthew/XV/14/14 - 130 / 132 / 66 / 68 
Found verse from looking 1 ahead: 26 / 26
Looking for Matthew derived from Matth
Found in english version -- But sometimes it arises out of ignorance or weakness, and according to Bernard this is called the scandal of the little ones who do not know the truth, and because of this they are disturbed by the works of truth; and the Lord cautions about this scandal in  -- Matthew
 REST:   17:26, where he says to Peter: but that we may not scandalize them, go to the sea, etc., and he taught them to take precautions in Matthew 18. For this reason, because of this kind of passive scandal, counsels are to be suspended for a time or done in secret, but not to be set aside entirely; for a man should provide for himself more than for his neighbor in spiritual matters; and ignorance, if it lasts a long time, changes into malice through obstinacy. Still, the amount of scandal should be taken into account, and the amount of good that occurs by keeping the counsel; and according to this at some times the counsels are to be passed over because of the scandal of little ones, while at other times one should be heedless of scandal for the sake of the counsels.
Fount in english version -- chapter 17
 REST: :26, where he says to Peter: but that we may not scandalize them, go to the sea, etc., and he taught them to take precautions in Matthew 18. For this reason, because of this kind of passive scandal, counsels are to be suspended for a time or done in secret, but not to be set aside entirely; for a man should provide for himself more than for his neighbor in spiritual matters; and ignorance, if it lasts a long time, changes into malice through obstinacy. Still, the amount of scandal should be taken into account, and the amount of good that occurs by keeping the counsel; and according to this at some times the counsels are to be passed over because of the scandal of little ones, while at other times one should be heedless of scandal for the sake of the counsels.
Found english verse -- 26
BOOK AND CHAPTER: Matthew/XVII/26/26 - 30 / 32 / 18 / 20 
Looking for Matthew derived from Matth
Found in english version -- , where he says to Peter: but that we may not scandalize them, go to the sea, etc., and he taught them to take precautions in  -- Matthew
 REST:   18. For this reason, because of this kind of passive scandal, counsels are to be suspended for a time or done in secret, but not to be set aside entirely; for a man should provide for himself more than for his neighbor in spiritual matters; and ignorance, if it lasts a long time, changes into malice through obstinacy. Still, the amount of scandal should be taken into account, and the amount of good that occurs by keeping the counsel; and according to this at some times the counsels are to be passed over because of the scandal of little ones, while at other times one should be heedless of scandal for the sake of the counsels.
Fount in english version -- chapter 18
 REST: . For this reason, because of this kind of passive scandal, counsels are to be suspended for a time or done in secret, but not to be set aside entirely; for a man should provide for himself more than for his neighbor in spiritual matters; and ignorance, if it lasts a long time, changes into malice through obstinacy. Still, the amount of scandal should be taken into account, and the amount of good that occurs by keeping the counsel; and according to this at some times the counsels are to be passed over because of the scandal of little ones, while at other times one should be heedless of scandal for the sake of the counsels.
BOOK AND CHAPTER: Matthew/XVIII// - 47 / 48 / 26 / 20 


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Looking for Acts derived from Act
Found in english version -- It should be known, though, that in five instances it is also permitted to the perfect to claim their own things and to contend in court, even without detriment to their perfection. The first is when a question arises about a spiritual matter; this is why in  -- Acts
 REST:   15, when the question had arisen of the observation of legal matters, Paul deferred to the judgment of the Apostles, because of certain false brethren (cf. Galatians 2). Second, when a question arises concerning something that can tend to the detriment of a spiritual good; and thus in Acts 25:11, Paul called upon Caesar for his liberation, since by his death the fruit of his preaching would be impeded; but he, for his part, desired to be dissolved and be with Christ (Philippians 1:23). Third, when it is a contention concerning something that affects the temporal loss of another, most especially the poor (Sirach 34:24): He that offers sacrifice out of the goods of the poor, is as one that sacrifices the son in the presence of his father. Fourth, when the contention concerns what affects the spiritual loss of someone who unjustly seizes spiritual goods, concerning which the authority of Gregory is cited above, speaking on Job 39:16: she has labored in vain, no fear constraining her. Fifth, when it tends to the corruption of many by the example of banditry, Ecclesiastes 8:11: For because sentence is not speedily pronounced against the evil, the children of men commit evils without any fear.
Fount in english version -- chapter 15
 REST: , when the question had arisen of the observation of legal matters, Paul deferred to the judgment of the Apostles, because of certain false brethren (cf. Galatians 2). Second, when a question arises concerning something that can tend to the detriment of a spiritual good; and thus in Acts 25:11, Paul called upon Caesar for his liberation, since by his death the fruit of his preaching would be impeded; but he, for his part, desired to be dissolved and be with Christ (Philippians 1:23). Third, when it is a contention concerning something that affects the temporal loss of another, most especially the poor (Sirach 34:24): He that offers sacrifice out of the goods of the poor, is as one that sacrifices the son in the presence of his father. Fourth, when the contention concerns what affects the spiritual loss of someone who unjustly seizes spiritual goods, concerning which the authority of Gregory is cited above, speaking on Job 39:16: she has labored in vain, no fear constraining her. Fifth, when it tends to the corruption of many by the example of banditry, Ecclesiastes 8:11: For because sentence is not speedily pronounced against the evil, the children of men commit evils without any fear.
BOOK AND CHAPTER: Acts/XV// - 31 / 32 / 15 / 0 
Looking for Galatians derived from Galat
Found in english version -- , when the question had arisen of the observation of legal matters, Paul deferred to the judgment of the Apostles, because of certain false brethren (cf.  -- Galatians
 REST:   2). Second, when a question arises concerning something that can tend to the detriment of a spiritual good; and thus in Acts 25:11, Paul called upon Caesar for his liberation, since by his death the fruit of his preaching would be impeded; but he, for his part, desired to be dissolved and be with Christ (Philippians 1:23). Third, when it is a contention concerning something that affects the temporal loss of another, most especially the poor (Sirach 34:24): He that offers sacrifice out of the goods of the poor, is as one that sacrifices the son in the presence of his father. Fourth, when the contention concerns what affects the spiritual loss of someone who unjustly seizes spiritual goods, concerning which the authority of Gregory is cited above, speaking on Job 39:16: she has labored in vain, no fear constraining her. Fifth, when it tends to the corruption of many by the example of banditry, Ecclesiastes 8:11: For because sentence is not speedily pronounced against the evil, the children of men commit evils without any fear.
Fount in english version -- chapter 2
 REST: ). Second, when a question arises concerning something that can tend to the detriment of a spiritual good; and thus in Acts 25:11, Paul called upon Caesar for his liberation, since by his death the fruit of his preaching would be impeded; but he, for his part, desired to be dissolved and be with Christ (Philippians 1:23). Third, when it is a contention concerning something that affects the temporal loss of another, most especially the poor (Sirach 34:24): He that offers sacrifice out of the goods of the poor, is as one that sacrifices the son in the presence of his father. Fourth, when the contention concerns what affects the spiritual loss of someone who unjustly seizes spiritual goods, concerning which the authority of Gregory is cited above, speaking on Job 39:16: she has labored in vain, no fear constraining her. Fifth, when it tends to the corruption of many by the example of banditry, Ecclesiastes 8:11: For because sentence is not speedily pronounced against the evil, the children of men commit evils without any fear.
BOOK AND CHAPTER: Galatians/II// - 45 / 46 / 25 / 0 
Looking for Acts derived from Act
Found in english version -- ). Second, when a question arises concerning something that can tend to the detriment of a spiritual good; and thus in  -- Acts
 REST:   25:11, Paul called upon Caesar for his liberation, since by his death the fruit of his preaching would be impeded; but he, for his part, desired to be dissolved and be with Christ (Philippians 1:23). Third, when it is a contention concerning something that affects the temporal loss of another, most especially the poor (Sirach 34:24): He that offers sacrifice out of the goods of the poor, is as one that sacrifices the son in the presence of his father. Fourth, when the contention concerns what affects the spiritual loss of someone who unjustly seizes spiritual goods, concerning which the authority of Gregory is cited above, speaking on Job 39:16: she has labored in vain, no fear constraining her. Fifth, when it tends to the corruption of many by the example of banditry, Ecclesiastes 8:11: For because sentence is not speedily pronounced against the evil, the children of men commit evils without any fear.
Fount in english version -- chapter 25
 REST: :11, Paul called upon Caesar for his liberation, since by his death the fruit of his preaching would be impeded; but he, for his part, desired to be dissolved and be with Christ (Philippians 1:23). Third, when it is a contention concerning something that affects the temporal loss of another, most especially the poor (Sirach 34:24): He that offers sacrifice out of the goods of the poor, is as one that sacrifices the son in the presence of his father. Fourth, when the contention concerns what affects the spiritual loss of someone who unjustly seizes spiritual goods, concerning which the authority of Gregory is cited above, speaking on Job 39:16: she has labored in vain, no fear constraining her. Fifth, when it tends to the corruption of many by the example of banditry, Ecclesiastes 8:11: For because sentence is not speedily pronounced against the evil, the children of men commit evils without any fear.
Found english verse -- 11
BOOK AND CHAPTER: Acts/XXV//11 - 66 / 67 / 33 / 35 
Found verse from looking 1 ahead: 24 / 24
Looking for Sirach derived from Eccli
Found in english version -- , Paul called upon Caesar for his liberation, since by his death the fruit of his preaching would be impeded; but he, for his part, desired to be dissolved and be with Christ (Philippians 1:23). Third, when it is a contention concerning something that affects the temporal loss of another, most especially the poor ( -- Sirach
 REST:   34:24): He that offers sacrifice out of the goods of the poor, is as one that sacrifices the son in the presence of his father. Fourth, when the contention concerns what affects the spiritual loss of someone who unjustly seizes spiritual goods, concerning which the authority of Gregory is cited above, speaking on Job 39:16: she has labored in vain, no fear constraining her. Fifth, when it tends to the corruption of many by the example of banditry, Ecclesiastes 8:11: For because sentence is not speedily pronounced against the evil, the children of men commit evils without any fear.
Fount in english version -- chapter 34
 REST: :24): He that offers sacrifice out of the goods of the poor, is as one that sacrifices the son in the presence of his father. Fourth, when the contention concerns what affects the spiritual loss of someone who unjustly seizes spiritual goods, concerning which the authority of Gregory is cited above, speaking on Job 39:16: she has labored in vain, no fear constraining her. Fifth, when it tends to the corruption of many by the example of banditry, Ecclesiastes 8:11: For because sentence is not speedily pronounced against the evil, the children of men commit evils without any fear.
Found english verse -- 24
BOOK AND CHAPTER: Sirach/XXXIV/24/24 - 110 / 112 / 54 / 56 
Found verse from looking 1 ahead: 16 / 16
Looking for Job derived from Job
Found in english version -- ): He that offers sacrifice out of the goods of the poor, is as one that sacrifices the son in the presence of his father. Fourth, when the contention concerns what affects the spiritual loss of someone who unjustly seizes spiritual goods, concerning which the authority of Gregory is cited above, speaking on  -- Job
 REST:   39:16: she has labored in vain, no fear constraining her. Fifth, when it tends to the corruption of many by the example of banditry, Ecclesiastes 8:11: For because sentence is not speedily pronounced against the evil, the children of men commit evils without any fear.
Fount in english version -- chapter 39
 REST: :16: she has labored in vain, no fear constraining her. Fifth, when it tends to the corruption of many by the example of banditry, Ecclesiastes 8:11: For because sentence is not speedily pronounced against the evil, the children of men commit evils without any fear.
Found english verse -- 16
BOOK AND CHAPTER: Job/XXXIX/16/16 - 152 / 154 / 80 / 82 
Found verse from looking 1 ahead: 11 / 11
Looking for Ecclesiasticus derived from Eccle
BOOK AND CHAPTER: Ecclesiasticus/VIII/11/ - 168 / 170 / 80 / 82 
Found verse from looking 1 ahead: 30 / 30
Looking for Luke derived from Luc
Found in english version -- Reply Obj. 4: The Apostle is speaking of suing amid active scandal. And what the Lord says, of him that taketh away thy goods, ask them not again ( -- Luke
 REST:   6:30), is rather a counsel than a precept.
Fount in english version -- chapter 6
 REST: :30), is rather a counsel than a precept.
Found english verse -- 30
BOOK AND CHAPTER: Luke/VI/30/30 - 20 / 22 / 10 / 12 


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Found verse from looking 1 ahead: 35 / 35
Looking for Hebrews derived from Hebr
Found in english version -- “We must believe that the pacts of lawful marriage must be restored.” This is to be understood as applying when both parties are still alive. But it seems that also if one should die, and afterward should be miraculously resuscitated, the marriage would be renewed, by the fact that  -- Hebrews
 REST:   11:35 says, women received their dead raised to life again.
Fount in english version -- chapter 11
 REST: :35 says, women received their dead raised to life again.
Found english verse -- 35
BOOK AND CHAPTER: Hebrews/XI/35/35 - 31 / 33 / 19 / 21 
Found verse from looking 1 ahead: 2 / 2
Looking for Romans derived from Rom
Found in english version -- And it must be said, according to Augustine, that marriage is a good of mortals, and thus the matrimonial bond is finished with this life; and this is what is said in  -- Romans
 REST:   7:2, about a woman: if her husband is dead, she is released from the law of her husband. And thus if he should be resuscitated, he could not seek his own wife again; but he could contract with her again, unless she has married another, for then the marriage contract could not be dissolved.
Fount in english version -- chapter 7
 REST: :2, about a woman: if her husband is dead, she is released from the law of her husband. And thus if he should be resuscitated, he could not seek his own wife again; but he could contract with her again, unless she has married another, for then the marriage contract could not be dissolved.
Found english verse -- 2
BOOK AND CHAPTER: Romans/VII/2/2 - 22 / 24 / 14 / 16 
Found verse from looking 1 ahead: 10 / 10
Looking for Deuteronomy derived from Deut
Found in english version -- Obj. 2: Furthermore, the same faith is taught by the Old Law and the New Law. But according to the Old Law, a marriage could exist between a believer and an unbeliever, as is clear from  -- Deuteronomy
 REST:   21:10–13: if, having gone out to war against your enemies . . . you see a beautiful woman among the captives, and you fall in love with her . . . you may go into her and sleep with her, and she will be your wife. Therefore, it is also allowed in the New Law.
Fount in english version -- chapter 21
 REST: :10–13: if, having gone out to war against your enemies . . . you see a beautiful woman among the captives, and you fall in love with her . . . you may go into her and sleep with her, and she will be your wife. Therefore, it is also allowed in the New Law.
Found english verse -- 10
BOOK AND CHAPTER: Deuteronomy/XXI/10/10 - 24 / 26 / 6 / 8 


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Found verse from looking 1 ahead: 2 / 2
Looking for Malachi derived from Malach
Found in english version -- Furthermore, it says in  -- Malachi
 REST:   2:11, Judah has profaned the sanctuary of the Lord, which he loved, and has married the daughter of a foreign god. But this would not be, if between them a valid marriage could be contracted. Therefore disparity of cult impedes marriage.
Fount in english version -- chapter 2
 REST: :11, Judah has profaned the sanctuary of the Lord, which he loved, and has married the daughter of a foreign god. But this would not be, if between them a valid marriage could be contracted. Therefore disparity of cult impedes marriage.
Found english verse -- 11
BOOK AND CHAPTER: Malachi/II/2/11 - 1 / 3 / 3 / 5 


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Looking for Romans derived from Rom
Found in english version -- Obj. 5: Furthermore, valid marriage excuses physical intimacy from sin. But marriage contracted between unbelievers cannot do this: for the whole life of an unbeliever is a sin, as the Gloss on  -- Romans
 REST:   14:23 states. Therefore, there is no valid marriage between unbelievers.
Fount in english version -- chapter 14
 REST: :23 states. Therefore, there is no valid marriage between unbelievers.
Found english verse -- 23
BOOK AND CHAPTER: Romans/XIV//23 - 26 / 27 / 12 / 14 


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Looking for Leviticus derived from Levit
Found in english version -- Reply Obj. 3: Unbaptized non-believers are not bound by the statutes of the Church, but they are bound by the statutes of divine law; and so if certain unbelievers had contracted in degrees prohibited by divine law in  -- Leviticus
 REST:   18, and either one or both had converted to the faith, they could not remain in such a marriage. If, however, they had contracted in degrees prohibited by the statute of the Church, they could remain together, if both converted, or if one converted and there was hope of the other’s conversion.
Fount in english version -- chapter 18
 REST: , and either one or both had converted to the faith, they could not remain in such a marriage. If, however, they had contracted in degrees prohibited by the statute of the Church, they could remain together, if both converted, or if one converted and there was hope of the other’s conversion.
BOOK AND CHAPTER: Leviticus/XVIII// - 30 / 31 / 9 / 0 
Looking for 1 Timothy derived from 1_Timoth
Found in english version -- Obj. 1: To the fourth question, we proceed thus. It seems that a believer who has converted may not send away an unbelieving wife who wishes to live together without offense to the Creator. For the bond of a man to his wife is greater than that of a slave to his master. But a slave who has converted is not absolved of the bond of his servitude, as is clear from 1 Corinthians 7:21 and  -- 1 Timothy
 REST:   6. Therefore, neither can a believing man send away his unbelieving wife.
Fount in english version -- chapter 6
 REST: . Therefore, neither can a believing man send away his unbelieving wife.
BOOK AND CHAPTER: 1 Timothy/VI// - 43 / 44 / 24 / 0 


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Looking for Romans derived from Rom
Found in english version -- Reply Obj. 2: The wife did not have the right to the body of her husband except for as long as he remained in that life in which he had contracted with her; for also when a husband dies, the wife is freed from the rule of her husband, as is clear from  -- Romans
 REST:   7:2. And therefore, if after a man changes life, dying to his previous life, he should go away from her, no detriment is done to her. But by entering religious life, he dies only a spiritual death, but not a bodily one. And so, if the marriage has been consummated, a man cannot enter religious life without the consent of his wife. But he can before the physical union, when there is only a spiritual union. But someone who receives baptism is buried in death with Christ, even bodily; and thus he is also absolved from rendering the debt even after the marriage is consummated. Or it can be said that the wife who holds the convert in contempt suffers detriment by her own fault.
Fount in english version -- chapter 7
 REST: :2. And therefore, if after a man changes life, dying to his previous life, he should go away from her, no detriment is done to her. But by entering religious life, he dies only a spiritual death, but not a bodily one. And so, if the marriage has been consummated, a man cannot enter religious life without the consent of his wife. But he can before the physical union, when there is only a spiritual union. But someone who receives baptism is buried in death with Christ, even bodily; and thus he is also absolved from rendering the debt even after the marriage is consummated. Or it can be said that the wife who holds the convert in contempt suffers detriment by her own fault.
Found english verse -- 2
BOOK AND CHAPTER: Romans/VII//2 - 32 / 33 / 11 / 13 


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Found verse from looking 1 ahead: 30 / 30
Looking for Matthew derived from Matth
Found in english version -- Obj. 3: Furthermore, it says in  -- Matthew
 REST:   5:30, if your right hand causes you to sin, cut it off and throw it from you; and it says in the Gloss that ’hand’ and ‘right eye’ can be taken as meaning brothers, wife, neighbors, and children. But they become an impediment to us by any sort of sin. Therefore, marriage can be dissolved because of any sin.
Fount in english version -- chapter 5
 REST: :30, if your right hand causes you to sin, cut it off and throw it from you; and it says in the Gloss that ’hand’ and ‘right eye’ can be taken as meaning brothers, wife, neighbors, and children. But they become an impediment to us by any sort of sin. Therefore, marriage can be dissolved because of any sin.
Found english verse -- 30
BOOK AND CHAPTER: Matthew/V/30/30 - 1 / 3 / 3 / 5 
Looking for Ephesians derived from Ephes
Found in english version -- Obj. 4: Furthermore, avarice is an idolatry, as it says in  -- Ephesians
 REST:   5:5. But because of idolatry a woman can be put away. Therefore, by the same reasoning she can be put away on account of avarice, and in the same way because of other sins, which are greater than avarice.
Fount in english version -- chapter 5
 REST: :5. But because of idolatry a woman can be put away. Therefore, by the same reasoning she can be put away on account of avarice, and in the same way because of other sins, which are greater than avarice.
Found english verse -- 5
BOOK AND CHAPTER: Ephesians/V//5 - 6 / 7 / 5 / 7 


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Found verse from looking 1 ahead: 31 / 31
Looking for Matthew derived from Matth
Found in english version -- On the contrary, it says in  -- Matthew
 REST:   5:32: whoever puts away his wife, except because of fornication, commits adultery.
Fount in english version -- chapter 5
 REST: :32: whoever puts away his wife, except because of fornication, commits adultery.
Found english verse -- 32
BOOK AND CHAPTER: Matthew/V/31/32 - 5 / 7 / 3 / 5 
Found verse from looking 1 ahead: 20 / 20
Looking for Hosea derived from Oseae
Found in english version -- Reply Obj. 2: The first union of the soul to God is by faith; and thus the soul is espoused, as it were, to God, as is clear from  -- Hosea
 REST:   2:20: I will espouse you to me in faith. For which reason, in Sacred Scripture idolatry and unbelief are particularly designated by ‘fornication’; but other sins are called spiritual fornications by a more remote signification.
Fount in english version -- chapter 2
 REST: :20: I will espouse you to me in faith. For which reason, in Sacred Scripture idolatry and unbelief are particularly designated by ‘fornication’; but other sins are called spiritual fornications by a more remote signification.
Found english verse -- 20
BOOK AND CHAPTER: Hosea/II/20/20 - 22 / 24 / 12 / 14 


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Found verse from looking 1 ahead: 14 / 14
Looking for Genesis derived from Genes
Found in english version -- Obj. 4: Furthermore, in  -- Genesis
 REST:   19:14, Laban said to Jacob, You are my bone and my flesh, by reason of the family relation between them. Therefore, a close relationship like this should be called fleshliness rather than consanguinity.
Fount in english version -- chapter 19
 REST: :14, Laban said to Jacob, You are my bone and my flesh, by reason of the family relation between them. Therefore, a close relationship like this should be called fleshliness rather than consanguinity.
Found english verse -- 14
BOOK AND CHAPTER: Genesis/XIX/14/14 - 1 / 3 / 1 / 3 


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Found verse from looking 1 ahead: 23 / 23
Looking for Genesis derived from Genes
Found in english version -- Obj. 1: To the third question, we proceed thus. It seems that consanguinity does not impede marriage by natural law. For no woman can be closer to a man than Eve was to Adam, about whom  -- Genesis
 REST:   2:23 says, here now is bone of my bones, and flesh of my flesh. But Eve was joined in marriage to Adam. Therefore, no consanguinity impedes marriage, as far as the law of nature goes.
Fount in english version -- chapter 2
 REST: :23 says, here now is bone of my bones, and flesh of my flesh. But Eve was joined in marriage to Adam. Therefore, no consanguinity impedes marriage, as far as the law of nature goes.
Found english verse -- 23
BOOK AND CHAPTER: Genesis/II/23/23 - 27 / 29 / 9 / 11 
Found verse from looking 1 ahead: 24 / 24
Looking for Genesis derived from Gen
Found in english version -- Furthermore, what human nature had in its first condition is of natural law. But from its first condition nature held that father and mother were excluded from marriage; which is clear by what is said in  -- Genesis
 REST:   2:24, because of this a man leaves his father and mother; which cannot be understood with respect to living together, and thus it is necessary to understand it with respect to the union of marriage. Therefore consanguinity impedes marriage according to the law of nature.
Fount in english version -- chapter 2
 REST: :24, because of this a man leaves his father and mother; which cannot be understood with respect to living together, and thus it is necessary to understand it with respect to the union of marriage. Therefore consanguinity impedes marriage according to the law of nature.
Found english verse -- 24
BOOK AND CHAPTER: Genesis/II/24/24 - 35 / 37 / 9 / 11 
Looking for Leviticus derived from Levit
Found in english version -- And therefore divine law does not only exclude father and mother from marriage, but also other related persons with whom it is necessary to live at the same time, and who have to guard each other’s purity. And divine law gives this as a reason, saying in  -- Leviticus
 REST:   18:10, nor shall you reveal the nakedness of such or of such, for it is your nakedness. But per accidens, the end of marriage is the confederation of men, and the multiplication of friendship, when a man takes his wife’s relatives as his own; and thus it would be detrimental to this multiplication of friendship if someone could take as his wife a woman joined to him by blood, for by this no new friendship would be built up by the marriage. And thus according to human laws and statutes of the Church many degrees of consanguinity are barred from marriage. So therefore, it is clear from what has been said that consanguinity impedes marriage for certain persons by natural law; for others it is by divine law; and for others it is by the law instituted by men.
Fount in english version -- chapter 18
 REST: :10, nor shall you reveal the nakedness of such or of such, for it is your nakedness. But per accidens, the end of marriage is the confederation of men, and the multiplication of friendship, when a man takes his wife’s relatives as his own; and thus it would be detrimental to this multiplication of friendship if someone could take as his wife a woman joined to him by blood, for by this no new friendship would be built up by the marriage. And thus according to human laws and statutes of the Church many degrees of consanguinity are barred from marriage. So therefore, it is clear from what has been said that consanguinity impedes marriage for certain persons by natural law; for others it is by divine law; and for others it is by the law instituted by men.
Found english verse -- 10
BOOK AND CHAPTER: Leviticus/XVIII//10 - 36 / 37 / 15 / 17 


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Found verse from looking 1 ahead: 6 / 6
Looking for Matthew derived from Matth
Found in english version -- Obj. 1: To the fourth question, we proceed thus. It seems that the degrees of consanguinity that impede marriage could not be fixed by the Church up to the fourth degree. For in  -- Matthew
 REST:   19:6 it says, what God has joined, let man not separate. But those who are joined within the fourth degree of consanguinity, God has joined, for their union is not prohibited by divine law. Therefore, they should not be separated by human statute.
Fount in english version -- chapter 19
 REST: :6 it says, what God has joined, let man not separate. But those who are joined within the fourth degree of consanguinity, God has joined, for their union is not prohibited by divine law. Therefore, they should not be separated by human statute.
Found english verse -- 6
BOOK AND CHAPTER: Matthew/XIX/6/6 - 19 / 21 / 7 / 9 
Found verse from looking 1 ahead: 16 / 16
Looking for Luke derived from Luc
Found in english version -- On the contrary, the Lord said to his disciples in  -- Luke
 REST:   10:16: he who hears you, hears me. Therefore, the precept of the Church has the same strength as the precept of God. But the Church has sometimes prohibited and sometimes allowed certain degrees that the Old Law did not prohibit. Therefore, these degrees impede marriage.
Fount in english version -- chapter 10
 REST: :16: he who hears you, hears me. Therefore, the precept of the Church has the same strength as the precept of God. But the Church has sometimes prohibited and sometimes allowed certain degrees that the Old Law did not prohibit. Therefore, these degrees impede marriage.
Found english verse -- 16
BOOK AND CHAPTER: Luke/X/16/16 - 7 / 9 / 5 / 7 


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Looking for Romans derived from Roman
Found in english version -- Obj. 1: Moreover, it seems that after the death of the husband, no affinity remains between his wife and his relatives. For when the cause ceases, the effect ceases. But the cause of affinity was marriage, which ceased at the death of the man: for then the woman is freed from the rule of her husband, as is said in  -- Romans
 REST:   7:2. Therefore, the affinity mentioned does not remain either.
Fount in english version -- chapter 7
 REST: :2. Therefore, the affinity mentioned does not remain either.
Found english verse -- 2
BOOK AND CHAPTER: Romans/VII//2 - 38 / 39 / 21 / 23 


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Found verse from looking 1 ahead: 8 / 8
Looking for Leviticus derived from Levit
Found in english version -- On the contrary, it says in  -- Leviticus
 REST:   18:8: thou shall not reveal the nakedness of your father’s wife. But that woman has only an affinity with you. Therefore, affinity impedes marriage.
Fount in english version -- chapter 18
 REST: :8: thou shall not reveal the nakedness of your father’s wife. But that woman has only an affinity with you. Therefore, affinity impedes marriage.
Found english verse -- 8
BOOK AND CHAPTER: Leviticus/XVIII/8/8 - 5 / 7 / 3 / 5 


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Looking for Ezechiel derived from Ezech
BOOK AND CHAPTER: Ezechiel/XVIII// - 25 / 26 / 0 / 0 
Looking for Genesis derived from Genes
Found in english version -- On the contrary, it says in  -- Genesis
 REST:   25:5–6 that Abraham gave all his goods to Isaac, and to the sons of his concubines he gave gifts; and nevertheless, those were not born by illicit intercourse. Therefore, much more should those who are born by illicit intercourse suffer this disadvantage, that they do not inherit their father’s goods.
Fount in english version -- chapter 25
 REST: :5–6 that Abraham gave all his goods to Isaac, and to the sons of his concubines he gave gifts; and nevertheless, those were not born by illicit intercourse. Therefore, much more should those who are born by illicit intercourse suffer this disadvantage, that they do not inherit their father’s goods.
Found english verse -- 5
BOOK AND CHAPTER: Genesis/XXV//5 - 5 / 6 / 3 / 5 


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Found verse from looking 1 ahead: 3 / 3
Looking for Ephesians derived from Ephes
Found in english version -- Obj. 1: Moreover, it seems that he divides the species of lust unfittingly. For the Apostle in  -- Ephesians
 REST:   5:3, seems to set forth only two species, where it says: Let not fornication and all uncleanness . . . be named among you.
Fount in english version -- chapter 5
 REST: :3, seems to set forth only two species, where it says: Let not fornication and all uncleanness . . . be named among you.
Found english verse -- 3
BOOK AND CHAPTER: Ephesians/V/3/3 - 9 / 11 / 8 / 10 


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Looking for Genesis derived from Gen
Found in english version -- On the contrary, Abraham is read to have contracted a second marriage in  -- Genesis
 REST:   25:1.
Fount in english version -- chapter 25
 REST: :1.
Found english verse -- 1
BOOK AND CHAPTER: Genesis/XXV//1 - 9 / 10 / 3 / 5 


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Looking for Romans derived from Rom
Found in english version -- I answer that, the matrimonial bond only lasts up until death, as is clear from  -- Romans
 REST:   7:2–3, and thus when one spouse dies, the matrimonial bond ceases. Therefore, once the first spouse is dead, a person is not impeded from a second marriage, and not only a second, but a third, and so forth, are licit marriages.
Fount in english version -- chapter 7
 REST: :2–3, and thus when one spouse dies, the matrimonial bond ceases. Therefore, once the first spouse is dead, a person is not impeded from a second marriage, and not only a second, but a third, and so forth, are licit marriages.
Found english verse -- 2
BOOK AND CHAPTER: Romans/VII//2 - 13 / 14 / 6 / 8 


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Found verse from looking 1 ahead: 12 / 12
Looking for Job derived from Job
Found in english version -- Obj. 1: To the first question, we proceed thus. It seems that there will be no resurrection of the body: man lies down and rises not again; till the heavens are no more he will not awake ( -- Job
 REST:   14:12). But heaven will never be no more, for the land, which seems to be less, stands forever, as is clear from Ecclesiastes 1:4. Therefore, a dead man will never rise again.
Fount in english version -- chapter 14
 REST: :12). But heaven will never be no more, for the land, which seems to be less, stands forever, as is clear from Ecclesiastes 1:4. Therefore, a dead man will never rise again.
Found english verse -- 12
BOOK AND CHAPTER: Job/XIV/12/12 - 11 / 13 / 11 / 13 
Looking for Ecclesiasticus derived from Eccle
BOOK AND CHAPTER: Ecclesiasticus/I// - 36 / 37 / 11 / 13 
Found verse from looking 1 ahead: 32 / 32
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXII/32/ - 2 / 4 / 0 / 0 
Looking for Genesis derived from Genes
Found in english version -- Obj. 5: Furthermore, physical death is inflicted as man’s punishment for the first transgression, as is clear from  -- Genesis
 REST:   2:17, just as also spiritual death, which is the soul’s separation from God, is inflicted on man for mortal sin. But no one ever returns to life from spiritual death after receiving the sentence of damnation. Therefore, neither will there be a return from physical death to life; and so there will be no resurrection.
Fount in english version -- chapter 2
 REST: :17, just as also spiritual death, which is the soul’s separation from God, is inflicted on man for mortal sin. But no one ever returns to life from spiritual death after receiving the sentence of damnation. Therefore, neither will there be a return from physical death to life; and so there will be no resurrection.
Found english verse -- 17
BOOK AND CHAPTER: Genesis/II//17 - 13 / 14 / 12 / 14 
Found verse from looking 1 ahead: 25 / 25
Looking for Job derived from Job
Found in english version -- On the contrary, it says in  -- Job
 REST:   19:25: I know that my redeemer lives, and on the last day I shall rise out of the earth and shall be clothed again with my skin. Therefore, there will also be a resurrection of our bodies.
Fount in english version -- chapter 19
 REST: :25: I know that my redeemer lives, and on the last day I shall rise out of the earth and shall be clothed again with my skin. Therefore, there will also be a resurrection of our bodies.
Found english verse -- 25
BOOK AND CHAPTER: Job/XIX/25/25 - 5 / 7 / 3 / 5 
Looking for Romans derived from Rom
Found in english version -- Furthermore, the gift of Christ is greater than the sin of Adam, as is clear from  -- Romans
 REST:   5:18. But death was brought in by sin, for if there had been no sin, there would be no death. Therefore, by the gift of Christ we will be renewed from death to life.
Fount in english version -- chapter 5
 REST: :18. But death was brought in by sin, for if there had been no sin, there would be no death. Therefore, by the gift of Christ we will be renewed from death to life.
Found english verse -- 18
BOOK AND CHAPTER: Romans/V//18 - 10 / 11 / 6 / 8 
Found verse from looking 1 ahead: 9 / 9
Looking for Romans derived from Rom
Found in english version -- Furthermore, the members must be conformed to the body. But our head lives and will live eternally in body and soul: for Christ, being raised from the dead, will never die again, as is clear from  -- Romans
 REST:   6:9. Therefore, men too, who are his members, live in body and the soul; and thus there must be a resurrection of the flesh.
Fount in english version -- chapter 6
 REST: :9. Therefore, men too, who are his members, live in body and the soul; and thus there must be a resurrection of the flesh.
Found english verse -- 9
BOOK AND CHAPTER: Romans/VI/9/9 - 27 / 29 / 9 / 11 
Found verse from looking 1 ahead: 28 / 28
Looking for John|Jn derived from Joan
Found in english version -- On the contrary, it says: all who are in the tombs will hear the voice of the Son of God; and whoever shall hear it, shall live ( -- John
 REST:   5:28). Therefore, all the dead will rise.
Fount in english version -- chapter 5
 REST: :28). Therefore, all the dead will rise.
Found english verse -- 28
BOOK AND CHAPTER: John/V/28/28 - 5 / 7 / 6 / 8 


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Looking for Romans derived from Rom
Found in english version -- Obj. 4: Furthermore, that toward which all the expectation of nature looks seems to be more natural than anything. But this is what the resurrection and glorification of the saints is, as is clear from  -- Romans
 REST:   8:19. Therefore, the resurrection will be natural.
Fount in english version -- chapter 8
 REST: :19. Therefore, the resurrection will be natural.
Found english verse -- 19
BOOK AND CHAPTER: Romans/VIII//19 - 21 / 22 / 12 / 14 


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Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/I// - 35 / 36 / 0 / 0 
Found verse from looking 1 ahead: 25 / 25
Looking for Romans derived from Rom
Found in english version -- Furthermore, Christ’s resurrection has more in common with the bodily resurrection than with the spiritual resurrection, which is by justification. But Christ’s resurrection is the cause of our justification, as is clear from  -- Romans
 REST:   4:25: who was raised for our justification. Therefore, it is the cause of our bodily resurrection.
Fount in english version -- chapter 4
 REST: :25: who was raised for our justification. Therefore, it is the cause of our bodily resurrection.
Found english verse -- 25
BOOK AND CHAPTER: Romans/IV/25/25 - 26 / 28 / 18 / 20 
Found verse from looking 1 ahead: 34 / 34
Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/LXVII/34/ - 19 / 21 / 0 / 0 
Found verse from looking 1 ahead: 25 / 25
Looking for John|Jn derived from Joan
Found in english version -- Furthermore, it says in  -- John
 REST:   5:25 and 28: the dead will hear the voice of the Son of God, and those who hear will live. But this voice means the trumpet, as is clear in the text. Therefore, etc.
Fount in english version -- chapter 5
 REST: :25 and 28: the dead will hear the voice of the Son of God, and those who hear will live. But this voice means the trumpet, as is clear in the text. Therefore, etc.
Found english verse -- 25
BOOK AND CHAPTER: John/V/25/25 - 1 / 3 / 3 / 5 
Found verse from looking 1 ahead: 16 / 16
Looking for John|Jn derived from Joan
Found in english version -- I answer that, Christ is called the mediator between man and God by reason of his human nature, as was said in Book III, Distinction 19, Question 1, Article 5, Quaestiuncula 2 and 3. This is why divine gifts reach men from God by means of Christ’s humanity. Therefore, just as we cannot be freed from spiritual death except by the gift of grace divinely given, so neither from bodily death except by the resurrection accomplished by divine power. And so just as Christ divinely received the first-fruits of grace, and his grace is the cause of our grace, for of his fullness we have all received, grace upon grace ( -- John
 REST:   1:16), so in him the resurrection was initiated, and his resurrection is the cause of our resurrection—in such a way that Christ, as God, is the first cause of our resurrection in the manner of an equivocal cause, but as the risen God-and-man, he is the proximate cause of our resurrection, and in the manner of a univocal cause.
Fount in english version -- chapter 1
 REST: :16), so in him the resurrection was initiated, and his resurrection is the cause of our resurrection—in such a way that Christ, as God, is the first cause of our resurrection in the manner of an equivocal cause, but as the risen God-and-man, he is the proximate cause of our resurrection, and in the manner of a univocal cause.
Found english verse -- 16
BOOK AND CHAPTER: John/I/16/16 - 92 / 94 / 36 / 38 
Found verse from looking 1 ahead: 2 / 2
Looking for Romans derived from Roman
BOOK AND CHAPTER: Romans/VIII/2/ - 147 / 149 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/VIII// - 36 / 37 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/V/8/ - 70 / 72 / 0 / 0 
Found verse from looking 1 ahead: 27 / 27
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXIV/27/ - 20 / 22 / 0 / 0 


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Found verse from looking 1 ahead: 52 / 52
Looking for Matthew derived from Matth
Found in english version -- Obj. 3: Furthermore, the state of the New Testament is more perfect, and more expressly bears the image of Christ than the state of the Old Testament. But some of the patriarchs of the Old Testament rose when Christ did, as it says in  -- Matthew
 REST:   27:52, many of the bodies of the saints who had fallen asleep were raised. Therefore, it seems that the resurrection of the saints of the New Testament should not be deferred until the end of the world either, so that the resurrection of all might be at the same time.
Fount in english version -- chapter 27
 REST: :52, many of the bodies of the saints who had fallen asleep were raised. Therefore, it seems that the resurrection of the saints of the New Testament should not be deferred until the end of the world either, so that the resurrection of all might be at the same time.
Found english verse -- 52
BOOK AND CHAPTER: Matthew/XXVII/52/52 - 24 / 26 / 18 / 20 
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/XX// - 23 / 24 / 0 / 0 
Looking for Job derived from Job
Found in english version -- On the contrary,  -- Job
 REST:   14:12 says: so man lies down and rises not again; till the heavens are no more he will not awaken or be roused out of his sleep, and he speaks of the sleep of death. Therefore, the resurrection will be deferred until the end of the world, when the heavens are no more.
Fount in english version -- chapter 14
 REST: :12 says: so man lies down and rises not again; till the heavens are no more he will not awaken or be roused out of his sleep, and he speaks of the sleep of death. Therefore, the resurrection will be deferred until the end of the world, when the heavens are no more.
Found english verse -- 12
BOOK AND CHAPTER: Job/XXIV//12 - 4 / 5 / 1 / 3 


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Found verse from looking 1 ahead: 39 / 39
Looking for Hebrews derived from Hebr
Found in english version -- Furthermore, the Letter to the  -- Hebrews
 REST:   says, and all these, though well attested by their faith, did not receive what was promised, that is, the full beatitude of body and soul, since God had foreseen something better for us, that apart from us they should not be consummated, that is, perfected (Heb 11:39–40). The Gloss comments on this, so that the joy of each one might be made greater by the shared joy of all. But this resurrection will not take place before the glorification of the body, for he will change our lowly body to be like his glorious body (Phil 3:21); and the sons of the resurrection will be like the angels in heaven, as is clear from Matthew 22:30. Therefore, the resurrection will be deferred until the end of the world, when all will rise at the same time.
BOOK AND CHAPTER: Hebrews/XI/39/ - 1 / 3 / 1 / 0 
Found verse from looking 1 ahead: 21 / 21
Looking for Philippians derived from Phil
BOOK AND CHAPTER: Philippians/III/21/ - 56 / 58 / 1 / 0 
Looking for Matthew derived from Matth
Found in english version --   says, and all these, though well attested by their faith, did not receive what was promised, that is, the full beatitude of body and soul, since God had foreseen something better for us, that apart from us they should not be consummated, that is, perfected (Heb 11:39–40). The Gloss comments on this, so that the joy of each one might be made greater by the shared joy of all. But this resurrection will not take place before the glorification of the body, for he will change our lowly body to be like his glorious body (Phil 3:21); and the sons of the resurrection will be like the angels in heaven, as is clear from  -- Matthew
 REST:   22:30. Therefore, the resurrection will be deferred until the end of the world, when all will rise at the same time.
Fount in english version -- chapter 22
 REST: :30. Therefore, the resurrection will be deferred until the end of the world, when all will rise at the same time.
Found english verse -- 30
BOOK AND CHAPTER: Matthew/XXII//30 - 68 / 69 / 34 / 36 
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/XII// - 1 / 2 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Ezechiel derived from Ezech
BOOK AND CHAPTER: Ezechiel/IV/6/ - 36 / 38 / 0 / 0 
Looking for Matthew derived from Matth
Found in english version -- Obj. 3: Furthermore, the state of the New Testament was prefigured in the Old Testament. But we know the determinate time in which the Old Testament lasted. Therefore, a determinate time can also be known in which the New Testament will last. But the New Testament will last until the end of the world, which is why it says at the end of  -- Matthew
 REST:  , Lo, I am with you always, to the close of the age (Matt 28:20). Therefore, the end of the world can be known, and the time of the resurrection.
BOOK AND CHAPTER: Matthew/XX// - 42 / 44 / 15 / 0 
Found verse from looking 1 ahead: 36 / 36
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXIV/36/ - 55 / 57 / 0 / 0 


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Found verse from looking 1 ahead: 23 / 23
Looking for Romans derived from Rom
Found in english version -- Furthermore, the apostles were much more aware of the secrets of God than any who followed them, as is said in  -- Romans
 REST:   8:23: we ourselves who have the first-fruits of the Spirit, about which the interlinear Gloss comments: earlier in time, and more abundantly than the rest. But it was said to those who were asking, it is not yours to know times and seasons which the Father has fixed by his own authority (Acts 1:7).
Fount in english version -- chapter 8
 REST: :23: we ourselves who have the first-fruits of the Spirit, about which the interlinear Gloss comments: earlier in time, and more abundantly than the rest. But it was said to those who were asking, it is not yours to know times and seasons which the Father has fixed by his own authority (Acts 1:7).
Found english verse -- 23
BOOK AND CHAPTER: Romans/VIII/23/23 - 12 / 14 / 8 / 10 
Found verse from looking 1 ahead: 7 / 7
Looking for Acts derived from Act
Found in english version -- : we ourselves who have the first-fruits of the Spirit, about which the interlinear Gloss comments: earlier in time, and more abundantly than the rest. But it was said to those who were asking, it is not yours to know times and seasons which the Father has fixed by his own authority ( -- Acts
 REST:   1:7).
Fount in english version -- chapter 1
 REST: :7).
Found english verse -- 7
BOOK AND CHAPTER: Acts/I/7/7 - 33 / 35 / 31 / 33 
Found verse from looking 1 ahead: 7 / 7
Looking for Ezechiel derived from Ezech
BOOK AND CHAPTER: Ezechiel/XXXVII/7/ - 10 / 12 / 0 / 0 
Looking for Job derived from Job
Found in english version -- Obj. 1: Moreover, it seems that the resurrection will not happen at night-time. For the resurrection will not be until the heavens are no more, as it says in  -- Job
 REST:   14:12. But when the movement of the heavens ceases, which is what it means for them to be no more, there will not be time, neither day nor night. Therefore, the resurrection will not be at night.
Fount in english version -- chapter 14
 REST: :12. But when the movement of the heavens ceases, which is what it means for them to be no more, there will not be time, neither day nor night. Therefore, the resurrection will not be at night.
Found english verse -- 12
BOOK AND CHAPTER: Job/XIV//12 - 17 / 18 / 9 / 11 
Looking for John|Jn derived from Joan
Found in english version -- Obj. 3: Furthermore, the quality of the time should correspond to those things that are accomplished at that time. This is why  -- John
 REST:   13:30 mentions that it was night when Judas left the fellowship of light. But that moment will be the perfect manifestation of all those things that are now hidden, for when the Lord comes, he will bring to light the things now hidden in darkness and will disclose the purposes of the heart, as it says in 1 Corinthians 4:5. Therefore, it should be during the day.
Fount in english version -- chapter 13
 REST: :30 mentions that it was night when Judas left the fellowship of light. But that moment will be the perfect manifestation of all those things that are now hidden, for when the Lord comes, he will bring to light the things now hidden in darkness and will disclose the purposes of the heart, as it says in 1 Corinthians 4:5. Therefore, it should be during the day.
Found english verse -- 30
BOOK AND CHAPTER: John/XIV//30 - 11 / 12 / 8 / 10 
Looking for Romans derived from Rom
Found in english version -- I answer that, as Augustine says in On the Trinity 3, divine providence established that the more coarse and inferior bodies are governed by the more subtle and powerful ones in a certain order. And this is why all the matter of the inferior bodies is subject to change according to the movement of the heavenly bodies. Therefore, it would be against the order that divine providence has established in things if the matter of the lower bodies were brought to the state of incorruption while the motion of the higher ones remained. And since according to the position of the faith the resurrection into immortal life will be a conforming to Christ, who, having risen from the dead, no longer dies, as it says in  -- Romans
 REST:   6:9, therefore the resurrection of human bodies will be deferred until the end of the world, when the movement of the heavens will be stilled. And because of this even some philosophers who held that the movement of the heavens would never cease, held a return of human souls to mortal bodies such as we now have—whether they held that the souls returned to the same body in the end of a great year, like Empedocles, or to a different body, as Pythagoras held that any soul would enter any body, as it says in On the Soul 1.
Fount in english version -- chapter 6
 REST: :9, therefore the resurrection of human bodies will be deferred until the end of the world, when the movement of the heavens will be stilled. And because of this even some philosophers who held that the movement of the heavens would never cease, held a return of human souls to mortal bodies such as we now have—whether they held that the souls returned to the same body in the end of a great year, like Empedocles, or to a different body, as Pythagoras held that any soul would enter any body, as it says in On the Soul 1.
Found english verse -- 9
BOOK AND CHAPTER: Romans/VI//9 - 83 / 84 / 35 / 37 
Looking for Matthew derived from Matth
Found in english version -- Reply Obj. 3: Jerome seems to wonder about that resurrection of the saints with Christ in his sermon on the Assumption, namely, whether once they had witnessed to the Resurrection they returned to the dead, so that it was more of a resuscitation, as was the case with Lazarus, rather than a true resurrection as it will be at the end of the world; or whether they were truly resurrected to immortal life, always to live in the body, ascending to heaven with Christ bodily, as the Gloss says on  -- Matthew
 REST:   27. And this seems more probable, for in order for them to provide true testimony to the true resurrection of Christ, it was fitting that they truly rise, as Jerome says elsewhere. Nor was their resurrection hastened for their own sake, but in order to witness to the Resurrection of Christ for the sake of founding the faith of the New Testament. Therefore, it was done more appropriately by the patriarchs of the Old Testament than by those who would depart life once the New Testament was founded. Nevertheless, it should be known that even if mention were made in the Gospel of their resurrection before the resurrection of Christ, nevertheless, as is evident from the text, it should be understood as being said by way of anticipation, which frequently occurs with historians. For no one rose in a true resurrection before Christ, since he was the first fruits of those who have fallen asleep, as it says in 1 Corinthians 15:20; although some people were resuscitated before Christ’s resurrection, as is seen with Lazarus in John 11.
Fount in english version -- chapter 27
 REST: . And this seems more probable, for in order for them to provide true testimony to the true resurrection of Christ, it was fitting that they truly rise, as Jerome says elsewhere. Nor was their resurrection hastened for their own sake, but in order to witness to the Resurrection of Christ for the sake of founding the faith of the New Testament. Therefore, it was done more appropriately by the patriarchs of the Old Testament than by those who would depart life once the New Testament was founded. Nevertheless, it should be known that even if mention were made in the Gospel of their resurrection before the resurrection of Christ, nevertheless, as is evident from the text, it should be understood as being said by way of anticipation, which frequently occurs with historians. For no one rose in a true resurrection before Christ, since he was the first fruits of those who have fallen asleep, as it says in 1 Corinthians 15:20; although some people were resuscitated before Christ’s resurrection, as is seen with Lazarus in John 11.
BOOK AND CHAPTER: Matthew/XXVII// - 62 / 63 / 33 / 0 
Looking for John|Jn derived from Joan
Found in english version -- . And this seems more probable, for in order for them to provide true testimony to the true resurrection of Christ, it was fitting that they truly rise, as Jerome says elsewhere. Nor was their resurrection hastened for their own sake, but in order to witness to the Resurrection of Christ for the sake of founding the faith of the New Testament. Therefore, it was done more appropriately by the patriarchs of the Old Testament than by those who would depart life once the New Testament was founded. Nevertheless, it should be known that even if mention were made in the Gospel of their resurrection before the resurrection of Christ, nevertheless, as is evident from the text, it should be understood as being said by way of anticipation, which frequently occurs with historians. For no one rose in a true resurrection before Christ, since he was the first fruits of those who have fallen asleep, as it says in 1 Corinthians 15:20; although some people were resuscitated before Christ’s resurrection, as is seen with Lazarus in  -- John
 REST:   11.
Fount in english version -- chapter 11
 REST: .
BOOK AND CHAPTER: John/XI// - 185 / 186 / 104 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for Psalms derived from Psal
BOOK AND CHAPTER: Psalms/CIV/8/ - 167 / 169 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Acts derived from Act
Found in english version -- To the second question, it should be said that as Augustine says in his book Eighty-Three Questions, Question 58, it is uncertain how many generations are counted in the last age of the human race which begins from the coming of the Lord until the end of the world; just as old age, which is the last age of man, does not have a determinate time according to the measure of the others, since sometimes it alone takes as much time as all the rest of the ages together. Now the reason for this is that a determinate number of future time cannot be known unless either by revelation or by natural reason. But the time that will lapse before the resurrection cannot be counted by natural reason, for the resurrection will be simultaneous with the end of the movement of the heavens, as was said. But the number of all things that are foreseen by natural reason at a determinate time is taken from this movement. Now the end of the movement of the heavens cannot be known from itself, for since it is circular, it is according to its nature to be able to endure forever. Therefore, the time that there will be until the resurrection cannot be calculated by natural reason. Likewise, neither can it be had by revelation, so that everyone will always be ready and eager to meet Christ, and for this reason he answered even the apostles who asked about this, it is not yours to know times or seasons that the Father has fixed by his own authority ( -- Acts
 REST:   1:7), in which, as Augustine says in The City of God, Book 18, he puts an end to everyone’s calculations about this matter and commands them to be still, for what he did not wish to indicate to the apostles who asked, he will not reveal to others. Therefore, all those who have wanted to calculate the time discussed are found to be speaking falsely where this is concerned. For some people, as Augustine said in the same place, have said that four hundred years can be completed from the Lord’s ascension to the second coming; others, five hundred; others, a thousand; and that all of these claims are false is obvious. And it will be similarly obvious regarding the claims of all those who still do not cease to calculate.
Fount in english version -- chapter 1
 REST: :7), in which, as Augustine says in The City of God, Book 18, he puts an end to everyone’s calculations about this matter and commands them to be still, for what he did not wish to indicate to the apostles who asked, he will not reveal to others. Therefore, all those who have wanted to calculate the time discussed are found to be speaking falsely where this is concerned. For some people, as Augustine said in the same place, have said that four hundred years can be completed from the Lord’s ascension to the second coming; others, five hundred; others, a thousand; and that all of these claims are false is obvious. And it will be similarly obvious regarding the claims of all those who still do not cease to calculate.
Found english verse -- 7
BOOK AND CHAPTER: Acts/I/7/7 - 178 / 180 / 80 / 82 


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Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/XII// - 13 / 14 / 0 / 0 


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Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/XXI// - 30 / 31 / 0 / 0 


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Found verse from looking 1 ahead: 23 / 23
Looking for John|Jn derived from Joan
Found in english version -- Obj. 3: Furthermore, Augustine says in his Handbook on Faith, Hope, and Love that the four last petitions of the Lord’s Prayer pertain to the present life, one of which is: forgive us our debts. Therefore, the Church prays in this life to have all her debts forgiven. But the Church’s prayer cannot be fruitless so that it is not heard: if you ask anything of the Father, he will give it to you in my name ( -- John
 REST:   16:23). Therefore, the Church will obtain the remission of all debts at some time in this life. But one of the debts by which we are bound for the sin of our first parents is that we are born in original sin. Therefore, at some time God will grant to the Church that men will be born without original sin. But death is the punishment for original sin. Therefore, at the end of the world there will be some men who will not die; and thus, the same as before.
Fount in english version -- chapter 16
 REST: :23). Therefore, the Church will obtain the remission of all debts at some time in this life. But one of the debts by which we are bound for the sin of our first parents is that we are born in original sin. Therefore, at some time God will grant to the Church that men will be born without original sin. But death is the punishment for original sin. Therefore, at the end of the world there will be some men who will not die; and thus, the same as before.
Found english verse -- 23
BOOK AND CHAPTER: John/XVI/23/23 - 41 / 43 / 21 / 23 


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Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/XV// - 32 / 33 / 0 / 0 
Looking for Acts derived from Act
Found in english version -- Obj. 1: Moreover, it seems that the resurrection will not be from ashes for everyone. For the resurrection of Christ is the exemplar for our resurrection. But his resurrection was not from ashes, for his flesh did not see corruption, as it says in Psalm 16 (15):10 and  -- Acts
 REST:   2:31. Therefore, neither will the resurrection be from ashes for everyone.
Fount in english version -- chapter 2
 REST: :31. Therefore, neither will the resurrection be from ashes for everyone.
Found english verse -- 31
BOOK AND CHAPTER: Acts/II//31 - 35 / 36 / 22 / 24 
Found verse from looking 1 ahead: 2 / 2
Looking for Job derived from Job
Found in english version -- Obj. 3: Furthermore, it says in  -- Job
 REST:   20:11: his bones are filled with the vices of his youth, and they shall sleep with him in the dust. But vices only exist in the soul. Therefore, in those ashes will still remain a certain natural inclination to the soul.
Fount in english version -- chapter 20
 REST: :11: his bones are filled with the vices of his youth, and they shall sleep with him in the dust. But vices only exist in the soul. Therefore, in those ashes will still remain a certain natural inclination to the soul.
Found english verse -- 11
BOOK AND CHAPTER: Job/XX/2/11 - 1 / 3 / 3 / 5 
Looking for John|Jn derived from Joan
Found in english version -- Reply Obj. 3: It is erroneous to say that anyone may be conceived without original sin besides Christ; for that person who was conceived without original sin would not need the redemption that was worked by Christ, and thus Christ would not be the redeemer of all men. Nor can it be said that they did not need this redemption because it was granted to them that they be conceived without sin, for that grace was given to their parents so that the vice of nature might be healed in them, since they could not generate children without original sin while it remained; or it was granted to the nature that was healed. But it is necessary to hold that each person needs the redemption of Christ personally, not only by reason of nature. Now to be freed from evil or absolved from a debt can only happen to the one who incurred the debt or was thrown into the evil; and so not everyone could receive the fruit of the Lord’s redemption unless everyone were born a debtor and subject to evil. Therefore, the dismissal of debt and liberation from evil cannot be understood if anyone were born without the debt or immune from evil; but because a person born with the debt is freed afterward by the grace of Christ. Nor does it that, if it can be held without error that certain people will not die, therefore it can be held without error that some people are born without original sin; for out of his mercy God can lift the punishment someone is obligated to for past sin, as he sent away the adulterous woman without punishment in  -- John
 REST:   8:11. And likewise he could free from death those who had contracted the liability to death by being born with original sin. And so it does not follow that if they will not die, they were therefore born without original sin.
Fount in english version -- chapter 8
 REST: :11. And likewise he could free from death those who had contracted the liability to death by being born with original sin. And so it does not follow that if they will not die, they were therefore born without original sin.
Found english verse -- 11
BOOK AND CHAPTER: John/VIII//11 - 199 / 200 / 63 / 65 
Looking for Philippians derived from Phil
BOOK AND CHAPTER: Philippians/III// - 48 / 49 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Genesis derived from Genes
Found in english version -- To the second question, it should be said that by the same arguments that showed that all would rise from death, it can also be shown that all will rise from ashes in the general resurrection, unless the contrary is granted to certain people by a privilege of special grace, as is the case with an earlier resurrection. Now as Scripture foretells the resurrection, so also does it foretell the reforming of bodies (cf. Phil 3:21). And therefore just as all must die in order for all to be able to rise truly, so too the bodies of all must be dissolved in order to be able to be reformed; for just as death was inflicted as man’s punishment by divine justice, so too was the dissolving of the body, as is clear from  -- Genesis
 REST:   3:19: you are dust, and to dust you shall return. Likewise also, the order of nature requires that not only the union of soul and body but also the commingling of the elements should be dissolved; just as also vinegar cannot be returned to the quality of wine except by its previous resolution into the preliminary matter. For the very mixture of elements is caused and preserved by the motion of the heavens, and all mixed things will be resolved into the pure elements when this stops.
Fount in english version -- chapter 3
 REST: :19: you are dust, and to dust you shall return. Likewise also, the order of nature requires that not only the union of soul and body but also the commingling of the elements should be dissolved; just as also vinegar cannot be returned to the quality of wine except by its previous resolution into the preliminary matter. For the very mixture of elements is caused and preserved by the motion of the heavens, and all mixed things will be resolved into the pure elements when this stops.
Found english verse -- 19
BOOK AND CHAPTER: Genesis/III/9/19 - 92 / 94 / 52 / 54 


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Looking for Romans derived from Rom
Found in english version -- Obj. 2: Furthermore, as it says in the text, there are certain books of conscience in which the merits of individuals are read. But nothing can be read in books unless it is marked in the book. Now, as is clear from the Gloss on  -- Romans
 REST:   1, certain marks of sins remain in the conscience, which do not seem to be anything other than the liability to punishment or the stain of sin. Therefore, since the stain and the debt of punishment are wiped away by grace in many people, it seems that not all the sins that someone committed could be read in his conscience, and thus, the same as before.
Fount in english version -- chapter 1
 REST: , certain marks of sins remain in the conscience, which do not seem to be anything other than the liability to punishment or the stain of sin. Therefore, since the stain and the debt of punishment are wiped away by grace in many people, it seems that not all the sins that someone committed could be read in his conscience, and thus, the same as before.
BOOK AND CHAPTER: Romans/I// - 35 / 36 / 16 / 0 
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/XXI// - 50 / 51 / 0 / 0 


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Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXII// - 27 / 28 / 0 / 0 


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Found verse from looking 1 ahead: 8 / 8
Looking for Wisdom derived from Sap
Found in english version -- Obj. 1: Moreover, it seems that not all of one’s own merits and demerits and those of others will be seen by people in one glance. For things that are considered individually are not seen in a single glance. But the damned will consider their sins individually and weep over them. This is why it is said in  -- Wisdom
 REST:   5:8, what has our arrogance profited us? Therefore, they will not see all things in one glance.
Fount in english version -- chapter 5
 REST: :8, what has our arrogance profited us? Therefore, they will not see all things in one glance.
Found english verse -- 8
BOOK AND CHAPTER: Wisdom/V/8/8 - 36 / 38 / 20 / 22 
Looking for Job derived from Job
Found in english version -- On the contrary, commenting on  -- Job
 REST:   8:22: those who hate you shall be clothed with shame, the Gloss says, when they have seen the judge, all their evils shall return before the eyes of their mind. But they shall see the judge all at once. Therefore, they shall see the evils that they committed in the same way, and by the same argument, all other deeds.
Fount in english version -- chapter 8
 REST: :22: those who hate you shall be clothed with shame, the Gloss says, when they have seen the judge, all their evils shall return before the eyes of their mind. But they shall see the judge all at once. Therefore, they shall see the evils that they committed in the same way, and by the same argument, all other deeds.
Found english verse -- 22
BOOK AND CHAPTER: Job/VIII//22 - 4 / 5 / 1 / 3 
Looking for Romans derived from Rom
Found in english version -- I answer that, as is said in  -- Romans
 REST:   2:14–16, on that day when the Lord will judge, testimony will be rendered for each person by his own conscience, and his thoughts will be accusers and defenders. And because it is necessary that the witnesses and accuser and defender in any trial have knowledge of the things that are being tried, but in the general judgment all the works of men will come under judgment, each person must have knowledge of all his own works. For this reason the consciences of individuals will be like a kind of ledger containing the things done, on the basis of which the judgment will be made, just as in a human court they use court reports. These are the books that Revelation 20:12 speaks about: books were opened. Also another book was opened, which is the book of life. And the dead were judged by what was written in the books, by what they had done (Rev 20:12), so that by the books that are said to be opened in this way, as Augustine explains in City of God, Book 20, are signified the saints of the Old and New Testaments, in whom God shows which commands he has ordered to be done. Therefore, as Richard of St. Victor says, their hearts were like a kind of canon of his decrees, but by the book of life, about which it is described below, the consciences of individuals are understood, which are individually called one book because it will happen by one divine power that the deeds of each one will be recalled to memory. And this power, inasmuch as it brings a man’s deeds back to his memory, is called the book of life. Or by the first books, consciences are understood, by the second, the sentence of the judge as prescribed in his providence.
Fount in english version -- chapter 2
 REST: :14–16, on that day when the Lord will judge, testimony will be rendered for each person by his own conscience, and his thoughts will be accusers and defenders. And because it is necessary that the witnesses and accuser and defender in any trial have knowledge of the things that are being tried, but in the general judgment all the works of men will come under judgment, each person must have knowledge of all his own works. For this reason the consciences of individuals will be like a kind of ledger containing the things done, on the basis of which the judgment will be made, just as in a human court they use court reports. These are the books that Revelation 20:12 speaks about: books were opened. Also another book was opened, which is the book of life. And the dead were judged by what was written in the books, by what they had done (Rev 20:12), so that by the books that are said to be opened in this way, as Augustine explains in City of God, Book 20, are signified the saints of the Old and New Testaments, in whom God shows which commands he has ordered to be done. Therefore, as Richard of St. Victor says, their hearts were like a kind of canon of his decrees, but by the book of life, about which it is described below, the consciences of individuals are understood, which are individually called one book because it will happen by one divine power that the deeds of each one will be recalled to memory. And this power, inasmuch as it brings a man’s deeds back to his memory, is called the book of life. Or by the first books, consciences are understood, by the second, the sentence of the judge as prescribed in his providence.
Found english verse -- 14
BOOK AND CHAPTER: Romans/II//14 - 8 / 9 / 5 / 7 
Found verse from looking 1 ahead: 12 / 12
Looking for Apocalypse derived from Apocal
BOOK AND CHAPTER: Apocalypse/XX/12/ - 92 / 94 / 5 / 7 


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Looking for Psalms derived from Psal
BOOK AND CHAPTER: Psalms/XXXI// - 59 / 60 / 0 / 0 


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Found verse from looking 1 ahead: 26 / 26
Looking for Job derived from Job
Found in english version -- On the contrary,  -- Job
 REST:   says: in my flesh I will see God, my savior (Job 19:26). But he is speaking of his vision after the resurrection: which is clear from what precedes this verse: in the last day I shall rise out of the earth (Job 19:25). Therefore, the body will rise the same in number.
BOOK AND CHAPTER: Job/XIX/26/ - 5 / 7 / 1 / 0 
Found verse from looking 1 ahead: 27 / 27
Looking for Job derived from Job
Found in english version -- On the contrary,  -- Job
 REST:   says: my eyes shall behold, and not another’s (Job 19:27). And he speaks of his vision after the resurrection, as was said above. Therefore, the same man in number will rise.
BOOK AND CHAPTER: Job/XIX/27/ - 5 / 7 / 1 / 0 


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Found verse from looking 1 ahead: 26 / 26
Looking for Job derived from Job
Found in english version -- And in the same way the errors of certain heretics, who fell into the position described, are also destroyed. However, some held that the soul would be joined anew to heavenly bodies, or even to subtle bodies in the manner of a wind, as Gregory tells of a certain bishop of Constantinople, explaining that statement: in my flesh I shall see God my savior ( -- Job
 REST:   19:26). And these heretics’ errors can be destroyed by the fact that they harm the truth of the resurrection which sacred Scripture professes. For it cannot be called a resurrection unless a soul returns to the same body, for a resurrection is a rising again; but what rises must be the same as what falls. Therefore, resurrection has more to do with the body that falls after death than with the soul that lives after death. And so, if it is not the same body that the soul takes up, it will not be called resurrection, but rather the assumption of a new body.
Fount in english version -- chapter 19
 REST: :26). And these heretics’ errors can be destroyed by the fact that they harm the truth of the resurrection which sacred Scripture professes. For it cannot be called a resurrection unless a soul returns to the same body, for a resurrection is a rising again; but what rises must be the same as what falls. Therefore, resurrection has more to do with the body that falls after death than with the soul that lives after death. And so, if it is not the same body that the soul takes up, it will not be called resurrection, but rather the assumption of a new body.
Found english verse -- 26
BOOK AND CHAPTER: Job/XIX/26/26 - 38 / 40 / 22 / 24 


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Found verse from looking 1 ahead: 18 / 18
Looking for Luke derived from Luc
Found in english version -- On the contrary, it says in  -- Luke
 REST:   21:18: not a hair of your head will perish.
Fount in english version -- chapter 21
 REST: :18: not a hair of your head will perish.
Found english verse -- 18
BOOK AND CHAPTER: Luke/XXI/18/18 - 5 / 7 / 3 / 5 


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Found verse from looking 1 ahead: 13 / 13
Looking for Ephesians derived from Ephes
Found in english version -- On the contrary, it is said in  -- Ephesians
 REST:   4:13: until we all attain . . . to mature manhood, to the measure of the stature of the fullness of Christ. But Christ rose at a youthful age, which begins around thirty years, as Augustine says. Therefore, also others will rise as youthful adults.
Fount in english version -- chapter 4
 REST: :13: until we all attain . . . to mature manhood, to the measure of the stature of the fullness of Christ. But Christ rose at a youthful age, which begins around thirty years, as Augustine says. Therefore, also others will rise as youthful adults.
Found english verse -- 13
BOOK AND CHAPTER: Ephesians/IV/13/13 - 5 / 7 / 3 / 5 
Looking for Ephesians derived from Ephes
Found in english version -- Obj. 1: Moreover, it seems that all will rise with the male sex. For it says in  -- Ephesians
 REST:   4:13, that we will all arrive at mature manhood. But this will not be the case without the male gender.
Fount in english version -- chapter 4
 REST: :13, that we will all arrive at mature manhood. But this will not be the case without the male gender.
Found english verse -- 13
BOOK AND CHAPTER: Ephesians/IV//13 - 10 / 11 / 7 / 9 
Looking for Genesis derived from Genes
Found in english version -- Furthermore, in the resurrection God will restore what he made in man in his first condition. But he himself made the woman out of the man’s rib, as is clear from  -- Genesis
 REST:   2:21–22. Therefore, he himself will restore the feminine sex in the resurrection.
Fount in english version -- chapter 2
 REST: :21–22. Therefore, he himself will restore the feminine sex in the resurrection.
Found english verse -- 21
BOOK AND CHAPTER: Genesis/II//21 - 21 / 22 / 9 / 11 
Found verse from looking 1 ahead: 30 / 30
Looking for Matthew derived from Matth
Found in english version -- On the contrary, it says in  -- Matthew
 REST:   22:30: in the resurrection they neither marry nor are given in marriage.
Fount in english version -- chapter 22
 REST: :30: in the resurrection they neither marry nor are given in marriage.
Found english verse -- 30
BOOK AND CHAPTER: Matthew/XXII/30/30 - 5 / 7 / 3 / 5 


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Found verse from looking 1 ahead: 7 / 7
Looking for Apocalypse derived from Apocal
BOOK AND CHAPTER: Apocalypse/I/7/ - 5 / 7 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/III/7/ - 26 / 28 / 0 / 0 


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Found verse from looking 1 ahead: 18 / 18
Looking for Luke derived from Luc
Found in english version -- Reply Obj. 5: The scars of the wounds will not be in the saints, nor were they in Christ, as conveying a certain defect, but rather as signs of a most steadfast strength by which they suffered for justice and the faith, so that from this, joy may increase both for them and others. Therefore, Augustine says in City of God, Book 22: I do not know how we are affected by the love of the blessed martyrs, so that in that kingdom we wish to see in their bodies the scars of their wounds, which they endured for Christ’s name; and perhaps we will see them. It will not be a deformity in them, but a dignity: and a certain beauty, although in the body, not of the body, but of virtue, will shine forth. However, if certain members were amputated or taken off the martyrs, they will not be without those members in the resurrection of the dead, for it was said to them: not a hair of your head will perish ( -- Luke
 REST:   21:18).
Fount in english version -- chapter 21
 REST: :18).
Found english verse -- 18
BOOK AND CHAPTER: Luke/XXII/18/18 - 111 / 113 / 47 / 49 


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Looking for John|Jn derived from Joan
Found in english version -- Obj. 1: Moreover, it seems that by reason of this subtlety it belongs to the body that it can be in the same place with a non-glorified body at the same time. For as it says in Philippians 3:21: who will change our lowly body to be like his glorious body, by the working of his power which enables him even to subject all things to himself. But the body of Christ could exist together with another body in the same place, as is clear by the fact that after his resurrection he entered in through locked doors to his disciples, as it says in  -- John
 REST:   20:19. Therefore, by reason of their subtlety, glorified bodies will also be able to be with other non-glorified bodies in the same place.
Fount in english version -- chapter 20
 REST: :19. Therefore, by reason of their subtlety, glorified bodies will also be able to be with other non-glorified bodies in the same place.
Found english verse -- 19
BOOK AND CHAPTER: John/XX//19 - 69 / 70 / 34 / 36 
Looking for Job derived from Job
Found in english version -- Obj. 3: Furthermore, a heavenly body cannot be divided, at least as to the substance of the spheres; which is why it says that the skies were poured out as though from solidified bronze ( -- Job
 REST:   37:18). Therefore, if by reason of its subtlety the glorified body cannot exist together with another body in the same place, it will never be able to ascend to the fiery heaven, which is erroneous.
Fount in english version -- chapter 37
 REST: :18). Therefore, if by reason of its subtlety the glorified body cannot exist together with another body in the same place, it will never be able to ascend to the fiery heaven, which is erroneous.
Found english verse -- 18
BOOK AND CHAPTER: Job/XXXVII//18 - 14 / 15 / 14 / 16 
Looking for John|Jn derived from Joan
Found in english version -- Furthermore, this same thing can be shown by the fact that the Lord came in to his disciples through closed doors ( -- John
 REST:   20:26).
Fount in english version -- chapter 20
 REST: :26).
Found english verse -- 26
BOOK AND CHAPTER: John/XX//26 - 14 / 15 / 9 / 11 


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Found verse from looking 1 ahead: 39 / 39
Looking for Luke derived from Luc
Found in english version -- On the contrary, the Lord rose with a glorified body and nevertheless had a palpable body, as is clear from  -- Luke
 REST:   24:39: Handle me, and see; for a spirit has not flesh and bones as you see that I have. Therefore, glorified bodies will also be palpable.
Fount in english version -- chapter 24
 REST: :39: Handle me, and see; for a spirit has not flesh and bones as you see that I have. Therefore, glorified bodies will also be palpable.
Found english verse -- 39
BOOK AND CHAPTER: Luke/XIV/39/39 - 16 / 18 / 6 / 8 


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Looking for Luke derived from Luc
Found in english version -- This is why some heretics have said that the body will remain in the resurrection, but it will have subtlety after the manner of rarefaction, so that human bodies will be like air or wind in the resurrection, as Gregory tells in Morals 14. But this also cannot stand, for as is clear from the last chapter of  -- Luke
 REST:  , after his resurrection the Lord had a palpable body, which particularly must be believed to be subtle. And furthermore, the human body will rise with flesh and bones, just like the body of the Lord, as it says in Luke 24:39: a spirit does not have flesh and bones, as you see that I have; and it says in Job 19:26: in my flesh will I see God my savior. But the nature of flesh and bones does not allow the rarity described. And so another mode of subtlety must be assigned to glorified bodies, so that they are called subtle because of the most complete perfection of the body.
BOOK AND CHAPTER: Luke/XXXIX// - 69 / 71 / 20 / 0 
Found verse from looking 1 ahead: 26 / 26
Looking for Job derived from Job
Found in english version --  , after his resurrection the Lord had a palpable body, which particularly must be believed to be subtle. And furthermore, the human body will rise with flesh and bones, just like the body of the Lord, as it says in Luke 24:39: a spirit does not have flesh and bones, as you see that I have; and it says in  -- Job
 REST:   19:26: in my flesh will I see God my savior. But the nature of flesh and bones does not allow the rarity described. And so another mode of subtlety must be assigned to glorified bodies, so that they are called subtle because of the most complete perfection of the body.
Fount in english version -- chapter 19
 REST: :26: in my flesh will I see God my savior. But the nature of flesh and bones does not allow the rarity described. And so another mode of subtlety must be assigned to glorified bodies, so that they are called subtle because of the most complete perfection of the body.
Found english verse -- 26
BOOK AND CHAPTER: Job/XIX/26/26 - 83 / 85 / 40 / 42 


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Found verse from looking 1 ahead: 26 / 26
Looking for Hebrews derived from Hebr
Found in english version -- Obj. 5: Furthermore, the nobler the body is, the nobler a place is owed to it, which is why Christ’s body, which is the noblest, has the most eminent place among other places, as is seen in  -- Hebrews
 REST:   7:26: exalted above the heavens, on which the interlinear Gloss comments, in place and dignity. And likewise by the same reasoning every glorified body will have a place befitting it according to the measure of its own dignity. But a fitting place is one of the things pertaining to glory. Therefore, since after the resurrection the glory of the saints will never vary by more or less, since then they will be entirely at the ultimate end, it seems that their bodies will never withdraw from the place determined for them, and so they will not be moved.
Fount in english version -- chapter 7
 REST: :26: exalted above the heavens, on which the interlinear Gloss comments, in place and dignity. And likewise by the same reasoning every glorified body will have a place befitting it according to the measure of its own dignity. But a fitting place is one of the things pertaining to glory. Therefore, since after the resurrection the glory of the saints will never vary by more or less, since then they will be entirely at the ultimate end, it seems that their bodies will never withdraw from the place determined for them, and so they will not be moved.
Found english verse -- 26
BOOK AND CHAPTER: Hebrews/VII/26/26 - 24 / 26 / 14 / 16 
Found verse from looking 1 ahead: 31 / 31
Looking for Isaiah derived from Isai
Found in english version -- On the contrary, there is what  -- Isaiah
 REST:   40:31 says, they shall run and not be weary, they shall walk and not faint; and likewise Wisdom 3:7 says, they will run like sparks through the stubble. Therefore, there will be some motion of the glorified bodies.
Fount in english version -- chapter 40
 REST: :31 says, they shall run and not be weary, they shall walk and not faint; and likewise Wisdom 3:7 says, they will run like sparks through the stubble. Therefore, there will be some motion of the glorified bodies.
Found english verse -- 31
BOOK AND CHAPTER: Isaiah/XL/31/31 - 5 / 7 / 2 / 4 
Found verse from looking 1 ahead: 7 / 7
Looking for Wisdom derived from Sap
Found in english version --  says, they shall run and not be weary, they shall walk and not faint; and likewise  -- Wisdom
 REST:   3:7 says, they will run like sparks through the stubble. Therefore, there will be some motion of the glorified bodies.
Fount in english version -- chapter 3
 REST: :7 says, they will run like sparks through the stubble. Therefore, there will be some motion of the glorified bodies.
Found english verse -- 7
BOOK AND CHAPTER: Wisdom/III/7/7 - 17 / 19 / 10 / 12 
Looking for Apocalypse derived from Apocal
BOOK AND CHAPTER: Apocalypse/X// - 28 / 29 / 0 / 0 


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Found verse from looking 1 ahead: 43 / 43
Looking for Matthew derived from Matth
Found in english version -- On the contrary, it is said in  -- Matthew
 REST:   13:43: the righteous will shine like the sun in the kingdom of their Father; and Wisdom 3:7: the just will shine forth, and will run like sparks through the stubble.
Fount in english version -- chapter 13
 REST: :43: the righteous will shine like the sun in the kingdom of their Father; and Wisdom 3:7: the just will shine forth, and will run like sparks through the stubble.
Found english verse -- 43
BOOK AND CHAPTER: Matthew/XIII/43/43 - 5 / 7 / 3 / 5 
Found verse from looking 1 ahead: 7 / 7
Looking for Wisdom derived from Sap
Found in english version -- : the righteous will shine like the sun in the kingdom of their Father; and  -- Wisdom
 REST:   3:7: the just will shine forth, and will run like sparks through the stubble.
Fount in english version -- chapter 3
 REST: :7: the just will shine forth, and will run like sparks through the stubble.
Found english verse -- 7
BOOK AND CHAPTER: Wisdom/III/7/7 - 16 / 18 / 9 / 11 
Looking for Philippians derived from Phil
Found in english version -- On the contrary, commenting on  -- Philippians
 REST:   3:21, to be like his glorious body, the interlinear Gloss says, we will be assimilated to the clarity that he had in the Transfiguration. But that clarity was seen by the non-glorified eyes of the disciples. Therefore, the clarity of the glorified body will also be visible to non-glorified eyes.
Fount in english version -- chapter 3
 REST: :21, to be like his glorious body, the interlinear Gloss says, we will be assimilated to the clarity that he had in the Transfiguration. But that clarity was seen by the non-glorified eyes of the disciples. Therefore, the clarity of the glorified body will also be visible to non-glorified eyes.
Found english verse -- 21
BOOK AND CHAPTER: Philippians/III//21 - 6 / 7 / 1 / 3 
Looking for Wisdom derived from Sap
Found in english version -- Furthermore, the wicked will be tormented in the judgment by seeing the glory of the righteous, as is evident from what is said in  -- Wisdom
 REST:   5. But they would not plainly see their glory unless they could look at the clarity of their bodies. Therefore, etc.
Fount in english version -- chapter 5
 REST: . But they would not plainly see their glory unless they could look at the clarity of their bodies. Therefore, etc.
BOOK AND CHAPTER: Wisdom/V// - 16 / 17 / 7 / 0 
Looking for Job derived from Job
Found in english version -- I answer that, it is necessary to hold that the bodies of the saints will be shining after the resurrection, because of the authority of Scripture which promises this. But some people have attributed the cause of this clarity to the fifth essence, which will then predominate in the human body. But since this is absurd, as has often been said, it is better that it be said that the clarity will be caused by an overflow of glory from the soul into the body. For what is received into something is not received in the mode of what flows in, but in the mode of what receives it; and thus the clarity that is in the soul as something spiritual is received into the body as something corporeal. And thus as the soul will have greater clarity according to greater merit, so too will there be a difference in the clarity of the body, as is evident from the Apostle in 1 Corinthians 15:41–42. And in this way the glory of the soul will be made known in the glorified body, just as in the case of crystal the color of a body that is contained in a crystal vessel is made known, as Gregory says when commenting on  -- Job
 REST:   28:17: gold and crystal will not equal it.
Fount in english version -- chapter 28
 REST: :17: gold and crystal will not equal it.
Found english verse -- 17
BOOK AND CHAPTER: Job/XXVIII//17 - 135 / 136 / 66 / 68 
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/XXI// - 80 / 81 / 0 / 0 


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Found verse from looking 1 ahead: 6 / 6
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/IX/6/ - 5 / 7 / 0 / 0 
Found verse from looking 1 ahead: 46 / 46
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXV/46/ - 34 / 36 / 0 / 0 


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Found verse from looking 1 ahead: 15 / 15
Looking for Psalms derived from Psal
BOOK AND CHAPTER: Psalms/XLVIII/15/ - 157 / 159 / 0 / 0 


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Found verse from looking 1 ahead: 21 / 21
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/V/21/ - 1 / 3 / 0 / 0 


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Looking for Job derived from Job
Found in english version -- Obj. 2: Furthermore, explaining  -- Job
 REST:   20:26: a fire not blown upon will devour him, Gregory says in Book 15 of his Morals: A physical fire, to be strong enough to exist, needs physical tinderwood; nor will it be strong enough to continue unless it is kindled, and unless it is fed. But conversely, the fire of Gehenna, although it is physical, and bodily burns up the reprobate cast into it, is not kindled by human skill, nor nourished with wood, but once created it will endure unquenchable; and it needs no renewing, and lacks no heat. Therefore, it is not of the same nature as the physical fire that we see.
Fount in english version -- chapter 20
 REST: :26: a fire not blown upon will devour him, Gregory says in Book 15 of his Morals: A physical fire, to be strong enough to exist, needs physical tinderwood; nor will it be strong enough to continue unless it is kindled, and unless it is fed. But conversely, the fire of Gehenna, although it is physical, and bodily burns up the reprobate cast into it, is not kindled by human skill, nor nourished with wood, but once created it will endure unquenchable; and it needs no renewing, and lacks no heat. Therefore, it is not of the same nature as the physical fire that we see.
Found english verse -- 26
BOOK AND CHAPTER: Job/XX//26 - 8 / 9 / 1 / 3 
Found verse from looking 1 ahead: 41 / 41
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXV/41/ - 27 / 29 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Job derived from Job
Found in english version -- Obj. 4: Furthermore, it is the nature of the fire that we have, that it shines. But the fire of hell does not shine, which is why it says: Is not the light of the wicked put out? ( -- Job
 REST:   18:5). Therefore, it is not of the same nature as our fire.
Fount in english version -- chapter 18
 REST: :5). Therefore, it is not of the same nature as our fire.
Found english verse -- 5
BOOK AND CHAPTER: Job/XVIII/5/5 - 19 / 21 / 10 / 12 
Found verse from looking 1 ahead: 17 / 17
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/XI/17/ - 1 / 3 / 0 / 0 
Found verse from looking 1 ahead: 18 / 18
Looking for Job derived from Job
Found in english version -- Obj. 1: Moreover, it seems that that fire is not below the earth. For it is said about a damned person: he is driven out of the world ( -- Job
 REST:   18:18). Therefore, that fire in which the damned are punished is not beneath the earth, but outside the world.
Fount in english version -- chapter 18
 REST: :18). Therefore, that fire in which the damned are punished is not beneath the earth, but outside the world.
Found english verse -- 18
BOOK AND CHAPTER: Job/XVIII/18/18 - 10 / 12 / 8 / 10 
Found verse from looking 1 ahead: 15 / 15
Looking for Ecclesiasticus derived from Eccle
BOOK AND CHAPTER: Ecclesiasticus/I/15/ - 28 / 30 / 0 / 0 
Found verse from looking 1 ahead: 17 / 17
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/XI/17/ - 1 / 3 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Isaiah derived from Isai
BOOK AND CHAPTER: Isaiah/XIV/9/ - 5 / 7 / 0 / 0 
Looking for Jonah derived from Jonae
Found in english version -- Furthermore, commenting on  -- Jonah
 REST:   2:3: thou didst cast me into the deep, into the heart of the seas, the interlinear Gloss says: that is, into hell; for which it says in the Gospel, in the heart of the earth (Matthew 12:40), for as the heart is in the center of an animal, so is hell held to be at the center of the earth.
Fount in english version -- chapter 2
 REST: :3: thou didst cast me into the deep, into the heart of the seas, the interlinear Gloss says: that is, into hell; for which it says in the Gospel, in the heart of the earth (Matthew 12:40), for as the heart is in the center of an animal, so is hell held to be at the center of the earth.
Found english verse -- 3
BOOK AND CHAPTER: Jonah/II//3 - 1 / 2 / 1 / 3 
Found verse from looking 1 ahead: 40 / 40
Looking for Matthew derived from Matth
Found in english version -- : thou didst cast me into the deep, into the heart of the seas, the interlinear Gloss says: that is, into hell; for which it says in the Gospel, in the heart of the earth ( -- Matthew
 REST:   12:40), for as the heart is in the center of an animal, so is hell held to be at the center of the earth.
Fount in english version -- chapter 12
 REST: :40), for as the heart is in the center of an animal, so is hell held to be at the center of the earth.
Found english verse -- 40
BOOK AND CHAPTER: Matthew/XII/40/40 - 20 / 22 / 16 / 18 
Found verse from looking 1 ahead: 33 / 33
Looking for Isaiah derived from Isai
Found in english version -- Reply Obj. 2: The fire that we have is fed with wood and ignited by man, for it introduced into a foreign material artificially and by violence. But that fire does not need wood to be kindled, for either it subsists in its proper matter, or it exists in a foreign material not by violence but by nature from an intrinsic principle, which is why it was not lit by man, but by God, who established its nature. And this is what it says in  -- Isaiah
 REST:   30:33: the breath of the Lord, like a stream of brimstone, kindles it.
Fount in english version -- chapter 30
 REST: :33: the breath of the Lord, like a stream of brimstone, kindles it.
Found english verse -- 33
BOOK AND CHAPTER: Isaiah/XXX/33/33 - 73 / 75 / 20 / 22 


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Found verse from looking 1 ahead: 3 / 3
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/V/3/ - 98 / 100 / 0 / 0 
Looking for Proverbs derived from Prov
Found in english version -- Reply Obj. 3: Hell will never lack room, so that it would not suffice for holding the bodies of the damned, for in  -- Proverbs
 REST:   30:16, hell is listed among the three insatiable things. Nor is it unfitting that by divine power so great an empty space should be kept in the bowels that it could hold all the bodies of the damned.
Fount in english version -- chapter 30
 REST: :16, hell is listed among the three insatiable things. Nor is it unfitting that by divine power so great an empty space should be kept in the bowels that it could hold all the bodies of the damned.
Found english verse -- 16
BOOK AND CHAPTER: Proverbs/XXX//16 - 17 / 18 / 4 / 6 


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Looking for Genesis derived from Genes
Found in english version -- Obj. 2: Furthermore, Augustine says in On the Literal Meaning of  -- Genesis
 REST:  , Book 12, that the body does not feel, but the soul feels through the body, and further on: but certain things, the soul, not the body, feels entirely without the body: such as fear, and the like. But what applies to the soul without the body can exist in souls separated from the body. Therefore, at that time the soul will be able to feel in act.
BOOK AND CHAPTER: Genesis/XII// - 3 / 8 / 4 / 0 
Found verse from looking 1 ahead: 25 / 25
Looking for Luke derived from Luc
Found in english version -- Obj. 4: Furthermore, memory is a power of the sensitive part, as is proved in the book On Memory and Reminiscence. But the separated soul will actually remember those things that it performed in this world: which is why it is also said to the rich reveler: remember that you received good things in your lifetime ( -- Luke
 REST:   16:25). Therefore, the separated soul will accomplish an act of the sensitive power.
Fount in english version -- chapter 16
 REST: :25). Therefore, the separated soul will accomplish an act of the sensitive power.
Found english verse -- 25
BOOK AND CHAPTER: Luke/XVI/25/25 - 30 / 32 / 17 / 19 
Found verse from looking 1 ahead: 41 / 41
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXV/41/ - 43 / 45 / 0 / 0 


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Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXV// - 42 / 43 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/XIII/5/ - 32 / 34 / 0 / 0 


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Found verse from looking 1 ahead: 10 / 10
Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/XXXVI/10/ - 17 / 19 / 0 / 0 
Looking for Hebrews derived from Hebr
Found in english version -- Obj. 3: Furthermore, the glory of the soul is greater than the glory of bodies. But the glory of bodies is rendered to all people at the same time, so that the happiness of individuals will be greater from the common joy, as is clear from  -- Hebrews
 REST:   11:40: since God had foreseen something better for us, about which the interlinear Gloss comments: so that in the common joy of all the joy of each one might become greater. Therefore, much more should the glory of souls be deferred until the end, so that it may be rendered to all at the same time.
Fount in english version -- chapter 11
 REST: :40: since God had foreseen something better for us, about which the interlinear Gloss comments: so that in the common joy of all the joy of each one might become greater. Therefore, much more should the glory of souls be deferred until the end, so that it may be rendered to all at the same time.
Found english verse -- 40
BOOK AND CHAPTER: Hebrews/XI//40 - 24 / 25 / 13 / 15 
Looking for Matthew derived from Matth
Found in english version -- Obj. 4: Furthermore, the punishment and reward that are rendered by the sentence of judgment should not precede the judgment. But the fire of hell and the joy of paradise will be given to men by the sentence of Christ the Judge in the last judgment, as is clear from  -- Matthew
 REST:   25. Therefore, before the day of judgment no one will ascend to heaven or descend to hell.
Fount in english version -- chapter 25
 REST: . Therefore, before the day of judgment no one will ascend to heaven or descend to hell.
BOOK AND CHAPTER: Matthew/XXV// - 30 / 31 / 10 / 0 
Looking for Luke derived from Luc
Found in english version -- Furthermore, the Apostle says: My desire is to depart and be with Christ (Phil 1:23); from which Gregory argues thus in Dialogues 4: therefore, whoever does not doubt that Christ is in heaven should neither deny that Paul’s soul is in heaven. But it cannot be denied that Christ is in heaven, since it is an article of faith. Therefore, neither is it to be doubted that the souls of the saints are borne to heaven. That some may also descend into hell immediately after death is also evident from  -- Luke
 REST:   16:22–23: the rich man also died and was buried in hell.
Fount in english version -- chapter 16
 REST: :22–23: the rich man also died and was buried in hell.
Found english verse -- 22
BOOK AND CHAPTER: Luke/XVI//22 - 66 / 67 / 31 / 33 
Found verse from looking 1 ahead: 4 / 4
Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/XXVI/4/ - 2 / 4 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Job derived from Job
Found in english version -- Obj. 2: Furthermore, it is said in Psalm 27 (26):4, that I may dwell in the house of the Lord all the days of my life; and in  -- Job
 REST:   7:9, he who goes down to Sheol does not come up. Therefore, neither the good nor the wicked shall go out of their places of reception.
Fount in english version -- chapter 7
 REST: :9, he who goes down to Sheol does not come up. Therefore, neither the good nor the wicked shall go out of their places of reception.
Found english verse -- 9
BOOK AND CHAPTER: Job/VII/9/9 - 15 / 17 / 6 / 8 


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Found verse from looking 1 ahead: 4 / 4
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/XIV/4/ - 64 / 67 / 0 / 0 


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Looking for Acts derived from Act
Found in english version -- Reply Obj. 3: Men have a certain continuity with each other through their bodies, for what is said in  -- Acts
 REST:   17:26 is true as regards the body, that he made from one every nation of men. But he fashioned souls individually, which is why there it is not as fitting that all men be glorified at the same time in soul, as that they be glorified at the same time in body. And furthermore the glory of the body is not as essential as the glory of the soul; therefore, it would be a greater detriment to the saints if the glory of their souls was delayed than from the fact that the glory of the body is delayed. Nor could this detriment to glory be compensated by deepening the joy of the individuals from the common joy.
Fount in english version -- chapter 17
 REST: :26 is true as regards the body, that he made from one every nation of men. But he fashioned souls individually, which is why there it is not as fitting that all men be glorified at the same time in soul, as that they be glorified at the same time in body. And furthermore the glory of the body is not as essential as the glory of the soul; therefore, it would be a greater detriment to the saints if the glory of their souls was delayed than from the fact that the glory of the body is delayed. Nor could this detriment to glory be compensated by deepening the joy of the individuals from the common joy.
Found english verse -- 26
BOOK AND CHAPTER: Acts/XVII//26 - 19 / 20 / 4 / 6 


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Looking for Job derived from Job
Found in english version -- On the contrary, the bosom of Abraham is said to be where the beggar Lazarus was led. But he was led to hell, as, commenting on  -- Job
 REST:   30:23: where the house of the living God is established, the Gloss says: hell was the house of all the living before the coming of Christ. Therefore, the bosom of Abraham is the same as limbo.
Fount in english version -- chapter 30
 REST: :23: where the house of the living God is established, the Gloss says: hell was the house of all the living before the coming of Christ. Therefore, the bosom of Abraham is the same as limbo.
Found english verse -- 23
BOOK AND CHAPTER: Job/XXX//23 - 18 / 19 / 8 / 10 
Found verse from looking 1 ahead: 29 / 29
Looking for Genesis derived from Genes
BOOK AND CHAPTER: Genesis/XLIV/29/ - 1 / 3 / 0 / 0 


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Looking for Job derived from Job
Found in english version -- Obj. 3: Furthermore, it says: into the depths of hell all my things descend ( -- Job
 REST:   17:16). But Job, since he was a holy and just man, descended into limbo. Therefore, limbo is the same as the depths of hell.
Fount in english version -- chapter 17
 REST: :16). But Job, since he was a holy and just man, descended into limbo. Therefore, limbo is the same as the depths of hell.
Found english verse -- 16
BOOK AND CHAPTER: Job/XXVII//16 - 1 / 2 / 6 / 8 
Found verse from looking 1 ahead: 6 / 6
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/XI/6/ - 24 / 26 / 0 / 0 


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Looking for Matthew derived from Matth
Found in english version -- Reply Obj. 4: That dark air is not assigned to the demons as the place in which they receive retribution for their merits, but as suited to their office, inasmuch as they are deputed to us for our training. And this is why it is not counted among the places of reception that we are now discussing, for first the fire of hell is allotted to them, as is evident from  -- Matthew
 REST:   25.
Fount in english version -- chapter 25
 REST: .
BOOK AND CHAPTER: Matthew/XXV// - 46 / 47 / 23 / 0 


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Found verse from looking 1 ahead: 6 / 6
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/VI/6/ - 14 / 16 / 0 / 0 
Found verse from looking 1 ahead: 13 / 13
Looking for Psalms derived from Psal
BOOK AND CHAPTER: Psalms/LXI/13/ - 11 / 13 / 0 / 0 


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Found verse from looking 1 ahead: 20 / 20
Looking for Ezechiel derived from Ezech
BOOK AND CHAPTER: Ezechiel/XVIII/20/ - 23 / 25 / 0 / 0 
Found verse from looking 1 ahead: 64 / 64
Looking for Psalms derived from Psal
BOOK AND CHAPTER: Psalms/CXVIII/64/ - 6 / 8 / 0 / 0 
Found verse from looking 1 ahead: 13 / 13
Looking for Apocalypse derived from Apocal
BOOK AND CHAPTER: Apocalypse/XIV/13/ - 8 / 10 / 0 / 0 
Found verse from looking 1 ahead: 31 / 31
Looking for John|Jn derived from Joan
Found in english version -- Obj. 1: Moreover, it seems that suffrages done by sinners do not benefit the dead. For as it says: God does not listen to sinners ( -- John
 REST:   9:31). But if their prayers benefitted those for whom they pray, they would be heard by God. Therefore, suffrages done by them do not benefit the dead.
Fount in english version -- chapter 9
 REST: :31). But if their prayers benefitted those for whom they pray, they would be heard by God. Therefore, suffrages done by them do not benefit the dead.
Found english verse -- 31
BOOK AND CHAPTER: John/IX/31/31 - 13 / 15 / 14 / 16 
Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/XXXIV// - 6 / 7 / 0 / 0 


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Found verse from looking 1 ahead: 36 / 36
Looking for John|Jn derived from Joan
Found in english version -- Reply Obj. 1: That reaping is the obtainment of eternal life, as we have in  -- John
 REST:   4:36: he who reaps . . . gathers fruit for eternal life. However, the final obtainment of eternal life is only given to someone for his own deeds, for even if someone prayed for another that he be brought to eternal life, this would still never happen except by means of the other’s own works, namely when grace is given in response to someone’s prayers, through which grace eternal life is merited.
Fount in english version -- chapter 4
 REST: :36: he who reaps . . . gathers fruit for eternal life. However, the final obtainment of eternal life is only given to someone for his own deeds, for even if someone prayed for another that he be brought to eternal life, this would still never happen except by means of the other’s own works, namely when grace is given in response to someone’s prayers, through which grace eternal life is merited.
Found english verse -- 36
BOOK AND CHAPTER: John/IV/36/36 - 13 / 15 / 3 / 5 


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Looking for Matthew derived from Matth
Found in english version -- Reply Obj. 1: Sometimes a prayer made by a sinner is not the sinner’s prayer but another’s prayer, and thus, in this respect it is worthy of being heard by God. However, God sometimes also hears the prayers of sinners, namely when sinners ask something acceptable to God; for God provides good things not only to the just but also to sinners, as is clear from  -- Matthew
 REST:   5:45, yet not according to their merits but from his own clemency. And this is why the Gloss on God does not hear sinners (John 9:31) says that the speaker is someone unanointed, that is, who does not yet see plainly.
Fount in english version -- chapter 5
 REST: :45, yet not according to their merits but from his own clemency. And this is why the Gloss on God does not hear sinners (John 9:31) says that the speaker is someone unanointed, that is, who does not yet see plainly.
Found english verse -- 45
BOOK AND CHAPTER: Matthew/V//45 - 51 / 52 / 30 / 32 
Looking for John|Jn derived from Joan
Found in english version -- , yet not according to their merits but from his own clemency. And this is why the Gloss on God does not hear sinners ( -- John
 REST:   9:31) says that the speaker is someone unanointed, that is, who does not yet see plainly.
Fount in english version -- chapter 9
 REST: :31) says that the speaker is someone unanointed, that is, who does not yet see plainly.
Found english verse -- 31
BOOK AND CHAPTER: John/IX//31 - 64 / 65 / 42 / 44 


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Looking for Matthew derived from Matth
Found in english version -- Reply Obj. 5: Although someone cannot know for certain whether another person is in a state of salvation, nevertheless he can guess with probability from those things that he sees outwardly in that person: for the tree is known by its fruit, as is said in  -- Matthew
 REST:   7:18.
Fount in english version -- chapter 7
 REST: :18.
Found english verse -- 18
BOOK AND CHAPTER: Matthew/VII//18 - 37 / 38 / 20 / 22 


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Found verse from looking 1 ahead: 6 / 6
Looking for Psalms derived from Psal
BOOK AND CHAPTER: Psalms/VI/6/ - 21 / 23 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for Luke derived from Luc
Found in english version -- Obj. 3: Furthermore, the saints rejoice not only in their own goods, but also in the goods of others. This is why it says in  -- Luke
 REST:   15:10: there is joy among the angels of God over one sinner who repents. Therefore, by the good works of the living, the joy of the saints who are in heaven grows, and so too our suffrages benefit them.
Fount in english version -- chapter 15
 REST: :10: there is joy among the angels of God over one sinner who repents. Therefore, by the good works of the living, the joy of the saints who are in heaven grows, and so too our suffrages benefit them.
Found english verse -- 10
BOOK AND CHAPTER: Luke/XV/10/10 - 14 / 16 / 11 / 13 
Found verse from looking 1 ahead: 34 / 34
Looking for Psalms derived from Psal
BOOK AND CHAPTER: Psalms/LXXVII/34/ - 70 / 72 / 0 / 0 


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Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/X// - 3 / 4 / 0 / 0 


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Looking for Wisdom derived from Sap
Found in english version -- But those things that are displayed for the decoration of tombs do benefit the living as a source of comfort for the living. But they can benefit the dead too; not indeed in themselves, but incidentally; namely, inasmuch as by things like this men are inspired to compassion and consequently to prayer; or inasmuch as from the costs of the burial either the poor gain the proceeds or the church is adorned; for this is how burial is counted among other modes of almsgiving in  -- Wisdom
 REST:   4.
Fount in english version -- chapter 4
 REST: .
BOOK AND CHAPTER: Wisdom/IV// - 53 / 54 / 28 / 0 


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Found verse from looking 1 ahead: 29 / 29
Looking for Ephesians derived from Ephes
Found in english version -- Reply Obj. 3: Since flesh is part of the nature of man, a man has a natural affection toward his own flesh, according to  -- Ephesians
 REST:   5:29: no man ever hates his own flesh. Therefore, according to this natural affection there is a certain solicitude in anyone living forwhat will happen concerning his body even after death, and he would be pained if he foresaw that anything shameful would happen to his body. And therefore those who love a person, from the fact that they are conformed to the affection of the one they love, devote humane care to his flesh. As Augustine says in City of God 1: If a father’s garments, or a ring of his, or anything like this is so much dearer to his descendents the greater their love for their parents, then in no way are their bodies to be despised, which we wear more closely and more intimately than any clothing. Therefore, inasmuch as it satisfies someone’s affections when he buries a man’s body, since the man himself cannot satisfy himself in this regard, it is said to be an act of almsgiving to him.
Fount in english version -- chapter 5
 REST: :29: no man ever hates his own flesh. Therefore, according to this natural affection there is a certain solicitude in anyone living forwhat will happen concerning his body even after death, and he would be pained if he foresaw that anything shameful would happen to his body. And therefore those who love a person, from the fact that they are conformed to the affection of the one they love, devote humane care to his flesh. As Augustine says in City of God 1: If a father’s garments, or a ring of his, or anything like this is so much dearer to his descendents the greater their love for their parents, then in no way are their bodies to be despised, which we wear more closely and more intimately than any clothing. Therefore, inasmuch as it satisfies someone’s affections when he buries a man’s body, since the man himself cannot satisfy himself in this regard, it is said to be an act of almsgiving to him.
Found english verse -- 29
BOOK AND CHAPTER: Ephesians/V/29/29 - 18 / 20 / 6 / 8 


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Found verse from looking 1 ahead: 20 / 20
Looking for Luke derived from Luc
Found in english version -- Obj. 3: Furthermore, not as many suffrages are done for poor people as for the rich. Therefore, if suffrages done for people benefited only them, or benefited them more than others, poor people would be in a worse condition, which is against the words of the Lord: blessed are you poor, for yours is the kingdom of God ( -- Luke
 REST:   6:20).
Fount in english version -- chapter 6
 REST: :20).
Found english verse -- 20
BOOK AND CHAPTER: Luke/VI/20/20 - 33 / 35 / 16 / 18 


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Found verse from looking 1 ahead: 16 / 16
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/XLIII/16/ - 11 / 13 / 0 / 0 


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Found verse from looking 1 ahead: 10 / 10
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XVIII/10/ - 13 / 15 / 0 / 0 
Found verse from looking 1 ahead: 21 / 21
Looking for Job derived from Job
Found in english version -- On the contrary, commenting on  -- Job
 REST:   14:21, his sons come to honor, and he does not know it; they are brought low, and he perceives it not, blessed Gregory says, this is not to be understood about the holy souls, for concerning those who gaze upon the brightness of the omnipotent God, in no way should it be believed that there is anything abroad that they are ignorant of. Therefore, they do know the prayers made to them.
Fount in english version -- chapter 14
 REST: :21, his sons come to honor, and he does not know it; they are brought low, and he perceives it not, blessed Gregory says, this is not to be understood about the holy souls, for concerning those who gaze upon the brightness of the omnipotent God, in no way should it be believed that there is anything abroad that they are ignorant of. Therefore, they do know the prayers made to them.
Found english verse -- 21
BOOK AND CHAPTER: Job/XIV/21/21 - 4 / 6 / 1 / 3 


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Found verse from looking 1 ahead: 1 / 1
Looking for Job derived from Job
Found in english version -- On the contrary, it says in  -- Job
 REST:   5:1: therefore, call if there is anyone who would answer you, and turn to one of the saints. But for us to call, as Gregory says in the same place, is to beseech God with a humble prayer. Therefore, since we wish to pray to God, we should turn to the saints so that they would pray for us to God.
Fount in english version -- chapter 5
 REST: :1: therefore, call if there is anyone who would answer you, and turn to one of the saints. But for us to call, as Gregory says in the same place, is to beseech God with a humble prayer. Therefore, since we wish to pray to God, we should turn to the saints so that they would pray for us to God.
Found english verse -- 1
BOOK AND CHAPTER: Job/V/1/1 - 5 / 7 / 3 / 5 
Found verse from looking 1 ahead: 30 / 30
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XV/30/ - 31 / 33 / 0 / 0 


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Found verse from looking 1 ahead: 1 / 1
Looking for Jeremiah derived from Hierem
BOOK AND CHAPTER: Jeremiah/XV/1/ - 1 / 3 / 0 / 0 
Looking for Matthew derived from Matth
Found in english version -- Obj. 3: Furthermore, the saints in heaven are considered to be equal to the angels of God, as is clear from  -- Matthew
 REST:   22:30. But angels are not always heard in the prayers that they pour out to God, which is clear from what we have in Daniel 10:12–13, where it says: I have come because of your words. But the prince of the kingdom of Persia withstood me twenty-one days. Now the angel who was speaking only came to Daniel’s aid by asking God for their liberation, and the fulfillment of this prayer was not obtained. Therefore, the other saints who pray for us are also not always heard by God.
Fount in english version -- chapter 22
 REST: :30. But angels are not always heard in the prayers that they pour out to God, which is clear from what we have in Daniel 10:12–13, where it says: I have come because of your words. But the prince of the kingdom of Persia withstood me twenty-one days. Now the angel who was speaking only came to Daniel’s aid by asking God for their liberation, and the fulfillment of this prayer was not obtained. Therefore, the other saints who pray for us are also not always heard by God.
Found english verse -- 30
BOOK AND CHAPTER: Matthew/XXII//30 - 11 / 12 / 7 / 9 
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/VI// - 33 / 34 / 0 / 0 


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Looking for Psalms derived from Psal
BOOK AND CHAPTER: Psalms/X// - 5 / 6 / 0 / 0 


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Found verse from looking 1 ahead: 10 / 10
Looking for Psalms derived from Psal
BOOK AND CHAPTER: Psalms/XXIV/10/ - 6 / 8 / 0 / 0 


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Found verse from looking 1 ahead: 21 / 21
Looking for Romans derived from Rom
Found in english version -- Obj. 2: Furthermore,  -- Romans
 REST:   9:21 says: has the potter no right over the clay, to make out of the same lump one vessel for beauty and another for menial use? And he is speaking of God under the likeness of the potter. But whatever the potter wishes to be made out of mud, it is just for it to be made out of mud. Therefore, whatever God wills to be done in creation is the just thing to be done. And thus something is said to be just by the sole fact that it is willed by God.
Fount in english version -- chapter 9
 REST: :21 says: has the potter no right over the clay, to make out of the same lump one vessel for beauty and another for menial use? And he is speaking of God under the likeness of the potter. But whatever the potter wishes to be made out of mud, it is just for it to be made out of mud. Therefore, whatever God wills to be done in creation is the just thing to be done. And thus something is said to be just by the sole fact that it is willed by God.
Found english verse -- 21
BOOK AND CHAPTER: Romans/IX/21/21 - 1 / 3 / 1 / 3 
Looking for Matthew derived from Matth
Found in english version -- Obj. 3: Furthermore, wherever the will is something other than justice, justice restrains the will, and so in a certain way it resists it. But there is nothing that restrains the will of God. This is why  -- Matthew
 REST:   20:15 says: Am I not allowed to do what I will? Nor again can anything resist it; for it says in Psalm 115 (113):3: he does whatever he pleases, and in Romans 9:19: who can resist his will? Therefore, his will itself is his justice. Therefore, by this fact what is just is whatever is willed by God.
Fount in english version -- chapter 20
 REST: :15 says: Am I not allowed to do what I will? Nor again can anything resist it; for it says in Psalm 115 (113):3: he does whatever he pleases, and in Romans 9:19: who can resist his will? Therefore, his will itself is his justice. Therefore, by this fact what is just is whatever is willed by God.
Found english verse -- 15
BOOK AND CHAPTER: Matthew/XX//15 - 23 / 24 / 16 / 18 
Found verse from looking 1 ahead: 3 / 3
Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/CXIII/3/ - 40 / 42 / 16 / 18 
Found verse from looking 1 ahead: 19 / 19
Looking for Romans derived from Rom
Found in english version --  says: Am I not allowed to do what I will? Nor again can anything resist it; for it says in Psalm 115 (113):3: he does whatever he pleases, and in  -- Romans
 REST:   9:19: who can resist his will? Therefore, his will itself is his justice. Therefore, by this fact what is just is whatever is willed by God.
Fount in english version -- chapter 9
 REST: :19: who can resist his will? Therefore, his will itself is his justice. Therefore, by this fact what is just is whatever is willed by God.
Found english verse -- 19
BOOK AND CHAPTER: Romans/IX/19/19 - 47 / 49 / 29 / 31 
Found verse from looking 1 ahead: 13 / 13
Looking for Psalms derived from Psal
BOOK AND CHAPTER: Psalms/LXI/13/ - 11 / 13 / 0 / 0 


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Looking for Romans derived from Rom
Found in english version -- Obj. 2: Furthermore, commenting on the text of  -- Romans
 REST:   11:24: if you have been . . . grafted contrary to nature, the Gloss says: God, the creator and author of all things does nothing against nature, just as neither does he act against himself. But he is the author of natures, just as he himself is the author and cause of all justice. Therefore, he can do nothing against the order of justice established in things.
Fount in english version -- chapter 11
 REST: :24: if you have been . . . grafted contrary to nature, the Gloss says: God, the creator and author of all things does nothing against nature, just as neither does he act against himself. But he is the author of natures, just as he himself is the author and cause of all justice. Therefore, he can do nothing against the order of justice established in things.
Found english verse -- 24
BOOK AND CHAPTER: Romans/XI//24 - 1 / 2 / 1 / 3 


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Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/XXI// - 64 / 65 / 0 / 0 


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Found verse from looking 1 ahead: 2 / 2
Looking for Deuteronomy derived from Deuter
BOOK AND CHAPTER: Deuteronomy/XXV/2/ - 20 / 22 / 0 / 0 


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Found verse from looking 1 ahead: 46 / 46
Looking for Matthew derived from Matth
Found in english version -- On the contrary,  -- Matthew
 REST:   25:46 says: they will go, namely sinners, away into eternal punishment.
Fount in english version -- chapter 25
 REST: :46 says: they will go, namely sinners, away into eternal punishment.
Found english verse -- 46
BOOK AND CHAPTER: Matthew/XXV/46/46 - 5 / 7 / 1 / 3 
Found verse from looking 1 ahead: 40 / 40
Looking for John|Jn derived from Joan
Found in english version -- Furthermore, punishment is related to fault as reward is to merit. But according to divine justice, an eternal reward is due to temporal merit: everyone who sees the Son and believes in him should have eternal life ( -- John
 REST:   6:40). Therefore, eternal punishment is also due to temporal guilt according to divine justice.
Fount in english version -- chapter 6
 REST: :40). Therefore, eternal punishment is also due to temporal guilt according to divine justice.
Found english verse -- 40
BOOK AND CHAPTER: John/VI/40/40 - 20 / 22 / 11 / 13 
Found verse from looking 1 ahead: 7 / 7
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/XVIII/7/ - 36 / 38 / 0 / 0 
Looking for Job derived from Job
Found in english version -- Or it can be said, and this is better, that by the very fact that someone sinned mortally, he established his final end in creation; and because all life is ordered toward the end of life, therefore by the fact that he orders his whole life to that sin, he would also wish to remain perpetually in sin, if he were able to do so unpunished. And this is what Gregory says, commenting on  -- Job
 REST:   41:32: one would think the deep to be hoary; he says in Morals 34: This is why the wicked fell short of the end: they have clearly willed to live without the end, so that without the end they would be able to remain in wickedness; for they seek rather to sin than to live. And another reason can be assigned why there is an eternal punishment for mortal sin, namely because by it is a sin against God, who is infinite; and so, since there cannot be a punishment infinite in intensity, since a created thing is not capable of any infinite quality, it is necessary that it be at least of infinite duration. There is also a fourth reason for the same things: that guilt remains eternally, since guilt cannot be forgiven without grace, which a man cannot acquire after death; and punishment should not cease as long as guilt remains.
Fount in english version -- chapter 41
 REST: :32: one would think the deep to be hoary; he says in Morals 34: This is why the wicked fell short of the end: they have clearly willed to live without the end, so that without the end they would be able to remain in wickedness; for they seek rather to sin than to live. And another reason can be assigned why there is an eternal punishment for mortal sin, namely because by it is a sin against God, who is infinite; and so, since there cannot be a punishment infinite in intensity, since a created thing is not capable of any infinite quality, it is necessary that it be at least of infinite duration. There is also a fourth reason for the same things: that guilt remains eternally, since guilt cannot be forgiven without grace, which a man cannot acquire after death; and punishment should not cease as long as guilt remains.
Found english verse -- 32
BOOK AND CHAPTER: Job/XLI//32 - 57 / 58 / 23 / 25 
Found verse from looking 1 ahead: 2 / 2
Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/LVII/2/ - 82 / 84 / 0 / 0 
Looking for Isaiah derived from Isai
BOOK AND CHAPTER: Isaiah/II// - 90 / 92 / 0 / 0 
Found verse from looking 1 ahead: 34 / 34
Looking for Proverbs derived from Proverb
BOOK AND CHAPTER: Proverbs/XIV/34/ - 15 / 17 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for Psalms derived from Psal
BOOK AND CHAPTER: Psalms/CXLIV/8/ - 5 / 7 / 0 / 0 
Looking for Joel derived from Joel
Found in english version -- Furthermore, just as God punishes some, so he spares others, for he repents of evil ( -- Joel
 REST:   2:13). But because he punishes, we consider there to be anger in God, although anger is a passion. Therefore, by the fact that he spares, he should be called merciful, even though in us mercy is a passion.
Fount in english version -- chapter 2
 REST: :13). But because he punishes, we consider there to be anger in God, although anger is a passion. Therefore, by the fact that he spares, he should be called merciful, even though in us mercy is a passion.
Found english verse -- 13
BOOK AND CHAPTER: Joel/II//13 - 14 / 15 / 11 / 13 


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Found verse from looking 1 ahead: 9 / 9
Looking for Romans derived from Roman
BOOK AND CHAPTER: Romans/XV/9/ - 21 / 23 / 0 / 0 
Found verse from looking 1 ahead: 22 / 22
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XI/22/ - 36 / 38 / 0 / 0 
Found verse from looking 1 ahead: 27 / 27
Looking for Wisdom derived from Sap
Found in english version -- On the contrary, it seems that it pertains to goodness. For divine love is given as the reason for mercy in  -- Wisdom
 REST:   11:26: for it says: thou sparest all things, for they are thine, O Lord who lovest souls. But love pertains to goodness. Therefore, mercy should be attributed to goodness.
Fount in english version -- chapter 11
 REST: :26: for it says: thou sparest all things, for they are thine, O Lord who lovest souls. But love pertains to goodness. Therefore, mercy should be attributed to goodness.
Found english verse -- 26
BOOK AND CHAPTER: Wisdom/XI/27/26 - 7 / 9 / 9 / 11 


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Found verse from looking 1 ahead: 7 / 7
Looking for Apocalypse derived from Apocal
BOOK AND CHAPTER: Apocalypse/XVIII/7/ - 22 / 24 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Matthew derived from Matth
Found in english version -- Obj. 1: To the second question, we proceed thus. It seems that God does not always show mercy by punishing less than is deserved and rewarding above merit. For Revelation 18:7 says, As she glorified herself and played the wanton, so give her a like measure of torment and mourning; and  -- Matthew
 REST:   7:2 says: the measure you give will be the measure you get. Therefore, it seems that the measure of punishment or reward will be according to the measure of merit or transgression; and thus he does not punish less than is deserved, nor reward beyond merit.
Fount in english version -- chapter 7
 REST: :2 says: the measure you give will be the measure you get. Therefore, it seems that the measure of punishment or reward will be according to the measure of merit or transgression; and thus he does not punish less than is deserved, nor reward beyond merit.
Found english verse -- 2
BOOK AND CHAPTER: Matthew/VII/2/2 - 38 / 40 / 21 / 23 
Found verse from looking 1 ahead: 6 / 6
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/XVIII/6/ - 1 / 3 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Isaiah derived from Isa
Found in english version -- Obj. 2: Furthermore, Revelation 18:6 says: repay her double for her deeds, and  -- Isaiah
 REST:   40:2 says: she has received from the Lord’s hand double for all her sins; and commenting on Psalm 72 (71):14: from oppression and violence he redeems their life, the Gloss says: he demands more in penalties than was committed in sins. Therefore, it seems that he does not punish less than is deserved, but rather more than is deserved.
Fount in english version -- chapter 40
 REST: :2 says: she has received from the Lord’s hand double for all her sins; and commenting on Psalm 72 (71):14: from oppression and violence he redeems their life, the Gloss says: he demands more in penalties than was committed in sins. Therefore, it seems that he does not punish less than is deserved, but rather more than is deserved.
Found english verse -- 2
BOOK AND CHAPTER: Isaiah/XL/2/2 - 11 / 13 / 4 / 6 
Looking for Psalms derived from Psal
BOOK AND CHAPTER: Psalms/LXXI// - 25 / 26 / 4 / 6 


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Found verse from looking 1 ahead: 7 / 7
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/VI/7/ - 1 / 3 / 0 / 0 
Found verse from looking 1 ahead: 13 / 13
Looking for James derived from Jac
BOOK AND CHAPTER: James/II/13/ - 13 / 15 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for Psalms derived from Psal
BOOK AND CHAPTER: Psalms/CII/10/ - 5 / 7 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for Romans derived from Rom
Found in english version -- Obj. 2: Furthermore, converting the gentiles and converting the Jews are different works. But in the conversion of the gentiles there seems to have been only mercy, while in the salvation of the Jews there was justice, from what is said in  -- Romans
 REST:   15:8–9: I tell you that Christ became a servant to the circumcised to show God’s truthfulness, in order to confirm the promises given to the patriarchs, and in order that the gentiles might glorify God for his mercy. Therefore, mercy and truth are not in every one of the Lord’s works.
Fount in english version -- chapter 15
 REST: :8–9: I tell you that Christ became a servant to the circumcised to show God’s truthfulness, in order to confirm the promises given to the patriarchs, and in order that the gentiles might glorify God for his mercy. Therefore, mercy and truth are not in every one of the Lord’s works.
Found english verse -- 8
BOOK AND CHAPTER: Romans/XV/8/8 - 26 / 28 / 14 / 16 


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Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/IX// - 27 / 28 / 0 / 0 
Looking for Romans derived from Rom
Found in english version -- Obj. 5: Furthermore, justice only ever renders equal things to equals. But sometimes God grants unequal things to equals, for before Jacob and Esau were born or had done anything of good or evil, they were completely equal, and yet he prepared glory for one and punishment for the other, as is evident from  -- Romans
 REST:   9. Likewise, when Aaron and the children of Israel sinned equally in adoring the idol, Aaron was not punished when the people were punished, as is evident from Exodus 21. Therefore, it seems that he does not keep justice in everything.
Fount in english version -- chapter 9
 REST: . Likewise, when Aaron and the children of Israel sinned equally in adoring the idol, Aaron was not punished when the people were punished, as is evident from Exodus 21. Therefore, it seems that he does not keep justice in everything.
BOOK AND CHAPTER: Romans/IX// - 40 / 41 / 14 / 0 
Looking for Exodus derived from Exod
Found in english version -- . Likewise, when Aaron and the children of Israel sinned equally in adoring the idol, Aaron was not punished when the people were punished, as is evident from  -- Exodus
 REST:   21. Therefore, it seems that he does not keep justice in everything.
Fount in english version -- chapter 21
 REST: . Therefore, it seems that he does not keep justice in everything.
BOOK AND CHAPTER: Exodus/XXI// - 63 / 64 / 24 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Hebrews derived from Hebr
Found in english version -- Obj. 1: Moreover, it seems that in the work of God justice is more principal than mercy. For as it says in  -- Hebrews
 REST:   10:31: it is a fearful thing to fall into the hands of the living God. But this would not be the case if mercy were foremost in his work. Therefore, justice rules in his work more than mercy.
Fount in english version -- chapter 10
 REST: :31: it is a fearful thing to fall into the hands of the living God. But this would not be the case if mercy were foremost in his work. Therefore, justice rules in his work more than mercy.
Found english verse -- 31
BOOK AND CHAPTER: Hebrews/X/4/31 - 14 / 16 / 8 / 10 
Found verse from looking 1 ahead: 9 / 9
Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/CXLIV/9/ - 22 / 24 / 0 / 0 
Looking for Exodus derived from Exod
Found in english version -- Furthermore, what is proper to someone belongs to him more principally than what is alien to him. But it is proper to the work of God to have mercy and to spare; and the work of punishing is alien to him, as is evident from  -- Exodus
 REST:   22. Therefore, mercy is more principal in the work of God than justice.
Fount in english version -- chapter 22
 REST: . Therefore, mercy is more principal in the work of God than justice.
BOOK AND CHAPTER: Exodus/XXII// - 33 / 34 / 11 / 0 


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Found verse from looking 1 ahead: 5 / 5
Looking for Titus derived from Tit
BOOK AND CHAPTER: Titus/III/5/ - 81 / 83 / 0 / 0 
Looking for Joshua derived from Josue
Found in english version -- Reply Obj. 3: As Augustine says commenting on  -- Joshua
 REST:   7:1, but the people of Israel broke faith in regard to the devoted things, one person is never punished for another in eternal suffering, but in temporal punishment sometimes one person is punished for another. And there can be three reasons for this. One is that eternal punishment is not inflicted on anyone for the perfection of the one suffering it, but for the vengeance on the fault. But temporal punishment is sometimes imposed for the improvement of the one suffering it. Thus, just as sometimes someone without fault is punished with temporal punishment, so too sometimes someone is punished for the sin of another for his own perfection and that of others, so that it will be seen how much one person should be concerned for another, that he not fall into sin, and for this reason the whole congregation is punished temporally for the sin of one; and also to shown that one must flee from sin, which is so gravely punished that many are punished for one transgressor.
Fount in english version -- chapter 7
 REST: :1, but the people of Israel broke faith in regard to the devoted things, one person is never punished for another in eternal suffering, but in temporal punishment sometimes one person is punished for another. And there can be three reasons for this. One is that eternal punishment is not inflicted on anyone for the perfection of the one suffering it, but for the vengeance on the fault. But temporal punishment is sometimes imposed for the improvement of the one suffering it. Thus, just as sometimes someone without fault is punished with temporal punishment, so too sometimes someone is punished for the sin of another for his own perfection and that of others, so that it will be seen how much one person should be concerned for another, that he not fall into sin, and for this reason the whole congregation is punished temporally for the sin of one; and also to shown that one must flee from sin, which is so gravely punished that many are punished for one transgressor.
Found english verse -- 1
BOOK AND CHAPTER: Joshua/VII//1 - 9 / 10 / 5 / 7 
Found verse from looking 1 ahead: 4 / 4
Looking for Ezechiel derived from Ezech
BOOK AND CHAPTER: Ezechiel/XVIII/4/ - 42 / 44 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Psalms derived from Psal
BOOK AND CHAPTER: Psalms/L/6/ - 28 / 30 / 0 / 0 
Looking for Matthew derived from Matth
Found in english version -- Reply Obj. 5: It is not injustice if what is owed to neither is given unequally to equal parties, as is clear from  -- Matthew
 REST:   20, in the parable of the workers in the vineyard, who, although they had worked unequally, were given an equal reward. For by the fact that someone gives liberally what he is free to give or not to give, it makes no difference to justice how much is given. Therefore, I say that eternal punishment ought to be given to all people by the merit of their own sin, but the fact that some are freed is due to divine generosity alone. For he could justly damn all people, and therefore it is no injustice if he elects some and reprobates others, between whom there was no difference in prior merits. Now, Aaron was punished, although not with a manifest punishment, as the people were, as a sign that those in responsibility should not be manifestly punished, but privately, in order to avoid scandal. However, Aaron’s punishment is said to have been inflicted on him and his sons, that they became unclean in the sacrifice of bloody calves, as we have in Numbers 19. However Augustine in the gloss on Exodus 32 ascribes this to the secret judgment of God, who spares certain people for a time so that they might grow better, when others are punished.
Fount in english version -- chapter 20
 REST: , in the parable of the workers in the vineyard, who, although they had worked unequally, were given an equal reward. For by the fact that someone gives liberally what he is free to give or not to give, it makes no difference to justice how much is given. Therefore, I say that eternal punishment ought to be given to all people by the merit of their own sin, but the fact that some are freed is due to divine generosity alone. For he could justly damn all people, and therefore it is no injustice if he elects some and reprobates others, between whom there was no difference in prior merits. Now, Aaron was punished, although not with a manifest punishment, as the people were, as a sign that those in responsibility should not be manifestly punished, but privately, in order to avoid scandal. However, Aaron’s punishment is said to have been inflicted on him and his sons, that they became unclean in the sacrifice of bloody calves, as we have in Numbers 19. However Augustine in the gloss on Exodus 32 ascribes this to the secret judgment of God, who spares certain people for a time so that they might grow better, when others are punished.
BOOK AND CHAPTER: Matthew/XX// - 19 / 20 / 8 / 0 
Looking for Numbers derived from Numer
Found in english version -- , in the parable of the workers in the vineyard, who, although they had worked unequally, were given an equal reward. For by the fact that someone gives liberally what he is free to give or not to give, it makes no difference to justice how much is given. Therefore, I say that eternal punishment ought to be given to all people by the merit of their own sin, but the fact that some are freed is due to divine generosity alone. For he could justly damn all people, and therefore it is no injustice if he elects some and reprobates others, between whom there was no difference in prior merits. Now, Aaron was punished, although not with a manifest punishment, as the people were, as a sign that those in responsibility should not be manifestly punished, but privately, in order to avoid scandal. However, Aaron’s punishment is said to have been inflicted on him and his sons, that they became unclean in the sacrifice of bloody calves, as we have in  -- Numbers
 REST:   19. However Augustine in the gloss on Exodus 32 ascribes this to the secret judgment of God, who spares certain people for a time so that they might grow better, when others are punished.
Fount in english version -- chapter 19
 REST: . However Augustine in the gloss on Exodus 32 ascribes this to the secret judgment of God, who spares certain people for a time so that they might grow better, when others are punished.
BOOK AND CHAPTER: Numbers/XIX// - 142 / 143 / 56 / 0 
Looking for Exodus derived from Exod
Found in english version -- . However Augustine in the gloss on  -- Exodus
 REST:   32 ascribes this to the secret judgment of God, who spares certain people for a time so that they might grow better, when others are punished.
Fount in english version -- chapter 32
 REST:  ascribes this to the secret judgment of God, who spares certain people for a time so that they might grow better, when others are punished.
BOOK AND CHAPTER: Exodus/XXXII// - 148 / 149 / 61 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Psalms derived from Psal
BOOK AND CHAPTER: Psalms/CXLIV/9/ - 91 / 93 / 0 / 0 


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Found verse from looking 1 ahead: 24 / 24
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/XI/24/ - 18 / 20 / 0 / 0 
Found verse from looking 1 ahead: 32 / 32
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XI/32/ - 1 / 3 / 0 / 0 
Found verse from looking 1 ahead: 41 / 41
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXV/41/ - 5 / 7 / 0 / 0 


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Found verse from looking 1 ahead: 3 / 3
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/VI/3/ - 13 / 15 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/LXXVI/8/ - 6 / 8 / 0 / 0 
Looking for Isaiah derived from Isa
Found in english version -- Obj. 5: Furthermore, commenting on  -- Isaiah
 REST:   14:19, but you are cast out, the Gloss says: and if all souls will at some time have rest, you will not, speaking of the devil. Therefore, it seems that all human souls will some day have rest from their punishments.
Fount in english version -- chapter 14
 REST: :19, but you are cast out, the Gloss says: and if all souls will at some time have rest, you will not, speaking of the devil. Therefore, it seems that all human souls will some day have rest from their punishments.
Found english verse -- 19
BOOK AND CHAPTER: Isaiah/XIV//19 - 1 / 2 / 1 / 3 
Found verse from looking 1 ahead: 46 / 46
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXV/46/ - 5 / 7 / 0 / 0 
Looking for Mark derived from Marc
Found in english version -- Obj. 1: Moreover, it seems that at least the punishment of Christians will be ended by divine mercy. For the Lord says, he who believes and is baptized will be saved ( -- Mark
 REST:   16:16). But this is the case with all Christians. Therefore, all Christians will be saved in the end.
Fount in english version -- chapter 16
 REST: :16). But this is the case with all Christians. Therefore, all Christians will be saved in the end.
Found english verse -- 16
BOOK AND CHAPTER: Mark/XVI//16 - 11 / 13 / 12 / 14 
Found verse from looking 1 ahead: 55 / 55
Looking for John|Jn derived from Joan
Found in english version -- Obj. 2: Furthermore, the Lord says, he who eats my flesh and drinks my blood has eternal life ( -- John
 REST:   6:54). But this is the shared food and drink of Christians. Therefore, all Christians will be saved in the end.
Fount in english version -- chapter 6
 REST: :54). But this is the shared food and drink of Christians. Therefore, all Christians will be saved in the end.
Found english verse -- 54
BOOK AND CHAPTER: John/VI/55/54 - 1 / 3 / 7 / 9 
Found verse from looking 1 ahead: 13 / 13
Looking for James derived from Jac
BOOK AND CHAPTER: James/II/13/ - 19 / 21 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/V/7/ - 31 / 33 / 0 / 0 
Looking for Matthew derived from Matth
Found in english version -- Obj. 2: Furthermore, in  -- Matthew
 REST:   25, the Lord’s sentence is set down with the elect and the reprobate. But this sentence has to do only with works of mercy. Therefore, only for having omitted works of mercy are some people punished eternally; and so the same conclusion as before.
Fount in english version -- chapter 25
 REST: , the Lord’s sentence is set down with the elect and the reprobate. But this sentence has to do only with works of mercy. Therefore, only for having omitted works of mercy are some people punished eternally; and so the same conclusion as before.
BOOK AND CHAPTER: Matthew/XXV// - 1 / 2 / 1 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/VI/12/ - 1 / 3 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for James derived from Jac
BOOK AND CHAPTER: James/II/10/ - 1 / 3 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/XX/9/ - 43 / 45 / 0 / 0 


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Found verse from looking 1 ahead: 7 / 7
Looking for Jeremiah derived from Hierem
BOOK AND CHAPTER: Jeremiah/XVIII/7/ - 20 / 22 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Psalms derived from Psal
BOOK AND CHAPTER: Psalms/LXXVI/2/ - 37 / 39 / 0 / 0 
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/XI// - 33 / 34 / 0 / 0 


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Found verse from looking 1 ahead: 21 / 21
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/VII/21/ - 38 / 40 / 0 / 0 


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Found verse from looking 1 ahead: 13 / 13
Looking for Psalms derived from Psal
BOOK AND CHAPTER: Psalms/CXVIII/13/ - 7 / 9 / 0 / 0 


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Looking for Matthew derived from Matth
Found in english version -- Obj. 2: Furthermore, in no court does the execution of the sentence precede the judgment. But the sentence of divine judgment for men is either the obtaining of the kingdom or exclusion from the kingdom, as is evident from  -- Matthew
 REST:   25. Therefore, since at this time some people attain the eternal kingdom, and others are excluded from it perpetually, it seems that there will not be another judgment.
Fount in english version -- chapter 25
 REST: . Therefore, since at this time some people attain the eternal kingdom, and others are excluded from it perpetually, it seems that there will not be another judgment.
BOOK AND CHAPTER: Matthew/XXV// - 25 / 26 / 8 / 0 
Found verse from looking 1 ahead: 41 / 41
Looking for Matthew derived from Matth
Found in english version -- On the contrary, it says in  -- Matthew
 REST:   12:41: the men of Nineveh will arise at the judgment with this generation and condemn it. Therefore, after the resurrection there will be another judgment.
Fount in english version -- chapter 12
 REST: :41: the men of Nineveh will arise at the judgment with this generation and condemn it. Therefore, after the resurrection there will be another judgment.
Found english verse -- 41
BOOK AND CHAPTER: Matthew/XII/41/41 - 2 / 4 / 3 / 5 
Found verse from looking 1 ahead: 29 / 29
Looking for John|Jn derived from Joan
Found in english version -- Furthermore, it says in  -- John
 REST:   5:29: and come forth, those who have done good, to the resurrection of life, and those who have done evil, to the resurrection of judgment. Therefore, it seems that after the resurrection there will be another judgment.
Fount in english version -- chapter 5
 REST: :29: and come forth, those who have done good, to the resurrection of life, and those who have done evil, to the resurrection of judgment. Therefore, it seems that after the resurrection there will be another judgment.
Found english verse -- 29
BOOK AND CHAPTER: John/V/29/29 - 1 / 3 / 3 / 5 
Looking for Apocalypse derived from Apocal
BOOK AND CHAPTER: Apocalypse/XX// - 13 / 14 / 0 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for Romans derived from Rom
Found in english version -- Furthermore, the sentencing should correspond to the testimony proportionally. But the testimony and accusation or exoneration will be mental; this is why  -- Romans
 REST:   2:15–16 says: their conscience also bears witness and their conflicting thoughts accuse or perhaps excuse them on that day when . . . God judges the secrets of men. Therefore, it seems that that sentencing and the whole judgment will be carried out mentally.
Fount in english version -- chapter 2
 REST: :15–16 says: their conscience also bears witness and their conflicting thoughts accuse or perhaps excuse them on that day when . . . God judges the secrets of men. Therefore, it seems that that sentencing and the whole judgment will be carried out mentally.
Found english verse -- 15
BOOK AND CHAPTER: Romans/II/15/15 - 15 / 17 / 9 / 11 
Looking for Daniel derived from Dan
Found in english version -- Obj. 1: Moreover, it seems that the time of the future judgment will not be unknown. For just as the holy patriarchs were awaiting the first coming, in the same way we await the second coming. But the holy patriarchs knew the time of the first coming, as is evident from the number of weeks that are described by  -- Daniel
 REST:   9:24–27; this is also why the Jews are rebuked because they did not recognize the time of Christ’s coming, as is seen in Luke 12:56: you hypocrites! You know how to interpret the appearance of earth and sky; but why do you not know how to interpret the present time? Therefore, it seems that the time of the second coming, in which God will come for judgment, should also be known to us.
Fount in english version -- chapter 9
 REST: :24–27; this is also why the Jews are rebuked because they did not recognize the time of Christ’s coming, as is seen in Luke 12:56: you hypocrites! You know how to interpret the appearance of earth and sky; but why do you not know how to interpret the present time? Therefore, it seems that the time of the second coming, in which God will come for judgment, should also be known to us.
Found english verse -- 24
BOOK AND CHAPTER: Daniel/IX//24 - 35 / 36 / 15 / 17 
Found verse from looking 1 ahead: 56 / 56
Looking for Luke derived from Luc
Found in english version -- –27; this is also why the Jews are rebuked because they did not recognize the time of Christ’s coming, as is seen in  -- Luke
 REST:   12:56: you hypocrites! You know how to interpret the appearance of earth and sky; but why do you not know how to interpret the present time? Therefore, it seems that the time of the second coming, in which God will come for judgment, should also be known to us.
Fount in english version -- chapter 12
 REST: :56: you hypocrites! You know how to interpret the appearance of earth and sky; but why do you not know how to interpret the present time? Therefore, it seems that the time of the second coming, in which God will come for judgment, should also be known to us.
Found english verse -- 56
BOOK AND CHAPTER: Luke/XII/56/56 - 49 / 51 / 28 / 30 
Looking for Matthew derived from Matth
Found in english version -- Obj. 2: Furthermore, through signs we arrive at the knowledge of the things signified. But many signs are set down for us in Scripture about the future judgment, as is clear from  -- Matthew
 REST:   14 and Luke 21 and Mark 12. Therefore, we can attain the knowledge of that time.
Fount in english version -- chapter 14
 REST:  and Luke 21 and Mark 12. Therefore, we can attain the knowledge of that time.
BOOK AND CHAPTER: Matthew/XXI// - 20 / 22 / 11 / 0 
Found verse from looking 1 ahead: 18 / 18
Looking for 1 John|1 Jn derived from 1_Joan
Found in english version -- Obj. 3: Furthermore, the Apostle said, we are those upon whom the end of the ages have come (1 Cor 10:11); and in  -- 1 John
 REST:   2:18, it says: children, it is the last hour. Therefore, since already a long time has passed since these words were said, it seems that at least now we can know that the last judgment is close.
Fount in english version -- chapter 2
 REST: :18, it says: children, it is the last hour. Therefore, since already a long time has passed since these words were said, it seems that at least now we can know that the last judgment is close.
Found english verse -- 18
BOOK AND CHAPTER: 1 John/II/18/18 - 15 / 17 / 5 / 7 


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Found verse from looking 1 ahead: 32 / 32
Looking for Mark derived from Marc
Found in english version -- On the contrary, it is said in  -- Mark
 REST:   13:32: but of that day or that hour no one knows, not even the angels in heaven, nor the Son, but only the Father. And the Son is said to not know inasmuch as he does not cause us to know.
Fount in english version -- chapter 13
 REST: :32: but of that day or that hour no one knows, not even the angels in heaven, nor the Son, but only the Father. And the Son is said to not know inasmuch as he does not cause us to know.
Found english verse -- 32
BOOK AND CHAPTER: Mark/XIII/32/32 - 5 / 7 / 3 / 5 


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Looking for Genesis derived from Genes
Found in english version -- Now, two operations are distinguished in God. One by which he first produces a thing in being, instituting its nature and distinguishing those things that pertain to its completion: and this is the work God is said to have rested from in  -- Genesis
 REST:   2:2. His other operation that whereby he carries out the governance of creation, which is what John 5:17 speaks of: my father is working still, and I am working. Accordingly, two kinds of judgment are distinguished in him, but in the reverse order.
Fount in english version -- chapter 2
 REST: :2. His other operation that whereby he carries out the governance of creation, which is what John 5:17 speaks of: my father is working still, and I am working. Accordingly, two kinds of judgment are distinguished in him, but in the reverse order.
Found english verse -- 2
BOOK AND CHAPTER: Genesis/II//2 - 29 / 30 / 18 / 20 
Found verse from looking 1 ahead: 17 / 17
Looking for John|Jn derived from Joan
Found in english version -- . His other operation that whereby he carries out the governance of creation, which is what  -- John
 REST:   5:17 speaks of: my father is working still, and I am working. Accordingly, two kinds of judgment are distinguished in him, but in the reverse order.
Fount in english version -- chapter 5
 REST: :17 speaks of: my father is working still, and I am working. Accordingly, two kinds of judgment are distinguished in him, but in the reverse order.
Found english verse -- 17
BOOK AND CHAPTER: John/V/17/17 - 42 / 44 / 24 / 26 
Looking for Hebrews derived from Hebr
Found in english version -- One is the judgment that corresponds to the work of governance, which cannot exist without judgment, and by this judgment indeed each one is judged individually for his own works not only according as befits him, but according as befits the governance of the universe. This is why the rewarding of one person is delayed for the benefit of others, as it says in  -- Hebrews
 REST:   11, and the sufferings of one person result in progress for another. This is why it is necessary that there be some universal judgment corresponding oppositely to the first production of things in being, so that namely, just as at that time all things proceeded immediately from God, so too on the last day a final completion will be given to the world, with each person receiving finally what is due to him in himself.
Fount in english version -- chapter 11
 REST: , and the sufferings of one person result in progress for another. This is why it is necessary that there be some universal judgment corresponding oppositely to the first production of things in being, so that namely, just as at that time all things proceeded immediately from God, so too on the last day a final completion will be given to the world, with each person receiving finally what is due to him in himself.
BOOK AND CHAPTER: Hebrews/XI// - 42 / 43 / 22 / 0 


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Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/XX// - 73 / 74 / 0 / 0 
Looking for Matthew derived from Matth
Found in english version -- To the second question, it should be said that whatever may be true about this question, it cannot be defined for certain. Nevertheless, it can be most probably guessed that the whole judgment, both as to the presentation of the case and the accusation of the wicked and the commendation of the good, and as to the sentencing of each, will be accomplished mentally. For if the deeds of individuals were vocally recounted, an inestimably huge amount of time would be needed for this, as Augustine also says in City of God 20, “If the book from whose writing all will be judged, as it says in Revelation 20:12, were conceived physically, who would be competent to guess its size and length? Or how much time would it take for the book to be read, in which the entire lives of all had been written?” But no less time is required for telling orally the deeds of individuals than is required for reading them, if they were written in a material book. Therefore, it is probable that the things that are spoken of in  -- Matthew
 REST:   25, should be understood to be accomplished not vocally, but mentally.
Fount in english version -- chapter 25
 REST: , should be understood to be accomplished not vocally, but mentally.
BOOK AND CHAPTER: Matthew/XXV// - 123 / 124 / 47 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for Romans derived from Rom
Found in english version -- Reply Obj. 2: Even if the judgment happens mentally, the words of Gregory can still be saved: for although one’s own deeds and the deeds of others are made known to all, this is done by divine power, which is called ‘speech’ in the Gospel. Nevertheless, those who had faith, which they conceived from the words of God, will be judged by those words, for as it says in  -- Romans
 REST:   2:12, all who have sinned under the law will be judged by the law. Therefore, in a certain way, something will be said to those who were believers which will not be said to those who were unbelievers.
Fount in english version -- chapter 2
 REST: :12, all who have sinned under the law will be judged by the law. Therefore, in a certain way, something will be said to those who were believers which will not be said to those who were unbelievers.
Found english verse -- 12
BOOK AND CHAPTER: Romans/II/12/12 - 48 / 50 / 23 / 25 


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Found verse from looking 1 ahead: 7 / 7
Looking for Acts derived from Act
Found in english version -- Moreover, nothing else should be greater than those works that are subject to divine power alone, in which no creature cooperates with him; and the end of the world, when the day of judgment will happen, is this kind of work. For just as the world took the beginning of its existence from God immediately, so also no created cause will bring about the end of the world. Therefore, the knowledge of the end of the world is fittingly reserved to God alone. And the Lord himself seems to give this reason when he says: it is not for you to know times or seasons which the Father has fixed by his own power ( -- Acts
 REST:   1:7), as though he were saying that they had been reserved to his power alone.
Fount in english version -- chapter 1
 REST: :7), as though he were saying that they had been reserved to his power alone.
Found english verse -- 7
BOOK AND CHAPTER: Acts/I/7/7 - 63 / 65 / 32 / 34 
Found verse from looking 1 ahead: 15 / 15
Looking for Isaiah derived from Isai
BOOK AND CHAPTER: Isaiah/XLV/15/ - 13 / 15 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/XLIX/3/ - 43 / 45 / 0 / 0 


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Found verse from looking 1 ahead: 17 / 17
Looking for Acts derived from Act
Found in english version -- Reply Obj. 2: As Augustine says in a letter about the day of judgment to Hesychius, the signs that are set down in the Gospels do not all pertain to the second coming, which will be at the end, but some of them pertain to the time of the destruction of Jerusalem, which has already passed; but some of them, and an even greater number, pertain to the coming in which he daily comes to the Church, visiting her spiritually, as he dwells in us by faith and love. Nor can what is recorded in the Gospels or the epistles regarding the last coming suffice for us to know the time of the judgment determinately; for those dangers that are foretold as announcing the approaching coming of Christ also existed at the time of the early Church, sometimes more intensely, sometimes less so. This is why also the very days of the apostles were called ‘the last days,’ as is seen in  -- Acts
 REST:   2:17, where Peter explains the words of Joel 2:28 as pertaining to that time: and in the last days it shall be, God declares, that I will pour out my Spirit upon all flesh, and your sons and your daughters shall prophesy. And yet much time has passed since that time, and sometimes more and sometimes fewer tribulations have existed in the Church. Therefore, it cannot be determined how far in the future the time will be, neither as regards the month, nor the year, nor the century, nor the millennium, as Augustine says in the same book. And if it were believed that in the end times these dangers would abound much more, it still could not be determined what amount of dangers would immediately precede the day of judgment or the coming of the anti-Christ, since also in the time of the early Church there were such serious persecutions and corruptions of errors abounded to such an extent that some believed that the coming of the Antichrist was close or imminent, as it says in Ecclesiastical History, and Jerome’s book On Famous Men.
Fount in english version -- chapter 2
 REST: :17, where Peter explains the words of Joel 2:28 as pertaining to that time: and in the last days it shall be, God declares, that I will pour out my Spirit upon all flesh, and your sons and your daughters shall prophesy. And yet much time has passed since that time, and sometimes more and sometimes fewer tribulations have existed in the Church. Therefore, it cannot be determined how far in the future the time will be, neither as regards the month, nor the year, nor the century, nor the millennium, as Augustine says in the same book. And if it were believed that in the end times these dangers would abound much more, it still could not be determined what amount of dangers would immediately precede the day of judgment or the coming of the anti-Christ, since also in the time of the early Church there were such serious persecutions and corruptions of errors abounded to such an extent that some believed that the coming of the Antichrist was close or imminent, as it says in Ecclesiastical History, and Jerome’s book On Famous Men.
Found english verse -- 17
BOOK AND CHAPTER: Acts/II/17/17 - 116 / 118 / 59 / 61 
Found verse from looking 1 ahead: 28 / 28
Looking for Joel derived from Joel
Found in english version -- , where Peter explains the words of  -- Joel
 REST:   2:28 as pertaining to that time: and in the last days it shall be, God declares, that I will pour out my Spirit upon all flesh, and your sons and your daughters shall prophesy. And yet much time has passed since that time, and sometimes more and sometimes fewer tribulations have existed in the Church. Therefore, it cannot be determined how far in the future the time will be, neither as regards the month, nor the year, nor the century, nor the millennium, as Augustine says in the same book. And if it were believed that in the end times these dangers would abound much more, it still could not be determined what amount of dangers would immediately precede the day of judgment or the coming of the anti-Christ, since also in the time of the early Church there were such serious persecutions and corruptions of errors abounded to such an extent that some believed that the coming of the Antichrist was close or imminent, as it says in Ecclesiastical History, and Jerome’s book On Famous Men.
Fount in english version -- chapter 2
 REST: :28 as pertaining to that time: and in the last days it shall be, God declares, that I will pour out my Spirit upon all flesh, and your sons and your daughters shall prophesy. And yet much time has passed since that time, and sometimes more and sometimes fewer tribulations have existed in the Church. Therefore, it cannot be determined how far in the future the time will be, neither as regards the month, nor the year, nor the century, nor the millennium, as Augustine says in the same book. And if it were believed that in the end times these dangers would abound much more, it still could not be determined what amount of dangers would immediately precede the day of judgment or the coming of the anti-Christ, since also in the time of the early Church there were such serious persecutions and corruptions of errors abounded to such an extent that some believed that the coming of the Antichrist was close or imminent, as it says in Ecclesiastical History, and Jerome’s book On Famous Men.
Found english verse -- 28
BOOK AND CHAPTER: Joel/II/28/28 - 123 / 125 / 64 / 66 


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Found verse from looking 1 ahead: 22 / 22
Looking for John|Jn derived from Joan
Found in english version -- Obj. 1: To the second question, we proceed thus. It seems that no men will judge with Christ. For the Father . . . has given all judgment to the Son, that all may honor the Son, even as they honor the Father ( -- John
 REST:   5:22–23). But this kind of honor should not be given to anyone but Christ. Therefore, etc.
Fount in english version -- chapter 5
 REST: :22–23). But this kind of honor should not be given to anyone but Christ. Therefore, etc.
Found english verse -- 22
BOOK AND CHAPTER: John/V/22/22 - 12 / 14 / 9 / 11 
Found verse from looking 1 ahead: 28 / 28
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XIX/28/ - 5 / 7 / 0 / 0 
Found verse from looking 1 ahead: 14 / 14
Looking for Isaiah derived from Isai
BOOK AND CHAPTER: Isaiah/III/14/ - 1 / 3 / 0 / 0 


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Found verse from looking 1 ahead: 28 / 28
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XIX/28/ - 16 / 18 / 0 / 0 
Found verse from looking 1 ahead: 45 / 45
Looking for John|Jn derived from Joan
Found in english version -- Obj. 3: Furthermore, commenting on  -- John
 REST:   5:45, it is Moses who accuses you, on whom you set your hope; the Gloss says, for you do not believe his voice. Also, John 12:48: the word that I have spoken will be his judge on the last day. Therefore by the fact that someone sets forth a law or a word of exhortation for instruction in morals, he is able to judge those who scorn it. But this belongs to teachers of the faith. Therefore it applies to teachers more than to the poor.
Fount in english version -- chapter 5
 REST: :45, it is Moses who accuses you, on whom you set your hope; the Gloss says, for you do not believe his voice. Also, John 12:48: the word that I have spoken will be his judge on the last day. Therefore by the fact that someone sets forth a law or a word of exhortation for instruction in morals, he is able to judge those who scorn it. But this belongs to teachers of the faith. Therefore it applies to teachers more than to the poor.
Found english verse -- 45
BOOK AND CHAPTER: John/V/45/45 - 1 / 3 / 1 / 3 
Found verse from looking 1 ahead: 48 / 48
Looking for John|Jn derived from Joan
Found in english version -- , it is Moses who accuses you, on whom you set your hope; the Gloss says, for you do not believe his voice. Also,  -- John
 REST:   12:48: the word that I have spoken will be his judge on the last day. Therefore by the fact that someone sets forth a law or a word of exhortation for instruction in morals, he is able to judge those who scorn it. But this belongs to teachers of the faith. Therefore it applies to teachers more than to the poor.
Fount in english version -- chapter 12
 REST: :48: the word that I have spoken will be his judge on the last day. Therefore by the fact that someone sets forth a law or a word of exhortation for instruction in morals, he is able to judge those who scorn it. But this belongs to teachers of the faith. Therefore it applies to teachers more than to the poor.
Found english verse -- 48
BOOK AND CHAPTER: John/XII/48/48 - 19 / 21 / 16 / 18 
Found verse from looking 1 ahead: 27 / 27
Looking for John|Jn derived from Joan
Found in english version -- Obj. 4: Furthermore, because Christ was unjustly judged as a man, he merited to be judge of all who have human nature; which is why  -- John
 REST:   5:27 says: the Father . . . has given [the Son] authority to execute judgment, because he is the Son of Man. But all who suffer persecution for justice’s sake are judged unjustly. Therefore judging power belongs more to them than to the poor.
Fount in english version -- chapter 5
 REST: :27 says: the Father . . . has given [the Son] authority to execute judgment, because he is the Son of Man. But all who suffer persecution for justice’s sake are judged unjustly. Therefore judging power belongs more to them than to the poor.
Found english verse -- 27
BOOK AND CHAPTER: John/V/27/27 - 19 / 21 / 7 / 9 
Found verse from looking 1 ahead: 6 / 6
Looking for Job derived from Job
Found in english version -- On the contrary, he does not save the wicked, and he gives judgment to the poor ( -- Job
 REST:   36:6). Therefore, it is for the poor to judge.
Fount in english version -- chapter 36
 REST: :6). Therefore, it is for the poor to judge.
Found english verse -- 6
BOOK AND CHAPTER: Job/XXXVI/6/6 - 2 / 4 / 4 / 6 
Looking for Matthew derived from Matth
Found in english version -- Furthermore, commenting upon  -- Matthew
 REST:   19:29: every one who has left houses . . . for my name’s sake, the Gloss says: those who have left everything and followed the Lord, these shall be the judges; those who keep what is permitted, and use it well, shall be judged; and thus the same as above.
Fount in english version -- chapter 19
 REST: :29: every one who has left houses . . . for my name’s sake, the Gloss says: those who have left everything and followed the Lord, these shall be the judges; those who keep what is permitted, and use it well, shall be judged; and thus the same as above.
Found english verse -- 29
BOOK AND CHAPTER: Matthew/XIX//29 - 1 / 2 / 1 / 3 
Found verse from looking 1 ahead: 31 / 31
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXV/31/ - 6 / 8 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXII// - 8 / 9 / 0 / 0 
Found verse from looking 1 ahead: 27 / 27
Looking for John|Jn derived from Joan
Found in english version -- On the contrary, the Father . . . has given [the Son] authority to execute judgment, because he is the Son of Man ( -- John
 REST:   5:27). But the angels do not share in human nature. Therefore neither will they share in the power to judge.
Fount in english version -- chapter 5
 REST: :27). But the angels do not share in human nature. Therefore neither will they share in the power to judge.
Found english verse -- 27
BOOK AND CHAPTER: John/V/27/27 - 2 / 4 / 4 / 6 
Found verse from looking 1 ahead: 41 / 41
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XIII/41/ - 18 / 20 / 0 / 0 
Found verse from looking 1 ahead: 41 / 41
Looking for Matthew derived from Matth
Found in english version -- I answer that, there are many ways of saying ‘judge.’ One way is causally, as that on the basis of which someone appears to be judged is said to judge; and in this way some people are said to judge by comparison, inasmuch as by their comparison with others certain people are shown to be worthy of judgment, as is evident from  -- Matthew
 REST:   12:41: the men of Nineveh shall arise at the judgment with this generation, and condemn it. But this kind of judging is common to good and bad at the judgment. In another way, to judge is said interpretively, so to speak, for we interpret someone as doing something who consents to the one doing it; and so those who consent to Christ the judge by approving his sentence, are said to judge. And this kind of judging belongs to all the elect, which is why it says: the saints shall judge the nations (Wis 3:8). The third way of saying ‘judge’ is by a likeness, for someone has a likeness to the judge inasmuch as he sits in a lofty place like a judge; as counselors are said to judge: and according to this mode some people say that perfect men, to whom judging power is promised in Matthew 19:28, will judge, namely by their honorable confession, for they shall appear as superior to others in the judgment, running to meet Christ in the air.
Fount in english version -- chapter 12
 REST: :41: the men of Nineveh shall arise at the judgment with this generation, and condemn it. But this kind of judging is common to good and bad at the judgment. In another way, to judge is said interpretively, so to speak, for we interpret someone as doing something who consents to the one doing it; and so those who consent to Christ the judge by approving his sentence, are said to judge. And this kind of judging belongs to all the elect, which is why it says: the saints shall judge the nations (Wis 3:8). The third way of saying ‘judge’ is by a likeness, for someone has a likeness to the judge inasmuch as he sits in a lofty place like a judge; as counselors are said to judge: and according to this mode some people say that perfect men, to whom judging power is promised in Matthew 19:28, will judge, namely by their honorable confession, for they shall appear as superior to others in the judgment, running to meet Christ in the air.
Found english verse -- 41
BOOK AND CHAPTER: Matthew/XII/41/41 - 36 / 38 / 24 / 26 
Found verse from looking 1 ahead: 8 / 8
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/III/8/ - 91 / 93 / 24 / 26 
Looking for Matthew derived from Matth
Found in english version -- : the men of Nineveh shall arise at the judgment with this generation, and condemn it. But this kind of judging is common to good and bad at the judgment. In another way, to judge is said interpretively, so to speak, for we interpret someone as doing something who consents to the one doing it; and so those who consent to Christ the judge by approving his sentence, are said to judge. And this kind of judging belongs to all the elect, which is why it says: the saints shall judge the nations (Wis 3:8). The third way of saying ‘judge’ is by a likeness, for someone has a likeness to the judge inasmuch as he sits in a lofty place like a judge; as counselors are said to judge: and according to this mode some people say that perfect men, to whom judging power is promised in  -- Matthew
 REST:   19:28, will judge, namely by their honorable confession, for they shall appear as superior to others in the judgment, running to meet Christ in the air.
Fount in english version -- chapter 19
 REST: :28, will judge, namely by their honorable confession, for they shall appear as superior to others in the judgment, running to meet Christ in the air.
Found english verse -- 28
BOOK AND CHAPTER: Matthew/XIX//28 - 132 / 133 / 79 / 81 
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/XX// - 49 / 50 / 0 / 0 


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Looking for Luke derived from Luc
Found in english version -- Reply Obj. 2: Virginity and martyrdom are not so disposed to retaining the decrees of divine justice in the heart as poverty is, just as on the other hand outward riches choke the word of God by one’s concern for them, as it says in  -- Luke
 REST:   8. Or it could be said that poverty alone is not sufficient for meriting the power to judge, but because it is the first part of the perfection which the power to judge corresponds to, among those things that follow upon poverty, leading to perfection, virginity and martyrdom and all the works of perfection can be counted. However they are not as foundational as poverty, for the beginning is the greater part of a thing.
Fount in english version -- chapter 8
 REST: . Or it could be said that poverty alone is not sufficient for meriting the power to judge, but because it is the first part of the perfection which the power to judge corresponds to, among those things that follow upon poverty, leading to perfection, virginity and martyrdom and all the works of perfection can be counted. However they are not as foundational as poverty, for the beginning is the greater part of a thing.
BOOK AND CHAPTER: Luke/VIII// - 32 / 33 / 15 / 0 


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Found verse from looking 1 ahead: 28 / 28
Looking for Matthew derived from Matth
Found in english version -- Obj. 1: To the third question, we proceed thus. It seems that not all human beings will appear together in the judgment. For it says in  -- Matthew
 REST:   19:28: you who have followed me will also sit on twelve thrones, judging the twelve tribes of Israel. But not all men belong to those twelve tribes. Therefore it seems that not all people will appear together.
Fount in english version -- chapter 19
 REST: :28: you who have followed me will also sit on twelve thrones, judging the twelve tribes of Israel. But not all men belong to those twelve tribes. Therefore it seems that not all people will appear together.
Found english verse -- 28
BOOK AND CHAPTER: Matthew/XIX/28/28 - 14 / 16 / 8 / 10 
Found verse from looking 1 ahead: 6 / 6
Looking for Psalms derived from Psal
BOOK AND CHAPTER: Psalms/I/6/ - 8 / 10 / 0 / 0 


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Found verse from looking 1 ahead: 7 / 7
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/I/7/ - 1 / 3 / 0 / 0 
Found verse from looking 1 ahead: 18 / 18
Looking for John|Jn derived from Joan
Found in english version -- Obj. 1: Moreover. It seems that no good men will be judged at the judgment. For whoever believes in him will not be judged ( -- John
 REST:   3:18). But all good people believed in him. Therefore they will not be judged.
Fount in english version -- chapter 3
 REST: :18). But all good people believed in him. Therefore they will not be judged.
Found english verse -- 18
BOOK AND CHAPTER: John/III/18/18 - 9 / 11 / 4 / 6 
Looking for Job derived from Job
Found in english version -- Obj. 3: Furthermore, fear is opposed to beatitude. But the last judgment, which is said to be most awe-inspiring, could not take place without the fear of those who are to be judged. This is why, commenting on  -- Job
 REST:   41:25, when he shall raise him up, the angels shall fear, Gregory says, let us consider how the conscience of the wicked shall be shattered upon that day, when even the lives of the just shall be shaken up. Therefore the blessed shall not be judged.
Fount in english version -- chapter 41
 REST: :25, when he shall raise him up, the angels shall fear, Gregory says, let us consider how the conscience of the wicked shall be shattered upon that day, when even the lives of the just shall be shaken up. Therefore the blessed shall not be judged.
Found english verse -- 25
BOOK AND CHAPTER: Job/XLI//25 - 26 / 27 / 11 / 13 
Found verse from looking 1 ahead: 18 / 18
Looking for John|Jn derived from Joan
Found in english version -- Obj. 1: Moreover. It seems that no wicked men will be judged. For the damnation of unbelievers is certain, just as is the damnation of those who died in mortal sin. But it says in  -- John
 REST:   3:18: whoever does not believe is already judged, because of the certitude of their damnation. Therefore by the same argument, other sinners will also not be judged.
Fount in english version -- chapter 3
 REST: :18: whoever does not believe is already judged, because of the certitude of their damnation. Therefore by the same argument, other sinners will also not be judged.
Found english verse -- 18
BOOK AND CHAPTER: John/III/18/18 - 24 / 26 / 12 / 14 
Found verse from looking 1 ahead: 28 / 28
Looking for Job derived from Job
Found in english version -- Obj. 2: Furthermore, in  -- Job
 REST:   41:9 it says of the Behemoth, which we understand as the devil: in the sight of all he shall be cast down; and in Mark 1:24 the demon exclaimed to Christ: have you come before the time to destroy us? And the Gloss says at the same place that the demons, recognizing the Lord on earth, believed they would be judged right then. Therefore it seems that a final judgment is reserved for them.
Fount in english version -- chapter 41
 REST: :9 it says of the Behemoth, which we understand as the devil: in the sight of all he shall be cast down; and in Mark 1:24 the demon exclaimed to Christ: have you come before the time to destroy us? And the Gloss says at the same place that the demons, recognizing the Lord on earth, believed they would be judged right then. Therefore it seems that a final judgment is reserved for them.
Found english verse -- 9
BOOK AND CHAPTER: Job/XL/28/9 - 1 / 3 / 1 / 3 
Found verse from looking 1 ahead: 24 / 24
Looking for Mark derived from Marc
Found in english version --  it says of the Behemoth, which we understand as the devil: in the sight of all he shall be cast down; and in  -- Mark
 REST:   1:24 the demon exclaimed to Christ: have you come before the time to destroy us? And the Gloss says at the same place that the demons, recognizing the Lord on earth, believed they would be judged right then. Therefore it seems that a final judgment is reserved for them.
Fount in english version -- chapter 1
 REST: :24 the demon exclaimed to Christ: have you come before the time to destroy us? And the Gloss says at the same place that the demons, recognizing the Lord on earth, believed they would be judged right then. Therefore it seems that a final judgment is reserved for them.
Found english verse -- 24
BOOK AND CHAPTER: Mark/I/24/24 - 14 / 16 / 11 / 13 
Found verse from looking 1 ahead: 11 / 11
Looking for John|Jn derived from Joan
Found in english version -- On the contrary, God does not judge the same person twice. But the wicked angels have already been judged, which is why our Lord says: the ruler of this world has already been judged ( -- John
 REST:   16:11). Therefore the angels will not be judged in the future.
Fount in english version -- chapter 16
 REST: :11). Therefore the angels will not be judged in the future.
Found english verse -- 11
BOOK AND CHAPTER: John/XVI/11/11 - 15 / 17 / 10 / 12 


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Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/XI// - 35 / 36 / 0 / 0 


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Found verse from looking 1 ahead: 1 / 1
Looking for Apocalypse derived from Apocal
BOOK AND CHAPTER: Apocalypse/XXI/1/ - 12 / 14 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Psalms derived from Psal
BOOK AND CHAPTER: Psalms/XLIX/3/ - 5 / 7 / 0 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for Matthew derived from Matth
Found in english version -- Reply Obj. 2: The first purification of the world which happened through the flood, only had to do with the infection of sin. Now at that time the sin of concupiscence particularly predominated, and so the purification happened most fittingly through its contrary, namely, water. But the second purification looks both to the infection of sin and the impurity of commingling; and for both it is more fitting that it be done by fire than by water. For water does not have the force of dividing, but rather of gathering together, which is why impurities of the elements may not be removed by water as by fire. Likewise too, the vice of tepidity will predominate at the end, as in a world already grown old, for as it says in  -- Matthew
 REST:   24:12, most men’s love will grow cold; which is why the purification will happen fittingly by fire. Nor is there anything that cannot be purified by fire in some way; but there are some things that cannot be purified by fire without their own corruption, such as cloth, and wooden vessels and the like; and these are the things the Law prescribed to be purified by water; though all of them will be corrupted by fire in the end.
Fount in english version -- chapter 24
 REST: :12, most men’s love will grow cold; which is why the purification will happen fittingly by fire. Nor is there anything that cannot be purified by fire in some way; but there are some things that cannot be purified by fire without their own corruption, such as cloth, and wooden vessels and the like; and these are the things the Law prescribed to be purified by water; though all of them will be corrupted by fire in the end.
Found english verse -- 12
BOOK AND CHAPTER: Matthew/XXIV/12/12 - 92 / 94 / 22 / 24 


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Looking for 2 Peter derived from 2_Pet
Found in english version -- For some people say that the element fire which is in its own sphere will descend for the purification of the world. And they claim that it will descend by multiplication: for fire expands in all directions when it is placed near anything combustible; and this shall especially happen then, when the power of fire will be raised above all the other elements. But against this seems to be that that fire will not only descend but is also held to rise by the saints, as is clear from  -- 2 Peter
 REST:   3, where it seems that the fire of judgment shall rise as much as the water of the flood. This makes it seem that the fire will be in the intermediate place of generation.
Fount in english version -- chapter 3
 REST: , where it seems that the fire of judgment shall rise as much as the water of the flood. This makes it seem that the fire will be in the intermediate place of generation.
BOOK AND CHAPTER: 2 Peter/III// - 59 / 60 / 29 / 0 


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Found verse from looking 1 ahead: 20 / 20
Looking for Psalms derived from Psal
BOOK AND CHAPTER: Psalms/CI/20/ - 14 / 16 / 0 / 0 


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Looking for Romans derived from Roman
Found in english version -- Obj. 3: Furthermore, that fire is for removing the indisposition to the perfection of glory from corporeal things. But in the upper heaven an indisposition is found both on the side of guilt, because the devil sinned there; and on the side of natural defect, because commenting on  -- Romans
 REST:   8:22: we know that the whole creation has been groaning in travail together until now, the Gloss says: all the elements labor to fulfill their offices, as the sun and moon do not fill the spaces allotted to them without labor. Therefore the heavens too will be purified by fire.
Fount in english version -- chapter 8
 REST: :22: we know that the whole creation has been groaning in travail together until now, the Gloss says: all the elements labor to fulfill their offices, as the sun and moon do not fill the spaces allotted to them without labor. Therefore the heavens too will be purified by fire.
Found english verse -- 22
BOOK AND CHAPTER: Romans/VIII//22 - 34 / 35 / 13 / 15 
Looking for 2 Thessalonians derived from 2_Thess
Found in english version -- Furthermore, commenting on  -- 2 Thessalonians
 REST:   1:7–8: the Lord Jesus . . . in flaming fire inflicting vengeance, the Gloss says: there will be fire in the world that will go before him, occupying as much space of air as the water filled in the flood. But the water of the flood did not rise to the upper heavens, but only fifteen cubits above the height of the mountains, as we have in Genesis 7:20. Therefore the upper heavens will not be purified by that fire.
Fount in english version -- chapter 1
 REST: :7–8: the Lord Jesus . . . in flaming fire inflicting vengeance, the Gloss says: there will be fire in the world that will go before him, occupying as much space of air as the water filled in the flood. But the water of the flood did not rise to the upper heavens, but only fifteen cubits above the height of the mountains, as we have in Genesis 7:20. Therefore the upper heavens will not be purified by that fire.
Found english verse -- 7
BOOK AND CHAPTER: 2 Thessalonians/I//7 - 3 / 4 / 1 / 3 
Looking for Genesis derived from Gen
Found in english version -- –8: the Lord Jesus . . . in flaming fire inflicting vengeance, the Gloss says: there will be fire in the world that will go before him, occupying as much space of air as the water filled in the flood. But the water of the flood did not rise to the upper heavens, but only fifteen cubits above the height of the mountains, as we have in  -- Genesis
 REST:   7:20. Therefore the upper heavens will not be purified by that fire.
Fount in english version -- chapter 7
 REST: :20. Therefore the upper heavens will not be purified by that fire.
Found english verse -- 20
BOOK AND CHAPTER: Genesis/VII//20 - 46 / 47 / 18 / 20 
Found verse from looking 1 ahead: 1 / 1
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/XXI/1/ - 1 / 3 / 0 / 0 


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Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/XXI// - 1 / 2 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/XXI/1/ - 71 / 73 / 0 / 0 


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Found verse from looking 1 ahead: 3 / 3
Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/XCVI/3/ - 6 / 8 / 0 / 0 


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Looking for Malachi derived from Malach
Found in english version -- Obj. 1: Moreover. It seems that that fire will not envelops the condemned. For commenting on  -- Malachi
 REST:   3:3: he will purify the sons of Levi, the Gloss says: we read that there will be two fires: one that purifies the elect and precedes the judgment; the other will torment the condemned. But the latter is the fire of hell, which envelops the wicked, while the first is the fire of the final conflagration. Therefore the fire of the final conflagration will not be the one that envelops the wicked.
Fount in english version -- chapter 3
 REST: :3: he will purify the sons of Levi, the Gloss says: we read that there will be two fires: one that purifies the elect and precedes the judgment; the other will torment the condemned. But the latter is the fire of hell, which envelops the wicked, while the first is the fire of the final conflagration. Therefore the fire of the final conflagration will not be the one that envelops the wicked.
Found english verse -- 3
BOOK AND CHAPTER: Malachi/III//3 - 9 / 10 / 4 / 6 
Found verse from looking 1 ahead: 41 / 41
Looking for Matthew derived from Matth
Found in english version -- Obj. 3: Furthermore, the fire that envelops the wicked will be the fire of hell. But fire was prepared for the damned from the beginning of the world, which is why  -- Matthew
 REST:   25:41 says: depart from me, you cursed, into the eternal fire prepared for the devil and his angels. And commenting on Isaiah 30:33: for Topheth has long been prepared; yea, for the king it is made ready, the Gloss says: from yesterday, that is, from the beginning; Tophet, that is the valley of Gehenna. But the fire of the final conflagration was not prepared from the beginning, but will be generated out of the convergence of worldly fires. Therefore that fire is different from the fire of hell, which envelops the condemned.
Fount in english version -- chapter 25
 REST: :41 says: depart from me, you cursed, into the eternal fire prepared for the devil and his angels. And commenting on Isaiah 30:33: for Topheth has long been prepared; yea, for the king it is made ready, the Gloss says: from yesterday, that is, from the beginning; Tophet, that is the valley of Gehenna. But the fire of the final conflagration was not prepared from the beginning, but will be generated out of the convergence of worldly fires. Therefore that fire is different from the fire of hell, which envelops the condemned.
Found english verse -- 41
BOOK AND CHAPTER: Matthew/V/41/41 - 17 / 19 / 4 / 6 
Found verse from looking 1 ahead: 33 / 33
Looking for Isaiah derived from Isai
Found in english version --  says: depart from me, you cursed, into the eternal fire prepared for the devil and his angels. And commenting on  -- Isaiah
 REST:   30:33: for Topheth has long been prepared; yea, for the king it is made ready, the Gloss says: from yesterday, that is, from the beginning; Tophet, that is the valley of Gehenna. But the fire of the final conflagration was not prepared from the beginning, but will be generated out of the convergence of worldly fires. Therefore that fire is different from the fire of hell, which envelops the condemned.
Fount in english version -- chapter 30
 REST: :33: for Topheth has long been prepared; yea, for the king it is made ready, the Gloss says: from yesterday, that is, from the beginning; Tophet, that is the valley of Gehenna. But the fire of the final conflagration was not prepared from the beginning, but will be generated out of the convergence of worldly fires. Therefore that fire is different from the fire of hell, which envelops the condemned.
Found english verse -- 33
BOOK AND CHAPTER: Isaiah/XXX/33/33 - 30 / 32 / 12 / 14 
Found verse from looking 1 ahead: 3 / 3
Looking for Psalms derived from Psal
BOOK AND CHAPTER: Psalms/XCVI/3/ - 5 / 7 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for Daniel derived from Dan
Found in english version -- Furthermore, commenting on  -- Daniel
 REST:   7:10: A stream of fire issued and came forth from before him, the Gloss says: so that it might cast the sinners into Gehenna. Now that text is speaking about the fire we are discussing, as is evident from a certain Gloss, which says at that place: so that he may purify the good and punish the bad. Therefore the fire of the final conflagration will sink into hell with the condemned.
Fount in english version -- chapter 7
 REST: :10: A stream of fire issued and came forth from before him, the Gloss says: so that it might cast the sinners into Gehenna. Now that text is speaking about the fire we are discussing, as is evident from a certain Gloss, which says at that place: so that he may purify the good and punish the bad. Therefore the fire of the final conflagration will sink into hell with the condemned.
Found english verse -- 10
BOOK AND CHAPTER: Daniel/VII/10/10 - 1 / 3 / 1 / 3 
Found verse from looking 1 ahead: 21 / 21
Looking for Romans derived from Rom
Found in english version -- I answer that, that conflagration according to the truth of the matter will precede the judgment in its beginning, which can be manifestly deduced from the fact that the resurrection of the dead precedes the judgment, as is clear from what is said in 1 Thessalonians 4:17, that also those who sleep shall be taken up into the clouds to meet Christ in the air when he comes for judgment. Now the general resurrection will be simultaneous with the glorification of the bodies of the saints: for when the saints rise they will take up glorified bodies, as is evident from what is said in 1 Corinthians 15:43: it is sown in dishonor, it is raised in glory. Now at the same time that the bodies of the saints are glorified, all creation will also be renewed in its own fashion, as is seen by what is said in  -- Romans
 REST:   8:21: because creation itself will be set free from its bondage to decay and obtain the glorious liberty of the children of God. Therefore since the conflagration of the world is what disposes toward this renewal, as is clear from what has been said, it can be clearly inferred that this conflagration will precede the judgment as to the purification of the world; but as to a certain one of its acts, namely, enveloping sinners, it will follow the judgment.
Fount in english version -- chapter 8
 REST: :21: because creation itself will be set free from its bondage to decay and obtain the glorious liberty of the children of God. Therefore since the conflagration of the world is what disposes toward this renewal, as is clear from what has been said, it can be clearly inferred that this conflagration will precede the judgment as to the purification of the world; but as to a certain one of its acts, namely, enveloping sinners, it will follow the judgment.
Found english verse -- 21
BOOK AND CHAPTER: Romans/VIII/21/21 - 100 / 102 / 52 / 54 
Looking for Daniel derived from Dan
Found in english version -- To the second question, it should be said that in preceding the judgment, the fire of the final conflagration will act as an instrument of divine justice; and again, it will act by the natural power of fire. Therefore, as much as it pertains to its natural power, it will act the same among the good and the bad who are found living, and it will resolve the bodies of both into ashes; but inasmuch as it acts as an instrument of divine justice, it will act differently on different people as to the sense of punishment. For the wicked will be tormented by the action of the fire, but the good in whom nothing is found to be purified will feel no pain from the fire, just as the boys in the fiery furnace also did not feel anything ( -- Daniel
 REST:   3:50); although their bodies will not be kept intact as the boys’ bodies were preserved; and this will be possible by divine power, that they suffer the disintegration of their bodies without the pain of torment. But the good in whom there is found something to be purified shall feel more or less of the pain of torment from that fire based on the difference in their merits. But as to the action that the fire will have after the judgment, it will act only on the damned, for all the good will have impassible bodies.
Fount in english version -- chapter 3
 REST: :50); although their bodies will not be kept intact as the boys’ bodies were preserved; and this will be possible by divine power, that they suffer the disintegration of their bodies without the pain of torment. But the good in whom there is found something to be purified shall feel more or less of the pain of torment from that fire based on the difference in their merits. But as to the action that the fire will have after the judgment, it will act only on the damned, for all the good will have impassible bodies.
Found english verse -- 50
BOOK AND CHAPTER: Daniel/III//50 - 87 / 88 / 32 / 34 
Found verse from looking 1 ahead: 17 / 17
Looking for Luke derived from Luc
Found in english version -- To the third question, it should be said that the whole purification and renewal of the world will be ordered to the purification and renewal of man, and therefore it is necessary that the purification and renewal of the world correspond to the purification and renewal of the human race. Now there will be a certain purification of the human race when the wicked are separated from the good, which is why it says in  -- Luke
 REST:   3:17: his winnowing fork is in his hand, to clear his threshing floor,, and to gather the wheat, that is, the elect, into his granary; but the chaff, that is, the condemned, he will burn with unquenchable fire. Therefore the purification of the world will take place such that whatever is base and ugly will be cast into hell with the condemned; but whatever is beautiful and noble will be kept in the heights for the glory of the elect. And the fire of the conflagration will be like this as well, as Basil says commenting on Psalm 29 (28):7: the voice of the Lord flashes forth flames of fire: for as to the burning heat, and with regard to whatever is found to be coarse, it will descend to hell for the punishment of the damned; but whatever is fine and bright there will remain above for the glory of the elect.
Fount in english version -- chapter 3
 REST: :17: his winnowing fork is in his hand, to clear his threshing floor,, and to gather the wheat, that is, the elect, into his granary; but the chaff, that is, the condemned, he will burn with unquenchable fire. Therefore the purification of the world will take place such that whatever is base and ugly will be cast into hell with the condemned; but whatever is beautiful and noble will be kept in the heights for the glory of the elect. And the fire of the conflagration will be like this as well, as Basil says commenting on Psalm 29 (28):7: the voice of the Lord flashes forth flames of fire: for as to the burning heat, and with regard to whatever is found to be coarse, it will descend to hell for the punishment of the damned; but whatever is fine and bright there will remain above for the glory of the elect.
Found english verse -- 17
BOOK AND CHAPTER: Luke/III/17/17 - 43 / 45 / 12 / 14 
Looking for Psalms derived from Psal
BOOK AND CHAPTER: Psalms/XXVIII// - 113 / 114 / 12 / 14 


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Found verse from looking 1 ahead: 6 / 6
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/VII/6/ - 7 / 9 / 0 / 0 
Found verse from looking 1 ahead: 22 / 22
Looking for John|Jn derived from Joan
Found in english version -- Obj. 3: Furthermore, it is said: the Father . . . has given all judgment to the Son, that all may honor the Son, even as they honor the Father ( -- Jn
 REST:   5:22–23). But equal honor is not due to the Father and the Son according to his human nature. Therefore he will not judge according to the form of man.
Fount in english version -- chapter 5
 REST: :22–23). But equal honor is not due to the Father and the Son according to his human nature. Therefore he will not judge according to the form of man.
Found english verse -- 22
BOOK AND CHAPTER: John/V/22/22 - 1 / 3 / 5 / 7 
Found verse from looking 1 ahead: 27 / 27
Looking for John|Jn derived from Joan
Found in english version -- On the contrary, it is said: he has given him authority to execute judgment, because he is the Son of man ( -- Jn
 REST:   5:27).
Fount in english version -- chapter 5
 REST: :27).
Found english verse -- 27
BOOK AND CHAPTER: John/V/27/27 - 2 / 4 / 6 / 8 
Found verse from looking 1 ahead: 17 / 17
Looking for Job derived from Job
Found in english version -- Furthermore, it says in  -- Job
 REST:   36:17: thy cause hath been judged as that of the wicked. A Gloss adds: by Pilate. Thus, the verse continues: cause and judgment thou shalt recover. The Gloss explains: to judge justly. But Christ was judged by Pilate according to his human nature. Therefore it is according to his human nature that he will judge.
Fount in english version -- chapter 36
 REST: :17: thy cause hath been judged as that of the wicked. A Gloss adds: by Pilate. Thus, the verse continues: cause and judgment thou shalt recover. The Gloss explains: to judge justly. But Christ was judged by Pilate according to his human nature. Therefore it is according to his human nature that he will judge.
Found english verse -- 17
BOOK AND CHAPTER: Job/XXXVI/17/17 - 1 / 3 / 3 / 5 
Found verse from looking 1 ahead: 4 / 4
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XIV/4/ - 10 / 12 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/XCIX/3/ - 58 / 60 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XIV/9/ - 71 / 73 / 0 / 0 
Found verse from looking 1 ahead: 42 / 42
Looking for Acts derived from Act
Found in english version -- I answer that, judgment requires a dominion in judging. Hence: who are you to pass judgment on the servant of another? (Rom 14:4). And thus it belongs to Christ to judge as having dominion over men, whom the final judgment will principally concern. But he is our lord not only by reason of creation, since the Lord is God; it is he that made us, and not we ourselves (Ps 99 [100]:3), but also by reason of redemption, which belongs to him in his human nature. Hence: to this end Christ died and lived again, that he might be Lord both of the dead and of the living (Rom 14:9). Now for the reward of eternal life the goods of creation would not suffice if the benefit of redemption were not added, on account of the impediment that has come upon created nature from the sin of our first parent. Hence since that final judgment is ordained such that some may be admitted to the kingdom, it is fitting that Christ himself in his human nature, by whose benefit of redemption we are admitted to the kingdom, preside over the judgment. And this is what it means when it is said: he is the one ordained by God to be judge of the living and the dead ( -- Acts
 REST:   10:42). It is also fitting because through the redemption of the human race he has repaired not only men but also universally the whole creation, insofar as the whole creation is improved by man’s reparation, as is found in Col 1:20: through him to reconcile to himself all things, whether on earth or in heaven, making peace by the blood of his cross. Thus through his Passion Christ merited dominion and judiciary power not only over men but also over all creation: all authority in heaven and on earth has been given to me (Mt 28:18).
Fount in english version -- chapter 10
 REST: :42). It is also fitting because through the redemption of the human race he has repaired not only men but also universally the whole creation, insofar as the whole creation is improved by man’s reparation, as is found in Col 1:20: through him to reconcile to himself all things, whether on earth or in heaven, making peace by the blood of his cross. Thus through his Passion Christ merited dominion and judiciary power not only over men but also over all creation: all authority in heaven and on earth has been given to me (Mt 28:18).
Found english verse -- 42
BOOK AND CHAPTER: Acts/X/42/42 - 145 / 147 / 46 / 48 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/X// - 215 / 217 / 46 / 48 
Found verse from looking 1 ahead: 14 / 14
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/IX/14/ - 85 / 87 / 0 / 0 


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Found verse from looking 1 ahead: 37 / 37
Looking for John|Jn derived from Joan
Found in english version -- Obj. 1: To the second we proceed thus. It seems that at the judgment Christ will not appear in the glorious form of his humanity: they shall look on him whom they have pierced ( -- Jn
 REST:   19:37). A Gloss adds: for he is to come in the flesh in which he was crucified. But he was crucified in a weak form. Therefore he will appear in the form of weakness, not the glorious form.
Fount in english version -- chapter 19
 REST: :37). A Gloss adds: for he is to come in the flesh in which he was crucified. But he was crucified in a weak form. Therefore he will appear in the form of weakness, not the glorious form.
Found english verse -- 37
BOOK AND CHAPTER: John/XIX/37/37 - 15 / 17 / 9 / 11 
Found verse from looking 1 ahead: 30 / 30
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXIV/30/ - 1 / 3 / 0 / 0 


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Found verse from looking 1 ahead: 9 / 9
Looking for John|Jn derived from Joan
Found in english version -- Obj. 4: Furthermore, what is promised to the just as a reward is not granted to the unjust. But seeing the glory of Christ’s humanity is promised to the just as a reward: he will go in and out, and shall find pasture ( -- Jn
 REST:   10:9), that is, refreshment both in divinity and in humanity, as Augustine explains. And: your eyes will see the king in his beauty (Is 33:17). Therefore at the judgment he will not appear to all in glorious form.
Fount in english version -- chapter 10
 REST: :9), that is, refreshment both in divinity and in humanity, as Augustine explains. And: your eyes will see the king in his beauty (Is 33:17). Therefore at the judgment he will not appear to all in glorious form.
Found english verse -- 9
BOOK AND CHAPTER: John/X/9/9 - 18 / 20 / 16 / 18 
Found verse from looking 1 ahead: 17 / 17
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/XXXIII/17/ - 38 / 40 / 16 / 18 
Looking for John|Jn derived from Joan
Found in english version -- Obj. 5: Furthermore, Christ will judge in the form in which he was judged. Hence on the passage the Son gives life to whom he will ( -- Jn
 REST:   5:21), a Gloss says: he will judge justly in the form in which he was unjustly judged so as to be able to be seen by the impious. But he was judged in the form of infirmity. Therefore he will also appear in the same form at the judgment.
Fount in english version -- chapter 5
 REST: :21), a Gloss says: he will judge justly in the form in which he was unjustly judged so as to be able to be seen by the impious. But he was judged in the form of infirmity. Therefore he will also appear in the same form at the judgment.
Found english verse -- 21
BOOK AND CHAPTER: John/V//21 - 13 / 14 / 6 / 8 
Found verse from looking 1 ahead: 27 / 27
Looking for Luke derived from Luc
BOOK AND CHAPTER: Luke/XXI/27/ - 5 / 7 / 0 / 0 
Found verse from looking 1 ahead: 22 / 22
Looking for John|Jn derived from Joan
Found in english version -- I answer that, Christ is called the mediator between God and men inasmuch as he satisfies and intercedes before the Father for men and also communicates to men what belongs to the Father, according to what is said: the glory which thou hast given me I have given to them ( -- Jn
 REST:   17:22). Now in both regards it befits him to share in each of these extremes. For inasmuch as he has a share with men he represents men before the Father, while inasmuch as he has a share with the Father he transmits the Father’s gifts to men. Therefore because at his first coming he came to satisfy for us before the Father, he appeared in the form of our infirmity, but because at the second coming he will come to carry out the Father’s justice on men, he will have to show the glory that is in him from his communion with the Father. And thus he will appear in glorious form.
Fount in english version -- chapter 17
 REST: :22). Now in both regards it befits him to share in each of these extremes. For inasmuch as he has a share with men he represents men before the Father, while inasmuch as he has a share with the Father he transmits the Father’s gifts to men. Therefore because at his first coming he came to satisfy for us before the Father, he appeared in the form of our infirmity, but because at the second coming he will come to carry out the Father’s justice on men, he will have to show the glory that is in him from his communion with the Father. And thus he will appear in glorious form.
Found english verse -- 22
BOOK AND CHAPTER: John/XVII/22/22 - 27 / 29 / 16 / 18 


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Found verse from looking 1 ahead: 2 / 2
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/XXVI/2/ - 37 / 39 / 0 / 0 


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Found verse from looking 1 ahead: 3 / 3
Looking for John|Jn derived from Joan
Found in english version -- On the contrary, it is said: this is eternal life: that they may know thee, the only true God ( -- Jn
 REST:   17:3). From this it is clear that the essence of beatitude consists in the vision of God. But joy pertains to the notion of beatitude. Therefore the divinity cannot be seen without joy.
Fount in english version -- chapter 17
 REST: :3). From this it is clear that the essence of beatitude consists in the vision of God. But joy pertains to the notion of beatitude. Therefore the divinity cannot be seen without joy.
Found english verse -- 3
BOOK AND CHAPTER: John/XVII/3/3 - 5 / 7 / 5 / 7 
Found verse from looking 1 ahead: 3 / 3
Looking for 1 Thessalonians derived from 1_Thess
BOOK AND CHAPTER: 1 Thessalonians/V/3/ - 15 / 17 / 0 / 0 


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Found verse from looking 1 ahead: 2 / 2
Looking for 1 Thessalonians derived from 1_Thess
BOOK AND CHAPTER: 1 Thessalonians/V/2/ - 12 / 14 / 0 / 0 
Found verse from looking 1 ahead: 26 / 26
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/XXX/26/ - 19 / 21 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Apocalypse derived from Apocal
BOOK AND CHAPTER: Apocalypse/VII/2/ - 7 / 9 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Job derived from Job
Found in english version -- On the contrary, it is said: the pillars of heaven tremble at his coming ( -- Job
 REST:   26:11). But the pillars of heaven can only be understood as the virtues of heaven. Therefore the virtues will be greatly moved.
Fount in english version -- chapter 26
 REST: :11). But the pillars of heaven can only be understood as the virtues of heaven. Therefore the virtues will be greatly moved.
Found english verse -- 11
BOOK AND CHAPTER: Job/XXVI/2/11 - 5 / 7 / 5 / 7 
Found verse from looking 1 ahead: 29 / 29
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXIV/29/ - 1 / 3 / 0 / 0 


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Found verse from looking 1 ahead: 2 / 2
Looking for Joel derived from Joelis
Found in english version -- On the contrary, it is said: I will gather all the nations and bring them down to the valley of Jehoshaphat, and I will enter into judgment with them there ( -- Joel
 REST:   3:2).
Fount in english version -- chapter 3
 REST: :2).
Found english verse -- 2
BOOK AND CHAPTER: Joel/III/2/2 - 5 / 7 / 5 / 7 
Found verse from looking 1 ahead: 26 / 26
Looking for Luke derived from Luc
BOOK AND CHAPTER: Luke/XXI/26/ - 54 / 56 / 0 / 0 


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Found verse from looking 1 ahead: 9 / 9
Looking for Ecclesiasticus derived from Eccle
BOOK AND CHAPTER: Ecclesiasticus/I/9/ - 19 / 21 / 0 / 0 
Looking for Genesis derived from Genes
BOOK AND CHAPTER: Genesis/I// - 1 / 2 / 0 / 0 
Found verse from looking 1 ahead: 17 / 17
Looking for Isaiah derived from Isai
BOOK AND CHAPTER: Isaiah/LXV/17/ - 5 / 7 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Apocalypse derived from Apocal
BOOK AND CHAPTER: Apocalypse/XXI/1/ - 22 / 24 / 0 / 0 
Looking for Ecclesiasticus derived from Eccle
BOOK AND CHAPTER: Ecclesiasticus/XIII// - 6 / 7 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/I// - 45 / 46 / 0 / 0 
Found verse from looking 1 ahead: 22 / 22
Looking for Genesis derived from Genes
BOOK AND CHAPTER: Genesis/VIII/22/ - 16 / 18 / 0 / 0 
Found verse from looking 1 ahead: 35 / 35
Looking for Jeremiah derived from Hierem
BOOK AND CHAPTER: Jeremiah/XXXI/35/ - 1 / 3 / 0 / 0 
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/I// - 40 / 41 / 0 / 0 


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Looking for Apocalypse derived from Apocal
BOOK AND CHAPTER: Apocalypse/X// - 5 / 6 / 0 / 0 
Found verse from looking 1 ahead: 20 / 20
Looking for Isaiah derived from Isai
BOOK AND CHAPTER: Isaiah/LX/20/ - 1 / 3 / 0 / 0 


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Found verse from looking 1 ahead: 19 / 19
Looking for Deuteronomy derived from Deut
Found in english version -- Reply Obj. 3: The end assigned there to the heavenly bodies is the proximate end because it is more properly their act. But this act is further ordered to another end, namely service to man, as is clear from what we have in  -- Deuteronomy
 REST:   4:19: beware lest you lift up your eyes to heaven, and when you see the sun and the moon and the stars, all the host of heaven, you be drawn away and worship them and serve them, things which the Lord your God has allotted to all the peoples under the whole heaven. And thus judgment ought to be taken of heavenly bodies according to their service to men rather than the end assigned in general. But heavenly bodies yield a service to glorified man in another way, as said before, and thus it does not follow that they remain in vain.
Fount in english version -- chapter 4
 REST: :19: beware lest you lift up your eyes to heaven, and when you see the sun and the moon and the stars, all the host of heaven, you be drawn away and worship them and serve them, things which the Lord your God has allotted to all the peoples under the whole heaven. And thus judgment ought to be taken of heavenly bodies according to their service to men rather than the end assigned in general. But heavenly bodies yield a service to glorified man in another way, as said before, and thus it does not follow that they remain in vain.
Found english verse -- 19
BOOK AND CHAPTER: Deuteronomy/IV/19/19 - 36 / 38 / 12 / 14 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII// - 4 / 5 / 0 / 0 


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Found verse from looking 1 ahead: 26 / 26
Looking for Isaiah derived from Isai
BOOK AND CHAPTER: Isaiah/XXX/26/ - 18 / 20 / 0 / 0 
Looking for Genesis derived from Gen
Found in english version -- Obj. 4: Furthermore, if their condition had been worsened at that time, they would have to be worsened as much as it is said that they will be bettered at man’s renewal. But it is said: the light of the moon will be as the light of the sun (Is 30:26). Therefore in the first state before sin, the moon would also have shone as much as the sun now shines. Therefore whenever the moon was above the earth, it would have made day as the sun does, and this appears manifestly false through what is said in  -- Genesis
 REST:   1:16, that the moon was made to preside over the night. Therefore when man sinned the heavenly bodies were not lessened in light, and thus neither, so it seems, will their light be increased at man’s glorification.
Fount in english version -- chapter 1
 REST: :16, that the moon was made to preside over the night. Therefore when man sinned the heavenly bodies were not lessened in light, and thus neither, so it seems, will their light be increased at man’s glorification.
Found english verse -- 16
BOOK AND CHAPTER: Genesis/I//16 - 62 / 63 / 33 / 35 
Found verse from looking 1 ahead: 19 / 19
Looking for Isaiah derived from Isai
BOOK AND CHAPTER: Isaiah/LX/19/ - 24 / 26 / 0 / 0 
Found verse from looking 1 ahead: 23 / 23
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/XXI/23/ - 41 / 43 / 0 / 0 
Found verse from looking 1 ahead: 26 / 26
Looking for Isaiah derived from Isai
BOOK AND CHAPTER: Isaiah/XXX/26/ - 5 / 7 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII// - 15 / 16 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/XIII/5/ - 43 / 45 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XLIII/10/ - 62 / 64 / 0 / 0 
Looking for Isaiah derived from Isai
BOOK AND CHAPTER: Isaiah/XXX// - 6 / 7 / 0 / 0 
Found verse from looking 1 ahead: 17 / 17
Looking for Genesis derived from Genes
BOOK AND CHAPTER: Genesis/III/17/ - 98 / 100 / 0 / 0 
Found verse from looking 1 ahead: 21 / 21
Looking for Apocalypse derived from Apocalyp
BOOK AND CHAPTER: Apocalypse/I/21/ - 5 / 7 / 0 / 0 
Looking for Romans derived from Rom
Found in english version -- Furthermore, lower corporeal things have been of use to man as well as higher ones. But physical creation will be recompensed for the service it has offered man, as a Gloss on  -- Romans
 REST:   8 seems to say. Therefore the elements, too, will be glorified with brightness, as will the other heavenly bodies.
Fount in english version -- chapter 8
 REST:  seems to say. Therefore the elements, too, will be glorified with brightness, as will the other heavenly bodies.
BOOK AND CHAPTER: Romans/VIII// - 24 / 25 / 13 / 0 
Looking for Matthew derived from Matth
Found in english version -- I answer that, just as there is an order of heavenly spirits to earthly spirits, namely human spirits, so also there is an order of heavenly bodies to earthly bodies. Now since corporeal creation was made for the sake of spiritual creation and is ruled by it, corporeal things must be disposed in like manner as spiritual ones. But in the final consummation of things lower spirits will receive the properties of higher spirits, since men will be like the angels in heaven, as is said in  -- Matthew
 REST:   22:30. And this will be inasmuch as what the human spirit has in common with the angelic spirit will attain its greatest perfection. Therefore, in the same way, since lower bodies share with heavenly bodies only in the nature of light and transparency, as it says in On the Soul 2, lower bodies must be most perfected in clarity or brightness. For this reason all the elements will be clothed with a certain brightness, not equally but according to their own mode. For earth, as it is said, will be on its outer surface transparent like glass, water will be like crystal, air like the sky, and fire like the luminaries of heaven.
Fount in english version -- chapter 22
 REST: :30. And this will be inasmuch as what the human spirit has in common with the angelic spirit will attain its greatest perfection. Therefore, in the same way, since lower bodies share with heavenly bodies only in the nature of light and transparency, as it says in On the Soul 2, lower bodies must be most perfected in clarity or brightness. For this reason all the elements will be clothed with a certain brightness, not equally but according to their own mode. For earth, as it is said, will be on its outer surface transparent like glass, water will be like crystal, air like the sky, and fire like the luminaries of heaven.
Found english verse -- 30
BOOK AND CHAPTER: Matthew/XXII//30 - 62 / 63 / 40 / 42 


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Found verse from looking 1 ahead: 3 / 3
Looking for Genesis derived from Gen
Found in english version -- Furthermore, when the end ceases, whatever is directed toward the end ought to cease. But animals and plants were made to sustain the animal life of man. For this reason  -- Genesis
 REST:   9:3 says: as I gave you the green herbs, I have given all flesh to you. But after this renewal there will not be animal life in man. Therefore neither plants nor animals ought to remain.
Fount in english version -- chapter 9
 REST: :3 says: as I gave you the green herbs, I have given all flesh to you. But after this renewal there will not be animal life in man. Therefore neither plants nor animals ought to remain.
Found english verse -- 3
BOOK AND CHAPTER: Genesis/IX/3/3 - 23 / 25 / 11 / 13 
Found verse from looking 1 ahead: 25 / 25
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/IV/25/ - 36 / 38 / 0 / 0 


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Found verse from looking 1 ahead: 3 / 3
Looking for John|Jn derived from Joan
Found in english version -- On the contrary is what it says in  -- John
 REST:   17:3: this is eternal life, that they know thee the only true God, and Jesus Christ whom thou hast sent. But eternal life is beatitude itself. Therefore, beatitude consists in knowledge.
Fount in english version -- chapter 17
 REST: :3: this is eternal life, that they know thee the only true God, and Jesus Christ whom thou hast sent. But eternal life is beatitude itself. Therefore, beatitude consists in knowledge.
Found english verse -- 3
BOOK AND CHAPTER: John/XVII/3/3 - 5 / 7 / 4 / 6 
Found verse from looking 1 ahead: 8 / 8
Looking for John|Jn derived from Joan
Found in english version -- Furthermore, according to the Philosopher in Ethics 1, the good in which there is sufficiency per se is happiness or beatitude. But this is found in knowledge, as is clear from  -- John
 REST:   14:8: Lord, show us the Father, and we shall be satisfied. Therefore, the same as above.
Fount in english version -- chapter 14
 REST: :8: Lord, show us the Father, and we shall be satisfied. Therefore, the same as above.
Found english verse -- 8
BOOK AND CHAPTER: John/XIV/8/8 - 24 / 26 / 13 / 15 


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Found verse from looking 1 ahead: 3 / 3
Looking for Matthew derived from Matth
Found in english version -- Obj. 1: Moreover, it seems that beatitude can be had in this life. For  -- Matthew
 REST:   5:3 says: Blessed are the poor in spirit, for theirs is the kingdom of heaven, and similarly: Blessed are they who suffer persecution; and other sayings of this kind. But all these things can be had in this life. Therefore, there is beatitude in this life.
Fount in english version -- chapter 5
 REST: :3 says: Blessed are the poor in spirit, for theirs is the kingdom of heaven, and similarly: Blessed are they who suffer persecution; and other sayings of this kind. But all these things can be had in this life. Therefore, there is beatitude in this life.
Found english verse -- 3
BOOK AND CHAPTER: Matthew/V/3/3 - 9 / 11 / 4 / 6 


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Looking for Matthew derived from Matth
Found in english version -- Obj. 4: Further, whatsoever endures perpetually participates, in a way, in eternity of life, if ‘eternal’ be taken in a broad sense to mean ‘perpetual.’ But the damned endure perpetually, sent into eternal fire, as is evident from  -- Matthew
 REST:   25:41. However, they have not beatitude, but the highest misery. Therefore, beatitude and eternal life are not the same thing.
Fount in english version -- chapter 25
 REST: :41. However, they have not beatitude, but the highest misery. Therefore, beatitude and eternal life are not the same thing.
Found english verse -- 41
BOOK AND CHAPTER: Matthew/XXV//41 - 28 / 29 / 9 / 11 
Found verse from looking 1 ahead: 22 / 22
Looking for Romans derived from Rom
Found in english version -- On the contrary, whatever is the end of human life is beatitude. But eternal life is the end of human life, as is evident from  -- Romans
 REST:   6:22: the return you get is sanctification and its end, eternal life. Therefore, beatitude is eternal life.
Fount in english version -- chapter 6
 REST: :22: the return you get is sanctification and its end, eternal life. Therefore, beatitude is eternal life.
Found english verse -- 22
BOOK AND CHAPTER: Romans/VI/22/22 - 19 / 21 / 6 / 8 
Found verse from looking 1 ahead: 3 / 3
Looking for John|Jn derived from Joan
Found in english version -- Furthermore, man’s ultimate beatitude consists in the vision of God, as is evident from what was said above. But this is what eternal life consists in, as is evident from  -- John
 REST:   17:3: this is eternal life, that they know thee the only true God, and Jesus Christ whom thou hast sent. Therefore, beatitude is the same thing as eternal life.
Fount in english version -- chapter 17
 REST: :3: this is eternal life, that they know thee the only true God, and Jesus Christ whom thou hast sent. Therefore, beatitude is the same thing as eternal life.
Found english verse -- 3
BOOK AND CHAPTER: John/XVII/3/3 - 21 / 23 / 17 / 19 
Found verse from looking 1 ahead: 14 / 14
Looking for Psalms derived from Psal
BOOK AND CHAPTER: Psalms/CXLVII/14/ - 13 / 15 / 0 / 0 


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Looking for Matthew derived from Matth
Found in english version -- Obj. 4: Furthermore, beatitude does not suffer the admixture of any evil. But in the kingdom of God some evils can be present; hence it is said in  -- Matthew
 REST:   13:41 that at the end of the world the angels will gather up all scandals from the kingdom of God. Therefore, the kingdom of God is not beatitude itself.
Fount in english version -- chapter 13
 REST: :41 that at the end of the world the angels will gather up all scandals from the kingdom of God. Therefore, the kingdom of God is not beatitude itself.
Found english verse -- 41
BOOK AND CHAPTER: Matthew/XIII//41 - 16 / 17 / 8 / 10 


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Found verse from looking 1 ahead: 10 / 10
Looking for Matthew derived from Matth
Found in english version -- Furthermore, beatitude is what is promised to the saints as their reward. But the kingdom of God is so promised, as is clear from  -- Matthew
 REST:   5:10: blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven. Therefore, the kingdom of heaven is beatitude itself.
Fount in english version -- chapter 5
 REST: :10: blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven. Therefore, the kingdom of heaven is beatitude itself.
Found english verse -- 10
BOOK AND CHAPTER: Matthew/V/10/10 - 16 / 18 / 12 / 14 


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Looking for Wisdom derived from Sap
Found in english version -- I answer that, in every order of moving things and movers, the secondary movers must be ordered to the end of the first mover through a disposition impressed on them by the first mover, as is evident when the soul moves the hand and the hand moves a stick, and the stick strikes, which is the end intended by the soul: the stick and the hand tend to an end intended by the soul owing to the fact that the soul impresses a disposition on them mediately or immediately. But there is this difference between natural motions and violent motions: in violent motions the impression left by the first mover in the secondary movers is beside their nature, and so the activity consequent upon such an impression is difficult and laborious for them. But in natural motions, the impression left by the first mover in secondary movers is a natural cause in them, and so the activity resulting from this impression is suitable and sweet (and so it is said in  -- Wisdom
 REST:   8:1 that God disposes all things sweetly). For every single thing, by the nature divinely implanted within it, tends to whatever it is ordered to by divine providence, according to the demands of the impression received. And since all things proceed from God insofar as he is good, as Augustine says, and also Dionysius, therefore all created things, according to an impression received from the Creator, are, each according to its own mode, inclined by appetite to the good, so that a certain circularity is found in things: for, having gone forth from the good, they tend toward the good.
Fount in english version -- chapter 8
 REST: :1 that God disposes all things sweetly). For every single thing, by the nature divinely implanted within it, tends to whatever it is ordered to by divine providence, according to the demands of the impression received. And since all things proceed from God insofar as he is good, as Augustine says, and also Dionysius, therefore all created things, according to an impression received from the Creator, are, each according to its own mode, inclined by appetite to the good, so that a certain circularity is found in things: for, having gone forth from the good, they tend toward the good.
Found english verse -- 1
BOOK AND CHAPTER: Wisdom/VIII//1 - 130 / 131 / 70 / 72 


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Looking for Jeremiah derived from Hierem
Found in english version -- Reply Obj. 3: Nothing prevents something that is desirable in itself from being non-desirable when something else is added on to it. For this reason, even being, which is desired by all, and is good in itself, is rendered evil and worthy of hatred due to something added on to it, such as being in sorrow or misery; and so, per accidens, non-being is desired—not indeed, insofar as it lacks being, but insofar as it takes away that evil which was rendering being hateful. Now, to be lacking an evil is itself a good; and so he who seeks non-being, desires it as a good. But misery can never be taken as a good, because ‘misery’ names the notion of complete evil; and therefore no one can want to be miserable. In contrast, ‘non-being’ does not name the very notion of evil, but only something that is evil; and so, something added to it that has the notion of good can make it desirable, as is evident from the Philosopher in Ethics 9, and from Jerome in the gloss on  -- Jeremiah
 REST:   20, verses 14–18. But what Augustine says—that no one desires non-being—is to be understood as speaking per se.
Fount in english version -- chapter 20
 REST: , verses 14–18. But what Augustine says—that no one desires non-being—is to be understood as speaking per se.
BOOK AND CHAPTER: Jeremiah/XX// - 134 / 135 / 61 / 0 


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Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/VIII// - 4 / 5 / 0 / 0 
Looking for Matthew derived from Matth
Found in english version -- Obj. 1: Moreover, it seems all will participate equally in beatitude. For it is said in  -- Matthew
 REST:   20:9 that all shall receive a single denarius. Now the denarius there signifies something that all will have in common. But this is nothing other than beatitude. Therefore, each one will have just as much of beatitude as any other.
Fount in english version -- chapter 20
 REST: :9 that all shall receive a single denarius. Now the denarius there signifies something that all will have in common. But this is nothing other than beatitude. Therefore, each one will have just as much of beatitude as any other.
Found english verse -- 9
BOOK AND CHAPTER: Matthew/XX//9 - 9 / 10 / 5 / 7 
Found verse from looking 1 ahead: 2 / 2
Looking for John|Jn derived from Joan
Found in english version -- On the contrary, there stands what is said in  -- John
 REST:   14:2: in my Father’s house are many rooms—which Augustine expounds as the various dignities of the rewards.
Fount in english version -- chapter 14
 REST: :2: in my Father’s house are many rooms—which Augustine expounds as the various dignities of the rewards.
Found english verse -- 2
BOOK AND CHAPTER: John/XIV/2/2 - 5 / 7 / 5 / 7 
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/XXI// - 15 / 16 / 0 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for Matthew derived from Matth
Found in english version -- Obj. 1: Moreover, it seems that different dwelling places are not distinguished according to different degrees of charity. For it says in  -- Matthew
 REST:   25:15: he gave to each one according to his own power. But the power proper to anything is its natural force. Therefore, gifts of both grace and glory are distributed according to different degrees of natural power.
Fount in english version -- chapter 25
 REST: :15: he gave to each one according to his own power. But the power proper to anything is its natural force. Therefore, gifts of both grace and glory are distributed according to different degrees of natural power.
Found english verse -- 15
BOOK AND CHAPTER: Matthew/XXV/15/15 - 12 / 14 / 9 / 11 
Found verse from looking 1 ahead: 12 / 12
Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/LXI/12/ - 2 / 4 / 0 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for Wisdom derived from Sap
Found in english version -- It can also be said that the beatitude of the soul itself will be increased as regards intensity. For man’s body can be considered in two ways. In one way, as it is perfectible by the soul; in another way, as there is in it something that resists the soul in the soul’s activities, as long as the body is not perfectly perfected by the soul. Now, according to the first way of considering the body, the union of body to soul adds a perfection to the soul, since a part, as such, is imperfect, and finds completion in its whole. Thus the whole stands to the parts as form to matter, and thus the soul is more perfect in its natural being when it is in the whole—namely in man compounded of soul and body—than when it is separate by itself. But the union of the body according to the second way of considering it impedes the perfection of the soul; and thus it is said in  -- Wisdom
 REST:   9:15 that a perishable body weighs down the soul. Therefore, if from the body everything were taken away through which it resists the soul’s action, simply speaking the soul would be more perfect existing in such a body than separate by itself. But the more perfect something is in being, the more perfect it can be in acting; and so the activity of a soul united to such a body will be more perfect than the activity of a separated soul. Now, this is the kind of body that the glorified body is, since it is altogether subject to the spirit, as was said above in Distinction 44.
Fount in english version -- chapter 9
 REST: :15 that a perishable body weighs down the soul. Therefore, if from the body everything were taken away through which it resists the soul’s action, simply speaking the soul would be more perfect existing in such a body than separate by itself. But the more perfect something is in being, the more perfect it can be in acting; and so the activity of a soul united to such a body will be more perfect than the activity of a separated soul. Now, this is the kind of body that the glorified body is, since it is altogether subject to the spirit, as was said above in Distinction 44.
Found english verse -- 15
BOOK AND CHAPTER: Wisdom/IX/15/15 - 125 / 127 / 61 / 63 


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Found verse from looking 1 ahead: 18 / 18
Looking for John|Jn derived from Joan
Found in english version -- Obj. 1: To the first question, we proceed thus. It seems that the human intellect cannot arrive at seeing God in his essence. For no one has ever seen God ( -- Jn
 REST:   1:18) is explained by Chrysostom as meaning that not even the heavenly essences (I mean the Cherubim and Seraphim) were ever able to see him as he is. But men are promised nothing but equality with the angels: they are like the angels of God in heaven (Mt 22:30). Therefore, neither will the saints in heaven see God in his essence.
Fount in english version -- chapter 1
 REST: :18) is explained by Chrysostom as meaning that not even the heavenly essences (I mean the Cherubim and Seraphim) were ever able to see him as he is. But men are promised nothing but equality with the angels: they are like the angels of God in heaven (Mt 22:30). Therefore, neither will the saints in heaven see God in his essence.
Found english verse -- 18
BOOK AND CHAPTER: John/I/18/18 - 17 / 19 / 12 / 14 
Found verse from looking 1 ahead: 30 / 30
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXII/30/ - 49 / 51 / 12 / 14 
Found verse from looking 1 ahead: 10 / 10
Looking for Psalms derived from Psal
BOOK AND CHAPTER: Psalms/XXXV/10/ - 24 / 26 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for 1 John|1 Jn derived from 1_Joan
Found in english version -- Furthermore, when he appears we shall be like him, for we shall see him as he is ( -- 1 Jn
 REST:   3:2). Therefore, we will see God in his essence.
Fount in english version -- chapter 3
 REST: :2). Therefore, we will see God in his essence.
Found english verse -- 2
BOOK AND CHAPTER: 1 John/III/2/2 - 1 / 3 / 7 / 9 
Found verse from looking 1 ahead: 21 / 21
Looking for John|Jn derived from Joan
Found in english version -- Furthermore,  -- John
 REST:   14:21 says: he who loves me will be loved by my Father, and I will love him and manifest myself to him. But what is manifested is seen essentially. Therefore, God will be seen essentially by the saints in heaven.
Fount in english version -- chapter 14
 REST: :21 says: he who loves me will be loved by my Father, and I will love him and manifest myself to him. But what is manifested is seen essentially. Therefore, God will be seen essentially by the saints in heaven.
Found english verse -- 21
BOOK AND CHAPTER: John/XIV/21/21 - 1 / 3 / 1 / 3 
Looking for Exodus derived from Exod
BOOK AND CHAPTER: Exodus/XXXIII// - 1 / 2 / 0 / 0 
Found verse from looking 1 ahead: 18 / 18
Looking for Exodus derived from Exod
BOOK AND CHAPTER: Exodus/XXXIII/18/ - 19 / 21 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for John|Jn derived from Joan
Found in english version -- Furthermore, the desire of the saints cannot be altogether frustrated. But the universal desire of the saints is to see God in his essence, as is clear: show me thy face (Ex 33:18), and show us the Father, and we shall be satisfied ( -- Jn
 REST:   14:8). Therefore, the saints will see God in his essence.
Fount in english version -- chapter 14
 REST: :8). Therefore, the saints will see God in his essence.
Found english verse -- 8
BOOK AND CHAPTER: John/XIV/8/8 - 26 / 28 / 22 / 24 


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Found verse from looking 1 ahead: 5 / 5
Looking for Job derived from Job
Found in english version -- Obj. 1: To the second question, we proceed thus. It seems that after the resurrection the saints will see God with bodily eyes. For the glorified eye will possess greater power than a non-glorified eye. But blessed  -- Job
 REST:   saw God with his eye: I had heard of thee by the hearing of the ear, but now my eye sees thee (Job 42:5). Therefore, all the more will the glorified eye be able to see God in his essence.
BOOK AND CHAPTER: Job/XLII/5/ - 31 / 33 / 17 / 0 
Found verse from looking 1 ahead: 26 / 26
Looking for Job derived from Job
Found in english version -- Obj. 2: Furthermore, From my flesh I shall see God, my savior ( -- Job
 REST:   19:26). Therefore, it seems that in heaven God will be seen with physical eyes.
Fount in english version -- chapter 19
 REST: :26). Therefore, it seems that in heaven God will be seen with physical eyes.
Found english verse -- 26
BOOK AND CHAPTER: Job/XIX/26/26 - 1 / 3 / 5 / 7 
Looking for Job derived from Job
Found in english version -- Obj. 5: Furthermore, commenting on the passage: it stood still, but I could not discern its appearance ( -- Job
 REST:   4:16), Gregory, in his Moralia 5, says the following: man who, if he had willed to keep the precept, would have been destined to become spiritual even in his flesh, by sinning became fleshly even in his mind. But from the fact that he became fleshly in his mind, as it says in the same passage, he only thinks on things that lead to the spirit through corporeal images. Therefore, too, when he becomes spiritual in his flesh, as promised to the saints after the resurrection, he will also be able to see spiritual things in the flesh. And so the same follows as before.
Fount in english version -- chapter 4
 REST: :16), Gregory, in his Moralia 5, says the following: man who, if he had willed to keep the precept, would have been destined to become spiritual even in his flesh, by sinning became fleshly even in his mind. But from the fact that he became fleshly in his mind, as it says in the same passage, he only thinks on things that lead to the spirit through corporeal images. Therefore, too, when he becomes spiritual in his flesh, as promised to the saints after the resurrection, he will also be able to see spiritual things in the flesh. And so the same follows as before.
Found english verse -- 16
BOOK AND CHAPTER: Job/IV//16 - 7 / 8 / 7 / 9 
Found verse from looking 1 ahead: 18 / 18
Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/I/18/ - 16 / 18 / 0 / 0 


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Looking for 1 John|1 Jn derived from 1_Joan
Found in english version -- Obj. 4: All the saints shall see God as he is ( -- 1 Jn
 REST:   3:2). But he cannot be seen better than he is. Therefore, one will not see better than another.
Fount in english version -- chapter 3
 REST: :2). But he cannot be seen better than he is. Therefore, one will not see better than another.
Found english verse -- 2
BOOK AND CHAPTER: 1 John/III//2 - 7 / 8 / 7 / 9 
Found verse from looking 1 ahead: 10 / 10
Looking for Psalms derived from Psal
BOOK AND CHAPTER: Psalms/XXXV/10/ - 11 / 13 / 0 / 0 


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Looking for Matthew derived from Matth
Found in english version -- Obj. 1: To the fifth question, we proceed thus. It seems that the saints who see God in his essence see everything that God sees in himself. For, as Isidore says in On the Highest Good, the angels know all things in the Word of God before they happen. But the saints will be equal to the angels, as is clear from  -- Matthew
 REST:   22:30. Therefore, the saints will also see everything by seeing God.
Fount in english version -- chapter 22
 REST: :30. Therefore, the saints will also see everything by seeing God.
Found english verse -- 30
BOOK AND CHAPTER: Matthew/XXII//30 - 42 / 43 / 27 / 29 
Found verse from looking 1 ahead: 24 / 24
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/X/24/ - 3 / 6 / 0 / 0 
Looking for Philippians derived from Philipp
Found in english version -- Obj. 9: The saints’ beatitude is more primarily in the soul than in the body. But the saints’ bodies will be reformed in glory after the likeness to Christ’s body, as is clear from  -- Philippians
 REST:   3:21. Therefore, their souls will also be perfected after a likeness to Christ’s soul. But Christ’s soul sees all things in the Word, as has been said in Book III, Distinction 14, Question 1, Article 2, quaestiuncula 2. Therefore, all the souls of the saints will also see all things in the Word.
Fount in english version -- chapter 3
 REST: :21. Therefore, their souls will also be perfected after a likeness to Christ’s soul. But Christ’s soul sees all things in the Word, as has been said in Book III, Distinction 14, Question 1, Article 2, quaestiuncula 2. Therefore, all the souls of the saints will also see all things in the Word.
Found english verse -- 21
BOOK AND CHAPTER: Philippians/III//21 - 23 / 24 / 14 / 16 
Looking for John|Jn derived from Joan
Found in english version -- Furthermore, only Christ has the Spirit without measure, as it is said ( -- Jn
 REST:   3:34). But it belongs to Christ, inasmuch as he has the Spirit without measure, to know all things in the Word. This is why it says in the same passage that the Father has given all things into his hand. Therefore, it belongs to no one but Christ to know all things in the Word.
Fount in english version -- chapter 3
 REST: :34). But it belongs to Christ, inasmuch as he has the Spirit without measure, to know all things in the Word. This is why it says in the same passage that the Father has given all things into his hand. Therefore, it belongs to no one but Christ to know all things in the Word.
Found english verse -- 34
BOOK AND CHAPTER: John/III//34 - 10 / 11 / 7 / 9 


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Found verse from looking 1 ahead: 8 / 8
Looking for John|Jn derived from Joan
Found in english version -- Reply Obj. 7: The desire of the saints by which they desire to know all things will be fulfilled by seeing God alone, just as their desire by which they wish to have all good things will be fulfilled by possessing God. For just as God is sufficient for the affections in the fact that he possesses perfect goodness and all good things are in a certain way possessed by possessing him, so also seeing him suffices for the intellect: Lord, show us the Father, and we shall be satisfied ( -- Jn
 REST:   14:8).
Fount in english version -- chapter 14
 REST: :8).
Found english verse -- 8
BOOK AND CHAPTER: John/XIV/8/8 - 54 / 56 / 47 / 49 
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/XXI// - 78 / 79 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Daniel derived from Dan
BOOK AND CHAPTER: Daniel/XVII/3/ - 122 / 124 / 0 / 0 
Found verse from looking 1 ahead: 11 / 11
Looking for Job derived from Job
Found in english version -- Obj. 2: The good and wicked angels have nothing in common except natural endowments. But the wicked angels see God in his essence, as is seen from what we have in  -- Job
 REST:   1:6: the sons of God came to present themselves before the Lord, and Satan also came among them. But it is the angels that enjoy the most intimate contemplation who are called those who stand before the throne, according to Gregory. Therefore, the angels are able to see God in his essence from their own proper natural endowments.
Fount in english version -- chapter 1
 REST: :6: the sons of God came to present themselves before the Lord, and Satan also came among them. But it is the angels that enjoy the most intimate contemplation who are called those who stand before the throne, according to Gregory. Therefore, the angels are able to see God in his essence from their own proper natural endowments.
Found english verse -- 6
BOOK AND CHAPTER: Job/I/11/6 - 23 / 25 / 11 / 13 


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Looking for John|Jn derived from Joan
Found in english version -- Obj. 4: As it says in On the Soul 3: The intellect is to the intelligible as sight is to the visible. Now sight is only impeded from vision in one of four ways. In one way, it is impeded due to the corruption of the sight, as when there is a mark on the pupil. This cannot be said of the angelic intellect even in the state of natural endowments, since they are clean and clearest mirrors, as Dionysius says. In another way, it is impeded due to the absence of the visible object. This, too, cannot be said of the case in question, since God is present to every intellect because he fills all things. In a third way, from the fact that the visible object is not actually visible, as when colors are in darkness. For they only become actually visible through light. This, too, cannot be said in the case in question, since God is visible by himself because he is intelligible light, as is clear (1  -- Jn
 REST:   1:5). In the fourth way, sight is impeded through the excellence of the object, which corrupts the senses. This, too, has no place in the case in question. For the excellences of intelligible things do not corrupt the intellect in the way that the excellences of sensible objects corrupt the senses, as it says in On the Soul 3. Therefore, there is nothing to impede a created intellect from being able to see God in his essence from its own proper natural endowments.
Fount in english version -- chapter 1
 REST: :5). In the fourth way, sight is impeded through the excellence of the object, which corrupts the senses. This, too, has no place in the case in question. For the excellences of intelligible things do not corrupt the intellect in the way that the excellences of sensible objects corrupt the senses, as it says in On the Soul 3. Therefore, there is nothing to impede a created intellect from being able to see God in his essence from its own proper natural endowments.
Found english verse -- 5
BOOK AND CHAPTER: John/I//5 - 124 / 125 / 62 / 64 
Found verse from looking 1 ahead: 93 / 93
Looking for Romans derived from Roman
BOOK AND CHAPTER: Romans/VI/93/ - 2 / 4 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for John|Jn derived from Joan
Found in english version -- On the contrary, it is said: the grace of God is life eternal (Rom 6:23). But eternal life is seeing God in his essence, as is clear: this is eternal life, that they know thee the only true God, and Jesus Christ whom thou hast sent ( -- Jn
 REST:   17:3). Therefore, it is only by grace that anyone can arrive at seeing God in his essence.
Fount in english version -- chapter 17
 REST: :3). Therefore, it is only by grace that anyone can arrive at seeing God in his essence.
Found english verse -- 3
BOOK AND CHAPTER: John/XVII/3/3 - 19 / 21 / 18 / 20 
Found verse from looking 1 ahead: 21 / 21
Looking for John|Jn derived from Joan
Found in english version -- Furthermore, what is given to charity as a reward cannot be arrived at by natural endowments, since even charity itself is above nature. But the vision of God in his essence is given to charity as a reward, as is clear from Scripture: he who loves me will be loved by my Father, and I will love him and manifest myself to him ( -- Jn
 REST:   14:21). Therefore, the created intellect cannot arrive at the vision of God in his essence from its own proper natural endowments.
Fount in english version -- chapter 14
 REST: :21). Therefore, the created intellect cannot arrive at the vision of God in his essence from its own proper natural endowments.
Found english verse -- 21
BOOK AND CHAPTER: John/XIV/21/21 - 31 / 33 / 18 / 20 
Found verse from looking 1 ahead: 12 / 12
Looking for Tobit derived from Tob
BOOK AND CHAPTER: Tobit/V/12/ - 27 / 29 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/XXXV/10/ - 141 / 143 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Isaiah derived from Isai
Found in english version -- Obj. 1: To the seventh question, we proceed thus. It seems that God can be seen in his essence in the wayfaring state. For it is said: I saw the Lord sitting upon a throne high and elevated: and all the earth was filled with his majesty; and the Seraphim cried out (Is 6:1). But one whose majesty fills all the earth is one who is essentially God. Therefore,  -- Isaiah
 REST:   saw God in his essence while in the wayfaring state.
BOOK AND CHAPTER: Isaiah/VI/1/ - 16 / 18 / 26 / 0 
Found verse from looking 1 ahead: 30 / 30
Looking for Genesis derived from Genes
BOOK AND CHAPTER: Genesis/XXXII/30/ - 35 / 37 / 0 / 0 
Looking for Job derived from Job
Found in english version -- Obj. 3: Furthermore, I had heard of thee by the hearing of the ear, but now my eye sees thee ( -- Job
 REST:   42:5). But sight concerns things that are present, whereas hearing concerns those that are absent. Therefore, after Job had known God as if absent through hearing, while still in this life he saw God as if present in his essence.
Fount in english version -- chapter 42
 REST: :5). But sight concerns things that are present, whereas hearing concerns those that are absent. Therefore, after Job had known God as if absent through hearing, while still in this life he saw God as if present in his essence.
Found english verse -- 5
BOOK AND CHAPTER: Job/XLII//5 - 1 / 2 / 3 / 5 
Found verse from looking 1 ahead: 8 / 8
Looking for Numbers derived from Num
BOOK AND CHAPTER: Numbers/XII/8/ - 4 / 6 / 0 / 0 


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Found verse from looking 1 ahead: 30 / 30
Looking for Exodus derived from Exod
Found in english version -- On the contrary, it is said in  -- Exodus
 REST:   33:20: man shall not see me and live, upon which a Gloss says: for as long as one is wholly in this life, God can be seen through certain images, but through the very species of his nature he cannot be seen.
Fount in english version -- chapter 33
 REST: :20: man shall not see me and live, upon which a Gloss says: for as long as one is wholly in this life, God can be seen through certain images, but through the very species of his nature he cannot be seen.
Found english verse -- 20
BOOK AND CHAPTER: Exodus/XXXIII/30/20 - 5 / 7 / 3 / 5 
Found verse from looking 1 ahead: 18 / 18
Looking for John|Jn derived from Joan
Found in english version -- Furthermore, the Gloss upon  -- John
 REST:   1:18, no one has ever seen God, says: no mere man living in this body sees God as he is.
Fount in english version -- chapter 1
 REST: :18, no one has ever seen God, says: no mere man living in this body sees God as he is.
Found english verse -- 18
BOOK AND CHAPTER: John/I/18/18 - 1 / 3 / 3 / 5 
Found verse from looking 1 ahead: 2 / 2
Looking for Exodus derived from Exod
BOOK AND CHAPTER: Exodus/XXXIII/2/ - 10 / 12 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Psalms derived from Psal
BOOK AND CHAPTER: Psalms/LXXXIV/9/ - 141 / 143 / 0 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for John|Jn derived from Joan
Found in english version -- Reply Obj. 4: Scripture attributes two kinds of eminence in vision to Moses. One where it is said that the Lord used to speak to Moses face to face, as a man speaks to his friend (Ex 33:11). It cannot, however, be assumed from these words that he saw God face to face, as is clear from the fact that he asked, show me thy glory (Ex 33:18), because it was not at that time granted to him. That is why it was said to him: you cannot see my face (Ex 33:20). And thus a Gloss on the same passage says: Scripture is speaking according to people’s opinion, for they thought that Moses spoke with God face to face, since he would appear and speak to him through a subject creature, i.e., an angel and the cloud. But this speaking can be understood to have been imaginary or corporeal. This is why Augustine says in On the Trinity 2: the speech that occurred vocally had the tenor of a friend speaking to a friend. It can also be understood as an intellectual vision, to the extent that he gazed upon the intelligible objects of divine things, after the manner of which it is said: let me hear what God the Lord will speak (Ps 84 [85]:8). And the privileged status of his revelation is shown in both ways, inasmuch as God revealed his secrets to him in a way more familiar than the rest, as to a friend, according to what is said: I have called you friends, for all that I have heard from my Father I have made known to you ( -- Jn
 REST:   15:15). And thus it says: there has not arisen a prophet since in Israel like Moses, whom the Lord knew face to face (Deut 34:10).
Fount in english version -- chapter 15
 REST: :15). And thus it says: there has not arisen a prophet since in Israel like Moses, whom the Lord knew face to face (Deut 34:10).
Found english verse -- 15
BOOK AND CHAPTER: John/XV/15/15 - 170 / 172 / 84 / 86 
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/X// - 188 / 190 / 84 / 86 
Found verse from looking 1 ahead: 8 / 8
Looking for Numbers derived from Num
BOOK AND CHAPTER: Numbers/XII/8/ - 5 / 7 / 0 / 0 
Found verse from looking 1 ahead: 18 / 18
Looking for Exodus derived from Exod
Found in english version -- The other eminence of Moses’ vision is shown when the Lord says to Aaron and Miriam about him: with him I speak mouth to mouth, clearly, and not in dark speech; and he beholds the form of the Lord, or the Lord’s glory, according to the Septuagint (Num 12:8). This passage shows that his petition was fulfilled when he had asked: show me thy face (Ex 33:18). Thus he saw God in his essence before his death, as Augustine says (On Genesis 12 and On Seeing God). And so Scripture says significantly: I shall speak to him face to face, which had not been said to him in  -- Exodus
 REST:  . For the vision of God in his essence does not occur by the mediation of any higher spirit, but rather God himself shows himself immediately. And this is what it means to speak mouth to mouth. For we should understand not the mouth of the body but the mouth of the mind, as Augustine says. But the vision of contemplation belonging to the wayfaring state occurs by the mediation of the angels’ illumination, as is clear from Dionysius. And thus it cannot be said in this regard that he speaks mouth to mouth but instead that he speaks as if through intermediaries. Still, the vision by which he saw God in his essence prior to death did not render him blessed simply. Thus that vision did not remain in him permanently but only for a time, though that span of time is not specified in Scripture. For it was not from a disposition in the intellect but only from the divine power as if miraculously, as has been said.
BOOK AND CHAPTER: Exodus/XXXIII/18/ - 44 / 46 / 40 / 0 
Looking for Exodus derived from Exod
BOOK AND CHAPTER: Exodus/XXXIII// - 128 / 129 / 0 / 0 
Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/XI// - 9 / 10 / 0 / 0 


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Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/IX// - 72 / 73 / 0 / 0 


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Found verse from looking 1 ahead: 10 / 10
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXIV/10/ - 34 / 36 / 0 / 0 
Found verse from looking 1 ahead: 16 / 16
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/VIII/16/ - 10 / 12 / 0 / 0 


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Found verse from looking 1 ahead: 32 / 32
Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/V/32/ - 2 / 4 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for Isaiah derived from Isai
BOOK AND CHAPTER: Isaiah/LXI/10/ - 14 / 16 / 0 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/XXXIV/12/ - 43 / 45 / 0 / 0 
Found verse from looking 1 ahead: 16 / 16
Looking for Exodus derived from Exod
Found in english version -- And thus others say that we find a likeness in this regard: that a ‘dowry’ properly refers to a gift that is given in corporeal marriage on the part of the bridegroom to the bride when the bride is led into the bridegroom’s home, pertaining to the bride’s adornment. This is clear from what Shechem said to Jacob and his sons: ask of me ever so much as marriage present and gift (Gen 34:12), and from  -- Exodus
 REST:   22:16: if a man seduces a virgin . . . and lies with her, he shall give the marriage present for her, and make her his wife. This is why the adornment furnished to the saints by Christ when they are led into the house of glory is called a dowry as well.
Fount in english version -- chapter 22
 REST: :16: if a man seduces a virgin . . . and lies with her, he shall give the marriage present for her, and make her his wife. This is why the adornment furnished to the saints by Christ when they are led into the house of glory is called a dowry as well.
Found english verse -- 16
BOOK AND CHAPTER: Exodus/XXII/16/16 - 51 / 53 / 22 / 24 
Found verse from looking 1 ahead: 15 / 15
Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/XLIV/15/ - 12 / 14 / 0 / 0 


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Found verse from looking 1 ahead: 7 / 7
Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/XVIII/7/ - 44 / 46 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/XXI/3/ - 52 / 54 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for Isaiah derived from Isai
BOOK AND CHAPTER: Isaiah/LXI/10/ - 33 / 35 / 0 / 0 
Found verse from looking 1 ahead: 20 / 20
Looking for John|Jn derived from Joan
Found in english version -- On the contrary, there is a distinction of persons between bridegroom and bride. But in Christ there is nothing personally distinct from the Son of God, who is the Bridegroom, as is clear: he who has the bride is the bridegroom ( -- Jn
 REST:   3:29). Therefore, since the dowries are assigned to the bride or for the bride, it seems that it does not belong to Christ to have dowries.
Fount in english version -- chapter 3
 REST: :29). Therefore, since the dowries are assigned to the bride or for the bride, it seems that it does not belong to Christ to have dowries.
Found english verse -- 29
BOOK AND CHAPTER: John/III/20/29 - 25 / 27 / 14 / 16 
Looking for Canticle of Canticles derived from Cantic
BOOK AND CHAPTER: Canticle of Canticles/VI// - 12 / 13 / 0 / 0 


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Looking for Luke derived from Luc
BOOK AND CHAPTER: Luke/XII// - 1 / 2 / 0 / 0 
Found verse from looking 1 ahead: 25 / 25
Looking for Exodus derived from Exod
BOOK AND CHAPTER: Exodus/IV/25/ - 15 / 17 / 0 / 0 


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Looking for Job derived from Job
Found in english version -- Obj. 5: Just as subtlety is a dowry of the body, so also is transparency, as is clear from Gregory in the Moralia on the passage: gold or glass cannot equal it ( -- Job
 REST:   28:17). Therefore, transparency should be included among the dowries of the body.
Fount in english version -- chapter 28
 REST: :17). Therefore, transparency should be included among the dowries of the body.
Found english verse -- 17
BOOK AND CHAPTER: Job/XXVIII//17 - 17 / 18 / 15 / 17 


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Looking for Exodus derived from Exod
BOOK AND CHAPTER: Exodus/XXV// - 2 / 3 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/XXI/2/ - 8 / 10 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Job derived from Job
Found in english version -- I answer that, man’s essential reward, which is his beatitude, consists in the perfect union of the soul with God inasmuch as a person perfectly enjoys him as perfectly seen and loved. This reward is metaphorically called a crown or a golden crown, both from the perspective of merit, which occurs with a kind of struggle, for the life of man upon earth is a warfare ( -- Job
 REST:   7:1), and also from the perspective of the reward, through which man is made in a certain way a partaker in divinity and, consequently, in royal power: thou hast made them a kingdom and priests to our God (Rev 5:10). Now a crown is the proper sign of royal dignity and for the same reason the reward that is added to the essential reward has the character of a crown. A crown also signifies a certain perfection by reason of its circular shape and on this basis, too, belongs to the perfection of the blessed.
Fount in english version -- chapter 7
 REST: :1), and also from the perspective of the reward, through which man is made in a certain way a partaker in divinity and, consequently, in royal power: thou hast made them a kingdom and priests to our God (Rev 5:10). Now a crown is the proper sign of royal dignity and for the same reason the reward that is added to the essential reward has the character of a crown. A crown also signifies a certain perfection by reason of its circular shape and on this basis, too, belongs to the perfection of the blessed.
Found english verse -- 1
BOOK AND CHAPTER: Job/VII/1/1 - 50 / 52 / 23 / 25 
Found verse from looking 1 ahead: 10 / 10
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/V/10/ - 69 / 71 / 23 / 25 
Looking for Exodus derived from Exod
Found in english version -- But because nothing can be superadded that is not less than that to which it is added, the superadded reward is given the name of aureole. Now there are two ways that something may be added to the essential reward, which is called the golden crown. In one way, from the condition of the nature that is rewarded, as beyond beatitude, the body’s glory is joined to the soul. Thus even the glory of the body itself is sometimes given the name of aureole. This is why commenting on  -- Exodus
 REST:   25:25: thou shalt make another little golden crown (Ex 25:25), a Gloss says that at the end an aureole is placed on top of it, since in Scripture it is said that a more sublime glory is kept in store for them in the reception of their bodies. But this is not the aureole that we are now discussing.
Fount in english version -- chapter 25
 REST: :25: thou shalt make another little golden crown (Ex 25:25), a Gloss says that at the end an aureole is placed on top of it, since in Scripture it is said that a more sublime glory is kept in store for them in the reception of their bodies. But this is not the aureole that we are now discussing.
Found english verse -- 25
BOOK AND CHAPTER: Exodus/XXV//25 - 51 / 52 / 26 / 28 
Looking for Exodus derived from Exod
Found in english version -- And so it should be said that ‘aureole’ indicates something that is superadded to a golden crown, i.e., a certain joy in one’s own works having the character of a surpassing victory, which is a different joy from rejoicing at being united with God, which is the joy called the golden crown. Yet some say that the common reward itself, the golden crown, takes the name ‘aureole’ insofar as it is rendered to virgins, martyrs, or teachers of the faith, just as a denarius takes the name ‘debt’ from the fact that it is owed to someone, though in this case the debt and the denarius are altogether the same thing. This is not in such a way that the essential reward must be greater when it is called an aureole but rather that it corresponds to a more excellent act, not according to intensity of merit but according to the manner of meriting, such that although in two people there may be an equal clearness of the vision of God, in one it is called an aureole and not in the other, inasmuch as it corresponds to more excellent merit according to the manner of acting. But this seems to be contrary to the understanding of the Gloss on  -- Exodus
 REST:   25. For if the golden crown and an aureole were the same, the aureole would not be said to be placed on top of the golden crown. And besides, since reward corresponds to merit, an excellence in reward must correspond to the excellence of merit that stems from the manner of acting. And we call this excellence an aureole. Hence an aureole must differ from the golden crown.
Fount in english version -- chapter 25
 REST: . For if the golden crown and an aureole were the same, the aureole would not be said to be placed on top of the golden crown. And besides, since reward corresponds to merit, an excellence in reward must correspond to the excellence of merit that stems from the manner of acting. And we call this excellence an aureole. Hence an aureole must differ from the golden crown.
BOOK AND CHAPTER: Exodus/XXV// - 134 / 135 / 60 / 0 
Looking for Matthew derived from Matth
Found in english version -- Obj. 1: To the second question, we proceed thus. It seems that an aureole does not differ from a fruit. For different rewards are not owed for the same merit. But an aureole and hundredfold fruit correspond to the same merit, namely virginity, as is clear in a Gloss on  -- Matthew
 REST:   13:8. Therefore, an aureole is the same as the fruit.
Fount in english version -- chapter 13
 REST: :8. Therefore, an aureole is the same as the fruit.
Found english verse -- 8
BOOK AND CHAPTER: Matthew/XIII//8 - 32 / 33 / 15 / 17 
Looking for Exodus derived from Exod
Found in english version -- Obj. 3: In beatitude we only find two rewards: essential and accidental, which is added above the essential. But the reward superadded to the essential is said to be the aureole, as is clear from the fact that  -- Exodus
 REST:   25 says that the aureole is placed on top of the golden crown. But a fruit is not the essential reward, since then it would be due to all the blessed. Therefore, it is the same as an aureole.
Fount in english version -- chapter 25
 REST:  says that the aureole is placed on top of the golden crown. But a fruit is not the essential reward, since then it would be due to all the blessed. Therefore, it is the same as an aureole.
BOOK AND CHAPTER: Exodus/XXV// - 28 / 29 / 14 / 0 


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Looking for Matthew derived from Matth
Found in english version -- On the contrary, a Gloss on  -- Matthew
 REST:   15 assigns fruits to virginity, widowhood, and spousal continence, which are the subdivisions of continence.
Fount in english version -- chapter 15
 REST:  assigns fruits to virginity, widowhood, and spousal continence, which are the subdivisions of continence.
BOOK AND CHAPTER: Matthew/XV// - 7 / 8 / 3 / 0 
Looking for Galatians derived from Galat
BOOK AND CHAPTER: Galatians/V// - 11 / 12 / 0 / 0 


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Found verse from looking 1 ahead: 33 / 33
Looking for Luke derived from Luc
BOOK AND CHAPTER: Luke/XXI/33/ - 9 / 11 / 0 / 0 
Found verse from looking 1 ahead: 22 / 22
Looking for Galatians derived from Galat
Found in english version -- Now since among physical things fruit is properly spoken of with reference to things born of the earth according to the different conditions that can be found in physical fruits, ‘fruit’ can be taken in a spiritual sense in different ways. For corporeal fruit is something sweet that gives refreshment as it comes into a man’s use. It is also the last thing at which nature’s activity arrives and what agriculture looks forward to in the scattering of seed or in whatever other ways. Thus sometimes fruit is taken in a spiritual sense as meaning what refreshes like the last end. And in this signification we are said to have the fruition of God perfectly in heaven but imperfectly on the way. And it is from this meaning that the ‘fruition’ that is a dowry is taken. But we are not speaking this way of the fruits at present. Sometimes, however, fruit is taken in a spiritual sense only as meaning what refreshes, even though it is not the last end. And in this way the virtues are called fruits, inasmuch as they refresh the mind with sincere sweetness, as Ambrose says. And this is how fruit is taken in  -- Galatians
 REST:   5:22–23: the fruit of the Spirit is love, joy, peace. But this is not the meaning we are now after, for this was dealt with in Book III, Distinctions 23–27.
Fount in english version -- chapter 5
 REST: :22–23: the fruit of the Spirit is love, joy, peace. But this is not the meaning we are now after, for this was dealt with in Book III, Distinctions 23–27.
Found english verse -- 22
BOOK AND CHAPTER: Galatians/V/22/22 - 133 / 135 / 81 / 83 
Found verse from looking 1 ahead: 22 / 22
Looking for Romans derived from Roman
Found in english version -- Spiritual fruit can be understood in another way after a likeness to corporeal fruit, inasmuch as corporeal fruit is a kind of benefit that is looked forward to from the work of agriculture in such a way that fruit is said to be the reward that a man obtains from the work of laboring in this life. And in this way every reward possessed in the future from our labors is called a fruit. This is the sense in which fruit is taken in  -- Romans
 REST:   6:22: you have your fruit unto sanctification, and the end life everlasting. This is also not the sense in which we are now treating of fruit. Rather, we are now treating of fruit inasmuch as it arises from a seed, because this is how the Lord speaks of fruit in Matthew 13:23, where he divides fruit into thirty, sixty, and a hundredfold.
Fount in english version -- chapter 6
 REST: :22: you have your fruit unto sanctification, and the end life everlasting. This is also not the sense in which we are now treating of fruit. Rather, we are now treating of fruit inasmuch as it arises from a seed, because this is how the Lord speaks of fruit in Matthew 13:23, where he divides fruit into thirty, sixty, and a hundredfold.
Found english verse -- 22
BOOK AND CHAPTER: Romans/VI/22/22 - 55 / 57 / 25 / 27 
Looking for Matthew derived from Matth
Found in english version -- : you have your fruit unto sanctification, and the end life everlasting. This is also not the sense in which we are now treating of fruit. Rather, we are now treating of fruit inasmuch as it arises from a seed, because this is how the Lord speaks of fruit in  -- Matthew
 REST:   13:23, where he divides fruit into thirty, sixty, and a hundredfold.
Fount in english version -- chapter 13
 REST: :23, where he divides fruit into thirty, sixty, and a hundredfold.
Found english verse -- 23
BOOK AND CHAPTER: Matthew/XIII//23 - 90 / 91 / 45 / 47 
Found verse from looking 1 ahead: 5 / 5
Looking for 2 Timothy derived from 2_Timoth
Found in english version -- Some distinguish between aureole and fruit, saying that an aureole is due to one who competes, according to  -- 2 Timothy
 REST:   2:5: he is not crowned, unless he competes according to the rules; whereas a fruit is due to one who labors, according to what is said in Wisdom 3:15: the fruit of good labors is renowned. Others, however, say that a golden crown regards conversion to God but that an aureole and fruit consist in what is directed toward the end, in such a way that fruit more principally regards the will and an aureole more regards the body. But since labor and competition are in the same thing in the same regard, and the reward of the body depends on the reward of the soul, according to this position there would only be a logical difference between fruit, golden crown, and aureole. And this cannot be the case, since there are some to whom fruit is assigned to whom an aureole is not assigned.
Fount in english version -- chapter 2
 REST: :5: he is not crowned, unless he competes according to the rules; whereas a fruit is due to one who labors, according to what is said in Wisdom 3:15: the fruit of good labors is renowned. Others, however, say that a golden crown regards conversion to God but that an aureole and fruit consist in what is directed toward the end, in such a way that fruit more principally regards the will and an aureole more regards the body. But since labor and competition are in the same thing in the same regard, and the reward of the body depends on the reward of the soul, according to this position there would only be a logical difference between fruit, golden crown, and aureole. And this cannot be the case, since there are some to whom fruit is assigned to whom an aureole is not assigned.
Found english verse -- 5
BOOK AND CHAPTER: 2 Timothy/II/5/5 - 13 / 15 / 6 / 8 


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Found verse from looking 1 ahead: 28 / 28
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/I/28/ - 33 / 35 / 0 / 0 


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Found verse from looking 1 ahead: 25 / 25
Looking for Exodus derived from Exod
BOOK AND CHAPTER: Exodus/XXV/25/ - 5 / 7 / 0 / 0 
Looking for Exodus derived from Exod
Found in english version -- Obj. 1: Moreover, it seems that an aureole is not due to martyrs. For an aureole is a reward that is rendered to works of supererogation. Hence commenting on  -- Exodus
 REST:   25:25: another little golden crown, Bede says: this can rightly be understood of the reward of those who transcend the general commandments by free choice of a more perfect life. But to die for the confession of the faith is sometimes a matter of necessity, not of supererogation, as is clear from what is said: man believes with his heart and so is justified, and he confesses with his lips and so is saved (Rom 10:10). Therefore, martyrdom is not always due an aureole.
Fount in english version -- chapter 25
 REST: :25: another little golden crown, Bede says: this can rightly be understood of the reward of those who transcend the general commandments by free choice of a more perfect life. But to die for the confession of the faith is sometimes a matter of necessity, not of supererogation, as is clear from what is said: man believes with his heart and so is justified, and he confesses with his lips and so is saved (Rom 10:10). Therefore, martyrdom is not always due an aureole.
Found english verse -- 25
BOOK AND CHAPTER: Exodus/XXV//25 - 20 / 21 / 9 / 11 
Found verse from looking 1 ahead: 10 / 10
Looking for Romans derived from Roman
BOOK AND CHAPTER: Romans/X/10/ - 56 / 58 / 9 / 11 
Found verse from looking 1 ahead: 11 / 11
Looking for Luke derived from Luc
BOOK AND CHAPTER: Luke/XIV/11/ - 13 / 15 / 0 / 0 
Looking for Matthew derived from Matth
Found in english version -- Obj. 3: Exaltation in the future corresponds to humiliation in the present because he who humbles himself will be exalted (Lk 14:11). But there is no humiliation in teaching and preaching; in fact there is rather an occasion for pride. Hence a Gloss on  -- Matthew
 REST:   4 says that the devil has deceived many who are puffed up with the honor of teaching authority. Therefore, it seems that an aureole is not due to preaching and teaching.
Fount in english version -- chapter 4
 REST:  says that the devil has deceived many who are puffed up with the honor of teaching authority. Therefore, it seems that an aureole is not due to preaching and teaching.
BOOK AND CHAPTER: Matthew/IV// - 30 / 31 / 12 / 0 
Looking for Ephesians derived from Ephes
Found in english version -- On the contrary, commenting on  -- Ephesians
 REST:   1:19: that you may know . . . the immeasurable greatness of his power, a Gloss says: the holy teachers will have a sort of increase beyond what others will commonly have. Therefore, etc.
Fount in english version -- chapter 1
 REST: :19: that you may know . . . the immeasurable greatness of his power, a Gloss says: the holy teachers will have a sort of increase beyond what others will commonly have. Therefore, etc.
Found english verse -- 19
BOOK AND CHAPTER: Ephesians/I//19 - 3 / 4 / 1 / 3 
Looking for Canticle of Canticles derived from Cant
BOOK AND CHAPTER: Canticle of Canticles/VIII// - 1 / 2 / 0 / 0 
Found verse from looking 1 ahead: 17 / 17
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/V/17/ - 34 / 36 / 0 / 0 


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Looking for Matthew derived from Matth
Found in english version -- Reply Obj. 2: Concerning this there are two opinions. Some say that the Blessed Virgin does not have an aureole as a reward for virginity, if an aureole is properly taken as regarding the struggle, though she does have something greater than an aureole on account of her most perfect resolution to preserve virginity. Others, however, say that she does have an aureole, even an aureole under its proper notion, and a most excellent one at that. For even though she did not feel the struggle, she did indeed have a struggle with the flesh, but from the strength of virtue held the flesh in check to the point that this sort of struggle could not be felt by her. But this does not seem fittingly said. For since the Blessed Virgin is believed to have been altogether immune from the inclination of the fomes on account of her perfect sanctification, it is not pious to hold that there was any struggle from the flesh in her, because such struggle is only from the inclination of the fomes. Nor can temptation from the flesh be without sin, as is clear from a Gloss on the passage: a thorn was given me in the flesh (2_Cor 12:7). So we should say that she does properly have an aureole, so that she in this regard she may be like the other members of the Church in whom virginity is found. And even though she had no struggle through temptation from the flesh, she did have a struggle through temptation from the enemy, who had no reverence even for Christ himself, as is clear in  -- Matthew
 REST:   4.
Fount in english version -- chapter 4
 REST: .
BOOK AND CHAPTER: Matthew/IV// - 186 / 187 / 82 / 0 


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Found verse from looking 1 ahead: 5 / 5
Looking for 2 Timothy derived from 2_Timoth
Found in english version -- To the third question, it should be said that just as through martyrdom and virginity one gains a most perfect victory over the flesh and the world, so also a most perfect victory against the devil is gained when someone not only does not yield to the devil’s assault but even drives him out, and this not only from himself but also from others. Now this happens through preaching and teaching. And thus an aureole is due to preaching and teaching as to virginity and martyrdom. Nor should we say, as some say, that it is due to prelates alone, to whom it belongs to preach and teach ex officio, but rather we should say that it belongs to whoever licitly carries out this act. To prelates, however, even though they have the office of preaching, it is only due if they actually preach. For a crown is not due to a habitual condition but to an actual struggle, according to  -- 2 Timothy
 REST:   2:5: he is not crowned, unless he competes according to the rules.
Fount in english version -- chapter 2
 REST: :5: he is not crowned, unless he competes according to the rules.
Found english verse -- 5
BOOK AND CHAPTER: 2 Timothy/II/5/5 - 110 / 112 / 46 / 48 


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Found verse from looking 1 ahead: 5 / 5
Looking for 2 Timothy derived from 2_Timoth
BOOK AND CHAPTER: 2 Timothy/II/5/ - 2 / 4 / 0 / 0 
Found verse from looking 1 ahead: 33 / 33
Looking for John|Jn derived from Joan
Found in english version -- I answer that, there are two opinions about this. For some say that in Christ there is an aureole according to the proper notion of aureole, since we find in him struggle and victory and, consequently, a crown according to its proper notion. But, even though the notion of golden crown or crown applies to Christ, the notion of aureole does not apply to him, if we consider the matter carefully. For the very fact that when we say ‘aureole’ we use the diminutive implies something possessed by way of participation and not according to its fullness. Therefore, having an aureole belongs to those in whom there is a participation in more perfect victory by imitation of that in which the full character of perfect victory consists. And thus since in Christ the principal and full character of such victory is found, through whose victory all other victors are so constituted, as is clear: be of good cheer, I have overcome the world ( -- Jn
 REST:   16:33), and the Lion of the tribe of Judah . . . has conquered (Rev 5:5), it does not belong to Christ to have an aureole but something from which all aureoles originate. As Revelation 3:21 says: he who conquers, I will grant him to sit with me on my throne, as I myself conquered and sat down with my Father on his throne. Hence we should say, according to others, that even though what is in Christ does not have the character of an aureole, it is more excellent than every aureole.
Fount in english version -- chapter 16
 REST: :33), and the Lion of the tribe of Judah . . . has conquered (Rev 5:5), it does not belong to Christ to have an aureole but something from which all aureoles originate. As Revelation 3:21 says: he who conquers, I will grant him to sit with me on my throne, as I myself conquered and sat down with my Father on his throne. Hence we should say, according to others, that even though what is in Christ does not have the character of an aureole, it is more excellent than every aureole.
Found english verse -- 33
BOOK AND CHAPTER: John/XVI/33/33 - 114 / 116 / 44 / 46 
Found verse from looking 1 ahead: 5 / 5
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/V/5/ - 121 / 123 / 44 / 46 
Found verse from looking 1 ahead: 21 / 21
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/III/21/ - 141 / 143 / 44 / 46 


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Looking for Exodus derived from Exod
Found in english version -- Obj. 2: A Gloss on  -- Exodus
 REST:   25 says that the golden crown is added since through the Gospel eternal life is promised to those who keep the commandments: if you would enter life, keep the commandments (Mt 19:17). An aureole is added on top of this when it is said: if you would be perfect, go, sell what you possess and give to the poor (Mt 19:21). Therefore, an aureole is due to poverty.
Fount in english version -- chapter 25
 REST:  says that the golden crown is added since through the Gospel eternal life is promised to those who keep the commandments: if you would enter life, keep the commandments (Mt 19:17). An aureole is added on top of this when it is said: if you would be perfect, go, sell what you possess and give to the poor (Mt 19:21). Therefore, an aureole is due to poverty.
BOOK AND CHAPTER: Exodus/XXV// - 1 / 2 / 3 / 0 
Found verse from looking 1 ahead: 17 / 17
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XIX/17/ - 19 / 21 / 3 / 0 


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Looking for Apocalypse derived from Apocal
BOOK AND CHAPTER: Apocalypse/XIV// - 10 / 11 / 0 / 0 


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Found verse from looking 1 ahead: 17 / 17
Looking for 1 Timothy derived from 1_Timoth
BOOK AND CHAPTER: 1 Timothy/V/17/ - 22 / 24 / 0 / 0 


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Looking for Matthew derived from Matth
Found in english version -- To the second question, it should be said that the preeminence of one aureole over another aureole can be considered in two ways. First, on the side of the struggle, such that an aureole is said to be greater when it is due to a tougher struggle. And in this way the aureole of martyrs has preeminence over the other aureoles in one way and the aureole of virgins in another. For the struggle in martyrdom is tougher in itself and afflicts with greater strength, whereas the struggle of the flesh is more dangerous inasmuch as it lasts longer and looms much closer to us. Second, on the part of those things that the struggle pertains to. And in this way the aureole of teachers is greatest among the others. For this sort of struggle focuses on intelligible goods while the others have to do with sensible passions. But the eminence that is found on the part of the struggle is more essential to the aureole. For the aureole, in its proper notion, regards victory and struggle. The difficulty of the struggle, too, that is found on the part of the struggle itself is of greater account than what is found on our side according as it is closer to us. And thus, simply speaking, the aureole of martyrs is greatest among them all. And thus a Gloss on  -- Matthew
 REST:   5:10, blessed are those who are persecuted, says that in the eighth beatitude, which pertains to martyrs, all the others are brought to perfection. For this reason, too, when the Church lists out the saints, she orders martyrs before teachers and virgins. But nothing prevents the other aureoles from being more excellent in some respect.
Fount in english version -- chapter 5
 REST: :10, blessed are those who are persecuted, says that in the eighth beatitude, which pertains to martyrs, all the others are brought to perfection. For this reason, too, when the Church lists out the saints, she orders martyrs before teachers and virgins. But nothing prevents the other aureoles from being more excellent in some respect.
Found english verse -- 10
BOOK AND CHAPTER: Matthew/V//10 - 147 / 148 / 86 / 88 


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Found verse from looking 1 ahead: 28 / 28
Looking for Luke derived from Luc
Found in english version -- On the contrary, it is said that the rich man in hell, existing as soul alone, said: I have five brothers ( -- Luke
 REST:   16:28). From this it is clear that separated souls know singulars.
Fount in english version -- chapter 16
 REST: :28). From this it is clear that separated souls know singulars.
Found english verse -- 28
BOOK AND CHAPTER: Luke/XVI/28/28 - 2 / 4 / 8 / 10 


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Found verse from looking 1 ahead: 23 / 23
Looking for Isaiah derived from Isa
Found in english version -- Obj. 4: Something distant in time is like something distant in place. But the separated soul cannot know what is distant in time, for example, future things. For this belongs to God alone, as is clear through what is found in  -- Isaiah
 REST:   41:23: tell us what is to come hereafter, that we may know that you are gods. Therefore, neither can it know what is distant in place.
Fount in english version -- chapter 41
 REST: :23: tell us what is to come hereafter, that we may know that you are gods. Therefore, neither can it know what is distant in place.
Found english verse -- 23
BOOK AND CHAPTER: Isaiah/XLI/23/23 - 36 / 38 / 15 / 17 
Looking for Luke derived from Luc
BOOK AND CHAPTER: Luke/XVI// - 16 / 17 / 0 / 0 


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Found verse from looking 1 ahead: 14 / 14
Looking for Proverbs derived from Proverb
BOOK AND CHAPTER: Proverbs/II/14/ - 45 / 47 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/V/3/ - 2 / 4 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XLI/3/ - 20 / 22 / 0 / 0 
Looking for Luke derived from Luc
BOOK AND CHAPTER: Luke/XVI// - 16 / 17 / 0 / 0 
Looking for Isaiah derived from Isai
BOOK AND CHAPTER: Isaiah/XIV// - 4 / 5 / 0 / 0 


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Found verse from looking 1 ahead: 23 / 23
Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/LXXIII/23/ - 6 / 8 / 0 / 0 
Looking for Genesis derived from Genes
BOOK AND CHAPTER: Genesis/III// - 27 / 28 / 0 / 0 


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Found verse from looking 1 ahead: 24 / 24
Looking for Matthew derived from Matth
Found in english version -- To the third question, it should be said that non-being can be considered in two ways. In one way, it can be considered in itself. And in this way it can in no way be desirable, since it does not have any character of the good but is, rather, a pure privation of the good. In the other way, it can be considered inasmuch as it is something that takes away punishment or life’s misery, and in this way non-being takes on the character of a good. For to lack evil is a kind of good, as the Philosopher says in Ethics 5. And in this way it is better for the damned not to be than to be wretched. This is why  -- Matthew
 REST:   26:24 says: it would have been better for that man if he had not been born. And, commenting on Jeremiah 20:14: cursed be the day on which I was born, Jerome’s Gloss says: it is better for someone not to exist than to exist in an evil way. And in this regard the damned can prefer non-being in accord with deliberative reason.
Fount in english version -- chapter 26
 REST: :24 says: it would have been better for that man if he had not been born. And, commenting on Jeremiah 20:14: cursed be the day on which I was born, Jerome’s Gloss says: it is better for someone not to exist than to exist in an evil way. And in this regard the damned can prefer non-being in accord with deliberative reason.
Found english verse -- 24
BOOK AND CHAPTER: Matthew/XXVI/24/24 - 75 / 77 / 34 / 36 
Looking for Jeremiah derived from Hier
Found in english version --  says: it would have been better for that man if he had not been born. And, commenting on  -- Jeremiah
 REST:   20:14: cursed be the day on which I was born, Jerome’s Gloss says: it is better for someone not to exist than to exist in an evil way. And in this regard the damned can prefer non-being in accord with deliberative reason.
Fount in english version -- chapter 20
 REST: :14: cursed be the day on which I was born, Jerome’s Gloss says: it is better for someone not to exist than to exist in an evil way. And in this regard the damned can prefer non-being in accord with deliberative reason.
Found english verse -- 14
BOOK AND CHAPTER: Jeremiah/XX//14 - 88 / 89 / 39 / 41 


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Found verse from looking 1 ahead: 11 / 11
Looking for Isaiah derived from Isai
BOOK AND CHAPTER: Isaiah/XXVI/11/ - 43 / 45 / 0 / 0 


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Looking for Job derived from Job
Found in english version -- Obj. 1: Moreover, it seems that the damned do not see the glory of the blessed. For the glory of the blessed is more distant from them than what goes on in this world. But they do not see what goes on concerning us. Therefore, commenting on  -- Job
 REST:   14:21: his sons come to honor, and he does not know it, Gregory in Moralia 12 says: just as those who are still alive are ignorant of the place where the souls of the dead are, so also the dead who lived in the flesh are ignorant of how the life of those in the flesh is carried out after them. Therefore, much less can they see the glory of the blessed.
Fount in english version -- chapter 14
 REST: :21: his sons come to honor, and he does not know it, Gregory in Moralia 12 says: just as those who are still alive are ignorant of the place where the souls of the dead are, so also the dead who lived in the flesh are ignorant of how the life of those in the flesh is carried out after them. Therefore, much less can they see the glory of the blessed.
Found english verse -- 21
BOOK AND CHAPTER: Job/XIV//21 - 37 / 38 / 15 / 17 
Found verse from looking 1 ahead: 2 / 2
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/V/2/ - 56 / 58 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Matthew derived from Matth
Found in english version -- Obj. 1: To the third question, we proceed thus. It seems that the damned in hell are afflicted only with the punishment of fire. For in  -- Matthew
 REST:   25:41, to express their damnation mention is made only of fire, when it is said: depart from me, you cursed, into the eternal fire.
Fount in english version -- chapter 25
 REST: :41, to express their damnation mention is made only of fire, when it is said: depart from me, you cursed, into the eternal fire.
Found english verse -- 41
BOOK AND CHAPTER: Matthew/XXV/4/41 - 14 / 16 / 6 / 8 
Found verse from looking 1 ahead: 7 / 7
Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/X/7/ - 6 / 8 / 0 / 0 


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Found verse from looking 1 ahead: 19 / 19
Looking for Job derived from Job
Found in english version -- Furthermore,  -- Job
 REST:   24:19 says: they shall pass from snow waters to exceeding heat.
Fount in english version -- chapter 24
 REST: :19 says: they shall pass from snow waters to exceeding heat.
Found english verse -- 19
BOOK AND CHAPTER: Job/XXIV/19/19 - 1 / 3 / 1 / 3 


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Found verse from looking 1 ahead: 21 / 21
Looking for Judith derived from Judith
BOOK AND CHAPTER: Judith/XVI/21/ - 23 / 25 / 0 / 0 
Found verse from looking 1 ahead: 19 / 19
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/VII/19/ - 33 / 35 / 0 / 0 
Looking for Luke derived from Luc
Found in english version -- Obj. 1: Moreover, it seems that the weeping among the damned will be physical. For on  -- Luke
 REST:   13:28, a Gloss says that the true resurrection of bodies can be proven through the weeping that the Lord threatens to the reprobate. This would not be the case if that weeping were only spiritual. Therefore, etc.
Fount in english version -- chapter 13
 REST: :28, a Gloss says that the true resurrection of bodies can be proven through the weeping that the Lord threatens to the reprobate. This would not be the case if that weeping were only spiritual. Therefore, etc.
Found english verse -- 28
BOOK AND CHAPTER: Luke/XIII//28 - 11 / 12 / 4 / 6 
Found verse from looking 1 ahead: 7 / 7
Looking for Apocalypse derived from Apocal
BOOK AND CHAPTER: Apocalypse/XVIII/7/ - 14 / 16 / 0 / 0 


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Looking for Job derived from Job
Found in english version -- Obj. 1: Moreover, it seems that the damned are not enveloped in physical darkness. For commenting on  -- Job
 REST:   10:22: the land of gloom and chaos, Gregory says in Moralia 9: even though the fire there does not shine for consolation, it shines that in some regard it may torture them more, for the reprobate will see by the flame’s light the followers they have dragged down with them from the world. Therefore, there will be no physical darkness there.
Fount in english version -- chapter 10
 REST: :22: the land of gloom and chaos, Gregory says in Moralia 9: even though the fire there does not shine for consolation, it shines that in some regard it may torture them more, for the reprobate will see by the flame’s light the followers they have dragged down with them from the world. Therefore, there will be no physical darkness there.
Found english verse -- 22
BOOK AND CHAPTER: Job/X//22 - 19 / 20 / 6 / 8 


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Found verse from looking 1 ahead: 13 / 13
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXII/13/ - 5 / 7 / 0 / 0 
Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/XXVIII// - 5 / 6 / 0 / 0 
Found verse from looking 1 ahead: 21 / 21
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/V/21/ - 58 / 60 / 0 / 0 


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Found verse from looking 1 ahead: 16 / 16
Looking for Isaiah derived from Isai
Found in english version -- Obj. 1: To the fourth question, we proceed thus. It seems that the blessed in heaven will not see the punishments of the damned. For there is a greater distance between the damned and the blessed than between wayfarers and the blessed. But they do not see the deeds of wayfarers. Thus, commenting on  -- Isaiah
 REST:   63:16: Abraham does not know us, a Gloss says: the dead, even the saints, do not know what the living do, even their children. Therefore, much less do they see the punishments of the damned.
Fount in english version -- chapter 63
 REST: :16: Abraham does not know us, a Gloss says: the dead, even the saints, do not know what the living do, even their children. Therefore, much less do they see the punishments of the damned.
Found english verse -- 16
BOOK AND CHAPTER: Isaiah/XLIII/16/16 - 32 / 34 / 21 / 23 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/XXIV// - 5 / 7 / 0 / 0 


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Found verse from looking 1 ahead: 2 / 2
Looking for Psalms derived from Psal
BOOK AND CHAPTER: Psalms/LVII/2/ - 5 / 7 / 0 / 0 


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Found in english version -- Furthermore,  -- Isaiah
 REST:   66:24 says: and all flesh shall be sated with the vision of them. But satiety denotes refreshment of mind. Therefore, the blessed will rejoice at the punishments of the wicked.
Fount in english version -- chapter 66
 REST: :24 says: and all flesh shall be sated with the vision of them. But satiety denotes refreshment of mind. Therefore, the blessed will rejoice at the punishments of the wicked.
Found english verse -- 24
BOOK AND CHAPTER: Isaiah/XXIV//24 - 1 / 3 / 1 / 3 
Found verse from looking 1 ahead: 2 / 2
Looking for James derived from Jac
BOOK AND CHAPTER: James/I/2/ - 45 / 47 / 0 / 0 
Found verse from looking 1 ahead: 19 / 19
Looking for Isaiah derived from Isai
Found in english version -- “They shall go out, that is, the elect, and the see the corpses of the men who have transgressed.” They will go out, not in place but in understanding, as the Gloss on  -- Isaiah
 REST:   says. By ‘corpses,’ however, as Augustine says in City of God: The evident punishment of bodies is signified, even though only flesh bereft of its soul is usually called a corpse. But those bodies will be animated, for otherwise they would not be able to sense any torments. They can be called corpses without absurdity if only, perhaps, because they will be the bodies of the dead, that is, of those who will fall into the second death. Hence the same prophet also said what was given above: the land of the impious will fall (Is 26:19), where we have you bring the land of giants to ruin. But who does not see that cadavers take their name from falling?
BOOK AND CHAPTER: Isaiah/XXVI/19/ - 83 / 85 / 13 / 0 


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Found verse from looking 1 ahead: 1 / 1
Looking for Isaiah derived from Isai
Found in english version -- It suffices . . . to have remembered these things concerning the feet of the One who sits upon a high throne. Here the Master, at the end of his work, touches on a vision of  -- Isaiah
 REST:  , for Isaiah 6:1–2 says: I saw the Lord sitting upon a throne, high and lifted up; and his train filled the temple. Above him stood the seraphim; each had six wings: with two he covered his face, and with two he covered his feet, and with two he flew. Jerome explains this vision allegorically, being of the opinion that the one sitting on the high throne signifies Christ, that the throne high and elevated signifies the angels, on whom God is seated, as Psalm 99:1 says: he sits enthroned upon the cherubim, that the higher temple signifies the Church Triumphant, which is filled with God’s majesty, and that the lower temple signifies the Church Militant, which is being perfected by lower gifts and does not see the majesty of the divine essence.
BOOK AND CHAPTER: Isaiah/VI/1/ - 17 / 19 / 11 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/IX/1/ - 96 / 98 / 11 / 0 


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Found verse from looking 1 ahead: 37 / 37
Looking for John|Jn derived from Ioan
Found in english version -- Now the ultimate end of each thing is that which is intended by the first author or mover of that thing, and the first author and mover of the universe is an intellect, as we shall prove further on (ch. 44; bk. II, ch. 24). Consequently, the ultimate end of the universe must be the good of the intellect, and this is truth. Therefore, truth must be the ultimate end of the whole universe, and the consideration of it must be the chief occupation of wisdom. And for this reason divine wisdom, clothed in flesh, declares that he came into the world to make known the truth, saying, for this I was born, and for this I have come into the world, to bear witness to the truth ( -- John
 REST:   18:37).
Fount in english version -- chapter 18
 REST: :37).
Found english verse -- 37
BOOK AND CHAPTER: John/XVIII/37/37 - 67 / 69 / 30 / 32 
Found verse from looking 1 ahead: 22 / 22
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XIV/22/ - 37 / 39 / 0 / 0 
Found verse from looking 1 ahead: 14 / 14
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/VII/14/ - 71 / 73 / 0 / 0 
Found verse from looking 1 ahead: 21 / 21
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/VI/21/ - 107 / 109 / 0 / 0 
Found verse from looking 1 ahead: 16 / 16
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/VIII/16/ - 126 / 128 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Job derived from Iob
Found in english version -- To this truth Holy Writ also bears witness. For it is written: can you find out the deep things of God? Can you find out the limit of the Almighty? ( -- Job
 REST:   11:7), and: behold, God is great, exceeding our knowledge (Job 36:26), and: we know in part (1 Cor 13:9).
Fount in english version -- chapter 11
 REST: :7), and: behold, God is great, exceeding our knowledge (Job 36:26), and: we know in part (1 Cor 13:9).
Found english verse -- 7
BOOK AND CHAPTER: Job/XI/7/7 - 9 / 11 / 8 / 10 


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Found verse from looking 1 ahead: 17 / 17
Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/IV/17/ - 3 / 5 / 0 / 0 


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Found verse from looking 1 ahead: 25 / 25
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/III/25/ - 3 / 5 / 0 / 0 


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Found verse from looking 1 ahead: 3 / 3
Looking for Hebrews derived from Hebr
Found in english version -- This particular kind of proof is alluded to in  -- Hebrews
 REST:   2:3–4: which, namely the salvation of mankind, having begun to be declared by the Lord, was confirmed with us by them that heard him, God also bearing witness by signs and wonders, and diverse distributions of the Holy Spirit.
Fount in english version -- chapter 2
 REST: :3–4: which, namely the salvation of mankind, having begun to be declared by the Lord, was confirmed with us by them that heard him, God also bearing witness by signs and wonders, and diverse distributions of the Holy Spirit.
Found english verse -- 3
BOOK AND CHAPTER: Hebrews/II/3/3 - 5 / 7 / 3 / 5 
Found verse from looking 1 ahead: 8 / 8
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/X/8/ - 4 / 6 / 0 / 0 


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Found verse from looking 1 ahead: 20 / 20
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/I/20/ - 57 / 59 / 0 / 0 


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Found verse from looking 1 ahead: 6 / 6
Looking for Malachi derived from Malach
BOOK AND CHAPTER: Malachi/III/6/ - 32 / 34 / 0 / 0 
Found verse from looking 1 ahead: 17 / 17
Looking for James derived from Iac
BOOK AND CHAPTER: James/I/17/ - 39 / 41 / 0 / 0 
Found verse from looking 1 ahead: 19 / 19
Looking for Numbers derived from Num
BOOK AND CHAPTER: Numbers/XXIII/19/ - 47 / 49 / 0 / 0 


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Looking for Exodus derived from Exod
BOOK AND CHAPTER: Exodus/III// - 14 / 15 / 0 / 0 


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Found verse from looking 1 ahead: 5 / 5
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/IX/5/ - 23 / 25 / 0 / 0 
Found verse from looking 1 ahead: 21 / 21
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/XIV/21/ - 20 / 22 / 0 / 0 


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Looking for Job derived from Iob
Found in english version -- The authority of Scripture is in agreement with this truth. For it is written in the Psalm: your magnificence is elevated above the heavens (Ps 8:1); and: he is higher than heaven—what can you do? . . . His measure is longer than the earth, and broader than the sea ( -- Job
 REST:   11:8–9).
Fount in english version -- chapter 11
 REST: :8–9).
Found english verse -- 8
BOOK AND CHAPTER: Job/VIII//8 - 18 / 19 / 13 / 15 


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Found verse from looking 1 ahead: 19 / 19
Looking for Exodus derived from Exod
BOOK AND CHAPTER: Exodus/XXXIII/19/ - 23 / 25 / 0 / 0 
Found verse from looking 1 ahead: 48 / 48
Looking for Matthew derived from Matth
Found in english version -- It must, however, be observed that perfection cannot fittingly be ascribed to God if we consider the meaning of the word in respect of its derivation, since what is not made cannot, it seems, be described as perfect. Yet since whatever is made has been brought from potency to act, and from non-being to being, when it was made; it is rightly described as perfect (that is, completely made) when its potency is completely reduced to act, so that it retains nothing of non-being, and has complete being. Accordingly, by a kind of extension of the term, ‘perfect’ is applied not only to that which has arrived at complete act through being made, but also to that which is in complete act without being made at all. It is thus that we say that God is perfect, according to  -- Matthew
 REST:   5:48: be you perfect, as also your heavenly Father is perfect.
Fount in english version -- chapter 5
 REST: :48: be you perfect, as also your heavenly Father is perfect.
Found english verse -- 48
BOOK AND CHAPTER: Matthew/V/48/48 - 107 / 109 / 35 / 37 
Found verse from looking 1 ahead: 26 / 26
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/I/26/ - 16 / 18 / 0 / 0 


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Found verse from looking 1 ahead: 25 / 25
Looking for Lamentations derived from Thren
BOOK AND CHAPTER: Lamentations/III/25/ - 16 / 18 / 0 / 0 


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Found verse from looking 1 ahead: 17 / 17
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XIX/17/ - 14 / 16 / 0 / 0 


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Found verse from looking 1 ahead: 10 / 10
Looking for Job derived from Iob
Found in english version -- This is moreover confirmed by Sacred Scripture. For it is written in the first canonical epistle of John: God is light and in him is no darkness at all (1 John 1:5); and: far be it from God that he should do wickedness, and from the Almighty that he should do wrong ( -- Job
 REST:   34:10).
Fount in english version -- chapter 34
 REST: :10).
Found english verse -- 10
BOOK AND CHAPTER: Job/XXXIV/10/10 - 22 / 24 / 14 / 16 


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Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/VIII// - 18 / 19 / 0 / 0 


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Found verse from looking 1 ahead: 4 / 4
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/VI/4/ - 12 / 14 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Exodus derived from Exod
BOOK AND CHAPTER: Exodus/XX/3/ - 24 / 26 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/IV/5/ - 34 / 36 / 0 / 0 


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Found verse from looking 1 ahead: 4 / 4
Looking for Job derived from Iob
Found in english version -- The Catholic faith confesses this truth. For it is said of God: he is wise in heart and mighty in strength ( -- Job
 REST:   9:4); and: with him are strength and wisdom (Job 12:16); and in the Psalm: your knowledge is become wonderful to me (Ps 139[138]:6); and: O the depth of the riches and wisdom and knowledge of God (Rom 11:33).
Fount in english version -- chapter 9
 REST: :4); and: with him are strength and wisdom (Job 12:16); and in the Psalm: your knowledge is become wonderful to me (Ps 139[138]:6); and: O the depth of the riches and wisdom and knowledge of God (Rom 11:33).
Found english verse -- 4
BOOK AND CHAPTER: Job/IX/4/4 - 9 / 11 / 10 / 12 
Found verse from looking 1 ahead: 33 / 33
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XI/33/ - 38 / 40 / 10 / 12 


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Found verse from looking 1 ahead: 10 / 10
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/II/10/ - 8 / 10 / 0 / 0 


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Found verse from looking 1 ahead: 31 / 31
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/I/31/ - 8 / 10 / 0 / 0 
Found verse from looking 1 ahead: 13 / 13
Looking for Hebrews derived from Heb
BOOK AND CHAPTER: Hebrews/IV/13/ - 20 / 22 / 0 / 0 


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Found verse from looking 1 ahead: 17 / 17
Looking for James derived from Iac
BOOK AND CHAPTER: James/I/17/ - 9 / 11 / 0 / 0 


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Found verse from looking 1 ahead: 19 / 19
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXIII/19/ - 39 / 41 / 0 / 0 


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Found verse from looking 1 ahead: 13 / 13
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/IV/13/ - 12 / 14 / 0 / 0 


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Found verse from looking 1 ahead: 6 / 6
Looking for John|Jn derived from Ioan
Found in english version -- This is confirmed by the authority of our Lord, who says of himself: I am the way, the truth, and the life ( -- John
 REST:   14:6).
Fount in english version -- chapter 14
 REST: :6).
Found english verse -- 6
BOOK AND CHAPTER: John/XIV/6/6 - 8 / 10 / 6 / 8 


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Found verse from looking 1 ahead: 4 / 4
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/III/4/ - 4 / 6 / 0 / 0 
Found verse from looking 1 ahead: 19 / 19
Looking for Numbers derived from Num
BOOK AND CHAPTER: Numbers/XXIII/19/ - 11 / 13 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for 1 John|1 Jn derived from I_Ioan
Found in english version -- Hence it is said: but God is true (Rom 3:4); and: God is not man, that he should lie (Num 23:19); and: God is light and in him is no darkness ( -- 1 John
 REST:   1:5).
Fount in english version -- chapter 1
 REST: :5).
Found english verse -- 5
BOOK AND CHAPTER: 1 John/I/5/5 - 21 / 23 / 10 / 12 


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Found verse from looking 1 ahead: 13 / 13
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/IV/13/ - 11 / 13 / 0 / 0 
Found verse from looking 1 ahead: 16 / 16
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XVI/16/ - 25 / 27 / 0 / 0 


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Found verse from looking 1 ahead: 20 / 20
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXIII/20/ - 13 / 15 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Jeremiah derived from Ier
BOOK AND CHAPTER: Jeremiah/I/5/ - 30 / 32 / 0 / 0 


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Found verse from looking 1 ahead: 8 / 8
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/VIII/8/ - 13 / 15 / 0 / 0 
Found verse from looking 1 ahead: 19 / 19
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXXIX/19/ - 30 / 32 / 0 / 0 


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Found verse from looking 1 ahead: 11 / 11
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XV/11/ - 15 / 17 / 0 / 0 
Found verse from looking 1 ahead: 25 / 25
Looking for John|Jn derived from Ioan
Found in english version -- This is confirmed by the testimony of Sacred Scripture. For it is said in the Psalm: you who try the minds and hearts are God (Ps 7:9); and: hell and destruction lie open before the Lord: how much more the hearts of men (Prov 15:11); and: he himself knew what was in man ( -- John
 REST:   2:25).
Fount in english version -- chapter 2
 REST: :25).
Found english verse -- 25
BOOK AND CHAPTER: John/II/25/25 - 27 / 29 / 14 / 16 


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Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/VII// - 5 / 6 / 0 / 0 


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Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/VIII// - 5 / 6 / 0 / 0 
Found verse from looking 1 ahead: 11 / 11
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XV/11/ - 13 / 15 / 0 / 0 
Found verse from looking 1 ahead: 11 / 11
Looking for Job derived from Iob
Found in english version -- In agreement with this it is written that against God’s wisdom evil does not prevail (Wis 7:30); and that hell and destruction are before the Lord (Prov 15:11). Also in the Psalm it is said: the wrongs I have done are not hidden from you (Ps 69:5[68:6]); and: he knows worthless men; when he sees iniquity, will he not consider it? ( -- Job
 REST:   11:11).
Fount in english version -- chapter 11
 REST: :11).
Found english verse -- 11
BOOK AND CHAPTER: Job/XI/11/11 - 32 / 34 / 21 / 23 


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Found verse from looking 1 ahead: 19 / 19
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/IX/19/ - 18 / 20 / 0 / 0 


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Found verse from looking 1 ahead: 25 / 25
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/XI/25/ - 8 / 10 / 0 / 0 


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Found verse from looking 1 ahead: 9 / 9
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/I/9/ - 22 / 24 / 0 / 0 


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Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/IX// - 22 / 23 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for Luke derived from Luc
Found in english version -- That joy or delight is in God is confirmed by the authority of Scripture. For it is said in the Psalm: in your right hand are delights forevermore (Ps 16[15]:11). Divine wisdom, which is God, as we have proved (ch. 45, 60), says: I was delighted every day, playing before him (Prov 8:30); and: there is joy before the angels of God over one sinner who repents ( -- Luke
 REST:   15:10). Also, the Philosopher says, in 7 Ethics, 14, 8 that God rejoices with one simple delight.
Fount in english version -- chapter 15
 REST: :10). Also, the Philosopher says, in 7 Ethics, 14, 8 that God rejoices with one simple delight.
Found english verse -- 10
BOOK AND CHAPTER: Luke/XV/10/10 - 40 / 42 / 18 / 20 
Found verse from looking 1 ahead: 3 / 3
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XXXIII/3/ - 5 / 7 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Jeremiah derived from Ierem
BOOK AND CHAPTER: Jeremiah/XXXI/3/ - 9 / 11 / 0 / 0 
Found verse from looking 1 ahead: 27 / 27
Looking for John|Jn derived from Ioan
Found in english version -- Scripture also makes mention of God’s love: he loved his people (Deut 33:3); I have loved you with an everlasting love (Jer 31:3); the Father himself loves you ( -- John
 REST:   16:27). Certain philosophers also taught that God’s love is the principle of things, which agrees with Dionysius (On the Divine Names, 4), who says that: God’s love did not allow him to be unproductive.
Fount in english version -- chapter 16
 REST: :27). Certain philosophers also taught that God’s love is the principle of things, which agrees with Dionysius (On the Divine Names, 4), who says that: God’s love did not allow him to be unproductive.
Found english verse -- 27
BOOK AND CHAPTER: John/XVI/27/27 - 16 / 18 / 8 / 10 
Found verse from looking 1 ahead: 7 / 7
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/VI/7/ - 109 / 111 / 0 / 0 


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Looking for Micah derived from Mich
BOOK AND CHAPTER: Micah/VI// - 72 / 73 / 0 / 0 


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Found verse from looking 1 ahead: 21 / 21
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/VII/21/ - 49 / 51 / 0 / 0 
Found verse from looking 1 ahead: 16 / 16
Looking for Job derived from Iob
Found in english version -- Again. God’s will, in things other than himself, is determined to one particular thing by his knowledge, as was shown above (ch. 82). Now knowledge, directing the will to operation, is prudence, since prudence is right reason about things to be done, according to the Philosopher (6 Ethics, 4; 5, 4). Therefore, prudence is in God, and this is what is said: with him is prudence and strength ( -- Job
 REST:   12:16).
Fount in english version -- chapter 12
 REST: :16).
Found english verse -- 16
BOOK AND CHAPTER: Job/XII/16/16 - 49 / 51 / 23 / 25 
Found verse from looking 1 ahead: 5 / 5
Looking for James derived from Iac
BOOK AND CHAPTER: James/I/5/ - 128 / 130 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/III/4/ - 61 / 63 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Job derived from Iob
Found in english version -- Again, the aforesaid virtues cannot be ascribed to God in respect of any of their acts that may be imperfect. Thus prudence as to its act of taking good counsel does not befit God. For, since counsel is an inquiry, as it says in 6 Ethics, 9, 1, whereas the divine knowledge is not inquisitive, as was proved above (ch. 57), it cannot become it to take counsel. Thus we read: to whom have you given counsel? Perhaps to him that has no wisdom? ( -- Job
 REST:   26:3); and: whom did he consult . . . and who taught him? (Isa 40:14). On the other hand, as regards the act of judging of things counselled and the choice of those approved, nothing hinders prudence being ascribed to God. However, counsel is sometimes ascribed to God either by reason of a likeness in the point of secrecy, for counsels are taken in secret (thus the secrets of the divine wisdom are called ‘counsels’ metaphorically, for instance Isaiah 25:1, according to another version (Septuagint): may your counsel of old be verified; or in the point of satisfying those who seek counsel of him, for it belongs to one who understands, even without discursion, to instruct inquirers.
Fount in english version -- chapter 26
 REST: :3); and: whom did he consult . . . and who taught him? (Isa 40:14). On the other hand, as regards the act of judging of things counselled and the choice of those approved, nothing hinders prudence being ascribed to God. However, counsel is sometimes ascribed to God either by reason of a likeness in the point of secrecy, for counsels are taken in secret (thus the secrets of the divine wisdom are called ‘counsels’ metaphorically, for instance Isaiah 25:1, according to another version (Septuagint): may your counsel of old be verified; or in the point of satisfying those who seek counsel of him, for it belongs to one who understands, even without discursion, to instruct inquirers.
Found english verse -- 3
BOOK AND CHAPTER: Job/XXVI/3/3 - 56 / 58 / 29 / 31 
Found verse from looking 1 ahead: 35 / 35
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XI/35/ - 18 / 20 / 0 / 0 
Found verse from looking 1 ahead: 11 / 11
Looking for Job derived from Iob
Found in english version -- Likewise, justice as to its act of commutation cannot be ascribed to God, since he receives nothing from any one. Hence we read: who has first given to him, that he might be repaid? (Rom 11:35); and: who has given to me, that I should repay him? ( -- Job
 REST:   41:11). However, we are said metaphorically to give certain things to God, inasmuch as God accepts our gifts. Thus it befits him to not have commutative, but only distributive, justice. Hence Dionysius says that God is praised for his justice, because he distributes to all according to their merits (On the Divine Names, 8), as expressed by Matthew 25:15: he gave to each according to his ability.
Fount in english version -- chapter 41
 REST: :11). However, we are said metaphorically to give certain things to God, inasmuch as God accepts our gifts. Thus it befits him to not have commutative, but only distributive, justice. Hence Dionysius says that God is praised for his justice, because he distributes to all according to their merits (On the Divine Names, 8), as expressed by Matthew 25:15: he gave to each according to his ability.
Found english verse -- 11
BOOK AND CHAPTER: Job/XLI/11/11 - 28 / 30 / 12 / 14 
Found verse from looking 1 ahead: 15 / 15
Looking for Matthew derived from Matth
Found in english version -- ). However, we are said metaphorically to give certain things to God, inasmuch as God accepts our gifts. Thus it befits him to not have commutative, but only distributive, justice. Hence Dionysius says that God is praised for his justice, because he distributes to all according to their merits (On the Divine Names, 8), as expressed by  -- Matthew
 REST:   25:15: he gave to each according to his ability.
Fount in english version -- chapter 25
 REST: :15: he gave to each according to his ability.
Found english verse -- 15
BOOK AND CHAPTER: Matthew/XXV/15/15 - 77 / 79 / 41 / 43 
Found verse from looking 1 ahead: 4 / 4
Looking for Job derived from Iob
Found in english version -- For, since wisdom consists in the knowledge of the highest causes, according to the Philosopher at the beginning of his Metaphysics, 2, 7, and since God knows himself principally, nor knows anything save by knowing himself, the first cause of all, as we have proved (ch. 47-50), it is evident that wisdom ought to be especially ascribed to him. Hence we read: he is wise in heart ( -- Job
 REST:   9:4); and: all wisdom comes from the Lord and is with him forever (Sir 1:1). The Philosopher, too, says at the beginning of his Metaphysics, 2, 9, 10, that it is a divine, not a human, possession.
Fount in english version -- chapter 9
 REST: :4); and: all wisdom comes from the Lord and is with him forever (Sir 1:1). The Philosopher, too, says at the beginning of his Metaphysics, 2, 9, 10, that it is a divine, not a human, possession.
Found english verse -- 4
BOOK AND CHAPTER: Job/IX/4/4 - 42 / 44 / 28 / 30 
Found verse from looking 1 ahead: 1 / 1
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/I/1/ - 48 / 50 / 28 / 30 
Found verse from looking 1 ahead: 13 / 13
Looking for Job derived from Iob
Found in english version -- Further. Since immaterial knowledge of things without discoursing is understanding and since God has this kind of knowledge about all things, as proved above (ch. 57), it follows that in him is understanding. Hence we read: he has counsel and understanding ( -- Job
 REST:   12:13).
Fount in english version -- chapter 12
 REST: :13).
Found english verse -- 13
BOOK AND CHAPTER: Job/XII/13/13 - 27 / 29 / 17 / 19 


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Found verse from looking 1 ahead: 4 / 4
Looking for Deuteronomy derived from Deut
Found in english version -- This is expressed in the words of  -- Deuteronomy
 REST:   32:4: God of faithfulness and without iniquity, and Habakkuk 1:13: you who are of purer eyes than to behold evil and cannot look on wrong.
Fount in english version -- chapter 32
 REST: :4: God of faithfulness and without iniquity, and Habakkuk 1:13: you who are of purer eyes than to behold evil and cannot look on wrong.
Found english verse -- 4
BOOK AND CHAPTER: Deuteronomy/XXXII/4/4 - 5 / 7 / 6 / 8 


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Found verse from looking 1 ahead: 25 / 25
Looking for Wisdom derived from Sap
Found in english version -- This agrees with the saying of  -- Wisdom
 REST:   11:25: you love all things that exist, and have loathing for none of the things which you have made.
Fount in english version -- chapter 11
 REST: :25: you love all things that exist, and have loathing for none of the things which you have made.
Found english verse -- 25
BOOK AND CHAPTER: Wisdom/XI/25/25 - 5 / 7 / 4 / 6 
Found verse from looking 1 ahead: 17 / 17
Looking for Zechariah derived from Zach
BOOK AND CHAPTER: Zechariah/VIII/17/ - 41 / 43 / 0 / 0 
Found verse from looking 1 ahead: 40 / 40
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XXXII/40/ - 8 / 10 / 0 / 0 


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Found verse from looking 1 ahead: 6 / 6
Looking for John|Jn derived from Ioan
Found in english version -- This is what is said: I am life ( -- John
 REST:   14:6).
Fount in english version -- chapter 14
 REST: :6).
Found english verse -- 6
BOOK AND CHAPTER: John/XIV/6/6 - 5 / 7 / 5 / 7 


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Found verse from looking 1 ahead: 40 / 40
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XXXII/40/ - 4 / 6 / 0 / 0 


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Found verse from looking 1 ahead: 5 / 5
Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/CXLII/5/ - 0 / 2 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/I/10/ - 64 / 66 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/XIII/4/ - 30 / 32 / 0 / 0 
Found verse from looking 1 ahead: 20 / 20
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/I/20/ - 57 / 59 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Jeremiah derived from Ierem
BOOK AND CHAPTER: Jeremiah/X/6/ - 86 / 88 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/XIII/1/ - 112 / 114 / 0 / 0 
Found verse from looking 1 ahead: 18 / 18
Looking for 2 Corinthians derived from 2_Cor
BOOK AND CHAPTER: 2 Corinthians/III/18/ - 54 / 56 / 0 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XLII/15/ - 14 / 16 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/XIII/2/ - 43 / 45 / 0 / 0 
Found verse from looking 1 ahead: 21 / 21
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/XIV/21/ - 75 / 77 / 0 / 0 
Found verse from looking 1 ahead: 17 / 17
Looking for Job derived from Iob
Found in english version -- Third, because, through ignorance of the creature’s nature, something is withdrawn from the divine power in its working on creatures. This is evidenced in those who ascribe to things a twofold principle, and in those who aver that things proceed from God not by the divine will, but by natural necessity, and in those who withdraw either all or some things from divine providence, or who deny that it can work outside the ordinary course of things. For all these are derogatory to the divine power. Against these it is said: who looked upon the Almighty as if he could do nothing ( -- Job
 REST:   22:17), and: you show your strength when men doubt the completeness of your power (Wis 12:17).
Fount in english version -- chapter 22
 REST: :17), and: you show your strength when men doubt the completeness of your power (Wis 12:17).
Found english verse -- 17
BOOK AND CHAPTER: Job/XXII/17/17 - 71 / 73 / 28 / 30 
Found verse from looking 1 ahead: 17 / 17
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/XII/17/ - 81 / 83 / 28 / 30 
Found verse from looking 1 ahead: 2 / 2
Looking for Jeremiah derived from Ierem
BOOK AND CHAPTER: Jeremiah/X/2/ - 47 / 49 / 0 / 0 
Found verse from looking 1 ahead: 21 / 21
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/II/21/ - 32 / 34 / 0 / 0 
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XLII// - 85 / 86 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Deuteronomy derived from Deut
Found in english version -- Hence (the teaching of faith) should be called the greatest wisdom, since it considers the highest cause, according to the saying of  -- Deuteronomy
 REST:   4:6: this is your wisdom and your understanding in the sight of the peoples.
Fount in english version -- chapter 4
 REST: :6: this is your wisdom and your understanding in the sight of the peoples.
Found english verse -- 6
BOOK AND CHAPTER: Deuteronomy/IV/6/6 - 14 / 16 / 10 / 12 


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Found verse from looking 1 ahead: 9 / 9
Looking for Job derived from Iob
Found in english version -- Hence it is said: who does great things and unsearchable, marvelous things without number ( -- Job
 REST:   5:9).
Fount in english version -- chapter 5
 REST: :9).
Found english verse -- 9
BOOK AND CHAPTER: Job/V/9/9 - 4 / 6 / 8 / 10 


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Found verse from looking 1 ahead: 3 / 3
Looking for John|Jn derived from Ioan
Found in english version -- This is confirmed by divine authority. For it is said in the Psalm: who made heaven and earth, the sea, and all that is in them (Ps 146[145]:6); and: all things were made through him, and without him was not anything made that was made ( -- John
 REST:   1:3); and: from him and through him and to him are all things. To him be glory forever (Rom 11:36).
Fount in english version -- chapter 1
 REST: :3); and: from him and through him and to him are all things. To him be glory forever (Rom 11:36).
Found english verse -- 3
BOOK AND CHAPTER: John/I/3/3 - 22 / 24 / 12 / 14 
Found verse from looking 1 ahead: 36 / 36
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XI/36/ - 36 / 38 / 12 / 14 


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Found verse from looking 1 ahead: 1 / 1
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/I/1/ - 7 / 9 / 0 / 0 


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Found verse from looking 1 ahead: 1 / 1
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/I/1/ - 12 / 14 / 0 / 0 


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Found verse from looking 1 ahead: 1 / 1
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/XVII/1/ - 12 / 14 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Job derived from Iob
Found in english version -- Hence also divine Scripture teaches this as a matter of faith. For it is said in the person of God: I am God Almighty; walk before me, and be perfect (Gen 17:1); and: I know that you can do all things ( -- Job
 REST:   42:2); and in the person of the angel: with God no word will be impossible (Luke 1:37).
Fount in english version -- chapter 42
 REST: :2); and in the person of the angel: with God no word will be impossible (Luke 1:37).
Found english verse -- 2
BOOK AND CHAPTER: Job/XLII/2/2 - 27 / 29 / 9 / 11 
Found verse from looking 1 ahead: 17 / 17
Looking for Job derived from Iob
Found in english version -- By this is refuted the error of certain philosophers who asserted that only one effect was immediately produced by God, as though his power were confined to the production of it; and that God can only act according to the course of natural things. Of these it is said: who looked upon the Almighty as if he could do nothing ( -- Job
 REST:   22:17).
Fount in english version -- chapter 22
 REST: :17).
Found english verse -- 17
BOOK AND CHAPTER: Job/XXII/17/17 - 42 / 44 / 16 / 18 


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Found verse from looking 1 ahead: 11 / 11
Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/I/11/ - 17 / 19 / 0 / 0 
Found verse from looking 1 ahead: 19 / 19
Looking for Proverbs derived from Proverb
BOOK AND CHAPTER: Proverbs/III/19/ - 14 / 16 / 0 / 0 


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Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XI// - 3 / 4 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Job derived from Iob
Found in english version -- Hence it is said: who has given a gift to him that he might be repaid? For from him and through him and to him are all things (Rom 11:35–36); and: who hath given me before that I should repay him? All things that are under heaven are mine ( -- Job
 REST:   41:2).
Fount in english version -- chapter 41
 REST: :2).
Found english verse -- 2
BOOK AND CHAPTER: Job/XLI/2/2 - 25 / 27 / 7 / 9 


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Found verse from looking 1 ahead: 1 / 1
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/I/1/ - 16 / 18 / 0 / 0 
Found verse from looking 1 ahead: 22 / 22
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/VIII/22/ - 26 / 28 / 0 / 0 


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Looking for Genesis derived from Gen
Found in english version -- Sacred Scripture bears witness to this truth, as is clear from  -- Genesis
 REST:   1, where, after the words: in the beginning God created the heavens and earth (1:1), the text continues: God separated the light from the darkness (1:4), and so with the rest, in order that not only the creation of things, but also their distinction, is shown to be from God and not from chance, but as the good and the best of the universe. Therefore, it is added: God saw everything that he had made, and behold, it was very good (1:31).
Fount in english version -- chapter 1
 REST: , where, after the words: in the beginning God created the heavens and earth (1:1), the text continues: God separated the light from the darkness (1:4), and so with the rest, in order that not only the creation of things, but also their distinction, is shown to be from God and not from chance, but as the good and the best of the universe. Therefore, it is added: God saw everything that he had made, and behold, it was very good (1:31).
BOOK AND CHAPTER: Genesis/I// - 8 / 9 / 7 / 0 


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Found verse from looking 1 ahead: 14 / 14
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XI/14/ - 29 / 31 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Amos derived from Amos
Found in english version -- God is said to make or create evils, insofar as he creates things that are good in themselves, and yet hurtful to others: for instance, the wolf, although in his species he is a good of nature, is nevertheless evil to the sheep; and likewise fire to water, inasmuch as it is corruptive of it. In like manner, he causes in men those evils called ‘punishments.’ Hence it is said: does evil befall a city unless the Lord has done it? ( -- Amos
 REST:   3:6). In this sense Gregory says: even evils, which have no natural subsistence of their own, are created by the Lord. But he is said to ‘create’ evils when he employs creatures that are good in themselves to punish us who do evil.
Fount in english version -- chapter 3
 REST: :6). In this sense Gregory says: even evils, which have no natural subsistence of their own, are created by the Lord. But he is said to ‘create’ evils when he employs creatures that are good in themselves to punish us who do evil.
Found english verse -- 6
BOOK AND CHAPTER: Amos/III/6/6 - 56 / 58 / 36 / 38 


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Found verse from looking 1 ahead: 1 / 1
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/I/1/ - 4 / 6 / 0 / 0 
Found verse from looking 1 ahead: 18 / 18
Looking for Job derived from Iob
Found in english version -- Hence it is said: in the beginning God created the heavens and the earth (Gen 1:1); and: perhaps you can, like him, spread out the heavens, hard as molten brass? ( -- Job
 REST:   37:18).
Fount in english version -- chapter 37
 REST: :18).
Found english verse -- 18
BOOK AND CHAPTER: Job/XXXVII/18/18 - 13 / 15 / 10 / 12 


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Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/I// - 8 / 9 / 0 / 0 


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Found verse from looking 1 ahead: 31 / 31
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/I/31/ - 4 / 6 / 0 / 0 


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Found verse from looking 1 ahead: 24 / 24
Looking for John|Jn derived from Ioan
Found in english version -- Hence it is that Sacred Scripture calls intellectual substances ‘spirits,’ in which way it is accustomed to name God, who is incorporeal: God is a spirit ( -- John
 REST:   4:24). And it is said: for in her, namely divine wisdom, is the spirit of understanding, containing all intelligible spirits (Wis 7:23).
Fount in english version -- chapter 4
 REST: :24). And it is said: for in her, namely divine wisdom, is the spirit of understanding, containing all intelligible spirits (Wis 7:23).
Found english verse -- 24
BOOK AND CHAPTER: John/IV/24/24 - 18 / 20 / 13 / 15 
Found verse from looking 1 ahead: 23 / 23
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/VII/23/ - 25 / 27 / 13 / 15 


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Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/II// - 3 / 4 / 0 / 0 


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Found verse from looking 1 ahead: 11 / 11
Looking for Job derived from Iob
Found in english version -- Hence it is said: who teaches us more than the beasts of the earth, and makes us wiser than the birds of the air ( -- Job
 REST:   35:11). By which we are given to understand that man has a cognitive power above sense and imagination, which are in other animals.
Fount in english version -- chapter 35
 REST: :11). By which we are given to understand that man has a cognitive power above sense and imagination, which are in other animals.
Found english verse -- 11
BOOK AND CHAPTER: Job/XXXV/11/11 - 4 / 6 / 11 / 13 


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Found verse from looking 1 ahead: 2 / 2
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/II/2/ - 11 / 13 / 0 / 0 
Found verse from looking 1 ahead: 19 / 19
Looking for Ecclesiasticus derived from Eccle
BOOK AND CHAPTER: Ecclesiasticus/III/19/ - 30 / 32 / 0 / 0 


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Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/IX// - 9 / 10 / 0 / 0 


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Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/I// - 10 / 11 / 0 / 0 


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Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/I// - 41 / 42 / 0 / 0 
Found verse from looking 1 ahead: 31 / 31
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/I/31/ - 56 / 58 / 0 / 0 
Found verse from looking 1 ahead: 21 / 21
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/XI/21/ - 43 / 45 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/IX// - 10 / 11 / 0 / 0 
Found verse from looking 1 ahead: 23 / 23
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/XXV/23/ - 53 / 55 / 0 / 0 


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Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/I// - 13 / 14 / 0 / 0 
Found verse from looking 1 ahead: 26 / 26
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/I/26/ - 6 / 8 / 0 / 0 


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Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/I// - 6 / 7 / 0 / 0 


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Found verse from looking 1 ahead: 10 / 10
Looking for Daniel derived from Dan
BOOK AND CHAPTER: Daniel/VII/10/ - 7 / 9 / 0 / 0 


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Found verse from looking 1 ahead: 33 / 33
Looking for Job derived from Iob
Found in english version -- Moreover, since the difference of species is attributed to separate substances according as various degrees are ascribed to them, and since there are not several individuals in one species, it is clear from what has been said that no two separate substances are equal in degree, but that one is naturally above another. Hence it is stated: Do you know the order of the heavens? ( -- Job
 REST:   38:33). And Dionysius says that even as in the whole multitude of angels there is a supreme, middle, and lowest hierarchy, so in each hierarchy there is a highest, a middle, and a lowest order, and in each order, highest, middle, and lowest angels.
Fount in english version -- chapter 38
 REST: :33). And Dionysius says that even as in the whole multitude of angels there is a supreme, middle, and lowest hierarchy, so in each hierarchy there is a highest, a middle, and a lowest order, and in each order, highest, middle, and lowest angels.
Found english verse -- 33
BOOK AND CHAPTER: Job/XXXVIII/33/33 - 43 / 45 / 29 / 31 


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Found verse from looking 1 ahead: 3 / 3
Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/XCIV/3/ - 0 / 2 / 0 / 0 


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Found verse from looking 1 ahead: 31 / 31
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/I/31/ - 3 / 5 / 0 / 0 
Found verse from looking 1 ahead: 11 / 11
Looking for Ecclesiasticus derived from Eccle
BOOK AND CHAPTER: Ecclesiasticus/III/11/ - 16 / 18 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for 1 Timothy derived from I_Tim
BOOK AND CHAPTER: 1 Timothy/IV/4/ - 25 / 27 / 0 / 0 


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Found verse from looking 1 ahead: 4 / 4
Looking for Proverbs derived from Proverb
BOOK AND CHAPTER: Proverbs/XVI/4/ - 4 / 6 / 0 / 0 


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Found verse from looking 1 ahead: 19 / 19
Looking for Deuteronomy derived from Deuteron
BOOK AND CHAPTER: Deuteronomy/IV/19/ - 3 / 5 / 0 / 0 


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Found verse from looking 1 ahead: 8 / 8
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/V/8/ - 4 / 6 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for John|Jn derived from Ioan
Found in english version -- Hence it is said: Blessed are the pure in heart, for they shall see God (Matt 5:8); and: This is eternal life, that they know thee the only true God ( -- John
 REST:   17:3).
Fount in english version -- chapter 17
 REST: :3).
Found english verse -- 3
BOOK AND CHAPTER: John/XVII/3/3 - 14 / 16 / 9 / 11 


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Found verse from looking 1 ahead: 17 / 17
Looking for Ecclesiasticus derived from Eccle
BOOK AND CHAPTER: Ecclesiasticus/V/17/ - 17 / 19 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/II/9/ - 42 / 44 / 0 / 0 


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Looking for 2 Corinthians derived from 2_Cor
BOOK AND CHAPTER: 2 Corinthians/V// - 37 / 38 / 0 / 0 
Found verse from looking 1 ahead: 17 / 17
Looking for Ephesians derived from Ephes
Found in english version -- Further. Knowledge of God has been declared to be the end insofar as it unites us to the last end of all, namely God. Now the knowledge of faith does not make the thing believed to be perfectly present to the mind, since faith is of distant and not present things. Hence the Apostle says that so long as we walk by faith, we are pilgrims from the Lord (2_Cor 5:6–7). Yet faith makes God to be present to the heart, since the believer assents to God voluntarily, according to the saying of  -- Ephesians
 REST:  : that Christ may dwell in your hearts through faith (Eph 3:17). Therefore, the knowledge of faith cannot be man’s ultimate happiness.
BOOK AND CHAPTER: Ephesians/III/17/ - 62 / 64 / 27 / 0 


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Found verse from looking 1 ahead: 12 / 12
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XIII/12/ - 30 / 32 / 0 / 0 


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Found verse from looking 1 ahead: 12 / 12
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/V/12/ - 24 / 26 / 0 / 0 
Found verse from looking 1 ahead: 30 / 30
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXII/30/ - 33 / 35 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XVIII/10/ - 49 / 51 / 0 / 0 


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Found verse from looking 1 ahead: 4 / 4
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXIV/4/ - 65 / 67 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Proverbs derived from Proverb
BOOK AND CHAPTER: Proverbs/IX/3/ - 78 / 80 / 0 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XIII/12/ - 9 / 11 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for 1 John|1 Jn derived from I_Ioan
Found in english version -- It is according to this vision that we become most like unto God, and participators of his bliss, since God understands his substance by his essence, and this is his bliss. Hence it is said: When he appears we shall be like him, for we shall see him as he is ( -- 1 John
 REST:   3:2). And our Lord said: As my Father appointed a table for me, so do I appoint for you that you may eat and drink at my table in my kingdom (Luke 22:29–30). Now these words cannot be understood as referring to the food and drink of the body, but to that which is taken from the table of wisdom, of which wisdom says: Come, eat of my bread and drink of the wine I have mixed (Prov 9:5). Accordingly, to eat and drink at God’s table is to enjoy the same bliss as that which makes God happy, and to see God as he sees himself.
Fount in english version -- chapter 3
 REST: :2). And our Lord said: As my Father appointed a table for me, so do I appoint for you that you may eat and drink at my table in my kingdom (Luke 22:29–30). Now these words cannot be understood as referring to the food and drink of the body, but to that which is taken from the table of wisdom, of which wisdom says: Come, eat of my bread and drink of the wine I have mixed (Prov 9:5). Accordingly, to eat and drink at God’s table is to enjoy the same bliss as that which makes God happy, and to see God as he sees himself.
Found english verse -- 2
BOOK AND CHAPTER: 1 John/III/2/2 - 28 / 30 / 31 / 33 
Looking for Luke derived from Luc
Found in english version -- ). And our Lord said: As my Father appointed a table for me, so do I appoint for you that you may eat and drink at my table in my kingdom ( -- Luke
 REST:   22:29–30). Now these words cannot be understood as referring to the food and drink of the body, but to that which is taken from the table of wisdom, of which wisdom says: Come, eat of my bread and drink of the wine I have mixed (Prov 9:5). Accordingly, to eat and drink at God’s table is to enjoy the same bliss as that which makes God happy, and to see God as he sees himself.
Fount in english version -- chapter 22
 REST: :29–30). Now these words cannot be understood as referring to the food and drink of the body, but to that which is taken from the table of wisdom, of which wisdom says: Come, eat of my bread and drink of the wine I have mixed (Prov 9:5). Accordingly, to eat and drink at God’s table is to enjoy the same bliss as that which makes God happy, and to see God as he sees himself.
Found english verse -- 29
BOOK AND CHAPTER: Luke/XXII//29 - 42 / 43 / 37 / 39 
Found verse from looking 1 ahead: 5 / 5
Looking for Proverbs derived from Proverb
BOOK AND CHAPTER: Proverbs/IX/5/ - 88 / 90 / 37 / 39 


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Found verse from looking 1 ahead: 23 / 23
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VI/23/ - 3 / 5 / 0 / 0 
Found verse from looking 1 ahead: 21 / 21
Looking for John|Jn derived from Ioan
Found in english version -- Hence it is said: The grace of God is life everlasting (Rom 6:23). For we have proved that man’s happiness consists in seeing God, which is called life everlasting: and we are said to obtain this by God’s grace alone, because that vision surpasses the faculty of every creature, and it is impossible to attain thereto except by God’s gift; and when such things are obtained by a creature, it is put down to God’s grace. Again, our Lord says: I will manifest myself to him ( -- John
 REST:   14:21).
Fount in english version -- chapter 14
 REST: :21).
Found english verse -- 21
BOOK AND CHAPTER: John/XIV/21/21 - 55 / 57 / 35 / 37 


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Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/XXII// - 18 / 19 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for John|Jn derived from Ioan
Found in english version -- This is the light of which it is said: In your light we will see light (Ps 36:9[35:10]), namely, the light of the divine substance. Again it is said: The city, namely of the blessed, has no need of sun or moon to shine upon it, for the glory of God is its light (Rev 22:5). Again it is said: The sun shall be no more your light by day, nor for brightness shall the moon give light to you by night; but the Lord will be your everlasting light, and your God will be your glory (Isa 60:19). For this reason too, since in God to be is the same as to understand, and because he is to all the cause of their understanding, he is said to be the light: The true light that enlightens every man was coming into the world ( -- John
 REST:   1:9); and: God is light (1 John 1:5); and: You cover yourself with light as with a garment (Ps 104[103]:2). For this reason too, both God and the angels are described in Sacred Scripture in figures of fire, on account of the brilliance of fire.
Fount in english version -- chapter 1
 REST: :9); and: God is light (1 John 1:5); and: You cover yourself with light as with a garment (Ps 104[103]:2). For this reason too, both God and the angels are described in Sacred Scripture in figures of fire, on account of the brilliance of fire.
Found english verse -- 9
BOOK AND CHAPTER: John/I/9/9 - 84 / 86 / 42 / 44 
Found verse from looking 1 ahead: 5 / 5
Looking for 1 John|1 Jn derived from I_Ioan
Found in english version -- ); and: God is light ( -- 1 John
 REST:   1:5); and: You cover yourself with light as with a garment (Ps 104[103]:2). For this reason too, both God and the angels are described in Sacred Scripture in figures of fire, on account of the brilliance of fire.
Fount in english version -- chapter 1
 REST: :5); and: You cover yourself with light as with a garment (Ps 104[103]:2). For this reason too, both God and the angels are described in Sacred Scripture in figures of fire, on account of the brilliance of fire.
Found english verse -- 5
BOOK AND CHAPTER: 1 John/I/5/5 - 98 / 100 / 46 / 48 


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Found verse from looking 1 ahead: 30 / 30
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXII/30/ - 3 / 5 / 0 / 0 
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/XX// - 21 / 22 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/XVIII/2/ - 56 / 58 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for Ezechiel derived from Ezech
BOOK AND CHAPTER: Ezechiel/I/8/ - 65 / 67 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for Matthew derived from Matth
Found in english version -- Hence it does not stand in the way of what has been said that in  -- Matthew
 REST:   20:10, our Lord declares that the laborers in the vineyard received the same wage (namely, a penny), although they worked not equally, because the same thing is appointed as a reward to be seen and enjoyed (namely, God).
Fount in english version -- chapter 20
 REST: :10, our Lord declares that the laborers in the vineyard received the same wage (namely, a penny), although they worked not equally, because the same thing is appointed as a reward to be seen and enjoyed (namely, God).
Found english verse -- 10
BOOK AND CHAPTER: Matthew/XX/10/10 - 6 / 8 / 5 / 7 


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Found verse from looking 1 ahead: 19 / 19
Looking for Exodus derived from Exod
BOOK AND CHAPTER: Exodus/XXXIII/19/ - 10 / 12 / 0 / 0 


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Looking for Job derived from Iob
Found in english version -- This may be considered in respect of several things. First, as to those things which God can make, but neither has made nor ever will make. For all such things cannot be known without comprehending his power, which is impossible for any created intellect, as we have proved. Hence it is said: Can you find out the deep things of God? Can you find out the limit of the Almighty? It is higher than heaven—what can you do? Deeper than Hell—what can you know? Its measure is longer than the earth, and broader than the sea ( -- Job
 REST:   11:7–9). For these things are said not as though God were great in dimensive quantity, but because his power is not limited to all that seems great, so that he be unable to make greater still.
Fount in english version -- chapter 11
 REST: :7–9). For these things are said not as though God were great in dimensive quantity, but because his power is not limited to all that seems great, so that he be unable to make greater still.
Found english verse -- 7
BOOK AND CHAPTER: Job/XI//7 - 46 / 47 / 26 / 28 
Found verse from looking 1 ahead: 17 / 17
Looking for Ecclesiasticus derived from Eccle
BOOK AND CHAPTER: Ecclesiasticus/VIII/17/ - 85 / 87 / 0 / 0 
Found verse from looking 1 ahead: 11 / 11
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/II/11/ - 27 / 29 / 0 / 0 


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Found verse from looking 1 ahead: 12 / 12
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/III/12/ - 63 / 65 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/XX/6/ - 58 / 60 / 0 / 0 


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Found verse from looking 1 ahead: 11 / 11
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/VII/11/ - 41 / 43 / 0 / 0 
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/XXI// - 50 / 51 / 0 / 0 


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Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/I// - 80 / 81 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Job derived from Iob
Found in english version -- Hence Sacred Scripture acclaims God as Lord and King, according to the Psalm: The Lord is God (Ps 100[99]:3), and again: God is the king of all the earth (Ps 47[46]:7), because the king and lord is he whose office it is to rule and govern subjects. Hence Sacred Scripture ascribes the course of events to the divine control, who commands the sun, and it does not rise; who seals up the stars ( -- Job
 REST:   9:7); and in the Psalm: He set a law which cannot pass away (Ps 148:6).
Fount in english version -- chapter 9
 REST: :7); and in the Psalm: He set a law which cannot pass away (Ps 148:6).
Found english verse -- 7
BOOK AND CHAPTER: Job/IX/7/7 - 43 / 45 / 26 / 28 


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Found verse from looking 1 ahead: 3 / 3
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/I/3/ - 4 / 6 / 0 / 0 


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Found verse from looking 1 ahead: 14 / 14
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/I/14/ - 4 / 6 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for John|Jn derived from Ioan
Found in english version -- Hence it is said: You have wrought in us all our works (Isa 26:12); and: Apart from me you can do nothing ( -- John
 REST:   15:5); and: God is at work in us both to will and to work for his good pleasure (Phil 2:13). For this reason Sacred Scripture often ascribes natural effects to the divine operation, because it is he who works in every agent, natural or voluntary, as it is written in Job: Did you not pour me out like milk and curdle me like cheese? You did clothe me with skin and flesh, and knit me together with bones and sinews (Job 10:10–11); and again in the Psalm: The Lord thundered in the heavens, and the Most High uttered his voice, hailstones and coals of fire (Ps 18:13[17:14]).
Fount in english version -- chapter 15
 REST: :5); and: God is at work in us both to will and to work for his good pleasure (Phil 2:13). For this reason Sacred Scripture often ascribes natural effects to the divine operation, because it is he who works in every agent, natural or voluntary, as it is written in Job: Did you not pour me out like milk and curdle me like cheese? You did clothe me with skin and flesh, and knit me together with bones and sinews (Job 10:10–11); and again in the Psalm: The Lord thundered in the heavens, and the Most High uttered his voice, hailstones and coals of fire (Ps 18:13[17:14]).
Found english verse -- 5
BOOK AND CHAPTER: John/XV/5/5 - 16 / 18 / 6 / 8 
Found verse from looking 1 ahead: 10 / 10
Looking for Job derived from Iob
Found in english version -- ); and: God is at work in us both to will and to work for his good pleasure (Phil 2:13). For this reason Sacred Scripture often ascribes natural effects to the divine operation, because it is he who works in every agent, natural or voluntary, as it is written in  -- Job
 REST:  : Did you not pour me out like milk and curdle me like cheese? You did clothe me with skin and flesh, and knit me together with bones and sinews (Job 10:10–11); and again in the Psalm: The Lord thundered in the heavens, and the Most High uttered his voice, hailstones and coals of fire (Ps 18:13[17:14]).
BOOK AND CHAPTER: Job/X/10/ - 65 / 67 / 23 / 8 


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Looking for Jeremiah derived from Ier
BOOK AND CHAPTER: Jeremiah/XXIV// - 4 / 5 / 0 / 0 


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Found verse from looking 1 ahead: 6 / 6
Looking for Amos derived from Amos
Found in english version -- Hence it is said: I make peace and create evil (Isa 45:7); and: Does evil befall a city, unless the Lord has done it? ( -- Amos
 REST:   3:6).
Fount in english version -- chapter 3
 REST: :6).
Found english verse -- 6
BOOK AND CHAPTER: Amos/III/6/6 - 12 / 14 / 8 / 10 


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Found verse from looking 1 ahead: 14 / 14
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XV/14/ - 4 / 6 / 0 / 0 


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Found verse from looking 1 ahead: 11 / 11
Looking for Ecclesiasticus derived from Eccle
BOOK AND CHAPTER: Ecclesiasticus/IX/11/ - 4 / 6 / 0 / 0 


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Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/VI// - 4 / 5 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/VIII/1/ - 22 / 24 / 0 / 0 
Found verse from looking 1 ahead: 14 / 14
Looking for Job derived from Iob
Found in english version -- Hence it is said: Are not two sparrows sold for a penny? And not one of them will fall to the ground without your Father’s will (Matt 10:29), and: She reaches mightily from one end to the other (Wis 8:1), that is, from the highest creatures to the lowest. Moreover, the opinion is refuted of some who said: The Lord has forsaken the land, and the Lord does not see (Ezek 9:9), and of those who asserted: He does not see, and he walks on the vault of heaven ( -- Job
 REST:   22:14).
Fount in english version -- chapter 22
 REST: :14).
Found english verse -- 14
BOOK AND CHAPTER: Job/XXII/14/14 - 55 / 57 / 26 / 28 


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Found verse from looking 1 ahead: 1 / 1
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XIII/1/ - 4 / 6 / 0 / 0 


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Found verse from looking 1 ahead: 3 / 3
Looking for Job derived from Iob
Found in english version -- And just as the higher intellectual substances have a more universal power, so too they receive from God more perfectly the divine disposal of things in that they are acquainted with the scheme of order, even as regards individuals, through receiving it from God. This manifestation of the divine governance made by God reaches to the uttermost intellectual substances: thus it is said: Is there any number to his armies? Upon whom does his light not arise? ( -- Job
 REST:   25:3). On the other hand, the lower intelligences do not receive this manifestation so perfectly as to be able to know thereby every detail of the order of divine providence left to their execution, but only in a general way. The lower their position, the less detailed knowledge of the divine government do they receive through this first manifestation received from above; so much so that the human intellect, which is the lowest in point of natural knowledge, has a knowledge of only certain most general things.
Fount in english version -- chapter 25
 REST: :3). On the other hand, the lower intelligences do not receive this manifestation so perfectly as to be able to know thereby every detail of the order of divine providence left to their execution, but only in a general way. The lower their position, the less detailed knowledge of the divine government do they receive through this first manifestation received from above; so much so that the human intellect, which is the lowest in point of natural knowledge, has a knowledge of only certain most general things.
Found english verse -- 3
BOOK AND CHAPTER: Job/XXV/3/3 - 47 / 49 / 31 / 33 


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Found verse from looking 1 ahead: 26 / 26
Looking for Luke derived from Luc
Found in english version -- Second, it is distributed by the operator and executor in reference to many effects. This is done by the order of ‘virtues,’ whose name, as Dionysius says in the same passage, designates a certain strength and virility in carrying out the divine operations, without so much as swerving, through weakness, from the divine movement. Hence it is evident that the principle of universal operation belongs to this order. Thus it also seems the movement of the heavenly bodies belongs to this order, from which particular effects ensue in nature as from universal causes. Thus they are called ‘powers of heaven,’ where it is said: The powers of the heavens will be moved ( -- Luke
 REST:   21:26). To the same spirits apparently belongs the execution of those divine works which are done outside the order of nature, for these are the highest of God’s ministries: for which reason Gregory says that the virtues are those spirits through whom miracles are frequently wrought. And if there be anything else of a universal and prominent nature in the fulfilment of the divine ministry, it is fittingly ascribed to this order.
Fount in english version -- chapter 21
 REST: :26). To the same spirits apparently belongs the execution of those divine works which are done outside the order of nature, for these are the highest of God’s ministries: for which reason Gregory says that the virtues are those spirits through whom miracles are frequently wrought. And if there be anything else of a universal and prominent nature in the fulfilment of the divine ministry, it is fittingly ascribed to this order.
Found english verse -- 26
BOOK AND CHAPTER: Luke/XXI/26/26 - 77 / 79 / 48 / 50 
Looking for Daniel derived from Dan
BOOK AND CHAPTER: Daniel/X// - 44 / 45 / 0 / 0 
Found verse from looking 1 ahead: 20 / 20
Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/I/20/ - 11 / 13 / 0 / 0 


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Looking for Ezechiel derived from Ezech
BOOK AND CHAPTER: Ezechiel/I// - 9 / 10 / 0 / 0 
Found verse from looking 1 ahead: 26 / 26
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/I/26/ - 124 / 126 / 0 / 0 
Found verse from looking 1 ahead: 29 / 29
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/I/29/ - 24 / 26 / 0 / 0 


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Looking for Proverbs derived from Proverb
BOOK AND CHAPTER: Proverbs/XI/29/ - 45 / 47 / 0 / 0 
Looking for Exodus derived from Exod
Found in english version -- In the same way, we find order among men. For those who excel in intelligence are naturally rulers, whereas those who are less intelligent, but strong in body, seem made by nature for service, as Aristotle says in his Politics. The statement of Solomon is in agreement with this: The fool will be servant to the wise (Prov 11:29); as also the words of  -- Exodus
 REST:  : Choose wise men from all the people . . . and let them judge the people at all times (Exod 18:21–22).
BOOK AND CHAPTER: Exodus/XVIII// - 53 / 54 / 25 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Ecclesiasticus derived from Eccle
BOOK AND CHAPTER: Ecclesiasticus/X/5/ - 68 / 70 / 0 / 0 
Found verse from looking 1 ahead: 18 / 18
Looking for Proverbs derived from Proverb
BOOK AND CHAPTER: Proverbs/XX/18/ - 130 / 132 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Proverbs derived from Proverb
BOOK AND CHAPTER: Proverbs/XVII/2/ - 177 / 179 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XIII/1/ - 16 / 18 / 0 / 0 


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Looking for Job derived from Iob
Found in english version -- From all that has been proved hitherto, we are able to conclude that as regards the design of the order to be imposed on things, God governs all things by himself. Therefore, commenting on  -- Job
 REST:  , What other has he appointed over the earth? (Job 34:13), Gregory says: He who created the world by himself governs it by himself. And Boethius says: God rules all things by himself alone.
BOOK AND CHAPTER: Job/XXXIII// - 23 / 24 / 10 / 0 


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Found verse from looking 1 ahead: 10 / 10
Looking for Job derived from Iob
Found in english version -- For this reason Sacred Scripture assigns as the cause of our knowledge, not a body, but God: Where is God my Maker, who gives songs in the night, who teaches us more than the beasts of the earth, and makes us wiser than the birds of the air? ( -- Job
 REST:   35:10–11). And in the Psalm: He who teaches men knowledge (Ps 94[93]:10).
Fount in english version -- chapter 35
 REST: :10–11). And in the Psalm: He who teaches men knowledge (Ps 94[93]:10).
Found english verse -- 10
BOOK AND CHAPTER: Job/XXXV/10/10 - 15 / 17 / 20 / 22 


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Found verse from looking 1 ahead: 2 / 2
Looking for Jeremiah derived from Ier
BOOK AND CHAPTER: Jeremiah/X/2/ - 4 / 6 / 0 / 0 


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Found verse from looking 1 ahead: 1 / 1
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XXI/1/ - 4 / 6 / 0 / 0 


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Found verse from looking 1 ahead: 14 / 14
Looking for Job derived from Iob
Found in english version -- Moreover. Man’s interior goods, which depend on his will and action, are more proper to man than external goods, such as acquiring wealth and the like. Hence a man is said to be good in respect of the former and not of the latter. Consequently, if human choice and the movements of man’s will do not come under divine providence, but only external happenings, it will be truer to say that human affairs are not the concern of providence than that they are. But the former saying is put into the mouth of blasphemers: Thick clouds enwrap him, so that he does not see our things ( -- Job
 REST:   22:14), and: The Lord has forsaken the land, and the Lord does not see (Ezek 9:9), and: Who has commanded and it came to pass, unless the Lord has ordained it? (Lam 3:37).
Fount in english version -- chapter 22
 REST: :14), and: The Lord has forsaken the land, and the Lord does not see (Ezek 9:9), and: Who has commanded and it came to pass, unless the Lord has ordained it? (Lam 3:37).
Found english verse -- 14
BOOK AND CHAPTER: Job/XXII/14/14 - 74 / 76 / 25 / 27 
Found verse from looking 1 ahead: 9 / 9
Looking for Ezechiel derived from Ezech
BOOK AND CHAPTER: Ezechiel/IX/9/ - 84 / 86 / 25 / 27 
Found verse from looking 1 ahead: 37 / 37
Looking for Lamentations derived from Thren
BOOK AND CHAPTER: Lamentations/III/37/ - 93 / 95 / 25 / 27 


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Found verse from looking 1 ahead: 14 / 14
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XV/14/ - 12 / 14 / 0 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XXX/15/ - 54 / 56 / 0 / 0 


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Found verse from looking 1 ahead: 30 / 30
Looking for Jeremiah derived from Ierem
BOOK AND CHAPTER: Jeremiah/XXII/30/ - 249 / 251 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Jeremiah derived from Ierem
Found in english version -- Again, another difference is to be observed here. For the operation of an angel and of a heavenly body merely disposes a man to choose, whereas the operation of God gives completion to his choice. And since the disposition arising from a quality affecting the body, or from the persuasion of the intellect, does not necessitate his choice, man does not always choose what his guardian angel intends, nor that to which the heavenly body inclines him. Nevertheless, he always chooses in accord with God’s operation in his will. Hence the guardianship of the angels is sometimes frustrated, according to  -- Jeremiah
 REST:  : We would have healed Babylon, but she was not healed (Jer 51:9); and much more so the influence of heavenly bodies. But divine providence never fails.
BOOK AND CHAPTER: Jeremiah/LI/9/ - 76 / 78 / 39 / 0 


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Found verse from looking 1 ahead: 8 / 8
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/VII/8/ - 19 / 21 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for James derived from Iac
BOOK AND CHAPTER: James/IV/3/ - 41 / 43 / 0 / 0 
Found verse from looking 1 ahead: 17 / 17
Looking for 1 Thessalonians derived from I_Thess
BOOK AND CHAPTER: 1 Thessalonians/V/17/ - 62 / 64 / 0 / 0 


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Found verse from looking 1 ahead: 6 / 6
Looking for James derived from Iac
BOOK AND CHAPTER: James/I/6/ - 49 / 51 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XXVIII/9/ - 26 / 28 / 0 / 0 
Found verse from looking 1 ahead: 16 / 16
Looking for Jeremiah derived from Ierem
BOOK AND CHAPTER: Jeremiah/VII/16/ - 23 / 25 / 0 / 0 
Found verse from looking 1 ahead: 22 / 22
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XX/22/ - 108 / 110 / 0 / 0 
Found verse from looking 1 ahead: 26 / 26
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII/26/ - 117 / 119 / 0 / 0 
Found verse from looking 1 ahead: 14 / 14
Looking for Malachi derived from Malach
Found in english version -- By the foregoing we refute a twofold error about prayer. For some have said that prayer has no fruit. This was asserted both by those who, like the Epicureans, utterly denied divine providence, and by those who (like certain Peripatetics) withdrew human affairs from the providence of God, and again by those who, with the Stoics, contended that all things subject to providence happen of necessity. For it results from all these opinions that prayer produces no fruit, and that consequently all worship of the divinity is in vain. There is an allusion to this error in  -- Malachi
 REST:  : It is vain to serve God. What is the good of our keeping his charge or of walking as in mourning before the Lord of hosts? (Mal 3:14).
BOOK AND CHAPTER: Malachi/III/14/ - 76 / 78 / 30 / 0 
Looking for Jeremiah derived from Ierem
BOOK AND CHAPTER: Jeremiah/XVIII// - 72 / 73 / 0 / 0 
Found verse from looking 1 ahead: 19 / 19
Looking for Numbers derived from Num
BOOK AND CHAPTER: Numbers/XXIII/19/ - 13 / 15 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Malachi derived from Malach
BOOK AND CHAPTER: Malachi/III/6/ - 60 / 62 / 0 / 0 


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Found verse from looking 1 ahead: 19 / 19
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/III/19/ - 41 / 43 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/VIII/1/ - 59 / 61 / 0 / 0 


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Looking for Job derived from Iob
Found in english version -- There are certain expressions of Scripture that would seem to ascribe all things to God’s simple will. But such things are said not to remove reason from the dispensations of providence, but to show that God’s will is the first principle of all things, as we have already shown. Such are the words of the Psalm: Whatever the Lord pleases he does (Ps 135[134]:6), and of  -- Job
 REST:  : Who can say: ‘Why do you do so?’ (Job 9:12). And: Who can resist his will? (Rom 9:19). Augustine likewise says: God’s will alone is the first cause of health and sickness, reward and punishment, grace and retribution.
BOOK AND CHAPTER: Job/XI// - 46 / 47 / 29 / 0 
Found verse from looking 1 ahead: 19 / 19
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/IX/19/ - 56 / 58 / 29 / 0 
Found verse from looking 1 ahead: 53 / 53
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXVI/53/ - 51 / 53 / 0 / 0 
Found verse from looking 1 ahead: 19 / 19
Looking for Numbers derived from Num
BOOK AND CHAPTER: Numbers/XXIII/19/ - 33 / 35 / 0 / 0 
Found verse from looking 1 ahead: 37 / 37
Looking for Lamentations derived from Thren
BOOK AND CHAPTER: Lamentations/III/37/ - 9 / 11 / 0 / 0 


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Found verse from looking 1 ahead: 4 / 4
Looking for 1 Timothy derived from I_Tim
BOOK AND CHAPTER: 1 Timothy/IV/4/ - 7 / 9 / 0 / 0 
Found verse from looking 1 ahead: 31 / 31
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/I/31/ - 14 / 16 / 0 / 0 


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Found verse from looking 1 ahead: 8 / 8
Looking for 1 John|1 Jn derived from I_Ioan
Found in english version -- That sin of the will is in the demons is clear from the authority of Scripture. For it is said that the devil has sinned from the beginning ( -- 1 John
 REST:   3:8); and it is said that the devil is a liar and the father of lies, and that he was a murderer from the beginning (John 8:44); and that through the devil’s envy death entered the world (Wis 2:24).
Fount in english version -- chapter 3
 REST: :8); and it is said that the devil is a liar and the father of lies, and that he was a murderer from the beginning (John 8:44); and that through the devil’s envy death entered the world (Wis 2:24).
Found english verse -- 8
BOOK AND CHAPTER: 1 John/III/8/8 - 15 / 17 / 9 / 11 
Found verse from looking 1 ahead: 44 / 44
Looking for John|Jn derived from Ioan
Found in english version -- ); and it is said that the devil is a liar and the father of lies, and that he was a murderer from the beginning ( -- John
 REST:   8:44); and that through the devil’s envy death entered the world (Wis 2:24).
Fount in english version -- chapter 8
 REST: :44); and that through the devil’s envy death entered the world (Wis 2:24).
Found english verse -- 44
BOOK AND CHAPTER: John/VIII/44/44 - 23 / 25 / 17 / 19 
Found verse from looking 1 ahead: 24 / 24
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/II/24/ - 41 / 43 / 17 / 19 


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Found verse from looking 1 ahead: 19 / 19
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/IV/19/ - 4 / 6 / 0 / 0 
Found verse from looking 1 ahead: 18 / 18
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/XII/18/ - 50 / 52 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/IX/3/ - 42 / 44 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/IX/9/ - 30 / 32 / 0 / 0 


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Found verse from looking 1 ahead: 33 / 33
Looking for Jeremiah derived from Ierem
BOOK AND CHAPTER: Jeremiah/XXXI/33/ - 4 / 6 / 0 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for Hosea derived from Oseae
BOOK AND CHAPTER: Hosea/VIII/12/ - 13 / 15 / 0 / 0 


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Found verse from looking 1 ahead: 12 / 12
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/X/12/ - 4 / 6 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for 1 Timothy derived from I_Tim
BOOK AND CHAPTER: 1 Timothy/I/5/ - 4 / 6 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXII// - 11 / 12 / 0 / 0 


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Found verse from looking 1 ahead: 12 / 12
Looking for John|Jn derived from Ioan
Found in english version -- Therefore, it is said: This is my commandment, that you love one another ( -- John
 REST:   15:12); and: This commandment we have from him, that he who loves God should love his brother also (1 John 4:21); and that the second commandment is: You shall love your neighbor (Matt 22:39).
Fount in english version -- chapter 15
 REST: :12); and: This commandment we have from him, that he who loves God should love his brother also (1 John 4:21); and that the second commandment is: You shall love your neighbor (Matt 22:39).
Found english verse -- 12
BOOK AND CHAPTER: John/XV/12/12 - 4 / 6 / 5 / 7 
Found verse from looking 1 ahead: 21 / 21
Looking for 1 John|1 Jn derived from I_Ioan
Found in english version -- ); and: This commandment we have from him, that he who loves God should love his brother also ( -- 1 John
 REST:   4:21); and that the second commandment is: You shall love your neighbor (Matt 22:39).
Fount in english version -- chapter 4
 REST: :21); and that the second commandment is: You shall love your neighbor (Matt 22:39).
Found english verse -- 21
BOOK AND CHAPTER: 1 John/IV/21/21 - 14 / 16 / 13 / 15 
Found verse from looking 1 ahead: 39 / 39
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXII/39/ - 30 / 32 / 13 / 15 


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Found verse from looking 1 ahead: 6 / 6
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/XI/6/ - 4 / 6 / 0 / 0 


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Found verse from looking 1 ahead: 20 / 20
Looking for Exodus derived from Exod
BOOK AND CHAPTER: Exodus/XXII/20/ - 17 / 19 / 0 / 0 
Found verse from looking 1 ahead: 13 / 13
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/VI/13/ - 27 / 29 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/I// - 38 / 39 / 0 / 0 
Found verse from looking 1 ahead: 20 / 20
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/X/20/ - 58 / 60 / 0 / 0 
Looking for Exodus derived from Exod
Found in english version -- Therefore, since the principal intention of the divine law is that man be subject to God, and give him a peculiar reverence not only in thought, but also in word and deeds of the body, thus in  -- Exodus
 REST:   20, when God’s law is set forth, first of all the worship of more than one God is forbidden: You shall have no other gods before me. You shall not make for yourself a graven image, or any likeness of anything (Exod 20:3–4). Second, man is forbidden to utter irreverently the name of God in order to confirm a falsehood: and this is expressed in the words: You shall not take the name of the Lord your God in vain (Exod 20:7). Third, a certain time is prescribed for rest from external works, in order that the mind may have leisure to think of God. Hence it is said: Remember the sabbath day, to keep it holy (Exod 20:8).
Fount in english version -- chapter 20
 REST: , when God’s law is set forth, first of all the worship of more than one God is forbidden: You shall have no other gods before me. You shall not make for yourself a graven image, or any likeness of anything (Exod 20:3–4). Second, man is forbidden to utter irreverently the name of God in order to confirm a falsehood: and this is expressed in the words: You shall not take the name of the Lord your God in vain (Exod 20:7). Third, a certain time is prescribed for rest from external works, in order that the mind may have leisure to think of God. Hence it is said: Remember the sabbath day, to keep it holy (Exod 20:8).
BOOK AND CHAPTER: Exodus/XX// - 28 / 29 / 7 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XII/1/ - 4 / 6 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for 1 Thessalonians derived from I_Thess
BOOK AND CHAPTER: 1 Thessalonians/IV/3/ - 10 / 12 / 0 / 0 


 OPENING ./source/SCG3.C121

Found verse from looking 1 ahead: 22 / 22
Looking for Leviticus derived from Levit
BOOK AND CHAPTER: Leviticus/XVIII/22/ - 23 / 25 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/VI/10/ - 39 / 41 / 0 / 0 
Found verse from looking 1 ahead: 17 / 17
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XXIII/17/ - 14 / 16 / 0 / 0 
Found verse from looking 1 ahead: 13 / 13
Looking for Tobit derived from Tobiae
BOOK AND CHAPTER: Tobit/IV/13/ - 28 / 30 / 0 / 0 
Found verse from looking 1 ahead: 18 / 18
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/VI/18/ - 44 / 46 / 0 / 0 
Found verse from looking 1 ahead: 24 / 24
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/II/24/ - 55 / 57 / 0 / 0 
Found verse from looking 1 ahead: 32 / 32
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/V/32/ - 4 / 6 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/VII/10/ - 10 / 12 / 0 / 0 


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Found verse from looking 1 ahead: 24 / 24
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/II/24/ - 4 / 6 / 0 / 0 


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Found verse from looking 1 ahead: 6 / 6
Looking for Leviticus derived from Levit
BOOK AND CHAPTER: Leviticus/XVIII/6/ - 4 / 6 / 0 / 0 


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Found verse from looking 1 ahead: 28 / 28
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/VII/28/ - 4 / 6 / 0 / 0 


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Found verse from looking 1 ahead: 11 / 11
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XV/11/ - 5 / 7 / 0 / 0 
Found verse from looking 1 ahead: 25 / 25
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/X/25/ - 15 / 17 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for 1 Timothy derived from I_Tim
BOOK AND CHAPTER: 1 Timothy/IV/4/ - 29 / 31 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXXI/8/ - 124 / 126 / 0 / 0 
Found verse from looking 1 ahead: 17 / 17
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XXVII/17/ - 45 / 47 / 0 / 0 
Found verse from looking 2 ahead: 9 / 9
Looking for Ecclesiasticus derived from Eccle
BOOK AND CHAPTER: Ecclesiasticus/IV/9/ - 58 / 61 / 0 / 0 


 OPENING ./source/SCG3.C126

Found verse from looking 1 ahead: 33 / 33
Looking for John|Jn derived from Ioan
Found in english version -- Hence it is said in the Psalm: He makes peace in your borders (Ps 147:14[147:3]); and our Lord said: I have said this to you, that in me you may have peace ( -- John
 REST:   16:33).
Fount in english version -- chapter 16
 REST: :33).
Found english verse -- 33
BOOK AND CHAPTER: John/XVI/33/33 - 14 / 16 / 10 / 12 
Looking for Exodus derived from Exod
BOOK AND CHAPTER: Exodus/XX// - 18 / 19 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Romans derived from Rom
Found in english version -- Among men our greatest debt is to our parents. Therefore, the first of the legal precepts that order us to our neighbor (Exod 20:12–17) is: Honor your father and your mother, whereby we are to understand that each one is commanded to give their due both to his parents and to others, according to  -- Romans
 REST:   13:7: Pay all of them their dues. The next place is given to the precepts that forbid wrong-doing to one’s neighbor: to harm him by deed either in his own person, for it is said: You shall not kill; or in a person united to him, for it is said: You shall not commit adultery; or in external things, for it is said: You shall not steal. We are also forbidden to wrong our neighbor by word, for it is written: You shall not bear false witness against your neighbor. And since God is judge also of hearts, we are forbidden to injure our neighbor in thought by coveting his wife or his goods.
Fount in english version -- chapter 13
 REST: :7: Pay all of them their dues. The next place is given to the precepts that forbid wrong-doing to one’s neighbor: to harm him by deed either in his own person, for it is said: You shall not kill; or in a person united to him, for it is said: You shall not commit adultery; or in external things, for it is said: You shall not steal. We are also forbidden to wrong our neighbor by word, for it is written: You shall not bear false witness against your neighbor. And since God is judge also of hearts, we are forbidden to injure our neighbor in thought by coveting his wife or his goods.
Found english verse -- 7
BOOK AND CHAPTER: Romans/XIII/7/7 - 44 / 46 / 13 / 15 
Found verse from looking 1 ahead: 10 / 10
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XIII/10/ - 69 / 71 / 0 / 0 
Found verse from looking 1 ahead: 40 / 40
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXII/40/ - 78 / 80 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for 1 Timothy derived from I_Tim
BOOK AND CHAPTER: 1 Timothy/I/9/ - 39 / 41 / 0 / 0 


 OPENING ./source/SCG3.C127



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Found verse from looking 1 ahead: 21 / 21
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XIX/21/ - 73 / 75 / 0 / 0 
Found verse from looking 1 ahead: 25 / 25
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/VII/25/ - 109 / 111 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Canticle of Canticles derived from Cant
BOOK AND CHAPTER: Canticle of Canticles/VIII/7/ - 73 / 75 / 0 / 0 
Found verse from looking 1 ahead: 45 / 45
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XIII/45/ - 90 / 92 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Philippians derived from Philipp
BOOK AND CHAPTER: Philippians/III/7/ - 116 / 118 / 0 / 0 


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Found verse from looking 1 ahead: 8 / 8
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XXX/8/ - 9 / 11 / 0 / 0 
Found verse from looking 1 ahead: 34 / 34
Looking for Acts derived from Act
Found in english version -- One way of living is for the goods of each one to be sold, and for all to live together on the proceeds. This seems to have been done in Jerusalem under the apostles: for it is said: As many as were possessors of lands or houses sold them, and brought the proceeds of what was sold and laid it at the apostles’ feet; and distribution was made to each as any had need ( -- Acts
 REST:   4:34–35). Now, in this way it would seem that sufficient provision was not made for man’s livelihood.
Fount in english version -- chapter 4
 REST: :34–35). Now, in this way it would seem that sufficient provision was not made for man’s livelihood.
Found english verse -- 34
BOOK AND CHAPTER: Acts/IV/34/34 - 25 / 27 / 32 / 34 


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Found verse from looking 1 ahead: 10 / 10
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/X/10/ - 68 / 70 / 0 / 0 
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/IX// - 74 / 75 / 0 / 0 
Looking for 1 Timothy derived from I_Tim
BOOK AND CHAPTER: 1 Timothy/IV// - 61 / 62 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XII// - 18 / 19 / 0 / 0 


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Found verse from looking 1 ahead: 25 / 25
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/VI/25/ - 33 / 35 / 0 / 0 


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Found verse from looking 1 ahead: 6 / 6
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XIX/6/ - 44 / 46 / 0 / 0 


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Found verse from looking 1 ahead: 38 / 38
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/VII/38/ - 4 / 6 / 0 / 0 
Found verse from looking 1 ahead: 47 / 47
Looking for Ezechiel derived from Ezech
BOOK AND CHAPTER: Ezechiel/XVI/47/ - 4 / 6 / 0 / 0 


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Found verse from looking 1 ahead: 5 / 5
Looking for Exodus derived from Exod
BOOK AND CHAPTER: Exodus/XX/5/ - 4 / 6 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/II/6/ - 36 / 38 / 0 / 0 


 OPENING ./source/SCG3.C140

Found verse from looking 1 ahead: 11 / 11
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/XIV/11/ - 53 / 55 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XXV/2/ - 4 / 6 / 0 / 0 


 OPENING ./source/SCG3.C141

Found verse from looking 1 ahead: 23 / 23
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/VII/23/ - 4 / 6 / 0 / 0 


 OPENING ./source/SCG3.C142

Found verse from looking 1 ahead: 46 / 46
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXV/46/ - 4 / 6 / 0 / 0 
Found verse from looking 1 ahead: 25 / 25
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XIX/25/ - 44 / 46 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XXII/10/ - 70 / 72 / 0 / 0 
Found verse from looking 1 ahead: 27 / 27
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/XXII/27/ - 128 / 130 / 0 / 0 


 OPENING ./source/SCG3.C143

Found verse from looking 1 ahead: 41 / 41
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXV/41/ - 20 / 22 / 0 / 0 


 OPENING ./source/SCG3.C144

Found verse from looking 1 ahead: 6 / 6
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/V/6/ - 5 / 7 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XIII/4/ - 24 / 26 / 0 / 0 
Found verse from looking 1 ahead: 13 / 13
Looking for Exodus derived from Exod
Found in english version -- Hereby we refute the error of those who say that capital punishment is unlawful. They base their error on the words of  -- Exodus
 REST:   20:13, You shall not kill, which are quoted in Matthew 5:21. They also quote the saying of our Lord in reply to the servants who wished to gather the cockle from the midst of the wheat: Let both grow together until the harvest (Matt 13:30): for the cockle signifies the sons of the evil one, and the harvest is the close of the age, as stated in the same passage (Matt 13:38–39). Therefore, the wicked should not be cut off from the midst of the good by being condemned to death.
Fount in english version -- chapter 20
 REST: :13, You shall not kill, which are quoted in Matthew 5:21. They also quote the saying of our Lord in reply to the servants who wished to gather the cockle from the midst of the wheat: Let both grow together until the harvest (Matt 13:30): for the cockle signifies the sons of the evil one, and the harvest is the close of the age, as stated in the same passage (Matt 13:38–39). Therefore, the wicked should not be cut off from the midst of the good by being condemned to death.
Found english verse -- 13
BOOK AND CHAPTER: Exodus/XX/13/13 - 20 / 22 / 7 / 9 
Found verse from looking 1 ahead: 21 / 21
Looking for Matthew derived from Matth
Found in english version -- , You shall not kill, which are quoted in  -- Matthew
 REST:   5:21. They also quote the saying of our Lord in reply to the servants who wished to gather the cockle from the midst of the wheat: Let both grow together until the harvest (Matt 13:30): for the cockle signifies the sons of the evil one, and the harvest is the close of the age, as stated in the same passage (Matt 13:38–39). Therefore, the wicked should not be cut off from the midst of the good by being condemned to death.
Fount in english version -- chapter 5
 REST: :21. They also quote the saying of our Lord in reply to the servants who wished to gather the cockle from the midst of the wheat: Let both grow together until the harvest (Matt 13:30): for the cockle signifies the sons of the evil one, and the harvest is the close of the age, as stated in the same passage (Matt 13:38–39). Therefore, the wicked should not be cut off from the midst of the good by being condemned to death.
Found english verse -- 21
BOOK AND CHAPTER: Matthew/V/21/21 - 26 / 28 / 11 / 13 
Found verse from looking 1 ahead: 30 / 30
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XIII/30/ - 33 / 35 / 11 / 13 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/V// - 32 / 33 / 0 / 0 


 OPENING ./source/SCG3.C145

Found verse from looking 1 ahead: 44 / 44
Looking for John|Jn derived from Ioan
Found in english version -- Hence it is said: No one can come to me unless the Father who sent me draws him ( -- John
 REST:   6:44); and: As the branch cannot bear fruit by itself, unless it abides in the vine, neither can you, unless you abide in me (John 15:4).
Fount in english version -- chapter 6
 REST: :44); and: As the branch cannot bear fruit by itself, unless it abides in the vine, neither can you, unless you abide in me (John 15:4).
Found english verse -- 44
BOOK AND CHAPTER: John/VI/44/44 - 4 / 6 / 7 / 9 
Found verse from looking 1 ahead: 14 / 14
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII/14/ - 36 / 38 / 0 / 0 


 OPENING ./source/SCG3.C146

Found verse from looking 1 ahead: 13 / 13
Looking for Philippians derived from Philipp
BOOK AND CHAPTER: Philippians/II/13/ - 44 / 46 / 0 / 0 
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XXX// - 3 / 4 / 0 / 0 
Found verse from looking 1 ahead: 17 / 17
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XV/17/ - 48 / 50 / 0 / 0 


 OPENING ./source/SCG3.C147

Found verse from looking 1 ahead: 5 / 5
Looking for John|Jn derived from Ioan
Found in english version -- Also. No particular agent can in every case anticipate the action of the first universal agent, because every action of a particular agent originates from a universal agent. Thus here below every movement is anticipated by the heavenly movement. Now, the human soul is subordinate to God as the particular to the universal agent. Therefore, there cannot be a right movement in the soul that is not anticipated by the divine action. Hence our Lord said: Apart from me you can do nothing ( -- John
 REST:   15:5).
Fount in english version -- chapter 15
 REST: :5).
Found english verse -- 5
BOOK AND CHAPTER: John/XV/5/5 - 59 / 61 / 18 / 20 
Found verse from looking 1 ahead: 5 / 5
Looking for Titus derived from Tit
Found in english version -- Hence it is said: He saved us not because of deeds done by us in justice, but in virtue of his own mercy ( -- Titus
 REST:   3:5). And: It depends not upon man’s will, namely, to will, or the runner, namely, to run, but upon God’s mercy (Rom 9:16). For in order that he may will and do well, man needs God’s prevenient assistance, even as an effect is not usually ascribed to the proximate agent but to the first mover. Thus victory is attributed to the general, although it is achieved by the work of the soldiers. Hence these words do not exclude free-will, as some have misunderstood them to do, as though man were not master of his own actions both internal and external; but they indicate the subjection of the free-will to God. Moreover, it is said: Convert us to yourself, O Lord, and we shall be converted (Lam 5:21): from which it is clear that our conversion to God is anticipated by the assistance of God when he converts us.
Fount in english version -- chapter 3
 REST: :5). And: It depends not upon man’s will, namely, to will, or the runner, namely, to run, but upon God’s mercy (Rom 9:16). For in order that he may will and do well, man needs God’s prevenient assistance, even as an effect is not usually ascribed to the proximate agent but to the first mover. Thus victory is attributed to the general, although it is achieved by the work of the soldiers. Hence these words do not exclude free-will, as some have misunderstood them to do, as though man were not master of his own actions both internal and external; but they indicate the subjection of the free-will to God. Moreover, it is said: Convert us to yourself, O Lord, and we shall be converted (Lam 5:21): from which it is clear that our conversion to God is anticipated by the assistance of God when he converts us.
Found english verse -- 5
BOOK AND CHAPTER: Titus/III/5/5 - 4 / 6 / 10 / 12 
Found verse from looking 1 ahead: 16 / 16
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/IX/16/ - 21 / 23 / 10 / 12 
Looking for Lamentations derived from Thren
BOOK AND CHAPTER: Lamentations/IV// - 98 / 99 / 10 / 12 
Found verse from looking 1 ahead: 3 / 3
Looking for Zechariah derived from Zach
BOOK AND CHAPTER: Zechariah/I/3/ - 2 / 4 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XI/6/ - 44 / 46 / 0 / 0 
Found verse from looking 1 ahead: 25 / 25
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/XI/25/ - 77 / 79 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/I/5/ - 150 / 152 / 0 / 0 


 OPENING ./source/SCG3.C148

Found verse from looking 1 ahead: 8 / 8
Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/V/8/ - 14 / 16 / 0 / 0 


 OPENING ./source/SCG3.C149

Found verse from looking 1 ahead: 5 / 5
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/V/5/ - 5 / 7 / 0 / 0 
Found verse from looking 1 ahead: 21 / 21
Looking for John|Jn derived from Ioan
Found in english version -- Hence the Apostle says: God’s love has been poured into our hearts through the Holy Spirit who has been given to us (Rom 5:5). Moreover, our Lord promised the vision of himself to those who love him, saying: He who loves me will be loved by my Father, and I will love him and manifest myself to him ( -- John
 REST:   14:21).
Fount in english version -- chapter 14
 REST: :21).
Found english verse -- 21
BOOK AND CHAPTER: John/XIV/21/21 - 29 / 31 / 17 / 19 


 OPENING ./source/SCG3.C150

Found verse from looking 1 ahead: 8 / 8
Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/II/8/ - 6 / 8 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for John|Jn derived from Ioan
Found in english version -- For the love which a man has for others arises from his love for himself, inasmuch as a man looks upon his friend as his other self. Now, a man loves himself in that he wishes good for himself; even as he loves another in that he wishes good for him. Consequently, a man is led to have an affection for another’s good through having an affection for his own good. Through this, therefore, when a man hopes for a good from another, he is on the way to love him of whom he hopes some good for his own sake: for a man is loved in himself when the lover wills his good, even though he gain nothing from it. Therefore, since sanctifying grace causes man to love God for himself, the consequence is that grace also causes man to hope in God. Friendship, whereby one loves another in himself although it be not for one’s own profit, nevertheless turns to one’s profit in many ways insofar as one friend helps another as he would help himself. Consequently, when one man loves another and knows that he is beloved of him, the result is that he has hope of him. Now, grace makes man a lover of God according to the love of charity, so that at the same time he knows by faith that God already loves him, as expressed by the words of 1  -- John
 REST:   4:10: In this is love, not that we loved God, but that he first loved us. Therefore, the effect of the gift of grace is that man hopes in God. Hence it is evident that, as hope prepares man for true love of God, so conversely by charity man is strengthened in hope.
Fount in english version -- chapter 4
 REST: :10: In this is love, not that we loved God, but that he first loved us. Therefore, the effect of the gift of grace is that man hopes in God. Hence it is evident that, as hope prepares man for true love of God, so conversely by charity man is strengthened in hope.
Found english verse -- 10
BOOK AND CHAPTER: John/IV/10/10 - 190 / 192 / 78 / 80 


 OPENING ./source/SCG3.C151

Found verse from looking 1 ahead: 24 / 24
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII/24/ - 20 / 22 / 0 / 0 
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/VII// - 16 / 17 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XV/5/ - 39 / 41 / 0 / 0 
Found verse from looking 1 ahead: 17 / 17
Looking for Wisdom derived from Sap
Found in english version -- But because the invisible things of God are clearly seen, being understood by the things that are made (Rom 1:20), by divine grace not only are divine things revealed to men, but also some things about creatures; and this apparently belongs to knowledge. Hence it is said: It is he who gave me unerring knowledge of what exists, to know the structure of the world and the activity of the elements (Wis 7:17). Again, the Lord said to Solomon:  -- Wisdom
 REST:   and knowledge are granted to you (2 Chr 1:12).
BOOK AND CHAPTER: Wisdom/VII/17/ - 32 / 34 / 23 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for 2 Chronicles derived from Paralip
BOOK AND CHAPTER: 2 Chronicles/I/12/ - 52 / 54 / 23 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for Luke derived from Luc
Found in english version -- Again, man cannot conveniently communicate his knowledge to others except by speech. Since, then, according to the order established by God, those who receive God’s revelation have to instruct others, it was also necessary that they should receive the grace of the word, insofar as it was required for the profit of those to be instructed. Hence it is said: The Lord God has given me the tongue of those who are taught, that I may know how to sustain with a word him that is weary (Isa 50:4). And our Lord said to his disciples: I will give you a mouth and wisdom, which none of your adversaries will be able to withstand or contradict ( -- Luke
 REST:   21:15). For this same reason, as long as the truth of faith had to be preached in various countries by a few, certain ones were equipped with the gift of speaking in diverse tongues, according to Acts 2:4: They were all filled with the Holy Spirit and began to speak in other tongues, as the Spirit gave them utterance.
Fount in english version -- chapter 21
 REST: :15). For this same reason, as long as the truth of faith had to be preached in various countries by a few, certain ones were equipped with the gift of speaking in diverse tongues, according to Acts 2:4: They were all filled with the Holy Spirit and began to speak in other tongues, as the Spirit gave them utterance.
Found english verse -- 15
BOOK AND CHAPTER: Luke/XXI/15/15 - 68 / 70 / 36 / 38 
Found verse from looking 1 ahead: 4 / 4
Looking for Acts derived from Act
Found in english version -- ). For this same reason, as long as the truth of faith had to be preached in various countries by a few, certain ones were equipped with the gift of speaking in diverse tongues, according to  -- Acts
 REST:   2:4: They were all filled with the Holy Spirit and began to speak in other tongues, as the Spirit gave them utterance.
Fount in english version -- chapter 2
 REST: :4: They were all filled with the Holy Spirit and began to speak in other tongues, as the Spirit gave them utterance.
Found english verse -- 4
BOOK AND CHAPTER: Acts/II/4/4 - 109 / 111 / 50 / 52 


 OPENING ./source/SCG3.C152

Found verse from looking 1 ahead: 8 / 8
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/X/8/ - 89 / 92 / 0 / 0 
Looking for Mark derived from Marci
Found in english version -- Since, however, the proffered speech needs confirmation that it may be accepted, unless it be manifest in itself, but things that are of faith are not clear to human reason, it was necessary to provide some means of confirming the utterances of those who preached the faith. But they could not be confirmed by being demonstrated from principles of reason, since matters of faith are above reason. Therefore, the preachers’ words needed to be confirmed by some kind of signs whereby it was made evident that their words were from God, and that the preacher should do such works as healing the sick, and performing other deeds of power, which God alone can do. Hence our Lord, on the point of sending his disciples to preach, said: Heal the sick, raise the dead, cleanse lepers, cast out demons (Matt 10:8); and it is said: And they went forth and preached everywhere, while the Lord worked with them and confirmed the message by the signs that attended it ( -- Mark
 REST:   16:20).
Fount in english version -- chapter 16
 REST: :20).
Found english verse -- 20
BOOK AND CHAPTER: Mark/illi//20 - 101 / 104 / 52 / 54 
Found verse from looking 1 ahead: 24 / 24
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XIV/24/ - 69 / 71 / 0 / 0 


 OPENING ./source/SCG3.C153

Found verse from looking 1 ahead: 9 / 9
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XVIII/9/ - 118 / 120 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/I/1/ - 45 / 47 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/XL/8/ - 75 / 77 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for 1 John|1 Jn derived from I_Ioan
Found in english version -- Nevertheless, though the wicked spirits do works like those by which faith is confirmed, both in working signs and in revealing the future, as stated above; lest men be deceived by such things and believe in falsehoods, it is necessary that they be instructed in the discerning of such spirits by the aid of divine grace: Beloved, do not believe every spirit, but test the spirits to see whether they are of God ( -- 1 John
 REST:   4:1).
Fount in english version -- chapter 4
 REST: :1).
Found english verse -- 1
BOOK AND CHAPTER: 1 John/IV/1/1 - 45 / 47 / 30 / 32 
Found verse from looking 1 ahead: 17 / 17
Looking for Proverbs derived from Proverb
BOOK AND CHAPTER: Proverbs/VIII/17/ - 37 / 39 / 0 / 0 
Found verse from looking 1 ahead: 16 / 16
Looking for 1 John|1 Jn derived from I_Ioan
Found in english version -- Now we must observe a certain difference in the aforesaid effects of grace. For though the name of grace befits them all, in that they are bestowed gratis, without any preceding merit, the effect alone of love deserves furthermore the name of grace for this other reason: it makes man gratifying to God. For it is said: I love those who love me (Prov 8:17). Consequently, faith and hope (and other things directed to faith) can be in sinners who are not gratifying to God, but love alone is the peculiar gift of the just, because he who abides in charity abides in God, and God abides in him ( -- 1 John
 REST:   4:16).
Fount in english version -- chapter 4
 REST: :16).
Found english verse -- 16
BOOK AND CHAPTER: 1 John/IV/16/16 - 83 / 85 / 26 / 28 


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Found verse from looking 1 ahead: 6 / 6
Looking for Philippians derived from Philipp
BOOK AND CHAPTER: Philippians/I/6/ - 5 / 7 / 0 / 0 
Found verse from looking 1 ahead: 16 / 16
Looking for 2 Thessalonians derived from II_ad_Thess
Found in english version -- Moreover, we find in Sacred Scripture many prayers by which perseverance is besought of God. For instance, we find them in Psalm 17(16):5: Perfect my goings in your paths, that my footsteps be not moved; and in  -- 2 Thessalonians
 REST:   2:16–17: God our Father . . . comfort your hearts and confirm them in every good work and word. The same petition is made in the Lord‘s prayer, especially when we say: Thy kingdom come, for God‘s kingdom will not come to us, except we persevere in good. Now, it would be absurd to ask of God that of which he is not the giver. Therefore, man‘s perseverance is from God.
Fount in english version -- chapter 2
 REST: :16–17: God our Father . . . comfort your hearts and confirm them in every good work and word. The same petition is made in the Lord‘s prayer, especially when we say: Thy kingdom come, for God‘s kingdom will not come to us, except we persevere in good. Now, it would be absurd to ask of God that of which he is not the giver. Therefore, man‘s perseverance is from God.
Found english verse -- 16
BOOK AND CHAPTER: 2 Thessalonians/II/16/16 - 27 / 29 / 11 / 13 
Found verse from looking 1 ahead: 12 / 12
Looking for Proverbs derived from Proverb
BOOK AND CHAPTER: Proverbs/X/12/ - 17 / 19 / 0 / 0 


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Found verse from looking 1 ahead: 2 / 2
Looking for Galatians derived from Galat
BOOK AND CHAPTER: Galatians/VI/2/ - 120 / 122 / 0 / 0 
Looking for Matthew derived from Matth
Found in english version -- Since man cannot be directed to his last end without the aid of divine grace, as we have shown in the preceding chapters; and seeing that without it man can have none of the things required that he may tend to his last end, such as faith, hope, love, and perseverance; someone might think that man is not to be blamed if he lack the things in question. This is especially because man cannot merit the assistance of divine grace, nor be converted to God unless God convert him, since no one is blamed for what depends on another. But, if this be granted, it is clear that several absurdities follow. For it would follow that a man without faith, or hope, or love of God, or perseverance in good, is not deserving of punishment; but it is said expressly: He who does not believe in the Son shall not see life, but the wrath of God rests upon him (John 3:36). And since no man obtains beatitude without these things, it would also follow that there are some who neither obtain beatitude from God, nor suffer punishment from him. But the contrary is proved from the words of  -- Matthew
 REST:   25:34–41, where we are told that to all who are present at God‘s judgment it will be said: Come, O blessed of my Father, inherit the kingdom prepared for you; or: Depart from me, you cursed, into the eternal fire.
Fount in english version -- chapter 25
 REST: :34–41, where we are told that to all who are present at God‘s judgment it will be said: Come, O blessed of my Father, inherit the kingdom prepared for you; or: Depart from me, you cursed, into the eternal fire.
Found english verse -- 34
BOOK AND CHAPTER: Matthew/XXV//34 - 153 / 154 / 57 / 59 
Found verse from looking 1 ahead: 14 / 14
Looking for Job derived from Iob
Found in english version -- In order to clear away this doubt, we must take note that, though a man is unable to merit or acquire the divine grace by the movement of his freewill, nevertheless he can hinder himself from receiving it. For it is said of some: They say to God: ‘Depart from us; we do not desire the knowledge of thy ways’ ( -- Job
 REST:   21:14); and: They rebelled against the light (Job 24:13). And since it is in the power of the free-will to hinder or not to hinder the reception of divine grace, he who places an obstacle in the way of his receiving grace is deservedly to be blamed. Because God, for his own part, is prepared to give grace to all, for he desires all men to be saved and to come to the knowledge of the truth (1 Tim 2:4). But those alone are deprived of grace who place in themselves an obstacle to grace: thus he who shuts his eyes while the sun is shining is to be blamed if an accident occurs, although he is unable to see unless the sun‘s light enable him to do so.
Fount in english version -- chapter 21
 REST: :14); and: They rebelled against the light (Job 24:13). And since it is in the power of the free-will to hinder or not to hinder the reception of divine grace, he who places an obstacle in the way of his receiving grace is deservedly to be blamed. Because God, for his own part, is prepared to give grace to all, for he desires all men to be saved and to come to the knowledge of the truth (1 Tim 2:4). But those alone are deprived of grace who place in themselves an obstacle to grace: thus he who shuts his eyes while the sun is shining is to be blamed if an accident occurs, although he is unable to see unless the sun‘s light enable him to do so.
Found english verse -- 14
BOOK AND CHAPTER: Job/XXI/14/14 - 31 / 33 / 15 / 17 
Found verse from looking 1 ahead: 13 / 13
Looking for Job derived from Iob
Found in english version -- ); and: They rebelled against the light ( -- Job
 REST:   24:13). And since it is in the power of the free-will to hinder or not to hinder the reception of divine grace, he who places an obstacle in the way of his receiving grace is deservedly to be blamed. Because God, for his own part, is prepared to give grace to all, for he desires all men to be saved and to come to the knowledge of the truth (1 Tim 2:4). But those alone are deprived of grace who place in themselves an obstacle to grace: thus he who shuts his eyes while the sun is shining is to be blamed if an accident occurs, although he is unable to see unless the sun‘s light enable him to do so.
Fount in english version -- chapter 24
 REST: :13). And since it is in the power of the free-will to hinder or not to hinder the reception of divine grace, he who places an obstacle in the way of his receiving grace is deservedly to be blamed. Because God, for his own part, is prepared to give grace to all, for he desires all men to be saved and to come to the knowledge of the truth (1 Tim 2:4). But those alone are deprived of grace who place in themselves an obstacle to grace: thus he who shuts his eyes while the sun is shining is to be blamed if an accident occurs, although he is unable to see unless the sun‘s light enable him to do so.
Found english verse -- 13
BOOK AND CHAPTER: Job/XXIV/13/13 - 43 / 45 / 19 / 21 
Found verse from looking 1 ahead: 4 / 4
Looking for 1 Timothy derived from I_ad_Tim
BOOK AND CHAPTER: 1 Timothy/II/4/ - 99 / 101 / 19 / 21 


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Found verse from looking 1 ahead: 22 / 22
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/IX/22/ - 118 / 120 / 0 / 0 
Found verse from looking 1 ahead: 21 / 21
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/IX/21/ - 85 / 87 / 0 / 0 


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Found verse from looking 1 ahead: 12 / 12
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XV/12/ - 4 / 6 / 0 / 0 
Found verse from looking 1 ahead: 13 / 13
Looking for James derived from Iac
BOOK AND CHAPTER: James/I/13/ - 31 / 33 / 0 / 0 
Found verse from looking 1 ahead: 28 / 28
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/I/28/ - 65 / 67 / 0 / 0 


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Found verse from looking 1 ahead: 5 / 5
Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/I/5/ - 74 / 76 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Malachi derived from Malach
Found in english version -- But because we have proved that by the divine operation some are with the assistance of grace directed to their last end, while others fail to reach their last end through being deprived of grace; and since all that God does has been foreseen and ordered from eternity by his wisdom, as we have proved; it follows of necessity that the aforesaid distinction among men has been ordered by God from eternity. Inasmuch as from eternity he has preordained some to be directed to their last end, he is said to have predestined them. Hence the Apostle says: He predestined us to be his sons through Jesus Christ, according to the purpose of his will (Eph 1:5). Those to whom from eternity he has decreed not to give grace, he is said to have reprobated, or to have hated, according to the words of  -- Malachi
 REST:  : I have loved Jacob, but I have hated Esau (Mal 1:2–3). By reason of this very distinction, according to which he has reprobated some and predestined others, we have the divine election, of which it is said: He chose us in him before the foundation of the world (Eph 1:4).
BOOK AND CHAPTER: Malachi/I/2/ - 105 / 107 / 48 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/I/4/ - 129 / 131 / 48 / 0 


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Found verse from looking 1 ahead: 14 / 14
Looking for Job derived from Iob
Found in english version --  -- Job
 REST:   26:14
Fount in english version -- chapter 26
 REST: :14
Found english verse -- 14
BOOK AND CHAPTER: Job/XXVI/14/14 - 0 / 2 / 0 / 2 
Found verse from looking 1 ahead: 17 / 17
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/X/17/ - 27 / 29 / 0 / 0 
Found verse from looking 1 ahead: 17 / 17
Looking for John|Jn derived from Ioan
Found in english version -- The words that follow: And since we have heard scarce a little drop of his word, refer to the second knowledge, in which divine things are revealed to our belief by way of speech. For it is said that faith comes from what is heard, and what is heard comes by the preaching of Christ (Rom 10:17), of which it is also said ( -- John
 REST:   17:17): Sanctify them in the truth; your word is truth. Therefore, since the revealed truth in divine things is offered not to our sight but to our belief, he rightly says, we have heard. And whereas this imperfect knowledge flows from that perfect knowledge whereby the divine truth is seen in itself, when revealed to us by God by means of the angels, who behold the face of the Father, the expression drop is appropriate. Hence it is said: And in that day the mountains shall drip sweet wine (Joel 3:18). But since not all the mysteries which the angels and blessed know through seeing them in the first truth are revealed to us, but only a certain few, he says pointedly, a little. For it is said: Who can extol him as he is from the beginning? Many things greater than these lie hidden, for we have seen but few of his works (Sir 43:31–32). Again, the Lord said to his disciples: I have yet many things to say to you, but you cannot bear them now (John 16:12). Moreover, these few things that are revealed to us are proposed to us figuratively and obscurely, so that only the studious can succeed in understanding them, while others revere them as things hidden, and so that unbelievers are unable to deride them. Hence the Apostle says: Now we see in a mirror dimly (1 Cor 13:12); hence Job significantly adds the word scarce, to indicate difficulty.
Fount in english version -- chapter 17
 REST: :17): Sanctify them in the truth; your word is truth. Therefore, since the revealed truth in divine things is offered not to our sight but to our belief, he rightly says, we have heard. And whereas this imperfect knowledge flows from that perfect knowledge whereby the divine truth is seen in itself, when revealed to us by God by means of the angels, who behold the face of the Father, the expression drop is appropriate. Hence it is said: And in that day the mountains shall drip sweet wine (Joel 3:18). But since not all the mysteries which the angels and blessed know through seeing them in the first truth are revealed to us, but only a certain few, he says pointedly, a little. For it is said: Who can extol him as he is from the beginning? Many things greater than these lie hidden, for we have seen but few of his works (Sir 43:31–32). Again, the Lord said to his disciples: I have yet many things to say to you, but you cannot bear them now (John 16:12). Moreover, these few things that are revealed to us are proposed to us figuratively and obscurely, so that only the studious can succeed in understanding them, while others revere them as things hidden, and so that unbelievers are unable to deride them. Hence the Apostle says: Now we see in a mirror dimly (1 Cor 13:12); hence Job significantly adds the word scarce, to indicate difficulty.
Found english verse -- 17
BOOK AND CHAPTER: John/XVII/17/17 - 41 / 43 / 18 / 20 
Found verse from looking 1 ahead: 31 / 31
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XLIII/31/ - 133 / 135 / 18 / 20 
Found verse from looking 1 ahead: 12 / 12
Looking for John|Jn derived from Ioan
Found in english version -- ): Sanctify them in the truth; your word is truth. Therefore, since the revealed truth in divine things is offered not to our sight but to our belief, he rightly says, we have heard. And whereas this imperfect knowledge flows from that perfect knowledge whereby the divine truth is seen in itself, when revealed to us by God by means of the angels, who behold the face of the Father, the expression drop is appropriate. Hence it is said: And in that day the mountains shall drip sweet wine (Joel 3:18). But since not all the mysteries which the angels and blessed know through seeing them in the first truth are revealed to us, but only a certain few, he says pointedly, a little. For it is said: Who can extol him as he is from the beginning? Many things greater than these lie hidden, for we have seen but few of his works (Sir 43:31–32). Again, the Lord said to his disciples: I have yet many things to say to you, but you cannot bear them now ( -- John
 REST:   16:12). Moreover, these few things that are revealed to us are proposed to us figuratively and obscurely, so that only the studious can succeed in understanding them, while others revere them as things hidden, and so that unbelievers are unable to deride them. Hence the Apostle says: Now we see in a mirror dimly (1 Cor 13:12); hence Job significantly adds the word scarce, to indicate difficulty.
Fount in english version -- chapter 16
 REST: :12). Moreover, these few things that are revealed to us are proposed to us figuratively and obscurely, so that only the studious can succeed in understanding them, while others revere them as things hidden, and so that unbelievers are unable to deride them. Hence the Apostle says: Now we see in a mirror dimly (1 Cor 13:12); hence Job significantly adds the word scarce, to indicate difficulty.
Found english verse -- 12
BOOK AND CHAPTER: John/XVI/12/12 - 156 / 158 / 71 / 73 
Found verse from looking 1 ahead: 2 / 2
Looking for 1 John|1 Jn derived from I_Ioan
Found in english version -- When he goes on to say, who shall be able to behold the thunder of his greatness? he is referring to the third knowledge, whereby the first truth shall be known as an object not of belief but of vision, for we shall see him as he is ( -- 1 John
 REST:   3:2); hence he says, behold. Nor shall a small portion of the divine mysteries be perceived, but the divine majesty itself shall be seen, and the entire perfection of good things: hence the Lord said to Moses: I will make all my goodness pass before you (Exod 33:19); hence he says rightly, greatness. Nor will the truth be revealed to man obscurely, but made clearly manifest; hence our Lord said to his disciples: I have said this to you in figures; the hour is coming when I shall no longer speak to you in figures but tell you plainly of the Father (John 16:25); hence the word thunder is significant as indicating manifestation.
Fount in english version -- chapter 3
 REST: :2); hence he says, behold. Nor shall a small portion of the divine mysteries be perceived, but the divine majesty itself shall be seen, and the entire perfection of good things: hence the Lord said to Moses: I will make all my goodness pass before you (Exod 33:19); hence he says rightly, greatness. Nor will the truth be revealed to man obscurely, but made clearly manifest; hence our Lord said to his disciples: I have said this to you in figures; the hour is coming when I shall no longer speak to you in figures but tell you plainly of the Father (John 16:25); hence the word thunder is significant as indicating manifestation.
Found english verse -- 2
BOOK AND CHAPTER: 1 John/III/2/2 - 30 / 32 / 16 / 18 
Found verse from looking 1 ahead: 25 / 25
Looking for John|Jn derived from Ioan
Found in english version -- ); hence he says, behold. Nor shall a small portion of the divine mysteries be perceived, but the divine majesty itself shall be seen, and the entire perfection of good things: hence the Lord said to Moses: I will make all my goodness pass before you (Exod 33:19); hence he says rightly, greatness. Nor will the truth be revealed to man obscurely, but made clearly manifest; hence our Lord said to his disciples: I have said this to you in figures; the hour is coming when I shall no longer speak to you in figures but tell you plainly of the Father ( -- John
 REST:   16:25); hence the word thunder is significant as indicating manifestation.
Fount in english version -- chapter 16
 REST: :25); hence the word thunder is significant as indicating manifestation.
Found english verse -- 25
BOOK AND CHAPTER: John/XVI/25/25 - 84 / 86 / 54 / 56 
Found verse from looking 1 ahead: 27 / 27
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XI/27/ - 25 / 27 / 0 / 0 
Found verse from looking 1 ahead: 35 / 35
Looking for John|Jn derived from Ioan
Found in english version -- Accordingly, Sacred Scripture delivers to us the names of paternity and filiation in God when it declares Jesus Christ to be the Son of God, and this occurs very often in the New Testament. For it is said: No one knows the Son except the Father, and no one knows the Father except the Son (Matt 11:17). Again, Mark begins his Gospel with the words: The beginning of the gospel of Jesus Christ, the Son of God. And  -- John
 REST:   the Evangelist says this frequently, for it is said: The Father loves the Son, and has given all things into his hand (John 3:35), and: As the Father raises the dead and gives them life, so also the Son gives life to whom he will (John 5:21). Again, the Apostle Paul frequently makes use of similar expressions. Thus he says: Set apart for the gospel of God, which he promised beforehand through his prophets in the holy scriptures, the gospel concerning his Son (Rom 1:1–3), and: In many and various ways God spoke of old to our fathers by the prophets; but in these last days he has spoken to us by a Son (Heb 1:1–2).
BOOK AND CHAPTER: John/III/35/ - 59 / 61 / 23 / 0 
Found verse from looking 1 ahead: 21 / 21
Looking for John|Jn derived from Ioan
Found in english version --   the Evangelist says this frequently, for it is said: The Father loves the Son, and has given all things into his hand ( -- John
 REST:   3:35), and: As the Father raises the dead and gives them life, so also the Son gives life to whom he will (John 5:21). Again, the Apostle Paul frequently makes use of similar expressions. Thus he says: Set apart for the gospel of God, which he promised beforehand through his prophets in the holy scriptures, the gospel concerning his Son (Rom 1:1–3), and: In many and various ways God spoke of old to our fathers by the prophets; but in these last days he has spoken to us by a Son (Heb 1:1–2).
Fount in english version -- chapter 3
 REST: :35), and: As the Father raises the dead and gives them life, so also the Son gives life to whom he will (John 5:21). Again, the Apostle Paul frequently makes use of similar expressions. Thus he says: Set apart for the gospel of God, which he promised beforehand through his prophets in the holy scriptures, the gospel concerning his Son (Rom 1:1–3), and: In many and various ways God spoke of old to our fathers by the prophets; but in these last days he has spoken to us by a Son (Heb 1:1–2).
Found english verse -- 35
BOOK AND CHAPTER: John/V/21/35 - 71 / 73 / 34 / 36 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/I// - 94 / 95 / 34 / 36 
Found verse from looking 1 ahead: 1 / 1
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/I/1/ - 115 / 117 / 34 / 36 
Found verse from looking 1 ahead: 4 / 4
Looking for Proverbs derived from Proverb
BOOK AND CHAPTER: Proverbs/XXX/4/ - 11 / 13 / 0 / 0 
Looking for Proverbs derived from Proverb
BOOK AND CHAPTER: Proverbs/VIII// - 29 / 30 / 0 / 0 
Looking for John|Jn derived from Ioan
Found in english version -- Nor would it be becoming that he who makes others to beget in reality should himself beget not really, but figuratively; since a thing should be more excellent in the cause than in the effect, as we have proved above. Moreover, it is said: We have beheld his glory, glory as of the only Son from the Father ( -- John
 REST:   1:14), and again: The only begotten Son, who is in the bosom of the Father, he has made him known (John 1:18). Again, Paul says: When he brings the first-born into the world, he says: ‘Let all God’s angels worship him’ (Heb 1:6).
Fount in english version -- chapter 1
 REST: :14), and again: The only begotten Son, who is in the bosom of the Father, he has made him known (John 1:18). Again, Paul says: When he brings the first-born into the world, he says: ‘Let all God’s angels worship him’ (Heb 1:6).
Found english verse -- 14
BOOK AND CHAPTER: John/I//14 - 29 / 31 / 13 / 15 
Found verse from looking 1 ahead: 6 / 6
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/I/6/ - 54 / 56 / 13 / 15 
Found verse from looking 1 ahead: 29 / 29
Looking for Job derived from Iob
Found in english version -- We must also observe that Sacred Scripture employs the aforesaid expressions to denote the creation of things: for it is said: Has the rain a father, or who has begotten the drops of dew? From whose womb did the ice come forth, and who has given birth to the hoarfrost of heaven? ( -- Job
 REST:   38:28–29). Lest, therefore, the words ‘paternity,’ ‘filiation,’ and ‘generation’ should convey nothing but the idea of the efficacy of the creation, the authority of Scripture does not omit to declare the divinity of him whom it describes as son and begotten, so that the aforesaid generation denotes something more than creation. For it is said: In the beginning was the Word, and the Word was with God, and the Word was God (John 1:1). And that the name ‘Word’ designates the Son is shown from what follows, for he adds: The Word became flesh and dwelt among us, full of grace and truth; we have beheld his glory, glory as of the only Son from the Father (John 1:14). Again Paul says: When the goodness and loving kindness of God our Savior appeared (Titus 3:4).
Fount in english version -- chapter 38
 REST: :28–29). Lest, therefore, the words ‘paternity,’ ‘filiation,’ and ‘generation’ should convey nothing but the idea of the efficacy of the creation, the authority of Scripture does not omit to declare the divinity of him whom it describes as son and begotten, so that the aforesaid generation denotes something more than creation. For it is said: In the beginning was the Word, and the Word was with God, and the Word was God (John 1:1). And that the name ‘Word’ designates the Son is shown from what follows, for he adds: The Word became flesh and dwelt among us, full of grace and truth; we have beheld his glory, glory as of the only Son from the Father (John 1:14). Again Paul says: When the goodness and loving kindness of God our Savior appeared (Titus 3:4).
Found english verse -- 28
BOOK AND CHAPTER: Job/XXXVIII/29/28 - 15 / 17 / 18 / 20 
Found verse from looking 1 ahead: 1 / 1
Looking for John|Jn derived from Ioan
Found in english version -- –29). Lest, therefore, the words ‘paternity,’ ‘filiation,’ and ‘generation’ should convey nothing but the idea of the efficacy of the creation, the authority of Scripture does not omit to declare the divinity of him whom it describes as son and begotten, so that the aforesaid generation denotes something more than creation. For it is said: In the beginning was the Word, and the Word was with God, and the Word was God ( -- John
 REST:   1:1). And that the name ‘Word’ designates the Son is shown from what follows, for he adds: The Word became flesh and dwelt among us, full of grace and truth; we have beheld his glory, glory as of the only Son from the Father (John 1:14). Again Paul says: When the goodness and loving kindness of God our Savior appeared (Titus 3:4).
Fount in english version -- chapter 1
 REST: :1). And that the name ‘Word’ designates the Son is shown from what follows, for he adds: The Word became flesh and dwelt among us, full of grace and truth; we have beheld his glory, glory as of the only Son from the Father (John 1:14). Again Paul says: When the goodness and loving kindness of God our Savior appeared (Titus 3:4).
Found english verse -- 1
BOOK AND CHAPTER: John/I/1/1 - 78 / 80 / 38 / 40 
Found verse from looking 1 ahead: 4 / 4
Looking for Titus derived from Tit
Found in english version -- ). And that the name ‘Word’ designates the Son is shown from what follows, for he adds: The Word became flesh and dwelt among us, full of grace and truth; we have beheld his glory, glory as of the only Son from the Father (John 1:14). Again Paul says: When the goodness and loving kindness of God our Savior appeared ( -- Titus
 REST:   3:4).
Fount in english version -- chapter 3
 REST: :4).
Found english verse -- 4
BOOK AND CHAPTER: Titus/III/4/4 - 124 / 126 / 57 / 59 


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Found verse from looking 1 ahead: 12 / 12
Looking for John|Jn derived from Ioan
Found in english version -- Some of these observed that Scripture is wont to call sons of God those who are sanctified by grace, according to the words of  -- John
 REST:   1:12: To all who received him, who believed in his name, he gave power to become children of God; and of Romans 8:16: It is the Spirit himself bearing witness with our spirit that we are children of God; and of 1 John 3:1: See what love the Father has given us, that we should be called children of God; and so we are. Moreover, Scripture declares the like to be born of God, for it is said: Of his own will he brought us forth by the word of truth (Jas 1:18); and: No one born of God commits sin; for God’s seed abides in him (1 John 3:9). Again, what is more remarkable still, the divine name is ascribed to them: thus the Lord said to Moses: See, I make you as God to Pharaoh (Exod 7:1); and: I say: ‘You are gods, sons of the Most High, all of you’ (Ps 82[81]:6); and as the Lord said: He called them gods to whom the word of God came (John 10:35).
Fount in english version -- chapter 1
 REST: :12: To all who received him, who believed in his name, he gave power to become children of God; and of Romans 8:16: It is the Spirit himself bearing witness with our spirit that we are children of God; and of 1 John 3:1: See what love the Father has given us, that we should be called children of God; and so we are. Moreover, Scripture declares the like to be born of God, for it is said: Of his own will he brought us forth by the word of truth (Jas 1:18); and: No one born of God commits sin; for God’s seed abides in him (1 John 3:9). Again, what is more remarkable still, the divine name is ascribed to them: thus the Lord said to Moses: See, I make you as God to Pharaoh (Exod 7:1); and: I say: ‘You are gods, sons of the Most High, all of you’ (Ps 82[81]:6); and as the Lord said: He called them gods to whom the word of God came (John 10:35).
Found english verse -- 12
BOOK AND CHAPTER: John/I/12/12 - 17 / 19 / 9 / 11 
Found verse from looking 1 ahead: 16 / 16
Looking for Romans derived from Rom
Found in english version -- : To all who received him, who believed in his name, he gave power to become children of God; and of  -- Romans
 REST:   8:16: It is the Spirit himself bearing witness with our spirit that we are children of God; and of 1 John 3:1: See what love the Father has given us, that we should be called children of God; and so we are. Moreover, Scripture declares the like to be born of God, for it is said: Of his own will he brought us forth by the word of truth (Jas 1:18); and: No one born of God commits sin; for God’s seed abides in him (1 John 3:9). Again, what is more remarkable still, the divine name is ascribed to them: thus the Lord said to Moses: See, I make you as God to Pharaoh (Exod 7:1); and: I say: ‘You are gods, sons of the Most High, all of you’ (Ps 82[81]:6); and as the Lord said: He called them gods to whom the word of God came (John 10:35).
Fount in english version -- chapter 8
 REST: :16: It is the Spirit himself bearing witness with our spirit that we are children of God; and of 1 John 3:1: See what love the Father has given us, that we should be called children of God; and so we are. Moreover, Scripture declares the like to be born of God, for it is said: Of his own will he brought us forth by the word of truth (Jas 1:18); and: No one born of God commits sin; for God’s seed abides in him (1 John 3:9). Again, what is more remarkable still, the divine name is ascribed to them: thus the Lord said to Moses: See, I make you as God to Pharaoh (Exod 7:1); and: I say: ‘You are gods, sons of the Most High, all of you’ (Ps 82[81]:6); and as the Lord said: He called them gods to whom the word of God came (John 10:35).
Found english verse -- 16
BOOK AND CHAPTER: Romans/VIII/16/16 - 32 / 34 / 13 / 15 
Found verse from looking 1 ahead: 1 / 1
Looking for John|Jn derived from Ioan
Found in english version -- : It is the Spirit himself bearing witness with our spirit that we are children of God; and of 1  -- John
 REST:   3:1: See what love the Father has given us, that we should be called children of God; and so we are. Moreover, Scripture declares the like to be born of God, for it is said: Of his own will he brought us forth by the word of truth (Jas 1:18); and: No one born of God commits sin; for God’s seed abides in him (1 John 3:9). Again, what is more remarkable still, the divine name is ascribed to them: thus the Lord said to Moses: See, I make you as God to Pharaoh (Exod 7:1); and: I say: ‘You are gods, sons of the Most High, all of you’ (Ps 82[81]:6); and as the Lord said: He called them gods to whom the word of God came (John 10:35).
Fount in english version -- chapter 3
 REST: :1: See what love the Father has given us, that we should be called children of God; and so we are. Moreover, Scripture declares the like to be born of God, for it is said: Of his own will he brought us forth by the word of truth (Jas 1:18); and: No one born of God commits sin; for God’s seed abides in him (1 John 3:9). Again, what is more remarkable still, the divine name is ascribed to them: thus the Lord said to Moses: See, I make you as God to Pharaoh (Exod 7:1); and: I say: ‘You are gods, sons of the Most High, all of you’ (Ps 82[81]:6); and as the Lord said: He called them gods to whom the word of God came (John 10:35).
Found english verse -- 1
BOOK AND CHAPTER: John/III/1/1 - 48 / 50 / 21 / 23 
Found verse from looking 1 ahead: 18 / 18
Looking for James derived from Iac
BOOK AND CHAPTER: James/I/18/ - 73 / 75 / 21 / 23 
Found verse from looking 1 ahead: 9 / 9
Looking for John|Jn derived from Ioan
Found in english version -- : See what love the Father has given us, that we should be called children of God; and so we are. Moreover, Scripture declares the like to be born of God, for it is said: Of his own will he brought us forth by the word of truth (Jas 1:18); and: No one born of God commits sin; for God’s seed abides in him (1  -- John
 REST:   3:9). Again, what is more remarkable still, the divine name is ascribed to them: thus the Lord said to Moses: See, I make you as God to Pharaoh (Exod 7:1); and: I say: ‘You are gods, sons of the Most High, all of you’ (Ps 82[81]:6); and as the Lord said: He called them gods to whom the word of God came (John 10:35).
Fount in english version -- chapter 3
 REST: :9). Again, what is more remarkable still, the divine name is ascribed to them: thus the Lord said to Moses: See, I make you as God to Pharaoh (Exod 7:1); and: I say: ‘You are gods, sons of the Most High, all of you’ (Ps 82[81]:6); and as the Lord said: He called them gods to whom the word of God came (John 10:35).
Found english verse -- 9
BOOK AND CHAPTER: John/III/9/9 - 82 / 84 / 39 / 41 
Found verse from looking 1 ahead: 35 / 35
Looking for John|Jn derived from Ioan
Found in english version -- ). Again, what is more remarkable still, the divine name is ascribed to them: thus the Lord said to Moses: See, I make you as God to Pharaoh (Exod 7:1); and: I say: ‘You are gods, sons of the Most High, all of you’ (Ps 82[81]:6); and as the Lord said: He called them gods to whom the word of God came ( -- John
 REST:   10:35).
Fount in english version -- chapter 10
 REST: :35).
Found english verse -- 35
BOOK AND CHAPTER: John/X/35/35 - 133 / 135 / 60 / 62 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/I// - 1 / 2 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for Philippians derived from Philipp
BOOK AND CHAPTER: Philippians/II/8/ - 4 / 6 / 0 / 0 
Found verse from looking 1 ahead: 36 / 36
Looking for Acts derived from Act
Found in english version -- Again, Peter says: Let all the house of Israel therefore know assuredly that God has made him both Lord and Christ, this Jesus whom you crucified ( -- Acts
 REST:   2:36). Seemingly, therefore, he was made God in time, and not born so, before time.
Fount in english version -- chapter 2
 REST: :36). Seemingly, therefore, he was made God in time, and not born so, before time.
Found english verse -- 36
BOOK AND CHAPTER: Acts/II/36/36 - 3 / 5 / 12 / 14 
Found verse from looking 1 ahead: 13 / 13
Looking for John|Jn derived from Ioan
Found in english version -- The same is to be gathered from the words of the evangelist  -- John
 REST:  , for after saying: In the beginning was the Word (John 1:1)—by which we are to understand the Son of God, as we have shown—lest anyone should take this in the sense of predestination, he adds: All things were made through him, and without him was not anything made that was made (John 1:3); which could not be true had he not existed in reality before the world. Again, it is said of the Son of God: No one has ascended into heaven but he who descended from heaven, the Son of man who is in heaven (John 3:13); and again: I have come down from heaven, not to do my own will, but the will of him who sent me (John 6:38). It is therefore clear that he existed before he came down from heaven.
BOOK AND CHAPTER: John/III/13/ - 54 / 56 / 5 / 0 
Found verse from looking 1 ahead: 38 / 38
Looking for John|Jn derived from Ioan
Found in english version --  , for after saying: In the beginning was the Word ( -- John
 REST:   1:1)—by which we are to understand the Son of God, as we have shown—lest anyone should take this in the sense of predestination, he adds: All things were made through him, and without him was not anything made that was made (John 1:3); which could not be true had he not existed in reality before the world. Again, it is said of the Son of God: No one has ascended into heaven but he who descended from heaven, the Son of man who is in heaven (John 3:13); and again: I have come down from heaven, not to do my own will, but the will of him who sent me (John 6:38). It is therefore clear that he existed before he came down from heaven.
Fount in english version -- chapter 1
 REST: :1)—by which we are to understand the Son of God, as we have shown—lest anyone should take this in the sense of predestination, he adds: All things were made through him, and without him was not anything made that was made (John 1:3); which could not be true had he not existed in reality before the world. Again, it is said of the Son of God: No one has ascended into heaven but he who descended from heaven, the Son of man who is in heaven (John 3:13); and again: I have come down from heaven, not to do my own will, but the will of him who sent me (John 6:38). It is therefore clear that he existed before he came down from heaven.
Found english verse -- 1
BOOK AND CHAPTER: John/VI/38/1 - 73 / 75 / 8 / 10 
Found verse from looking 1 ahead: 6 / 6
Looking for Philippians derived from Philipp
BOOK AND CHAPTER: Philippians/II/6/ - 26 / 28 / 0 / 0 
Found verse from looking 1 ahead: 11 / 11
Looking for Exodus derived from Exod
BOOK AND CHAPTER: Exodus/XXXIII/11/ - 14 / 16 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/III/5/ - 99 / 101 / 0 / 0 
Found verse from looking 1 ahead: 14 / 14
Looking for John|Jn derived from Ioan
Found in english version -- The same may be gathered from several other passages of Scripture which call Christ the Son of God in a special way above others: sometimes indeed by singling him out from others and calling him son, as when the voice of the Father was heard from heaven: This is my beloved Son, with whom I am well pleased (Matt 3:17); sometimes by calling him the only-begotten; for instance: We have beheld his glory, glory as of the only Son from the Father ( -- John
 REST:   1:14); and again: The only Son, who is in the bosom of the Father, he has made him known (John 1:18). But if he were called son in common with the others, he could not be called the only-begotten. Sometimes he is called the first-born, so as to imply a sonship derived by others from him, according to Romans 8:29: Those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the first-born among many brethren; and: God sent forth his Son . . . so that we might receive adoption as sons (Gal 4:4–5). Therefore, he is a son in a different way from those who are called sons through a likeness to his sonship.
Fount in english version -- chapter 1
 REST: :14); and again: The only Son, who is in the bosom of the Father, he has made him known (John 1:18). But if he were called son in common with the others, he could not be called the only-begotten. Sometimes he is called the first-born, so as to imply a sonship derived by others from him, according to Romans 8:29: Those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the first-born among many brethren; and: God sent forth his Son . . . so that we might receive adoption as sons (Gal 4:4–5). Therefore, he is a son in a different way from those who are called sons through a likeness to his sonship.
Found english verse -- 14
BOOK AND CHAPTER: John/I/14/14 - 48 / 50 / 24 / 26 
Found verse from looking 1 ahead: 29 / 29
Looking for Romans derived from Rom
Found in english version -- ); and again: The only Son, who is in the bosom of the Father, he has made him known (John 1:18). But if he were called son in common with the others, he could not be called the only-begotten. Sometimes he is called the first-born, so as to imply a sonship derived by others from him, according to  -- Romans
 REST:   8:29: Those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the first-born among many brethren; and: God sent forth his Son . . . so that we might receive adoption as sons (Gal 4:4–5). Therefore, he is a son in a different way from those who are called sons through a likeness to his sonship.
Fount in english version -- chapter 8
 REST: :29: Those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the first-born among many brethren; and: God sent forth his Son . . . so that we might receive adoption as sons (Gal 4:4–5). Therefore, he is a son in a different way from those who are called sons through a likeness to his sonship.
Found english verse -- 29
BOOK AND CHAPTER: Romans/VIII/29/29 - 95 / 97 / 40 / 42 
Found verse from looking 1 ahead: 4 / 4
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/IV/4/ - 114 / 116 / 40 / 42 
Found verse from looking 1 ahead: 8 / 8
Looking for Leviticus derived from Levit
BOOK AND CHAPTER: Leviticus/XX/8/ - 23 / 25 / 0 / 0 
Found verse from looking 1 ahead: 11 / 11
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/II/11/ - 51 / 53 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/IX/6/ - 93 / 95 / 0 / 0 


 OPENING ./source/SCG4.C3

Looking for Exodus derived from Exod
BOOK AND CHAPTER: Exodus/XX// - 2 / 3 / 0 / 0 
Found verse from looking 1 ahead: 39 / 39
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XXXII/39/ - 13 / 15 / 0 / 0 
Looking for John|Jn derived from Ioan
Found in english version -- For it is said: Hear, O Israel: The Lord our God is one Lord (Deut 6:4); and: See that I am alone, and there is no God beside me (Deut 32:39); and: The Father who dwells in me does his works, and: He who has seen me has seen the Father; and: I am in the Father and the Father in me ( -- John
 REST:   14:9–11). From all these texts, they imagined that God the Father himself is called the Son, after being born of the Virgin.
Fount in english version -- chapter 14
 REST: :9–11). From all these texts, they imagined that God the Father himself is called the Son, after being born of the Virgin.
Found english verse -- 9
BOOK AND CHAPTER: John/V//9 - 27 / 28 / 15 / 17 
Found verse from looking 1 ahead: 38 / 38
Looking for John|Jn derived from Ioan
Found in english version -- Again. The Lord said: I have come down from heaven, not to do my own will, but the will of him who sent me ( -- John
 REST:   6:38); and: Now, Father, glorify thou me in thy own presence (John 17:5). From these and like passages it is clear that the Son is other than the Father.
Fount in english version -- chapter 6
 REST: :38); and: Now, Father, glorify thou me in thy own presence (John 17:5). From these and like passages it is clear that the Son is other than the Father.
Found english verse -- 38
BOOK AND CHAPTER: John/VI/38/38 - 17 / 19 / 3 / 5 


 OPENING ./source/SCG4.C4

Found verse from looking 1 ahead: 1 / 1
Looking for John|Jn derived from Ioan
Found in english version -- Again. If the Son is not distinct from the Father, except through the mystery of the Incarnation, before the Incarnation they were not distinct at all. Yet we find from Scripture that the Son was distinct from the Father even before the Incarnation. For it is said: In the beginning was the Word, and the Word was with God, and the Word was God ( -- John
 REST:   1:1). Hence the Word that was with God was in some way distinct from him: for we are accustomed to speak of one person as being with another. The begotten of God says: I was with him forming all things (Prov 8:30), and this implies some kind of fellowship and distinction. It is also said: I will have pity on the house of Judah, and I will deliver them by the Lord their God (Hos 1:7), where God the Father speaks of the people to be saved by God the Son, as by a person distinct from himself and worthy of the name of God. It is also said: Let us make man in our image, after our likeness (Gen 1:26), where the plurality and distinction of man’s makers are expressly indicated; and Scripture teaches that man was created by God alone. Consequently, God the Father and God the Son were two distinct persons even before Christ became man. Therefore, the Father is not called the Son by reason of the mystery of the Incarnation.
Fount in english version -- chapter 1
 REST: :1). Hence the Word that was with God was in some way distinct from him: for we are accustomed to speak of one person as being with another. The begotten of God says: I was with him forming all things (Prov 8:30), and this implies some kind of fellowship and distinction. It is also said: I will have pity on the house of Judah, and I will deliver them by the Lord their God (Hos 1:7), where God the Father speaks of the people to be saved by God the Son, as by a person distinct from himself and worthy of the name of God. It is also said: Let us make man in our image, after our likeness (Gen 1:26), where the plurality and distinction of man’s makers are expressly indicated; and Scripture teaches that man was created by God alone. Consequently, God the Father and God the Son were two distinct persons even before Christ became man. Therefore, the Father is not called the Son by reason of the mystery of the Incarnation.
Found english verse -- 1
BOOK AND CHAPTER: John/I/1/1 - 32 / 34 / 12 / 14 
Found verse from looking 1 ahead: 30 / 30
Looking for Proverbs derived from Proverb
BOOK AND CHAPTER: Proverbs/VIII/30/ - 71 / 73 / 12 / 14 
Found verse from looking 1 ahead: 7 / 7
Looking for Hosea derived from Osee
BOOK AND CHAPTER: Hosea/I/7/ - 92 / 94 / 12 / 14 
Found verse from looking 1 ahead: 26 / 26
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/I/26/ - 127 / 129 / 12 / 14 


 OPENING ./source/SCG4.C5

Found verse from looking 1 ahead: 4 / 4
Looking for Job derived from Iob
Found in english version -- Since, however, they were forced by the authority of Scripture to acknowledge the Son as God, as we have observed above, they said that he was one with God the Father: not indeed by nature, but by a certain unity of mind, and by a participation of the divine likeness surpassing that of other creatures. Hence, seeing that in the Scriptures the highest creatures, which we call angels, are styled gods and sons of God—for instance: Where were you . . . when the morning stars sang together, and all the sons of God shouted for joy? ( -- Job
 REST:   38:4, 7); and: God has stood in the council of the gods (Ps 82[81]:1)—it follows that he must be styled God and Son of God, above the others, as being of higher rank than other creatures; so much so that God the Father created all other creatures through him.
Fount in english version -- chapter 38
 REST: :4, 7); and: God has stood in the council of the gods (Ps 82[81]:1)—it follows that he must be styled God and Son of God, above the others, as being of higher rank than other creatures; so much so that God the Father created all other creatures through him.
Found english verse -- 4
BOOK AND CHAPTER: Job/XXXVIII/4/4 - 55 / 57 / 28 / 30 
Found verse from looking 1 ahead: 3 / 3
Looking for John|Jn derived from Ioan
Found in english version -- For, addressing the Father, the Son says: This is eternal life, that they know thee the only true God ( -- John
 REST:   17:3). Therefore, the Father is the only true God: so that, as the Son is not the Father, he cannot be true God.
Fount in english version -- chapter 17
 REST: :3). Therefore, the Father is the only true God: so that, as the Son is not the Father, he cannot be true God.
Found english verse -- 3
BOOK AND CHAPTER: John/XVII/3/3 - 3 / 5 / 7 / 9 
Found verse from looking 1 ahead: 28 / 28
Looking for John|Jn derived from Ioan
Found in english version -- Further. The Lord said: the Father is greater than I ( -- John
 REST:   14:28); and the Apostle said that the Son is subject to the Father: When all things are subjected to him, then the Son himself will also be subjected to him, namely the Father, who put all things under him (1 Cor 15:28). If, however, the nature of the Father and the Son were one, there would also be one greatness and one majesty; for the Son would not be less than, nor subject to, the Father. In their opinion, then, it follows from the Scriptures that the Son is not of the same nature with the Father.
Fount in english version -- chapter 14
 REST: :28); and the Apostle said that the Son is subject to the Father: When all things are subjected to him, then the Son himself will also be subjected to him, namely the Father, who put all things under him (1 Cor 15:28). If, however, the nature of the Father and the Son were one, there would also be one greatness and one majesty; for the Son would not be less than, nor subject to, the Father. In their opinion, then, it follows from the Scriptures that the Son is not of the same nature with the Father.
Found english verse -- 28
BOOK AND CHAPTER: John/XIV/28/28 - 3 / 5 / 3 / 5 
Found verse from looking 1 ahead: 27 / 27
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XI/27/ - 25 / 27 / 0 / 0 
Found verse from looking 1 ahead: 35 / 35
Looking for John|Jn derived from Ioan
Found in english version -- Again. The nature of the Father cannot be subject to want. But want is found in the Son, for Scripture declares that he receives from the Father: and to receive is a sign of want. Thus, it is written: All things have been delivered to me by my Father (Matt 11:27), and: The Father loves the Son, and has given all things into his hand ( -- John
 REST:   3:35). Therefore, seemingly the Son is not of the same nature as the Father.
Fount in english version -- chapter 3
 REST: :35). Therefore, seemingly the Son is not of the same nature as the Father.
Found english verse -- 35
BOOK AND CHAPTER: John/III/35/35 - 35 / 37 / 14 / 16 
Found verse from looking 1 ahead: 19 / 19
Looking for John|Jn derived from Ioan
Found in english version -- Moreover. To be taught and to be helped are signs of need. Now, the Son is taught and helped by the Father. For it is said: The Son can do nothing of his own accord, but only what he sees the Father doing; and below: The Father loves the Son, and shows him all that he himself is doing ( -- John
 REST:   5:19–20). Again, the Son said to the disciples: All that I have heard from my Father I have made known to you (John 15:15). It would seem, therefore, that the Son is not of the same nature as the Father.
Fount in english version -- chapter 5
 REST: :19–20). Again, the Son said to the disciples: All that I have heard from my Father I have made known to you (John 15:15). It would seem, therefore, that the Son is not of the same nature as the Father.
Found english verse -- 19
BOOK AND CHAPTER: John/V/19/19 - 15 / 17 / 14 / 16 
Found verse from looking 1 ahead: 15 / 15
Looking for John|Jn derived from Ioan
Found in english version -- –20). Again, the Son said to the disciples: All that I have heard from my Father I have made known to you ( -- John
 REST:   15:15). It would seem, therefore, that the Son is not of the same nature as the Father.
Fount in english version -- chapter 15
 REST: :15). It would seem, therefore, that the Son is not of the same nature as the Father.
Found english verse -- 15
BOOK AND CHAPTER: John/XV/15/15 - 43 / 45 / 20 / 22 
Found verse from looking 1 ahead: 31 / 31
Looking for John|Jn derived from Ioan
Found in english version -- Further. To receive a commandment, to obey, to pray, and to be sent are, apparently, signs of subjection. Now, these things are related of the Son. For the Son says: I do as the Father has commanded me ( -- John
 REST:   14:31); and it is said: being made obedient to the Father unto death (Phil 2:8); and: I will pray the Father, and he will give you another Counselor (John 14:16). Again, the Apostle says: When the time had fully come, God sent forth his Son (Gal 4:4). Therefore, the Son is less than the Father and subject to him.
Fount in english version -- chapter 14
 REST: :31); and it is said: being made obedient to the Father unto death (Phil 2:8); and: I will pray the Father, and he will give you another Counselor (John 14:16). Again, the Apostle says: When the time had fully come, God sent forth his Son (Gal 4:4). Therefore, the Son is less than the Father and subject to him.
Found english verse -- 31
BOOK AND CHAPTER: John/XIV/31/31 - 18 / 20 / 11 / 13 
Found verse from looking 1 ahead: 8 / 8
Looking for Philippians derived from Philipp
BOOK AND CHAPTER: Philippians/II/8/ - 28 / 30 / 11 / 13 
Found verse from looking 1 ahead: 16 / 16
Looking for John|Jn derived from Ioan
Found in english version -- ); and it is said: being made obedient to the Father unto death (Phil 2:8); and: I will pray the Father, and he will give you another Counselor ( -- John
 REST:   14:16). Again, the Apostle says: When the time had fully come, God sent forth his Son (Gal 4:4). Therefore, the Son is less than the Father and subject to him.
Fount in english version -- chapter 14
 REST: :16). Again, the Apostle says: When the time had fully come, God sent forth his Son (Gal 4:4). Therefore, the Son is less than the Father and subject to him.
Found english verse -- 16
BOOK AND CHAPTER: John/XIV/16/16 - 38 / 40 / 17 / 19 
Found verse from looking 1 ahead: 4 / 4
Looking for Galatians derived from Galat
BOOK AND CHAPTER: Galatians/IV/4/ - 49 / 51 / 17 / 19 
Found verse from looking 1 ahead: 28 / 28
Looking for John|Jn derived from Ioan
Found in english version -- Again. The Son is glorified by the Father, as he himself declares: Father, glorify your name; and the text goes on: A voice came from heaven: ‘I have glorified it, and I will glorify it again’ ( -- John
 REST:   12:28). Also, the Apostle says that God raised Jesus Christ from the dead (Rom 8:11), and Peter declared that he was exalted at the right hand of God (Acts 2:33). From these texts, it would seem to follow that he is less than the Father.
Fount in english version -- chapter 12
 REST: :28). Also, the Apostle says that God raised Jesus Christ from the dead (Rom 8:11), and Peter declared that he was exalted at the right hand of God (Acts 2:33). From these texts, it would seem to follow that he is less than the Father.
Found english verse -- 28
BOOK AND CHAPTER: John/XII/28/28 - 8 / 10 / 6 / 8 
Found verse from looking 1 ahead: 11 / 11
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII/11/ - 29 / 31 / 6 / 8 
Found verse from looking 1 ahead: 33 / 33
Looking for Acts derived from Act
Found in english version -- ). Also, the Apostle says that God raised Jesus Christ from the dead (Rom 8:11), and Peter declared that he was exalted at the right hand of God ( -- Acts
 REST:   2:33). From these texts, it would seem to follow that he is less than the Father.
Fount in english version -- chapter 2
 REST: :33). From these texts, it would seem to follow that he is less than the Father.
Found english verse -- 33
BOOK AND CHAPTER: Acts/II/33/33 - 41 / 43 / 18 / 20 
Found verse from looking 1 ahead: 23 / 23
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XX/23/ - 16 / 18 / 0 / 0 
Found verse from looking 1 ahead: 32 / 32
Looking for Mark derived from Marc
Found in english version -- Moreover. There can be no defect in the nature of the Father. But in the Son we find a lack of power; for he says: To sit at my right hand and at my left is not mine to grant, but it is for those for whom it has been prepared by my Father (Matt 20:23). Also, a lack of knowledge, for he says: Of that day or that hour no one knows, not even the angels in heaven, nor the Son, but only the Father ( -- Mark
 REST:   13:32). We also find in him a lack of mental composure, since Scripture asserts that he was affected by sorrow, anger, and like passions. Therefore, it seems that the Son is not of the same nature as the Father.
Fount in english version -- chapter 13
 REST: :32). We also find in him a lack of mental composure, since Scripture asserts that he was affected by sorrow, anger, and like passions. Therefore, it seems that the Son is not of the same nature as the Father.
Found english verse -- 32
BOOK AND CHAPTER: Mark/XIII/32/32 - 42 / 44 / 13 / 15 
Found verse from looking 1 ahead: 8 / 8
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXIV/8/ - 12 / 14 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXIV/5/ - 6 / 8 / 0 / 0 
Found verse from looking 1 ahead: 22 / 22
Looking for John|Jn derived from Ioan
Found in english version -- Moreover. The Son said, when he prayed to the Father for his disciples: The glory which you have given me I have given to them, that they may be one even as we are one ( -- John
 REST:   17:22). Hence he wished his disciples to be one, even as the Father and Son are one. Now, he did not wish his disciples to be one in essence. Therefore, the Father and the Son are not one in essence: and thus the Son is a creature and subject to the Father.
Fount in english version -- chapter 17
 REST: :22). Hence he wished his disciples to be one, even as the Father and Son are one. Now, he did not wish his disciples to be one in essence. Therefore, the Father and the Son are not one in essence: and thus the Son is a creature and subject to the Father.
Found english verse -- 22
BOOK AND CHAPTER: John/XVII/22/22 - 3 / 5 / 6 / 8 


 OPENING ./source/SCG4.C6

Found verse from looking 1 ahead: 5 / 5
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/I/5/ - 20 / 22 / 0 / 0 
Found verse from looking 1 ahead: 14 / 14
Looking for John|Jn derived from Ioan
Found in english version -- Again. Since the appellation of divine sonship applies to many by reason of creation—for it applies to all the angels and saints—it follows that if Christ were called Son for the same reason, he would not be the only-begotten, although, on account of the sublimity of his nature, he might be called the first-born among the others. But Scripture states that he is the only-begotten: We have beheld his glory, glory as of the only Son from the Father ( -- John
 REST:   1:14). Therefore, he is not called the Son of God by reason of creation.
Fount in english version -- chapter 1
 REST: :14). Therefore, he is not called the Son of God by reason of creation.
Found english verse -- 14
BOOK AND CHAPTER: John/I/14/14 - 40 / 42 / 22 / 24 
Found verse from looking 1 ahead: 5 / 5
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/IX/5/ - 3 / 5 / 0 / 0 
Found verse from looking 1 ahead: 13 / 13
Looking for Titus derived from Tit
Found in english version -- Further. The Apostle says: Of their race, according to the flesh, is the Christ, who is God over all, blessed forever, amen (Rom 9:5), and: Awaiting our blessed hope, the appearing of the glory of our great God and Savior, Jesus Christ ( -- Titus
 REST:   2:13). Moreover, it is said: I will raise up for David a righteous Branch, and immediately afterwards: This is the name by which he will be called: ‘The Lord is our righteousness’ (Jer 23:5–6); where the Hebrew has the tetragrammaton, the name that is certainly applied to God alone. From which it is clear that the Son of God is truly God.
Fount in english version -- chapter 2
 REST: :13). Moreover, it is said: I will raise up for David a righteous Branch, and immediately afterwards: This is the name by which he will be called: ‘The Lord is our righteousness’ (Jer 23:5–6); where the Hebrew has the tetragrammaton, the name that is certainly applied to God alone. From which it is clear that the Son of God is truly God.
Found english verse -- 13
BOOK AND CHAPTER: Titus/II/13/13 - 22 / 24 / 15 / 17 
Looking for Jeremiah derived from Ierem
BOOK AND CHAPTER: Jeremiah/XXIII// - 38 / 39 / 15 / 17 
Found verse from looking 1 ahead: 15 / 15
Looking for John|Jn derived from Ioan
Found in english version -- Moreover. As we have proved above, whatever God has in himself is his essence. Now, the Son has whatever the Father has, for the Son said: All that the Father has is mine ( -- John
 REST:   16:15); and addressing the Father: All mine are thine, and thine are mine (John 17:10). Therefore, Father and Son have the same essence and nature: consequently, the Son is not a creature.
Fount in english version -- chapter 16
 REST: :15); and addressing the Father: All mine are thine, and thine are mine (John 17:10). Therefore, Father and Son have the same essence and nature: consequently, the Son is not a creature.
Found english verse -- 15
BOOK AND CHAPTER: John/XVI/15/15 - 25 / 27 / 13 / 15 
Found verse from looking 1 ahead: 10 / 10
Looking for John|Jn derived from Ioan
Found in english version -- ); and addressing the Father: All mine are thine, and thine are mine ( -- John
 REST:   17:10). Therefore, Father and Son have the same essence and nature: consequently, the Son is not a creature.
Fount in english version -- chapter 17
 REST: :10). Therefore, Father and Son have the same essence and nature: consequently, the Son is not a creature.
Found english verse -- 10
BOOK AND CHAPTER: John/XVII/10/10 - 34 / 36 / 18 / 20 
Looking for Philippians derived from Philipp
BOOK AND CHAPTER: Philippians/II// - 3 / 4 / 0 / 0 
Found verse from looking 1 ahead: 18 / 18
Looking for John|Jn derived from Ioan
Found in english version -- Again. Nothing created can be equal to God. Now, the Son is equal to the Father, for it is said: The Jews sought to kill him because he not only broke the sabbath but also called God his Father, making himself equal with God ( -- John
 REST:   5:18). Thus the Evangelist, whose testimony is true (John 21:24), tells us that Christ said he was the Son of God and equal to God, and that for this reason the Jews persecuted him. Nor can any Christian doubt that what Christ said of himself was true, since also the Apostle declares that it was not robbery that he deemed himself equal to God (Phil 2:6). Hence the Son is equal to the Father, and therefore he is not a creature.
Fount in english version -- chapter 5
 REST: :18). Thus the Evangelist, whose testimony is true (John 21:24), tells us that Christ said he was the Son of God and equal to God, and that for this reason the Jews persecuted him. Nor can any Christian doubt that what Christ said of himself was true, since also the Apostle declares that it was not robbery that he deemed himself equal to God (Phil 2:6). Hence the Son is equal to the Father, and therefore he is not a creature.
Found english verse -- 18
BOOK AND CHAPTER: John/V/18/18 - 14 / 16 / 11 / 13 
Found verse from looking 1 ahead: 6 / 6
Looking for Philippians derived from Philipp
BOOK AND CHAPTER: Philippians/II/6/ - 76 / 78 / 11 / 13 
Found verse from looking 1 ahead: 26 / 26
Looking for John|Jn derived from Ioan
Found in english version -- Moreover. We read that there is none like to God, not even among the angels, who are called the sons of God: Who, says the Psalmist, among the sons of God is like God? (Ps 89:6[88:7]); and: O God, who shall be like to thee? (Ps 83[82]:2). Now this must be taken as referring to perfect likeness, as is proved from what has been said in the first book. But Christ declares his perfect likeness to the Father even as living, for he said: For as the Father has life in himself, so he has granted the Son also to have life in himself ( -- John
 REST:   5:26). Therefore, Christ must not be reckoned among the created sons of God.
Fount in english version -- chapter 5
 REST: :26). Therefore, Christ must not be reckoned among the created sons of God.
Found english verse -- 26
BOOK AND CHAPTER: John/V/26/26 - 60 / 62 / 39 / 41 
Found verse from looking 1 ahead: 3 / 3
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/I/3/ - 88 / 90 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for John|Jn derived from Ioan
Found in english version -- Again. Nothing contained in a genus is the universal cause of the things contained in that genus. Thus, the universal cause of mankind is not a man, because nothing is its own cause; but the sun, which is outside the human genus, is the universal cause of human generation, and still more so is God. Now, the Son is the universal cause of creatures: for it is said: All things were made through him ( -- John
 REST:   1:3); and begotten wisdom says: I was with him forming all things (Prov 8:30); and the Apostle says: In him all things were created, in heaven and on earth (Col 1:16). Therefore, he is not of the genus of creatures.
Fount in english version -- chapter 1
 REST: :3); and begotten wisdom says: I was with him forming all things (Prov 8:30); and the Apostle says: In him all things were created, in heaven and on earth (Col 1:16). Therefore, he is not of the genus of creatures.
Found english verse -- 3
BOOK AND CHAPTER: John/I/3/3 - 53 / 55 / 32 / 34 
Found verse from looking 1 ahead: 30 / 30
Looking for Proverbs derived from Proverb
BOOK AND CHAPTER: Proverbs/VIII/30/ - 61 / 63 / 32 / 34 


 OPENING ./source/SCG4.C7

Found verse from looking 1 ahead: 3 / 3
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/I/3/ - 75 / 77 / 0 / 0 
Found verse from looking 1 ahead: 19 / 19
Looking for John|Jn derived from Ioan
Found in english version -- An Arian indeed might say that the Son does these things not as the principal agent, but as the latter’s instrument, and that he acts, not by his own power, but only by that of the principal agent; but this view is precluded by the words of our Lord: Whatever he does, that the Son does likewise ( -- John
 REST:   5:19). Thus, even as the Father works of himself and by his own power, so too does the Son.
Fount in english version -- chapter 5
 REST: :19). Thus, even as the Father works of himself and by his own power, so too does the Son.
Found english verse -- 19
BOOK AND CHAPTER: John/V/19/19 - 34 / 36 / 17 / 19 
Found verse from looking 1 ahead: 3 / 3
Looking for John|Jn derived from Ioan
Found in english version -- Again. Our ultimate happiness is in God alone, who must be the sole object of our hope and worship. Now our happiness is in God the Son: for he said: This is eternal life: that they know you, namely the Father, and Jesus Christ, whom you have sent ( -- John
 REST:   17:3). It is also said of the Son, that he is true God and eternal life (1 John 5:20). And it is certain that by eternal life Sacred Scripture means final beatitude: for Isaias, quoted by the Apostle, says: The root of Jesse shall come, he who rises to rule the Gentiles; in him shall the Gentiles hope (Rom 15:12). Again, it is said: All kings will fall down before him, all nations will serve him (Ps 71:11); and: All may honor the Son, even as they honor the Father (John 5:23); and: Adore him, all you his angels (Ps 97[96]:7), which words the Apostle applies to the Son (Heb 1:6). Therefore, it is evident that the Son of God is true God.
Fount in english version -- chapter 17
 REST: :3). It is also said of the Son, that he is true God and eternal life (1 John 5:20). And it is certain that by eternal life Sacred Scripture means final beatitude: for Isaias, quoted by the Apostle, says: The root of Jesse shall come, he who rises to rule the Gentiles; in him shall the Gentiles hope (Rom 15:12). Again, it is said: All kings will fall down before him, all nations will serve him (Ps 71:11); and: All may honor the Son, even as they honor the Father (John 5:23); and: Adore him, all you his angels (Ps 97[96]:7), which words the Apostle applies to the Son (Heb 1:6). Therefore, it is evident that the Son of God is true God.
Found english verse -- 3
BOOK AND CHAPTER: John/XVII/3/3 - 38 / 40 / 17 / 19 
Found verse from looking 1 ahead: 23 / 23
Looking for John|Jn derived from Ioan
Found in english version -- ). It is also said of the Son, that he is true God and eternal life (1  -- John
 REST:   5:20). And it is certain that by eternal life Sacred Scripture means final beatitude: for Isaias, quoted by the Apostle, says: The root of Jesse shall come, he who rises to rule the Gentiles; in him shall the Gentiles hope (Rom 15:12). Again, it is said: All kings will fall down before him, all nations will serve him (Ps 71:11); and: All may honor the Son, even as they honor the Father (John 5:23); and: Adore him, all you his angels (Ps 97[96]:7), which words the Apostle applies to the Son (Heb 1:6). Therefore, it is evident that the Son of God is true God.
Fount in english version -- chapter 5
 REST: :20). And it is certain that by eternal life Sacred Scripture means final beatitude: for Isaias, quoted by the Apostle, says: The root of Jesse shall come, he who rises to rule the Gentiles; in him shall the Gentiles hope (Rom 15:12). Again, it is said: All kings will fall down before him, all nations will serve him (Ps 71:11); and: All may honor the Son, even as they honor the Father (John 5:23); and: Adore him, all you his angels (Ps 97[96]:7), which words the Apostle applies to the Son (Heb 1:6). Therefore, it is evident that the Son of God is true God.
Found english verse -- 20
BOOK AND CHAPTER: John/V/23/20 - 113 / 115 / 24 / 26 
Found verse from looking 1 ahead: 6 / 6
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/I/6/ - 137 / 139 / 24 / 26 
Found verse from looking 1 ahead: 27 / 27
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XI/27/ - 55 / 57 / 0 / 0 
Found verse from looking 1 ahead: 13 / 13
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/XIX/13/ - 55 / 57 / 0 / 0 
Found verse from looking 1 ahead: 26 / 26
Looking for John|Jn derived from Ioan
Found in english version -- From this it is evident that true divinity is not excluded from the Son by the words of the Apostle: This will be made manifest at the proper time by the blessed and only Sovereign, the King of kings and Lord of lords (1 Tim 6:15). For the Father is not named in these words, but only something common to Father and Son. For it is explicitly stated that the Son also is King of kings and Lord of lords, where it is said: He is clad in a robe sprinkled with blood, and the name by which he is called is the Word of God (Rev 19:13), and afterwards: On his robe and on his thigh he has a name inscribed, King of kings and Lord of lords (Rev 19:16). Nor is the Son excluded by the words that follow: who alone has immortality (1 Tim 6:16), since he clothes with immortality them that believe in him. Hence it is said: Whoever lives and believes in me shall never die ( -- John
 REST:   11:26). It is also certain that the subsequent words also may apply to the Son: whom no man has ever seen or can see (1 Tim 6:16), because our Lord said: No one knows the Son except the Father (Matt 11:27). Nor would it avail to object that he appeared visibly, for this happened in the flesh. For he is invisible as to his divinity, even as the Father: hence the Apostle says in the same epistle: Evidently great is the mystery of godliness, which was manifested in the flesh (1 Tim 3:16). Nor does it affect the issue to say that the above text refers to the Father only, because the text implies a distinction between the one who shows and the one shown, since the Son also shows himself, for he says: He who loves me will be loved by my Father, and I will love him and manifest myself to him (John 14:21). Hence we say to him: Show your face, and we shall be saved (Ps 80:19[79:20]).
Fount in english version -- chapter 11
 REST: :26). It is also certain that the subsequent words also may apply to the Son: whom no man has ever seen or can see (1 Tim 6:16), because our Lord said: No one knows the Son except the Father (Matt 11:27). Nor would it avail to object that he appeared visibly, for this happened in the flesh. For he is invisible as to his divinity, even as the Father: hence the Apostle says in the same epistle: Evidently great is the mystery of godliness, which was manifested in the flesh (1 Tim 3:16). Nor does it affect the issue to say that the above text refers to the Father only, because the text implies a distinction between the one who shows and the one shown, since the Son also shows himself, for he says: He who loves me will be loved by my Father, and I will love him and manifest myself to him (John 14:21). Hence we say to him: Show your face, and we shall be saved (Ps 80:19[79:20]).
Found english verse -- 26
BOOK AND CHAPTER: John/XI/26/26 - 106 / 108 / 45 / 47 
Found verse from looking 1 ahead: 27 / 27
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XI/27/ - 136 / 138 / 45 / 47 
Found verse from looking 1 ahead: 21 / 21
Looking for John|Jn derived from Ioan
Found in english version -- ). It is also certain that the subsequent words also may apply to the Son: whom no man has ever seen or can see (1 Tim 6:16), because our Lord said: No one knows the Son except the Father (Matt 11:27). Nor would it avail to object that he appeared visibly, for this happened in the flesh. For he is invisible as to his divinity, even as the Father: hence the Apostle says in the same epistle: Evidently great is the mystery of godliness, which was manifested in the flesh (1 Tim 3:16). Nor does it affect the issue to say that the above text refers to the Father only, because the text implies a distinction between the one who shows and the one shown, since the Son also shows himself, for he says: He who loves me will be loved by my Father, and I will love him and manifest myself to him ( -- John
 REST:   14:21). Hence we say to him: Show your face, and we shall be saved (Ps 80:19[79:20]).
Fount in english version -- chapter 14
 REST: :21). Hence we say to him: Show your face, and we shall be saved (Ps 80:19[79:20]).
Found english verse -- 21
BOOK AND CHAPTER: John/XIV/21/21 - 206 / 208 / 101 / 103 
Found verse from looking 1 ahead: 6 / 6
Looking for Philippians derived from Philipp
BOOK AND CHAPTER: Philippians/II/6/ - 52 / 54 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/II/9/ - 91 / 93 / 0 / 0 


 OPENING ./source/SCG4.C8

Found verse from looking 1 ahead: 20 / 20
Looking for Philippians derived from Philipp
BOOK AND CHAPTER: Philippians/III/20/ - 132 / 134 / 0 / 0 
Found verse from looking 1 ahead: 29 / 29
Looking for John|Jn derived from Ioan
Found in english version -- The fact that in the Scriptures the Father is said to give to the Son (from which it follows that the Son receives from the Father) does not prove that he is in want of anything. In fact, this is requisite in order that he be the Son. For he could not be called Son if he were not begotten of the Father, and whatever is begotten receives from the begetter the latter’s nature. Therefore, when we read that the Son receives from the Father, nothing else is indicated but the Son’s generation, whereby the Father gave his nature to the Son. This can be gathered from the thing given, for he says: What my Father has given to me is greater than all ( -- John
 REST:   10:29). Now that which is greater than all is the divine nature, whereby the Son is equal to the Father. This is proved by our Lord’s very words. For he had said that no man would be able to pluck his sheep from his hand: and in proof of this he utters the words quoted, namely that what his father had given him is greater than all. And because, as he concludes, no one can wrest from the hand of his Father, it follows that neither can anyone wrest from the hand of the Son. This would not follow unless he were equal to the Father by that which the Father had given him. Accordingly, in order to express this more clearly he says: I and the Father are one (John 10:30).
Fount in english version -- chapter 10
 REST: :29). Now that which is greater than all is the divine nature, whereby the Son is equal to the Father. This is proved by our Lord’s very words. For he had said that no man would be able to pluck his sheep from his hand: and in proof of this he utters the words quoted, namely that what his father had given him is greater than all. And because, as he concludes, no one can wrest from the hand of his Father, it follows that neither can anyone wrest from the hand of the Son. This would not follow unless he were equal to the Father by that which the Father had given him. Accordingly, in order to express this more clearly he says: I and the Father are one (John 10:30).
Found english verse -- 29
BOOK AND CHAPTER: John/X/29/29 - 82 / 84 / 24 / 26 
Found verse from looking 1 ahead: 9 / 9
Looking for Philippians derived from Philipp
BOOK AND CHAPTER: Philippians/II/9/ - 4 / 6 / 0 / 0 
Looking for Philippians derived from Philipp
BOOK AND CHAPTER: Philippians/II// - 31 / 32 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for John|Jn derived from Ioan
Found in english version -- Nor can it be objected against what we have said that Scripture asserts the Son to have received from the Father in course of time. Thus our Lord said to his disciples after his Resurrection: All authority in heaven and on earth has been given to me (Matt 28:18); and the Apostle says that because of this God has highly exalted him and bestowed on him the name which is above every name (Phil 2:8–9): as though he had not this name from eternity. For Scripture is wont to describe things as ‘being’ or ‘made’ when they come to our knowledge. Now, it was made known to the world that the Son received from eternity universal power and the divine name by the preaching of the disciples. This is shown by the words of God himself, for our Lord said: Father, glorify me in your own presence with the glory which I had with you before the world was made ( -- John
 REST:   17:5); for he asks that his glory, which he received as God from the Father from eternity, should be manifested in him now that he was made man.
Fount in english version -- chapter 17
 REST: :5); for he asks that his glory, which he received as God from the Father from eternity, should be manifested in him now that he was made man.
Found english verse -- 5
BOOK AND CHAPTER: John/XVII/5/5 - 104 / 106 / 41 / 43 
Found verse from looking 1 ahead: 8 / 8
Looking for Philippians derived from Philipp
BOOK AND CHAPTER: Philippians/II/8/ - 31 / 33 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/V/7/ - 53 / 55 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/IV/4/ - 92 / 94 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for Philippians derived from Philipp
BOOK AND CHAPTER: Philippians/II/8/ - 126 / 128 / 0 / 0 
Found verse from looking 1 ahead: 18 / 18
Looking for John|Jn derived from Ioan
Found in english version -- Accordingly, by the fact that the Father glorifies, raises up, and exalts the Son, the Son is not proved to be less than the Father except in his human nature: for in his divine nature, whereby he is equal with the Father, there is but one power, and one operation of both Father and Son. Therefore, the Son not only exalts himself by his own power, according to the words of the Psalmist: Be exalted, O Lord, in your strength (Ps 21:13[20:14]); but also raises himself from the dead, as stated in his own words: I have power to lay down my life, and I have power to take it again ( -- John
 REST:   10:18). Moreover, he glorifies not only himself, but also the Father, for he says: Glorify your Son that the Son may glorify you (John 17:1); not that the Father is concealed under the veil of assumed flesh, but by the invisibility of his nature. In this way the Son also is concealed in respect of his divine nature, since the words of Isaias: Truly, you are a God who hides yourself, O God of Israel, the Savior (Isa 45:15), apply to Father and Son in common. And the Son glorifies the Father not by bestowing glory on him, but by manifesting him to the world: for he says: I have manifested your name to men (John 17:6).
Fount in english version -- chapter 10
 REST: :18). Moreover, he glorifies not only himself, but also the Father, for he says: Glorify your Son that the Son may glorify you (John 17:1); not that the Father is concealed under the veil of assumed flesh, but by the invisibility of his nature. In this way the Son also is concealed in respect of his divine nature, since the words of Isaias: Truly, you are a God who hides yourself, O God of Israel, the Savior (Isa 45:15), apply to Father and Son in common. And the Son glorifies the Father not by bestowing glory on him, but by manifesting him to the world: for he says: I have manifested your name to men (John 17:6).
Found english verse -- 18
BOOK AND CHAPTER: John/X/18/18 - 60 / 62 / 28 / 30 
Found verse from looking 1 ahead: 1 / 1
Looking for John|Jn derived from Ioan
Found in english version -- ). Moreover, he glorifies not only himself, but also the Father, for he says: Glorify your Son that the Son may glorify you ( -- John
 REST:   17:1); not that the Father is concealed under the veil of assumed flesh, but by the invisibility of his nature. In this way the Son also is concealed in respect of his divine nature, since the words of Isaias: Truly, you are a God who hides yourself, O God of Israel, the Savior (Isa 45:15), apply to Father and Son in common. And the Son glorifies the Father not by bestowing glory on him, but by manifesting him to the world: for he says: I have manifested your name to men (John 17:6).
Fount in english version -- chapter 17
 REST: :1); not that the Father is concealed under the veil of assumed flesh, but by the invisibility of his nature. In this way the Son also is concealed in respect of his divine nature, since the words of Isaias: Truly, you are a God who hides yourself, O God of Israel, the Savior (Isa 45:15), apply to Father and Son in common. And the Son glorifies the Father not by bestowing glory on him, but by manifesting him to the world: for he says: I have manifested your name to men (John 17:6).
Found english verse -- 1
BOOK AND CHAPTER: John/XVII/1/1 - 82 / 84 / 36 / 38 
Found verse from looking 1 ahead: 27 / 27
Looking for John|Jn derived from Ioan
Found in english version -- We must not believe that there is any lack of power in the Son of God, since he says: All power in heaven and on earth has been given to me (Matt 28:18). Hence his words: To sit at my right hand and at my left is not mine to grant, but it is for those for whom it has been prepared by my Father (Matt 20:23), do not prove that the Son does not have the power of distributing the heavenly seats, since these seats signify the participation in eternal life, the bestowal of which he declares to belong to him, when he says: My sheep hear my voice, and I know them, and they follow me; and I give them eternal life ( -- John
 REST:   10:27–28). It is also said that the Father . . . has given all judgment to the Son (John 5:22): and it is a part of judgment to bestow eternal life on certain persons for their merits. Hence it is said that the Son of Man . . . will place the sheep at his right hand, but the goats at the left (Matt 25:33). Therefore, it is in the power of the Son to set a man either on his right or on his left, whether both be referred to different participations of glory, or one to glory and the other to punishment.
Fount in english version -- chapter 10
 REST: :27–28). It is also said that the Father . . . has given all judgment to the Son (John 5:22): and it is a part of judgment to bestow eternal life on certain persons for their merits. Hence it is said that the Son of Man . . . will place the sheep at his right hand, but the goats at the left (Matt 25:33). Therefore, it is in the power of the Son to set a man either on his right or on his left, whether both be referred to different participations of glory, or one to glory and the other to punishment.
Found english verse -- 27
BOOK AND CHAPTER: John/X/27/27 - 73 / 75 / 28 / 30 
Found verse from looking 1 ahead: 22 / 22
Looking for John|Jn derived from Ioan
Found in english version -- –28). It is also said that the Father . . . has given all judgment to the Son ( -- John
 REST:   5:22): and it is a part of judgment to bestow eternal life on certain persons for their merits. Hence it is said that the Son of Man . . . will place the sheep at his right hand, but the goats at the left (Matt 25:33). Therefore, it is in the power of the Son to set a man either on his right or on his left, whether both be referred to different participations of glory, or one to glory and the other to punishment.
Fount in english version -- chapter 5
 REST: :22): and it is a part of judgment to bestow eternal life on certain persons for their merits. Hence it is said that the Son of Man . . . will place the sheep at his right hand, but the goats at the left (Matt 25:33). Therefore, it is in the power of the Son to set a man either on his right or on his left, whether both be referred to different participations of glory, or one to glory and the other to punishment.
Found english verse -- 22
BOOK AND CHAPTER: John/V/22/22 - 95 / 97 / 35 / 37 
Found verse from looking 1 ahead: 33 / 33
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXV/33/ - 117 / 119 / 35 / 37 
Found verse from looking 1 ahead: 2 / 2
Looking for John|Jn derived from Ioan
Found in english version -- Accordingly, the passage quoted must be interpreted according to the foregoing. For we are told in the first place that the mother of the sons of Zebedee came to Jesus, begging of him that one of her sons might sit at his right hand, and the other at his left. She seems to have been urged to make this request through relying on her blood relationship with the man Christ. Accordingly, our Lord by his answer did not say that he had not the power to give what was asked, but that it was not his to give them for whom the request was made. For he did not say: To sit on my right or left hand is not mine to give to any man. Rather does he declare that it was his to give to them for whom it was prepared by his Father, for this belonged to him not as the son of the Virgin, but as the Son of God. Consequently, to give to this or that one was not in his power on account of his relationship as son of the Virgin; but it was his to give to them for whom it was prepared by his Father in eternal predestination; because he was the Son of God. Moreover, our Lord himself declares that even this preparation is in the power of the Son of God, when he says: In my Father’s house are many mansions; if it were not so, would I have told you that I go to prepare a place for you ( -- John
 REST:   14:2). Now, these many mansions are the various degrees of participation in heavenly bliss, which God has prepared in his eternal predestination. Therefore, when our Lord says: If it were not so—that is, if there were not sufficient mansions prepared for those who were to be taken up into heaven—and adds: would I have told you that I go to prepare a place for you? he shows that this preparation lies in his power.
Fount in english version -- chapter 14
 REST: :2). Now, these many mansions are the various degrees of participation in heavenly bliss, which God has prepared in his eternal predestination. Therefore, when our Lord says: If it were not so—that is, if there were not sufficient mansions prepared for those who were to be taken up into heaven—and adds: would I have told you that I go to prepare a place for you? he shows that this preparation lies in his power.
Found english verse -- 2
BOOK AND CHAPTER: John/XIV/2/2 - 176 / 178 / 67 / 69 
Found verse from looking 1 ahead: 12 / 12
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/XXII/12/ - 70 / 72 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/I/9/ - 26 / 28 / 0 / 0 
Found verse from looking 1 ahead: 35 / 35
Looking for John|Jn derived from Ioan
Found in english version -- The words of our Lord to his Father in reference to his disciples: So that they may be one even as we are one ( -- John
 REST:   17:22), prove that Father and Son are one in the same way as the disciples must be one—namely, by love. But this manner of union does not exclude unity of nature; rather does it prove it. For it is said: The Father loves the Son, and has given all things into his hand (John 3:35), and this shows that the fullness of the divinity is in the Son, as we have already stated.
Fount in english version -- chapter 17
 REST: :22), prove that Father and Son are one in the same way as the disciples must be one—namely, by love. But this manner of union does not exclude unity of nature; rather does it prove it. For it is said: The Father loves the Son, and has given all things into his hand (John 3:35), and this shows that the fullness of the divinity is in the Son, as we have already stated.
Found english verse -- 22
BOOK AND CHAPTER: John/III/35/22 - 50 / 52 / 7 / 9 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/I// - 5 / 6 / 0 / 0 


 OPENING ./source/SCG4.C9



 OPENING ./source/SCG4.C10

Found verse from looking 1 ahead: 1 / 1
Looking for John|Jn derived from Ioan
Found in english version -- It is evident from what has been already proved that God understands himself. Now every understood thing, as such, must be in the one who understands, because to understand means the apprehension of the object understood by the intellect. Hence our intellect, in understanding itself, remains within itself not only as essentially one with itself, but as understanding the object of its apprehension. Therefore, God must be within himself as the understood object is in the one who understands. Now the understood object in the one who understands is the intelligible species and word. Accordingly, in God understanding himself is God’s word, or God understood, even as in the intellect the idea of a stone is a stone understood. Hence it is said: The Word was with God ( -- John
 REST:   1:1).
Fount in english version -- chapter 1
 REST: :1).
Found english verse -- 1
BOOK AND CHAPTER: John/I/1/1 - 103 / 105 / 55 / 57 
Found verse from looking 1 ahead: 1 / 1
Looking for John|Jn derived from Ioan
Found in english version -- But, since the divine intellect does not pass from potency to act, but is always in act, as we proved above, it follows of necessity that God has always understood himself. Now for the very reason that he understands himself, his Word must be in him, as we have shown. Therefore, God’s Word must have been in him always. Consequently, his Word is co-eternal with him, and does not come to him in course of time, as the word that we conceive within ourselves—namely, the intelligible species—comes into our intellect in course of time. Hence it is said: In the beginning was the Word ( -- John
 REST:   1:1).
Fount in english version -- chapter 1
 REST: :1).
Found english verse -- 1
BOOK AND CHAPTER: John/I/1/1 - 79 / 81 / 41 / 43 
Found verse from looking 1 ahead: 1 / 1
Looking for John|Jn derived from Ioan
Found in english version -- And since the divine intellect is not only always in act, but is also pure act, as we have proved, it follows that the very substance of the divine intellect is its own understanding, or act of the intellect. Now the being of the word conceived within the mind (or of the intelligible species) consists in its being understood. Therefore, the same being is that of the divine Word and of the divine intellect, and therefore of God himself, since he is his own act of intelligence. Now God’s being is his essence or nature, which is God himself, as we proved above. Therefore, the Word of God is the divine being and essence, and God in very truth. It is not so with the word of the human intellect. For when our intellect understands itself, the being of the intellect is not identified with its act of understanding, because the substance of the intellect was in potency to the act of understanding, ere it understood actually. Consequently, the being of the intelligible species is distinct from the act of understanding, since its being consists in its being understood. Therefore, in the man who understands himself, the inwardly conceived word is not a real man, having the natural being of a man, but is merely a man understood—that is, the likeness of a true man apprehended by the intellect. But the Word of God, for the very reason that it is God understood, is true God having by nature the divine being, because the natural being of God is not distinct from his act of understanding, as we have already stated. Hence it is said: The Word was God ( -- John
 REST:   1:1); which shows, since the statement is absolute, that the Word of God signifies God in very truth. For man’s word cannot be called a man simply and absolutely, but only with a qualification, namely, a man understood. Hence this statement would be untrue, ‘The word is a man,’ whereas this may be true, ‘The word is a man understood.’ Accordingly, when it is stated: The Word was God, this shows that the divine Word is not merely an intelligible species as our word is, but that it is indeed a real and subsistent being, because the true God is subsistent, since he is supremely being by his essence.
Fount in english version -- chapter 1
 REST: :1); which shows, since the statement is absolute, that the Word of God signifies God in very truth. For man’s word cannot be called a man simply and absolutely, but only with a qualification, namely, a man understood. Hence this statement would be untrue, ‘The word is a man,’ whereas this may be true, ‘The word is a man understood.’ Accordingly, when it is stated: The Word was God, this shows that the divine Word is not merely an intelligible species as our word is, but that it is indeed a real and subsistent being, because the true God is subsistent, since he is supremely being by his essence.
Found english verse -- 1
BOOK AND CHAPTER: John/I/1/1 - 216 / 218 / 87 / 89 
Found verse from looking 1 ahead: 3 / 3
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/I/3/ - 103 / 105 / 0 / 0 


 OPENING ./source/SCG4.C11

Found verse from looking 1 ahead: 24 / 24
Looking for Proverbs derived from Proverb
BOOK AND CHAPTER: Proverbs/VIII/24/ - 48 / 50 / 0 / 0 
Found verse from looking 1 ahead: 18 / 18
Looking for John|Jn derived from Ioan
Found in english version -- Yet, because the distinction between word and speaker is not such as to hinder the word from being in the speaker, as already stated, just as the Word is said to be begotten or brought forth from the womb, so as to indicate distinction, so is he said to be in the bosom of the Father ( -- John
 REST:   1:18), to show that this distinction does not prevent the Word being in the speaker.
Fount in english version -- chapter 1
 REST: :18), to show that this distinction does not prevent the Word being in the speaker.
Found english verse -- 18
BOOK AND CHAPTER: John/I/18/18 - 44 / 46 / 21 / 23 
Found verse from looking 1 ahead: 6 / 6
Looking for John|Jn derived from Ioan
Found in english version -- Now the word of wisdom conceived in the mind is a manifestation of the understander’s wisdom, even as all our habits are revealed by their acts. Since, then, Divine Wisdom is called light because it consists in a pure act of knowledge, and the manifestation of light is its splendor proceeding from it, the Word of Divine Wisdom is fittingly called the splendor of light, according to the words of the Apostle speaking of the Son: being the splendor of his glory (Heb 1:3). Hence the Son ascribed to himself the manifestation of the Father, when he said: Father, I have manifested your name to men ( -- John
 REST:   17:6).
Fount in english version -- chapter 17
 REST: :6).
Found english verse -- 6
BOOK AND CHAPTER: John/XVII/6/6 - 66 / 68 / 33 / 35 
Found verse from looking 1 ahead: 14 / 14
Looking for John|Jn derived from Ioan
Found in english version -- Since God understands all other things by understanding himself, as we proved in the first book; and since he understands himself in one simple glance, for his act of understanding is his being, it follows of necessity that there is only one Word of God. And as in God the generation of the Son is nothing else but the conception of the Word, it follows that there is but one generation in God, and but one Son begotten of the Father. Hence it is said: We have beheld his glory, glory as of the only Son from the Father ( -- John
 REST:   1:14), and again: The only Son, who is in the bosom of the Father, he has made him known (John 1:18).
Fount in english version -- chapter 1
 REST: :14), and again: The only Son, who is in the bosom of the Father, he has made him known (John 1:18).
Found english verse -- 14
BOOK AND CHAPTER: John/I/14/14 - 61 / 63 / 30 / 32 


 OPENING ./source/SCG4.C12

Found verse from looking 1 ahead: 2 / 2
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/I/2/ - 30 / 32 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Sirach derived from Eccli
Found in english version -- Seeing, however, that the Apostle ascribes a word to the Son, from which it would seem to follow that the Son has a son, and that the Word has a word, we must inquire into the meaning of the Apostle when he makes this statement. For he says that God in these last days has spoken to us by a Son (Heb 1:2), and afterwards: He reflects the glory of God and bears the very stamp of his nature, upholding the universe by his word of power (Heb 1:3). Now we must gather the meaning of this passage from what we have been saying. For we said that the concept of wisdom (namely, the word) is rightly called wisdom. We may go yet further so as to see that even the external effect, which results from the concept of wisdom, may itself be called wisdom in the same way as an effect may assume the name of its cause. Thus we call it wisdom not only when a man thinks wisely, but also when he works wisely: therefore, the manifestation of Divine Wisdom in creatures is called the Wisdom of God, according to  -- Sirach
 REST:  : he created her—that is, Wisdom—in the Holy Spirit (Sir 1:9); and afterwards adds: and he poured her out upon all his works (Sir 1:10). Accordingly, the effect of the Word receives the name of word, for even with us the vocal expression of the inward word is called a word, being as it were the word of a word, because it indicates the inward word. Therefore, not only is the concept of the divine intellect called the Word, which is the Son, but also the revelation of the divine concept in visible works is called the Word’s word. In this way are we to understand that the Son upholds the universe by his word of power (Heb 1:3), as also the passage in the Psalm: Fire and hail, snow and frost, stormy wind fulfilling his word (Ps 148:8); namely, because the effects of the divine concept are accomplished in the world by created forces.
BOOK AND CHAPTER: Sirach/I/9/ - 139 / 141 / 63 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for John|Jn derived from Ioan
Found in english version -- Now whoever makes a thing with intelligence works by means of the idea which he has of that thing as made: thus the material house is made by the builder from the idea of a house that is in his mind. And we have shown above that God brings things into being not by natural necessity, but as an intellectual and voluntary agent. Therefore, God made all things by his Word, who is the type of things made by him. Hence it is said: All things were made through him ( -- John
 REST:   1:3); also in accord with this, Moses in his account of the creation uses such expressions of each of the works as: God said: ‘Let there be light,’ and there was light (Gen 1:3); and: God said: ‘Let there be a firmament’ (Gen 1:6), and so on. All this is expressed in the words of the Psalmist: He spoke, and they were made (Ps 148:5). For to speak is to utter a word. Accordingly, the statement that God spoke, and they were made means that he spoke the Word, by whom he brought things into being as by the perfect idea of them.
Fount in english version -- chapter 1
 REST: :3); also in accord with this, Moses in his account of the creation uses such expressions of each of the works as: God said: ‘Let there be light,’ and there was light (Gen 1:3); and: God said: ‘Let there be a firmament’ (Gen 1:6), and so on. All this is expressed in the words of the Psalmist: He spoke, and they were made (Ps 148:5). For to speak is to utter a word. Accordingly, the statement that God spoke, and they were made means that he spoke the Word, by whom he brought things into being as by the perfect idea of them.
Found english verse -- 3
BOOK AND CHAPTER: John/I/3/3 - 69 / 71 / 25 / 27 
Found verse from looking 1 ahead: 3 / 3
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/I/3/ - 36 / 38 / 0 / 0 
Found verse from looking 1 ahead: 30 / 30
Looking for Proverbs derived from Proverb
BOOK AND CHAPTER: Proverbs/VIII/30/ - 105 / 107 / 0 / 0 
Found verse from looking 1 ahead: 17 / 17
Looking for John|Jn derived from Ioan
Found in english version -- There is, however, a difference to be noted between the Word of God and the idea in the mind of the craftsman. The Word of God is God subsistent, whereas the craftsman’s idea of his handiwork is not a subsistent thing, but merely an intelligible form. Now a non-subsistent form is not, properly speaking, competent to act (since to act belongs to that which is perfect and subsistent), but is competent to be acted by, since it is a principle of action whereby the agents act. Hence the craftsman’s idea of the house does not make the house, but the craftsman makes the house by it. On the other hand, since God’s Word, who is the idea of things made by God, is subsistent, he acts and is not merely something acted by. Therefore, the Wisdom of God says: I was with him forming all things (Prov 8:30), and our Lord said: My Father is working still, and I am working ( -- John
 REST:   5:17).
Fount in english version -- chapter 5
 REST: :17).
Found english verse -- 17
BOOK AND CHAPTER: John/V/17/17 - 113 / 115 / 57 / 59 
Found verse from looking 1 ahead: 3 / 3
Looking for John|Jn derived from Ioan
Found in english version -- It must also be observed that the thing made with the intelligence preexists in the mind even before it exists in itself: thus the house exists in the builder’s mind before it is actually built. Now, the Word of God is the type of all things made by God, as we have proved. Therefore, all things made by God must have preexisted in the Word of God before existing in their own nature. Now, the mode of existence of that which is in another follows the mode of that in which it is, and not its own mode: thus the house in the mind of the builder has an ideal and immaterial existence. Hence things must have preexisted in the Word of God according to the mode of the Word. And the mode of the Word is that he is one, simple, immaterial; and not merely living, but life itself, since he is his own being. Consequently, things made by God preexisted in the Word from eternity, in a mode wholly devoid of matter and composition, since in him they were nothing else but the Word himself who is life. Hence it is said: That which was made was life in him ( -- John
 REST:   1:3–4), namely, in the Word.
Fount in english version -- chapter 1
 REST: :3–4), namely, in the Word.
Found english verse -- 3
BOOK AND CHAPTER: John/I/3/3 - 158 / 160 / 53 / 55 
Found verse from looking 1 ahead: 4 / 4
Looking for John|Jn derived from Ioan
Found in english version -- Now, as he who works by intelligence and the idea that is in him brings things into being, so too the teacher, by the knowledge that is in him, produces knowledge in his disciple, for the disciple’s knowledge is drawn from the knowledge of his teacher as a copy of it. Now, God by his intelligence is the cause not only of all things that subsist in nature, but also of all intellectual knowledge, as proved above. It follows, therefore, that the Word of God, who is the idea of the divine intellect, must be the cause of all intellectual knowledge. Hence it is said: The life was the light of men ( -- John
 REST:   1:4), because like a light the Word, who is life, and in whom all things are life, reveals the truth to men. Nor is it the fault of the Word that all men do not attain to the knowledge of the truth, but some remain in the dark. This is due to the fault of men who are not converted to the Word, and are unable to comprehend him fully: therefore, darkness remains in them more or less according as they are more or less converted to the Word and comprehend him. Hence John, in order to remove all deficiency from the Word’s manifestive power, after saying that he is the light of men (John 1:4), adds that the light shines in the darkness, and the darkness has not overcome it (John 1:5), because darkness is due not to the light not shining, but to the fact that some do not comprehend the light of the Word. Even so when the material sun is shining throughout the world, there is no darkness, save to one whose eyes are shut or weak.
Fount in english version -- chapter 1
 REST: :4), because like a light the Word, who is life, and in whom all things are life, reveals the truth to men. Nor is it the fault of the Word that all men do not attain to the knowledge of the truth, but some remain in the dark. This is due to the fault of men who are not converted to the Word, and are unable to comprehend him fully: therefore, darkness remains in them more or less according as they are more or less converted to the Word and comprehend him. Hence John, in order to remove all deficiency from the Word’s manifestive power, after saying that he is the light of men (John 1:4), adds that the light shines in the darkness, and the darkness has not overcome it (John 1:5), because darkness is due not to the light not shining, but to the fact that some do not comprehend the light of the Word. Even so when the material sun is shining throughout the world, there is no darkness, save to one whose eyes are shut or weak.
Found english verse -- 4
BOOK AND CHAPTER: John/I/4/4 - 86 / 88 / 32 / 34 


 OPENING ./source/SCG4.C13

Found verse from looking 1 ahead: 7 / 7
Looking for 1 John|1 Jn derived from I_Ioannis
Found in english version -- The authority of Sacred Scripture not only reveals the existence in God of Father and Son, but also numbers the Holy Spirit with them. Thus our Lord says: Go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit (Matt 28:19); and John declares: There are three who give testimony in heaven: the Father, the Word, and the Holy Spirit; and these three are one ( -- 1 John
 REST:   5:7). Moreover, Sacred Scripture witnesses to a kind of procession of this same Holy Spirit, for it says: When the Counselor comes, whom I shall send to you from the Father, even the Spirit of truth, who proceeds from the Father, he will bear witness to me (John 15:26).
Fount in english version -- chapter 5
 REST: :7). Moreover, Sacred Scripture witnesses to a kind of procession of this same Holy Spirit, for it says: When the Counselor comes, whom I shall send to you from the Father, even the Spirit of truth, who proceeds from the Father, he will bear witness to me (John 15:26).
Found english verse -- 7
BOOK AND CHAPTER: 1 John/V/7/7 - 39 / 41 / 14 / 16 


 OPENING ./source/SCG4.C14

Found verse from looking 1 ahead: 13 / 13
Looking for Amos derived from Amos
Found in english version -- For it is said according to the Septuagint version: He who forms the mountains, and creates the wind, and declares to man what is his Word ( -- Amos
 REST:   4:13). Again it is said: Thus says the Lord, who stretched out the heavens and founded the earth and formed the spirit of man within him (Zech 12:1). Therefore, it would seem that the Holy Spirit is a creature.
Fount in english version -- chapter 4
 REST: :13). Again it is said: Thus says the Lord, who stretched out the heavens and founded the earth and formed the spirit of man within him (Zech 12:1). Therefore, it would seem that the Holy Spirit is a creature.
Found english verse -- 13
BOOK AND CHAPTER: Amos/IV/13/13 - 2 / 4 / 10 / 12 
Found verse from looking 1 ahead: 1 / 1
Looking for Zechariah derived from Zach
BOOK AND CHAPTER: Zechariah/XII/1/ - 19 / 21 / 10 / 12 
Found verse from looking 1 ahead: 13 / 13
Looking for John|Jn derived from Ioan
Found in english version -- Again. Our Lord says, speaking of the Holy Spirit: He will not speak on his own authority, but whatever he hears he will speak ( -- John
 REST:   16:13). From which it would seem to follow that he never speaks on his own authority, but only in obedience to the commands of a master; for to speak what is heard seems to pertain to a minister. Therefore, it seems that the Holy Spirit is a creature subject to God.
Fount in english version -- chapter 16
 REST: :13). From which it would seem to follow that he never speaks on his own authority, but only in obedience to the commands of a master; for to speak what is heard seems to pertain to a minister. Therefore, it seems that the Holy Spirit is a creature subject to God.
Found english verse -- 13
BOOK AND CHAPTER: John/XVI/13/13 - 3 / 5 / 8 / 10 
Found verse from looking 1 ahead: 26 / 26
Looking for John|Jn derived from Ioan
Found in english version -- Further. To be sent would seem to be the mark of an inferior, since authority is implied in one who sends. Now the Holy Spirit is sent by the Father and the Son: for our Lord said: The Counselor, the Holy Spirit, whom the Father will send in my name, he will teach you all things ( -- John
 REST:   14:26); and: When the Counselor comes, whom I shall send to you from the Father (John 15:26). Therefore, it seems that the Holy Spirit is less than both Father and Son.
Fount in english version -- chapter 14
 REST: :26); and: When the Counselor comes, whom I shall send to you from the Father (John 15:26). Therefore, it seems that the Holy Spirit is less than both Father and Son.
Found english verse -- 26
BOOK AND CHAPTER: John/XIV/26/26 - 21 / 23 / 13 / 15 
Found verse from looking 1 ahead: 26 / 26
Looking for John|Jn derived from Ioan
Found in english version -- ); and: When the Counselor comes, whom I shall send to you from the Father ( -- John
 REST:   15:26). Therefore, it seems that the Holy Spirit is less than both Father and Son.
Fount in english version -- chapter 15
 REST: :26). Therefore, it seems that the Holy Spirit is less than both Father and Son.
Found english verse -- 26
BOOK AND CHAPTER: John/XV/26/26 - 37 / 39 / 20 / 22 
Found verse from looking 1 ahead: 27 / 27
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XI/27/ - 20 / 22 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for John|Jn derived from Ioan
Found in english version -- Also. Where Sacred Scripture associates the Son with the Father in things pertaining to the divinity, it makes no mention of the Holy Spirit; as when our Lord says: No one knows the Son except the Father, and no one knows the Father except the Son (Matt 11:27), without mentioning the Holy Spirit. Again it is said: This is eternal life, that they know you, the only true God, and Jesus Christ whom you have sent ( -- John
 REST:   17:3); and here again there is no mention of the Holy Spirit. Again, the Apostle says: Grace to you and peace from God our Father and the Lord Jesus Christ (Rom 1:7); and: For us there is one God, the Father, from whom are all things and for whom we exist, and one Lord, Jesus Christ, through whom are all things and through whom we exist (1 Cor 8:6): and here again nothing is said of the Holy Spirit. Therefore, it seems that the Holy Spirit is not God.
Fount in english version -- chapter 17
 REST: :3); and here again there is no mention of the Holy Spirit. Again, the Apostle says: Grace to you and peace from God our Father and the Lord Jesus Christ (Rom 1:7); and: For us there is one God, the Father, from whom are all things and for whom we exist, and one Lord, Jesus Christ, through whom are all things and through whom we exist (1 Cor 8:6): and here again nothing is said of the Holy Spirit. Therefore, it seems that the Holy Spirit is not God.
Found english verse -- 3
BOOK AND CHAPTER: John/XVII/3/3 - 43 / 45 / 20 / 22 
Found verse from looking 1 ahead: 7 / 7
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/I/7/ - 72 / 74 / 20 / 22 
Found verse from looking 1 ahead: 2 / 2
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/I/2/ - 23 / 25 / 0 / 0 
Looking for Numbers derived from Num
BOOK AND CHAPTER: Numbers/XI// - 23 / 24 / 0 / 0 
Found verse from looking 1 ahead: 30 / 30
Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/IV/30/ - 25 / 27 / 0 / 0 
Found verse from looking 1 ahead: 26 / 26
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII/26/ - 16 / 18 / 0 / 0 
Found verse from looking 1 ahead: 32 / 32
Looking for Acts derived from Act
Found in english version -- Moreover. No one gives fittingly that over which he has no dominion. But God the Father gives the Holy Spirit, and so too does the Son. For our Lord says: The heavenly Father will give the Holy Spirit to those who ask him (Luke 11:13); and Peter says that God has given the Holy Spirit to those who obey him ( -- Acts
 REST:   5:32).
Fount in english version -- chapter 5
 REST: :32).
Found english verse -- 32
BOOK AND CHAPTER: Acts/V/32/32 - 34 / 36 / 14 / 16 
Found verse from looking 1 ahead: 26 / 26
Looking for John|Jn derived from Ioan
Found in english version -- Again. If the Holy Spirit be true God, he must have the divine nature. Thus, since the Holy Spirit proceeds from the Father ( -- John
 REST:   15:26), it follows of necessity that he receives the divine nature from him. Now, he that receives the nature of the one that produces him is begotten by him, since it is proper to the one begotten to be brought forth in specific likeness to his principle. Therefore, the Holy Spirit would be begotten, and consequently he would be the Son, and this is surely contrary to faith.
Fount in english version -- chapter 15
 REST: :26), it follows of necessity that he receives the divine nature from him. Now, he that receives the nature of the one that produces him is begotten by him, since it is proper to the one begotten to be brought forth in specific likeness to his principle. Therefore, the Holy Spirit would be begotten, and consequently he would be the Son, and this is surely contrary to faith.
Found english verse -- 26
BOOK AND CHAPTER: John/XV/26/26 - 22 / 24 / 5 / 7 


 OPENING ./source/SCG4.C15

Found verse from looking 1 ahead: 13 / 13
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/VI/13/ - 12 / 14 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Philippians derived from Philipp
BOOK AND CHAPTER: Philippians/III/3/ - 30 / 32 / 0 / 0 
Found verse from looking 1 ahead: 32 / 32
Looking for Leviticus derived from Levit
BOOK AND CHAPTER: Leviticus/XXII/32/ - 9 / 11 / 0 / 0 
Found verse from looking 1 ahead: 11 / 11
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/VI/11/ - 25 / 27 / 0 / 0 
Found verse from looking 1 ahead: 13 / 13
Looking for 2 Thessalonians derived from II_ad_Thess
BOOK AND CHAPTER: 2 Thessalonians/II/13/ - 45 / 47 / 0 / 0 
Found verse from looking 1 ahead: 57 / 57
Looking for John|Jn derived from Ioan
Found in english version -- Again. As the body derives natural life from the soul, so does the soul derive the righteous life from God; hence our Lord says: As the living Father sent me, and I live because of the Father, so he who eats me will live because of me ( -- John
 REST:   6:57). Now, this latter life comes to us through the Holy Spirit. Hence it is added: It is the Spirit that gives life (John 6:63); and the Apostle says: If by the Spirit you put to death the deeds of the body you will live (Rom 8:13). Therefore, the Holy Spirit is of divine nature.
Fount in english version -- chapter 6
 REST: :57). Now, this latter life comes to us through the Holy Spirit. Hence it is added: It is the Spirit that gives life (John 6:63); and the Apostle says: If by the Spirit you put to death the deeds of the body you will live (Rom 8:13). Therefore, the Holy Spirit is of divine nature.
Found english verse -- 57
BOOK AND CHAPTER: John/VI/57/57 - 19 / 21 / 16 / 18 
Found verse from looking 1 ahead: 13 / 13
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII/13/ - 56 / 58 / 16 / 18 
Found verse from looking 1 ahead: 21 / 21
Looking for John|Jn derived from Ioan
Found in english version -- Also. In order to prove his divinity against the Jews, who could not bear that he should make himself equal to God, our Lord claimed the power of raising the dead to life. Here are his words: As the Father raises the dead and gives them life, so also the Son gives life to whom he will ( -- John
 REST:   5:21). Now the power of raising the dead to life belongs to the Holy Spirit: for the Apostle says: If the Spirit of him who raised Jesus from the dead dwells in you, he who raised Christ Jesus from the dead will give life to your mortal bodies also through his Spirit who dwells in you (Rom 8:11). Therefore, the Holy Spirit is of divine nature.
Fount in english version -- chapter 5
 REST: :21). Now the power of raising the dead to life belongs to the Holy Spirit: for the Apostle says: If the Spirit of him who raised Jesus from the dead dwells in you, he who raised Christ Jesus from the dead will give life to your mortal bodies also through his Spirit who dwells in you (Rom 8:11). Therefore, the Holy Spirit is of divine nature.
Found english verse -- 21
BOOK AND CHAPTER: John/V/21/21 - 24 / 26 / 17 / 19 
Found verse from looking 1 ahead: 11 / 11
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII/11/ - 48 / 50 / 17 / 19 
Found verse from looking 1 ahead: 4 / 4
Looking for Job derived from Iob
Found in english version -- Again. Creation is the work of God alone, as we have proved above. Now creation belongs to the Holy Spirit, for it is said: When you send forth your Spirit, they are created (Ps 104[103]:30); and: The spirit of God has made me ( -- Job
 REST:   33:4). Also, it is said of God that The Lord himself created her, namely, wisdom, in the Holy Spirit (Sir 1:9). Therefore, the nature of the Holy Spirit is divine.
Fount in english version -- chapter 33
 REST: :4). Also, it is said of God that The Lord himself created her, namely, wisdom, in the Holy Spirit (Sir 1:9). Therefore, the nature of the Holy Spirit is divine.
Found english verse -- 4
BOOK AND CHAPTER: Job/XXXIII/4/4 - 26 / 28 / 10 / 12 
Found verse from looking 1 ahead: 9 / 9
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/I/9/ - 34 / 36 / 10 / 12 
Found verse from looking 1 ahead: 27 / 27
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XI/27/ - 53 / 55 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Numbers derived from Num
BOOK AND CHAPTER: Numbers/XII/6/ - 14 / 16 / 0 / 0 
Found verse from looking 1 ahead: 16 / 16
Looking for Acts derived from Act
Found in english version -- Further. It is clear from the Sacred Scriptures that God spoke through the prophets, for it is declared by God himself: If there is a prophet among you, I the Lord make myself known to him in a vision, I speak with him in a dream (Num 12:6). It is also said: Let me hear what God the Lord will speak in me (Ps 85:8[84:9]). Now it is quite evident that it was the Holy Spirit who spoke through the prophets: for it is said: The scripture had to be fulfilled, which the Holy Spirit spoke beforehand by the mouth of David ( -- Acts
 REST:   1:16). Again, our Lord says: How is it then that David, inspired by the Spirit, calls him Lord, saying: ‘The Lord said to my Lord, sit at my right hand’? (Matt 22:43–44). Again, it is said: No prophecy ever came by the impulse of man, but men moved by the Holy Spirit spoke from God (2_Pet 1:21). Therefore, it is clearly proved from Sacred Scripture that the Holy Spirit is God.
Fount in english version -- chapter 1
 REST: :16). Again, our Lord says: How is it then that David, inspired by the Spirit, calls him Lord, saying: ‘The Lord said to my Lord, sit at my right hand’? (Matt 22:43–44). Again, it is said: No prophecy ever came by the impulse of man, but men moved by the Holy Spirit spoke from God (2_Pet 1:21). Therefore, it is clearly proved from Sacred Scripture that the Holy Spirit is God.
Found english verse -- 16
BOOK AND CHAPTER: Acts/I/16/16 - 58 / 60 / 24 / 26 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXII// - 72 / 73 / 24 / 26 
Found verse from looking 1 ahead: 28 / 28
Looking for Daniel derived from Dan
BOOK AND CHAPTER: Daniel/II/28/ - 11 / 13 / 0 / 0 
Found verse from looking 1 ahead: 21 / 21
Looking for Daniel derived from Dan
BOOK AND CHAPTER: Daniel/II/21/ - 18 / 20 / 0 / 0 
Found verse from looking 1 ahead: 26 / 26
Looking for John|Jn derived from Ioan
Found in english version -- Further. To teach inwardly is a work proper to God: for it is said of God: He who teaches men knowledge (Ps 94[93]:10); and: He gives wisdom to the wise and knowledge to those who have understanding (Dan 2:21). Now clearly this is the work of the Holy Spirit: for our Lord said: The Counselor, the Holy Spirit, whom the Father will send in my name, he will teach you all things ( -- John
 REST:   14:26). Therefore, the Holy Spirit is of divine nature.
Fount in english version -- chapter 14
 REST: :26). Therefore, the Holy Spirit is of divine nature.
Found english verse -- 26
BOOK AND CHAPTER: John/XIV/26/26 - 39 / 41 / 17 / 19 
Found verse from looking 1 ahead: 20 / 20
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/X/20/ - 49 / 51 / 0 / 0 


 OPENING ./source/SCG4.C16

Found verse from looking 1 ahead: 24 / 24
Looking for Jeremiah derived from Ier
BOOK AND CHAPTER: Jeremiah/XXIII/24/ - 8 / 10 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/I/7/ - 21 / 23 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for Acts derived from Act
Found in english version -- Again. It is proper to God to be everywhere: for he says: Do I not fill heaven and earth? (Jer 23:24). And this also belongs to the Holy Spirit: for it is said: The Spirit of the Lord has filled the world (Wis 1:7); and: Whither shall I go from your Spirit? Or whither shall I flee from your presence? If I ascend to heaven, you are there (Ps 139[138]:7–8). Also, our Lord said to his disciples: You shall receive power when the Holy Spirit has come upon you; and you shall be my witnesses in Jerusalem and in all Judea and Samaria and to the end of the earth ( -- Acts
 REST:   1:8). Hence it follows that the Holy Spirit is everywhere, since he dwells in men in every part of the world. Therefore, the Holy Spirit is God.
Fount in english version -- chapter 1
 REST: :8). Hence it follows that the Holy Spirit is everywhere, since he dwells in men in every part of the world. Therefore, the Holy Spirit is God.
Found english verse -- 8
BOOK AND CHAPTER: Acts/I/8/8 - 55 / 57 / 28 / 30 
Found verse from looking 1 ahead: 3 / 3
Looking for Acts derived from Act
Found in english version -- Further. The name of God is expressly given to the Holy Spirit in Sacred Scripture. Thus Peter says: Ananias, why has Satan filled your heart to lie to the Holy Spirit? And afterwards adds: You have not lied to men but to God ( -- Acts
 REST:   5:3–4). Therefore, the Holy Spirit is God.
Fount in english version -- chapter 5
 REST: :3–4). Therefore, the Holy Spirit is God.
Found english verse -- 3
BOOK AND CHAPTER: Acts/V/3/3 - 11 / 13 / 11 / 13 


 OPENING ./source/SCG4.C17

Found verse from looking 1 ahead: 9 / 9
Looking for Jeremiah derived from Ierem
BOOK AND CHAPTER: Jeremiah/XVII/9/ - 64 / 66 / 0 / 0 
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/IV// - 38 / 39 / 0 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII/15/ - 59 / 61 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XII/6/ - 32 / 34 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/V/5/ - 17 / 19 / 0 / 0 
Found verse from looking 1 ahead: 26 / 26
Looking for John|Jn derived from Ioan
Found in english version -- The teaching of Sacred Scripture is also opposed to the contention that the name of the Holy Spirit signifies the essence of Father and Son, so that in consequence he would be personally distinct from neither. For it is stated that the Holy Spirit proceeds from the Father ( -- John
 REST:   15:26), and that he receives from the Son (John 16:14), neither of which can be referred to the divine essence, seeing that the divine essence does not proceed from the Father, nor does it receive from the Son. Therefore, we must infer that the Holy Spirit is a subsistent person.
Fount in english version -- chapter 15
 REST: :26), and that he receives from the Son (John 16:14), neither of which can be referred to the divine essence, seeing that the divine essence does not proceed from the Father, nor does it receive from the Son. Therefore, we must infer that the Holy Spirit is a subsistent person.
Found english verse -- 26
BOOK AND CHAPTER: John/XV/26/26 - 28 / 30 / 15 / 17 
Found verse from looking 1 ahead: 14 / 14
Looking for John|Jn derived from Ioan
Found in english version -- ), and that he receives from the Son ( -- John
 REST:   16:14), neither of which can be referred to the divine essence, seeing that the divine essence does not proceed from the Father, nor does it receive from the Son. Therefore, we must infer that the Holy Spirit is a subsistent person.
Fount in english version -- chapter 16
 REST: :14), neither of which can be referred to the divine essence, seeing that the divine essence does not proceed from the Father, nor does it receive from the Son. Therefore, we must infer that the Holy Spirit is a subsistent person.
Found english verse -- 14
BOOK AND CHAPTER: John/XVI/14/14 - 37 / 39 / 19 / 21 
Found verse from looking 1 ahead: 2 / 2
Looking for Acts derived from Act
Found in english version -- Again. Sacred Scripture clearly speaks of the Holy Spirit as of a subsistent divine person. Thus it is said: While they were worshiping the Lord and fasting, the Holy Spirit said to them: ‘Set apart for me Barnabas and Saul for the work to which I have called them’ ( -- Acts
 REST:   13:2); and further on: So, being sent out by the Holy Spirit, they went (Acts 13:4). Again, the Apostles said: It has seemed good to the Holy Spirit and to us to lay upon you no greater burden than these necessary things (Acts 15:28). Now, these things would not be said of the Holy Spirit if he were not a subsistent person. Therefore, the Holy Spirit is a subsistent person.
Fount in english version -- chapter 13
 REST: :2); and further on: So, being sent out by the Holy Spirit, they went (Acts 13:4). Again, the Apostles said: It has seemed good to the Holy Spirit and to us to lay upon you no greater burden than these necessary things (Acts 15:28). Now, these things would not be said of the Holy Spirit if he were not a subsistent person. Therefore, the Holy Spirit is a subsistent person.
Found english verse -- 2
BOOK AND CHAPTER: Acts/XIII/2/2 - 15 / 17 / 15 / 17 
Found verse from looking 1 ahead: 28 / 28
Looking for Acts derived from Act
Found in english version -- ); and further on: So, being sent out by the Holy Spirit, they went ( -- Acts
 REST:   13:4). Again, the Apostles said: It has seemed good to the Holy Spirit and to us to lay upon you no greater burden than these necessary things (Acts 15:28). Now, these things would not be said of the Holy Spirit if he were not a subsistent person. Therefore, the Holy Spirit is a subsistent person.
Fount in english version -- chapter 13
 REST: :4). Again, the Apostles said: It has seemed good to the Holy Spirit and to us to lay upon you no greater burden than these necessary things (Acts 15:28). Now, these things would not be said of the Holy Spirit if he were not a subsistent person. Therefore, the Holy Spirit is a subsistent person.
Found english verse -- 4
BOOK AND CHAPTER: Acts/XV/28/4 - 48 / 50 / 19 / 21 
Found verse from looking 1 ahead: 20 / 20
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/X/20/ - 5 / 7 / 0 / 0 
Found verse from looking 1 ahead: 27 / 27
Looking for John|Jn derived from Ioan
Found in english version -- Accordingly, since it is evident in many ways from the foregoing passages that the Holy Spirit is not a creature, but is true God, it follows that we must not conclude that when we speak of the Holy Spirit filling the souls of holy persons and dwelling therein, the sense is the same as when we describe the devil as filling and inhabiting certain persons. Thus we read of Judas that after the morsel, Satan entered into him ( -- John
 REST:   13:27). Again, Peter, according to some versions, said: Ananias, why has Satan filled your heart? (Acts 5:3). For, since the devil is a creature, as we have seen above, he cannot fill a man as though a man could participate of the devil; nor can he dwell in a man’s soul participatively or substantially. But he is said to fill some men by the effect of his wickedness. Hence Paul said to a certain man: You son of the devil, you enemy of all righteousness, full of all deceit and villainy! (Acts 13:10). Whereas the Holy Spirit, being God, dwells in the soul by his substance, and makes us good by participation of him, for he is his own goodness, since he is God; this cannot be true of any creature. This, however, does not hinder him from filling the souls of holy men by the effect of his power.
Fount in english version -- chapter 13
 REST: :27). Again, Peter, according to some versions, said: Ananias, why has Satan filled your heart? (Acts 5:3). For, since the devil is a creature, as we have seen above, he cannot fill a man as though a man could participate of the devil; nor can he dwell in a man’s soul participatively or substantially. But he is said to fill some men by the effect of his wickedness. Hence Paul said to a certain man: You son of the devil, you enemy of all righteousness, full of all deceit and villainy! (Acts 13:10). Whereas the Holy Spirit, being God, dwells in the soul by his substance, and makes us good by participation of him, for he is his own goodness, since he is God; this cannot be true of any creature. This, however, does not hinder him from filling the souls of holy men by the effect of his power.
Found english verse -- 27
BOOK AND CHAPTER: John/XIII/27/27 - 44 / 46 / 28 / 30 
Found verse from looking 1 ahead: 3 / 3
Looking for Acts derived from Act
Found in english version -- ). Again, Peter, according to some versions, said: Ananias, why has Satan filled your heart? ( -- Acts
 REST:   5:3). For, since the devil is a creature, as we have seen above, he cannot fill a man as though a man could participate of the devil; nor can he dwell in a man’s soul participatively or substantially. But he is said to fill some men by the effect of his wickedness. Hence Paul said to a certain man: You son of the devil, you enemy of all righteousness, full of all deceit and villainy! (Acts 13:10). Whereas the Holy Spirit, being God, dwells in the soul by his substance, and makes us good by participation of him, for he is his own goodness, since he is God; this cannot be true of any creature. This, however, does not hinder him from filling the souls of holy men by the effect of his power.
Fount in english version -- chapter 5
 REST: :3). For, since the devil is a creature, as we have seen above, he cannot fill a man as though a man could participate of the devil; nor can he dwell in a man’s soul participatively or substantially. But he is said to fill some men by the effect of his wickedness. Hence Paul said to a certain man: You son of the devil, you enemy of all righteousness, full of all deceit and villainy! (Acts 13:10). Whereas the Holy Spirit, being God, dwells in the soul by his substance, and makes us good by participation of him, for he is his own goodness, since he is God; this cannot be true of any creature. This, however, does not hinder him from filling the souls of holy men by the effect of his power.
Found english verse -- 3
BOOK AND CHAPTER: Acts/V/3/3 - 56 / 58 / 37 / 39 
Found verse from looking 1 ahead: 10 / 10
Looking for Acts derived from Act
Found in english version -- ). For, since the devil is a creature, as we have seen above, he cannot fill a man as though a man could participate of the devil; nor can he dwell in a man’s soul participatively or substantially. But he is said to fill some men by the effect of his wickedness. Hence Paul said to a certain man: You son of the devil, you enemy of all righteousness, full of all deceit and villainy! ( -- Acts
 REST:   13:10). Whereas the Holy Spirit, being God, dwells in the soul by his substance, and makes us good by participation of him, for he is his own goodness, since he is God; this cannot be true of any creature. This, however, does not hinder him from filling the souls of holy men by the effect of his power.
Fount in english version -- chapter 13
 REST: :10). Whereas the Holy Spirit, being God, dwells in the soul by his substance, and makes us good by participation of him, for he is his own goodness, since he is God; this cannot be true of any creature. This, however, does not hinder him from filling the souls of holy men by the effect of his power.
Found english verse -- 10
BOOK AND CHAPTER: Acts/XIII/10/10 - 106 / 108 / 60 / 62 


 OPENING ./source/SCG4.C18

Found verse from looking 1 ahead: 14 / 14
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII/14/ - 12 / 14 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/I/2/ - 58 / 60 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Job derived from Iob
Found in english version -- Again. God’s government of the world is understood to be a kind of movement insofar as God directs and moves all things to their respective ends. Accordingly, if impulse and movement belong to the Holy Spirit as love, it is fitting that government and increase be ascribed to the Holy Spirit. Hence it is said: The spirit of God has made me ( -- Job
 REST:   33:4); and: Your good spirit will lead me on a level path (Ps 143[142]:10).
Fount in english version -- chapter 33
 REST: :4); and: Your good spirit will lead me on a level path (Ps 143[142]:10).
Found english verse -- 4
BOOK AND CHAPTER: Job/XXXIII/4/4 - 40 / 42 / 20 / 22 
Found verse from looking 1 ahead: 64 / 64
Looking for John|Jn derived from Ioan
Found in english version -- Again. Life is revealed especially in movement, for we say that a thing lives when it moves itself, and in a general way we ascribe life to all things that move themselves to action. If, then, impulse and movement are ascribed to the Holy Spirit as love, life also is fittingly ascribed to him. Thus it is said: It is the spirit that gives life ( -- John
 REST:   6:64); and: I will give you Spirit and you shall live (Ezek 37:6). Also, in the Creed we confess our belief in the Holy Spirit, the giver of life. This is in harmony with the name ‘spirit,’ for an animal’s body lives by the vital spirit which is diffused throughout its members by the principle of life.
Fount in english version -- chapter 6
 REST: :64); and: I will give you Spirit and you shall live (Ezek 37:6). Also, in the Creed we confess our belief in the Holy Spirit, the giver of life. This is in harmony with the name ‘spirit,’ for an animal’s body lives by the vital spirit which is diffused throughout its members by the principle of life.
Found english verse -- 64
BOOK AND CHAPTER: John/VI/64/64 - 36 / 38 / 23 / 25 
Found verse from looking 1 ahead: 6 / 6
Looking for Ezechiel derived from Ezech
BOOK AND CHAPTER: Ezechiel/XXXVII/6/ - 43 / 45 / 23 / 25 
Found verse from looking 1 ahead: 5 / 5
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/V/5/ - 72 / 74 / 0 / 0 


 OPENING ./source/SCG4.C19

Found verse from looking 1 ahead: 16 / 16
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/III/16/ - 83 / 85 / 0 / 0 
Found verse from looking 1 ahead: 23 / 23
Looking for John|Jn derived from Ioan
Found in english version -- Now, the divine effects not only have their beginning in the divine operation, but also are upheld in their being thereby, as proved above. Again, nothing can work where it is not, because worker and work must be actually together, even as the mover and the thing moved. Hence, wherever we find a divine effect, God must be there as its efficient cause. Therefore, since charity, whereby we love God, is in us from the Holy Spirit, it follows that the Holy Spirit is in us so long as charity remains in us. Therefore, the Apostle says: Do you not know that you are God’s temple and that God’s Spirit dwells in you? (1 Cor 3:16). Seeing, then, that by the Holy Spirit we are made lovers of God, and that every beloved object is in its lover as such, it follows that by the Holy Spirit, the Father and Son also dwell in us. Hence our Lord said: We will come to him, that is to him that loves God, and make our home with him ( -- John
 REST:   14:23); and: By this we know that he abides in us, by the Spirit which he has given us (1 John 3:24).
Fount in english version -- chapter 14
 REST: :23); and: By this we know that he abides in us, by the Spirit which he has given us (1 John 3:24).
Found english verse -- 23
BOOK AND CHAPTER: John/XIV/23/23 - 128 / 130 / 39 / 41 
Found verse from looking 1 ahead: 24 / 24
Looking for 1 John|1 Jn derived from I_Ioan
Found in english version -- ); and: By this we know that he abides in us, by the Spirit which he has given us ( -- 1 John
 REST:   3:24).
Fount in english version -- chapter 3
 REST: :24).
Found english verse -- 24
BOOK AND CHAPTER: 1 John/III/24/24 - 142 / 144 / 47 / 49 
Found verse from looking 1 ahead: 17 / 17
Looking for Proverbs derived from Proverb
BOOK AND CHAPTER: Proverbs/VIII/17/ - 23 / 25 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for 1 John|1 Jn derived from I_Ioan
Found in english version -- Again. It is clear that God must love very much those whom he makes lovers of himself by giving them the Holy Spirit, for he would not bestow so great a good except through love. Hence it is said in the Lord’s person: I love those who love me (Prov 8:17); not that we first loved God but that he first loved us ( -- 1 John
 REST:   4:10). Now everything that is loved is in its lover. Consequently, the effect of the Holy Spirit is that not only is God in us, but also that we are in God. Hence it is said: He who abides in love abides in God, and God abides in him (1 John 4:16); and again: By this we know that we abide in him and he in us, because he has given us of his own Spirit (1 John 4:13).
Fount in english version -- chapter 4
 REST: :10). Now everything that is loved is in its lover. Consequently, the effect of the Holy Spirit is that not only is God in us, but also that we are in God. Hence it is said: He who abides in love abides in God, and God abides in him (1 John 4:16); and again: By this we know that we abide in him and he in us, because he has given us of his own Spirit (1 John 4:13).
Found english verse -- 10
BOOK AND CHAPTER: 1 John/IV/10/10 - 47 / 49 / 17 / 19 
Found verse from looking 1 ahead: 16 / 16
Looking for 1 John|1 Jn derived from I_Ioan
Found in english version -- ). Now everything that is loved is in its lover. Consequently, the effect of the Holy Spirit is that not only is God in us, but also that we are in God. Hence it is said: He who abides in love abides in God, and God abides in him ( -- 1 John
 REST:   4:16); and again: By this we know that we abide in him and he in us, because he has given us of his own Spirit (1 John 4:13).
Fount in english version -- chapter 4
 REST: :16); and again: By this we know that we abide in him and he in us, because he has given us of his own Spirit (1 John 4:13).
Found english verse -- 16
BOOK AND CHAPTER: 1 John/IV/16/16 - 75 / 77 / 33 / 35 
Found verse from looking 1 ahead: 15 / 15
Looking for John|Jn derived from Ioan
Found in english version -- Now, it is proper to friendship that a man reveals his secrets to his friend, because friendship unites their affections, and of two hearts makes one. Consequently, when a man reveals something to his friend, he would seem not to have taken it out of his own heart. Hence our Lord said to his disciples: No longer do I call you servants . . . but I have called you friends, for all that I have heard from my Father I have made known to you ( -- John
 REST:   15:15). Since, then, we are made the friends of God by the Holy Spirit, it is fittingly said that the divine mysteries are revealed to men by the Holy Spirit. Therefore, the Apostle says: It is written: ‘What no eye has seen, nor ear heard, nor the heart of man conceived, what God has prepared for those who love him,’ but God has revealed to us through the Spirit (1 Cor 2:9–10).
Fount in english version -- chapter 15
 REST: :15). Since, then, we are made the friends of God by the Holy Spirit, it is fittingly said that the divine mysteries are revealed to men by the Holy Spirit. Therefore, the Apostle says: It is written: ‘What no eye has seen, nor ear heard, nor the heart of man conceived, what God has prepared for those who love him,’ but God has revealed to us through the Spirit (1 Cor 2:9–10).
Found english verse -- 15
BOOK AND CHAPTER: John/XV/15/15 - 38 / 40 / 27 / 29 
Found verse from looking 1 ahead: 2 / 2
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XIV/2/ - 21 / 23 / 0 / 0 
Found verse from looking 1 ahead: 20 / 20
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/X/20/ - 27 / 29 / 0 / 0 
Found verse from looking 1 ahead: 17 / 17
Looking for 1 John|1 Jn derived from I_Ioan
Found in english version -- Now it is part of friendship not only that a man share his secrets with his friend on account of the union of hearts, but the same union requires that he should share his belongings with him; because, since a man regards his friend as his other self, it follows that he will help him as he would help himself, by sharing his goods with him. Hence it is said to be a mark of friendship that a man in both will and deed should seek the good of his friend. Thus it is said: If any one has the world’s goods and sees his brother in need, yet closes his heart against him, how does God’s love abide in him? ( -- 1 John
 REST:   3:17). This is especially true of God, whose will is efficacious in the production of its effect. Therefore, all God’s gifts are fittingly stated to be given us by the Holy Spirit: To one is given through the Spirit the utterance of wisdom, and to another the utterance of knowledge according to the same Spirit (1 Cor 12:8), and after enumerating many others, the text continues: All these are inspired by one and the same Spirit, who apportions to each one individually as he wills (1 Cor 12:11).
Fount in english version -- chapter 3
 REST: :17). This is especially true of God, whose will is efficacious in the production of its effect. Therefore, all God’s gifts are fittingly stated to be given us by the Holy Spirit: To one is given through the Spirit the utterance of wisdom, and to another the utterance of knowledge according to the same Spirit (1 Cor 12:8), and after enumerating many others, the text continues: All these are inspired by one and the same Spirit, who apportions to each one individually as he wills (1 Cor 12:11).
Found english verse -- 17
BOOK AND CHAPTER: 1 John/III/17/17 - 58 / 60 / 49 / 51 
Found verse from looking 1 ahead: 8 / 8
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XII/8/ - 110 / 112 / 49 / 51 
Found verse from looking 1 ahead: 13 / 13
Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/I/13/ - 121 / 123 / 0 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII/15/ - 32 / 34 / 0 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for Proverbs derived from Proverb
BOOK AND CHAPTER: Proverbs/X/12/ - 17 / 19 / 0 / 0 
Found verse from looking 1 ahead: 22 / 22
Looking for John|Jn derived from Ioan
Found in english version -- Now, if a man becomes another’s friend, by this very fact all offense is removed, since friendship is opposed to offense. Hence it is said: Charity covers all offenses (Prov 10:12). Therefore, as we are made the friends of God by the Holy Spirit, it follows that God forgives us our sins through him. Hence our Lord said to his disciples: Receive the Holy Spirit. If you forgive the sins of any, they are forgiven ( -- John
 REST:   20:22, 23); and for this reason those who blaspheme against the Holy Spirit are denied forgiveness of their sins (Matt 12:31), because they have not that through which man receives forgiveness.
Fount in english version -- chapter 20
 REST: :22, 23); and for this reason those who blaspheme against the Holy Spirit are denied forgiveness of their sins (Matt 12:31), because they have not that through which man receives forgiveness.
Found english verse -- 22
BOOK AND CHAPTER: John/XX/22/22 - 46 / 48 / 29 / 31 
Found verse from looking 1 ahead: 31 / 31
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XII/31/ - 57 / 59 / 29 / 31 
Found verse from looking 1 ahead: 23 / 23
Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/IV/23/ - 26 / 28 / 0 / 0 


 OPENING ./source/SCG4.C20

Found verse from looking 1 ahead: 20 / 20
Looking for Philippians derived from Philipp
BOOK AND CHAPTER: Philippians/III/20/ - 26 / 28 / 0 / 0 
Found verse from looking 1 ahead: 17 / 17
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XIV/17/ - 90 / 92 / 0 / 0 
Found verse from looking 1 ahead: 31 / 31
Looking for Acts derived from Act
Found in english version -- It also belongs to friendship that a man delight in the presence of his friend, and rejoice in his words and deeds; also, that he find in him consolation in all his troubles: hence it is especially to our friends that we have recourse for comfort in time of sorrow. Since, then, the Holy Spirit makes us to be friends of God, and causes him to live in us, and us in him, as we have proved, it follows that it is through the Holy Spirit that we rejoice in God, and are comforted in all the hardships and afflictions of the world. Hence it is said: Restore to me the joy of thy salvation, and uphold me with your willing spirit (Ps 51:12[50:14]), and: The kingdom of God is . . . righteousness and peace and joy in the Holy Spirit (Rom 14:7), and: So the church . . . had peace and was built up; and walking in the fear of the Lord and in the comfort of the Holy Spirit it was multiplied ( -- Acts
 REST:   9:31). For this reason our Lord calls the Holy Spirit by the name of Paraclete or Consoler: but the Paraclete, the Holy Spirit, etc. (John 14:26).
Fount in english version -- chapter 9
 REST: :31). For this reason our Lord calls the Holy Spirit by the name of Paraclete or Consoler: but the Paraclete, the Holy Spirit, etc. (John 14:26).
Found english verse -- 31
BOOK AND CHAPTER: Acts/IX/31/31 - 104 / 106 / 43 / 45 
Found verse from looking 1 ahead: 26 / 26
Looking for John|Jn derived from Ioan
Found in english version -- ). For this reason our Lord calls the Holy Spirit by the name of Paraclete or Consoler: but the Paraclete, the Holy Spirit, etc. ( -- John
 REST:   14:26).
Fount in english version -- chapter 14
 REST: :26).
Found english verse -- 26
BOOK AND CHAPTER: John/XIV/26/26 - 130 / 132 / 50 / 52 
Found verse from looking 1 ahead: 15 / 15
Looking for John|Jn derived from Ioan
Found in english version -- It also belongs to friendship that a man consent to the things which his friend wills. Now God’s will is made known to us in his commandments. Therefore, it belongs to our love for God that we fulfill his commandments: If you love me, you will keep my commandments ( -- John
 REST:   14:15). Therefore, as the Holy Spirit makes us lovers of God, it is he also who leads us to fulfill the commandments of God, according to the saying of the Apostle: All who are led by the Spirit of God are sons of God (Rom 8:14).
Fount in english version -- chapter 14
 REST: :15). Therefore, as the Holy Spirit makes us lovers of God, it is he also who leads us to fulfill the commandments of God, according to the saying of the Apostle: All who are led by the Spirit of God are sons of God (Rom 8:14).
Found english verse -- 15
BOOK AND CHAPTER: John/XIV/15/15 - 33 / 35 / 17 / 19 
Found verse from looking 1 ahead: 14 / 14
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII/14/ - 61 / 63 / 17 / 19 
Found verse from looking 1 ahead: 15 / 15
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII/15/ - 127 / 129 / 0 / 0 
Found verse from looking 1 ahead: 18 / 18
Looking for Galatians derived from Galat
BOOK AND CHAPTER: Galatians/V/18/ - 133 / 135 / 0 / 0 
Found verse from looking 1 ahead: 13 / 13
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII/13/ - 29 / 31 / 0 / 0 


 OPENING ./source/SCG4.C21

Found verse from looking 1 ahead: 27 / 27
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XI/27/ - 100 / 102 / 0 / 0 
Found verse from looking 1 ahead: 11 / 11
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/II/11/ - 123 / 125 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/III/8/ - 40 / 42 / 0 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/XXII/12/ - 18 / 20 / 0 / 0 


 OPENING ./source/SCG4.C22

Found verse from looking 1 ahead: 9 / 9
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII/9/ - 14 / 16 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Luke derived from Luc
Found in english version -- It is evident from Sacred Scripture that the Holy Spirit is the Spirit of the Son, for it is said: Any one who does not have the Spirit of Christ does not belong to him (Rom 8:9). And, lest anyone say that the Spirit proceeding from the Father is distinct from the Spirit of the Son, it is plain from the words of the same Apostle that the same Holy Spirit is the Father’s and the Son’s. For the words quoted above: Any one who does not have the Spirit of Christ does not belong to him, are preceded by these: If the Spirit of God really dwells in you (Rom 8:9). Now, the Holy Spirit cannot be called the Spirit of Christ merely because Christ possessed him as man: Jesus, full of the Holy Spirit, returned from the Jordan ( -- Luke
 REST:   4:1); since it is said: Because you are sons, God has sent the Spirit of his Son into our hearts, crying: ‘Abba! Father!’ (Gal 4:6). Accordingly, the Holy Spirit makes us to be sons of God inasmuch as he is the Spirit of the Son of God. Now, we become sons of God by adoption through being conformed to him who is Son of God by nature: For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the first-born among many brethren (Rom 8:29). Hence the Holy Spirit is the Spirit of Christ inasmuch as he is the natural Son of God. But the Holy Spirit cannot be called the Spirit of Christ by reason of any other relationship, save that of origin, since this is the only distinction to be found in God. Therefore, we must say that the Holy Spirit is the Spirit of Christ in the sense that he proceeds from him.
Fount in english version -- chapter 4
 REST: :1); since it is said: Because you are sons, God has sent the Spirit of his Son into our hearts, crying: ‘Abba! Father!’ (Gal 4:6). Accordingly, the Holy Spirit makes us to be sons of God inasmuch as he is the Spirit of the Son of God. Now, we become sons of God by adoption through being conformed to him who is Son of God by nature: For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the first-born among many brethren (Rom 8:29). Hence the Holy Spirit is the Spirit of Christ inasmuch as he is the natural Son of God. But the Holy Spirit cannot be called the Spirit of Christ by reason of any other relationship, save that of origin, since this is the only distinction to be found in God. Therefore, we must say that the Holy Spirit is the Spirit of Christ in the sense that he proceeds from him.
Found english verse -- 1
BOOK AND CHAPTER: Luke/IV/1/1 - 102 / 104 / 36 / 38 
Found verse from looking 1 ahead: 6 / 6
Looking for Galatians derived from Galat
BOOK AND CHAPTER: Galatians/IV/6/ - 114 / 116 / 36 / 38 
Found verse from looking 1 ahead: 29 / 29
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII/29/ - 158 / 160 / 36 / 38 
Found verse from looking 1 ahead: 26 / 26
Looking for John|Jn derived from Ioan
Found in english version -- Again. The Holy Spirit is sent by the Son: When the Counselor comes, whom I shall send to you from the Father ( -- John
 REST:   15:26). Now, the sender has a certain authority in respect of the person sent. Hence we must say that the Son has a certain authority in respect of the Holy Spirit—not an authority of dominion or greatness, but only in point of origin. Therefore, the Holy Spirit proceeds from the Son. But someone might say that the Son also is sent by the Holy Spirit, because our Lord declares that in himself was fulfilled the saying of Isaias: The Spirit of the Lord is upon me, because he has anointed me to preach good news to the poor (Luke 4:18–21). To this we reply that the Son is sent by the Holy Spirit in respect of his human nature. Now, the Holy Spirit did not assume a created nature in such a way that in respect of that nature he could be said to be sent by the Son, or that the Son has authority in relation to him. It follows, therefore, that the Son has authority over the Holy Spirit with regard to the eternal person.
Fount in english version -- chapter 15
 REST: :26). Now, the sender has a certain authority in respect of the person sent. Hence we must say that the Son has a certain authority in respect of the Holy Spirit—not an authority of dominion or greatness, but only in point of origin. Therefore, the Holy Spirit proceeds from the Son. But someone might say that the Son also is sent by the Holy Spirit, because our Lord declares that in himself was fulfilled the saying of Isaias: The Spirit of the Lord is upon me, because he has anointed me to preach good news to the poor (Luke 4:18–21). To this we reply that the Son is sent by the Holy Spirit in respect of his human nature. Now, the Holy Spirit did not assume a created nature in such a way that in respect of that nature he could be said to be sent by the Son, or that the Son has authority in relation to him. It follows, therefore, that the Son has authority over the Holy Spirit with regard to the eternal person.
Found english verse -- 26
BOOK AND CHAPTER: John/XV/26/26 - 8 / 10 / 7 / 9 
Found verse from looking 1 ahead: 18 / 18
Looking for Luke derived from Luc
Found in english version -- ). Now, the sender has a certain authority in respect of the person sent. Hence we must say that the Son has a certain authority in respect of the Holy Spirit—not an authority of dominion or greatness, but only in point of origin. Therefore, the Holy Spirit proceeds from the Son. But someone might say that the Son also is sent by the Holy Spirit, because our Lord declares that in himself was fulfilled the saying of Isaias: The Spirit of the Lord is upon me, because he has anointed me to preach good news to the poor ( -- Luke
 REST:   4:18–21). To this we reply that the Son is sent by the Holy Spirit in respect of his human nature. Now, the Holy Spirit did not assume a created nature in such a way that in respect of that nature he could be said to be sent by the Son, or that the Son has authority in relation to him. It follows, therefore, that the Son has authority over the Holy Spirit with regard to the eternal person.
Fount in english version -- chapter 4
 REST: :18–21). To this we reply that the Son is sent by the Holy Spirit in respect of his human nature. Now, the Holy Spirit did not assume a created nature in such a way that in respect of that nature he could be said to be sent by the Son, or that the Son has authority in relation to him. It follows, therefore, that the Son has authority over the Holy Spirit with regard to the eternal person.
Found english verse -- 18
BOOK AND CHAPTER: Luke/IV/18/18 - 66 / 68 / 38 / 40 
Found verse from looking 1 ahead: 14 / 14
Looking for John|Jn derived from Ioan
Found in english version -- Moreover. The Son says of the Holy Spirit: He will glorify me, for he will take what is mine and declare it to you ( -- John
 REST:   16:14). Now, he cannot be said to receive what is the Son’s, unless he receive from the Son—for example, if he be said to receive the divine essence, which is the Son’s from the Father. Hence the text continues: All that the Father has is mine; therefore I said that he will take what is mine and declare it to you (John 16:15). For if whatsoever the Father has is the Son’s, it follows that the Father’s authority, inasmuch as he is the principle of the Holy Spirit, must be the Son’s also. Consequently, as the Holy Spirit receives from the Father of what is the Father’s, so from the Son he receives of what is the Son’s.
Fount in english version -- chapter 16
 REST: :14). Now, he cannot be said to receive what is the Son’s, unless he receive from the Son—for example, if he be said to receive the divine essence, which is the Son’s from the Father. Hence the text continues: All that the Father has is mine; therefore I said that he will take what is mine and declare it to you (John 16:15). For if whatsoever the Father has is the Son’s, it follows that the Father’s authority, inasmuch as he is the principle of the Holy Spirit, must be the Son’s also. Consequently, as the Holy Spirit receives from the Father of what is the Father’s, so from the Son he receives of what is the Son’s.
Found english verse -- 14
BOOK AND CHAPTER: John/XVI/14/14 - 1 / 3 / 4 / 6 
Found verse from looking 1 ahead: 6 / 6
Looking for Philippians derived from Philipp
BOOK AND CHAPTER: Philippians/II/6/ - 155 / 157 / 0 / 0 


 OPENING ./source/SCG4.C23



 OPENING ./source/SCG4.C24

Found verse from looking 1 ahead: 26 / 26
Looking for John|Jn derived from Ioan
Found in english version -- Some men, in their obstinate opposition to the truth, adduce arguments to the contrary, but they scarcely deserve a reply. They say that when our Lord spoke of the procession of the Holy Spirit, he stated that the Holy Spirit proceeds from the Father, and makes no mention of the Son, as when he says: When the Counselor comes, whom I shall send to you from the Father, even the Spirit of truth, who proceeds from the Father, he will bear witness to me ( -- John
 REST:   15:26). Therefore, as we must not believe anything about God save what we are taught by the Scriptures, we must not say that the Holy Spirit proceeds from the Son.
Fount in english version -- chapter 15
 REST: :26). Therefore, as we must not believe anything about God save what we are taught by the Scriptures, we must not say that the Holy Spirit proceeds from the Son.
Found english verse -- 26
BOOK AND CHAPTER: John/XV/26/26 - 36 / 38 / 23 / 25 
Found verse from looking 1 ahead: 27 / 27
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XI/27/ - 34 / 36 / 0 / 0 
Found verse from looking 1 ahead: 16 / 16
Looking for John|Jn derived from Ioan
Found in english version -- Now this is utter nonsense. By reason of the unity of essence, whatsoever the Scripture says about one person must be understood to apply to another person, even though an exclusive term be employed, unless it be incompatible with the latter person’s personal property. For though it is said: No one knows the Son except the Father (Matt 11:27), neither the Son himself, nor the Holy Spirit is excluded from knowledge of the Son. Hence, even were it said in the Gospel that the Holy Spirit proceeds from the Father alone, this would not imply that he does not proceed from the Son, since this is not incompatible with the Son’s property, as we have proved. Nor need we wonder if our Lord said that the Holy Spirit proceeds from the Father, without mentioning himself, because he is wont to refer all things to the Father, from whom he has whatsoever he has. Thus he says: My teaching is not mine, but his who sent me ( -- John
 REST:   7:16); that is, the Father’s. We find many such utterances of our Lord, stressing the Father’s authority as principle. And yet, in the passage quoted above, he does not wholly omit to say that he is the principle of the Holy Spirit, for he calls him the Spirit of truth, and he had previously called himself the truth (John 14:6).
Fount in english version -- chapter 7
 REST: :16); that is, the Father’s. We find many such utterances of our Lord, stressing the Father’s authority as principle. And yet, in the passage quoted above, he does not wholly omit to say that he is the principle of the Holy Spirit, for he calls him the Spirit of truth, and he had previously called himself the truth (John 14:6).
Found english verse -- 16
BOOK AND CHAPTER: John/VII/16/16 - 115 / 117 / 51 / 53 
Found verse from looking 1 ahead: 26 / 26
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/I/26/ - 137 / 139 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Job derived from Iob
Found in english version -- In other things also there is a likeness to the Trinity inasmuch as each thing is one in its substance, informed by a certain species, and has a certain order. Now, as we have already clearly stated, the intellectual concept in intelligible being is like the information of the species in natural being, and love is like the inclination or order of a natural thing. Thus in natural things species represents the Son remotely, and order represents the Holy Spirit. Hence, on account of the likeness in irrational things being remote and obscure, we say that there is in them a trace but not an image of the Trinity: Perhaps you will understand the traces of God ( -- Job
 REST:   11:7).
Fount in english version -- chapter 11
 REST: :7).
Found english verse -- 7
BOOK AND CHAPTER: Job/XI/7/7 - 84 / 86 / 38 / 40 


 OPENING ./source/SCG4.C25

Found verse from looking 1 ahead: 14 / 14
Looking for John|Jn derived from Ioan
Found in english version -- Our faith in the Incarnation is based on divine authority. For it is said: And the Word became flesh and dwelt among us ( -- John
 REST:   1:14); and speaking of the Son of God, the Apostle says: Who, though he was in the form of God, did not count equality with God a thing to be grasped, but emptied himself, taking the form of a servant, being born in the likeness of men (Phil 2:6–7).
Fount in english version -- chapter 1
 REST: :14); and speaking of the Son of God, the Apostle says: Who, though he was in the form of God, did not count equality with God a thing to be grasped, but emptied himself, taking the form of a servant, being born in the likeness of men (Phil 2:6–7).
Found english verse -- 14
BOOK AND CHAPTER: John/I/14/14 - 11 / 13 / 7 / 9 
Looking for Philippians derived from Philipp
BOOK AND CHAPTER: Philippians/II// - 24 / 25 / 7 / 9 
Found verse from looking 1 ahead: 13 / 13
Looking for John|Jn derived from Ioan
Found in english version -- Nor would our Lord’s words be true: I have come down from heaven ( -- John
 REST:   6:38), but only his words: I am ascending to my Father (John 20:17). And yet Scripture unites these two statements where our Lord says: No one has ascended into heaven but he who descended from heaven, the Son of man who is in heaven (John 3:13); and: He who descended is he who also ascended far above all the heavens (Eph 4:10).
Fount in english version -- chapter 6
 REST: :38), but only his words: I am ascending to my Father (John 20:17). And yet Scripture unites these two statements where our Lord says: No one has ascended into heaven but he who descended from heaven, the Son of man who is in heaven (John 3:13); and: He who descended is he who also ascended far above all the heavens (Eph 4:10).
Found english verse -- 38
BOOK AND CHAPTER: John/III/13/38 - 25 / 27 / 3 / 5 
Found verse from looking 1 ahead: 10 / 10
Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/IV/10/ - 43 / 45 / 3 / 5 
Found verse from looking 1 ahead: 5 / 5
Looking for John|Jn derived from Ioan
Found in english version -- Again, in this case, it could not be said that the Son was sent by the Father, nor that he came out from the Father in order to come into the world, but only that he went to the Father. And yet he unites both together: I am going to him who sent me ( -- John
 REST:   16:5); and: I came from the Father and have come into the world; again, I am leaving the world and going to the Father (John 16:28). Both of these bear witness to the human and divine natures.
Fount in english version -- chapter 16
 REST: :5); and: I came from the Father and have come into the world; again, I am leaving the world and going to the Father (John 16:28). Both of these bear witness to the human and divine natures.
Found english verse -- 5
BOOK AND CHAPTER: John/XVI/5/5 - 31 / 33 / 8 / 10 


 OPENING ./source/SCG4.C26

Found verse from looking 1 ahead: 31 / 31
Looking for John|Jn derived from Ioan
Found in english version -- Now in the first place, this view entirely negates the authority of Scripture. For, since the likeness of flesh is not flesh, and the likeness of walking is not walking (and so on), the Scripture lies when it says: The Word became flesh, if it were but imaginary flesh. It lies again when it says that Jesus walked, ate, died, and was buried, if these things happened to a mere imaginary apparition. Now, if the authority of Scripture be allowed to suffer in the slightest degree, our faith loses all its stability, for it is based on Sacred Scripture: These are written that you may believe that Jesus is the Christ, the Son of God ( -- John
 REST:   20:31).
Fount in english version -- chapter 20
 REST: :31).
Found english verse -- 31
BOOK AND CHAPTER: John/XX/31/31 - 76 / 78 / 41 / 43 
Found verse from looking 1 ahead: 4 / 4
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/X/4/ - 47 / 49 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XV/4/ - 49 / 51 / 0 / 0 
Found verse from looking 1 ahead: 16 / 16
Looking for 2 Timothy derived from II_Tim
BOOK AND CHAPTER: 2 Timothy/III/16/ - 61 / 63 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/XVIII/2/ - 21 / 23 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Ezechiel derived from Ezech
Found in english version -- Moreover, whenever Scripture relates apparitions and not realities, this is quite clear from the manner of the narrative. Thus it is said: He lifted up his eyes (that is, Abraham) and looked, and behold, three men appeared in front of him (Gen 18:2); whereby we are given to understand that they were men in appearance only. Hence he adored God among them, and witnessed to his divinity, saying: Behold, I have taken upon myself to speak to the Lord, I who am but dust and ashes (Gen 18:27); and again: You who judge all the earth will not make this judgment (Gen 18:25). When Isaias,  -- Ezechiel
 REST:  , and other prophets describe their visions, we are not led into error, because such things are set down not as an historical narrative, but as descriptive of the prophecy; moreover, they always use some expression to indicate an apparition. For instance, I saw the Lord sitting upon a throne (Isa 6:1); The hand of the Lord was upon him there. As I looked, behold, a stormy wind came out of the north (Ezek 1:3–4); and: He put forth the form of a hand . . . and brought me in visions of God to Jerusalem (Ezek 8:3).
BOOK AND CHAPTER: Ezechiel/I/3/ - 117 / 119 / 25 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Ezechiel derived from Ezech
BOOK AND CHAPTER: Ezechiel/VIII/3/ - 128 / 130 / 25 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII/3/ - 13 / 15 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Philippians derived from Philipp
BOOK AND CHAPTER: Philippians/II/7/ - 28 / 30 / 0 / 0 


 OPENING ./source/SCG4.C27

Found verse from looking 1 ahead: 26 / 26
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XIV/26/ - 10 / 12 / 0 / 0 
Found verse from looking 1 ahead: 40 / 40
Looking for Acts derived from Act
Found in english version -- Again. The apostles show themselves to be suitable witnesses of Christ. Thus Peter says: God raised him (that is, Jesus) on the third day and made him manifest; not to all the people but to us who were chosen by God as witnesses, who ate and drank with him after he rose from the dead ( -- Acts
 REST:   10:40–41); and the apostle John says at the beginning of his epistle: That which we have heard, which we have seen with our eyes, which we have looked upon and touched with our hands, concerning the word of life . . . we testify to it (1 John 1:1–2). Now it is impossible for a valid witness of the truth to be afforded by things that happen not in reality, but only in appearance. Consequently, if Christ’s body was only imaginary—if he did not really eat and drink, if he was not really seen and handled, but only in imagination—it follows that the apostles’ witnessing of Christ was unfitting. And then our preaching is in vain and your faith is in vain, as Paul says (1 Cor 15:14).
Fount in english version -- chapter 10
 REST: :40–41); and the apostle John says at the beginning of his epistle: That which we have heard, which we have seen with our eyes, which we have looked upon and touched with our hands, concerning the word of life . . . we testify to it (1 John 1:1–2). Now it is impossible for a valid witness of the truth to be afforded by things that happen not in reality, but only in appearance. Consequently, if Christ’s body was only imaginary—if he did not really eat and drink, if he was not really seen and handled, but only in imagination—it follows that the apostles’ witnessing of Christ was unfitting. And then our preaching is in vain and your faith is in vain, as Paul says (1 Cor 15:14).
Found english verse -- 40
BOOK AND CHAPTER: Acts/X/40/40 - 10 / 12 / 26 / 28 
Found verse from looking 1 ahead: 14 / 14
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XV/14/ - 129 / 131 / 26 / 28 
Found verse from looking 1 ahead: 4 / 4
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXXIV/4/ - 10 / 12 / 0 / 0 
Found verse from looking 1 ahead: 37 / 37
Looking for John|Jn derived from Ioan
Found in english version -- Further. Falsehood is not the right way to the truth: From something false what will be true? (Sir 34:4). Now Christ came into the world in order to manifest the truth, for he said: For this I was born, and for this I have come into the world, to bear witness to the truth ( -- John
 REST:   18:37). Therefore, there was nothing false in Christ. Yet there would have been if what is related of him were only imaginary; for that is false which is not what it seems to be. Therefore, all the things related about Christ happened in reality.
Fount in english version -- chapter 18
 REST: :37). Therefore, there was nothing false in Christ. Yet there would have been if what is related of him were only imaginary; for that is false which is not what it seems to be. Therefore, all the things related about Christ happened in reality.
Found english verse -- 37
BOOK AND CHAPTER: John/XVIII/37/37 - 29 / 31 / 13 / 15 
Found verse from looking 1 ahead: 9 / 9
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/V/9/ - 1 / 3 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/V/9/ - 11 / 13 / 0 / 0 
Found verse from looking 1 ahead: 13 / 13
Looking for John|Jn derived from Ioan
Found in english version -- The opinion of Valentine about the mystery of the Incarnation was somewhat akin to the foregoing. He said that Christ’s body was not earthly but brought by him from heaven, and that he received nothing from his Virgin Mother, but merely passed through her as water through an aqueduct. He seems to have been led into this error by certain passages of Sacred Scripture. Thus it is said: No one has ascended into heaven but he who descended from heaven, the Son of man, who is in heaven . . . He who comes from above is above all ( -- John
 REST:   3:13, 31). And our Lord said: I have come down from heaven, not to do my own will, but the will of him who sent me (John 6:38). And: The first man was from the earth, a man of dust; the second man is from heaven (1 Cor 15:47). They want to take all these texts to mean that we must believe Christ to have come down from heaven even as regards his body.
Fount in english version -- chapter 3
 REST: :13, 31). And our Lord said: I have come down from heaven, not to do my own will, but the will of him who sent me (John 6:38). And: The first man was from the earth, a man of dust; the second man is from heaven (1 Cor 15:47). They want to take all these texts to mean that we must believe Christ to have come down from heaven even as regards his body.
Found english verse -- 13
BOOK AND CHAPTER: John/III/13/13 - 47 / 49 / 27 / 29 
Found verse from looking 1 ahead: 38 / 38
Looking for John|Jn derived from Ioan
Found in english version -- , 31). And our Lord said: I have come down from heaven, not to do my own will, but the will of him who sent me ( -- John
 REST:   6:38). And: The first man was from the earth, a man of dust; the second man is from heaven (1 Cor 15:47). They want to take all these texts to mean that we must believe Christ to have come down from heaven even as regards his body.
Fount in english version -- chapter 6
 REST: :38). And: The first man was from the earth, a man of dust; the second man is from heaven (1 Cor 15:47). They want to take all these texts to mean that we must believe Christ to have come down from heaven even as regards his body.
Found english verse -- 38
BOOK AND CHAPTER: John/VI/38/38 - 72 / 74 / 32 / 34 
Found verse from looking 1 ahead: 47 / 47
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XV/47/ - 91 / 93 / 32 / 34 
Found verse from looking 1 ahead: 8 / 8
Looking for 1 John|1 Jn derived from I_Ioan
Found in english version -- Now this opinion of Valentine, like that of the Manicheans mentioned above, comes from a false principle, for they believed that all earthly things were created by the devil. Therefore, since the reason the Son of God appeared was to destroy the works of the devil ( -- 1 John
 REST:   3:8), it was not fitting that he should take a body formed from a creature of the devil. In fact, Paul says: What fellowship has light with darkness? What accord has Christ with Belial? (2_Cor 6:14–15) And, since like fruits come from the same root, this view leads to the same false issue as the preceding.
Fount in english version -- chapter 3
 REST: :8), it was not fitting that he should take a body formed from a creature of the devil. In fact, Paul says: What fellowship has light with darkness? What accord has Christ with Belial? (2_Cor 6:14–15) And, since like fruits come from the same root, this view leads to the same false issue as the preceding.
Found english verse -- 8
BOOK AND CHAPTER: 1 John/III/8/8 - 36 / 38 / 11 / 13 


 OPENING ./source/SCG4.C28

Found verse from looking 1 ahead: 3 / 3
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/I/3/ - 3 / 5 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Galatians derived from Galat
BOOK AND CHAPTER: Galatians/IV/4/ - 4 / 6 / 0 / 0 
Found verse from looking 1 ahead: 16 / 16
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/I/16/ - 15 / 17 / 0 / 0 
Found verse from looking 1 ahead: 11 / 11
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/II/11/ - 3 / 5 / 0 / 0 
Found verse from looking 1 ahead: 13 / 13
Looking for John|Jn derived from Ioan
Found in english version -- As to the arguments on which that view is based, they are evidently absurd. For Christ came down from heaven, not as to his body and soul, but as God. We may gather this from our Lord’s very words. Thus, after saying: No one has ascended into heaven but he who descended from heaven, he added: the Son of Man, who is in heaven ( -- John
 REST:   3:13). By this he shows that he came down from heaven in such a way as not to cease to be there. Now it is proper to God to be on earth and yet fill heaven also, according to the saying of Jeremias, I fill heaven and earth (Jer 23:24). Therefore, the Son of God did not, as God, come down from heaven by local movement, since that which is moved locally approaches one place in such a way as to leave another place. Consequently, the Son of God is said to come down from heaven inasmuch as he united an earthly substance to himself. Even so the Apostle says that he emptied himself inasmuch as he took the form of a servant, although he did not forfeit his divinity by so doing.
Fount in english version -- chapter 3
 REST: :13). By this he shows that he came down from heaven in such a way as not to cease to be there. Now it is proper to God to be on earth and yet fill heaven also, according to the saying of Jeremias, I fill heaven and earth (Jer 23:24). Therefore, the Son of God did not, as God, come down from heaven by local movement, since that which is moved locally approaches one place in such a way as to leave another place. Consequently, the Son of God is said to come down from heaven inasmuch as he united an earthly substance to himself. Even so the Apostle says that he emptied himself inasmuch as he took the form of a servant, although he did not forfeit his divinity by so doing.
Found english verse -- 13
BOOK AND CHAPTER: John/III/13/13 - 33 / 35 / 20 / 22 
Found verse from looking 1 ahead: 24 / 24
Looking for Jeremiah derived from Ier
BOOK AND CHAPTER: Jeremiah/XXIII/24/ - 82 / 84 / 20 / 22 


 OPENING ./source/SCG4.C29

Found verse from looking 1 ahead: 14 / 14
Looking for John|Jn derived from Ioan
Found in english version -- More absurd still was the error of Apollinaris concerning the mystery of the Incarnation. He agreed with the above-mentioned errors in that he asserted that Christ’s body was not taken from the Virgin, but his impiety went so far as to contend that Christ’s flesh was formed from some part of the Word. He was led into this error by the text: The Word was made flesh ( -- John
 REST:   1:14), which he understood to mean that the Word was transformed into flesh, just as the text: When the steward of the feast had tasted the water made wine (John 2:9) indicates that the water was transformed into wine.
Fount in english version -- chapter 1
 REST: :14), which he understood to mean that the Word was transformed into flesh, just as the text: When the steward of the feast had tasted the water made wine (John 2:9) indicates that the water was transformed into wine.
Found english verse -- 14
BOOK AND CHAPTER: John/I/14/14 - 42 / 44 / 24 / 26 
Found verse from looking 1 ahead: 9 / 9
Looking for John|Jn derived from Ioan
Found in english version -- ), which he understood to mean that the Word was transformed into flesh, just as the text: When the steward of the feast had tasted the water made wine ( -- John
 REST:   2:9) indicates that the water was transformed into wine.
Fount in english version -- chapter 2
 REST: :9) indicates that the water was transformed into wine.
Found english verse -- 9
BOOK AND CHAPTER: John/II/9/9 - 65 / 67 / 36 / 38 
Found verse from looking 1 ahead: 1 / 1
Looking for John|Jn derived from Ioan
Found in english version -- Again. Since the Word of God is God, he is simple, for it was proved that there is no composition in God. Accordingly, if some part of the Word was changed into flesh, it follows that the whole Word was changed. Now that which is changed into something else ceases to be what it was before. Thus water, changed into wine, is no longer water, but wine. Therefore, according to this view, after the Incarnation the Word of God would utterly cease to be. But this is impossible, both because the Word of God is eternal: In the beginning was the Word ( -- John
 REST:   1:1); and because, even after the Incarnation, Christ is called the Word: He is clad in a robe dipped in blood, and the name by which he is called is The Word of God (Rev 19:13).
Fount in english version -- chapter 1
 REST: :1); and because, even after the Incarnation, Christ is called the Word: He is clad in a robe dipped in blood, and the name by which he is called is The Word of God (Rev 19:13).
Found english verse -- 1
BOOK AND CHAPTER: John/I/1/1 - 77 / 79 / 29 / 31 
Found verse from looking 1 ahead: 13 / 13
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/XIX/13/ - 93 / 95 / 29 / 31 


 OPENING ./source/SCG4.C30

Found verse from looking 1 ahead: 5 / 5
Looking for 1 Timothy derived from I_ad_Tim
BOOK AND CHAPTER: 1 Timothy/II/5/ - 43 / 45 / 0 / 0 
Found verse from looking 1 ahead: 38 / 38
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXVI/38/ - 12 / 14 / 0 / 0 
Found verse from looking 1 ahead: 27 / 27
Looking for John|Jn derived from Ioan
Found in english version -- Moreover. It is explicitly stated in the Gospel that Christ had a soul. For instance: My soul is very sorrowful, even to death (Matt 26:38), and: Now is my soul troubled ( -- John
 REST:   12:27).
Fount in english version -- chapter 12
 REST: :27).
Found english verse -- 27
BOOK AND CHAPTER: John/XII/27/27 - 22 / 24 / 12 / 14 
Found verse from looking 1 ahead: 18 / 18
Looking for John|Jn derived from Ioan
Found in english version -- And, should they say that by soul is meant the Son of God, because in their opinion he takes the place of soul and flesh, we refer them to the words of our Lord: I have power to lay my soul down, and I have power to take it again ( -- John
 REST:   10:18). From these words we gather that in Christ there was something besides his soul that had the power to lay down that soul and to take it up again. But it was not in the power of his body to be united to the Son of God, or to be separated from God, since this surpasses the power of nature. Therefore, we are given to understand that Christ’s soul was distinct from the divinity of the Son of God, to whom rightly that power is ascribed.
Fount in english version -- chapter 10
 REST: :18). From these words we gather that in Christ there was something besides his soul that had the power to lay down that soul and to take it up again. But it was not in the power of his body to be united to the Son of God, or to be separated from God, since this surpasses the power of nature. Therefore, we are given to understand that Christ’s soul was distinct from the divinity of the Son of God, to whom rightly that power is ascribed.
Found english verse -- 18
BOOK AND CHAPTER: John/X/18/18 - 23 / 25 / 11 / 13 


 OPENING ./source/SCG4.C31

Found verse from looking 1 ahead: 10 / 10
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/VIII/10/ - 49 / 51 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Exodus derived from Exod
BOOK AND CHAPTER: Exodus/I/5/ - 66 / 68 / 0 / 0 
Found verse from looking 1 ahead: 19 / 19
Looking for John|Jn derived from Ioan
Found in english version -- Theodore of Mopsuestia and Nestorius, his follower, explained this union in the following manner. They said that in Christ a human body and a human soul were joined together in a natural union, so that they formed a man of the same species as we are, and that God dwelt in this man as in his temple, that is to say by his grace, as in other men. Hence the words of Christ to the Jews: Destroy this temple, and in three days I will raise it up ( -- John
 REST:   2:19), which words the Evangelist expounds by saying: But he spoke of the temple of his body (John 2:21). Hence too the Apostle says that in him all the fulness of God was pleased to dwell (Col 1:19). As a result, there was a further union of affection between that man and God, in that the man adhered to God by his good will, and God in his will accepted him: He who sent me is with me; he has not left me alone, for I always do what is pleasing to him (John 8:29). Hence we may take the union between that man and God to be the union of which the Apostle says: He who is united to the Lord becomes one spirit with him (1 Cor 6:17). And just as, by reason of this union, names which properly belong to God are applied to men, so that in various passages of Scripture they are said to be ‘gods,’ and ‘sons of God,’ and ‘lords,’ ‘saints,’ and ‘christs,’ so too, divine names may be applied to this man. Thus, by reason of God dwelling in him and being united to him in a bond of affection, he may be called God, the Son of God, Lord, the Holy One, and Christ. Yet, since there was a greater fullness of grace in this man than in other holy men, he was the temple of God more than the rest of men, and more closely united to God in the bond of affection, and by a special privilege shared in the divine names. For this reason, on account of the excellence of his grace, he received a share of divine honor and dignity, and was adored together with God. It follows from all this that the person of the Word of God is distinct from the person of this man who is adored together with God’s Word. And if we speak of them as being one person, this is on account of the aforesaid union of affections, so that this man and the Word of God would be called one person as man and wife are said to be no longer two, but one flesh.
Fount in english version -- chapter 2
 REST: :19), which words the Evangelist expounds by saying: But he spoke of the temple of his body (John 2:21). Hence too the Apostle says that in him all the fulness of God was pleased to dwell (Col 1:19). As a result, there was a further union of affection between that man and God, in that the man adhered to God by his good will, and God in his will accepted him: He who sent me is with me; he has not left me alone, for I always do what is pleasing to him (John 8:29). Hence we may take the union between that man and God to be the union of which the Apostle says: He who is united to the Lord becomes one spirit with him (1 Cor 6:17). And just as, by reason of this union, names which properly belong to God are applied to men, so that in various passages of Scripture they are said to be ‘gods,’ and ‘sons of God,’ and ‘lords,’ ‘saints,’ and ‘christs,’ so too, divine names may be applied to this man. Thus, by reason of God dwelling in him and being united to him in a bond of affection, he may be called God, the Son of God, Lord, the Holy One, and Christ. Yet, since there was a greater fullness of grace in this man than in other holy men, he was the temple of God more than the rest of men, and more closely united to God in the bond of affection, and by a special privilege shared in the divine names. For this reason, on account of the excellence of his grace, he received a share of divine honor and dignity, and was adored together with God. It follows from all this that the person of the Word of God is distinct from the person of this man who is adored together with God’s Word. And if we speak of them as being one person, this is on account of the aforesaid union of affections, so that this man and the Word of God would be called one person as man and wife are said to be no longer two, but one flesh.
Found english verse -- 19
BOOK AND CHAPTER: John/II/19/19 - 60 / 62 / 29 / 31 
Found verse from looking 1 ahead: 29 / 29
Looking for John|Jn derived from Ioan
Found in english version -- ), which words the Evangelist expounds by saying: But he spoke of the temple of his body ( -- John
 REST:   2:21). Hence too the Apostle says that in him all the fulness of God was pleased to dwell (Col 1:19). As a result, there was a further union of affection between that man and God, in that the man adhered to God by his good will, and God in his will accepted him: He who sent me is with me; he has not left me alone, for I always do what is pleasing to him (John 8:29). Hence we may take the union between that man and God to be the union of which the Apostle says: He who is united to the Lord becomes one spirit with him (1 Cor 6:17). And just as, by reason of this union, names which properly belong to God are applied to men, so that in various passages of Scripture they are said to be ‘gods,’ and ‘sons of God,’ and ‘lords,’ ‘saints,’ and ‘christs,’ so too, divine names may be applied to this man. Thus, by reason of God dwelling in him and being united to him in a bond of affection, he may be called God, the Son of God, Lord, the Holy One, and Christ. Yet, since there was a greater fullness of grace in this man than in other holy men, he was the temple of God more than the rest of men, and more closely united to God in the bond of affection, and by a special privilege shared in the divine names. For this reason, on account of the excellence of his grace, he received a share of divine honor and dignity, and was adored together with God. It follows from all this that the person of the Word of God is distinct from the person of this man who is adored together with God’s Word. And if we speak of them as being one person, this is on account of the aforesaid union of affections, so that this man and the Word of God would be called one person as man and wife are said to be no longer two, but one flesh.
Fount in english version -- chapter 2
 REST: :21). Hence too the Apostle says that in him all the fulness of God was pleased to dwell (Col 1:19). As a result, there was a further union of affection between that man and God, in that the man adhered to God by his good will, and God in his will accepted him: He who sent me is with me; he has not left me alone, for I always do what is pleasing to him (John 8:29). Hence we may take the union between that man and God to be the union of which the Apostle says: He who is united to the Lord becomes one spirit with him (1 Cor 6:17). And just as, by reason of this union, names which properly belong to God are applied to men, so that in various passages of Scripture they are said to be ‘gods,’ and ‘sons of God,’ and ‘lords,’ ‘saints,’ and ‘christs,’ so too, divine names may be applied to this man. Thus, by reason of God dwelling in him and being united to him in a bond of affection, he may be called God, the Son of God, Lord, the Holy One, and Christ. Yet, since there was a greater fullness of grace in this man than in other holy men, he was the temple of God more than the rest of men, and more closely united to God in the bond of affection, and by a special privilege shared in the divine names. For this reason, on account of the excellence of his grace, he received a share of divine honor and dignity, and was adored together with God. It follows from all this that the person of the Word of God is distinct from the person of this man who is adored together with God’s Word. And if we speak of them as being one person, this is on account of the aforesaid union of affections, so that this man and the Word of God would be called one person as man and wife are said to be no longer two, but one flesh.
Found english verse -- 21
BOOK AND CHAPTER: John/VIII/29/21 - 133 / 135 / 38 / 40 


 OPENING ./source/SCG4.C32

Found verse from looking 1 ahead: 58 / 58
Looking for John|Jn derived from Ioan
Found in english version -- Further. Demonstrative pronouns refer to a person, hypostasis, or suppositum; for no one would say, ‘I run’ and mean that someone else runs (except metaphorically, if this other runs in his stead). Now this man who is called Jesus says of himself: Before Abraham was, I am ( -- John
 REST:   8:58), and: I and the Father are one (John 10:30), and many similar statements, which clearly refer to the divinity of the Word. Therefore, it is manifest that the person and hypostasis of him who said these things is the person of the Son of God.
Fount in english version -- chapter 8
 REST: :58), and: I and the Father are one (John 10:30), and many similar statements, which clearly refer to the divinity of the Word. Therefore, it is manifest that the person and hypostasis of him who said these things is the person of the Son of God.
Found english verse -- 58
BOOK AND CHAPTER: John/VIII/58/58 - 41 / 43 / 25 / 27 
Found verse from looking 1 ahead: 30 / 30
Looking for John|Jn derived from Ioan
Found in english version -- ), and: I and the Father are one ( -- John
 REST:   10:30), and many similar statements, which clearly refer to the divinity of the Word. Therefore, it is manifest that the person and hypostasis of him who said these things is the person of the Son of God.
Fount in english version -- chapter 10
 REST: :30), and many similar statements, which clearly refer to the divinity of the Word. Therefore, it is manifest that the person and hypostasis of him who said these things is the person of the Son of God.
Found english verse -- 30
BOOK AND CHAPTER: John/X/30/30 - 44 / 46 / 28 / 30 
Found verse from looking 1 ahead: 51 / 51
Looking for John|Jn derived from Ioan
Found in english version -- Moreover. It is evident from what has been said that neither did Christ’s body come down from heaven, which was the error of Valentine; nor his soul, as Origen erroneously asserted. Therefore, it follows that it was the Word who is said to have come down from heaven, not by local movement, but in reference to his union with a lower nature, as we have already stated. Now this man speaking in his own person said that he came down from heaven: I am the living bread which came down from heaven ( -- John
 REST:   6:51). Therefore, that man’s person or hypostasis must be the person of the Word of God.
Fount in english version -- chapter 6
 REST: :51). Therefore, that man’s person or hypostasis must be the person of the Word of God.
Found english verse -- 51
BOOK AND CHAPTER: John/VI/51/51 - 54 / 56 / 25 / 27 
Found verse from looking 1 ahead: 9 / 9
Looking for Acts derived from Act
Found in english version -- Again. It is evident that ascent into heaven applies to the man Christ who, while the Apostles looked on, was raised up ( -- Acts
 REST:   1:9); but descent from heaven applies to the Word of God. Now, the Apostle says: He who descended is he who also ascended (Eph 4:10). Therefore, that man’s person and hypostasis is the person and hypostasis of the Word of God.
Fount in english version -- chapter 1
 REST: :9); but descent from heaven applies to the Word of God. Now, the Apostle says: He who descended is he who also ascended (Eph 4:10). Therefore, that man’s person and hypostasis is the person and hypostasis of the Word of God.
Found english verse -- 9
BOOK AND CHAPTER: Acts/I/9/9 - 17 / 19 / 9 / 11 
Found verse from looking 1 ahead: 10 / 10
Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/IV/10/ - 29 / 31 / 9 / 11 
Found verse from looking 1 ahead: 28 / 28
Looking for John|Jn derived from Ioan
Found in english version -- Again. One whose origin is from the world, and who was not in existence before the world, cannot be said to come into the world. Now, the man Christ had his origin from the world as to his flesh, since he had a real human and earthly body, as we have proved. As to his soul, he was not in existence before the world, since he had a real human soul which, by its nature, does not exist before its union with the body. It follows, then, that it is not by reason of his human nature that this man is said to come into the world. Yet he says that he himself came into the world: I came from the Father and have come into the world ( -- John
 REST:   16:28). Thus, it is clear that something pertaining to the Word of God is truly said of this man, since it belongs to the divine Word to come into the world, as John the Evangelist expressly declares: He was in the world, and the world was made through him, yet the world knew him not. He came to his own (John 1:10–11). Therefore, the person and hypostasis of the man who said the words quoted above must be the person and hypostasis of the Word of God.
Fount in english version -- chapter 16
 REST: :28). Thus, it is clear that something pertaining to the Word of God is truly said of this man, since it belongs to the divine Word to come into the world, as John the Evangelist expressly declares: He was in the world, and the world was made through him, yet the world knew him not. He came to his own (John 1:10–11). Therefore, the person and hypostasis of the man who said the words quoted above must be the person and hypostasis of the Word of God.
Found english verse -- 28
BOOK AND CHAPTER: John/XVI/28/28 - 91 / 93 / 34 / 36 
Found verse from looking 1 ahead: 5 / 5
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/X/5/ - 3 / 5 / 0 / 0 


 OPENING ./source/SCG4.C33

Found verse from looking 1 ahead: 10 / 10
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/II/10/ - 3 / 5 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Proverbs derived from Proverb
BOOK AND CHAPTER: Proverbs/XVI/4/ - 68 / 70 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for John|Jn derived from Ioan
Found in english version -- Again. The Apostle says: It was fitting that he, for whom and by whom all things exist, in bringing many sons to glory, should make the pioneer of their salvation perfect through suffering (Heb 2:10). From this we gather that he for whom are all things, who brings men into glory, and who is the author of man’s salvation, suffered and died. Now these four things belong exclusively to God, and are ascribed to no one else. For it is said: The Lord has made everything for himself (Prov 16:4); and of God’s Word it is said: All things were made through him ( -- John
 REST:   1:3); and: The Lord will give grace and glory (Ps 84[83]:12); and elsewhere: The salvation of the just is from the Lord (Ps 37[36]:39). Therefore, it is evidently right to say that God, the Word of God, suffered and died.
Fount in english version -- chapter 1
 REST: :3); and: The Lord will give grace and glory (Ps 84[83]:12); and elsewhere: The salvation of the just is from the Lord (Ps 37[36]:39). Therefore, it is evidently right to say that God, the Word of God, suffered and died.
Found english verse -- 3
BOOK AND CHAPTER: John/I/3/3 - 77 / 79 / 32 / 34 
Found verse from looking 1 ahead: 32 / 32
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII/32/ - 92 / 95 / 0 / 0 
Found verse from looking 1 ahead: 16 / 16
Looking for John|Jn derived from Ioan
Found in english version -- Further. The Word of God is the Son of God by nature, as we have shown; but man, by reason of God dwelling in him, is called a son of God by the grace of adoption. Hence, according to the opinion aforesaid, we shall find in our Lord Jesus Christ both kinds of sonship, because the indwelling Word is God’s Son by nature, and the man in whom he dwells is God’s son by the grace of adoption. Consequently, that man cannot be called God’s own, or only-begotten, Son, but only God’s Word, who by reason of the special manner of his birth, was the only offspring of the Father. Now Scripture ascribes Passion and death to God’s own and only-begotten Son. For the Apostle says: He who did not spare his own Son but gave him up for us all, will he not also give us all things with him (Rom 8:32). Again, it is said: God so loved the world that he gave his only Son, that whoever believes in him should not perish but have eternal life ( -- John
 REST:   3:16). That he is speaking of being delivered up to death is clear from his using the same terms in relation to the crucified Son of Man: As Moses lifted up the serpent in the desert, so must the Son of Man be lifted up, so that whoever believes in him may not perish, but may have life everlasting (John 3:14–15). Again, the Apostle declares Christ’s death to be a sign of God’s love for the world: God shows his love for us in that while we were yet sinners Christ died for us (Rom 5:8). Rightly, therefore, may we say that God, the Word of God, suffered and died.
Fount in english version -- chapter 3
 REST: :16). That he is speaking of being delivered up to death is clear from his using the same terms in relation to the crucified Son of Man: As Moses lifted up the serpent in the desert, so must the Son of Man be lifted up, so that whoever believes in him may not perish, but may have life everlasting (John 3:14–15). Again, the Apostle declares Christ’s death to be a sign of God’s love for the world: God shows his love for us in that while we were yet sinners Christ died for us (Rom 5:8). Rightly, therefore, may we say that God, the Word of God, suffered and died.
Found english verse -- 16
BOOK AND CHAPTER: John/III/16/16 - 107 / 109 / 51 / 53 
Found verse from looking 1 ahead: 8 / 8
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/V/8/ - 181 / 183 / 51 / 53 
Found verse from looking 1 ahead: 4 / 4
Looking for Galatians derived from Galat
BOOK AND CHAPTER: Galatians/IV/4/ - 4 / 6 / 0 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII/15/ - 10 / 12 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/IX/5/ - 3 / 5 / 0 / 0 
Looking for Philippians derived from Philipp
BOOK AND CHAPTER: Philippians/II// - 3 / 4 / 0 / 0 


 OPENING ./source/SCG4.C34

Found verse from looking 1 ahead: 16 / 16
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/II/16/ - 17 / 19 / 0 / 0 
Found verse from looking 1 ahead: 38 / 38
Looking for Acts derived from Act
Found in english version -- Again. If, as Nestorius contended, there are two distinct personalities in Christ—namely, the Word of God and the man—the Word of God cannot possibly be given the name of Christ. This is evident both from the way of speaking usual in Scripture (where, before the Incarnation, God or his Word is never given the name of Christ), and from the very meaning of that name. For Christ is so called because he is anointed with the oil of gladness, that is, with the Holy Spirit, as Peter expounds it ( -- Acts
 REST:   10:38). Now it cannot be said that the Word of God was anointed by the Holy Spirit, since then the Holy Spirit would be greater than the Son, as the sanctifier is greater than the sanctified. Consequently, this name Christ can only indicate the man. When, therefore, the Apostle says: Have this mind among yourselves, which was in Christ Jesus (Phil 2:5), he is referring to the man. Now he continues: who, though he was in the form of God, did not count equality with God a thing to be grasped (Phil 2:6). Therefore, we may say with truth that this man is in the form, that is to say, in the nature, of God, and equal with God. And, though men are called ‘gods’ or ‘children of God’ on account of God dwelling in them, they are never said to be equal with God. Therefore, the man Christ is called God not merely because God dwelt in him.
Fount in english version -- chapter 10
 REST: :38). Now it cannot be said that the Word of God was anointed by the Holy Spirit, since then the Holy Spirit would be greater than the Son, as the sanctifier is greater than the sanctified. Consequently, this name Christ can only indicate the man. When, therefore, the Apostle says: Have this mind among yourselves, which was in Christ Jesus (Phil 2:5), he is referring to the man. Now he continues: who, though he was in the form of God, did not count equality with God a thing to be grasped (Phil 2:6). Therefore, we may say with truth that this man is in the form, that is to say, in the nature, of God, and equal with God. And, though men are called ‘gods’ or ‘children of God’ on account of God dwelling in them, they are never said to be equal with God. Therefore, the man Christ is called God not merely because God dwelt in him.
Found english verse -- 38
BOOK AND CHAPTER: Acts/X/38/38 - 65 / 67 / 28 / 30 
Found verse from looking 1 ahead: 5 / 5
Looking for Philippians derived from Philipp
BOOK AND CHAPTER: Philippians/II/5/ - 105 / 107 / 28 / 30 
Found verse from looking 1 ahead: 1 / 1
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/III/1/ - 41 / 43 / 0 / 0 
Found verse from looking 1 ahead: 40 / 40
Looking for John|Jn derived from Ioan
Found in english version -- Further. It is quite clear that the man Christ ascribes many divine and supernatural attributes to himself. For instance, I will raise him up in the last day ( -- John
 REST:   6:40); and: I give them eternal life (John 10:28). And it would indicate the highest degree of pride if the man who spoke thus were not God in person, and merely had God dwelling in him. But this accusation cannot be brought against the man Christ, who says: Learn from me; for I am gentle and lowly in heart (Matt 11:29). Therefore, this man and God are one and the same person.
Fount in english version -- chapter 6
 REST: :40); and: I give them eternal life (John 10:28). And it would indicate the highest degree of pride if the man who spoke thus were not God in person, and merely had God dwelling in him. But this accusation cannot be brought against the man Christ, who says: Learn from me; for I am gentle and lowly in heart (Matt 11:29). Therefore, this man and God are one and the same person.
Found english verse -- 40
BOOK AND CHAPTER: John/VI/40/40 - 17 / 19 / 11 / 13 
Found verse from looking 1 ahead: 28 / 28
Looking for John|Jn derived from Ioan
Found in english version -- ); and: I give them eternal life ( -- John
 REST:   10:28). And it would indicate the highest degree of pride if the man who spoke thus were not God in person, and merely had God dwelling in him. But this accusation cannot be brought against the man Christ, who says: Learn from me; for I am gentle and lowly in heart (Matt 11:29). Therefore, this man and God are one and the same person.
Fount in english version -- chapter 10
 REST: :28). And it would indicate the highest degree of pride if the man who spoke thus were not God in person, and merely had God dwelling in him. But this accusation cannot be brought against the man Christ, who says: Learn from me; for I am gentle and lowly in heart (Matt 11:29). Therefore, this man and God are one and the same person.
Found english verse -- 28
BOOK AND CHAPTER: John/X/28/28 - 26 / 28 / 14 / 16 
Found verse from looking 1 ahead: 29 / 29
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XI/29/ - 63 / 65 / 14 / 16 
Found verse from looking 1 ahead: 33 / 33
Looking for Acts derived from Act
Found in english version -- Moreover. Just as the Scriptures state that this man was exalted: Being exalted at the right hand of God ( -- Acts
 REST:   2:33), so do they say that God was emptied: he emptied himself (Phil 2:7). Therefore, even as sublime things may be ascribed to the man by reason of the union—for instance, that he is God, that he raises the dead to life, and so forth—so may lowly things be attributed to God—for instance, that he was born of the Virgin, that he suffered, died, and was buried.
Fount in english version -- chapter 2
 REST: :33), so do they say that God was emptied: he emptied himself (Phil 2:7). Therefore, even as sublime things may be ascribed to the man by reason of the union—for instance, that he is God, that he raises the dead to life, and so forth—so may lowly things be attributed to God—for instance, that he was born of the Virgin, that he suffered, died, and was buried.
Found english verse -- 33
BOOK AND CHAPTER: Acts/II/33/33 - 12 / 14 / 7 / 9 
Found verse from looking 1 ahead: 7 / 7
Looking for Philippians derived from Philipp
BOOK AND CHAPTER: Philippians/II/7/ - 25 / 27 / 7 / 9 


 OPENING ./source/SCG4.C35

Looking for Philippians derived from Philipp
BOOK AND CHAPTER: Philippians/II// - 63 / 64 / 0 / 0 
Found verse from looking 1 ahead: 17 / 17
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/II/17/ - 48 / 50 / 0 / 0 
Looking for Philippians derived from Philipp
BOOK AND CHAPTER: Philippians/II// - 56 / 57 / 0 / 0 
Found verse from looking 1 ahead: 29 / 29
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XI/29/ - 57 / 59 / 0 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for John|Jn derived from Ioan
Found in english version -- Again. If there was not a human will in Christ, it follows that there would have been no free-will in him in respect of the nature assumed. For man is free by his will, and thus the man Christ would have acted not in the manner of a man, but in the manner of other animals that are void of free-will. Consequently, his actions were neither virtuous nor worthy of praise or imitation. Therefore, there was no point in his saying: Learn from me, for I am gentle and lowly in heart (Matt 11:29); and: I have given you an example, that you also should do as I have done to you ( -- John
 REST:   13:15).
Fount in english version -- chapter 13
 REST: :15).
Found english verse -- 15
BOOK AND CHAPTER: John/XIII/15/15 - 69 / 71 / 23 / 25 
Found verse from looking 1 ahead: 38 / 38
Looking for John|Jn derived from Ioan
Found in english version -- Again. It is clearly proved by the authority of Sacred Scripture that there were two wills in Christ. Thus he says: I have come down from heaven not to do my own will, but the will of him who sent me ( -- John
 REST:   6:38); and: Not my will, but thine, be done (Luke 22:42). Hence, it is clear that in Christ there was his own will, besides the will of his Father. Now there certainly was in him a will common to him and his Father, since, as Father and Son have the one nature, so have they the one will. Therefore, there are two wills in Christ.
Fount in english version -- chapter 6
 REST: :38); and: Not my will, but thine, be done (Luke 22:42). Hence, it is clear that in Christ there was his own will, besides the will of his Father. Now there certainly was in him a will common to him and his Father, since, as Father and Son have the one nature, so have they the one will. Therefore, there are two wills in Christ.
Found english verse -- 38
BOOK AND CHAPTER: John/VI/38/38 - 14 / 16 / 8 / 10 
Found verse from looking 1 ahead: 19 / 19
Looking for John|Jn derived from Ioan
Found in english version -- It is the same with his operations. Christ had one operation common to him and the Father, for he says: Whatever the Father does, that the Son does likewise ( -- John
 REST:   5:19). There is also in him another operation that is not becoming to the Father—for instance, sleep, hunger, eating, and so forth—all of which (both actions and passions) are ascribed by the Evangelist to the man Christ. Therefore, there was not only one operation in Christ.
Fount in english version -- chapter 5
 REST: :19). There is also in him another operation that is not becoming to the Father—for instance, sleep, hunger, eating, and so forth—all of which (both actions and passions) are ascribed by the Evangelist to the man Christ. Therefore, there was not only one operation in Christ.
Found english verse -- 19
BOOK AND CHAPTER: John/V/19/19 - 19 / 21 / 11 / 13 
Found verse from looking 1 ahead: 29 / 29
Looking for John|Jn derived from Ioan
Found in english version -- Apparently, this opinion originated through its authors being unable to distinguish between simple unity and unity of order. They observed that the human will in Christ was subordinate to the divine will, so that every act of the human will of Christ was in accordance with the disposition of his divine will. In like manner, all Christ’s human operations, whether of action or of passion, were in accordance with the disposition of his divine will, as he says himself: I always do what is pleasing to him ( -- John
 REST:   8:29). Besides, Christ’s human operation derived a certain divine efficacy through his union with the divinity, even as the action of the secondary agent acquires efficacy from the principal agent. Consequently, his every action or passion was salutary: for which reason Dionysius calls Christ’s human operations theandric—that is, God-man-like. This is also because it is the action of God and man. And so, observing that in Christ human will and operation are infallibly subordinate to the divine, they concluded that Christ has but one will and operation. But in reality, unity of order and simple unity are not the same.
Fount in english version -- chapter 8
 REST: :29). Besides, Christ’s human operation derived a certain divine efficacy through his union with the divinity, even as the action of the secondary agent acquires efficacy from the principal agent. Consequently, his every action or passion was salutary: for which reason Dionysius calls Christ’s human operations theandric—that is, God-man-like. This is also because it is the action of God and man. And so, observing that in Christ human will and operation are infallibly subordinate to the divine, they concluded that Christ has but one will and operation. But in reality, unity of order and simple unity are not the same.
Found english verse -- 29
BOOK AND CHAPTER: John/VIII/29/29 - 68 / 70 / 32 / 34 
Found verse from looking 1 ahead: 5 / 5
Looking for 1 Timothy derived from I_ad_Tim
BOOK AND CHAPTER: 1 Timothy/II/5/ - 38 / 40 / 0 / 0 
Found verse from looking 1 ahead: 17 / 17
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/II/17/ - 45 / 47 / 0 / 0 


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Found verse from looking 1 ahead: 7 / 7
Looking for Philippians derived from Philipp
BOOK AND CHAPTER: Philippians/II/7/ - 9 / 11 / 0 / 0 


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Found verse from looking 1 ahead: 13 / 13
Looking for Philippians derived from Philipp
BOOK AND CHAPTER: Philippians/II/13/ - 88 / 90 / 0 / 0 


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Found verse from looking 1 ahead: 7 / 7
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XI/7/ - 69 / 71 / 0 / 0 


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Found verse from looking 1 ahead: 19 / 19
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/V/19/ - 16 / 18 / 0 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for Genesis derived from Gen
Found in english version -- In the first place we must quote the words of  -- Genesis
 REST:  : The Lord God took the man and put him in the garden of Eden to till it and keep it. And the Lord God commanded the man, saying: ‘You may freely eat of every tree of the garden; but of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it you shall die the death’ (Gen 2:15–17). Seeing, however, that Adam did not actually die on the very day on which he ate, the words: You shall die the death must be understood to mean: You shall be under the ban of death. Now there would be no purpose in saying this if man were created with the necessity of dying. Consequently, we must say that death and the necessity of dying is a punishment inflicted on man for sin. Now a punishment is not inflicted justly except on those who are guilty. Therefore, in all who are thus punished there must be some guilt. Now all men are punished thus, even from the moment of their birth, for as soon as he is born man is under the ban of death, so that some die as soon as they are born, and are taken from the womb to the grave. Therefore, some kind of sin is in them. But this is not actual sin, for infants have not the use of free-will, without which no sin is imputed to a man, as appears from what we have stated above. We must conclude, then, that they have contracted original sin.
BOOK AND CHAPTER: Genesis/II/15/ - 7 / 9 / 4 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/V/12/ - 7 / 9 / 0 / 0 


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Found verse from looking 1 ahead: 24 / 24
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/II/24/ - 27 / 29 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Job derived from Iob
Found in english version -- Moreover. It is said: Who can make him clean that is conceived of unclean seed? Is it not you who are alone? ( -- Job
 REST:   14:4). From which it is clearly to be gathered that man contracts uncleanness through being conceived of seed. And this must refer to the uncleanness of sin, for which alone is man brought into judgment, because the preceding verse reads: Do you open your eyes upon such a one and bring him into judgment with you? (Job 14:3). Therefore, man from his very origin contracts a guilt that is called original sin.
Fount in english version -- chapter 14
 REST: :4). From which it is clearly to be gathered that man contracts uncleanness through being conceived of seed. And this must refer to the uncleanness of sin, for which alone is man brought into judgment, because the preceding verse reads: Do you open your eyes upon such a one and bring him into judgment with you? (Job 14:3). Therefore, man from his very origin contracts a guilt that is called original sin.
Found english verse -- 4
BOOK AND CHAPTER: Job/XIV/4/4 - 1 / 3 / 6 / 8 
Found verse from looking 1 ahead: 5 / 5
Looking for John|Jn derived from Ioan
Found in english version -- Someone, however, may say that infants are baptized not that they may be cleansed from sin, but that they may enter the kingdom of heaven. For they cannot enter the kingdom of heaven unless they are baptized, since our Lord said: Unless one is born of water and the Spirit, he cannot enter the kingdom of God ( -- John
 REST:   3:5). But this objection is futile. No one is excluded from the kingdom of God, save on account of sin. For the end of every rational creature is to obtain beatitude, which is nowhere but in God’s kingdom. And this kingdom is the orderly society of those who enjoy the vision of God, in which true beatitude consists, as proved above. Now nothing fails to obtain its end except through some sin. Therefore, if children cannot enter into the kingdom of God before being baptized, we must admit that there is some sin in them.
Fount in english version -- chapter 3
 REST: :5). But this objection is futile. No one is excluded from the kingdom of God, save on account of sin. For the end of every rational creature is to obtain beatitude, which is nowhere but in God’s kingdom. And this kingdom is the orderly society of those who enjoy the vision of God, in which true beatitude consists, as proved above. Now nothing fails to obtain its end except through some sin. Therefore, if children cannot enter into the kingdom of God before being baptized, we must admit that there is some sin in them.
Found english verse -- 5
BOOK AND CHAPTER: John/III/5/5 - 27 / 29 / 12 / 14 


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Found verse from looking 1 ahead: 20 / 20
Looking for Ezechiel derived from Ezech
BOOK AND CHAPTER: Ezechiel/XVIII/20/ - 9 / 11 / 0 / 0 


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Found verse from looking 1 ahead: 3 / 3
Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/II/3/ - 73 / 75 / 0 / 0 


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Found verse from looking 1 ahead: 21 / 21
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/I/21/ - 11 / 13 / 0 / 0 


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Looking for Ezechiel derived from Ezech
BOOK AND CHAPTER: Ezechiel/XVIII// - 16 / 17 / 0 / 0 
Looking for Philippians derived from Philipp
BOOK AND CHAPTER: Philippians/II// - 14 / 15 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for John|Jn derived from Ioan
Found in english version -- In the first place, we must note that the Incarnation of God was a most effective assistance to man in his road to heaven. For we have proved that man’s perfect happiness consists in seeing God face to face. Now, on account of the immeasurable distance between his nature and God’s, a man might deem it impossible for him to reach a state in which the human intellect is immediately united to the divine essence, as the intellect is united to its idea. Consequently, he would be discouraged in his search after happiness, and would hold back in despair. But when he knows that God consented to personal union with human nature, he is convinced that he can be united to God by his intellect, so as to see him face to face. Therefore, it was most fitting for God to assume human nature, in order to raise in man the hope of finding happiness; and hence it is that after Christ’s Incarnation men began to have greater hopes of obtaining the happiness of heaven, according to his own words: I came that they may have life, and have it abundantly ( -- John
 REST:   10:10).
Fount in english version -- chapter 10
 REST: :10).
Found english verse -- 10
BOOK AND CHAPTER: John/X/10/10 - 120 / 122 / 59 / 61 


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Found verse from looking 1 ahead: 18 / 18
Looking for John|Jn derived from Ioan
Found in english version -- Again. Because man’s perfect happiness consists in a knowledge of God surpassing the faculty of every created intellect, as proved above, it was necessary that man should have a foretaste of this knowledge, so that he might be directed towards that same knowledge in its fullness. We have shown that this is provided by faith. Now the knowledge whereby man is directed to his last end ought to be most certain, since it is the principle on which all things are directed to the last end; so, too, those principles that we know naturally are most certain. Now we cannot have absolutely certain knowledge about a thing, unless it is either evident in itself, like the first principles of demonstration, or is resolved into self-evident premises, like the conclusion of a demonstration. Since, then, faith teaches us to believe things concerning God which cannot be self-evident to us, because they surpass the faculty of the human intellect, it was necessary for these things to be revealed to man by one to whom they are self-evident. And though they are to a certain extent self-evident to all those who see the divine essence, nevertheless, in order that man’s knowledge might be absolutely certain, it was necessary that it should be derived from its first principle—namely, God—to whom it is naturally self-evident, and by whom it is manifested to all. Even so, scientific certainty is not attained without recourse to the first indemonstrable principles. Therefore, that man might obtain perfect certitude about the truth of faith, it was fitting that he should be instructed by God made man, so as to receive divine instruction in a human way. Hence it is said: No one has ever seen God; the only Son, who is in the bosom of the Father, he has made him known ( -- John
 REST:   1:18); and our Lord himself says: For this I was born, and for this I have come into the world, to bear witness to the truth (John 18:37). And for this reason we find that, after Christ’s Incarnation, men had greater evidence and more certain knowledge of divine things: The earth shall be full of the knowledge of the Lord (Isa 11:9).
Fount in english version -- chapter 1
 REST: :18); and our Lord himself says: For this I was born, and for this I have come into the world, to bear witness to the truth (John 18:37). And for this reason we find that, after Christ’s Incarnation, men had greater evidence and more certain knowledge of divine things: The earth shall be full of the knowledge of the Lord (Isa 11:9).
Found english verse -- 18
BOOK AND CHAPTER: John/I/18/18 - 223 / 225 / 108 / 110 
Found verse from looking 1 ahead: 37 / 37
Looking for John|Jn derived from Ioan
Found in english version -- ); and our Lord himself says: For this I was born, and for this I have come into the world, to bear witness to the truth ( -- John
 REST:   18:37). And for this reason we find that, after Christ’s Incarnation, men had greater evidence and more certain knowledge of divine things: The earth shall be full of the knowledge of the Lord (Isa 11:9).
Fount in english version -- chapter 18
 REST: :37). And for this reason we find that, after Christ’s Incarnation, men had greater evidence and more certain knowledge of divine things: The earth shall be full of the knowledge of the Lord (Isa 11:9).
Found english verse -- 37
BOOK AND CHAPTER: John/XVIII/37/37 - 241 / 243 / 119 / 121 
Found verse from looking 1 ahead: 15 / 15
Looking for John|Jn derived from Ioan
Found in english version -- It is also evident that heaven is the reward of virtue. Consequently, those who are on their way to heaven should be disposed by virtue. Now we are incited to virtue by word and example; and a man’s example and word incite us to virtue so much the more efficaciously as we are firmly convinced of his goodness. But it was not possible to be infallibly certain of a mere man’s goodness, since even the most holy men have at times been found wanting. Therefore, that man might be strengthened in virtue, it was necessary for him to be taught virtue by the word and example of God incarnate. For which reason our Lord said: I have given you an example, that you also should do as I have done to you ( -- John
 REST:   13:15).
Fount in english version -- chapter 13
 REST: :15).
Found english verse -- 15
BOOK AND CHAPTER: John/XIII/15/15 - 84 / 86 / 35 / 37 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/IX// - 122 / 123 / 0 / 0 
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/IX// - 137 / 138 / 0 / 0 


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Found verse from looking 1 ahead: 55 / 55
Looking for John|Jn derived from Ioan
Found in english version -- And because our salvation was consummated by Christ’s Passion and death, in which his blood was separated from his body, the sacrament of his body is delivered to us separately under the form of bread, and his blood under the form of wine. Thus this sacrament is a memorial and representation of our Lord’s Passion. In this way were our Lord’s words fulfilled: My flesh is food indeed, and my blood is drink indeed ( -- John
 REST:   6:55).
Fount in english version -- chapter 6
 REST: :55).
Found english verse -- 55
BOOK AND CHAPTER: John/VI/55/55 - 52 / 54 / 33 / 35 
Found verse from looking 1 ahead: 4 / 4
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/X/4/ - 72 / 74 / 0 / 0 


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Found verse from looking 1 ahead: 21 / 21
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XI/21/ - 33 / 35 / 0 / 0 


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Found verse from looking 1 ahead: 7 / 7
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/V/7/ - 19 / 21 / 0 / 0 
Found verse from looking 1 ahead: 17 / 17
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXV/17/ - 24 / 26 / 0 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for Mark derived from Marc
Found in english version -- This excludes the error of certain heretics who say that this sacrament cannot be celebrated with unleavened bread. Moreover, such a view is altogether opposed to the authority of the Gospels. For we are told that our Lord, on the first day of the azymes, partook of the Pasch with his disciples, and afterwards instituted this sacrament (Matt 26:17–34,  -- Mark
 REST:   14:12–31, Luke 22:7–23). Now it was unlawful for the Jews to have leavened bread in their houses on the first day of the azymes (Exod 12:15); and as long as he was in the world our Lord kept the Law. It is therefore evident that he changed unleavened bread into his body, and gave it to his disciples to eat. Consequently, it is foolish to condemn that which our Lord observed in the institution of this sacrament in the use of the Latin church.
Fount in english version -- chapter 14
 REST: :12–31, Luke 22:7–23). Now it was unlawful for the Jews to have leavened bread in their houses on the first day of the azymes (Exod 12:15); and as long as he was in the world our Lord kept the Law. It is therefore evident that he changed unleavened bread into his body, and gave it to his disciples to eat. Consequently, it is foolish to condemn that which our Lord observed in the institution of this sacrament in the use of the Latin church.
Found english verse -- 12
BOOK AND CHAPTER: Mark/XIV/12/12 - 27 / 29 / 22 / 24 
Found verse from looking 1 ahead: 7 / 7
Looking for Luke derived from Luc
Found in english version -- –31,  -- Luke
 REST:   22:7–23). Now it was unlawful for the Jews to have leavened bread in their houses on the first day of the azymes (Exod 12:15); and as long as he was in the world our Lord kept the Law. It is therefore evident that he changed unleavened bread into his body, and gave it to his disciples to eat. Consequently, it is foolish to condemn that which our Lord observed in the institution of this sacrament in the use of the Latin church.
Fount in english version -- chapter 22
 REST: :7–23). Now it was unlawful for the Jews to have leavened bread in their houses on the first day of the azymes (Exod 12:15); and as long as he was in the world our Lord kept the Law. It is therefore evident that he changed unleavened bread into his body, and gave it to his disciples to eat. Consequently, it is foolish to condemn that which our Lord observed in the institution of this sacrament in the use of the Latin church.
Found english verse -- 7
BOOK AND CHAPTER: Luke/XXII/7/7 - 30 / 32 / 25 / 27 
Found verse from looking 1 ahead: 1 / 1
Looking for John|Jn derived from Ioan
Found in english version -- It must be noted, however, that some say that he anticipated the first day of the azymes on account of his imminent Passion, and that he therefore used leavened bread. In their attempt to prove this they offer two reasons. In the first place, we are told that our Lord, before the festival day of the pasch ( -- John
 REST:   13:1), kept with his disciples the supper at which he consecrated his body, as the Apostle relates (1 Cor 11:28). Hence it would seem that Christ kept the supper before the day of the azymes, and consequently used leavened bread in consecrating his body. They think to confirm this by the fact that on the Friday, on which Christ was crucified, the Jews did not enter the praetorium of Pilate, so that they might not be defiled, but might eat the pasch (John 18:28). Now pasch here means the azymes. Therefore, they conclude that the supper was celebrated before the azymes.
Fount in english version -- chapter 13
 REST: :1), kept with his disciples the supper at which he consecrated his body, as the Apostle relates (1 Cor 11:28). Hence it would seem that Christ kept the supper before the day of the azymes, and consequently used leavened bread in consecrating his body. They think to confirm this by the fact that on the Friday, on which Christ was crucified, the Jews did not enter the praetorium of Pilate, so that they might not be defiled, but might eat the pasch (John 18:28). Now pasch here means the azymes. Therefore, they conclude that the supper was celebrated before the azymes.
Found english verse -- 1
BOOK AND CHAPTER: John/XIII/1/1 - 30 / 32 / 16 / 18 
Found verse from looking 1 ahead: 23 / 23
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XI/23/ - 50 / 52 / 16 / 18 
Found verse from looking 1 ahead: 28 / 28
Looking for John|Jn derived from Ioan
Found in english version -- ), kept with his disciples the supper at which he consecrated his body, as the Apostle relates (1 Cor 11:28). Hence it would seem that Christ kept the supper before the day of the azymes, and consequently used leavened bread in consecrating his body. They think to confirm this by the fact that on the Friday, on which Christ was crucified, the Jews did not enter the praetorium of Pilate, so that they might not be defiled, but might eat the pasch ( -- John
 REST:   18:28). Now pasch here means the azymes. Therefore, they conclude that the supper was celebrated before the azymes.
Fount in english version -- chapter 18
 REST: :28). Now pasch here means the azymes. Therefore, they conclude that the supper was celebrated before the azymes.
Found english verse -- 28
BOOK AND CHAPTER: John/XVIII/28/28 - 79 / 81 / 42 / 44 


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Found verse from looking 1 ahead: 15 / 15
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/XII/15/ - 28 / 30 / 0 / 0 
Found verse from looking 1 ahead: 30 / 30
Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/IV/30/ - 44 / 46 / 0 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/X/12/ - 56 / 58 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XIII/8/ - 8 / 10 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for 1 John|1 Jn derived from I_Ioan
Found in english version -- They base their error on that which is said in 1 Cor 13:8: Charity never falls away; and on  -- 1 John
 REST:   3:6: No one who abides in him sins; whoever sins has neither seen him nor known him; and on 1 John 3:9, which is still more explicit: No one born of God commits sin; for God’s seed abides in him, and he cannot sin because he is born of God.
Fount in english version -- chapter 3
 REST: :6: No one who abides in him sins; whoever sins has neither seen him nor known him; and on 1 John 3:9, which is still more explicit: No one born of God commits sin; for God’s seed abides in him, and he cannot sin because he is born of God.
Found english verse -- 6
BOOK AND CHAPTER: 1 John/III/6/6 - 14 / 16 / 5 / 7 
Found verse from looking 1 ahead: 4 / 4
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/II/4/ - 29 / 31 / 0 / 0 


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Found verse from looking 1 ahead: 19 / 19
Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/IV/19/ - 24 / 26 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for 1 John|1 Jn derived from I_Ioan
Found in english version -- This is confirmed by the authority of Scripture, for it is said: My little children, I am writing this to you so that you may not sin; but if any one does sin, we have an advocate with the Father, Jesus Christ the righteous; and he is the expiation for our sins ( -- 1 John
 REST:   2:1–2); and it is evident that these words were addressed to the faithful who were already baptized. Paul also writes (in reference to the Corinthian who had been guilty of fornication): For such a one, this punishment by the majority is enough; so you should rather turn to forgive and comfort him, or he may be overwhelmed by excessive sorrow (2_Cor 2:6–7). Again, he says further on: I rejoice not because you were grieved, but because you were grieved into repenting (2_Cor 7:9). It is also said: You played the harlot to many lovers: nevertheless, return to me, says the Lord (Jer 3:1); and: Convert us, O Lord, to you, and we shall be converted: renew our days, as from the beginning (Lam 5:21). From all these texts it is evident that if the faithful fall after receiving grace, the way back to salvation is still open to them.
Fount in english version -- chapter 2
 REST: :1–2); and it is evident that these words were addressed to the faithful who were already baptized. Paul also writes (in reference to the Corinthian who had been guilty of fornication): For such a one, this punishment by the majority is enough; so you should rather turn to forgive and comfort him, or he may be overwhelmed by excessive sorrow (2_Cor 2:6–7). Again, he says further on: I rejoice not because you were grieved, but because you were grieved into repenting (2_Cor 7:9). It is also said: You played the harlot to many lovers: nevertheless, return to me, says the Lord (Jer 3:1); and: Convert us, O Lord, to you, and we shall be converted: renew our days, as from the beginning (Lam 5:21). From all these texts it is evident that if the faithful fall after receiving grace, the way back to salvation is still open to them.
Found english verse -- 1
BOOK AND CHAPTER: 1 John/II/1/1 - 8 / 10 / 17 / 19 
Found verse from looking 1 ahead: 1 / 1
Looking for Jeremiah derived from Ier
BOOK AND CHAPTER: Jeremiah/III/1/ - 94 / 96 / 17 / 19 
Found verse from looking 1 ahead: 4 / 4
Looking for Hebrews derived from Hebr
Found in english version -- In support of their error they quoted  -- Hebrews
 REST:   6:4–6: It is impossible to renew again to repentance those who have once been enlightened, who have tasted the heavenly gift, and have become partakers of the Holy Spirit, and have tasted the goodness of the word of God and the powers of the age to come, if they then commit apostasy.
Fount in english version -- chapter 6
 REST: :4–6: It is impossible to renew again to repentance those who have once been enlightened, who have tasted the heavenly gift, and have become partakers of the Holy Spirit, and have tasted the goodness of the word of God and the powers of the age to come, if they then commit apostasy.
Found english verse -- 4
BOOK AND CHAPTER: Hebrews/VI/4/4 - 9 / 11 / 2 / 4 


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Found verse from looking 1 ahead: 3 / 3
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VI/3/ - 61 / 63 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Titus derived from Tit
Found in english version -- But it is clear from the context in what sense the Apostle says this, for he continues: They crucify the Son of God on their own account and hold him up to contempt (Heb 6:6). Hence the reason why those who fall away after receiving grace cannot be renewed again unto penance is that the Son of God is not to be crucified again. Consequently, that renewal unto penance is denied by which man is crucified with Christ—namely, by baptism: All of us who have been baptized into Christ Jesus were baptized into his death (Rom 6:3). Therefore, just as Christ is not to be crucified again, so he that sins after baptism is not to be baptized again; yet he can be restored to grace by penance. Hence the Apostle did not say that it is impossible for those who have once fallen to be ‘recalled’ or ‘converted’ to penance, but to be renewed, which expression is generally applied to baptism: He saved us . . . in virtue of his own mercy, by the washing of regeneration and renewal in the Holy Spirit ( -- Titus
 REST:   3:5).
Fount in english version -- chapter 3
 REST: :5).
Found english verse -- 5
BOOK AND CHAPTER: Titus/III/5/5 - 128 / 130 / 47 / 49 


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Found verse from looking 1 ahead: 29 / 29
Looking for John|Jn derived from Ioan
Found in english version -- Since, however, it has been proved that the merit of Christ’s sufferings for the human race is sufficient to expiate all sins, it is necessary for man’s deliverance from sin that he adhere with his mind not only to God, but also to the mediator of God and man, Jesus Christ, in whom is given the remission of all sins. For spiritual health consists in the mind turning to God: and we cannot obtain this health except through the physician of our souls, Jesus Christ, who saved his people from their sins, and whose merit suffices to take away wholly all sins. It is he who takes away the sin of the world ( -- John
 REST:   1:29). Nevertheless, all do not receive the effect of perfect remission; each one receives a share in proportion to his union with Christ suffering.
Fount in english version -- chapter 1
 REST: :29). Nevertheless, all do not receive the effect of perfect remission; each one receives a share in proportion to his union with Christ suffering.
Found english verse -- 29
BOOK AND CHAPTER: John/I/29/29 - 94 / 96 / 48 / 50 


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Found verse from looking 1 ahead: 19 / 19
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XVI/19/ - 55 / 57 / 0 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for Acts derived from Act
Found in english version -- Now these keys derive their efficacy from Christ’s Passion, whereby he opened to us the gate of the heavenly kingdom. Consequently, just as there is no salvation for man without baptism (in which Christ’s Passion is efficacious) received either in reality or in desire (namely, when necessity and not contempt excludes the sacrament), so is there no salvation for those who sin after baptism unless they submit themselves to the keys of the Church either by actual confession and acceptance of the judgment of the Church’s ministers, or at least by purposing to do so when the opportunity offers. For thus Peter declares: There is no other name under heaven given among men by which we must be saved ( -- Acts
 REST:   4:12).
Fount in english version -- chapter 4
 REST: :12).
Found english verse -- 12
BOOK AND CHAPTER: Acts/IV/12/12 - 80 / 82 / 51 / 53 


 OPENING ./source/SCG4.C72

Found verse from looking 1 ahead: 1 / 1
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/V/1/ - 57 / 59 / 0 / 0 
Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/V// - 21 / 22 / 0 / 0 
Found verse from looking 1 ahead: 23 / 23
Looking for John|Jn derived from Ioan
Found in english version -- This may be proved in yet another way. Sacraments derive their institution and efficacy from Christ, of whom the Apostle says: Christ loved the church and gave himself up for her, that he might sanctify her, having cleansed her by the washing of water with the word (Eph 5:25–26). It is also clear that at the supper he gave the sacrament of his body and blood, and instituted it for our frequent use: and this is the greatest of all sacraments. Seeing, then, that he was about to withdraw his bodily presence from the Church, it was necessary that he should institute others as his ministers, who would dispense the sacraments to the faithful, according to the Apostle’s words: This is how one should regard us, as servants of Christ and stewards of the mysteries of God (1 Cor 4:1). For this reason he entrusted his disciples with the consecration of his body and blood, saying: Do this in remembrance of me (Luke 22:19). To them he gave the power to forgive sins: If you forgive the sins of any, they are forgiven ( -- John
 REST:   20:23). On them, he conferred the office of teaching and baptizing, saying: Go and make disciples of all nations, baptizing them (Matt 28:19).
Fount in english version -- chapter 20
 REST: :23). On them, he conferred the office of teaching and baptizing, saying: Go and make disciples of all nations, baptizing them (Matt 28:19).
Found english verse -- 23
BOOK AND CHAPTER: John/XX/23/23 - 122 / 124 / 71 / 73 
Found verse from looking 1 ahead: 37 / 37
Looking for Mark derived from Marc
Found in english version -- Now it cannot be said that this power was given to Christ’s disciples in a way that it would not be derived from them by others, for it was given to them unto the edification of the Church, according to the Apostle’s words (2_Cor 13:10). Therefore, this power must last as long as the Church needs to be edified: this is from after the death of Christ’s disciples until the end of the world. Consequently, spiritual power was given to Christ’s disciples in such a way that others were to receive it from them. Hence our Lord spoke to his disciples as representatives of the rest of the faithful, as we may see from his words: What I say to you, I say to all ( -- Mark
 REST:   13:37). Again, he said to his disciples: Behold, I am with you always, to the close of the age (Matt 28:20).
Fount in english version -- chapter 13
 REST: :37). Again, he said to his disciples: Behold, I am with you always, to the close of the age (Matt 28:20).
Found english verse -- 37
BOOK AND CHAPTER: Mark/XIII/37/37 - 82 / 84 / 48 / 50 


 OPENING ./source/SCG4.C73

Found verse from looking 1 ahead: 19 / 19
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XVI/19/ - 150 / 152 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Apocalypse derived from Apoc
Found in english version -- Moreover. The Church Militant originates from the Church Triumphant by its likeness to it: hence in the  -- Apocalypse
 REST:  , John saw . . . Jerusalem coming down out of heaven (Rev 21:2); and Moses was bidden to make all things after the pattern for them, which is being shown you on the mountain (Exod 25:40). Now there is one who presides over the Church Triumphant, namely God, who also presides over the whole universe, for it is said: They shall be his people, and God himself will be with them and be their God (Rev 21:3). Therefore, in the Church Militant, there is one who presides over all.
BOOK AND CHAPTER: Apocalypse/XXI/3/ - 48 / 50 / 5 / 0 
Found verse from looking 1 ahead: 11 / 11
Looking for Hosea derived from Oseae
BOOK AND CHAPTER: Hosea/I/11/ - 3 / 5 / 0 / 0 
Found verse from looking 1 ahead: 16 / 16
Looking for John|Jn derived from Ioan
Found in english version -- Hence it is said: The people of Judah and the people of Israel shall be gathered together, and they shall appoint for themselves one head (Hos 1:11). And our Lord said: There shall be one flock, one shepherd ( -- John
 REST:   10:16).
Fount in english version -- chapter 10
 REST: :16).
Found english verse -- 16
BOOK AND CHAPTER: John/X/16/16 - 21 / 23 / 12 / 14 


 OPENING ./source/SCG4.C74

Found verse from looking 1 ahead: 33 / 33
Looking for John|Jn derived from Ioan
Found in english version -- Moreover. That which acts by the power of another agent does not assimilate the material to itself, but to the principal agent: thus a house is not made in likeness to the instruments used by the builder, but is likened to his art. Now in dispensing the sacraments, the ministers of the Church act not by their own, but by Christ’s power, of whom it is said: It is he who baptizes ( -- John
 REST:   1:33). Therefore, the minister acts as a kind of instrument, for he is an animated instrument, as it were. Therefore, the wickedness of a minister does not prevent the faithful from being saved by Christ through the sacraments.
Fount in english version -- chapter 1
 REST: :33). Therefore, the minister acts as a kind of instrument, for he is an animated instrument, as it were. Therefore, the wickedness of a minister does not prevent the faithful from being saved by Christ through the sacraments.
Found english verse -- 33
BOOK AND CHAPTER: John/I/33/33 - 41 / 43 / 28 / 30 
Found verse from looking 1 ahead: 5 / 5
Looking for Jeremiah derived from Ierem
BOOK AND CHAPTER: Jeremiah/XVII/5/ - 59 / 61 / 0 / 0 


 OPENING ./source/SCG4.C75

Found verse from looking 1 ahead: 32 / 32
Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/V/32/ - 32 / 34 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for Canticle of Canticles derived from Cant
BOOK AND CHAPTER: Canticle of Canticles/VI/8/ - 34 / 36 / 0 / 0 


 OPENING ./source/SCG4.C76

Found verse from looking 1 ahead: 12 / 12
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/V/12/ - 40 / 42 / 0 / 0 
Found verse from looking 1 ahead: 27 / 27
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/IX/27/ - 23 / 25 / 0 / 0 
Found verse from looking 1 ahead: 20 / 20
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XV/20/ - 51 / 53 / 0 / 0 


 OPENING ./source/SCG4.C77

Found verse from looking 1 ahead: 12 / 12
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XV/12/ - 22 / 24 / 0 / 0 
Found verse from looking 1 ahead: 16 / 16
Looking for 2 Timothy derived from II_Tim
BOOK AND CHAPTER: 2 Timothy/II/16/ - 9 / 11 / 0 / 0 
Found verse from looking 1 ahead: 25 / 25
Looking for John|Jn derived from Ioan
Found in english version -- Further. Our Lord foretold both resurrections. He said: Truly, truly, I say to you, the hour is coming, and now is, when the dead will hear the voice of the Son of God, and those who hear will live ( -- John
 REST:   5:25). These words seem to refer to the spiritual resurrection of souls, which was already beginning when people believed in Christ. But afterwards he referred to the resurrection of the body, when he said: The hour is coming when all who are in the tombs will hear the voice of the Son of God (John 5:28), since it is clear that they who are in the graves are not souls, but bodies. Therefore, the resurrection of bodies is foretold here.
Fount in english version -- chapter 5
 REST: :25). These words seem to refer to the spiritual resurrection of souls, which was already beginning when people believed in Christ. But afterwards he referred to the resurrection of the body, when he said: The hour is coming when all who are in the tombs will hear the voice of the Son of God (John 5:28), since it is clear that they who are in the graves are not souls, but bodies. Therefore, the resurrection of bodies is foretold here.
Found english verse -- 25
BOOK AND CHAPTER: John/V/25/25 - 2 / 4 / 8 / 10 
Found verse from looking 1 ahead: 25 / 25
Looking for Job derived from Iob
Found in english version -- It is also expressly foretold by  -- Job
 REST:  : For I know that my Redeemer lives, and at last he will stand upon the earth; and after my skin has been thus destroyed, then from my flesh I shall see God (Job 19:25–26).
BOOK AND CHAPTER: Job/XIX/25/ - 9 / 11 / 5 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Job derived from Iob
Found in english version -- Again. It was proved above that divine providence punishes evil-doers and rewards those who do well. Now, in this life, man (who is composed of soul and body) either sins or lives aright. Therefore, reward or punishment is due to man in respect of his body and of his soul. But it is plain that in this life man cannot obtain the reward of ultimate felicity, as we have shown above. Moreover, in many cases sins are not punished in this life. Nay, they flourish, for it is said: Why do the wicked live, reach old age, and grow mighty in power? ( -- Job
 REST:   21:7). Therefore, we must postulate a reunion of soul and body, in order that both in soul and body man may be rewarded or punished.
Fount in english version -- chapter 21
 REST: :7). Therefore, we must postulate a reunion of soul and body, in order that both in soul and body man may be rewarded or punished.
Found english verse -- 7
BOOK AND CHAPTER: Job/XXI/7/7 - 73 / 75 / 33 / 35 


 OPENING ./source/SCG4.C78



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Found verse from looking 1 ahead: 15 / 15
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/V/15/ - 29 / 31 / 0 / 0 
Found verse from looking 1 ahead: 14 / 14
Looking for Hosea derived from Oseae
Found in english version -- Further. That which is to endure forever has not been destroyed. Therefore, if after rising from the dead men are to die again, so that death will go on forever, death was in no sense destroyed by the death of Christ. Yet it has been destroyed now indeed in its cause, as the Lord foretold by the prophet  -- Hosea
 REST:  : O death, I will be your death (Hos 13:14); and at last it will be actually destroyed: The last enemy to be destroyed is death (1 Cor 15:26). It is therefore part of the Church’s faith that those who arise will not die again.
BOOK AND CHAPTER: Hosea/XIII/14/ - 49 / 51 / 16 / 0 
Found verse from looking 1 ahead: 26 / 26
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XV/26/ - 62 / 64 / 16 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VI/9/ - 25 / 27 / 0 / 0 


 OPENING ./source/SCG4.C81

Found verse from looking 1 ahead: 4 / 4
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/XXI/4/ - 13 / 15 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Ecclesiasticus derived from Eccle
BOOK AND CHAPTER: Ecclesiasticus/I/9/ - 88 / 90 / 0 / 0 


 OPENING ./source/SCG4.C82

Found verse from looking 1 ahead: 12 / 12
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/V/12/ - 52 / 54 / 0 / 0 
Found verse from looking 1 ahead: 22 / 22
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XV/22/ - 99 / 101 / 0 / 0 
Found verse from looking 1 ahead: 30 / 30
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXII/30/ - 61 / 63 / 0 / 0 
Found verse from looking 1 ahead: 29 / 29
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXVI/29/ - 104 / 106 / 0 / 0 
Looking for Luke derived from Luc
Found in english version -- There are, moreover, some texts which would seem to promise the use of food to men in that state. It is said: On this mountain the Lord of hosts will make for all peoples a feast of fat things full of marrow, a feast of wine on the lees (Isa 25:6). And that this refers to the state of life after the resurrection is clear from what follows: He will swallow up death forever, and the Lord God will wipe away tears from all faces (Isa 25:8). Again, it is said: Behold, my servants shall eat, but you shall be hungry; behold, my servants shall drink, but you shall be thirsty (Isa 65:13); and this is shown to refer to the state of the future life by the words that follow: For behold, I create new heavens and a new earth (Isa 65:17). Again, our Lord said: I shall not drink again of this fruit of the vine until that day when I drink it new with you in my Father’s kingdom (Matt 26:29); and: As my Father appointed a kingdom for me, so do I appoint for you that you may eat and drink at my table in my kingdom ( -- Luke
 REST:   22:29–30). Again it is said that on either side of the river, which shall be in the city of the blessed, there shall be the tree of life with its twelve kinds of fruit (Rev 22:2); and again: I saw the souls of those who had been beheaded for their testimony to Jesus . . . they came to life, and reigned with Christ a thousand years. The rest of the dead did not come to life until the thousand years were ended (Rev 20:4–5). All these texts might seem to confirm the opinion of the above-mentioned heretics.
Fount in english version -- chapter 22
 REST: :29–30). Again it is said that on either side of the river, which shall be in the city of the blessed, there shall be the tree of life with its twelve kinds of fruit (Rev 22:2); and again: I saw the souls of those who had been beheaded for their testimony to Jesus . . . they came to life, and reigned with Christ a thousand years. The rest of the dead did not come to life until the thousand years were ended (Rev 20:4–5). All these texts might seem to confirm the opinion of the above-mentioned heretics.
Found english verse -- 29
BOOK AND CHAPTER: Luke/XXII//29 - 127 / 128 / 53 / 55 
Looking for Proverbs derived from Proverb
BOOK AND CHAPTER: Proverbs/IX// - 58 / 59 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XV/3/ - 85 / 87 / 0 / 0 
Found verse from looking 1 ahead: 18 / 18
Looking for Proverbs derived from Proverb
BOOK AND CHAPTER: Proverbs/III/18/ - 105 / 107 / 0 / 0 


 OPENING ./source/SCG4.C83

Found verse from looking 1 ahead: 29 / 29
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXVI/29/ - 10 / 12 / 0 / 0 
Found verse from looking 1 ahead: 14 / 14
Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/V/14/ - 26 / 28 / 0 / 0 
Found verse from looking 1 ahead: 42 / 42
Looking for Luke derived from Luc
Found in english version -- Lastly, we may conclude that all the occupations of the active life will cease, since they appear to be directed to the use of food and sexual intercourse, and other necessities of a corruptible life. Consequently, only the occupation of the contemplative life will remain in those who rise again: for which reason it was said of Mary when contemplating that she has chosen the better portion, which shall not be taken away from her ( -- Luke
 REST:   10:42). Hence also it is said: He who goes down to hell does not come up; he returns no more to his house, nor does his place know him any more (Job 7:9–10). In these words, Job denies the resurrection such as some held, saying that after the resurrection man will return to occupations like those he has now (as, for instance, the building of houses and similar avocations).
Fount in english version -- chapter 10
 REST: :42). Hence also it is said: He who goes down to hell does not come up; he returns no more to his house, nor does his place know him any more (Job 7:9–10). In these words, Job denies the resurrection such as some held, saying that after the resurrection man will return to occupations like those he has now (as, for instance, the building of houses and similar avocations).
Found english verse -- 42
BOOK AND CHAPTER: Luke/X/42/42 - 37 / 39 / 21 / 23 
Found verse from looking 1 ahead: 9 / 9
Looking for Job derived from Iob
Found in english version -- ). Hence also it is said: He who goes down to hell does not come up; he returns no more to his house, nor does his place know him any more ( -- Job
 REST:   7:9–10). In these words, Job denies the resurrection such as some held, saying that after the resurrection man will return to occupations like those he has now (as, for instance, the building of houses and similar avocations).
Fount in english version -- chapter 7
 REST: :9–10). In these words, Job denies the resurrection such as some held, saying that after the resurrection man will return to occupations like those he has now (as, for instance, the building of houses and similar avocations).
Found english verse -- 9
BOOK AND CHAPTER: Job/VII/9/9 - 57 / 59 / 34 / 36 
Found verse from looking 1 ahead: 44 / 44
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XV/44/ - 20 / 22 / 0 / 0 
Found verse from looking 1 ahead: 40 / 40
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XV/40/ - 79 / 81 / 0 / 0 
Found verse from looking 1 ahead: 21 / 21
Looking for Philippians derived from Philipp
BOOK AND CHAPTER: Philippians/III/21/ - 16 / 18 / 0 / 0 


 OPENING ./source/SCG4.C84

Found verse from looking 1 ahead: 53 / 53
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XV/53/ - 44 / 46 / 0 / 0 
Found verse from looking 1 ahead: 43 / 43
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XV/43/ - 28 / 30 / 0 / 0 
Found verse from looking 1 ahead: 43 / 43
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XIII/43/ - 49 / 51 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/III/7/ - 86 / 88 / 0 / 0 


 OPENING ./source/SCG4.C85

Found verse from looking 1 ahead: 10 / 10
Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/IV/10/ - 42 / 44 / 0 / 0 
Found verse from looking 1 ahead: 13 / 13
Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/IV/13/ - 9 / 11 / 0 / 0 
Found verse from looking 1 ahead: 52 / 52
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XV/52/ - 65 / 67 / 0 / 0 


 OPENING ./source/SCG4.C86

Found verse from looking 1 ahead: 51 / 51
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XV/51/ - 23 / 25 / 0 / 0 
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/XX// - 38 / 39 / 0 / 0 
Found verse from looking 1 ahead: 41 / 41
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXV/41/ - 31 / 33 / 0 / 0 


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 OPENING ./source/SCG4.C88

Found verse from looking 1 ahead: 1 / 1
Looking for Job derived from Iob
Found in english version -- Again. This life is the time for merit or demerit; therefore, it is compared to military or domestic service. Thus it is said: Has not man a hard service upon earth, and are not his days like the days of a hireling? ( -- Job
 REST:   7:1). Now reward or punishment is due to those who have served well or ill, as soon as their service is ended. Therefore, it is said: The wages of a hired servant shall not remain with you all night until the morning (Lev 19:13); and the Lord said: I will requite your deed upon your own head swiftly and speedily (Joel 3:4). Therefore, the soul will receive its reward or punishment immediately after death.
Fount in english version -- chapter 7
 REST: :1). Now reward or punishment is due to those who have served well or ill, as soon as their service is ended. Therefore, it is said: The wages of a hired servant shall not remain with you all night until the morning (Lev 19:13); and the Lord said: I will requite your deed upon your own head swiftly and speedily (Joel 3:4). Therefore, the soul will receive its reward or punishment immediately after death.
Found english verse -- 1
BOOK AND CHAPTER: Job/VII/1/1 - 17 / 19 / 14 / 16 
Found verse from looking 1 ahead: 13 / 13
Looking for Leviticus derived from Levit
BOOK AND CHAPTER: Leviticus/XIX/13/ - 48 / 50 / 14 / 16 


 OPENING ./source/SCG4.C89

Found verse from looking 1 ahead: 25 / 25
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/VII/25/ - 47 / 49 / 0 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/III/15/ - 6 / 8 / 0 / 0 
Found verse from looking 1 ahead: 13 / 13
Looking for Job derived from Iob
Found in english version -- That the soul receives its pain or punishment immediately after death, provided there be no obstacle, is confirmed by the authority of Scripture. Of the wicked it is said: They spend their days in prosperity, and in a moment they go down to hell ( -- Job
 REST:   21:13); and: The rich man also died and was buried in hell (Luke 16:22); for hell is the place where souls are punished. The same is clear with regard to the just. Thus our Lord, while hanging on the cross, said to the thief: Today you will be with me in Paradise (Luke 23:43); and by paradise is meant the reward that is promised to the just: To him who conquers I will grant to eat of the tree of life, which is in the paradise of God (Rev 2:7).
Fount in english version -- chapter 21
 REST: :13); and: The rich man also died and was buried in hell (Luke 16:22); for hell is the place where souls are punished. The same is clear with regard to the just. Thus our Lord, while hanging on the cross, said to the thief: Today you will be with me in Paradise (Luke 23:43); and by paradise is meant the reward that is promised to the just: To him who conquers I will grant to eat of the tree of life, which is in the paradise of God (Rev 2:7).
Found english verse -- 13
BOOK AND CHAPTER: Job/XXI/13/13 - 19 / 21 / 12 / 14 
Found verse from looking 1 ahead: 7 / 7
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/II/7/ - 86 / 88 / 12 / 14 
Found verse from looking 1 ahead: 12 / 12
Looking for Matthew derived from Matth
Found in english version -- Some say, however, that paradise does not mean the final reward that will be in heaven, according to  -- Matthew
 REST:   5:12: Rejoice and be glad, for your reward is great in heaven, but an earthly reward. For paradise would seem to indicate a place on earth, on account of its being said that the Lord God planted a paradise of pleasure, and there he put the man whom he had formed (Gen 2:8). Nevertheless, if we consider the words of Sacred Scripture, we shall find that the final reward which is promised in heaven to the saints is bestowed immediately after this life. For the Apostle, after speaking of the final glory, says: This slight momentary affliction is preparing for us an eternal weight of glory beyond all comparison, because we look not to the things that are seen but to the things that are unseen; for the things that are seen are transient, but the things that are unseen are eternal (2_Cor 4:17–18); here he evidently is speaking of the final glory which is in heaven. Then, in order to show when and how this glory is to be bestowed, he adds: We know that if the earthly tent we live in is destroyed, we have a building from God, a house not made with hands, eternal in the heavens (2_Cor 5:1). This evidently means that when the body is being delivered to corruption, the soul is taken into the eternal and heavenly mansion, which is no less than the enjoyment of the divinity together with the angels in heaven.
Fount in english version -- chapter 5
 REST: :12: Rejoice and be glad, for your reward is great in heaven, but an earthly reward. For paradise would seem to indicate a place on earth, on account of its being said that the Lord God planted a paradise of pleasure, and there he put the man whom he had formed (Gen 2:8). Nevertheless, if we consider the words of Sacred Scripture, we shall find that the final reward which is promised in heaven to the saints is bestowed immediately after this life. For the Apostle, after speaking of the final glory, says: This slight momentary affliction is preparing for us an eternal weight of glory beyond all comparison, because we look not to the things that are seen but to the things that are unseen; for the things that are seen are transient, but the things that are unseen are eternal (2_Cor 4:17–18); here he evidently is speaking of the final glory which is in heaven. Then, in order to show when and how this glory is to be bestowed, he adds: We know that if the earthly tent we live in is destroyed, we have a building from God, a house not made with hands, eternal in the heavens (2_Cor 5:1). This evidently means that when the body is being delivered to corruption, the soul is taken into the eternal and heavenly mansion, which is no less than the enjoyment of the divinity together with the angels in heaven.
Found english verse -- 12
BOOK AND CHAPTER: Matthew/V/12/12 - 16 / 18 / 4 / 6 
Found verse from looking 1 ahead: 8 / 8
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/II/8/ - 46 / 48 / 4 / 6 
Found verse from looking 1 ahead: 24 / 24
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII/24/ - 54 / 56 / 0 / 0 
Found verse from looking 1 ahead: 23 / 23
Looking for Philippians derived from Philipp
BOOK AND CHAPTER: Philippians/I/23/ - 189 / 191 / 0 / 0 


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Found verse from looking 1 ahead: 22 / 22
Looking for Proverbs derived from Proverb
BOOK AND CHAPTER: Proverbs/XIV/22/ - 21 / 23 / 0 / 0 


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Found verse from looking 1 ahead: 27 / 27
Looking for John|Jn derived from Ioan
Found in english version -- And since Christ, in his human nature, by his Passion and Resurrection, merited for us resurrection and eternal life, it is fitting that he should preside at this general judgment, in which those who have risen from the dead will be rewarded or punished. Hence it is said of him: He has given him authority to execute judgment, because he is the Son of Man ( -- John
 REST:   5:27).
Fount in english version -- chapter 5
 REST: :27).
Found english verse -- 27
BOOK AND CHAPTER: John/V/27/27 - 33 / 35 / 22 / 24 


 OPENING ./source/SCG4.C93

Found verse from looking 1 ahead: 28 / 28
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XIX/28/ - 28 / 30 / 0 / 0 
Found verse from looking 1 ahead: 21 / 21
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII/21/ - 62 / 64 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/X/6/ - 31 / 33 / 0 / 0 
Found verse from looking 1 ahead: 31 / 31
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/VII/31/ - 31 / 33 / 0 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for Job derived from Iob
Found in english version -- Other things—animals, plants, and mixed bodies—which are entirely corruptible, both in whole and in part, will in no way remain in the state of incorruption. Thus, then, are we to understand the words of the Apostle: The form of this world is passing away (1 Cor 7:31), because the present outward appearance of the world will pass away, while its substance will remain. In the same sense, we are to understand the saying of  -- Job
 REST:  : Man lies down and rises not again, till the heavens are no more (Job 14:12). That is until the present disposition of the heavens ceases, whereby the heavens move and cause movement in other things.
BOOK AND CHAPTER: Job/XIV/12/ - 53 / 55 / 26 / 0 


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Found verse from looking 1 ahead: 1 / 1
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/XXI/1/ - 5 / 7 / 0 / 0 


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 OPENING ./source/ST.I

Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/III// - 28 / 29 / 0 / 0 
Looking for 2 Timothy derived from II_ad_Tim
BOOK AND CHAPTER: 2 Timothy/III// - 5 / 6 / 0 / 0 


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Found verse from looking 2 ahead: illi / 
Looking for Wisdom derived from Sap
Found in english version -- On the contrary, Holy Scripture speaks of it as one science:  -- Wisdom
 REST:   gave him the knowledge of holy things (Wis 10:10).
BOOK AND CHAPTER: Wisdom/X// - 15 / 18 / 5 / 0 
Looking for James derived from Iac
BOOK AND CHAPTER: James/I// - 29 / 30 / 0 / 0 


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Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/IX// - 9 / 10 / 0 / 0 


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Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/IV// - 5 / 6 / 0 / 0 
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/III// - 51 / 52 / 0 / 0 
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/X// - 77 / 78 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/I// - 28 / 29 / 0 / 0 


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Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/II// - 95 / 96 / 0 / 0 


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Looking for John|Jn derived from Ioan
Found in english version -- Objection 1: It seems this doctrine is not a matter of argument. For Ambrose says (De Fide 1): Put arguments aside where faith is sought. But in this doctrine, faith especially is sought: But these things are written that you may believe ( -- John
 REST:   20:31). Therefore sacred doctrine is not a matter of argument.
Fount in english version -- chapter 20
 REST: :31). Therefore sacred doctrine is not a matter of argument.
Found english verse -- 31
BOOK AND CHAPTER: John/XX//31 - 34 / 35 / 18 / 20 


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Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXIV// - 15 / 16 / 0 / 0 


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Looking for Hosea derived from Osee
BOOK AND CHAPTER: Hosea/XII// - 5 / 6 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/I// - 11 / 12 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/VII// - 82 / 83 / 0 / 0 


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Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/VII// - 11 / 12 / 0 / 0 


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Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/XI// - 40 / 41 / 0 / 0 


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Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/I// - 7 / 8 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/I// - 21 / 22 / 0 / 0 


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Looking for Job derived from Iob
Found in english version -- Objection 1: It seems that God is a body. For a body is that which has the three dimensions. But Holy Scripture attributes the three dimensions to God, for it is written: He is higher than Heaven, and what wilt thou do? He is deeper than Hell, and how wilt thou know? The measure of Him is longer than the earth and broader than the sea ( -- Job
 REST:   11:8, 9). Therefore God is a body.
Fount in english version -- chapter 11
 REST: :8, 9). Therefore God is a body.
Found english verse -- 8
BOOK AND CHAPTER: Job/XI//8 - 25 / 26 / 17 / 19 
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/I// - 19 / 20 / 0 / 0 
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/I// - 34 / 35 / 0 / 0 
Looking for Job derived from Iob
Found in english version -- Obj. 3: Further, whatever has corporeal parts is a body. Now Scripture attributes corporeal parts to God. Hast thou an arm like God? ( -- Job
 REST:   40:4); and The eyes of the Lord are upon the just (Ps 33:16); and The right hand of the Lord hath wrought strength (Ps 117:16). Therefore God is a body.
Fount in english version -- chapter 40
 REST: :4); and The eyes of the Lord are upon the just (Ps 33:16); and The right hand of the Lord hath wrought strength (Ps 117:16). Therefore God is a body.
Found english verse -- 4
BOOK AND CHAPTER: Job/XL//4 - 16 / 17 / 7 / 9 
Looking for Jeremiah derived from Hierem
BOOK AND CHAPTER: Jeremiah/XVII// - 42 / 43 / 0 / 0 
Looking for John|Jn derived from Ioan
Found in english version -- On the contrary, It is written in the Gospel of St.  -- John
 REST:   (John 4:24): God is a spirit.
BOOK AND CHAPTER: John/IV// - 5 / 6 / 3 / 0 
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/I// - 22 / 23 / 0 / 0 
Looking for Hebrews derived from Hebr
Found in english version -- Objection 1: It seems that God is composed of matter and form. For whatever has a soul is composed of matter and form; since the soul is the form of the body. But Scripture attributes a soul to God; for it is mentioned in  -- Hebrews
 REST:   (Heb 10:38), where God says: But My just man liveth by faith; but if he withdraw himself, he shall not please My soul. Therefore God is composed of matter and form.
BOOK AND CHAPTER: Hebrews/X// - 37 / 38 / 15 / 0 


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Looking for John|Jn derived from Ioan
Found in english version -- On the contrary, It is said of God that He is life itself, and not only that He is a living thing: I am the way, the truth, and the life ( -- John
 REST:   14:6). Now the relation between Godhead and God is the same as the relation between life and a living thing. Therefore God is His very Godhead.
Fount in english version -- chapter 14
 REST: :6). Now the relation between Godhead and God is the same as the relation between life and a living thing. Therefore God is His very Godhead.
Found english verse -- 6
BOOK AND CHAPTER: John/XIV//6 - 15 / 16 / 6 / 8 


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Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/XIV// - 53 / 54 / 0 / 0 


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Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/I// - 5 / 6 / 0 / 0 


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Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXVI// - 29 / 30 / 0 / 0 


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Looking for 1 Timothy derived from I_ad_Tim
BOOK AND CHAPTER: 1 Timothy/IV// - 19 / 20 / 0 / 0 


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Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/XI// - 38 / 39 / 0 / 0 


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Looking for Lamentations derived from Thren
BOOK AND CHAPTER: Lamentations/III// - 5 / 6 / 0 / 0 
Looking for Luke derived from Luc
Found in english version -- Obj. 2: Further, Good is what all desire, as the Philosopher says (Ethic. i, 1). Now what all desire is nothing but God, Who is the end of all things: therefore there is no other good but God. This appears also from what is said ( -- Luke
 REST:   18:19): None is good but God alone. But we use the word supreme in comparison with others, as e.g., supreme heat is used in comparison with all other heats. Therefore God cannot be called the supreme good.
Fount in english version -- chapter 18
 REST: :19): None is good but God alone. But we use the word supreme in comparison with others, as e.g., supreme heat is used in comparison with all other heats. Therefore God cannot be called the supreme good.
Found english verse -- 19
BOOK AND CHAPTER: Luke/XVIII//19 - 37 / 38 / 17 / 19 


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Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/XI// - 5 / 6 / 0 / 0 


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Looking for Jeremiah derived from Ierem
BOOK AND CHAPTER: Jeremiah/XXIII// - 5 / 6 / 0 / 0 


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Looking for Job derived from Iob
Found in english version -- But others, though they believed that all things were subject to the divine power, still did not allow that divine providence extended to these inferior bodies, and in the person of these it is said, He walketh about the poles of the heavens; and He doth not consider our things ( -- Job
 REST:   22:14). Against these it is necessary to say that God is in all things by His presence.
Fount in english version -- chapter 22
 REST: :14). Against these it is necessary to say that God is in all things by His presence.
Found english verse -- 14
BOOK AND CHAPTER: Job/XXII//14 - 25 / 26 / 15 / 17 
Looking for Wisdom derived from Sap
Found in english version -- Obj. 2: Further, number is in things numbered. But the whole universe is constituted in number, as appears from the Book of  -- Wisdom
 REST:   (Wis 11:21). Therefore there is some number which is in the whole universe, and is thus everywhere.
BOOK AND CHAPTER: Wisdom/XI// - 14 / 15 / 8 / 0 


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Looking for Wisdom derived from Sap
Found in english version -- Obj. 2: Further, it is said of  -- Wisdom
 REST:  , that it is more mobile than all things active (Wis 7:24). But God is wisdom itself; therefore God is movable.
BOOK AND CHAPTER: Wisdom/VII// - 1 / 2 / 3 / 0 
Looking for James derived from Iac
BOOK AND CHAPTER: James/IV// - 13 / 14 / 0 / 0 
Looking for Malachi derived from Malach
BOOK AND CHAPTER: Malachi/III// - 5 / 6 / 0 / 0 


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Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XVI// - 31 / 32 / 0 / 0 


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Looking for Exodus derived from Exod
BOOK AND CHAPTER: Exodus/XV// - 27 / 28 / 0 / 0 


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Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXV// - 1 / 2 / 0 / 0 


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Looking for Ecclesiasticus derived from Eccle
BOOK AND CHAPTER: Ecclesiasticus/I// - 31 / 32 / 0 / 0 
Looking for Deuteronomy derived from Deuter
BOOK AND CHAPTER: Deuteronomy/XXXIII// - 58 / 59 / 0 / 0 
Looking for Job derived from Iob
Found in english version -- Reply Obj. 2: The fire of hell is called eternal, only because it never ends. Still, there is change in the pains of the lost, according to the words To extreme heat they will pass from snowy waters ( -- Job
 REST:   24:19). Hence in hell true eternity does not exist, but rather time; according to the text of the Psalm Their time will be for ever (Ps 80:16).
Fount in english version -- chapter 24
 REST: :19). Hence in hell true eternity does not exist, but rather time; according to the text of the Psalm Their time will be for ever (Ps 80:16).
Found english verse -- 19
BOOK AND CHAPTER: Job/XXIV//19 - 19 / 20 / 12 / 14 


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Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/I// - 29 / 30 / 0 / 0 


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Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/VI// - 5 / 6 / 0 / 0 


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Looking for John|Jn derived from Ioan
Found in english version -- Objection 1: It seems that no created intellect can see the essence of God. For Chrysostom (Hom. xiv. in Joan.) commenting on  -- John
 REST:   1:18, No man hath seen God at any time, says: Not prophets only, but neither angels nor archangels have seen God. For how can a creature see what is increatable? Dionysius also says (Div. Nom. i), speaking of God: Neither is there sense, nor image, nor opinion, nor reason, nor knowledge of Him.
Fount in english version -- chapter 1
 REST: :18, No man hath seen God at any time, says: Not prophets only, but neither angels nor archangels have seen God. For how can a creature see what is increatable? Dionysius also says (Div. Nom. i), speaking of God: Neither is there sense, nor image, nor opinion, nor reason, nor knowledge of Him.
Found english verse -- 18
BOOK AND CHAPTER: John/I//18 - 22 / 23 / 8 / 10 
Looking for 1 John|1 Jn derived from I_Ioan
Found in english version -- On the contrary, It is written: We shall see Him as He is ( -- 1 John
 REST:   3:2).
Fount in english version -- chapter 3
 REST: :2).
Found english verse -- 2
BOOK AND CHAPTER: 1 John/III//2 - 5 / 6 / 6 / 8 


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Looking for 1 John|1 Jn derived from I_Ioan
Found in english version -- Objection 1: It seems that the essence of God is seen through an image by the created intellect. For it is written: We know that when He shall appear, we shall be like to Him, and we shall see Him as He is ( -- 1 John
 REST:   3:2).
Fount in english version -- chapter 3
 REST: :2).
Found english verse -- 2
BOOK AND CHAPTER: 1 John/III//2 - 17 / 18 / 14 / 16 


 OPENING ./source/ST.I.Q12.A1

Looking for Job derived from Iob
Found in english version -- Objection 1: It seems that the essence of God can be seen by the corporeal eye. For it is written ( -- Job
 REST:   19:26): In my flesh I shall see . . . God, and (Job 42:5), With the hearing of the ear I have heard Thee, but now my eye seeth Thee.
Fount in english version -- chapter 19
 REST: :26): In my flesh I shall see . . . God, and (Job 42:5), With the hearing of the ear I have heard Thee, but now my eye seeth Thee.
Found english verse -- 26
BOOK AND CHAPTER: Job/XIX//26 - 14 / 15 / 7 / 9 


 OPENING ./source/ST.I.Q12.A2

Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/I// - 45 / 46 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VI// - 5 / 6 / 0 / 0 
Looking for John|Jn derived from Ioan
Found in english version -- On the contrary, It is written: The grace of God is life everlasting (Rom 6:23). But life everlasting consists in the vision of the Divine essence, according to the words: This is eternal life, that they may know Thee the only true God, etc. ( -- John
 REST:   17:3). Therefore to see the essence of God is possible to the created intellect by grace, and not by nature.
Fount in english version -- chapter 17
 REST: :3). Therefore to see the essence of God is possible to the created intellect by grace, and not by nature.
Found english verse -- 3
BOOK AND CHAPTER: John/XVII//3 - 21 / 22 / 14 / 16 


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Looking for Apocalypse derived from Apoc
Found in english version -- Now since the natural power of the created intellect does not avail to enable it to see the essence of God, as was shown in the preceding article, it is necessary that the power of understanding should be added by divine grace. Now this increase of the intellectual powers is called the illumination of the intellect, as we also call the intelligible object itself by the name of light of illumination. And this is the light spoken of in the  -- Apocalypse
 REST:   (Rev 21:23): The glory of God hath enlightened it—viz. the society of the blessed who see God. By this light the blessed are made deiform—i.e., like to God, according to the saying: When He shall appear we shall be like to Him, and we shall see Him as He is (1 John 3:2).
BOOK AND CHAPTER: Apocalypse/XXI// - 47 / 48 / 24 / 0 
Looking for 1 John|1 Jn derived from I_Ioan
Found in english version --   (Rev 21:23): The glory of God hath enlightened it—viz. the society of the blessed who see God. By this light the blessed are made deiform—i.e., like to God, according to the saying: When He shall appear we shall be like to Him, and we shall see Him as He is ( -- 1 John
 REST:   3:2).
Fount in english version -- chapter 3
 REST: :2).
Found english verse -- 2
BOOK AND CHAPTER: 1 John/III//2 - 70 / 71 / 39 / 41 


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Looking for 1 John|1 Jn derived from I_Ioan
Found in english version -- Objection 1: It seems that of those who see the essence of God, one does not see more perfectly than another. For it is written ( -- 1 John
 REST:   3:2): We shall see Him as He is. But He is only in one way. Therefore He will be seen by all in one way only; and therefore He will not be seen more perfectly by one and less perfectly by another.
Fount in english version -- chapter 3
 REST: :2): We shall see Him as He is. But He is only in one way. Therefore He will be seen by all in one way only; and therefore He will not be seen more perfectly by one and less perfectly by another.
Found english verse -- 2
BOOK AND CHAPTER: 1 John/III//2 - 16 / 17 / 10 / 12 
Looking for John|Jn derived from Ioan
Found in english version -- On the contrary, Eternal life consists in the vision of God, according to  -- John
 REST:   17:3: This is eternal life, that they may know Thee the only true God, etc. Therefore if all saw the essence of God equally in eternal life, all would be equal; the contrary to which is declared by the Apostle: Star differs from star in glory (1 Cor 15:41).
Fount in english version -- chapter 17
 REST: :3: This is eternal life, that they may know Thee the only true God, etc. Therefore if all saw the essence of God equally in eternal life, all would be equal; the contrary to which is declared by the Apostle: Star differs from star in glory (1 Cor 15:41).
Found english verse -- 3
BOOK AND CHAPTER: John/XVII//3 - 12 / 13 / 5 / 7 
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XV// - 37 / 38 / 5 / 7 


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Looking for Philippians derived from Philipp
BOOK AND CHAPTER: Philippians/III// - 15 / 16 / 0 / 0 
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/IX// - 30 / 31 / 0 / 0 
Looking for Jeremiah derived from Ierem
BOOK AND CHAPTER: Jeremiah/XXXII// - 5 / 6 / 0 / 0 
Looking for Canticle of Canticles derived from Cant
BOOK AND CHAPTER: Canticle of Canticles/III// - 29 / 30 / 0 / 0 


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Found verse from looking 1 ahead: vidi / 
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/XXXII// - 18 / 20 / 0 / 0 
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XIII// - 39 / 40 / 0 / 0 
Looking for Numbers derived from Num
BOOK AND CHAPTER: Numbers/XII// - 1 / 2 / 0 / 0 
Looking for Exodus derived from Exod
BOOK AND CHAPTER: Exodus/XXXIII// - 5 / 6 / 0 / 0 


 OPENING ./source/ST.I.Q12.A9

Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/I// - 5 / 6 / 0 / 0 


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Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/II// - 6 / 7 / 0 / 0 


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Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XXX// - 26 / 27 / 0 / 0 
Looking for Exodus derived from Exod
BOOK AND CHAPTER: Exodus/XV// - 5 / 6 / 0 / 0 


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Looking for Jeremiah derived from Ierem
BOOK AND CHAPTER: Jeremiah/XXXII// - 36 / 37 / 0 / 0 


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Looking for Genesis derived from Genes
Found in english version -- Obj. 2: Further, there is no similitude among equivocal things. Therefore as creatures have a certain likeness to God, according to the word of  -- Genesis
 REST:   (Gen 1:26), Let us make man to our image and likeness, it seems that something can be said of God and creatures univocally.
BOOK AND CHAPTER: Genesis/I// - 17 / 18 / 8 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/I// - 42 / 43 / 0 / 0 


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Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/III// - 5 / 6 / 0 / 0 


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Looking for Jeremiah derived from Ierem
BOOK AND CHAPTER: Jeremiah/XXXI// - 47 / 48 / 0 / 0 


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Looking for 2 Peter derived from II_Pet
BOOK AND CHAPTER: 2 Peter/I// - 38 / 39 / 0 / 0 
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/XIV// - 5 / 6 / 0 / 0 


 OPENING ./source/ST.I.Q13.A8

Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/IV// - 54 / 55 / 0 / 0 


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Looking for Exodus derived from Exod
BOOK AND CHAPTER: Exodus/III// - 5 / 6 / 0 / 0 


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Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XI// - 6 / 7 / 0 / 0 
Looking for Job derived from Iob
Found in english version -- Reply Obj. 2: Whatever is divided and multiplied in creatures exists in God simply and unitedly (Q. 13, A. 4). Now man has different kinds of knowledge, according to the different objects of His knowledge. He has intelligence as regards the knowledge of principles; he has science as regards knowledge of conclusions; he has wisdom, according as he knows the highest cause; he has counsel or prudence, according as he knows what is to be done. But God knows all these by one simple act of knowledge, as will be shown (A. 7). Hence the simple knowledge of God can be named by all these names; in such a way, however, that there must be removed from each of them, so far as they enter into divine predication, everything that savors of imperfection; and everything that expresses perfection is to be retained in them. Hence it is said, With Him is wisdom and strength, He hath counsel and understanding ( -- Job
 REST:   12:13).
Fount in english version -- chapter 12
 REST: :13).
Found english verse -- 13
BOOK AND CHAPTER: Job/XII//13 - 103 / 104 / 56 / 58 


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Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/IV// - 5 / 6 / 0 / 0 


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Looking for Hebrews derived from Heb
BOOK AND CHAPTER: Hebrews/IV// - 28 / 29 / 0 / 0 


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Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/IV// - 7 / 8 / 0 / 0 


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Looking for Proverbs derived from Proverb
BOOK AND CHAPTER: Proverbs/XV// - 5 / 6 / 0 / 0 


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Looking for Proverbs derived from Proverb
BOOK AND CHAPTER: Proverbs/XVI// - 5 / 6 / 0 / 0 


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Looking for James derived from Iac
BOOK AND CHAPTER: James/I// - 5 / 6 / 0 / 0 


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Looking for John|Jn derived from Ioan
Found in english version -- On the contrary, Our Lord says, I am the Way, the Truth, and the Life ( -- John
 REST:   14:6).
Fount in english version -- chapter 14
 REST: :6).
Found english verse -- 6
BOOK AND CHAPTER: John/XIV//6 - 6 / 7 / 3 / 5 


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Looking for John|Jn derived from Ioan
Found in english version -- In things that depend on God, falseness cannot be found, in so far as they are compared with the divine intellect; since whatever takes place in things proceeds from the ordinance of that intellect, unless perhaps in the case of voluntary agents only, who have it in their power to withdraw themselves from what is so ordained; wherein consists the evil of sin. Thus sins themselves are called untruths and lies in the Scriptures, according to the words of the text, Why do you love vanity, and seek after lying? (Ps 4:3): as on the other hand virtuous deeds are called the truth of life as being obedient to the order of the divine intellect. Thus it is said, He that doth truth, cometh to the light ( -- John
 REST:   3:21).
Fount in english version -- chapter 3
 REST: :21).
Found english verse -- 21
BOOK AND CHAPTER: John/III//21 - 83 / 84 / 42 / 44 


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Looking for Jeremiah derived from Ierem
BOOK AND CHAPTER: Jeremiah/VIII// - 30 / 31 / 0 / 0 


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Looking for John|Jn derived from Ioan
Found in english version -- Obj. 3: Further, to know God is an operation. But this is life, as is clear from the words of  -- John
 REST:   17:3, Now this is eternal life, that they may know Thee, the only true God. Therefore life is an operation.
Fount in english version -- chapter 17
 REST: :3, Now this is eternal life, that they may know Thee, the only true God. Therefore life is an operation.
Found english verse -- 3
BOOK AND CHAPTER: John/XVII//3 - 14 / 15 / 7 / 9 


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 OPENING ./source/ST.I.Q18.A2

Looking for Acts derived from Act
Found in english version -- Objection 1: It seems that not all things are life in God. For it is said ( -- Acts
 REST:   17:28), In Him we live, and move, and be. But not all things in God are movement. Therefore not all things are life in Him.
Fount in english version -- chapter 17
 REST: :28), In Him we live, and move, and be. But not all things in God are movement. Therefore not all things are life in Him.
Found english verse -- 28
BOOK AND CHAPTER: Acts/XVII//28 - 14 / 15 / 6 / 8 
Looking for John|Jn derived from Ioan
Found in english version -- On the contrary, ( -- John
 REST:   1:3, 4), it is said, What was made, in Him was life. But all things were made, except God. Therefore all things are life in God.
Fount in english version -- chapter 1
 REST: :3, 4), it is said, What was made, in Him was life. But all things were made, except God. Therefore all things are life in God.
Found english verse -- 3
BOOK AND CHAPTER: John/I//3 - 5 / 6 / 1 / 3 


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Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XII// - 6 / 7 / 0 / 0 


 OPENING ./source/ST.I.Q19

Looking for 1 Thessalonians derived from I_Thess
BOOK AND CHAPTER: 1 Thessalonians/IV// - 6 / 7 / 0 / 0 


 OPENING ./source/ST.I.Q19.A1

Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/I// - 6 / 7 / 0 / 0 


 OPENING ./source/ST.I.Q19.A2

Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/XI// - 5 / 6 / 0 / 0 


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 OPENING ./source/ST.I.Q19.A4

Looking for 1 Timothy derived from I_ad_Tim
BOOK AND CHAPTER: 1 Timothy/II// - 14 / 15 / 0 / 0 


 OPENING ./source/ST.I.Q19.A5

Looking for Genesis derived from Genes
BOOK AND CHAPTER: Genesis/VI// - 13 / 14 / 0 / 0 
Looking for Jeremiah derived from Ierem
BOOK AND CHAPTER: Jeremiah/XVIII// - 1 / 2 / 0 / 0 
Looking for Numbers derived from Num
BOOK AND CHAPTER: Numbers/XXIII// - 5 / 6 / 0 / 0 


 OPENING ./source/ST.I.Q19.A6

Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/IX// - 36 / 37 / 0 / 0 


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Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/VI// - 106 / 107 / 0 / 0 
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/XI// - 8 / 9 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/VI// - 34 / 35 / 0 / 0 


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Looking for 1 John|1 Jn derived from I_Ioan
Found in english version -- On the contrary, It is written: God is love ( -- 1 John
 REST:   4:16).
Fount in english version -- chapter 4
 REST: :16).
Found english verse -- 16
BOOK AND CHAPTER: 1 John/IV//16 - 5 / 6 / 3 / 5 


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 OPENING ./source/ST.I.Q20

Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/XI// - 5 / 6 / 0 / 0 
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/VI// - 12 / 13 / 0 / 0 


 OPENING ./source/ST.I.Q20.A1



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Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII// - 37 / 38 / 0 / 0 
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/II// - 27 / 28 / 0 / 0 
Looking for John|Jn derived from Ioan
Found in english version -- Obj. 3: Further, Peter was better than  -- John
 REST:  , since he loved Christ more. Hence the Lord, knowing this to be true, asked Peter, saying: Simon, son of John, lovest thou Me more than these? Yet Christ loved John more than He loved Peter. For as Augustine says, commenting on the words, Simon, son of John, lovest thou Me?: By this very mark is John distinguished from the other disciples, not that He loved him only, but that He loved him more than the rest. Therefore God does not always love more the better things.
BOOK AND CHAPTER: John/XXI// - 38 / 39 / 2 / 0 
Looking for Luke derived from Luc
Found in english version -- Obj. 4: Further, the innocent man is better than the repentant, since repentance is, as Jerome says (Cap. 3 in Isa.), a second plank after shipwreck. But God loves the penitent more than the innocent; since He rejoices over him the more. For it is said: I say to you that there shall be joy in heaven upon the one sinner that doth penance, more than upon ninety-nine just who need not penance ( -- Luke
 REST:   15:7). Therefore God does not always love more the better things.
Fount in english version -- chapter 15
 REST: :7). Therefore God does not always love more the better things.
Found english verse -- 7
BOOK AND CHAPTER: Luke/XV//7 - 29 / 30 / 19 / 21 
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XIII// - 12 / 13 / 0 / 0 
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/XXI// - 53 / 54 / 0 / 0 
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XVI// - 137 / 138 / 0 / 0 


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Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/I// - 17 / 18 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XI// - 53 / 54 / 0 / 0 


 OPENING ./source/ST.I.Q21

Looking for 2 Timothy derived from II_ad_Tim
BOOK AND CHAPTER: 2 Timothy/II// - 18 / 19 / 0 / 0 


 OPENING ./source/ST.I.Q21.A1

Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/V// - 61 / 62 / 0 / 0 
Looking for James derived from Iac
BOOK AND CHAPTER: James/II// - 85 / 86 / 0 / 0 
Looking for James derived from Iac
BOOK AND CHAPTER: James/II// - 32 / 33 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XV// - 3 / 4 / 0 / 0 


 OPENING ./source/ST.I.Q21.A2

Looking for Luke derived from Luc
Found in english version -- In the justification of the ungodly, justice is seen, when God remits sins on account of love, though He Himself has mercifully infused that love. So we read of Magdalen: Many sins are forgiven her, because she hath loved much ( -- Luke
 REST:   7:47).
Fount in english version -- chapter 7
 REST: :47).
Found english verse -- 47
BOOK AND CHAPTER: Luke/VII//47 - 20 / 21 / 15 / 17 


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Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/XIV// - 5 / 6 / 0 / 0 
Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/I// - 94 / 95 / 0 / 0 


 OPENING ./source/ST.I.Q22

Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XV// - 18 / 19 / 0 / 0 
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/IX// - 2 / 3 / 0 / 0 
Looking for Wisdom derived from Sap
Found in english version -- On the contrary, It is said of Divine  -- Wisdom
 REST:  : She reacheth from end to end mightily, and ordereth all things sweetly (Wis 8:1).
BOOK AND CHAPTER: Wisdom/VIII// - 5 / 6 / 3 / 0 
Looking for Job derived from Iob
Found in english version -- I answer that, Certain persons totally denied the existence of providence, as Democritus and the Epicureans, maintaining that the world was made by chance. Others taught that incorruptible things only were subject to providence and corruptible things not in their individual selves, but only according to their species; for in this respect they are incorruptible. They are represented as saying ( -- Job
 REST:   22:14): The clouds are His covert; and He doth not consider our things; and He walketh about the poles of heaven. Rabbi Moses, however, excluded men from the generality of things corruptible, on account of the excellence of the intellect which they possess, but in reference to all else that suffers corruption he adhered to the opinion of the others.
Fount in english version -- chapter 22
 REST: :14): The clouds are His covert; and He doth not consider our things; and He walketh about the poles of heaven. Rabbi Moses, however, excluded men from the generality of things corruptible, on account of the excellence of the intellect which they possess, but in reference to all else that suffers corruption he adhered to the opinion of the others.
Found english verse -- 14
BOOK AND CHAPTER: Job/XXII//14 - 39 / 40 / 22 / 24 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XIII// - 114 / 115 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII// - 136 / 137 / 0 / 0 


 OPENING ./source/ST.I.Q22.A1

Looking for Job derived from Iob
Found in english version -- On the contrary, It is said ( -- Job
 REST:   34:13): What other hath He appointed over the earth? or whom hath He set over the world which He made? On which passage Gregory says (Moral. xxiv, 20): Himself He ruleth the world which He Himself hath made.
Fount in english version -- chapter 34
 REST: :13): What other hath He appointed over the earth? or whom hath He set over the world which He made? On which passage Gregory says (Moral. xxiv, 20): Himself He ruleth the world which He Himself hath made.
Found english verse -- 13
BOOK AND CHAPTER: Job/XXXIV//13 - 5 / 6 / 3 / 5 


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 OPENING ./source/ST.I.Q22.A4

Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/II// - 15 / 16 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII// - 5 / 6 / 0 / 0 


 OPENING ./source/ST.I.Q23

Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/I// - 5 / 6 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII// - 58 / 59 / 0 / 0 


 OPENING ./source/ST.I.Q23.A1

Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/XI// - 22 / 23 / 0 / 0 
Looking for Hosea derived from Osee
BOOK AND CHAPTER: Hosea/XIII// - 36 / 37 / 0 / 0 
Looking for Ecclesiasticus derived from Eccle
BOOK AND CHAPTER: Ecclesiasticus/VII// - 21 / 22 / 0 / 0 
Looking for Malachi derived from Malach
BOOK AND CHAPTER: Malachi/I// - 5 / 6 / 0 / 0 


 OPENING ./source/ST.I.Q23.A2

Looking for 1 Timothy derived from I_Tim
BOOK AND CHAPTER: 1 Timothy/II// - 14 / 15 / 0 / 0 
Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/I// - 5 / 6 / 0 / 0 


 OPENING ./source/ST.I.Q23.A3

Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII// - 14 / 15 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/IX// - 26 / 27 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/IX// - 8 / 9 / 0 / 0 
Looking for Titus derived from Tit
Found in english version -- On the contrary, The Apostle says ( -- Titus
 REST:   3:5): Not by works of justice which we have done, but according to His mercy He saved us. But as He saved us, so He predestined that we should be saved. Therefore, foreknowledge of merits is not the cause or reason of predestination.
Fount in english version -- chapter 3
 REST: :5): Not by works of justice which we have done, but according to His mercy He saved us. But as He saved us, so He predestined that we should be saved. Therefore, foreknowledge of merits is not the cause or reason of predestination.
Found english verse -- 5
BOOK AND CHAPTER: Titus/III//5 - 7 / 8 / 4 / 6 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/IX// - 47 / 48 / 0 / 0 


 OPENING ./source/ST.I.Q23.A4

Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/IX// - 54 / 55 / 0 / 0 
Looking for 2 Timothy derived from II_Tim
BOOK AND CHAPTER: 2 Timothy/II// - 93 / 94 / 0 / 0 
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/III// - 13 / 14 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII// - 6 / 7 / 0 / 0 
Looking for Job derived from Iob
Found in english version -- Reply Obj. 1: The crown may be said to belong to a person in two ways; first, by God’s predestination, and thus no one loses his crown: second, by the merit of grace; for what we merit, in a certain way is ours; and thus anyone may lose his crown by mortal sin. Another person receives that crown thus lost, inasmuch as he takes the former’s place. For God does not permit some to fall, without raising others; according to  -- Job
 REST:   34:24: He shall break in pieces many and innumerable, and make others to stand in their stead. Thus men are substituted in the place of the fallen angels; and the Gentiles in that of the Jews. He who is substituted for another in the state of grace, also receives the crown of the fallen in that in eternal life he will rejoice at the good the other has done, in which life he will rejoice at all good whether done by himself or by others.
Fount in english version -- chapter 34
 REST: :24: He shall break in pieces many and innumerable, and make others to stand in their stead. Thus men are substituted in the place of the fallen angels; and the Gentiles in that of the Jews. He who is substituted for another in the state of grace, also receives the crown of the fallen in that in eternal life he will rejoice at the good the other has done, in which life he will rejoice at all good whether done by himself or by others.
Found english verse -- 24
BOOK AND CHAPTER: Job/XXXIV//24 - 64 / 65 / 30 / 32 


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Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/I// - 30 / 31 / 0 / 0 


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Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XI// - 25 / 26 / 0 / 0 
Looking for Genesis derived from Genes
BOOK AND CHAPTER: Genesis/XXV// - 5 / 6 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XI// - 51 / 52 / 0 / 0 


 OPENING ./source/ST.I.Q23.A7

Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXIV// - 15 / 16 / 0 / 0 


 OPENING ./source/ST.I.Q23.A8

Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/III// - 74 / 75 / 0 / 0 
Looking for 2 Timothy derived from II_Tim
BOOK AND CHAPTER: 2 Timothy/II// - 149 / 150 / 0 / 0 
Looking for John|Jn derived from Ioan
Found in english version -- Obj. 3: Further, some are chosen to the life of grace who are not chosen to the life of glory; as it is clear from what is said: Have not I chosen you twelve, and one of you is a devil? ( -- John
 REST:   6:71). But the book of life is the inscription of the divine election, as stated above (A. 1). Therefore it applies also to the life of grace.
Fount in english version -- chapter 6
 REST: :71). But the book of life is the inscription of the divine election, as stated above (A. 1). Therefore it applies also to the life of grace.
Found english verse -- 71
BOOK AND CHAPTER: John/VI//71 - 17 / 18 / 10 / 12 


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Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/III// - 13 / 14 / 0 / 0 


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 OPENING ./source/ST.I.Q25

Looking for 2 Timothy derived from II_Tim
BOOK AND CHAPTER: 2 Timothy/II// - 15 / 16 / 0 / 0 


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Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/I// - 3 / 4 / 0 / 0 
Looking for Luke derived from Luc
Found in english version -- On the contrary, It is said: No word shall be impossible with God ( -- Luke
 REST:   1:37).
Fount in english version -- chapter 1
 REST: :37).
Found english verse -- 37
BOOK AND CHAPTER: Luke/I//37 - 5 / 6 / 6 / 8 


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Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/III// - 6 / 7 / 0 / 0 


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Looking for 1 Timothy derived from I_ad_Tim
BOOK AND CHAPTER: 1 Timothy/ultimo// - 6 / 7 / 0 / 0 


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Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XV// - 10 / 11 / 0 / 0 


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Looking for John|Jn derived from Ioan
Found in english version -- On the contrary, Our Lord says, From God I proceeded ( -- John
 REST:   8:42).
Fount in english version -- chapter 8
 REST: :42).
Found english verse -- 42
BOOK AND CHAPTER: John/VIII//42 - 6 / 7 / 3 / 5 
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/VI// - 90 / 91 / 0 / 0 
Looking for John|Jn derived from Ioan
Found in english version -- I answer that, Divine Scripture uses, in relation to God, names which signify procession. This procession has been differently understood. Some have understood it in the sense of an effect, proceeding from its cause; so Arius took it, saying that the Son proceeds from the Father as His primary creature, and that the Holy Spirit proceeds from the Father and the Son as the creature of both. In this sense neither the Son nor the Holy Spirit would be true God: and this is contrary to what is said of the Son, That . . . we may be in His true Son. This is true God (1  -- John
 REST:   5:20). Of the Holy Spirit it is also said, Know you not that your members are the temple of the Holy Spirit? (1 Cor 6:19). Now, to have a temple is God’s prerogative. Others take this procession to mean the cause proceeding to the effect, as moving it, or impressing its own likeness on it; in which sense it was understood by Sabellius, who said that God the Father is called Son in assuming flesh from the Virgin, and that the Father also is called Holy Spirit in sanctifying the rational creature, and moving it to life. The words of the Lord contradict such a meaning, when He speaks of Himself, The Son cannot of Himself do anything (John 5:19); while many other passages show the same, whereby we know that the Father is not the Son.
Fount in english version -- chapter 5
 REST: :20). Of the Holy Spirit it is also said, Know you not that your members are the temple of the Holy Spirit? (1 Cor 6:19). Now, to have a temple is God’s prerogative. Others take this procession to mean the cause proceeding to the effect, as moving it, or impressing its own likeness on it; in which sense it was understood by Sabellius, who said that God the Father is called Son in assuming flesh from the Virgin, and that the Father also is called Holy Spirit in sanctifying the rational creature, and moving it to life. The words of the Lord contradict such a meaning, when He speaks of Himself, The Son cannot of Himself do anything (John 5:19); while many other passages show the same, whereby we know that the Father is not the Son.
Found english verse -- 20
BOOK AND CHAPTER: John/V//20 - 166 / 167 / 36 / 38 


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Looking for Proverbs derived from Proverb
BOOK AND CHAPTER: Proverbs/VIII// - 91 / 92 / 0 / 0 


 OPENING ./source/ST.I.Q27.A1

Looking for John|Jn derived from Ioan
Found in english version -- On the contrary, The Holy Spirit proceeds from the Father ( -- John
 REST:   15:26); and He is distinct from the Son, according to the words, I will ask My Father, and He will give you another Paraclete (John 14:16). Therefore in God another procession exists besides the procession of the Word.
Fount in english version -- chapter 15
 REST: :26); and He is distinct from the Son, according to the words, I will ask My Father, and He will give you another Paraclete (John 14:16). Therefore in God another procession exists besides the procession of the Word.
Found english verse -- 26
BOOK AND CHAPTER: John/XV//26 - 11 / 12 / 2 / 4 
Looking for John|Jn derived from Ioan
Found in english version -- ); and He is distinct from the Son, according to the words, I will ask My Father, and He will give you another Paraclete ( -- John
 REST:   14:16). Therefore in God another procession exists besides the procession of the Word.
Fount in english version -- chapter 14
 REST: :16). Therefore in God another procession exists besides the procession of the Word.
Found english verse -- 16
BOOK AND CHAPTER: John/XIV//16 - 21 / 22 / 9 / 11 


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Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XIII// - 15 / 16 / 0 / 0 


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 OPENING ./source/ST.I.Q31.A1

Looking for 1 Timothy derived from I_ad_Tim
BOOK AND CHAPTER: 1 Timothy/I// - 5 / 6 / 0 / 0 


 OPENING ./source/ST.I.Q31.A2

Looking for John|Jn derived from Ioan
Found in english version -- Objection 1: It would seem that an exclusive diction can be joined to the personal term, even though the predicate is common. For our Lord speaking to the Father, said: That they may know Thee, the only true God ( -- John
 REST:   17:3). Therefore the Father alone is true God.
Fount in english version -- chapter 17
 REST: :3). Therefore the Father alone is true God.
Found english verse -- 3
BOOK AND CHAPTER: John/XVII//3 - 23 / 24 / 7 / 9 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XI// - 1 / 2 / 0 / 0 


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Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/I// - 114 / 115 / 0 / 0 
Looking for Exodus derived from Exod
BOOK AND CHAPTER: Exodus/VIII// - 117 / 118 / 0 / 0 


 OPENING ./source/ST.I.Q31.A4

Looking for Hebrews derived from Heb
BOOK AND CHAPTER: Hebrews/XI// - 33 / 34 / 0 / 0 
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/II// - 44 / 45 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/I// - 107 / 108 / 0 / 0 


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Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/III// - 40 / 41 / 0 / 0 


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Looking for Job derived from Iob
Found in english version -- Now it is manifest from the foregoing (Q. 27, A. 2; Q. 28, A. 4), that the perfect idea of paternity and filiation is to be found in God the Father, and in God the Son, because one is the nature and glory of the Father and the Son. But in the creature, filiation is found in relation to God, not in a perfect manner, since the Creator and the creature have not the same nature; but by way of a certain likeness, which is the more perfect the nearer we approach to the true idea of filiation. For God is called the Father of some creatures, by reason only of a trace, for instance of irrational creatures, according to  -- Job
 REST:   38:28: Who is the father of the rain? or who begot the drops of dew? Of some, namely, the rational creature (He is the Father), by reason of the likeness of His image, according to Deut. 32:6: Is He not thy Father, who possessed, and made, and created thee? And of others He is the Father by similitude of grace, and these are also called adoptive sons, as ordained to the heritage of eternal glory by the gift of grace which they have received, according to Rom. 8:16, 17: The Spirit Himself gives testimony to our spirit that we are the sons of God; and if sons, heirs also. Lastly, He is the Father of others by similitude of glory, forasmuch as they have obtained possession of the heritage of glory, according to Rom. 5:2: We glory in the hope of the glory of the sons of God. Therefore it is plain that paternity is applied to God first, as importing regard of one Person to another Person, before it imports the regard of God to creatures.
Fount in english version -- chapter 38
 REST: :28: Who is the father of the rain? or who begot the drops of dew? Of some, namely, the rational creature (He is the Father), by reason of the likeness of His image, according to Deut. 32:6: Is He not thy Father, who possessed, and made, and created thee? And of others He is the Father by similitude of grace, and these are also called adoptive sons, as ordained to the heritage of eternal glory by the gift of grace which they have received, according to Rom. 8:16, 17: The Spirit Himself gives testimony to our spirit that we are the sons of God; and if sons, heirs also. Lastly, He is the Father of others by similitude of glory, forasmuch as they have obtained possession of the heritage of glory, according to Rom. 5:2: We glory in the hope of the glory of the sons of God. Therefore it is plain that paternity is applied to God first, as importing regard of one Person to another Person, before it imports the regard of God to creatures.
Found english verse -- 28
BOOK AND CHAPTER: Job/XXXVIII//28 - 76 / 77 / 18 / 20 
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XXXII// - 97 / 98 / 18 / 20 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII// - 136 / 137 / 18 / 20 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/V// - 165 / 166 / 18 / 20 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII// - 111 / 112 / 0 / 0 
Looking for John|Jn derived from Ioan
Found in english version -- Reply Obj. 2: To receive is said to be common to the creature and to the Son not in a univocal sense, but according to a certain remote similitude whereby He is called the First Born of creatures. Hence the authority quoted subjoins: That He may be the First Born among many brethren, after saying that some were conformed to the image of the Son of God. But the Son of God possesses a position of singularity above others, in having by nature what He receives, as Basil also declares (Hom. xv De Fide); hence He is called the only begotten ( -- John
 REST:   1:18): The only begotten Who is in the bosom of the Father, He hath declared unto us.
Fount in english version -- chapter 1
 REST: :18): The only begotten Who is in the bosom of the Father, He hath declared unto us.
Found english verse -- 18
BOOK AND CHAPTER: John/I//18 - 71 / 72 / 28 / 30 


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Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/I// - 1 / 2 / 0 / 0 


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Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/I// - 44 / 45 / 0 / 0 


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Looking for Numbers derived from Num
BOOK AND CHAPTER: Numbers/XI// - 25 / 26 / 0 / 0 


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Looking for John|Jn derived from Ioan
Found in english version -- Reply Obj. 1: We ought not to say about God anything which is not found in Holy Scripture either explicitly or implicitly. But although we do not find it verbally expressed in Holy Scripture that the Holy Spirit proceeds from the Son, still we do find it in the sense of Scripture, especially where the Son says, speaking of the Holy Spirit, He will glorify Me, because He shall receive of Mine ( -- John
 REST:   16:14). It is also a rule of Holy Scripture that whatever is said of the Father, applies to the Son, although there be added an exclusive term; except only as regards what belongs to the opposite relations, whereby the Father and the Son are distinguished from each other. For when the Lord says, No one knoweth the Son, but the Father, the idea of the Son knowing Himself is not excluded. So therefore when we say that the Holy Spirit proceeds from the Father, even though it be added that He proceeds from the Father alone, the Son would not thereby be at all excluded; because as regards being the principle of the Holy Spirit, the Father and the Son are not opposed to each other, but only as regards the fact that one is the Father, and the other is the Son.
Fount in english version -- chapter 16
 REST: :14). It is also a rule of Holy Scripture that whatever is said of the Father, applies to the Son, although there be added an exclusive term; except only as regards what belongs to the opposite relations, whereby the Father and the Son are distinguished from each other. For when the Lord says, No one knoweth the Son, but the Father, the idea of the Son knowing Himself is not excluded. So therefore when we say that the Holy Spirit proceeds from the Father, even though it be added that He proceeds from the Father alone, the Son would not thereby be at all excluded; because as regards being the principle of the Holy Spirit, the Father and the Son are not opposed to each other, but only as regards the fact that one is the Father, and the other is the Son.
Found english verse -- 14
BOOK AND CHAPTER: John/XVI//14 - 47 / 48 / 15 / 17 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XI// - 98 / 99 / 15 / 17 


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Looking for John|Jn derived from Ioan
Found in english version -- Reply Obj. 4: When the Holy Spirit is said to rest or abide in the Son, it does not mean that He does not proceed from Him; for the Son also is said to abide in the Father, although He proceeds from the Father. Also the Holy Spirit is said to rest in the Son as the love of the lover abides in the beloved; or in reference to the human nature of Christ, by reason of what is written: On whom thou shalt see the Spirit descending and remaining upon Him, He it is who baptizes ( -- John
 REST:   1:33).
Fount in english version -- chapter 1
 REST: :33).
Found english verse -- 33
BOOK AND CHAPTER: John/I//33 - 58 / 59 / 24 / 26 


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Looking for Isaiah derived from Isa
Found in english version -- Objection 1: It would seem that Gift is not the proper name of the Holy Spirit. For the name Gift comes from being given. But, as  -- Isaiah
 REST:   says (9:16): A Son is given to us. Therefore to be Gift belongs to the Son, as well as to the Holy Spirit.
BOOK AND CHAPTER: Isaiah/IX// - 23 / 24 / 5 / 0 


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Looking for John|Jn derived from Ioan
Found in english version -- Reply Obj. 1: As the Son is properly called the Image because He proceeds by way of a word, whose nature it is to be the similitude of its principle, although the Holy Spirit also is like to the Father; so also, because the Holy Spirit proceeds from the Father as love, He is properly called Gift, although the Son, too, is given. For that the Son is given is from the Father’s love, according to the words, God so loved the world, as to give His only begotten Son ( -- John
 REST:   3:16).
Fount in english version -- chapter 3
 REST: :16).
Found english verse -- 16
BOOK AND CHAPTER: John/III//16 - 61 / 62 / 25 / 27 


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Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/I// - 1 / 2 / 0 / 0 
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/VI// - 5 / 6 / 0 / 0 


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Looking for 1 Timothy derived from I_Tim
BOOK AND CHAPTER: 1 Timothy/I// - 98 / 99 / 0 / 0 


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Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/I// - 6 / 7 / 0 / 0 


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Looking for Luke derived from Luc
Found in english version -- Obj. 3: Further, according to Augustine, to the Father is attributed power, to the Son wisdom, to the Holy Spirit goodness. Nor does this seem fitting; for strength is part of power, whereas strength is found to be appropriated to the Son, according to the text, Christ the strength of God (1 Cor 1:24). So it is likewise appropriated to the Holy Spirit, according to the words, strength came out from Him and healed all ( -- Luke
 REST:   6:19). Therefore power should not be appropriated to the Father.
Fount in english version -- chapter 6
 REST: :19). Therefore power should not be appropriated to the Father.
Found english verse -- 19
BOOK AND CHAPTER: Luke/VI//19 - 41 / 42 / 20 / 22 
Looking for John|Jn derived from Ioan
Found in english version -- Obj. 5: Likewise, Truth is appropriated to the Son, according to  -- John
 REST:   14:6, I am the Way, the Truth, and the Life; and likewise the book of life, according to Ps. 39:9, In the beginning of the book it is written of Me, where a gloss observes, that is, with the Father Who is My head, also this word Who is; because on the text of Isaias, Behold I go to the Gentiles (65:1), a gloss adds, The Son speaks Who said to Moses, I am Who am. These appear to belong to the Son, and are not appropriated. For truth, according to Augustine (De Vera Relig. 36), is the supreme similitude of the principle without any dissimilitude. So it seems that it properly belongs to the Son, Who has a principle. Also the book of life seems proper to the Son, as signifying a thing from another; for every book is written by someone. This also, Who is, appears to be proper to the Son; because if when it was said to Moses, I am Who am, the Trinity spoke, then Moses could have said, He Who is Father, Son, and Holy Spirit, and the Holy Spirit sent me to you, so also he could have said further, He Who is the Father, and the Son, and the Holy Spirit sent me to you, pointing out a certain person. This, however, is false; because no person is Father, Son and Holy Spirit. Therefore it cannot be common to the Trinity, but is proper to the Son.
Fount in english version -- chapter 14
 REST: :6, I am the Way, the Truth, and the Life; and likewise the book of life, according to Ps. 39:9, In the beginning of the book it is written of Me, where a gloss observes, that is, with the Father Who is My head, also this word Who is; because on the text of Isaias, Behold I go to the Gentiles (65:1), a gloss adds, The Son speaks Who said to Moses, I am Who am. These appear to belong to the Son, and are not appropriated. For truth, according to Augustine (De Vera Relig. 36), is the supreme similitude of the principle without any dissimilitude. So it seems that it properly belongs to the Son, Who has a principle. Also the book of life seems proper to the Son, as signifying a thing from another; for every book is written by someone. This also, Who is, appears to be proper to the Son; because if when it was said to Moses, I am Who am, the Trinity spoke, then Moses could have said, He Who is Father, Son, and Holy Spirit, and the Holy Spirit sent me to you, so also he could have said further, He Who is the Father, and the Son, and the Holy Spirit sent me to you, pointing out a certain person. This, however, is false; because no person is Father, Son and Holy Spirit. Therefore it cannot be common to the Trinity, but is proper to the Son.
Found english verse -- 6
BOOK AND CHAPTER: John/XIV//6 - 7 / 8 / 3 / 5 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/LXV// - 48 / 49 / 3 / 5 
Looking for Isaiah derived from Isa
Found in english version -- According to the third consideration, which brings before us the adequate power of God in the sphere of causality, there is said to be a third kind of appropriation, of power, wisdom, and goodness. This kind of appropriation is made both by reason of similitude as regards what exists in the divine persons, and by reason of dissimilitude if we consider what is in creatures. For power has the nature of a principle, and so it has a likeness to the heavenly Father, Who is the principle of the whole Godhead. But in an earthly father it is wanting sometimes by reason of old age. Wisdom has likeness to the heavenly Son, as the Word, for a word is nothing but the concept of wisdom. In an earthly son this is sometimes absent by reason of lack of years. Goodness, as the nature and object of love, has likeness to the Holy Spirit; but seems repugnant to the earthly spirit, which often implies a certain violent impulse, according to  -- Isaiah
 REST:   25:4: The spirit of the strong is as a blast beating on the wall. Strength is appropriated to the Son and to the Holy Spirit, not as denoting the power itself of a thing, but as sometimes used to express that which proceeds from power; for instance, we say that the strong work done by an agent is its strength.
Fount in english version -- chapter 25
 REST: :4: The spirit of the strong is as a blast beating on the wall. Strength is appropriated to the Son and to the Holy Spirit, not as denoting the power itself of a thing, but as sometimes used to express that which proceeds from power; for instance, we say that the strong work done by an agent is its strength.
Found english verse -- 4
BOOK AND CHAPTER: Isaiah/XXV//4 - 124 / 125 / 63 / 65 
Looking for John|Jn derived from Ioan
Found in english version -- According to the fourth consideration, i.e., God’s relation to His effects, there arises appropriation of the expression from Whom, by Whom, and in Whom. For this preposition from sometimes implies a certain relation of the material cause; which has no place in God; and sometimes it expresses the relation of the efficient cause, which can be applied to God by reason of His active power; hence it is appropriated to the Father in the same way as power. The preposition by sometimes designates an intermediate cause; thus we may say that a smith works by a hammer. Hence the word by is not always appropriated to the Son, but belongs to the Son properly and strictly, according to the text, All things were made by Him ( -- John
 REST:   1:3); not that the Son is an instrument, but as the principle from a principle. Sometimes it designates the habitude of a form by which an agent works; thus we say that an artificer works by his art. Hence, as wisdom and art are appropriated to the Son, so also is the expression by Whom. The preposition in strictly denotes the habitude of one containing. Now, God contains things in two ways: in one way by their similitudes; thus things are said to be in God, as existing in His knowledge. In this sense the expression in Him should be appropriated to the Son. In another sense things are contained in God forasmuch as He in His goodness preserves and governs them, by guiding them to a fitting end; and in this sense the expression in Him is appropriated to the Holy Spirit, as likewise is goodness. Nor need the habitude of the final cause (though the first of causes) be appropriated to the Father, Who is the principle without a principle: because the divine persons, of Whom the Father is the principle, do not proceed from Him as towards an end, since each of Them is the last end; but They proceed by a natural procession, which seems more to belong to the nature of a natural power.
Fount in english version -- chapter 1
 REST: :3); not that the Son is an instrument, but as the principle from a principle. Sometimes it designates the habitude of a form by which an agent works; thus we say that an artificer works by his art. Hence, as wisdom and art are appropriated to the Son, so also is the expression by Whom. The preposition in strictly denotes the habitude of one containing. Now, God contains things in two ways: in one way by their similitudes; thus things are said to be in God, as existing in His knowledge. In this sense the expression in Him should be appropriated to the Son. In another sense things are contained in God forasmuch as He in His goodness preserves and governs them, by guiding them to a fitting end; and in this sense the expression in Him is appropriated to the Holy Spirit, as likewise is goodness. Nor need the habitude of the final cause (though the first of causes) be appropriated to the Father, Who is the principle without a principle: because the divine persons, of Whom the Father is the principle, do not proceed from Him as towards an end, since each of Them is the last end; but They proceed by a natural procession, which seems more to belong to the nature of a natural power.
Found english verse -- 3
BOOK AND CHAPTER: John/I//3 - 87 / 88 / 42 / 44 


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Looking for Exodus derived from Exod
BOOK AND CHAPTER: Exodus/XV// - 271 / 272 / 0 / 0 


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Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXIV// - 14 / 15 / 0 / 0 
Looking for Amos derived from Amos
Found in english version -- Obj. 4: Further, every creature is from nothing. But in Scripture the Son is called a creature; for it is said (Sir 24:5), in the person of the Wisdom begotten, ‘I came out of the mouth of the Most High, the first-born before all creatures’: and further on (Sir 24:14) it is said as uttered by the same Wisdom, From the beginning, and before the world was I created. Therefore the Son was not begotten from something, but from nothing. Likewise we can object concerning the Holy Spirit, by reason of what is said (Zech 12:1): Thus saith the Lord Who stretcheth forth the heavens, and layeth the foundations of the earth, and formeth the spirit of man within him; and ( -- Amos
 REST:   4:13) according to another version: I Who form the earth, and create the spirit.
Fount in english version -- chapter 4
 REST: :13) according to another version: I Who form the earth, and create the spirit.
Found english verse -- 13
BOOK AND CHAPTER: Amos/IV//13 - 80 / 81 / 28 / 30 


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Looking for John|Jn derived from Ioan
Found in english version -- That certain creatures made by God out of nothing are called sons of God is to be taken in a metaphorical sense, according to a certain likeness of assimilation to Him Who is the true Son. Whence, as He is the only true and natural Son of God, He is called the only begotten, according to  -- John
 REST:   1:18, The only begotten Son, Who is in the bosom of the Father, He hath declared Him; and so as others are entitled sons of adoption by their similitude to Him, He is called the first begotten, according to Rom. 8:29: Whom He foreknew He also predestined to be made conformable to the image of His Son, that He might be the first born of many brethren. Therefore the Son of God is begotten of the substance of the Father.
Fount in english version -- chapter 1
 REST: :18, The only begotten Son, Who is in the bosom of the Father, He hath declared Him; and so as others are entitled sons of adoption by their similitude to Him, He is called the first begotten, according to Rom. 8:29: Whom He foreknew He also predestined to be made conformable to the image of His Son, that He might be the first born of many brethren. Therefore the Son of God is begotten of the substance of the Father.
Found english verse -- 18
BOOK AND CHAPTER: John/I//18 - 36 / 37 / 15 / 17 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII// - 63 / 64 / 15 / 17 
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/I// - 28 / 29 / 0 / 0 


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Looking for John|Jn derived from Ioan
Found in english version -- Objection 1: It would seem that the Son is not equal to the Father in greatness. For He Himself said ( -- John
 REST:   14:28): The Father is greater than I; and the Apostle says (1 Cor 15:28): The Son Himself shall be subject to Him that put all things under Him.
Fount in english version -- chapter 14
 REST: :28): The Father is greater than I; and the Apostle says (1 Cor 15:28): The Son Himself shall be subject to Him that put all things under Him.
Found english verse -- 28
BOOK AND CHAPTER: John/XIV//28 - 16 / 17 / 7 / 9 
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XV// - 24 / 25 / 7 / 9 


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Looking for John|Jn derived from Ioan
Found in english version -- On the contrary, It is said ( -- John
 REST:   14:10): I am in the Father, and the Father is in Me.
Fount in english version -- chapter 14
 REST: :10): I am in the Father, and the Father is in Me.
Found english verse -- 10
BOOK AND CHAPTER: John/XIV//10 - 5 / 6 / 3 / 5 
Looking for John|Jn derived from Ioan
Found in english version -- Objection 1: It would seem that the Son is not equal to the Father in power. For it is said ( -- John
 REST:   5:19): The Son cannot do anything of Himself but what He seeth the Father doing. But the Father can act of Himself. Therefore the Father’s power is greater than the Son’s.
Fount in english version -- chapter 5
 REST: :19): The Son cannot do anything of Himself but what He seeth the Father doing. But the Father can act of Himself. Therefore the Father’s power is greater than the Son’s.
Found english verse -- 19
BOOK AND CHAPTER: John/V//19 - 15 / 16 / 5 / 7 
Looking for John|Jn derived from Ioan
Found in english version -- Obj. 2: Further, greater is the power of him who commands and teaches than of him who obeys and hears. But the Father commands the Son according to  -- John
 REST:   14:31: As the Father gave Me commandment so do I. The Father also teaches the Son: The Father loveth the Son, and showeth Him all things that Himself doth (John 5:20). Also, the Son hears: As I hear, so I judge (John 5:30). Therefore the Father has greater power than the Son.
Fount in english version -- chapter 14
 REST: :31: As the Father gave Me commandment so do I. The Father also teaches the Son: The Father loveth the Son, and showeth Him all things that Himself doth (John 5:20). Also, the Son hears: As I hear, so I judge (John 5:30). Therefore the Father has greater power than the Son.
Found english verse -- 31
BOOK AND CHAPTER: John/XIV//31 - 21 / 22 / 7 / 9 
Looking for John|Jn derived from Ioan
Found in english version -- : As the Father gave Me commandment so do I. The Father also teaches the Son: The Father loveth the Son, and showeth Him all things that Himself doth ( -- John
 REST:   5:20). Also, the Son hears: As I hear, so I judge (John 5:30). Therefore the Father has greater power than the Son.
Fount in english version -- chapter 5
 REST: :20). Also, the Son hears: As I hear, so I judge (John 5:30). Therefore the Father has greater power than the Son.
Found english verse -- 20
BOOK AND CHAPTER: John/V//20 - 36 / 37 / 17 / 19 
Looking for John|Jn derived from Ioan
Found in english version -- ). Also, the Son hears: As I hear, so I judge ( -- John
 REST:   5:30). Therefore the Father has greater power than the Son.
Fount in english version -- chapter 5
 REST: :30). Therefore the Father has greater power than the Son.
Found english verse -- 30
BOOK AND CHAPTER: John/V//30 - 54 / 55 / 24 / 26 


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Looking for John|Jn derived from Ioan
Found in english version -- On the contrary, It is said ( -- John
 REST:   5:19): Whatsoever things the Father doth, these the Son also doth in like manner.
Fount in english version -- chapter 5
 REST: :19): Whatsoever things the Father doth, these the Son also doth in like manner.
Found english verse -- 19
BOOK AND CHAPTER: John/V//19 - 5 / 6 / 3 / 5 


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Looking for John|Jn derived from Ioan
Found in english version -- On the contrary, It is said ( -- John
 REST:   8:16): I am not alone, but I and the Father that sent Me.
Fount in english version -- chapter 8
 REST: :16): I am not alone, but I and the Father that sent Me.
Found english verse -- 16
BOOK AND CHAPTER: John/VIII//16 - 5 / 6 / 3 / 5 
Looking for John|Jn derived from Ioan
Found in english version -- I answer that, The notion of mission includes two things: the habitude of the one sent to the sender; and that of the one sent to the end whereto he is sent. Anyone being sent implies a certain kind of procession of the one sent from the sender: either according to command, as the master sends the servant; or according to counsel, as an adviser may be said to send the king to battle; or according to origin, as a tree sends forth its flowers. The habitude to the term to which he is sent is also shown, so that in some way he begins to be present there: either because in no way was he present before in the place whereto he is sent, or because he begins to be there in some way in which he was not there hitherto. Thus the mission of a divine person is a fitting thing, as meaning in one way the procession of origin from the sender, and as meaning a new way of existing in another; thus the Son is said to be sent by the Father into the world, inasmuch as He began to exist visibly in the world by taking our nature; whereas He was previously in the world ( -- John
 REST:   1:1).
Fount in english version -- chapter 1
 REST: :1).
Found english verse -- 1
BOOK AND CHAPTER: John/I//1 - 157 / 158 / 72 / 74 


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Looking for Galatians derived from Galat
BOOK AND CHAPTER: Galatians/IV// - 5 / 6 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/V// - 25 / 26 / 0 / 0 


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Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XII// - 21 / 22 / 0 / 0 


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Looking for John|Jn derived from Ioan
Found in english version -- Obj. 2: Further, the divine person is sent according to the indwelling of grace. But by grace the whole Trinity dwells in us according to  -- John
 REST:   14:23: We will come to him and make Our abode with him. Therefore each one of the divine persons is sent.
Fount in english version -- chapter 14
 REST: :23: We will come to him and make Our abode with him. Therefore each one of the divine persons is sent.
Found english verse -- 23
BOOK AND CHAPTER: John/XIV//23 - 17 / 18 / 6 / 8 


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Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XII// - 30 / 31 / 0 / 0 
Looking for Wisdom derived from Sap
Found in english version -- On the contrary, It is said of divine  -- Wisdom
 REST:   (Wis 9:10): Send her from heaven to Thy Saints, and from the seat of Thy greatness.
BOOK AND CHAPTER: Wisdom/IX// - 4 / 5 / 3 / 0 
Looking for John|Jn derived from Ioan
Found in english version -- I answer that, The whole Trinity dwells in the mind by sanctifying grace, according to  -- John
 REST:   14:23: We will come to him, and will make Our abode with him. But that a divine person be sent to anyone by invisible grace signifies both that this person dwells in a new way within him and that He has His origin from another. Hence, since both to the Son and to the Holy Spirit it belongs to dwell in the soul by grace, and to be from another, it therefore belongs to both of them to be invisibly sent. As to the Father, though He dwells in us by grace, still it does not belong to Him to be from another, and consequently He is not sent.
Fount in english version -- chapter 14
 REST: :23: We will come to him, and will make Our abode with him. But that a divine person be sent to anyone by invisible grace signifies both that this person dwells in a new way within him and that He has His origin from another. Hence, since both to the Son and to the Holy Spirit it belongs to dwell in the soul by grace, and to be from another, it therefore belongs to both of them to be invisibly sent. As to the Father, though He dwells in us by grace, still it does not belong to Him to be from another, and consequently He is not sent.
Found english verse -- 23
BOOK AND CHAPTER: John/XIV//23 - 13 / 14 / 4 / 6 
Looking for John|Jn derived from Ioan
Found in english version -- Reply Obj. 2: The soul is made like to God by grace. Hence for a divine person to be sent to anyone by grace, there must needs be a likening of the soul to the divine person Who is sent, by some gift of grace. Because the Holy Spirit is Love, the soul is assimilated to the Holy Spirit by the gift of charity: hence the mission of the Holy Spirit is according to the mode of charity. Whereas the Son is the Word, not any sort of word, but one Who breathes forth Love. Hence Augustine says (De Trin. ix 10): The Word we speak of is knowledge with love. Thus the Son is sent not in accordance with every and any kind of intellectual perfection, but according to the intellectual illumination, which breaks forth into the affection of love, as is said ( -- John
 REST:   6:45): Everyone that hath heard from the Father and hath learned, cometh to Me, and (Ps 38:4): In my meditation a fire shall flame forth. Thus Augustine plainly says (De Trin. iv, 20): The Son is sent, whenever He is known and perceived by anyone. Now perception implies a certain experimental knowledge; and this is properly called wisdom, as it were a sweet knowledge, according to Ecclus. 6:23: The wisdom of doctrine is according to her name.
Fount in english version -- chapter 6
 REST: :45): Everyone that hath heard from the Father and hath learned, cometh to Me, and (Ps 38:4): In my meditation a fire shall flame forth. Thus Augustine plainly says (De Trin. iv, 20): The Son is sent, whenever He is known and perceived by anyone. Now perception implies a certain experimental knowledge; and this is properly called wisdom, as it were a sweet knowledge, according to Ecclus. 6:23: The wisdom of doctrine is according to her name.
Found english verse -- 45
BOOK AND CHAPTER: John/VI//45 - 101 / 102 / 37 / 39 
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/VI// - 151 / 152 / 37 / 39 


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Looking for John|Jn derived from Ioan
Found in english version -- Objection 1: It would seem that the invisible mission is not to all who participate in grace. For the Fathers of the Old Testament had their share of grace. Yet to them was made no invisible mission; for it is said ( -- John
 REST:   7:39): The Spirit was not yet given, because Jesus was not yet glorified. Therefore the invisible mission is not to all partakers in grace.
Fount in english version -- chapter 7
 REST: :39): The Spirit was not yet given, because Jesus was not yet glorified. Therefore the invisible mission is not to all partakers in grace.
Found english verse -- 39
BOOK AND CHAPTER: John/VII//39 - 34 / 35 / 15 / 17 


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Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/III// - 5 / 6 / 0 / 0 


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Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XII// - 21 / 22 / 0 / 0 
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/II// - 56 / 57 / 0 / 0 


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Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XI// - 5 / 6 / 0 / 0 


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Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XVI// - 5 / 6 / 0 / 0 


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Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/I// - 6 / 7 / 0 / 0 


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Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/I// - 5 / 6 / 0 / 0 


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Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/I// - 5 / 6 / 0 / 0 


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Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/III// - 71 / 72 / 0 / 0 


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Looking for Wisdom derived from Sap
Found in english version -- And therefore Augustine says (De Trin. vi 10) that the trace of the Trinity is found in every creature, according as it is one individual, and according as it is formed by a species, and according as it has a certain relation of order. And to these also are reduced those three, number, weight, and measure, mentioned in the Book of  -- Wisdom
 REST:   (11:20). For measure refers to the substance of the thing limited by its principles, number refers to the species, weight refers to the order. And to these three are reduced the other three mentioned by Augustine (De Nat. Boni iii), mode, species, and order, and also those he mentions (QQ. 83, qu. 18): that which exists; whereby it is distinguished; whereby it agrees. For a thing exists by its substance, is distinct by its form, and agrees by its order. Other similar expressions may be easily reduced to the above.
Fount in english version -- chapter 11
 REST: :20). For measure refers to the substance of the thing limited by its principles, number refers to the species, weight refers to the order. And to these three are reduced the other three mentioned by Augustine (De Nat. Boni iii), mode, species, and order, and also those he mentions (QQ. 83, qu. 18): that which exists; whereby it is distinguished; whereby it agrees. For a thing exists by its substance, is distinct by its form, and agrees by its order. Other similar expressions may be easily reduced to the above.
Found english verse -- 20
BOOK AND CHAPTER: Wisdom/XI//20 - 46 / 47 / 17 / 19 


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Looking for John|Jn derived from Ioan
Found in english version -- On the contrary, It is said ( -- John
 REST:   17:5), Glorify Me, O Father, with Thyself with the glory which I had before the world was; and (Prov 8:22), The Lord possessed Me in the beginning of His ways, before He made anything from the beginning.
Fount in english version -- chapter 17
 REST: :5), Glorify Me, O Father, with Thyself with the glory which I had before the world was; and (Prov 8:22), The Lord possessed Me in the beginning of His ways, before He made anything from the beginning.
Found english verse -- 5
BOOK AND CHAPTER: John/XVII//5 - 5 / 6 / 3 / 5 
Looking for Proverbs derived from Proverb
BOOK AND CHAPTER: Proverbs/VIII// - 19 / 20 / 3 / 5 


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Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/XI// - 17 / 18 / 0 / 0 
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/I// - 4 / 5 / 0 / 0 
Looking for Genesis derived from Genes
Found in english version -- I answer that, The words of  -- Genesis
 REST:  , In the beginning God created heaven and earth, are expounded in a threefold sense in order to exclude three errors.
BOOK AND CHAPTER: Genesis/I// - 5 / 6 / 3 / 0 


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Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/I// - 5 / 6 / 0 / 0 
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/I// - 26 / 27 / 0 / 0 


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Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXXIII// - 5 / 6 / 0 / 0 
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/I// - 23 / 24 / 0 / 0 
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/I// - 64 / 65 / 0 / 0 


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Looking for John|Jn derived from Ioan
Found in english version -- On the contrary, It is said ( -- John
 REST:   1:10): The world was made by Him, where the world is named as one, as if only one existed.
Fount in english version -- chapter 1
 REST: :10): The world was made by Him, where the world is named as one, as if only one existed.
Found english verse -- 10
BOOK AND CHAPTER: John/I//10 - 5 / 6 / 3 / 5 


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Looking for Isaiah derived from Isai
BOOK AND CHAPTER: Isaiah/V// - 42 / 43 / 0 / 0 


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Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/VII// - 14 / 15 / 0 / 0 


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Looking for Isaiah derived from Isai
BOOK AND CHAPTER: Isaiah/XLV// - 16 / 17 / 0 / 0 
Looking for Amos derived from Amos
Found in english version -- Objection 1: It would seem that the supreme good, God, is the cause of evil. For it is said (Isa 45:5,7): I am the Lord, and there is no other God, forming the light, and creating darkness, making peace, and creating evil. And  -- Amos
 REST:   3:6, Shall there be evil in a city, which the Lord hath not done?
Fount in english version -- chapter 3
 REST: :6, Shall there be evil in a city, which the Lord hath not done?
Found english verse -- 6
BOOK AND CHAPTER: Amos/III//6 - 36 / 37 / 11 / 13 
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/I// - 113 / 114 / 0 / 0 
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXXIII// - 28 / 29 / 0 / 0 


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Looking for Daniel derived from Dan
BOOK AND CHAPTER: Daniel/VII// - 5 / 6 / 0 / 0 


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Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/XVIII// - 25 / 26 / 0 / 0 
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/XVIII// - 39 / 40 / 0 / 0 
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/VI// - 15 / 16 / 0 / 0 


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Looking for Tobit derived from Tob
BOOK AND CHAPTER: Tobit/XII// - 66 / 67 / 0 / 0 


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Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/XIX// - 22 / 23 / 0 / 0 


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Looking for Hebrews derived from Heb
BOOK AND CHAPTER: Hebrews/I// - 37 / 38 / 0 / 0 


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Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XIII// - 1 / 2 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/I// - 19 / 20 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/I// - 46 / 47 / 0 / 0 


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Looking for Hebrews derived from Heb
BOOK AND CHAPTER: Hebrews/I// - 25 / 26 / 0 / 0 
Looking for Ecclesiasticus derived from Eccle
BOOK AND CHAPTER: Ecclesiasticus/V// - 59 / 60 / 0 / 0 


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Looking for Job derived from Iob
Found in english version -- Objection 1: It would seem that the angels know secret thoughts. For Gregory (Moral. xviii), explaining  -- Job
 REST:   28:17: Gold or crystal cannot equal it, says that then, namely in the bliss of those rising from the dead, one shall be as evident to another as he is to himself, and when once the mind of each is seen, his conscience will at the same time be penetrated. But those who rise shall be like the angels, as is stated (Matt 22:30). Therefore an angel can see what is in another’s conscience.
Fount in english version -- chapter 28
 REST: :17: Gold or crystal cannot equal it, says that then, namely in the bliss of those rising from the dead, one shall be as evident to another as he is to himself, and when once the mind of each is seen, his conscience will at the same time be penetrated. But those who rise shall be like the angels, as is stated (Matt 22:30). Therefore an angel can see what is in another’s conscience.
Found english verse -- 17
BOOK AND CHAPTER: Job/XXVIII//17 - 17 / 18 / 5 / 7 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXII// - 53 / 54 / 5 / 7 
Looking for Jeremiah derived from Ierem
BOOK AND CHAPTER: Jeremiah/XVII// - 18 / 19 / 0 / 0 
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/II// - 106 / 107 / 0 / 0 


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Looking for 1 Timothy derived from I_ad_Tim
BOOK AND CHAPTER: 1 Timothy/III// - 54 / 55 / 0 / 0 
Looking for Amos derived from Amos
Found in english version -- Obj. 3: Further, the prophets are enlightened by the angels, as is clear from Dionysius (Coel. Hier. iv). But the prophets knew mysteries of grace; for it is said ( -- Amos
 REST:   3:7): For the Lord God doth nothing without revealing His secret to His servants the prophets. Therefore angels know the mysteries of grace.
Fount in english version -- chapter 3
 REST: :7): For the Lord God doth nothing without revealing His secret to His servants the prophets. Therefore angels know the mysteries of grace.
Found english verse -- 7
BOOK AND CHAPTER: Amos/III//7 - 20 / 21 / 12 / 14 
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/II// - 69 / 70 / 0 / 0 
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/II// - 39 / 40 / 0 / 0 
Looking for Hebrews derived from Heb
BOOK AND CHAPTER: Hebrews/I// - 47 / 48 / 0 / 0 
Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/III// - 46 / 47 / 0 / 0 


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Found verse from looking 2 ahead: Civ / 104
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/XI/104/ - 7 / 13 / 0 / 0 
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/I// - 26 / 27 / 0 / 0 
Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/V// - 40 / 41 / 0 / 0 
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/I// - 14 / 15 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XVIII// - 27 / 28 / 0 / 0 


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Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XIII// - 3 / 4 / 0 / 0 


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Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XIII// - 18 / 19 / 0 / 0 


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Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/VIII// - 5 / 6 / 0 / 0 
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/I// - 5 / 6 / 0 / 0 
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XXXII// - 83 / 84 / 0 / 0 


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Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/I// - 6 / 7 / 0 / 0 


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Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/X// - 65 / 66 / 0 / 0 


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 OPENING ./source/ST.I.Q62

Looking for Zechariah derived from Zach
BOOK AND CHAPTER: Zechariah/I// - 10 / 11 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VI// - 35 / 36 / 0 / 0 


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Looking for 1 John|1 Jn derived from I_Ioan
Found in english version -- I answer that, Although there are conflicting opinions on this point, some holding that the angels were created only in a natural state, while others maintain that they were created in grace; yet it seems more probable, and more in keeping with the sayings of holy men, that they were created in sanctifying grace. For we see that all things which, in the process of time, being created by the work of Divine Providence, were produced by the operation of God, were created in the first fashioning of things according to seedlike forms, as Augustine says (Gen ad lit. viii, 3), such as trees, animals, and the rest. Now it is evident that sanctifying grace bears the same relation to beatitude as the seedlike form in nature does to the natural effect; hence ( -- 1 John
 REST:   3:9) grace is called the seed of God. As, then, in Augustine’s opinion it is contended that the seedlike forms of all natural effects were implanted in the creature when corporeally created, so straightway from the beginning the angels were created in grace.
Fount in english version -- chapter 3
 REST: :9) grace is called the seed of God. As, then, in Augustine’s opinion it is contended that the seedlike forms of all natural effects were implanted in the creature when corporeally created, so straightway from the beginning the angels were created in grace.
Found english verse -- 9
BOOK AND CHAPTER: 1 John/III//9 - 106 / 107 / 38 / 40 


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Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/XXI// - 2 / 3 / 0 / 0 


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Looking for Luke derived from Luc
BOOK AND CHAPTER: Luke/XX// - 15 / 16 / 0 / 0 


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Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XI// - 25 / 26 / 0 / 0 


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Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XIII// - 18 / 19 / 0 / 0 


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Looking for Hebrews derived from Heb
BOOK AND CHAPTER: Hebrews/I// - 42 / 43 / 0 / 0 


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Looking for Luke derived from Luc
Found in english version -- Reply Obj. 3: Although a beatified angel is not absolutely in the highest degree of beatitude, yet, in his own regard he is in the highest degree, according to Divine predestination. Nevertheless the joy of the angels can be increased with regard to the salvation of such as are saved by their ministrations, according to  -- Luke
 REST:   15:10: There is joy before the angels of God upon one sinner doing penance. Such joy belongs to their accidental reward, which can be increased unto judgment day. Hence some writers say that they can merit as to their accidental reward.
Fount in english version -- chapter 15
 REST: :10: There is joy before the angels of God upon one sinner doing penance. Such joy belongs to their accidental reward, which can be increased unto judgment day. Hence some writers say that they can merit as to their accidental reward.
Found english verse -- 10
BOOK AND CHAPTER: Luke/XV//10 - 39 / 40 / 18 / 20 


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Looking for Job derived from Iob
Found in english version -- On the contrary, It is said ( -- Job
 REST:   4:18): In His angels He found wickedness.
Fount in english version -- chapter 4
 REST: :18): In His angels He found wickedness.
Found english verse -- 18
BOOK AND CHAPTER: Job/IV//18 - 5 / 6 / 3 / 5 


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Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/XII// - 19 / 20 / 0 / 0 


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Looking for John|Jn derived from Ioan
Found in english version -- Objection 1: It would seem that the devil was wicked by the fault of his own will in the first instant of his creation. For it is said of the devil ( -- John
 REST:   8:44): He was a murderer from the beginning.
Fount in english version -- chapter 8
 REST: :44): He was a murderer from the beginning.
Found english verse -- 44
BOOK AND CHAPTER: John/VIII//44 - 20 / 21 / 9 / 11 
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/I// - 5 / 6 / 0 / 0 
Looking for Ezechiel derived from Ezech
BOOK AND CHAPTER: Ezechiel/XXVIII// - 81 / 82 / 0 / 0 


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Looking for Ezechiel derived from Ezech
BOOK AND CHAPTER: Ezechiel/XXVIII// - 16 / 17 / 0 / 0 
Looking for John|Jn derived from Ioan
Found in english version -- On the contrary, It is said of the devil ( -- John
 REST:   8:44): He stood not in the truth: and, as Augustine says (De Civ. Dei xi, 15), we must understand this in the sense, that he was in the truth, but did not remain in it.
Fount in english version -- chapter 8
 REST: :44): He stood not in the truth: and, as Augustine says (De Civ. Dei xi, 15), we must understand this in the sense, that he was in the truth, but did not remain in it.
Found english verse -- 44
BOOK AND CHAPTER: John/VIII//44 - 5 / 6 / 3 / 5 


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Looking for Ezechiel derived from Ezech
BOOK AND CHAPTER: Ezechiel/XXVIII// - 22 / 23 / 0 / 0 


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Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/XII// - 5 / 6 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXV// - 37 / 38 / 0 / 0 


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Looking for Ecclesiasticus derived from Eccle
BOOK AND CHAPTER: Ecclesiasticus/I// - 21 / 22 / 0 / 0 


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Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/I// - 45 / 46 / 0 / 0 
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/II// - 32 / 33 / 0 / 0 
Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/V// - 62 / 63 / 0 / 0 


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Looking for Mark derived from Marc
Found in english version -- Obj. 5: Further, whoever is obstinate in malice, never performs any good work. But the demon performs some good works: for he confesses the truth, saying to Christ: I know Who Thou art, the holy one of God ( -- Mark
 REST:   1:24). The demons also believe and tremble (Jas 2:19). And Dionysius observes (Div. Nom. iv), that they desire what is good and best, which is, to be, to live, to understand. Therefore they are not obstinate in malice.
Fount in english version -- chapter 1
 REST: :24). The demons also believe and tremble (Jas 2:19). And Dionysius observes (Div. Nom. iv), that they desire what is good and best, which is, to be, to live, to understand. Therefore they are not obstinate in malice.
Found english verse -- 24
BOOK AND CHAPTER: Mark/I//24 - 27 / 28 / 12 / 14 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXV// - 72 / 73 / 0 / 0 


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Looking for Job derived from Iob
Found in english version -- Obj. 2: Further, sorrow is the cause of fear, for those things cause fear while they are future, which cause sorrow when they are present. But there is no fear in the demons, according to  -- Job
 REST:   41:24, Who was made to fear no one. Therefore there is no grief in the demons.
Fount in english version -- chapter 41
 REST: :24, Who was made to fear no one. Therefore there is no grief in the demons.
Found english verse -- 24
BOOK AND CHAPTER: Job/XLI//24 - 26 / 27 / 12 / 14 


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Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/XVIII// - 20 / 21 / 0 / 0 


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Looking for Mark derived from Marci
Found in english version -- Consequently, it must be said that, although a heavenly place belongs to the glory of the angels, yet their glory is not lessened by their coming to us, for they consider that place to be their own; in the same way as we say that the bishop’s honor is not lessened while he is not actually sitting on his throne. In like manner it must be said, that although the demons are not actually bound within the fire of hell while they are in this dark atmosphere, nevertheless their punishment is none the less; because they know that such confinement is their due. Hence it is said in a gloss upon James 3:6: They carry fire of hell with them wherever they go. Nor is this contrary to what is said (Luke 8:31), They besought the Lord not to cast them into the abyss; for they asked for this, deeming it to be a punishment for them to be cast out of a place where they could injure men. Hence it is stated, They besought Him that He would not expel them out of the country ( -- Mark
 REST:   5:10).
Fount in english version -- chapter 5
 REST: :10).
Found english verse -- 10
BOOK AND CHAPTER: Mark/V//10 - 118 / 119 / 56 / 58 
Found verse from looking 1 ahead: didici / 
Looking for Ecclesiasticus derived from Eccle
BOOK AND CHAPTER: Ecclesiasticus/III// - 14 / 16 / 0 / 0 
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/I// - 1 / 2 / 0 / 0 


 OPENING ./source/ST.I.Q64.A4

Looking for Philippians derived from Philipp
BOOK AND CHAPTER: Philippians/III// - 22 / 23 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/I// - 29 / 30 / 0 / 0 
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/XIV// - 47 / 48 / 0 / 0 
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/I// - 16 / 17 / 0 / 0 


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Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XVI// - 5 / 6 / 0 / 0 


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Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/I// - 5 / 6 / 0 / 0 


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Looking for Hebrews derived from Heb
BOOK AND CHAPTER: Hebrews/XI// - 24 / 25 / 0 / 0 


 OPENING ./source/ST.I.Q65.A3

Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/I// - 14 / 15 / 0 / 0 


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Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XXXII// - 16 / 17 / 0 / 0 


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Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/V// - 4 / 5 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/V// - 73 / 74 / 0 / 0 


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Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/IV// - 58 / 59 / 0 / 0 
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/I// - 3 / 4 / 0 / 0 


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Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/I// - 14 / 15 / 0 / 0 
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/I// - 5 / 6 / 0 / 0 


 OPENING ./source/ST.I.Q68

Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/I// - 5 / 6 / 0 / 0 
Looking for Daniel derived from Dan
BOOK AND CHAPTER: Daniel/III// - 72 / 73 / 0 / 0 


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Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/I// - 5 / 6 / 0 / 0 


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 OPENING ./source/ST.I.Q69

Looking for Job derived from Iob
Found in english version -- Or we may say that it was according to the nature of water completely to cover the earth, just as the air completely surrounds both water and earth; but as a necessary means towards an end, namely, that plants and animals might be on the earth, it was necessary for the waters to be withdrawn from a portion of the earth. Some philosophers attribute this uncovering of the earth’s surface to the action of the sun lifting up the vapors and thus drying the land. Scripture, however, attributes it to the Divine power, not only in the Book of Genesis, but also  -- Job
 REST:   38:10 where in the person of the Lord it is said, I set My bounds around the sea, and Jer. 5:22, where it is written: Will you not then fear Me, saith the Lord, who have set the sand a bound for the sea?
Fount in english version -- chapter 38
 REST: :10 where in the person of the Lord it is said, I set My bounds around the sea, and Jer. 5:22, where it is written: Will you not then fear Me, saith the Lord, who have set the sand a bound for the sea?
Found english verse -- 10
BOOK AND CHAPTER: Job/XXXVIII//10 - 66 / 67 / 30 / 32 
Looking for Jeremiah derived from Ierem
BOOK AND CHAPTER: Jeremiah/V// - 78 / 79 / 30 / 32 
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/III// - 23 / 24 / 0 / 0 
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/I// - 5 / 6 / 0 / 0 


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Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/II// - 61 / 62 / 0 / 0 


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Looking for Jeremiah derived from Ierem
BOOK AND CHAPTER: Jeremiah/X// - 13 / 14 / 0 / 0 
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/IV// - 50 / 51 / 0 / 0 


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Looking for Ecclesiasticus derived from Eccle
BOOK AND CHAPTER: Ecclesiasticus/I// - 69 / 70 / 0 / 0 


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Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XIII// - 34 / 35 / 0 / 0 
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/IV// - 48 / 49 / 0 / 0 
Looking for John|Jn derived from Ioan
Found in english version -- Objection 1: It would seem that the completion of the Divine works ought not to be ascribed to the seventh day. For all things that are done in this world belong to the Divine works. But the consummation of the world will be at the end of the world (Matt 13:39, 40). Moreover, the time of Christ’s Incarnation is a time of completion, wherefore it is called the time of fullness (Gal 4:4). And Christ Himself, at the moment of His death, cried out, It is consummated ( -- John
 REST:   19:30). Hence the completion of the Divine works does not belong to the seventh day.
Fount in english version -- chapter 19
 REST: :30). Hence the completion of the Divine works does not belong to the seventh day.
Found english verse -- 30
BOOK AND CHAPTER: John/XIX//30 - 59 / 60 / 20 / 22 
Looking for Jeremiah derived from Ierem
BOOK AND CHAPTER: Jeremiah/XXXI// - 63 / 64 / 0 / 0 
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXXVI// - 78 / 79 / 0 / 0 
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/XXI// - 93 / 94 / 0 / 0 
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/II// - 5 / 6 / 0 / 0 


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Looking for John|Jn derived from Ioan
Found in english version -- Reply Obj. 1: The first perfection is the cause of the second, as above said. Now for the attaining of beatitude two things are required, nature and grace. Therefore, as said above, the perfection of beatitude will be at the end of the world. But this consummation existed previously in its causes, as to nature, at the first founding of the world, as to grace, in the Incarnation of Christ. For, Grace and truth came by Jesus Christ ( -- John
 REST:   1:17). So, then, on the seventh day was the consummation of nature, in Christ’s Incarnation the consummation of grace, and at the end of the world will be the consummation of glory.
Fount in english version -- chapter 1
 REST: :17). So, then, on the seventh day was the consummation of nature, in Christ’s Incarnation the consummation of grace, and at the end of the world will be the consummation of glory.
Found english verse -- 17
BOOK AND CHAPTER: John/I//17 - 64 / 65 / 24 / 26 


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Looking for Philippians derived from Philipp
BOOK AND CHAPTER: Philippians/II// - 137 / 138 / 0 / 0 
Looking for Ecclesiasticus derived from Eccle
BOOK AND CHAPTER: Ecclesiasticus/I// - 162 / 163 / 0 / 0 
Looking for John|Jn derived from Ioan
Found in english version -- Objection 1: It would seem that God did not rest on the seventh day from all His work. For it is said ( -- John
 REST:   5:17), My Father worketh until now, and I work. God, then, did not rest on the seventh day from all His work.
Fount in english version -- chapter 5
 REST: :17), My Father worketh until now, and I work. God, then, did not rest on the seventh day from all His work.
Found english verse -- 17
BOOK AND CHAPTER: John/V//17 - 17 / 18 / 7 / 9 
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/II// - 5 / 6 / 0 / 0 
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/II// - 5 / 6 / 0 / 0 


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Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/II// - 14 / 15 / 0 / 0 


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Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XVIII// - 1 / 2 / 0 / 0 
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/I// - 4 / 5 / 0 / 0 
Found verse from looking 2 ahead: Civ / 104
Looking for Genesis derived from Gen
Found in english version -- I answer that, On this question Augustine differs from other expositors. His opinion is that all the days that are called seven, are one day represented in a sevenfold aspect (Gen ad lit. iv, 22; De Civ. Dei xi, 9; Ad Orosium xxvi); while others consider there were seven distinct days, not one only. Now, these two opinions, taken as explaining the literal text of  -- Genesis
 REST:  , are certainly widely different.
BOOK AND CHAPTER: Genesis/XI/104/ - 16 / 22 / 24 / 0 


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Looking for John|Jn derived from Ioan
Found in english version -- Objection 1: It would seem the Scripture does not use suitable words to express the works of the six days. For as light, the firmament, and other similar works were made by the Word of God, so were the heaven and the earth. For all things were made by Him ( -- John
 REST:   1:3). Therefore in the creation of heaven and earth, as in the other works, mention should have been made of the Word of God.
Fount in english version -- chapter 1
 REST: :3). Therefore in the creation of heaven and earth, as in the other works, mention should have been made of the Word of God.
Found english verse -- 3
BOOK AND CHAPTER: John/I//3 - 41 / 42 / 16 / 18 


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Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/I// - 3 / 4 / 0 / 0 
Looking for John|Jn derived from Ioan
Found in english version -- Reply Obj. 4: Rabbi Moses (Perplex. ii) understands by the Spirit of the Lord, the air or the wind, as Plato also did, and says that it is so called according to the custom of Scripture, in which these things are throughout attributed to God. But according to the holy writers, the Spirit of the Lord signifies the Holy Spirit, Who is said to move over the water—that is to say, over what Augustine holds to mean formless matter, lest it should be supposed that God loved of necessity the works He was to produce, as though He stood in need of them. For love of that kind is subject to, not superior to, the object of love. Moreover, it is fittingly implied that the Spirit moved over that which was incomplete and unfinished, since that movement is not one of place, but of pre-eminent power, as Augustine says (Gen ad lit. i, 7). It is the opinion, however, of Basil (Hom. ii in Hexaem.) that the Spirit moved over the element of water, fostering and quickening its nature and impressing vital power, as the hen broods over her chickens. For water has especially a life-giving power, since many animals are generated in water, and the seed of all animals is liquid. Also the life of the soul is given by the water of baptism, according to  -- John
 REST:   3:5: Unless a man be born again of water and the Holy Spirit, he cannot enter into the kingdom of God.
Fount in english version -- chapter 3
 REST: :5: Unless a man be born again of water and the Holy Spirit, he cannot enter into the kingdom of God.
Found english verse -- 5
BOOK AND CHAPTER: John/III//5 - 144 / 145 / 67 / 69 


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Looking for Ecclesiasticus derived from Eccle
BOOK AND CHAPTER: Ecclesiasticus/III// - 54 / 55 / 0 / 0 
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/II// - 18 / 19 / 0 / 0 


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Looking for Wisdom derived from Sap
Found in english version -- Reply Obj. 1: Solomon reasons thus in the person of the foolish, as expressed in the words of  -- Wisdom
 REST:   2. Therefore the saying that man and animals have a like beginning in generation is true of the body; for all animals alike are made of earth. But it is not true of the soul. For the souls of brutes are produced by some power of the body; whereas the human soul is produced by God. To signify this it is written as to other animals: Let the earth bring forth the living soul (Gen 1:24): while of man it is written (Gen 2:7) that He breathed into his face the breath of life. And so in the last chapter of Ecclesiastes (12:7) it is concluded: (Before) the dust return into its earth from whence it was; and the spirit return to God Who gave it. Again the process of life is alike as to the body, concerning which it is written (Eccl 3:19): All things breathe alike, and (Wis 2:2), The breath in our nostrils is smoke. But the process is not alike of the soul; for man is intelligent, whereas animals are not. Hence it is false to say: Man has nothing more than beasts. Thus death comes to both alike as to the body, but not as to the soul.
Fount in english version -- chapter 2
 REST: . Therefore the saying that man and animals have a like beginning in generation is true of the body; for all animals alike are made of earth. But it is not true of the soul. For the souls of brutes are produced by some power of the body; whereas the human soul is produced by God. To signify this it is written as to other animals: Let the earth bring forth the living soul (Gen 1:24): while of man it is written (Gen 2:7) that He breathed into his face the breath of life. And so in the last chapter of Ecclesiastes (12:7) it is concluded: (Before) the dust return into its earth from whence it was; and the spirit return to God Who gave it. Again the process of life is alike as to the body, concerning which it is written (Eccl 3:19): All things breathe alike, and (Wis 2:2), The breath in our nostrils is smoke. But the process is not alike of the soul; for man is intelligent, whereas animals are not. Hence it is false to say: Man has nothing more than beasts. Thus death comes to both alike as to the body, but not as to the soul.
BOOK AND CHAPTER: Wisdom/II// - 14 / 15 / 10 / 0 
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/II// - 124 / 125 / 10 / 0 


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Looking for Luke derived from Luc
Found in english version -- Obj. 4: Further, memory is a power of the sensitive soul, as the Philosopher proves (De Memor. et Remin. 1). But memory remains in the separated soul; for it was said to the rich glutton whose soul was in hell: Remember that thou didst receive good things during thy lifetime ( -- Luke
 REST:   16:25). Therefore memory remains in the separated soul; and consequently the other powers of the sensitive part.
Fount in english version -- chapter 16
 REST: :25). Therefore memory remains in the separated soul; and consequently the other powers of the sensitive part.
Found english verse -- 25
BOOK AND CHAPTER: Luke/XVI//25 - 17 / 18 / 18 / 20 


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Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XL// - 28 / 29 / 0 / 0 


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Looking for John|Jn derived from Ioan
Found in english version -- Objection 1: It would seem that the active intellect is not something in the soul. For the effect of the active intellect is to give light for the purpose of understanding. But this is done by something higher than the soul: according to  -- John
 REST:   1:9, He was the true light that enlighteneth every man coming into this world. Therefore the active intellect is not something in the soul.
Fount in english version -- chapter 1
 REST: :9, He was the true light that enlighteneth every man coming into this world. Therefore the active intellect is not something in the soul.
Found english verse -- 9
BOOK AND CHAPTER: John/I//9 - 32 / 33 / 12 / 14 


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Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/I// - 94 / 95 / 0 / 0 


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Looking for Ezechiel derived from Ezech
BOOK AND CHAPTER: Ezechiel/I// - 29 / 30 / 0 / 0 


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Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/IV// - 41 / 42 / 0 / 0 
Looking for Titus derived from Tit
Found in english version -- Obj. 2: Further, nothing is a subject of sin, except a power of the soul. But conscience is a subject of sin; for it is said of some that their mind and conscience are defiled ( -- Titus
 REST:   1:15). Therefore it seems that conscience is a power.
Fount in english version -- chapter 1
 REST: :15). Therefore it seems that conscience is a power.
Found english verse -- 15
BOOK AND CHAPTER: Titus/I//15 - 16 / 17 / 13 / 15 


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Looking for Ecclesiasticus derived from Eccle
BOOK AND CHAPTER: Ecclesiasticus/VII// - 54 / 55 / 0 / 0 
Looking for Ezechiel derived from Ezech
BOOK AND CHAPTER: Ezechiel/I// - 160 / 161 / 0 / 0 


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Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VII// - 17 / 18 / 0 / 0 


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Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/VI// - 51 / 52 / 0 / 0 


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Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VII// - 27 / 28 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/IX// - 23 / 24 / 0 / 0 
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XXI// - 26 / 27 / 0 / 0 
Looking for Philippians derived from Philipp
BOOK AND CHAPTER: Philippians/II// - 39 / 40 / 0 / 0 
Looking for Jeremiah derived from Ierem
BOOK AND CHAPTER: Jeremiah/X// - 19 / 20 / 0 / 0 


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Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XV// - 5 / 6 / 0 / 0 


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Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/I// - 1 / 2 / 0 / 0 


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Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XIV// - 18 / 19 / 0 / 0 


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Looking for Ecclesiasticus derived from Eccle
BOOK AND CHAPTER: Ecclesiasticus/VIII// - 5 / 6 / 0 / 0 


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Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/IX// - 5 / 6 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XVIII// - 22 / 23 / 0 / 0 


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Looking for John|Jn derived from Ioan
Found in english version -- Obj. 2: Further, whatever causes a thing to be such is more so. But God is the cause of all our knowledge; for He is the true light which enlighteneth every man that cometh into this world ( -- John
 REST:   1:9). Therefore God is our first and most known object.
Fount in english version -- chapter 1
 REST: :9). Therefore God is our first and most known object.
Found english verse -- 9
BOOK AND CHAPTER: John/I//9 - 29 / 30 / 10 / 12 
Looking for John|Jn derived from Ioan
Found in english version -- On the contrary, No man hath seen God at any time ( -- John
 REST:   1:18).
Fount in english version -- chapter 1
 REST: :18).
Found english verse -- 18
BOOK AND CHAPTER: John/I//18 - 5 / 6 / 2 / 4 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/I// - 51 / 52 / 0 / 0 


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Looking for Luke derived from Luc
Found in english version -- On the contrary, Souls apart from the body know other separated souls; as we see in the case of the rich man in hell, who saw Lazarus and Abraham ( -- Luke
 REST:   16:23). Therefore separated souls see the devils and the angels.
Fount in english version -- chapter 16
 REST: :23). Therefore separated souls see the devils and the angels.
Found english verse -- 23
BOOK AND CHAPTER: Luke/XVI//23 - 19 / 20 / 10 / 12 


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Looking for Luke derived from Luc
Found in english version -- On the contrary, The rich man in hell said: I have five brethren ( -- Luke
 REST:   16:28).
Fount in english version -- chapter 16
 REST: :28).
Found english verse -- 28
BOOK AND CHAPTER: Luke/XVI//28 - 14 / 15 / 2 / 4 


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Looking for Luke derived from Luc
Found in english version -- On the contrary, It was said to Dives in hell ( -- Luke
 REST:   16:25): Remember thou didst receive good things in thy lifetime.
Fount in english version -- chapter 16
 REST: :25): Remember thou didst receive good things in thy lifetime.
Found english verse -- 25
BOOK AND CHAPTER: Luke/XVI//25 - 4 / 5 / 4 / 6 


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Looking for Luke derived from Luc
Found in english version -- On the contrary, It is written ( -- Luke
 REST:   16:23), that Dives, lifting up his eyes when he was in torment, saw Abraham afar off. Therefore local distance does not impede knowledge in the separated soul.
Fount in english version -- chapter 16
 REST: :23), that Dives, lifting up his eyes when he was in torment, saw Abraham afar off. Therefore local distance does not impede knowledge in the separated soul.
Found english verse -- 23
BOOK AND CHAPTER: Luke/XVI//23 - 5 / 6 / 2 / 4 


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Looking for Luke derived from Luc
Found in english version -- Objection 1: It would seem that separated souls know what takes place on earth; for otherwise they would have no care for it, as they have, according to what Dives said ( -- Luke
 REST:   16:27, 28), I have five brethren . . . he may testify unto them, lest they also come into the place of torments. Therefore separated souls know what passes on earth.
Fount in english version -- chapter 16
 REST: :27, 28), I have five brethren . . . he may testify unto them, lest they also come into the place of torments. Therefore separated souls know what passes on earth.
Found english verse -- 27
BOOK AND CHAPTER: Luke/XVI//27 - 32 / 33 / 10 / 12 
Looking for Job derived from Iob
Found in english version -- On the contrary, It is written ( -- Job
 REST:   14:21): He will not understand whether his children come to honor or dishonor.
Fount in english version -- chapter 14
 REST: :21): He will not understand whether his children come to honor or dishonor.
Found english verse -- 21
BOOK AND CHAPTER: Job/XIV//21 - 5 / 6 / 2 / 4 
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XLVI// - 72 / 73 / 0 / 0 


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Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/II// - 17 / 18 / 0 / 0 


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Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/I// - 5 / 6 / 0 / 0 


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Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/II// - 5 / 6 / 0 / 0 


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Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/II// - 5 / 6 / 0 / 0 
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XXXII// - 16 / 17 / 0 / 0 


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Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XVII// - 5 / 6 / 0 / 0 


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Looking for Ecclesiasticus derived from Eccle
BOOK AND CHAPTER: Ecclesiasticus/VII// - 5 / 6 / 0 / 0 


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Looking for John|Jn derived from Ioan
Found in english version -- To remove the difficulty some have said that the words, God made man, must be understood of the production of the body with the soul; and that the subsequent words, and He breathed into his face the breath of life, should be understood of the Holy Spirit; as the Lord breathed on His Apostles, saying, Receive ye the Holy Spirit ( -- John
 REST:   20:22). But this explanation, as Augustine says (De Civ. Dei xiii, 24), is excluded by the very words of Scripture. For we read farther on, And man was made a living soul; which words the Apostle (1 Cor 15:45) refers not to spiritual life, but to animal life. Therefore, by breath of life we must understand the soul, so that the words, He breathed into his face the breath of life, are a sort of exposition of what goes before; for the soul is the form of the body.
Fount in english version -- chapter 20
 REST: :22). But this explanation, as Augustine says (De Civ. Dei xiii, 24), is excluded by the very words of Scripture. For we read farther on, And man was made a living soul; which words the Apostle (1 Cor 15:45) refers not to spiritual life, but to animal life. Therefore, by breath of life we must understand the soul, so that the words, He breathed into his face the breath of life, are a sort of exposition of what goes before; for the soul is the form of the body.
Found english verse -- 22
BOOK AND CHAPTER: John/XX//22 - 43 / 44 / 18 / 20 


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Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/III// - 15 / 16 / 0 / 0 
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/II// - 5 / 6 / 0 / 0 
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/II// - 251 / 252 / 0 / 0 
Looking for Leviticus derived from Levit
BOOK AND CHAPTER: Leviticus/XVIII// - 25 / 26 / 0 / 0 


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Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XVII// - 5 / 6 / 0 / 0 
Looking for Acts derived from Act
Found in english version -- I answer that, When all things were first formed, it was more suitable for the woman to be made from man than (for the female to be from the male) in other animals. First, in order thus to give the first man a certain dignity consisting in this, that as God is the principle of the whole universe, so the first man, in likeness to God, was the principle of the whole human race. Wherefore Paul says that God made the whole human race from one ( -- Acts
 REST:   17:26). Second, that man might love woman all the more, and cleave to her more closely, knowing her to be fashioned from himself. Hence it is written (Gen 2:23, 24): She was taken out of man, wherefore a man shall leave father and mother, and shall cleave to his wife. This was most necessary as regards the human race, in which the male and female live together for life; which is not the case with other animals. Third, because, as the Philosopher says (Ethic. viii, 12), the human male and female are united, not only for generation, as with other animals, but also for the purpose of domestic life, in which each has his or her particular duty, and in which the man is the head of the woman. Wherefore it was suitable for the woman to be made out of man, as out of her principle. Fourth, there is a sacramental reason for this. For by this is signified that the Church takes her origin from Christ. Wherefore the Apostle says (Eph 5:32): This is a great sacrament; but I speak in Christ and in the Church.
Fount in english version -- chapter 17
 REST: :26). Second, that man might love woman all the more, and cleave to her more closely, knowing her to be fashioned from himself. Hence it is written (Gen 2:23, 24): She was taken out of man, wherefore a man shall leave father and mother, and shall cleave to his wife. This was most necessary as regards the human race, in which the male and female live together for life; which is not the case with other animals. Third, because, as the Philosopher says (Ethic. viii, 12), the human male and female are united, not only for generation, as with other animals, but also for the purpose of domestic life, in which each has his or her particular duty, and in which the man is the head of the woman. Wherefore it was suitable for the woman to be made out of man, as out of her principle. Fourth, there is a sacramental reason for this. For by this is signified that the Church takes her origin from Christ. Wherefore the Apostle says (Eph 5:32): This is a great sacrament; but I speak in Christ and in the Church.
Found english verse -- 26
BOOK AND CHAPTER: Acts/XVII//26 - 48 / 49 / 23 / 25 
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/II// - 77 / 78 / 23 / 25 
Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/V// - 188 / 189 / 23 / 25 
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/II// - 5 / 6 / 0 / 0 


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Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/I// - 5 / 6 / 0 / 0 


 OPENING ./source/ST.I.Q93

Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/I// - 33 / 34 / 0 / 0 


 OPENING ./source/ST.I.Q93.A1



 OPENING ./source/ST.I.Q93.A2

Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII// - 3 / 4 / 0 / 0 
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/I// - 29 / 30 / 0 / 0 


 OPENING ./source/ST.I.Q93.A3

Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/I// - 1 / 2 / 0 / 0 


 OPENING ./source/ST.I.Q93.A4

Looking for Colossians derived from Col
BOOK AND CHAPTER: Colossians/III// - 35 / 36 / 0 / 0 
Looking for Colossians derived from Col
BOOK AND CHAPTER: Colossians/III// - 164 / 165 / 0 / 0 


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Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/II// - 31 / 32 / 0 / 0 
Looking for Ecclesiasticus derived from Eccle
BOOK AND CHAPTER: Ecclesiasticus/VII// - 113 / 114 / 0 / 0 


 OPENING ./source/ST.I.Q94

Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/IX// - 22 / 23 / 0 / 0 


 OPENING ./source/ST.I.Q94.A1

Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/II// - 10 / 11 / 0 / 0 


 OPENING ./source/ST.I.Q94.A2

Looking for 1 Timothy derived from I_ad_Tim
BOOK AND CHAPTER: 1 Timothy/II// - 15 / 16 / 0 / 0 


 OPENING ./source/ST.I.Q94.A3



 OPENING ./source/ST.I.Q94.A4

Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XV// - 15 / 16 / 0 / 0 


 OPENING ./source/ST.I.Q95

Looking for Ecclesiasticus derived from Eccle
BOOK AND CHAPTER: Ecclesiasticus/VII// - 23 / 24 / 0 / 0 


 OPENING ./source/ST.I.Q95.A1



 OPENING ./source/ST.I.Q95.A2

Looking for 2 Timothy derived from II_ad_Tim
BOOK AND CHAPTER: 2 Timothy/II// - 10 / 11 / 0 / 0 


 OPENING ./source/ST.I.Q95.A3



 OPENING ./source/ST.I.Q95.A4

Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/I// - 5 / 6 / 0 / 0 
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/I// - 65 / 66 / 0 / 0 
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/I// - 5 / 6 / 0 / 0 


 OPENING ./source/ST.I.Q96

Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XIII// - 10 / 11 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XIII// - 5 / 6 / 0 / 0 


 OPENING ./source/ST.I.Q96.A1



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Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/III// - 34 / 35 / 0 / 0 


 OPENING ./source/ST.I.Q96.A3

Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/X// - 44 / 45 / 0 / 0 
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/XXI// - 8 / 9 / 0 / 0 


 OPENING ./source/ST.I.Q96.A4

Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/V// - 6 / 7 / 0 / 0 
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/II// - 13 / 14 / 0 / 0 


 OPENING ./source/ST.I.Q97



 OPENING ./source/ST.I.Q97.A1

Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/II// - 5 / 6 / 0 / 0 
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/II// - 54 / 55 / 0 / 0 


 OPENING ./source/ST.I.Q97.A2

Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/III// - 5 / 6 / 0 / 0 


 OPENING ./source/ST.I.Q97.A3

Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/I// - 5 / 6 / 0 / 0 


 OPENING ./source/ST.I.Q97.A4

Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXII// - 43 / 44 / 0 / 0 
Found verse from looking 2 ahead: II / 2
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/I/2/ - 13 / 16 / 0 / 0 
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/II// - 1 / 2 / 0 / 0 


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 OPENING ./source/ST.I.Q99

Found verse from looking 2 ahead: II / 2
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/I/2/ - 24 / 27 / 0 / 0 


 OPENING ./source/ST.I.Q99.A1

Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/V// - 9 / 10 / 0 / 0 


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 OPENING ./source/ST.I.Q100.A1



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Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/IX// - 39 / 40 / 0 / 0 


 OPENING ./source/ST.I.Q101

Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/II// - 10 / 11 / 0 / 0 
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/III// - 15 / 16 / 0 / 0 


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Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/II// - 30 / 31 / 0 / 0 


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 OPENING ./source/ST.I.Q102

Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/III// - 40 / 41 / 0 / 0 


 OPENING ./source/ST.I.Q102.A1

Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/II// - 5 / 6 / 0 / 0 


 OPENING ./source/ST.I.Q102.A2

Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/II// - 5 / 6 / 0 / 0 


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 OPENING ./source/ST.I.Q102.A4

Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/XIV// - 5 / 6 / 0 / 0 


 OPENING ./source/ST.I.Q103

Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XVI// - 5 / 6 / 0 / 0 


 OPENING ./source/ST.I.Q103.A1

Looking for Ecclesiasticus derived from Eccle
BOOK AND CHAPTER: Ecclesiasticus/IV// - 18 / 19 / 0 / 0 


 OPENING ./source/ST.I.Q103.A2

Found verse from looking 1 ahead: vidi / 
Looking for Ecclesiasticus derived from Eccle
BOOK AND CHAPTER: Ecclesiasticus/IX// - 13 / 15 / 0 / 0 


 OPENING ./source/ST.I.Q103.A3

Looking for Ezechiel derived from Ezech
BOOK AND CHAPTER: Ezechiel/IX// - 24 / 25 / 0 / 0 


 OPENING ./source/ST.I.Q103.A4



 OPENING ./source/ST.I.Q103.A5



 OPENING ./source/ST.I.Q103.A6

Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/VIII// - 34 / 35 / 0 / 0 


 OPENING ./source/ST.I.Q103.A7

Looking for Hebrews derived from Heb
BOOK AND CHAPTER: Hebrews/I// - 5 / 6 / 0 / 0 


 OPENING ./source/ST.I.Q103.A8



 OPENING ./source/ST.I.Q104



 OPENING ./source/ST.I.Q104.A1

Looking for Jeremiah derived from Ierem
BOOK AND CHAPTER: Jeremiah/X// - 5 / 6 / 0 / 0 


 OPENING ./source/ST.I.Q104.A2

Found verse from looking 1 ahead: Didici / 
Looking for Ecclesiasticus derived from Eccle
BOOK AND CHAPTER: Ecclesiasticus/III// - 5 / 7 / 0 / 0 
Looking for Hebrews derived from Heb
BOOK AND CHAPTER: Hebrews/I// - 41 / 42 / 0 / 0 


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 OPENING ./source/ST.I.Q104.A4

Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/II// - 5 / 6 / 0 / 0 


 OPENING ./source/ST.I.Q105

Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/I// - 19 / 20 / 0 / 0 


 OPENING ./source/ST.I.Q105.A1



 OPENING ./source/ST.I.Q105.A2

Looking for Philippians derived from Philipp
BOOK AND CHAPTER: Philippians/II// - 6 / 7 / 0 / 0 


 OPENING ./source/ST.I.Q105.A3

Looking for Job derived from Iob
Found in english version -- Thus then does God work in every worker, according to these three things. First as an end. For since every operation is for the sake of some good, real or apparent; and nothing is good either really or apparently, except in as far as it participates in a likeness to the Supreme Good, which is God; it follows that God Himself is the cause of every operation as its end. Again it is to be observed that where there are several agents in order, the second always acts in virtue of the first; for the first agent moves the second to act. And thus all agents act in virtue of God Himself: and therefore He is the cause of action in every agent. Third, we must observe that God not only moves things to operate, as it were applying their forms and powers to operation, just as the workman applies the axe to cut, who nevertheless at times does not give the axe its form; but He also gives created agents their forms and preserves them in being. Therefore He is the cause of action not only by giving the form which is the principle of action, as the generator is said to be the cause of movement in things heavy and light; but also as preserving the forms and powers of things; just as the sun is said to be the cause of the manifestation of colors, inasmuch as it gives and preserves the light by which colors are made manifest. And since the form of a thing is within the thing, and all the more, as it approaches nearer to the First and Universal Cause; and because in all things God Himself is properly the cause of universal being which is innermost in all things; it follows that in all things God works intimately. For this reason in Holy Scripture the operations of nature are attributed to God as operating in nature, according to  -- Job
 REST:   10:11: Thou hast clothed me with skin and flesh: Thou hast put me together with bones and sinews.
Fount in english version -- chapter 10
 REST: :11: Thou hast clothed me with skin and flesh: Thou hast put me together with bones and sinews.
Found english verse -- 11
BOOK AND CHAPTER: Job/X//11 - 241 / 242 / 113 / 115 


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 OPENING ./source/ST.I.Q105.A6

Looking for John|Jn derived from Ioan
Found in english version -- On the contrary, The Lord says, speaking of miraculous works ( -- John
 REST:   14:12): The works that I do, he also shall do, and greater than these shall he do.
Fount in english version -- chapter 14
 REST: :12): The works that I do, he also shall do, and greater than these shall he do.
Found english verse -- 12
BOOK AND CHAPTER: John/XIV//12 - 6 / 7 / 6 / 8 


 OPENING ./source/ST.I.Q105.A7

Looking for Jeremiah derived from Ierem
BOOK AND CHAPTER: Jeremiah/XXXI// - 31 / 32 / 0 / 0 
Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/V// - 29 / 30 / 0 / 0 
Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/III// - 53 / 54 / 0 / 0 


 OPENING ./source/ST.I.Q105.A8

Looking for Exodus derived from Exod
BOOK AND CHAPTER: Exodus/XXXIII// - 98 / 99 / 0 / 0 


 OPENING ./source/ST.I.Q106

Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/IV// - 28 / 29 / 0 / 0 


 OPENING ./source/ST.I.Q106.A1



 OPENING ./source/ST.I.Q106.A2



 OPENING ./source/ST.I.Q106.A3

Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XIII// - 5 / 6 / 0 / 0 


 OPENING ./source/ST.I.Q106.A4

Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/II// - 43 / 44 / 0 / 0 
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XIII// - 14 / 15 / 0 / 0 


 OPENING ./source/ST.I.Q107

Looking for Zechariah derived from Zachar
BOOK AND CHAPTER: Zechariah/I// - 5 / 6 / 0 / 0 


 OPENING ./source/ST.I.Q107.A1

Looking for Luke derived from Luc
Found in english version -- On the contrary, It is said that the rich man in hell spoke to Abraham, notwithstanding the local distance ( -- Luke
 REST:   16:24). Much less therefore does local distance impede the speech of one angel to another.
Fount in english version -- chapter 16
 REST: :24). Much less therefore does local distance impede the speech of one angel to another.
Found english verse -- 24
BOOK AND CHAPTER: Luke/XVI//24 - 6 / 7 / 6 / 8 


 OPENING ./source/ST.I.Q107.A2



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 OPENING ./source/ST.I.Q108

Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/I// - 7 / 8 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XI// - 14 / 15 / 0 / 0 


 OPENING ./source/ST.I.Q108.A1



 OPENING ./source/ST.I.Q108.A2

Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/V// - 42 / 43 / 0 / 0 
Looking for Psalms derived from Psal
BOOK AND CHAPTER: Psalms/XCIX// - 8 / 9 / 0 / 0 


 OPENING ./source/ST.I.Q108.A3

Looking for Ezechiel derived from Ezech
BOOK AND CHAPTER: Ezechiel/I// - 18 / 19 / 0 / 0 
Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/I// - 33 / 34 / 0 / 0 
Looking for Jeremiah derived from Hier
BOOK AND CHAPTER: Jeremiah/dici// - 63 / 66 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XIII// - 50 / 51 / 0 / 0 


 OPENING ./source/ST.I.Q108.A4

Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/I// - 70 / 71 / 0 / 0 


 OPENING ./source/ST.I.Q108.A5

Looking for Daniel derived from Dan
BOOK AND CHAPTER: Daniel/X// - 148 / 149 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XIII// - 86 / 87 / 0 / 0 


 OPENING ./source/ST.I.Q108.A6

Looking for Hebrews derived from Heb
BOOK AND CHAPTER: Hebrews/I// - 4 / 5 / 0 / 0 
Looking for Judges derived from Iudic
BOOK AND CHAPTER: Judges/V// - 5 / 6 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXII// - 6 / 7 / 0 / 0 


 OPENING ./source/ST.I.Q108.A7



 OPENING ./source/ST.I.Q108.A8

Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XIII// - 24 / 25 / 0 / 0 
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/VIII// - 116 / 117 / 0 / 0 


 OPENING ./source/ST.I.Q109

Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXXIV// - 19 / 20 / 0 / 0 


 OPENING ./source/ST.I.Q109.A1



 OPENING ./source/ST.I.Q109.A2



 OPENING ./source/ST.I.Q109.A3

Looking for Numbers derived from Num
BOOK AND CHAPTER: Numbers/XXII// - 52 / 53 / 0 / 0 


 OPENING ./source/ST.I.Q109.A4



 OPENING ./source/ST.I.Q110



 OPENING ./source/ST.I.Q110.A1



 OPENING ./source/ST.I.Q110.A2



 OPENING ./source/ST.I.Q110.A3

Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/II// - 37 / 38 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/I// - 3 / 4 / 0 / 0 


 OPENING ./source/ST.I.Q110.A4

Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/X// - 75 / 76 / 0 / 0 
Looking for Hebrews derived from Heb
BOOK AND CHAPTER: Hebrews/I// - 14 / 15 / 0 / 0 


 OPENING ./source/ST.I.Q111

Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XXI// - 11 / 12 / 0 / 0 


 OPENING ./source/ST.I.Q111.A1

Found verse from looking 2 ahead: II / 2
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/I/2/ - 20 / 23 / 0 / 0 


 OPENING ./source/ST.I.Q111.A2

Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/XIX// - 21 / 22 / 0 / 0 


 OPENING ./source/ST.I.Q111.A3

Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXXVIII// - 8 / 9 / 0 / 0 
Looking for Exodus derived from Exod
BOOK AND CHAPTER: Exodus/XXIII// - 5 / 6 / 0 / 0 


 OPENING ./source/ST.I.Q111.A4

Looking for Philippians derived from Philipp
BOOK AND CHAPTER: Philippians/II// - 43 / 44 / 0 / 0 
Looking for Hebrews derived from Heb
BOOK AND CHAPTER: Hebrews/I// - 15 / 16 / 0 / 0 


 OPENING ./source/ST.I.Q112



 OPENING ./source/ST.I.Q112.A1

Looking for Tobit derived from Tobiae
BOOK AND CHAPTER: Tobit/XII// - 24 / 25 / 0 / 0 
Looking for Job derived from Iob
Found in english version -- Obj. 3: Further, every holy angel is nearer to God than Satan is. Yet Satan assisted God, according to  -- Job
 REST:   1:6: When the sons of God came to stand before the Lord, Satan also was present among them. Therefore much more do the angels, who are sent to minister, assist.
Fount in english version -- chapter 1
 REST: :6: When the sons of God came to stand before the Lord, Satan also was present among them. Therefore much more do the angels, who are sent to minister, assist.
Found english verse -- 6
BOOK AND CHAPTER: Job/I//6 - 16 / 17 / 6 / 8 
Looking for Daniel derived from Dan
BOOK AND CHAPTER: Daniel/VII// - 46 / 47 / 0 / 0 


 OPENING ./source/ST.I.Q112.A2

Looking for Daniel derived from Dan
BOOK AND CHAPTER: Daniel/VII// - 21 / 22 / 0 / 0 


 OPENING ./source/ST.I.Q112.A3



 OPENING ./source/ST.I.Q112.A4

Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/IX// - 58 / 59 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XVIII// - 7 / 8 / 0 / 0 


 OPENING ./source/ST.I.Q113

Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXXIII// - 31 / 32 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XVIII// - 22 / 23 / 0 / 0 
Looking for Hebrews derived from Heb
BOOK AND CHAPTER: Hebrews/I// - 3 / 4 / 0 / 0 


 OPENING ./source/ST.I.Q113.A1

Looking for Daniel derived from Dan
BOOK AND CHAPTER: Daniel/X// - 101 / 102 / 0 / 0 
Looking for Philippians derived from Philipp
BOOK AND CHAPTER: Philippians/II// - 17 / 18 / 0 / 0 
Looking for 2 Thessalonians derived from II_ad_Thessal
BOOK AND CHAPTER: 2 Thessalonians/II// - 65 / 66 / 0 / 0 


 OPENING ./source/ST.I.Q113.A2

Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/IV// - 48 / 49 / 0 / 0 


 OPENING ./source/ST.I.Q113.A3

Looking for Jeremiah derived from Ierem
BOOK AND CHAPTER: Jeremiah/li// - 16 / 17 / 0 / 0 


 OPENING ./source/ST.I.Q113.A4

Looking for Numbers derived from Num
Found in english version -- Obj. 4: Further, on  -- Numbers
 REST:   18:12: Whatsoever first-fruits they offer, etc. the gloss of Origen says: The angels are brought to judgment as to whether men have fallen through their negligence or through their own fault. But it is reasonable for anyone to grieve for the ills which have brought him to judgment. Therefore angels grieve for men’s sins.
Fount in english version -- chapter 18
 REST: :12: Whatsoever first-fruits they offer, etc. the gloss of Origen says: The angels are brought to judgment as to whether men have fallen through their negligence or through their own fault. But it is reasonable for anyone to grieve for the ills which have brought him to judgment. Therefore angels grieve for men’s sins.
Found english verse -- 12
BOOK AND CHAPTER: Numbers/XVIII//12 - 3 / 4 / 1 / 3 
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/XXI// - 13 / 14 / 0 / 0 


 OPENING ./source/ST.I.Q113.A5

Looking for Job derived from Iob
Found in english version -- Objection 1: It would seem that there can be no strife or discord among the angels. For it is written ( -- Job
 REST:   25:2): Who maketh peace in His high places. But strife is opposed to peace. Therefore among the high angels there is no strife.
Fount in english version -- chapter 25
 REST: :2): Who maketh peace in His high places. But strife is opposed to peace. Therefore among the high angels there is no strife.
Found english verse -- 2
BOOK AND CHAPTER: Job/XXV//2 - 16 / 17 / 6 / 8 


 OPENING ./source/ST.I.Q113.A6

Looking for Daniel derived from Dan
BOOK AND CHAPTER: Daniel/X// - 5 / 6 / 0 / 0 


 OPENING ./source/ST.I.Q113.A7

Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/VI// - 7 / 8 / 0 / 0 


 OPENING ./source/ST.I.Q113.A8

Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/XXII// - 17 / 18 / 0 / 0 
Looking for 1 Thessalonians derived from I_ad_Thessal
BOOK AND CHAPTER: 1 Thessalonians/III// - 5 / 6 / 0 / 0 
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XIII// - 92 / 93 / 0 / 0 


 OPENING ./source/ST.I.Q114

Looking for John|Jn derived from Ioan
Found in english version -- Obj. 2: Further, of every sinner can be said what the Lord said of the Jews ( -- John
 REST:   8:44): You are of your father the devil. But this was in as far as they sinned through the devil’s instigation. Therefore every sin is due to the devil’s instigation.
Fount in english version -- chapter 8
 REST: :44): You are of your father the devil. But this was in as far as they sinned through the devil’s instigation. Therefore every sin is due to the devil’s instigation.
Found english verse -- 44
BOOK AND CHAPTER: John/VIII//44 - 11 / 12 / 5 / 7 


 OPENING ./source/ST.I.Q114.A1

Looking for 2 Thessalonians derived from II_ad_Thessal
BOOK AND CHAPTER: 2 Thessalonians/II// - 27 / 28 / 0 / 0 


 OPENING ./source/ST.I.Q114.A2



 OPENING ./source/ST.I.Q114.A3

Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/IV// - 5 / 6 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XII// - 129 / 130 / 0 / 0 


 OPENING ./source/ST.I.Q114.A4



 OPENING ./source/ST.I.Q114.A5



 OPENING ./source/ST.I.Q115



 OPENING ./source/ST.I.Q115.A1



 OPENING ./source/ST.I.Q115.A2



 OPENING ./source/ST.I.Q115.A3

Found verse from looking 2 ahead: XVII / 17
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/IV/17/ - 30 / 33 / 0 / 0 


 OPENING ./source/ST.I.Q115.A4



 OPENING ./source/ST.I.Q115.A5



 OPENING ./source/ST.I.Q115.A6



 OPENING ./source/ST.I.Q116



 OPENING ./source/ST.I.Q116.A1



 OPENING ./source/ST.I.Q116.A2



 OPENING ./source/ST.I.Q116.A3

Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXIII// - 14 / 15 / 0 / 0 
Looking for 1 Timothy derived from I_ad_Tim
BOOK AND CHAPTER: 1 Timothy/II// - 6 / 7 / 0 / 0 


 OPENING ./source/ST.I.Q116.A4



 OPENING ./source/ST.I.Q117

Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/III// - 14 / 15 / 0 / 0 
Looking for Hebrews derived from Heb
BOOK AND CHAPTER: Hebrews/I// - 37 / 38 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XI// - 51 / 52 / 0 / 0 


 OPENING ./source/ST.I.Q117.A1

Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/III// - 4 / 5 / 0 / 0 


 OPENING ./source/ST.I.Q117.A2



 OPENING ./source/ST.I.Q117.A3

Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/I// - 51 / 52 / 0 / 0 


 OPENING ./source/ST.I.Q117.A4

Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/XLVI// - 13 / 14 / 0 / 0 


 OPENING ./source/ST.I.Q118



 OPENING ./source/ST.I.Q118.A1



 OPENING ./source/ST.I.Q118.A2

Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/II// - 16 / 17 / 0 / 0 
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/II// - 35 / 36 / 0 / 0 
Looking for John|Jn derived from Ioan
Found in english version -- Reply Obj. 1: God is said to have rested on the seventh day, not from all work, since we read ( -- John
 REST:   5:17): My Father worketh until now; but from the creation of any new genera and species, which may not have already existed in the first works. For in this sense, the souls which are created now, existed already, as to the likeness of the species, in the first works, which included the creation of Adam’s soul.
Fount in english version -- chapter 5
 REST: :17): My Father worketh until now; but from the creation of any new genera and species, which may not have already existed in the first works. For in this sense, the souls which are created now, existed already, as to the likeness of the species, in the first works, which included the creation of Adam’s soul.
Found english verse -- 17
BOOK AND CHAPTER: John/V//17 - 17 / 18 / 6 / 8 
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/I// - 33 / 34 / 0 / 0 


 OPENING ./source/ST.I.Q118.A3

Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XV// - 16 / 17 / 0 / 0 


 OPENING ./source/ST.I.Q119



 OPENING ./source/ST.I.Q119.A1



 OPENING ./source/ST.I.Q119.A2



 OPENING ./source/ST.IIISup



 OPENING ./source/ST.I-II



 OPENING ./source/ST.I-II.Pr



 OPENING ./source/ST.I-II.Q1



 OPENING ./source/ST.I-II.Q1.A1



 OPENING ./source/ST.I-II.Q1.A2

Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/XI// - 117 / 118 / 0 / 0 


 OPENING ./source/ST.I-II.Q1.A3

Looking for Philippians derived from Philipp
BOOK AND CHAPTER: Philippians/III// - 26 / 27 / 0 / 0 
Looking for Matthew derived from Matth
Found in english version -- On the contrary, That in which a man rests as in his last end, is master of his affections, since he takes therefrom his entire rule of life. Hence of gluttons it is written (Phil 3:19): Whose god is their belly: viz., because they place their last end in the pleasures of the belly. Now according to  -- Matthew
 REST:  , No man can serve two masters (6:24), such, namely, as are not ordained to one another. Therefore it is impossible for one man to have several last ends not ordained to one another.
BOOK AND CHAPTER: Matthew/VI// - 43 / 44 / 21 / 0 


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 OPENING ./source/ST.I-II.Q1.A7

Looking for Ecclesiasticus derived from Eccle
BOOK AND CHAPTER: Ecclesiasticus/X// - 33 / 34 / 0 / 0 
Looking for Ecclesiasticus derived from Eccle
BOOK AND CHAPTER: Ecclesiasticus/V// - 23 / 24 / 0 / 0 


 OPENING ./source/ST.I-II.Q1.A8

Looking for Proverbs derived from Proverb
BOOK AND CHAPTER: Proverbs/XVII// - 18 / 19 / 0 / 0 
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXIV// - 68 / 69 / 0 / 0 
Looking for John|Jn derived from Ioan
Found in english version -- Reply Obj. 3: The desire for natural riches is not infinite: because they suffice for nature in a certain measure. But the desire for artificial wealth is infinite, for it is the servant of disordered concupiscence, which is not curbed, as the Philosopher makes clear (Polit. i, 3). Yet this desire for wealth is infinite otherwise than the desire for the sovereign good. For the more perfectly the sovereign good is possessed, the more it is loved, and other things despised: because the more we possess it, the more we know it. Hence it is written (Sir 24:29): They that eat me shall yet hunger. Whereas in the desire for wealth and for whatsoever temporal goods, the contrary is the case: for when we already possess them, we despise them, and seek others: which is the sense of Our Lord’s words ( -- John
 REST:   4:13): Whosoever drinketh of this water, by which temporal goods are signified, shall thirst again. The reason of this is that we realize more their insufficiency when we possess them: and this very fact shows that they are imperfect, and that the sovereign good does not consist therein.
Fount in english version -- chapter 4
 REST: :13): Whosoever drinketh of this water, by which temporal goods are signified, shall thirst again. The reason of this is that we realize more their insufficiency when we possess them: and this very fact shows that they are imperfect, and that the sovereign good does not consist therein.
Found english verse -- 13
BOOK AND CHAPTER: John/IV//13 - 98 / 99 / 59 / 61 


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Looking for 1 Timothy derived from I_Tim
BOOK AND CHAPTER: 1 Timothy/I// - 27 / 28 / 0 / 0 


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Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII// - 33 / 34 / 0 / 0 
Looking for Mark derived from Marc
Found in english version -- Reply Obj. 1: The Apostle speaks, then, not of the glory which is with men, but of the glory which is from God, with His Angels. Hence it is written ( -- Mark
 REST:   8:38): The Son of Man shall confess him in the glory of His Father, before His angels.
Fount in english version -- chapter 8
 REST: :38): The Son of Man shall confess him in the glory of His Father, before His angels.
Found english verse -- 38
BOOK AND CHAPTER: Mark/VIII//38 - 27 / 28 / 9 / 11 
Looking for Exodus derived from Exod
BOOK AND CHAPTER: Exodus/XXII// - 43 / 44 / 0 / 0 


 OPENING ./source/ST.I-II.Q2.A2

Looking for Ecclesiasticus derived from Eccle
BOOK AND CHAPTER: Ecclesiasticus/V// - 109 / 110 / 0 / 0 
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXX// - 14 / 15 / 0 / 0 


 OPENING ./source/ST.I-II.Q2.A3

Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XV// - 77 / 78 / 0 / 0 


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Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/VII// - 153 / 154 / 0 / 0 


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 OPENING ./source/ST.I-II.Q2.A8

Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VI// - 13 / 14 / 0 / 0 


 OPENING ./source/ST.I-II.Q3

Looking for John|Jn derived from Ioan
Found in english version -- Reply Obj. 1: Life is taken in two senses. First for the very being of the living. And thus happiness is not life: since it has been shown (Q2, A5) that the being of a man, no matter in what it may consist, is not that man’s happiness; for of God alone is it true that His Being is His Happiness. Second, life means the operation of the living, by which operation the principle of life is made actual: thus we speak of active and contemplative life, or of a life of pleasure. And in this sense eternal life is said to be the last end, as is clear from  -- John
 REST:   17: This is eternal life, that they may know Thee, the only true God (8).
Fount in english version -- chapter 17
 REST: : This is eternal life, that they may know Thee, the only true God (8).
BOOK AND CHAPTER: John/XVII// - 76 / 77 / 38 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXII// - 157 / 158 / 0 / 0 


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Looking for John|Jn derived from Ioan
Found in english version -- On the contrary, Our Lord said ( -- John
 REST:   17:3): This is eternal life: that they may know Thee, the only true God. Now eternal life is the last end, as stated above (A2, ad 1). Therefore man’s happiness consists in the knowledge of God, which is an act of the intellect.
Fount in english version -- chapter 17
 REST: :3): This is eternal life: that they may know Thee, the only true God. Now eternal life is the last end, as stated above (A2, ad 1). Therefore man’s happiness consists in the knowledge of God, which is an act of the intellect.
Found english verse -- 3
BOOK AND CHAPTER: John/XVII//3 - 6 / 7 / 2 / 4 


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Looking for Jeremiah derived from Ierem
BOOK AND CHAPTER: Jeremiah/IX// - 5 / 6 / 0 / 0 


 OPENING ./source/ST.I-II.Q3.A5

Looking for Jeremiah derived from Ierem
BOOK AND CHAPTER: Jeremiah/IX// - 5 / 6 / 0 / 0 


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Looking for 1 John|1 Jn derived from I_Ioan
Found in english version -- On the contrary, It is written ( -- 1 John
 REST:   3:2): When He shall appear, we shall be like to Him; and we shall see Him as He is.
Fount in english version -- chapter 3
 REST: :2): When He shall appear, we shall be like to Him; and we shall see Him as He is.
Found english verse -- 2
BOOK AND CHAPTER: 1 John/III//2 - 5 / 6 / 2 / 4 


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Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/V// - 5 / 6 / 0 / 0 
Looking for Hebrews derived from Heb
BOOK AND CHAPTER: Hebrews/XII// - 15 / 16 / 0 / 0 


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Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/XIV// - 5 / 6 / 0 / 0 


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Looking for John|Jn derived from Ioan
Found in english version -- On the contrary, Happiness is the reward of virtue; wherefore it is written ( -- John
 REST:   13:17): You shall be blessed, if you do them. But the reward promised to the saints is not only that they shall see and enjoy God, but also that their bodies shall be well-disposed; for it is written (Isa 66:14): You shall see and your heart shall rejoice, and your bones shall flourish like a herb. Therefore good disposition of the body is necessary for happiness.
Fount in english version -- chapter 13
 REST: :17): You shall be blessed, if you do them. But the reward promised to the saints is not only that they shall see and enjoy God, but also that their bodies shall be well-disposed; for it is written (Isa 66:14): You shall see and your heart shall rejoice, and your bones shall flourish like a herb. Therefore good disposition of the body is necessary for happiness.
Found english verse -- 17
BOOK AND CHAPTER: John/XIII//17 - 8 / 9 / 5 / 7 


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Looking for Luke derived from Luc
Found in english version -- Objection 1: It would seem that external goods also are necessary for happiness. For that which is promised the saints for reward, belongs to happiness. But external goods are promised the saints; for instance, food and drink, wealth and a kingdom: for it is said ( -- Luke
 REST:   22:30): That you may eat and drink at My table in My kingdom: and (Matt 6:20): Lay up to yourselves treasures in heaven: and (Matt 25:34): Come, ye blessed of My Father, possess you the kingdom. Therefore external goods are necessary for happiness.
Fount in english version -- chapter 22
 REST: :30): That you may eat and drink at My table in My kingdom: and (Matt 6:20): Lay up to yourselves treasures in heaven: and (Matt 25:34): Come, ye blessed of My Father, possess you the kingdom. Therefore external goods are necessary for happiness.
Found english verse -- 30
BOOK AND CHAPTER: Luke/XXII//30 - 35 / 36 / 22 / 24 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/VI// - 48 / 49 / 22 / 24 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXV// - 56 / 57 / 22 / 24 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/V// - 2 / 3 / 0 / 0 


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Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/VII// - 5 / 6 / 0 / 0 


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Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XX// - 34 / 35 / 0 / 0 


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Looking for John|Jn derived from Ioan
Found in english version -- On the contrary, It is written ( -- John
 REST:   14:2): In My Father’s house there are many mansions; which, according to Augustine (Tract. lxvii in Joan.) signify the diverse dignities of merits in the one eternal life. But the dignity of eternal life which is given according to merit, is happiness itself. Therefore there are diverse degrees of happiness, and happiness is not equally in all.
Fount in english version -- chapter 14
 REST: :2): In My Father’s house there are many mansions; which, according to Augustine (Tract. lxvii in Joan.) signify the diverse dignities of merits in the one eternal life. But the dignity of eternal life which is given according to merit, is happiness itself. Therefore there are diverse degrees of happiness, and happiness is not equally in all.
Found english verse -- 2
BOOK AND CHAPTER: John/XIV//2 - 5 / 6 / 2 / 4 


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Looking for Job derived from Iob
Found in english version -- On the contrary, It is written ( -- Job
 REST:   14:1): Man born of a woman, living for a short time, is filled with many miseries. But happiness excludes misery. Therefore man cannot be happy in this life.
Fount in english version -- chapter 14
 REST: :1): Man born of a woman, living for a short time, is filled with many miseries. But happiness excludes misery. Therefore man cannot be happy in this life.
Found english verse -- 1
BOOK AND CHAPTER: Job/XIV//1 - 5 / 6 / 2 / 4 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII// - 21 / 22 / 0 / 0 


 OPENING ./source/ST.I-II.Q5.A2

Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXV// - 5 / 6 / 0 / 0 
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/VII// - 85 / 86 / 0 / 0 
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/VIII// - 111 / 112 / 0 / 0 


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Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/IV// - 3 / 4 / 0 / 0 
Looking for John|Jn derived from Ioan
Found in english version -- On the contrary, It is written ( -- John
 REST:   13:17): If you know these things, you shall be blessed if you do them. Therefore happiness is obtained through works.
Fount in english version -- chapter 13
 REST: :17): If you know these things, you shall be blessed if you do them. Therefore happiness is obtained through works.
Found english verse -- 17
BOOK AND CHAPTER: John/XIII//17 - 5 / 6 / 2 / 4 
Looking for Hebrews derived from Heb
BOOK AND CHAPTER: Hebrews/II// - 49 / 50 / 0 / 0 


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Looking for John|Jn derived from Ioan
Found in english version -- Obj. 3: Further, he that acts voluntarily, can act of himself. But this is not true of man; for it is written ( -- John
 REST:   15:5): Without Me you can do nothing. Therefore there is nothing voluntary in human acts.
Fount in english version -- chapter 15
 REST: :5): Without Me you can do nothing. Therefore there is nothing voluntary in human acts.
Found english verse -- 5
BOOK AND CHAPTER: John/XV//5 - 15 / 16 / 6 / 8 


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Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XXI// - 18 / 19 / 0 / 0 


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Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XIV// - 8 / 9 / 0 / 0 


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Looking for Job derived from Iob
Found in english version -- I answer that, If ignorance causes involuntariness, it is insofar as it deprives one of knowledge, which is a necessary condition of voluntariness, as was declared above (A1). But it is not every ignorance that deprives one of this knowledge. Accordingly, we must take note that ignorance has a threefold relationship to the act of the will: in one way, concomitantly; in another, consequently; in a third way, antecedently. Concomitantly, when there is ignorance of what is done; but, so that even if it were known, it would be done. For then, ignorance does not induce one to wish this to be done, but it just happens that a thing is at the same time done, and not known: thus in the example given (obj 3) a man did indeed wish to kill his foe, but killed him in ignorance, thinking to kill a stag. And ignorance of this kind, as the Philosopher states (Ethic. iii, 1), does not cause involuntariness, since it is not the cause of anything that is repugnant to the will: but it causes non-voluntariness, since that which is unknown cannot be actually willed. Ignorance is consequent to the act of the will, insofar as ignorance itself is voluntary: and this happens in two ways, in accordance with the two aforesaid modes of voluntary (A3). First, because the act of the will is brought to bear on the ignorance: as when a man wishes not to know, that he may have an excuse for sin, or that he may not be withheld from sin; according to  -- Job
 REST:   21:14: We desire not the knowledge of Thy ways. And this is called affected ignorance. Second, ignorance is said to be voluntary, when it regards that which one can and ought to know: for in this sense not to act and not to will are said to be voluntary, as stated above (A3). And ignorance of this kind happens, either when one does not actually consider what one can and ought to consider; this is called ignorance of evil choice, and arises from some passion or habit: or when one does not take the trouble to acquire the knowledge which one ought to have; in which sense, ignorance of the general principles of law, which one to know, is voluntary, as being due to negligence. Accordingly, if in either of these ways, ignorance is voluntary, it cannot cause involuntariness simply. Nevertheless it causes involuntariness in a certain respect, inasmuch as it precedes the movement of the will towards the act, which movement would not be, if there were knowledge. Ignorance is antecedent to the act of the will, when it is not voluntary, and yet is the cause of man’s willing what he would not will otherwise. Thus a man may be ignorant of some circumstance of his act, which he was not bound to know, the result being that he does that which he would not do, if he knew of that circumstance; for instance, a man, after taking proper precaution, may not know that someone is coming along the road, so that he shoots an arrow and slays a passer-by. Such ignorance causes involuntariness simply.
Fount in english version -- chapter 21
 REST: :14: We desire not the knowledge of Thy ways. And this is called affected ignorance. Second, ignorance is said to be voluntary, when it regards that which one can and ought to know: for in this sense not to act and not to will are said to be voluntary, as stated above (A3). And ignorance of this kind happens, either when one does not actually consider what one can and ought to consider; this is called ignorance of evil choice, and arises from some passion or habit: or when one does not take the trouble to acquire the knowledge which one ought to have; in which sense, ignorance of the general principles of law, which one to know, is voluntary, as being due to negligence. Accordingly, if in either of these ways, ignorance is voluntary, it cannot cause involuntariness simply. Nevertheless it causes involuntariness in a certain respect, inasmuch as it precedes the movement of the will towards the act, which movement would not be, if there were knowledge. Ignorance is antecedent to the act of the will, when it is not voluntary, and yet is the cause of man’s willing what he would not will otherwise. Thus a man may be ignorant of some circumstance of his act, which he was not bound to know, the result being that he does that which he would not do, if he knew of that circumstance; for instance, a man, after taking proper precaution, may not know that someone is coming along the road, so that he shoots an arrow and slays a passer-by. Such ignorance causes involuntariness simply.
Found english verse -- 14
BOOK AND CHAPTER: Job/XXI//14 - 174 / 175 / 77 / 79 


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Looking for James derived from Iac
BOOK AND CHAPTER: James/I// - 5 / 6 / 0 / 0 


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Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/I// - 9 / 10 / 0 / 0 
Looking for Philippians derived from Philipp
BOOK AND CHAPTER: Philippians/II// - 7 / 8 / 0 / 0 


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Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VII// - 17 / 18 / 0 / 0 
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/IV// - 5 / 6 / 0 / 0 


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Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VII// - 18 / 19 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/IX// - 33 / 34 / 0 / 0 


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Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XV// - 5 / 6 / 0 / 0 


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Assuming chapter I (Philem)
Looking for Philemon derived from Philem
BOOK AND CHAPTER: Philemon/I// - 16 / 16 / 0 / 0 
Looking for Galatians derived from Galat
BOOK AND CHAPTER: Galatians/V// - 10 / 11 / 0 / 0 


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Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/VI// - 15 / 16 / 0 / 0 


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Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/I// - 27 / 28 / 0 / 0 


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Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/I// - 88 / 89 / 0 / 0 


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Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VII// - 15 / 16 / 0 / 0 


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Looking for John|Jn derived from Ioan
Found in english version -- On the contrary, Our Lord said ( -- John
 REST:   3:20): Every one that doth evil, hateth the light. Therefore some actions of man are evil.
Fount in english version -- chapter 3
 REST: :20): Every one that doth evil, hateth the light. Therefore some actions of man are evil.
Found english verse -- 20
BOOK AND CHAPTER: John/III//20 - 6 / 7 / 2 / 4 


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Looking for Hosea derived from Osee
BOOK AND CHAPTER: Hosea/IX// - 5 / 6 / 0 / 0 


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Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XII// - 39 / 40 / 0 / 0 


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Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XIV// - 39 / 40 / 0 / 0 


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Looking for John|Jn derived from Ioan
Found in english version -- On the contrary, The will of those who slew the apostles was evil. And yet it was in accord with the erring reason, according to  -- Jn
 REST:  . 16:2: The hour cometh, that whosoever killeth you, will think that he doth a service to God. Therefore the will can be evil, when it abides by erring reason.
Fount in english version -- chapter 16
 REST: :2: The hour cometh, that whosoever killeth you, will think that he doth a service to God. Therefore the will can be evil, when it abides by erring reason.
Found english verse -- 2
BOOK AND CHAPTER: John/XVI//2 - 15 / 16 / 8 / 10 


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Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XII// - 19 / 20 / 0 / 0 


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Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXVI// - 5 / 6 / 0 / 0 


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Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/VII// - 17 / 18 / 0 / 0 


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Looking for Philippians derived from Philipp
BOOK AND CHAPTER: Philippians/IV// - 25 / 26 / 0 / 0 
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XXV// - 9 / 10 / 0 / 0 
Looking for Exodus derived from Exod
BOOK AND CHAPTER: Exodus/XXI// - 27 / 28 / 0 / 0 


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Looking for Job derived from Iob
Found in english version -- Objection 1: It would seem that man’s actions, good or evil, are not meritorious or demeritorious in the sight of God. Because, as stated above (A3), merit and demerit imply relation to retribution for good or harm done to another. But a man’s action, good or evil, does no good or harm to God; for it is written ( -- Job
 REST:   35:6,7): If thou sin, what shalt thou hurt Him? . . . And if thou do justly, what shalt thou give Him? Therefore a human action, good or evil, is not meritorious or demeritorious in the sight of God.
Fount in english version -- chapter 35
 REST: :6,7): If thou sin, what shalt thou hurt Him? . . . And if thou do justly, what shalt thou give Him? Therefore a human action, good or evil, is not meritorious or demeritorious in the sight of God.
Found english verse -- 6
BOOK AND CHAPTER: Job/XXXV//6 - 55 / 56 / 13 / 15 


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Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VII// - 7 / 8 / 0 / 0 


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Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XIII// - 1 / 2 / 0 / 0 


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Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VII// - 16 / 17 / 0 / 0 


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Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/V// - 13 / 14 / 0 / 0 


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Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XII// - 47 / 48 / 0 / 0 


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Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/VIII// - 13 / 14 / 0 / 0 


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Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XIII// - 24 / 25 / 0 / 0 
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XIII// - 5 / 6 / 0 / 0 


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Looking for Galatians derived from Galat
BOOK AND CHAPTER: Galatians/IV// - 24 / 25 / 0 / 0 


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Looking for 1 John|1 Jn derived from I_Ioan
Found in english version -- On the contrary, It is written ( -- 1 John
 REST:   4:16): He that abideth in charity abideth in God, and God in him. Now charity is the love of God. Therefore, for the same reason, every love makes the beloved to be in the lover, and vice versa.
Fount in english version -- chapter 4
 REST: :16): He that abideth in charity abideth in God, and God in him. Now charity is the love of God. Therefore, for the same reason, every love makes the beloved to be in the lover, and vice versa.
Found english verse -- 16
BOOK AND CHAPTER: 1 John/IV//16 - 5 / 6 / 2 / 4 


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Looking for Philippians derived from Philipp
BOOK AND CHAPTER: Philippians/I// - 37 / 38 / 0 / 0 


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Looking for John|Jn derived from Ioan
Found in english version -- On the other hand, love of friendship seeks the friend’s good: wherefore, when it is intense, it causes a man to be moved against everything that opposes the friend’s good. In this respect, a man is said to be zealous on behalf of his friend, when he makes a point of repelling whatever may be said or done against the friend’s good. In this way, too, a man is said to be zealous on God’s behalf, when he endeavors, to the best of his means, to repel whatever is contrary to the honor or will of God; according to 3 Kgs. 19:14: With zeal I have been zealous for the Lord of hosts. Again on the words of  -- Jn
 REST:  . 2:17: The zeal of Thy house hath eaten me up, a gloss says that a man is eaten up with a good zeal, who strives to remedy whatever evil he perceives; and if he cannot, bears with it and laments it.
Fount in english version -- chapter 2
 REST: :17: The zeal of Thy house hath eaten me up, a gloss says that a man is eaten up with a good zeal, who strives to remedy whatever evil he perceives; and if he cannot, bears with it and laments it.
Found english verse -- 17
BOOK AND CHAPTER: John/II//17 - 75 / 76 / 38 / 40 


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Looking for Canticle of Canticles derived from Cant
BOOK AND CHAPTER: Canticle of Canticles/II// - 22 / 23 / 0 / 0 
Looking for Canticle of Canticles derived from Cant
BOOK AND CHAPTER: Canticle of Canticles/V// - 11 / 12 / 0 / 0 
Looking for Canticle of Canticles derived from Cant
BOOK AND CHAPTER: Canticle of Canticles/VIII// - 37 / 38 / 0 / 0 
Looking for Hosea derived from Osee
BOOK AND CHAPTER: Hosea/IX// - 94 / 95 / 0 / 0 


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Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/V// - 7 / 8 / 0 / 0 


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Looking for Galatians derived from Galat
BOOK AND CHAPTER: Galatians/IV// - 7 / 8 / 0 / 0 
Looking for Job derived from Iob
Found in english version -- Now it may happen in three ways that some particular truth is repugnant or hurtful to the good we love. First, according as truth is in things as in its cause and origin. And thus man sometimes hates a particular truth, when he wishes that what is true were not true. Second, according as truth is in man’s knowledge, which hinders him from gaining the object loved: such is the case of those who wish not to know the truth of faith, that they may sin freely; in whose person it is said ( -- Job
 REST:   21:14): We desire not the knowledge of Thy ways. Third, a particular truth is hated, as being repugnant, inasmuch as it is in the intellect of another man: as, for instance, when a man wishes to remain hidden in his sin, he hates that anyone should know the truth about his sin. In this respect, Augustine says (Confess. x, 23) that men love truth when it enlightens, they hate it when it reproves.
Fount in english version -- chapter 21
 REST: :14): We desire not the knowledge of Thy ways. Third, a particular truth is hated, as being repugnant, inasmuch as it is in the intellect of another man: as, for instance, when a man wishes to remain hidden in his sin, he hates that anyone should know the truth about his sin. In this respect, Augustine says (Confess. x, 23) that men love truth when it enlightens, they hate it when it reproves.
Found english verse -- 14
BOOK AND CHAPTER: Job/XXI//14 - 69 / 70 / 32 / 34 


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Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/VI// - 20 / 21 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VII// - 12 / 13 / 0 / 0 


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Looking for John|Jn derived from Ioan
Found in english version -- I answer that, As stated above (A3), concupiscence is twofold; one is natural, the other is not natural. Natural concupiscence cannot be actually infinite: because it is of that which nature requires; and nature ever tends to something finite and fixed. Hence man never desires infinite meat, or infinite drink. But just as in nature there is potential successive infinity, so can this kind of concupiscence be infinite successively; so that, for instance, after getting food, a man may desire food yet again; and so of anything else that nature requires: because these bodily goods, when obtained, do not last for ever, but fail. Hence Our Lord said to the woman of Samaria ( -- John
 REST:   4:13): Whosever drinketh of this water, shall thirst again.
Fount in english version -- chapter 4
 REST: :13): Whosever drinketh of this water, shall thirst again.
Found english verse -- 13
BOOK AND CHAPTER: John/IV//13 - 99 / 100 / 39 / 41 


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Looking for Tobit derived from Tobiae
BOOK AND CHAPTER: Tobit/V// - 41 / 42 / 0 / 0 


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Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XIII// - 13 / 14 / 0 / 0 


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Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XII// - 5 / 6 / 0 / 0 


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Looking for John|Jn derived from Ioan
Found in english version -- On the contrary, Our Lord said ( -- John
 REST:   4:13): Whosoever drinketh of this water, shall thirst again: where, according to Augustine (Tract. xv in Joan.), water denotes pleasures of the body.
Fount in english version -- chapter 4
 REST: :13): Whosoever drinketh of this water, shall thirst again: where, according to Augustine (Tract. xv in Joan.), water denotes pleasures of the body.
Found english verse -- 13
BOOK AND CHAPTER: John/IV//13 - 6 / 7 / 2 / 4 
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXIV// - 181 / 182 / 0 / 0 
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXIV// - 107 / 108 / 0 / 0 


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Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/VIII// - 35 / 36 / 0 / 0 


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Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/II// - 5 / 6 / 0 / 0 


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Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/IX// - 7 / 8 / 0 / 0 


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Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/V// - 25 / 26 / 0 / 0 


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Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XII// - 34 / 35 / 0 / 0 


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Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/VIII// - 5 / 6 / 0 / 0 


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Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXV// - 5 / 6 / 0 / 0 


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Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XI// - 39 / 40 / 0 / 0 


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Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/II// - 50 / 51 / 0 / 0 


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Looking for 2 Timothy derived from II_ad_Tim
BOOK AND CHAPTER: 2 Timothy/II// - 31 / 32 / 0 / 0 


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Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XVII// - 5 / 6 / 0 / 0 
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XXV// - 17 / 18 / 0 / 0 
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXXVIII// - 31 / 32 / 0 / 0 


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Looking for Ecclesiasticus derived from Eccle
BOOK AND CHAPTER: Ecclesiasticus/I// - 13 / 14 / 0 / 0 


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Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/II// - 20 / 21 / 0 / 0 


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Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/V// - 21 / 22 / 0 / 0 


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Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXX// - 14 / 15 / 0 / 0 
Looking for Ecclesiasticus derived from Eccle
BOOK AND CHAPTER: Ecclesiasticus/VII// - 10 / 11 / 0 / 0 
Looking for Ecclesiasticus derived from Eccle
BOOK AND CHAPTER: Ecclesiasticus/VII// - 158 / 159 / 0 / 0 


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Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII// - 20 / 21 / 0 / 0 


 OPENING ./source/ST.I-II.Q40

Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/li// - 84 / 85 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII// - 27 / 28 / 0 / 0 


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Looking for Hebrews derived from Heb
BOOK AND CHAPTER: Hebrews/VI// - 22 / 23 / 0 / 0 


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Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/I// - 4 / 5 / 0 / 0 
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XIII// - 15 / 16 / 0 / 0 


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Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/IV// - 19 / 20 / 0 / 0 


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Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/V// - 22 / 23 / 0 / 0 


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Looking for Philippians derived from Philipp
BOOK AND CHAPTER: Philippians/II// - 7 / 8 / 0 / 0 


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Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XXVII// - 13 / 14 / 0 / 0 


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Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XII// - 62 / 63 / 0 / 0 


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Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/V// - 27 / 28 / 0 / 0 


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Looking for Job derived from Iob
Found in english version -- Objection 1: It would seem that the motive of anger is not always something done against the one who is angry. Because man, by sinning, can do nothing against God; since it is written ( -- Job
 REST:   35:6): If thy iniquities be multiplied, what shalt thou do against Him? And yet God is spoken of as being angry with man on account of sin, according to Ps. 105:40: The Lord was exceedingly angry with His people. Therefore it is not always on account of something done against him, that a man is angry.
Fount in english version -- chapter 35
 REST: :6): If thy iniquities be multiplied, what shalt thou do against Him? And yet God is spoken of as being angry with man on account of sin, according to Ps. 105:40: The Lord was exceedingly angry with His people. Therefore it is not always on account of something done against him, that a man is angry.
Found english verse -- 6
BOOK AND CHAPTER: Job/XXXV//6 - 25 / 26 / 12 / 14 


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Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XV// - 38 / 39 / 0 / 0 


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Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/V// - 30 / 31 / 0 / 0 
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XXV// - 16 / 17 / 0 / 0 


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Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XII// - 1 / 2 / 0 / 0 


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Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XV// - 5 / 6 / 0 / 0 


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Looking for Luke derived from Luc
Found in english version -- On the contrary, Faith is a habit, and yet it increases: wherefore the disciples said to our Lord ( -- Luke
 REST:   17:5): Lord, increase our faith. Therefore habits increase.
Fount in english version -- chapter 17
 REST: :5): Lord, increase our faith. Therefore habits increase.
Found english verse -- 5
BOOK AND CHAPTER: Luke/XVII//5 - 21 / 22 / 7 / 9 


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Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VII// - 20 / 21 / 0 / 0 


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Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/IX// - 41 / 42 / 0 / 0 
Looking for Wisdom derived from Sap
Found in english version -- On the contrary, It is reckoned with other virtues necessary for human life, when it is written (Wis 8:7) of Divine  -- Wisdom
 REST:  : She teacheth temperance and prudence and justice and fortitude, which are such things as men can have nothing more profitable in life.
BOOK AND CHAPTER: Wisdom/VIII// - 4 / 5 / 7 / 0 


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Looking for Acts derived from Act
Found in english version -- I answer that, In order to answer this question clearly, we must consider the meaning of the Latin word mos; for thus we shall be able to discover what a moral virtue is. Now mos has a twofold meaning. For sometimes it means custom, in which sense we read ( -- Acts
 REST:   15:1): Except you be circumcised after the manner of Moses, you cannot be saved. Sometimes it means a natural or quasi-natural inclination to do some particular action, in which sense the word is applied to dumb animals. Thus we read (2 Macc 1:2) that rushing violently upon the enemy, in the manner of lions, they slew them: and the word is used in the same sense in Ps. 67:7, where we read: Who maketh men of one manner to dwell in a house. For both these significations there is but one word in Latin; but in the Greek there is a distinct word for each, for the word ethos is written sometimes with a long, and sometimes a short ‘e’.
Fount in english version -- chapter 15
 REST: :1): Except you be circumcised after the manner of Moses, you cannot be saved. Sometimes it means a natural or quasi-natural inclination to do some particular action, in which sense the word is applied to dumb animals. Thus we read (2 Macc 1:2) that rushing violently upon the enemy, in the manner of lions, they slew them: and the word is used in the same sense in Ps. 67:7, where we read: Who maketh men of one manner to dwell in a house. For both these significations there is but one word in Latin; but in the Greek there is a distinct word for each, for the word ethos is written sometimes with a long, and sometimes a short ‘e’.
Found english verse -- 1
BOOK AND CHAPTER: Acts/XV//1 - 29 / 30 / 20 / 22 


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Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/X// - 48 / 49 / 0 / 0 


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Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/VIII// - 19 / 20 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXVI// - 17 / 18 / 0 / 0 


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Looking for 1 John|1 Jn derived from I_Ioan
Found in english version -- First, because sorrow is for an evil that is already present. Now they held that no evil can happen to a wise man: for they thought that, just as man’s only good is virtue, and bodily goods are no good to man; so man’s only evil is vice, which cannot be in a virtuous man. But this is unreasonable. For, since man is composed of soul and body, whatever conduces to preserve the life of the body, is some good to man; yet not his supreme good, because he can abuse it. Consequently the evil which is contrary to this good can be in a wise man, and can cause him moderate sorrow. Again, although a virtuous man can be without grave sin, yet no man is to be found to live without committing slight sins, according to  -- 1 Jn
 REST:  . 1:8: If we say that we have no sin, we deceive ourselves. A third reason is because a virtuous man, though not actually in a state of sin, may have been so in the past. And he is to be commended if he sorrow for that sin, according to 2_Cor. 7:10: The sorrow that is according to God worketh penance steadfast unto salvation. Fourth, because he may praiseworthily sorrow for another’s sin. Therefore sorrow is compatible with moral virtue in the same way as the other passions are when moderated by reason.
Fount in english version -- chapter 1
 REST: :8: If we say that we have no sin, we deceive ourselves. A third reason is because a virtuous man, though not actually in a state of sin, may have been so in the past. And he is to be commended if he sorrow for that sin, according to 2_Cor. 7:10: The sorrow that is according to God worketh penance steadfast unto salvation. Fourth, because he may praiseworthily sorrow for another’s sin. Therefore sorrow is compatible with moral virtue in the same way as the other passions are when moderated by reason.
Found english verse -- 8
BOOK AND CHAPTER: 1 John/I//8 - 111 / 112 / 44 / 46 


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Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VII// - 27 / 28 / 0 / 0 


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Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/V// - 31 / 32 / 0 / 0 


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Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/II// - 24 / 25 / 0 / 0 


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Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/III// - 39 / 40 / 0 / 0 


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Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/IV// - 44 / 45 / 0 / 0 
Looking for Job derived from Iob
Found in english version -- Obj. 3: Further, that which is in us from birth is said to be natural to us. Now virtues are in some from birth: for it is written ( -- Job
 REST:   31:18): From my infancy mercy grew up with me; and it came out with me from my mother’s womb. Therefore virtue is in man by nature.
Fount in english version -- chapter 31
 REST: :18): From my infancy mercy grew up with me; and it came out with me from my mother’s womb. Therefore virtue is in man by nature.
Found english verse -- 18
BOOK AND CHAPTER: Job/XXXI//18 - 19 / 20 / 9 / 11 


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Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XIV// - 18 / 19 / 0 / 0 
Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/II// - 69 / 70 / 0 / 0 
Found verse from looking 1 ahead: didici / 
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/VIII// - 21 / 23 / 0 / 0 


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Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/XI// - 58 / 59 / 0 / 0 
Looking for Hebrews derived from Heb
BOOK AND CHAPTER: Hebrews/I// - 25 / 26 / 0 / 0 
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/VIII// - 5 / 6 / 0 / 0 


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Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XLIII// - 33 / 34 / 0 / 0 


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Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/V// - 22 / 23 / 0 / 0 
Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/III// - 21 / 22 / 0 / 0 
Looking for 1 John|1 Jn derived from I_Ioan
Found in english version -- On the contrary, It is written ( -- 1 John
 REST:   3:14): He that loveth not, abideth in death. Now the spiritual life is perfected by the virtues, since it is by them that we lead a good life, as Augustine states (De Lib. Arb. ii, 17,19). Therefore they cannot be without the love of charity.
Fount in english version -- chapter 3
 REST: :14): He that loveth not, abideth in death. Now the spiritual life is perfected by the virtues, since it is by them that we lead a good life, as Augustine states (De Lib. Arb. ii, 17,19). Therefore they cannot be without the love of charity.
Found english verse -- 14
BOOK AND CHAPTER: 1 John/III//14 - 5 / 6 / 2 / 4 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XIV// - 51 / 52 / 0 / 0 


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Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XIII// - 11 / 12 / 0 / 0 


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Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/I// - 4 / 5 / 0 / 0 


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Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/III// - 8 / 9 / 0 / 0 
Looking for Hebrews derived from Heb
BOOK AND CHAPTER: Hebrews/XI// - 6 / 7 / 0 / 0 
Looking for Proverbs derived from Proverb
BOOK AND CHAPTER: Proverbs/VIII// - 23 / 24 / 0 / 0 
Looking for 1 John|1 Jn derived from I_Ioan
Found in english version -- I answer that, Charity signifies not only the love of God, but also a certain friendship with Him; which implies, besides love, a certain mutual return of love, together with mutual communion, as stated in Ethic. viii, 2. That this belongs to charity is evident from  -- 1 Jn
 REST:  . 4:16: He that abideth in charity, abideth in God, and God in him, and from 1 Cor. 1:9, where it is written: God is faithful, by Whom you are called unto the fellowship of His Son. Now this fellowship of man with God, which consists in a certain familiar colloquy with Him, is begun here, in this life, by grace, but will be perfected in the future life, by glory; each of which things we hold by faith and hope. Wherefore just as friendship with a person would be impossible, if one disbelieved in, or despaired of, the possibility of their fellowship or familiar colloquy; so too, friendship with God, which is charity, is impossible without faith, so as to believe in this fellowship and colloquy with God, and to hope to attain to this fellowship. Therefore charity is quite impossible without faith and hope.
Fount in english version -- chapter 4
 REST: :16: He that abideth in charity, abideth in God, and God in him, and from 1 Cor. 1:9, where it is written: God is faithful, by Whom you are called unto the fellowship of His Son. Now this fellowship of man with God, which consists in a certain familiar colloquy with Him, is begun here, in this life, by grace, but will be perfected in the future life, by glory; each of which things we hold by faith and hope. Wherefore just as friendship with a person would be impossible, if one disbelieved in, or despaired of, the possibility of their fellowship or familiar colloquy; so too, friendship with God, which is charity, is impossible without faith, so as to believe in this fellowship and colloquy with God, and to hope to attain to this fellowship. Therefore charity is quite impossible without faith and hope.
Found english verse -- 16
BOOK AND CHAPTER: 1 John/IV//16 - 42 / 43 / 14 / 16 


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Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/XXI// - 16 / 17 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/V// - 20 / 21 / 0 / 0 
Looking for Proverbs derived from Proverb
BOOK AND CHAPTER: Proverbs/XV// - 37 / 38 / 0 / 0 


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Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/IV// - 101 / 102 / 0 / 0 
Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/IV// - 25 / 26 / 0 / 0 


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Looking for James derived from Iac
Found in english version -- Obj. 2: Further, the chief quality of a thing is, seemingly, that in which it is most perfect. Now, according to  -- James
 REST:   1:4, Patience hath a perfect work. Therefore it would seem that patience is greater than justice.
Fount in english version -- chapter 1
 REST: :4, Patience hath a perfect work. Therefore it would seem that patience is greater than justice.
Found english verse -- 4
BOOK AND CHAPTER: James/I//4 - 15 / 16 / 5 / 7 


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Looking for Job derived from Iob
Found in english version -- Obj. 3: Further, the more perfect knowledge is, the greater it seems to be. Now we can have more perfect knowledge of human affairs, which are the subject of science, than of Divine things, which are the object of wisdom, which is the distinction given by Augustine (De Trin. xii, 14): because Divine things are incomprehensible, according to  -- Job
 REST:   26:26: Behold God is great, exceeding our knowledge. Therefore science is a greater virtue than wisdom.
Fount in english version -- chapter 26
 REST: :26: Behold God is great, exceeding our knowledge. Therefore science is a greater virtue than wisdom.
Found english verse -- 26
BOOK AND CHAPTER: Job/XXXVI//26 - 42 / 43 / 15 / 17 


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Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/I// - 14 / 15 / 0 / 0 
Looking for 1 John|1 Jn derived from I_Ioan
Found in english version -- I answer that, As stated above (A3), the greatness of a virtue, as to its species, is taken from its object. Now, since the three theological virtues look at God as their proper object, it cannot be said that any one of them is greater than another by reason of its having a greater object, but only from the fact that it approaches nearer than another to that object; and in this way charity is greater than the others. Because the others, in their very nature, imply a certain distance from the object: since faith is of what is not seen, and hope is of what is not possessed. But the love of charity is of that which is already possessed: since the beloved is, in a manner, in the lover, and, again, the lover is drawn by desire to union with the beloved; hence it is written ( -- 1 John
 REST:   4:16): He that abideth in charity, abideth in God, and God in him.
Fount in english version -- chapter 4
 REST: :16): He that abideth in charity, abideth in God, and God in him.
Found english verse -- 16
BOOK AND CHAPTER: 1 John/IV//16 - 106 / 107 / 47 / 49 
Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/III// - 152 / 153 / 0 / 0 


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Looking for Matthew derived from Matth
Found in english version -- Objection 1: It would seem that the moral virtues do not remain after this life. For in the future state of glory men will be like angels, according to  -- Matthew
 REST:   (22:30). But it is absurd to put moral virtues in the angels, as stated in Ethic. x, 8. Therefore neither in man will there be moral virtues after this life.
Fount in english version -- chapter 22
 REST: :30). But it is absurd to put moral virtues in the angels, as stated in Ethic. x, 8. Therefore neither in man will there be moral virtues after this life.
Found english verse -- 30
BOOK AND CHAPTER: Matthew/XXII//30 - 24 / 25 / 6 / 8 


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Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/I// - 5 / 6 / 0 / 0 


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Looking for Luke derived from Luc
BOOK AND CHAPTER: Luke/XVI// - 34 / 35 / 0 / 0 


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Looking for Hebrews derived from Heb
BOOK AND CHAPTER: Hebrews/XI// - 27 / 28 / 0 / 0 


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Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXIV// - 41 / 42 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII// - 6 / 7 / 0 / 0 
Looking for Proverbs derived from Proverb
BOOK AND CHAPTER: Proverbs/I// - 70 / 71 / 0 / 0 


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Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/I// - 9 / 10 / 0 / 0 


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Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XII// - 12 / 13 / 0 / 0 
Looking for Job derived from Iob
Found in english version -- On the contrary, Gregory (Moral. i, 12) distinguishes seven gifts, which he states to be denoted by the seven sons of  -- Job
 REST:  , from the three theological virtues, which, he says, are signified by Job’s three daughters. He also distinguishes (Moral. ii, 26) the same seven gifts from the four cardinal virtues, which he says were signified by the four corners of the house.
BOOK AND CHAPTER: Job/II// - 27 / 30 / 11 / 0 
Looking for Canticle of Canticles derived from Cantic
BOOK AND CHAPTER: Canticle of Canticles/VIII// - 75 / 76 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XI// - 71 / 72 / 0 / 0 
Looking for John|Jn derived from Ioan
Found in english version -- Others again, seeing that these gifts are set down in Holy Writ as having been in Christ, according to Is. 11:2–3, said that the virtues are given simply that we may do good works, but the gifts, in order to conform us to Christ, chiefly with regard to His Passion, for it was then that these gifts shone with the greatest splendor. Yet neither does this appear to be a satisfactory distinction. Because Our Lord Himself wished us to be conformed to Him, chiefly in humility and meekness, according to Mt. 11:29: Learn of Me, because I am meek and humble of heart, and in charity, according to  -- Jn
 REST:  . 15:12: Love one another, as I have loved you. Moreover, these virtues were especially resplendent in Christ’s Passion.
Fount in english version -- chapter 15
 REST: :12: Love one another, as I have loved you. Moreover, these virtues were especially resplendent in Christ’s Passion.
Found english verse -- 12
BOOK AND CHAPTER: John/XV//12 - 86 / 87 / 37 / 39 


 OPENING ./source/ST.I-II.Q68

Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/VII// - 22 / 23 / 0 / 0 
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/I// - 37 / 38 / 0 / 0 


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Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII// - 88 / 89 / 0 / 0 
Looking for John|Jn derived from Ioan
BOOK AND CHAPTER: John/I// - 44 / 45 / 0 / 0 
Looking for John|Jn derived from Ioan
Found in english version -- On the contrary, Our Lord, in speaking of the Holy Spirit, said to His disciples ( -- John
 REST:   14:17): He shall abide with you, and shall be in you. Now the Holy Spirit is not in a man without His gifts. Therefore His gifts abide in man. Therefore they are not merely acts or passions but abiding habits.
Fount in english version -- chapter 14
 REST: :17): He shall abide with you, and shall be in you. Now the Holy Spirit is not in a man without His gifts. Therefore His gifts abide in man. Therefore they are not merely acts or passions but abiding habits.
Found english verse -- 17
BOOK AND CHAPTER: John/XIV//17 - 11 / 12 / 6 / 8 


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Looking for Proverbs derived from Proverb
BOOK AND CHAPTER: Proverbs/XV// - 81 / 82 / 0 / 0 


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Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/V// - 52 / 53 / 0 / 0 


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Looking for Jeremiah derived from Ierem
BOOK AND CHAPTER: Jeremiah/XXXI// - 67 / 68 / 0 / 0 


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Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/X// - 38 / 39 / 0 / 0 
Looking for Malachi derived from Malach
BOOK AND CHAPTER: Malachi/I// - 57 / 58 / 0 / 0 
Looking for 1 Timothy derived from I_ad_Tim
BOOK AND CHAPTER: 1 Timothy/IV// - 10 / 11 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/V// - 31 / 32 / 0 / 0 
Looking for Proverbs derived from Proverb
BOOK AND CHAPTER: Proverbs/XVI// - 42 / 43 / 0 / 0 


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Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII// - 39 / 40 / 0 / 0 
Looking for Luke derived from Luc
BOOK AND CHAPTER: Luke/VI// - 1 / 2 / 0 / 0 
Looking for Job derived from Iob
Found in english version -- Obj. 2: Further, certain punishments are set down in opposition to the beatitudes, Lk. 6:25, where we read: Woe to you that are filled; for you shall hunger. Woe to you that now laugh, for you shall mourn and weep. Now these punishments do not refer to this life, because frequently men are not punished in this life, according to  -- Job
 REST:   21:13: They spend their days in wealth. Therefore neither do the rewards of the beatitudes refer to this life.
Fount in english version -- chapter 21
 REST: :13: They spend their days in wealth. Therefore neither do the rewards of the beatitudes refer to this life.
Found english verse -- 13
BOOK AND CHAPTER: Job/XXI//13 - 46 / 47 / 15 / 17 
Looking for 1 John|1 Jn derived from I_Ioan
Found in english version -- Obj. 3: Further, the kingdom of heaven, which is set down as the reward of poverty, is the happiness of heaven, as Augustine says (De Civ. Dei xix). Again, abundant fullness is not to be had save in the life to come, according to Ps. 16:15: I shall be filled when Thy glory shall appear. Again, it is only in the future life that we shall see God, and that our divine sonship will be made manifest, according to  -- 1 Jn
 REST:  . 3:2: We are now the sons of God; and it hath not yet appeared what we shall be. We know that, when He shall appear, we shall be like to Him, because we shall see Him as He is. Therefore these rewards refer to the future life.
Fount in english version -- chapter 3
 REST: :2: We are now the sons of God; and it hath not yet appeared what we shall be. We know that, when He shall appear, we shall be like to Him, because we shall see Him as He is. Therefore these rewards refer to the future life.
Found english verse -- 2
BOOK AND CHAPTER: 1 John/III//2 - 48 / 49 / 24 / 26 


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Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XIX// - 93 / 94 / 0 / 0 
Looking for Mark derived from Marc
BOOK AND CHAPTER: Mark/X// - 96 / 97 / 0 / 0 
Looking for Job derived from Iob
Found in english version -- Obj. 4: Further, many other beatitudes are mentioned in Holy Writ. Thus, it is written ( -- Job
 REST:   5:17): Blessed is the man whom God correcteth; and (Ps i, 1): Blessed is the man who hath not walked in the counsel of the ungodly; and (Prov 3:13): Blessed is the man that findeth wisdom. Therefore the beatitudes are insufficiently enumerated.
Fount in english version -- chapter 5
 REST: :17): Blessed is the man whom God correcteth; and (Ps i, 1): Blessed is the man who hath not walked in the counsel of the ungodly; and (Prov 3:13): Blessed is the man that findeth wisdom. Therefore the beatitudes are insufficiently enumerated.
Found english verse -- 17
BOOK AND CHAPTER: Job/V//17 - 9 / 10 / 4 / 6 
Looking for Proverbs derived from Proverb
BOOK AND CHAPTER: Proverbs/III// - 31 / 32 / 4 / 6 


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Looking for Luke derived from Luc
Found in english version -- Obj. 6: Further, only four beatitudes are indicated in the sixth chapter of  -- Luke
 REST:  . Therefore the seven or eight mentioned in Matthew 5 are too many.
BOOK AND CHAPTER: Luke/VI// - 1 / 2 / 3 / 0 
Looking for Luke derived from Luc
Found in english version -- Active life consists chiefly in man’s relations with his neighbor, either by way of duty or by way of spontaneous gratuity. To the former we are disposed—by a virtue, so that we do not refuse to do our duty to our neighbor, which pertains to justice—and by a gift, so that we do the same much more heartily, by accomplishing works of justice with an ardent desire, even as a hungry and thirsty man eats and drinks with eager appetite. Hence the fourth beatitude is: Blessed are they that hunger and thirst after justice. With regard to spontaneous favors we are perfected—by a virtue, so that we give where reason dictates we should give, e.g., to our friends or others united to us; which pertains to the virtue of liberality—and by a gift, so that, through reverence for God, we consider only the needs of those on whom we bestow our gratuitous bounty: hence it is written ( -- Luke
 REST:   14:12,13): When thou makest a dinner or supper, call not thy friends, nor thy brethren, etc . . . but . . . call the poor, the maimed, etc.; which, properly, is to have mercy: hence the fifth beatitude is: Blessed are the merciful.
Fount in english version -- chapter 14
 REST: :12,13): When thou makest a dinner or supper, call not thy friends, nor thy brethren, etc . . . but . . . call the poor, the maimed, etc.; which, properly, is to have mercy: hence the fifth beatitude is: Blessed are the merciful.
Found english verse -- 12
BOOK AND CHAPTER: Luke/XIV//12 - 117 / 118 / 48 / 50 


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Looking for Ecclesiasticus derived from Eccle
BOOK AND CHAPTER: Ecclesiasticus/I// - 47 / 48 / 0 / 0 
Looking for Daniel derived from Dan
BOOK AND CHAPTER: Daniel/IV// - 73 / 74 / 0 / 0 


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Looking for Galatians derived from Galat
BOOK AND CHAPTER: Galatians/V// - 8 / 9 / 0 / 0 
Looking for Galatians derived from Galat
BOOK AND CHAPTER: Galatians/V// - 13 / 14 / 0 / 0 
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/III// - 41 / 42 / 0 / 0 
Looking for John|Jn derived from Ioan
Found in english version -- Objection 1: It would seem that the fruits of the Holy Spirit, enumerated by the Apostle (Gal 5:22,23), are not acts. For that which bears fruit, should not itself be called a fruit, else we should go on indefinitely. But our actions bear fruit: for it is written (Wis 3:15): The fruit of good labor is glorious, and ( -- John
 REST:   4:36): He that reapeth receiveth wages, and gathereth fruit unto life everlasting. Therefore our actions are not to be called fruits.
Fount in english version -- chapter 4
 REST: :36): He that reapeth receiveth wages, and gathereth fruit unto life everlasting. Therefore our actions are not to be called fruits.
Found english verse -- 36
BOOK AND CHAPTER: John/IV//36 - 49 / 50 / 15 / 17 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XII// - 5 / 6 / 0 / 0 
Looking for 1 John|1 Jn derived from I_Ioan
Found in english version -- If, however, by man’s fruit we understand a product of man, then human actions are called fruits: because operation is the second act of the operator, and gives pleasure if it is suitable to him. If then man’s operation proceeds from man in virtue of his reason, it is said to be the fruit of his reason: but if it proceeds from him in respect of a higher power, which is the power of the Holy Spirit, then man’s operation is said to be the fruit of the Holy Spirit, as of a Divine seed, for it is written ( -- 1 John
 REST:   3:9): Whosoever is born of God, committeth no sin, for His seed abideth in him.
Fount in english version -- chapter 3
 REST: :9): Whosoever is born of God, committeth no sin, for His seed abideth in him.
Found english verse -- 9
BOOK AND CHAPTER: 1 John/III//9 - 72 / 73 / 29 / 31 
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXIV// - 54 / 55 / 0 / 0 


 OPENING ./source/ST.I-II.Q70

Looking for Galatians derived from Galat
BOOK AND CHAPTER: Galatians/V// - 5 / 6 / 0 / 0 
Looking for Galatians derived from Galat
BOOK AND CHAPTER: Galatians/V// - 10 / 11 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VI// - 25 / 26 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XIII// - 13 / 14 / 0 / 0 


 OPENING ./source/ST.I-II.Q70.A1

Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/V// - 67 / 68 / 0 / 0 
Looking for 1 John|1 Jn derived from I_Ioan
Found in english version -- Accordingly man’s mind is well disposed in regard to itself when it has a good disposition towards good things and towards evil things. Now the first disposition of the human mind towards the good is effected by love, which is the first of our emotions and the root of them all, as stated above (Q27, A4). Wherefore among the fruits of the Holy Spirit, we reckon charity, wherein the Holy Spirit is given in a special manner, as in His own likeness, since He Himself is love. Hence it is written (Rom 5:5): The charity of God is poured forth in our hearts by the Holy Spirit, Who is given to us. The necessary result of the love of charity is joy: because every lover rejoices at being united to the beloved. Now charity has always actual presence in God Whom it loves, according to  -- 1 Jn
 REST:  . 4:16: He that abideth in charity, abideth in God, and God in Him: wherefore the sequel of charity is joy. Now the perfection of joy is peace in two respects. First, as regards freedom from outward disturbance; for it is impossible to rejoice perfectly in the beloved good, if one is disturbed in the enjoyment thereof; and again, if a man’s heart is perfectly set at peace in one object, he cannot be disquieted by any other, since he accounts all others as nothing; hence it is written (Ps 118:165): Much peace have they that love Thy Law, and to them there is no stumbling-block, because, to wit, external things do not disturb them in their enjoyment of God. Second, as regards the calm of the restless desire: for he does not perfectly rejoice, who is not satisfied with the object of his joy. Now peace implies these two things, namely, that we be not disturbed by external things, and that our desires rest altogether in one object. Wherefore after charity and joy, peace is given the third place. In evil things the mind has a good disposition, in respect of two things. First, by not being disturbed whenever evil threatens: which pertains to patience; second, by not being disturbed, whenever good things are delayed; which belongs to long suffering, since to lack good is a kind of evil (Ethic. v, 3).
Fount in english version -- chapter 4
 REST: :16: He that abideth in charity, abideth in God, and God in Him: wherefore the sequel of charity is joy. Now the perfection of joy is peace in two respects. First, as regards freedom from outward disturbance; for it is impossible to rejoice perfectly in the beloved good, if one is disturbed in the enjoyment thereof; and again, if a man’s heart is perfectly set at peace in one object, he cannot be disquieted by any other, since he accounts all others as nothing; hence it is written (Ps 118:165): Much peace have they that love Thy Law, and to them there is no stumbling-block, because, to wit, external things do not disturb them in their enjoyment of God. Second, as regards the calm of the restless desire: for he does not perfectly rejoice, who is not satisfied with the object of his joy. Now peace implies these two things, namely, that we be not disturbed by external things, and that our desires rest altogether in one object. Wherefore after charity and joy, peace is given the third place. In evil things the mind has a good disposition, in respect of two things. First, by not being disturbed whenever evil threatens: which pertains to patience; second, by not being disturbed, whenever good things are delayed; which belongs to long suffering, since to lack good is a kind of evil (Ethic. v, 3).
Found english verse -- 16
BOOK AND CHAPTER: 1 John/IV//16 - 108 / 109 / 48 / 50 


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Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XII// - 115 / 116 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/VII// - 25 / 26 / 0 / 0 


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Looking for James derived from Iac
BOOK AND CHAPTER: James/IV// - 5 / 6 / 0 / 0 


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Looking for Galatians derived from Galat
BOOK AND CHAPTER: Galatians/V// - 16 / 17 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII// - 8 / 9 / 0 / 0 
Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/IV// - 13 / 14 / 0 / 0 
Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/V// - 53 / 54 / 0 / 0 


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Looking for 1 John|1 Jn derived from I_Ioan
Found in english version -- Obj. 3: Further, Augustine, commenting on Ps. 79:17, Things set on fire and dug down, says that every sin is due either to fear inducing false humility, or to love enkindling us to undue ardor. For it is written ( -- 1 John
 REST:   2:16) that all that is in the world, is the concupiscence of the flesh, or the concupiscence of the eyes, or the pride of life. Now a thing is said to be in the world on account of sin, in as much as the world denotes lovers of the world, as Augustine observes (Tract. ii in Joan.). Gregory, too (Moral. xxxi, 17), distinguishes all sins according to the seven capital vices. Now all these divisions refer to the causes of sins. Therefore, seemingly, sins differ specifically according to the diversity of their causes.
Fount in english version -- chapter 2
 REST: :16) that all that is in the world, is the concupiscence of the flesh, or the concupiscence of the eyes, or the pride of life. Now a thing is said to be in the world on account of sin, in as much as the world denotes lovers of the world, as Augustine observes (Tract. ii in Joan.). Gregory, too (Moral. xxxi, 17), distinguishes all sins according to the seven capital vices. Now all these divisions refer to the causes of sins. Therefore, seemingly, sins differ specifically according to the diversity of their causes.
Found english verse -- 16
BOOK AND CHAPTER: 1 John/II//16 - 25 / 26 / 12 / 14 
Looking for John|Jn derived from Ioan
BOOK AND CHAPTER: John/XXXI// - 62 / 65 / 12 / 14 
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/X// - 18 / 19 / 0 / 0 


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Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XXV// - 60 / 61 / 0 / 0 


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Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/II// - 17 / 18 / 0 / 0 


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Looking for James derived from Iac
BOOK AND CHAPTER: James/II// - 12 / 13 / 0 / 0 


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Looking for John|Jn derived from Ioan
Found in english version -- On the contrary, Our Lord said to Pilate ( -- John
 REST:   19:11): He that hath delivered me to thee, hath the greater sin, and yet it is evident that Pilate was guilty of some sin. Therefore one sin is greater than another.
Fount in english version -- chapter 19
 REST: :11): He that hath delivered me to thee, hath the greater sin, and yet it is evident that Pilate was guilty of some sin. Therefore one sin is greater than another.
Found english verse -- 11
BOOK AND CHAPTER: John/XIX//11 - 8 / 9 / 2 / 4 


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Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XV// - 26 / 27 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/V// - 38 / 39 / 0 / 0 


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Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/VI// - 24 / 25 / 0 / 0 


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Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VII// - 12 / 13 / 0 / 0 


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Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/VII// - 45 / 46 / 0 / 0 


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Looking for Job derived from Iob
Found in english version -- Obj. 2: Further, harm is inflicted by sins against our neighbor. Because no one wishes to harm himself: and no one can harm God, according to  -- Job
 REST:   35:6,8: If thy iniquities be multiplied, what shalt thou do against Him? . . . Thy wickedness may hurt a man that is like thee. If, therefore, sins were aggravated through causing more harm, it would follow that sins against our neighbor are more grievous than sins against God or oneself.
Fount in english version -- chapter 35
 REST: :6,8: If thy iniquities be multiplied, what shalt thou do against Him? . . . Thy wickedness may hurt a man that is like thee. If, therefore, sins were aggravated through causing more harm, it would follow that sins against our neighbor are more grievous than sins against God or oneself.
Found english verse -- 6
BOOK AND CHAPTER: Job/XXXV//6 - 23 / 24 / 9 / 11 


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Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/VI// - 13 / 14 / 0 / 0 
Looking for Luke derived from Luc
BOOK AND CHAPTER: Luke/XII// - 20 / 21 / 0 / 0 
Looking for Micah derived from Mich
Found in english version -- On the contrary, Holy Writ censures especially those sins that are committed against the servants of God. Thus it is written (3 Kgs 19:14): They have destroyed Thy altars, they have slain Thy prophets with the sword. Moreover much blame is attached to the sin committed by a man against those who are akin to him, according to  -- Micah
 REST:   7:6: the son dishonoreth the father, and the daughter riseth up against her mother. Furthermore sins committed against persons of rank are expressly condemned: thus it is written (Job 34:18): Who saith to the king: ‘Thou art an apostate’; who calleth rulers ungodly. Therefore the condition of the person sinned against aggravates the sin.
Fount in english version -- chapter 7
 REST: :6: the son dishonoreth the father, and the daughter riseth up against her mother. Furthermore sins committed against persons of rank are expressly condemned: thus it is written (Job 34:18): Who saith to the king: ‘Thou art an apostate’; who calleth rulers ungodly. Therefore the condition of the person sinned against aggravates the sin.
Found english verse -- 6
BOOK AND CHAPTER: Micah/VII//6 - 37 / 38 / 22 / 24 
Looking for Job derived from Iob
Found in english version -- : the son dishonoreth the father, and the daughter riseth up against her mother. Furthermore sins committed against persons of rank are expressly condemned: thus it is written ( -- Job
 REST:   34:18): Who saith to the king: ‘Thou art an apostate’; who calleth rulers ungodly. Therefore the condition of the person sinned against aggravates the sin.
Fount in english version -- chapter 34
 REST: :18): Who saith to the king: ‘Thou art an apostate’; who calleth rulers ungodly. Therefore the condition of the person sinned against aggravates the sin.
Found english verse -- 18
BOOK AND CHAPTER: Job/XXXIV//18 - 61 / 62 / 38 / 40 
Looking for Zechariah derived from Zach
BOOK AND CHAPTER: Zechariah/II// - 29 / 30 / 0 / 0 
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XIV// - 96 / 97 / 0 / 0 
Looking for Exodus derived from Exod
BOOK AND CHAPTER: Exodus/XXII// - 146 / 147 / 0 / 0 
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXV// - 24 / 25 / 0 / 0 
Looking for 2 Chronicles derived from Paralip
BOOK AND CHAPTER: 2 Chronicles/XXX// - 56 / 57 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/II// - 9 / 10 / 0 / 0 


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Looking for Luke derived from Luc
Found in english version -- I answer that, Sin is twofold. There is a sin which takes us unawares on account of the weakness of human nature: and such like sins are less imputable to one who is more virtuous, because he is less negligent in checking those sins, which nevertheless human weakness does not allow us to escape altogether. But there are other sins which proceed from deliberation: and these sins are all the more imputed to man according as he is more excellent. Four reasons may be assigned for this. First, because a more excellent person, e.g., one who excels in knowledge and virtue, can more easily resist sin; hence Our Lord said ( -- Luke
 REST:   12:47) that the servant who knew the will of his lord . . . and did it not . . . shall be beaten with many stripes. Second, on account of ingratitude, because every good in which a man excels, is a gift of God, to Whom man is ungrateful when he sins: and in this respect any excellence, even in temporal goods, aggravates a sin, according to Wis. 6:7: The mighty shall be mightily tormented. Third, on account of the sinful act being specially inconsistent with the excellence of the person sinning: for instance, if a prince were to violate justice, whereas he is set up as the guardian of justice, or if a priest were to be a fornicator, whereas he has taken the vow of chastity. Fourth, on account of the example or scandal; because, as Gregory says (Pastor. i, 2): Sin becomes much more scandalous, when the sinner is honored for his position: and the sins of the great are much more notorious and men are wont to bear them with more indignation.
Fount in english version -- chapter 12
 REST: :47) that the servant who knew the will of his lord . . . and did it not . . . shall be beaten with many stripes. Second, on account of ingratitude, because every good in which a man excels, is a gift of God, to Whom man is ungrateful when he sins: and in this respect any excellence, even in temporal goods, aggravates a sin, according to Wis. 6:7: The mighty shall be mightily tormented. Third, on account of the sinful act being specially inconsistent with the excellence of the person sinning: for instance, if a prince were to violate justice, whereas he is set up as the guardian of justice, or if a priest were to be a fornicator, whereas he has taken the vow of chastity. Fourth, on account of the example or scandal; because, as Gregory says (Pastor. i, 2): Sin becomes much more scandalous, when the sinner is honored for his position: and the sins of the great are much more notorious and men are wont to bear them with more indignation.
Found english verse -- 47
BOOK AND CHAPTER: Luke/XII//47 - 81 / 82 / 52 / 54 
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/VI// - 126 / 127 / 52 / 54 


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Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VII// - 5 / 6 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VII// - 13 / 14 / 0 / 0 


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Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/VII// - 31 / 32 / 0 / 0 
Looking for Job derived from Iob
Found in english version -- On the contrary, Whatever is done has a cause, for, according to  -- Job
 REST:   5:6, nothing upon earth is done without a cause. But sin is something done, since it is a word, deed, or desire contrary to the law of God. Therefore sin has a cause.
Fount in english version -- chapter 5
 REST: :6, nothing upon earth is done without a cause. But sin is something done, since it is a word, deed, or desire contrary to the law of God. Therefore sin has a cause.
Found english verse -- 6
BOOK AND CHAPTER: Job/V//6 - 10 / 11 / 4 / 6 


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Looking for Numbers derived from Num
BOOK AND CHAPTER: Numbers/XXXI// - 5 / 6 / 0 / 0 


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Looking for 1 Timothy derived from I_ad_Tim
BOOK AND CHAPTER: 1 Timothy/I// - 15 / 16 / 0 / 0 


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Looking for 1 John|1 Jn derived from I_Ioan
Found in english version -- (5) Of three causes mentioned in  -- 1 Jn
 REST:  . 2:16: Concupiscence of the eyes, Concupiscence of the flesh, and Pride of life.
Fount in english version -- chapter 2
 REST: :16: Concupiscence of the eyes, Concupiscence of the flesh, and Pride of life.
Found english verse -- 16
BOOK AND CHAPTER: 1 John/II//16 - 7 / 8 / 3 / 5 


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Looking for Daniel derived from Dan
BOOK AND CHAPTER: Daniel/XIII// - 5 / 6 / 0 / 0 


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Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VII// - 6 / 7 / 0 / 0 
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XIV// - 76 / 77 / 0 / 0 
Looking for Luke derived from Luc
BOOK AND CHAPTER: Luke/XII// - 20 / 21 / 0 / 0 
Looking for James derived from Iac
Found in english version -- Experience, however, shows that many act contrary to the knowledge that they have, and this is confirmed by Divine authority, according to the words of Lk. 12:47: The servant who knew that the will of his lord . . . and did not . . . shall be beaten with many stripes, and of  -- James
 REST:   4:17: To him . . . who knoweth to do good, and doth it not, to him it is a sin. Consequently he was not altogether right, and it is necessary, with the Philosopher (Ethic. vii, 3) to make a distinction. Because, since man is directed to right action by a twofold knowledge, viz., universal and particular, a defect in either of them suffices to hinder the rectitude of the will and of the deed, as stated above (Q76, A1). It may happen, then, that a man has some knowledge in general, e.g., that no fornication is lawful, and yet he does not know in particular that this act, which is fornication, must not be done; and this suffices for the will not to follow the universal knowledge of the reason. Again, it must be observed that nothing prevents a thing which is known habitually from not being considered actually: so that it is possible for a man to have correct knowledge not only in general but also in particular, and yet not to consider his knowledge actually: and in such a case it does not seem difficult for a man to act counter to what he does not actually consider. Now, that a man sometimes fails to consider in particular what he knows habitually, may happen through mere lack of attention: for instance, a man who knows geometry, may not attend to the consideration of geometrical conclusions, which he is ready to consider at any moment. Sometimes man fails to consider actually what he knows habitually, on account of some hindrance supervening, e.g., some external occupation, or some bodily infirmity; and, in this way, a man who is in a state of passion, fails to consider in particular what he knows in general, insofar as the passions hinder him from considering it. Now it hinders him in three ways. First, by way of distraction, as explained above (A1). Second, by way of opposition, because a passion often inclines to something contrary to what man knows in general. Third, by way of bodily transmutation, the result of which is that the reason is somehow fettered so as not to exercise its act freely; even as sleep or drunkenness, on account of some change wrought on the body, fetters the use of reason. That this takes place in the passions is evident from the fact that sometimes, when the passions are very intense, man loses the use of reason altogether: for many have gone out of their minds through excess of love or anger. It is in this way that passion draws the reason to judge in particular, against the knowledge which it has in general.
Fount in english version -- chapter 4
 REST: :17: To him . . . who knoweth to do good, and doth it not, to him it is a sin. Consequently he was not altogether right, and it is necessary, with the Philosopher (Ethic. vii, 3) to make a distinction. Because, since man is directed to right action by a twofold knowledge, viz., universal and particular, a defect in either of them suffices to hinder the rectitude of the will and of the deed, as stated above (Q76, A1). It may happen, then, that a man has some knowledge in general, e.g., that no fornication is lawful, and yet he does not know in particular that this act, which is fornication, must not be done; and this suffices for the will not to follow the universal knowledge of the reason. Again, it must be observed that nothing prevents a thing which is known habitually from not being considered actually: so that it is possible for a man to have correct knowledge not only in general but also in particular, and yet not to consider his knowledge actually: and in such a case it does not seem difficult for a man to act counter to what he does not actually consider. Now, that a man sometimes fails to consider in particular what he knows habitually, may happen through mere lack of attention: for instance, a man who knows geometry, may not attend to the consideration of geometrical conclusions, which he is ready to consider at any moment. Sometimes man fails to consider actually what he knows habitually, on account of some hindrance supervening, e.g., some external occupation, or some bodily infirmity; and, in this way, a man who is in a state of passion, fails to consider in particular what he knows in general, insofar as the passions hinder him from considering it. Now it hinders him in three ways. First, by way of distraction, as explained above (A1). Second, by way of opposition, because a passion often inclines to something contrary to what man knows in general. Third, by way of bodily transmutation, the result of which is that the reason is somehow fettered so as not to exercise its act freely; even as sleep or drunkenness, on account of some change wrought on the body, fetters the use of reason. That this takes place in the passions is evident from the fact that sometimes, when the passions are very intense, man loses the use of reason altogether: for many have gone out of their minds through excess of love or anger. It is in this way that passion draws the reason to judge in particular, against the knowledge which it has in general.
Found english verse -- 17
BOOK AND CHAPTER: James/IV//17 - 35 / 36 / 11 / 13 


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Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/IV// - 27 / 28 / 0 / 0 


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Looking for Leviticus derived from Levit
BOOK AND CHAPTER: Leviticus/XIX// - 45 / 46 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VII// - 3 / 4 / 0 / 0 


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Looking for Daniel derived from Dan
BOOK AND CHAPTER: Daniel/XIII// - 10 / 11 / 0 / 0 
Looking for 1 John|1 Jn derived from I_Ioan
Found in english version -- On the contrary, It is written ( -- 1 John
 REST:   2:16): All that is in the world, is the concupiscence of the flesh, or the concupiscence of the eyes, or the pride of life. Now a thing is said to be in the world by reason of sin: wherefore it is written (1 John 5:19): The whole world is seated in wickedness. Therefore these three are causes of sin.
Fount in english version -- chapter 2
 REST: :16): All that is in the world, is the concupiscence of the flesh, or the concupiscence of the eyes, or the pride of life. Now a thing is said to be in the world by reason of sin: wherefore it is written (1 John 5:19): The whole world is seated in wickedness. Therefore these three are causes of sin.
Found english verse -- 16
BOOK AND CHAPTER: 1 John/II//16 - 5 / 6 / 2 / 4 


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Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/V// - 30 / 31 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VII// - 5 / 6 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VII// - 41 / 42 / 0 / 0 


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Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VII// - 6 / 7 / 0 / 0 


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Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XIV// - 29 / 30 / 0 / 0 
Looking for Job derived from Iob
Found in english version -- On the contrary, It is written ( -- Job
 REST:   34:27): [Who] as it were on purpose have revolted from God, and would not understand all His ways. Now to revolt from God is to sin. Therefore some sin purposely or through certain malice.
Fount in english version -- chapter 34
 REST: :27): [Who] as it were on purpose have revolted from God, and would not understand all His ways. Now to revolt from God is to sin. Therefore some sin purposely or through certain malice.
Found english verse -- 27
BOOK AND CHAPTER: Job/XXXIV//27 - 5 / 6 / 2 / 4 


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Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/II// - 14 / 15 / 0 / 0 


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Looking for Job derived from Iob
Found in english version -- On the contrary, A sin that is committed on purpose, for this very reason deserves heavier punishment, according to  -- Job
 REST:   34:26: He hath struck them as being wicked, in open sight, who, as it were, on purpose, have revolted from Him. Now punishment is not increased except for a graver fault. Therefore a sin is aggravated through being done on purpose, i.e., through certain malice.
Fount in english version -- chapter 34
 REST: :26: He hath struck them as being wicked, in open sight, who, as it were, on purpose, have revolted from Him. Now punishment is not increased except for a graver fault. Therefore a sin is aggravated through being done on purpose, i.e., through certain malice.
Found english verse -- 26
BOOK AND CHAPTER: Job/XXXIV//26 - 17 / 18 / 9 / 11 


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Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/I// - 13 / 14 / 0 / 0 
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/XIV// - 1 / 2 / 0 / 0 
Looking for Amos derived from Amos
Found in english version -- Obj. 4: Further, every evil is opposed to good. But it is not contrary to God’s goodness that He should cause the evil of punishment; since of this evil it is written (Isa 45:7) that God creates evil, and ( -- Amos
 REST:   3:6): Shall there be evil in the city which God hath not done? Therefore it is not incompatible with God’s goodness that He should cause the evil of fault.
Fount in english version -- chapter 3
 REST: :6): Shall there be evil in the city which God hath not done? Therefore it is not incompatible with God’s goodness that He should cause the evil of fault.
Found english verse -- 6
BOOK AND CHAPTER: Amos/III//6 - 29 / 30 / 15 / 17 


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Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/XI// - 2 / 3 / 0 / 0 
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/XIV// - 18 / 19 / 0 / 0 
Looking for Ezechiel derived from Ezech
BOOK AND CHAPTER: Ezechiel/III// - 34 / 35 / 0 / 0 


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Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/III// - 21 / 22 / 0 / 0 
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/II// - 16 / 17 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/IX// - 16 / 17 / 0 / 0 


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Looking for John|Jn derived from Ioan
Found in english version -- Now we must consider that God is the universal cause of the enlightening of souls, according to  -- Jn
 REST:  . 1:9: That was the true light which enlighteneth every man that cometh into this world, even as the sun is the universal cause of the enlightening of bodies, though not in the same way; for the sun enlightens by necessity of nature, whereas God works freely, through the order of His wisdom. Now although the sun, so far as it is concerned, enlightens all bodies, yet if it be encountered by an obstacle in a body, it leaves it in darkness, as happens to a house whose window-shutters are closed, although the sun is in no way the cause of the house being darkened, since it does not act of its own accord in failing to light up the interior of the house; and the cause of this is the person who closed the shutters. On the other hand, God, of His own accord, withholds His grace from those in whom He finds an obstacle: so that the cause of grace being withheld is not only the man who raises an obstacle to grace; but God, Who, of His own accord, withholds His grace. In this way, God is the cause of spiritual blindness, deafness of ear, and hardness of heart.
Fount in english version -- chapter 1
 REST: :9: That was the true light which enlighteneth every man that cometh into this world, even as the sun is the universal cause of the enlightening of bodies, though not in the same way; for the sun enlightens by necessity of nature, whereas God works freely, through the order of His wisdom. Now although the sun, so far as it is concerned, enlightens all bodies, yet if it be encountered by an obstacle in a body, it leaves it in darkness, as happens to a house whose window-shutters are closed, although the sun is in no way the cause of the house being darkened, since it does not act of its own accord in failing to light up the interior of the house; and the cause of this is the person who closed the shutters. On the other hand, God, of His own accord, withholds His grace from those in whom He finds an obstacle: so that the cause of grace being withheld is not only the man who raises an obstacle to grace; but God, Who, of His own accord, withholds His grace. In this way, God is the cause of spiritual blindness, deafness of ear, and hardness of heart.
Found english verse -- 9
BOOK AND CHAPTER: John/I//9 - 12 / 13 / 8 / 10 


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Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/I// - 1 / 2 / 0 / 0 
Looking for Acts derived from Act
Found in english version -- Obj. 3: Further, God is not a respecter of persons ( -- Acts
 REST:   10:34). Now He directs the blinding of some, to their salvation, as in the case of some of the Jews, who were blinded so as not to believe in Christ, and, through not believing, to slay Him, and afterwards were seized with compunction, and converted, as related by Augustine (De Quaest. Evang. iii). Therefore God turns all blindness to the spiritual welfare of those who are blinded.
Fount in english version -- chapter 10
 REST: :34). Now He directs the blinding of some, to their salvation, as in the case of some of the Jews, who were blinded so as not to believe in Christ, and, through not believing, to slay Him, and afterwards were seized with compunction, and converted, as related by Augustine (De Quaest. Evang. iii). Therefore God turns all blindness to the spiritual welfare of those who are blinded.
Found english verse -- 34
BOOK AND CHAPTER: Acts/X//34 - 8 / 9 / 5 / 7 
Looking for Acts derived from Act
BOOK AND CHAPTER: Acts/II// - 39 / 40 / 5 / 7 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/III// - 11 / 12 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII// - 104 / 105 / 0 / 0 


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Looking for Job derived from Iob
Found in english version -- Objection 1: It would seem that the devil can induce man to sin of necessity. Because the greater can compel the lesser. Now it is said of the devil ( -- Job
 REST:   41:24) that there is no power on earth that can compare with him. Therefore he can compel man to sin, while he dwells on the earth.
Fount in english version -- chapter 41
 REST: :24) that there is no power on earth that can compare with him. Therefore he can compel man to sin, while he dwells on the earth.
Found english verse -- 24
BOOK AND CHAPTER: Job/XLI//24 - 23 / 24 / 10 / 12 


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Looking for John|Jn derived from Ioan
Found in english version -- Obj. 2: Further, whoever sins mortally, becomes the slave of the devil, according to  -- Jn
 REST:  . 8:34: Whosoever committeth sin is the slave of sin. Now by whom a man is overcome, of the same also he is the slave (2_Pet 2:19). Therefore whoever commits a sin, has been overcome by the devil.
Fount in english version -- chapter 8
 REST: :34: Whosoever committeth sin is the slave of sin. Now by whom a man is overcome, of the same also he is the slave (2_Pet 2:19). Therefore whoever commits a sin, has been overcome by the devil.
Found english verse -- 34
BOOK AND CHAPTER: John/VIII//34 - 9 / 10 / 5 / 7 


 OPENING ./source/ST.I-II.Q80.A3

Looking for Ezechiel derived from Ezech
BOOK AND CHAPTER: Ezechiel/XVIII// - 18 / 19 / 0 / 0 


 OPENING ./source/ST.I-II.Q80.A4

Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/V// - 6 / 7 / 0 / 0 
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/II// - 27 / 28 / 0 / 0 
Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/II// - 236 / 237 / 0 / 0 


 OPENING ./source/ST.I-II.Q81

Looking for Exodus derived from Exod
BOOK AND CHAPTER: Exodus/XX// - 36 / 37 / 0 / 0 
Looking for Ezechiel derived from Ezech
BOOK AND CHAPTER: Ezechiel/XVIII// - 37 / 38 / 0 / 0 


 OPENING ./source/ST.I-II.Q81.A1

Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/V// - 11 / 12 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/V// - 6 / 7 / 0 / 0 


 OPENING ./source/ST.I-II.Q81.A2

Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/IV// - 20 / 21 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/V// - 29 / 30 / 0 / 0 


 OPENING ./source/ST.I-II.Q81.A3

Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/V// - 6 / 7 / 0 / 0 


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 OPENING ./source/ST.I-II.Q81.A5

Looking for John|Jn derived from Ioan
Found in english version -- On the contrary, It is written ( -- John
 REST:   1:29): Behold the Lamb of God, behold Him Who taketh away the sin of the world: and the reason for the employment of the singular is that the sin of the world is original sin, as a gloss expounds this passage.
Fount in english version -- chapter 1
 REST: :29): Behold the Lamb of God, behold Him Who taketh away the sin of the world: and the reason for the employment of the singular is that the sin of the world is original sin, as a gloss expounds this passage.
Found english verse -- 29
BOOK AND CHAPTER: John/I//29 - 5 / 6 / 2 / 4 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/II// - 22 / 23 / 0 / 0 


 OPENING ./source/ST.I-II.Q82

Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VII// - 13 / 14 / 0 / 0 


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Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VII// - 36 / 37 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VII// - 26 / 27 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/V// - 41 / 42 / 0 / 0 


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Looking for Ecclesiasticus derived from Eccle
BOOK AND CHAPTER: Ecclesiasticus/X// - 114 / 115 / 0 / 0 
Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/III// - 53 / 54 / 0 / 0 


 OPENING ./source/ST.I-II.Q83.A4

Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/X// - 1 / 2 / 0 / 0 
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/X// - 5 / 6 / 0 / 0 


 OPENING ./source/ST.I-II.Q84



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 OPENING ./source/ST.I-II.Q84.A2



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Looking for Luke derived from Luc
Found in english version -- On the contrary, A certain man going down from Jerusalem to Jericho ( -- Luke
 REST:   10:30), i.e., to the corruption of sin, was stripped of his gifts, and wounded in his nature, as Bede expounds the passage. Therefore sin diminishes the good of nature.
Fount in english version -- chapter 10
 REST: :30), i.e., to the corruption of sin, was stripped of his gifts, and wounded in his nature, as Bede expounds the passage. Therefore sin diminishes the good of nature.
Found english verse -- 30
BOOK AND CHAPTER: Luke/X//30 - 6 / 7 / 2 / 4 


 OPENING ./source/ST.I-II.Q85



 OPENING ./source/ST.I-II.Q85.A1



 OPENING ./source/ST.I-II.Q85.A2

Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/VIII// - 20 / 21 / 0 / 0 


 OPENING ./source/ST.I-II.Q85.A3

Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/V// - 6 / 7 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII// - 21 / 22 / 0 / 0 


 OPENING ./source/ST.I-II.Q85.A4

Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/I// - 17 / 18 / 0 / 0 


 OPENING ./source/ST.I-II.Q85.A5

Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XLVII// - 5 / 6 / 0 / 0 
Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/V// - 14 / 15 / 0 / 0 


 OPENING ./source/ST.I-II.Q85.A6

Looking for Hosea derived from Osee
BOOK AND CHAPTER: Hosea/IX// - 55 / 56 / 0 / 0 
Looking for Joshua derived from Iosue
BOOK AND CHAPTER: Joshua/XXII// - 5 / 6 / 0 / 0 


 OPENING ./source/ST.I-II.Q86



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 OPENING ./source/ST.I-II.Q86.A2

Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/II// - 5 / 6 / 0 / 0 


 OPENING ./source/ST.I-II.Q87

Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/I// - 74 / 75 / 0 / 0 
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/V// - 148 / 149 / 0 / 0 


 OPENING ./source/ST.I-II.Q87.A1

Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/I// - 20 / 21 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXV// - 5 / 6 / 0 / 0 
Looking for Mark derived from Marc
Found in english version -- On the contrary, It is written (Matt 25:46): These shall go into everlasting punishment; and ( -- Mark
 REST:   3:29): He that shall blaspheme against the Holy Spirit, shall never have forgiveness, but shall be guilty of an everlasting sin.
Fount in english version -- chapter 3
 REST: :29): He that shall blaspheme against the Holy Spirit, shall never have forgiveness, but shall be guilty of an everlasting sin.
Found english verse -- 29
BOOK AND CHAPTER: Mark/III//29 - 13 / 14 / 6 / 8 
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XIX// - 40 / 41 / 0 / 0 


 OPENING ./source/ST.I-II.Q87.A2

Looking for Jeremiah derived from Ierem
BOOK AND CHAPTER: Jeremiah/X// - 14 / 15 / 0 / 0 
Looking for Deuteronomy derived from Deuteron
BOOK AND CHAPTER: Deuteronomy/XXV// - 8 / 9 / 0 / 0 
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XIII// - 39 / 40 / 0 / 0 


 OPENING ./source/ST.I-II.Q87.A3

Looking for John|Jn derived from Ioan
Found in english version -- Obj. 2: Further, original sin is the least of all sins, wherefore Augustine says (Enchiridion xciii) that the lightest punishment is incurred by those who are punished for original sin alone. But original sin incurs everlasting punishment, since children who have died in original sin through not being baptized, will never see the kingdom of God, as shown by our Lord’s words ( -- John
 REST:   3:3):  Unless a man be born again, he cannot see the kingdom of God. Much more, therefore, will the punishments of all other sins be everlasting.
Fount in english version -- chapter 3
 REST: :3):  Unless a man be born again, he cannot see the kingdom of God. Much more, therefore, will the punishments of all other sins be everlasting.
Found english verse -- 3
BOOK AND CHAPTER: John/III//3 - 49 / 50 / 26 / 28 


 OPENING ./source/ST.I-II.Q87.A4

Looking for John|Jn derived from Ioan
Found in english version -- Objection 1: It would seem that not every punishment is inflicted for a sin. For it is written ( -- John
 REST:   9:3,2) about the man born blind: Neither hath this man sinned, nor his parents . . . that he should be born blind. In like manner we see that many children, those also who have been baptized, suffer grievous punishments, fevers, for instance, diabolical possession, and so forth, and yet there is no sin in them after they have been baptized. Moreover before they are baptized, there is no more sin in them than in the other children who do not suffer such things. Therefore not every punishment is inflicted for a sin.
Fount in english version -- chapter 9
 REST: :3,2) about the man born blind: Neither hath this man sinned, nor his parents . . . that he should be born blind. In like manner we see that many children, those also who have been baptized, suffer grievous punishments, fevers, for instance, diabolical possession, and so forth, and yet there is no sin in them after they have been baptized. Moreover before they are baptized, there is no more sin in them than in the other children who do not suffer such things. Therefore not every punishment is inflicted for a sin.
Found english verse -- 3
BOOK AND CHAPTER: John/IX//3 - 15 / 16 / 6 / 8 
Looking for Job derived from Iob
Found in english version -- Obj. 2: Further, that sinners should thrive and that the innocent should be punished seem to come under the same head. Now each of these is frequently observed in human affairs, for it is written about the wicked (Ps 72:5): They are not in the labor of men: neither shall they be scourged like other men; and ( -- Job
 REST:   21:7): the wicked live, are advanced, and strengthened with riches; and (Hab. 1:13): Why lookest Thou upon the contemptuous, and holdest Thy peace, when the wicked man oppresseth, the man that is more just than himself? Therefore not every punishment is inflicted for a sin.
Fount in english version -- chapter 21
 REST: :7): the wicked live, are advanced, and strengthened with riches; and (Hab. 1:13): Why lookest Thou upon the contemptuous, and holdest Thy peace, when the wicked man oppresseth, the man that is more just than himself? Therefore not every punishment is inflicted for a sin.
Found english verse -- 7
BOOK AND CHAPTER: Job/XXI//7 - 38 / 39 / 16 / 18 
Looking for Habakkuk derived from Habacuc
BOOK AND CHAPTER: Habakkuk/I// - 47 / 48 / 16 / 18 
Looking for 1 Peter derived from I_Pet
BOOK AND CHAPTER: 1 Peter/II// - 4 / 5 / 0 / 0 


 OPENING ./source/ST.I-II.Q87.A5

Looking for Job derived from Iob
Found in english version -- On the contrary, It is written ( -- Job
 REST:   4:7, seqq.): Who ever perished innocent? Or when were the just destroyed? On the contrary, I have seen those who work iniquity . . . perishing by the blast of God; and Augustine writes (Retract. i) that all punishment is just, and is inflicted for a sin.
Fount in english version -- chapter 4
 REST: :7, seqq.): Who ever perished innocent? Or when were the just destroyed? On the contrary, I have seen those who work iniquity . . . perishing by the blast of God; and Augustine writes (Retract. i) that all punishment is just, and is inflicted for a sin.
Found english verse -- 7
BOOK AND CHAPTER: Job/IV//7 - 5 / 6 / 2 / 4 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXIII// - 34 / 35 / 0 / 0 


 OPENING ./source/ST.I-II.Q87.A6

Looking for Ezechiel derived from Ezech
BOOK AND CHAPTER: Ezechiel/XVIII// - 5 / 6 / 0 / 0 
Looking for Ezechiel derived from Ezech
BOOK AND CHAPTER: Ezechiel/XVIII// - 60 / 61 / 0 / 0 


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Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/X// - 3 / 4 / 0 / 0 


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 OPENING ./source/ST.I-II.Q88.A1

Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XIX// - 5 / 6 / 0 / 0 


 OPENING ./source/ST.I-II.Q88.A2

Looking for John|Jn derived from Ioan
Found in english version -- Objection 1: It would seem that a venial sin can become a mortal sin. For Augustine in explaining the words of  -- Jn
 REST:  . 3:36: He that believeth not the Son, shall not see life, says (Tract. xii in Joan.): The slightest, i.e., venial, sins kill if we make little of them. Now a sin is called mortal through causing the spiritual death of the soul. Therefore a venial sin can become mortal.
Fount in english version -- chapter 3
 REST: :36: He that believeth not the Son, shall not see life, says (Tract. xii in Joan.): The slightest, i.e., venial, sins kill if we make little of them. Now a sin is called mortal through causing the spiritual death of the soul. Therefore a venial sin can become mortal.
Found english verse -- 36
BOOK AND CHAPTER: John/III//36 - 16 / 17 / 6 / 8 


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Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/III// - 12 / 13 / 0 / 0 


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Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/V// - 5 / 6 / 0 / 0 
Looking for 1 John|1 Jn derived from I_Ioan
Found in english version -- Obj. 3: Further, according to the Apostle (1 Cor 3:12) those who build gold, silver, precious stones, i.e., love of God and our neighbor, and good works, are others from those who build wood, hay, and stubble. But those even who love God and their neighbor, and do good works, commit venial sins: for it is written ( -- 1 John
 REST:   1:8): If we say that we have no sin, we deceive ourselves. Therefore venial sins are not suitably designated by these three.
Fount in english version -- chapter 1
 REST: :8): If we say that we have no sin, we deceive ourselves. Therefore venial sins are not suitably designated by these three.
Found english verse -- 8
BOOK AND CHAPTER: 1 John/I//8 - 44 / 45 / 16 / 18 


 OPENING ./source/ST.I-II.Q89

Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/V// - 53 / 54 / 0 / 0 
Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/III// - 42 / 43 / 0 / 0 
Looking for 1 Timothy derived from I_ad_Tim
BOOK AND CHAPTER: 1 Timothy/II// - 16 / 17 / 0 / 0 


 OPENING ./source/ST.I-II.Q89.A1

Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/III// - 87 / 88 / 0 / 0 


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 OPENING ./source/ST.I-II.Q89.A3

Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII// - 18 / 19 / 0 / 0 
Looking for Acts derived from Act
Found in english version -- On the contrary, It is stated in  -- Acts
 REST:   10:34 that God is not a respecter of persons. Therefore he does not impute to one unto condemnation, what He does not impute to another. But he does not impute first movements to believers, unto condemnation. Neither therefore does He impute them to unbelievers.
Fount in english version -- chapter 10
 REST: :34 that God is not a respecter of persons. Therefore he does not impute to one unto condemnation, what He does not impute to another. But he does not impute first movements to believers, unto condemnation. Neither therefore does He impute them to unbelievers.
Found english verse -- 34
BOOK AND CHAPTER: Acts/X//34 - 5 / 6 / 3 / 5 
Looking for 1 Timothy derived from I_ad_Tim
BOOK AND CHAPTER: 1 Timothy/I// - 101 / 102 / 0 / 0 
Looking for Hebrews derived from Heb
BOOK AND CHAPTER: Hebrews/X// - 122 / 123 / 0 / 0 


 OPENING ./source/ST.I-II.Q89.A4

Looking for Zechariah derived from Zachariae
BOOK AND CHAPTER: Zechariah/I// - 81 / 82 / 0 / 0 


 OPENING ./source/ST.I-II.Q89.A5

Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VII// - 15 / 16 / 0 / 0 


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 OPENING ./source/ST.I-II.Q90

Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/II// - 15 / 16 / 0 / 0 


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Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/VIII// - 74 / 75 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/IV// - 23 / 24 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/II// - 4 / 5 / 0 / 0 


 OPENING ./source/ST.I-II.Q91

Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/IX// - 21 / 22 / 0 / 0 


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Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XV// - 1 / 2 / 0 / 0 


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 OPENING ./source/ST.I-II.Q91.A3

Looking for 1 Timothy derived from I_ad_Tim
BOOK AND CHAPTER: 1 Timothy/II// - 27 / 28 / 0 / 0 
Looking for Hebrews derived from Heb
BOOK AND CHAPTER: Hebrews/VII// - 7 / 8 / 0 / 0 
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/III// - 58 / 59 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/IV// - 95 / 96 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/V// - 24 / 25 / 0 / 0 
Looking for Acts derived from Act
Found in english version -- Reply Obj. 2: The salvation of man could not be achieved otherwise than through Christ, according to  -- Acts
 REST:   4:12: There is no other name . . . given to men, whereby we must be saved. Consequently the law that brings all to salvation could not be given until after the coming of Christ. But before His coming it was necessary to give to the people, of whom Christ was to be born, a law containing certain rudiments of righteousness unto salvation, in order to prepare them to receive Him.
Fount in english version -- chapter 4
 REST: :12: There is no other name . . . given to men, whereby we must be saved. Consequently the law that brings all to salvation could not be given until after the coming of Christ. But before His coming it was necessary to give to the people, of whom Christ was to be born, a law containing certain rudiments of righteousness unto salvation, in order to prepare them to receive Him.
Found english verse -- 12
BOOK AND CHAPTER: Acts/IV//12 - 14 / 15 / 4 / 6 


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Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VII// - 6 / 7 / 0 / 0 


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 OPENING ./source/ST.I-II.Q92



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 OPENING ./source/ST.I-II.Q93

Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/I// - 26 / 27 / 0 / 0 
Looking for Job derived from Iob
Found in english version -- Reply Obj. 3: To judge a thing may be understood in two ways. First, as when a cognitive power judges of its proper object, according to  -- Job
 REST:   12:11: Doth not the ear discern words, and the palate of him that eateth, the taste? It is to this kind of judgment that the Philosopher alludes when he says that anyone can judge well of what he knows, by judging, namely, whether what is put forward is true. In another way we speak of a superior judging of a subordinate by a kind of practical judgment, as to whether he should be such or not such. And thus none can judge of the eternal law.
Fount in english version -- chapter 12
 REST: :11: Doth not the ear discern words, and the palate of him that eateth, the taste? It is to this kind of judgment that the Philosopher alludes when he says that anyone can judge well of what he knows, by judging, namely, whether what is put forward is true. In another way we speak of a superior judging of a subordinate by a kind of practical judgment, as to whether he should be such or not such. And thus none can judge of the eternal law.
Found english verse -- 11
BOOK AND CHAPTER: Job/XII//11 - 21 / 22 / 7 / 9 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII// - 44 / 45 / 0 / 0 
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/VIII// - 4 / 5 / 0 / 0 


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Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XIII// - 79 / 80 / 0 / 0 


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 OPENING ./source/ST.I-II.Q93.A3

Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/VIII// - 5 / 6 / 0 / 0 
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/V// - 17 / 18 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII// - 40 / 41 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII// - 4 / 5 / 0 / 0 


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 OPENING ./source/ST.I-II.Q94.A1



 OPENING ./source/ST.I-II.Q94.A2

Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/X// - 39 / 40 / 0 / 0 


 OPENING ./source/ST.I-II.Q94.A3

Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XVII// - 13 / 14 / 0 / 0 
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/XXII// - 30 / 31 / 0 / 0 
Looking for Exodus derived from Exod
BOOK AND CHAPTER: Exodus/XII// - 43 / 44 / 0 / 0 
Looking for Hosea derived from Osee
BOOK AND CHAPTER: Hosea/I// - 55 / 56 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/II// - 14 / 15 / 0 / 0 


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Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/I// - 127 / 128 / 0 / 0 


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 OPENING ./source/ST.I-II.Q96

Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XXX// - 46 / 47 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/IX// - 54 / 55 / 0 / 0 


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Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XV// - 18 / 19 / 0 / 0 


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Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/VIII// - 29 / 30 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/V// - 116 / 117 / 0 / 0 
Looking for Acts derived from Act
Found in english version -- Second, laws may be unjust through being opposed to the Divine good: such are the laws of tyrants inducing to idolatry, or to anything else contrary to the Divine law: and laws of this kind must nowise be observed, because, as stated in  -- Acts
 REST:   5:29, we ought to obey God rather than man.
Fount in english version -- chapter 5
 REST: :29, we ought to obey God rather than man.
Found english verse -- 29
BOOK AND CHAPTER: Acts/V//29 - 36 / 37 / 16 / 18 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XIII// - 9 / 10 / 0 / 0 
Looking for 1 Timothy derived from I_ad_Tim
BOOK AND CHAPTER: 1 Timothy/I// - 21 / 22 / 0 / 0 


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Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII// - 36 / 37 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XIII// - 6 / 7 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/II// - 38 / 39 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXIII// - 136 / 137 / 0 / 0 


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Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/VIII// - 19 / 20 / 0 / 0 


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Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/I// - 7 / 8 / 0 / 0 


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Looking for Ezechiel derived from Ezech
BOOK AND CHAPTER: Ezechiel/XX// - 13 / 14 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VII// - 26 / 27 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/V// - 50 / 51 / 0 / 0 
Looking for Acts derived from Act
Found in english version -- Obj. 3: Further, it belongs to the goodness of the law that it should be possible to obey it, both according to nature, and according to human custom. But such the Old Law was not: since Peter said ( -- Acts
 REST:   15:10): Why tempt you (God) to put a yoke on the necks of the disciples, which neither our fathers nor we have been able to bear? Therefore it seems that the Old Law was not good.
Fount in english version -- chapter 15
 REST: :10): Why tempt you (God) to put a yoke on the necks of the disciples, which neither our fathers nor we have been able to bear? Therefore it seems that the Old Law was not good.
Found english verse -- 10
BOOK AND CHAPTER: Acts/XV//10 - 26 / 27 / 12 / 14 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VII// - 6 / 7 / 0 / 0 
Looking for Exodus derived from Exod
BOOK AND CHAPTER: Exodus/XX// - 57 / 58 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VII// - 79 / 80 / 0 / 0 


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Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VI// - 215 / 216 / 0 / 0 
Looking for John|Jn derived from Ioan
Found in english version -- But it must be noted that the good has various degrees, as Dionysius states (Div. Nom. iv): for there is a perfect good, and an imperfect good. In things ordained to an end, there is perfect goodness when a thing is such that it is sufficient in itself to conduce to the end: while there is imperfect goodness when a thing is of some assistance in attaining the end, but is not sufficient for the realization thereof. Thus a medicine is perfectly good, if it gives health to a man; but it is imperfect, if it helps to cure him, without being able to bring him back to health. Again it must be observed that the end of human law is different from the end of Divine law. For the end of human law is the temporal tranquillity of the state, which end law effects by directing external actions, as regards those evils which might disturb the peaceful condition of the state. On the other hand, the end of the Divine law is to bring man to that end which is everlasting happiness; which end is hindered by any sin, not only of external, but also of internal action. Consequently that which suffices for the perfection of human law, viz., the prohibition and punishment of sin, does not suffice for the perfection of the Divine law: but it is requisite that it should make man altogether fit to partake of everlasting happiness. Now this cannot be done save by the grace of the Holy Spirit, whereby charity which fulfilleth the law . . . is spread abroad in our hearts (Rom 5:5): since the grace of God is life everlasting (Rom 6:23). But the Old Law could not confer this grace, for this was reserved to Christ; because, as it is written ( -- John
 REST:   1:17), the law was given by Moses, grace and truth came by Jesus Christ. Consequently the Old Law was good indeed, but imperfect, according to Heb. 7:19: The law brought nothing to perfection.
Fount in english version -- chapter 1
 REST: :17), the law was given by Moses, grace and truth came by Jesus Christ. Consequently the Old Law was good indeed, but imperfect, according to Heb. 7:19: The law brought nothing to perfection.
Found english verse -- 17
BOOK AND CHAPTER: John/I//17 - 232 / 233 / 85 / 87 
Looking for Hebrews derived from Heb
BOOK AND CHAPTER: Hebrews/VII// - 260 / 261 / 85 / 87 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/IX// - 18 / 19 / 0 / 0 
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XXXII// - 14 / 15 / 0 / 0 
Found verse from looking 2 ahead: didici / 
Looking for Ecclesiasticus derived from Eccle
BOOK AND CHAPTER: Ecclesiasticus/III// - 1 / 4 / 0 / 0 
Looking for Hebrews derived from Heb
BOOK AND CHAPTER: Hebrews/VII// - 23 / 24 / 0 / 0 
Looking for Job derived from Iob
Found in english version -- Obj. 3: Further, a wise lawgiver should remove, not only evil, but also the occasions of evil. But the Old Law was an occasion of sin, as stated above (A1, ad 2). Therefore the giving of such a law does not pertain to God, to Whom none is like among the lawgivers ( -- Job
 REST:   36:22).
Fount in english version -- chapter 36
 REST: :22).
Found english verse -- 22
BOOK AND CHAPTER: Job/XXXVI//22 - 34 / 35 / 15 / 17 
Looking for 1 Timothy derived from I_ad_Tim
BOOK AND CHAPTER: 1 Timothy/II// - 1 / 2 / 0 / 0 


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Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XV// - 6 / 7 / 0 / 0 
Looking for John|Jn derived from Ioan
Found in english version -- I answer that, The Old Law was given by the good God, Who is the Father of Our Lord Jesus Christ. For the Old Law ordained men to Christ in two ways. First by bearing witness to Christ; wherefore He Himself says (Luke 24:44): All things must needs be fulfilled, which are written in the law . . . and in the prophets, and in the psalms, concerning Me: and ( -- John
 REST:   5:46): If you did believe Moses, you would perhaps believe Me also; for he wrote of Me. Second, as a kind of disposition, since by withdrawing men from idolatrous worship, it enclosed them in the worship of one God, by Whom the human race was to be saved through Christ. Wherefore the Apostle says (Gal 3:23): Before the faith came, we were kept under the law shut up, unto that faith which was to be revealed. Now it is evident that the same thing it is, which gives a disposition to the end, and which brings to the end; and when I say the same, I mean that it does so either by itself or through its subjects. For the devil would not make a law whereby men would be led to Christ, Who was to cast him out, according to Mt. 12:26: If Satan cast out Satan, his kingdom is divided. Therefore the Old Law was given by the same God, from Whom came salvation to man, through the grace of Christ.
Fount in english version -- chapter 5
 REST: :46): If you did believe Moses, you would perhaps believe Me also; for he wrote of Me. Second, as a kind of disposition, since by withdrawing men from idolatrous worship, it enclosed them in the worship of one God, by Whom the human race was to be saved through Christ. Wherefore the Apostle says (Gal 3:23): Before the faith came, we were kept under the law shut up, unto that faith which was to be revealed. Now it is evident that the same thing it is, which gives a disposition to the end, and which brings to the end; and when I say the same, I mean that it does so either by itself or through its subjects. For the devil would not make a law whereby men would be led to Christ, Who was to cast him out, according to Mt. 12:26: If Satan cast out Satan, his kingdom is divided. Therefore the Old Law was given by the same God, from Whom came salvation to man, through the grace of Christ.
Found english verse -- 46
BOOK AND CHAPTER: John/V//46 - 51 / 52 / 22 / 24 
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/III// - 95 / 96 / 22 / 24 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XII// - 149 / 150 / 22 / 24 
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/III// - 57 / 58 / 0 / 0 
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/III// - 52 / 53 / 0 / 0 
Looking for Exodus derived from Exod
Found in english version -- Objection 1: It seems that the Old Law was not given through the angels, but immediately by God. For an angel means a messenger; so that the word angel denotes ministry, not lordship, according to Ps. 102:20,21: Bless the Lord, all ye His Angels . . . you ministers of His. But the Old Law is related to have been given by the Lord: for it is written (Exod 20:1): And the Lord spoke . . . these words, and further on: I am the Lord Thy God. Moreover the same expression is often repeated in  -- Exodus
 REST:  , and the later books of the Law. Therefore the Law was given by God immediately.
BOOK AND CHAPTER: Exodus/XX// - 50 / 51 / 29 / 0 
Looking for John|Jn derived from Ioan
Found in english version -- Obj. 2: Further, according to  -- Jn
 REST:  . 1:17, the Law was given by Moses. But Moses received it from God immediately: for it is written (Exod 33:11): The Lord spoke to Moses face to face, as a man is wont to speak to his friend. Therefore the Old Law was given by God immediately.
Fount in english version -- chapter 1
 REST: :17, the Law was given by Moses. But Moses received it from God immediately: for it is written (Exod 33:11): The Lord spoke to Moses face to face, as a man is wont to speak to his friend. Therefore the Old Law was given by God immediately.
Found english verse -- 17
BOOK AND CHAPTER: John/I//17 - 3 / 4 / 1 / 3 
Looking for Exodus derived from Exod
BOOK AND CHAPTER: Exodus/XXXIII// - 18 / 19 / 1 / 3 


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Looking for Hebrews derived from Heb
BOOK AND CHAPTER: Hebrews/I// - 26 / 27 / 0 / 0 
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/III// - 7 / 8 / 0 / 0 
Looking for Acts derived from Act
Found in english version -- On the contrary, The Apostle said (Gal 3:19) that the Law was given by angels in the hand of a Mediator. And Stephen said ( -- Acts
 REST:   7:53): (Who) have received the Law by the disposition of angels.
Fount in english version -- chapter 7
 REST: :53): (Who) have received the Law by the disposition of angels.
Found english verse -- 53
BOOK AND CHAPTER: Acts/VII//53 - 18 / 19 / 6 / 8 


 OPENING ./source/ST.I-II.Q98.A2

Looking for Acts derived from Act
Found in english version -- Obj. 2: Further, according to  -- Acts
 REST:   10:34,35, God is not a respecter of persons: but in every nation, he that feareth Him, and worketh justice, is acceptable to Him. Therefore the way of salvation should not have been opened to one people more than to another.
Fount in english version -- chapter 10
 REST: :34,35, God is not a respecter of persons: but in every nation, he that feareth Him, and worketh justice, is acceptable to Him. Therefore the way of salvation should not have been opened to one people more than to another.
Found english verse -- 34
BOOK AND CHAPTER: Acts/X//34 - 3 / 4 / 1 / 3 
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XVII// - 24 / 25 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/III// - 5 / 6 / 0 / 0 
Looking for Exodus derived from Exod
BOOK AND CHAPTER: Exodus/XXXII// - 21 / 22 / 0 / 0 
Looking for Amos derived from Amos
Found in english version -- But this reason does not seem fitting: because that people turned to idolatry, even after the Law had been made, which was more grievous, as is clear from Ex. 32 and from  -- Amos
 REST:   5:25,26: Did you offer victims and sacrifices to Me in the desert for forty years, O house of Israel? But you carried a tabernacle for your Moloch, and the image of your idols, the star of your god, which you made to yourselves. Moreover it is stated expressly (Deut 9:6): Know therefore that the Lord thy God giveth thee not this excellent land in possession for thy justices, for thou art a very stiff-necked people: but the real reason is given in the preceding verse: That the Lord might accomplish His word, which He promised by oath to thy fathers Abraham, Isaac, and Jacob.
Fount in english version -- chapter 5
 REST: :25,26: Did you offer victims and sacrifices to Me in the desert for forty years, O house of Israel? But you carried a tabernacle for your Moloch, and the image of your idols, the star of your god, which you made to yourselves. Moreover it is stated expressly (Deut 9:6): Know therefore that the Lord thy God giveth thee not this excellent land in possession for thy justices, for thou art a very stiff-necked people: but the real reason is given in the preceding verse: That the Lord might accomplish His word, which He promised by oath to thy fathers Abraham, Isaac, and Jacob.
Found english verse -- 25
BOOK AND CHAPTER: Amos/V//25 - 24 / 25 / 10 / 12 
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/IX// - 56 / 57 / 10 / 12 
Looking for Galatians derived from Galat
BOOK AND CHAPTER: Galatians/III// - 9 / 10 / 0 / 0 
Looking for Leviticus derived from Levit
BOOK AND CHAPTER: Leviticus/XIX// - 74 / 75 / 0 / 0 
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/IV// - 20 / 21 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/IX// - 30 / 31 / 0 / 0 


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Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XXVII// - 11 / 12 / 0 / 0 
Looking for Exodus derived from Exod
BOOK AND CHAPTER: Exodus/XII// - 12 / 13 / 0 / 0 
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XVIII// - 84 / 85 / 0 / 0 
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XXVI// - 104 / 105 / 0 / 0 
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/IV// - 30 / 31 / 0 / 0 


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Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/XII// - 25 / 26 / 0 / 0 
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/III// - 7 / 8 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/III// - 146 / 147 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII// - 173 / 174 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/IV// - 39 / 40 / 0 / 0 


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Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XIII// - 3 / 4 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/VII// - 1 / 2 / 0 / 0 


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Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/II// - 7 / 8 / 0 / 0 
Looking for 1 Timothy derived from I_ad_Tim
BOOK AND CHAPTER: 1 Timothy/I// - 7 / 8 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXII// - 82 / 83 / 0 / 0 
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XVII// - 5 / 6 / 0 / 0 
Looking for Hebrews derived from Heb
BOOK AND CHAPTER: Hebrews/XII// - 24 / 25 / 0 / 0 


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Looking for Exodus derived from Exod
BOOK AND CHAPTER: Exodus/XX// - 11 / 12 / 0 / 0 
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XIII// - 54 / 55 / 0 / 0 
Looking for Leviticus derived from Levit
BOOK AND CHAPTER: Leviticus/XIX// - 77 / 78 / 0 / 0 
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/IV// - 5 / 6 / 0 / 0 


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Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/VI// - 5 / 6 / 0 / 0 


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Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VII// - 35 / 36 / 0 / 0 
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/V// - 54 / 55 / 0 / 0 
Looking for Leviticus derived from Levit
BOOK AND CHAPTER: Leviticus/XVIII// - 67 / 68 / 0 / 0 
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XI// - 1 / 2 / 0 / 0 
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/VI// - 1 / 2 / 0 / 0 


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Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/VI// - 5 / 6 / 0 / 0 
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/VI// - 68 / 69 / 0 / 0 
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/I// - 80 / 81 / 0 / 0 
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XXVIII// - 108 / 109 / 0 / 0 
Looking for Exodus derived from Exod
BOOK AND CHAPTER: Exodus/XXII// - 77 / 78 / 0 / 0 


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Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/X// - 34 / 35 / 0 / 0 
Looking for Ecclesiasticus derived from Eccle
BOOK AND CHAPTER: Ecclesiasticus/IX// - 20 / 21 / 0 / 0 
Looking for Galatians derived from Galat
BOOK AND CHAPTER: Galatians/III// - 122 / 123 / 0 / 0 
Looking for Philippians derived from Philipp
BOOK AND CHAPTER: Philippians/III// - 140 / 141 / 0 / 0 


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Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XVII// - 16 / 17 / 0 / 0 
Looking for Galatians derived from Galat
BOOK AND CHAPTER: Galatians/V// - 16 / 17 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/II// - 6 / 7 / 0 / 0 


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Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXII// - 34 / 35 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/V// - 4 / 5 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VII// - 3 / 4 / 0 / 0 


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Looking for Leviticus derived from Levit
BOOK AND CHAPTER: Leviticus/XXVI// - 11 / 12 / 0 / 0 
Looking for Hosea derived from Osee
BOOK AND CHAPTER: Hosea/X// - 71 / 72 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/VI// - 24 / 25 / 0 / 0 
Looking for Exodus derived from Exod
BOOK AND CHAPTER: Exodus/XXV// - 28 / 29 / 0 / 0 
Looking for Hebrews derived from Heb
BOOK AND CHAPTER: Hebrews/XI// - 91 / 92 / 0 / 0 


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Looking for 1 Timothy derived from I_Tim
BOOK AND CHAPTER: 1 Timothy/I// - 27 / 28 / 0 / 0 
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/IV// - 5 / 6 / 0 / 0 


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Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/X// - 16 / 17 / 0 / 0 
Looking for Exodus derived from Exod
BOOK AND CHAPTER: Exodus/XX// - 46 / 47 / 0 / 0 
Looking for Hebrews derived from Heb
BOOK AND CHAPTER: Hebrews/VI// - 8 / 9 / 0 / 0 
Looking for 1 John|1 Jn derived from I_Ioan
Found in english version -- Objection 1: It would seem that the ten precepts of the decalogue are not set in proper order. Because love of one’s neighbor is seemingly previous to love of God, since our neighbor is better known to us than God is; according to  -- 1 Jn
 REST:  . 4:20: He that loveth not his brother, whom he seeth, how can he love God, Whom he seeth not? But the first three precepts belong to the love of God, while the other seven pertain to the love of our neighbor. Therefore the precepts of the decalogue are not set in proper order.
Fount in english version -- chapter 4
 REST: :20: He that loveth not his brother, whom he seeth, how can he love God, Whom he seeth not? But the first three precepts belong to the love of God, while the other seven pertain to the love of our neighbor. Therefore the precepts of the decalogue are not set in proper order.
Found english verse -- 20
BOOK AND CHAPTER: 1 John/IV//20 - 30 / 31 / 13 / 15 


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Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XIII// - 6 / 7 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/III// - 108 / 109 / 0 / 0 


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Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/III// - 10 / 11 / 0 / 0 
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/XI// - 5 / 6 / 0 / 0 
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/IV// - 12 / 13 / 0 / 0 


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Looking for 2 Timothy derived from II_ad_Tim
BOOK AND CHAPTER: 2 Timothy/II// - 7 / 8 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XII// - 29 / 30 / 0 / 0 
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XVI// - 30 / 31 / 0 / 0 


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Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/V// - 58 / 59 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XIX// - 15 / 16 / 0 / 0 
Looking for 1 Timothy derived from I_ad_Tim
BOOK AND CHAPTER: 1 Timothy/I// - 106 / 107 / 0 / 0 


 OPENING ./source/ST.I-II.Q100.A9

Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXII// - 18 / 19 / 0 / 0 
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XVIII// - 51 / 52 / 0 / 0 
Looking for Leviticus derived from Levit
BOOK AND CHAPTER: Leviticus/XXIV// - 91 / 92 / 0 / 0 
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XIII// - 97 / 98 / 0 / 0 
Looking for Leviticus derived from Levit
BOOK AND CHAPTER: Leviticus/XIX// - 118 / 119 / 0 / 0 
Looking for Leviticus derived from Levit
BOOK AND CHAPTER: Leviticus/XIX// - 163 / 164 / 0 / 0 
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XXIII// - 200 / 201 / 0 / 0 
Looking for Leviticus derived from Levit
BOOK AND CHAPTER: Leviticus/XVIII// - 221 / 222 / 0 / 0 
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XXIII// - 245 / 246 / 0 / 0 
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XXV// - 258 / 259 / 0 / 0 
Looking for Exodus derived from Exod
BOOK AND CHAPTER: Exodus/XXIII// - 291 / 292 / 0 / 0 
Looking for Leviticus derived from Levit
BOOK AND CHAPTER: Leviticus/XIX// - 316 / 317 / 0 / 0 
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XX// - 66 / 67 / 0 / 0 
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XXI// - 89 / 90 / 0 / 0 


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Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/II// - 14 / 15 / 0 / 0 
Looking for Leviticus derived from Levit
BOOK AND CHAPTER: Leviticus/XVIII// - 1 / 2 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/IV// - 106 / 107 / 0 / 0 
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/III// - 27 / 28 / 0 / 0 


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Looking for Leviticus derived from Levit
BOOK AND CHAPTER: Leviticus/XI// - 31 / 32 / 0 / 0 
Looking for Leviticus derived from Levit
BOOK AND CHAPTER: Leviticus/XIX// - 42 / 43 / 0 / 0 
Looking for Numbers derived from Num
BOOK AND CHAPTER: Numbers/XV// - 56 / 57 / 0 / 0 


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Looking for Exodus derived from Exod
BOOK AND CHAPTER: Exodus/XVIII// - 5 / 6 / 0 / 0 


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Looking for John|Jn derived from Ioan
Found in english version -- Obj. 4: Further, Our Lord said ( -- John
 REST:   4:24): God is a spirit, and they that adore Him, must adore Him in spirit and in truth. But a figure is not the very truth: in fact one is condivided with the other. Therefore the ceremonial precepts, which refer to the Divine worship, should not be figurative.
Fount in english version -- chapter 4
 REST: :24): God is a spirit, and they that adore Him, must adore Him in spirit and in truth. But a figure is not the very truth: in fact one is condivided with the other. Therefore the ceremonial precepts, which refer to the Divine worship, should not be figurative.
Found english verse -- 24
BOOK AND CHAPTER: John/IV//24 - 3 / 4 / 2 / 4 
Looking for Hebrews derived from Heb
BOOK AND CHAPTER: Hebrews/IX// - 63 / 64 / 0 / 0 
Looking for Hebrews derived from Heb
BOOK AND CHAPTER: Hebrews/X// - 135 / 136 / 0 / 0 


 OPENING ./source/ST.I-II.Q101.A1

Looking for Acts derived from Act
Found in english version -- Obj. 2: Further, the great number of the ceremonial precepts was an occasion of transgression, according to the words of Peter ( -- Acts
 REST:   15:10): Why tempt you God, to put a yoke upon the necks of the disciples, which neither our fathers nor we have been able to bear? Now the transgression of the Divine precepts is an obstacle to man’s salvation. Since, therefore, every law should conduce to man’s salvation, as Isidore says (Etym. v, 3), it seems that the ceremonial precepts should not have been given in great number.
Fount in english version -- chapter 15
 REST: :10): Why tempt you God, to put a yoke upon the necks of the disciples, which neither our fathers nor we have been able to bear? Now the transgression of the Divine precepts is an obstacle to man’s salvation. Since, therefore, every law should conduce to man’s salvation, as Isidore says (Etym. v, 3), it seems that the ceremonial precepts should not have been given in great number.
Found english verse -- 10
BOOK AND CHAPTER: Acts/XV//10 - 12 / 13 / 8 / 10 
Looking for John|Jn derived from Ioan
Found in english version -- Obj. 3: Further, the ceremonial precepts referred to the outward and bodily worship of God, as stated above (A2). But the Law should have lessened this bodily worship: since it directed men to Christ, Who taught them to worship God in spirit and in truth, as stated in  -- Jn
 REST:  . 4:23. Therefore there should not have been many ceremonial precepts.
Fount in english version -- chapter 4
 REST: :23. Therefore there should not have been many ceremonial precepts.
Found english verse -- 23
BOOK AND CHAPTER: John/IV//23 - 35 / 36 / 16 / 18 
Looking for Hosea derived from Osee
BOOK AND CHAPTER: Hosea/VIII// - 5 / 6 / 0 / 0 
Looking for Job derived from Iob
Found in english version -- On the contrary, (Hos 8:12): I shall write to them My manifold laws; and ( -- Job
 REST:   11:6): That He might show thee the secrets of His wisdom, and that His Law is manifold.
Fount in english version -- chapter 11
 REST: :6): That He might show thee the secrets of His wisdom, and that His Law is manifold.
Found english verse -- 6
BOOK AND CHAPTER: Job/XI//6 - 13 / 14 / 4 / 6 
Looking for Hebrews derived from Heb
BOOK AND CHAPTER: Hebrews/VII// - 90 / 91 / 0 / 0 


 OPENING ./source/ST.I-II.Q101.A2

Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/V// - 44 / 45 / 0 / 0 
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/VIII// - 13 / 14 / 0 / 0 
Looking for Hebrews derived from Heb
BOOK AND CHAPTER: Hebrews/IX// - 25 / 26 / 0 / 0 
Looking for Numbers derived from Num
BOOK AND CHAPTER: Numbers/XV// - 15 / 16 / 0 / 0 
Looking for Leviticus derived from Levit
BOOK AND CHAPTER: Leviticus/VII// - 33 / 34 / 0 / 0 
Looking for Exodus derived from Exod
BOOK AND CHAPTER: Exodus/XXXVIII// - 48 / 49 / 0 / 0 


 OPENING ./source/ST.I-II.Q101.A3

Looking for Hebrews derived from Heb
BOOK AND CHAPTER: Hebrews/V// - 37 / 38 / 0 / 0 
Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/II// - 14 / 15 / 0 / 0 


 OPENING ./source/ST.I-II.Q101.A4

Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XIII// - 25 / 26 / 0 / 0 
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/IV// - 130 / 131 / 0 / 0 
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/XVII// - 43 / 44 / 0 / 0 
Looking for Exodus derived from Exod
BOOK AND CHAPTER: Exodus/XIII// - 63 / 64 / 0 / 0 


 OPENING ./source/ST.I-II.Q102

Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/I// - 17 / 18 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XII// - 39 / 40 / 0 / 0 


 OPENING ./source/ST.I-II.Q102.A1

Looking for Leviticus derived from Levit
BOOK AND CHAPTER: Leviticus/I// - 26 / 27 / 0 / 0 
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/X// - 13 / 14 / 0 / 0 
Looking for Leviticus derived from Levit
BOOK AND CHAPTER: Leviticus/VII// - 28 / 29 / 0 / 0 
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXIV// - 32 / 33 / 0 / 0 


 OPENING ./source/ST.I-II.Q102.A2

Looking for Leviticus derived from Levit
BOOK AND CHAPTER: Leviticus/I// - 5 / 6 / 0 / 0 
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/VII// - 22 / 23 / 0 / 0 
Looking for Exodus derived from Exod
BOOK AND CHAPTER: Exodus/XXII// - 164 / 165 / 0 / 0 
Looking for Jeremiah derived from Ierem
BOOK AND CHAPTER: Jeremiah/VII// - 232 / 233 / 0 / 0 
Looking for John|Jn derived from Ioan
Found in english version -- Now of all the gifts which God vouchsafed to mankind after they had fallen away by sin, the chief is that He gave His Son; wherefore it is written ( -- John
 REST:   3:16): God so loved the world, as to give His only-begotten Son; that whosoever believeth in Him, may not perish, but may have life everlasting. Consequently the chief sacrifice is that whereby Christ Himself delivered Himself . . . to God for an odor of sweetness (Eph 5:2). And for this reason all the other sacrifices of the Old Law were offered up in order to foreshadow this one individual and paramount sacrifice—the imperfect forecasting the perfect. Hence the Apostle says (Heb 10:11) that the priest of the Old Law often offered the same sacrifices, which can never take away sins: but Christ offered one sacrifice for sins, for ever. And since the reason of the figure is taken from that which the figure represents, therefore the reasons of the figurative sacrifices of the Old Law should be taken from the true sacrifice of Christ.
Fount in english version -- chapter 3
 REST: :16): God so loved the world, as to give His only-begotten Son; that whosoever believeth in Him, may not perish, but may have life everlasting. Consequently the chief sacrifice is that whereby Christ Himself delivered Himself . . . to God for an odor of sweetness (Eph 5:2). And for this reason all the other sacrifices of the Old Law were offered up in order to foreshadow this one individual and paramount sacrifice—the imperfect forecasting the perfect. Hence the Apostle says (Heb 10:11) that the priest of the Old Law often offered the same sacrifices, which can never take away sins: but Christ offered one sacrifice for sins, for ever. And since the reason of the figure is taken from that which the figure represents, therefore the reasons of the figurative sacrifices of the Old Law should be taken from the true sacrifice of Christ.
Found english verse -- 16
BOOK AND CHAPTER: John/III//16 - 21 / 22 / 7 / 9 
Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/V// - 61 / 62 / 7 / 9 
Looking for Hebrews derived from Heb
BOOK AND CHAPTER: Hebrews/X// - 89 / 90 / 7 / 9 
Looking for Exodus derived from Exod
BOOK AND CHAPTER: Exodus/VIII// - 62 / 63 / 0 / 0 
Looking for Leviticus derived from Levit
BOOK AND CHAPTER: Leviticus/I// - 93 / 94 / 0 / 0 


 OPENING ./source/ST.I-II.Q102.A3

Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XXXII// - 51 / 52 / 0 / 0 
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/IX// - 83 / 84 / 0 / 0 
Looking for Ezechiel derived from Ezech
BOOK AND CHAPTER: Ezechiel/XXXIV// - 105 / 106 / 0 / 0 


 OPENING ./source/ST.I-II.Q102.A4

Looking for Acts derived from Act
Found in english version -- Objection 1: It would seem that no sufficient reason can be assigned for the ceremonies of the Old Law that pertain to holy things. For Paul said ( -- Acts
 REST:   17:24): God Who made the world and all things therein; He being Lord of heaven and earth, dwelleth not in temples made by hands. It was therefore unfitting that in the Old Law a tabernacle or temple should be set up for the worship of God.
Fount in english version -- chapter 17
 REST: :24): God Who made the world and all things therein; He being Lord of heaven and earth, dwelleth not in temples made by hands. It was therefore unfitting that in the Old Law a tabernacle or temple should be set up for the worship of God.
Found english verse -- 24
BOOK AND CHAPTER: Acts/XVII//24 - 21 / 22 / 9 / 11 
Looking for Exodus derived from Exod
BOOK AND CHAPTER: Exodus/XX// - 1 / 2 / 0 / 0 
Looking for Exodus derived from Exod
BOOK AND CHAPTER: Exodus/XX// - 3 / 4 / 0 / 0 
Looking for Exodus derived from Exod
BOOK AND CHAPTER: Exodus/XXVII// - 45 / 46 / 0 / 0 
Looking for Exodus derived from Exod
BOOK AND CHAPTER: Exodus/XXX// - 73 / 74 / 0 / 0 
Found verse from looking 2 ahead: illi / 
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BOOK AND CHAPTER: Hebrews/VIII// - 7 / 10 / 0 / 0 
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/XXII// - 80 / 81 / 0 / 0 
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XII// - 122 / 123 / 0 / 0 
Looking for Hebrews derived from Heb
BOOK AND CHAPTER: Hebrews/IX// - 18 / 19 / 0 / 0 
Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/III// - 193 / 194 / 0 / 0 
Looking for Ezechiel derived from Ezech
BOOK AND CHAPTER: Ezechiel/VIII// - 25 / 26 / 0 / 0 
Looking for Job derived from Iob
Found in english version -- Reply Obj. 6: Both literal and figurative reasons may be assigned for the things contained in the tabernacle. The literal reason is in connection with the divine worship. And because, as already observed (ad 4), the inner tabernacle, called the Holy of Holies, signified the higher world of spiritual substances, hence that tabernacle contained three things, viz., the ark of the testament in which was a golden pot that had manna, and the rod of Aaron that had blossomed, and the tables (Heb 9:4) on which were written the ten commandments of the Law. Now the ark stood between two cherubim that looked one towards the other: and over the ark was a table, called the propitiatory, raised above the wings of the cherubim, as though it were held up by them; and appearing, to the imagination, to be the very seat of God. For this reason it was called the propitiatory, as though the people received propitiation thence at the prayers of the high-priest. And so it was held up, so to speak, by the cherubim, in obedience, as it were, to God: while the ark of the testament was like the foot-stool to Him that sat on the propitiatory. These three things denote three things in that higher world: namely, God Who is above all, and incomprehensible to any creature. Hence no likeness of Him was set up; to denote His invisibility. But there was something to represent his seat; since, to wit, the creature, which is beneath God, as the seat under the sitter, is comprehensible. Again in that higher world there are spiritual substances called angels. These are signified by the two cherubim, looking one towards the other, to show that they are at peace with one another, according to  -- Job
 REST:   25:2: Who maketh peace in . . . high places. For this reason, too, there was more than one cherub, to betoken the multitude of heavenly spirits, and to prevent their receiving worship from those who had been commanded to worship but one God. Moreover there are, enclosed as it were in that spiritual world, the intelligible types of whatsoever takes place in this world, just as in every cause are enclosed the types of its effects, and in the craftsman the types of the works of his craft. This was betokened by the ark, which represented, by means of the three things it contained, the three things of greatest import in human affairs. These are wisdom, signified by the tables of the testament; the power of governing, betokened by the rod of Aaron; and life, betokened by the manna which was the means of sustenance. Or else these three things signified the three Divine attributes, viz., wisdom, in the tables; power, in the rod; goodness, in the manna—both by reason of its sweetness, and because it was through the goodness of God that it was granted to man, wherefore it was preserved as a memorial of the Divine mercy. Again, these three things were represented in Isaias’ vision. For he saw the Lord sitting upon a throne high and elevated; and the seraphim standing by; and that the house was filled with the glory of the Lord; wherefrom the seraphim cried out: All the earth is full of His glory (Isa 6:1,3). And so the images of the seraphim were set up, not to be worshipped, for this was forbidden by the first commandment; but as a sign of their function, as stated above.
Fount in english version -- chapter 25
 REST: :2: Who maketh peace in . . . high places. For this reason, too, there was more than one cherub, to betoken the multitude of heavenly spirits, and to prevent their receiving worship from those who had been commanded to worship but one God. Moreover there are, enclosed as it were in that spiritual world, the intelligible types of whatsoever takes place in this world, just as in every cause are enclosed the types of its effects, and in the craftsman the types of the works of his craft. This was betokened by the ark, which represented, by means of the three things it contained, the three things of greatest import in human affairs. These are wisdom, signified by the tables of the testament; the power of governing, betokened by the rod of Aaron; and life, betokened by the manna which was the means of sustenance. Or else these three things signified the three Divine attributes, viz., wisdom, in the tables; power, in the rod; goodness, in the manna—both by reason of its sweetness, and because it was through the goodness of God that it was granted to man, wherefore it was preserved as a memorial of the Divine mercy. Again, these three things were represented in Isaias’ vision. For he saw the Lord sitting upon a throne high and elevated; and the seraphim standing by; and that the house was filled with the glory of the Lord; wherefrom the seraphim cried out: All the earth is full of His glory (Isa 6:1,3). And so the images of the seraphim were set up, not to be worshipped, for this was forbidden by the first commandment; but as a sign of their function, as stated above.
Found english verse -- 2
BOOK AND CHAPTER: Job/XXV//2 - 218 / 219 / 79 / 81 
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BOOK AND CHAPTER: Apocalypse/VIII// - 131 / 132 / 0 / 0 
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/III// - 254 / 255 / 0 / 0 
Looking for Exodus derived from Exod
BOOK AND CHAPTER: Exodus/XXIV// - 21 / 22 / 0 / 0 
Looking for Numbers derived from Num
BOOK AND CHAPTER: Numbers/XVII// - 52 / 53 / 0 / 0 
Looking for Exodus derived from Exod
BOOK AND CHAPTER: Exodus/XVI// - 84 / 85 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XII// - 229 / 230 / 0 / 0 
Looking for Jeremiah derived from Ierem
BOOK AND CHAPTER: Jeremiah/VII// - 256 / 257 / 0 / 0 
Looking for 1 John|1 Jn derived from I_Ioan
Found in english version -- The figurative reason for all these things may be taken from the relation of the tabernacle to Christ, who was foreshadowed therein. Now it must be observed that to show the imperfection of the figures of the Law, various figures were instituted in the temple to betoken Christ. For He was foreshadowed by the propitiatory, since He is a propitiation for our sins ( -- 1 John
 REST:   2:2). This propitiatory was fittingly carried by cherubim, since of Him it is written (Heb 1:6): Let all the angels of God adore Him. He is also signified by the ark: because just as the ark was made of setim-wood, so was Christ’s body composed of most pure members. Moreover it was gilded: for Christ was full of wisdom and charity, which are betokened by gold. And in the ark was a golden pot, i.e., His holy soul, having manna, i.e., all the fullness of the Godhead (Col 2:9). Also there was a rod in the ark, i.e., His priestly power: for He was made a . . . priest for ever (Heb 6:20). And therein were the tables of the Testament, to denote that Christ Himself is a lawgiver. Again, Christ was signified by the candlestick, for He said Himself (John 8:12): I am the Light of the world; while the seven lamps denoted the seven gifts of the Holy Spirit. He is also betokened in the table, because He is our spiritual food, according to Jn. 6:41,51: I am the living bread: and the twelve loaves signified the twelve apostles, or their teaching. Or again, the candlestick and table may signify the Church’s teaching, and faith, which also enlightens and refreshes. Again, Christ is signified by the two altars of holocausts and incense. Because all works of virtue must be offered to us to God through Him; both those whereby we afflict the body, which are offered, as it were, on the altar of holocausts; and those which, with greater perfection of mind, are offered to God in Christ, by the spiritual desires of the perfect, on the altar of incense, as it were, according to Heb. 13:15: By Him therefore let us offer the sacrifice of praise always to God.
Fount in english version -- chapter 2
 REST: :2). This propitiatory was fittingly carried by cherubim, since of Him it is written (Heb 1:6): Let all the angels of God adore Him. He is also signified by the ark: because just as the ark was made of setim-wood, so was Christ’s body composed of most pure members. Moreover it was gilded: for Christ was full of wisdom and charity, which are betokened by gold. And in the ark was a golden pot, i.e., His holy soul, having manna, i.e., all the fullness of the Godhead (Col 2:9). Also there was a rod in the ark, i.e., His priestly power: for He was made a . . . priest for ever (Heb 6:20). And therein were the tables of the Testament, to denote that Christ Himself is a lawgiver. Again, Christ was signified by the candlestick, for He said Himself (John 8:12): I am the Light of the world; while the seven lamps denoted the seven gifts of the Holy Spirit. He is also betokened in the table, because He is our spiritual food, according to Jn. 6:41,51: I am the living bread: and the twelve loaves signified the twelve apostles, or their teaching. Or again, the candlestick and table may signify the Church’s teaching, and faith, which also enlightens and refreshes. Again, Christ is signified by the two altars of holocausts and incense. Because all works of virtue must be offered to us to God through Him; both those whereby we afflict the body, which are offered, as it were, on the altar of holocausts; and those which, with greater perfection of mind, are offered to God in Christ, by the spiritual desires of the perfect, on the altar of incense, as it were, according to Heb. 13:15: By Him therefore let us offer the sacrifice of praise always to God.
Found english verse -- 2
BOOK AND CHAPTER: 1 John/II//2 - 46 / 47 / 21 / 23 
Looking for Hebrews derived from Heb
BOOK AND CHAPTER: Hebrews/I// - 67 / 68 / 21 / 23 
Looking for John|Jn derived from Ioan
Found in english version -- ). This propitiatory was fittingly carried by cherubim, since of Him it is written (Heb 1:6): Let all the angels of God adore Him. He is also signified by the ark: because just as the ark was made of setim-wood, so was Christ’s body composed of most pure members. Moreover it was gilded: for Christ was full of wisdom and charity, which are betokened by gold. And in the ark was a golden pot, i.e., His holy soul, having manna, i.e., all the fullness of the Godhead (Col 2:9). Also there was a rod in the ark, i.e., His priestly power: for He was made a . . . priest for ever (Heb 6:20). And therein were the tables of the Testament, to denote that Christ Himself is a lawgiver. Again, Christ was signified by the candlestick, for He said Himself ( -- John
 REST:   8:12): I am the Light of the world; while the seven lamps denoted the seven gifts of the Holy Spirit. He is also betokened in the table, because He is our spiritual food, according to Jn. 6:41,51: I am the living bread: and the twelve loaves signified the twelve apostles, or their teaching. Or again, the candlestick and table may signify the Church’s teaching, and faith, which also enlightens and refreshes. Again, Christ is signified by the two altars of holocausts and incense. Because all works of virtue must be offered to us to God through Him; both those whereby we afflict the body, which are offered, as it were, on the altar of holocausts; and those which, with greater perfection of mind, are offered to God in Christ, by the spiritual desires of the perfect, on the altar of incense, as it were, according to Heb. 13:15: By Him therefore let us offer the sacrifice of praise always to God.
Fount in english version -- chapter 8
 REST: :12): I am the Light of the world; while the seven lamps denoted the seven gifts of the Holy Spirit. He is also betokened in the table, because He is our spiritual food, according to Jn. 6:41,51: I am the living bread: and the twelve loaves signified the twelve apostles, or their teaching. Or again, the candlestick and table may signify the Church’s teaching, and faith, which also enlightens and refreshes. Again, Christ is signified by the two altars of holocausts and incense. Because all works of virtue must be offered to us to God through Him; both those whereby we afflict the body, which are offered, as it were, on the altar of holocausts; and those which, with greater perfection of mind, are offered to God in Christ, by the spiritual desires of the perfect, on the altar of incense, as it were, according to Heb. 13:15: By Him therefore let us offer the sacrifice of praise always to God.
Found english verse -- 12
BOOK AND CHAPTER: John/VI//12 - 172 / 173 / 70 / 72 
Looking for Exodus derived from Exod
BOOK AND CHAPTER: Exodus/XX// - 36 / 37 / 0 / 0 
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BOOK AND CHAPTER: Deuteronomy/XVI// - 92 / 93 / 0 / 0 
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BOOK AND CHAPTER: Exodus/XX// - 2 / 3 / 0 / 0 


 OPENING ./source/ST.I-II.Q102.A5

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BOOK AND CHAPTER: Deuteronomy/XII// - 31 / 32 / 0 / 0 
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BOOK AND CHAPTER: Deuteronomy/XIV// - 81 / 82 / 0 / 0 
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BOOK AND CHAPTER: Exodus/XII// - 35 / 36 / 0 / 0 
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BOOK AND CHAPTER: 1 Timothy/IV// - 39 / 40 / 0 / 0 
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BOOK AND CHAPTER: Sirach/XXXIV// - 1 / 2 / 0 / 0 
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BOOK AND CHAPTER: Numbers/XIX// - 21 / 22 / 0 / 0 
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BOOK AND CHAPTER: Leviticus/XIV// - 23 / 24 / 0 / 0 
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BOOK AND CHAPTER: Exodus/XXX// - 18 / 19 / 0 / 0 
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BOOK AND CHAPTER: Numbers/VIII// - 40 / 41 / 0 / 0 
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BOOK AND CHAPTER: Leviticus/VIII// - 34 / 35 / 0 / 0 
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BOOK AND CHAPTER: Numbers/VIII// - 40 / 41 / 0 / 0 
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BOOK AND CHAPTER: Exodus/XXVIII// - 41 / 42 / 0 / 0 
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BOOK AND CHAPTER: Leviticus/XXI// - 58 / 59 / 0 / 0 
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BOOK AND CHAPTER: Leviticus/XX// - 5 / 6 / 0 / 0 
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BOOK AND CHAPTER: Exodus/XII// - 64 / 65 / 0 / 0 
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BOOK AND CHAPTER: Romans/IV// - 45 / 46 / 0 / 0 
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BOOK AND CHAPTER: Genesis/XVII// - 119 / 120 / 0 / 0 
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BOOK AND CHAPTER: Exodus/XII// - 22 / 23 / 0 / 0 
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BOOK AND CHAPTER: Colossians/II// - 27 / 28 / 0 / 0 
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BOOK AND CHAPTER: Wisdom/XIV// - 54 / 55 / 0 / 0 
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BOOK AND CHAPTER: Numbers/XIX// - 117 / 118 / 0 / 0 
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BOOK AND CHAPTER: Numbers/XIX// - 73 / 74 / 0 / 0 
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BOOK AND CHAPTER: Hosea/IV// - 106 / 107 / 0 / 0 
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BOOK AND CHAPTER: Hosea/X// - 125 / 126 / 0 / 0 
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BOOK AND CHAPTER: Hebrews/VII// - 69 / 70 / 0 / 0 


 OPENING ./source/ST.I-II.Q102.A6

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BOOK AND CHAPTER: 1 Timothy/IV// - 16 / 17 / 0 / 0 
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BOOK AND CHAPTER: Genesis/IX// - 13 / 14 / 0 / 0 
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BOOK AND CHAPTER: Matthew/X// - 3 / 4 / 0 / 0 
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BOOK AND CHAPTER: Exodus/XXIII// - 50 / 51 / 0 / 0 
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BOOK AND CHAPTER: Deuteronomy/XXII// - 28 / 29 / 0 / 0 
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BOOK AND CHAPTER: Deuteronomy/VI// - 14 / 15 / 0 / 0 
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BOOK AND CHAPTER: Numbers/XV// - 49 / 50 / 0 / 0 
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BOOK AND CHAPTER: Deuteronomy/XXII// - 25 / 26 / 0 / 0 
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BOOK AND CHAPTER: Deuteronomy/XXII// - 30 / 31 / 0 / 0 
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BOOK AND CHAPTER: Deuteronomy/VII// - 36 / 37 / 0 / 0 
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BOOK AND CHAPTER: Deuteronomy/XXIII// - 45 / 46 / 0 / 0 
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BOOK AND CHAPTER: Tobit/I// - 24 / 25 / 0 / 0 
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BOOK AND CHAPTER: Deuteronomy/XVIII// - 5 / 6 / 0 / 0 
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BOOK AND CHAPTER: 1 Corinthians/X// - 79 / 80 / 0 / 0 
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BOOK AND CHAPTER: Matthew/XV// - 51 / 52 / 0 / 0 
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BOOK AND CHAPTER: Genesis/XXXII// - 158 / 159 / 0 / 0 
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BOOK AND CHAPTER: Genesis/IX// - 26 / 27 / 0 / 0 
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BOOK AND CHAPTER: Exodus/XXIII// - 55 / 56 / 0 / 0 
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BOOK AND CHAPTER: Sirach/XIX// - 6 / 7 / 0 / 0 
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BOOK AND CHAPTER: Proverbs/XII// - 59 / 60 / 0 / 0 
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BOOK AND CHAPTER: Baruch/VI// - 145 / 146 / 0 / 0 


 OPENING ./source/ST.I-II.Q103

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BOOK AND CHAPTER: Genesis/IV// - 33 / 34 / 0 / 0 
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BOOK AND CHAPTER: Genesis/VIII// - 61 / 62 / 0 / 0 
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BOOK AND CHAPTER: Genesis/XXII// - 68 / 69 / 0 / 0 
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BOOK AND CHAPTER: Genesis/XIII// - 17 / 18 / 0 / 0 
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BOOK AND CHAPTER: Genesis/XXVIII// - 28 / 29 / 0 / 0 
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BOOK AND CHAPTER: Genesis/XVII// - 15 / 16 / 0 / 0 
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BOOK AND CHAPTER: Genesis/XIV// - 25 / 26 / 0 / 0 
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BOOK AND CHAPTER: Genesis/VII// - 22 / 23 / 0 / 0 
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/VI// - 5 / 6 / 0 / 0 
Looking for John|Jn derived from Ioan
Found in english version -- Reply Obj. 3: The sacrament of circumcision was established by command of God before the Law. Hence it cannot be called a sacrament of the Law as though it were an institution of the Law, but only as an observance included in the Law. Hence Our Lord said ( -- John
 REST:   7:20) that circumcision was not of Moses, but of his fathers. Again, among those who worshipped God, the priesthood was in existence before the Law by human appointment, for the Law allotted the priestly dignity to the firstborn.
Fount in english version -- chapter 7
 REST: :20) that circumcision was not of Moses, but of his fathers. Again, among those who worshipped God, the priesthood was in existence before the Law by human appointment, for the Law allotted the priestly dignity to the firstborn.
Found english verse -- 20
BOOK AND CHAPTER: John/VII//20 - 34 / 35 / 12 / 14 
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/IX// - 19 / 20 / 0 / 0 
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BOOK AND CHAPTER: Exodus/XXIX// - 25 / 26 / 0 / 0 
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BOOK AND CHAPTER: Leviticus/XVI// - 41 / 42 / 0 / 0 
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BOOK AND CHAPTER: Leviticus/X// - 27 / 28 / 0 / 0 
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BOOK AND CHAPTER: Leviticus/XIV// - 31 / 32 / 0 / 0 
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BOOK AND CHAPTER: Galatians/II// - 6 / 7 / 0 / 0 
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BOOK AND CHAPTER: Hebrews/IX// - 81 / 82 / 0 / 0 
Looking for John|Jn derived from Ioan
Found in english version -- On the other hand, they had no power of cleansing from uncleanness of the soul, i.e., from the uncleanness of sin. The reason of this was that at no time could there be expiation from sin, except through Christ, Who taketh away the sins of the world ( -- John
 REST:   1:29). And since the mystery of Christ’s Incarnation and Passion had not yet really taken place, those ceremonies of the Old Law could not really contain in themselves a power flowing from Christ already incarnate and crucified, such as the sacraments of the New Law contain. Consequently they could not cleanse from sin: thus the Apostle says (Heb 10:4) that it is impossible that with the blood of oxen and goats sin should be taken away; and for this reason he calls them (Gal 4:9) weak and needy elements: weak indeed, because they cannot take away sin; but this weakness results from their being needy, i.e., from the fact that they do not contain grace within themselves.
Fount in english version -- chapter 1
 REST: :29). And since the mystery of Christ’s Incarnation and Passion had not yet really taken place, those ceremonies of the Old Law could not really contain in themselves a power flowing from Christ already incarnate and crucified, such as the sacraments of the New Law contain. Consequently they could not cleanse from sin: thus the Apostle says (Heb 10:4) that it is impossible that with the blood of oxen and goats sin should be taken away; and for this reason he calls them (Gal 4:9) weak and needy elements: weak indeed, because they cannot take away sin; but this weakness results from their being needy, i.e., from the fact that they do not contain grace within themselves.
Found english verse -- 29
BOOK AND CHAPTER: John/I//29 - 31 / 32 / 15 / 17 
Looking for Hebrews derived from Heb
BOOK AND CHAPTER: Hebrews/X// - 77 / 78 / 15 / 17 
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/IV// - 92 / 93 / 15 / 17 
Found verse from looking 2 ahead: V / 5
Looking for Leviticus derived from Levit
BOOK AND CHAPTER: Leviticus/IV/5/ - 69 / 72 / 0 / 0 
Looking for Leviticus derived from Levit
BOOK AND CHAPTER: Leviticus/XIV// - 33 / 34 / 0 / 0 
Looking for Numbers derived from Num
BOOK AND CHAPTER: Numbers/V// - 109 / 110 / 0 / 0 
Looking for Baruch derived from Baruch
BOOK AND CHAPTER: Baruch/IV// - 16 / 17 / 0 / 0 


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Looking for Hebrews derived from Heb
BOOK AND CHAPTER: Hebrews/VIII// - 32 / 33 / 0 / 0 
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/XXI// - 22 / 23 / 0 / 0 
Looking for John|Jn derived from Ioan
Found in english version -- Reply Obj. 2: The mystery of the redemption of the human race was fulfilled in Christ’s Passion: hence Our Lord said then: It is consummated ( -- John
 REST:   19:30). Consequently the prescriptions of the Law must have ceased then altogether through their reality being fulfilled. As a sign of this, we read that at the Passion of Christ the veil of the temple was rent (Matt 27:51). Hence, before Christ’s Passion, while Christ was preaching and working miracles, the Law and the Gospel were concurrent, since the mystery of Christ had already begun, but was not as yet consummated. And for this reason Our Lord, before His Passion, commanded the leper to observe the legal ceremonies.
Fount in english version -- chapter 19
 REST: :30). Consequently the prescriptions of the Law must have ceased then altogether through their reality being fulfilled. As a sign of this, we read that at the Passion of Christ the veil of the temple was rent (Matt 27:51). Hence, before Christ’s Passion, while Christ was preaching and working miracles, the Law and the Gospel were concurrent, since the mystery of Christ had already begun, but was not as yet consummated. And for this reason Our Lord, before His Passion, commanded the leper to observe the legal ceremonies.
Found english verse -- 30
BOOK AND CHAPTER: John/XIX//30 - 21 / 22 / 10 / 12 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXVII// - 46 / 47 / 10 / 12 


 OPENING ./source/ST.I-II.Q103.A2

Looking for Acts derived from Act
Found in english version -- Objection 1: It would seem that since Christ’s Passion the legal ceremonies can be observed without committing mortal sin. For we must not believe that the apostles committed mortal sin after receiving the Holy Spirit: since by His fullness they were endued with power from on high (Luke 24:49). But the apostles observed the legal ceremonies after the coming of the Holy Spirit: for it is stated ( -- Acts
 REST:   16:3) that Paul circumcised Timothy: and (Acts 21:26) that Paul, at the advice of James, took the men, and . . . being purified with them, entered into the temple, giving notice of the accomplishment of the days of purification, until an oblation should be offered for every one of them. Therefore the legal ceremonies can be observed since the Passion of Christ without mortal sin.
Fount in english version -- chapter 16
 REST: :3) that Paul circumcised Timothy: and (Acts 21:26) that Paul, at the advice of James, took the men, and . . . being purified with them, entered into the temple, giving notice of the accomplishment of the days of purification, until an oblation should be offered for every one of them. Therefore the legal ceremonies can be observed since the Passion of Christ without mortal sin.
Found english verse -- 3
BOOK AND CHAPTER: Acts/XVI//3 - 49 / 50 / 24 / 26 
Looking for Acts derived from Act
Found in english version -- ) that Paul circumcised Timothy: and ( -- Acts
 REST:   21:26) that Paul, at the advice of James, took the men, and . . . being purified with them, entered into the temple, giving notice of the accomplishment of the days of purification, until an oblation should be offered for every one of them. Therefore the legal ceremonies can be observed since the Passion of Christ without mortal sin.
Fount in english version -- chapter 21
 REST: :26) that Paul, at the advice of James, took the men, and . . . being purified with them, entered into the temple, giving notice of the accomplishment of the days of purification, until an oblation should be offered for every one of them. Therefore the legal ceremonies can be observed since the Passion of Christ without mortal sin.
Found english verse -- 26
BOOK AND CHAPTER: Acts/XXI//26 - 56 / 57 / 28 / 30 
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/II// - 17 / 18 / 0 / 0 
Looking for Acts derived from Act
Found in english version -- Obj. 3: Further, the commands of the apostles did not lead men into sin. But it was commanded by apostolic decree that the Gentiles should observe certain ceremonies of the Law: for it is written ( -- Acts
 REST:   15:28,29): It hath seemed good to the Holy Spirit and to us, to lay no further burden upon you than these necessary things: that you abstain from things sacrificed to idols, and from blood, and from things strangled, and from fornication. Therefore the legal ceremonies can be observed since Christ’s Passion without committing mortal sin.
Fount in english version -- chapter 15
 REST: :28,29): It hath seemed good to the Holy Spirit and to us, to lay no further burden upon you than these necessary things: that you abstain from things sacrificed to idols, and from blood, and from things strangled, and from fornication. Therefore the legal ceremonies can be observed since Christ’s Passion without committing mortal sin.
Found english verse -- 28
BOOK AND CHAPTER: Acts/XV//28 - 23 / 24 / 12 / 14 
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/V// - 7 / 8 / 0 / 0 


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BOOK AND CHAPTER: Galatians/II// - 48 / 49 / 0 / 0 
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BOOK AND CHAPTER: Ezechiel/XLIV// - 108 / 109 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XV// - 97 / 98 / 0 / 0 
Looking for 1 Timothy derived from I_ad_Tim
BOOK AND CHAPTER: 1 Timothy/IV// - 110 / 111 / 0 / 0 


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BOOK AND CHAPTER: Ezechiel/XVIII// - 5 / 6 / 0 / 0 


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BOOK AND CHAPTER: Exodus/XXI// - 4 / 5 / 0 / 0 
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/I// - 33 / 34 / 0 / 0 
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BOOK AND CHAPTER: Hebrews/VII// - 4 / 5 / 0 / 0 
Looking for Hebrews derived from Heb
BOOK AND CHAPTER: Hebrews/IX// - 47 / 48 / 0 / 0 
Looking for Hebrews derived from Heb
BOOK AND CHAPTER: Hebrews/VII// - 7 / 8 / 0 / 0 
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BOOK AND CHAPTER: Galatians/III// - 86 / 87 / 0 / 0 


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Looking for Exodus derived from Exod
BOOK AND CHAPTER: Exodus/XVIII// - 43 / 44 / 0 / 0 
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BOOK AND CHAPTER: Numbers/XI// - 53 / 54 / 0 / 0 
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BOOK AND CHAPTER: Deuteronomy/I// - 63 / 64 / 0 / 0 
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XVII// - 48 / 49 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XII// - 3 / 4 / 0 / 0 
Looking for Hebrews derived from Heb
BOOK AND CHAPTER: Hebrews/V// - 15 / 16 / 0 / 0 
Looking for Exodus derived from Exod
BOOK AND CHAPTER: Exodus/XXIII// - 68 / 69 / 0 / 0 


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Looking for Numbers derived from Num
BOOK AND CHAPTER: Numbers/XXIV// - 10 / 11 / 0 / 0 
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BOOK AND CHAPTER: Deuteronomy/I// - 32 / 33 / 0 / 0 
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BOOK AND CHAPTER: Exodus/XVIII// - 61 / 62 / 0 / 0 
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BOOK AND CHAPTER: Deuteronomy/I// - 78 / 79 / 0 / 0 
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/VII// - 14 / 15 / 0 / 0 
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BOOK AND CHAPTER: Numbers/XXVII// - 40 / 41 / 0 / 0 
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BOOK AND CHAPTER: Judges/III// - 89 / 90 / 0 / 0 
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XVII// - 105 / 106 / 0 / 0 
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BOOK AND CHAPTER: Hosea/XIII// - 33 / 34 / 0 / 0 
Looking for Hosea derived from Osee
BOOK AND CHAPTER: Hosea/VIII// - 42 / 43 / 0 / 0 


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BOOK AND CHAPTER: Deuteronomy/XXIII// - 39 / 40 / 0 / 0 
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BOOK AND CHAPTER: Numbers/XXVII// - 29 / 30 / 0 / 0 
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BOOK AND CHAPTER: Leviticus/XXV// - 44 / 45 / 0 / 0 
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXIX// - 25 / 26 / 0 / 0 
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XV// - 46 / 47 / 0 / 0 
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BOOK AND CHAPTER: Exodus/XXII// - 67 / 68 / 0 / 0 
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BOOK AND CHAPTER: Deuteronomy/XXIV// - 92 / 93 / 0 / 0 
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BOOK AND CHAPTER: Exodus/XXII// - 49 / 50 / 0 / 0 
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BOOK AND CHAPTER: Leviticus/XIX// - 34 / 35 / 0 / 0 
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BOOK AND CHAPTER: Deuteronomy/XVII// - 16 / 17 / 0 / 0 
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BOOK AND CHAPTER: Deuteronomy/XIX// - 17 / 18 / 0 / 0 
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BOOK AND CHAPTER: Deuteronomy/XXV// - 10 / 11 / 0 / 0 
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BOOK AND CHAPTER: Exodus/XXII// - 29 / 30 / 0 / 0 
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BOOK AND CHAPTER: Numbers/XV// - 55 / 56 / 0 / 0 
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BOOK AND CHAPTER: Deuteronomy/XXI// - 78 / 79 / 0 / 0 
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BOOK AND CHAPTER: Numbers/XV// - 44 / 45 / 0 / 0 
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BOOK AND CHAPTER: Deuteronomy/XXV// - 56 / 57 / 0 / 0 
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BOOK AND CHAPTER: Leviticus/XX// - 96 / 97 / 0 / 0 
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BOOK AND CHAPTER: Exodus/XXI// - 112 / 113 / 0 / 0 
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BOOK AND CHAPTER: Exodus/XXI// - 18 / 19 / 0 / 0 
Looking for Leviticus derived from Levit
BOOK AND CHAPTER: Leviticus/XX// - 29 / 30 / 0 / 0 


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BOOK AND CHAPTER: Exodus/XXI// - 3 / 4 / 0 / 0 
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BOOK AND CHAPTER: Deuteronomy/XXI// - 34 / 35 / 0 / 0 
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BOOK AND CHAPTER: Deuteronomy/XVI// - 122 / 123 / 0 / 0 
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/I// - 144 / 145 / 0 / 0 
Looking for Exodus derived from Exod
BOOK AND CHAPTER: Exodus/XXIII// - 171 / 172 / 0 / 0 
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BOOK AND CHAPTER: Deuteronomy/XVI// - 174 / 175 / 0 / 0 
Found verse from looking 2 ahead: XIX / 19
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XVII/19/ - 185 / 188 / 0 / 0 
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BOOK AND CHAPTER: Numbers/XXXIII// - 44 / 45 / 0 / 0 
Looking for Numbers derived from Num
BOOK AND CHAPTER: Numbers/XXXIII// - 88 / 89 / 0 / 0 
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BOOK AND CHAPTER: Numbers/XXXVI// - 161 / 162 / 0 / 0 
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BOOK AND CHAPTER: Deuteronomy/XXII// - 20 / 21 / 0 / 0 
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BOOK AND CHAPTER: Deuteronomy/XXIV// - 83 / 84 / 0 / 0 
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BOOK AND CHAPTER: Exodus/XXIII// - 96 / 97 / 0 / 0 
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BOOK AND CHAPTER: Deuteronomy/XIV// - 17 / 18 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XIII// - 8 / 9 / 0 / 0 
Looking for 1 John|1 Jn derived from I_Ioan
Found in english version -- Reply Obj. 1: As the Apostle says (Rom 13:8), he that loveth his neighbor hath fulfilled the Law: because, to wit, all the precepts of the Law, chiefly those concerning our neighbor, seem to aim at the end that men should love one another. Now it is an effect of love that men give their own goods to others: because, as stated in  -- 1 Jn
 REST:  . 3:17: He that . . . shall see his brother in need, and shall shut up his bowels from him: how doth the charity of God abide in him? Hence the purpose of the Law was to accustom men to give of their own to others readily: thus the Apostle (1 Tim 6:18) commands the rich to give easily and to communicate to others. Now a man does not give easily to others if he will not suffer another man to take some little thing from him without any great injury to him. And so the Law laid down that it should be lawful for a man, on entering his neighbor’s vineyard, to eat of the fruit there: but not to carry any away, lest this should lead to the infliction of a grievous harm, and cause a disturbance of the peace: for among well-behaved people, the taking of a little does not disturb the peace; in fact, it rather strengthens friendship and accustoms men to give things to one another.
Fount in english version -- chapter 3
 REST: :17: He that . . . shall see his brother in need, and shall shut up his bowels from him: how doth the charity of God abide in him? Hence the purpose of the Law was to accustom men to give of their own to others readily: thus the Apostle (1 Tim 6:18) commands the rich to give easily and to communicate to others. Now a man does not give easily to others if he will not suffer another man to take some little thing from him without any great injury to him. And so the Law laid down that it should be lawful for a man, on entering his neighbor’s vineyard, to eat of the fruit there: but not to carry any away, lest this should lead to the infliction of a grievous harm, and cause a disturbance of the peace: for among well-behaved people, the taking of a little does not disturb the peace; in fact, it rather strengthens friendship and accustoms men to give things to one another.
Found english verse -- 17
BOOK AND CHAPTER: 1 John/III//17 - 48 / 49 / 17 / 19 
Looking for 1 Timothy derived from I_ad_Tim
BOOK AND CHAPTER: 1 Timothy/VI// - 83 / 84 / 17 / 19 


 OPENING ./source/ST.I-II.Q105.A2

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BOOK AND CHAPTER: Deuteronomy/XV// - 84 / 85 / 0 / 0 
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XXIII// - 112 / 113 / 0 / 0 
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BOOK AND CHAPTER: Exodus/XXII// - 136 / 137 / 0 / 0 
Looking for Exodus derived from Exod
BOOK AND CHAPTER: Exodus/XXII// - 158 / 159 / 0 / 0 
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XXIV// - 180 / 181 / 0 / 0 
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XVI// - 36 / 37 / 0 / 0 
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XVII// - 118 / 119 / 0 / 0 
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BOOK AND CHAPTER: Deuteronomy/XIX// - 89 / 90 / 0 / 0 
Looking for John|Jn derived from Ioan
Found in english version -- There was, however, a reason for fixing on this particular number, in token of the unerring truth of the Divine Persons, Who are sometimes mentioned as two, because the Holy Spirit is the bond of the other two Persons; and sometimes as three: as Augustine observes on  -- Jn
 REST:  . 8:17: In your law it is written that the testimony of two men is true.
Fount in english version -- chapter 8
 REST: :17: In your law it is written that the testimony of two men is true.
Found english verse -- 17
BOOK AND CHAPTER: John/VIII//17 - 31 / 32 / 20 / 22 
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XXII// - 34 / 35 / 0 / 0 
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BOOK AND CHAPTER: Leviticus/IV// - 127 / 128 / 0 / 0 
Looking for Exodus derived from Exod
BOOK AND CHAPTER: Exodus/XXII// - 46 / 47 / 0 / 0 
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XIX// - 68 / 69 / 0 / 0 


 OPENING ./source/ST.I-II.Q105.A3

Looking for Acts derived from Act
Found in english version -- Objection 1: It would seem that the judicial precepts regarding foreigners were not suitably framed. For Peter said ( -- Acts
 REST:   10:34,35): In very deed I perceive that God is not a respecter of persons, but in every nation, he that feareth Him and worketh justice is acceptable to Him. But those who are acceptable to God should not be excluded from the Church of God. Therefore it is unsuitably commanded (Deut 23:3) that the Ammonite and the Moabite, even after the tenth generation, shall not enter into the church of the Lord for ever: whereas, on the other hand, it is prescribed (Deut 23:7) to be observed with regard to certain other nations: Thou shalt not abhor the Edomite, because he is thy brother; nor the Egyptian because thou wast a stranger in his land.
Fount in english version -- chapter 10
 REST: :34,35): In very deed I perceive that God is not a respecter of persons, but in every nation, he that feareth Him and worketh justice is acceptable to Him. But those who are acceptable to God should not be excluded from the Church of God. Therefore it is unsuitably commanded (Deut 23:3) that the Ammonite and the Moabite, even after the tenth generation, shall not enter into the church of the Lord for ever: whereas, on the other hand, it is prescribed (Deut 23:7) to be observed with regard to certain other nations: Thou shalt not abhor the Edomite, because he is thy brother; nor the Egyptian because thou wast a stranger in his land.
Found english verse -- 34
BOOK AND CHAPTER: Acts/X//34 - 18 / 19 / 6 / 8 
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XXIII// - 57 / 58 / 6 / 8 
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XXIII// - 29 / 30 / 0 / 0 
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BOOK AND CHAPTER: Exodus/XXII// - 11 / 12 / 0 / 0 
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XXIII// - 57 / 58 / 0 / 0 
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XIII// - 24 / 25 / 0 / 0 
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XX// - 40 / 41 / 0 / 0 
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XX// - 24 / 25 / 0 / 0 
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/VIII// - 7 / 8 / 0 / 0 
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BOOK AND CHAPTER: Exodus/XXII// - 67 / 68 / 0 / 0 
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BOOK AND CHAPTER: Exodus/XVII// - 236 / 237 / 0 / 0 
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BOOK AND CHAPTER: Deuteronomy/XX// - 22 / 23 / 0 / 0 
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BOOK AND CHAPTER: Exodus/XII// - 23 / 24 / 0 / 0 
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BOOK AND CHAPTER: Deuteronomy/IX// - 68 / 69 / 0 / 0 
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BOOK AND CHAPTER: Exodus/XXI// - 40 / 41 / 0 / 0 
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BOOK AND CHAPTER: Deuteronomy/XXII// - 18 / 19 / 0 / 0 
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BOOK AND CHAPTER: Deuteronomy/XXIII// - 30 / 31 / 0 / 0 
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BOOK AND CHAPTER: Exodus/XXI// - 37 / 38 / 0 / 0 
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BOOK AND CHAPTER: Deuteronomy/XXV// - 20 / 21 / 0 / 0 
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BOOK AND CHAPTER: Deuteronomy/XXIV// - 27 / 28 / 0 / 0 
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BOOK AND CHAPTER: Numbers/V// - 42 / 43 / 0 / 0 
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BOOK AND CHAPTER: Deuteronomy/V// - 131 / 132 / 0 / 0 
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BOOK AND CHAPTER: Exodus/XXI// - 164 / 165 / 0 / 0 
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BOOK AND CHAPTER: Deuteronomy/XV// - 204 / 205 / 0 / 0 
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BOOK AND CHAPTER: Deuteronomy/XXV// - 40 / 41 / 0 / 0 
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BOOK AND CHAPTER: Deuteronomy/XXII// - 112 / 113 / 0 / 0 
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BOOK AND CHAPTER: Deuteronomy/XXIV// - 144 / 145 / 0 / 0 
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BOOK AND CHAPTER: Exodus/XII// - 15 / 16 / 0 / 0 
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BOOK AND CHAPTER: Deuteronomy/XXI// - 41 / 42 / 0 / 0 


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BOOK AND CHAPTER: Leviticus/XXV// - 82 / 83 / 0 / 0 
Looking for Ruth derived from Ruth
Found in english version -- Reply Obj. 6: The Lord forbade them to marry strange women on account of the danger of seduction, lest they should be led astray into idolatry. And specially did this prohibition apply with respect to those nations who dwelt near them, because it was more probable that they would adopt their religious practices. When, however, the woman was willing to renounce idolatry, and become an adherent of the Law, it was lawful to take her in marriage: as was the case with  -- Ruth
 REST:   whom Booz married. Wherefore she said to her mother-in-law (Ruth 1:16): Thy people shall be my people, and thy God my God. Accordingly it was not permitted to marry a captive woman unless she first shaved her hair, and pared her nails, and put off the raiment wherein she was taken, and mourned for her father and mother, in token that she renounced idolatry for ever.
BOOK AND CHAPTER: Ruth/I// - 78 / 79 / 20 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XIX// - 20 / 21 / 0 / 0 
Looking for Job derived from Iob
Found in english version -- Reply Obj. 9: Wives break their conjugal faith by adultery, both easily, for motives of pleasure, and hiddenly, since the eye of the adulterer observeth darkness ( -- Job
 REST:   24:15). But this does not apply to a son in respect of his father, or to a servant in respect of his master: because the latter infidelity is not the result of the lust of pleasure, but rather of malice: nor can it remain hidden like the infidelity of an adulterous woman.
Fount in english version -- chapter 24
 REST: :15). But this does not apply to a son in respect of his father, or to a servant in respect of his master: because the latter infidelity is not the result of the lust of pleasure, but rather of malice: nor can it remain hidden like the infidelity of an adulterous woman.
Found english verse -- 15
BOOK AND CHAPTER: Job/XXIV//15 - 24 / 25 / 9 / 11 
Looking for John|Jn derived from Ioan
Found in english version -- Objection 1: It would seem that the New Law is a written law. For the New Law is just the same as the Gospel. But the Gospel is set forth in writing, according to  -- Jn
 REST:  . 20:31: But these are written that you may believe. Therefore the New Law is a written law.
Fount in english version -- chapter 20
 REST: :31: But these are written that you may believe. Therefore the New Law is a written law.
Found english verse -- 31
BOOK AND CHAPTER: John/XX//31 - 21 / 22 / 11 / 13 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/II// - 8 / 9 / 0 / 0 
Looking for Wisdom derived from Sap
Found in english version -- Obj. 3: Further, the law of the Gospel is proper to those who are in the state of the New Testament. But the law that is instilled in the heart is common to those who are in the New Testament and to those who are in the Old Testament: for it is written (Wis 7:27) that Divine  -- Wisdom
 REST:   through nations conveyeth herself into holy souls, she maketh the friends of God and prophets. Therefore the New Law is not instilled in our hearts.
BOOK AND CHAPTER: Wisdom/VII// - 33 / 34 / 15 / 0 


 OPENING ./source/ST.I-II.Q106

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BOOK AND CHAPTER: Hebrews/VIII// - 21 / 22 / 0 / 0 
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BOOK AND CHAPTER: Jeremiah/XXXI// - 28 / 29 / 0 / 0 
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BOOK AND CHAPTER: Romans/III// - 8 / 9 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII// - 36 / 37 / 0 / 0 
Looking for John|Jn derived from Ioan
Found in english version -- Reply Obj. 1: The Gospel writings contain only such things as pertain to the grace of the Holy Spirit, either by disposing us thereto, or by directing us to the use thereof. Thus with regard to the intellect, the Gospel contains certain matters pertaining to the manifestation of Christ’s Godhead or humanity, which dispose us by means of faith through which we receive the grace of the Holy Spirit: and with regard to the affections, it contains matters touching the contempt of the world, whereby man is rendered fit to receive the grace of the Holy Spirit: for the world, i.e., worldly men, cannot receive the Holy Spirit ( -- John
 REST:   14:17). As to the use of spiritual grace, this consists in works of virtue to which the writings of the New Testament exhort men in diverse ways.
Fount in english version -- chapter 14
 REST: :17). As to the use of spiritual grace, this consists in works of virtue to which the writings of the New Testament exhort men in diverse ways.
Found english verse -- 17
BOOK AND CHAPTER: John/XIV//17 - 86 / 87 / 26 / 28 
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BOOK AND CHAPTER: Hebrews/V// - 20 / 21 / 0 / 0 
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BOOK AND CHAPTER: Romans/X// - 44 / 45 / 0 / 0 
Looking for Romans derived from Rom
Found in english version -- Obj. 2: Further, the Apostle proves in his epistle to the  -- Romans
 REST:   that the Old Law did not justify, because transgression increased at its advent: for it is stated (Rom 4:15): The Law worketh wrath: for where there is no law, neither is there transgression. But much more did the New Law increase transgression: since he who sins after the giving of the New Law deserves greater punishment, according to Heb. 10:28,29: A man making void the Law of Moses dieth without any mercy under two or three witnesses. How much more, do you think, he deserveth worse punishments, who hath trodden underfoot the Son of God, etc.? Therefore the New Law, like the Old Law, does not justify.
BOOK AND CHAPTER: Romans/IV// - 18 / 19 / 5 / 0 
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BOOK AND CHAPTER: Hebrews/X// - 51 / 52 / 5 / 0 
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BOOK AND CHAPTER: Romans/VIII// - 9 / 10 / 0 / 0 
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BOOK AND CHAPTER: Romans/I// - 7 / 8 / 0 / 0 
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BOOK AND CHAPTER: Romans/II// - 23 / 24 / 0 / 0 
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BOOK AND CHAPTER: Romans/III// - 36 / 37 / 0 / 0 
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BOOK AND CHAPTER: 1 Timothy/II// - 23 / 24 / 0 / 0 
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BOOK AND CHAPTER: Genesis/I// - 41 / 42 / 0 / 0 
Looking for John|Jn derived from Ioan
Found in english version -- I answer that, Three reasons may be assigned why it was not fitting for the New Law to be given from the beginning of the world. The first is because the New Law, as stated above (A1), consists chiefly in the grace of the Holy Spirit: which it behoved not to be given abundantly until sin, which is an obstacle to grace, had been cast out of man through the accomplishment of his redemption by Christ: wherefore it is written ( -- John
 REST:   7:39): As yet the Spirit was not given, because Jesus was not yet glorified. This reason the Apostle states clearly (Rom 8:2, seqq.) where, after speaking of the Law of the Spirit of life, he adds: God sending His own Son, in the likeness of sinful flesh, of sin hath condemned sin in the flesh, that the justification of the Law might be fulfilled in us.
Fount in english version -- chapter 7
 REST: :39): As yet the Spirit was not given, because Jesus was not yet glorified. This reason the Apostle states clearly (Rom 8:2, seqq.) where, after speaking of the Law of the Spirit of life, he adds: God sending His own Son, in the likeness of sinful flesh, of sin hath condemned sin in the flesh, that the justification of the Law might be fulfilled in us.
Found english verse -- 39
BOOK AND CHAPTER: John/VII//39 - 48 / 49 / 23 / 25 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII// - 66 / 67 / 23 / 25 


 OPENING ./source/ST.I-II.Q106.A1

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BOOK AND CHAPTER: Galatians/III// - 36 / 37 / 0 / 0 
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BOOK AND CHAPTER: Romans/V// - 40 / 41 / 0 / 0 


 OPENING ./source/ST.I-II.Q106.A2

Looking for John|Jn derived from Ioan
Found in english version -- Obj. 2: Further, Our Lord ( -- John
 REST:   16:13) promised His disciples the knowledge of all truth when the Holy Spirit, the Comforter, should come. But the Church knows not yet all truth in the state of the New Testament. Therefore we must look forward to another state, wherein all truth will be revealed by the Holy Spirit.
Fount in english version -- chapter 16
 REST: :13) promised His disciples the knowledge of all truth when the Holy Spirit, the Comforter, should come. But the Church knows not yet all truth in the state of the New Testament. Therefore we must look forward to another state, wherein all truth will be revealed by the Holy Spirit.
Found english verse -- 13
BOOK AND CHAPTER: John/XVI//13 - 2 / 3 / 1 / 3 
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BOOK AND CHAPTER: Matthew/XXIV// - 3 / 4 / 0 / 0 
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BOOK AND CHAPTER: Matthew/XXIV// - 6 / 7 / 0 / 0 
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BOOK AND CHAPTER: Hebrews/X// - 69 / 70 / 0 / 0 
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BOOK AND CHAPTER: Romans/VIII// - 97 / 98 / 0 / 0 
Looking for Acts derived from Act
Found in english version -- Reply Obj. 2: As Augustine says (Contra Faust. xix, 31), Montanus and Priscilla pretended that Our Lord’s promise to give the Holy Spirit was fulfilled, not in the apostles, but in themselves. In like manner the Manicheans maintained that it was fulfilled in Manes whom they held to be the Paraclete. Hence none of the above received the  -- Acts
 REST:   of the Apostles, where it is clearly shown that the aforesaid promise was fulfilled in the apostles: just as Our Lord promised them a second time (Acts 1:5): You shall be baptized with the Holy Spirit, not many days hence: which we read as having been fulfilled in Acts 2. However, these foolish notions are refuted by the statement (John 7:39) that as yet the Spirit was not given, because Jesus was not yet glorified; from which we gather that the Holy Spirit was given as soon as Christ was glorified in His Resurrection and Ascension. Moreover, this puts out of court the senseless idea that the Holy Spirit is to be expected to come at some other time.
BOOK AND CHAPTER: Acts/I// - 67 / 68 / 18 / 0 
Looking for Acts derived from Act
Found in english version --   of the Apostles, where it is clearly shown that the aforesaid promise was fulfilled in the apostles: just as Our Lord promised them a second time ( -- Acts
 REST:   1:5): You shall be baptized with the Holy Spirit, not many days hence: which we read as having been fulfilled in Acts 2. However, these foolish notions are refuted by the statement (John 7:39) that as yet the Spirit was not given, because Jesus was not yet glorified; from which we gather that the Holy Spirit was given as soon as Christ was glorified in His Resurrection and Ascension. Moreover, this puts out of court the senseless idea that the Holy Spirit is to be expected to come at some other time.
Fount in english version -- chapter 1
 REST: :5): You shall be baptized with the Holy Spirit, not many days hence: which we read as having been fulfilled in Acts 2. However, these foolish notions are refuted by the statement (John 7:39) that as yet the Spirit was not given, because Jesus was not yet glorified; from which we gather that the Holy Spirit was given as soon as Christ was glorified in His Resurrection and Ascension. Moreover, this puts out of court the senseless idea that the Holy Spirit is to be expected to come at some other time.
Found english verse -- 5
BOOK AND CHAPTER: Acts/II//5 - 81 / 82 / 32 / 34 
Looking for John|Jn derived from Ioan
Found in english version -- ): You shall be baptized with the Holy Spirit, not many days hence: which we read as having been fulfilled in Acts 2. However, these foolish notions are refuted by the statement ( -- John
 REST:   7:39) that as yet the Spirit was not given, because Jesus was not yet glorified; from which we gather that the Holy Spirit was given as soon as Christ was glorified in His Resurrection and Ascension. Moreover, this puts out of court the senseless idea that the Holy Spirit is to be expected to come at some other time.
Fount in english version -- chapter 7
 REST: :39) that as yet the Spirit was not given, because Jesus was not yet glorified; from which we gather that the Holy Spirit was given as soon as Christ was glorified in His Resurrection and Ascension. Moreover, this puts out of court the senseless idea that the Holy Spirit is to be expected to come at some other time.
Found english verse -- 39
BOOK AND CHAPTER: John/VII//39 - 91 / 92 / 43 / 45 
Looking for Acts derived from Act
Found in english version -- Now the Holy Spirit taught the apostles all truth in respect of matters necessary for salvation; those things, to wit, that we are bound to believe and to do. But He did not teach them about all future events: for this did not regard them according to  -- Acts
 REST:   1:7: It is not for you to know the times or moments which the Father hath put in His own power.
Fount in english version -- chapter 1
 REST: :7: It is not for you to know the times or moments which the Father hath put in His own power.
Found english verse -- 7
BOOK AND CHAPTER: Acts/I//7 - 35 / 36 / 12 / 14 
Looking for John|Jn derived from Ioan
Found in english version -- Reply Obj. 3: The Old Law corresponded not only to the Father, but also to the Son: because Christ was foreshadowed in the Old Law. Hence Our Lord said ( -- John
 REST:   5:46): If you did believe Moses, you would perhaps believe me also; for he wrote of Me. In like manner the New Law corresponds not only to Christ, but also to the Holy Spirit; according to Rm. 8:2: The Law of the Spirit of life in Christ Jesus, etc. Hence we are not to look forward to another law corresponding to the Holy Spirit.
Fount in english version -- chapter 5
 REST: :46): If you did believe Moses, you would perhaps believe me also; for he wrote of Me. In like manner the New Law corresponds not only to Christ, but also to the Holy Spirit; according to Rm. 8:2: The Law of the Spirit of life in Christ Jesus, etc. Hence we are not to look forward to another law corresponding to the Holy Spirit.
Found english verse -- 46
BOOK AND CHAPTER: John/V//46 - 22 / 23 / 8 / 10 
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BOOK AND CHAPTER: Romans/VIII// - 50 / 51 / 8 / 10 


 OPENING ./source/ST.I-II.Q106.A3

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BOOK AND CHAPTER: Hebrews/XI// - 30 / 31 / 0 / 0 
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BOOK AND CHAPTER: Matthew/XXI// - 43 / 44 / 0 / 0 


 OPENING ./source/ST.I-II.Q106.A4

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BOOK AND CHAPTER: Deuteronomy/VI// - 44 / 45 / 0 / 0 
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BOOK AND CHAPTER: Mark/X// - 87 / 88 / 0 / 0 
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BOOK AND CHAPTER: Hebrews/XI// - 112 / 113 / 0 / 0 
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BOOK AND CHAPTER: Romans/III// - 7 / 8 / 0 / 0 
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BOOK AND CHAPTER: Hebrews/XI// - 28 / 29 / 0 / 0 
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BOOK AND CHAPTER: Matthew/V// - 50 / 51 / 0 / 0 
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Found in english version -- Obj. 3: Further, the Apostle seems to distinguish both laws by calling the Old Law a law of works, and the New Law a law of faith (Rom 3:27). But the Old Law was also a law of faith, according to Heb. 11:39: All were approved by the testimony of faith, which he says of the fathers of the Old Testament. In like manner the New Law is a law of works: since it is written (Matt 5:44): Do good to them that hate you; and ( -- Luke
 REST:   22:19): Do this for a commemoration of Me. Therefore the New Law is not distinct from the Old.
Fount in english version -- chapter 22
 REST: :19): Do this for a commemoration of Me. Therefore the New Law is not distinct from the Old.
Found english verse -- 19
BOOK AND CHAPTER: Luke/XXII//19 - 58 / 59 / 19 / 21 
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BOOK AND CHAPTER: Hebrews/VII// - 7 / 8 / 0 / 0 
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BOOK AND CHAPTER: Romans/III// - 36 / 37 / 0 / 0 
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BOOK AND CHAPTER: Galatians/III// - 69 / 70 / 0 / 0 
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BOOK AND CHAPTER: Romans/V// - 23 / 24 / 0 / 0 
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BOOK AND CHAPTER: Hebrews/XI// - 88 / 89 / 0 / 0 


 OPENING ./source/ST.I-II.Q107

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BOOK AND CHAPTER: Galatians/V// - 29 / 30 / 0 / 0 
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BOOK AND CHAPTER: Matthew/V// - 21 / 22 / 0 / 0 
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BOOK AND CHAPTER: Matthew/XV// - 74 / 75 / 0 / 0 
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BOOK AND CHAPTER: Matthew/VIII// - 20 / 21 / 0 / 0 
Looking for John|Jn derived from Ioan
Found in english version -- Obj. 3: Further, whoever acts against a law does not fulfill the law. But Christ in certain cases acted against the Law. For He touched the leper (Matt 8:3), which was contrary to the Law. Likewise He seems to have frequently broken the sabbath; since the Jews used to say of Him ( -- John
 REST:   9:16): This man is not of God, who keepeth not the sabbath. Therefore Christ did not fulfill the Law: and so the New Law given by Christ is not a fulfilment of the Old.
Fount in english version -- chapter 9
 REST: :16): This man is not of God, who keepeth not the sabbath. Therefore Christ did not fulfill the Law: and so the New Law given by Christ is not a fulfilment of the Old.
Found english verse -- 16
BOOK AND CHAPTER: John/IX//16 - 37 / 38 / 17 / 19 
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BOOK AND CHAPTER: Matthew/V// - 16 / 17 / 0 / 0 
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BOOK AND CHAPTER: Matthew/V// - 6 / 7 / 0 / 0 
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BOOK AND CHAPTER: Romans/VIII// - 57 / 58 / 0 / 0 
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BOOK AND CHAPTER: Galatians/IV// - 26 / 27 / 0 / 0 
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BOOK AND CHAPTER: Matthew/XIX// - 119 / 120 / 0 / 0 
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BOOK AND CHAPTER: Matthew/V// - 9 / 10 / 0 / 0 


 OPENING ./source/ST.I-II.Q107.A1

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BOOK AND CHAPTER: Romans/III// - 26 / 27 / 0 / 0 
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BOOK AND CHAPTER: Matthew/V// - 4 / 5 / 0 / 0 
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BOOK AND CHAPTER: Ezechiel/I// - 6 / 7 / 0 / 0 
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BOOK AND CHAPTER: Mark/IV// - 67 / 68 / 0 / 0 


 OPENING ./source/ST.I-II.Q107.A2

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BOOK AND CHAPTER: Matthew/V// - 13 / 15 / 0 / 0 
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BOOK AND CHAPTER: Deuteronomy/XXVIII// - 21 / 22 / 0 / 0 
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BOOK AND CHAPTER: Matthew/V// - 45 / 46 / 0 / 0 
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BOOK AND CHAPTER: Matthew/XI// - 5 / 6 / 0 / 0 
Looking for 1 John|1 Jn derived from I_Ioan
Found in english version -- The other difficulty attaches to works of virtue as to interior acts: for instance, that a virtuous deed be done with promptitude and pleasure. It is this difficulty that virtue solves: because to act thus is difficult for a man without virtue: but through virtue it becomes easy for him. In this respect the precepts of the New Law are more burdensome than those of the Old; because the New Law prohibits certain interior movements of the soul, which were not expressly forbidden in the Old Law in all cases, although they were forbidden in some, without, however, any punishment being attached to the prohibition. Now this is very difficult to a man without virtue: thus even the Philosopher states (Ethic. v, 9) that it is easy to do what a righteous man does; but that to do it in the same way, viz., with pleasure and promptitude, is difficult to a man who is not righteous. Accordingly we read also ( -- 1 John
 REST:   5:3) that His commandments are not heavy: which words Augustine expounds by saying that they are not heavy to the man that loveth; whereas they are a burden to him that loveth not.
Fount in english version -- chapter 5
 REST: :3) that His commandments are not heavy: which words Augustine expounds by saying that they are not heavy to the man that loveth; whereas they are a burden to him that loveth not.
Found english verse -- 3
BOOK AND CHAPTER: 1 John/V//3 - 121 / 122 / 48 / 50 


 OPENING ./source/ST.I-II.Q107.A3

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BOOK AND CHAPTER: Matthew/XXIV// - 23 / 24 / 0 / 0 
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BOOK AND CHAPTER: Luke/XVII// - 46 / 47 / 0 / 0 
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BOOK AND CHAPTER: Romans/XIV// - 54 / 55 / 0 / 0 
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BOOK AND CHAPTER: Romans/VIII// - 8 / 9 / 0 / 0 
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Found in english version -- On the contrary, Through the New Law, men are made children of light: wherefore it is written ( -- John
 REST:   12:36): Believe in the light that you may be the children of light. Now it is becoming that children of the light should do deeds of light and cast aside deeds of darkness, according to Eph. 5:8: You were heretofore darkness, but now light in the Lord. Walk . . . as children of the light. Therefore the New Law had to forbid certain external acts and prescribe others.
Fount in english version -- chapter 12
 REST: :36): Believe in the light that you may be the children of light. Now it is becoming that children of the light should do deeds of light and cast aside deeds of darkness, according to Eph. 5:8: You were heretofore darkness, but now light in the Lord. Walk . . . as children of the light. Therefore the New Law had to forbid certain external acts and prescribe others.
Found english verse -- 36
BOOK AND CHAPTER: John/XII//36 - 13 / 14 / 2 / 4 
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BOOK AND CHAPTER: Ephesians/V// - 35 / 36 / 2 / 4 
Looking for John|Jn derived from Ioan
Found in english version -- I answer that, As stated above (Q106, AA1,2), the New Law consists chiefly in the grace of the Holy Spirit, which is shown forth by faith that worketh through love. Now men become receivers of this grace through God’s Son made man, Whose humanity grace filled first, and thence flowed forth to us. Hence it is written ( -- John
 REST:   1:14): The Word was made flesh, and afterwards: full of grace and truth; and further on: Of His fullness we all have received, and grace for grace. Hence it is added that grace and truth came by Jesus Christ. Consequently it was becoming that the grace which flows from the incarnate Word should be given to us by means of certain external sensible objects; and that from this inward grace, whereby the flesh is subjected to the Spirit, certain external works should ensue.
Fount in english version -- chapter 1
 REST: :14): The Word was made flesh, and afterwards: full of grace and truth; and further on: Of His fullness we all have received, and grace for grace. Hence it is added that grace and truth came by Jesus Christ. Consequently it was becoming that the grace which flows from the incarnate Word should be given to us by means of certain external sensible objects; and that from this inward grace, whereby the flesh is subjected to the Spirit, certain external works should ensue.
Found english verse -- 14
BOOK AND CHAPTER: John/I//14 - 43 / 44 / 16 / 18 


 OPENING ./source/ST.I-II.Q107.A4

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BOOK AND CHAPTER: Matthew/X// - 55 / 56 / 0 / 0 
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BOOK AND CHAPTER: James/I// - 64 / 65 / 0 / 0 
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BOOK AND CHAPTER: Galatians/V// - 26 / 27 / 0 / 0 
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BOOK AND CHAPTER: Matthew/X// - 43 / 44 / 0 / 0 
Found verse from looking 2 ahead: X / 10
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BOOK AND CHAPTER: Luke/IX/10/ - 63 / 66 / 0 / 0 


 OPENING ./source/ST.I-II.Q108

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BOOK AND CHAPTER: Matthew/VII// - 6 / 7 / 0 / 0 
Looking for Mark derived from Marc
Found in english version -- I answer that, as stated above (A1), the New Law had to make such prescriptions or prohibitions alone as are essential for the reception or right use of grace. And since we cannot of ourselves obtain grace, but through Christ alone, hence Christ of Himself instituted the sacraments whereby we obtain grace: viz., Baptism, Eucharist, Orders of the ministers of the New Law, by the institution of the apostles and seventy-two disciples, Penance, and indissoluble Matrimony. He promised Confirmation through the sending of the Holy Spirit: and we read that by His institution the apostles healed the sick by anointing them with oil ( -- Mark
 REST:   6:13). These are the sacraments of the New Law.
Fount in english version -- chapter 6
 REST: :13). These are the sacraments of the New Law.
Found english verse -- 13
BOOK AND CHAPTER: Mark/VI//13 - 90 / 91 / 41 / 43 
Looking for Luke derived from Luc
Found in english version -- Second, according to the explanation of other holy men, they may be considered as temporal commands laid upon the apostles for the time during which they were sent to preach in Judea before Christ’s Passion. For the disciples, being yet as little children under Christ’s care, needed to receive some special commands from Christ, such as all subjects receive from their superiors: and especially so, since they were to be accustomed little by little to renounce the care of temporalities, so as to become fitted for the preaching of the Gospel throughout the whole world. Nor must we wonder if He established certain fixed modes of life, as long as the state of the Old Law endured and the people had not as yet achieved the perfect liberty of the Spirit. These statutes He abolished shortly before His Passion, as though the disciples had by their means become sufficiently practiced. Hence He said ( -- Luke
 REST:   22:35,36) When I sent you without purse and scrip and shoes, did you want anything? But they said: Nothing. Then said He unto them: But now, he that hath a purse, let him take it, and likewise a scrip. Because the time of perfect liberty was already at hand, when they would be left entirely to their own judgment in matters not necessarily connected with virtue.
Fount in english version -- chapter 22
 REST: :35,36) When I sent you without purse and scrip and shoes, did you want anything? But they said: Nothing. Then said He unto them: But now, he that hath a purse, let him take it, and likewise a scrip. Because the time of perfect liberty was already at hand, when they would be left entirely to their own judgment in matters not necessarily connected with virtue.
Found english verse -- 35
BOOK AND CHAPTER: Luke/XXII//35 - 106 / 107 / 56 / 58 


 OPENING ./source/ST.I-II.Q108.A1

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BOOK AND CHAPTER: Proverbs/VI// - 26 / 27 / 0 / 0 


 OPENING ./source/ST.I-II.Q108.A2

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BOOK AND CHAPTER: Matthew/V// - 43 / 44 / 0 / 0 
Looking for Luke derived from Luc
Found in english version -- Reply Obj. 2: The Scribes and Pharisees erred about the judicial precepts in two ways. First, because they considered certain matters contained in the Law of Moses by way of permission, to be right in themselves: namely, divorce of a wife, and the taking of usury from strangers. Wherefore Our Lord forbade a man to divorce his wife (Matt 5:32); and to receive usury ( -- Luke
 REST:   6:35), when He said: Lend, hoping for nothing thereby.
Fount in english version -- chapter 6
 REST: :35), when He said: Lend, hoping for nothing thereby.
Found english verse -- 35
BOOK AND CHAPTER: Luke/VI//35 - 48 / 49 / 21 / 23 
Looking for John|Jn derived from Ioan
Found in english version -- Reply Obj. 3: The moral precepts necessarily retained their force under the New Law, because they are of themselves essential to virtue: whereas the judicial precepts did not necessarily continue to bind in exactly the same way as had been fixed by the Law: this was left to man to decide in one way or another. Hence Our Lord directed us becomingly with regard to these two kinds of precepts. On the other hand, the observance of the ceremonial precepts was totally abolished by the advent of the reality; wherefore in regard to these precepts He commanded nothing on this occasion when He was giving the general points of His doctrine. Elsewhere, however, He makes it clear that the entire bodily worship which was fixed by the Law, was to be changed into spiritual worship: as is evident from  -- Jn
 REST:  . 4:21,23, where He says: The hour cometh when you shall neither on this mountain, nor in Jerusalem adore the Father . . . but . . . the true adorers shall adore the Father in spirit and in truth.
Fount in english version -- chapter 4
 REST: :21,23, where He says: The hour cometh when you shall neither on this mountain, nor in Jerusalem adore the Father . . . but . . . the true adorers shall adore the Father in spirit and in truth.
Found english verse -- 21
BOOK AND CHAPTER: John/IV//21 - 90 / 91 / 41 / 43 
Looking for 1 John|1 Jn derived from I_Ioan
Found in english version -- Reply Obj. 4: All worldly goods may be reduced to three—honors, riches, and pleasures; according to  -- 1 Jn
 REST:  . 2:16: All that is in the world is the concupiscence of the flesh, which refers to pleasures of the flesh, and the concupiscence of the eyes, which refers to riches, and the pride of life, which refers to ambition for renown and honor. Now the Law did not promise an abundance of carnal pleasures; on the contrary, it forbade them. But it did promise exalted honors and abundant riches; for it is written in reference to the former (Deut 28:1): If thou wilt hear the voice of the Lord thy God . . . He will make thee higher than all the nations; and in reference to the latter, we read a little further on (Deut 28:11): He will make thee abound with all goods. But the Jews so distorted the true meaning of these promises, as to think that we ought to serve God, with these things as the end in view. Wherefore Our Lord set this aside by teaching, first of all, that works of virtue should not be done for human glory. And He mentions three works, to which all others may be reduced: since whatever a man does in order to curb his desires, comes under the head of fasting; and whatever a man does for the love of his neighbor, comes under the head of alms-deeds; and whatever a man does for the worship of God, comes under the head of prayer. And He mentions these three specifically, as they hold the principal place, and are most often used by men in order to gain glory. In the second place He taught us that we must not place our end in riches, when He said: Lay not up to yourselves treasures on earth (Matt 6:19).
Fount in english version -- chapter 2
 REST: :16: All that is in the world is the concupiscence of the flesh, which refers to pleasures of the flesh, and the concupiscence of the eyes, which refers to riches, and the pride of life, which refers to ambition for renown and honor. Now the Law did not promise an abundance of carnal pleasures; on the contrary, it forbade them. But it did promise exalted honors and abundant riches; for it is written in reference to the former (Deut 28:1): If thou wilt hear the voice of the Lord thy God . . . He will make thee higher than all the nations; and in reference to the latter, we read a little further on (Deut 28:11): He will make thee abound with all goods. But the Jews so distorted the true meaning of these promises, as to think that we ought to serve God, with these things as the end in view. Wherefore Our Lord set this aside by teaching, first of all, that works of virtue should not be done for human glory. And He mentions three works, to which all others may be reduced: since whatever a man does in order to curb his desires, comes under the head of fasting; and whatever a man does for the love of his neighbor, comes under the head of alms-deeds; and whatever a man does for the worship of God, comes under the head of prayer. And He mentions these three specifically, as they hold the principal place, and are most often used by men in order to gain glory. In the second place He taught us that we must not place our end in riches, when He said: Lay not up to yourselves treasures on earth (Matt 6:19).
Found english verse -- 16
BOOK AND CHAPTER: 1 John/II//16 - 18 / 19 / 6 / 8 
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XXVIII// - 69 / 70 / 6 / 8 


 OPENING ./source/ST.I-II.Q108.A3

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BOOK AND CHAPTER: Matthew/X// - 23 / 24 / 0 / 0 
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XXVII// - 10 / 11 / 0 / 0 
Looking for 1 John|1 Jn derived from I_Ioan
Found in english version -- Now the goods of this world which come into use in human life, consist in three things: viz., in external wealth pertaining to the concupiscence of the eyes; carnal pleasures pertaining to the concupiscence of the flesh; and honors, which pertain to the pride of life, according to  -- 1 Jn
 REST:  . 2:16: and it is in renouncing these altogether, as far as possible, that the evangelical counsels consist. Moreover, every form of the religious life that professes the state of perfection is based on these three: since riches are renounced by poverty; carnal pleasures by perpetual chastity; and the pride of life by the bondage of obedience.
Fount in english version -- chapter 2
 REST: :16: and it is in renouncing these altogether, as far as possible, that the evangelical counsels consist. Moreover, every form of the religious life that professes the state of perfection is based on these three: since riches are renounced by poverty; carnal pleasures by perpetual chastity; and the pride of life by the bondage of obedience.
Found english verse -- 16
BOOK AND CHAPTER: 1 John/II//16 - 41 / 42 / 14 / 16 
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BOOK AND CHAPTER: Matthew/XIX// - 51 / 52 / 0 / 0 
Looking for John|Jn derived from Ioan
Found in english version -- Reply Obj. 3: Even the counsel of obedience is understood to have been given by Our Lord in the words: And follow Me. For we follow Him not only by imitating His works, but also by obeying His commandments, according to  -- Jn
 REST:  . 10:27: My sheep hear My voice . . . and they follow Me.
Fount in english version -- chapter 10
 REST: :27: My sheep hear My voice . . . and they follow Me.
Found english verse -- 27
BOOK AND CHAPTER: John/X//27 - 30 / 31 / 10 / 12 
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BOOK AND CHAPTER: Matthew/V// - 14 / 15 / 0 / 0 
Looking for Luke derived from Luc
BOOK AND CHAPTER: Luke/VI// - 17 / 18 / 0 / 0 
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BOOK AND CHAPTER: Matthew/X// - 73 / 74 / 0 / 0 
Found verse from looking 2 ahead: X / 10
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BOOK AND CHAPTER: Luke/IX/10/ - 76 / 79 / 0 / 0 


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BOOK AND CHAPTER: 1 Corinthians/XII// - 16 / 17 / 0 / 0 


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BOOK AND CHAPTER: Ephesians/V// - 16 / 17 / 0 / 0 
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BOOK AND CHAPTER: Romans/IX// - 6 / 7 / 0 / 0 


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BOOK AND CHAPTER: Romans/V// - 54 / 55 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/II// - 20 / 21 / 0 / 0 


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Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXII// - 18 / 19 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XIX// - 16 / 17 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/V// - 14 / 15 / 0 / 0 


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Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VI// - 7 / 8 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VI// - 7 / 8 / 0 / 0 
Looking for Zechariah derived from Zach
BOOK AND CHAPTER: Zechariah/I// - 31 / 32 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/VII// - 26 / 27 / 0 / 0 
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XVI// - 1 / 2 / 0 / 0 


 OPENING ./source/ST.I-II.Q109.A4

Looking for John|Jn derived from Ioan
Found in english version -- On the contrary, It is written ( -- John
 REST:   6:44): No man can come to Me except the Father, Who hath sent Me, draw him. But if man could prepare himself, he would not need to be drawn by another. Hence man cannot prepare himself without the help of grace.
Fount in english version -- chapter 6
 REST: :44): No man can come to Me except the Father, Who hath sent Me, draw him. But if man could prepare himself, he would not need to be drawn by another. Hence man cannot prepare himself without the help of grace.
Found english verse -- 44
BOOK AND CHAPTER: John/VI//44 - 5 / 6 / 2 / 4 
Looking for Jeremiah derived from Ierem
BOOK AND CHAPTER: Jeremiah/XXXI// - 40 / 41 / 0 / 0 
Looking for John|Jn derived from Ioan
Found in english version -- Reply Obj. 2: Man can do nothing unless moved by God, according to  -- Jn
 REST:  . 15:5: Without Me, you can do nothing. Hence when a man is said to do what is in him to do, this is said to be in his power according as he is moved by God.
Fount in english version -- chapter 15
 REST: :5: Without Me, you can do nothing. Hence when a man is said to do what is in him to do, this is said to be in his power according as he is moved by God.
Found english verse -- 5
BOOK AND CHAPTER: John/XV//5 - 14 / 15 / 3 / 5 
Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/V// - 34 / 35 / 0 / 0 


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Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/II// - 7 / 8 / 0 / 0 


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Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XV// - 1 / 2 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VII// - 36 / 37 / 0 / 0 
Looking for Ecclesiasticus derived from Eccle
BOOK AND CHAPTER: Ecclesiasticus/VII// - 72 / 73 / 0 / 0 


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Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/III// - 48 / 49 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VII// - 97 / 98 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII// - 111 / 112 / 0 / 0 
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/IX// - 140 / 141 / 0 / 0 


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Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/V// - 5 / 6 / 0 / 0 


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Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/XXXIX// - 25 / 26 / 0 / 0 
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XXX// - 11 / 12 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/I// - 2 / 3 / 0 / 0 
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/XI// - 129 / 130 / 0 / 0 


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Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/I// - 47 / 48 / 0 / 0 
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/VIII// - 164 / 165 / 0 / 0 


 OPENING ./source/ST.I-II.Q110

Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/II// - 103 / 104 / 0 / 0 


 OPENING ./source/ST.I-II.Q110.A1

Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/V// - 48 / 49 / 0 / 0 


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Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/III// - 23 / 24 / 0 / 0 
Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/I// - 22 / 23 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XI// - 36 / 37 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XIII// - 7 / 8 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/IV// - 34 / 35 / 0 / 0 
Looking for John|Jn derived from Ioan
Found in english version -- Obj. 2: Further, if grace operates anything in us it assuredly brings about justification. But not only grace works this. For Augustine says, on  -- Jn
 REST:  . 14:12, the works that I do he also shall do, says (Serm. clxix): He Who created thee without thyself, will not justify thee without thyself. Therefore no grace ought to be called simply operating.
Fount in english version -- chapter 14
 REST: :12, the works that I do he also shall do, says (Serm. clxix): He Who created thee without thyself, will not justify thee without thyself. Therefore no grace ought to be called simply operating.
Found english verse -- 12
BOOK AND CHAPTER: John/XIV//12 - 23 / 24 / 12 / 14 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/IX// - 23 / 24 / 0 / 0 


 OPENING ./source/ST.I-II.Q111

Looking for 1 John|1 Jn derived from I_Ioan
Found in english version -- Objection 1: It would seem that grace is not fittingly divided into prevenient and subsequent. For grace is an effect of the Divine love. But God’s love is never subsequent, but always prevenient, according to  -- 1 Jn
 REST:  . 4:10: Not as though we had loved God, but because He hath first loved us. Therefore grace ought not to be divided into prevenient and subsequent.
Fount in english version -- chapter 4
 REST: :10: Not as though we had loved God, but because He hath first loved us. Therefore grace ought not to be divided into prevenient and subsequent.
Found english verse -- 10
BOOK AND CHAPTER: 1 John/IV//10 - 30 / 31 / 11 / 13 


 OPENING ./source/ST.I-II.Q111.A1



 OPENING ./source/ST.I-II.Q111.A2

Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/V// - 22 / 23 / 0 / 0 
Looking for Daniel derived from Dan
BOOK AND CHAPTER: Daniel/I// - 21 / 22 / 0 / 0 


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 OPENING ./source/ST.I-II.Q111.A4

Looking for John|Jn derived from Ioan
Found in english version -- Objection 1: It would seem that God alone is not the cause of grace. For it is written ( -- John
 REST:   1:17): Grace and truth came by Jesus Christ. Now, by the name of Jesus Christ is understood not merely the Divine Nature assuming, but the created nature assumed. Therefore a creature may be the cause of grace.
Fount in english version -- chapter 1
 REST: :17): Grace and truth came by Jesus Christ. Now, by the name of Jesus Christ is understood not merely the Divine Nature assuming, but the created nature assumed. Therefore a creature may be the cause of grace.
Found english verse -- 17
BOOK AND CHAPTER: John/I//17 - 14 / 15 / 5 / 7 


 OPENING ./source/ST.I-II.Q111.A5

Looking for John|Jn derived from Ioan
Found in english version -- Reply Obj. 2: As in the person of Christ the humanity causes our salvation by grace, the Divine power being the principal agent, so likewise in the sacraments of the New Law, which are derived from Christ, grace is instrumentally caused by the sacraments, and principally by the power of the Holy Spirit working in the sacraments, according to  -- Jn
 REST:  . 3:5: Unless a man be born again of water and the Holy Spirit he cannot enter into the kingdom of God.
Fount in english version -- chapter 3
 REST: :5: Unless a man be born again of water and the Holy Spirit he cannot enter into the kingdom of God.
Found english verse -- 5
BOOK AND CHAPTER: John/III//5 - 47 / 48 / 19 / 21 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/IV// - 21 / 22 / 0 / 0 
Looking for Acts derived from Act
Found in english version -- Obj. 2: Further, whoever is going on sinning, is not preparing himself to have grace. But to some who are going on sinning grace is given, as is clear in the case of Paul, who received grace whilst he was breathing out threatenings and slaughter against the disciples of the Lord ( -- Acts
 REST:   9:1). Hence no preparation for grace is required on man’s part.
Fount in english version -- chapter 9
 REST: :1). Hence no preparation for grace is required on man’s part.
Found english verse -- 1
BOOK AND CHAPTER: Acts/IX//1 - 39 / 40 / 18 / 20 
Looking for Amos derived from Amos
Found in english version -- On the contrary, It is written ( -- Amos
 REST:   4:12): Be prepared to meet thy God, O Israel, and (1 Kgs 7:3): Prepare your hearts unto the Lord.
Fount in english version -- chapter 4
 REST: :12): Be prepared to meet thy God, O Israel, and (1 Kgs 7:3): Prepare your hearts unto the Lord.
Found english verse -- 12
BOOK AND CHAPTER: Amos/IV//12 - 5 / 6 / 2 / 4 
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XVI// - 117 / 118 / 0 / 0 


 OPENING ./source/ST.I-II.Q112

Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XI// - 33 / 34 / 0 / 0 
Looking for John|Jn derived from Ioan
Found in english version -- Reply Obj. 2: Since a man cannot prepare himself for grace unless God prevent and move him to good, it is of no account whether anyone arrive at perfect preparation instantaneously, or step by step. For it is written (Sir 11:23): It is easy in the eyes of God on a sudden to make the poor man rich. Now it sometimes happens that God moves a man to good, but not perfect good, and this preparation precedes grace. But He sometimes moves him suddenly and perfectly to good, and man receives grace suddenly, according to  -- Jn
 REST:  . 6:45: Every one that hath heard of the Father, and hath learned, cometh to Me. And thus it happened to Paul, since, suddenly when he was in the midst of sin, his heart was perfectly moved by God to hear, to learn, to come; and hence he received grace suddenly.
Fount in english version -- chapter 6
 REST: :45: Every one that hath heard of the Father, and hath learned, cometh to Me. And thus it happened to Paul, since, suddenly when he was in the midst of sin, his heart was perfectly moved by God to hear, to learn, to come; and hence he received grace suddenly.
Found english verse -- 45
BOOK AND CHAPTER: John/VI//45 - 77 / 78 / 26 / 28 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/V// - 23 / 24 / 0 / 0 
Looking for Jeremiah derived from Ierem
BOOK AND CHAPTER: Jeremiah/XVIII// - 14 / 15 / 0 / 0 
Looking for John|Jn derived from Ioan
Found in english version -- I answer that, As stated above (A2), man’s preparation for grace is from God, as Mover, and from the free-will, as moved. Hence the preparation may be looked at in two ways: first, as it is from free-will, and thus there is no necessity that it should obtain grace, since the gift of grace exceeds every preparation of human power. But it may be considered, second, as it is from God the Mover, and thus it has a necessity—not indeed of coercion, but of infallibility—as regards what it is ordained to by God, since God’s intention cannot fail, according to the saying of Augustine in his book on the Predestination of the Saints (De Dono Persev. xiv) that by God’s good gifts whoever is liberated, is most certainly liberated. Hence if God intends, while moving, that the one whose heart He moves should attain to grace, he will infallibly attain to it, according to  -- Jn
 REST:  . 6:45: Every one that hath heard of the Father, and hath learned, cometh to Me.
Fount in english version -- chapter 6
 REST: :45: Every one that hath heard of the Father, and hath learned, cometh to Me.
Found english verse -- 45
BOOK AND CHAPTER: John/VI//45 - 124 / 125 / 47 / 49 


 OPENING ./source/ST.I-II.Q112.A1

Looking for Hosea derived from Osee
BOOK AND CHAPTER: Hosea/XIII// - 21 / 22 / 0 / 0 
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/VI// - 27 / 28 / 0 / 0 
Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/IV// - 6 / 7 / 0 / 0 


 OPENING ./source/ST.I-II.Q112.A2

Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/IV// - 134 / 135 / 0 / 0 
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/VII// - 21 / 22 / 0 / 0 
Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/V// - 11 / 12 / 0 / 0 


 OPENING ./source/ST.I-II.Q112.A3

Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/XXII// - 1 / 2 / 0 / 0 
Looking for Ecclesiasticus derived from Eccle
BOOK AND CHAPTER: Ecclesiasticus/IX// - 5 / 6 / 0 / 0 
Looking for Job derived from Iob
Found in english version -- Second, a man may, of himself, know something, and with certainty; and in this way no one can know that he has grace. For certitude about a thing can only be had when we may judge of it by its proper principle. Thus it is by undemonstrable universal principles that certitude is obtained concerning demonstrative conclusions. Now no one can know he has the knowledge of a conclusion if he does not know its principle. But the principle of grace and its object is God, Who by reason of His very excellence is unknown to us, according to  -- Job
 REST:   36:26: Behold God is great, exceeding our knowledge. And hence His presence in us and His absence cannot be known with certainty, according to Job 9:11: If He come to me, I shall not see Him; if He depart I shall not understand. And hence man cannot judge with certainty that he has grace, according to 1 Cor. 4:3,4: But neither do I judge my own self . . . but He that judgeth me is the Lord.
Fount in english version -- chapter 36
 REST: :26: Behold God is great, exceeding our knowledge. And hence His presence in us and His absence cannot be known with certainty, according to Job 9:11: If He come to me, I shall not see Him; if He depart I shall not understand. And hence man cannot judge with certainty that he has grace, according to 1 Cor. 4:3,4: But neither do I judge my own self . . . but He that judgeth me is the Lord.
Found english verse -- 26
BOOK AND CHAPTER: Job/XXXVI//26 - 72 / 73 / 25 / 27 
Looking for Job derived from Iob
Found in english version -- : Behold God is great, exceeding our knowledge. And hence His presence in us and His absence cannot be known with certainty, according to  -- Job
 REST:   9:11: If He come to me, I shall not see Him; if He depart I shall not understand. And hence man cannot judge with certainty that he has grace, according to 1 Cor. 4:3,4: But neither do I judge my own self . . . but He that judgeth me is the Lord.
Fount in english version -- chapter 9
 REST: :11: If He come to me, I shall not see Him; if He depart I shall not understand. And hence man cannot judge with certainty that he has grace, according to 1 Cor. 4:3,4: But neither do I judge my own self . . . but He that judgeth me is the Lord.
Found english verse -- 11
BOOK AND CHAPTER: Job/IX//11 - 95 / 96 / 34 / 36 
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/II// - 45 / 46 / 0 / 0 


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Looking for Acts derived from Act
Found in english version -- Obj. 2: Further, everything ought to be named from what is predominant in it, according to De Anima ii, text. 49. Now the remission of sins is brought about chiefly by faith, according to  -- Acts
 REST:   15:9: Purifying their hearts by faith; and by charity, according to Prov. 10:12: Charity covereth all sins. Therefore the remission of sins ought to be named after faith or charity rather than justice.
Fount in english version -- chapter 15
 REST: :9: Purifying their hearts by faith; and by charity, according to Prov. 10:12: Charity covereth all sins. Therefore the remission of sins ought to be named after faith or charity rather than justice.
Found english verse -- 9
BOOK AND CHAPTER: Acts/XV//9 - 26 / 27 / 7 / 9 
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/X// - 37 / 38 / 7 / 9 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII// - 25 / 26 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII// - 4 / 5 / 0 / 0 


 OPENING ./source/ST.I-II.Q113

Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/IV// - 129 / 130 / 0 / 0 
Looking for 1 John|1 Jn derived from I_Ioan
Found in english version -- Reply Obj. 1: Every sin, inasmuch as it implies the disorder of a mind not subject to God, may be called injustice, as being contrary to the aforesaid justice, according to  -- 1 Jn
 REST:  . 3:4: Whosoever committeth sin, committeth also iniquity; and sin is iniquity. And thus the removal of any sin is called the justification of the ungodly.
Fount in english version -- chapter 3
 REST: :4: Whosoever committeth sin, committeth also iniquity; and sin is iniquity. And thus the removal of any sin is called the justification of the ungodly.
Found english verse -- 4
BOOK AND CHAPTER: 1 John/III//4 - 24 / 25 / 11 / 13 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/III// - 5 / 6 / 0 / 0 


 OPENING ./source/ST.I-II.Q113.A1

Looking for John|Jn derived from Ioan
Found in english version -- On the contrary, It is written ( -- John
 REST:   6:45): Every one that hath heard of the Father, and hath learned, cometh to Me. Now to learn cannot be without a movement of the free-will, since the learner assents to the teacher. Hence, no one comes to the Father by justifying grace without a movement of the free-will.
Fount in english version -- chapter 6
 REST: :45): Every one that hath heard of the Father, and hath learned, cometh to Me. Now to learn cannot be without a movement of the free-will, since the learner assents to the teacher. Hence, no one comes to the Father by justifying grace without a movement of the free-will.
Found english verse -- 45
BOOK AND CHAPTER: John/VI//45 - 5 / 6 / 2 / 4 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/IV// - 19 / 20 / 0 / 0 
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/VII// - 32 / 33 / 0 / 0 
Looking for Numbers derived from Num
BOOK AND CHAPTER: Numbers/XII// - 15 / 16 / 0 / 0 
Looking for Job derived from Iob
Found in english version -- And yet it must be observed that the comparison between the gift of wisdom and the gift of justifying grace does not hold. For the gift of justifying grace especially ordains a man to good, which is the object of the will; and hence a man is moved to it by a movement of the will which is a movement of free-will. But wisdom perfects the intellect which precedes the will; hence without any complete movement of the free-will, the intellect can be enlightened with the gift of wisdom, even as we see that things are revealed to men in sleep, according to  -- Job
 REST:   33:15,16: When deep sleep falleth upon men and they are sleeping in their beds, then He openeth the ears of men, and teaching, instructeth them in what they are to learn.
Fount in english version -- chapter 33
 REST: :15,16: When deep sleep falleth upon men and they are sleeping in their beds, then He openeth the ears of men, and teaching, instructeth them in what they are to learn.
Found english verse -- 15
BOOK AND CHAPTER: Job/XXXIII//15 - 73 / 74 / 21 / 23 
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/I// - 31 / 32 / 0 / 0 
Looking for Luke derived from Luc
BOOK AND CHAPTER: Luke/VII// - 51 / 52 / 0 / 0 
Looking for James derived from Iac
Found in english version -- Objection 1: It would seem that no movement of faith is required for the justification of the ungodly. For as a man is justified by faith, so also by other things, viz., by fear, of which it is written (Sir 1:27): The fear of the Lord driveth out sin, for he that is without fear cannot be justified; and again by charity, according to Lk. 7:47: Many sins are forgiven her because she hath loved much; and again by humility, according to  -- James
 REST:   4:6: God resisteth the proud and giveth grace to the humble; and again by mercy, according to Prov. 15:27: By mercy and faith sins are purged away. Hence the movement of faith is no more required for the justification of the ungodly, than the movements of the aforesaid virtues.
Fount in english version -- chapter 4
 REST: :6: God resisteth the proud and giveth grace to the humble; and again by mercy, according to Prov. 15:27: By mercy and faith sins are purged away. Hence the movement of faith is no more required for the justification of the ungodly, than the movements of the aforesaid virtues.
Found english verse -- 6
BOOK AND CHAPTER: James/IV//6 - 67 / 68 / 18 / 20 
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XV// - 82 / 83 / 18 / 20 


 OPENING ./source/ST.I-II.Q113.A2

Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/V// - 5 / 6 / 0 / 0 
Looking for Hebrews derived from Heb
BOOK AND CHAPTER: Hebrews/XI// - 65 / 66 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/IV// - 8 / 9 / 0 / 0 
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/X// - 25 / 26 / 0 / 0 
Looking for Philippians derived from Philipp
BOOK AND CHAPTER: Philippians/III// - 14 / 15 / 0 / 0 


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Looking for Acts derived from Act
Found in english version -- On the contrary, The justification of the ungodly is caused by the justifying grace of the Holy Spirit. Now the Holy Spirit comes to men’s minds suddenly, according to  -- Acts
 REST:   2:2: And suddenly there came a sound from heaven as of a mighty wind coming, upon which the gloss says that the grace of the Holy Spirit knows no tardy efforts. Hence the justification of the ungodly is not successive, but instantaneous.
Fount in english version -- chapter 2
 REST: :2: And suddenly there came a sound from heaven as of a mighty wind coming, upon which the gloss says that the grace of the Holy Spirit knows no tardy efforts. Hence the justification of the ungodly is not successive, but instantaneous.
Found english verse -- 2
BOOK AND CHAPTER: Acts/II//2 - 21 / 22 / 9 / 11 


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Looking for John|Jn derived from Ioan
Found in english version -- On the contrary, It is written (Ps 144:9): His tender mercies are over all His works, and in a collect we say: O God, Who dost show forth Thine all-mightiness most by pardoning and having mercy, and Augustine, expounding the words, greater than these shall he do ( -- John
 REST:   14:12) says that for a just man to be made from a sinner, is greater than to create heaven and earth.
Fount in english version -- chapter 14
 REST: :12) says that for a just man to be made from a sinner, is greater than to create heaven and earth.
Found english verse -- 12
BOOK AND CHAPTER: John/XIV//12 - 32 / 33 / 17 / 19 


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 OPENING ./source/ST.I-II.Q113.A10

Looking for Luke derived from Luc
Found in english version -- Objection 1: It would seem that a man can merit nothing from God. For no one, it would seem, merits by giving another his due. But by all the good we do, we cannot make sufficient return to God, since yet more is His due, as also the Philosopher says (Ethic. viii, 14). Hence it is written ( -- Luke
 REST:   17:10): When you have done all these things that are commanded you, say: We are unprofitable servants; we have done that which we ought to do. Therefore a man can merit nothing from God.
Fount in english version -- chapter 17
 REST: :10): When you have done all these things that are commanded you, say: We are unprofitable servants; we have done that which we ought to do. Therefore a man can merit nothing from God.
Found english verse -- 10
BOOK AND CHAPTER: Luke/XVII//10 - 51 / 52 / 15 / 17 
Looking for Job derived from Iob
Found in english version -- Obj. 2: Further, it would seem that a man merits nothing from God, by what profits himself only, and profits God nothing. Now by acting well, a man profits himself or another man, but not God, for it is written ( -- Job
 REST:   35:7): If thou do justly, what shalt thou give Him, or what shall He receive of thy hand. Hence a man can merit nothing from God.
Fount in english version -- chapter 35
 REST: :7): If thou do justly, what shalt thou give Him, or what shall He receive of thy hand. Hence a man can merit nothing from God.
Found english verse -- 7
BOOK AND CHAPTER: Job/XXXV//7 - 29 / 30 / 9 / 11 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XI// - 25 / 26 / 0 / 0 
Looking for Jeremiah derived from Ierem
BOOK AND CHAPTER: Jeremiah/XXXI// - 5 / 6 / 0 / 0 


 OPENING ./source/ST.I-II.Q114

Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VI// - 6 / 7 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VI// - 209 / 210 / 0 / 0 


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Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII// - 21 / 22 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VI// - 3 / 4 / 0 / 0 
Looking for 2 Timothy derived from II_ad_Tim
BOOK AND CHAPTER: 2 Timothy/IV// - 23 / 24 / 0 / 0 
Looking for John|Jn derived from Ioan
Found in english version -- If, however, we speak of a meritorious work, inasmuch as it proceeds from the grace of the Holy Spirit moving us to life everlasting, it is meritorious of life everlasting condignly. For thus the value of its merit depends upon the power of the Holy Spirit moving us to life everlasting according to  -- Jn
 REST:  . 4:14: Shall become in him a fount of water springing up into life everlasting. And the worth of the work depends on the dignity of grace, whereby a man, being made a partaker of the Divine Nature, is adopted as a son of God, to whom the inheritance is due by right of adoption, according to Rm. 8:17: If sons, heirs also.
Fount in english version -- chapter 4
 REST: :14: Shall become in him a fount of water springing up into life everlasting. And the worth of the work depends on the dignity of grace, whereby a man, being made a partaker of the Divine Nature, is adopted as a son of God, to whom the inheritance is due by right of adoption, according to Rm. 8:17: If sons, heirs also.
Found english verse -- 14
BOOK AND CHAPTER: John/IV//14 - 36 / 37 / 16 / 18 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII// - 74 / 75 / 16 / 18 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XX// - 24 / 25 / 0 / 0 


 OPENING ./source/ST.I-II.Q114.A2

Looking for John|Jn derived from Ioan
Found in english version -- On the contrary, Our Lord said ( -- John
 REST:   14:21): He that loveth Me, shall be loved of My Father; and I will love him and will manifest Myself to him. Now everlasting life consists in the manifest knowledge of God, according to Jn. 17:3: This is eternal life: that they may know Thee, the only true and living God. Hence the merit of eternal life rests chiefly with charity.
Fount in english version -- chapter 14
 REST: :21): He that loveth Me, shall be loved of My Father; and I will love him and will manifest Myself to him. Now everlasting life consists in the manifest knowledge of God, according to Jn. 17:3: This is eternal life: that they may know Thee, the only true and living God. Hence the merit of eternal life rests chiefly with charity.
Found english verse -- 21
BOOK AND CHAPTER: John/XIV//21 - 5 / 6 / 2 / 4 
Looking for John|Jn derived from Ioan
Found in english version -- ): He that loveth Me, shall be loved of My Father; and I will love him and will manifest Myself to him. Now everlasting life consists in the manifest knowledge of God, according to  -- Jn
 REST:  . 17:3: This is eternal life: that they may know Thee, the only true and living God. Hence the merit of eternal life rests chiefly with charity.
Fount in english version -- chapter 17
 REST: :3: This is eternal life: that they may know Thee, the only true and living God. Hence the merit of eternal life rests chiefly with charity.
Found english verse -- 3
BOOK AND CHAPTER: John/XVII//3 - 34 / 35 / 13 / 15 
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/V// - 17 / 18 / 0 / 0 


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Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/IV// - 11 / 12 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XI// - 26 / 27 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/IX// - 13 / 14 / 0 / 0 
Looking for Luke derived from Luc
Found in english version -- Obj. 3: Further, it is written ( -- Luke
 REST:   16:9): Make unto you friends of the mammon of iniquity, that when you shall fail they may receive you into everlasting dwellings. Now it is through grace alone that anyone is received into everlasting dwellings, for by it alone does anyone merit everlasting life as stated above (A2; Q109, A5). Hence one man may by merit obtain for another his first grace.
Fount in english version -- chapter 16
 REST: :9): Make unto you friends of the mammon of iniquity, that when you shall fail they may receive you into everlasting dwellings. Now it is through grace alone that anyone is received into everlasting dwellings, for by it alone does anyone merit everlasting life as stated above (A2; Q109, A5). Hence one man may by merit obtain for another his first grace.
Found english verse -- 9
BOOK AND CHAPTER: Luke/XVI//9 - 1 / 2 / 2 / 4 


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Looking for Jeremiah derived from Ierem
BOOK AND CHAPTER: Jeremiah/XV// - 5 / 6 / 0 / 0 
Looking for Hebrews derived from Heb
BOOK AND CHAPTER: Hebrews/II// - 140 / 141 / 0 / 0 
Looking for Daniel derived from Dan
BOOK AND CHAPTER: Daniel/IX// - 30 / 31 / 0 / 0 


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Looking for Ezechiel derived from Ezech
BOOK AND CHAPTER: Ezechiel/XVIII// - 5 / 6 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/VI// - 30 / 31 / 0 / 0 
Looking for 2 Timothy derived from II_ad_Tim
BOOK AND CHAPTER: 2 Timothy/I// - 61 / 62 / 0 / 0 


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Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/IV// - 57 / 58 / 0 / 0 


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Looking for John|Jn derived from Ioan
Found in english version -- Reply Obj. 1: We impetrate in prayer things that we do not merit, since God hears sinners who beseech the pardon of their sins, which they do not merit, as appears from Augustine on  -- Jn
 REST:  . 11:31, Now we know that God doth not hear sinners, otherwise it would have been useless for the publican to say: O God, be merciful to me a sinner, Lk. 18:13. So too may we impetrate of God in prayer the grace of perseverance either for ourselves or for others, although it does not fall under merit.
Fount in english version -- chapter 11
 REST: :31, Now we know that God doth not hear sinners, otherwise it would have been useless for the publican to say: O God, be merciful to me a sinner, Lk. 18:13. So too may we impetrate of God in prayer the grace of perseverance either for ourselves or for others, although it does not fall under merit.
Found english verse -- 31
BOOK AND CHAPTER: John/IX//31 - 29 / 30 / 12 / 14 
Looking for Luke derived from Luc
BOOK AND CHAPTER: Luke/XVIII// - 48 / 49 / 12 / 14 
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XXVIII// - 35 / 36 / 0 / 0 
Looking for Exodus derived from Exod
BOOK AND CHAPTER: Exodus/I// - 29 / 30 / 0 / 0 
Looking for Ezechiel derived from Ezech
BOOK AND CHAPTER: Ezechiel/XXIX// - 60 / 61 / 0 / 0 
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/XIX// - 27 / 28 / 0 / 0 
Looking for Ecclesiasticus derived from Eccle
BOOK AND CHAPTER: Ecclesiasticus/IX// - 29 / 30 / 0 / 0 


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Looking for 1 John|1 Jn derived from I_Ioan
Found in english version -- Reply Obj. 3: The object of the heavenly vision will be the First Truth seen in itself, according to  -- 1 John
 REST:   3:2: We know that when He shall appear, we shall be like to Him: because we shall see Him as He is: hence that vision will not be by way of a proposition but by way of a simple understanding. On the other hand, by faith, we do not apprehend the First Truth as it is in itself. Hence the comparison fails.
Fount in english version -- chapter 3
 REST: :2: We know that when He shall appear, we shall be like to Him: because we shall see Him as He is: hence that vision will not be by way of a proposition but by way of a simple understanding. On the other hand, by faith, we do not apprehend the First Truth as it is in itself. Hence the comparison fails.
Found english verse -- 2
BOOK AND CHAPTER: 1 John/III//2 - 16 / 17 / 5 / 7 
Looking for John|Jn derived from Ioan
Found in english version -- Obj. 2: Further, Abraham believed that Christ would be born, according to  -- John
 REST:   8:56: Abraham your father rejoiced that he might see My day: he saw it, and was glad. But after the time of Abraham, God might not have taken flesh, for it was merely because He willed that He did, so that what Abraham believed about Christ would have been false. Therefore the object of faith can be something false.
Fount in english version -- chapter 8
 REST: :56: Abraham your father rejoiced that he might see My day: he saw it, and was glad. But after the time of Abraham, God might not have taken flesh, for it was merely because He willed that He did, so that what Abraham believed about Christ would have been false. Therefore the object of faith can be something false.
Found english verse -- 56
BOOK AND CHAPTER: John/VIII//56 - 7 / 8 / 2 / 4 


 OPENING ./source/ST.II-II.Q1.A2

Looking for John|Jn derived from Ioan
Found in english version -- Objection 1: It would seem that the object of faith is something seen. For Our Lord said to Thomas ( -- John
 REST:   20:29): Because thou hast seen Me, Thomas, thou hast believed. Therefore vision and faith regard the same object.
Fount in english version -- chapter 20
 REST: :29): Because thou hast seen Me, Thomas, thou hast believed. Therefore vision and faith regard the same object.
Found english verse -- 29
BOOK AND CHAPTER: John/XX//29 - 15 / 16 / 7 / 9 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/X// - 21 / 22 / 0 / 0 
Looking for Hebrews derived from Heb
BOOK AND CHAPTER: Hebrews/XI// - 7 / 8 / 0 / 0 


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Looking for 1 Timothy derived from I_ad_Tim
BOOK AND CHAPTER: 1 Timothy/I// - 41 / 42 / 0 / 0 


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Looking for Hebrews derived from Heb
BOOK AND CHAPTER: Hebrews/XI// - 61 / 62 / 0 / 0 


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Looking for Hebrews derived from Heb
BOOK AND CHAPTER: Hebrews/XI// - 67 / 68 / 0 / 0 
Looking for Hebrews derived from Heb
BOOK AND CHAPTER: Hebrews/XI// - 18 / 19 / 0 / 0 
Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/II// - 43 / 44 / 0 / 0 
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XXXII// - 24 / 25 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII// - 53 / 54 / 0 / 0 
Looking for Hebrews derived from Heb
BOOK AND CHAPTER: Hebrews/XI// - 81 / 82 / 0 / 0 
Looking for Exodus derived from Exod
BOOK AND CHAPTER: Exodus/VI// - 53 / 54 / 0 / 0 
Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/III// - 80 / 81 / 0 / 0 
Looking for Hebrews derived from Heb
BOOK AND CHAPTER: Hebrews/XI// - 38 / 39 / 0 / 0 
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/III// - 76 / 77 / 0 / 0 


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Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/IV// - 19 / 20 / 0 / 0 
Looking for John|Jn derived from Ioan
Found in english version -- Obj. 3: Further, to know the Father is the same thing as to know the Son, according to  -- John
 REST:   14:9: He that seeth Me, seeth the Father also. Therefore there ought to be but one article about the Father and Son, and, for the same reason, about the Holy Spirit.
Fount in english version -- chapter 14
 REST: :9: He that seeth Me, seeth the Father also. Therefore there ought to be but one article about the Father and Son, and, for the same reason, about the Holy Spirit.
Found english verse -- 9
BOOK AND CHAPTER: John/XIV//9 - 9 / 10 / 4 / 6 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/V// - 54 / 55 / 0 / 0 
Looking for John|Jn derived from Ioan
Found in english version -- I answer that, As stated above (AA. 4, 6), to faith those things in themselves belong, the sight of which we shall enjoy in eternal life, and by which we are brought to eternal life. Now two things are proposed to us to be seen in eternal life: viz. the secret of the Godhead, to see which is to possess happiness; and the mystery of the humanity of Christ, by Whom we have access to the glory of the sons of God, according to Rom. 5:2. Hence it is written ( -- John
 REST:   17:3): This is eternal life: that they may know Thee, the . . . true God, and Jesus Christ Whom Thou hast sent. Wherefore the first distinction in matters of faith is that some concern the majesty of the Godhead, while others pertain to the mystery of Christ’s humanity, which is the mystery of godliness (1 Tim 3:16).
Fount in english version -- chapter 17
 REST: :3): This is eternal life: that they may know Thee, the . . . true God, and Jesus Christ Whom Thou hast sent. Wherefore the first distinction in matters of faith is that some concern the majesty of the Godhead, while others pertain to the mystery of Christ’s humanity, which is the mystery of godliness (1 Tim 3:16).
Found english verse -- 3
BOOK AND CHAPTER: John/XVII//3 - 58 / 59 / 30 / 32 
Looking for 1 Timothy derived from I_ad_Tim
BOOK AND CHAPTER: 1 Timothy/III// - 99 / 100 / 30 / 32 


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Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/IV// - 26 / 27 / 0 / 0 
Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/IV// - 5 / 6 / 0 / 0 


 OPENING ./source/ST.II-II.Q1.A8

Looking for John|Jn derived from Ioan
Found in english version -- Obj. 5: Further, Augustine (Tract. xxix in Joan.) expounding the passage, You believe in God, believe also in Me ( -- John
 REST:   14:1) says: We believe Peter or Paul, but we speak only of believing ‘in’ God. Since then the Catholic Church is merely a created being, it seems unfitting to say: in the one, holy, catholic, and apostolic Church.
Fount in english version -- chapter 14
 REST: :1) says: We believe Peter or Paul, but we speak only of believing ‘in’ God. Since then the Catholic Church is merely a created being, it seems unfitting to say: in the one, holy, catholic, and apostolic Church.
Found english verse -- 1
BOOK AND CHAPTER: John/XIV//1 - 6 / 7 / 5 / 7 
Looking for John|Jn derived from Ioan
Found in english version -- On the contrary, The universal Church cannot err, since she is governed by the Holy Spirit, Who is the Spirit of truth: for such was Our Lord’s promise to His disciples ( -- John
 REST:   16:13): When He, the Spirit of truth, is come, He will teach you all truth. Now the symbol is published by the authority of the universal Church. Therefore it contains nothing defective.
Fount in english version -- chapter 16
 REST: :13): When He, the Spirit of truth, is come, He will teach you all truth. Now the symbol is published by the authority of the universal Church. Therefore it contains nothing defective.
Found english verse -- 13
BOOK AND CHAPTER: John/XVI//13 - 22 / 23 / 13 / 15 
Looking for Hebrews derived from Heb
BOOK AND CHAPTER: Hebrews/XI// - 7 / 8 / 0 / 0 


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Looking for Luke derived from Luc
Found in english version -- I answer that, As stated above (Obj. 1), a new edition of the symbol becomes necessary in order to set aside the errors that may arise. Consequently to publish a new edition of the symbol belongs to that authority which is empowered to decide matters of faith finally, so that they may be held by all with unshaken faith. Now this belongs to the authority of the Sovereign Pontiff, to whom the more important and more difficult questions that arise in the Church are referred, as stated in the Decretals. Hence our Lord said to Peter whom he made Sovereign Pontiff ( -- Luke
 REST:   22:32): I have prayed for thee, Peter, that thy faith fail not, and thou, being once converted, confirm thy brethren. The reason of this is that there should be but one faith of the whole Church, according to 1 Cor. 1:10: That you all speak the same thing, and that there be no schisms among you: and this could not be secured unless any question of faith that may arise be decided by him who presides over the whole Church, so that the whole Church may hold firmly to his decision. Consequently it belongs to the sole authority of the Sovereign Pontiff to publish a new edition of the symbol, as do all other matters which concern the whole Church, such as to convoke a general council and so forth.
Fount in english version -- chapter 22
 REST: :32): I have prayed for thee, Peter, that thy faith fail not, and thou, being once converted, confirm thy brethren. The reason of this is that there should be but one faith of the whole Church, according to 1 Cor. 1:10: That you all speak the same thing, and that there be no schisms among you: and this could not be secured unless any question of faith that may arise be decided by him who presides over the whole Church, so that the whole Church may hold firmly to his decision. Consequently it belongs to the sole authority of the Sovereign Pontiff to publish a new edition of the symbol, as do all other matters which concern the whole Church, such as to convoke a general council and so forth.
Found english verse -- 32
BOOK AND CHAPTER: Luke/XXII//32 - 63 / 64 / 29 / 31 


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Looking for Job derived from Iob
Found in english version -- Obj. 2: Further, it is dangerous for man to assent to matters, wherein he cannot judge whether that which is proposed to him be true or false, according to  -- Job
 REST:   12:11: Doth not the ear discern words? Now a man cannot form a judgment of this kind in matters of faith, since he cannot trace them back to first principles, by which all our judgments are guided. Therefore it is dangerous to believe in such matters. Therefore to believe is not necessary for salvation.
Fount in english version -- chapter 12
 REST: :11: Doth not the ear discern words? Now a man cannot form a judgment of this kind in matters of faith, since he cannot trace them back to first principles, by which all our judgments are guided. Therefore it is dangerous to believe in such matters. Therefore to believe is not necessary for salvation.
Found english verse -- 11
BOOK AND CHAPTER: Job/XII//11 - 21 / 22 / 9 / 11 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/I// - 32 / 33 / 0 / 0 
Looking for Hebrews derived from Heb
BOOK AND CHAPTER: Hebrews/XI// - 5 / 6 / 0 / 0 
Looking for John|Jn derived from Ioan
Found in english version -- Consequently the perfection of the rational creature consists not only in what belongs to it in respect of its nature, but also in that which it acquires through a supernatural participation of Divine goodness. Hence it was said above (I-II, Q. 3, A. 8) that man’s ultimate happiness consists in a supernatural vision of God: to which vision man cannot attain unless he be taught by God, according to  -- John
 REST:   6:45: Every one that hath heard of the Father and hath learned cometh to Me. Now man acquires a share of this learning, not indeed all at once, but by little and little, according to the mode of his nature: and every one who learns thus must needs believe, in order that he may acquire science in a perfect degree; thus also the Philosopher remarks (De Soph. Elench. i, 2) that it behooves a learner to believe.
Fount in english version -- chapter 6
 REST: :45: Every one that hath heard of the Father and hath learned cometh to Me. Now man acquires a share of this learning, not indeed all at once, but by little and little, according to the mode of his nature: and every one who learns thus must needs believe, in order that he may acquire science in a perfect degree; thus also the Philosopher remarks (De Soph. Elench. i, 2) that it behooves a learner to believe.
Found english verse -- 45
BOOK AND CHAPTER: John/VI//45 - 60 / 61 / 26 / 28 


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Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/III// - 23 / 24 / 0 / 0 


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Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/X// - 35 / 36 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/V// - 32 / 33 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/I// - 9 / 10 / 0 / 0 
Looking for Hebrews derived from Heb
BOOK AND CHAPTER: Hebrews/XI// - 6 / 7 / 0 / 0 


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Looking for Job derived from Iob
Found in english version -- On the contrary, It is written ( -- Job
 REST:   1:14): The oxen were ploughing, and the asses feeding beside them, because, as Gregory expounds this passage (Moral. ii, 17), the simple, who are signified by the asses, ought, in matters of faith, to stay by the learned, who are denoted by the oxen.
Fount in english version -- chapter 1
 REST: :14): The oxen were ploughing, and the asses feeding beside them, because, as Gregory expounds this passage (Moral. ii, 17), the simple, who are signified by the asses, ought, in matters of faith, to stay by the learned, who are denoted by the oxen.
Found english verse -- 14
BOOK AND CHAPTER: Job/I//14 - 5 / 6 / 2 / 4 
Looking for Luke derived from Luc
Found in english version -- Reply Obj. 3: The simple have no faith implied in that of the learned, except insofar as the latter adhere to the Divine teaching. Hence the Apostle says (1 Cor 4:16): Be ye followers of me, as I also am of Christ. Hence it is not human knowledge, but the Divine truth that is the rule of faith: and if any of the learned stray from this rule, he does not harm the faith of the simple ones, who think that the learned believe aright; unless the simple hold obstinately to their individual errors, against the faith of the universal Church, which cannot err, since Our Lord said ( -- Luke
 REST:   22:32): I have prayed for thee, Peter, that thy faith fail not.
Fount in english version -- chapter 22
 REST: :32): I have prayed for thee, Peter, that thy faith fail not.
Found english verse -- 32
BOOK AND CHAPTER: Luke/XXII//32 - 76 / 77 / 27 / 29 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XI// - 15 / 16 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XI// - 48 / 49 / 0 / 0 


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Looking for Acts derived from Act
Found in english version -- I answer that, As stated above (A. 5; Q. 1, A. 8), the object of faith includes, properly and directly, that thing through which man obtains beatitude. Now the mystery of Christ’s Incarnation and Passion is the way by which men obtain beatitude; for it is written ( -- Acts
 REST:   4:12): There is no other name under heaven given to men, whereby we must be saved. Therefore belief of some kind in the mystery of Christ’s Incarnation was necessary at all times and for all persons, but this belief differed according to differences of times and persons. The reason of this is that before the state of sin, man believed, explicitly in Christ’s Incarnation, insofar as it was intended for the consummation of glory, but not as it was intended to deliver man from sin by the Passion and Resurrection, since man had no foreknowledge of his future sin. He does, however, seem to have had foreknowledge of the Incarnation of Christ, from the fact that he said (Gen 2:24): Wherefore a man shall leave father and mother, and shall cleave to his wife, of which the Apostle says (Eph 5:32) that this is a great sacrament . . . in Christ and the Church, and it is incredible that the first man was ignorant about this sacrament.
Fount in english version -- chapter 4
 REST: :12): There is no other name under heaven given to men, whereby we must be saved. Therefore belief of some kind in the mystery of Christ’s Incarnation was necessary at all times and for all persons, but this belief differed according to differences of times and persons. The reason of this is that before the state of sin, man believed, explicitly in Christ’s Incarnation, insofar as it was intended for the consummation of glory, but not as it was intended to deliver man from sin by the Passion and Resurrection, since man had no foreknowledge of his future sin. He does, however, seem to have had foreknowledge of the Incarnation of Christ, from the fact that he said (Gen 2:24): Wherefore a man shall leave father and mother, and shall cleave to his wife, of which the Apostle says (Eph 5:32) that this is a great sacrament . . . in Christ and the Church, and it is incredible that the first man was ignorant about this sacrament.
Found english verse -- 12
BOOK AND CHAPTER: Acts/IV//12 - 35 / 36 / 13 / 15 
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/II// - 129 / 130 / 13 / 15 
Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/V// - 135 / 136 / 13 / 15 
Looking for John|Jn derived from Ioan
Found in english version -- Reply Obj. 2: It was not through ignorance that  -- John
 REST:   the Baptist inquired of Christ’s advent in the flesh, since he had clearly professed his belief therein, saying: I saw, and I gave testimony, that this is the Son of God (John 1:34). Hence he did not say: Art Thou He that hast come? but Art Thou He that art to come? thus saying about the future, not about the past. Likewise it is not to be believed that he was ignorant of Christ’s future Passion, for he had already said (John 1:39): Behold the Lamb of God, behold Him who taketh away the sins of the world, thus foretelling His future immolation; and since other prophets had foretold it, as may be seen especially in Isaiah 53. We may therefore say with Gregory (Hom. xxvi in Evang.) that he asked this question, being in ignorance as to whether Christ would descend into hell in His own Person. But he did not ignore the fact that the power of Christ’s Passion would be extended to those who were detained in Limbo, according to Zach. 9:11: Thou also, by the blood of Thy testament hast sent forth Thy prisoners out of the pit, wherein there is no water; nor was he bound to believe explicitly, before its fulfilment, that Christ was to descend thither Himself.
BOOK AND CHAPTER: John/I// - 35 / 36 / 2 / 0 
Looking for Zechariah derived from Zach
BOOK AND CHAPTER: Zechariah/IX// - 127 / 128 / 2 / 0 
Looking for Job derived from Iob
Found in english version -- Reply Obj. 3: Many of the Gentiles received revelations of Christ, as is clear from their predictions. Thus we read ( -- Job
 REST:   19:25): I know that my Redeemer liveth. The Sibyl too foretold certain things about Christ, as Augustine states (Contra Faust. xiii, 15). Moreover, we read in the history of the Romans, that at the time of Constantine Augustus and his mother Irene a tomb was discovered, wherein lay a man on whose breast was a golden plate with the inscription: Christ shall be born of a virgin, and in Him, I believe. O sun, during the lifetime of Irene and Constantine, thou shalt see me again. If, however, some were saved without receiving any revelation, they were not saved without faith in a Mediator, for, though they did not believe in Him explicitly, they did, nevertheless, have implicit faith through believing in Divine providence, since they believed that God would deliver mankind in whatever way was pleasing to Him, and according to the revelation of the Spirit to those who knew the truth, as stated in Job 35:11: Who teacheth us more than the beasts of the earth.
Fount in english version -- chapter 19
 REST: :25): I know that my Redeemer liveth. The Sibyl too foretold certain things about Christ, as Augustine states (Contra Faust. xiii, 15). Moreover, we read in the history of the Romans, that at the time of Constantine Augustus and his mother Irene a tomb was discovered, wherein lay a man on whose breast was a golden plate with the inscription: Christ shall be born of a virgin, and in Him, I believe. O sun, during the lifetime of Irene and Constantine, thou shalt see me again. If, however, some were saved without receiving any revelation, they were not saved without faith in a Mediator, for, though they did not believe in Him explicitly, they did, nevertheless, have implicit faith through believing in Divine providence, since they believed that God would deliver mankind in whatever way was pleasing to Him, and according to the revelation of the Spirit to those who knew the truth, as stated in Job 35:11: Who teacheth us more than the beasts of the earth.
Found english verse -- 25
BOOK AND CHAPTER: Job/XIX//25 - 18 / 19 / 8 / 10 
Looking for Job derived from Iob
Found in english version -- ): I know that my Redeemer liveth. The Sibyl too foretold certain things about Christ, as Augustine states (Contra Faust. xiii, 15). Moreover, we read in the history of the Romans, that at the time of Constantine Augustus and his mother Irene a tomb was discovered, wherein lay a man on whose breast was a golden plate with the inscription: Christ shall be born of a virgin, and in Him, I believe. O sun, during the lifetime of Irene and Constantine, thou shalt see me again. If, however, some were saved without receiving any revelation, they were not saved without faith in a Mediator, for, though they did not believe in Him explicitly, they did, nevertheless, have implicit faith through believing in Divine providence, since they believed that God would deliver mankind in whatever way was pleasing to Him, and according to the revelation of the Spirit to those who knew the truth, as stated in  -- Job
 REST:   35:11: Who teacheth us more than the beasts of the earth.
Fount in english version -- chapter 35
 REST: :11: Who teacheth us more than the beasts of the earth.
Found english verse -- 11
BOOK AND CHAPTER: Job/XXXV//11 - 131 / 132 / 47 / 49 


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Looking for Hebrews derived from Heb
BOOK AND CHAPTER: Hebrews/XI// - 18 / 19 / 0 / 0 
Looking for John|Jn derived from Ioan
Found in english version -- Obj. 2: Further our Lord said ( -- John
 REST:   17:5, 6): Father, I have manifested Thy name to men, which words Augustine expounds (Tract. cvi) as follows: Not the name by which Thou art called God, but the name whereby Thou art called My Father, and further on he adds: In that He made this world, God is known to all nations; in that He is not to be worshiped together with false gods, ‘God is known in Judea’; but, in that He is the Father of this Christ, through Whom He takes away the sin of the world, He now makes known to men this name of His, which hitherto they knew not. Therefore before the coming of Christ it was not known that Paternity and Filiation were in the Godhead: and so the Trinity was not believed explicitly.
Fount in english version -- chapter 17
 REST: :5, 6): Father, I have manifested Thy name to men, which words Augustine expounds (Tract. cvi) as follows: Not the name by which Thou art called God, but the name whereby Thou art called My Father, and further on he adds: In that He made this world, God is known to all nations; in that He is not to be worshiped together with false gods, ‘God is known in Judea’; but, in that He is the Father of this Christ, through Whom He takes away the sin of the world, He now makes known to men this name of His, which hitherto they knew not. Therefore before the coming of Christ it was not known that Paternity and Filiation were in the Godhead: and so the Trinity was not believed explicitly.
Found english verse -- 5
BOOK AND CHAPTER: John/XVII//5 - 3 / 4 / 2 / 4 


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Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XIX// - 52 / 53 / 0 / 0 
Looking for Hebrews derived from Heb
BOOK AND CHAPTER: Hebrews/XI// - 6 / 7 / 0 / 0 


 OPENING ./source/ST.II-II.Q2.A8

Looking for John|Jn derived from Ioan
Found in english version -- I answer that, As stated above (A. 9), the act of faith can be meritorious, insofar as it is subject to the will, not only as to the use, but also as to the assent. Now human reason in support of what we believe, may stand in a twofold relation to the will of the believer. First, as preceding the act of the will; as, for instance, when a man either has not the will, or not a prompt will, to believe, unless he be moved by human reasons: and in this way human reason diminishes the merit of faith. In this sense it has been said above (I-II, Q. 24, A. 3, ad 1; Q. 77, A. 6, ad 2) that, in moral virtues, a passion which precedes choice makes the virtuous act less praiseworthy. For just as a man ought to perform acts of moral virtue, on account of the judgment of his reason, and not on account of a passion, so ought he to believe matters of faith, not on account of human reason, but on account of the Divine authority. Second, human reasons may be consequent to the will of the believer. For when a man’s will is ready to believe, he loves the truth he believes, he thinks out and takes to heart whatever reasons he can find in support thereof; and in this way human reason does not exclude the merit of faith but is a sign of greater merit. Thus again, in moral virtues a consequent passion is the sign of a more prompt will, as stated above (I-II, Q. 24, A. 3, ad 1). We have an indication of this in the words of the Samaritans to the woman, who is a type of human reason: We now believe, not for thy saying ( -- John
 REST:   4:42).
Fount in english version -- chapter 4
 REST: :42).
Found english verse -- 42
BOOK AND CHAPTER: John/IV//42 - 185 / 186 / 87 / 89 


 OPENING ./source/ST.II-II.Q2.A9

Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/V// - 22 / 23 / 0 / 0 
Looking for 2 Thessalonians derived from II_ad_Thess
BOOK AND CHAPTER: 2 Thessalonians/I// - 4 / 5 / 0 / 0 


 OPENING ./source/ST.II-II.Q2.A10

Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/X// - 7 / 8 / 0 / 0 


 OPENING ./source/ST.II-II.Q3

Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/VII// - 30 / 31 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XV// - 64 / 65 / 0 / 0 


 OPENING ./source/ST.II-II.Q3.A1



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Looking for Hebrews derived from Heb
BOOK AND CHAPTER: Hebrews/XI// - 14 / 15 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII// - 151 / 152 / 0 / 0 


 OPENING ./source/ST.II-II.Q4

Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/V// - 42 / 43 / 0 / 0 


 OPENING ./source/ST.II-II.Q4.A1

Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/I// - 20 / 21 / 0 / 0 


 OPENING ./source/ST.II-II.Q4.A2

Looking for James derived from Iac
Found in english version -- Obj. 2: Further, a dead thing does not become a living thing. Now lifeless faith is dead, according to  -- James
 REST:   2:20: Faith without works is dead. Therefore lifeless faith cannot become living.
Fount in english version -- chapter 2
 REST: :20: Faith without works is dead. Therefore lifeless faith cannot become living.
Found english verse -- 20
BOOK AND CHAPTER: James/II//20 - 15 / 16 / 5 / 7 
Looking for James derived from Iac
BOOK AND CHAPTER: James/II// - 4 / 5 / 0 / 0 


 OPENING ./source/ST.II-II.Q4.A3

Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/V// - 25 / 26 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/V// - 26 / 27 / 0 / 0 


 OPENING ./source/ST.II-II.Q4.A4

Looking for Galatians derived from Gal
Found in english version -- Faith is numbered among the fruits, insofar as it gives a certain pleasure in its act by reason of its certainty, wherefore the gloss on the fifth chapter to the  -- Galatians
 REST:  , where the fruits are enumerated, explains faith as being certainty about the unseen.
BOOK AND CHAPTER: Galatians/V// - 16 / 17 / 12 / 0 
Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/II// - 19 / 20 / 0 / 0 
Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/IV// - 7 / 8 / 0 / 0 


 OPENING ./source/ST.II-II.Q4.A5

Looking for Luke derived from Luc
Found in english version -- Objection 1: It would seem that faith is not the first of the virtues. For a gloss on  -- Luke
 REST:   12:4, I say to you My friends, says that fortitude is the foundation of faith. Now the foundation precedes that which is founded thereon. Therefore faith is not the first of the virtues.
Fount in english version -- chapter 12
 REST: :4, I say to you My friends, says that fortitude is the foundation of faith. Now the foundation precedes that which is founded thereon. Therefore faith is not the first of the virtues.
Found english verse -- 4
BOOK AND CHAPTER: Luke/XII//4 - 14 / 15 / 7 / 9 
Looking for Hebrews derived from Heb
BOOK AND CHAPTER: Hebrews/XI// - 7 / 8 / 0 / 0 


 OPENING ./source/ST.II-II.Q4.A6

Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/X// - 13 / 14 / 0 / 0 


 OPENING ./source/ST.II-II.Q4.A7



 OPENING ./source/ST.II-II.Q4.A8

Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/X// - 4 / 5 / 0 / 0 
Looking for Hebrews derived from Heb
BOOK AND CHAPTER: Hebrews/XI// - 7 / 8 / 0 / 0 
Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/II// - 9 / 10 / 0 / 0 
Looking for Hosea derived from Osee
Found in english version -- Obj. 2: Further, faith is a gift of Divine grace, according to Eph. 2:8: By grace you are saved through faith . . . for it is the gift of God. Now, according to a gloss on  -- Hosea
 REST:   3:1, They look to strange gods, and love the husks of the grapes, the demons lost their gifts of grace by sinning. Therefore faith did not remain in the demons after they sinned.
Fount in english version -- chapter 3
 REST: :1, They look to strange gods, and love the husks of the grapes, the demons lost their gifts of grace by sinning. Therefore faith did not remain in the demons after they sinned.
Found english verse -- 1
BOOK AND CHAPTER: Hosea/III//1 - 33 / 34 / 6 / 8 
Looking for John|Jn derived from Ioan
Found in english version -- Obj. 3: Further, unbelief would seem to be graver than other sins, as Augustine observes (Tract. lxxxix in Joan.) on  -- John
 REST:   15:22, If I had not come and spoken to them, they would not have sin: but now they have no excuse for their sin. Now the sin of unbelief is in some men. Consequently, if the demons have faith, some men would be guilty of a sin graver than that of the demons, which seems unreasonable. Therefore in the demons there is no faith.
Fount in english version -- chapter 15
 REST: :22, If I had not come and spoken to them, they would not have sin: but now they have no excuse for their sin. Now the sin of unbelief is in some men. Consequently, if the demons have faith, some men would be guilty of a sin graver than that of the demons, which seems unreasonable. Therefore in the demons there is no faith.
Found english verse -- 22
BOOK AND CHAPTER: John/XV//22 - 13 / 14 / 8 / 10 
Looking for James derived from Iac
BOOK AND CHAPTER: James/II// - 5 / 6 / 0 / 0 


 OPENING ./source/ST.II-II.Q5



 OPENING ./source/ST.II-II.Q5.A1

Looking for James derived from Iac
Found in english version -- Reply Obj. 3: The various precepts of the Law may be referred either to their respective proximate motives, and thus one can be kept without another; or to their primary motive, which is perfect obedience to God, in which a man fails whenever he breaks one commandment, according to  -- James
 REST:   2:10: Whosoever shall . . . offend in one point is become guilty of all.
Fount in english version -- chapter 2
 REST: :10: Whosoever shall . . . offend in one point is become guilty of all.
Found english verse -- 10
BOOK AND CHAPTER: James/II//10 - 40 / 41 / 9 / 11 


 OPENING ./source/ST.II-II.Q5.A2

Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XIV// - 23 / 24 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XV// - 32 / 33 / 0 / 0 


 OPENING ./source/ST.II-II.Q5.A3

Looking for John|Jn derived from Ioan
Found in english version -- Obj. 2: Further, that to which man attains by hearing and seeing, seems to be acquired by him. Now man attains to belief, both by seeing miracles, and by hearing the teachings of faith: for it is written ( -- John
 REST:   4:53): The father . . . knew that it was at the same hour, that Jesus said to him, Thy son liveth; and himself believed, and his whole house; and (Rom 10:17) it is said that faith is through hearing. Therefore man attains to faith by acquiring it.
Fount in english version -- chapter 4
 REST: :53): The father . . . knew that it was at the same hour, that Jesus said to him, Thy son liveth; and himself believed, and his whole house; and (Rom 10:17) it is said that faith is through hearing. Therefore man attains to faith by acquiring it.
Found english verse -- 53
BOOK AND CHAPTER: John/IV//53 - 28 / 29 / 10 / 12 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/X// - 52 / 53 / 10 / 12 
Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/II// - 6 / 7 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/X// - 88 / 89 / 0 / 0 


 OPENING ./source/ST.II-II.Q5.A4

Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XXXII// - 14 / 15 / 0 / 0 
Looking for John|Jn derived from Ioan
Found in english version -- Obj. 3: Further, whomsoever God heals, He heals wholly: for it is written ( -- John
 REST:   7:23): If a man receive circumcision on the sabbath-day, that the law of Moses may not be broken; are you angry at Me because I have healed the whole man on the sabbath-day? Now faith heals man from unbelief. Therefore whoever receives from God the gift of faith, is at the same time healed from all his sins. But this is not done except by living faith. Therefore living faith alone is a gift of God: and consequently lifeless faith is not from God.
Fount in english version -- chapter 7
 REST: :23): If a man receive circumcision on the sabbath-day, that the law of Moses may not be broken; are you angry at Me because I have healed the whole man on the sabbath-day? Now faith heals man from unbelief. Therefore whoever receives from God the gift of faith, is at the same time healed from all his sins. But this is not done except by living faith. Therefore living faith alone is a gift of God: and consequently lifeless faith is not from God.
Found english verse -- 23
BOOK AND CHAPTER: John/VII//23 - 8 / 9 / 5 / 7 


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 OPENING ./source/ST.II-II.Q6.A1

Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/II// - 22 / 23 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/I// - 24 / 25 / 0 / 0 
Looking for James derived from Iac
BOOK AND CHAPTER: James/II// - 5 / 6 / 0 / 0 


 OPENING ./source/ST.II-II.Q6.A2

Looking for Acts derived from Act
Found in english version -- On the contrary, Peter said ( -- Acts
 REST:   15:9): Purifying their hearts by faith.
Fount in english version -- chapter 15
 REST: :9): Purifying their hearts by faith.
Found english verse -- 9
BOOK AND CHAPTER: Acts/XV//9 - 6 / 7 / 2 / 4 
Looking for Hebrews derived from Heb
BOOK AND CHAPTER: Hebrews/XI// - 93 / 94 / 0 / 0 


 OPENING ./source/ST.II-II.Q7

Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/X// - 53 / 54 / 0 / 0 


 OPENING ./source/ST.II-II.Q7.A1



 OPENING ./source/ST.II-II.Q7.A2

Looking for Philippians derived from Philipp
Found in english version -- Objection 1: It would seem that the gift of understanding is incompatible with faith. For Augustine says (83 Questions, Q. 15) that the thing which is understood is bounded by the comprehension of him who understands it. But the thing which is believed is not comprehended, according to the word of the Apostle to the  -- Philippians
 REST:   3:12: Not as though I had already comprehended, or were already perfect. Therefore it seems that faith and understanding are incompatible in the same subject.
Fount in english version -- chapter 3
 REST: :12: Not as though I had already comprehended, or were already perfect. Therefore it seems that faith and understanding are incompatible in the same subject.
Found english verse -- 12
BOOK AND CHAPTER: Philippians/III//12 - 37 / 38 / 18 / 20 


 OPENING ./source/ST.II-II.Q8



 OPENING ./source/ST.II-II.Q8.A1

Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/V// - 46 / 47 / 0 / 0 


 OPENING ./source/ST.II-II.Q8.A2

Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/III// - 25 / 26 / 0 / 0 
Looking for John|Jn derived from Ioan
Found in english version -- On the contrary, It is written (Ps 81:5): They have not known or understood, they walk on in darkness. But no one who is in a state of grace walks in darkness, according to  -- John
 REST:   8:12: He that followeth Me, walketh not in darkness. Therefore no one who is in a state of grace is without the gift of understanding.
Fount in english version -- chapter 8
 REST: :12: He that followeth Me, walketh not in darkness. Therefore no one who is in a state of grace is without the gift of understanding.
Found english verse -- 12
BOOK AND CHAPTER: John/VIII//12 - 22 / 23 / 11 / 13 
Looking for 1 John|1 Jn derived from I_Ioan
Found in english version -- Reply Obj. 1: Some who have sanctifying grace may suffer dullness of mind with regard to things that are not necessary for salvation; but with regard to those that are necessary for salvation, they are sufficiently instructed by the Holy Spirit, according to  -- 1 John
 REST:   2:27: His unction teacheth you of all things.
Fount in english version -- chapter 2
 REST: :27: His unction teacheth you of all things.
Found english verse -- 27
BOOK AND CHAPTER: 1 John/II//27 - 35 / 36 / 15 / 17 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/VII// - 31 / 32 / 0 / 0 


 OPENING ./source/ST.II-II.Q8.A3

Looking for John|Jn derived from Ioan
Found in english version -- On the contrary, Our Lord said ( -- John
 REST:   6:45): Every one that hath heard of the Father, and hath learned, cometh to Me. Now it is by the intellect, as Gregory observes (Moral. i, 32), that we learn or understand what we hear. Therefore whoever has the gift of understanding comes to Christ, which is impossible without sanctifying grace. Therefore the gift of understanding cannot be without sanctifying grace.
Fount in english version -- chapter 6
 REST: :45): Every one that hath heard of the Father, and hath learned, cometh to Me. Now it is by the intellect, as Gregory observes (Moral. i, 32), that we learn or understand what we hear. Therefore whoever has the gift of understanding comes to Christ, which is impossible without sanctifying grace. Therefore the gift of understanding cannot be without sanctifying grace.
Found english verse -- 45
BOOK AND CHAPTER: John/VI//45 - 6 / 7 / 2 / 4 


 OPENING ./source/ST.II-II.Q8.A4

Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/X// - 59 / 60 / 0 / 0 


 OPENING ./source/ST.II-II.Q8.A5

Looking for Acts derived from Act
Found in english version -- Obj. 2: Further, it is written ( -- Acts
 REST:   15:9): Purifying their hearts by faith. Now cleanness of heart is acquired by the heart being purified. Therefore the aforesaid beatitude is related to the virtue of faith rather than to the gift of understanding.
Fount in english version -- chapter 15
 REST: :9): Purifying their hearts by faith. Now cleanness of heart is acquired by the heart being purified. Therefore the aforesaid beatitude is related to the virtue of faith rather than to the gift of understanding.
Found english verse -- 9
BOOK AND CHAPTER: Acts/XV//9 - 1 / 2 / 2 / 4 


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Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/V// - 26 / 27 / 0 / 0 


 OPENING ./source/ST.II-II.Q8.A7



 OPENING ./source/ST.II-II.Q8.A8

Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/I// - 3 / 4 / 0 / 0 


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 OPENING ./source/ST.II-II.Q9.A1

Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/V// - 52 / 53 / 0 / 0 
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/X// - 63 / 64 / 0 / 0 


 OPENING ./source/ST.II-II.Q9.A2

Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/VIII// - 18 / 19 / 0 / 0 
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/XIV// - 22 / 23 / 0 / 0 


 OPENING ./source/ST.II-II.Q9.A3



 OPENING ./source/ST.II-II.Q9.A4

Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/X// - 34 / 35 / 0 / 0 
Looking for John|Jn derived from Ioan
Found in english version -- If, however, we take it by way of pure negation, as we find it in those who have heard nothing about the faith, it bears the character, not of sin, but of punishment, because such like ignorance of Divine things is a result of the sin of our first parent. If such like unbelievers are damned, it is on account of other sins, which cannot be taken away without faith, but not on account of their sin of unbelief. Hence Our Lord said ( -- John
 REST:   15:22) If I had not come, and spoken to them, they would not have sin; which Augustine expounds (Tract. lxxxix in Joan.) as referring to the sin whereby they believed not in Christ.
Fount in english version -- chapter 15
 REST: :22) If I had not come, and spoken to them, they would not have sin; which Augustine expounds (Tract. lxxxix in Joan.) as referring to the sin whereby they believed not in Christ.
Found english verse -- 22
BOOK AND CHAPTER: John/XV//22 - 57 / 58 / 20 / 22 


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 OPENING ./source/ST.II-II.Q10.A1

Looking for 1 Timothy derived from I_ad_Tim
BOOK AND CHAPTER: 1 Timothy/I// - 21 / 22 / 0 / 0 
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XXV// - 8 / 9 / 0 / 0 
Looking for Hebrews derived from Heb
BOOK AND CHAPTER: Hebrews/X// - 28 / 29 / 0 / 0 
Looking for John|Jn derived from Ioan
Found in english version -- On the contrary, Augustine, commenting on  -- John
 REST:   15:22, If I had not come, and spoken to them, they would not have sin, says (Tract. lxxxix in Joan.): Under the general name, he refers to a singularly great sin. For this, viz. infidelity, is the sin to which all others may be traced. Therefore unbelief is the greatest of sins.
Fount in english version -- chapter 15
 REST: :22, If I had not come, and spoken to them, they would not have sin, says (Tract. lxxxix in Joan.): Under the general name, he refers to a singularly great sin. For this, viz. infidelity, is the sin to which all others may be traced. Therefore unbelief is the greatest of sins.
Found english verse -- 22
BOOK AND CHAPTER: John/XV//22 - 8 / 9 / 2 / 4 


 OPENING ./source/ST.II-II.Q10.A2

Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XIV// - 14 / 15 / 0 / 0 


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 OPENING ./source/ST.II-II.Q10.A4

Looking for 2 Peter derived from II_Pet
BOOK AND CHAPTER: 2 Peter/II// - 5 / 6 / 0 / 0 
Looking for 2 Timothy derived from II_ad_Tim
BOOK AND CHAPTER: 2 Timothy/II// - 15 / 16 / 0 / 0 


 OPENING ./source/ST.II-II.Q10.A5

Looking for Acts derived from Act
Found in english version -- On the contrary, It is written ( -- Acts
 REST:   9:22, 29) that Saul increased much more in strength, and confounded the Jews, and that he spoke . . . to the gentiles and disputed with the Greeks.
Fount in english version -- chapter 9
 REST: :22, 29) that Saul increased much more in strength, and confounded the Jews, and that he spoke . . . to the gentiles and disputed with the Greeks.
Found english verse -- 22
BOOK AND CHAPTER: Acts/IX//22 - 4 / 5 / 2 / 4 
Looking for 1 Peter derived from I_Pet
BOOK AND CHAPTER: 1 Peter/III// - 38 / 39 / 0 / 0 
Looking for Titus derived from Tit
Found in english version -- Reply Obj. 3: One ought to dispute about matters of faith, not as though one doubted about them, but in order to make the truth known, and to confute errors. For, in order to confirm the faith, it is necessary sometimes to dispute with unbelievers, sometimes by defending the faith, according to 1_Pet. 3:15: Being ready always to satisfy everyone that asketh you a reason of that hope and faith which is in you. Sometimes again, it is necessary, in order to convince those who are in error, according to  -- Titus
 REST:   1:9: That he may be able to exhort in sound doctrine and to convince the gainsayers.
Fount in english version -- chapter 1
 REST: :9: That he may be able to exhort in sound doctrine and to convince the gainsayers.
Found english verse -- 9
BOOK AND CHAPTER: Titus/I//9 - 65 / 66 / 25 / 27 


 OPENING ./source/ST.II-II.Q10.A6

Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XIII// - 15 / 16 / 0 / 0 
Looking for Ezechiel derived from Ezech
BOOK AND CHAPTER: Ezechiel/XVIII// - 1 / 2 / 0 / 0 
Looking for Luke derived from Luc
Found in english version -- On the contrary, It is written ( -- Luke
 REST:   14:23): Go out into the highways and hedges, and compel them to come into my house. Now men enter into the house of God, i.e., into Holy Church, by faith. Therefore some ought to be compelled to the faith.
Fount in english version -- chapter 14
 REST: :23): Go out into the highways and hedges, and compel them to come into my house. Now men enter into the house of God, i.e., into Holy Church, by faith. Therefore some ought to be compelled to the faith.
Found english verse -- 23
BOOK AND CHAPTER: Luke/XIV//23 - 5 / 6 / 2 / 4 


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Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/VII// - 5 / 6 / 0 / 0 


 OPENING ./source/ST.II-II.Q10.A8

Found verse from looking 2 ahead: XVIII / 18
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/V/18/ - 49 / 52 / 0 / 0 
Looking for 1 Timothy derived from I_ad_Tim
BOOK AND CHAPTER: 1 Timothy/VI// - 17 / 18 / 0 / 0 
Looking for 1 Peter derived from I_Pet
BOOK AND CHAPTER: 1 Peter/II// - 48 / 49 / 0 / 0 
Looking for Philippians derived from Philipp
Found in english version -- Obj. 2: Further, all the members of a prince’s household are his subjects. Now some of the faithful were members of unbelieving princes’ households, for we read in the Epistle to the  -- Philippians
 REST:   (4:22): All the saints salute you, especially they that are of Caesar’s household, referring to Nero, who was an unbeliever. Therefore unbelievers can have authority over the faithful.
Fount in english version -- chapter 4
 REST: :22): All the saints salute you, especially they that are of Caesar’s household, referring to Nero, who was an unbeliever. Therefore unbelievers can have authority over the faithful.
Found english verse -- 22
BOOK AND CHAPTER: Philippians/IV//22 - 20 / 21 / 13 / 15 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XVII// - 121 / 122 / 0 / 0 


 OPENING ./source/ST.II-II.Q10.A9

Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/I// - 36 / 37 / 0 / 0 
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/V// - 8 / 9 / 0 / 0 


 OPENING ./source/ST.II-II.Q10.A10

Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XIX// - 45 / 46 / 0 / 0 
Found verse from looking 2 ahead: XXXIII / 33
Looking for Ezechiel derived from Ezech
BOOK AND CHAPTER: Ezechiel/III/33/ - 35 / 38 / 0 / 0 


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 OPENING ./source/ST.II-II.Q10.A12

Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/V// - 21 / 22 / 0 / 0 


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Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/I// - 56 / 57 / 0 / 0 
Looking for Ezechiel derived from Ezech
BOOK AND CHAPTER: Ezechiel/XIII// - 32 / 33 / 0 / 0 
Looking for 2 Timothy derived from II_ad_Tim
BOOK AND CHAPTER: 2 Timothy/II// - 12 / 13 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XIII// - 3 / 4 / 0 / 0 


 OPENING ./source/ST.II-II.Q11.A1

Looking for Titus derived from Tit
Found in english version -- On the contrary, The Apostle says ( -- Titus
 REST:   3:10, 11): A man that is a heretic, after the first and second admonition, avoid: knowing that he, that is such an one, is subverted.
Fount in english version -- chapter 3
 REST: :10, 11): A man that is a heretic, after the first and second admonition, avoid: knowing that he, that is such an one, is subverted.
Found english verse -- 10
BOOK AND CHAPTER: Titus/III//10 - 7 / 8 / 4 / 6 


 OPENING ./source/ST.II-II.Q11.A2

Looking for Jeremiah derived from Ierem
BOOK AND CHAPTER: Jeremiah/III// - 16 / 17 / 0 / 0 
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/I// - 40 / 41 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XVIII// - 2 / 3 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/V// - 22 / 23 / 0 / 0 
Looking for Ecclesiasticus derived from Eccle
BOOK AND CHAPTER: Ecclesiasticus/VIII// - 129 / 130 / 0 / 0 


 OPENING ./source/ST.II-II.Q11.A3

Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/X// - 38 / 39 / 0 / 0 
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/VI// - 22 / 23 / 0 / 0 
Looking for John|Jn derived from Ioan
Found in english version -- On the contrary, It is written ( -- John
 REST:   6:67): Many of his disciples went back, i.e., apostatized, of whom Our Lord had said previously (John 6:65): There are some of you that believe not. Therefore apostasy pertains to unbelief.
Fount in english version -- chapter 6
 REST: :67): Many of his disciples went back, i.e., apostatized, of whom Our Lord had said previously (John 6:65): There are some of you that believe not. Therefore apostasy pertains to unbelief.
Found english verse -- 67
BOOK AND CHAPTER: John/VI//67 - 5 / 6 / 2 / 4 


 OPENING ./source/ST.II-II.Q11.A4

Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/I// - 110 / 111 / 0 / 0 
Looking for 2 Peter derived from II_Pet
BOOK AND CHAPTER: 2 Peter/II// - 57 / 58 / 0 / 0 


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 OPENING ./source/ST.II-II.Q12.A1

Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/IV// - 2 / 3 / 0 / 0 
Looking for 1 Timothy derived from I_ad_Tim
BOOK AND CHAPTER: 1 Timothy/I// - 6 / 7 / 0 / 0 


 OPENING ./source/ST.II-II.Q12.A2

Looking for Colossians derived from Col
BOOK AND CHAPTER: Colossians/III// - 16 / 17 / 0 / 0 
Looking for Leviticus derived from Levit
BOOK AND CHAPTER: Leviticus/XXIV// - 5 / 6 / 0 / 0 


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 OPENING ./source/ST.II-II.Q13.A1

Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/IV// - 7 / 8 / 0 / 0 


 OPENING ./source/ST.II-II.Q13.A2

Looking for Ecclesiasticus derived from Eccle
BOOK AND CHAPTER: Ecclesiasticus/XI// - 1 / 2 / 0 / 0 
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/XVI// - 5 / 6 / 0 / 0 


 OPENING ./source/ST.II-II.Q13.A3

Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XII// - 28 / 29 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XII// - 28 / 29 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XII// - 71 / 72 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XI// - 142 / 143 / 0 / 0 
Looking for Mark derived from Marc
Found in english version -- Augustine, however (De Verb. Dom., Serm. lxxi), says that blasphemy or the sin against the Holy Spirit, is final impenitence when, namely, a man perseveres in mortal sin until death, and that it is not confined to utterance by word of mouth, but extends to words in thought and deed, not to one word only, but to many. Now this word, in this sense, is said to be uttered against the Holy Spirit, because it is contrary to the remission of sins, which is the work of the Holy Spirit, Who is the charity both of the Father and of the Son. Nor did Our Lord say this to the Jews, as though they had sinned against the Holy Spirit, since they were not yet guilty of final impenitence, but He warned them, lest by similar utterances they should come to sin against the Holy Spirit: and it is in this sense that we are to understand  -- Mark
 REST:   3:29, 30, where after Our Lord had said: But he that shall blaspheme against the Holy Spirit, etc. the Evangelist adds, because they said: He hath an unclean spirit.
Fount in english version -- chapter 3
 REST: :29, 30, where after Our Lord had said: But he that shall blaspheme against the Holy Spirit, etc. the Evangelist adds, because they said: He hath an unclean spirit.
Found english verse -- 29
BOOK AND CHAPTER: Mark/III//29 - 106 / 107 / 47 / 49 


 OPENING ./source/ST.II-II.Q13.A4

Looking for John|Jn derived from Ioan
Found in english version -- Obj. 3: Further, grace and truth came by Jesus Christ ( -- John
 REST:   1:17). Therefore it seems that resistance of the known truth, and envy of a brother’s spiritual good, belong to blasphemy against the Son rather than against the Holy Spirit.
Fount in english version -- chapter 1
 REST: :17). Therefore it seems that resistance of the known truth, and envy of a brother’s spiritual good, belong to blasphemy against the Son rather than against the Holy Spirit.
Found english verse -- 17
BOOK AND CHAPTER: John/I//17 - 11 / 12 / 4 / 6 
Looking for Leviticus derived from Levit
BOOK AND CHAPTER: Leviticus/X// - 19 / 20 / 0 / 0 


 OPENING ./source/ST.II-II.Q14

Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VI// - 84 / 85 / 0 / 0 
Looking for Jeremiah derived from Ierem
BOOK AND CHAPTER: Jeremiah/VIII// - 128 / 129 / 0 / 0 


 OPENING ./source/ST.II-II.Q14.A1

Looking for Job derived from Iob
Found in english version -- Obj. 3: Further, the free-will is indifferent to either good or evil. Now, so long as man is a wayfarer, he can fall away from any virtue, since even an angel fell from heaven, wherefore it is written ( -- Job
 REST:   4:18, 19): In His angels He found wickedness: how much more shall they that dwell in houses of clay? Therefore, in like manner, a man can return from any sin to the state of justice. Therefore the sin against the Holy Spirit can be forgiven.
Fount in english version -- chapter 4
 REST: :18, 19): In His angels He found wickedness: how much more shall they that dwell in houses of clay? Therefore, in like manner, a man can return from any sin to the state of justice. Therefore the sin against the Holy Spirit can be forgiven.
Found english verse -- 18
BOOK AND CHAPTER: Job/IV//18 - 29 / 30 / 7 / 9 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XII// - 5 / 6 / 0 / 0 


 OPENING ./source/ST.II-II.Q14.A2

Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/II// - 28 / 29 / 0 / 0 
Looking for Proverbs derived from Proverb
BOOK AND CHAPTER: Proverbs/IV// - 37 / 38 / 0 / 0 
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XI// - 14 / 15 / 0 / 0 
Looking for Proverbs derived from Proverb
BOOK AND CHAPTER: Proverbs/XVIII// - 101 / 102 / 0 / 0 


 OPENING ./source/ST.II-II.Q14.A3

Looking for John|Jn derived from Ioan
Found in english version -- Objection 1: It would seem that blindness of mind is not a sin. Because, seemingly, that which excuses from sin is not itself a sin. Now blindness of mind excuses from sin; for it is written ( -- John
 REST:   9:41): If you were blind, you should not have sin. Therefore blindness of mind is not a sin.
Fount in english version -- chapter 9
 REST: :41): If you were blind, you should not have sin. Therefore blindness of mind is not a sin.
Found english verse -- 41
BOOK AND CHAPTER: John/IX//41 - 28 / 29 / 20 / 22 


 OPENING ./source/ST.II-II.Q14.A4

Looking for Ecclesiasticus derived from Eccle
BOOK AND CHAPTER: Ecclesiasticus/XI// - 26 / 27 / 0 / 0 
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/II// - 41 / 42 / 0 / 0 


 OPENING ./source/ST.II-II.Q15

Looking for Daniel derived from Dan
BOOK AND CHAPTER: Daniel/I// - 99 / 100 / 0 / 0 


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Looking for Hebrews derived from Heb
BOOK AND CHAPTER: Hebrews/XI// - 32 / 33 / 0 / 0 
Looking for John|Jn derived from Ioan
Found in english version -- Obj. 2: Further, the New Testament is contained in the Old, as the reality in the figure, as stated above (I-II, Q. 107, A. 3). Now the New Testament contains explicit precepts of faith, for instance  -- John
 REST:   14:1: You believe in God; believe also in Me. Therefore it seems that some precepts of faith ought to have been given in the Old Law also.
Fount in english version -- chapter 14
 REST: :1: You believe in God; believe also in Me. Therefore it seems that some precepts of faith ought to have been given in the Old Law also.
Found english verse -- 1
BOOK AND CHAPTER: John/XIV//1 - 25 / 26 / 10 / 12 
Looking for Exodus derived from Exod
BOOK AND CHAPTER: Exodus/XX// - 21 / 22 / 0 / 0 
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XIII// - 31 / 32 / 0 / 0 
Looking for Exodus derived from Exod
BOOK AND CHAPTER: Exodus/XII// - 22 / 23 / 0 / 0 
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XIII// - 33 / 34 / 0 / 0 
Looking for John|Jn derived from Ioan
Found in english version -- Obj. 5: Further, all the books of the Old Testament are contained in the Old Law; wherefore Our Lord said ( -- John
 REST:   15:25) that it was written in the Law: They have hated Me without cause, although this is found written in Ps. 34 and 68. Now it is written (Sir 2:8): Ye that fear the Lord, believe Him. Therefore the Old Law should have contained precepts of faith.
Fount in english version -- chapter 15
 REST: :25) that it was written in the Law: They have hated Me without cause, although this is found written in Ps. 34 and 68. Now it is written (Sir 2:8): Ye that fear the Lord, believe Him. Therefore the Old Law should have contained precepts of faith.
Found english verse -- 25
BOOK AND CHAPTER: John/XV//25 - 11 / 12 / 4 / 6 
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/II// - 28 / 29 / 4 / 6 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/III// - 6 / 7 / 0 / 0 
Looking for Hebrews derived from Heb
BOOK AND CHAPTER: Hebrews/XI// - 37 / 38 / 0 / 0 
Found verse from looking 1 ahead: id / 
Looking for Exodus derived from Exod
BOOK AND CHAPTER: Exodus/XX// - 56 / 58 / 0 / 0 
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/VI// - 80 / 81 / 0 / 0 


 OPENING ./source/ST.II-II.Q15.A3

Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/IV// - 26 / 27 / 0 / 0 
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/IV// - 39 / 40 / 0 / 0 
Looking for Malachi derived from Malach
BOOK AND CHAPTER: Malachi/II// - 12 / 13 / 0 / 0 
Looking for Hosea derived from Osee
BOOK AND CHAPTER: Hosea/IV// - 25 / 26 / 0 / 0 
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XVII// - 48 / 49 / 0 / 0 


 OPENING ./source/ST.II-II.Q16

Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/VI// - 22 / 23 / 0 / 0 
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/IV// - 5 / 6 / 0 / 0 
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/VI// - 38 / 39 / 0 / 0 
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/IV// - 83 / 84 / 0 / 0 
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/IV// - 7 / 8 / 0 / 0 


 OPENING ./source/ST.II-II.Q16.A1



 OPENING ./source/ST.II-II.Q16.A2



 OPENING ./source/ST.II-II.Q17

Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/VI// - 55 / 56 / 0 / 0 
Looking for Hebrews derived from Heb
BOOK AND CHAPTER: Hebrews/VI// - 7 / 8 / 0 / 0 
Looking for Philippians derived from Philipp
BOOK AND CHAPTER: Philippians/I// - 15 / 16 / 0 / 0 


 OPENING ./source/ST.II-II.Q17.A1

Looking for Jeremiah derived from Ierem
BOOK AND CHAPTER: Jeremiah/IX// - 30 / 31 / 0 / 0 
Looking for Jeremiah derived from Ierem
BOOK AND CHAPTER: Jeremiah/XVII// - 5 / 6 / 0 / 0 


 OPENING ./source/ST.II-II.Q17.A2



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 OPENING ./source/ST.II-II.Q17.A4



 OPENING ./source/ST.II-II.Q17.A5

Looking for Hebrews derived from Heb
BOOK AND CHAPTER: Hebrews/XI// - 21 / 22 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/I// - 4 / 5 / 0 / 0 
Looking for Hebrews derived from Heb
BOOK AND CHAPTER: Hebrews/XI// - 75 / 76 / 0 / 0 


 OPENING ./source/ST.II-II.Q17.A6

Looking for Luke derived from Luc
Found in english version -- Objection 1: It would seem that charity precedes hope. For Ambrose says on  -- Luke
 REST:   27:6, If you had faith like to a grain of mustard seed, etc.: Charity flows from faith, and hope from charity. But faith precedes charity. Therefore charity precedes hope.
Fount in english version -- chapter 27
 REST: :6, If you had faith like to a grain of mustard seed, etc.: Charity flows from faith, and hope from charity. But faith precedes charity. Therefore charity precedes hope.
Found english verse -- 6
BOOK AND CHAPTER: Luke/XVII//6 - 15 / 16 / 6 / 8 
Looking for 1 Timothy derived from I_ad_Tim
BOOK AND CHAPTER: 1 Timothy/I// - 6 / 7 / 0 / 0 


 OPENING ./source/ST.II-II.Q17.A7



 OPENING ./source/ST.II-II.Q17.A8

Found verse from looking 2 ahead: XII / 12
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/VI/12/ - 26 / 29 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII// - 7 / 8 / 0 / 0 


 OPENING ./source/ST.II-II.Q18

Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXV// - 20 / 21 / 0 / 0 
Looking for Job derived from Iob
Found in english version -- Objection 1: It would seem that there is hope in the damned. For the devil is damned and prince of the damned, according to Matt. 25:41: Depart . . . you cursed, into everlasting fire, which was prepared for the devil and his angels. But the devil has hope, according to  -- Job
 REST:   40:28, Behold his hope shall fail him. Therefore it seems that the damned have hope.
Fount in english version -- chapter 40
 REST: :28, Behold his hope shall fail him. Therefore it seems that the damned have hope.
Found english verse -- 28
BOOK AND CHAPTER: Job/XL//28 - 40 / 41 / 10 / 12 
Looking for James derived from Iac
Found in english version -- Obj. 2: Further, just as faith is either living or dead, so is hope. But lifeless faith can be in the devils and the damned, according to  -- James
 REST:   2:19: The devils . . . believe and tremble. Therefore it seems that lifeless hope also can be in the damned.
Fount in english version -- chapter 2
 REST: :19: The devils . . . believe and tremble. Therefore it seems that lifeless hope also can be in the damned.
Found english verse -- 19
BOOK AND CHAPTER: James/II//19 - 22 / 23 / 9 / 11 
Looking for Ecclesiasticus derived from Eccle
BOOK AND CHAPTER: Ecclesiasticus/XI// - 16 / 17 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XII// - 9 / 10 / 0 / 0 


 OPENING ./source/ST.II-II.Q18.A1

Looking for Job derived from Iob
Found in english version -- In like manner, since the everlastingness of damnation is a necessary condition of the punishment of the damned, it would not be truly penal unless it went against the will; and this would be impossible if they were ignorant of the everlastingness of their damnation. Hence it belongs to the unhappy state of the damned, that they should know that they cannot by any means escape from damnation and obtain happiness. Wherefore it is written ( -- Job
 REST:   15:22): He believeth not that he may return from darkness to light. It is, therefore, evident that they cannot apprehend happiness as a possible good, as neither can the blessed apprehend it as a future good. Consequently there is no hope either in the blessed or in the damned. On the other hand, hope can be in wayfarers, whether of this life or in purgatory, because in either case they apprehend happiness as a future possible thing.
Fount in english version -- chapter 15
 REST: :22): He believeth not that he may return from darkness to light. It is, therefore, evident that they cannot apprehend happiness as a possible good, as neither can the blessed apprehend it as a future good. Consequently there is no hope either in the blessed or in the damned. On the other hand, hope can be in wayfarers, whether of this life or in purgatory, because in either case they apprehend happiness as a future possible thing.
Found english verse -- 22
BOOK AND CHAPTER: Job/XV//22 - 48 / 49 / 26 / 28 


 OPENING ./source/ST.II-II.Q18.A2

Looking for 2 Timothy derived from II_ad_Tim
BOOK AND CHAPTER: 2 Timothy/I// - 24 / 25 / 0 / 0 


 OPENING ./source/ST.II-II.Q18.A3



 OPENING ./source/ST.II-II.Q18.A4

Looking for Hosea derived from Osee
BOOK AND CHAPTER: Hosea/XIII// - 27 / 28 / 0 / 0 
Looking for Jeremiah derived from Ierem
BOOK AND CHAPTER: Jeremiah/X// - 5 / 6 / 0 / 0 
Looking for Malachi derived from Malach
BOOK AND CHAPTER: Malachi/I// - 15 / 16 / 0 / 0 


 OPENING ./source/ST.II-II.Q19

Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/I// - 55 / 56 / 0 / 0 
Looking for James derived from Iac
Found in english version -- Obj. 2: Further, each of these fears is either good or evil. But there is a fear, viz. natural fear, which is neither morally good, since it is in the demons, according to  -- James
 REST:   2:19, The devils . . . believe and tremble, nor evil, since it is in Christ, according to Mk. 14:33, Jesus began to fear and be heavy. Therefore the aforesaid division of fear is insufficient.
Fount in english version -- chapter 2
 REST: :19, The devils . . . believe and tremble, nor evil, since it is in Christ, according to Mk. 14:33, Jesus began to fear and be heavy. Therefore the aforesaid division of fear is insufficient.
Found english verse -- 19
BOOK AND CHAPTER: James/II//19 - 26 / 27 / 9 / 11 
Looking for Mark derived from Marc
BOOK AND CHAPTER: Mark/XIV// - 42 / 43 / 9 / 11 


 OPENING ./source/ST.II-II.Q19.A1

Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII// - 58 / 59 / 0 / 0 
Looking for Luke derived from Luc
Found in english version -- Objection 1: It would seem that worldly fear is not always evil. Because regard for men seems to be a kind of human fear. Now some are blamed for having no regard for man, for instance, the unjust judge of whom we read ( -- Luke
 REST:   18:2) that he feared not God, nor regarded man. Therefore it seems that worldly fear is not always evil.
Fount in english version -- chapter 18
 REST: :2) that he feared not God, nor regarded man. Therefore it seems that worldly fear is not always evil.
Found english verse -- 2
BOOK AND CHAPTER: Luke/XVIII//2 - 32 / 33 / 10 / 12 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XIII// - 22 / 23 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/X// - 6 / 7 / 0 / 0 
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XLVIII// - 54 / 55 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XIII// - 20 / 21 / 0 / 0 


 OPENING ./source/ST.II-II.Q19.A2

Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII// - 30 / 31 / 0 / 0 
Looking for Job derived from Iob
Found in english version -- Obj. 2: Further, no good grows from a sinful root. Now servile fear grows from a sinful root, because when commenting on  -- Job
 REST:   3:11, Why did I not die in the womb? Gregory says (Moral. iv, 25): When a man dreads the punishment which confronts him for his sin and no longer loves the friendship of God which he has lost, his fear is born of pride, not of humility. Therefore servile fear is evil.
Fount in english version -- chapter 3
 REST: :11, Why did I not die in the womb? Gregory says (Moral. iv, 25): When a man dreads the punishment which confronts him for his sin and no longer loves the friendship of God which he has lost, his fear is born of pride, not of humility. Therefore servile fear is evil.
Found english verse -- 11
BOOK AND CHAPTER: Job/III//11 - 20 / 21 / 7 / 9 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII// - 18 / 19 / 0 / 0 


 OPENING ./source/ST.II-II.Q19.A3

Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/V// - 16 / 17 / 0 / 0 


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 OPENING ./source/ST.II-II.Q19.A5

Looking for Job derived from Iob
Found in english version -- Obj. 2: Further, nothing is the beginning of itself. Now fear of the Lord, that is wisdom, according to  -- Job
 REST:   28:28. Therefore it seems that fear of God is not the beginning of wisdom.
Fount in english version -- chapter 28
 REST: :28. Therefore it seems that fear of God is not the beginning of wisdom.
Found english verse -- 28
BOOK AND CHAPTER: Job/XXVIII//28 - 14 / 15 / 5 / 7 
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/I// - 149 / 150 / 0 / 0 
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/I// - 21 / 22 / 0 / 0 
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXV// - 19 / 20 / 0 / 0 
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXV// - 28 / 29 / 0 / 0 


 OPENING ./source/ST.II-II.Q19.A6

Looking for 1 John|1 Jn derived from I_Ioan
Found in english version -- Reply Obj. 2: Initial fear does not dread punishment as its proper object, but as having something of servile fear connected with it: for this servile fear, as to its substance, remains indeed, with charity, its servility being cast aside; whereas its act remains with imperfect charity in the man who is moved to perform good actions not only through love of justice, but also through fear of punishment, though this same act ceases in the man who has perfect charity, which casteth out fear, according to  -- 1 John
 REST:   4:18.
Fount in english version -- chapter 4
 REST: :18.
Found english verse -- 18
BOOK AND CHAPTER: 1 John/IV//18 - 72 / 73 / 33 / 35 


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 OPENING ./source/ST.II-II.Q19.A8

Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/X// - 6 / 7 / 0 / 0 


 OPENING ./source/ST.II-II.Q19.A9

Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/I// - 13 / 14 / 0 / 0 
Looking for 1 John|1 Jn derived from I_Ioan
Found in english version -- Obj. 2: Further, in heaven men will be conformed to God, according to  -- 1 John
 REST:   3:2, When He shall appear, we shall be like to Him. But God fears nothing. Therefore, in heaven, men will have no fear.
Fount in english version -- chapter 3
 REST: :2, When He shall appear, we shall be like to Him. But God fears nothing. Therefore, in heaven, men will have no fear.
Found english verse -- 2
BOOK AND CHAPTER: 1 John/III//2 - 9 / 10 / 1 / 3 


 OPENING ./source/ST.II-II.Q19.A10

Looking for Job derived from Iob
Found in english version -- In order to make this clear, we must observe that the proper object of fear is a possible evil, just as the proper object of hope is a possible good: and since the movement of fear is like one of avoidance, fear implies avoidance of a possible arduous evil, for little evils inspire no fear. Now as a thing’s good consists in its staying in its own order, so a thing’s evil consists in forsaking its order. Again, the order of a rational creature is that it should be under God and above other creatures. Hence, just as it is an evil for a rational creature to submit, by love, to a lower creature, so too is it an evil for it, if it submit not to God, but presumptuously revolt against Him or contemn Him. Now this evil is possible to a rational creature considered as to its nature on account of the natural flexibility of the free-will; whereas in the blessed, it becomes impossible, by reason of the perfection of glory. Therefore the avoidance of this evil that consists in non-subjection to God, and is possible to nature, but impossible in the state of bliss, will be in heaven; while in this life there is avoidance of this evil as of something altogether possible. Hence Gregory, expounding the words of  -- Job
 REST:   (26:11), The pillars of heaven tremble, and dread at His beck, says (Moral. xvii, 29): The heavenly powers that gaze on Him without ceasing, tremble while contemplating: but their awe, lest it should be of a penal nature, is one not of fear but of wonder, because, to wit, they wonder at God’s supereminence and incomprehensibility. Augustine also (De Civ. Dei xiv, 9) in this sense, admits fear in heaven, although he leaves the question doubtful. If, he says, this chaste fear that endureth for ever and ever is to be in the future life, it will not be a fear that is afraid of an evil which might possibly occur, but a fear that holds fast to a good which we cannot lose. For when we love the good which we have acquired, with an unchangeable love, without doubt, if it is allowable to say so, our fear is sure of avoiding evil. Because chaste fear denotes a will that cannot consent to sin, and whereby we avoid sin without trembling lest, in our weakness, we fall, and possess ourselves in the tranquillity born of charity. Else, if no kind of fear is possible there, perhaps fear is said to endure for ever and ever, because that which fear will lead us to, will be everlasting.
Fount in english version -- chapter 26
 REST: :11), The pillars of heaven tremble, and dread at His beck, says (Moral. xvii, 29): The heavenly powers that gaze on Him without ceasing, tremble while contemplating: but their awe, lest it should be of a penal nature, is one not of fear but of wonder, because, to wit, they wonder at God’s supereminence and incomprehensibility. Augustine also (De Civ. Dei xiv, 9) in this sense, admits fear in heaven, although he leaves the question doubtful. If, he says, this chaste fear that endureth for ever and ever is to be in the future life, it will not be a fear that is afraid of an evil which might possibly occur, but a fear that holds fast to a good which we cannot lose. For when we love the good which we have acquired, with an unchangeable love, without doubt, if it is allowable to say so, our fear is sure of avoiding evil. Because chaste fear denotes a will that cannot consent to sin, and whereby we avoid sin without trembling lest, in our weakness, we fall, and possess ourselves in the tranquillity born of charity. Else, if no kind of fear is possible there, perhaps fear is said to endure for ever and ever, because that which fear will lead us to, will be everlasting.
Found english verse -- 11
BOOK AND CHAPTER: Job/XXVI//11 - 160 / 161 / 83 / 85 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XIX// - 33 / 34 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/V// - 27 / 28 / 0 / 0 


 OPENING ./source/ST.II-II.Q19.A11

Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/VII// - 21 / 22 / 0 / 0 


 OPENING ./source/ST.II-II.Q19.A12

Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/IV// - 27 / 28 / 0 / 0 
Looking for Ezechiel derived from Ezech
BOOK AND CHAPTER: Ezechiel/XVIII// - 84 / 85 / 0 / 0 
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/IV// - 30 / 31 / 0 / 0 


 OPENING ./source/ST.II-II.Q20

Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XIII// - 20 / 21 / 0 / 0 
Looking for Jeremiah derived from Ierem
BOOK AND CHAPTER: Jeremiah/XXX// - 9 / 10 / 0 / 0 
Looking for Jeremiah derived from Ierem
BOOK AND CHAPTER: Jeremiah/XV// - 24 / 25 / 0 / 0 
Looking for Proverbs derived from Proverb
BOOK AND CHAPTER: Proverbs/XXIV// - 43 / 44 / 0 / 0 


 OPENING ./source/ST.II-II.Q20.A1

Looking for Romans derived from Rom
Found in english version -- Obj. 2: Further, just as despair is contrary to hope, so is sloth contrary to spiritual joy. But spiritual joy arises from hope, according to  -- Romans
 REST:  , rejoicing in hope (12:12). Therefore sloth arises from despair, and not vice versa.
BOOK AND CHAPTER: Romans/XII// - 18 / 19 / 12 / 0 


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 OPENING ./source/ST.II-II.Q21

Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/XVII// - 27 / 28 / 0 / 0 


 OPENING ./source/ST.II-II.Q21.A1



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 OPENING ./source/ST.II-II.Q21.A3

Looking for John|Jn derived from Ioan
Found in english version -- On the contrary, Augustine says on  -- John
 REST:   15:12, This is My commandment, that you love one another (Tract. lxxxiii in Joan.): How many things are commanded us about faith! How many relating to hope! Therefore it is fitting that some precepts should be given about hope.
Fount in english version -- chapter 15
 REST: :12, This is My commandment, that you love one another (Tract. lxxxiii in Joan.): How many things are commanded us about faith! How many relating to hope! Therefore it is fitting that some precepts should be given about hope.
Found english verse -- 12
BOOK AND CHAPTER: John/XV//12 - 8 / 9 / 4 / 6 


 OPENING ./source/ST.II-II.Q21.A4

Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/X// - 5 / 6 / 0 / 0 


 OPENING ./source/ST.II-II.Q22



 OPENING ./source/ST.II-II.Q22.A1



 OPENING ./source/ST.II-II.Q22.A2

Looking for Daniel derived from Dan
BOOK AND CHAPTER: Daniel/II// - 42 / 43 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/V// - 19 / 20 / 0 / 0 
Looking for John|Jn derived from Ioan
Found in english version -- On the contrary, It is written ( -- John
 REST:   15:15): I will not now call you servants . . . but My friends. Now this was said to them by reason of nothing else than charity. Therefore charity is friendship.
Fount in english version -- chapter 15
 REST: :15): I will not now call you servants . . . but My friends. Now this was said to them by reason of nothing else than charity. Therefore charity is friendship.
Found english verse -- 15
BOOK AND CHAPTER: John/XV//15 - 4 / 5 / 2 / 4 


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Looking for Philippians derived from Philipp
BOOK AND CHAPTER: Philippians/III// - 28 / 29 / 0 / 0 
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XXX// - 12 / 13 / 0 / 0 
Looking for 1 John|1 Jn derived from I_Ioan
Found in english version -- Obj. 2: Further, God is the life of the soul spiritually just as the soul is the life of the body, according to Deut. 30:20: He is thy life. Now the soul by itself quickens the body. Therefore God quickens the soul by Himself. But He quickens it by charity, according to  -- 1 John
 REST:   3:14: We know that we have passed from death to life, because we love the brethren. Therefore God is charity itself.
Fount in english version -- chapter 3
 REST: :14: We know that we have passed from death to life, because we love the brethren. Therefore God is charity itself.
Found english verse -- 14
BOOK AND CHAPTER: 1 John/III//14 - 37 / 38 / 16 / 18 
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/VIII// - 49 / 50 / 0 / 0 


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Looking for 1 Timothy derived from I_ad_Tim
BOOK AND CHAPTER: 1 Timothy/I// - 23 / 24 / 0 / 0 


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Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/IV// - 22 / 23 / 0 / 0 
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/V// - 28 / 29 / 0 / 0 


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Looking for 1 Timothy derived from I_Tim
BOOK AND CHAPTER: 1 Timothy/I// - 16 / 17 / 0 / 0 


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Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/VIII// - 40 / 41 / 0 / 0 


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Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/III// - 12 / 13 / 0 / 0 


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Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/III// - 50 / 51 / 0 / 0 


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Looking for 1 Timothy derived from I_ad_Tim
BOOK AND CHAPTER: 1 Timothy/I// - 3 / 4 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/V// - 6 / 7 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VI// - 33 / 34 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/I// - 64 / 65 / 0 / 0 


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Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXV// - 13 / 14 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXII// - 18 / 19 / 0 / 0 
Looking for Luke derived from Luc
Found in english version -- Obj. 3: Further, men and angels partake of happiness according to the same measure, since happiness is alike in both, according to Matt. 22:30 and  -- Luke
 REST:   20:36. Now charity and other gratuitous gifts are bestowed on the angels, according to their natural capacity, as the Master teaches (Sent. ii, D, 3). Therefore the same apparently applies to man.
Fount in english version -- chapter 20
 REST: :36. Now charity and other gratuitous gifts are bestowed on the angels, according to their natural capacity, as the Master teaches (Sent. ii, D, 3). Therefore the same apparently applies to man.
Found english verse -- 36
BOOK AND CHAPTER: Luke/XX//36 - 21 / 22 / 10 / 12 
Looking for John|Jn derived from Ioan
Found in english version -- On the contrary, It is written ( -- John
 REST:   3:8): The Spirit breatheth where He will, and (1 Cor 12:11): All these things one and the same Spirit worketh, dividing to every one according as He will. Therefore charity is given, not according to our natural capacity, but according as the Spirit wills to distribute His gifts.
Fount in english version -- chapter 3
 REST: :8): The Spirit breatheth where He will, and (1 Cor 12:11): All these things one and the same Spirit worketh, dividing to every one according as He will. Therefore charity is given, not according to our natural capacity, but according as the Spirit wills to distribute His gifts.
Found english verse -- 8
BOOK AND CHAPTER: John/III//8 - 5 / 6 / 2 / 4 
Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/IV// - 70 / 71 / 0 / 0 


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Looking for 1 John|1 Jn derived from I_Ioan
Found in english version -- Obj. 2: Further, charity is a kind of spiritual light in the soul, according to  -- 1 John
 REST:   2:10: He that loveth his brother abideth in the light. Now light increases in the air by addition; thus the light in a house increases when another candle is lit. Therefore charity also increases in the soul by addition.
Fount in english version -- chapter 2
 REST: :10: He that loveth his brother abideth in the light. Now light increases in the air by addition; thus the light in a house increases when another candle is lit. Therefore charity also increases in the soul by addition.
Found english verse -- 10
BOOK AND CHAPTER: 1 John/II//10 - 10 / 11 / 4 / 6 


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Looking for Philippians derived from Philipp
BOOK AND CHAPTER: Philippians/III// - 7 / 8 / 0 / 0 


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Looking for Philippians derived from Philipp
BOOK AND CHAPTER: Philippians/III// - 30 / 31 / 0 / 0 
Looking for 1 John|1 Jn derived from I_Ioan
Found in english version -- Obj. 2: Further, Augustine says (83 Questions, Q. 36) that whatever kindles charity quenches cupidity, but where charity is perfect, cupidity is done away altogether. But this cannot be in this world, wherein it is impossible to live without sin, according to  -- 1 John
 REST:   1:8: If we say that we have no sin, we deceive ourselves. Now all sin arises from some inordinate cupidity. Therefore charity cannot be perfect in this life.
Fount in english version -- chapter 1
 REST: :8: If we say that we have no sin, we deceive ourselves. Now all sin arises from some inordinate cupidity. Therefore charity cannot be perfect in this life.
Found english verse -- 8
BOOK AND CHAPTER: 1 John/I//8 - 34 / 35 / 16 / 18 


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Looking for Canticle of Canticles derived from Cant
BOOK AND CHAPTER: Canticle of Canticles/VIII// - 11 / 12 / 0 / 0 


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Looking for 1 John|1 Jn derived from I_Ioan
Found in english version -- Objection 1: It would seem that we cannot lose charity when once we have it. For if we lose it, this can only be through sin. Now he who has charity cannot sin, for it is written ( -- 1 John
 REST:   3:9): Whosoever is born of God, committeth not sin; for His seed abideth in him, and he cannot sin, because he is born of God. But none save the children of God have charity, for it is this which distinguishes the children of God from the children of perdition, as Augustine says (De Trin. xv, 17). Therefore he that has charity cannot lose it.
Fount in english version -- chapter 3
 REST: :9): Whosoever is born of God, committeth not sin; for His seed abideth in him, and he cannot sin, because he is born of God. But none save the children of God have charity, for it is this which distinguishes the children of God from the children of perdition, as Augustine says (De Trin. xv, 17). Therefore he that has charity cannot lose it.
Found english verse -- 9
BOOK AND CHAPTER: 1 John/III//9 - 30 / 31 / 9 / 11 
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/II// - 5 / 6 / 0 / 0 


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Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VI// - 12 / 13 / 0 / 0 
Looking for John|Jn derived from Ioan
Found in english version -- On the contrary, By mortal sin man becomes deserving of eternal death, according to Rom. 6:23: The wages of sin is death. On the other hand whoever has charity is deserving of eternal life, for it is written ( -- John
 REST:   14:21): He that loveth Me, shall be loved by My Father: and I will love Him, and will manifest Myself to him, in which manifestation everlasting life consists, according to John 17:3: This is eternal life; that they may know Thee the . . . true God, and Jesus Christ Whom Thou hast sent. Now no man can be worthy, at the same time, of eternal life and of eternal death. Therefore it is impossible for a man to have charity with a mortal sin. Therefore charity is destroyed by one mortal sin.
Fount in english version -- chapter 14
 REST: :21): He that loveth Me, shall be loved by My Father: and I will love Him, and will manifest Myself to him, in which manifestation everlasting life consists, according to John 17:3: This is eternal life; that they may know Thee the . . . true God, and Jesus Christ Whom Thou hast sent. Now no man can be worthy, at the same time, of eternal life and of eternal death. Therefore it is impossible for a man to have charity with a mortal sin. Therefore charity is destroyed by one mortal sin.
Found english verse -- 21
BOOK AND CHAPTER: John/XIV//21 - 27 / 28 / 11 / 13 
Looking for John|Jn derived from Ioan
Found in english version -- ): He that loveth Me, shall be loved by My Father: and I will love Him, and will manifest Myself to him, in which manifestation everlasting life consists, according to  -- John
 REST:   17:3: This is eternal life; that they may know Thee the . . . true God, and Jesus Christ Whom Thou hast sent. Now no man can be worthy, at the same time, of eternal life and of eternal death. Therefore it is impossible for a man to have charity with a mortal sin. Therefore charity is destroyed by one mortal sin.
Fount in english version -- chapter 17
 REST: :3: This is eternal life; that they may know Thee the . . . true God, and Jesus Christ Whom Thou hast sent. Now no man can be worthy, at the same time, of eternal life and of eternal death. Therefore it is impossible for a man to have charity with a mortal sin. Therefore charity is destroyed by one mortal sin.
Found english verse -- 3
BOOK AND CHAPTER: John/XVII//3 - 54 / 55 / 22 / 24 


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Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/X// - 27 / 28 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/I// - 8 / 9 / 0 / 0 
Looking for Jeremiah derived from Ierem
BOOK AND CHAPTER: Jeremiah/XVII// - 23 / 24 / 0 / 0 


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Looking for 1 John|1 Jn derived from I_Ioan
Found in english version -- On the contrary, It is written ( -- 1 John
 REST:   4:21): This commandment we have from God, that he, who loveth God, love also his brother.
Fount in english version -- chapter 4
 REST: :21): This commandment we have from God, that he, who loveth God, love also his brother.
Found english verse -- 21
BOOK AND CHAPTER: 1 John/IV//21 - 5 / 6 / 2 / 4 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXII// - 25 / 26 / 0 / 0 


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Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/XI// - 33 / 34 / 0 / 0 


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Looking for 2 Timothy derived from II_ad_Tim
BOOK AND CHAPTER: 2 Timothy/III// - 28 / 29 / 0 / 0 
Looking for Leviticus derived from Levit
BOOK AND CHAPTER: Leviticus/XIX// - 5 / 6 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VII// - 31 / 32 / 0 / 0 
Looking for Philippians derived from Philipp
BOOK AND CHAPTER: Philippians/I// - 41 / 42 / 0 / 0 


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Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VI// - 26 / 27 / 0 / 0 


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Looking for Exodus derived from Exod
BOOK AND CHAPTER: Exodus/XXII// - 38 / 39 / 0 / 0 
Looking for Luke derived from Luc
Found in english version -- On the other hand their guilt is opposed to God, and is an obstacle to happiness. Wherefore, in respect of their guilt whereby they are opposed to God, all sinners are to be hated, even one’s father or mother or kindred, according to  -- Luke
 REST:   12:26. For it is our duty to hate, in the sinner, his being a sinner, and to love in him, his being a man capable of bliss; and this is to love him truly, out of charity, for God’s sake.
Fount in english version -- chapter 12
 REST: :26. For it is our duty to hate, in the sinner, his being a sinner, and to love in him, his being a man capable of bliss; and this is to love him truly, out of charity, for God’s sake.
Found english verse -- 26
BOOK AND CHAPTER: Luke/XIV//26 - 27 / 28 / 12 / 14 
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/I// - 68 / 69 / 0 / 0 
Looking for Jeremiah derived from Ierem
BOOK AND CHAPTER: Jeremiah/XV// - 39 / 40 / 0 / 0 


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Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/IX// - 45 / 46 / 0 / 0 


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Looking for Proverbs derived from Proverb
BOOK AND CHAPTER: Proverbs/X// - 51 / 52 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/V// - 6 / 7 / 0 / 0 


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Looking for 1 John|1 Jn derived from I_Ioan
Found in english version -- Objection 1: It would seem that charity demands of a man to show his enemy the signs or effects of love. For it is written ( -- 1 John
 REST:   3:18): Let us not love in word nor in tongue, but in deed and in truth. Now a man loves in deed by showing the one he loves signs and effects of love. Therefore charity requires that a man show his enemies such signs and effects of love.
Fount in english version -- chapter 3
 REST: :18): Let us not love in word nor in tongue, but in deed and in truth. Now a man loves in deed by showing the one he loves signs and effects of love. Therefore charity requires that a man show his enemies such signs and effects of love.
Found english verse -- 18
BOOK AND CHAPTER: 1 John/III//18 - 21 / 22 / 9 / 11 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/V// - 1 / 2 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/V// - 4 / 5 / 0 / 0 
Looking for Leviticus derived from Levit
BOOK AND CHAPTER: Leviticus/XIX// - 68 / 69 / 0 / 0 
Looking for Proverbs derived from Proverb
BOOK AND CHAPTER: Proverbs/XXV// - 119 / 120 / 0 / 0 


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Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXII// - 23 / 24 / 0 / 0 


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Looking for Canticle of Canticles derived from Cant
BOOK AND CHAPTER: Canticle of Canticles/II// - 5 / 6 / 0 / 0 


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Looking for 1 John|1 Jn derived from I_Ioan
Found in english version -- Objection 1: It would seem that God ought not to be loved more than our neighbor. For it is written ( -- 1 John
 REST:   4:20): He that loveth not his brother whom he seeth, how can he love God, Whom he seeth not? Whence it seems to follow that the more a thing is visible the more lovable it is, since loving begins with seeing, according to Ethic. ix, 5, 12. Now God is less visible than our neighbor. Therefore He is less lovable, out of charity, than our neighbor.
Fount in english version -- chapter 4
 REST: :20): He that loveth not his brother whom he seeth, how can he love God, Whom he seeth not? Whence it seems to follow that the more a thing is visible the more lovable it is, since loving begins with seeing, according to Ethic. ix, 5, 12. Now God is less visible than our neighbor. Therefore He is less lovable, out of charity, than our neighbor.
Found english verse -- 20
BOOK AND CHAPTER: 1 John/IV//20 - 15 / 16 / 3 / 5 
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XIII// - 7 / 8 / 0 / 0 
Looking for Luke derived from Luc
Found in english version -- On the contrary, A thing ought to be loved more, if others ought to be hated on its account. Now we ought to hate our neighbor for God’s sake, if, to wit, he leads us astray from God, according to  -- Luke
 REST:   14:26: If any man come to Me and hate not his father, and mother, and wife, end children, and brethren, and sisters . . . he cannot be My disciple. Therefore we ought to love God, out of charity, more than our neighbor.
Fount in english version -- chapter 14
 REST: :26: If any man come to Me and hate not his father, and mother, and wife, end children, and brethren, and sisters . . . he cannot be My disciple. Therefore we ought to love God, out of charity, more than our neighbor.
Found english verse -- 26
BOOK AND CHAPTER: Luke/XIV//26 - 26 / 27 / 8 / 10 


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Looking for Proverbs derived from Proverb
BOOK AND CHAPTER: Proverbs/XII// - 18 / 19 / 0 / 0 
Looking for Leviticus derived from Levit
BOOK AND CHAPTER: Leviticus/XIX// - 5 / 6 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXII// - 8 / 9 / 0 / 0 


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Looking for John|Jn derived from Ioan
Found in english version -- Obj. 3: Further, a man imperils that which he loves less for the sake of what he loves more. Now every man is not bound to imperil his own body for his neighbor’s safety: this belongs to the perfect, according to  -- John
 REST:   15:13: Greater love than this no man hath, that a man lay down his life for his friends. Therefore a man is not bound, out of charity, to love his neighbor more than his own body.
Fount in english version -- chapter 15
 REST: :13: Greater love than this no man hath, that a man lay down his life for his friends. Therefore a man is not bound, out of charity, to love his neighbor more than his own body.
Found english verse -- 13
BOOK AND CHAPTER: John/XV//13 - 29 / 30 / 14 / 16 


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Looking for Leviticus derived from Levit
BOOK AND CHAPTER: Leviticus/XX// - 33 / 34 / 0 / 0 


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Looking for Luke derived from Luc
Found in english version -- Objection 1: It would seem that we ought to love those who are better more than those who are more closely united to us. For that which is in no way hateful seems more lovable than that which is hateful for some reason: just as a thing is all the whiter for having less black mixed with it. Now those who are connected with us are hateful for some reason, according to  -- Luke
 REST:   14:26: If any man come to Me, and hate not his father, etc. On the other hand good men are not hateful for any reason. Therefore it seems that we ought to love those who are better more than those who are more closely connected with us.
Fount in english version -- chapter 14
 REST: :26: If any man come to Me, and hate not his father, etc. On the other hand good men are not hateful for any reason. Therefore it seems that we ought to love those who are better more than those who are more closely connected with us.
Found english verse -- 26
BOOK AND CHAPTER: Luke/XIV//26 - 51 / 52 / 21 / 23 
Looking for 1 Timothy derived from I_ad_Tim
BOOK AND CHAPTER: 1 Timothy/V// - 5 / 6 / 0 / 0 
Looking for Micah derived from Mich
Found in english version -- Reply Obj. 1: We are commanded to hate, in our kindred, not their kinship, but only the fact of their being an obstacle between us and God. In this respect they are not akin but hostile to us, according to  -- Micah
 REST:   7:6: A man’s enemies are they of his own household.
Fount in english version -- chapter 7
 REST: :6: A man’s enemies are they of his own household.
Found english verse -- 6
BOOK AND CHAPTER: Micah/VII//6 - 33 / 34 / 8 / 10 


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Looking for Proverbs derived from Proverb
BOOK AND CHAPTER: Proverbs/XVIII// - 20 / 21 / 0 / 0 
Found verse from looking 2 ahead: illi / 
Looking for Exodus derived from Exod
BOOK AND CHAPTER: Exodus/XX// - 14 / 17 / 0 / 0 


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Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/IX// - 120 / 121 / 0 / 0 


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Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/VII// - 34 / 35 / 0 / 0 
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/II// - 26 / 27 / 0 / 0 


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Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/V// - 4 / 5 / 0 / 0 
Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/V// - 15 / 16 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XIX// - 18 / 19 / 0 / 0 


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Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/I// - 11 / 12 / 0 / 0 


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Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/I// - 8 / 9 / 0 / 0 
Looking for John|Jn derived from Ioan
Found in english version -- Reply Obj. 2: Knowledge of God is indeed acquired through other things, but after He is known, He is no longer known through them, but through Himself, according to  -- John
 REST:   4:42: We now believe, not for thy saying: for we ourselves have heard Him, and know that this is indeed the Savior of the world.
Fount in english version -- chapter 4
 REST: :42: We now believe, not for thy saying: for we ourselves have heard Him, and know that this is indeed the Savior of the world.
Found english verse -- 42
BOOK AND CHAPTER: John/IV//42 - 23 / 24 / 6 / 8 


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Looking for 1 John|1 Jn derived from I_Ioan
Found in english version -- Obj. 2: Further, love is a kind of union, as Dionysius shows (Div. Nom. iv). But the heart of man cannot be wholly united to God, because God is greater than our heart ( -- 1 John
 REST:   3:20). Therefore God cannot be loved wholly.
Fount in english version -- chapter 3
 REST: :20). Therefore God cannot be loved wholly.
Found english verse -- 20
BOOK AND CHAPTER: 1 John/III//20 - 31 / 32 / 9 / 11 


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Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/VI// - 5 / 6 / 0 / 0 
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/VI// - 35 / 36 / 0 / 0 
Looking for Ecclesiastes|Eccl derived from Eccles
Found in english version -- Obj. 2: Further, Augustine says (De Morib.  -- Eccl
 REST:  . viii): Prithee, tell me which is the mode of love. For I fear lest I burn with the desire and love of my Lord, more or less than I ought. But it would be useless to seek the mode of the Divine love, unless there were one. Therefore there is a mode of the love of God.
BOOK AND CHAPTER: Ecclesiastes/dic// - 7 / 8 / 4 / 0 


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Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XII// - 40 / 41 / 0 / 0 


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Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/V// - 15 / 16 / 0 / 0 
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/III// - 22 / 23 / 0 / 0 


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Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/IX// - 34 / 35 / 0 / 0 
Looking for 1 John|1 Jn derived from I_Ioan
Found in english version -- Obj. 2: Further, in a certain sense it seems to be less meritorious to love one’s friend, as stated above (A. 7). Now God is our chief friend, since He hath first loved us ( -- 1 John
 REST:   4:10). Therefore it seems less meritorious to love God.
Fount in english version -- chapter 4
 REST: :10). Therefore it seems less meritorious to love God.
Found english verse -- 10
BOOK AND CHAPTER: 1 John/IV//10 - 23 / 24 / 15 / 17 
Looking for John|Jn derived from Ioan
Found in english version -- I answer that, This comparison may be taken in two ways. First, by considering both loves separately: and then, without doubt, the love of God is the more meritorious, because a reward is due to it for its own sake, since the ultimate reward is the enjoyment of God, to Whom the movement of the Divine love tends: hence a reward is promised to him that loves God ( -- John
 REST:   14:21): He that loveth Me, shall be loved of My Father, and I will . . . manifest Myself to him. Second, the comparison may be understood to be between the love of God alone on the one side, and the love of one’s neighbor for God’s sake, on the other. In this way love of our neighbor includes love of God, while love of God does not include love of our neighbor. Hence the comparison will be between perfect love of God, extending also to our neighbor, and inadequate and imperfect love of God, for this commandment we have from God, that he, who loveth God, love also his brother (1 John 4:21).
Fount in english version -- chapter 14
 REST: :21): He that loveth Me, shall be loved of My Father, and I will . . . manifest Myself to him. Second, the comparison may be understood to be between the love of God alone on the one side, and the love of one’s neighbor for God’s sake, on the other. In this way love of our neighbor includes love of God, while love of God does not include love of our neighbor. Hence the comparison will be between perfect love of God, extending also to our neighbor, and inadequate and imperfect love of God, for this commandment we have from God, that he, who loveth God, love also his brother (1 John 4:21).
Found english verse -- 21
BOOK AND CHAPTER: John/XIV//21 - 50 / 51 / 21 / 23 


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Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/V// - 21 / 22 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XII// - 18 / 19 / 0 / 0 


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Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/V// - 6 / 7 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XIV// - 32 / 33 / 0 / 0 
Looking for 1 John|1 Jn derived from I_Ioan
Found in english version -- I answer that, As stated above (I-II, Q. 25, AA. 1, 2, 3), when we were treating of the passions, joy and sorrow proceed from love, but in contrary ways. For joy is caused by love, either through the presence of the thing loved, or because the proper good of the thing loved exists and endures in it; and the latter is the case chiefly in the love of benevolence, whereby a man rejoices in the well-being of his friend, though he be absent. On the other hand sorrow arises from love, either through the absence of the thing loved, or because the loved object to which we wish well, is deprived of its good or afflicted with some evil. Now charity is love of God, Whose good is unchangeable, since He is His goodness, and from the very fact that He is loved, He is in those who love Him by His most excellent effect, according to  -- 1 John
 REST:   4:16: He that abideth in charity, abideth in God, and God in him. Therefore spiritual joy, which is about God, is caused by charity.
Fount in english version -- chapter 4
 REST: :16: He that abideth in charity, abideth in God, and God in him. Therefore spiritual joy, which is about God, is caused by charity.
Found english verse -- 16
BOOK AND CHAPTER: 1 John/IV//16 - 119 / 120 / 43 / 45 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XII// - 44 / 45 / 0 / 0 
Looking for Philippians derived from Philipp
BOOK AND CHAPTER: Philippians/I// - 12 / 13 / 0 / 0 
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/VIII// - 20 / 21 / 0 / 0 
Looking for Philippians derived from Philipp
BOOK AND CHAPTER: Philippians/IV// - 55 / 56 / 0 / 0 


 OPENING ./source/ST.II-II.Q28

Looking for John|Jn derived from Ioan
Found in english version -- On the contrary, Our Lord said to His disciples ( -- John
 REST:   15:11): That My joy may be in you, and your joy may be filled.
Fount in english version -- chapter 15
 REST: :11): That My joy may be in you, and your joy may be filled.
Found english verse -- 11
BOOK AND CHAPTER: John/XV//11 - 7 / 8 / 5 / 7 
Looking for Luke derived from Luc
Found in english version -- I answer that, Fullness of joy can be understood in two ways; first, on the part of the thing rejoiced in, so that one rejoice in it as much as it is meet that one should rejoice in it, and thus God’s joy alone in Himself is filled, because it is infinite; and this is condignly due to the infinite goodness of God: but the joy of any creature must needs be finite. Second, fullness of joy may be understood on the part of the one who rejoices. Now joy is compared to desire, as rest to movement, as stated above (I-II, Q. 25, AA. 1, 2), when we were treating of the passions: and rest is full when there is no more movement. Hence joy is full, when there remains nothing to be desired. But as long as we are in this world, the movement of desire does not cease in us, because it still remains possible for us to approach nearer to God by grace, as was shown above (Q. 24, AA. 4, 7). When once, however, perfect happiness has been attained, nothing will remain to be desired, because then there will be full enjoyment of God, wherein man will obtain whatever he had desired, even with regard to other goods, according to Ps. 102:5: Who satisfieth thy desire with good things. Hence desire will be at rest, not only our desire for God, but all our desires: so that the joy of the blessed is full to perfection—indeed over-full, since they will obtain more than they were capable of desiring: for neither hath it entered into the heart of man, what things God hath prepared for them that love Him (1 Cor 2:9). This is what is meant by the words of  -- Luke
 REST:   6:38: Good measure and pressed down, and shaken together, and running over shall they give into your bosom. Yet, since no creature is capable of the joy condignly due to God, it follows that this perfectly full joy is not taken into man, but, on the contrary, man enters into it, according to Matt. 25:21: Enter into the joy of thy Lord.
Fount in english version -- chapter 6
 REST: :38: Good measure and pressed down, and shaken together, and running over shall they give into your bosom. Yet, since no creature is capable of the joy condignly due to God, it follows that this perfectly full joy is not taken into man, but, on the contrary, man enters into it, according to Matt. 25:21: Enter into the joy of thy Lord.
Found english verse -- 38
BOOK AND CHAPTER: Luke/VI//38 - 214 / 215 / 87 / 89 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXV// - 254 / 255 / 87 / 89 


 OPENING ./source/ST.II-II.Q28.A1

Looking for Philippians derived from Philipp
BOOK AND CHAPTER: Philippians/IV// - 17 / 18 / 0 / 0 


 OPENING ./source/ST.II-II.Q28.A2

Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/V// - 166 / 167 / 0 / 0 


 OPENING ./source/ST.II-II.Q28.A3

Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/V// - 47 / 48 / 0 / 0 


 OPENING ./source/ST.II-II.Q28.A4

Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/X// - 15 / 16 / 0 / 0 
Looking for Mark derived from Marc
Found in english version -- Obj. 4: Further, that which all desire is, seemingly, the sovereign good which is the last end. But this is not true of peace, since it is attainable even by a wayfarer; else Our Lord would vainly command ( -- Mark
 REST:   9:49): Have peace among you. Therefore all things do not desire peace.
Fount in english version -- chapter 9
 REST: :49): Have peace among you. Therefore all things do not desire peace.
Found english verse -- 49
BOOK AND CHAPTER: Mark/IX//49 - 28 / 29 / 12 / 14 


 OPENING ./source/ST.II-II.Q29

Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/XIV// - 93 / 94 / 0 / 0 
Looking for Acts derived from Act
Found in english version -- Obj. 2: Further, if a certain thing is caused by charity, its contrary is not compatible with charity. But dissension, which is contrary to peace, is compatible with charity, for we find that even holy doctors, such as Jerome and Augustine, dissented in some of their opinions. We also read that Paul and Barnabas dissented from one another ( -- Acts
 REST:   15). Therefore it seems that peace is not the effect of charity.
Fount in english version -- chapter 15
 REST: ). Therefore it seems that peace is not the effect of charity.
BOOK AND CHAPTER: Acts/XV// - 41 / 42 / 22 / 0 


 OPENING ./source/ST.II-II.Q29.A1

Looking for Mark derived from Marc
Found in english version -- Objection 1: It would seem that peace is a virtue. For nothing is a matter of precept, unless it be an act of virtue. But there are precepts about keeping peace, for example: Have peace among you ( -- Mark
 REST:   9:49). Therefore peace is a virtue.
Fount in english version -- chapter 9
 REST: :49). Therefore peace is a virtue.
Found english verse -- 49
BOOK AND CHAPTER: Mark/IX//49 - 25 / 26 / 7 / 9 


 OPENING ./source/ST.II-II.Q29.A2

Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/V// - 13 / 14 / 0 / 0 
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/V// - 15 / 16 / 0 / 0 


 OPENING ./source/ST.II-II.Q29.A3



 OPENING ./source/ST.II-II.Q29.A4

Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/IX// - 73 / 74 / 0 / 0 
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXX// - 42 / 43 / 0 / 0 


 OPENING ./source/ST.II-II.Q30

Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XII// - 56 / 57 / 0 / 0 
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XXVII// - 56 / 57 / 0 / 0 


 OPENING ./source/ST.II-II.Q30.A1



 OPENING ./source/ST.II-II.Q30.A2

Looking for Hosea derived from Osee
BOOK AND CHAPTER: Hosea/VI// - 25 / 26 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XII// - 28 / 29 / 0 / 0 
Looking for 1 Timothy derived from I_ad_Tim
BOOK AND CHAPTER: 1 Timothy/IV// - 3 / 4 / 0 / 0 
Looking for Luke derived from Luc
Found in english version -- Obj. 3: Further, Virtue is that which makes its subject good, according to the Philosopher. Therefore the more a virtue makes a man like God, the better is that virtue: since man is the better for being more like God. Now this is chiefly the result of mercy, since of God is it said (Ps 144:9) that His tender mercies are over all His works, and ( -- Luke
 REST:   6:36) Our Lord said: Be ye . . . merciful, as your Father also is merciful. Therefore mercy is the greatest of virtues.
Fount in english version -- chapter 6
 REST: :36) Our Lord said: Be ye . . . merciful, as your Father also is merciful. Therefore mercy is the greatest of virtues.
Found english verse -- 36
BOOK AND CHAPTER: Luke/VI//36 - 49 / 50 / 21 / 23 


 OPENING ./source/ST.II-II.Q30.A3

Looking for Job derived from Iob
Found in english version -- Objection 1: It would seem that beneficence is not an act of charity. For charity is chiefly directed to God. Now we cannot benefit God, according to  -- Job
 REST:   35:7: What shalt thou give Him? or what shall He receive of thy hand? Therefore beneficence is not an act of charity.
Fount in english version -- chapter 35
 REST: :7: What shalt thou give Him? or what shall He receive of thy hand? Therefore beneficence is not an act of charity.
Found english verse -- 7
BOOK AND CHAPTER: Job/XXXV//7 - 26 / 27 / 4 / 6 


 OPENING ./source/ST.II-II.Q30.A4

Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XII// - 1 / 2 / 0 / 0 


 OPENING ./source/ST.II-II.Q31

Looking for Luke derived from Luc
Found in english version -- Objection 1: It would seem that we are not bound to do good to those rather who are more closely united to us. For it is written ( -- Luke
 REST:   14:12): When thou makest a dinner or a supper, call not thy friends, nor thy brethren, nor thy kinsmen. Now these are the most closely united to us. Therefore we are not bound to do good to those rather who are more closely united to us, but preferably to strangers and to those who are in want: hence the text goes on: But, when thou makest a feast, call the poor, the maimed, etc.
Fount in english version -- chapter 14
 REST: :12): When thou makest a dinner or a supper, call not thy friends, nor thy brethren, nor thy kinsmen. Now these are the most closely united to us. Therefore we are not bound to do good to those rather who are more closely united to us, but preferably to strangers and to those who are in want: hence the text goes on: But, when thou makest a feast, call the poor, the maimed, etc.
Found english verse -- 12
BOOK AND CHAPTER: Luke/XIV//12 - 18 / 19 / 6 / 8 


 OPENING ./source/ST.II-II.Q31.A1



 OPENING ./source/ST.II-II.Q31.A2

Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/V// - 37 / 38 / 0 / 0 


 OPENING ./source/ST.II-II.Q31.A3



 OPENING ./source/ST.II-II.Q31.A4

Looking for Daniel derived from Dan
BOOK AND CHAPTER: Daniel/IV// - 8 / 9 / 0 / 0 
Looking for 1 John|1 Jn derived from I_Ioan
BOOK AND CHAPTER: 1 John/III// - 5 / 6 / 0 / 0 


 OPENING ./source/ST.II-II.Q32

Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/X// - 30 / 31 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXV// - 49 / 50 / 0 / 0 


 OPENING ./source/ST.II-II.Q32.A1

Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XV// - 174 / 175 / 0 / 0 
Looking for Galatians derived from Galat
BOOK AND CHAPTER: Galatians/VI// - 202 / 203 / 0 / 0 
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XXVII// - 35 / 36 / 0 / 0 
Looking for Luke derived from Luc
Found in english version -- Obj. 2: Further, an alms is less praiseworthy and meritorious if the kindness is compensated, wherefore Our Lord says ( -- Luke
 REST:   14:12): When thou makest a dinner or a supper, call not thy neighbors who are rich, lest perhaps they also invite thee again. Now there is always compensation in spiritual almsdeeds, since he who prays for another, profits thereby, according to Ps. 34:13: My prayer shall be turned into my bosom: and he who teaches another, makes progress in knowledge, which cannot be said of corporal almsdeeds. Therefore corporal almsdeeds are of more account than spiritual almsdeeds.
Fount in english version -- chapter 14
 REST: :12): When thou makest a dinner or a supper, call not thy neighbors who are rich, lest perhaps they also invite thee again. Now there is always compensation in spiritual almsdeeds, since he who prays for another, profits thereby, according to Ps. 34:13: My prayer shall be turned into my bosom: and he who teaches another, makes progress in knowledge, which cannot be said of corporal almsdeeds. Therefore corporal almsdeeds are of more account than spiritual almsdeeds.
Found english verse -- 12
BOOK AND CHAPTER: Luke/XIV//12 - 12 / 13 / 13 / 15 
Looking for Job derived from Iob
Found in english version -- Obj. 3: Further, an alms is to be commended if the needy one is comforted by it: wherefore it is written ( -- Job
 REST:   31:20): If his sides have not blessed me, and the Apostle says to Philemon (verse 7): The bowels of the saints have been refreshed by thee, brother. Now a corporal alms is sometimes more welcome to a needy man than a spiritual alms. Therefore bodily almsdeeds are of more account than spiritual almsdeeds.
Fount in english version -- chapter 31
 REST: :20): If his sides have not blessed me, and the Apostle says to Philemon (verse 7): The bowels of the saints have been refreshed by thee, brother. Now a corporal alms is sometimes more welcome to a needy man than a spiritual alms. Therefore bodily almsdeeds are of more account than spiritual almsdeeds.
Found english verse -- 20
BOOK AND CHAPTER: Job/XXXI//20 - 12 / 13 / 5 / 7 
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/IV// - 37 / 38 / 0 / 0 


 OPENING ./source/ST.II-II.Q32.A2

Looking for Luke derived from Luc
Found in english version -- Obj. 3: Further, to multiply the cause is to multiply the effect. If therefore corporal almsdeeds cause a spiritual effect, the greater the alms, the greater the spiritual profit, which is contrary to what we read ( -- Luke
 REST:   21:3) of the widow who cast two brass mites into the treasury, and in Our Lord’s own words cast in more than . . . all. Therefore bodily almsdeeds have no spiritual effect.
Fount in english version -- chapter 21
 REST: :3) of the widow who cast two brass mites into the treasury, and in Our Lord’s own words cast in more than . . . all. Therefore bodily almsdeeds have no spiritual effect.
Found english verse -- 3
BOOK AND CHAPTER: Luke/XXI//3 - 25 / 26 / 10 / 12 
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXIX// - 5 / 6 / 0 / 0 
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXIX// - 55 / 56 / 0 / 0 


 OPENING ./source/ST.II-II.Q32.A3

Looking for Daniel derived from Dan
BOOK AND CHAPTER: Daniel/IV// - 24 / 25 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXV// - 24 / 25 / 0 / 0 
Looking for 1 John|1 Jn derived from I_Ioan
Found in english version -- I answer that, As love of our neighbor is a matter of precept, whatever is a necessary condition to the love of our neighbor is a matter of precept also. Now the love of our neighbor requires that not only should we be our neighbor’s well-wishers, but also his well-doers, according to  -- 1 John
 REST:   3:18: Let us not love in word, nor in tongue, but in deed, and in truth. And in order to be a person’s well-wisher and well-doer, we ought to succor his needs: this is done by almsgiving. Therefore almsgiving is a matter of precept.
Fount in english version -- chapter 3
 REST: :18: Let us not love in word, nor in tongue, but in deed, and in truth. And in order to be a person’s well-wisher and well-doer, we ought to succor his needs: this is done by almsgiving. Therefore almsgiving is a matter of precept.
Found english verse -- 18
BOOK AND CHAPTER: 1 John/III//18 - 38 / 39 / 17 / 19 
Looking for Luke derived from Luc
Found in english version -- Since, however, precepts are about acts of virtue, it follows that all almsgiving must be a matter of precept, insofar as it is necessary to virtue, namely, insofar as it is demanded by right reason. Now right reason demands that we should take into consideration something on the part of the giver, and something on the part of the recipient. On the part of the giver, it must be noted that he should give of his surplus, according to  -- Luke
 REST:   11:41: That which remaineth, give alms. This surplus is to be taken in reference not only to himself, so as to denote what is unnecessary to the individual, but also in reference to those of whom he has charge (in which case we have the expression necessary to the person taking the word person as expressive of dignity). Because each one must first of all look after himself and then after those over whom he has charge, and afterwards with what remains relieve the needs of others. Thus nature first, by its nutritive power, takes what it requires for the upkeep of one’s own body, and afterwards yields the residue for the formation of another by the power of generation.
Fount in english version -- chapter 11
 REST: :41: That which remaineth, give alms. This surplus is to be taken in reference not only to himself, so as to denote what is unnecessary to the individual, but also in reference to those of whom he has charge (in which case we have the expression necessary to the person taking the word person as expressive of dignity). Because each one must first of all look after himself and then after those over whom he has charge, and afterwards with what remains relieve the needs of others. Thus nature first, by its nutritive power, takes what it requires for the upkeep of one’s own body, and afterwards yields the residue for the formation of another by the power of generation.
Found english verse -- 41
BOOK AND CHAPTER: Luke/XI//41 - 65 / 66 / 26 / 28 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/VI// - 73 / 74 / 0 / 0 


 OPENING ./source/ST.II-II.Q32.A4

Looking for 1 Timothy derived from I_ad_Tim
BOOK AND CHAPTER: 1 Timothy/IV// - 18 / 19 / 0 / 0 
Looking for 1 Timothy derived from I_ad_Tim
BOOK AND CHAPTER: 1 Timothy/V// - 3 / 4 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XIX// - 6 / 7 / 0 / 0 


 OPENING ./source/ST.II-II.Q32.A5

Looking for Luke derived from Luc
Found in english version -- Objection 1: It would seem that one may give alms out of ill-gotten goods. For it is written ( -- Luke
 REST:   16:9): Make unto you friends of the mammon of iniquity. Now mammon signifies riches. Therefore it is lawful to make unto oneself spiritual friends by giving alms out of ill-gotten riches.
Fount in english version -- chapter 16
 REST: :9): Make unto you friends of the mammon of iniquity. Now mammon signifies riches. Therefore it is lawful to make unto oneself spiritual friends by giving alms out of ill-gotten riches.
Found english verse -- 9
BOOK AND CHAPTER: Luke/XVI//9 - 14 / 15 / 5 / 7 
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XXIII// - 29 / 30 / 0 / 0 


 OPENING ./source/ST.II-II.Q32.A6

Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/III// - 8 / 9 / 0 / 0 
Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/VI// - 11 / 12 / 0 / 0 
Looking for Titus derived from Tit
Found in english version -- Obj. 4: Further, servants are under their master’s power, according to  -- Titus
 REST:   2:9: Exhort servants to be obedient to their masters. Now they may lawfully do anything that will profit their masters: and this would be especially the case if they gave alms for them. Therefore those who are under another’s power can give alms.
Fount in english version -- chapter 2
 REST: :9: Exhort servants to be obedient to their masters. Now they may lawfully do anything that will profit their masters: and this would be especially the case if they gave alms for them. Therefore those who are under another’s power can give alms.
Found english verse -- 9
BOOK AND CHAPTER: Titus/II//9 - 9 / 10 / 5 / 7 


 OPENING ./source/ST.II-II.Q32.A7

Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XII// - 14 / 15 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/VI// - 10 / 11 / 0 / 0 
Looking for Luke derived from Luc
Found in english version -- Obj. 2: Further, alms should be given that we may receive an eternal reward in return, according to Matt. 6:18: And thy Father Who seeth in secret, will repay thee. Now the eternal reward is gained chiefly by the alms which are given to the saints, according to  -- Luke
 REST:   16:9: Make unto you friends of the mammon of iniquity, that when you shall fail, they may receive you into everlasting dwellings, which passage Augustine expounds (De Verb. Dom. xxxv, 1): Who shall have everlasting dwellings unless the saints of God? And who are they that shall be received by them into their dwellings, if not those who succor them in their needs? Therefore alms should be given to the more holy persons rather than to those who are more closely united to us.
Fount in english version -- chapter 16
 REST: :9: Make unto you friends of the mammon of iniquity, that when you shall fail, they may receive you into everlasting dwellings, which passage Augustine expounds (De Verb. Dom. xxxv, 1): Who shall have everlasting dwellings unless the saints of God? And who are they that shall be received by them into their dwellings, if not those who succor them in their needs? Therefore alms should be given to the more holy persons rather than to those who are more closely united to us.
Found english verse -- 9
BOOK AND CHAPTER: Luke/XVI//9 - 33 / 34 / 9 / 11 
Looking for 1 Timothy derived from I_ad_Tim
BOOK AND CHAPTER: 1 Timothy/V// - 6 / 7 / 0 / 0 


 OPENING ./source/ST.II-II.Q32.A8

Looking for Tobit derived from Tob
BOOK AND CHAPTER: Tobit/IV// - 5 / 6 / 0 / 0 
Looking for Luke derived from Luc
Found in english version -- I answer that, Alms may be considered abundant in relation either to the giver, or to the recipient: in relation to the giver, when that which a man gives is great as compared with his means. To give thus is praiseworthy, wherefore Our Lord ( -- Luke
 REST:   21:3, 4) commended the widow because of her want, she cast in all the living that she had. Nevertheless those conditions must be observed which were laid down when we spoke of giving alms out of one’s necessary goods (A. 6).
Fount in english version -- chapter 21
 REST: :3, 4) commended the widow because of her want, she cast in all the living that she had. Nevertheless those conditions must be observed which were laid down when we spoke of giving alms out of one’s necessary goods (A. 6).
Found english verse -- 3
BOOK AND CHAPTER: Luke/XXI//3 - 39 / 40 / 12 / 14 


 OPENING ./source/ST.II-II.Q32.A9

Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XVIII// - 15 / 16 / 0 / 0 


 OPENING ./source/ST.II-II.Q32.A10

Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/VI// - 17 / 18 / 0 / 0 
Looking for 1 John|1 Jn derived from I_Ioan
Found in english version -- Reply Obj. 1: This gloss speaks of the second correction which is an act of justice. Or if it speaks of the first correction, then it takes justice as denoting a general virtue, as we shall state further on (Q. 58, A. 5), in which sense again all sin is iniquity ( -- 1 John
 REST:   3:4), through being contrary to justice.
Fount in english version -- chapter 3
 REST: :4), through being contrary to justice.
Found english verse -- 4
BOOK AND CHAPTER: 1 John/III//4 - 40 / 41 / 22 / 24 


 OPENING ./source/ST.II-II.Q33

Looking for Ecclesiasticus derived from Eccle
BOOK AND CHAPTER: Ecclesiasticus/VII// - 31 / 32 / 0 / 0 


 OPENING ./source/ST.II-II.Q33.A1

Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XXIV// - 150 / 151 / 0 / 0 


 OPENING ./source/ST.II-II.Q33.A2

Looking for Exodus derived from Exod
BOOK AND CHAPTER: Exodus/XIX// - 14 / 15 / 0 / 0 
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/II// - 1 / 2 / 0 / 0 
Looking for 1 Timothy derived from I_ad_Tim
BOOK AND CHAPTER: 1 Timothy/V// - 65 / 66 / 0 / 0 
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/II// - 97 / 98 / 0 / 0 


 OPENING ./source/ST.II-II.Q33.A3

Looking for 1 John|1 Jn derived from I_Ioan
Found in english version -- Obj. 3: Further, it is written ( -- 1 John
 REST:   1:8): If we say that we have no sin, we deceive ourselves. Therefore if, on account of a sin, a man is hindered from reproving his brother, there will be none to reprove the wrongdoer. But the latter proposition is unreasonable: therefore the former is also.
Fount in english version -- chapter 1
 REST: :8): If we say that we have no sin, we deceive ourselves. Therefore if, on account of a sin, a man is hindered from reproving his brother, there will be none to reprove the wrongdoer. But the latter proposition is unreasonable: therefore the former is also.
Found english verse -- 8
BOOK AND CHAPTER: 1 John/I//8 - 1 / 2 / 2 / 4 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/II// - 21 / 22 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/VII// - 88 / 89 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/VII// - 32 / 33 / 0 / 0 


 OPENING ./source/ST.II-II.Q33.A4

Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/III// - 4 / 5 / 0 / 0 
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/IX// - 5 / 6 / 0 / 0 
Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/V// - 27 / 28 / 0 / 0 
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/XXXVII// - 35 / 36 / 0 / 0 
Looking for Acts derived from Act
Found in english version -- Obj. 2: Further, according to Augustine (De Mendacio xv), we learn from the deeds of holy men how we ought to understand the commandments of Holy Writ. Now among the deeds of holy men we find that a hidden sin is publicly denounced, without any previous admonition in private. Thus we read (Gen 37:2) that Joseph accused his brethren to his father of a most wicked crime: and ( -- Acts
 REST:   5:4, 9) that Peter publicly denounced Ananias and Saphira who had secretly by fraud kept back the price of the land, without beforehand admonishing them in private: nor do we read that Our Lord admonished Judas in secret before denouncing him. Therefore the precept does not require that secret admonition should precede public denunciation.
Fount in english version -- chapter 5
 REST: :4, 9) that Peter publicly denounced Ananias and Saphira who had secretly by fraud kept back the price of the land, without beforehand admonishing them in private: nor do we read that Our Lord admonished Judas in secret before denouncing him. Therefore the precept does not require that secret admonition should precede public denunciation.
Found english verse -- 4
BOOK AND CHAPTER: Acts/V//4 - 47 / 48 / 15 / 17 


 OPENING ./source/ST.II-II.Q33.A5

Looking for 1 Timothy derived from I_ad_Tim
BOOK AND CHAPTER: 1 Timothy/V// - 52 / 53 / 0 / 0 
Looking for Job derived from Iob
Found in english version -- Reply Obj. 1: Whatever is hidden, is known to God, wherefore hidden sins are to the judgment of God, just what public sins are to the judgment of man. Nevertheless God does rebuke sinners sometimes by secretly admonishing them, so to speak, with an inward inspiration, either while they wake or while they sleep, according to  -- Job
 REST:   33:15–17: By a dream in a vision by night, when deep sleep falleth upon men . . . then He openeth the ears of men, and teaching instructeth them in what they are to learn, that He may withdraw a man from the things he is doing.
Fount in english version -- chapter 33
 REST: :15–17: By a dream in a vision by night, when deep sleep falleth upon men . . . then He openeth the ears of men, and teaching instructeth them in what they are to learn, that He may withdraw a man from the things he is doing.
Found english verse -- 15
BOOK AND CHAPTER: Job/XXXIII//15 - 42 / 43 / 21 / 23 


 OPENING ./source/ST.II-II.Q33.A6

Looking for Acts derived from Act
Found in english version -- Reply Obj. 5: A prelate is not to be obeyed contrary to a Divine precept, according to  -- Acts
 REST:   5:29: We ought to obey God rather then men. Therefore when a prelate commands anyone to tell him anything that he knows to need correction, the command rightly understood supports the safeguarding of the order of fraternal correction, whether the command be addressed to all in general, or to some particular individual. If, on the other hand, a prelate were to issue a command in express opposition to this order instituted by Our Lord, both would sin, the one commanding, and the one obeying him, as disobeying Our Lord’s command. Consequently he ought not to be obeyed, because a prelate is not the judge of secret things, but God alone is, wherefore he has no power to command anything in respect of hidden matters, except insofar as they are made known through certain signs, as by ill-repute or suspicion; in which cases a prelate can command just as a judge, whether secular or ecclesiastical, can bind a man under oath to tell the truth.
Fount in english version -- chapter 5
 REST: :29: We ought to obey God rather then men. Therefore when a prelate commands anyone to tell him anything that he knows to need correction, the command rightly understood supports the safeguarding of the order of fraternal correction, whether the command be addressed to all in general, or to some particular individual. If, on the other hand, a prelate were to issue a command in express opposition to this order instituted by Our Lord, both would sin, the one commanding, and the one obeying him, as disobeying Our Lord’s command. Consequently he ought not to be obeyed, because a prelate is not the judge of secret things, but God alone is, wherefore he has no power to command anything in respect of hidden matters, except insofar as they are made known through certain signs, as by ill-repute or suspicion; in which cases a prelate can command just as a judge, whether secular or ecclesiastical, can bind a man under oath to tell the truth.
Found english verse -- 29
BOOK AND CHAPTER: Acts/V//29 - 13 / 14 / 2 / 4 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XVIII// - 6 / 7 / 0 / 0 


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Looking for John|Jn derived from Ioan
Found in english version -- Obj. 2: Further, in the Apocryphal books of 3 Esdras 4:36, 39 it is written that all things call upon truth . . . and (all men) do well like of her works. Now God is the very truth according to  -- John
 REST:   14:6. Therefore all love God, and none can hate Him.
Fount in english version -- chapter 14
 REST: :6. Therefore all love God, and none can hate Him.
Found english verse -- 6
BOOK AND CHAPTER: John/XIV//6 - 21 / 22 / 8 / 10 
Looking for John|Jn derived from Ioan
Found in english version -- On the contrary, It is written (Ps 73:23): The pride of them that hate Thee ascendeth continually, and ( -- John
 REST:   15:24): But now they have both seen and hated both Me and My Father.
Fount in english version -- chapter 15
 REST: :24): But now they have both seen and hated both Me and My Father.
Found english verse -- 24
BOOK AND CHAPTER: John/XV//24 - 15 / 16 / 4 / 6 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XII// - 25 / 26 / 0 / 0 


 OPENING ./source/ST.II-II.Q34

Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/VIII// - 24 / 25 / 0 / 0 
Looking for Luke derived from Luc
Found in english version -- Objection 1: It would seem that hatred of one’s neighbor is not always a sin. For no sin is commanded or counselled by God, according to Prov. 8:8: All My words are just, there is nothing wicked nor perverse in them. Now, it is written ( -- Luke
 REST:   14:26): If any man come to Me, and hate not his father and mother . . . he cannot be My disciple. Therefore hatred of one’s neighbor is not always a sin.
Fount in english version -- chapter 14
 REST: :26): If any man come to Me, and hate not his father and mother . . . he cannot be My disciple. Therefore hatred of one’s neighbor is not always a sin.
Found english verse -- 26
BOOK AND CHAPTER: Luke/XIV//26 - 40 / 41 / 14 / 16 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/I// - 17 / 18 / 0 / 0 


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Looking for 1 John|1 Jn derived from I_Ioan
Found in english version -- On the contrary, It is written ( -- 1 John
 REST:   2:9): He that . . . hateth his brother, is in darkness. Now spiritual darkness is sin. Therefore there cannot be hatred of one’s neighbor without sin.
Fount in english version -- chapter 2
 REST: :9): He that . . . hateth his brother, is in darkness. Now spiritual darkness is sin. Therefore there cannot be hatred of one’s neighbor without sin.
Found english verse -- 9
BOOK AND CHAPTER: 1 John/II//9 - 5 / 6 / 2 / 4 
Looking for Exodus derived from Exod
BOOK AND CHAPTER: Exodus/XX// - 23 / 24 / 0 / 0 
Looking for 1 John|1 Jn derived from I_Ioan
Found in english version -- Objection 1: It would seem that hatred of our neighbor is the most grievous sin against our neighbor. For it is written ( -- 1 John
 REST:   3:15): Whosoever hateth his brother is a murderer. Now murder is the most grievous of sins against our neighbor. Therefore hatred is also.
Fount in english version -- chapter 3
 REST: :15): Whosoever hateth his brother is a murderer. Now murder is the most grievous of sins against our neighbor. Therefore hatred is also.
Found english verse -- 15
BOOK AND CHAPTER: 1 John/III//15 - 18 / 19 / 8 / 10 


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Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VII// - 11 / 12 / 0 / 0 


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Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXI// - 7 / 8 / 0 / 0 
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/VI// - 16 / 17 / 0 / 0 


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Looking for Job derived from Iob
Found in english version -- Reply Obj. 3: A man does not strive for mastery in matters where he is very deficient; so that he does not envy one who surpasses him in such matters, unless he surpass him by little, for then it seems to him that this is not beyond him, and so he makes an effort; wherefore, if his effort fails through the other’s reputation surpassing his, he grieves. Hence it is that those who love to be honored are more envious; and in like manner the faint-hearted are envious, because all things are great to them, and whatever good may befall another, they reckon that they themselves have been bested in something great. Hence it is written ( -- Job
 REST:   5:2): Envy slayeth the little one, and Gregory says (Moral. v, 46) that we can envy those only whom we think better in some respect than ourselves.
Fount in english version -- chapter 5
 REST: :2): Envy slayeth the little one, and Gregory says (Moral. v, 46) that we can envy those only whom we think better in some respect than ourselves.
Found english verse -- 2
BOOK AND CHAPTER: Job/V//2 - 80 / 81 / 44 / 46 
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XXIX// - 17 / 18 / 0 / 0 


 OPENING ./source/ST.II-II.Q36

Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/V// - 6 / 7 / 0 / 0 


 OPENING ./source/ST.II-II.Q36.A1

Looking for Job derived from Iob
Found in english version -- On the contrary, It is written ( -- Job
 REST:   5:2): Envy slayeth the little one. Now nothing slays spiritually, except mortal sin. Therefore envy is a mortal sin.
Fount in english version -- chapter 5
 REST: :2): Envy slayeth the little one. Now nothing slays spiritually, except mortal sin. Therefore envy is a mortal sin.
Found english verse -- 2
BOOK AND CHAPTER: Job/V//2 - 5 / 6 / 2 / 4 
Looking for 1 John|1 Jn derived from I_Ioan
Found in english version -- I answer that, Envy is a mortal sin, in respect of its genus. For the genus of a sin is taken from its object; and envy according to the aspect of its object is contrary to charity, whence the soul derives its spiritual life, according to  -- 1 John
 REST:   3:14: We know that we have passed from death to life, because we love the brethren. Now the object both of charity and of envy is our neighbor’s good, but by contrary movements, since charity rejoices in our neighbor’s good, while envy grieves over it, as stated above (A. 1). Therefore it is evident that envy is a mortal sin in respect of its genus.
Fount in english version -- chapter 3
 REST: :14: We know that we have passed from death to life, because we love the brethren. Now the object both of charity and of envy is our neighbor’s good, but by contrary movements, since charity rejoices in our neighbor’s good, while envy grieves over it, as stated above (A. 1). Therefore it is evident that envy is a mortal sin in respect of its genus.
Found english verse -- 14
BOOK AND CHAPTER: 1 John/III//14 - 32 / 33 / 18 / 20 


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Looking for Acts derived from Act
Found in english version -- Obj. 2: Further, whoever induces another to sin, sins also himself. But it appears not to be a sin to incite others to discord, for it is written ( -- Acts
 REST:   23:6) that Paul, knowing that the one part were Sadducees, and the other Pharisees, cried out in the council: Men brethren, I am a Pharisee, the son of Pharisees, concerning the hope and resurrection of the dead I am called in question. And when he had so said, there arose a dissension between the Pharisees and the Sadducees. Therefore discord is not a sin.
Fount in english version -- chapter 23
 REST: :6) that Paul, knowing that the one part were Sadducees, and the other Pharisees, cried out in the council: Men brethren, I am a Pharisee, the son of Pharisees, concerning the hope and resurrection of the dead I am called in question. And when he had so said, there arose a dissension between the Pharisees and the Sadducees. Therefore discord is not a sin.
Found english verse -- 6
BOOK AND CHAPTER: Acts/XXIII//6 - 20 / 21 / 12 / 14 
Looking for Acts derived from Act
Found in english version -- Obj. 3: Further, sin, especially mortal sin, is not to be found in a holy man. But discord is to be found even among holy men, for it is written ( -- Acts
 REST:   15:39): There arose a dissension between Paul and Barnabas, so that they departed one from another. Therefore discord is not a sin, and least of all a mortal sin.
Fount in english version -- chapter 15
 REST: :39): There arose a dissension between Paul and Barnabas, so that they departed one from another. Therefore discord is not a sin, and least of all a mortal sin.
Found english verse -- 39
BOOK AND CHAPTER: Acts/XV//39 - 17 / 18 / 8 / 10 
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/V// - 5 / 6 / 0 / 0 


 OPENING ./source/ST.II-II.Q36.A4

Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/VI// - 49 / 50 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/X// - 107 / 108 / 0 / 0 
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XV// - 28 / 29 / 0 / 0 
Looking for John|Jn derived from Ioan
Found in english version -- Obj. 2: Further, Augustine expounding the words of  -- John
 REST:   7:39, As yet the Spirit was not given, says (Tract. xxxii) Malice severs, charity unites. Now discord is merely a separation of wills. Therefore discord arises from malice, i.e., envy, rather than from vainglory.
Fount in english version -- chapter 7
 REST: :39, As yet the Spirit was not given, says (Tract. xxxii) Malice severs, charity unites. Now discord is merely a separation of wills. Therefore discord arises from malice, i.e., envy, rather than from vainglory.
Found english verse -- 39
BOOK AND CHAPTER: John/VII//39 - 9 / 10 / 3 / 5 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XII// - 18 / 19 / 0 / 0 


 OPENING ./source/ST.II-II.Q37

Looking for Luke derived from Luc
Found in english version -- Objection 1: It would seem that contention is not a mortal sin. For there is no mortal sin in spiritual men: and yet contention is to be found in them, according to  -- Luke
 REST:   22:24: And there was also a strife amongst the disciples of Jesus, which of them should . . . be the greatest. Therefore contention is not a mortal sin.
Fount in english version -- chapter 22
 REST: :24: And there was also a strife amongst the disciples of Jesus, which of them should . . . be the greatest. Therefore contention is not a mortal sin.
Found english verse -- 24
BOOK AND CHAPTER: Luke/XXII//24 - 26 / 27 / 8 / 10 
Looking for Philippians derived from Philipp
BOOK AND CHAPTER: Philippians/I// - 14 / 15 / 0 / 0 


 OPENING ./source/ST.II-II.Q37.A1

Looking for Job derived from Iob
Found in english version -- Obj. 4: Further,  -- Job
 REST:   seems to have contended with God, according to Job 39:32: Shall he that contendeth with God be so easily silenced? And yet Job was not guilty of mortal sin, since the Lord said of him (Job 42:7): You have not spoken the thing that is right before me, as my servant Job hath. Therefore contention is not always a mortal sin.
BOOK AND CHAPTER: Job/XXXIX// - 8 / 9 / 1 / 0 
Looking for 2 Timothy derived from II_ad_Tim
BOOK AND CHAPTER: 2 Timothy/II// - 9 / 10 / 0 / 0 
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/V// - 15 / 16 / 0 / 0 


 OPENING ./source/ST.II-II.Q37.A2

Looking for 2 Timothy derived from II_ad_Tim
BOOK AND CHAPTER: 2 Timothy/II// - 79 / 80 / 0 / 0 
Looking for Job derived from Iob
Found in english version -- Reply Obj. 4: Contention here denotes an ordinary dispute. For  -- Job
 REST:   had said (13:3): I will speak to the Almighty, and I desire to reason with God: yet he intended not to impugn the truth, but to defend it, and in seeking the truth thus, he had no wish to be inordinate in mind or in speech.
BOOK AND CHAPTER: Job/XIII// - 12 / 13 / 3 / 0 


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Looking for 1 Timothy derived from I_ad_Tim
BOOK AND CHAPTER: 1 Timothy/I// - 102 / 103 / 0 / 0 
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XXV// - 20 / 21 / 0 / 0 
Looking for Exodus derived from Exod
BOOK AND CHAPTER: Exodus/XXXII// - 43 / 44 / 0 / 0 
Looking for Numbers derived from Num
BOOK AND CHAPTER: Numbers/XVI// - 59 / 60 / 0 / 0 


 OPENING ./source/ST.II-II.Q39



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Looking for Ezechiel derived from Ezech
BOOK AND CHAPTER: Ezechiel/XXXIV// - 15 / 16 / 0 / 0 
Looking for Nahum derived from Nahum
Found in english version -- Obj. 3: Further, a double punishment is not inflicted for one and the same sin, according to  -- Nahum
 REST:   1:9: God will not judge the same twice. Now some receive a temporal punishment for the sin of schism, according to 23, qu. 5, where it is stated: Both divine and earthly laws have laid down that those who are severed from the unity of the Church, and disturb her peace, must be punished by the secular power. Therefore they ought not to be punished with excommunication.
Fount in english version -- chapter 1
 REST: :9: God will not judge the same twice. Now some receive a temporal punishment for the sin of schism, according to 23, qu. 5, where it is stated: Both divine and earthly laws have laid down that those who are severed from the unity of the Church, and disturb her peace, must be punished by the secular power. Therefore they ought not to be punished with excommunication.
Found english verse -- 9
BOOK AND CHAPTER: Nahum/I//9 - 10 / 11 / 5 / 7 
Looking for Numbers derived from Num
BOOK AND CHAPTER: Numbers/XVI// - 4 / 5 / 0 / 0 
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/XI// - 13 / 14 / 0 / 0 


 OPENING ./source/ST.II-II.Q39.A3

Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXVI// - 25 / 26 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/V// - 14 / 15 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XII// - 23 / 24 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XIII// - 18 / 19 / 0 / 0 


 OPENING ./source/ST.II-II.Q39.A4

Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/X// - 28 / 29 / 0 / 0 


 OPENING ./source/ST.II-II.Q40

Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/I// - 15 / 16 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXVI// - 11 / 12 / 0 / 0 
Looking for 2 Timothy derived from II_ad_Tim
BOOK AND CHAPTER: 2 Timothy/II// - 61 / 62 / 0 / 0 
Looking for Joshua derived from Ios
BOOK AND CHAPTER: Joshua/VI// - 41 / 42 / 0 / 0 


 OPENING ./source/ST.II-II.Q40.A1

Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XVI// - 15 / 16 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/VII// - 1 / 2 / 0 / 0 
Looking for Joshua derived from Ios
Found in english version -- On the contrary, Augustine says (QQ. in Hept. qu. x super Jos): Provided the war be just, it is no concern of justice whether it be carried on openly or by ambushes: and he proves this by the authority of the Lord, Who commanded  -- Joshua
 REST:   to lay ambushes for the city of Hai (Josh 8:2).
BOOK AND CHAPTER: Joshua/VIII// - 40 / 41 / 13 / 0 


 OPENING ./source/ST.II-II.Q40.A2

Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/VII// - 37 / 38 / 0 / 0 
Looking for Exodus derived from Exod
BOOK AND CHAPTER: Exodus/XX// - 26 / 27 / 0 / 0 
Looking for John|Jn derived from Ioan
Found in english version -- I answer that, The observance of holy days is no hindrance to those things which are ordained to man’s safety, even that of his body. Hence Our Lord argued with the Jews, saying ( -- John
 REST:   7:23): Are you angry at Me because I have healed the whole man on the Sabbath-day? Hence physicians may lawfully attend to their patients on holy days. Now there is much more reason for safeguarding the common weal (whereby many are saved from being slain, and innumerable evils both temporal and spiritual prevented), than the bodily safety of an individual. Therefore, for the purpose of safeguarding the common weal of the faithful, it is lawful to carry on a war on holy days, provided there be need for doing so: because it would be to tempt God, if notwithstanding such a need, one were to choose to refrain from fighting.
Fount in english version -- chapter 7
 REST: :23): Are you angry at Me because I have healed the whole man on the Sabbath-day? Hence physicians may lawfully attend to their patients on holy days. Now there is much more reason for safeguarding the common weal (whereby many are saved from being slain, and innumerable evils both temporal and spiritual prevented), than the bodily safety of an individual. Therefore, for the purpose of safeguarding the common weal of the faithful, it is lawful to carry on a war on holy days, provided there be need for doing so: because it would be to tempt God, if notwithstanding such a need, one were to choose to refrain from fighting.
Found english verse -- 23
BOOK AND CHAPTER: John/VII//23 - 20 / 21 / 12 / 14 


 OPENING ./source/ST.II-II.Q40.A3

Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/XXVI// - 1 / 2 / 0 / 0 
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/V// - 5 / 6 / 0 / 0 
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/V// - 20 / 21 / 0 / 0 


 OPENING ./source/ST.II-II.Q40.A4

Looking for James derived from Iac
BOOK AND CHAPTER: James/IV// - 13 / 14 / 0 / 0 
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XXVIII// - 1 / 2 / 0 / 0 
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XVIII// - 1 / 2 / 0 / 0 
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/X// - 1 / 2 / 0 / 0 
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XVII// - 1 / 2 / 0 / 0 
Found verse from looking 2 ahead: XXIX / 29
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XV/29/ - 14 / 17 / 0 / 0 


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Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XIV// - 20 / 21 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XV// - 9 / 10 / 0 / 0 


 OPENING ./source/ST.II-II.Q43

Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VII// - 142 / 143 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XVIII// - 26 / 27 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/VII// - 17 / 18 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XVI// - 30 / 31 / 0 / 0 


 OPENING ./source/ST.II-II.Q43.A1

Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XIV// - 16 / 17 / 0 / 0 


 OPENING ./source/ST.II-II.Q43.A2

Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XVIII// - 17 / 18 / 0 / 0 


 OPENING ./source/ST.II-II.Q43.A3

Looking for 1 John|1 Jn derived from I_Ioan
Found in english version -- Obj. 3: Further, even perfect men are liable to venial sins, according to  -- 1 John
 REST:   1:8: If we say that we have no sin, we deceive ourselves. Now passive scandal is not always a mortal sin, but is sometimes venial, as stated above (A. 4). Therefore passive scandal may be found in perfect men.
Fount in english version -- chapter 1
 REST: :8: If we say that we have no sin, we deceive ourselves. Now passive scandal is not always a mortal sin, but is sometimes venial, as stated above (A. 4). Therefore passive scandal may be found in perfect men.
Found english verse -- 8
BOOK AND CHAPTER: 1 John/I//8 - 11 / 12 / 3 / 5 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XVIII// - 6 / 7 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII// - 28 / 29 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XV// - 29 / 30 / 0 / 0 
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/II// - 17 / 18 / 0 / 0 


 OPENING ./source/ST.II-II.Q43.A4

Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/VII// - 16 / 17 / 0 / 0 


 OPENING ./source/ST.II-II.Q43.A5

Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XV// - 48 / 49 / 0 / 0 


 OPENING ./source/ST.II-II.Q43.A6

Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XIV// - 18 / 19 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/V// - 23 / 24 / 0 / 0 


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Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/X// - 21 / 22 / 0 / 0 
Looking for 1 Timothy derived from I_ad_Tim
BOOK AND CHAPTER: 1 Timothy/I// - 30 / 31 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXII// - 115 / 116 / 0 / 0 


 OPENING ./source/ST.II-II.Q44

Looking for Luke derived from Luc
Found in english version -- Obj. 3: Further, different sins are opposed to different precepts. But it is not a sin to put aside the love of our neighbor, provided we put not aside the love of God; indeed, it is written ( -- Luke
 REST:   15:26): If any man come to Me, and hate not his father, and mother . . . he cannot be My disciple. Therefore the precept of the love of God is not distinct from the precept of the love of our neighbor.
Fount in english version -- chapter 15
 REST: :26): If any man come to Me, and hate not his father, and mother . . . he cannot be My disciple. Therefore the precept of the love of God is not distinct from the precept of the love of our neighbor.
Found english verse -- 26
BOOK AND CHAPTER: Luke/XIV//26 - 20 / 21 / 10 / 12 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XIII// - 4 / 5 / 0 / 0 
Looking for 1 John|1 Jn derived from I_Ioan
Found in english version -- On the contrary, It is written ( -- 1 John
 REST:   4:21): This commandment we have from God, that he who loveth God, love also his brother.
Fount in english version -- chapter 4
 REST: :21): This commandment we have from God, that he who loveth God, love also his brother.
Found english verse -- 21
BOOK AND CHAPTER: 1 John/IV//21 - 5 / 6 / 2 / 4 


 OPENING ./source/ST.II-II.Q44.A1

Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXII// - 6 / 7 / 0 / 0 
Looking for Philippians derived from Philipp
BOOK AND CHAPTER: Philippians/IV// - 42 / 43 / 0 / 0 
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/VI// - 46 / 47 / 0 / 0 
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/V// - 55 / 56 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XIV// - 86 / 87 / 0 / 0 


 OPENING ./source/ST.II-II.Q44.A2

Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/VI// - 5 / 6 / 0 / 0 
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/VI// - 7 / 8 / 0 / 0 


 OPENING ./source/ST.II-II.Q44.A3

Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXII// - 1 / 2 / 0 / 0 
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/VI// - 19 / 20 / 0 / 0 
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/VI// - 15 / 16 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXII// - 31 / 32 / 0 / 0 
Looking for Mark derived from Marc
Found in english version -- I answer that, This precept is differently worded in various places: for, as we said in the first objection, in Deut. 6 three points are mentioned: with thy whole heart, and with thy whole soul, and with thy whole strength. In Matt. 22 we find two of these mentioned, viz. with thy whole heart and with thy whole soul, while with thy whole strength is omitted, but with thy whole mind is added. Yet in  -- Mark
 REST:   12 we find all four, viz. with thy whole heart, and with thy whole soul, and with thy whole mind, and with thy whole force which is the same as strength. Moreover, these four are indicated in Luke 10, where in place of strength or force we read with all thy might.
Fount in english version -- chapter 12
 REST:  we find all four, viz. with thy whole heart, and with thy whole soul, and with thy whole mind, and with thy whole force which is the same as strength. Moreover, these four are indicated in Luke 10, where in place of strength or force we read with all thy might.
BOOK AND CHAPTER: Mark/XII// - 55 / 56 / 17 / 0 
Looking for Luke derived from Luc
Found in english version --  we find all four, viz. with thy whole heart, and with thy whole soul, and with thy whole mind, and with thy whole force which is the same as strength. Moreover, these four are indicated in  -- Luke
 REST:   10, where in place of strength or force we read with all thy might.
Fount in english version -- chapter 10
 REST: , where in place of strength or force we read with all thy might.
BOOK AND CHAPTER: Luke/X// - 84 / 85 / 25 / 0 
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/VI// - 36 / 37 / 0 / 0 
Looking for 1 Timothy derived from I_ad_Tim
BOOK AND CHAPTER: 1 Timothy/III// - 61 / 62 / 0 / 0 


 OPENING ./source/ST.II-II.Q44.A4

Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/V// - 24 / 25 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXII// - 5 / 6 / 0 / 0 


 OPENING ./source/ST.II-II.Q44.A5

Looking for 1 John|1 Jn derived from I_Ioan
Found in english version -- I answer that, This precept is fittingly expressed, for it indicates both the reason for loving and the mode of love. The reason for loving is indicated in the word neighbor, because the reason why we ought to love others out of charity is because they are nigh to us, both as to the natural image of God, and as to the capacity for glory. Nor does it matter whether we say neighbor, or brother according to  -- 1 John
 REST:   4:21, or friend, according to Lev. 19:18, because all these words express the same affinity.
Fount in english version -- chapter 4
 REST: :21, or friend, according to Lev. 19:18, because all these words express the same affinity.
Found english verse -- 21
BOOK AND CHAPTER: 1 John/IV//21 - 56 / 57 / 20 / 22 
Looking for Jeremiah derived from Ierem
BOOK AND CHAPTER: Jeremiah/XXXI// - 18 / 19 / 0 / 0 
Looking for Canticle of Canticles derived from Cant
BOOK AND CHAPTER: Canticle of Canticles/II// - 35 / 36 / 0 / 0 


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Looking for 1 John|1 Jn derived from I_Ioan
Found in english version -- Reply Obj. 2: The order of those four things we have to love out of charity is expressed in Holy Writ. For when we are commanded to love God with our whole heart, we are given to understand that we must love Him above all things. When we are commanded to love our neighbor as ourselves, the love of self is set before love of our neighbor. In like manner where we are commanded ( -- 1 John
 REST:   3:16) to lay down our souls, i.e., the life of our bodies, for the brethren, we are given to understand that a man ought to love his neighbor more than his own body; and again when we are commanded (Gal 6:10) to work good . . . especially to those who are of the household of the faith, and when a man is blamed (1 Tim 5:8) if he have not care of his own, and especially of those of his house, it means that we ought to love most those of our neighbors who are more virtuous or more closely united to us.
Fount in english version -- chapter 3
 REST: :16) to lay down our souls, i.e., the life of our bodies, for the brethren, we are given to understand that a man ought to love his neighbor more than his own body; and again when we are commanded (Gal 6:10) to work good . . . especially to those who are of the household of the faith, and when a man is blamed (1 Tim 5:8) if he have not care of his own, and especially of those of his house, it means that we ought to love most those of our neighbors who are more virtuous or more closely united to us.
Found english verse -- 16
BOOK AND CHAPTER: 1 John/III//16 - 49 / 50 / 15 / 17 
Looking for 1 Timothy derived from I_ad_Tim
BOOK AND CHAPTER: 1 Timothy/V// - 85 / 86 / 15 / 17 


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Looking for James derived from Iac
BOOK AND CHAPTER: James/III// - 64 / 65 / 0 / 0 
Looking for Job derived from Iob
Found in english version -- Obj. 3: Further, it is written ( -- Job
 REST:   28:28): Behold the fear of the Lord, that is wisdom, and to depart from evil, that is understanding. And in this passage according to the rendering of the Septuagint which Augustine follows (De Trin. xii, 14; xiv, 1) we read: Behold piety, that is wisdom. Now both fear and piety are gifts of the Holy Spirit. Therefore wisdom should not be reckoned among the gifts of the Holy Spirit, as though it were distinct from the others.
Fount in english version -- chapter 28
 REST: :28): Behold the fear of the Lord, that is wisdom, and to depart from evil, that is understanding. And in this passage according to the rendering of the Septuagint which Augustine follows (De Trin. xii, 14; xiv, 1) we read: Behold piety, that is wisdom. Now both fear and piety are gifts of the Holy Spirit. Therefore wisdom should not be reckoned among the gifts of the Holy Spirit, as though it were distinct from the others.
Found english verse -- 28
BOOK AND CHAPTER: Job/XXVIII//28 - 1 / 2 / 2 / 4 


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Looking for Jeremiah derived from Ierem
BOOK AND CHAPTER: Jeremiah/IV// - 99 / 100 / 0 / 0 
Looking for Job derived from Iob
Found in english version -- Reply Obj. 1: A thing is said to be good in two senses: first in the sense that it is truly good and simply perfect, second, by a kind of likeness, being perfect in wickedness; thus we speak of a good or a perfect thief, as the Philosopher observes (Metaph. v, text. 21). And just as with regard to those things which are truly good, we find a highest cause, namely the sovereign good which is the last end, by knowing which, man is said to be truly wise, so too in evil things something is to be found to which all others are to be referred as to a last end, by knowing which, man is said to be wise unto evil doing, according to Jer. 4:22: They are wise to do evils, but to do good they have no knowledge. Now whoever turns away from his due end, must needs fix on some undue end, since every agent acts for an end. Wherefore, if he fixes his end in external earthly things, his wisdom is called earthly, if in the goods of the body, it is called sensual wisdom, if in some excellence, it is called devilish wisdom because it imitates the devil’s pride, of which it is written ( -- Job
 REST:   41:25): He is king over all the children of pride.
Fount in english version -- chapter 41
 REST: :25): He is king over all the children of pride.
Found english verse -- 25
BOOK AND CHAPTER: Job/XLI//25 - 165 / 166 / 72 / 74 
Looking for James derived from Iac
BOOK AND CHAPTER: James/III// - 29 / 30 / 0 / 0 
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/VI// - 1 / 2 / 0 / 0 


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Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/VIII// - 39 / 40 / 0 / 0 


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Looking for Jeremiah derived from Ierem
BOOK AND CHAPTER: Jeremiah/IX// - 49 / 50 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/I// - 20 / 21 / 0 / 0 
Looking for Wisdom derived from Sap
Found in english version -- On the contrary, It is written (Wis 1:4):  -- Wisdom
 REST:   will not enter into a malicious soul, nor dwell in a body subject to sins.
BOOK AND CHAPTER: Wisdom/I// - 5 / 6 / 3 / 0 
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XXX// - 34 / 35 / 0 / 0 


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Looking for James derived from Iac
BOOK AND CHAPTER: James/III// - 11 / 12 / 0 / 0 
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/VIII// - 26 / 27 / 0 / 0 
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/VII// - 29 / 30 / 0 / 0 
Looking for 1 John|1 Jn derived from I_Ioan
Found in english version -- I answer that, The wisdom of which we are speaking, as stated above (A. 4), denotes a certain rectitude of judgment in the contemplation and consultation of Divine things, and as to both of these men obtain various degrees of wisdom through union with Divine things. For the measure of right judgment attained by some, whether in the contemplation of Divine things or in directing human affairs according to Divine rules, is no more than suffices for their salvation. This measure is wanting to none who is without mortal sin through having sanctifying grace, since if nature does not fail in necessaries, much less does grace fail: wherefore it is written ( -- 1 John
 REST:   2:27): (His) unction teacheth you of all things.
Fount in english version -- chapter 2
 REST: :27): (His) unction teacheth you of all things.
Found english verse -- 27
BOOK AND CHAPTER: 1 John/II//27 - 83 / 84 / 39 / 41 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/V// - 44 / 45 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII// - 73 / 74 / 0 / 0 
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/VII// - 19 / 20 / 0 / 0 


 OPENING ./source/ST.II-II.Q45.A4

Looking for James derived from Iac
BOOK AND CHAPTER: James/III// - 1 / 2 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII// - 107 / 108 / 0 / 0 


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Looking for Jeremiah derived from Ierem
BOOK AND CHAPTER: Jeremiah/X// - 14 / 15 / 0 / 0 


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Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/I// - 5 / 6 / 0 / 0 


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Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/VII// - 5 / 6 / 0 / 0 


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Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/X// - 19 / 20 / 0 / 0 


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Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/IX// - 21 / 22 / 0 / 0 
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XXIII// - 14 / 15 / 0 / 0 


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Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/VIII// - 11 / 12 / 0 / 0 


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Looking for 1 Peter derived from I_Pet
BOOK AND CHAPTER: 1 Peter/IV// - 5 / 6 / 0 / 0 


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Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXIV// - 6 / 7 / 0 / 0 


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Looking for Luke derived from Luc
Found in english version -- Objection 1: It would seem that there can be prudence in sinners. For our Lord said ( -- Luke
 REST:   16:8): The children of this world are more prudent in their generation than the children of light. Now the children of this world are sinners. Therefore there be prudence in sinners.
Fount in english version -- chapter 16
 REST: :8): The children of this world are more prudent in their generation than the children of light. Now the children of this world are sinners. Therefore there be prudence in sinners.
Found english verse -- 8
BOOK AND CHAPTER: Luke/XVI//8 - 14 / 15 / 5 / 7 


 OPENING ./source/ST.II-II.Q47.A11

Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII// - 85 / 86 / 0 / 0 


 OPENING ./source/ST.II-II.Q47.A12

Looking for 1 John|1 Jn derived from I_Ioan
Found in english version -- Reply Obj. 1: Diligence is twofold: one is merely sufficient with regard to things necessary for salvation; and such diligence is given to all who have grace, whom His unction teacheth of all things ( -- 1 John
 REST:   2:27). There is also another diligence which is more than sufficient, whereby a man is able to make provision both for himself and for others, not only in matters necessary for salvation, but also in all things relating to human life; and such diligence as this is not in all who have grace.
Fount in english version -- chapter 2
 REST: :27). There is also another diligence which is more than sufficient, whereby a man is able to make provision both for himself and for others, not only in matters necessary for salvation, but also in all things relating to human life; and such diligence as this is not in all who have grace.
Found english verse -- 27
BOOK AND CHAPTER: 1 John/II//27 - 34 / 35 / 12 / 14 
Looking for Hebrews derived from Heb
BOOK AND CHAPTER: Hebrews/V// - 98 / 99 / 0 / 0 


 OPENING ./source/ST.II-II.Q47.A13

Looking for Job derived from Iob
Found in english version -- Obj. 2: Further, the changes of age are according to nature. Now prudence results from age, according to  -- Job
 REST:   12:12: In the ancient is wisdom, and in length of days prudence. Therefore prudence is natural.
Fount in english version -- chapter 12
 REST: :12: In the ancient is wisdom, and in length of days prudence. Therefore prudence is natural.
Found english verse -- 12
BOOK AND CHAPTER: Job/XII//12 - 12 / 13 / 4 / 6 


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Looking for Daniel derived from Dan
BOOK AND CHAPTER: Daniel/XIII// - 79 / 80 / 0 / 0 
Looking for Exodus derived from Exod
BOOK AND CHAPTER: Exodus/XXIII// - 91 / 92 / 0 / 0 


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Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/III// - 88 / 89 / 0 / 0 
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/VI// - 96 / 97 / 0 / 0 


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Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/V// - 7 / 8 / 0 / 0 


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Looking for Jeremiah derived from Ierem
BOOK AND CHAPTER: Jeremiah/XXIII// - 62 / 63 / 0 / 0 


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Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XXIV// - 5 / 6 / 0 / 0 


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 OPENING ./source/ST.II-II.Q51.A3

Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII// - 1 / 2 / 0 / 0 


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Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/IX// - 62 / 63 / 0 / 0 


 OPENING ./source/ST.II-II.Q52

Looking for 1 John|1 Jn derived from I_Ioan
Found in english version -- Obj. 3: Further, the saints in heaven are most conformed to God, according to  -- 1 John
 REST:   3:2, When He shall appear, we shall be like to Him. But counsel is not becoming to God, according to Rom. 11:34, Who hath been His counsellor? Therefore neither to the saints in heaven is the gift of counsel becoming.
Fount in english version -- chapter 3
 REST: :2, When He shall appear, we shall be like to Him. But counsel is not becoming to God, according to Rom. 11:34, Who hath been His counsellor? Therefore neither to the saints in heaven is the gift of counsel becoming.
Found english verse -- 2
BOOK AND CHAPTER: 1 John/III//2 - 9 / 10 / 4 / 6 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XI// - 23 / 24 / 4 / 6 


 OPENING ./source/ST.II-II.Q52.A1

Looking for James derived from Iac
Found in english version -- Obj. 2: Further, precepts are given about matters necessary for salvation, while counsel is given about matters which are not necessary for salvation. Now mercy is necessary for salvation, according to  -- James
 REST:   2:13, Judgment without mercy to him that hath not done mercy. On the other hand poverty is not necessary for salvation, but belongs to the life of perfection, according to Matt. 19:21. Therefore the beatitude of poverty corresponds to the gift of counsel, rather than to the beatitude of mercy.
Fount in english version -- chapter 2
 REST: :13, Judgment without mercy to him that hath not done mercy. On the other hand poverty is not necessary for salvation, but belongs to the life of perfection, according to Matt. 19:21. Therefore the beatitude of poverty corresponds to the gift of counsel, rather than to the beatitude of mercy.
Found english verse -- 13
BOOK AND CHAPTER: James/II//13 - 29 / 30 / 16 / 18 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XIX// - 53 / 54 / 16 / 18 


 OPENING ./source/ST.II-II.Q52.A2

Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/V// - 26 / 27 / 0 / 0 
Looking for 1 Timothy derived from I_ad_Tim
BOOK AND CHAPTER: 1 Timothy/IV// - 32 / 33 / 0 / 0 


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Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XXI// - 16 / 17 / 0 / 0 


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Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/IV// - 5 / 6 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/X// - 35 / 36 / 0 / 0 


 OPENING ./source/ST.II-II.Q53.A2

Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/IV// - 5 / 6 / 0 / 0 
Looking for James derived from Iac
BOOK AND CHAPTER: James/III// - 1 / 2 / 0 / 0 


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Looking for James derived from Iac
BOOK AND CHAPTER: James/I// - 1 / 2 / 0 / 0 


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Looking for Ecclesiasticus derived from Eccle
BOOK AND CHAPTER: Ecclesiasticus/VII// - 2 / 3 / 0 / 0 
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XX// - 5 / 6 / 0 / 0 


 OPENING ./source/ST.II-II.Q54

Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XV// - 14 / 15 / 0 / 0 
Looking for Job derived from Iob
Found in english version -- Objection 1: It would seem that negligence cannot be a mortal sin. For a gloss of Gregory on  -- Job
 REST:   9:28, I feared all my works, etc. says that too little love of God aggravates the former, viz. negligence. But wherever there is mortal sin, the love of God is done away with altogether. Therefore negligence is not a mortal sin.
Fount in english version -- chapter 9
 REST: :28, I feared all my works, etc. says that too little love of God aggravates the former, viz. negligence. But wherever there is mortal sin, the love of God is done away with altogether. Therefore negligence is not a mortal sin.
Found english verse -- 28
BOOK AND CHAPTER: Job/IX//28 - 15 / 16 / 5 / 7 
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/VII// - 3 / 4 / 0 / 0 
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XIX// - 5 / 6 / 0 / 0 


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Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/V// - 25 / 26 / 0 / 0 
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/XIV// - 11 / 12 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII// - 25 / 26 / 0 / 0 
Looking for Luke derived from Luc
Found in english version -- Reply Obj. 3: The devil tempts us, not through the good of the appetible object, but by way of suggestion. Wherefore, since prudence implies direction to some appetible end, we do not speak of prudence of the devil, as of a prudence directed to some evil end, which is the aspect under which the world and the flesh tempt us, insofar as worldly or carnal goods are proposed to our appetite. Hence we speak of carnal and again of worldly prudence, according to  -- Luke
 REST:   16:8, The children of this world are more prudent in their generation, etc. The Apostle includes all in the prudence of the flesh, because we covet the external things of the world on account of the flesh.
Fount in english version -- chapter 16
 REST: :8, The children of this world are more prudent in their generation, etc. The Apostle includes all in the prudence of the flesh, because we covet the external things of the world on account of the flesh.
Found english verse -- 8
BOOK AND CHAPTER: Luke/XVI//8 - 65 / 66 / 20 / 22 
Looking for James derived from Iac
BOOK AND CHAPTER: James/III// - 23 / 24 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII// - 33 / 34 / 0 / 0 


 OPENING ./source/ST.II-II.Q55

Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII// - 27 / 28 / 0 / 0 
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/I// - 26 / 27 / 0 / 0 


 OPENING ./source/ST.II-II.Q55.A1

Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XIII// - 1 / 2 / 0 / 0 
Looking for Job derived from Iob
Found in english version -- Obj. 3: Further, Gregory expounding the words of  -- Job
 REST:   12, The simplicity of the just man is laughed to scorn, says (Moral. x, 29): The wisdom of this world is to hide one’s thoughts by artifice, to conceal one’s meaning by words, to represent error as truth, to make out the truth to be false, and further on he adds: This prudence is acquired by the young, it is learnt at a price by children. Now the above things seem to belong to craftiness. Therefore craftiness is not distinct from carnal or worldly prudence, and consequently it seems not to be a special sin.
Fount in english version -- chapter 12
 REST: , The simplicity of the just man is laughed to scorn, says (Moral. x, 29): The wisdom of this world is to hide one’s thoughts by artifice, to conceal one’s meaning by words, to represent error as truth, to make out the truth to be false, and further on he adds: This prudence is acquired by the young, it is learnt at a price by children. Now the above things seem to belong to craftiness. Therefore craftiness is not distinct from carnal or worldly prudence, and consequently it seems not to be a special sin.
BOOK AND CHAPTER: Job/XII// - 6 / 7 / 2 / 0 


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Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XII// - 1 / 2 / 0 / 0 
Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/IV// - 12 / 13 / 0 / 0 
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XIX// - 65 / 66 / 0 / 0 
Looking for Acts derived from Act
Found in english version -- Obj. 2: Further, fraud seems to consist in unlawfully taking or receiving external things, for it is written ( -- Acts
 REST:   5:1) that a certain man named Ananias with Saphira his wife, sold a piece of land, and by fraud kept back part of the price of the land. Now it pertains to injustice or illiberality to take possession of or retain external things unjustly. Therefore fraud does not belong to craftiness which is opposed to prudence.
Fount in english version -- chapter 5
 REST: :1) that a certain man named Ananias with Saphira his wife, sold a piece of land, and by fraud kept back part of the price of the land. Now it pertains to injustice or illiberality to take possession of or retain external things unjustly. Therefore fraud does not belong to craftiness which is opposed to prudence.
Found english verse -- 1
BOOK AND CHAPTER: Acts/V//1 - 13 / 14 / 7 / 9 
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/I// - 14 / 15 / 0 / 0 


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Looking for Job derived from Iob
Found in english version -- On the contrary, The object of fraud is to deceive, according to  -- Job
 REST:   13:9, Shall he be deceived as a man, with your fraudulent dealings? Now craftiness is directed to the same object. Therefore fraud pertains to craftiness.
Fount in english version -- chapter 13
 REST: :9, Shall he be deceived as a man, with your fraudulent dealings? Now craftiness is directed to the same object. Therefore fraud pertains to craftiness.
Found english verse -- 9
BOOK AND CHAPTER: Job/XIII//9 - 8 / 9 / 2 / 4 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XII// - 25 / 26 / 0 / 0 
Looking for 2 Thessalonians derived from II_ad_Thess
BOOK AND CHAPTER: 2 Thessalonians/III// - 22 / 23 / 0 / 0 
Looking for 2 Timothy derived from II_ad_Tim
BOOK AND CHAPTER: 2 Timothy/I// - 9 / 10 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/VI// - 6 / 7 / 0 / 0 


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Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XIII// - 115 / 116 / 0 / 0 
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/VI// - 14 / 15 / 0 / 0 
Looking for John|Jn derived from Ioan
Found in english version -- Obj. 3: Further, whoever puts something by that he may keep it for the morrow, is solicitous about the future. Now we read ( -- John
 REST:   12:6) that Christ had a bag for keeping things in, which Judas carried, and (Acts 4:34–37) that the Apostles kept the price of the land, which had been laid at their feet. Therefore it is lawful to be solicitous about the future.
Fount in english version -- chapter 12
 REST: :6) that Christ had a bag for keeping things in, which Judas carried, and (Acts 4:34–37) that the Apostles kept the price of the land, which had been laid at their feet. Therefore it is lawful to be solicitous about the future.
Found english verse -- 6
BOOK AND CHAPTER: John/XII//6 - 15 / 16 / 6 / 8 
Looking for Acts derived from Act
Found in english version -- ) that Christ had a bag for keeping things in, which Judas carried, and ( -- Acts
 REST:   4:34–37) that the Apostles kept the price of the land, which had been laid at their feet. Therefore it is lawful to be solicitous about the future.
Fount in english version -- chapter 4
 REST: :34–37) that the Apostles kept the price of the land, which had been laid at their feet. Therefore it is lawful to be solicitous about the future.
Found english verse -- 34
BOOK AND CHAPTER: Acts/IV//34 - 37 / 38 / 12 / 14 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/VI// - 6 / 7 / 0 / 0 


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Looking for Ecclesiasticus derived from Eccle
BOOK AND CHAPTER: Ecclesiasticus/VIII// - 20 / 21 / 0 / 0 


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Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/X// - 21 / 22 / 0 / 0 
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/III// - 35 / 36 / 0 / 0 


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Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XXV// - 65 / 66 / 0 / 0 
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXVI// - 37 / 38 / 0 / 0 


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Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/V// - 19 / 20 / 0 / 0 


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Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/III// - 16 / 17 / 0 / 0 
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/IV// - 31 / 32 / 0 / 0 


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Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XI// - 23 / 24 / 0 / 0 
Looking for Luke derived from Luc
Found in english version -- Objection 1: It would seem that justice is not a virtue. For it is written ( -- Luke
 REST:   17:10): When you shall have done all these things that are commanded you, say: We are unprofitable servants; we have done that which we ought to do. Now it is not unprofitable to do a virtuous deed: for Ambrose says (De Officiis ii, 6): We look to a profit that is estimated not by pecuniary gain but by the acquisition of godliness. Therefore to do what one ought to do, is not a virtuous deed. And yet it is an act of justice. Therefore justice is not a virtue.
Fount in english version -- chapter 17
 REST: :10): When you shall have done all these things that are commanded you, say: We are unprofitable servants; we have done that which we ought to do. Now it is not unprofitable to do a virtuous deed: for Ambrose says (De Officiis ii, 6): We look to a profit that is estimated not by pecuniary gain but by the acquisition of godliness. Therefore to do what one ought to do, is not a virtuous deed. And yet it is an act of justice. Therefore justice is not a virtue.
Found english verse -- 10
BOOK AND CHAPTER: Luke/XVII//10 - 12 / 13 / 5 / 7 


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Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/VIII// - 44 / 45 / 0 / 0 
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/VIII// - 18 / 19 / 0 / 0 


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Looking for 1 John|1 Jn derived from I_Ioan
Found in english version -- Reply Obj. 3: Things referable to oneself are referable to another, especially in regard to the common good. Wherefore legal justice, insofar as it directs to the common good, may be called a general virtue: and in like manner injustice may be called a general sin; hence it is written ( -- 1 John
 REST:   3:4) that all sin is iniquity.
Fount in english version -- chapter 3
 REST: :4) that all sin is iniquity.
Found english verse -- 4
BOOK AND CHAPTER: 1 John/III//4 - 42 / 43 / 11 / 13 


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Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/V// - 8 / 9 / 0 / 0 
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/II// - 15 / 16 / 0 / 0 


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Looking for 1 John|1 Jn derived from I_Ioan
Found in english version -- Objection 1: It would seem that injustice is not a special vice. For it is written ( -- 1 John
 REST:   3:4): All sin is iniquity. Now iniquity would seem to be the same as injustice, because justice is a kind of equality, so that injustice is apparently the same as inequality or iniquity. Therefore injustice is not a special sin.
Fount in english version -- chapter 3
 REST: :4): All sin is iniquity. Now iniquity would seem to be the same as injustice, because justice is a kind of equality, so that injustice is apparently the same as inequality or iniquity. Therefore injustice is not a special sin.
Found english verse -- 4
BOOK AND CHAPTER: 1 John/III//4 - 13 / 14 / 6 / 8 


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Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/V// - 32 / 33 / 0 / 0 


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Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/VII// - 27 / 28 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XIV// - 1 / 2 / 0 / 0 
Looking for 1 John|1 Jn derived from I_Ioan
Found in english version -- Obj. 3: Further, no man is sinless, according to  -- 1 John
 REST:   1:8, If we say that we have no sin, we deceive ourselves. Now it is unlawful for a sinner to judge, according to Rom. 2:1, Thou art inexcusable, O man, whosoever thou art, that judgest; for wherein thou judgest another, thou condemnest thyself, for thou dost the same things which thou judgest. Therefore to no man is it lawful to judge.
Fount in english version -- chapter 1
 REST: :8, If we say that we have no sin, we deceive ourselves. Now it is unlawful for a sinner to judge, according to Rom. 2:1, Thou art inexcusable, O man, whosoever thou art, that judgest; for wherein thou judgest another, thou condemnest thyself, for thou dost the same things which thou judgest. Therefore to no man is it lawful to judge.
Found english verse -- 8
BOOK AND CHAPTER: 1 John/I//8 - 8 / 9 / 5 / 7 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/II// - 25 / 26 / 5 / 7 


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Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XVI// - 5 / 6 / 0 / 0 
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/I// - 11 / 12 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/VII// - 26 / 27 / 0 / 0 


 OPENING ./source/ST.II-II.Q60.A1

Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/VII// - 7 / 8 / 0 / 0 
Looking for Ecclesiasticus derived from Eccle
BOOK AND CHAPTER: Ecclesiasticus/X// - 45 / 46 / 0 / 0 
Looking for Ecclesiasticus derived from Eccle
BOOK AND CHAPTER: Ecclesiasticus/I// - 40 / 41 / 0 / 0 
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/VIII// - 54 / 55 / 0 / 0 


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Looking for Job derived from Iob
Found in english version -- Obj. 3: Further, man should love his neighbor as himself. Now with regard to himself, a man should interpret doubtful matters for the worst, according to  -- Job
 REST:   9:28, I feared all my works. Therefore it seems that doubtful matters affecting one’s neighbor should be interpreted for the worst.
Fount in english version -- chapter 9
 REST: :28, I feared all my works. Therefore it seems that doubtful matters affecting one’s neighbor should be interpreted for the worst.
Found english verse -- 28
BOOK AND CHAPTER: Job/IX//28 - 19 / 20 / 9 / 11 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XIV// - 4 / 5 / 0 / 0 


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Looking for Exodus derived from Exod
BOOK AND CHAPTER: Exodus/II// - 27 / 28 / 0 / 0 
Looking for Numbers derived from Num
BOOK AND CHAPTER: Numbers/XXV// - 38 / 39 / 0 / 0 


 OPENING ./source/ST.II-II.Q60.A4

Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XIV// - 5 / 6 / 0 / 0 
Looking for Acts derived from Act
Found in english version -- Reply Obj. 2: Moses seems to have slain the Egyptian by authority received as it were, by divine inspiration; this seems to follow from  -- Acts
 REST:   7:24, 25, where it is said that striking the Egyptian . . . he thought that his brethren understood that God by his hand would save Israel . Or it may be replied that Moses slew the Egyptian in order to defend the man who was unjustly attacked, without himself exceeding the limits of a blameless defense. Wherefore Ambrose says (De Offic. i, 36) that whoever does not ward off a blow from a fellow man when he can, is as much in fault as the striker; and he quotes the example of Moses. Again we may reply with Augustine (QQ. Exod. qu. 2) that just as the soil gives proof of its fertility by producing useless herbs before the useful seeds have grown, so this deed of Moses was sinful although it gave a sign of great fertility, in so far, to wit, as it was a sign of the power whereby he was to deliver his people.
Fount in english version -- chapter 7
 REST: :24, 25, where it is said that striking the Egyptian . . . he thought that his brethren understood that God by his hand would save Israel . Or it may be replied that Moses slew the Egyptian in order to defend the man who was unjustly attacked, without himself exceeding the limits of a blameless defense. Wherefore Ambrose says (De Offic. i, 36) that whoever does not ward off a blow from a fellow man when he can, is as much in fault as the striker; and he quotes the example of Moses. Again we may reply with Augustine (QQ. Exod. qu. 2) that just as the soil gives proof of its fertility by producing useless herbs before the useful seeds have grown, so this deed of Moses was sinful although it gave a sign of great fertility, in so far, to wit, as it was a sign of the power whereby he was to deliver his people.
Found english verse -- 24
BOOK AND CHAPTER: Acts/VII//24 - 20 / 21 / 11 / 13 


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Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/VII// - 32 / 33 / 0 / 0 
Looking for Exodus derived from Exod
BOOK AND CHAPTER: Exodus/XXI// - 38 / 39 / 0 / 0 
Looking for Exodus derived from Exod
BOOK AND CHAPTER: Exodus/XXII// - 84 / 85 / 0 / 0 


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Looking for Exodus derived from Exod
BOOK AND CHAPTER: Exodus/XXII// - 16 / 17 / 0 / 0 


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Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XV// - 13 / 14 / 0 / 0 
Looking for Luke derived from Luc
Found in english version -- Obj. 2: Further, What things soever were written, were written for our learning (Rom 15:4). Now Zachaeus said ( -- Luke
 REST:   19:8) to our Lord: If I have wronged any man of any thing, I restore him fourfold. Therefore a man is bound to restore several times over the amount he has taken unjustly.
Fount in english version -- chapter 19
 REST: :8) to our Lord: If I have wronged any man of any thing, I restore him fourfold. Therefore a man is bound to restore several times over the amount he has taken unjustly.
Found english verse -- 8
BOOK AND CHAPTER: Luke/XIX//8 - 16 / 17 / 5 / 7 


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Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXV// - 19 / 20 / 0 / 0 


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Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XIII// - 5 / 6 / 0 / 0 


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Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/I// - 5 / 6 / 0 / 0 


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Looking for Leviticus derived from Levit
BOOK AND CHAPTER: Leviticus/XIX// - 29 / 30 / 0 / 0 
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXI// - 56 / 57 / 0 / 0 


 OPENING ./source/ST.II-II.Q62.A7

Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXIV// - 31 / 32 / 0 / 0 


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Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/I// - 13 / 14 / 0 / 0 
Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/VI// - 52 / 53 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XX// - 78 / 79 / 0 / 0 
Looking for James derived from Iac
Found in english version -- Obj. 2: Further, to give preference to a rich man rather than to a poor man seems to pertain to respect of persons (according to  -- James
 REST:   2:2–3). Nevertheless dispensations to marry within forbidden degrees are more readily granted to the rich and powerful than to others. Therefore the sin of respect of persons seems not to take place in the dispensation of spiritual goods.
Fount in english version -- chapter 2
 REST: :2–3). Nevertheless dispensations to marry within forbidden degrees are more readily granted to the rich and powerful than to others. Therefore the sin of respect of persons seems not to take place in the dispensation of spiritual goods.
Found english verse -- 2
BOOK AND CHAPTER: James/II//2 - 11 / 12 / 6 / 8 
Looking for James derived from Iac
BOOK AND CHAPTER: James/II// - 5 / 6 / 0 / 0 


 OPENING ./source/ST.II-II.Q63

Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XVII// - 33 / 34 / 0 / 0 
Looking for Exodus derived from Exod
BOOK AND CHAPTER: Exodus/XX// - 55 / 56 / 0 / 0 
Looking for 1 Timothy derived from I_ad_Tim
BOOK AND CHAPTER: 1 Timothy/VI// - 76 / 77 / 0 / 0 
Looking for Leviticus derived from Levit
BOOK AND CHAPTER: Leviticus/XIX// - 1 / 2 / 0 / 0 
Looking for Daniel derived from Dan
BOOK AND CHAPTER: Daniel/XIII// - 27 / 28 / 0 / 0 
Looking for James derived from Iac
Found in english version -- Obj. 3: Further, on the words of  -- James
 REST:   2:1, Have not the faith . . . with respect of persons, a gloss of Augustine says: If the saying of James, ‘If there shall come into your assembly a man having a golden ring,’ etc., refer to our daily meetings, who sins not here, if however he sin at all? Yet it is respect of persons to honor the rich for their riches, for Gregory says in a homily (xxviii in Evang.): Our pride is blunted, since in men we honor, not the nature wherein they are made to God’s image, but wealth, so that, wealth not being a due cause of honor, this will savor of respect of persons. Therefore it is not a sin to respect persons in showing honor.
Fount in english version -- chapter 2
 REST: :1, Have not the faith . . . with respect of persons, a gloss of Augustine says: If the saying of James, ‘If there shall come into your assembly a man having a golden ring,’ etc., refer to our daily meetings, who sins not here, if however he sin at all? Yet it is respect of persons to honor the rich for their riches, for Gregory says in a homily (xxviii in Evang.): Our pride is blunted, since in men we honor, not the nature wherein they are made to God’s image, but wealth, so that, wealth not being a due cause of honor, this will savor of respect of persons. Therefore it is not a sin to respect persons in showing honor.
Found english verse -- 1
BOOK AND CHAPTER: James/II//1 - 3 / 4 / 2 / 4 
Looking for James derived from Iac
Found in english version -- On the contrary, A gloss on  -- James
 REST:   2:1, says: Whoever honors the rich for their riches, sins, and in like manner, if a man be honored for other causes that do not render him worthy of honor. Now this savors of respect of persons. Therefore it is a sin to respect persons in showing honor.
Fount in english version -- chapter 2
 REST: :1, says: Whoever honors the rich for their riches, sins, and in like manner, if a man be honored for other causes that do not render him worthy of honor. Now this savors of respect of persons. Therefore it is a sin to respect persons in showing honor.
Found english verse -- 1
BOOK AND CHAPTER: James/II//1 - 7 / 8 / 3 / 5 


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Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XXVI// - 55 / 56 / 0 / 0 
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/IV// - 137 / 138 / 0 / 0 
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/IV// - 1 / 2 / 0 / 0 
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XVIII// - 5 / 6 / 0 / 0 


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Looking for Exodus derived from Exod
BOOK AND CHAPTER: Exodus/XXIII// - 23 / 24 / 0 / 0 


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Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XIII// - 15 / 16 / 0 / 0 
Looking for Exodus derived from Exod
BOOK AND CHAPTER: Exodus/XXII// - 24 / 25 / 0 / 0 


 OPENING ./source/ST.II-II.Q63.A4

Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/I// - 45 / 46 / 0 / 0 
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/IX// - 64 / 65 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XIII// - 14 / 15 / 0 / 0 


 OPENING ./source/ST.II-II.Q64

Looking for Ezechiel derived from Ezech
BOOK AND CHAPTER: Ezechiel/XVIII// - 16 / 17 / 0 / 0 
Looking for Exodus derived from Exod
BOOK AND CHAPTER: Exodus/XXII// - 5 / 6 / 0 / 0 
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XI// - 62 / 63 / 0 / 0 
Looking for Exodus derived from Exod
BOOK AND CHAPTER: Exodus/XXXII// - 20 / 21 / 0 / 0 


 OPENING ./source/ST.II-II.Q64.A1

Looking for Exodus derived from Exod
BOOK AND CHAPTER: Exodus/XXXII// - 70 / 71 / 0 / 0 
Looking for Numbers derived from Num
BOOK AND CHAPTER: Numbers/XXV// - 82 / 83 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XIII// - 21 / 22 / 0 / 0 


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Looking for 1 Timothy derived from I_ad_Tim
BOOK AND CHAPTER: 1 Timothy/III// - 5 / 6 / 0 / 0 
Looking for 1 Peter derived from I_Pet
BOOK AND CHAPTER: 1 Peter/II// - 30 / 31 / 0 / 0 
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/X// - 50 / 51 / 0 / 0 
Looking for Judges derived from Iudic
Found in english version -- Obj. 4: Further, Samson killed himself, as related in  -- Judges
 REST:   16, and yet he is numbered among the saints (Heb 11). Therefore it is lawful for a man to kill himself.
Fount in english version -- chapter 16
 REST: , and yet he is numbered among the saints (Heb 11). Therefore it is lawful for a man to kill himself.
BOOK AND CHAPTER: Judges/XVI// - 6 / 7 / 4 / 0 
Looking for Hebrews derived from Heb
BOOK AND CHAPTER: Hebrews/XI// - 15 / 16 / 4 / 0 


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Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XXXII// - 170 / 171 / 0 / 0 


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Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/I// - 27 / 28 / 0 / 0 
Looking for Exodus derived from Exod
BOOK AND CHAPTER: Exodus/XXIII// - 5 / 6 / 0 / 0 
Looking for Luke derived from Luc
Found in english version -- Reply Obj. 2: In weighing the gravity of a sin we must consider the essential rather than the accidental. Wherefore he who kills a just man, sins more grievously than he who slays a sinful man: first, because he injures one whom he should love more, and so acts more in opposition to charity: second, because he inflicts an injury on a man who is less deserving of one, and so acts more in opposition to justice: third, because he deprives the community of a greater good: fourth, because he despises God more, according to  -- Luke
 REST:   10:16, He that despiseth you despiseth Me. On the other hand it is accidental to the slaying that the just man whose life is taken be received by God into glory.
Fount in english version -- chapter 10
 REST: :16, He that despiseth you despiseth Me. On the other hand it is accidental to the slaying that the just man whose life is taken be received by God into glory.
Found english verse -- 16
BOOK AND CHAPTER: Luke/X//16 - 77 / 78 / 38 / 40 


 OPENING ./source/ST.II-II.Q64.A5

Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/VII// - 9 / 10 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XII// - 20 / 21 / 0 / 0 
Looking for Exodus derived from Exod
BOOK AND CHAPTER: Exodus/XXII// - 4 / 5 / 0 / 0 


 OPENING ./source/ST.II-II.Q64.A6

Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/IV// - 15 / 16 / 0 / 0 
Looking for Exodus derived from Exod
BOOK AND CHAPTER: Exodus/XXI// - 1 / 2 / 0 / 0 


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Looking for Exodus derived from Exod
BOOK AND CHAPTER: Exodus/XXI// - 5 / 6 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XIX// - 50 / 51 / 0 / 0 
Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/VI// - 18 / 19 / 0 / 0 
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XIII// - 5 / 6 / 0 / 0 
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXXIII// - 39 / 40 / 0 / 0 


 OPENING ./source/ST.II-II.Q65

Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XV// - 10 / 11 / 0 / 0 
Looking for Leviticus derived from Levit
BOOK AND CHAPTER: Leviticus/XXIV// - 4 / 5 / 0 / 0 


 OPENING ./source/ST.II-II.Q65.A1

Looking for Job derived from Iob
Found in english version -- Reply Obj. 2: According to the order of His wisdom God sometimes restrains a sinner from accomplishing a sin, according to  -- Job
 REST:   5:12: Who bringeth to naught the designs of the malignant, so that their hand cannot accomplish what they had begun, while sometimes He allows them to do what they will. In like manner, according to human justice, men are imprisoned, not for every sin but for certain ones.
Fount in english version -- chapter 5
 REST: :12: Who bringeth to naught the designs of the malignant, so that their hand cannot accomplish what they had begun, while sometimes He allows them to do what they will. In like manner, according to human justice, men are imprisoned, not for every sin but for certain ones.
Found english verse -- 12
BOOK AND CHAPTER: Job/V//12 - 18 / 19 / 10 / 12 
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXXV// - 14 / 15 / 0 / 0 


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Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XXVIII// - 4 / 5 / 0 / 0 


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Looking for Luke derived from Luc
Found in english version -- Obj. 2: Further, Basil in expounding the words of the rich man ( -- Luke
 REST:   12:18), I will gather all things that are grown to me, and my goods, says: Tell me: which are thine? where did you take them from and bring them into being? Now whatever man possesses naturally, he can fittingly call his own. Therefore man does not naturally possess external things.
Fount in english version -- chapter 12
 REST: :18), I will gather all things that are grown to me, and my goods, says: Tell me: which are thine? where did you take them from and bring them into being? Now whatever man possesses naturally, he can fittingly call his own. Therefore man does not naturally possess external things.
Found english verse -- 18
BOOK AND CHAPTER: Luke/XII//18 - 6 / 7 / 3 / 5 
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/I// - 106 / 107 / 0 / 0 


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Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XV// - 20 / 21 / 0 / 0 
Looking for Exodus derived from Exod
BOOK AND CHAPTER: Exodus/XII// - 33 / 34 / 0 / 0 


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Looking for Exodus derived from Exod
BOOK AND CHAPTER: Exodus/XX// - 5 / 6 / 0 / 0 
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/X// - 59 / 60 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XIII// - 69 / 70 / 0 / 0 
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/VI// - 13 / 14 / 0 / 0 
Looking for Exodus derived from Exod
BOOK AND CHAPTER: Exodus/XXII// - 21 / 22 / 0 / 0 
Looking for Zechariah derived from Zach
BOOK AND CHAPTER: Zechariah/V// - 20 / 21 / 0 / 0 


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Looking for Exodus derived from Exod
BOOK AND CHAPTER: Exodus/XXI// - 113 / 114 / 0 / 0 


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Looking for Ezechiel derived from Ezech
BOOK AND CHAPTER: Ezechiel/XXII// - 63 / 64 / 0 / 0 


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Looking for Daniel derived from Dan
Found in english version -- Objection 1: It would seem that a man can justly judge one who is not subject to his jurisdiction. For it is stated (Dan 13) that  -- Daniel
 REST:   sentenced the ancients who were convicted of bearing false witness. But these ancients were not subject to Daniel; indeed they were judges of the people. Therefore a man may lawfully judge one that is not subject to his jurisdiction.
BOOK AND CHAPTER: Daniel/XIII// - 18 / 19 / 9 / 0 
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XXIII// - 8 / 9 / 0 / 0 


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Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XVII// - 22 / 23 / 0 / 0 
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/I// - 14 / 15 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/II// - 24 / 25 / 0 / 0 
Looking for 1 Timothy derived from I_ad_Tim
BOOK AND CHAPTER: 1 Timothy/V// - 25 / 26 / 0 / 0 


 OPENING ./source/ST.II-II.Q67

Looking for Daniel derived from Dan
Found in english version -- Obj. 3: Further, the deeds of holy persons are related in Holy Writ, as models of human conduct. Now  -- Daniel
 REST:   was at the same time the accuser and the judge of the wicked ancients (Dan 13). Therefore it is not contrary to justice for a man to condemn anyone as judge while being at the same time his accuser.
BOOK AND CHAPTER: Daniel/XIII// - 23 / 24 / 6 / 0 


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Looking for Acts derived from Act
Found in english version -- I answer that, A judge is an interpreter of justice. Wherefore, as the Philosopher says (Ethic. v, 4), men have recourse to a judge as to one who is the personification of justice. Now, as stated above (Q. 58, A. 2), justice is not between a man and himself but between one man and another. Hence a judge must needs judge between two parties, which is the case when one is the prosecutor, and the other the defendant. Therefore in criminal cases the judge cannot sentence a man unless the latter has an accuser, according to  -- Acts
 REST:   25:16: It is not the custom of the Romans to condemn any man, before that he who is accused have his accusers present, and have liberty to make his answer, to clear himself of the crimes of which he is accused.
Fount in english version -- chapter 25
 REST: :16: It is not the custom of the Romans to condemn any man, before that he who is accused have his accusers present, and have liberty to make his answer, to clear himself of the crimes of which he is accused.
Found english verse -- 16
BOOK AND CHAPTER: Acts/XXV//16 - 70 / 71 / 32 / 34 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/II// - 16 / 17 / 0 / 0 
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/IV// - 35 / 36 / 0 / 0 
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/IV// - 12 / 13 / 0 / 0 
Looking for James derived from Iac
BOOK AND CHAPTER: James/II// - 13 / 14 / 0 / 0 
Looking for Ezechiel derived from Ezech
BOOK AND CHAPTER: Ezechiel/XVIII// - 19 / 20 / 0 / 0 


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Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XIII// - 5 / 6 / 0 / 0 
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XIX// - 32 / 33 / 0 / 0 
Looking for John|Jn derived from Ioan
Found in english version -- Nevertheless in this respect there is a difference between judges of lower degree and the supreme judge, i.e., the sovereign, to whom the entire public authority is entrusted. For the inferior judge has no power to exempt a guilty man from punishment against the laws imposed on him by his superior. Wherefore Augustine in commenting on  -- John
 REST:   19:11, Thou shouldst not have any power against Me, says (Tract. cxvi in Joan.): The power which God gave Pilate was such that he was under the power of Caesar, so that he was by no means free to acquit the person accused. On the other hand the sovereign who has full authority in the commonwealth, can lawfully remit the punishment to a guilty person, provided the injured party consent to the remission, and that this do not seem detrimental to the public good.
Fount in english version -- chapter 19
 REST: :11, Thou shouldst not have any power against Me, says (Tract. cxvi in Joan.): The power which God gave Pilate was such that he was under the power of Caesar, so that he was by no means free to acquit the person accused. On the other hand the sovereign who has full authority in the commonwealth, can lawfully remit the punishment to a guilty person, provided the injured party consent to the remission, and that this do not seem detrimental to the public good.
Found english verse -- 11
BOOK AND CHAPTER: John/XIX//11 - 39 / 40 / 19 / 21 
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XIII// - 24 / 25 / 0 / 0 


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Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XIII// - 12 / 13 / 0 / 0 
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XI// - 32 / 33 / 0 / 0 
Looking for Leviticus derived from Levit
BOOK AND CHAPTER: Leviticus/V// - 5 / 6 / 0 / 0 


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Looking for Nahum derived from Nahum
Found in english version -- Obj. 3: Further, the one same sin does not deserve a twofold punishment, according to  -- Nahum
 REST:   1:9: God shall not judge the same thing a second time. But he who fails to prove his accusation, incurs the punishment due to defamation, which punishment even the Pope seemingly cannot remit, according to a statement of Pope Gelasius: Although we are able to save souls by Penance, we are unable to remove the defamation. Therefore he is not bound to suffer the punishment of retaliation.
Fount in english version -- chapter 1
 REST: :9: God shall not judge the same thing a second time. But he who fails to prove his accusation, incurs the punishment due to defamation, which punishment even the Pope seemingly cannot remit, according to a statement of Pope Gelasius: Although we are able to save souls by Penance, we are unable to remove the defamation. Therefore he is not bound to suffer the punishment of retaliation.
Found english verse -- 9
BOOK AND CHAPTER: Nahum/I//9 - 9 / 10 / 6 / 8 


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Looking for Exodus derived from Exod
BOOK AND CHAPTER: Exodus/XXI// - 42 / 43 / 0 / 0 
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XIX// - 25 / 26 / 0 / 0 


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Looking for Joshua derived from Iosue
BOOK AND CHAPTER: Joshua/mi// - 44 / 49 / 0 / 0 
Looking for Joshua derived from Iosue
BOOK AND CHAPTER: Joshua/VII// - 66 / 67 / 0 / 0 


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Looking for Job derived from Iob
Found in english version -- Reply Obj. 3: He who lies in court by denying his guilt, acts both against the love of God to whom judgment belongs, and against the love of his neighbor, and this not only as regards the judge, to whom he refuses his due, but also as regards his accuser, who is punished if he fail to prove his accusation. Hence it is written (Ps 140:4): Incline not my heart to evil words, to make excuses in sins: on which words a gloss says: Shameless men are wont by lying to deny their guilt when they have been found out. And Gregory in expounding  -- Job
 REST:   31:33, If as a man I have hid my sin, says (Moral. xxii, 15): It is a common vice of mankind to sin in secret, by lying to hide the sin that has been committed, and when convicted to aggravate the sin by defending oneself.
Fount in english version -- chapter 31
 REST: :33, If as a man I have hid my sin, says (Moral. xxii, 15): It is a common vice of mankind to sin in secret, by lying to hide the sin that has been committed, and when convicted to aggravate the sin by defending oneself.
Found english verse -- 33
BOOK AND CHAPTER: Job/XXXI//33 - 77 / 78 / 37 / 39 
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XIV// - 1 / 2 / 0 / 0 


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Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XIII// - 16 / 17 / 0 / 0 
Looking for Acts derived from Act
Found in english version -- On the contrary, Paul appealed to Caesar ( -- Acts
 REST:   25).
Fount in english version -- chapter 25
 REST: ).
BOOK AND CHAPTER: Acts/XXV// - 9 / 10 / 2 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XIII// - 35 / 36 / 0 / 0 


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Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/IX// - 27 / 28 / 0 / 0 
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XXIV// - 1 / 2 / 0 / 0 


 OPENING ./source/ST.II-II.Q69.A2

Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XIII// - 6 / 7 / 0 / 0 
Looking for Ezechiel derived from Ezech
BOOK AND CHAPTER: Ezechiel/XXII// - 14 / 15 / 0 / 0 


 OPENING ./source/ST.II-II.Q69.A3

Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XI// - 6 / 7 / 0 / 0 
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XXIV// - 157 / 158 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/I// - 166 / 167 / 0 / 0 


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Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XVII// - 5 / 6 / 0 / 0 
Looking for Ecclesiasticus derived from Eccle
BOOK AND CHAPTER: Ecclesiasticus/IV// - 149 / 150 / 0 / 0 
Looking for John|Jn derived from Ioan
Found in english version -- I answer that, According to the Philosopher (Ethic. i, 3), we must not expect to find certitude equally in every matter. For in human acts, on which judgments are passed and evidence required, it is impossible to have demonstrative certitude, because they are about things contingent and variable. Hence the certitude of probability suffices, such as may reach the truth in the greater number of cases, although it fail in the minority. Now it is probable that the assertion of several witnesses contains the truth rather than the assertion of one: and since the accused is the only one who denies, while several witness affirm the same as the prosecutor, it is reasonably established both by Divine and by human law, that the assertion of several witnesses should be upheld. Now all multitude is comprised of three elements, the beginning, the middle and the end. Wherefore, according to the Philosopher (De Caelo i, 1), we reckon ‘all’ and ‘whole’ to consist of three parts. Now we have a triple voucher when two agree with the prosecutor: hence two witnesses are required; or for the sake of greater certitude three, which is the perfect number. Wherefore it is written (Eccl 4:12): A threefold cord is not easily broken: and Augustine, commenting on  -- John
 REST:   8:17, The testimony of two men is true, says (Tract. xxxvi) that there is here a mystery by which we are given to understand that Trinity wherein is perpetual stability of truth.
Fount in english version -- chapter 8
 REST: :17, The testimony of two men is true, says (Tract. xxxvi) that there is here a mystery by which we are given to understand that Trinity wherein is perpetual stability of truth.
Found english verse -- 17
BOOK AND CHAPTER: John/VIII//17 - 160 / 161 / 68 / 70 
Looking for Exodus derived from Exod
BOOK AND CHAPTER: Exodus/XXIII// - 17 / 18 / 0 / 0 


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Looking for 1 John|1 Jn derived from I_Ioan
Found in english version -- Reply Obj. 2: Good is to be presumed of everyone unless the contrary appear, provided this does not threaten injury to another: because, in that case, one ought to be careful not to believe everyone readily, according to  -- 1 John
 REST:   4:1: Believe not every spirit.
Fount in english version -- chapter 4
 REST: :1: Believe not every spirit.
Found english verse -- 1
BOOK AND CHAPTER: 1 John/IV//1 - 31 / 32 / 9 / 11 


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Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XIX// - 5 / 6 / 0 / 0 
Looking for Exodus derived from Exod
BOOK AND CHAPTER: Exodus/XX// - 56 / 57 / 0 / 0 


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Looking for Exodus derived from Exod
BOOK AND CHAPTER: Exodus/XXIII// - 14 / 15 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXV// - 62 / 63 / 0 / 0 
Looking for Exodus derived from Exod
BOOK AND CHAPTER: Exodus/XXIII// - 93 / 94 / 0 / 0 
Looking for 1 John|1 Jn derived from I_Ioan
Found in english version -- I answer that, Since defense of the poor man’s suit belongs to the works of mercy, the answer to this inquiry is the same as the one given above with regard to the other works of mercy (Q. 32, AA. 5, 9). Now no man is sufficient to bestow a work of mercy on all those who need it. Wherefore, as Augustine says (De Doctr. Christ. i, 28), since one cannot do good to all, we ought to consider those chiefly who by reason of place, time, or any other circumstance, by a kind of chance are more closely united to us. He says by reason of place, because one is not bound to search throughout the world for the needy that one may succor them; and it suffices to do works of mercy to those one meets with. Hence it is written (Exod 23:4): If thou meet thy enemy’s ass going astray, bring it back to him. He says also by reason of time, because one is not bound to provide for the future needs of others, and it suffices to succor present needs. Hence it is written ( -- 1 John
 REST:   3:17): He that . . . shall see his brother in need, and shall put up his bowels from him, how doth the charity of God abide in him? Lastly he says, or any other circumstance, because one ought to show kindness to those especially who are by any tie whatever united to us, according to 1 Tim. 5:8, If any man have not care of his own, and especially of those of his house, he hath denied the faith and is worse than an infidel.
Fount in english version -- chapter 3
 REST: :17): He that . . . shall see his brother in need, and shall put up his bowels from him, how doth the charity of God abide in him? Lastly he says, or any other circumstance, because one ought to show kindness to those especially who are by any tie whatever united to us, according to 1 Tim. 5:8, If any man have not care of his own, and especially of those of his house, he hath denied the faith and is worse than an infidel.
Found english verse -- 17
BOOK AND CHAPTER: 1 John/III//17 - 126 / 127 / 60 / 62 
Looking for 1 Timothy derived from I_ad_Tim
BOOK AND CHAPTER: 1 Timothy/V// - 159 / 160 / 60 / 62 


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Looking for 2 Chronicles derived from Paralip
BOOK AND CHAPTER: 2 Chronicles/XIX// - 6 / 7 / 0 / 0 


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Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/I// - 28 / 29 / 0 / 0 
Looking for Luke derived from Luc
Found in english version -- Objection 1: It would seem unlawful for an advocate to take a fee for pleading. Works of mercy should not be done with a view to human remuneration, according to  -- Luke
 REST:   14:12, When thou makest a dinner or a supper, call not thy friends . . . nor thy neighbors who are rich: lest perhaps they also invite thee again, and a recompense be made to thee. Now it is a work of mercy to plead another’s cause, as stated above (A. 1). Therefore it is not lawful for an advocate to take payment in money for pleading.
Fount in english version -- chapter 14
 REST: :12, When thou makest a dinner or a supper, call not thy friends . . . nor thy neighbors who are rich: lest perhaps they also invite thee again, and a recompense be made to thee. Now it is a work of mercy to plead another’s cause, as stated above (A. 1). Therefore it is not lawful for an advocate to take payment in money for pleading.
Found english verse -- 12
BOOK AND CHAPTER: Luke/XIV//12 - 25 / 26 / 4 / 6 


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Looking for Jeremiah derived from Ierem
BOOK AND CHAPTER: Jeremiah/XX// - 13 / 14 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/I// - 147 / 148 / 0 / 0 


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Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XX// - 128 / 129 / 0 / 0 
Looking for Galatians derived from Gal
Found in english version -- Obj. 2: Further, mortal sin is not to be found in perfect men; and yet these sometimes give utterance to railing or reviling. Thus the Apostle says (Gal 3:1): O senseless  -- Galatians
 REST:  !, and our Lord said (Luke 24:25): O foolish and slow of heart to believe! Therefore railing or reviling is not a mortal sin.
BOOK AND CHAPTER: Galatians/III// - 21 / 22 / 14 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/V// - 19 / 20 / 0 / 0 


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Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XXVI// - 19 / 20 / 0 / 0 
Looking for John|Jn derived from Ioan
Found in english version -- I answer that, Just as we need patience in things done against us, so do we need it in those said against us. Now the precepts of patience in those things done against us refer to the preparedness of the mind, according to Augustine’s (De Serm. Dom. in Monte i, 19) exposition on our Lord’s precept, If one strike thee on thy right cheek, turn to him also the other: that is to say, a man ought to be prepared to do so if necessary. But he is not always bound to do this actually: since not even did our Lord do so, for when He received a blow, He said: Why strikest thou Me? ( -- John
 REST:   18:23). Consequently the same applies to the reviling words that are said against us. For we are bound to hold our minds prepared to submit to be reviled, if it should be expedient. Nevertheless it sometimes behooves us to withstand against being reviled, and this chiefly for two reasons. First, for the good of the reviler; namely, that his daring may be checked, and that he may not repeat the attempt, according to Prov. 26:5, Answer a fool according to his folly, lest he imagine himself to be wise. Second, for the good of many who would be prevented from progressing in virtue on account of our being reviled. Hence Gregory says (Hom. ix, Super Ezech.): Those who are so placed that their life should be an example to others, ought, if possible, to silence their detractors, lest their preaching be not heard by those who could have heard it, and they continue their evil conduct through contempt of a good life.
Fount in english version -- chapter 18
 REST: :23). Consequently the same applies to the reviling words that are said against us. For we are bound to hold our minds prepared to submit to be reviled, if it should be expedient. Nevertheless it sometimes behooves us to withstand against being reviled, and this chiefly for two reasons. First, for the good of the reviler; namely, that his daring may be checked, and that he may not repeat the attempt, according to Prov. 26:5, Answer a fool according to his folly, lest he imagine himself to be wise. Second, for the good of many who would be prevented from progressing in virtue on account of our being reviled. Hence Gregory says (Hom. ix, Super Ezech.): Those who are so placed that their life should be an example to others, ought, if possible, to silence their detractors, lest their preaching be not heard by those who could have heard it, and they continue their evil conduct through contempt of a good life.
Found english verse -- 23
BOOK AND CHAPTER: John/XVIII//23 - 92 / 93 / 38 / 40 
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XXVI// - 149 / 150 / 38 / 40 
Looking for Ezechiel derived from Ezech
BOOK AND CHAPTER: Ezechiel/IX// - 176 / 178 / 38 / 40 
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XXVI// - 23 / 24 / 0 / 0 


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Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/VIII// - 32 / 33 / 0 / 0 
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XI// - 13 / 14 / 0 / 0 
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XX// - 1 / 2 / 0 / 0 


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Looking for Ecclesiasticus derived from Eccle
BOOK AND CHAPTER: Ecclesiasticus/X// - 5 / 6 / 0 / 0 


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Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XXIV// - 3 / 4 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/I// - 4 / 5 / 0 / 0 
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XLI// - 70 / 71 / 0 / 0 
Looking for James derived from Iac
BOOK AND CHAPTER: James/III// - 58 / 59 / 0 / 0 


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Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XXII// - 159 / 160 / 0 / 0 


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Looking for 1 John|1 Jn derived from I_Ioan
Found in english version -- Reply Obj. 2: Reviling is a more grievous sin than backbiting, inasmuch as it implies greater contempt of one’s neighbor: even as robbery is a graver sin than theft, as stated above (Q. 66, A. 9). Yet reviling is not a more grievous sin than adultery. For the gravity of adultery is measured, not from its being a union of bodies, but from being a disorder in human generation. Moreover the reviler is not the sufficient cause of unfriendliness in another man, but is only the occasional cause of division among those who were united, in so far, to wit, as by declaring the evils of another, he for his own part severs that man from the friendship of other men, though they are not forced by his words to do so. Accordingly a backbiter is a murderer occasionally, since by his words he gives another man an occasion for hating or despising his neighbor. For this reason it is stated in the Epistle of Clement that backbiters are murderers, i.e., occasionally; because he that hateth his brother is a murderer ( -- 1 John
 REST:   3:15).
Fount in english version -- chapter 3
 REST: :15).
Found english verse -- 15
BOOK AND CHAPTER: 1 John/III//15 - 126 / 127 / 62 / 64 
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XV// - 13 / 14 / 0 / 0 
Looking for Ezechiel derived from Ezech
BOOK AND CHAPTER: Ezechiel/IX// - 35 / 37 / 0 / 0 


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Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/IV// - 1 / 2 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/I// - 6 / 7 / 0 / 0 
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XXII// - 107 / 108 / 0 / 0 
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XXV// - 46 / 47 / 0 / 0 


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Looking for Leviticus derived from Levit
BOOK AND CHAPTER: Leviticus/XIX// - 1 / 2 / 0 / 0 
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXVIII// - 1 / 2 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/I// - 4 / 5 / 0 / 0 
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/V// - 33 / 34 / 0 / 0 
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XXVI// - 86 / 87 / 0 / 0 
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXVIII// - 109 / 110 / 0 / 0 


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Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXVIII// - 36 / 37 / 0 / 0 
Looking for 2 Chronicles derived from Paralip
BOOK AND CHAPTER: 2 Chronicles/XIX// - 24 / 25 / 0 / 0 
Looking for James derived from Iac
BOOK AND CHAPTER: James/IV// - 1 / 2 / 0 / 0 
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/V// - 5 / 6 / 0 / 0 
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/VI// - 53 / 54 / 0 / 0 
Looking for 1 John|1 Jn derived from I_Ioan
Found in english version -- Reply Obj. 3: He that backbites his brother, seems to detract the law, insofar as he despises the precept of love for one’s neighbor: while he that strives to sever friendship seems to act more directly against this precept. Hence the latter sin is more specially against God, because God is charity ( -- 1 John
 REST:   4:16), and for this reason it is written (Prov 6:16): Six things there are, which the Lord hateth, and the seventh His soul detesteth, and the seventh is (Prov 6:19) he that soweth discord among brethren.
Fount in english version -- chapter 4
 REST: :16), and for this reason it is written (Prov 6:16): Six things there are, which the Lord hateth, and the seventh His soul detesteth, and the seventh is (Prov 6:19) he that soweth discord among brethren.
Found english verse -- 16
BOOK AND CHAPTER: 1 John/IV//16 - 39 / 40 / 25 / 27 
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/VI// - 45 / 46 / 25 / 27 


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Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XV// - 14 / 15 / 0 / 0 


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Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/III// - 5 / 6 / 0 / 0 
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XXX// - 39 / 40 / 0 / 0 
Looking for Job derived from Iob
Found in english version -- Consequently it is an exceedingly grievous sin to deride God and the things of God, according to Isa. 37:23, Whom hast thou reproached, and whom hast thou blasphemed, and against whom hast thou exalted thy voice? and he replies: Against the Holy One of Israel. In the second place comes derision of one’s parents, wherefore it is written (Prov 30:17): The eye that mocketh at his father, and that despiseth the labor of his mother in bearing him, let the ravens of the brooks pick it out, and the young eagles eat it. Further, the derision of good persons is grievous, because honor is the reward of virtue, and against this it is written ( -- Job
 REST:   12:4): The simplicity of the just man is laughed to scorn. Such like derision does very much harm: because it turns men away from good deeds, according to Gregory (Moral. xx, 14), Who when they perceive any good points appearing in the acts of others, directly pluck them up with the hand of a mischievous reviling.
Fount in english version -- chapter 12
 REST: :4): The simplicity of the just man is laughed to scorn. Such like derision does very much harm: because it turns men away from good deeds, according to Gregory (Moral. xx, 14), Who when they perceive any good points appearing in the acts of others, directly pluck them up with the hand of a mischievous reviling.
Found english verse -- 4
BOOK AND CHAPTER: Job/XII//4 - 74 / 75 / 38 / 40 


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Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XII// - 30 / 31 / 0 / 0 


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Looking for Daniel derived from Dan
BOOK AND CHAPTER: Daniel/III// - 7 / 8 / 0 / 0 
Looking for James derived from Iac
Found in english version -- Obj. 2: Further, all are bound to bless God, according to Dan. 3:82, O ye sons of men, bless the Lord. Now the same mouth cannot both bless God and curse man, as proved in the third chapter of  -- James
 REST:  . Therefore no man may lawfully curse another man.
BOOK AND CHAPTER: James/III// - 27 / 28 / 12 / 0 
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXI// - 19 / 20 / 0 / 0 
Looking for Numbers derived from Num
BOOK AND CHAPTER: Numbers/XXIII// - 1 / 2 / 0 / 0 
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XXVII// - 4 / 5 / 0 / 0 


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Looking for Job derived from Iob
Found in english version -- Reply Obj. 4: In the devil both nature and guilt must be considered. His nature indeed is good and is from God nor is it lawful to curse it. On the other hand his guilt is deserving of being cursed, according to  -- Job
 REST:   3:8, Let them curse it who curse the day. Yet when a sinner curses the devil on account of his guilt, for the same reason he judges himself worthy of being cursed; and in this sense he is said to curse his own soul.
Fount in english version -- chapter 3
 REST: :8, Let them curse it who curse the day. Yet when a sinner curses the devil on account of his guilt, for the same reason he judges himself worthy of being cursed; and in this sense he is said to curse his own soul.
Found english verse -- 8
BOOK AND CHAPTER: Job/III//8 - 30 / 31 / 12 / 14 


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Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXI// - 9 / 10 / 0 / 0 
Looking for Job derived from Iob
Found in english version -- On the contrary, our Lord cursed the fig tree, as related in Matt. 21:19; and  -- Job
 REST:   cursed his day, according to Job 3:1.
BOOK AND CHAPTER: Job/III// - 18 / 19 / 3 / 0 
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/III// - 62 / 63 / 0 / 0 
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XXVIII// - 82 / 83 / 0 / 0 


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Looking for Leviticus derived from Levit
BOOK AND CHAPTER: Leviticus/XX// - 59 / 60 / 0 / 0 


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Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XX// - 38 / 39 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/VII// - 5 / 6 / 0 / 0 


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Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XXV// - 28 / 29 / 0 / 0 


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Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXI// - 18 / 19 / 0 / 0 
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXVI// - 58 / 59 / 0 / 0 
Looking for 2 Timothy derived from II_ad_Tim
BOOK AND CHAPTER: 2 Timothy/II// - 80 / 81 / 0 / 0 


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Looking for Luke derived from Luc
Found in english version -- Objection 1: It would seem that it is not a sin to take usury for money lent. For no man sins through following the example of Christ. But Our Lord said of Himself ( -- Luke
 REST:   19:23): At My coming I might have exacted it, i.e., the money lent, with usury. Therefore it is not a sin to take usury for lending money.
Fount in english version -- chapter 19
 REST: :23): At My coming I might have exacted it, i.e., the money lent, with usury. Therefore it is not a sin to take usury for lending money.
Found english verse -- 23
BOOK AND CHAPTER: Luke/XIX//23 - 28 / 29 / 10 / 12 
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XXIII// - 21 / 22 / 0 / 0 
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XXVIII// - 51 / 52 / 0 / 0 
Looking for Luke derived from Luc
Found in english version -- Obj. 4: Further, the counsels are not binding under sin. But, among other counsels we find ( -- Luke
 REST:   6:35): Lend, hoping for nothing thereby. Therefore it is not a sin to take usury.
Fount in english version -- chapter 6
 REST: :35): Lend, hoping for nothing thereby. Therefore it is not a sin to take usury.
Found english verse -- 35
BOOK AND CHAPTER: Luke/VI//35 - 8 / 9 / 6 / 8 


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Looking for Exodus derived from Exod
BOOK AND CHAPTER: Exodus/XXII// - 5 / 6 / 0 / 0 
Looking for Ezechiel derived from Ezech
BOOK AND CHAPTER: Ezechiel/XVIII// - 57 / 58 / 0 / 0 
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXIX// - 17 / 18 / 0 / 0 


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Looking for Ezechiel derived from Ezech
BOOK AND CHAPTER: Ezechiel/XVIII// - 4 / 5 / 0 / 0 


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Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XI// - 19 / 20 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/I// - 16 / 17 / 0 / 0 


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Looking for Jeremiah derived from Ierem
BOOK AND CHAPTER: Jeremiah/XLI// - 80 / 81 / 0 / 0 


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Looking for James derived from Iac
BOOK AND CHAPTER: James/IV// - 5 / 6 / 0 / 0 


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Looking for Leviticus derived from Levit
BOOK AND CHAPTER: Leviticus/V// - 41 / 42 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/VII// - 37 / 38 / 0 / 0 


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Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXIV// - 68 / 69 / 0 / 0 


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Looking for James derived from Iac
BOOK AND CHAPTER: James/I// - 15 / 16 / 0 / 0 
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/V// - 29 / 30 / 0 / 0 


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 OPENING ./source/ST.II-II.Q81

Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/III// - 48 / 49 / 0 / 0 
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/IV// - 57 / 58 / 0 / 0 


 OPENING ./source/ST.II-II.Q81.A1

Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/IV// - 5 / 6 / 0 / 0 
Looking for Malachi derived from Malach
BOOK AND CHAPTER: Malachi/I// - 36 / 37 / 0 / 0 


 OPENING ./source/ST.II-II.Q81.A2

Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XLIII// - 55 / 56 / 0 / 0 


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Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/dixi// - 35 / 36 / 0 / 0 


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Looking for Exodus derived from Exod
BOOK AND CHAPTER: Exodus/XX// - 4 / 5 / 0 / 0 
Looking for John|Jn derived from Ioan
Found in english version -- Objection 1: It would seem that religion has not an external act. It is written ( -- John
 REST:   4:24): God is a spirit, and they that adore Him, must adore Him in spirit and in truth. Now external acts pertain, not to the spirit but to the body. Therefore religion, to which adoration belongs, has acts that are not external but internal.
Fount in english version -- chapter 4
 REST: :24): God is a spirit, and they that adore Him, must adore Him in spirit and in truth. Now external acts pertain, not to the spirit but to the body. Therefore religion, to which adoration belongs, has acts that are not external but internal.
Found english verse -- 24
BOOK AND CHAPTER: John/IV//24 - 14 / 15 / 4 / 6 


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Found verse from looking 2 ahead: illi / 
Looking for Luke derived from Luc
Found in english version -- On the contrary, It is written ( -- Luke
 REST:   1:74, 75): That . . . we may serve Him . . . in holiness and justice. Now, to serve God belongs to religion, as stated above (A. 1, ad 3; A. 3, ad 2). Therefore religion is the same as sanctity.
Fount in english version -- chapter 1
 REST: :74, 75): That . . . we may serve Him . . . in holiness and justice. Now, to serve God belongs to religion, as stated above (A. 1, ad 3; A. 3, ad 2). Therefore religion is the same as sanctity.
Found english verse -- 74
BOOK AND CHAPTER: Luke/I//74 - 5 / 8 / 2 / 4 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII// - 215 / 216 / 0 / 0 


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Looking for Exodus derived from Exod
BOOK AND CHAPTER: Exodus/XXXV// - 65 / 66 / 0 / 0 


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Looking for Lamentations derived from Thren
BOOK AND CHAPTER: Lamentations/III// - 32 / 33 / 0 / 0 


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 OPENING ./source/ST.II-II.Q83

Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/VI// - 29 / 30 / 0 / 0 


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Looking for Luke derived from Luc
Found in english version -- On the contrary, It is written ( -- Luke
 REST:   18:1): We ought always to pray, and not to faint.
Fount in english version -- chapter 18
 REST: :1): We ought always to pray, and not to faint.
Found english verse -- 1
BOOK AND CHAPTER: Luke/XVIII//1 - 5 / 6 / 2 / 4 
Looking for Malachi derived from Malach
BOOK AND CHAPTER: Malachi/III// - 34 / 35 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/VII// - 33 / 34 / 0 / 0 


 OPENING ./source/ST.II-II.Q83.A2

Looking for Job derived from Iob
Found in english version -- On the contrary, It is written ( -- Job
 REST:   5:1), Call . . . if there be any that will answer thee, and turn to some of the saints.
Fount in english version -- chapter 5
 REST: :1), Call . . . if there be any that will answer thee, and turn to some of the saints.
Found english verse -- 1
BOOK AND CHAPTER: Job/V//1 - 5 / 6 / 2 / 4 
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/VIII// - 79 / 80 / 0 / 0 
Looking for James derived from Iac
Found in english version -- Objection 1: It would seem that we ought not to ask for anything definite when we pray to God. According to Damascene (De Fide Orth. iii, 24), to pray is to ask becoming things of God; wherefore it is useless to pray for what is inexpedient, according to  -- James
 REST:   4:3, You ask, and receive not: because you ask amiss. Now according to Rom. 8:26, we know not what we should pray for as we ought. Therefore we ought not to ask for anything definite when we pray.
Fount in english version -- chapter 4
 REST: :3, You ask, and receive not: because you ask amiss. Now according to Rom. 8:26, we know not what we should pray for as we ought. Therefore we ought not to ask for anything definite when we pray.
Found english verse -- 3
BOOK AND CHAPTER: James/IV//3 - 37 / 38 / 12 / 14 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII// - 50 / 51 / 12 / 14 


 OPENING ./source/ST.II-II.Q83.A3

Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/VI// - 5 / 6 / 0 / 0 
Looking for Luke derived from Luc
Found in english version -- On the contrary, our Lord (Matt 6 and  -- Luke
 REST:   11) taught His disciples to ask definitely for those things which are contained in the petitions of the Lord’s Prayer.
Fount in english version -- chapter 11
 REST: ) taught His disciples to ask definitely for those things which are contained in the petitions of the Lord’s Prayer.
BOOK AND CHAPTER: Luke/XI// - 8 / 9 / 1 / 0 
Looking for John|Jn derived from Ioan
Found in english version -- Reply Obj. 1: Although man cannot by himself know what he ought to pray for, the Spirit, as stated in the same passage, helpeth our infirmity, since by inspiring us with holy desires, He makes us ask for what is right. Hence our Lord said ( -- John
 REST:   4:24) that true adorers must adore . . . in spirit and in truth.
Fount in english version -- chapter 4
 REST: :24) that true adorers must adore . . . in spirit and in truth.
Found english verse -- 24
BOOK AND CHAPTER: John/IV//24 - 37 / 38 / 17 / 19 
Looking for 1 Timothy derived from I_ad_Tim
BOOK AND CHAPTER: 1 Timothy/II// - 21 / 22 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/VI// - 26 / 27 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/VI// - 19 / 20 / 0 / 0 


 OPENING ./source/ST.II-II.Q83.A4

Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XXX// - 5 / 6 / 0 / 0 
Looking for John|Jn derived from Ioan
Found in english version -- Obj. 2: Further, prayer is offered that it may be heard. Now one of the conditions required for prayer that it may be heard is that one pray for oneself, wherefore Augustine in commenting on  -- John
 REST:   16:23, If you ask the Father anything in My name He will give it you, says (Tract. cii): Everyone is heard when he prays for himself, not when he prays for all; wherefore He does not say simply ‘He will give it,’ but ‘He will give it you.’ Therefore it would seem that we ought not to pray for others, but only for ourselves.
Fount in english version -- chapter 16
 REST: :23, If you ask the Father anything in My name He will give it you, says (Tract. cii): Everyone is heard when he prays for himself, not when he prays for all; wherefore He does not say simply ‘He will give it,’ but ‘He will give it you.’ Therefore it would seem that we ought not to pray for others, but only for ourselves.
Found english verse -- 23
BOOK AND CHAPTER: John/XVI//23 - 28 / 29 / 6 / 8 


 OPENING ./source/ST.II-II.Q83.A5

Looking for Jeremiah derived from Ierem
BOOK AND CHAPTER: Jeremiah/VII// - 10 / 11 / 0 / 0 
Looking for James derived from Iac
BOOK AND CHAPTER: James/V// - 5 / 6 / 0 / 0 
Looking for Jeremiah derived from Ierem
BOOK AND CHAPTER: Jeremiah/XV// - 55 / 56 / 0 / 0 
Looking for Ecclesiasticus derived from Eccle
BOOK AND CHAPTER: Ecclesiasticus/VII// - 53 / 54 / 0 / 0 
Looking for 1 John|1 Jn derived from I_Ioan
Found in english version -- Reply Obj. 3: We ought to pray even for sinners, that they may be converted, and for the just that they may persevere and advance in holiness. Yet those who pray are heard not for all sinners but for some: since they are heard for the predestined, but not for those who are foreknown to death; even as the correction whereby we correct the brethren, has an effect in the predestined but not in the reprobate, according to Eccles. 7:14, No man can correct whom God hath despised. Hence it is written ( -- 1 John
 REST:   5:16): He that knoweth his brother to sin a sin which is not to death, let him ask, and life shall be given to him, who sinneth not to death. Now just as the benefit of correction must not be refused to any man so long as he lives here below, because we cannot distinguish the predestined from the reprobate, as Augustine says (De Correp. et Grat. xv), so too no man should be denied the help of prayer.
Fount in english version -- chapter 5
 REST: :16): He that knoweth his brother to sin a sin which is not to death, let him ask, and life shall be given to him, who sinneth not to death. Now just as the benefit of correction must not be refused to any man so long as he lives here below, because we cannot distinguish the predestined from the reprobate, as Augustine says (De Correp. et Grat. xv), so too no man should be denied the help of prayer.
Found english verse -- 16
BOOK AND CHAPTER: 1 John/V//16 - 64 / 65 / 21 / 23 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XV// - 15 / 16 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XV// - 14 / 15 / 0 / 0 


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Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/VI// - 16 / 17 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/V// - 5 / 6 / 0 / 0 


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Looking for Luke derived from Luc
Found in english version -- Objection 1: It would seem that the seven petitions of the Lord’s Prayer are not fittingly assigned. It is useless to ask for that to be hallowed which is always holy. But the name of God is always holy, according to  -- Luke
 REST:   1:49, Holy is His name. Again, His kingdom is everlasting, according to Ps. 144:13, Thy kingdom is a kingdom of all ages. Again, God’s will is always fulfilled, according to Isa 46:10, All My will shall be done. Therefore it is useless to ask for the name of God to be hallowed, for His kingdom to come, and for His will to be done.
Fount in english version -- chapter 1
 REST: :49, Holy is His name. Again, His kingdom is everlasting, according to Ps. 144:13, Thy kingdom is a kingdom of all ages. Again, God’s will is always fulfilled, according to Isa 46:10, All My will shall be done. Therefore it is useless to ask for the name of God to be hallowed, for His kingdom to come, and for His will to be done.
Found english verse -- 49
BOOK AND CHAPTER: Luke/I//49 - 28 / 29 / 16 / 18 
Looking for Luke derived from Luc
Found in english version -- Obj. 4: Further, according to  -- Luke
 REST:  , only five petitions are mentioned in the Lord’s Prayer, as appears from the eleventh chapter. Therefore it was superfluous for Matthew to mention seven.
BOOK AND CHAPTER: Luke/XI// - 12 / 13 / 1 / 0 
Looking for 1 John|1 Jn derived from I_Ioan
Found in english version -- Obj. 5: Further, it seems useless to seek to win the benevolence of one who forestalls us by his benevolence. Now God forestalls us by His benevolence, since He first hath loved us ( -- 1 John
 REST:   4:19). Therefore it is useless to preface the petitions with the words our Father Who art in heaven, which seem to indicate a desire to win God’s benevolence.
Fount in english version -- chapter 4
 REST: :19). Therefore it is useless to preface the petitions with the words our Father Who art in heaven, which seem to indicate a desire to win God’s benevolence.
Found english verse -- 19
BOOK AND CHAPTER: 1 John/IV//19 - 25 / 26 / 18 / 20 


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Looking for John|Jn derived from Ioan
Found in english version -- Objection 1: It would seem that prayer is not proper to the rational creature. Asking and receiving apparently belong to the same subject. But receiving is becoming also to uncreated Persons, viz. the Son and Holy Spirit. Therefore it is competent to them to pray: for the Son said ( -- John
 REST:   14:16): I will ask My Father, and the Apostle says of the Holy Spirit (Rom 8:26): The Spirit . . . asketh for us.
Fount in english version -- chapter 14
 REST: :16): I will ask My Father, and the Apostle says of the Holy Spirit (Rom 8:26): The Spirit . . . asketh for us.
Found english verse -- 16
BOOK AND CHAPTER: John/XIV//16 - 39 / 40 / 12 / 14 


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Looking for Hebrews derived from Heb
BOOK AND CHAPTER: Hebrews/VII// - 105 / 106 / 0 / 0 


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Looking for Exodus derived from Exod
BOOK AND CHAPTER: Exodus/III// - 32 / 33 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/VI// - 9 / 10 / 0 / 0 


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Looking for John|Jn derived from Ioan
Found in english version -- Objection 1: It would seem that attention is a necessary condition of prayer. It is written ( -- John
 REST:   4:24): God is a spirit, and they that adore Him must adore Him in spirit and in truth. But prayer is not in spirit unless it be attentive. Therefore attention is a necessary condition of prayer.
Fount in english version -- chapter 4
 REST: :24): God is a spirit, and they that adore Him must adore Him in spirit and in truth. But prayer is not in spirit unless it be attentive. Therefore attention is a necessary condition of prayer.
Found english verse -- 24
BOOK AND CHAPTER: John/IV//24 - 15 / 16 / 6 / 8 
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XIV// - 168 / 169 / 0 / 0 


 OPENING ./source/ST.II-II.Q83.A12

Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/VI// - 13 / 14 / 0 / 0 
Looking for Exodus derived from Exod
BOOK AND CHAPTER: Exodus/XIX// - 21 / 22 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/VI// - 54 / 55 / 0 / 0 
Looking for Luke derived from Luc
Found in english version -- Obj. 4: On the contrary, it would seem that we ought to pray continually. For our Lord said ( -- Luke
 REST:   18:1): We ought always to pray, and not to faint: and it is written (1_Thess 5:17): Pray without ceasing.
Fount in english version -- chapter 18
 REST: :1): We ought always to pray, and not to faint: and it is written (1_Thess 5:17): Pray without ceasing.
Found english verse -- 1
BOOK AND CHAPTER: Luke/XVIII//1 - 10 / 11 / 3 / 5 
Looking for Luke derived from Luc
Found in english version -- Objection 1: It would seem that prayer is not meritorious. All merit proceeds from grace. But prayer precedes grace, since even grace is obtained by means of prayer according to  -- Luke
 REST:   11:13, (How much more) will your Father from heaven give the good Spirit to them that ask Him! Therefore prayer is not a meritorious act.
Fount in english version -- chapter 11
 REST: :13, (How much more) will your Father from heaven give the good Spirit to them that ask Him! Therefore prayer is not a meritorious act.
Found english verse -- 13
BOOK AND CHAPTER: Luke/XI//13 - 29 / 30 / 9 / 11 


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Looking for James derived from Iac
Found in english version -- Obj. 3: Further, prayer is based chiefly on faith, according to  -- James
 REST:   1:6, But let him ask in faith, nothing wavering. Now faith is not sufficient for merit, as instanced in those who have lifeless faith. Therefore prayer is not a meritorious act.
Fount in english version -- chapter 1
 REST: :6, But let him ask in faith, nothing wavering. Now faith is not sufficient for merit, as instanced in those who have lifeless faith. Therefore prayer is not a meritorious act.
Found english verse -- 6
BOOK AND CHAPTER: James/I//6 - 7 / 8 / 3 / 5 


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Looking for John|Jn derived from Ioan
Found in english version -- Objection 1: It would seem that sinners impetrate nothing from God by their prayers. It is written ( -- John
 REST:   9:31): We know that God doth not hear sinners; and this agrees with the saying of Prov. 28:9, He that turneth away his ears from hearing the law, his prayer shall be an abomination. Now an abominable prayer impetrates nothing from God. Therefore sinners impetrate nothing from God.
Fount in english version -- chapter 9
 REST: :31): We know that God doth not hear sinners; and this agrees with the saying of Prov. 28:9, He that turneth away his ears from hearing the law, his prayer shall be an abomination. Now an abominable prayer impetrates nothing from God. Therefore sinners impetrate nothing from God.
Found english verse -- 31
BOOK AND CHAPTER: John/IX//31 - 15 / 16 / 6 / 8 
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XXVIII// - 28 / 29 / 6 / 8 
Looking for 2 Timothy derived from II_ad_Tim
BOOK AND CHAPTER: 2 Timothy/III// - 30 / 31 / 0 / 0 
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXVIII// - 71 / 72 / 0 / 0 


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Looking for 1 Timothy derived from I_ad_Tim
BOOK AND CHAPTER: 1 Timothy/II// - 5 / 6 / 0 / 0 
Looking for John|Jn derived from Ioan
Found in english version -- I answer that, Three conditions are requisite for prayer. First, that the person who prays should approach God Whom he prays: this is signified in the word prayer, because prayer is the raising up of one’s mind to God. The second is that there should be a petition, and this is signified in the word intercession. In this case sometimes one asks for something definite, and then some say it is intercession properly so called, or we may ask for some thing indefinitely, for instance to be helped by God, or we may simply indicate a fact, as in  -- John
 REST:   11:3, Behold, he whom Thou lovest is sick, and then they call it insinuation. The third condition is the reason for impetrating what we ask for: and this either on the part of God, or on the part of the person who asks. The reason of impetration on the part of God is His sanctity, on account of which we ask to be heard, according to Dan. 9:17, 18, For Thy own sake, incline, O God, Thy ear; and to this pertains supplication (obsecratio) which means a pleading through sacred things, as when we say, Through Thy nativity, deliver us, O Lord. The reason for impetration on the part of the person who asks is thanksgiving; since through giving thanks for benefits received we merit to receive yet greater benefits, as we say in the collect. Hence a gloss on 1 Tim. 2:1 says that in the Mass, the consecration is preceded by supplication, in which certain sacred things are called to mind; that prayers are in the consecration itself, in which especially the mind should be raised up to God; and that intercessions are in the petitions that follow, and thanksgivings at the end.
Fount in english version -- chapter 11
 REST: :3, Behold, he whom Thou lovest is sick, and then they call it insinuation. The third condition is the reason for impetrating what we ask for: and this either on the part of God, or on the part of the person who asks. The reason of impetration on the part of God is His sanctity, on account of which we ask to be heard, according to Dan. 9:17, 18, For Thy own sake, incline, O God, Thy ear; and to this pertains supplication (obsecratio) which means a pleading through sacred things, as when we say, Through Thy nativity, deliver us, O Lord. The reason for impetration on the part of the person who asks is thanksgiving; since through giving thanks for benefits received we merit to receive yet greater benefits, as we say in the collect. Hence a gloss on 1 Tim. 2:1 says that in the Mass, the consecration is preceded by supplication, in which certain sacred things are called to mind; that prayers are in the consecration itself, in which especially the mind should be raised up to God; and that intercessions are in the petitions that follow, and thanksgivings at the end.
Found english verse -- 3
BOOK AND CHAPTER: John/XI//3 - 63 / 64 / 42 / 44 
Looking for Daniel derived from Dan
BOOK AND CHAPTER: Daniel/IX// - 103 / 104 / 42 / 44 
Looking for 1 Timothy derived from I_ad_Tim
BOOK AND CHAPTER: 1 Timothy/II// - 157 / 158 / 42 / 44 


 OPENING ./source/ST.II-II.Q83.A16

Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/XVIII// - 27 / 28 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/IV// - 4 / 5 / 0 / 0 


 OPENING ./source/ST.II-II.Q83.A17

Looking for Joshua derived from Iosue
BOOK AND CHAPTER: Joshua/V// - 15 / 16 / 0 / 0 
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/XVIII// - 28 / 29 / 0 / 0 
Looking for John|Jn derived from Ioan
Found in english version -- Objection 1: It would seem that adoration does not denote an act of the body. It is written ( -- John
 REST:   4:23): The true adorers shall adore the Father in spirit and in truth. Now what is done in spirit has nothing to do with an act of the body. Therefore adoration does not denote an act of the body.
Fount in english version -- chapter 4
 REST: :23): The true adorers shall adore the Father in spirit and in truth. Now what is done in spirit has nothing to do with an act of the body. Therefore adoration does not denote an act of the body.
Found english verse -- 23
BOOK AND CHAPTER: John/IV//23 - 13 / 14 / 4 / 6 
Looking for Exodus derived from Exod
BOOK AND CHAPTER: Exodus/XX// - 6 / 7 / 0 / 0 


 OPENING ./source/ST.II-II.Q84

Looking for John|Jn derived from Ioan
Found in english version -- Objection 1: It would seem that adoration does not require a definite place. It is written ( -- John
 REST:   4:21): The hour cometh, when you shall neither on this mountain, nor in Jerusalem, adore the Father; and the same reason seems to apply to other places. Therefore a definite place is not necessary for adoration.
Fount in english version -- chapter 4
 REST: :21): The hour cometh, when you shall neither on this mountain, nor in Jerusalem, adore the Father; and the same reason seems to apply to other places. Therefore a definite place is not necessary for adoration.
Found english verse -- 21
BOOK AND CHAPTER: John/IV//21 - 13 / 14 / 4 / 6 
Looking for Exodus derived from Exod
BOOK AND CHAPTER: Exodus/XXVI// - 27 / 28 / 0 / 0 
Looking for John|Jn derived from Ioan
Found in english version -- On the contrary, It is written (Isa 56:7): My house shall be called the house of prayer, which words are also quoted ( -- John
 REST:   2:16).
Fount in english version -- chapter 2
 REST: :16).
Found english verse -- 16
BOOK AND CHAPTER: John/II//16 - 9 / 10 / 8 / 10 
Looking for Malachi derived from Malach
BOOK AND CHAPTER: Malachi/I// - 45 / 46 / 0 / 0 


 OPENING ./source/ST.II-II.Q84.A1

Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XVIII// - 71 / 72 / 0 / 0 
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/II// - 34 / 35 / 0 / 0 
Looking for Zechariah derived from Zach
BOOK AND CHAPTER: Zechariah/VI// - 54 / 55 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXIV// - 72 / 73 / 0 / 0 


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Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/XIV// - 43 / 44 / 0 / 0 
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/X// - 25 / 26 / 0 / 0 


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Found verse from looking 1 ahead: dii / 502
Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/dixi/502/ - 48 / 52 / 0 / 0 
Looking for Job derived from Iob
Found in english version -- Objection 1: It would seem that sacrifice should not be offered to the most high God alone. Since sacrifice ought to be offered to God, it would seem that it ought to be offered to all such as are partakers of the Godhead. Now holy men are made partakers of the Divine nature, according to 2_Pet. 1:4; wherefore of them is it written (Ps 81:6): I have said, You are gods: and angels too are called sons of God, according to  -- Job
 REST:   1:6. Thus sacrifice should be offered to all these.
Fount in english version -- chapter 1
 REST: :6. Thus sacrifice should be offered to all these.
Found english verse -- 6
BOOK AND CHAPTER: Job/I//6 - 60 / 61 / 18 / 20 
Looking for Exodus derived from Exod
BOOK AND CHAPTER: Exodus/XXII// - 5 / 6 / 0 / 0 


 OPENING ./source/ST.II-II.Q85

Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XII// - 35 / 36 / 0 / 0 


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Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XXVI// - 83 / 84 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/III// - 15 / 16 / 0 / 0 


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 OPENING ./source/ST.II-II.Q85.A3

Looking for Exodus derived from Exod
BOOK AND CHAPTER: Exodus/XXIII// - 41 / 42 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/V// - 15 / 16 / 0 / 0 
Looking for Exodus derived from Exod
BOOK AND CHAPTER: Exodus/XXIX// - 42 / 43 / 0 / 0 
Looking for Leviticus derived from Levit
BOOK AND CHAPTER: Leviticus/II// - 59 / 60 / 0 / 0 
Looking for Exodus derived from Exod
BOOK AND CHAPTER: Exodus/XXV// - 104 / 105 / 0 / 0 


 OPENING ./source/ST.II-II.Q85.A4

Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/V// - 17 / 18 / 0 / 0 
Looking for Hebrews derived from Heb
BOOK AND CHAPTER: Hebrews/V// - 51 / 52 / 0 / 0 


 OPENING ./source/ST.II-II.Q86

Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XXIII// - 45 / 46 / 0 / 0 
Looking for Malachi derived from Malach
BOOK AND CHAPTER: Malachi/I// - 1 / 2 / 0 / 0 
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/III// - 5 / 6 / 0 / 0 
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXXIV// - 48 / 49 / 0 / 0 
Looking for Titus derived from Tit
Found in english version -- I answer that, As Augustine says (De Verb. Dom. Serm. cxiii), shouldst thou plunder one weaker than thyself and give some of the spoil to the judge, if he should pronounce in thy favor, such is the force of justice that even thou wouldst not be pleased with him: and if this should not please thee, neither does it please thy God. Hence it is written (Sir 34:21): The offering of him that sacrificeth of a thing wrongfully gotten is stained. Therefore it is evident that an oblation must not be made of things unjustly acquired or possessed. In the Old Law, however, wherein the figure was predominant, certain things were reckoned unclean on account of their signification, and it was forbidden to offer them. But in the New Law all God’s creatures are looked upon as clean, as stated in  -- Titus
 REST:   1:15: and consequently anything that is lawfully possessed, considered in itself, may be offered in oblation. But it may happen accidentally that one may not make an oblation of what one possesses lawfully; for instance if it be detrimental to another person, as in the case of a son who offers to God the means of supporting his father (which our Lord condemns, Matt. 15:5), or if it give rise to scandal or contempt, or the like.
Fount in english version -- chapter 1
 REST: :15: and consequently anything that is lawfully possessed, considered in itself, may be offered in oblation. But it may happen accidentally that one may not make an oblation of what one possesses lawfully; for instance if it be detrimental to another person, as in the case of a son who offers to God the means of supporting his father (which our Lord condemns, Matt. 15:5), or if it give rise to scandal or contempt, or the like.
Found english verse -- 15
BOOK AND CHAPTER: Titus/I//15 - 97 / 98 / 43 / 45 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XV// - 145 / 146 / 43 / 45 


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Looking for Malachi derived from Malach
BOOK AND CHAPTER: Malachi/I// - 21 / 22 / 0 / 0 
Looking for Exodus derived from Exod
BOOK AND CHAPTER: Exodus/XIII// - 13 / 14 / 0 / 0 
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XXVI// - 12 / 13 / 0 / 0 


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Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XXVI// - 17 / 18 / 0 / 0 
Looking for Numbers derived from Num
BOOK AND CHAPTER: Numbers/XVIII// - 142 / 143 / 0 / 0 
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XXVI// - 29 / 30 / 0 / 0 


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Looking for Leviticus derived from Levit
BOOK AND CHAPTER: Leviticus/XXVII// - 25 / 26 / 0 / 0 
Looking for Acts derived from Act
Found in english version -- Obj. 2: Further, during the time of grace men are bound only to those things which were commanded by Christ through the Apostles, according to Matt. 28:20, Teaching them to observe all things whatsoever I have commanded you; and Paul says ( -- Acts
 REST:   20:27): I have not spared to declare unto you all the counsel of God. Now neither in the teaching of Christ nor in that of the apostles is there any mention of the paying of tithes: for the saying of our Lord about tithes (Matt 23:23), These things you ought to have done seems to refer to the past time of legal observance: thus Hilary says (Super Matth. can. xxiv): The tithing of herbs, which was useful in foreshadowing the future, was not to be omitted. Therefore during the time of grace men are not bound to pay tithes.
Fount in english version -- chapter 20
 REST: :27): I have not spared to declare unto you all the counsel of God. Now neither in the teaching of Christ nor in that of the apostles is there any mention of the paying of tithes: for the saying of our Lord about tithes (Matt 23:23), These things you ought to have done seems to refer to the past time of legal observance: thus Hilary says (Super Matth. can. xxiv): The tithing of herbs, which was useful in foreshadowing the future, was not to be omitted. Therefore during the time of grace men are not bound to pay tithes.
Found english verse -- 27
BOOK AND CHAPTER: Acts/XX//27 - 29 / 30 / 11 / 13 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXIII// - 60 / 61 / 11 / 13 
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/XXVIII// - 27 / 28 / 0 / 0 
Looking for Numbers derived from Num
BOOK AND CHAPTER: Numbers/XVIII// - 16 / 17 / 0 / 0 
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XIV// - 38 / 39 / 0 / 0 
Looking for Malachi derived from Malach
BOOK AND CHAPTER: Malachi/III// - 14 / 15 / 0 / 0 


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Looking for Exodus derived from Exod
BOOK AND CHAPTER: Exodus/XXII// - 63 / 64 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/V// - 120 / 121 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/X// - 22 / 23 / 0 / 0 
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/XIV// - 61 / 62 / 0 / 0 
Looking for Luke derived from Luc
Found in english version -- Reply Obj. 4: The second kind of tithe, which was reserved for the offering of sacrifices, has no place in the New Law, since the legal victims had ceased. But the third kind of tithe which they had to eat with the poor, is increased in the New Law, for our Lord commanded us to give to the poor not merely the tenth part, but all our surplus, according to  -- Luke
 REST:   11:41: That which remaineth, give alms. Moreover the tithes that are given to the ministers of the Church should be dispensed by them for the use of the poor.
Fount in english version -- chapter 11
 REST: :41: That which remaineth, give alms. Moreover the tithes that are given to the ministers of the Church should be dispensed by them for the use of the poor.
Found english verse -- 41
BOOK AND CHAPTER: Luke/XI//41 - 48 / 49 / 15 / 17 


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Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/XXVIII// - 5 / 6 / 0 / 0 
Looking for 2 Timothy derived from II_ad_Tim
BOOK AND CHAPTER: 2 Timothy/II// - 99 / 100 / 0 / 0 


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Looking for Numbers derived from Num
BOOK AND CHAPTER: Numbers/XVIII// - 28 / 29 / 0 / 0 
Looking for Numbers derived from Num
BOOK AND CHAPTER: Numbers/XVIII// - 5 / 6 / 0 / 0 


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Looking for Numbers derived from Num
Found in english version -- Obj. 3: Further, in the eighteenth chapter of  -- Numbers
 REST:   (26, 28), it is prescribed not only that the Levites should receive tithes from the people, but also that they should themselves pay tithes to the high-priest. Therefore the clergy are bound to pay tithes to the Sovereign Pontiff, no less than the laity are bound to pay tithes to the clergy.
Fount in english version -- chapter 26
 REST: , 28), it is prescribed not only that the Levites should receive tithes from the people, but also that they should themselves pay tithes to the high-priest. Therefore the clergy are bound to pay tithes to the Sovereign Pontiff, no less than the laity are bound to pay tithes to the clergy.
BOOK AND CHAPTER: Numbers/XVIII// - 2 / 3 / 1 / 0 


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Looking for Luke derived from Luc
Found in english version -- Obj. 3: Further, our Lord said ( -- Luke
 REST:   9:62): No man putting his hand to the plough, and looking back, is fit for the kingdom of God. Now from the very fact that a man has a purpose of doing good, he puts his hand to the plough. Consequently, if he look back by desisting from his good purpose, he is not fit for the kingdom of God. Therefore by a mere good purpose a man is bound before God, even without making a promise; and consequently it would seem that a vow consists in a mere purpose of the will.
Fount in english version -- chapter 9
 REST: :62): No man putting his hand to the plough, and looking back, is fit for the kingdom of God. Now from the very fact that a man has a purpose of doing good, he puts his hand to the plough. Consequently, if he look back by desisting from his good purpose, he is not fit for the kingdom of God. Therefore by a mere good purpose a man is bound before God, even without making a promise; and consequently it would seem that a vow consists in a mere purpose of the will.
Found english verse -- 62
BOOK AND CHAPTER: Luke/IX//62 - 3 / 4 / 2 / 4 
Looking for Ecclesiasticus derived from Eccle
BOOK AND CHAPTER: Ecclesiasticus/V// - 5 / 6 / 0 / 0 


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Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/XXVIII// - 77 / 78 / 0 / 0 
Looking for Hebrews derived from Heb
BOOK AND CHAPTER: Hebrews/XI// - 8 / 9 / 0 / 0 
Looking for Judges derived from Iudic
BOOK AND CHAPTER: Judges/XI// - 19 / 20 / 0 / 0 
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XXIII// - 5 / 6 / 0 / 0 
Looking for Judges derived from Iudic
Found in english version -- Reply Obj. 2: Certain things are good, whatever be their result; such are acts of virtue, and these can be, absolutely speaking, the matter of a vow: some are evil, whatever their result may be; as those things which are sins in themselves, and these can nowise be the matter of a vow: while some, considered in themselves, are good, and as such may be the matter of a vow, yet they may have an evil result, in which case the vow must not be kept. It was thus with the vow of Jephte, who as related in  -- Judges
 REST:   11:30, 31, made a vow to the Lord, saying: If Thou wilt deliver the children of Ammon into my hands, whosoever shall first come forth out of the doors of my house, and shall meet me when I return in peace . . . the same will I offer a holocaust to the Lord. For this could have an evil result if, as indeed happened, he were to be met by some animal which it would be unlawful to sacrifice, such as an ass or a human being. Hence Jerome says: In vowing he was foolish, through lack of discretion, and in keeping his vow he was wicked. Yet it is premised (Judg 11:29) that the Spirit of the Lord came upon him, because his faith and devotion, which moved him to make that vow, were from the Holy Spirit; and for this reason he is reckoned among the saints, as also by reason of the victory which he obtained, and because it is probable that he repented of his sinful deed, which nevertheless foreshadowed something good.
Fount in english version -- chapter 11
 REST: :30, 31, made a vow to the Lord, saying: If Thou wilt deliver the children of Ammon into my hands, whosoever shall first come forth out of the doors of my house, and shall meet me when I return in peace . . . the same will I offer a holocaust to the Lord. For this could have an evil result if, as indeed happened, he were to be met by some animal which it would be unlawful to sacrifice, such as an ass or a human being. Hence Jerome says: In vowing he was foolish, through lack of discretion, and in keeping his vow he was wicked. Yet it is premised (Judg 11:29) that the Spirit of the Lord came upon him, because his faith and devotion, which moved him to make that vow, were from the Holy Spirit; and for this reason he is reckoned among the saints, as also by reason of the victory which he obtained, and because it is probable that he repented of his sinful deed, which nevertheless foreshadowed something good.
Found english verse -- 30
BOOK AND CHAPTER: Judges/XI//30 - 79 / 80 / 31 / 33 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XII// - 51 / 52 / 0 / 0 


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Looking for Ecclesiasticus derived from Eccle
BOOK AND CHAPTER: Ecclesiasticus/V// - 5 / 6 / 0 / 0 
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XXIII// - 14 / 15 / 0 / 0 


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Looking for Ecclesiasticus derived from Eccle
BOOK AND CHAPTER: Ecclesiasticus/XI// - 70 / 71 / 0 / 0 


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Looking for Numbers derived from Num
BOOK AND CHAPTER: Numbers/VI// - 32 / 33 / 0 / 0 


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Looking for Numbers derived from Num
BOOK AND CHAPTER: Numbers/XXX// - 4 / 5 / 0 / 0 


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Looking for Leviticus derived from Levit
BOOK AND CHAPTER: Leviticus/XXVII// - 27 / 28 / 0 / 0 


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Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXVI// - 5 / 6 / 0 / 0 


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Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/V// - 23 / 24 / 0 / 0 
Looking for Hebrews derived from Heb
BOOK AND CHAPTER: Hebrews/VI// - 7 / 8 / 0 / 0 


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Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/V// - 22 / 23 / 0 / 0 
Looking for James derived from Iac
BOOK AND CHAPTER: James/V// - 31 / 32 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/VII// - 12 / 13 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/V// - 28 / 29 / 0 / 0 
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/VI// - 14 / 15 / 0 / 0 
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/VI// - 5 / 6 / 0 / 0 
Looking for Hebrews derived from Heb
BOOK AND CHAPTER: Hebrews/VI// - 101 / 102 / 0 / 0 
Looking for James derived from Iac
Found in english version -- Yet an oath becomes a source of evil to him that makes evil use of it, that is who employs it without necessity and due caution. For if a man calls God as witness, for some trifling reason, it would seemingly prove him to have but little reverence for God, since he would not treat even a good man in this manner. Moreover, he is in danger of committing perjury, because man easily offends in words, according to  -- James
 REST:   3:2, If any man offend not in word, the same is a perfect man. Wherefore it is written (Sir 23:9): Let not thy mouth be accustomed to swearing, for in it there are many falls.
Fount in english version -- chapter 3
 REST: :2, If any man offend not in word, the same is a perfect man. Wherefore it is written (Sir 23:9): Let not thy mouth be accustomed to swearing, for in it there are many falls.
Found english verse -- 2
BOOK AND CHAPTER: James/III//2 - 53 / 54 / 23 / 25 
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXIII// - 67 / 68 / 23 / 25 


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Looking for 1 Timothy derived from I_ad_Tim
BOOK AND CHAPTER: 1 Timothy/V// - 22 / 23 / 0 / 0 
Looking for Jeremiah derived from Ierem
BOOK AND CHAPTER: Jeremiah/IV// - 5 / 6 / 0 / 0 
Looking for Hebrews derived from Heb
BOOK AND CHAPTER: Hebrews/VI// - 32 / 33 / 0 / 0 


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Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/VI// - 5 / 6 / 0 / 0 
Looking for Hebrews derived from Heb
BOOK AND CHAPTER: Hebrews/VI// - 62 / 63 / 0 / 0 


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Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXIII// - 5 / 6 / 0 / 0 
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXIII// - 46 / 47 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/V// - 13 / 14 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/I// - 17 / 18 / 0 / 0 
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/XLII// - 11 / 12 / 0 / 0 


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Looking for Exodus derived from Exod
BOOK AND CHAPTER: Exodus/XXIII// - 15 / 16 / 0 / 0 


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Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/V// - 5 / 6 / 0 / 0 


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Looking for Numbers derived from Num
BOOK AND CHAPTER: Numbers/XXX// - 198 / 199 / 0 / 0 


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Looking for Hebrews derived from Heb
BOOK AND CHAPTER: Hebrews/VI// - 25 / 26 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XI// - 14 / 15 / 0 / 0 
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/X// - 39 / 40 / 0 / 0 
Looking for Hebrews derived from Heb
BOOK AND CHAPTER: Hebrews/VI// - 48 / 49 / 0 / 0 


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Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XII// - 21 / 22 / 0 / 0 


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Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/X// - 21 / 22 / 0 / 0 
Looking for Luke derived from Luc
Found in english version -- I answer that, As stated in the preceding article, there are two ways of adjuring: one by way of prayer or inducement through reverence of some holy thing: the other by way of compulsion. In the first way it is not lawful to adjure the demons because such a way seems to savor of benevolence or friendship, which it is unlawful to bear towards the demons. As to the second kind of adjuration, which is by compulsion, we may lawfully use it for some purposes, and not for others. For during the course of this life the demons are our adversaries: and their actions are not subject to our disposal but to that of God and the holy angels, because, as Augustine says (De Trin. iii, 4), the rebel spirit is ruled by the just spirit. Accordingly we may repulse the demons, as being our enemies, by adjuring them through the power of God’s name, lest they do us harm of soul or body, in accord with the Divine power given by Christ, as recorded by  -- Luke
 REST:   10:19: Behold, I have given you power to tread upon serpents and scorpions, and upon all the power of the enemy: and nothing shall hurt you.
Fount in english version -- chapter 10
 REST: :19: Behold, I have given you power to tread upon serpents and scorpions, and upon all the power of the enemy: and nothing shall hurt you.
Found english verse -- 19
BOOK AND CHAPTER: Luke/X//19 - 129 / 130 / 57 / 59 
Looking for Mark derived from Marc
Found in english version -- Reply Obj. 2: Necromancers adjure and invoke the demons in order to obtain or learn something from them: and this is unlawful, as stated above. Wherefore Chrysostom, commenting on our Lord’s words to the unclean spirit ( -- Mark
 REST:   1:25), Speak no more, and go out of the man, says: A salutary teaching is given us here, lest we believe the demons, however much they speak the truth.
Fount in english version -- chapter 1
 REST: :25), Speak no more, and go out of the man, says: A salutary teaching is given us here, lest we believe the demons, however much they speak the truth.
Found english verse -- 25
BOOK AND CHAPTER: Mark/I//25 - 27 / 28 / 13 / 15 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/VIII// - 56 / 57 / 0 / 0 


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Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XLIII// - 43 / 44 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XV// - 20 / 21 / 0 / 0 
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XXVII// - 27 / 28 / 0 / 0 


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Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/V// - 5 / 6 / 0 / 0 
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/XIX// - 9 / 10 / 0 / 0 


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Looking for Luke derived from Luc
Found in english version -- Reply Obj. 1: Just as we speak metaphorically of good among evil things—thus we speak of a good thief—so too sometimes the names of the virtues are employed by transposition in an evil sense. Thus prudence is sometimes used instead of cunning, according to  -- Luke
 REST:   16:8, The children of this world are more prudent in their generation than the children of light. It is in this way that superstition is described as religion.
Fount in english version -- chapter 16
 REST: :8, The children of this world are more prudent in their generation than the children of light. It is in this way that superstition is described as religion.
Found english verse -- 8
BOOK AND CHAPTER: Luke/XVI//8 - 32 / 33 / 22 / 24 


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Looking for Genesis derived from Gen
Found in english version -- Obj. 2: Further, it is the same God that is worshiped by the just in any age of the world. Now before the giving of the Law the just worshiped God in whatever manner they pleased, without committing mortal sin: wherefore Jacob bound himself by his own vow to a special kind of worship, as related in  -- Genesis
 REST:   28. Therefore now also no worship of God is pernicious.
Fount in english version -- chapter 28
 REST: . Therefore now also no worship of God is pernicious.
BOOK AND CHAPTER: Genesis/XXVIII// - 36 / 37 / 15 / 0 
Looking for Galatians derived from Galat
BOOK AND CHAPTER: Galatians/II// - 14 / 15 / 0 / 0 


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Looking for John|Jn derived from Ioan
Found in english version -- Reply Obj. 1: Since God is truth, to invoke God is to worship Him in spirit and truth, according to  -- John
 REST:   4:23. Hence a worship that contains falsehood, is inconsistent with a salutary calling upon God.
Fount in english version -- chapter 4
 REST: :23. Hence a worship that contains falsehood, is inconsistent with a salutary calling upon God.
Found english verse -- 23
BOOK AND CHAPTER: John/IV//23 - 21 / 22 / 5 / 7 
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XLIII// - 16 / 17 / 0 / 0 


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Looking for Luke derived from Luc
Found in english version -- On the other hand if that which is done be, in itself, not conducive to God’s glory, nor raise man’s mind to God, nor curb inordinate concupiscence, or again if it be not in accordance with the commandments of God and of the Church, or if it be contrary to the general custom—which, according to Augustine, has the force of law—all this must be reckoned excessive and superstitious, because consisting, as it does, of mere externals, it has no connection with the internal worship of God. Hence Augustine (De Vera Relig. iii) quotes the words of  -- Luke
 REST:   17:21, The kingdom of God is within you, against the superstitious, those, to wit, who pay more attention to externals.
Fount in english version -- chapter 17
 REST: :21, The kingdom of God is within you, against the superstitious, those, to wit, who pay more attention to externals.
Found english verse -- 21
BOOK AND CHAPTER: Luke/XVII//21 - 77 / 78 / 29 / 31 


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Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/I// - 22 / 23 / 0 / 0 


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Looking for Acts derived from Act
Found in english version -- On the contrary, It is related ( -- Acts
 REST:   17:16) that when Paul awaited Silas and Timothy at Athens, his spirit was stirred within him seeing the whole city given to idolatry, and further on (Acts 17:22) he says: Ye men of Athens, I perceive that in all things you are too superstitious. Therefore idolatry belongs to superstition.
Fount in english version -- chapter 17
 REST: :16) that when Paul awaited Silas and Timothy at Athens, his spirit was stirred within him seeing the whole city given to idolatry, and further on (Acts 17:22) he says: Ye men of Athens, I perceive that in all things you are too superstitious. Therefore idolatry belongs to superstition.
Found english verse -- 16
BOOK AND CHAPTER: Acts/XVII//16 - 4 / 5 / 2 / 4 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/I// - 103 / 104 / 0 / 0 


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Looking for Exodus derived from Exod
BOOK AND CHAPTER: Exodus/XXV// - 39 / 40 / 0 / 0 
Looking for John|Jn derived from Ioan
Found in english version -- Obj. 3: Further, the most high God should be honored with an inward worship, according to  -- John
 REST:   4:24, God . . . they must adore . . . in spirit and in truth: and Augustine says (Enchiridion iii), that God is worshipped by faith, hope and charity. Now a man may happen to worship idols outwardly, and yet not wander from the true faith inwardly. Therefore it seems that we may worship idols outwardly without prejudice to the divine worship.
Fount in english version -- chapter 4
 REST: :24, God . . . they must adore . . . in spirit and in truth: and Augustine says (Enchiridion iii), that God is worshipped by faith, hope and charity. Now a man may happen to worship idols outwardly, and yet not wander from the true faith inwardly. Therefore it seems that we may worship idols outwardly without prejudice to the divine worship.
Found english verse -- 24
BOOK AND CHAPTER: John/IV//24 - 10 / 11 / 4 / 6 
Looking for Exodus derived from Exod
BOOK AND CHAPTER: Exodus/XX// - 4 / 5 / 0 / 0 


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Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/I// - 17 / 18 / 0 / 0 
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/IV// - 3 / 4 / 0 / 0 
Looking for Leviticus derived from Levit
BOOK AND CHAPTER: Leviticus/XV// - 4 / 5 / 0 / 0 


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Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/VII// - 77 / 78 / 0 / 0 
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/XIV// - 87 / 88 / 0 / 0 
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/XIV// - 5 / 6 / 0 / 0 
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/XIV// - 43 / 44 / 0 / 0 
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/XIII// - 121 / 122 / 0 / 0 
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/XIII// - 174 / 175 / 0 / 0 
Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/dii// - 29 / 32 / 0 / 0 


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Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XVIII// - 5 / 6 / 0 / 0 


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Looking for 1 Peter derived from I_Pet
BOOK AND CHAPTER: 1 Peter/II// - 22 / 23 / 0 / 0 
Looking for Mark derived from Marc
Found in english version -- Objection 1: It would seem that divination practiced by invoking the demons is not unlawful. Christ did nothing unlawful, according to 1_Pet. 2:22, Who did no sin. Yet our Lord asked the demon: What is thy name? and the latter replied: My name is Legion, for we are many ( -- Mark
 REST:   5:9). Therefore it seems lawful to question the demons about the occult.
Fount in english version -- chapter 5
 REST: :9). Therefore it seems lawful to question the demons about the occult.
Found english verse -- 9
BOOK AND CHAPTER: Mark/V//9 - 45 / 46 / 9 / 11 
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XVIII// - 5 / 6 / 0 / 0 
Looking for Luke derived from Luc
Found in english version -- I answer that, All divination by invoking demons is unlawful for two reasons. The first is gathered from the principle of divination, which is a compact made expressly with a demon by the very fact of invoking him. This is altogether unlawful; wherefore it is written against certain persons (Isa 28:15): You have said: We have entered into a league with death, and we have made a covenant with hell. And still more grievous would it be if sacrifice were offered or reverence paid to the demon invoked. The second reason is gathered from the result. For the demon who intends man’s perdition endeavors, by his answers, even though he sometimes tells the truth, to accustom men to believe him, and so to lead him on to something prejudicial to the salvation of mankind. Hence Athanasius, commenting on the words of  -- Luke
 REST:   4:35, He rebuked him, saying: Hold thy peace, says: Although the demon confessed the truth, Christ put a stop to his speech, lest together with the truth he should publish his wickedness and accustom us to care little for such things, however much he may seem to speak the truth. For it is wicked, while we have the divine Scriptures, to seek knowledge from the demons.
Fount in english version -- chapter 4
 REST: :35, He rebuked him, saying: Hold thy peace, says: Although the demon confessed the truth, Christ put a stop to his speech, lest together with the truth he should publish his wickedness and accustom us to care little for such things, however much he may seem to speak the truth. For it is wicked, while we have the divine Scriptures, to seek knowledge from the demons.
Found english verse -- 35
BOOK AND CHAPTER: Luke/IV//35 - 112 / 113 / 42 / 44 
Looking for Luke derived from Luc
Found in english version -- Reply Obj. 1: According to Bede’s commentary on  -- Luke
 REST:   8:30, Our Lord inquired, not through ignorance, but in order that the disease, which he tolerated, being made public, the power of the Healer might shine forth more graciously. Now it is one thing to question a demon who comes to us of his own accord (and it is lawful to do so at times for the good of others, especially when he can be compelled, by the power of God, to tell the truth) and another to invoke a demon in order to gain from him knowledge of things hidden from us.
Fount in english version -- chapter 8
 REST: :30, Our Lord inquired, not through ignorance, but in order that the disease, which he tolerated, being made public, the power of the Healer might shine forth more graciously. Now it is one thing to question a demon who comes to us of his own accord (and it is lawful to do so at times for the good of others, especially when he can be compelled, by the power of God, to tell the truth) and another to invoke a demon in order to gain from him knowledge of things hidden from us.
Found english verse -- 30
BOOK AND CHAPTER: Luke/VIII//30 - 8 / 9 / 2 / 4 


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Looking for Job derived from Iob
Found in english version -- Objection 1: It would seem that divination by dreams is not unlawful. It is not unlawful to make use of divine instruction. Now men are instructed by God in dreams, for it is written ( -- Job
 REST:   33:15, 16): By a dream in a vision by night, when deep sleep falleth upon men, and they are sleeping in their beds, then He, God to wit, openeth the ears of men, and teaching instructeth them in what they are to learn. Therefore it is not unlawful to make use of divination by dreams.
Fount in english version -- chapter 33
 REST: :15, 16): By a dream in a vision by night, when deep sleep falleth upon men, and they are sleeping in their beds, then He, God to wit, openeth the ears of men, and teaching instructeth them in what they are to learn. Therefore it is not unlawful to make use of divination by dreams.
Found english verse -- 15
BOOK AND CHAPTER: Job/XXXIII//15 - 30 / 31 / 10 / 12 
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/XL// - 26 / 27 / 0 / 0 
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/XLI// - 33 / 34 / 0 / 0 
Found verse from looking 2 ahead: IV / 4
Looking for Daniel derived from Dan
Found in english version -- Obj. 2: Further, those who interpret dreams, properly speaking, make use of divination by dreams. Now we read of holy men interpreting dreams: thus Joseph interpreted the dreams of Pharaoh’s butler and of his chief baker (Gen 40), and  -- Daniel
 REST:   interpreted the dream of the king of Babylon (Dan 2, 4). Therefore divination by dreams is not unlawful.
BOOK AND CHAPTER: Daniel/II/4/ - 44 / 47 / 12 / 0 
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XVIII// - 5 / 6 / 0 / 0 
Looking for Numbers derived from Num
BOOK AND CHAPTER: Numbers/XII// - 53 / 54 / 0 / 0 


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Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/XLIV// - 40 / 41 / 0 / 0 
Looking for Jeremiah derived from Ierem
BOOK AND CHAPTER: Jeremiah/VIII// - 11 / 12 / 0 / 0 
Looking for Hebrews derived from Heb
BOOK AND CHAPTER: Hebrews/XI// - 8 / 9 / 0 / 0 
Looking for Judges derived from Iudic
BOOK AND CHAPTER: Judges/VII// - 26 / 27 / 0 / 0 
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/XXIV// - 35 / 36 / 0 / 0 
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XVIII// - 5 / 6 / 0 / 0 


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Looking for Joshua derived from Iosue
BOOK AND CHAPTER: Joshua/VII// - 29 / 30 / 0 / 0 
Looking for Luke derived from Luc
Found in english version -- Obj. 2: There is, seemingly, nothing unlawful in the observances which the Scriptures relate as being practiced by holy men. Now both in the Old and in the New Testament we find holy men practicing the casting of lots. For it is related (Josh 7:14, sqq.) that Josue, at the Lord’s command, pronounced sentence by lot on Achan who had stolen of the anathema. Again Saul, by drawing lots, found that his son Jonathan had eaten honey (1 Kgs 14:58, sqq.): Jonas, when fleeing from the face of the Lord, was discovered and thrown into the sea (Jonah 1:7, sqq.): Zacharias was chosen by lot to offer incense ( -- Luke
 REST:   1:9): and the apostles by drawing lots elected Matthias to the apostleship (Acts 1:26). Therefore it would seem that divination by lots is not unlawful.
Fount in english version -- chapter 1
 REST: :9): and the apostles by drawing lots elected Matthias to the apostleship (Acts 1:26). Therefore it would seem that divination by lots is not unlawful.
Found english verse -- 9
BOOK AND CHAPTER: Luke/I//9 - 83 / 84 / 31 / 33 
Looking for Acts derived from Act
Found in english version -- ): and the apostles by drawing lots elected Matthias to the apostleship ( -- Acts
 REST:   1:26). Therefore it would seem that divination by lots is not unlawful.
Fount in english version -- chapter 1
 REST: :26). Therefore it would seem that divination by lots is not unlawful.
Found english verse -- 26
BOOK AND CHAPTER: Acts/I//26 - 96 / 97 / 40 / 42 
Looking for Ezechiel derived from Ezech
BOOK AND CHAPTER: Ezechiel/XXI// - 15 / 16 / 0 / 0 
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XVI// - 7 / 8 / 0 / 0 


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Looking for Daniel derived from Dan
BOOK AND CHAPTER: Daniel/I// - 1 / 2 / 0 / 0 
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XVIII// - 5 / 6 / 0 / 0 
Looking for Luke derived from Luc
Found in english version -- I answer that, The magic art is both unlawful and futile. It is unlawful, because the means it employs for acquiring knowledge have not in themselves the power to cause science, consisting as they do in gazing certain shapes, and muttering certain strange words, and so forth. Wherefore this art does not make use of these things as causes, but as signs; not however as signs instituted by God, as are the sacramental signs. It follows, therefore, that they are empty signs, and consequently a kind of agreement or covenant made with the demons for the purpose of consultation and of compact by tokens. Wherefore the magic art is to be absolutely repudiated and avoided by Christians, even as other arts of vain and noxious superstition, as Augustine declares (De Doctr. Christ. ii, 23). This art is also useless for the acquisition of science. For since it is not intended by means of this art to acquire science in a manner connatural to man, namely, by discovery and instruction, the consequence is that this effect is expected either from God or from the demons. Now it is certain that some have received wisdom and science infused into them by God, as related of Solomon (3 Kgs 3 and 2 Paralip. 1). Moreover, our Lord said to His disciples ( -- Luke
 REST:   21:15): I will give you a mouth and wisdom, which all your adversaries shall not be able to resist and gainsay. However, this gift is not granted to all, or in connection with any particular observance, but according to the will of the Holy Spirit, as stated in 1 Cor. 12:8, To one indeed by the Spirit is given the word of wisdom, to another the word of knowledge, according to the same Spirit, and afterwards it is said (1 Cor 12:11): All these things one and the same Spirit worketh, dividing to everyone according as He will. On the other hand it does not belong to the demons to enlighten the intellect, as stated in the First Part (Q. 109, A. 3). Now the acquisition of knowledge and wisdom is effected by the enlightening of the intellect, wherefore never did anyone acquire knowledge by means of the demons. Hence Augustine says (De Civ. Dei x, 9): Porphyry confesses that the intellectual soul is in no way cleansed by theurgic inventions, i.e., the operations of the demons, so as to be fitted to see its God, and discern what is true, such as are all scientific conclusions. The demons may, however, be able by speaking to men to express in words certain teachings of the sciences, but this is not what is sought by means of magic.
Fount in english version -- chapter 21
 REST: :15): I will give you a mouth and wisdom, which all your adversaries shall not be able to resist and gainsay. However, this gift is not granted to all, or in connection with any particular observance, but according to the will of the Holy Spirit, as stated in 1 Cor. 12:8, To one indeed by the Spirit is given the word of wisdom, to another the word of knowledge, according to the same Spirit, and afterwards it is said (1 Cor 12:11): All these things one and the same Spirit worketh, dividing to everyone according as He will. On the other hand it does not belong to the demons to enlighten the intellect, as stated in the First Part (Q. 109, A. 3). Now the acquisition of knowledge and wisdom is effected by the enlightening of the intellect, wherefore never did anyone acquire knowledge by means of the demons. Hence Augustine says (De Civ. Dei x, 9): Porphyry confesses that the intellectual soul is in no way cleansed by theurgic inventions, i.e., the operations of the demons, so as to be fitted to see its God, and discern what is true, such as are all scientific conclusions. The demons may, however, be able by speaking to men to express in words certain teachings of the sciences, but this is not what is sought by means of magic.
Found english verse -- 15
BOOK AND CHAPTER: Luke/XXI//15 - 171 / 172 / 90 / 92 


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Looking for Luke derived from Luc
Found in english version -- Obj. 3: Further, it seems to belong to man’s perfection that he should put aside human aids and put his hope in God alone. Hence Ambrose, commenting on  -- Luke
 REST:   9:3, Take nothing for your journey, etc. says: The Gospel precept points out what is required of him that announces the kingdom of God, namely, that he should not depend on worldly assistance, and that, taking assurance from his faith, he should hold himself to be the more able to provide for himself, the less he seeks these things. And the Blessed Agatha said: I have never treated my body with bodily medicine, I have my Lord Jesus Christ, Who restores all things by His mere word. But the temptation of God does not consist in anything pertaining to perfection. Therefore the temptation of God does not consist in such like deeds, wherein the help of God alone is expected.
Fount in english version -- chapter 9
 REST: :3, Take nothing for your journey, etc. says: The Gospel precept points out what is required of him that announces the kingdom of God, namely, that he should not depend on worldly assistance, and that, taking assurance from his faith, he should hold himself to be the more able to provide for himself, the less he seeks these things. And the Blessed Agatha said: I have never treated my body with bodily medicine, I have my Lord Jesus Christ, Who restores all things by His mere word. But the temptation of God does not consist in anything pertaining to perfection. Therefore the temptation of God does not consist in such like deeds, wherein the help of God alone is expected.
Found english verse -- 3
BOOK AND CHAPTER: Luke/IX//3 - 19 / 20 / 9 / 11 
Looking for Judges derived from Iudic
BOOK AND CHAPTER: Judges/XIV// - 66 / 67 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXII// - 86 / 87 / 0 / 0 


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Looking for 2 Chronicles derived from Paralip
BOOK AND CHAPTER: 2 Chronicles/XX// - 155 / 156 / 0 / 0 
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/VI// - 188 / 189 / 0 / 0 
Looking for Malachi derived from Malach
BOOK AND CHAPTER: Malachi/III// - 29 / 30 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XII// - 46 / 47 / 0 / 0 
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/XV// - 61 / 62 / 0 / 0 
Looking for Judges derived from Iudic
BOOK AND CHAPTER: Judges/VI// - 91 / 92 / 0 / 0 
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/VI// - 9 / 10 / 0 / 0 


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Looking for Acts derived from Act
Found in english version -- On the other hand, if one were to test that which pertains to the divine perfection, not in order to know it oneself, but to prove it to others: this is not tempting God, provided there be just motive of urgency, or a pious motive of usefulness, and other requisite conditions. For thus did the apostles ask the Lord that signs might be wrought in the name of Jesus Christ, as related in  -- Acts
 REST:   4:30, in order, to wit, that Christ’s power might be made manifest to unbelievers.
Fount in english version -- chapter 4
 REST: :30, in order, to wit, that Christ’s power might be made manifest to unbelievers.
Found english verse -- 30
BOOK AND CHAPTER: Acts/IV//30 - 55 / 56 / 24 / 26 
Looking for Luke derived from Luc
Found in english version -- Reply Obj. 3: God wished to give a sign to Achaz, not for him alone, but for the instruction of the whole people. Hence he was reproved because, by refusing to ask a sign, he was an obstacle to the common welfare. Nor would he have tempted God by asking, both because he would have asked through God commanding him to do so, and because it was a matter relating to the common good. Abraham asked for a sign through the divine instinct, and so he did not sin. Gedeon seems to have asked a sign through weakness of faith, wherefore he is not to be excused from sin, as a gloss observes: just as Zachary sinned in saying to the angel ( -- Luke
 REST:   1:18): Whereby shall I know this? so that he was punished for his unbelief.
Fount in english version -- chapter 1
 REST: :18): Whereby shall I know this? so that he was punished for his unbelief.
Found english verse -- 18
BOOK AND CHAPTER: Luke/I//18 - 81 / 82 / 40 / 42 
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XVIII// - 1 / 2 / 0 / 0 


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Looking for 1 Peter derived from I_Pet
BOOK AND CHAPTER: 1 Peter/V// - 76 / 77 / 0 / 0 
Looking for 2 Timothy derived from II_ad_Tim
BOOK AND CHAPTER: 2 Timothy/II// - 84 / 85 / 0 / 0 


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Looking for Malachi derived from Malach
BOOK AND CHAPTER: Malachi/I// - 27 / 28 / 0 / 0 
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XVII// - 6 / 7 / 0 / 0 
Looking for Exodus derived from Exod
BOOK AND CHAPTER: Exodus/XXXII// - 25 / 26 / 0 / 0 


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Looking for Jeremiah derived from Ierem
BOOK AND CHAPTER: Jeremiah/IV// - 8 / 9 / 0 / 0 


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Looking for Leviticus derived from Levit
BOOK AND CHAPTER: Leviticus/XIX// - 18 / 19 / 0 / 0 


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Looking for Leviticus derived from Levit
BOOK AND CHAPTER: Leviticus/V// - 2 / 3 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/V// - 94 / 95 / 0 / 0 


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Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/VI// - 29 / 30 / 0 / 0 
Looking for 1 Peter derived from I_Pet
BOOK AND CHAPTER: 1 Peter/II// - 27 / 28 / 0 / 0 


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Looking for Nahum derived from Nahum
Found in english version -- Obj. 2: Further, the same sin should not receive a double punishment, according to  -- Nahum
 REST:   1:9, There shall not rise a double affliction. But sacrilege is punished with excommunication; major excommunication, for violating a sacred person, and for burning or destroying a church, and minor excommunication for other sacrileges. Therefore sacrilege should not be awarded a pecuniary punishment.
Fount in english version -- chapter 1
 REST: :9, There shall not rise a double affliction. But sacrilege is punished with excommunication; major excommunication, for violating a sacred person, and for burning or destroying a church, and minor excommunication for other sacrileges. Therefore sacrilege should not be awarded a pecuniary punishment.
Found english verse -- 9
BOOK AND CHAPTER: Nahum/I//9 - 10 / 11 / 5 / 7 
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/XI// - 29 / 30 / 0 / 0 


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Looking for Acts derived from Act
Found in english version -- Obj. 4: Further, simony takes its name from Simon the magician, of whom we read ( -- Acts
 REST:   8:18, 19) that he offered the apostles money that he might buy a spiritual power, in order, to wit, that on whomsoever he imposed his hand they might receive the Holy Spirit. But we do not read that he wished to sell anything. Therefore simony is not the will to sell a spiritual thing.
Fount in english version -- chapter 8
 REST: :18, 19) that he offered the apostles money that he might buy a spiritual power, in order, to wit, that on whomsoever he imposed his hand they might receive the Holy Spirit. But we do not read that he wished to sell anything. Therefore simony is not the will to sell a spiritual thing.
Found english verse -- 18
BOOK AND CHAPTER: Acts/VIII//18 - 11 / 12 / 4 / 6 
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/III// - 46 / 47 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/X// - 16 / 17 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII// - 55 / 56 / 0 / 0 


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Looking for 1 Timothy derived from I_ad_Tim
BOOK AND CHAPTER: 1 Timothy/V// - 77 / 78 / 0 / 0 


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Looking for Luke derived from Luc
Found in english version -- Obj. 2: Further, prayer, preaching, divine praise, are most spiritual actions. Now money is given to holy persons in order to obtain the assistance of their prayers, according to  -- Luke
 REST:   16:9, Make unto you friends of the mammon of iniquity. To preachers also, who sow spiritual things, temporal things are due according to the Apostle (1 Cor 9:14). Moreover, something is given to those who celebrate the divine praises in the ecclesiastical office, and make processions: and sometimes an annual income is assigned to them. Therefore it is lawful to receive something for spiritual actions.
Fount in english version -- chapter 16
 REST: :9, Make unto you friends of the mammon of iniquity. To preachers also, who sow spiritual things, temporal things are due according to the Apostle (1 Cor 9:14). Moreover, something is given to those who celebrate the divine praises in the ecclesiastical office, and make processions: and sometimes an annual income is assigned to them. Therefore it is lawful to receive something for spiritual actions.
Found english verse -- 9
BOOK AND CHAPTER: Luke/XVI//9 - 20 / 21 / 12 / 14 
Looking for 1 Timothy derived from I_ad_Tim
BOOK AND CHAPTER: 1 Timothy/V// - 56 / 57 / 0 / 0 
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/XXIII// - 36 / 37 / 0 / 0 
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/XXV// - 47 / 48 / 0 / 0 


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Looking for Malachi derived from Malach
BOOK AND CHAPTER: Malachi/I// - 10 / 11 / 0 / 0 


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Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/X// - 52 / 53 / 0 / 0 


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Looking for 2 Timothy derived from II_ad_Tim
BOOK AND CHAPTER: 2 Timothy/III// - 35 / 36 / 0 / 0 


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Looking for Malachi derived from Malach
BOOK AND CHAPTER: Malachi/I// - 27 / 28 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XV// - 5 / 6 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XV// - 18 / 19 / 0 / 0 


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Looking for Luke derived from Luc
Found in english version -- Objection 1: It seems that the duties of piety towards one’s parents should be omitted for the sake of religion. For Our Lord said ( -- Luke
 REST:   14:26): If any man come to Me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea and his own life also, he cannot be My disciple. Hence it is said in praise of James and John (Matt 4:22) that they left their nets and father, and followed Christ. Again it is said in praise of the Levites (Deut 33:9): Who hath said to his father, and to his mother: I do not know you; and to his brethren: I know you not; and their own children they have not known. These have kept Thy word. Now a man who knows not his parents and other kinsmen, or who even hates them, must needs omit the duties of piety. Therefore the duties of piety should be omitted for the sake of religion.
Fount in english version -- chapter 14
 REST: :26): If any man come to Me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea and his own life also, he cannot be My disciple. Hence it is said in praise of James and John (Matt 4:22) that they left their nets and father, and followed Christ. Again it is said in praise of the Levites (Deut 33:9): Who hath said to his father, and to his mother: I do not know you; and to his brethren: I know you not; and their own children they have not known. These have kept Thy word. Now a man who knows not his parents and other kinsmen, or who even hates them, must needs omit the duties of piety. Therefore the duties of piety should be omitted for the sake of religion.
Found english verse -- 26
BOOK AND CHAPTER: Luke/XIV//26 - 17 / 18 / 10 / 12 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/IV// - 54 / 55 / 10 / 12 
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XXXIII// - 70 / 71 / 10 / 12 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/VIII// - 1 / 2 / 0 / 0 
Looking for Luke derived from Luc
Found in english version -- Obj. 2: Further, it is written ( -- Luke
 REST:   9:59, 60) that in answer to him who said: Suffer me first to go and bury my father, Our Lord replied: Let the dead bury their dead: but go thou, and preach the kingdom of God. Now the latter pertains to religion, while it is a duty of piety to bury one’s father. Therefore a duty of piety should be omitted for the sake of religion.
Fount in english version -- chapter 9
 REST: :59, 60) that in answer to him who said: Suffer me first to go and bury my father, Our Lord replied: Let the dead bury their dead: but go thou, and preach the kingdom of God. Now the latter pertains to religion, while it is a duty of piety to bury one’s father. Therefore a duty of piety should be omitted for the sake of religion.
Found english verse -- 59
BOOK AND CHAPTER: Luke/IX//59 - 4 / 5 / 2 / 4 


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Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XV// - 5 / 6 / 0 / 0 
Looking for Exodus derived from Exod
BOOK AND CHAPTER: Exodus/XXXII// - 63 / 64 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXV// - 29 / 30 / 0 / 0 


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Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XIII// - 14 / 15 / 0 / 0 


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Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XIII// - 20 / 21 / 0 / 0 
Looking for Hebrews derived from Heb
BOOK AND CHAPTER: Hebrews/XIII// - 46 / 47 / 0 / 0 


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Looking for 1 Timothy derived from I_ad_Tim
BOOK AND CHAPTER: 1 Timothy/V// - 7 / 8 / 0 / 0 


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Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/V// - 45 / 46 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/I// - 32 / 33 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XI// - 20 / 21 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XII// - 3 / 4 / 0 / 0 
Looking for 1 Peter derived from I_Pet
BOOK AND CHAPTER: 1 Peter/II// - 9 / 10 / 0 / 0 
Looking for Tobit derived from Tobiae
BOOK AND CHAPTER: Tobit/I// - 1 / 2 / 0 / 0 


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Looking for Philippians derived from Philipp
BOOK AND CHAPTER: Philippians/II// - 17 / 18 / 0 / 0 


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Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/II// - 27 / 28 / 0 / 0 


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Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XV// - 32 / 33 / 0 / 0 


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Looking for Titus derived from Tit
Found in english version -- Reply Obj. 2: Obedience is not a theological virtue, for its direct object is not God, but the precept of any superior, whether expressed or inferred, namely, a simple word of the superior, indicating his will, and which the obedient subject obeys promptly, according to  -- Titus
 REST:   3:1, Admonish them to be subject to princes, and to obey at a word, etc.
Fount in english version -- chapter 3
 REST: :1, Admonish them to be subject to princes, and to obey at a word, etc.
Found english verse -- 1
BOOK AND CHAPTER: Titus/III//1 - 38 / 39 / 12 / 14 


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Looking for 1 John|1 Jn derived from I_Ioan
Found in english version -- Hence Gregory says (Moral. xxxv) that obedience is rightly preferred to sacrifices, because by sacrifices another’s body is slain whereas by obedience we slay our own will. Wherefore even any other acts of virtue are meritorious before God through being performed out of obedience to God’s will. For were one to suffer even martyrdom, or to give all one’s goods to the poor, unless one directed these things to the fulfilment of the divine will, which pertains directly to obedience, they could not be meritorious: as neither would they be if they were done without charity, which cannot exist apart from obedience. For it is written ( -- 1 John
 REST:   2:4, 5): He who saith that he knoweth God, and keepeth not His commandments, is a liar . . . but he that keepeth His word, in him in very deed the charity of God is perfected: and this because friends have the same likes and dislikes.
Fount in english version -- chapter 2
 REST: :4, 5): He who saith that he knoweth God, and keepeth not His commandments, is a liar . . . but he that keepeth His word, in him in very deed the charity of God is perfected: and this because friends have the same likes and dislikes.
Found english verse -- 4
BOOK AND CHAPTER: 1 John/II//4 - 81 / 82 / 29 / 31 


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Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/IX// - 14 / 15 / 0 / 0 
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/XXII// - 24 / 25 / 0 / 0 
Looking for Exodus derived from Exod
BOOK AND CHAPTER: Exodus/XI// - 34 / 35 / 0 / 0 
Looking for Exodus derived from Exod
BOOK AND CHAPTER: Exodus/XXIV// - 5 / 6 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XI// - 25 / 26 / 0 / 0 


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Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/V// - 10 / 11 / 0 / 0 
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/IV// - 51 / 52 / 0 / 0 
Looking for Acts derived from Act
Found in english version -- On the contrary, It is written ( -- Acts
 REST:   5:29): We ought to obey God rather than men. Now sometimes the things commanded by a superior are against God. Therefore superiors are not to be obeyed in all things.
Fount in english version -- chapter 5
 REST: :29): We ought to obey God rather than men. Now sometimes the things commanded by a superior are against God. Therefore superiors are not to be obeyed in all things.
Found english verse -- 29
BOOK AND CHAPTER: Acts/V//29 - 5 / 6 / 2 / 4 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XIII// - 120 / 121 / 0 / 0 


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Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XVII// - 15 / 16 / 0 / 0 
Looking for John|Jn derived from Ioan
Found in english version -- Objection 1: It seems that Christians are not bound to obey the secular power. For a gloss on Matt. 17:25, Then the children are free, says: If in every kingdom the children of the king who holds sway over that kingdom are free, then the children of that King, under Whose sway are all kingdoms, should be free in every kingdom. Now Christians, by their faith in Christ, are made children of God, according to  -- John
 REST:   1:12: He gave them power to be made the sons of God, to them that believe in His name. Therefore they are not bound to obey the secular power.
Fount in english version -- chapter 1
 REST: :12: He gave them power to be made the sons of God, to them that believe in His name. Therefore they are not bound to obey the secular power.
Found english verse -- 12
BOOK AND CHAPTER: John/I//12 - 60 / 61 / 19 / 21 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VII// - 1 / 2 / 0 / 0 
Looking for Titus derived from Tit
Found in english version -- On the contrary, It is written ( -- Titus
 REST:   3:1): Admonish them to be subject to princes and powers, and (1_Pet 2:13, 14): Be ye subject . . . to every human creature for God’s sake: whether it be to the king as excelling, or to governors as sent by him.
Fount in english version -- chapter 3
 REST: :1): Admonish them to be subject to princes and powers, and (1_Pet 2:13, 14): Be ye subject . . . to every human creature for God’s sake: whether it be to the king as excelling, or to governors as sent by him.
Found english verse -- 1
BOOK AND CHAPTER: Titus/III//1 - 5 / 6 / 2 / 4 
Looking for 1 Peter derived from I_Pet
BOOK AND CHAPTER: 1 Peter/II// - 15 / 16 / 2 / 4 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/III// - 12 / 13 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VII// - 45 / 46 / 0 / 0 
Looking for 1 Timothy derived from I_ad_Tim
BOOK AND CHAPTER: 1 Timothy/VI// - 90 / 91 / 0 / 0 


 OPENING ./source/ST.II-II.Q104.A5

Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/I// - 4 / 5 / 0 / 0 
Looking for 2 Timothy derived from II_ad_Tim
BOOK AND CHAPTER: 2 Timothy/III// - 7 / 8 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XIII// - 28 / 29 / 0 / 0 


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Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/V// - 3 / 4 / 0 / 0 


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Looking for Luke derived from Luc
Found in english version -- On the contrary, It is written ( -- Luke
 REST:   7:43): To whom more is forgiven, he loveth more. Therefore for the same reason he is bound to greater thanksgiving.
Fount in english version -- chapter 7
 REST: :43): To whom more is forgiven, he loveth more. Therefore for the same reason he is bound to greater thanksgiving.
Found english verse -- 43
BOOK AND CHAPTER: Luke/VII//43 - 5 / 6 / 2 / 4 
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XIV// - 28 / 29 / 0 / 0 


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Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XIII// - 18 / 19 / 0 / 0 


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Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XIII// - 12 / 13 / 0 / 0 
Looking for 2 Timothy derived from II_ad_Tim
BOOK AND CHAPTER: 2 Timothy/III// - 4 / 5 / 0 / 0 


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Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/XVI// - 12 / 13 / 0 / 0 
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/XI// - 11 / 12 / 0 / 0 
Looking for Luke derived from Luc
Found in english version -- On the contrary, It is written ( -- Luke
 REST:   6:35) that the Highest . . . is kind to the unthankful, and to the evil. Now we should prove ourselves His children by imitating Him (Luke 6:36). Therefore we should not withhold favors from the ungrateful.
Fount in english version -- chapter 6
 REST: :35) that the Highest . . . is kind to the unthankful, and to the evil. Now we should prove ourselves His children by imitating Him (Luke 6:36). Therefore we should not withhold favors from the ungrateful.
Found english verse -- 35
BOOK AND CHAPTER: Luke/VI//35 - 5 / 6 / 2 / 4 


 OPENING ./source/ST.II-II.Q107.A3

Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XXXII// - 25 / 26 / 0 / 0 
Looking for Canticle of Canticles derived from Cant
BOOK AND CHAPTER: Canticle of Canticles/II// - 15 / 16 / 0 / 0 


 OPENING ./source/ST.II-II.Q107.A4

Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXVI// - 12 / 13 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XIII// - 35 / 36 / 0 / 0 
Looking for Luke derived from Luc
Found in english version -- On the contrary, We should look to God for nothing save what is good and lawful. But we are to look to God for vengeance on His enemies: for it is written ( -- Luke
 REST:   18:7): Will not God revenge His elect who cry to Him day and night? as if to say: He will indeed. Therefore vengeance is not essentially evil and unlawful.
Fount in english version -- chapter 18
 REST: :7): Will not God revenge His elect who cry to Him day and night? as if to say: He will indeed. Therefore vengeance is not essentially evil and unlawful.
Found english verse -- 7
BOOK AND CHAPTER: Luke/XVIII//7 - 23 / 24 / 7 / 9 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XII// - 99 / 100 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XIII// - 29 / 30 / 0 / 0 
Looking for Exodus derived from Exod
BOOK AND CHAPTER: Exodus/XIV// - 30 / 31 / 0 / 0 
Looking for Exodus derived from Exod
BOOK AND CHAPTER: Exodus/XXXII// - 45 / 46 / 0 / 0 
Looking for Numbers derived from Num
BOOK AND CHAPTER: Numbers/XXV// - 20 / 21 / 0 / 0 


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Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XIII// - 40 / 41 / 0 / 0 


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Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XIII// - 25 / 26 / 0 / 0 


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Looking for Exodus derived from Exod
BOOK AND CHAPTER: Exodus/XX// - 28 / 29 / 0 / 0 
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/IX// - 56 / 57 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXVII// - 88 / 89 / 0 / 0 
Looking for Joshua derived from Iosue
BOOK AND CHAPTER: Joshua/VII// - 105 / 106 / 0 / 0 
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/XIX// - 23 / 24 / 0 / 0 
Looking for Numbers derived from Num
BOOK AND CHAPTER: Numbers/XVI// - 40 / 41 / 0 / 0 
Looking for Job derived from Iob
Found in english version -- Reply Obj. 1: A man is never condemned to a spiritual punishment for another man’s sin, because spiritual punishment affects the soul, in respect of which each man is master of himself. But sometimes a man is condemned to punishment in temporal matters for the sin of another, and this for three reasons. First, because one man may be the temporal goods of another, and so he may be punished in punishment of the latter: thus children, as to the body, are a belonging of their father, and slaves are a possession of their master. Second, when one person’s sin is transmitted to another, either by imitation, as children copy the sins of their parents, and slaves the sins of their masters, so as to sin with greater daring; or by way of merit, as the sinful subjects merit a sinful superior, according to  -- Job
 REST:   34:30, Who maketh a man that is a hypocrite to reign for the sins of the people? Hence the people of Israel were punished for David’s sin in numbering the people (2 Kgs 24). This may also happen through some kind of consent or connivance: thus sometimes even the good are punished in temporal matters together with the wicked, for not having condemned their sins, as Augustine says (De Civ. Dei i, 9). Third, in order to mark the unity of human fellowship, whereby one man is bound to be solicitous for another, lest he sin; and in order to inculcate horror of sin, seeing that the punishment of one affects all, as though all were one body, as Augustine says in speaking of the sin of Achan (QQ. sup. Josue viii). The saying of the Lord, Visiting the iniquity of the fathers upon the children unto the third and fourth generation, seems to belong to mercy rather than to severity, since He does not take vengeance forthwith, but waits for some future time, in order that the descendants at least may mend their ways; yet should the wickedness of the descendants increase, it becomes almost necessary to take vengeance on them.
Fount in english version -- chapter 34
 REST: :30, Who maketh a man that is a hypocrite to reign for the sins of the people? Hence the people of Israel were punished for David’s sin in numbering the people (2 Kgs 24). This may also happen through some kind of consent or connivance: thus sometimes even the good are punished in temporal matters together with the wicked, for not having condemned their sins, as Augustine says (De Civ. Dei i, 9). Third, in order to mark the unity of human fellowship, whereby one man is bound to be solicitous for another, lest he sin; and in order to inculcate horror of sin, seeing that the punishment of one affects all, as though all were one body, as Augustine says in speaking of the sin of Achan (QQ. sup. Josue viii). The saying of the Lord, Visiting the iniquity of the fathers upon the children unto the third and fourth generation, seems to belong to mercy rather than to severity, since He does not take vengeance forthwith, but waits for some future time, in order that the descendants at least may mend their ways; yet should the wickedness of the descendants increase, it becomes almost necessary to take vengeance on them.
Found english verse -- 30
BOOK AND CHAPTER: Job/XXXIV//30 - 103 / 104 / 63 / 65 


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Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XXVII// - 32 / 33 / 0 / 0 


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Looking for Exodus derived from Exod
BOOK AND CHAPTER: Exodus/I// - 18 / 19 / 0 / 0 
Found verse from looking 2 ahead: XX / 20
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/XII/20/ - 22 / 25 / 0 / 0 
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/XXVII// - 47 / 48 / 0 / 0 
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/VII// - 5 / 6 / 0 / 0 


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Looking for Exodus derived from Exod
BOOK AND CHAPTER: Exodus/I// - 23 / 24 / 0 / 0 
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/XX// - 102 / 103 / 0 / 0 
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/I// - 21 / 22 / 0 / 0 


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Looking for 1 John|1 Jn derived from I_Ioan
Found in english version -- Reply Obj. 3: Even a venial sin can be called iniquity in a broad sense, insofar as it is beside the equity of justice; wherefore it is written ( -- 1 John
 REST:   3:4): Every sin is iniquity. It is in this sense that Augustine is speaking.
Fount in english version -- chapter 3
 REST: :4): Every sin is iniquity. It is in this sense that Augustine is speaking.
Found english verse -- 4
BOOK AND CHAPTER: 1 John/III//4 - 19 / 20 / 10 / 12 


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Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/XXII// - 37 / 38 / 0 / 0 


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Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/VI// - 33 / 34 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXIII// - 11 / 12 / 0 / 0 
Looking for Job derived from Iob
Found in english version -- Obj. 3: Further, hypocrisy consists in the mere intention. For our Lord says of hypocrites (Matt 23:5) that all their works they do for to be seen of men: and Gregory says (Moral. xxxi, 7) that they never consider what it is that they do, but how by their every action they may please men. But dissimulation consists, not in the mere intention, but in the outward action: wherefore a gloss on  -- Job
 REST:   36:13, Dissemblers and crafty men prove the wrath of God, says that the dissembler simulates one thing and does another: he pretends chastity, and delights in lewdness, he makes a show of poverty and fills his purse. Therefore hypocrisy is not the same as dissimulation.
Fount in english version -- chapter 36
 REST: :13, Dissemblers and crafty men prove the wrath of God, says that the dissembler simulates one thing and does another: he pretends chastity, and delights in lewdness, he makes a show of poverty and fills his purse. Therefore hypocrisy is not the same as dissimulation.
Found english verse -- 13
BOOK AND CHAPTER: Job/XXXVI//13 - 54 / 55 / 22 / 24 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/VI// - 49 / 50 / 0 / 0 
Looking for Job derived from Iob
Found in english version -- Obj. 3: Further, the species of moral acts is taken from their end. Now the end of hypocrisy is the acquisition of gain or vainglory: wherefore a gloss on  -- Job
 REST:   27:8, What is the hope of the hypocrite, if through covetousness he take by violence, says: A hypocrite or, as the Latin has it, a dissimulator, is a covetous thief: for through desire of being honored for holiness, though guilty of wickedness, he steals praise for a life which is not his. Therefore since covetousness or vainglory is not directly opposed to truth, it seems that neither is hypocrisy or dissimulation.
Fount in english version -- chapter 27
 REST: :8, What is the hope of the hypocrite, if through covetousness he take by violence, says: A hypocrite or, as the Latin has it, a dissimulator, is a covetous thief: for through desire of being honored for holiness, though guilty of wickedness, he steals praise for a life which is not his. Therefore since covetousness or vainglory is not directly opposed to truth, it seems that neither is hypocrisy or dissimulation.
Found english verse -- 8
BOOK AND CHAPTER: Job/XXVII//8 - 18 / 19 / 10 / 12 


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Looking for Job derived from Iob
Found in english version -- Objection 1: It seems that hypocrisy is always a mortal sin. For Jerome says on Isa. 16:14: Of the two evils it is less to sin openly than to simulate holiness: and a gloss on  -- Job
 REST:   1:21, As it hath pleased the Lord, etc., says that pretended justice is no justice, but a twofold sin: and again a gloss on Lam. 4:6, The iniquity . . . of my people is made greater than the sin of Sodom, says: He deplores the sins of the soul that falls into hypocrisy, which is a greater iniquity than the sin of Sodom. Now the sins of Sodom are mortal sin. Therefore hypocrisy is always a mortal sin.
Fount in english version -- chapter 1
 REST: :21, As it hath pleased the Lord, etc., says that pretended justice is no justice, but a twofold sin: and again a gloss on Lam. 4:6, The iniquity . . . of my people is made greater than the sin of Sodom, says: He deplores the sins of the soul that falls into hypocrisy, which is a greater iniquity than the sin of Sodom. Now the sins of Sodom are mortal sin. Therefore hypocrisy is always a mortal sin.
Found english verse -- 21
BOOK AND CHAPTER: Job/I//21 - 33 / 34 / 20 / 22 
Looking for Lamentations derived from Thren
BOOK AND CHAPTER: Lamentations/IV// - 54 / 55 / 20 / 22 
Looking for Job derived from Iob
Found in english version -- Obj. 3: Further, no one deserves the anger of God and exclusion from seeing God, save on account of mortal sin. Now the anger of God is deserved through hypocrisy according to  -- Job
 REST:   36:13, Dissemblers and crafty men prove the wrath of God: and the hypocrite is excluded from seeing God, according to Job 13:16, No hypocrite shall come before His presence. Therefore hypocrisy is always a mortal sin.
Fount in english version -- chapter 36
 REST: :13, Dissemblers and crafty men prove the wrath of God: and the hypocrite is excluded from seeing God, according to Job 13:16, No hypocrite shall come before His presence. Therefore hypocrisy is always a mortal sin.
Found english verse -- 13
BOOK AND CHAPTER: Job/XXXVI//13 - 23 / 24 / 10 / 12 
Looking for Job derived from Iob
Found in english version -- , Dissemblers and crafty men prove the wrath of God: and the hypocrite is excluded from seeing God, according to  -- Job
 REST:   13:16, No hypocrite shall come before His presence. Therefore hypocrisy is always a mortal sin.
Fount in english version -- chapter 13
 REST: :16, No hypocrite shall come before His presence. Therefore hypocrisy is always a mortal sin.
Found english verse -- 16
BOOK AND CHAPTER: Job/XIII//16 - 39 / 40 / 18 / 20 


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Looking for Jeremiah derived from Ierem
BOOK AND CHAPTER: Jeremiah/XLVIII// - 23 / 24 / 0 / 0 
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/V// - 8 / 9 / 0 / 0 


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Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/VIII// - 20 / 21 / 0 / 0 
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XXVIII// - 12 / 13 / 0 / 0 
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/VI// - 36 / 37 / 0 / 0 
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/VI// - 13 / 14 / 0 / 0 
Looking for Ezechiel derived from Ezech
BOOK AND CHAPTER: Ezechiel/XXVIII// - 53 / 54 / 0 / 0 
Looking for Luke derived from Luc
Found in english version -- I answer that, As stated above (Q. 110, A. 4), a mortal sin is one that is contrary to charity. Accordingly boasting may be considered in two ways. First, in itself, as a lie, and thus it is sometimes a mortal, and sometimes a venial sin. It will be a mortal sin when a man boasts of that which is contrary to God’s glory—thus it is said in the person of the king of Tyre (Ezek 28:2): Thy heart is lifted up, and thou hast said: I am God—or contrary to the love of our neighbor, as when a man while boasting of himself breaks out into invectives against others, as told of the Pharisee who said ( -- Luke
 REST:   18:11): I am not as the rest of men, extortioners, unjust, adulterers, as also is this publican. Sometimes it is a venial sin, when, to wit, a man boasts of things that are against neither God nor his neighbor. Second, it may be considered with regard to its cause, namely, pride, or the desire of gain or of vainglory: and then if it proceeds from pride or from such vainglory as is a mortal sin, then the boasting will also be a mortal sin: otherwise it will be a venial sin. Sometimes, however, a man breaks out into boasting through desire of gain, and for this very reason he would seem to be aiming at the deception and injury of his neighbor: wherefore boasting of this kind is more likely to be a mortal sin. Hence the Philosopher says (Ethic. iv, 7) that a man who boasts for the sake of gain, is viler than one who boasts for the sake of glory or honor. Yet it is not always a mortal sin because the gain may be such as not to injure another man.
Fount in english version -- chapter 18
 REST: :11): I am not as the rest of men, extortioners, unjust, adulterers, as also is this publican. Sometimes it is a venial sin, when, to wit, a man boasts of things that are against neither God nor his neighbor. Second, it may be considered with regard to its cause, namely, pride, or the desire of gain or of vainglory: and then if it proceeds from pride or from such vainglory as is a mortal sin, then the boasting will also be a mortal sin: otherwise it will be a venial sin. Sometimes, however, a man breaks out into boasting through desire of gain, and for this very reason he would seem to be aiming at the deception and injury of his neighbor: wherefore boasting of this kind is more likely to be a mortal sin. Hence the Philosopher says (Ethic. iv, 7) that a man who boasts for the sake of gain, is viler than one who boasts for the sake of glory or honor. Yet it is not always a mortal sin because the gain may be such as not to injure another man.
Found english verse -- 11
BOOK AND CHAPTER: Luke/XVIII//11 - 80 / 81 / 42 / 44 


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Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XXX// - 35 / 36 / 0 / 0 
Looking for Amos derived from Amos
Found in english version -- Objection 1: It seems that irony, which consists in belittling oneself, is not a sin. For no sin arises from one’s being strengthened by God: and yet this leads one to belittle oneself, according to Prov. 30:1, 2: The vision which the man spoke, with whom is God, and who being strengthened by God, abiding with him, said, I am the most foolish of men. Also it is written ( -- Amos
 REST:   7:14): Amos answered . . . I am not a prophet. Therefore irony, whereby a man belittles himself in words, is not a sin.
Fount in english version -- chapter 7
 REST: :14): Amos answered . . . I am not a prophet. Therefore irony, whereby a man belittles himself in words, is not a sin.
Found english verse -- 14
BOOK AND CHAPTER: Amos/VII//14 - 57 / 58 / 26 / 28 


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Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XXVI// - 1 / 2 / 0 / 0 


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Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/VI// - 56 / 57 / 0 / 0 
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XIX// - 6 / 7 / 0 / 0 


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Looking for Ecclesiasticus derived from Eccle
BOOK AND CHAPTER: Ecclesiasticus/VII// - 14 / 15 / 0 / 0 
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/IV// - 9 / 10 / 0 / 0 


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Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XIII// - 17 / 18 / 0 / 0 
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/VII// - 38 / 39 / 0 / 0 
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/VII// - 80 / 81 / 0 / 0 


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Looking for Ezechiel derived from Ezech
BOOK AND CHAPTER: Ezechiel/XIII// - 6 / 7 / 0 / 0 
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXVII// - 86 / 87 / 0 / 0 
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XI// - 95 / 96 / 0 / 0 
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XI// - 117 / 118 / 0 / 0 
Looking for Galatians derived from Galat
BOOK AND CHAPTER: Galatians/I// - 175 / 176 / 0 / 0 


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Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XXVII// - 97 / 98 / 0 / 0 


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Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XXVI// - 1 / 2 / 0 / 0 
Looking for James derived from Iac
BOOK AND CHAPTER: James/IV// - 1 / 2 / 0 / 0 


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Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VII// - 22 / 23 / 0 / 0 


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Looking for 1 Timothy derived from I_ad_Tim
BOOK AND CHAPTER: 1 Timothy/III// - 23 / 24 / 0 / 0 
Looking for 2 Timothy derived from II_ad_Tim
BOOK AND CHAPTER: 2 Timothy/II// - 32 / 33 / 0 / 0 


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Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VII// - 3 / 4 / 0 / 0 
Looking for Exodus derived from Exod
BOOK AND CHAPTER: Exodus/XX// - 30 / 31 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/I// - 4 / 5 / 0 / 0 


 OPENING ./source/ST.II-II.Q118.A1

Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/V// - 13 / 14 / 0 / 0 
Looking for Ecclesiasticus derived from Eccle
BOOK AND CHAPTER: Ecclesiasticus/V// - 6 / 7 / 0 / 0 
Looking for Ezechiel derived from Ezech
BOOK AND CHAPTER: Ezechiel/XXII// - 39 / 40 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/I// - 31 / 32 / 0 / 0 


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Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/X// - 12 / 13 / 0 / 0 


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Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/V// - 4 / 5 / 0 / 0 
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/VI// - 12 / 13 / 0 / 0 


 OPENING ./source/ST.II-II.Q118.A4

Looking for Mark derived from Marc
Found in english version -- Obj. 3: Further, a sin of the flesh is one by which man’s body is disordered, according to the saying of the Apostle (1 Cor 6:18), He that committeth fornication sinneth against his own body. Now covetousness disturbs man even in his body; wherefore Chrysostom (Hom. xxix in Matth.) compares the covetous man to the man who was possessed by the devil ( -- Mark
 REST:   5) and was troubled in body. Therefore covetousness seems not to be a spiritual sin.
Fount in english version -- chapter 5
 REST: ) and was troubled in body. Therefore covetousness seems not to be a spiritual sin.
BOOK AND CHAPTER: Mark/V// - 32 / 33 / 27 / 0 
Looking for Mark derived from Marc
BOOK AND CHAPTER: Mark/V// - 25 / 26 / 0 / 0 


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Looking for Ecclesiasticus derived from Eccle
BOOK AND CHAPTER: Ecclesiasticus/X// - 114 / 115 / 0 / 0 


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Looking for Ecclesiasticus derived from Eccle
BOOK AND CHAPTER: Ecclesiasticus/V// - 96 / 97 / 0 / 0 


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Looking for Luke derived from Luc
Found in english version -- Obj. 3: Further, sin takes its species chiefly from its end, as stated above (I-II, Q. 62, A. 3). Now prodigality seems always to be directed to some unlawful end, for the sake of which the prodigal squanders his goods. Especially is it directed to pleasures, wherefore it is stated ( -- Luke
 REST:   15:13) of the prodigal son that he wasted his substance living riotously. Therefore it seems that prodigality is opposed to temperance and insensibility rather than to covetousness and liberality.
Fount in english version -- chapter 15
 REST: :13) of the prodigal son that he wasted his substance living riotously. Therefore it seems that prodigality is opposed to temperance and insensibility rather than to covetousness and liberality.
Found english verse -- 13
BOOK AND CHAPTER: Luke/XV//13 - 31 / 32 / 24 / 26 


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Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/VI// - 22 / 23 / 0 / 0 
Looking for Luke derived from Luc
BOOK AND CHAPTER: Luke/XV// - 10 / 11 / 0 / 0 


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Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XIV// - 57 / 58 / 0 / 0 
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XXI// - 20 / 21 / 0 / 0 
Looking for Ecclesiasticus derived from Eccle
BOOK AND CHAPTER: Ecclesiasticus/VI// - 82 / 83 / 0 / 0 


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Looking for Philippians derived from Philipp
BOOK AND CHAPTER: Philippians/IV// - 9 / 10 / 0 / 0 


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Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII// - 40 / 41 / 0 / 0 
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/V// - 113 / 114 / 0 / 0 


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Looking for 1 Timothy derived from I_ad_Tim
BOOK AND CHAPTER: 1 Timothy/I// - 14 / 15 / 0 / 0 
Looking for Hebrews derived from Heb
BOOK AND CHAPTER: Hebrews/XII// - 22 / 23 / 0 / 0 


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Looking for Jeremiah derived from Ierem
BOOK AND CHAPTER: Jeremiah/IV// - 23 / 24 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/VI// - 58 / 59 / 0 / 0 
Looking for Exodus derived from Exod
BOOK AND CHAPTER: Exodus/XX// - 26 / 27 / 0 / 0 
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/V// - 42 / 43 / 0 / 0 


 OPENING ./source/ST.II-II.Q122.A1

Looking for Exodus derived from Exod
BOOK AND CHAPTER: Exodus/XX// - 1 / 2 / 0 / 0 
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/V// - 15 / 16 / 0 / 0 


 OPENING ./source/ST.II-II.Q122.A2

Looking for Luke derived from Luc
Found in english version -- Objection 1: It seems that the third precept of the decalogue, concerning the hallowing of the Sabbath, is unfittingly expressed. For this, understood spiritually, is a general precept: since Bede in commenting on  -- Luke
 REST:   13:14, The ruler of the synagogue being angry that He had healed on the Sabbath, says (Comment. iv): The Law forbids, not to heal man on the Sabbath, but to do servile works, i.e., to burden oneself with sin. Taken literally it is a ceremonial precept, for it is written (Exod 31:13): See that you keep My Sabbath: because it is a sign between Me and you in your generations. Now the precepts of the decalogue are both spiritual and moral. Therefore it is unfittingly placed among the precepts of the decalogue.
Fount in english version -- chapter 13
 REST: :14, The ruler of the synagogue being angry that He had healed on the Sabbath, says (Comment. iv): The Law forbids, not to heal man on the Sabbath, but to do servile works, i.e., to burden oneself with sin. Taken literally it is a ceremonial precept, for it is written (Exod 31:13): See that you keep My Sabbath: because it is a sign between Me and you in your generations. Now the precepts of the decalogue are both spiritual and moral. Therefore it is unfittingly placed among the precepts of the decalogue.
Found english verse -- 14
BOOK AND CHAPTER: Luke/XIII//14 - 27 / 28 / 11 / 13 
Looking for Exodus derived from Exod
BOOK AND CHAPTER: Exodus/XXXI// - 58 / 59 / 11 / 13 
Looking for Joshua derived from Iosue
BOOK AND CHAPTER: Joshua/VI// - 54 / 55 / 0 / 0 
Looking for Luke derived from Luc
Found in english version -- Obj. 3: Further, whoever breaks a precept of the decalogue, sins. But in the Old Law some who broke the observances of the Sabbath did not sin—for instance, those who circumcised their sons on the eighth day, and the priests who worked in the temple on the Sabbath. Also Elias (3 Kgs 19), who journeyed for forty days unto the mount of God, Horeb, must have traveled on a Sabbath: the priests also who carried the ark of the Lord for seven days, as related in Josue 7, must be understood to have carried it on a Sabbath. Again it is written ( -- Luke
 REST:   13:15): Doth not every one of you on the Sabbath day loose his ox or his ass . . . and lead them to water? Therefore it is unfittingly placed among the precepts of the decalogue.
Fount in english version -- chapter 13
 REST: :15): Doth not every one of you on the Sabbath day loose his ox or his ass . . . and lead them to water? Therefore it is unfittingly placed among the precepts of the decalogue.
Found english verse -- 15
BOOK AND CHAPTER: Luke/XIII//15 - 63 / 64 / 30 / 32 
Looking for Exodus derived from Exod
BOOK AND CHAPTER: Exodus/XX// - 144 / 145 / 0 / 0 


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Looking for Leviticus derived from Levit
BOOK AND CHAPTER: Leviticus/XXIII// - 72 / 73 / 0 / 0 
Looking for John|Jn derived from Ioan
Found in english version -- Reply Obj. 3: Two things are to be observed in the hallowing of the Sabbath. One of these is the end: and this is that man occupy himself with Divine things, and is signified in the words: Remember that thou keep holy the Sabbath day. For in the Law those things are said to be holy which are applied to the Divine worship. The other thing is cessation from work, and is signified in the words (Exod 20:11), On the seventh day . . . thou shalt do no work. The kind of work meant appears from Lev. 23:3, You shall do no servile work on that day. Now servile work is so called from servitude: and servitude is threefold. One, whereby man is the servant of sin, according to  -- John
 REST:   8:34, Whosoever committeth sin is the servant of sin, and in this sense all sinful acts are servile. Another servitude is whereby one man serves another. Now one man serves another not with his mind but with his body, as stated above (Q. 104, AA. 5, 6, ad 1). Wherefore in this respect those works are called servile whereby one man serves another. The third is the servitude of God; and in this way the work of worship, which pertains to the service of God, may be called a servile work. In this sense servile work is not forbidden on the Sabbath day, because that would be contrary to the end of the Sabbath observance: since man abstains from other works on the Sabbath day in order that he may occupy himself with works connected with God’s service. For this reason, according to John 7:23, a man receives circumcision on the Sabbath day, that the law of Moses may not be broken: and for this reason too we read (Matt 12:5), that on the Sabbath days the priests in the temple break the Sabbath, i.e., do corporal works on the Sabbath, and are without blame. Accordingly, the priests in carrying the ark on the Sabbath did not break the precept of the Sabbath observance. In like manner it is not contrary to the observance of the Sabbath to exercise any spiritual act, such as teaching by word or writing. Wherefore a gloss on Num. 28 says that smiths and like craftsmen rest on the Sabbath day, but the reader or teacher of the Divine law does not cease from his work. Yet he profanes not the Sabbath, even as the priests in the temple break the Sabbath, and are without blame. On the other hand, those works that are called servile in the first or second way are contrary to the observance of the Sabbath, insofar as they hinder man from applying himself to Divine things. And since man is hindered from applying himself to Divine things rather by sinful than by lawful albeit corporal works, it follows that to sin on a feast day is more against this precept than to do some other but lawful bodily work. Hence Augustine says (De decem chord. iii): It would be better if the Jew did some useful work on his farm than spent his time seditiously in the theatre: and their womenfolk would do better to be making linen on the Sabbath than to be dancing lewdly all day in their feasts of the new moon. It is not, however, against this precept to sin venially on the Sabbath, because venial sin does not destroy holiness.
Fount in english version -- chapter 8
 REST: :34, Whosoever committeth sin is the servant of sin, and in this sense all sinful acts are servile. Another servitude is whereby one man serves another. Now one man serves another not with his mind but with his body, as stated above (Q. 104, AA. 5, 6, ad 1). Wherefore in this respect those works are called servile whereby one man serves another. The third is the servitude of God; and in this way the work of worship, which pertains to the service of God, may be called a servile work. In this sense servile work is not forbidden on the Sabbath day, because that would be contrary to the end of the Sabbath observance: since man abstains from other works on the Sabbath day in order that he may occupy himself with works connected with God’s service. For this reason, according to John 7:23, a man receives circumcision on the Sabbath day, that the law of Moses may not be broken: and for this reason too we read (Matt 12:5), that on the Sabbath days the priests in the temple break the Sabbath, i.e., do corporal works on the Sabbath, and are without blame. Accordingly, the priests in carrying the ark on the Sabbath did not break the precept of the Sabbath observance. In like manner it is not contrary to the observance of the Sabbath to exercise any spiritual act, such as teaching by word or writing. Wherefore a gloss on Num. 28 says that smiths and like craftsmen rest on the Sabbath day, but the reader or teacher of the Divine law does not cease from his work. Yet he profanes not the Sabbath, even as the priests in the temple break the Sabbath, and are without blame. On the other hand, those works that are called servile in the first or second way are contrary to the observance of the Sabbath, insofar as they hinder man from applying himself to Divine things. And since man is hindered from applying himself to Divine things rather by sinful than by lawful albeit corporal works, it follows that to sin on a feast day is more against this precept than to do some other but lawful bodily work. Hence Augustine says (De decem chord. iii): It would be better if the Jew did some useful work on his farm than spent his time seditiously in the theatre: and their womenfolk would do better to be making linen on the Sabbath than to be dancing lewdly all day in their feasts of the new moon. It is not, however, against this precept to sin venially on the Sabbath, because venial sin does not destroy holiness.
Found english verse -- 34
BOOK AND CHAPTER: John/VII//34 - 212 / 213 / 36 / 38 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XII// - 230 / 231 / 36 / 38 
Looking for Numbers derived from Num
BOOK AND CHAPTER: Numbers/XXVIII// - 280 / 281 / 36 / 38 
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XXIV// - 55 / 56 / 0 / 0 
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XXII// - 72 / 73 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XII// - 152 / 153 / 0 / 0 
Looking for John|Jn derived from Ioan
Found in english version -- Again, corporal works, not pertaining to the spiritual worship of God, are said to be servile insofar as they belong properly to servants; while they are not said to be servile, insofar as they are common to those who serve and those who are free. Moreover, everyone, be he servant or free, is bound to provide necessaries both for himself and for his neighbor, chiefly in respect of things pertaining to the well-being of the body, according to Prov. 24:11, Deliver them that are led to death: secondarily as regards avoiding damage to one’s property, according to Deut. 22:1, Thou shalt not pass by if thou seest thy brother’s ox or his sheep go astray, but thou shalt bring them back to thy brother. Hence a corporal work pertaining to the preservation of one’s own bodily well-being does not profane the Sabbath: for it is not against the observance of the Sabbath to eat and do such things as preserve the health of the body. For this reason the Machabees did not profane the Sabbath when they fought in self-defense on the Sabbath day (1 Macc 2), nor Elias when he fled from the face of Jezabel on the Sabbath. For this same reason our Lord (Matt 12:3) excused His disciples for plucking the ears of corn on account of the need which they suffered. In like manner a bodily work that is directed to the bodily well-being of another is not contrary to the observance of the Sabbath: wherefore it is written ( -- John
 REST:   7:23): Are you angry at Me because I have healed the whole man on the Sabbath day? And again, a bodily work that is done to avoid an imminent damage to some external thing does not profane the Sabbath, wherefore our Lord says (Matt 12:11): What man shall there be among you, that hath one sheep, and if the same fall into a pit on the Sabbath day, will he not take hold on it and lift it up?
Fount in english version -- chapter 7
 REST: :23): Are you angry at Me because I have healed the whole man on the Sabbath day? And again, a bodily work that is done to avoid an imminent damage to some external thing does not profane the Sabbath, wherefore our Lord says (Matt 12:11): What man shall there be among you, that hath one sheep, and if the same fall into a pit on the Sabbath day, will he not take hold on it and lift it up?
Found english verse -- 23
BOOK AND CHAPTER: John/VII//23 - 184 / 185 / 69 / 71 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XII// - 213 / 214 / 69 / 71 


 OPENING ./source/ST.II-II.Q122.A4

Looking for 1 Timothy derived from I_ad_Tim
BOOK AND CHAPTER: 1 Timothy/IV// - 22 / 23 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XIII// - 31 / 32 / 0 / 0 
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/VI// - 14 / 15 / 0 / 0 
Looking for James derived from Iac
Found in english version -- Obj. 3: Further, concupiscence may be taken in two ways. First as denoting an act of the will, as in Wis. 6:21, The desire (concupiscentia) of wisdom bringeth to the everlasting kingdom: second, as denoting an act of the sensuality, as in  -- James
 REST:   4:1, From whence are wars and contentions among you? Are they not . . . from your concupiscences which war in your members? Now the concupiscence of the sensuality is not forbidden by a precept of the decalogue, otherwise first movements would be mortal sins, as they would be against a precept of the decalogue. Nor is the concupiscence of the will forbidden, since it is included in every sin. Therefore it is unfitting for the precepts of the decalogue to include some that forbid concupiscence.
Fount in english version -- chapter 4
 REST: :1, From whence are wars and contentions among you? Are they not . . . from your concupiscences which war in your members? Now the concupiscence of the sensuality is not forbidden by a precept of the decalogue, otherwise first movements would be mortal sins, as they would be against a precept of the decalogue. Nor is the concupiscence of the will forbidden, since it is included in every sin. Therefore it is unfitting for the precepts of the decalogue to include some that forbid concupiscence.
Found english verse -- 1
BOOK AND CHAPTER: James/IV//1 - 31 / 32 / 16 / 18 


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 OPENING ./source/ST.II-II.Q123

Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/VIII// - 13 / 14 / 0 / 0 


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Looking for Galatians derived from Galat
BOOK AND CHAPTER: Galatians/V// - 1 / 2 / 0 / 0 


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Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/V// - 16 / 17 / 0 / 0 
Looking for Acts derived from Act
Found in english version -- Objection 1: It seems that martyrdom is not an act of fortitude. For the Greek martyr signifies a witness. Now witness is borne to the faith of Christ. according to  -- Acts
 REST:   1:8, You shall be witnesses unto Me, etc. and Maximus says in a sermon: The mother of martyrs is the Catholic faith which those glorious warriors have sealed with their blood. Therefore martyrdom is an act of faith rather than of fortitude.
Fount in english version -- chapter 1
 REST: :8, You shall be witnesses unto Me, etc. and Maximus says in a sermon: The mother of martyrs is the Catholic faith which those glorious warriors have sealed with their blood. Therefore martyrdom is an act of faith rather than of fortitude.
Found english verse -- 8
BOOK AND CHAPTER: Acts/I//8 - 25 / 26 / 12 / 14 
Looking for John|Jn derived from Ioan
Found in english version -- Obj. 2: Further, a praiseworthy act belongs chiefly to the virtue which inclines thereto, is manifested thereby, and without which the act avails nothing. Now charity is the chief incentive to martyrdom: Thus Maximus says in a sermon: The charity of Christ is victorious in His martyrs. Again the greatest proof of charity lies in the act of martyrdom, according to  -- John
 REST:   15:13, Greater love than this no man hath, that a man lay down his life for his friends. Moreover without charity martyrdom avails nothing, according to 1 Cor. 13:3, If I should deliver my body to be burned, and have not charity, it profiteth me nothing. Therefore martyrdom is an act of charity rather than of fortitude.
Fount in english version -- chapter 15
 REST: :13, Greater love than this no man hath, that a man lay down his life for his friends. Moreover without charity martyrdom avails nothing, according to 1 Cor. 13:3, If I should deliver my body to be burned, and have not charity, it profiteth me nothing. Therefore martyrdom is an act of charity rather than of fortitude.
Found english verse -- 13
BOOK AND CHAPTER: John/XV//13 - 50 / 51 / 20 / 22 


 OPENING ./source/ST.II-II.Q124

Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/III// - 78 / 79 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/X// - 43 / 44 / 0 / 0 
Looking for John|Jn derived from Ioan
Found in english version -- A virtuous act may be considered in another way, in comparison with its first motive cause, which is the love of charity, and it is in this respect that an act comes to belong to the perfection of life, since, as the Apostle says (Col 3:14), that charity . . . is the bond of perfection. Now, of all virtuous acts martyrdom is the greatest proof of the perfection of charity: since a man’s love for a thing is proved to be so much the greater, according as that which he despises for its sake is more dear to him, or that which he chooses to suffer for its sake is more odious. But it is evident that of all the goods of the present life man loves life itself most, and on the other hand he hates death more than anything, especially when it is accompanied by the pains of bodily torment, from fear of which even dumb animals refrain from the greatest pleasures, as Augustine observes (QQ. 83, qu. 36). And from this point of view it is clear that martyrdom is the most perfect of human acts in respect of its genus, as being the sign of the greatest charity, according to  -- John
 REST:   15:13: Greater love than this no man hath, that a man lay down his life for his friends.
Fount in english version -- chapter 15
 REST: :13: Greater love than this no man hath, that a man lay down his life for his friends.
Found english verse -- 13
BOOK AND CHAPTER: John/XV//13 - 136 / 137 / 69 / 71 


 OPENING ./source/ST.II-II.Q124.A1

Looking for Philippians derived from Philipp
BOOK AND CHAPTER: Philippians/II// - 25 / 26 / 0 / 0 
Looking for Hebrews derived from Heb
BOOK AND CHAPTER: Hebrews/X// - 46 / 47 / 0 / 0 


 OPENING ./source/ST.II-II.Q124.A2

Looking for Hebrews derived from Heb
BOOK AND CHAPTER: Hebrews/XI// - 22 / 23 / 0 / 0 
Looking for 1 Peter derived from I_Pet
BOOK AND CHAPTER: 1 Peter/IV// - 13 / 14 / 0 / 0 


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Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/V// - 5 / 6 / 0 / 0 
Looking for James derived from Iac
Found in english version -- But the truth of faith includes not only inward belief, but also outward profession, which is expressed not only by words, whereby one confesses the faith, but also by deeds, whereby a person shows that he has faith, according to  -- James
 REST:   2:18, I will show thee, by works, my faith. Hence it is written of certain people (Titus 1:16): They profess that they know God but in their works they deny Him. Thus all virtuous deeds, inasmuch as they are referred to God, are professions of the faith whereby we come to know that God requires these works of us, and rewards us for them: and in this way they can be the cause of martyrdom. For this reason the Church celebrates the martyrdom of Blessed John the Baptist, who suffered death, not for refusing to deny the faith, but for reproving adultery.
Fount in english version -- chapter 2
 REST: :18, I will show thee, by works, my faith. Hence it is written of certain people (Titus 1:16): They profess that they know God but in their works they deny Him. Thus all virtuous deeds, inasmuch as they are referred to God, are professions of the faith whereby we come to know that God requires these works of us, and rewards us for them: and in this way they can be the cause of martyrdom. For this reason the Church celebrates the martyrdom of Blessed John the Baptist, who suffered death, not for refusing to deny the faith, but for reproving adultery.
Found english verse -- 18
BOOK AND CHAPTER: James/II//18 - 37 / 38 / 18 / 20 
Looking for Titus derived from Tit
Found in english version -- , I will show thee, by works, my faith. Hence it is written of certain people ( -- Titus
 REST:   1:16): They profess that they know God but in their works they deny Him. Thus all virtuous deeds, inasmuch as they are referred to God, are professions of the faith whereby we come to know that God requires these works of us, and rewards us for them: and in this way they can be the cause of martyrdom. For this reason the Church celebrates the martyrdom of Blessed John the Baptist, who suffered death, not for refusing to deny the faith, but for reproving adultery.
Fount in english version -- chapter 1
 REST: :16): They profess that they know God but in their works they deny Him. Thus all virtuous deeds, inasmuch as they are referred to God, are professions of the faith whereby we come to know that God requires these works of us, and rewards us for them: and in this way they can be the cause of martyrdom. For this reason the Church celebrates the martyrdom of Blessed John the Baptist, who suffered death, not for refusing to deny the faith, but for reproving adultery.
Found english verse -- 16
BOOK AND CHAPTER: Titus/I//16 - 51 / 52 / 24 / 26 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII// - 36 / 37 / 0 / 0 
Looking for Galatians derived from Galat
BOOK AND CHAPTER: Galatians/V// - 60 / 61 / 0 / 0 


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Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/VI// - 27 / 28 / 0 / 0 


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Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/X// - 6 / 7 / 0 / 0 
Looking for Ezechiel derived from Ezech
BOOK AND CHAPTER: Ezechiel/II// - 15 / 16 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXVI// - 57 / 58 / 0 / 0 


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Looking for Judges derived from Iudic
Found in english version -- Obj. 2: Further, every mortal sin turns the heart wholly from God. But fear does not this, for a gloss on  -- Judges
 REST:   7:3, Whosoever is fearful, etc., says that a man is fearful when he trembles at the very thought of conflict; yet he is not so wholly terrified at heart, but that he can rally and take courage. Therefore fear is not a mortal sin.
Fount in english version -- chapter 7
 REST: :3, Whosoever is fearful, etc., says that a man is fearful when he trembles at the very thought of conflict; yet he is not so wholly terrified at heart, but that he can rally and take courage. Therefore fear is not a mortal sin.
Found english verse -- 3
BOOK AND CHAPTER: Judges/VII//3 - 17 / 18 / 7 / 9 
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XX// - 25 / 26 / 0 / 0 
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/XXI// - 15 / 16 / 0 / 0 


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Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XXVIII// - 26 / 27 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/X// - 17 / 18 / 0 / 0 
Looking for Luke derived from Luc
Found in english version -- On the contrary, It is said of the unjust judge ( -- Luke
 REST:   18:2) that he feared not God nor regarded man.
Fount in english version -- chapter 18
 REST: :2) that he feared not God nor regarded man.
Found english verse -- 2
BOOK AND CHAPTER: Luke/XVIII//2 - 8 / 9 / 4 / 6 
Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/V// - 109 / 110 / 0 / 0 
Looking for Job derived from Iob
Found in english version -- I answer that, Since fear is born of love, we must seemingly judge alike of love and fear. Now it is here a question of that fear whereby one dreads temporal evils, and which results from the love of temporal goods. And every man has it instilled in him by nature to love his own life and whatever is directed thereto; and to do so in due measure, that is, to love these things not as placing his end therein, but as things to be used for the sake of his last end. Hence it is contrary to the natural inclination, and therefore a sin, to fall short of loving them in due measure. Nevertheless, one never lapses entirely from this love: since what is natural cannot be wholly lost: for which reason the Apostle says (Eph 5:29): No man ever hated his own flesh. Wherefore even those that slay themselves do so from love of their own flesh, which they desire to free from present stress. Hence it may happen that a man fears death and other temporal evils less than he ought, for the reason that he loves them less than he ought. But that he fear none of these things cannot result from an entire lack of love, but only from the fact that he thinks it impossible for him to be afflicted by the evils contrary to the goods he loves. This is sometimes the result of pride of soul presuming on self and despising others, according to the saying of  -- Job
 REST:   41:24, 25: He was made to fear no one, he beholdeth every high thing: and sometimes it happens through a defect in the reason; thus the Philosopher says (Ethic. iii, 7) that the Celts, through lack of intelligence, fear nothing. It is therefore evident that fearlessness is a vice, whether it result from lack of love, pride of soul, or dullness of understanding: yet the latter is excused from sin if it be invincible.
Fount in english version -- chapter 41
 REST: :24, 25: He was made to fear no one, he beholdeth every high thing: and sometimes it happens through a defect in the reason; thus the Philosopher says (Ethic. iii, 7) that the Celts, through lack of intelligence, fear nothing. It is therefore evident that fearlessness is a vice, whether it result from lack of love, pride of soul, or dullness of understanding: yet the latter is excused from sin if it be invincible.
Found english verse -- 24
BOOK AND CHAPTER: Job/XLI//24 - 198 / 199 / 87 / 89 
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/I// - 21 / 22 / 0 / 0 
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XIV// - 48 / 49 / 0 / 0 
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXXIV// - 25 / 26 / 0 / 0 


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Looking for Job derived from Iob
Found in english version -- Objection 1: It seems that daring is not a sin. For it is written ( -- Job
 REST:   39:21) concerning the horse, by which according to Gregory (Moral. xxxi) the godly preacher is denoted, that he goeth forth boldly to meet armed men. But no vice redounds to a man’s praise. Therefore it is not a sin to be daring.
Fount in english version -- chapter 39
 REST: :21) concerning the horse, by which according to Gregory (Moral. xxxi) the godly preacher is denoted, that he goeth forth boldly to meet armed men. But no vice redounds to a man’s praise. Therefore it is not a sin to be daring.
Found english verse -- 21
BOOK AND CHAPTER: Job/XXXIX//21 - 12 / 13 / 6 / 8 
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/VIII// - 5 / 6 / 0 / 0 


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Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXIV// - 22 / 23 / 0 / 0 
Looking for Hebrews derived from Heb
BOOK AND CHAPTER: Hebrews/XII// - 298 / 299 / 0 / 0 


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Looking for Hebrews derived from Heb
BOOK AND CHAPTER: Hebrews/III// - 12 / 13 / 0 / 0 
Looking for Job derived from Iob
Found in english version -- I answer that, Confidence takes its name from fides (faith): and it belongs to faith to believe something and in somebody. But confidence belongs to hope, according to  -- Job
 REST:   11:18, Thou shalt have confidence, hope being set before thee. Wherefore confidence apparently denotes chiefly that a man derives hope through believing the word of one who promises to help him. Since, however, faith signifies also a strong opinion, and since one may come to have a strong opinion about something, not only on account of another’s statement, but also on account of something we observe in another, it follows that confidence may denote the hope of having something, which hope we conceive through observing something either in oneself—for instance, through observing that he is healthy, a man is confident that he will live long. Or in another, for instance, through observing that another is friendly to him and powerful, a man is confident that he will receive help from him.
Fount in english version -- chapter 11
 REST: :18, Thou shalt have confidence, hope being set before thee. Wherefore confidence apparently denotes chiefly that a man derives hope through believing the word of one who promises to help him. Since, however, faith signifies also a strong opinion, and since one may come to have a strong opinion about something, not only on account of another’s statement, but also on account of something we observe in another, it follows that confidence may denote the hope of having something, which hope we conceive through observing something either in oneself—for instance, through observing that he is healthy, a man is confident that he will live long. Or in another, for instance, through observing that another is friendly to him and powerful, a man is confident that he will receive help from him.
Found english verse -- 18
BOOK AND CHAPTER: Job/XI//18 - 25 / 26 / 9 / 11 


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Looking for 2 Timothy derived from II_ad_Tim
BOOK AND CHAPTER: 2 Timothy/II// - 27 / 28 / 0 / 0 
Looking for Job derived from Iob
Found in english version -- Obj. 3: Further, virtue is not its own reward. But security is accounted the reward of virtue, according to  -- Job
 REST:   11:14, 18, If thou wilt put away from thee the iniquity that is in thy hand . . . being buried thou shalt sleep secure. Therefore security does not belong to magnanimity or to any other virtue, as a part thereof.
Fount in english version -- chapter 11
 REST: :14, 18, If thou wilt put away from thee the iniquity that is in thy hand . . . being buried thou shalt sleep secure. Therefore security does not belong to magnanimity or to any other virtue, as a part thereof.
Found english verse -- 14
BOOK AND CHAPTER: Job/XI//14 - 15 / 16 / 5 / 7 


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Looking for Philippians derived from Philipp
BOOK AND CHAPTER: Philippians/III// - 14 / 15 / 0 / 0 
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXXVII// - 5 / 6 / 0 / 0 


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Looking for Acts derived from Act
Found in english version -- Obj. 3: Further, ambition seems to regard outward show: for it is written ( -- Acts
 REST:   25:27) that Agrippa and Berenice . . . with great pomp (ambitione) . . . had entered into the hall of audience, and (2 Chr 16:14) that when Asa died they burned spices and . . . ointments over his body with very great pomp (ambitione). But magnanimity is not about outward show. Therefore ambition is not opposed to magnanimity.
Fount in english version -- chapter 25
 REST: :27) that Agrippa and Berenice . . . with great pomp (ambitione) . . . had entered into the hall of audience, and (2 Chr 16:14) that when Asa died they burned spices and . . . ointments over his body with very great pomp (ambitione). But magnanimity is not about outward show. Therefore ambition is not opposed to magnanimity.
Found english verse -- 27
BOOK AND CHAPTER: Acts/XXV//27 - 9 / 10 / 5 / 7 
Looking for 2 Chronicles derived from Paralip
BOOK AND CHAPTER: 2 Chronicles/XVI// - 22 / 23 / 5 / 7 


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Looking for James derived from Iac
Found in english version -- Reply Obj. 3: The very solemnity of outward worship is a kind of honor, wherefore in such cases honor is wont to be shown. This is signified by the words of  -- James
 REST:   2:2, 3: If there shall come into your assembly a man having a golden ring, in fine apparel . . . and you . . . shall say to him: Sit thou here well, etc. Wherefore ambition does not regard outward worship, except insofar as this is a kind of honor.
Fount in english version -- chapter 2
 REST: :2, 3: If there shall come into your assembly a man having a golden ring, in fine apparel . . . and you . . . shall say to him: Sit thou here well, etc. Wherefore ambition does not regard outward worship, except insofar as this is a kind of honor.
Found english verse -- 2
BOOK AND CHAPTER: James/II//2 - 20 / 21 / 13 / 15 


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Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/V// - 21 / 22 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/II// - 45 / 46 / 0 / 0 
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XLI// - 42 / 43 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XII// - 51 / 52 / 0 / 0 


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Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/V// - 81 / 82 / 0 / 0 
Looking for John|Jn derived from Ioan
Found in english version -- Reply Obj. 1: As Augustine says on  -- John
 REST:   13:13, You call Me Master and Lord; and you say well (Tract. lviii in Joan.): Self-complacency is fraught with danger of one who has to beware of pride. But He Who is above all, however much He may praise Himself, does not uplift Himself. For knowledge of God is our need, not His: nor does any man know Him unless he be taught of Him Who knows. It is therefore evident that God seeks glory, not for His own sake, but for ours. In like manner a man may rightly seek his own glory for the good of others, according to Matt. 5:16, That they may see your good works, and glorify your Father Who is in heaven.
Fount in english version -- chapter 13
 REST: :13, You call Me Master and Lord; and you say well (Tract. lviii in Joan.): Self-complacency is fraught with danger of one who has to beware of pride. But He Who is above all, however much He may praise Himself, does not uplift Himself. For knowledge of God is our need, not His: nor does any man know Him unless he be taught of Him Who knows. It is therefore evident that God seeks glory, not for His own sake, but for ours. In like manner a man may rightly seek his own glory for the good of others, according to Matt. 5:16, That they may see your good works, and glorify your Father Who is in heaven.
Found english verse -- 13
BOOK AND CHAPTER: John/XIII//13 - 10 / 11 / 5 / 7 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/V// - 86 / 87 / 5 / 7 
Looking for Philippians derived from Philipp
BOOK AND CHAPTER: Philippians/II// - 1 / 2 / 0 / 0 


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Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/VI// - 27 / 28 / 0 / 0 
Looking for 1 Timothy derived from I_ad_Tim
BOOK AND CHAPTER: 1 Timothy/I// - 32 / 33 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/VI// - 68 / 69 / 0 / 0 


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Looking for Ezechiel derived from Ezech
BOOK AND CHAPTER: Ezechiel/XXVIII// - 61 / 62 / 0 / 0 
Looking for Jeremiah derived from Ierem
BOOK AND CHAPTER: Jeremiah/IX// - 103 / 104 / 0 / 0 
Looking for John|Jn derived from Ioan
Found in english version -- I answer that, As stated above (Q. 24, A. 12; Q. 110, A. 4; Q. 112, A. 2), a sin is mortal through being contrary to charity. Now the sin of vainglory, considered in itself, does not seem to be contrary to charity as regards the love of one’s neighbor: yet as regards the love of God it may be contrary to charity in two ways. In one way, by reason of the matter about which one glories: for instance when one glories in something false that is opposed to the reverence we owe God, according to Ezech. 28:2, Thy heart is lifted up, and Thou hast said: I am God, and 1 Cor. 4:7, What hast thou that thou hast not received? And if thou hast received, why dost thou glory, as if thou hadst not received it? Or again when a man prefers to God the temporal good in which he glories: for this is forbidden (Jer 9:23, 24): Let not the wise man glory in his wisdom, and let not the strong man glory in his strength, and let not the rich man glory in his riches. But let him that glorieth glory in this, that he understandeth and knoweth Me. Or again when a man prefers the testimony of man to God’s; thus it is written in reproval of certain people ( -- John
 REST:   12:43): For they loved the glory of men more than the glory of God.
Fount in english version -- chapter 12
 REST: :43): For they loved the glory of men more than the glory of God.
Found english verse -- 43
BOOK AND CHAPTER: John/XII//43 - 144 / 145 / 53 / 55 
Looking for John|Jn derived from Ioan
Found in english version -- In another way vainglory may be contrary to charity, on the part of the one who glories, in that he refers his intention to glory as his last end: so that he directs even virtuous deeds thereto, and, in order to obtain it, forbears not from doing even that which is against God. In this way it is a mortal sin. Wherefore Augustine says (De Civ. Dei v, 14) that this vice, namely the love of human praise, is so hostile to a godly faith, if the heart desires glory more than it fears or loves God, that our Lord said ( -- John
 REST:   5:44): How can you believe, who receive glory one from another, and the glory which is from God alone, you do not seek?
Fount in english version -- chapter 5
 REST: :44): How can you believe, who receive glory one from another, and the glory which is from God alone, you do not seek?
Found english verse -- 44
BOOK AND CHAPTER: John/V//44 - 76 / 77 / 30 / 32 


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Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/X// - 8 / 9 / 0 / 0 
Looking for Exodus derived from Exod
BOOK AND CHAPTER: Exodus/III// - 49 / 50 / 0 / 0 
Looking for Jeremiah derived from Ierem
BOOK AND CHAPTER: Jeremiah/I// - 52 / 53 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXV// - 106 / 107 / 0 / 0 
Looking for Luke derived from Luc
Found in english version -- I answer that, Whatever is contrary to a natural inclination is a sin, because it is contrary to a law of nature. Now everything has a natural inclination to accomplish an action that is commensurate with its power: as is evident in all natural things, whether animate or inanimate. Now just as presumption makes a man exceed what is proportionate to his power, by striving to do more than he can, so pusillanimity makes a man fall short of what is proportionate to his power, by refusing to tend to that which is commensurate thereto. Wherefore as presumption is a sin, so is pusillanimity. Hence it is that the servant who buried in the earth the money he had received from his master, and did not trade with it through fainthearted fear, was punished by his master (Matt 25;  -- Luke
 REST:   19).
Fount in english version -- chapter 19
 REST: ).
BOOK AND CHAPTER: Luke/XIX// - 109 / 110 / 46 / 0 


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Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XXVI// - 31 / 32 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXV// - 1 / 2 / 0 / 0 
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXXVII// - 40 / 41 / 0 / 0 


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Looking for Exodus derived from Exod
BOOK AND CHAPTER: Exodus/XV// - 8 / 9 / 0 / 0 


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Looking for Ecclesiasticus derived from Eccle
BOOK AND CHAPTER: Ecclesiasticus/V// - 35 / 36 / 0 / 0 
Looking for Galatians derived from Galat
BOOK AND CHAPTER: Galatians/V// - 16 / 17 / 0 / 0 
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXX// - 41 / 42 / 0 / 0 


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Looking for James derived from Iac
BOOK AND CHAPTER: James/I// - 27 / 28 / 0 / 0 
Looking for Luke derived from Luc
Found in english version -- Obj. 2: Further, all the virtues are directed to the good of the soul. Now this seems to belong chiefly to patience; for it is written ( -- Luke
 REST:   21:19): In your patience you shall possess your souls. Therefore patience is the greatest of the virtues.
Fount in english version -- chapter 21
 REST: :19): In your patience you shall possess your souls. Therefore patience is the greatest of the virtues.
Found english verse -- 19
BOOK AND CHAPTER: Luke/XXI//19 - 16 / 17 / 7 / 9 


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Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/V// - 13 / 14 / 0 / 0 


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Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/V// - 38 / 39 / 0 / 0 


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Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/II// - 4 / 5 / 0 / 0 
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XIII// - 56 / 57 / 0 / 0 


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Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXIV// - 27 / 28 / 0 / 0 


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Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/V// - 13 / 14 / 0 / 0 
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/V// - 14 / 15 / 0 / 0 


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Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XXVIII// - 31 / 32 / 0 / 0 


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Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XX// - 31 / 32 / 0 / 0 


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Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XX// - 66 / 67 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XI// - 55 / 56 / 0 / 0 
Looking for James derived from Iac
Found in english version -- Reply Obj. 1: The Old Testament contained temporal promises, while the promises of the New Testament are spiritual and eternal, according to Augustine (Contra Faust. iv). Hence in the Old Law there was need for the people to be taught how to fight, even in a bodily contest, in order to obtain an earthly possession. But in the New Testament men were to be taught how to come to the possession of eternal life by fighting spiritually, according to Matt. 11:12, The kingdom of heaven suffereth violence, and the violent bear it away. Hence Peter commands (1_Pet 5:8, 9): Your adversary the devil, as a roaring lion, goeth about, seeking whom he may devour: whom resist ye, strong in faith, as also  -- James
 REST:   4:7: Resist the devil, and he will fly from you. Since, however, men while tending to spiritual goods may be withdrawn from them by corporal dangers, precepts of fortitude had to be given even in the New Law, that they might bravely endure temporal evils, according to Matt. 10:28, Fear ye not them that kill the body.
Fount in english version -- chapter 4
 REST: :7: Resist the devil, and he will fly from you. Since, however, men while tending to spiritual goods may be withdrawn from them by corporal dangers, precepts of fortitude had to be given even in the New Law, that they might bravely endure temporal evils, according to Matt. 10:28, Fear ye not them that kill the body.
Found english verse -- 7
BOOK AND CHAPTER: James/IV//7 - 87 / 88 / 32 / 34 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/X// - 124 / 125 / 32 / 34 


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Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/III// - 41 / 42 / 0 / 0 


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Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XXVII// - 27 / 28 / 0 / 0 


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Looking for Daniel derived from Dan
Found in english version -- Objection 1: It would seem that insensibility is not a vice. For those are called insensible who are deficient with regard to pleasures of touch. Now seemingly it is praiseworthy and virtuous to be altogether deficient in such matters: for it is written (Dan 10:2, 3): In those days  -- Daniel
 REST:   mourned the days of three weeks, I ate no desirable bread, and neither flesh nor wine entered my mouth, neither was I anointed with ointment. Therefore insensibility is not a sin.
BOOK AND CHAPTER: Daniel/X// - 30 / 31 / 19 / 0 
Looking for Daniel derived from Dan
BOOK AND CHAPTER: Daniel/I// - 28 / 29 / 0 / 0 


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Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XVIII// - 14 / 15 / 0 / 0 
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXX// - 141 / 142 / 0 / 0 
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XXIII// - 198 / 199 / 0 / 0 


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Looking for Philippians derived from Philipp
BOOK AND CHAPTER: Philippians/IV// - 10 / 11 / 0 / 0 


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Looking for Luke derived from Luc
Found in english version -- Obj. 3: Further, virtuous deeds are not disgraceful but most beautiful according to Ethic. i, 8. Yet sometimes people are ashamed to do virtuous deeds, according to  -- Luke
 REST:   9:26, He that shall be ashamed of Me and My words, of him the Son of man shall be ashamed, etc. Therefore shamefacedness is not about a disgraceful action.
Fount in english version -- chapter 9
 REST: :26, He that shall be ashamed of Me and My words, of him the Son of man shall be ashamed, etc. Therefore shamefacedness is not about a disgraceful action.
Found english verse -- 26
BOOK AND CHAPTER: Luke/IX//26 - 23 / 24 / 10 / 12 
Looking for Acts derived from Act
Found in english version -- Reply Obj. 1: Shamefacedness properly regards disgrace as due to sin which is a voluntary defect. Hence the Philosopher says (Rhet. ii, 6) that a man is more ashamed of those things of which he is the cause. Now the virtuous man despises the disgrace to which he is subject on account of virtue, because he does not deserve it; as the Philosopher says of the magnanimous (Ethic. iv, 3). Thus we find it said of the apostles ( -- Acts
 REST:   5:41) that they (the apostles) went from the presence of the council, rejoicing that they were accounted worthy to suffer reproach for the name of Jesus. It is owing to imperfection of virtue that a man is sometimes ashamed of the reproaches which he suffers on account of virtue, since the more virtuous a man is, the more he despises external things, whether good or evil. Wherefore it is written (Isa 51:7): Fear ye not the reproach of men.
Fount in english version -- chapter 5
 REST: :41) that they (the apostles) went from the presence of the council, rejoicing that they were accounted worthy to suffer reproach for the name of Jesus. It is owing to imperfection of virtue that a man is sometimes ashamed of the reproaches which he suffers on account of virtue, since the more virtuous a man is, the more he despises external things, whether good or evil. Wherefore it is written (Isa 51:7): Fear ye not the reproach of men.
Found english verse -- 41
BOOK AND CHAPTER: Acts/V//41 - 59 / 60 / 36 / 38 


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Looking for Jeremiah derived from Ierem
BOOK AND CHAPTER: Jeremiah/III// - 28 / 29 / 0 / 0 


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Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XI// - 9 / 10 / 0 / 0 


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Looking for Ezechiel derived from Ezech
BOOK AND CHAPTER: Ezechiel/XVI// - 16 / 17 / 0 / 0 
Looking for Ezechiel derived from Ezech
BOOK AND CHAPTER: Ezechiel/XXVIII// - 28 / 29 / 0 / 0 
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XI// - 36 / 37 / 0 / 0 


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Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XIV// - 36 / 37 / 0 / 0 
Looking for 2 Peter derived from II_Pet
BOOK AND CHAPTER: 2 Peter/I// - 5 / 6 / 0 / 0 


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Looking for Daniel derived from Dan
Found in english version -- I answer that, An act is virtuous through being directed by reason to some virtuous (honestum) good. Now this is consistent with fasting, because fasting is practiced for a threefold purpose. First, in order to bridle the lusts of the flesh, wherefore the Apostle says (2_Cor 6:5, 6): In fasting, in chastity, since fasting is the guardian of chastity. For, according to Jerome Venus is cold when Ceres and Bacchus are not there, that is to say, lust is cooled by abstinence in meat and drink. Second, we have recourse to fasting in order that the mind may arise more freely to the contemplation of heavenly things: hence it is related (Dan 10) of  -- Daniel
 REST:   that he received a revelation from God after fasting for three weeks. Third, in order to satisfy for sins: wherefore it is written (Joel 2:12): Be converted to Me with all your heart, in fasting and in weeping and in mourning. The same is declared by Augustine in a sermon (De Orat. et Jejun.): Fasting cleanses the soul, raises the mind, subjects one’s flesh to the spirit, renders the heart contrite and humble, scatters the clouds of concupiscence, quenches the fire of lust, kindles the true light of chastity.
BOOK AND CHAPTER: Daniel/X// - 79 / 80 / 44 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XVII// - 14 / 15 / 0 / 0 


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Looking for James derived from Iac
BOOK AND CHAPTER: James/III// - 61 / 62 / 0 / 0 
Looking for Galatians derived from Galat
BOOK AND CHAPTER: Galatians/V// - 72 / 73 / 0 / 0 
Looking for Galatians derived from Galat
BOOK AND CHAPTER: Galatians/V// - 64 / 65 / 0 / 0 


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Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/IV// - 15 / 16 / 0 / 0 
Looking for Zechariah derived from Zach
BOOK AND CHAPTER: Zechariah/VIII// - 23 / 24 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VI// - 77 / 78 / 0 / 0 


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Looking for Leviticus derived from Levit
BOOK AND CHAPTER: Leviticus/XXIII// - 36 / 37 / 0 / 0 
Looking for Galatians derived from Galat
BOOK AND CHAPTER: Galatians/V// - 28 / 29 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XIII// - 17 / 18 / 0 / 0 
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XX// - 39 / 40 / 0 / 0 
Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/V// - 46 / 47 / 0 / 0 


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Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XV// - 13 / 14 / 0 / 0 


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Looking for Ezechiel derived from Ezech
BOOK AND CHAPTER: Ezechiel/XVI// - 41 / 42 / 0 / 0 
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXXVII// - 23 / 24 / 0 / 0 


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Looking for Ecclesiasticus derived from Eccle
BOOK AND CHAPTER: Ecclesiasticus/VI// - 50 / 51 / 0 / 0 
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/II// - 29 / 30 / 0 / 0 
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XIV// - 51 / 52 / 0 / 0 


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Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXXI// - 37 / 38 / 0 / 0 
Looking for Ecclesiasticus derived from Eccle
BOOK AND CHAPTER: Ecclesiasticus/II// - 91 / 92 / 0 / 0 
Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/V// - 225 / 226 / 0 / 0 
Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/V// - 24 / 25 / 0 / 0 


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Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XII// - 14 / 15 / 0 / 0 
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/VIII// - 1 / 2 / 0 / 0 
Looking for Titus derived from Tit
Found in english version -- Obj. 3: Further, sobriety would seem to take its name from measure. Now we ought to be guided by the measure in all things appertaining to us: for it is written ( -- Titus
 REST:   2:12): We should live soberly and justly and godly, where a gloss remarks: Soberly, in ourselves; and (1 Tim 2:9): Women . . . in decent apparel, adorning themselves with modesty and sobriety. Consequently it would seem that sobriety regards not only the interior man, but also things appertaining to external apparel. Therefore drink is not the matter proper to sobriety.
Fount in english version -- chapter 2
 REST: :12): We should live soberly and justly and godly, where a gloss remarks: Soberly, in ourselves; and (1 Tim 2:9): Women . . . in decent apparel, adorning themselves with modesty and sobriety. Consequently it would seem that sobriety regards not only the interior man, but also things appertaining to external apparel. Therefore drink is not the matter proper to sobriety.
Found english verse -- 12
BOOK AND CHAPTER: Titus/II//12 - 20 / 21 / 9 / 11 
Looking for 1 Timothy derived from I_ad_Tim
BOOK AND CHAPTER: 1 Timothy/II// - 35 / 36 / 9 / 11 
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXXI// - 5 / 6 / 0 / 0 
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXXI// - 91 / 92 / 0 / 0 


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Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/VII// - 23 / 24 / 0 / 0 
Looking for Ecclesiasticus derived from Eccle
BOOK AND CHAPTER: Ecclesiasticus/II// - 52 / 53 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XIV// - 3 / 4 / 0 / 0 
Looking for 1 Timothy derived from I_ad_Tim
BOOK AND CHAPTER: 1 Timothy/V// - 6 / 7 / 0 / 0 
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXXI// - 23 / 24 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XV// - 16 / 17 / 0 / 0 


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Looking for Leviticus derived from Levit
BOOK AND CHAPTER: Leviticus/XIX// - 27 / 28 / 0 / 0 
Looking for Titus derived from Tit
Found in english version -- Objection 1: It would seem that sobriety is more requisite in persons of greater standing. For old age gives a man a certain standing; wherefore honor and reverence are due to the old, according to Lev. 19:32, Rise up before the hoary head, and honor the person of the aged man. Now the Apostle declares that old men especially should be exhorted to sobriety, according to  -- Titus
 REST:   2:2, That the aged man be sober. Therefore sobriety is most requisite in persons of standing.
Fount in english version -- chapter 2
 REST: :2, That the aged man be sober. Therefore sobriety is most requisite in persons of standing.
Found english verse -- 2
BOOK AND CHAPTER: Titus/II//2 - 48 / 49 / 17 / 19 
Looking for 1 Timothy derived from I_ad_Tim
BOOK AND CHAPTER: 1 Timothy/III// - 14 / 15 / 0 / 0 
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XXXI// - 27 / 28 / 0 / 0 
Looking for 1 Timothy derived from I_ad_Tim
BOOK AND CHAPTER: 1 Timothy/III// - 5 / 6 / 0 / 0 
Looking for Titus derived from Tit
Found in english version -- On the contrary, The Apostle says (1 Tim 3:11): The women in like manner, chaste . . . sober, etc., and ( -- Titus
 REST:   2:6) Young men in like manner exhort that they be sober.
Fount in english version -- chapter 2
 REST: :6) Young men in like manner exhort that they be sober.
Found english verse -- 6
BOOK AND CHAPTER: Titus/II//6 - 15 / 16 / 6 / 8 


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Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XIII// - 6 / 7 / 0 / 0 
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/IX// - 90 / 91 / 0 / 0 


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Looking for Galatians derived from Galat
BOOK AND CHAPTER: Galatians/V// - 12 / 13 / 0 / 0 


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Looking for Jeremiah derived from Ierem
BOOK AND CHAPTER: Jeremiah/III// - 139 / 140 / 0 / 0 


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Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/II// - 29 / 30 / 0 / 0 
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/I// - 50 / 51 / 0 / 0 


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Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XIII// - 16 / 17 / 0 / 0 
Looking for Apocalypse derived from Apoc
Found in english version -- Obj. 3: Further, the more a virtue conforms us to Christ, the greater it is. Now virginity above all conforms us to Christ; for it is declared in the  -- Apocalypse
 REST:   (14:4) that virgins follow the Lamb whithersoever He goeth, and (Rev 14:3) that they sing a new canticle, which no other man could say. Therefore virginity is the greatest of the virtues.
Fount in english version -- chapter 14
 REST: :4) that virgins follow the Lamb whithersoever He goeth, and (Rev 14:3) that they sing a new canticle, which no other man could say. Therefore virginity is the greatest of the virtues.
Found english verse -- 4
BOOK AND CHAPTER: Apocalypse/XIV//4 - 22 / 23 / 9 / 11 


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Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XX// - 1 / 2 / 0 / 0 
Looking for Galatians derived from Galat
BOOK AND CHAPTER: Galatians/V// - 53 / 54 / 0 / 0 


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Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/V// - 16 / 17 / 0 / 0 
Looking for Galatians derived from Galat
BOOK AND CHAPTER: Galatians/V// - 1 / 2 / 0 / 0 


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Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/V// - 21 / 22 / 0 / 0 
Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/IV// - 7 / 8 / 0 / 0 


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Looking for Daniel derived from Dan
BOOK AND CHAPTER: Daniel/XIII// - 25 / 26 / 0 / 0 
Looking for Daniel derived from Dan
BOOK AND CHAPTER: Daniel/XIII// - 113 / 114 / 0 / 0 
Looking for Hosea derived from Osee
BOOK AND CHAPTER: Hosea/IV// - 56 / 57 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XII// - 41 / 42 / 0 / 0 


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Looking for Galatians derived from Galat
BOOK AND CHAPTER: Galatians/V// - 11 / 12 / 0 / 0 
Looking for Acts derived from Act
Found in english version -- Objection 1: It would seem that simple fornication is not a mortal sin. For things that come under the same head would seem to be on a par with one another. Now fornication comes under the same head as things that are not mortal sins: for it is written ( -- Acts
 REST:   15:29): That you abstain from things sacrificed to idols, and from blood, and from things strangled, and from fornication. But there is not mortal sin in these observances, according to 1 Tim. 4:4, Nothing is rejected that is received with thanksgiving. Therefore fornication is not a mortal sin.
Fount in english version -- chapter 15
 REST: :29): That you abstain from things sacrificed to idols, and from blood, and from things strangled, and from fornication. But there is not mortal sin in these observances, according to 1 Tim. 4:4, Nothing is rejected that is received with thanksgiving. Therefore fornication is not a mortal sin.
Found english verse -- 29
BOOK AND CHAPTER: Acts/XV//29 - 32 / 33 / 15 / 17 
Looking for 1 Timothy derived from I_ad_Tim
BOOK AND CHAPTER: 1 Timothy/IV// - 54 / 55 / 15 / 17 


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Looking for Hosea derived from Osee
BOOK AND CHAPTER: Hosea/I// - 9 / 10 / 0 / 0 
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/XVI// - 23 / 24 / 0 / 0 
Looking for 1 Timothy derived from I_ad_Tim
BOOK AND CHAPTER: 1 Timothy/IV// - 17 / 18 / 0 / 0 
Looking for Tobit derived from Tobiae
BOOK AND CHAPTER: Tobit/IV// - 5 / 6 / 0 / 0 
Looking for Galatians derived from Galat
BOOK AND CHAPTER: Galatians/V// - 16 / 17 / 0 / 0 
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XXIII// - 17 / 18 / 0 / 0 


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Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/VI// - 25 / 26 / 0 / 0 
Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/V// - 17 / 18 / 0 / 0 


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Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/V// - 19 / 20 / 0 / 0 
Looking for 2 Chronicles derived from Paralip
BOOK AND CHAPTER: 2 Chronicles/I// - 40 / 41 / 0 / 0 
Looking for Job derived from Iob
Found in english version -- Obj. 3: Further, it is useless to reprove and instruct one who cannot act according to or against reason. Now man, while asleep, is instructed and reproved by God, according to  -- Job
 REST:   33:15, 16, By a dream in a vision by night, when deep sleep is wont to lay hold of men . . . Then He openeth the ears of men, and teaching instructeth them in what they are to learn. Therefore a man, while asleep, can act according to or against his reason, and this is to do good or sinful actions, and thus it seems that nocturnal pollution is a sin.
Fount in english version -- chapter 33
 REST: :15, 16, By a dream in a vision by night, when deep sleep is wont to lay hold of men . . . Then He openeth the ears of men, and teaching instructeth them in what they are to learn. Therefore a man, while asleep, can act according to or against his reason, and this is to do good or sinful actions, and thus it seems that nocturnal pollution is a sin.
Found english verse -- 15
BOOK AND CHAPTER: Job/XXXIII//15 - 26 / 27 / 11 / 13 


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Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XLII// - 86 / 87 / 0 / 0 
Looking for Numbers derived from Num
BOOK AND CHAPTER: Numbers/V// - 48 / 49 / 0 / 0 
Looking for Exodus derived from Exod
BOOK AND CHAPTER: Exodus/XXII// - 59 / 60 / 0 / 0 
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XXII// - 106 / 107 / 0 / 0 


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Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXIII// - 70 / 71 / 0 / 0 


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Looking for Leviticus derived from Levit
BOOK AND CHAPTER: Leviticus/XVIII// - 115 / 116 / 0 / 0 


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Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/I// - 125 / 126 / 0 / 0 


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Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/XXXVII// - 50 / 51 / 0 / 0 


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Looking for Galatians derived from Galat
BOOK AND CHAPTER: Galatians/V// - 20 / 21 / 0 / 0 


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Looking for Galatians derived from Galat
BOOK AND CHAPTER: Galatians/V// - 24 / 25 / 0 / 0 


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Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXVI// - 13 / 14 / 0 / 0 
Looking for 2 Timothy derived from II_ad_Tim
BOOK AND CHAPTER: 2 Timothy/II// - 18 / 19 / 0 / 0 


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Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/VIII// - 36 / 37 / 0 / 0 
Looking for 2 Timothy derived from II_ad_Tim
BOOK AND CHAPTER: 2 Timothy/III// - 7 / 8 / 0 / 0 
Looking for John|Jn derived from Ioan
Found in english version -- Reply Obj. 1: Man can avoid sin and do good, yet not without God’s help, according to  -- John
 REST:   15:5: Without Me you can do nothing. Wherefore the fact that man needs God’s help in order to be continent, does not show incontinence to be no sin, for, as stated in Ethic. iii, 3, what we can do by means of a friend we do, in a way, ourselves.
Fount in english version -- chapter 15
 REST: :5: Without Me you can do nothing. Wherefore the fact that man needs God’s help in order to be continent, does not show incontinence to be no sin, for, as stated in Ethic. iii, 3, what we can do by means of a friend we do, in a way, ourselves.
Found english verse -- 5
BOOK AND CHAPTER: John/XV//5 - 19 / 20 / 3 / 5 


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Looking for Luke derived from Luc
Found in english version -- Objection 1: It would seem that the incontinent man sins more gravely than the intemperate. For, seemingly, the more a man acts against his conscience, the more gravely he sins, according to  -- Luke
 REST:   12:47, That servant who knew the will of his lord . . . and did not . . . shall be beaten with many stripes. Now the incontinent man would seem to act against his conscience more than the intemperate because, according to Ethic. vii, 3, the incontinent man, though knowing how wicked are the things he desires, nevertheless acts through passion, whereas the intemperate man judges what he desires to be good. Therefore the incontinent man sins more gravely than the intemperate.
Fount in english version -- chapter 12
 REST: :47, That servant who knew the will of his lord . . . and did not . . . shall be beaten with many stripes. Now the incontinent man would seem to act against his conscience more than the intemperate because, according to Ethic. vii, 3, the incontinent man, though knowing how wicked are the things he desires, nevertheless acts through passion, whereas the intemperate man judges what he desires to be good. Therefore the incontinent man sins more gravely than the intemperate.
Found english verse -- 47
BOOK AND CHAPTER: Luke/XII//47 - 24 / 25 / 11 / 13 
Looking for Proverbs derived from Proverb
BOOK AND CHAPTER: Proverbs/II// - 106 / 107 / 0 / 0 


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Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/V// - 5 / 6 / 0 / 0 
Looking for Galatians derived from Galat
BOOK AND CHAPTER: Galatians/V// - 12 / 13 / 0 / 0 


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Looking for James derived from Iac
BOOK AND CHAPTER: James/I// - 39 / 40 / 0 / 0 
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/V// - 47 / 48 / 0 / 0 
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/I// - 24 / 25 / 0 / 0 
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/III// - 71 / 72 / 0 / 0 
Looking for Proverbs derived from Proverb
BOOK AND CHAPTER: Proverbs/XX// - 87 / 88 / 0 / 0 
Looking for 1 Timothy derived from I_ad_Tim
BOOK AND CHAPTER: 1 Timothy/IV// - 42 / 43 / 0 / 0 


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Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/X// - 45 / 46 / 0 / 0 


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Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/V// - 15 / 16 / 0 / 0 


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Looking for Leviticus derived from Levit
BOOK AND CHAPTER: Leviticus/XIX// - 9 / 10 / 0 / 0 
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XXXII// - 32 / 33 / 0 / 0 
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/XII// - 26 / 27 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XIII// - 54 / 55 / 0 / 0 


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Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/IV// - 7 / 8 / 0 / 0 


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Looking for Job derived from Iob
Found in english version -- Objection 1: It would seem that all anger is a mortal sin. For it is written ( -- Job
 REST:   5:2): Anger killeth the foolish man, and he speaks of the spiritual killing, whence mortal sin takes its name. Therefore all anger is a mortal sin.
Fount in english version -- chapter 5
 REST: :2): Anger killeth the foolish man, and he speaks of the spiritual killing, whence mortal sin takes its name. Therefore all anger is a mortal sin.
Found english verse -- 2
BOOK AND CHAPTER: Job/V//2 - 13 / 14 / 5 / 7 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/V// - 16 / 17 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/V// - 19 / 20 / 0 / 0 


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Looking for Proverbs derived from Proverb
BOOK AND CHAPTER: Proverbs/XXVII// - 21 / 22 / 0 / 0 


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Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/V// - 2 / 3 / 0 / 0 


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Looking for Proverbs derived from Proverb
BOOK AND CHAPTER: Proverbs/XXIX// - 3 / 4 / 0 / 0 


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Looking for Job derived from Iob
Found in english version -- I answer that, Anger may be considered in three ways. First, as consisting in thought, and thus two vices arise from anger. One is on the part of the person with whom a man is angry, and whom he deems unworthy (indignum) of acting thus towards him, and this is called indignation. The other vice is on the part of the man himself, insofar as he devises various means of vengeance, and with such like thoughts fills his mind, according to  -- Job
 REST:   15:2, Will a wise man . . . fill his stomach with burning heat? And thus we have swelling of the mind.
Fount in english version -- chapter 15
 REST: :2, Will a wise man . . . fill his stomach with burning heat? And thus we have swelling of the mind.
Found english verse -- 2
BOOK AND CHAPTER: Job/XV//2 - 64 / 65 / 31 / 33 
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/X// - 23 / 24 / 0 / 0 


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Looking for Jeremiah derived from Ierem
BOOK AND CHAPTER: Jeremiah/VI// - 1 / 2 / 0 / 0 
Looking for Proverbs derived from Proverb
BOOK AND CHAPTER: Proverbs/XI// - 18 / 19 / 0 / 0 


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Looking for 2 Timothy derived from II_ad_Tim
BOOK AND CHAPTER: 2 Timothy/II// - 9 / 10 / 0 / 0 


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Looking for Philippians derived from Philipp
BOOK AND CHAPTER: Philippians/IV// - 23 / 24 / 0 / 0 


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Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XIX// - 13 / 14 / 0 / 0 


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Looking for Luke derived from Luc
Found in english version -- On the contrary, Origen commenting on  -- Luke
 REST:   1:48, He hath regarded the humility of His handmaid, says (Hom. viii in Luc.): One of the virtues, humility, is particularly commended in Holy Writ; for our Savior said: ‘Learn of Me, because I am meek, and humble of heart.’
Fount in english version -- chapter 1
 REST: :48, He hath regarded the humility of His handmaid, says (Hom. viii in Luc.): One of the virtues, humility, is particularly commended in Holy Writ; for our Savior said: ‘Learn of Me, because I am meek, and humble of heart.’
Found english verse -- 48
BOOK AND CHAPTER: Luke/I//48 - 8 / 9 / 1 / 3 
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/XVIII// - 69 / 70 / 0 / 0 


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Looking for Philippians derived from Philipp
BOOK AND CHAPTER: Philippians/II// - 5 / 6 / 0 / 0 
Looking for Hosea derived from Osee
BOOK AND CHAPTER: Hosea/XIII// - 36 / 37 / 0 / 0 
Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/III// - 145 / 146 / 0 / 0 
Looking for Galatians derived from Galat
BOOK AND CHAPTER: Galatians/II// - 200 / 201 / 0 / 0 
Looking for 1 Peter derived from I_Pet
BOOK AND CHAPTER: 1 Peter/II// - 43 / 44 / 0 / 0 
Looking for Philippians derived from Philipp
BOOK AND CHAPTER: Philippians/II// - 26 / 27 / 0 / 0 


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Looking for 1 Peter derived from I_Pet
BOOK AND CHAPTER: 1 Peter/III// - 131 / 132 / 0 / 0 
Looking for Luke derived from Luc
Found in english version -- Objection 1: It would seem that humility is the greatest of the virtues. For Chrysostom, expounding the story of the Pharisee and the publican ( -- Luke
 REST:   18), says that if humility is such a fleet runner even when hampered by sin that it overtakes the justice that is the companion of pride, whither will it not reach if you couple it with justice? It will stand among the angels by the judgment seat of God. Hence it is clear that humility is set above justice. Now justice is either the most exalted of all the virtues, or includes all virtues, according to the Philosopher (Ethic. v, 1). Therefore humility is the greatest of the virtues.
Fount in english version -- chapter 18
 REST: ), says that if humility is such a fleet runner even when hampered by sin that it overtakes the justice that is the companion of pride, whither will it not reach if you couple it with justice? It will stand among the angels by the judgment seat of God. Hence it is clear that humility is set above justice. Now justice is either the most exalted of all the virtues, or includes all virtues, according to the Philosopher (Ethic. v, 1). Therefore humility is the greatest of the virtues.
BOOK AND CHAPTER: Luke/XVIII// - 17 / 18 / 9 / 0 


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Looking for Luke derived from Luc
Found in english version -- Obj. 3: Further, the greater virtue deserves the greater reward. Now the greatest reward is due to humility, since he that humbleth himself shall be exalted ( -- Luke
 REST:   14:11). Therefore humility is the greatest of virtues.
Fount in english version -- chapter 14
 REST: :11). Therefore humility is the greatest of virtues.
Found english verse -- 11
BOOK AND CHAPTER: Luke/XIV//11 - 18 / 19 / 8 / 10 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XI// - 29 / 30 / 0 / 0 
Looking for Luke derived from Luc
Found in english version -- Reply Obj. 1: Humility is not set before justice, but before that justice which is coupled with pride, and is no longer a virtue; even so, on the other hand, sin is pardoned through humility: for it is said of the publican ( -- Luke
 REST:   18:14) that through the merit of his humility he went down into his house justified. Hence Chrysostom says: Bring me a pair of two-horse chariots: in the one harness pride with justice, in the other sin with humility: and you will see that sin outrunning justice wins not by its own strength, but by that of humility: while you will see the other pair beaten, not by the weakness of justice, but by the weight and size of pride.
Fount in english version -- chapter 18
 REST: :14) that through the merit of his humility he went down into his house justified. Hence Chrysostom says: Bring me a pair of two-horse chariots: in the one harness pride with justice, in the other sin with humility: and you will see that sin outrunning justice wins not by its own strength, but by that of humility: while you will see the other pair beaten, not by the weakness of justice, but by the weight and size of pride.
Found english verse -- 14
BOOK AND CHAPTER: Luke/XVIII//14 - 31 / 32 / 12 / 14 
Looking for James derived from Iac
BOOK AND CHAPTER: James/IV// - 80 / 81 / 0 / 0 
Looking for Hebrews derived from Heb
BOOK AND CHAPTER: Hebrews/XI// - 123 / 124 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/VI// - 17 / 18 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/V// - 41 / 42 / 0 / 0 


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Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/III// - 1 / 2 / 0 / 0 
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XIX// - 92 / 93 / 0 / 0 


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Looking for Tobit derived from Tobiae
BOOK AND CHAPTER: Tobit/IV// - 5 / 6 / 0 / 0 


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Looking for Job derived from Iob
Found in english version -- Obj. 2: Further, a gloss on  -- Job
 REST:   33:17, That He may withdraw man from wickedness, says that a man prides himself when he transgresses His commandments by sin. Now according to Ambrose, every sin is a transgression of the Divine law, and a disobedience of the heavenly commandments. Therefore every sin is pride.
Fount in english version -- chapter 33
 REST: :17, That He may withdraw man from wickedness, says that a man prides himself when he transgresses His commandments by sin. Now according to Ambrose, every sin is a transgression of the Divine law, and a disobedience of the heavenly commandments. Therefore every sin is pride.
Found english verse -- 17
BOOK AND CHAPTER: Job/XXXIII//17 - 1 / 2 / 3 / 5 
Looking for Jeremiah derived from Ierem
BOOK AND CHAPTER: Jeremiah/II// - 116 / 117 / 0 / 0 


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Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/X// - 25 / 26 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XI// - 34 / 35 / 0 / 0 
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/VI// - 9 / 10 / 0 / 0 
Looking for Proverbs derived from Proverb
BOOK AND CHAPTER: Proverbs/XI// - 71 / 72 / 0 / 0 


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Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/X// - 66 / 67 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/I// - 17 / 18 / 0 / 0 
Looking for James derived from Iac
BOOK AND CHAPTER: James/IV// - 121 / 122 / 0 / 0 
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/X// - 80 / 81 / 0 / 0 
Looking for Job derived from Iob
Found in english version -- Second, it is difficult to avoid a sin, on account of its being hidden. In this way it is difficult to avoid pride, since it takes occasion even from good deeds, as stated (A. 5, ad 3). Hence Augustine says pointedly that it lies in wait for good deeds; and it is written (Ps 141:4): In the way wherein I walked, the proud have hidden a snare for me. Hence no very great gravity attaches to the movement of pride while creeping in secretly, and before it is discovered by the judgment of reason: but once discovered by reason, it is easily avoided, both by considering one’s own infirmity, according to Ecclus. 10:9, Why is earth and ashes proud? and by considering God’s greatness, according to  -- Job
 REST:   15:13, Why doth thy spirit swell against God? as well as by considering the imperfection of the goods on which man prides himself, according to Isa. 40:6, All flesh is grass, and all the glory thereof as the flower of the field; and farther on (Isa 64:6), all our justices are become like the rag of a menstruous woman.
Fount in english version -- chapter 15
 REST: :13, Why doth thy spirit swell against God? as well as by considering the imperfection of the goods on which man prides himself, according to Isa. 40:6, All flesh is grass, and all the glory thereof as the flower of the field; and farther on (Isa 64:6), all our justices are become like the rag of a menstruous woman.
Found english verse -- 13
BOOK AND CHAPTER: Job/XV//13 - 95 / 96 / 39 / 41 


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Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/X// - 1 / 2 / 0 / 0 
Looking for 2 Timothy derived from II_ad_Tim
BOOK AND CHAPTER: 2 Timothy/III// - 1 / 2 / 0 / 0 
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/X// - 5 / 6 / 0 / 0 
Looking for 1 Timothy derived from I_ad_Tim
BOOK AND CHAPTER: 1 Timothy/I// - 68 / 69 / 0 / 0 


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Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/V// - 15 / 16 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/IV// - 24 / 25 / 0 / 0 


 OPENING ./source/ST.II-II.Q162.A8

Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/III// - 13 / 14 / 0 / 0 
Looking for 1 Timothy derived from I_ad_Tim
BOOK AND CHAPTER: 1 Timothy/II// - 3 / 4 / 0 / 0 
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/X// - 5 / 6 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/V// - 21 / 22 / 0 / 0 
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/III// - 14 / 15 / 0 / 0 
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/I// - 38 / 39 / 0 / 0 
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XVII// - 16 / 17 / 0 / 0 


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Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/I// - 44 / 45 / 0 / 0 
Looking for Ezechiel derived from Ezech
BOOK AND CHAPTER: Ezechiel/XXVIII// - 60 / 61 / 0 / 0 


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Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/V// - 22 / 23 / 0 / 0 


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Looking for 1 Timothy derived from I_ad_Tim
BOOK AND CHAPTER: 1 Timothy/II// - 15 / 16 / 0 / 0 
Looking for Luke derived from Luc
Found in english version -- Objection 1: It would seem that Adam’s sin was more grievous than Eve’s. For it is written (1 Tim 2:14): Adam was not seduced, but the woman being seduced was in the transgression: and so it would seem that the woman sinned through ignorance, but the man through assured knowledge. Now the latter is the graver sin, according to  -- Luke
 REST:   12:47, 48, That servant who knew the will of his lord . . . and did not according to his will, shall be beaten with many stripes: but he that knew not, and did things worthy of stripes, shall be beaten with few stripes. Therefore Adam’s sin was more grievous than Eve’s.
Fount in english version -- chapter 12
 REST: :47, 48, That servant who knew the will of his lord . . . and did not according to his will, shall be beaten with many stripes: but he that knew not, and did things worthy of stripes, shall be beaten with few stripes. Therefore Adam’s sin was more grievous than Eve’s.
Found english verse -- 47
BOOK AND CHAPTER: Luke/XII//47 - 50 / 51 / 22 / 24 
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/III// - 16 / 17 / 0 / 0 


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Looking for Ecclesiasticus derived from Eccle
BOOK AND CHAPTER: Ecclesiasticus/III// - 17 / 18 / 0 / 0 
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/I// - 19 / 20 / 0 / 0 


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Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/IV// - 25 / 26 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/V// - 6 / 7 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/IX// - 155 / 156 / 0 / 0 


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Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/III// - 28 / 29 / 0 / 0 
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/III// - 39 / 40 / 0 / 0 
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/XI// - 19 / 20 / 0 / 0 


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Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/III// - 56 / 57 / 0 / 0 


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Looking for Job derived from Iob
Found in english version -- Reply Obj. 3: These punishments affect all somewhat. For any woman who conceives must needs suffer sorrows and bring forth her child with pain: except the Blessed Virgin, who conceived without corruption, and bore without pain, because her conceiving was not according to the law of nature, transmitted from our first parents. And if a woman neither conceives nor bears, she suffers from the defect of barrenness, which outweighs the aforesaid punishments. Likewise whoever tills the soil must needs eat his bread in the sweat of his brow: while those who do not themselves work on the land, are busied with other labors, for man is born to labor ( -- Job
 REST:   5:7): and thus they eat the bread for which others have labored in the sweat of their brow.
Fount in english version -- chapter 5
 REST: :7): and thus they eat the bread for which others have labored in the sweat of their brow.
Found english verse -- 7
BOOK AND CHAPTER: Job/V//7 - 91 / 92 / 43 / 45 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXV// - 26 / 27 / 0 / 0 
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XVI// - 22 / 23 / 0 / 0 


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Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXXIV// - 5 / 6 / 0 / 0 
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/VIII// - 10 / 11 / 0 / 0 
Looking for James derived from Iac
Found in english version -- Reply Obj. 1: Above the human nature there is another that admits of the possibility of the evil of fault: but there is not above the angelic nature. Now only one that is already become evil through sin can tempt by leading another into evil. Hence it was fitting that by an evil angel man should be tempted to sin, even as according to the order of nature he is moved forward to perfection by means of a good angel. An angel could be perfected in good by something above him, namely by God, but he could not thus be led into sin, because according to  -- James
 REST:   1:13, God is not a tempter of evils.
Fount in english version -- chapter 1
 REST: :13, God is not a tempter of evils.
Found english verse -- 13
BOOK AND CHAPTER: James/I//13 - 77 / 78 / 18 / 20 
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XV// - 37 / 38 / 0 / 0 


 OPENING ./source/ST.II-II.Q165.A1

Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XIII// - 27 / 28 / 0 / 0 
Looking for Jeremiah derived from Ierem
BOOK AND CHAPTER: Jeremiah/VI// - 1 / 2 / 0 / 0 
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XXVII// - 5 / 6 / 0 / 0 


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Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/VI// - 18 / 19 / 0 / 0 


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Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/I// - 25 / 26 / 0 / 0 
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/VII// - 34 / 35 / 0 / 0 
Looking for Hebrews derived from Heb
BOOK AND CHAPTER: Hebrews/IV// - 75 / 76 / 0 / 0 


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Looking for Jeremiah derived from Ierem
BOOK AND CHAPTER: Jeremiah/IX// - 111 / 112 / 0 / 0 


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Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/III// - 23 / 24 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/I// - 22 / 23 / 0 / 0 
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XVII// - 22 / 23 / 0 / 0 
Looking for 1 John|1 Jn derived from I_Ioan
Found in english version -- On the contrary, Augustine says (De Vera Relig. 38) that concupiscence of the eyes makes men curious. Now according to Bede (Comment. in  -- 1 John
 REST:  , 2:16) concupiscence of the eyes refers not only to the learning of magic arts, but also to sight-seeing, and to the discovery and dispraise of our neighbor’s faults, and all these are particular objects of sense. Therefore since concupiscence of the eyes is a sin, even as concupiscence of the flesh and pride of life, which are members of the same division (1 John 2:16), it seems that the vice of curiosity is about the knowledge of sensible things.
Fount in english version -- chapter 2
 REST: :16) concupiscence of the eyes refers not only to the learning of magic arts, but also to sight-seeing, and to the discovery and dispraise of our neighbor’s faults, and all these are particular objects of sense. Therefore since concupiscence of the eyes is a sin, even as concupiscence of the flesh and pride of life, which are members of the same division (1 John 2:16), it seems that the vice of curiosity is about the knowledge of sensible things.
Found english verse -- 16
BOOK AND CHAPTER: 1 John/II//16 - 64 / 65 / 8 / 10 


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Looking for Hebrews derived from Heb
BOOK AND CHAPTER: Hebrews/X// - 47 / 48 / 0 / 0 
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XXIV// - 78 / 79 / 0 / 0 


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Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XIX// - 14 / 15 / 0 / 0 
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XIX// - 73 / 74 / 0 / 0 


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Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/VIII// - 53 / 54 / 0 / 0 
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/XV// - 28 / 29 / 0 / 0 


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Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XIV// - 6 / 7 / 0 / 0 


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Looking for Exodus derived from Exod
BOOK AND CHAPTER: Exodus/XXXII// - 18 / 19 / 0 / 0 
Looking for Jeremiah derived from Ierem
BOOK AND CHAPTER: Jeremiah/XV// - 18 / 19 / 0 / 0 
Looking for Tobit derived from Tobiae
BOOK AND CHAPTER: Tobit/III// - 26 / 27 / 0 / 0 
Looking for Tobit derived from Tobiae
BOOK AND CHAPTER: Tobit/III// - 26 / 27 / 0 / 0 


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Looking for Hebrews derived from Heb
BOOK AND CHAPTER: Hebrews/XI// - 55 / 56 / 0 / 0 


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Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/III// - 99 / 100 / 0 / 0 
Looking for 1 Peter derived from I_Pet
BOOK AND CHAPTER: 1 Peter/III// - 34 / 35 / 0 / 0 
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XXII// - 24 / 25 / 0 / 0 


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Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/VII// - 32 / 33 / 0 / 0 


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Looking for 1 Timothy derived from I_ad_Tim
BOOK AND CHAPTER: 1 Timothy/I// - 6 / 7 / 0 / 0 
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/VIII// - 47 / 48 / 0 / 0 
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/X// - 37 / 38 / 0 / 0 


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Looking for Luke derived from Luc
Found in english version -- After treating individually of all the virtues and vices that pertain to men of all conditions and estates, we must now consider those things which pertain especially to certain men. Now there is a triple difference between men as regards things connected with the soul’s habits and acts. First, in reference to the various gratuitous graces, according to 1 Cor. 12:4, 7: There are diversities of graces . . . and to one . . . by the Spirit is given the word of wisdom, to another the word of knowledge, etc. Another difference arises from the diversities of life, namely the active and the contemplative life, which correspond to diverse purposes of operation, wherefore it is stated (1 Cor 12:4, 7) that there are diversities of operations. For the purpose of operation in Martha, who was busy about much serving, which pertains to the active life, differed from the purpose of operation in Mary, who sitting . . . at the Lord’s feet, heard His word ( -- Luke
 REST:   10:39, 40), which pertains to the contemplative life. A third difference corresponds to the various duties and states of life, as expressed in Eph. 4:11, And He gave some apostles; and some prophets; and other some evangelists; and other some pastors and doctors: and this pertains to diversity of ministries, of which it is written (1 Cor 12:5): There are diversities of ministries.
Fount in english version -- chapter 10
 REST: :39, 40), which pertains to the contemplative life. A third difference corresponds to the various duties and states of life, as expressed in Eph. 4:11, And He gave some apostles; and some prophets; and other some evangelists; and other some pastors and doctors: and this pertains to diversity of ministries, of which it is written (1 Cor 12:5): There are diversities of ministries.
Found english verse -- 39
BOOK AND CHAPTER: Luke/X//39 - 136 / 137 / 50 / 52 
Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/IV// - 147 / 148 / 50 / 52 


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Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XLVIII// - 13 / 14 / 0 / 0 


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Looking for Hosea derived from Osee
BOOK AND CHAPTER: Hosea/IX// - 17 / 18 / 0 / 0 
Looking for Jeremiah derived from Ierem
BOOK AND CHAPTER: Jeremiah/XXIII// - 20 / 21 / 0 / 0 
Looking for Ezechiel derived from Ezech
BOOK AND CHAPTER: Ezechiel/XIII// - 41 / 42 / 0 / 0 


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Looking for Ezechiel derived from Ezech
BOOK AND CHAPTER: Ezechiel/II// - 16 / 17 / 0 / 0 
Looking for Job derived from Iob
Found in english version -- Reply Obj. 4: It is requisite to prophecy that the intention of the mind be raised to the perception of Divine things: wherefore it is written (Ezek 2:1): Son of man, stand upon thy feet, and I will speak to thee. This raising of the intention is brought about by the motion of the Holy Spirit, wherefore the text goes on to say: And the Spirit entered into me . . . and He set me upon my feet. After the mind’s intention has been raised to heavenly things, it perceives the things of God; hence the text continues: And I heard Him speaking to me. Accordingly inspiration is requisite for prophecy, as regards the raising of the mind, according to  -- Job
 REST:   32:8, The inspiration of the Almighty giveth understanding: while revelation is necessary, as regards the very perception of Divine things, whereby prophecy is completed; by its means the veil of darkness and ignorance is removed, according to Job 12:22, He discovereth great things out of darkness.
Fount in english version -- chapter 32
 REST: :8, The inspiration of the Almighty giveth understanding: while revelation is necessary, as regards the very perception of Divine things, whereby prophecy is completed; by its means the veil of darkness and ignorance is removed, according to Job 12:22, He discovereth great things out of darkness.
Found english verse -- 8
BOOK AND CHAPTER: Job/XXXII//8 - 79 / 80 / 28 / 30 
Looking for Job derived from Iob
Found in english version -- , The inspiration of the Almighty giveth understanding: while revelation is necessary, as regards the very perception of Divine things, whereby prophecy is completed; by its means the veil of darkness and ignorance is removed, according to  -- Job
 REST:   12:22, He discovereth great things out of darkness.
Fount in english version -- chapter 12
 REST: :22, He discovereth great things out of darkness.
Found english verse -- 22
BOOK AND CHAPTER: Job/XII//22 - 105 / 106 / 45 / 47 
Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/V// - 7 / 8 / 0 / 0 
Looking for Micah derived from Mich
Found in english version -- I answer that, As the Apostle says (Eph 5:13), all that is made manifest is light, because, to wit, just as the manifestation of the material sight takes place through material light, so too the manifestation of intellectual sight takes place through intellectual light. Accordingly manifestation must be proportionate to the light by means of which it takes place, even as an effect is proportionate to its cause. Since then prophecy pertains to a knowledge that surpasses natural reason, as stated above (A. 1), it follows that prophecy requires an intellectual light surpassing the light of natural reason. Hence the saying of  -- Micah
 REST:   7:8: When I sit in darkness, the Lord is my light. Now light may be in a subject in two ways: first, by way of an abiding form, as material light is in the sun, and in fire; second, by way of a passion, or passing impression, as light is in the air. Now the prophetic light is not in the prophet’s intellect by way of an abiding form, else a prophet would always be able to prophesy, which is clearly false. For Gregory says (Hom. i super Ezech.): Sometimes the spirit of prophecy is lacking to the prophet, nor is it always within the call of his mind, yet so that in its absence he knows that its presence is due to a gift. Hence Eliseus said of the Sunamite woman (4 Kgs 4:27): Her soul is in anguish, and the Lord hath hid it from me, and hath not told me. The reason for this is that the intellectual light that is in a subject by way of an abiding and complete form, perfects the intellect chiefly to the effect of knowing the principle of the things manifested by that light; thus by the light of the active intellect the intellect knows chiefly the first principles of all things known naturally. Now the principle of things pertaining to supernatural knowledge, which are manifested by prophecy, is God Himself, Whom the prophets do not see in His essence, although He is seen by the blessed in heaven, in whom this light is by way of an abiding and complete form, according to Ps. 35:10, In Thy light we shall see light.
Fount in english version -- chapter 7
 REST: :8: When I sit in darkness, the Lord is my light. Now light may be in a subject in two ways: first, by way of an abiding form, as material light is in the sun, and in fire; second, by way of a passion, or passing impression, as light is in the air. Now the prophetic light is not in the prophet’s intellect by way of an abiding form, else a prophet would always be able to prophesy, which is clearly false. For Gregory says (Hom. i super Ezech.): Sometimes the spirit of prophecy is lacking to the prophet, nor is it always within the call of his mind, yet so that in its absence he knows that its presence is due to a gift. Hence Eliseus said of the Sunamite woman (4 Kgs 4:27): Her soul is in anguish, and the Lord hath hid it from me, and hath not told me. The reason for this is that the intellectual light that is in a subject by way of an abiding and complete form, perfects the intellect chiefly to the effect of knowing the principle of the things manifested by that light; thus by the light of the active intellect the intellect knows chiefly the first principles of all things known naturally. Now the principle of things pertaining to supernatural knowledge, which are manifested by prophecy, is God Himself, Whom the prophets do not see in His essence, although He is seen by the blessed in heaven, in whom this light is by way of an abiding and complete form, according to Ps. 35:10, In Thy light we shall see light.
Found english verse -- 8
BOOK AND CHAPTER: Micah/VII//8 - 76 / 77 / 42 / 44 
Looking for Exodus derived from Exod
BOOK AND CHAPTER: Exodus/XXXIII// - 18 / 19 / 0 / 0 


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Looking for Jeremiah derived from Ierem
BOOK AND CHAPTER: Jeremiah/I// - 17 / 18 / 0 / 0 
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/I// - 33 / 34 / 0 / 0 


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Looking for Amos derived from Amos
Found in english version -- Objection 1: It would seem that by the Divine revelation a prophet knows all that can be known prophetically. For it is written ( -- Amos
 REST:   3:7): The Lord God doth nothing without revealing His secret to His servants the prophets. Now whatever is revealed prophetically is something done by God. Therefore there is not one of them but what is revealed to the prophet.
Fount in english version -- chapter 3
 REST: :7): The Lord God doth nothing without revealing His secret to His servants the prophets. Now whatever is revealed prophetically is something done by God. Therefore there is not one of them but what is revealed to the prophet.
Found english verse -- 7
BOOK AND CHAPTER: Amos/III//7 - 18 / 19 / 4 / 6 
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XXXII// - 7 / 8 / 0 / 0 


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Looking for Jeremiah derived from Ierem
BOOK AND CHAPTER: Jeremiah/XXIII// - 12 / 13 / 0 / 0 
Looking for Jeremiah derived from Ierem
BOOK AND CHAPTER: Jeremiah/XXVI// - 59 / 60 / 0 / 0 


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Looking for Jeremiah derived from Ierem
BOOK AND CHAPTER: Jeremiah/XVIII// - 34 / 35 / 0 / 0 


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Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XXIX// - 1 / 2 / 0 / 0 
Looking for 2 Peter derived from II_Pet
BOOK AND CHAPTER: 2 Peter/I// - 5 / 6 / 0 / 0 


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Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/VII// - 14 / 15 / 0 / 0 


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Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XIII// - 6 / 7 / 0 / 0 
Looking for Amos derived from Amos
Found in english version -- Objection 1: It would seem that a natural disposition is requisite for prophecy. For prophecy is received by the prophet according to the disposition of the recipient, since a gloss of Jerome on  -- Amos
 REST:   1:2, The Lord will roar from Zion, says: Anyone who wishes to make a comparison naturally turns to those things of which he has experience, and among which his life is spent. For example, sailors compare their enemies to the winds, and their losses to a shipwreck. In like manner Amos, who was a shepherd, likens the fear of God to that which is inspired by the lion’s roar. Now that which is received by a thing according to the mode of the recipient requires a natural disposition. Therefore prophecy requires a natural disposition.
Fount in english version -- chapter 1
 REST: :2, The Lord will roar from Zion, says: Anyone who wishes to make a comparison naturally turns to those things of which he has experience, and among which his life is spent. For example, sailors compare their enemies to the winds, and their losses to a shipwreck. In like manner Amos, who was a shepherd, likens the fear of God to that which is inspired by the lion’s roar. Now that which is received by a thing according to the mode of the recipient requires a natural disposition. Therefore prophecy requires a natural disposition.
Found english verse -- 2
BOOK AND CHAPTER: Amos/I//2 - 22 / 23 / 12 / 14 


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Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/VII// - 13 / 14 / 0 / 0 
Looking for John|Jn derived from Ioan
Found in english version -- Obj. 2: Further, secrets are not revealed save to a friend, according to  -- John
 REST:   15:15, But I have called you friends, because all things whatsoever I have heard of My Father, I have made known to you. Now God reveals His secrets to the prophets (Amos 3:7). Therefore it would seem that the prophets are the friends of God; which is impossible without charity. Therefore seemingly prophecy cannot be without charity; and charity is impossible without sanctifying grace.
Fount in english version -- chapter 15
 REST: :15, But I have called you friends, because all things whatsoever I have heard of My Father, I have made known to you. Now God reveals His secrets to the prophets (Amos 3:7). Therefore it would seem that the prophets are the friends of God; which is impossible without charity. Therefore seemingly prophecy cannot be without charity; and charity is impossible without sanctifying grace.
Found english verse -- 15
BOOK AND CHAPTER: John/XV//15 - 8 / 9 / 4 / 6 
Looking for Amos derived from Amos
Found in english version -- , But I have called you friends, because all things whatsoever I have heard of My Father, I have made known to you. Now God reveals His secrets to the prophets ( -- Amos
 REST:   3:7). Therefore it would seem that the prophets are the friends of God; which is impossible without charity. Therefore seemingly prophecy cannot be without charity; and charity is impossible without sanctifying grace.
Fount in english version -- chapter 3
 REST: :7). Therefore it would seem that the prophets are the friends of God; which is impossible without charity. Therefore seemingly prophecy cannot be without charity; and charity is impossible without sanctifying grace.
Found english verse -- 7
BOOK AND CHAPTER: Amos/III//7 - 32 / 33 / 16 / 18 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/VII// - 1 / 2 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/VII// - 4 / 5 / 0 / 0 
Looking for 2 Timothy derived from II_ad_Tim
BOOK AND CHAPTER: 2 Timothy/II// - 28 / 29 / 0 / 0 


 OPENING ./source/ST.II-II.Q172.A3

Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XII// - 20 / 21 / 0 / 0 
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XVIII// - 42 / 43 / 0 / 0 


 OPENING ./source/ST.II-II.Q172.A4

Looking for John|Jn derived from Ioan
Found in english version -- Obj. 3: Further, it is said of the devil ( -- John
 REST:   8:44) that when he speaketh a lie, he speaketh of his own, for the devil is a liar, and the father thereof, i.e., of lying. Now by inspiring his prophets, the devil speaks only of his own, for he is not appointed God’s minister to declare the truth, since light hath no fellowship with darkness (2_Cor 6:14). Therefore the prophets of the demons never foretell the truth.
Fount in english version -- chapter 8
 REST: :44) that when he speaketh a lie, he speaketh of his own, for the devil is a liar, and the father thereof, i.e., of lying. Now by inspiring his prophets, the devil speaks only of his own, for he is not appointed God’s minister to declare the truth, since light hath no fellowship with darkness (2_Cor 6:14). Therefore the prophets of the demons never foretell the truth.
Found english verse -- 44
BOOK AND CHAPTER: John/VIII//44 - 1 / 2 / 3 / 5 
Looking for Numbers derived from Num
BOOK AND CHAPTER: Numbers/XXII// - 4 / 5 / 0 / 0 
Looking for Numbers derived from Num
BOOK AND CHAPTER: Numbers/XXIV// - 32 / 33 / 0 / 0 
Looking for Numbers derived from Num
BOOK AND CHAPTER: Numbers/XXII// - 28 / 29 / 0 / 0 


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Looking for Hebrews derived from Heb
BOOK AND CHAPTER: Hebrews/XI// - 15 / 16 / 0 / 0 


 OPENING ./source/ST.II-II.Q172.A6

Looking for Amos derived from Amos
Found in english version -- Objection 1: It would seem that in prophetic revelation no new species of things are impressed on the prophet’s mind, but only a new light. For a gloss of Jerome on  -- Amos
 REST:   1:2 says that prophets draw comparisons from things with which they are conversant. But if prophetic vision were effected by means of species newly impressed, the prophet’s previous experience of things would be inoperative. Therefore no new species are impressed on the prophet’s soul, but only the prophetic light.
Fount in english version -- chapter 1
 REST: :2 says that prophets draw comparisons from things with which they are conversant. But if prophetic vision were effected by means of species newly impressed, the prophet’s previous experience of things would be inoperative. Therefore no new species are impressed on the prophet’s soul, but only the prophetic light.
Found english verse -- 2
BOOK AND CHAPTER: Amos/I//2 - 26 / 27 / 10 / 12 
Looking for Daniel derived from Dan
BOOK AND CHAPTER: Daniel/X// - 20 / 21 / 0 / 0 
Looking for Hosea derived from Osee
BOOK AND CHAPTER: Hosea/XII// - 5 / 6 / 0 / 0 


 OPENING ./source/ST.II-II.Q173

Looking for Daniel derived from Dan
Found in english version -- Now sensible forms are divinely presented to the prophet’s mind, sometimes externally by means of the senses—thus  -- Daniel
 REST:   saw the writing on the wall (Dan 5:25)—sometimes by means of imaginary forms, either of exclusively Divine origin and not received through the senses (for instance, if images of colors were imprinted on the imagination of one blind from birth), or divinely coordinated from those derived from the senses—thus Jeremiah saw the boiling caldron . . . from the face of the north (Jer 1:13)—or by the direct impression of intelligible species on the mind, as in the case of those who receive infused scientific knowledge or wisdom, such as Solomon or the apostles.
BOOK AND CHAPTER: Daniel/V// - 20 / 21 / 13 / 0 
Looking for Jeremiah derived from Ierem
Found in english version --   saw the writing on the wall (Dan 5:25)—sometimes by means of imaginary forms, either of exclusively Divine origin and not received through the senses (for instance, if images of colors were imprinted on the imagination of one blind from birth), or divinely coordinated from those derived from the senses—thus  -- Jeremiah
 REST:   saw the boiling caldron . . . from the face of the north (Jer 1:13)—or by the direct impression of intelligible species on the mind, as in the case of those who receive infused scientific knowledge or wisdom, such as Solomon or the apostles.
BOOK AND CHAPTER: Jeremiah/I// - 66 / 67 / 31 / 0 
Looking for Luke derived from Luc
Found in english version -- But intellectual light is divinely imprinted on the human mind—sometimes for the purpose of judging of things seen by others, as in the case of Joseph, quoted above, and of the apostles whose understanding our Lord opened that they might understand the scriptures ( -- Luke
 REST:   24:45); and to this pertains the interpretation of speeches—sometimes for the purpose of judging according to Divine truth, of the things which a man apprehends in the ordinary course of nature—sometimes for the purpose of discerning truthfully and efficaciously what is to be done, according to Isa. 63:14, The Spirit of the Lord was their leader.
Fount in english version -- chapter 24
 REST: :45); and to this pertains the interpretation of speeches—sometimes for the purpose of judging according to Divine truth, of the things which a man apprehends in the ordinary course of nature—sometimes for the purpose of discerning truthfully and efficaciously what is to be done, according to Isa. 63:14, The Spirit of the Lord was their leader.
Found english verse -- 45
BOOK AND CHAPTER: Luke/XXIV//45 - 36 / 37 / 18 / 20 


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Looking for Numbers derived from Num
BOOK AND CHAPTER: Numbers/XII// - 16 / 17 / 0 / 0 


 OPENING ./source/ST.II-II.Q173.A2

Looking for Acts derived from Act
Found in english version -- Yet this abstraction from the senses takes place in the prophets without subverting the order of nature, as is the case with those who are possessed or out of their senses; but is due to some well-ordered cause. This cause may be natural—for instance, sleep—or spiritual—for instance, the intenseness of the prophets’ contemplation; thus we read of Peter ( -- Acts
 REST:   10:9) that while he was praying in the supper-room he fell into an ecstasy—or he may be carried away by the Divine power, according to the saying of Ezechiel 1:3: The hand of the Lord was upon him.
Fount in english version -- chapter 10
 REST: :9) that while he was praying in the supper-room he fell into an ecstasy—or he may be carried away by the Divine power, according to the saying of Ezechiel 1:3: The hand of the Lord was upon him.
Found english verse -- 9
BOOK AND CHAPTER: Acts/X//9 - 38 / 39 / 34 / 36 
Looking for Ezechiel derived from Ezech
Found in english version -- ) that while he was praying in the supper-room he fell into an ecstasy—or he may be carried away by the Divine power, according to the saying of  -- Ezechiel
 REST:   1:3: The hand of the Lord was upon him.
Fount in english version -- chapter 1
 REST: :3: The hand of the Lord was upon him.
Found english verse -- 3
BOOK AND CHAPTER: Ezechiel/I//3 - 56 / 57 / 42 / 44 
Looking for 2 Peter derived from II_Pet
BOOK AND CHAPTER: 2 Peter/I// - 8 / 9 / 0 / 0 
Looking for John|Jn derived from Ioan
Found in english version -- On the contrary, It is written ( -- John
 REST:   11:51): And this he (Caiphas) spoke, not of himself, but being the High Priest of that year, he prophesied that Jesus should die for the nation, etc. Now Caiphas knew this not. Therefore not every prophet knows what he prophesies.
Fount in english version -- chapter 11
 REST: :51): And this he (Caiphas) spoke, not of himself, but being the High Priest of that year, he prophesied that Jesus should die for the nation, etc. Now Caiphas knew this not. Therefore not every prophet knows what he prophesies.
Found english verse -- 51
BOOK AND CHAPTER: John/XI//51 - 5 / 6 / 2 / 4 


 OPENING ./source/ST.II-II.Q173.A3

Looking for John|Jn derived from Ioan
Found in english version -- Again, sometimes the prophet’s mind is moved to speak something, so that he understands what the Holy Spirit means by the words he utters; like David who said (2 Kgs 23:2): The Spirit of the Lord hath spoken by me; while, on the other hand, sometimes the person whose mind is moved to utter certain words knows not what the Holy Spirit means by them, as was the case with Caiphas ( -- John
 REST:   11:51).
Fount in english version -- chapter 11
 REST: :51).
Found english verse -- 51
BOOK AND CHAPTER: John/XI//51 - 56 / 57 / 28 / 30 
Looking for Jeremiah derived from Ierem
BOOK AND CHAPTER: Jeremiah/XIII// - 28 / 29 / 0 / 0 


 OPENING ./source/ST.II-II.Q173.A4

Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/I// - 12 / 13 / 0 / 0 
Looking for Jeremiah derived from Ierem
BOOK AND CHAPTER: Jeremiah/XVIII// - 15 / 16 / 0 / 0 


 OPENING ./source/ST.II-II.Q174



 OPENING ./source/ST.II-II.Q174.A1

Looking for Judges derived from Iudic
BOOK AND CHAPTER: Judges/XV// - 83 / 84 / 0 / 0 
Looking for Jeremiah derived from Ierem
BOOK AND CHAPTER: Jeremiah/I// - 157 / 158 / 0 / 0 


 OPENING ./source/ST.II-II.Q174.A2

Looking for Joshua derived from Iosue
BOOK AND CHAPTER: Joshua/X// - 15 / 16 / 0 / 0 
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XLVIII// - 42 / 43 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XI// - 1 / 2 / 0 / 0 
Looking for Numbers derived from Num
BOOK AND CHAPTER: Numbers/XII// - 74 / 75 / 0 / 0 
Looking for Exodus derived from Exod
BOOK AND CHAPTER: Exodus/XXXIII// - 115 / 116 / 0 / 0 
Looking for Malachi derived from Malach
BOOK AND CHAPTER: Malachi/IV// - 165 / 166 / 0 / 0 


 OPENING ./source/ST.II-II.Q174.A3

Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XIII// - 13 / 14 / 0 / 0 
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XLVI// - 4 / 5 / 0 / 0 
Looking for 2 Peter derived from II_Pet
BOOK AND CHAPTER: 2 Peter/I// - 4 / 5 / 0 / 0 


 OPENING ./source/ST.II-II.Q174.A4

Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XI// - 3 / 4 / 0 / 0 
Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/III// - 29 / 30 / 0 / 0 
Looking for Hebrews derived from Heb
BOOK AND CHAPTER: Hebrews/XI// - 53 / 54 / 0 / 0 
Looking for John|Jn derived from Ioan
Found in english version -- I answer that, As stated above (A. 2), prophecy is directed to the knowledge of Divine truth, by the contemplation of which we are not only instructed in faith, but also guided in our actions, according to Ps. 42:3, Send forth Thy light and Thy truth: they have conducted me. Now our faith consists chiefly in two things: first, in the true knowledge of God, according to Heb. 11:6, He that cometh to God must believe that He is; second, in the mystery of Christ’s Incarnation, according to  -- John
 REST:   14:1, You believe in God, believe also in Me. Accordingly, if we speak of prophecy as directed to the Godhead as its end, it progressed according to three divisions of time, namely before the law, under the law, and under grace. For before the law, Abraham and the other patriarchs were prophetically taught things pertinent to faith in the Godhead. Hence they are called prophets, according to Ps. 104:15, Do no evil to My prophets, which words are said especially on behalf of Abraham and Isaac. Under the Law prophetic revelation of things pertinent to faith in the Godhead was made in a yet more excellent way than hitherto, because then not only certain special persons or families but the whole people had to be instructed in these matters. Hence the Lord said to Moses (Exod 6:2, 3): I am the Lord that appeared to Abraham, to Isaac, and to Jacob, by the name of God almighty, and My name Adonai I did not show to them; because previously the patriarchs had been taught to believe in a general way in God, one and Almighty, while Moses was more fully instructed in the simplicity of the Divine essence, when it was said to him (Exod 3:14): I am Who am; and this name is signified by Jews in the word Adonai on account of their veneration for that unspeakable name. Afterwards in the time of grace the mystery of the Trinity was revealed by the Son of God Himself, according to Matt. 28:19: Going . . . teach ye all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Spirit.
Fount in english version -- chapter 14
 REST: :1, You believe in God, believe also in Me. Accordingly, if we speak of prophecy as directed to the Godhead as its end, it progressed according to three divisions of time, namely before the law, under the law, and under grace. For before the law, Abraham and the other patriarchs were prophetically taught things pertinent to faith in the Godhead. Hence they are called prophets, according to Ps. 104:15, Do no evil to My prophets, which words are said especially on behalf of Abraham and Isaac. Under the Law prophetic revelation of things pertinent to faith in the Godhead was made in a yet more excellent way than hitherto, because then not only certain special persons or families but the whole people had to be instructed in these matters. Hence the Lord said to Moses (Exod 6:2, 3): I am the Lord that appeared to Abraham, to Isaac, and to Jacob, by the name of God almighty, and My name Adonai I did not show to them; because previously the patriarchs had been taught to believe in a general way in God, one and Almighty, while Moses was more fully instructed in the simplicity of the Divine essence, when it was said to him (Exod 3:14): I am Who am; and this name is signified by Jews in the word Adonai on account of their veneration for that unspeakable name. Afterwards in the time of grace the mystery of the Trinity was revealed by the Son of God Himself, according to Matt. 28:19: Going . . . teach ye all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Spirit.
Found english verse -- 1
BOOK AND CHAPTER: John/XIV//1 - 69 / 70 / 20 / 22 
Looking for Exodus derived from Exod
BOOK AND CHAPTER: Exodus/VI// - 176 / 177 / 20 / 22 
Looking for Exodus derived from Exod
BOOK AND CHAPTER: Exodus/III// - 222 / 223 / 20 / 22 
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/XXVI// - 57 / 58 / 0 / 0 
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/XXVIII// - 70 / 71 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XVI// - 119 / 120 / 0 / 0 
Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/III// - 33 / 34 / 0 / 0 
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XXIX// - 21 / 22 / 0 / 0 


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Looking for Ezechiel derived from Ezech
BOOK AND CHAPTER: Ezechiel/VIII// - 60 / 61 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/I// - 17 / 18 / 0 / 0 


 OPENING ./source/ST.II-II.Q175



 OPENING ./source/ST.II-II.Q175.A1

Looking for Acts derived from Act
Found in english version -- Objection 1: It would seem that Paul, when in rapture, did not see the essence of God. For just as we read of Paul that he was rapt to the third heaven, so we read of Peter ( -- Acts
 REST:   10:10) that there came upon him an ecstasy of mind. Now Peter, in his ecstasy, saw not God’s essence but an imaginary vision. Therefore it would seem that neither did Paul see the essence of God.
Fount in english version -- chapter 10
 REST: :10) that there came upon him an ecstasy of mind. Now Peter, in his ecstasy, saw not God’s essence but an imaginary vision. Therefore it would seem that neither did Paul see the essence of God.
Found english verse -- 10
BOOK AND CHAPTER: Acts/X//10 - 30 / 31 / 9 / 11 


 OPENING ./source/ST.II-II.Q175.A2

Looking for Daniel derived from Dan
BOOK AND CHAPTER: Daniel/V// - 41 / 42 / 0 / 0 
Looking for Hebrews derived from Heb
BOOK AND CHAPTER: Hebrews/II// - 40 / 41 / 0 / 0 


 OPENING ./source/ST.II-II.Q175.A3



 OPENING ./source/ST.II-II.Q175.A4

Looking for Ezechiel derived from Ezech
Found in english version -- I answer that, The true answer to this question must be gathered from the Apostle’s very words, whereby he says he knew something, namely that he was rapt even to the third heaven, and that something he knew not, namely whether he were in the body or out of the body. This may be understood in two ways. First, the words whether in the body or out of the body may refer not to the very being of the man who was rapt (as though he knew not whether his soul were in his body or not), but to the mode of rapture, so that he ignored whether his body besides his soul, or, on the other hand, his soul alone, were rapt to the third heaven. Thus  -- Ezechiel
 REST:   is stated (Ezek 8:3) to have been brought in the vision of God into Jerusalem. This was the explanation of a certain Jew according to Jerome (Prolog. super Daniel.), where he says that lastly our Apostle (thus said the Jew) durst not assert that he was rapt in his body, but said: ‘Whether in the body or out of the body, I know not.’
BOOK AND CHAPTER: Ezechiel/VIII// - 93 / 94 / 33 / 0 


 OPENING ./source/ST.II-II.Q175.A5

Found verse from looking 2 ahead: illi / 
Looking for John|Jn derived from Ioan
Found in english version -- Objection 1: It seems that those who received the gift of tongues did not speak in every language. For that which is granted to certain persons by the divine power is the best of its kind: thus our Lord turned the water into good wine, as stated in  -- John
 REST:   2:10. Now those who had the gift of tongues spoke better in their own language; since a gloss on Heb. 1, says that it is not surprising that the epistle to the Hebrews is more graceful in style than the other epistles, since it is natural for a man to have more command over his own than over a strange language. For the Apostle wrote the other epistles in a foreign, namely the Greek, idiom; whereas he wrote this in the Hebrew tongue. Therefore the apostles did not receive the knowledge of all languages by a gratuitous grace.
Fount in english version -- chapter 2
 REST: :10. Now those who had the gift of tongues spoke better in their own language; since a gloss on Heb. 1, says that it is not surprising that the epistle to the Hebrews is more graceful in style than the other epistles, since it is natural for a man to have more command over his own than over a strange language. For the Apostle wrote the other epistles in a foreign, namely the Greek, idiom; whereas he wrote this in the Hebrew tongue. Therefore the apostles did not receive the knowledge of all languages by a gratuitous grace.
Found english verse -- 10
BOOK AND CHAPTER: John/II//10 - 36 / 39 / 15 / 17 
Looking for Hebrews derived from Heb
Found in english version -- . Now those who had the gift of tongues spoke better in their own language; since a gloss on Heb. 1, says that it is not surprising that the epistle to the  -- Hebrews
 REST:   is more graceful in style than the other epistles, since it is natural for a man to have more command over his own than over a strange language. For the Apostle wrote the other epistles in a foreign, namely the Greek, idiom; whereas he wrote this in the Hebrew tongue. Therefore the apostles did not receive the knowledge of all languages by a gratuitous grace.
BOOK AND CHAPTER: Hebrews/I// - 51 / 52 / 30 / 17 
Looking for Acts derived from Act
Found in english version -- Obj. 2: Further, nature does not employ many means where one is sufficient; and much less does God Whose work is more orderly than nature’s. Now God could make His disciples to be understood by all, while speaking one tongue: hence a gloss on  -- Acts
 REST:   2:6, Every man heard them speak in his own tongue, says that they spoke in every tongue, or speaking in their own, namely the Hebrew language, were understood by all, as though they spoke the language proper to each. Therefore it would seem that they had not the knowledge to speak in all languages.
Fount in english version -- chapter 2
 REST: :6, Every man heard them speak in his own tongue, says that they spoke in every tongue, or speaking in their own, namely the Hebrew language, were understood by all, as though they spoke the language proper to each. Therefore it would seem that they had not the knowledge to speak in all languages.
Found english verse -- 6
BOOK AND CHAPTER: Acts/II//6 - 36 / 37 / 18 / 20 
Looking for John|Jn derived from Ioan
Found in english version -- Obj. 3: Further, all graces flow from Christ to His body, which is the Church, according to  -- John
 REST:   1:16, Of His fullness we all have received. Now we do not read that Christ spoke more than one language, nor does each one of the faithful now speak save in one tongue. Therefore it would seem that Christ’s disciples did not receive the grace to the extent of speaking in all languages.
Fount in english version -- chapter 1
 REST: :16, Of His fullness we all have received. Now we do not read that Christ spoke more than one language, nor does each one of the faithful now speak save in one tongue. Therefore it would seem that Christ’s disciples did not receive the grace to the extent of speaking in all languages.
Found english verse -- 16
BOOK AND CHAPTER: John/I//16 - 14 / 15 / 5 / 7 
Looking for Acts derived from Act
Found in english version -- On the contrary, It is written ( -- Acts
 REST:   2:4) that they were all filled with the Holy Spirit, and they began to speak with diverse tongues, according as the Holy Spirit gave them to speak; on which passage a gloss of Gregory says that the Holy Spirit appeared over the disciples under the form of fiery tongues, and gave them the knowledge of all tongues.
Fount in english version -- chapter 2
 REST: :4) that they were all filled with the Holy Spirit, and they began to speak with diverse tongues, according as the Holy Spirit gave them to speak; on which passage a gloss of Gregory says that the Holy Spirit appeared over the disciples under the form of fiery tongues, and gave them the knowledge of all tongues.
Found english verse -- 4
BOOK AND CHAPTER: Acts/II//4 - 5 / 6 / 2 / 4 
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/XI// - 130 / 131 / 0 / 0 


 OPENING ./source/ST.II-II.Q175.A6

Looking for Acts derived from Act
Found in english version -- Reply Obj. 2: Although either was possible, namely that, while speaking in one tongue they should be understood by all, or that they should speak in all tongues, it was more fitting that they should speak in all tongues, because this pertained to the perfection of their knowledge, whereby they were able not only to speak, but also to understand what was said by others. Whereas if their one language were intelligible to all, this would either have been due to the knowledge of those who understood their speech, or it would have amounted to an illusion, since a man’s words would have had a different sound in another’s ears, from that with which they were uttered. Hence a gloss says on  -- Acts
 REST:   2:6 that it was a greater miracle that they should speak all kinds of tongues; and Paul says (1 Cor 14:18): I thank my God I speak with all your tongues.
Fount in english version -- chapter 2
 REST: :6 that it was a greater miracle that they should speak all kinds of tongues; and Paul says (1 Cor 14:18): I thank my God I speak with all your tongues.
Found english verse -- 6
BOOK AND CHAPTER: Acts/II//6 - 86 / 87 / 38 / 40 
Looking for Hebrews derived from Heb
BOOK AND CHAPTER: Hebrews/I// - 57 / 58 / 0 / 0 


 OPENING ./source/ST.II-II.Q176

Looking for Acts derived from Act
Found in english version -- Third, because the gift of prophecy is more profitable. The Apostle proves this in three ways (1 Cor 14); first, because prophecy is more profitable to the edification of the Church, for which purpose he that speaketh in tongues profiteth nothing, unless interpretation follow (1 Cor 14:4, 5). Second, as regards the speaker himself, for if he be enabled to speak in diverse tongues without understanding them, which pertains to the gift of prophecy, his own mind would not be edified (1 Cor 14:7–14). Third, as to unbelievers for whose especial benefit the gift of tongues seems to have been given; since perchance they might think those who speak in tongues to be mad (1 Cor 14:23), for instance the Jews deemed the apostles drunk when the latter spoke in various tongues ( -- Acts
 REST:   2:13): whereas by prophecies the unbeliever is convinced, because the secrets of his heart are made manifest (1 Cor 14:25).
Fount in english version -- chapter 2
 REST: :13): whereas by prophecies the unbeliever is convinced, because the secrets of his heart are made manifest (1 Cor 14:25).
Found english verse -- 13
BOOK AND CHAPTER: Acts/II//13 - 91 / 92 / 43 / 45 
Looking for Daniel derived from Dan
BOOK AND CHAPTER: Daniel/V// - 45 / 46 / 0 / 0 


 OPENING ./source/ST.II-II.Q176.A1

Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XI// - 16 / 17 / 0 / 0 
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/VI// - 6 / 7 / 0 / 0 


 OPENING ./source/ST.II-II.Q176.A2

Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/IV// - 30 / 31 / 0 / 0 
Looking for Judges derived from Iudic
BOOK AND CHAPTER: Judges/IV// - 22 / 23 / 0 / 0 
Looking for Acts derived from Act
Found in english version -- Obj. 2: Further, the grace of prophecy is greater than the grace of the word, even as the contemplation of truth is greater than its utterance. But prophecy is granted to women, as we read of Deborah (Judg 4:4), and of Holda the prophetess, the wife of Sellum (4 Kgs 22:14), and of the four daughters of Philip ( -- Acts
 REST:   21:9). Moreover the Apostle says (1 Cor 11:5): Every woman praying or prophesying, etc. Much more therefore would it seem that the grace of the word is becoming to a woman.
Fount in english version -- chapter 21
 REST: :9). Moreover the Apostle says (1 Cor 11:5): Every woman praying or prophesying, etc. Much more therefore would it seem that the grace of the word is becoming to a woman.
Found english verse -- 9
BOOK AND CHAPTER: Acts/XXI//9 - 36 / 37 / 11 / 13 


 OPENING ./source/ST.II-II.Q177

Looking for 1 Timothy derived from I_ad_Tim
BOOK AND CHAPTER: 1 Timothy/II// - 15 / 16 / 0 / 0 
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/III// - 52 / 53 / 0 / 0 
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/IX// - 100 / 101 / 0 / 0 


 OPENING ./source/ST.II-II.Q177.A1

Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXIV// - 30 / 31 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XIII// - 30 / 31 / 0 / 0 


 OPENING ./source/ST.II-II.Q177.A2

Looking for Acts derived from Act
Found in english version -- Reply Obj. 1: Just as prophecy extends to whatever can be known supernaturally, so the working of miracles extends to all things that can be done supernaturally; the cause whereof is the divine omnipotence which cannot be communicated to any creature. Hence it is impossible for the principle of working miracles to be a quality abiding as a habit in the soul. On the other hand, just as the prophet’s mind is moved by divine inspiration to know something supernaturally, so too is it possible for the mind of the miracle worker to be moved to do something resulting in the miraculous effect which God causes by His power. Sometimes this takes place after prayer, as when Peter raised to life the dead Tabitha ( -- Acts
 REST:   9:40): sometimes without any previous prayer being expressed, as when Peter by upbraiding the lying Ananias and Saphira delivered them to death (Acts 5:4, 9). Hence Gregory says (Dial. ii, 30) that the saints work miracles, sometimes by authority, sometimes by prayer. In either case, however, God is the principal worker, for He uses instrumentally either man’s inward movement, or his speech, or some outward action, or again the bodily contact of even a dead body. Thus when Josue had said as though authoritatively (Josh 10:12): Move not, O sun, toward Gabaon, it is said afterwards (Josh 10:14): There was not before or after so long a day, the Lord obeying the voice of a man.
Fount in english version -- chapter 9
 REST: :40): sometimes without any previous prayer being expressed, as when Peter by upbraiding the lying Ananias and Saphira delivered them to death (Acts 5:4, 9). Hence Gregory says (Dial. ii, 30) that the saints work miracles, sometimes by authority, sometimes by prayer. In either case, however, God is the principal worker, for He uses instrumentally either man’s inward movement, or his speech, or some outward action, or again the bodily contact of even a dead body. Thus when Josue had said as though authoritatively (Josh 10:12): Move not, O sun, toward Gabaon, it is said afterwards (Josh 10:14): There was not before or after so long a day, the Lord obeying the voice of a man.
Found english verse -- 40
BOOK AND CHAPTER: Acts/IX//40 - 102 / 103 / 40 / 42 
Looking for Acts derived from Act
Found in english version -- ): sometimes without any previous prayer being expressed, as when Peter by upbraiding the lying Ananias and Saphira delivered them to death ( -- Acts
 REST:   5:4, 9). Hence Gregory says (Dial. ii, 30) that the saints work miracles, sometimes by authority, sometimes by prayer. In either case, however, God is the principal worker, for He uses instrumentally either man’s inward movement, or his speech, or some outward action, or again the bodily contact of even a dead body. Thus when Josue had said as though authoritatively (Josh 10:12): Move not, O sun, toward Gabaon, it is said afterwards (Josh 10:14): There was not before or after so long a day, the Lord obeying the voice of a man.
Fount in english version -- chapter 5
 REST: :4, 9). Hence Gregory says (Dial. ii, 30) that the saints work miracles, sometimes by authority, sometimes by prayer. In either case, however, God is the principal worker, for He uses instrumentally either man’s inward movement, or his speech, or some outward action, or again the bodily contact of even a dead body. Thus when Josue had said as though authoritatively (Josh 10:12): Move not, O sun, toward Gabaon, it is said afterwards (Josh 10:14): There was not before or after so long a day, the Lord obeying the voice of a man.
Found english verse -- 4
BOOK AND CHAPTER: Acts/V//4 - 127 / 128 / 50 / 52 
Looking for Joshua derived from Iosue
BOOK AND CHAPTER: Joshua/X// - 175 / 176 / 50 / 52 
Looking for 2 Thessalonians derived from II_ad_Thessal
BOOK AND CHAPTER: 2 Thessalonians/II// - 18 / 19 / 0 / 0 
Looking for John|Jn derived from Ioan
Found in english version -- Objection 1: It would seem that the wicked cannot work miracles. For miracles are wrought through prayer, as stated above (A. 1, ad 1). Now the prayer of a sinner is not granted, according to  -- John
 REST:   9:31, We know that God doth not hear sinners, and Prov. 28:9, He that turneth away his ear from hearing the law, his prayer shall be an abomination. Therefore it would seem that the wicked cannot work miracles.
Fount in english version -- chapter 9
 REST: :31, We know that God doth not hear sinners, and Prov. 28:9, He that turneth away his ear from hearing the law, his prayer shall be an abomination. Therefore it would seem that the wicked cannot work miracles.
Found english verse -- 31
BOOK AND CHAPTER: John/IX//31 - 27 / 28 / 8 / 10 
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XXVIII// - 36 / 37 / 8 / 10 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XVII// - 6 / 7 / 0 / 0 
Looking for James derived from Iac
Found in english version -- Obj. 2: Further, miracles are ascribed to faith, according to Matt. 17:19, If you have faith as a grain of mustard seed you shall say to this mountain: Remove from hence hither, and it shall remove. Now faith without works is dead, according to  -- James
 REST:   2:20, so that, seemingly, it is devoid of its proper operation. Therefore it would seem that the wicked, since they do not good works, cannot work miracles.
Fount in english version -- chapter 2
 REST: :20, so that, seemingly, it is devoid of its proper operation. Therefore it would seem that the wicked, since they do not good works, cannot work miracles.
Found english verse -- 20
BOOK AND CHAPTER: James/II//20 - 29 / 30 / 12 / 14 
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BOOK AND CHAPTER: Hebrews/II// - 8 / 9 / 0 / 0 


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BOOK AND CHAPTER: Matthew/VII// - 74 / 75 / 0 / 0 
Looking for Acts derived from Act
Found in english version -- In the second way miracles are not wrought except by the saints, since it is in proof of their holiness that miracles are wrought during their lifetime or after death, either by themselves or by others. For we read ( -- Acts
 REST:   19:11, 12) that God wrought by the hand of Paul . . . miracles and even there were brought from his body to the sick, handkerchiefs . . . and the diseases departed from them. In this way indeed there is nothing to prevent a sinner from working miracles by invoking a saint; but the miracle is ascribed not to him, but to the one in proof of whose holiness such things are done.
Fount in english version -- chapter 19
 REST: :11, 12) that God wrought by the hand of Paul . . . miracles and even there were brought from his body to the sick, handkerchiefs . . . and the diseases departed from them. In this way indeed there is nothing to prevent a sinner from working miracles by invoking a saint; but the miracle is ascribed not to him, but to the one in proof of whose holiness such things are done.
Found english verse -- 11
BOOK AND CHAPTER: Acts/XIX//11 - 31 / 32 / 13 / 15 
Looking for Luke derived from Luc
Found in english version -- Reply Obj. 1: As stated above (Q. 83, A. 16) when we were treating of prayer, the prayer of impetration relies not on merit but on God’s mercy, which extends even to the wicked, wherefore the prayers even of sinners are sometimes granted by God. Hence Augustine says (Tract. xliv in Joan.) that the blind man spoke these words before he was anointed, that is, before he was perfectly enlightened; since God does hear sinners. When it is said that the prayer of one who hears not the law is an abomination, this must be understood so far as the sinner’s merit is concerned; yet it is sometimes granted, either for the spiritual welfare of the one who prays—as the publican was heard ( -- Luke
 REST:   18:14)—or for the good of others and for God’s glory.
Fount in english version -- chapter 18
 REST: :14)—or for the good of others and for God’s glory.
Found english verse -- 14
BOOK AND CHAPTER: Luke/XVIII//14 - 94 / 95 / 43 / 45 


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Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/VIII// - 22 / 23 / 0 / 0 


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Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/VI// - 20 / 21 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XIII// - 52 / 53 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/V// - 38 / 39 / 0 / 0 
Looking for Hebrews derived from Heb
BOOK AND CHAPTER: Hebrews/XII// - 48 / 49 / 0 / 0 


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BOOK AND CHAPTER: Genesis/XXIX// - 19 / 20 / 0 / 0 
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/VIII// - 52 / 53 / 0 / 0 


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Looking for Luke derived from Luc
Found in english version -- Obj. 4: Further, Prayer, reading, and meditation are said to belong to the contemplative life. Again, hearing belongs to the contemplative life: since it is stated that Mary (by whom the contemplative life is signified) sitting . . . at the Lord’s feet, heard His word ( -- Luke
 REST:   10:39). Therefore it would seem that several acts are requisite for the contemplative life.
Fount in english version -- chapter 10
 REST: :39). Therefore it would seem that several acts are requisite for the contemplative life.
Found english verse -- 39
BOOK AND CHAPTER: Luke/X//39 - 25 / 26 / 11 / 13 
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/VII// - 34 / 35 / 0 / 0 


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BOOK AND CHAPTER: Romans/I// - 11 / 12 / 0 / 0 


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BOOK AND CHAPTER: Genesis/XXXII// - 21 / 22 / 0 / 0 


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Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/VIII// - 29 / 30 / 0 / 0 


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Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/XXXII// - 11 / 12 / 0 / 0 
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/VIII// - 8 / 9 / 0 / 0 
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/IX// - 92 / 93 / 0 / 0 


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Looking for Job derived from Iob
Found in english version -- Obj. 2: Further, a man tastes the sweetness of contemplation by snatches and for a short time only: wherefore Augustine says (Confess. x, 40), Thou admittest me to a most unwonted affection in my inmost soul, to a strange sweetness . . . yet through my grievous weight I sink down again. Again, Gregory commenting on the words of  -- Job
 REST:   4:15, When a spirit passed before me, says (Moral. v, 33): The mind does not remain long at rest in the sweetness of inward contemplation, for it is recalled to itself and beaten back by the very immensity of the light. Therefore the contemplative life is not continuous.
Fount in english version -- chapter 4
 REST: :15, When a spirit passed before me, says (Moral. v, 33): The mind does not remain long at rest in the sweetness of inward contemplation, for it is recalled to itself and beaten back by the very immensity of the light. Therefore the contemplative life is not continuous.
Found english verse -- 15
BOOK AND CHAPTER: Job/IV//15 - 40 / 41 / 25 / 27 
Looking for Luke derived from Luc
Found in english version -- On the contrary, our Lord said ( -- Luke
 REST:   10:42): Mary hath chosen the best part, which shall not be taken away from her, since as Gregory says (Hom. xiv in Ezech.), the contemplative life begins here so that it may be perfected in our heavenly home.
Fount in english version -- chapter 10
 REST: :42): Mary hath chosen the best part, which shall not be taken away from her, since as Gregory says (Hom. xiv in Ezech.), the contemplative life begins here so that it may be perfected in our heavenly home.
Found english verse -- 42
BOOK AND CHAPTER: Luke/X//42 - 6 / 7 / 2 / 4 


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Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XVIII// - 27 / 28 / 0 / 0 
Looking for 1 John|1 Jn derived from I_Ioan
Found in english version -- Reply Obj. 2: The contemplative life, as stated above (Q. 180, A. 4), consists chiefly in the contemplation of God, and as to this, one angel does not teach another, since according to Matt. 18:10, the little ones’ angels, who belong to the lower order, always see the face of the Father; and so, in the life to come, no man will teach another of God, but we shall all see Him as He is ( -- 1 John
 REST:   3:2). This is in keeping with the saying of Jeremiah 31:34: They shall teach no more every man his neighbor . . . saying: Know the Lord: for all shall know me, from the least of them even to the greatest.
Fount in english version -- chapter 3
 REST: :2). This is in keeping with the saying of Jeremiah 31:34: They shall teach no more every man his neighbor . . . saying: Know the Lord: for all shall know me, from the least of them even to the greatest.
Found english verse -- 2
BOOK AND CHAPTER: 1 John/III//2 - 61 / 62 / 19 / 21 
Looking for Jeremiah derived from Ierem
Found in english version -- ). This is in keeping with the saying of  -- Jeremiah
 REST:   31:34: They shall teach no more every man his neighbor . . . saying: Know the Lord: for all shall know me, from the least of them even to the greatest.
Fount in english version -- chapter 31
 REST: :34: They shall teach no more every man his neighbor . . . saying: Know the Lord: for all shall know me, from the least of them even to the greatest.
Found english verse -- 34
BOOK AND CHAPTER: Jeremiah/XXXI//34 - 68 / 69 / 25 / 27 


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Looking for Exodus derived from Exod
BOOK AND CHAPTER: Exodus/XIX// - 34 / 35 / 0 / 0 
Looking for Luke derived from Luc
Found in english version -- On the contrary, Our Lord said ( -- Luke
 REST:   10:42): Mary hath chosen the best part, which shall not be taken away from her. Now Mary figures the contemplative life. Therefore the contemplative life is more excellent than the active.
Fount in english version -- chapter 10
 REST: :42): Mary hath chosen the best part, which shall not be taken away from her. Now Mary figures the contemplative life. Therefore the contemplative life is more excellent than the active.
Found english verse -- 42
BOOK AND CHAPTER: Luke/X//42 - 6 / 7 / 2 / 4 


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Found in english version -- I answer that, Nothing prevents certain things being more excellent in themselves, whereas they are surpassed by another in some respect. Accordingly we must reply that the contemplative life is simply more excellent than the active: and the Philosopher proves this by eight reasons (Ethic. x, 7, 8). The first is, because the contemplative life becomes man according to that which is best in him, namely the intellect, and according to its proper objects, namely things intelligible; whereas the active life is occupied with externals. Hence Rachael, by whom the contemplative life is signified, is interpreted the vision of the principle, whereas as Gregory says (Moral. vi, 37) the active life is signified by Lia who was blear-eyed. The second reason is because the contemplative life can be more continuous, although not as regards the highest degree of contemplation, as stated above (Q. 180, A. 8, ad 2; Q. 181, A. 4, ad 3), wherefore Mary, by whom the contemplative life is signified, is described as sitting all the time at the Lord’s feet. Third, because the contemplative life is more delightful than the active; wherefore Augustine says (De Verb. Dom. Serm. ciii) that Martha was troubled, but Mary feasted. Fourth, because in the contemplative life man is more self-sufficient, since he needs fewer things for that purpose; wherefore it was said ( -- Luke
 REST:   10:41): Martha, Martha, thou art careful and art troubled about many things. Fifth, because the contemplative life is loved more for its own sake, while the active life is directed to something else. Hence it is written (Ps 26:4): One thing I have asked of the Lord, this will I seek after, that I may dwell in the house of the Lord all the days of my life, that I may see the delight of the Lord. Sixth, because the contemplative life consists in leisure and rest, according to Ps. 45:11, Be still and see that I am God. Seventh, because the contemplative life is according to Divine things, whereas active life is according to human things; wherefore Augustine says (De Verb. Dom. Serm. civ): ‘In the beginning was the Word’: to Him was Mary hearkening: ‘The Word was made flesh’: Him was Martha serving. Eighthly, because the contemplative life is according to that which is most proper to man, namely his intellect; whereas in the works of the active life the lower powers also, which are common to us and brutes, have their part; wherefore (Ps 35:7) after the words, Men and beasts Thou wilt preserve, O Lord, that which is special to man is added (Ps 35:10): In Thy light we shall see light.
Fount in english version -- chapter 10
 REST: :41): Martha, Martha, thou art careful and art troubled about many things. Fifth, because the contemplative life is loved more for its own sake, while the active life is directed to something else. Hence it is written (Ps 26:4): One thing I have asked of the Lord, this will I seek after, that I may dwell in the house of the Lord all the days of my life, that I may see the delight of the Lord. Sixth, because the contemplative life consists in leisure and rest, according to Ps. 45:11, Be still and see that I am God. Seventh, because the contemplative life is according to Divine things, whereas active life is according to human things; wherefore Augustine says (De Verb. Dom. Serm. civ): ‘In the beginning was the Word’: to Him was Mary hearkening: ‘The Word was made flesh’: Him was Martha serving. Eighthly, because the contemplative life is according to that which is most proper to man, namely his intellect; whereas in the works of the active life the lower powers also, which are common to us and brutes, have their part; wherefore (Ps 35:7) after the words, Men and beasts Thou wilt preserve, O Lord, that which is special to man is added (Ps 35:10): In Thy light we shall see light.
Found english verse -- 41
BOOK AND CHAPTER: Luke/X//41 - 163 / 164 / 77 / 79 
Looking for Luke derived from Luc
Found in english version -- Our Lord adds a ninth reason ( -- Luke
 REST:   10:42) when He says: Mary hath chosen the best part, which shall not be taken away from her, which words Augustine (De Verb. Dom. Serm. ciii) expounds thus: Not—Thou hast chosen badly but—She has chosen better. Why better? Listen—because it shall not be taken away from her. But the burden of necessity shall at length be taken from thee: whereas the sweetness of truth is eternal.
Fount in english version -- chapter 10
 REST: :42) when He says: Mary hath chosen the best part, which shall not be taken away from her, which words Augustine (De Verb. Dom. Serm. ciii) expounds thus: Not—Thou hast chosen badly but—She has chosen better. Why better? Listen—because it shall not be taken away from her. But the burden of necessity shall at length be taken from thee: whereas the sweetness of truth is eternal.
Found english verse -- 42
BOOK AND CHAPTER: Luke/X//42 - 4 / 5 / 3 / 5 


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Looking for Luke derived from Luc
Found in english version -- I answer that, As stated above (I-II, Q. 114, A. 4), the root of merit is charity; and, while, as stated above (Q. 25, A. 1), charity consists in the love of God and our neighbor, the love of God is by itself more meritorious than the love of our neighbor, as stated above (Q. 27, A. 8). Wherefore that which pertains more directly to the love of God is generically more meritorious than that which pertains directly to the love of our neighbor for God’s sake. Now the contemplative life pertains directly and immediately to the love of God; for Augustine says (De Civ. Dei xix, 19) that the love of the Divine truth seeks a holy leisure, namely of the contemplative life, for it is that truth above all which the contemplative life seeks, as stated above (Q. 181, A. 4, ad 2). On the other hand, the active life is more directly concerned with the love of our neighbor, because it is busy about much serving ( -- Luke
 REST:   10:40). Wherefore the contemplative life is generically of greater merit than the active life. This is moreover asserted by Gregory (Hom. iii in Ezech.): The contemplative life surpasses in merit the active life, because the latter labors under the stress of present work, by reason of the necessity of assisting our neighbor, while the former with heartfelt relish has a foretaste of the coming rest, i.e., the contemplation of God.
Fount in english version -- chapter 10
 REST: :40). Wherefore the contemplative life is generically of greater merit than the active life. This is moreover asserted by Gregory (Hom. iii in Ezech.): The contemplative life surpasses in merit the active life, because the latter labors under the stress of present work, by reason of the necessity of assisting our neighbor, while the former with heartfelt relish has a foretaste of the coming rest, i.e., the contemplation of God.
Found english verse -- 40
BOOK AND CHAPTER: Luke/X//40 - 115 / 116 / 38 / 40 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/IX// - 42 / 43 / 0 / 0 
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXX// - 40 / 41 / 0 / 0 
Looking for Luke derived from Luc
Found in english version -- Objection 1: It would seem that the contemplative life is hindered by the active life. For the contemplative life requires a certain stillness of mind, according to Ps. 45:11, Be still, and see that I am God; whereas the active life involves restlessness, according to  -- Luke
 REST:   10:41, Martha, Martha, thou art careful and troubled about many things. Therefore the active life hinders the contemplative.
Fount in english version -- chapter 10
 REST: :41, Martha, Martha, thou art careful and troubled about many things. Therefore the active life hinders the contemplative.
Found english verse -- 41
BOOK AND CHAPTER: Luke/X//41 - 37 / 38 / 17 / 19 


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BOOK AND CHAPTER: Ezechiel/II// - 29 / 30 / 0 / 0 


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Found in english version -- Objection 1: It would seem that there should not be different duties or states in the Church. For distinction is opposed to unity. Now the faithful of Christ are called to unity according to  -- John
 REST:   17:21, 22: That they . . . may be one in Us . . . as We also are one. Therefore there should not be a distinction of duties and states in the Church.
Fount in english version -- chapter 17
 REST: :21, 22: That they . . . may be one in Us . . . as We also are one. Therefore there should not be a distinction of duties and states in the Church.
Found english verse -- 21
BOOK AND CHAPTER: John/XVII//21 - 27 / 28 / 10 / 12 
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XIII// - 40 / 41 / 0 / 0 
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BOOK AND CHAPTER: Ephesians/IV// - 72 / 73 / 0 / 0 
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BOOK AND CHAPTER: Romans/XII// - 127 / 128 / 0 / 0 
Looking for 2 Timothy derived from II_ad_Tim
BOOK AND CHAPTER: 2 Timothy/II// - 189 / 190 / 0 / 0 


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BOOK AND CHAPTER: Ephesians/IV// - 27 / 28 / 0 / 0 
Looking for John|Jn derived from Ioan
Found in english version -- Reply Obj. 3: Just as in the natural body the various members are held together in unity by the power of the quickening spirit, and are dissociated from one another as soon as that spirit departs, so too in the Church’s body the peace of the various members is preserved by the power of the Holy Spirit, Who quickens the body of the Church, as stated in  -- John
 REST:   6:64. Hence the Apostle says (Eph 4:3): Careful to keep the unity of the Spirit in the bond of peace. Now a man departs from this unity of spirit when he seeks his own; just as in an earthly kingdom peace ceases when the citizens seek each man his own. Besides, the peace both of mind and of an earthly commonwealth is the better preserved by a distinction of duties and states, since thereby the greater number have a share in public actions. Wherefore the Apostle says (1 Cor 12:24, 25) that God hath tempered (the body) together that there might be no schism in the body, but the members might be mutually careful one for another.
Fount in english version -- chapter 6
 REST: :64. Hence the Apostle says (Eph 4:3): Careful to keep the unity of the Spirit in the bond of peace. Now a man departs from this unity of spirit when he seeks his own; just as in an earthly kingdom peace ceases when the citizens seek each man his own. Besides, the peace both of mind and of an earthly commonwealth is the better preserved by a distinction of duties and states, since thereby the greater number have a share in public actions. Wherefore the Apostle says (1 Cor 12:24, 25) that God hath tempered (the body) together that there might be no schism in the body, but the members might be mutually careful one for another.
Found english verse -- 64
BOOK AND CHAPTER: John/VI//64 - 40 / 41 / 22 / 24 
Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/IV// - 45 / 46 / 22 / 24 


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BOOK AND CHAPTER: Romans/VI// - 51 / 52 / 0 / 0 
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BOOK AND CHAPTER: Romans/V// - 21 / 22 / 0 / 0 


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Looking for James derived from Iac
BOOK AND CHAPTER: James/I// - 10 / 11 / 0 / 0 
Looking for 1 John|1 Jn derived from I_Ioan
Found in english version -- I answer that, A thing is said to be perfect insofar as it attains its proper end, which is the ultimate perfection thereof. Now it is charity that unites us to God, Who is the last end of the human mind, since he that abideth in charity abideth in God, and God in him ( -- 1 John
 REST:   4:16). Therefore the perfection of the Christian life consists radically in charity.
Fount in english version -- chapter 4
 REST: :16). Therefore the perfection of the Christian life consists radically in charity.
Found english verse -- 16
BOOK AND CHAPTER: 1 John/IV//16 - 43 / 44 / 15 / 17 
Looking for 1 John|1 Jn derived from I_Ioan
Found in english version -- Reply Obj. 2: A man may be said to be perfect in two ways. First, simply: and this perfection regards that which belongs to a thing’s nature, for instance an animal may be said to be perfect when it lacks nothing in the disposition of its members and in such things as are necessary for an animal’s life. Second, a thing is said to be perfect relatively: and this perfection regards something connected with the thing externally, such as whiteness or blackness or something of the kind. Now the Christian life consists chiefly in charity whereby the soul is united to God; wherefore it is written ( -- 1 John
 REST:   3:14): He that loveth not abideth in death. Hence the perfection of the Christian life consists simply in charity, but in the other virtues relatively. And since that which is simply, is paramount and greatest in comparison with other things, it follows that the perfection of charity is paramount in relation to the perfection that regards the other virtues.
Fount in english version -- chapter 3
 REST: :14): He that loveth not abideth in death. Hence the perfection of the Christian life consists simply in charity, but in the other virtues relatively. And since that which is simply, is paramount and greatest in comparison with other things, it follows that the perfection of charity is paramount in relation to the perfection that regards the other virtues.
Found english verse -- 14
BOOK AND CHAPTER: 1 John/III//14 - 81 / 82 / 41 / 43 
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BOOK AND CHAPTER: Romans/VIII// - 26 / 27 / 0 / 0 


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Looking for James derived from Iac
BOOK AND CHAPTER: James/III// - 23 / 24 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/V// - 16 / 17 / 0 / 0 
Looking for John|Jn derived from Ioan
Found in english version -- Reply Obj. 3: As the conditions of the present life do not allow of a man always tending actually to God, so neither does it allow of his tending actually to each individual neighbor; but it suffices for him to tend to all in common and collectively, and to each individual habitually and according to the preparedness of his mind. Now in the love of our neighbor, as in the love of God we may observe a twofold perfection: one without which charity is impossible, and consisting in one’s having in one’s affections nothing that is contrary to the love of one’s neighbor; and another without which it is possible to have charity. The latter perfection may be considered in three ways. First, as to the extent of love, through a man loving not only his friends and acquaintances but also strangers and even his enemies, for as Augustine says (Enchiridion lxxiii) this is a mark of the perfect children of God. Second, as to the intensity of love, which is shown by the things which man despises for his neighbor’s sake, through his despising not only external goods for the sake of his neighbor, but also bodily hardships and even death, according to  -- John
 REST:   15:13, Greater love than this no man hath, that a man lay down his life for his friends. Third, as to the effect of love, so that a man will surrender not only temporal but also spiritual goods and even himself, for his neighbor’s sake, according to the words of the Apostle (2_Cor 12:15), But I most gladly will spend and be spent myself for your souls.
Fount in english version -- chapter 15
 REST: :13, Greater love than this no man hath, that a man lay down his life for his friends. Third, as to the effect of love, so that a man will surrender not only temporal but also spiritual goods and even himself, for his neighbor’s sake, according to the words of the Apostle (2_Cor 12:15), But I most gladly will spend and be spent myself for your souls.
Found english verse -- 13
BOOK AND CHAPTER: John/XV//13 - 152 / 153 / 66 / 68 


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Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XIX// - 18 / 19 / 0 / 0 
Looking for John|Jn derived from Ioan
Found in english version -- Obj. 3: Further, the perfection of the Christian life is gauged according to charity, as stated above (A. 1). Now the perfection of charity, seemingly, does not consist in the observance of the commandments, since the perfection of charity is preceded both by its increase and by its beginning, as Augustine says (Super Canonic. Joan. Tract. ix). But the beginning of charity cannot precede the observance of the commandments, since according to  -- John
 REST:   14:23, If any one love Me, he will keep My word. Therefore the perfection of life regards not the commandments but the counsels.
Fount in english version -- chapter 14
 REST: :23, If any one love Me, he will keep My word. Therefore the perfection of life regards not the commandments but the counsels.
Found english verse -- 23
BOOK AND CHAPTER: John/XIV//23 - 46 / 47 / 23 / 25 
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BOOK AND CHAPTER: Deuteronomy/VI// - 5 / 6 / 0 / 0 
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BOOK AND CHAPTER: Leviticus/XIX// - 16 / 17 / 0 / 0 
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BOOK AND CHAPTER: Matthew/XXII// - 33 / 34 / 0 / 0 
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BOOK AND CHAPTER: 1 Timothy/I// - 128 / 129 / 0 / 0 
Looking for Luke derived from Luc
Found in english version -- Reply Obj. 1: In this saying of our Lord something is indicated as being the way to perfection by the words, Go, sell all thou hast, and give to the poor; and something else is added wherein perfection consists, when He said, And follow Me. Hence Jerome in his commentary on Matt. 19:27, says that since it is not enough merely to leave, Peter added that which is perfect: ‘And have followed Thee’; and Ambrose, commenting on  -- Luke
 REST:   5:27, Follow Me, says: He commands him to follow, not with steps of the body, but with devotion of the soul, which is the effect of charity. Wherefore it is evident from the very way of speaking that the counsels are means of attaining to perfection, since it is thus expressed: If thou wilt be perfect, go, sell, etc., as though He said: By so doing thou shalt accomplish this end.
Fount in english version -- chapter 5
 REST: :27, Follow Me, says: He commands him to follow, not with steps of the body, but with devotion of the soul, which is the effect of charity. Wherefore it is evident from the very way of speaking that the counsels are means of attaining to perfection, since it is thus expressed: If thou wilt be perfect, go, sell, etc., as though He said: By so doing thou shalt accomplish this end.
Found english verse -- 27
BOOK AND CHAPTER: Luke/V//27 - 65 / 66 / 23 / 25 


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Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/X// - 25 / 26 / 0 / 0 
Looking for Galatians derived from Galat
BOOK AND CHAPTER: Galatians/V// - 39 / 40 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXI// - 52 / 53 / 0 / 0 


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Looking for John|Jn derived from Ioan
Found in english version -- Obj. 3: Further, as stated above (A. 1), perfection is measured according to charity. Now the most perfect charity would seem to be in the martyrs, according to  -- John
 REST:   15:13, Greater love than this no man hath, that a man lay down his life for his friends: and a gloss on Heb. 12:4, For you have not yet resisted unto blood, says: In this life no love is more perfect than that to which the holy martyrs attained, who strove against sin even unto blood. Therefore it would seem that the state of perfection should be ascribed to the martyrs rather than to religious and bishops.
Fount in english version -- chapter 15
 REST: :13, Greater love than this no man hath, that a man lay down his life for his friends: and a gloss on Heb. 12:4, For you have not yet resisted unto blood, says: In this life no love is more perfect than that to which the holy martyrs attained, who strove against sin even unto blood. Therefore it would seem that the state of perfection should be ascribed to the martyrs rather than to religious and bishops.
Found english verse -- 13
BOOK AND CHAPTER: John/XV//13 - 18 / 19 / 8 / 10 
Looking for Hebrews derived from Heb
BOOK AND CHAPTER: Hebrews/XII// - 36 / 37 / 8 / 10 
Looking for John|Jn derived from Ioan
Found in english version -- In like manner bishops bind themselves to things pertaining to perfection when they take up the pastoral duty, to which it belongs that a shepherd lay down his life for his sheep, according to  -- John
 REST:   10:15. Wherefore the Apostle says (1 Tim 6:12): Thou . . . hast confessed a good confession before many witnesses, that is to say, when he was ordained, as a gloss says on this passage. Again, a certain solemnity of consecration is employed together with the aforesaid profession, according to 2 Tim. 1:6: Stir up the grace of God which is in thee by the imposition of my hands, which the gloss ascribes to the grace of the episcopate. And Dionysius says (Eccl. Hier. v) that when the high priest, i.e., the bishop, is ordained, he receives on his head the most holy imposition of the sacred oracles, whereby it is signified that he is a participator in the whole and entire hierarchical power, and that not only is he the enlightener in all things pertaining to his holy discourses and actions, but that he also confers this on others.
Fount in english version -- chapter 10
 REST: :15. Wherefore the Apostle says (1 Tim 6:12): Thou . . . hast confessed a good confession before many witnesses, that is to say, when he was ordained, as a gloss says on this passage. Again, a certain solemnity of consecration is employed together with the aforesaid profession, according to 2 Tim. 1:6: Stir up the grace of God which is in thee by the imposition of my hands, which the gloss ascribes to the grace of the episcopate. And Dionysius says (Eccl. Hier. v) that when the high priest, i.e., the bishop, is ordained, he receives on his head the most holy imposition of the sacred oracles, whereby it is signified that he is a participator in the whole and entire hierarchical power, and that not only is he the enlightener in all things pertaining to his holy discourses and actions, but that he also confers this on others.
Found english verse -- 15
BOOK AND CHAPTER: John/X//15 - 27 / 28 / 12 / 14 
Looking for 2 Timothy derived from II_ad_Tim
BOOK AND CHAPTER: 2 Timothy/I// - 60 / 61 / 12 / 14 
Looking for Philippians derived from Philipp
BOOK AND CHAPTER: Philippians/III// - 26 / 27 / 0 / 0 


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Looking for Acts derived from Act
Found in english version -- Obj. 2: Further, just as bishops together with their consecration receive the cure of souls, so also do parish priests and archdeacons, of whom a gloss on  -- Acts
 REST:   6:3, Brethren, look ye out . . . seven men of good reputation, says: The apostles decided here to appoint throughout the Church seven deacons, who were to be of a higher degree, and as it were the supports of that which is nearest to the altar. Therefore it would seem that these also are in the state of perfection.
Fount in english version -- chapter 6
 REST: :3, Brethren, look ye out . . . seven men of good reputation, says: The apostles decided here to appoint throughout the Church seven deacons, who were to be of a higher degree, and as it were the supports of that which is nearest to the altar. Therefore it would seem that these also are in the state of perfection.
Found english verse -- 3
BOOK AND CHAPTER: Acts/VI//3 - 20 / 21 / 16 / 18 
Looking for Luke derived from Luc
Found in english version -- In like manner, neither are they placed in the state of perfection on the part of the cure which they take upon themselves. For they are not bound by this very fact under the obligation of a perpetual vow to retain the cure of souls; but they can surrender it—either by entering religion, even without their bishop’s permission (cf. Decret. xix, qu. 2, can. Duae sunt)—or again an archdeacon may with his bishop’s permission resign his arch-deaconry or parish, and accept a simple prebend without cure, which would be nowise lawful, if he were in the state of perfection; for no man putting his hand to the plough and looking back is fit for the kingdom of God ( -- Luke
 REST:   9:62). On the other hand bishops, since they are in the state of perfection, cannot abandon the episcopal cure, save by the authority of the Sovereign Pontiff (to whom alone it belongs also to dispense from perpetual vows), and this for certain causes, as we shall state further on (Q. 185, A. 4). Wherefore it is manifest that not all prelates are in the state of perfection, but only bishops.
Fount in english version -- chapter 9
 REST: :62). On the other hand bishops, since they are in the state of perfection, cannot abandon the episcopal cure, save by the authority of the Sovereign Pontiff (to whom alone it belongs also to dispense from perpetual vows), and this for certain causes, as we shall state further on (Q. 185, A. 4). Wherefore it is manifest that not all prelates are in the state of perfection, but only bishops.
Found english verse -- 62
BOOK AND CHAPTER: Luke/IX//62 - 88 / 89 / 26 / 28 
Looking for 1 Timothy derived from I_ad_Tim
BOOK AND CHAPTER: 1 Timothy/V// - 58 / 59 / 0 / 0 
Looking for Acts derived from Act
Found in english version -- Reply Obj. 1: We may speak of priest and bishop in two ways. First, with regard to the name: and thus formerly bishops and priests were not distinct. For bishops are so called because they watch over others, as Augustine observes (De Civ. Dei xix, 19); while the priests according to the Greek are elders. Hence the Apostle employs the term priests in reference to both, when he says (1 Tim 5:17): Let the priests that rule well be esteemed worthy of double honor; and again he uses the term bishops in the same way, wherefore addressing the priests of the Church of Ephesus he says ( -- Acts
 REST:   20:28): Take heed to yourselves and to the whole flock, wherein the Holy Spirit hath placed you bishops, to rule the church of God.
Fount in english version -- chapter 20
 REST: :28): Take heed to yourselves and to the whole flock, wherein the Holy Spirit hath placed you bishops, to rule the church of God.
Found english verse -- 28
BOOK AND CHAPTER: Acts/XX//28 - 75 / 76 / 46 / 48 
Looking for Luke derived from Luc
Found in english version -- But as regards the thing signified by these terms, there was always a difference between them, even at the time of the apostles. This is clear on the authority of Dionysius (Eccl. Hier. v), and of a gloss on  -- Luke
 REST:   10:1, After these things the Lord appointed, etc. which says: Just as the apostles were made bishops, so the seventy-two disciples were made priests of the second order. Subsequently, however, in order to avoid schism, it became necessary to distinguish even the terms, by calling the higher ones bishops and the lower ones priests. But to assert that priests nowise differ from bishops is reckoned by Augustine among heretical doctrines (De Haeres. liii), where he says that the Arians maintained that no distinction existed between a priest and a bishop.
Fount in english version -- chapter 10
 REST: :1, After these things the Lord appointed, etc. which says: Just as the apostles were made bishops, so the seventy-two disciples were made priests of the second order. Subsequently, however, in order to avoid schism, it became necessary to distinguish even the terms, by calling the higher ones bishops and the lower ones priests. But to assert that priests nowise differ from bishops is reckoned by Augustine among heretical doctrines (De Haeres. liii), where he says that the Arians maintained that no distinction existed between a priest and a bishop.
Found english verse -- 1
BOOK AND CHAPTER: Luke/X//1 - 20 / 21 / 16 / 18 


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Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XIX// - 16 / 17 / 0 / 0 


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Found verse from looking 2 ahead: I / 1
Looking for Ezechiel derived from Ezech
BOOK AND CHAPTER: Ezechiel/XIX/1/ - 109 / 114 / 0 / 0 


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Looking for 1 Timothy derived from I_ad_Tim
BOOK AND CHAPTER: 1 Timothy/III// - 12 / 13 / 0 / 0 


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Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XI// - 1 / 2 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XV// - 13 / 14 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXIV// - 41 / 42 / 0 / 0 
Looking for 1 Timothy derived from I_ad_Tim
BOOK AND CHAPTER: 1 Timothy/V// - 71 / 72 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXIII// - 104 / 105 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XX// - 138 / 139 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XIX// - 59 / 60 / 0 / 0 
Looking for Hebrews derived from Heb
BOOK AND CHAPTER: Hebrews/V// - 196 / 197 / 0 / 0 


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Looking for James derived from Iac
Found in english version -- Now this pertains to the respect of persons, which in such matters is a grave sin. Wherefore a gloss of Augustine on  -- James
 REST:   2:1, Brethren, have not . . . with respect of persons, says: If this distinction of sitting and standing be referred to ecclesiastical honors, we must not deem it a slight sin to ‘have the faith of the Lord of glory with respect of persons.’ For who would suffer a rich man to be chosen for the Church’s seat of honor, in despite of a poor man who is better instructed and holier?
Fount in english version -- chapter 2
 REST: :1, Brethren, have not . . . with respect of persons, says: If this distinction of sitting and standing be referred to ecclesiastical honors, we must not deem it a slight sin to ‘have the faith of the Lord of glory with respect of persons.’ For who would suffer a rich man to be chosen for the Church’s seat of honor, in despite of a poor man who is better instructed and holier?
Found english verse -- 1
BOOK AND CHAPTER: James/II//1 - 15 / 16 / 13 / 15 


 OPENING ./source/ST.II-II.Q185.A2

Looking for Luke derived from Luc
Found in english version -- Objection 1: It seems that a bishop cannot lawfully forsake his episcopal cure in order to enter religion. For no one can lawfully pass from a more perfect to a less perfect state; since this is to look back, which is condemned by the words of our Lord ( -- Luke
 REST:   9:62), No man putting his hand to the plough, and looking back, is fit for the kingdom of God. Now the episcopal state is more perfect than the religious, as shown above (Q. 184, A. 7). Therefore just as it is unlawful to return to the world from the religious state, so is it unlawful to pass from the episcopal to the religious state.
Fount in english version -- chapter 9
 REST: :62), No man putting his hand to the plough, and looking back, is fit for the kingdom of God. Now the episcopal state is more perfect than the religious, as shown above (Q. 184, A. 7). Therefore just as it is unlawful to return to the world from the religious state, so is it unlawful to pass from the episcopal to the religious state.
Found english verse -- 62
BOOK AND CHAPTER: Luke/IX//62 - 41 / 42 / 17 / 19 
Looking for Philippians derived from Philipp
BOOK AND CHAPTER: Philippians/I// - 66 / 67 / 0 / 0 
Looking for John|Jn derived from Ioan
Found in english version -- I answer that, The perfection of the episcopal state consists in this that for love of God a man binds himself to work for the salvation of his neighbor, wherefore he is bound to retain the pastoral cure so long as he is able to procure the spiritual welfare of the subjects entrusted to his care: a matter which he must not neglect—neither for the sake of the quiet of divine contemplation, since the Apostle, on account of the needs of his subjects, suffered patiently to be delayed even from the contemplation of the life to come, according to Phil. 1:22–25, What I shall choose I know not, but I am straitened between two, having a desire to be dissolved, and to be with Christ, a thing by far better. But to abide still in the flesh is needful for you. And having this confidence, I know that I shall abide; nor for the sake of avoiding any hardships or of acquiring any gain whatsoever, because as it is written ( -- John
 REST:   10:11), the good shepherd giveth his life for his sheep.
Fount in english version -- chapter 10
 REST: :11), the good shepherd giveth his life for his sheep.
Found english verse -- 11
BOOK AND CHAPTER: John/X//11 - 113 / 114 / 50 / 52 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XV// - 166 / 167 / 0 / 0 


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Looking for John|Jn derived from Ioan
Found in english version -- Objection 1: It would seem that it is unlawful for a bishop, on account of some temporal persecution, to withdraw his bodily presence from the flock committed to his care. For our Lord said ( -- John
 REST:   10:12) that he is a hireling and no true shepherd, who seeth the wolf coming, and leaveth the sheep and flieth: and Gregory says (Hom. xiv in Ev.) that the wolf comes upon the sheep when any man by his injustice and robbery oppresses the faithful and the humble. Therefore if, on account of the persecution of a tyrant, a bishop withdraws his bodily presence from the flock entrusted to his care, it would seem that he is a hireling and not a shepherd.
Fount in english version -- chapter 10
 REST: :12) that he is a hireling and no true shepherd, who seeth the wolf coming, and leaveth the sheep and flieth: and Gregory says (Hom. xiv in Ev.) that the wolf comes upon the sheep when any man by his injustice and robbery oppresses the faithful and the humble. Therefore if, on account of the persecution of a tyrant, a bishop withdraws his bodily presence from the flock entrusted to his care, it would seem that he is a hireling and not a shepherd.
Found english verse -- 12
BOOK AND CHAPTER: John/X//12 - 20 / 21 / 10 / 12 
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/VI// - 1 / 2 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/X// - 11 / 12 / 0 / 0 


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Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XIX// - 15 / 16 / 0 / 0 
Looking for Luke derived from Luc
Found in english version -- Obj. 2: Further, bishops take the place of the apostles in the Church, according to a gloss on  -- Luke
 REST:   10:1. Now our Lord commanded the apostles to possess nothing of their own, according to Matt. 10:9, Do not possess gold, nor silver, nor money in your purses; wherefore Peter said for himself and the other apostles (Matt 19:27): Behold we have left all things and have followed Thee. Therefore it would seem that bishops are bound to keep this command, and to possess nothing of their own.
Fount in english version -- chapter 10
 REST: :1. Now our Lord commanded the apostles to possess nothing of their own, according to Matt. 10:9, Do not possess gold, nor silver, nor money in your purses; wherefore Peter said for himself and the other apostles (Matt 19:27): Behold we have left all things and have followed Thee. Therefore it would seem that bishops are bound to keep this command, and to possess nothing of their own.
Found english verse -- 1
BOOK AND CHAPTER: Luke/X//1 - 10 / 11 / 7 / 9 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/X// - 22 / 23 / 7 / 9 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XIX// - 52 / 53 / 7 / 9 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XIX// - 65 / 66 / 0 / 0 
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/XVII// - 51 / 52 / 0 / 0 


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Looking for Luke derived from Luc
Found in english version -- Objection 1: It would seem that bishops sin mortally if they distribute not to the poor the ecclesiastical goods which they acquire. For Ambrose expounding  -- Luke
 REST:   12:16, The land of a certain . . . man brought forth plenty of fruits, says: Let no man claim as his own that which he has taken and obtained by violence from the common property in excess of his requirements; and afterwards he adds: It is not less criminal to take from him who has, than, when you are able and have plenty to refuse him who has not. Now it is a mortal sin to take another’s property by violence. Therefore bishops sin mortally if they give not to the poor that which they have in excess.
Fount in english version -- chapter 12
 REST: :16, The land of a certain . . . man brought forth plenty of fruits, says: Let no man claim as his own that which he has taken and obtained by violence from the common property in excess of his requirements; and afterwards he adds: It is not less criminal to take from him who has, than, when you are able and have plenty to refuse him who has not. Now it is a mortal sin to take another’s property by violence. Therefore bishops sin mortally if they give not to the poor that which they have in excess.
Found english verse -- 16
BOOK AND CHAPTER: Luke/XII//16 - 22 / 23 / 10 / 12 
Looking for 1 Timothy derived from I_ad_Tim
BOOK AND CHAPTER: 1 Timothy/V// - 56 / 57 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXIV// - 61 / 62 / 0 / 0 


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Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/VI// - 60 / 61 / 0 / 0 


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Looking for Hebrews derived from Heb
BOOK AND CHAPTER: Hebrews/IX// - 25 / 26 / 0 / 0 


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Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XIX// - 33 / 34 / 0 / 0 


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Looking for Ecclesiasticus derived from Eccle
BOOK AND CHAPTER: Ecclesiasticus/IX// - 54 / 55 / 0 / 0 
Looking for 1 Timothy derived from I_ad_Tim
BOOK AND CHAPTER: 1 Timothy/VI// - 75 / 76 / 0 / 0 
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XXX// - 22 / 23 / 0 / 0 
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXVII// - 35 / 36 / 0 / 0 
Looking for Ecclesiasticus derived from Eccle
BOOK AND CHAPTER: Ecclesiasticus/VII// - 46 / 47 / 0 / 0 
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXXI// - 14 / 15 / 0 / 0 


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Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XIX// - 20 / 21 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XIX// - 29 / 30 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XIII// - 64 / 65 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XIX// - 103 / 104 / 0 / 0 
Looking for Ezechiel derived from Ezech
BOOK AND CHAPTER: Ezechiel/illi// - 23 / 25 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/VIII// - 36 / 37 / 0 / 0 
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/XVII// - 11 / 12 / 0 / 0 


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Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XIX// - 18 / 19 / 0 / 0 
Looking for Hebrews derived from Heb
BOOK AND CHAPTER: Hebrews/V// - 19 / 20 / 0 / 0 


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Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XIX// - 11 / 12 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XIX// - 36 / 37 / 0 / 0 
Looking for Ecclesiasticus derived from Eccle
BOOK AND CHAPTER: Ecclesiasticus/V// - 9 / 10 / 0 / 0 
Looking for Numbers derived from Num
BOOK AND CHAPTER: Numbers/VI// - 13 / 14 / 0 / 0 
Looking for Luke derived from Luc
Found in english version -- Reply Obj. 1: Our Lord declared that it belongs to the perfection of life that a man follow Him, not anyhow, but in such a way as not to turn back. Wherefore He says again ( -- Luke
 REST:   9:62): No man putting his hand to the plough, and looking back, is fit for the kingdom of God. And though some of His disciples went back, yet when our Lord asked (John 6:68, 69), Will you also go away?, Peter answered for the others: Lord, to whom shall we go? Hence Augustine says (De Consensu Ev. ii, 17) that as Matthew and Mark relate, Peter and Andrew followed Him after drawing their boats on to the beach, not as though they purposed to return, but as following Him at His command. Now this unwavering following of Christ is made fast by a vow: wherefore a vow is requisite for religious perfection.
Fount in english version -- chapter 9
 REST: :62): No man putting his hand to the plough, and looking back, is fit for the kingdom of God. And though some of His disciples went back, yet when our Lord asked (John 6:68, 69), Will you also go away?, Peter answered for the others: Lord, to whom shall we go? Hence Augustine says (De Consensu Ev. ii, 17) that as Matthew and Mark relate, Peter and Andrew followed Him after drawing their boats on to the beach, not as though they purposed to return, but as following Him at His command. Now this unwavering following of Christ is made fast by a vow: wherefore a vow is requisite for religious perfection.
Found english verse -- 62
BOOK AND CHAPTER: Luke/IX//62 - 26 / 27 / 6 / 8 


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Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XIV// - 28 / 29 / 0 / 0 


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Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXVI// - 1 / 2 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/id// - 32 / 33 / 0 / 0 


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Looking for 1 Timothy derived from I_ad_Tim
BOOK AND CHAPTER: 1 Timothy/V// - 30 / 31 / 0 / 0 


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Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XVIII// - 98 / 99 / 0 / 0 
Looking for 2 Chronicles derived from Paralip
BOOK AND CHAPTER: 2 Chronicles/XXX// - 18 / 19 / 0 / 0 
Looking for 2 Chronicles derived from Paralip
BOOK AND CHAPTER: 2 Chronicles/XIX// - 17 / 18 / 0 / 0 
Looking for James derived from Iac
Found in english version -- Obj. 3: Further, this present life is not carried through without sin, according to  -- James
 REST:   3:2, In many things we all offend. Therefore if the sins of religious were more grievous than those of seculars it would follow that religious are worse off than seculars: and consequently it would not be a wholesome counsel to enter religion.
Fount in english version -- chapter 3
 REST: :2, In many things we all offend. Therefore if the sins of religious were more grievous than those of seculars it would follow that religious are worse off than seculars: and consequently it would not be a wholesome counsel to enter religion.
Found english verse -- 2
BOOK AND CHAPTER: James/III//2 - 9 / 10 / 5 / 7 
Looking for Jeremiah derived from Ierem
BOOK AND CHAPTER: Jeremiah/XXIII// - 27 / 28 / 0 / 0 
Looking for Hebrews derived from Heb
BOOK AND CHAPTER: Hebrews/X// - 71 / 72 / 0 / 0 
Looking for Jeremiah derived from Ierem
BOOK AND CHAPTER: Jeremiah/XI// - 91 / 92 / 0 / 0 
Looking for Jeremiah derived from Ierem
BOOK AND CHAPTER: Jeremiah/XXIII// - 121 / 122 / 0 / 0 
Looking for Ecclesiasticus derived from Eccle
BOOK AND CHAPTER: Ecclesiasticus/IV// - 141 / 142 / 0 / 0 


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Looking for Jeremiah derived from Ierem
BOOK AND CHAPTER: Jeremiah/II// - 42 / 43 / 0 / 0 


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Looking for 2 Timothy derived from II_ad_Tim
BOOK AND CHAPTER: 2 Timothy/II// - 47 / 48 / 0 / 0 
Looking for 1 Thessalonians derived from I_ad_Thessal
BOOK AND CHAPTER: 1 Thessalonians/IV// - 1 / 2 / 0 / 0 


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Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/I// - 3 / 4 / 0 / 0 
Looking for Galatians derived from Galat
BOOK AND CHAPTER: Galatians/VI// - 53 / 54 / 0 / 0 
Looking for James derived from Iac
BOOK AND CHAPTER: James/I// - 79 / 80 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XIV// - 64 / 65 / 0 / 0 
Looking for 2 Thessalonians derived from II_ad_Thess
BOOK AND CHAPTER: 2 Thessalonians/III// - 1 / 2 / 0 / 0 


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Looking for Luke derived from Luc
Found in english version -- Obj. 4: Further, a gloss on  -- Luke
 REST:   12:33, Sell what you possess, says: Not only give your clothes to the poor, but sell what you possess, that having once for all renounced all your possessions for the Lord’s sake, you may henceforth work with the labor of your hands, so as to have wherewith to live or to give alms. Now it belongs properly to religious to renounce all they have. Therefore it would seem likewise to belong to them to live and give alms through the labor of their hands.
Fount in english version -- chapter 12
 REST: :33, Sell what you possess, says: Not only give your clothes to the poor, but sell what you possess, that having once for all renounced all your possessions for the Lord’s sake, you may henceforth work with the labor of your hands, so as to have wherewith to live or to give alms. Now it belongs properly to religious to renounce all they have. Therefore it would seem likewise to belong to them to live and give alms through the labor of their hands.
Found english verse -- 33
BOOK AND CHAPTER: Luke/XII//33 - 1 / 2 / 3 / 5 
Looking for 2 Thessalonians derived from II_ad_Thess
BOOK AND CHAPTER: 2 Thessalonians/III// - 25 / 26 / 0 / 0 
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXXIII// - 49 / 50 / 0 / 0 
Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/IV// - 95 / 96 / 0 / 0 
Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/IV// - 265 / 266 / 0 / 0 
Looking for 2 Thessalonians derived from II_ad_Thess
BOOK AND CHAPTER: 2 Thessalonians/III// - 315 / 316 / 0 / 0 
Looking for 2 Thessalonians derived from II_ad_Thess
BOOK AND CHAPTER: 2 Thessalonians/III// - 18 / 19 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/VI// - 34 / 35 / 0 / 0 


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Looking for 2 Thessalonians derived from II_ad_Thess
BOOK AND CHAPTER: 2 Thessalonians/III// - 137 / 138 / 0 / 0 
Looking for 1 Timothy derived from I_ad_Tim
BOOK AND CHAPTER: 1 Timothy/V// - 14 / 15 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/X// - 17 / 18 / 0 / 0 
Looking for Acts derived from Act
Found in english version -- Obj. 3: Further, religious are in the state of perfection. But it is more perfect to give than to receive alms; for it is written ( -- Acts
 REST:   20:35): It is a more blessed thing to give, rather than to receive. Therefore they should not live on alms, but rather should they give alms of their handiwork.
Fount in english version -- chapter 20
 REST: :35): It is a more blessed thing to give, rather than to receive. Therefore they should not live on alms, but rather should they give alms of their handiwork.
Found english verse -- 35
BOOK AND CHAPTER: Acts/XX//35 - 15 / 16 / 6 / 8 
Looking for Exodus derived from Exod
BOOK AND CHAPTER: Exodus/XXIII// - 48 / 49 / 0 / 0 
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XXII// - 61 / 62 / 0 / 0 
Looking for 2 Thessalonians derived from II_ad_Thess
BOOK AND CHAPTER: 2 Thessalonians/III// - 77 / 78 / 0 / 0 
Looking for Philippians derived from Philipp
BOOK AND CHAPTER: Philippians/III// - 11 / 12 / 0 / 0 


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Looking for 2 Timothy derived from II_ad_Tim
BOOK AND CHAPTER: 2 Timothy/II// - 27 / 28 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XV// - 62 / 63 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XV// - 34 / 35 / 0 / 0 


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Looking for 2 Thessalonians derived from II_ad_Thess
BOOK AND CHAPTER: 2 Thessalonians/III// - 53 / 54 / 0 / 0 
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XV// - 22 / 23 / 0 / 0 
Looking for 2 Timothy derived from II_ad_Tim
BOOK AND CHAPTER: 2 Timothy/II// - 23 / 24 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/VII// - 36 / 37 / 0 / 0 
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/VI// - 52 / 53 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/VI// - 24 / 25 / 0 / 0 


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Looking for Hebrews derived from Heb
BOOK AND CHAPTER: Hebrews/XI// - 4 / 5 / 0 / 0 
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XIX// - 50 / 51 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/III// - 59 / 60 / 0 / 0 


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Looking for James derived from Iac
BOOK AND CHAPTER: James/I// - 5 / 6 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXV// - 64 / 65 / 0 / 0 
Looking for James derived from Iac
BOOK AND CHAPTER: James/I// - 101 / 102 / 0 / 0 


 OPENING ./source/ST.II-II.Q188.A1

Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/V// - 28 / 29 / 0 / 0 


 OPENING ./source/ST.II-II.Q188.A2

Looking for Luke derived from Luc
Found in english version -- Obj. 5: Further, the organization of the Church should be in accordance with Christ’s institution. Now Christ sent first the twelve apostles to preach, as related in  -- Luke
 REST:   9, and afterwards He sent the seventy-two disciples, as stated in Luke 10. Moreover, according to the gloss of Bede on And after these things (Luke 10:1), the apostles are represented by the bishops, the seventy-two disciples by the lesser priests, i.e., the parish priests. Therefore in addition to bishops and parish priests, no religious order should be established for the purpose of preaching and hearing confessions.
Fount in english version -- chapter 9
 REST: , and afterwards He sent the seventy-two disciples, as stated in Luke 10. Moreover, according to the gloss of Bede on And after these things (Luke 10:1), the apostles are represented by the bishops, the seventy-two disciples by the lesser priests, i.e., the parish priests. Therefore in addition to bishops and parish priests, no religious order should be established for the purpose of preaching and hearing confessions.
BOOK AND CHAPTER: Luke/IX// - 17 / 18 / 11 / 0 
Looking for Luke derived from Luc
Found in english version -- , and afterwards He sent the seventy-two disciples, as stated in  -- Luke
 REST:   10. Moreover, according to the gloss of Bede on And after these things (Luke 10:1), the apostles are represented by the bishops, the seventy-two disciples by the lesser priests, i.e., the parish priests. Therefore in addition to bishops and parish priests, no religious order should be established for the purpose of preaching and hearing confessions.
Fount in english version -- chapter 10
 REST: . Moreover, according to the gloss of Bede on And after these things (Luke 10:1), the apostles are represented by the bishops, the seventy-two disciples by the lesser priests, i.e., the parish priests. Therefore in addition to bishops and parish priests, no religious order should be established for the purpose of preaching and hearing confessions.
BOOK AND CHAPTER: Luke/X// - 26 / 27 / 20 / 0 


 OPENING ./source/ST.II-II.Q188.A3

Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXXIX// - 106 / 107 / 0 / 0 
Looking for Ecclesiasticus derived from Eccle
BOOK AND CHAPTER: Ecclesiasticus/II// - 195 / 196 / 0 / 0 
Looking for Titus derived from Tit
Found in english version -- Second, the study of letters is necessary in those religious orders that are founded for preaching and other like works; wherefore the Apostle ( -- Titus
 REST:   1:9), speaking of bishops to whose office these acts belong, says: Embracing that faithful word which is according to doctrine, that he may be able to exhort in sound doctrine and to convince the gainsayers. Nor does it matter that the apostles were sent to preach without having studied letters, because, as Jerome says (Ep. liii ad Paulin.), whatever others acquire by exercise and daily meditation in God’s law, was taught them by the Holy Spirit.
Fount in english version -- chapter 1
 REST: :9), speaking of bishops to whose office these acts belong, says: Embracing that faithful word which is according to doctrine, that he may be able to exhort in sound doctrine and to convince the gainsayers. Nor does it matter that the apostles were sent to preach without having studied letters, because, as Jerome says (Ep. liii ad Paulin.), whatever others acquire by exercise and daily meditation in God’s law, was taught them by the Holy Spirit.
Found english verse -- 9
BOOK AND CHAPTER: Titus/I//9 - 17 / 18 / 11 / 13 
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXXI// - 47 / 48 / 0 / 0 
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/VII// - 60 / 61 / 0 / 0 


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Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XIII// - 19 / 20 / 0 / 0 
Looking for Titus derived from Tit
Found in english version -- Reply Obj. 3: The philosophers professed the study of letters in the matter of secular learning: whereas it becomes religious to devote themselves chiefly to the study of letters in reference to the doctrine that is according to godliness ( -- Titus
 REST:   1:1). It becomes not religious, whose whole life is devoted to the service of God, to seek for other learning, save insofar as it is referred to the sacred doctrine. Hence Augustine says at the end of De Musica vi, 17: Whilst we think that we should not overlook those whom heretics delude by the deceitful assurance of reason and knowledge, we are slow to advance in the consideration of their methods. Yet we should not be praised for doing this, were it not that many holy sons of their most loving mother the Catholic Church had done the same under the necessity of confounding heretics.
Fount in english version -- chapter 1
 REST: :1). It becomes not religious, whose whole life is devoted to the service of God, to seek for other learning, save insofar as it is referred to the sacred doctrine. Hence Augustine says at the end of De Musica vi, 17: Whilst we think that we should not overlook those whom heretics delude by the deceitful assurance of reason and knowledge, we are slow to advance in the consideration of their methods. Yet we should not be praised for doing this, were it not that many holy sons of their most loving mother the Catholic Church had done the same under the necessity of confounding heretics.
Found english verse -- 1
BOOK AND CHAPTER: Titus/I//1 - 28 / 29 / 18 / 20 
Looking for Hebrews derived from Heb
BOOK AND CHAPTER: Hebrews/XII// - 14 / 15 / 0 / 0 
Looking for Luke derived from Luc
Found in english version -- On the contrary, our Lord said ( -- Luke
 REST:   10:42) that the best part was Mary’s, by whom the contemplative life is signified.
Fount in english version -- chapter 10
 REST: :42) that the best part was Mary’s, by whom the contemplative life is signified.
Found english verse -- 42
BOOK AND CHAPTER: Luke/X//42 - 5 / 6 / 2 / 4 


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Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XIX// - 16 / 17 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/VI// - 46 / 47 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/X// - 6 / 7 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XIII// - 11 / 12 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XIX// - 57 / 58 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/VI// - 70 / 71 / 0 / 0 


 OPENING ./source/ST.II-II.Q188.A6

Looking for John|Jn derived from Ioan
Found in english version -- Now it is manifest that a religious order established for the purpose of contemplating and of giving to others the fruits of one’s contemplation by teaching and preaching, requires greater care of spiritual things than one that is established for contemplation only. Wherefore it becomes a religious order of this kind to embrace a poverty that burdens one with the least amount of care. Again it is clear that to keep what one has acquired at a fitting time for one’s necessary use involves the least burden of care. Wherefore a threefold degree of poverty corresponds to the three aforesaid degrees of religious life. For it is fitting that a religious order which is directed to the bodily actions of the active life should have an abundance of riches in common; that the common possession of a religious order directed to contemplation should be more moderate, unless the said religious be bound, either themselves or through others, to give hospitality or to assist the poor; and that those who aim at giving the fruits of their contemplation to others should have their life most exempt from external cares; this being accomplished by their laying up the necessaries of life procured at a fitting time. This, our Lord, the Founder of poverty, taught by His example. For He had a purse which He entrusted to Judas, and in which were kept the things that were offered to Him, as related in  -- John
 REST:   12:6.
Fount in english version -- chapter 12
 REST: :6.
Found english verse -- 6
BOOK AND CHAPTER: John/XII//6 - 158 / 159 / 75 / 77 
Looking for John|Jn derived from Ioan
Found in english version -- Nor should it be argued that Jerome (Super Matth. xvii, 26) says: If anyone object that Judas carried money in the purse, we answer that He deemed it unlawful to spend the property of the poor on His own uses, namely by paying the tax—because among those poor His disciples held a foremost place, and the money in Christ’s purse was spent chiefly on their needs. For it is stated ( -- John
 REST:   4:8) that His disciples were gone into the city to buy meats, and (John 13:29) that the disciples thought, because Judas had the purse, that Jesus had said to him: But those things which we have need of for the festival day, or that he should give something to the poor. From this it is evident that to keep money by, or any other common property for the support of religious of the same order, or of any other poor, is in accordance with the perfection which Christ taught by His example. Moreover, after the resurrection, the disciples from whom all religious orders took their origin kept the price of the lands, and distributed it according as each one had need (Acts 4:34, 35).
Fount in english version -- chapter 4
 REST: :8) that His disciples were gone into the city to buy meats, and (John 13:29) that the disciples thought, because Judas had the purse, that Jesus had said to him: But those things which we have need of for the festival day, or that he should give something to the poor. From this it is evident that to keep money by, or any other common property for the support of religious of the same order, or of any other poor, is in accordance with the perfection which Christ taught by His example. Moreover, after the resurrection, the disciples from whom all religious orders took their origin kept the price of the lands, and distributed it according as each one had need (Acts 4:34, 35).
Found english verse -- 8
BOOK AND CHAPTER: John/IV//8 - 47 / 48 / 25 / 27 
Looking for John|Jn derived from Ioan
Found in english version -- ) that His disciples were gone into the city to buy meats, and ( -- John
 REST:   13:29) that the disciples thought, because Judas had the purse, that Jesus had said to him: But those things which we have need of for the festival day, or that he should give something to the poor. From this it is evident that to keep money by, or any other common property for the support of religious of the same order, or of any other poor, is in accordance with the perfection which Christ taught by His example. Moreover, after the resurrection, the disciples from whom all religious orders took their origin kept the price of the lands, and distributed it according as each one had need (Acts 4:34, 35).
Fount in english version -- chapter 13
 REST: :29) that the disciples thought, because Judas had the purse, that Jesus had said to him: But those things which we have need of for the festival day, or that he should give something to the poor. From this it is evident that to keep money by, or any other common property for the support of religious of the same order, or of any other poor, is in accordance with the perfection which Christ taught by His example. Moreover, after the resurrection, the disciples from whom all religious orders took their origin kept the price of the lands, and distributed it according as each one had need (Acts 4:34, 35).
Found english verse -- 29
BOOK AND CHAPTER: John/XIII//29 - 58 / 59 / 32 / 34 
Looking for Ecclesiasticus derived from Eccle
BOOK AND CHAPTER: Ecclesiasticus/IV// - 18 / 19 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XVIII// - 1 / 2 / 0 / 0 


 OPENING ./source/ST.II-II.Q188.A7

Looking for Luke derived from Luc
Found in english version -- Obj. 4: Further, our Lord said ( -- Luke
 REST:   11:33): No man lighteth a candle and putteth it in a hidden place, nor under a bushel. Now those who lead a solitary life are seemingly in a hidden place, and to be doing no good to any man. Therefore it would seem that their religious life is not more perfect.
Fount in english version -- chapter 11
 REST: :33): No man lighteth a candle and putteth it in a hidden place, nor under a bushel. Now those who lead a solitary life are seemingly in a hidden place, and to be doing no good to any man. Therefore it would seem that their religious life is not more perfect.
Found english verse -- 33
BOOK AND CHAPTER: Luke/XI//33 - 3 / 4 / 2 / 4 
Looking for Hosea derived from Osee
BOOK AND CHAPTER: Hosea/II// - 49 / 50 / 0 / 0 
Looking for Luke derived from Luc
Found in english version -- I answer that, Solitude, like poverty, is not the essence of perfection, but a means thereto. Hence in the Conferences of the Fathers (Coll. i, 7) the Abbot Moses says that solitude, even as fasting and other like things, is a sure means of acquiring purity of heart. Now it is evident that solitude is a means adapted not to action but to contemplation, according to Osee 2:14, I . . . will lead her into solitude ; and I will speak to her heart. Wherefore it is not suitable to those religious orders that are directed to the works whether corporal or spiritual of the active life; except perhaps for a time, after the example of Christ, Who as  -- Luke
 REST:   relates (6:12), went out into a mountain to pray; and He passed the whole night in the prayer of God. On the other hand, it is suitable to those religious orders that are directed to contemplation.
BOOK AND CHAPTER: Luke/VI// - 84 / 85 / 36 / 0 
Looking for Luke derived from Luc
Found in english version -- It must, however, be observed that what is solitary should be self-sufficing by itself. Now such a thing is one that lacks nothing, and this belongs to the idea of a perfect thing. Wherefore solitude befits the contemplative who has already attained to perfection. This happens in two ways: in one way by the gift only of God, as in the case of John the Baptist, who was filled with the Holy Spirit even from his mother’s womb ( -- Luke
 REST:   1:11), so that he was in the desert even as a boy; in another way by the practice of virtuous action, according to Heb. 5:14: Strong meat is for the perfect; for them who by custom have their senses exercised to the discerning of good and evil.
Fount in english version -- chapter 1
 REST: :11), so that he was in the desert even as a boy; in another way by the practice of virtuous action, according to Heb. 5:14: Strong meat is for the perfect; for them who by custom have their senses exercised to the discerning of good and evil.
Found english verse -- 11
BOOK AND CHAPTER: Luke/I//11 - 71 / 72 / 26 / 28 
Looking for Hebrews derived from Heb
BOOK AND CHAPTER: Hebrews/V// - 81 / 82 / 26 / 28 
Looking for 1 John|1 Jn derived from I_Ioan
Found in english version -- Reply Obj. 2: According to  -- 1 John
 REST:   4:16, He that abideth in charity abideth in God and God in him. Wherefore just as Christ is in the midst of those who are united together in the fellowship of brotherly love, so does He dwell in the heart of the man who devotes himself to divine contemplation through love of God.
Fount in english version -- chapter 4
 REST: :16, He that abideth in charity abideth in God and God in him. Wherefore just as Christ is in the midst of those who are united together in the fellowship of brotherly love, so does He dwell in the heart of the man who devotes himself to divine contemplation through love of God.
Found english verse -- 16
BOOK AND CHAPTER: 1 John/IV//16 - 6 / 7 / 1 / 3 


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Looking for Luke derived from Luc
Found in english version -- On the contrary, Matthew the publican who was not practiced in the observance of the commandments was called by our Lord to the observance of the counsels. For it is stated ( -- Luke
 REST:   5:28) that leaving all things he . . . followed Him. Therefore it is not necessary for a person to be practiced in the observance of the commandments before passing to the perfection of the counsels.
Fount in english version -- chapter 5
 REST: :28) that leaving all things he . . . followed Him. Therefore it is not necessary for a person to be practiced in the observance of the commandments before passing to the perfection of the counsels.
Found english verse -- 28
BOOK AND CHAPTER: Luke/V//28 - 20 / 21 / 10 / 12 
Looking for Matthew derived from Matth
Found in english version -- Reply Obj. 1: Jerome (Super Matth. xix, 20) says: The young man lies when he says: ‘All these have I kept from my youth.’ For if he had fulfilled this commandment, ‘Thou shalt love thy neighbor as thyself,’ why did he go away sad when he heard: Go, sell all thou hast and give to the poor? But this means that he lied as to the perfect observance of this commandment. Hence Origen says (Tract. viii super Matth.) that it is written in the Gospel according to the Hebrews that when our Lord had said to him: ‘Go, sell all thou hast,’ the rich man began to scratch his head; and that our Lord said to him: How sayest thou: I have fulfilled the law and the prophets, seeing that it is written in the law: Thou shalt love thy neighbor as thyself? Behold many of thy brethren, children of Abraham, are clothed in filth, and die of hunger, whilst thy house is full of all manner of good things, and nothing whatever hath passed thence to them. And thus our Lord reproves him saying: If thou wilt be perfect, go, etc. For it is impossible to fulfill the commandment which says, Thou shalt love thy neighbor as thyself, and to be rich, especially to have such great wealth. This also refers to the perfect fulfilment of this precept. On the other hand, it is true that he kept the commandments imperfectly and in a general way. For perfection consists chiefly in the observance of the precepts of charity, as stated above (Q. 184, A. 3). Wherefore in order to show that the perfection of the counsels is useful both to the innocent and to sinners, our Lord called not only the innocent youth but also the sinner  -- Matthew
 REST:  . Yet Matthew obeyed His call, and the youth obeyed not, because sinners are converted to the religious life more easily than those who presume on their innocency. It is to the former that our Lord says (Matt 21:31): The publicans and the harlots shall go into the kingdom of God before you.
BOOK AND CHAPTER: Matthew/XXI// - 242 / 243 / 80 / 0 
Looking for Ecclesiasticus derived from Eccle
BOOK AND CHAPTER: Ecclesiasticus/VIII// - 194 / 195 / 0 / 0 
Looking for Acts derived from Act
Found in english version -- Reply Obj. 4: It is manifest from the words of this gloss that it is chiefly a question of the order of doctrine, insofar as one has to pass from easy matter to that which is more difficult. Hence it is clear from what follows that the statement that certain heretics and schismatics have perverted this order refers to the order of doctrine. For it continues thus: But he says that he has kept these things, namely the aforesaid order, binding himself by an oath. Thus I was humble not only in other things but also in knowledge, for ‘I was humbly minded’; because I was first of all fed with milk, which is the Word made flesh, so that I grew up to partake of the bread of angels, namely the Word that is in the beginning with God. The example which is given in proof, of the newly baptized not being commanded to fast until Pentecost, shows that no difficult things are to be laid on them as an obligation before the Holy Spirit inspires them inwardly to take upon themselves difficult things of their own choice. Hence after Pentecost and the receiving of the Holy Spirit the Church observes a fast. Now the Holy Spirit, according to Ambrose (Super Luc. 1:15), is not confined to any particular age; He ceases not when men die, He is not excluded from the maternal womb. Gregory also in a homily for Pentecost (xxx in Ev.) says: He fills the boy harpist and makes him a psalmist: He fills the boy abstainer and makes him a wise judge, and afterwards he adds: No time is needed to learn whatsoever He will, for He teaches the mind by the merest touch. Again it is written (Eccl 8:8), It is not in man’s power to stop the Spirit, and the Apostle admonishes us (1_Thess 5:19): Extinguish not the Spirit, and ( -- Acts
 REST:   7:51) it is said against certain persons: You always resist the Holy Spirit.
Fount in english version -- chapter 7
 REST: :51) it is said against certain persons: You always resist the Holy Spirit.
Found english verse -- 51
BOOK AND CHAPTER: Acts/VII//51 - 214 / 215 / 98 / 100 
Looking for Exodus derived from Exod
BOOK AND CHAPTER: Exodus/XXI// - 8 / 9 / 0 / 0 


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Looking for Ecclesiasticus derived from Eccle
BOOK AND CHAPTER: Ecclesiasticus/V// - 5 / 6 / 0 / 0 


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Looking for Daniel derived from Dan
BOOK AND CHAPTER: Daniel/IV// - 28 / 29 / 0 / 0 
Looking for 2 Peter derived from II_Pet
BOOK AND CHAPTER: 2 Peter/II// - 28 / 29 / 0 / 0 
Looking for Luke derived from Luc
Found in english version -- Objection 1: It would seem that he who has vowed to enter religion, is bound in perpetuity to remain in religion. For it is better not to enter religion than to leave after entering, according to 2_Pet. 2:21, It had been better for them not to have known the way of justice, than after they have known it to turn back, and  -- Luke
 REST:   9:62, No man putting his hand to the plough, and looking back, is fit for the kingdom of God. But he who bound himself by the vow to enter religion, is under the obligation to enter, as stated above (A. 3). Therefore he is also bound to remain for always.
Fount in english version -- chapter 9
 REST: :62, No man putting his hand to the plough, and looking back, is fit for the kingdom of God. But he who bound himself by the vow to enter religion, is under the obligation to enter, as stated above (A. 3). Therefore he is also bound to remain for always.
Found english verse -- 62
BOOK AND CHAPTER: Luke/IX//62 - 41 / 42 / 6 / 8 


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Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XIX// - 5 / 6 / 0 / 0 
Looking for Numbers derived from Num
BOOK AND CHAPTER: Numbers/XXX// - 189 / 190 / 0 / 0 
Looking for Luke derived from Luc
Found in english version -- Nevertheless, although they cannot be professed before the age of puberty, they can, with the consent of their parents, be received into religion to be educated there: thus it is related of John the Baptist ( -- Luke
 REST:   1:80) that the child grew and was strengthened in spirit, and was in the deserts. Hence, as Gregory states (Dial. ii, 3), the Roman nobles began to give their sons to the blessed Benedict to be nurtured for Almighty God; and this is most fitting, according to Lam. 3:27, It is good for a man when he has borne the yoke from his youth. It is for this reason that by common custom children are made to apply themselves to those duties or arts with which they are to pass their lives.
Fount in english version -- chapter 1
 REST: :80) that the child grew and was strengthened in spirit, and was in the deserts. Hence, as Gregory states (Dial. ii, 3), the Roman nobles began to give their sons to the blessed Benedict to be nurtured for Almighty God; and this is most fitting, according to Lam. 3:27, It is good for a man when he has borne the yoke from his youth. It is for this reason that by common custom children are made to apply themselves to those duties or arts with which they are to pass their lives.
Found english verse -- 80
BOOK AND CHAPTER: Luke/I//80 - 25 / 26 / 10 / 12 
Looking for Lamentations derived from Thren
BOOK AND CHAPTER: Lamentations/III// - 61 / 62 / 10 / 12 


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Looking for Numbers derived from Num
BOOK AND CHAPTER: Numbers/XXX// - 4 / 5 / 0 / 0 
Looking for Exodus derived from Exod
BOOK AND CHAPTER: Exodus/XX// - 42 / 43 / 0 / 0 
Looking for 1 Timothy derived from I_ad_Tim
BOOK AND CHAPTER: 1 Timothy/V// - 48 / 49 / 0 / 0 
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/IX// - 23 / 24 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/IV// - 4 / 5 / 0 / 0 
Looking for 1 Timothy derived from I_ad_Tim
BOOK AND CHAPTER: 1 Timothy/V// - 49 / 50 / 0 / 0 
Looking for Hebrews derived from Heb
BOOK AND CHAPTER: Hebrews/XII// - 105 / 106 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/VIII// - 112 / 113 / 0 / 0 
Looking for Luke derived from Luc
Found in english version -- Nevertheless it is accidentally competent to parents to be assisted by their children, in so far, to wit, as they are placed in a condition of necessity. Consequently we must say that when their parents are in such need that they cannot fittingly be supported otherwise than by the help of their children, these latter may not lawfully enter religion in despite of their duty to their parents. If, however, the parents’ necessity be not such as to stand in great need of their children’s assistance, the latter may, in despite of the duty they owe their parents, enter religion even against their parents’ command, because after the age of puberty every freeman enjoys freedom in things concerning the ordering of his state of life, especially in such as belong to the service of God, and we should more obey the Father of spirits that we may live, as says the Apostle (Heb 12:9), than obey our parents. Hence as we read (Matt 8:22;  -- Luke
 REST:   9:62) our Lord rebuked the disciple who was unwilling to follow him forthwith on account of his father’s burial: for there were others who could see to this, as Chrysostom remarks.
Fount in english version -- chapter 9
 REST: :62) our Lord rebuked the disciple who was unwilling to follow him forthwith on account of his father’s burial: for there were others who could see to this, as Chrysostom remarks.
Found english verse -- 62
BOOK AND CHAPTER: Luke/IX//62 - 115 / 116 / 54 / 56 


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Looking for Hebrews derived from Heb
BOOK AND CHAPTER: Hebrews/X// - 19 / 20 / 0 / 0 


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Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXIII// - 1 / 2 / 0 / 0 
Looking for Exodus derived from Exod
BOOK AND CHAPTER: Exodus/XXVI// - 5 / 6 / 0 / 0 
Looking for Daniel derived from Dan
BOOK AND CHAPTER: Daniel/XII// - 37 / 38 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XII// - 96 / 97 / 0 / 0 
Looking for 1 John|1 Jn derived from I_Ioan
Found in english version -- Objection 1: It would not seem praiseworthy to enter religion without taking counsel of many, and previously deliberating for a long time. For it is written ( -- 1 John
 REST:   4:1): Believe not every spirit, but try the spirits if they be of God. Now sometimes a man’s purpose of entering religion is not of God, since it often comes to naught through his leaving the religious life; for it is written (Acts 5:38, 39): If this counsel or this work be of God, you cannot overthrow it. Therefore it would seem that one ought to make a searching inquiry before entering religion.
Fount in english version -- chapter 4
 REST: :1): Believe not every spirit, but try the spirits if they be of God. Now sometimes a man’s purpose of entering religion is not of God, since it often comes to naught through his leaving the religious life; for it is written (Acts 5:38, 39): If this counsel or this work be of God, you cannot overthrow it. Therefore it would seem that one ought to make a searching inquiry before entering religion.
Found english verse -- 1
BOOK AND CHAPTER: 1 John/IV//1 - 22 / 23 / 6 / 8 
Looking for Acts derived from Act
Found in english version -- ): Believe not every spirit, but try the spirits if they be of God. Now sometimes a man’s purpose of entering religion is not of God, since it often comes to naught through his leaving the religious life; for it is written ( -- Acts
 REST:   5:38, 39): If this counsel or this work be of God, you cannot overthrow it. Therefore it would seem that one ought to make a searching inquiry before entering religion.
Fount in english version -- chapter 5
 REST: :38, 39): If this counsel or this work be of God, you cannot overthrow it. Therefore it would seem that one ought to make a searching inquiry before entering religion.
Found english verse -- 38
BOOK AND CHAPTER: Acts/V//38 - 52 / 53 / 22 / 24 


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Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XXV// - 1 / 2 / 0 / 0 
Looking for Luke derived from Luc
Found in english version -- Obj. 3: Further, our Lord ( -- Luke
 REST:   14:28) in making a comparison with a man who has a mind to build a tower, says that he doth first sit down and reckon the charges that are necessary, whether he have wherewithal to finish it, lest he become an object of mockery, for that this man began to build and was not able to finish. Now the wherewithal to build the tower, as Augustine says (Ep. ad Laetum ccxliii), is nothing less than that each one should renounce all his possessions. Yet it happens sometimes that many cannot do this, nor keep other religious observances; and in signification of this it is stated (1 Kgs 17:39) that David could not walk in Saul’s armor, for he was not used to it. Therefore it would seem that one ought not to enter religion without long deliberation beforehand and taking counsel of many.
Fount in english version -- chapter 14
 REST: :28) in making a comparison with a man who has a mind to build a tower, says that he doth first sit down and reckon the charges that are necessary, whether he have wherewithal to finish it, lest he become an object of mockery, for that this man began to build and was not able to finish. Now the wherewithal to build the tower, as Augustine says (Ep. ad Laetum ccxliii), is nothing less than that each one should renounce all his possessions. Yet it happens sometimes that many cannot do this, nor keep other religious observances; and in signification of this it is stated (1 Kgs 17:39) that David could not walk in Saul’s armor, for he was not used to it. Therefore it would seem that one ought not to enter religion without long deliberation beforehand and taking counsel of many.
Found english verse -- 28
BOOK AND CHAPTER: Luke/XIV//28 - 2 / 3 / 1 / 3 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/IV// - 5 / 6 / 0 / 0 
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXXVII// - 189 / 190 / 0 / 0 
Looking for Galatians derived from Galat
BOOK AND CHAPTER: Galatians/V// - 11 / 12 / 0 / 0 
Looking for Micah derived from Mich
BOOK AND CHAPTER: Micah/VII// - 23 / 24 / 0 / 0 
Looking for Luke derived from Luc
Found in english version -- Reply Obj. 2: Even as the flesh lusteth against the spirit (Gal 5:17), so too carnal friends often thwart our spiritual progress, according to Mic. 7:6, A man’s enemies are they of his own household. Wherefore Cyril expounding  -- Luke
 REST:   9:61, Let me first take my leave of them that are at my house, says: By asking first to take his leave of them that were at his house, he shows he was somewhat of two minds. For to communicate with his neighbors, and consult those who are unwilling to relish righteousness, is an indication of weakness and turning back. Hence he hears our Lord say: ‘No man putting his hand to the plough, and looking back, is fit for the kingdom of God,’ because he looks back who seeks delay in order to go home and confer with his kinsfolk.
Fount in english version -- chapter 9
 REST: :61, Let me first take my leave of them that are at my house, says: By asking first to take his leave of them that were at his house, he shows he was somewhat of two minds. For to communicate with his neighbors, and consult those who are unwilling to relish righteousness, is an indication of weakness and turning back. Hence he hears our Lord say: ‘No man putting his hand to the plough, and looking back, is fit for the kingdom of God,’ because he looks back who seeks delay in order to go home and confer with his kinsfolk.
Found english verse -- 61
BOOK AND CHAPTER: Luke/IX//61 - 33 / 34 / 15 / 17 


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Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/I// - 24 / 25 / 0 / 0 
Looking for Malachi derived from Malach
BOOK AND CHAPTER: Malachi/I// - 11 / 12 / 0 / 0 
Looking for John|Jn derived from Ioan
Found in english version -- On the contrary, What frees the human race from perdition is necessary for the salvation of man. But the mystery of the Incarnation is such; according to  -- John
 REST:   3:16: God so loved the world as to give His only-begotten Son, that whosoever believeth in Him may not perish, but may have life everlasting. Therefore it was necessary for man’s salvation that God should become incarnate.
Fount in english version -- chapter 3
 REST: :16: God so loved the world as to give His only-begotten Son, that whosoever believeth in Him may not perish, but may have life everlasting. Therefore it was necessary for man’s salvation that God should become incarnate.
Found english verse -- 16
BOOK AND CHAPTER: John/III//16 - 23 / 24 / 9 / 11 


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Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/I// - 7 / 8 / 0 / 0 
Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/V// - 32 / 33 / 0 / 0 
Looking for Luke derived from Luc
Found in english version -- On the contrary, Augustine says (De Verb. Apost. viii, 2), expounding what is set down in  -- Luke
 REST:   19:10, For the Son of Man is come to seek and to save that which was lost; Therefore, if man had not sinned, the Son of Man would not have come. And on 1 Tim. 1:15, Christ Jesus came into this world to save sinners, a gloss says, There was no cause of Christ’s coming into the world, except to save sinners. Take away diseases, take away wounds, and there is no need of medicine.
Fount in english version -- chapter 19
 REST: :10, For the Son of Man is come to seek and to save that which was lost; Therefore, if man had not sinned, the Son of Man would not have come. And on 1 Tim. 1:15, Christ Jesus came into this world to save sinners, a gloss says, There was no cause of Christ’s coming into the world, except to save sinners. Take away diseases, take away wounds, and there is no need of medicine.
Found english verse -- 10
BOOK AND CHAPTER: Luke/XIX//10 - 15 / 16 / 7 / 9 
Looking for 1 Timothy derived from I_ad_Tim
BOOK AND CHAPTER: 1 Timothy/I// - 35 / 36 / 7 / 9 
Looking for John|Jn derived from Ioan
Found in english version -- Reply Obj. 1: All the other causes which are assigned in the preceding article have to do with a remedy for sin. For if man had not sinned, he would have been endowed with the light of Divine wisdom, and would have been perfected by God with the righteousness of justice in order to know and carry out everything needful. But because man, on deserting God, had stooped to corporeal things, it was necessary that God should take flesh, and by corporeal things should afford him the remedy of salvation. Hence, on  -- John
 REST:   1:14, And the Word was made flesh, St. Augustine says (Tract. ii): Flesh had blinded thee, flesh heals thee; for Christ came and overthrew the vices of the flesh.
Fount in english version -- chapter 1
 REST: :14, And the Word was made flesh, St. Augustine says (Tract. ii): Flesh had blinded thee, flesh heals thee; for Christ came and overthrew the vices of the flesh.
Found english verse -- 14
BOOK AND CHAPTER: John/I//14 - 62 / 63 / 24 / 26 


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Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/V// - 98 / 99 / 0 / 0 
Looking for Galatians derived from Galat
Found in english version -- Obj. 3: Further, as Chrysostom says (De Compunctione Cordis ii, 3): This must be the mind of the faithful servant, to account the benefits of his Lord, which have been bestowed on all alike, as though they were bestowed on himself alone. For as if speaking of himself alone, Paul writes to the  -- Galatians
 REST:   2:20: ‘Christ . . . loved me and delivered Himself for me.’ But our individual sins are actual sins; for original sin is the common sin. Therefore we ought to have this conviction, so as to believe that He has come chiefly for actual sins.
Fount in english version -- chapter 2
 REST: :20: ‘Christ . . . loved me and delivered Himself for me.’ But our individual sins are actual sins; for original sin is the common sin. Therefore we ought to have this conviction, so as to believe that He has come chiefly for actual sins.
Found english verse -- 20
BOOK AND CHAPTER: Galatians/II//20 - 38 / 39 / 20 / 22 
Looking for John|Jn derived from Ioan
Found in english version -- On the contrary, It is written ( -- John
 REST:   1:29): Behold the Lamb of God, behold Him Who taketh away the sins of the world.
Fount in english version -- chapter 1
 REST: :29): Behold the Lamb of God, behold Him Who taketh away the sins of the world.
Found english verse -- 29
BOOK AND CHAPTER: John/I//29 - 4 / 5 / 2 / 4 
Looking for John|Jn derived from Ioan
Found in english version -- I answer that, It is certain that Christ came into this world not only to take away that sin which is handed on originally to posterity, but also in order to take away all sins subsequently added to it; not that all are taken away (and this is from men’s fault, inasmuch as they do not adhere to Christ, according to  -- John
 REST:   3:19: The light is come into the world, and men loved darkness rather than the light), but because He offered what was sufficient for blotting out all sins. Hence it is written (Rom 5:15–16): But not as the offense, so also the gift . . . For judgment indeed was by one unto condemnation, but grace is of many offenses unto justification.
Fount in english version -- chapter 3
 REST: :19: The light is come into the world, and men loved darkness rather than the light), but because He offered what was sufficient for blotting out all sins. Hence it is written (Rom 5:15–16): But not as the offense, so also the gift . . . For judgment indeed was by one unto condemnation, but grace is of many offenses unto justification.
Found english verse -- 19
BOOK AND CHAPTER: John/III//19 - 47 / 48 / 19 / 21 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/V// - 72 / 73 / 19 / 21 


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Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/II// - 24 / 25 / 0 / 0 
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/III// - 57 / 58 / 0 / 0 
Looking for 1 Timothy derived from I_Tim
BOOK AND CHAPTER: 1 Timothy/I// - 1 / 2 / 0 / 0 
Looking for Galatians derived from Galat
BOOK AND CHAPTER: Galatians/IV// - 5 / 6 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/IX// - 41 / 42 / 0 / 0 
Looking for Galatians derived from Galat
BOOK AND CHAPTER: Galatians/III// - 35 / 36 / 0 / 0 
Looking for Galatians derived from Galat
BOOK AND CHAPTER: Galatians/IV// - 9 / 10 / 0 / 0 


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Looking for Luke derived from Luc
Found in english version -- Fourth, lest the fervor of faith should cool by the length of time, for the charity of many will grow cold at the end of the world. Hence ( -- Luke
 REST:   18:8) it is written: But yet the Son of Man, when He cometh, shall He find think you, faith on earth?
Fount in english version -- chapter 18
 REST: :8) it is written: But yet the Son of Man, when He cometh, shall He find think you, faith on earth?
Found english verse -- 8
BOOK AND CHAPTER: Luke/XVIII//8 - 15 / 16 / 3 / 5 
Looking for Habakkuk derived from Habacuc
BOOK AND CHAPTER: Habakkuk/III// - 5 / 6 / 0 / 0 
Looking for John|Jn derived from Ioan
Found in english version -- I answer that, As it was not fitting that God should become incarnate at the beginning of the world, so also it was not fitting that the Incarnation should be put off till the end of the world. And this is shown first from the union of the Divine and human nature. For, as it has been said (A. 5, ad 3), perfection precedes imperfection in time in one way, and contrariwise in another way imperfection precedes perfection. For in that which is made perfect from being imperfect, imperfection precedes perfection in time, whereas in that which is the efficient cause of perfection, perfection precedes imperfection in time. Now in the work of the Incarnation both concur; for by the Incarnation human nature is raised to its highest perfection; and in this way it was not becoming that the Incarnation should take place at the beginning of the human race. And the Word incarnate is the efficient cause of the perfection of human nature, according to  -- John
 REST:   1:16: Of His fullness we have all received; and hence the work of the Incarnation ought not to have been put off till the end of the world. But the perfection of glory to which human nature is to be finally raised by the Word Incarnate will be at the end of the world.
Fount in english version -- chapter 1
 REST: :16: Of His fullness we have all received; and hence the work of the Incarnation ought not to have been put off till the end of the world. But the perfection of glory to which human nature is to be finally raised by the Word Incarnate will be at the end of the world.
Found english verse -- 16
BOOK AND CHAPTER: John/I//16 - 107 / 108 / 34 / 36 


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Looking for Philippians derived from Philipp
BOOK AND CHAPTER: Philippians/II// - 17 / 18 / 0 / 0 
Looking for Philippians derived from Philipp
BOOK AND CHAPTER: Philippians/II// - 16 / 17 / 0 / 0 


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Looking for Titus derived from Tit
Found in english version -- On the contrary, Augustine says (De Praed. Sanct. xv): Whoever can find merits preceding the singular generation of our Head, may also find merits preceding the repeated regeneration of us His members. But no merits preceded our regeneration, according to  -- Titus
 REST:   3:5: Not by the works of justice which we have done, but according to His mercy He saved us, by the laver of regeneration. Therefore no merits preceded the generation of Christ.
Fount in english version -- chapter 3
 REST: :5: Not by the works of justice which we have done, but according to His mercy He saved us, by the laver of regeneration. Therefore no merits preceded the generation of Christ.
Found english verse -- 5
BOOK AND CHAPTER: Titus/III//5 - 39 / 40 / 12 / 14 
Looking for Luke derived from Luc
Found in english version -- I answer that, With regard to Christ Himself, it is clear from the above (A. 10) that no merits of His could have preceded the union. For we do not hold that He was first of all a mere man, and that afterwards by the merits of a good life it was granted Him to become the Son of God, as Photinus held; but we hold that from the beginning of His conception this man was truly the Son of God, seeing that He had no other hypostasis but that of the Son of God, according to  -- Luke
 REST:   1:35: The Holy which shall be born of thee shall be called the Son of God. And hence every operation of this man followed the union. Therefore no operation of His could have been meritorious of the union.
Fount in english version -- chapter 1
 REST: :35: The Holy which shall be born of thee shall be called the Son of God. And hence every operation of this man followed the union. Therefore no operation of His could have been meritorious of the union.
Found english verse -- 35
BOOK AND CHAPTER: Luke/I//35 - 62 / 63 / 21 / 23 
Looking for John|Jn derived from Ioan
Found in english version -- Neither could the needs of any other man whatsoever have merited this union condignly: first, because the meritorious works of man are properly ordained to beatitude, which is the reward of virtue, and consists in the full enjoyment of God. Whereas the union of the Incarnation, inasmuch as it is in the personal being, transcends the union of the beatified mind with God, which is by the act of the soul in fruition; and therefore it cannot fall under merit. Second, because grace cannot fall under merit, for the principle of merit does not fall under merit; and therefore neither does grace, for it is the principle of merit. Hence, still less does the Incarnation fall under merit, since it is the principle of grace, according to  -- John
 REST:   1:17: Grace and truth came by Jesus Christ. Third, because the Incarnation is for the reformation of the entire human nature, and therefore it does not fall under the merit of any individual man, since the goodness of a mere man cannot be the cause of the good of the entire nature. Yet the holy Fathers merited the Incarnation congruously by desiring and beseeching; for it was becoming that God should harken to those who obeyed Him.
Fount in english version -- chapter 1
 REST: :17: Grace and truth came by Jesus Christ. Third, because the Incarnation is for the reformation of the entire human nature, and therefore it does not fall under the merit of any individual man, since the goodness of a mere man cannot be the cause of the good of the entire nature. Yet the holy Fathers merited the Incarnation congruously by desiring and beseeching; for it was becoming that God should harken to those who obeyed Him.
Found english verse -- 17
BOOK AND CHAPTER: John/I//17 - 85 / 86 / 31 / 33 
Looking for John|Jn derived from Ioan
Found in english version -- Reply Obj. 2: It is false that under merit falls everything without which there can be no reward. For there is something pre-required not merely for reward, but also for merit, as the Divine goodness and grace and the very nature of man. And again, the mystery of the Incarnation is the principle of merit, because of His fullness we all have received ( -- John
 REST:   1:16).
Fount in english version -- chapter 1
 REST: :16).
Found english verse -- 16
BOOK AND CHAPTER: John/I//16 - 57 / 58 / 16 / 18 


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Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/II// - 52 / 53 / 0 / 0 
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/XII// - 59 / 60 / 0 / 0 


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Looking for Luke derived from Luc
Found in english version -- On the contrary, In the Godhead Personality signifies a personal property; and this is threefold, viz. Paternity, Filiation and Procession, as was said above (I, Q. 30, A. 2). Now if we mentally abstract these, there still remains the omnipotence of God, by which the Incarnation was wrought, as the angel says ( -- Luke
 REST:   1:37): No word shall be impossible with God. Therefore it seems that if the Personality be removed, the Divine Nature can still assume.
Fount in english version -- chapter 1
 REST: :37): No word shall be impossible with God. Therefore it seems that if the Personality be removed, the Divine Nature can still assume.
Found english verse -- 37
BOOK AND CHAPTER: Luke/I//37 - 41 / 42 / 20 / 22 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XIV// - 21 / 22 / 0 / 0 


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Looking for 2 Peter derived from II_Pet
BOOK AND CHAPTER: 2 Peter/I// - 23 / 24 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII// - 11 / 12 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII// - 42 / 43 / 0 / 0 


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Looking for Galatians derived from Galat
BOOK AND CHAPTER: Galatians/IV// - 37 / 38 / 0 / 0 


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Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/VI// - 108 / 109 / 0 / 0 


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Looking for John|Jn derived from Ioan
Found in english version -- Objection 1: It would seem that it was not more fitting that the Son of God should become incarnate than the Father or the Holy Spirit. For by the mystery of the Incarnation men are led to the true knowledge of God, according to  -- John
 REST:   18:37: For this was I born, and for this came I into the world, to give testimony to the truth. But by the Person of the Son of God becoming incarnate many have been kept back from the true knowledge of God, since they referred to the very Person of the Son what was said of the Son in His human nature, as Arius, who held an inequality of Persons, according to what is said (John 14:28): The Father is greater than I. Now this error would not have arisen if the Person of the Father had become incarnate, for no one would have taken the Father to be less than the Son. Hence it seems fitting that the Person of the Father, rather than the Person of the Son, should have become incarnate.
Fount in english version -- chapter 18
 REST: :37: For this was I born, and for this came I into the world, to give testimony to the truth. But by the Person of the Son of God becoming incarnate many have been kept back from the true knowledge of God, since they referred to the very Person of the Son what was said of the Son in His human nature, as Arius, who held an inequality of Persons, according to what is said (John 14:28): The Father is greater than I. Now this error would not have arisen if the Person of the Father had become incarnate, for no one would have taken the Father to be less than the Son. Hence it seems fitting that the Person of the Father, rather than the Person of the Son, should have become incarnate.
Found english verse -- 37
BOOK AND CHAPTER: John/XVIII//37 - 31 / 32 / 5 / 7 
Looking for John|Jn derived from Ioan
Found in english version -- : For this was I born, and for this came I into the world, to give testimony to the truth. But by the Person of the Son of God becoming incarnate many have been kept back from the true knowledge of God, since they referred to the very Person of the Son what was said of the Son in His human nature, as Arius, who held an inequality of Persons, according to what is said ( -- John
 REST:   14:28): The Father is greater than I. Now this error would not have arisen if the Person of the Father had become incarnate, for no one would have taken the Father to be less than the Son. Hence it seems fitting that the Person of the Father, rather than the Person of the Son, should have become incarnate.
Fount in english version -- chapter 14
 REST: :28): The Father is greater than I. Now this error would not have arisen if the Person of the Father had become incarnate, for no one would have taken the Father to be less than the Son. Hence it seems fitting that the Person of the Father, rather than the Person of the Son, should have become incarnate.
Found english verse -- 28
BOOK AND CHAPTER: John/XIV//28 - 86 / 87 / 24 / 26 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/I// - 8 / 9 / 0 / 0 
Looking for John|Jn derived from Ioan
Found in english version -- Obj. 3: Further, the Incarnation is ordained to the remission of sins, according to Matt. 1:21: Thou shalt call His name Jesus. For He shall save His people from their sins. Now the remission of sins is attributed to the Holy Spirit according to  -- John
 REST:   20:22, 23: Receive ye the Holy Spirit. Whose sins you shall forgive, they are forgiven them. Therefore it became the Person of the Holy Spirit rather than the Person of the Son to become incarnate.
Fount in english version -- chapter 20
 REST: :22, 23: Receive ye the Holy Spirit. Whose sins you shall forgive, they are forgiven them. Therefore it became the Person of the Holy Spirit rather than the Person of the Son to become incarnate.
Found english verse -- 22
BOOK AND CHAPTER: John/XX//22 - 31 / 32 / 20 / 22 
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/I// - 42 / 43 / 0 / 0 


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Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/I// - 168 / 169 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII// - 28 / 29 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/II// - 21 / 22 / 0 / 0 


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Looking for Ezechiel derived from Ezech
BOOK AND CHAPTER: Ezechiel/XXVIII// - 22 / 23 / 0 / 0 
Looking for Job derived from Iob
Found in english version -- Obj. 3: Further, in the angelic nature we find a more perfect likeness than in human nature, as Gregory says: (Hom. de Cent. Ovib.; xxxiv in Ev.), where he introduces Ezech. 28:12: Thou wast the seal of resemblance. And sin is found in angels, even as in man, according to  -- Job
 REST:   4:18: And in His angels He found wickedness. Therefore the angelic nature was as capable of assumption as the nature of man.
Fount in english version -- chapter 4
 REST: :18: And in His angels He found wickedness. Therefore the angelic nature was as capable of assumption as the nature of man.
Found english verse -- 18
BOOK AND CHAPTER: Job/IV//18 - 37 / 38 / 14 / 16 
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/VIII// - 5 / 6 / 0 / 0 


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Looking for 1 Timothy derived from I_Tim
BOOK AND CHAPTER: 1 Timothy/IV// - 29 / 30 / 0 / 0 


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Looking for Baruch derived from Baruch
Found in english version -- I answer that, The nature of man or of any other sensible thing, beyond the being which it has in individuals, may be taken in two ways: first, as if it had being of itself, away from matter, as the Platonists held; second, as existing in an intellect either human or Divine. Now it cannot subsist of itself, as the Philosopher proves (Metaph. vii, 26, 27, 29, 51), because sensible matter belongs to the specific nature of sensible things, and is placed in its definition, as flesh and bones in the definition of man. Hence human nature cannot be without sensible matter. Nevertheless, if human nature were subsistent in this way, it would not be fitting that it should be assumed by the Word of God. First, because this assumption is terminated in a Person, and it is contrary to the nature of a common form to be thus individualized in a person. Second, because to a common nature can only be attributed common and universal operations, according to which man neither merits nor demerits, whereas, on the contrary, the assumption took place in order that the Son of God, having assumed our nature, might merit for us. Third, because a nature so existing would not be sensible, but intelligible. But the Son of God assumed human nature in order to show Himself in men’s sight, according to  -- Baruch
 REST:   3:38: Afterwards He was seen upon earth, and conversed with men.
Fount in english version -- chapter 3
 REST: :38: Afterwards He was seen upon earth, and conversed with men.
Found english verse -- 38
BOOK AND CHAPTER: Baruch/III//38 - 180 / 181 / 79 / 81 
Looking for John|Jn derived from Ioan
Found in english version -- Obj. 2: Further, the Divine Incarnation proceeded from Divine Love; hence it is written ( -- John
 REST:   3:16): God so loved the world as to give His only-begotten Son. But love makes us give ourselves to our friends as much as we can, and it was possible for the Son of God to assume several human natures, as was said above (Q. 3, A. 7), and with equal reason all. Hence it was fitting for the Son of God to assume human nature in all its supposita.
Fount in english version -- chapter 3
 REST: :16): God so loved the world as to give His only-begotten Son. But love makes us give ourselves to our friends as much as we can, and it was possible for the Son of God to assume several human natures, as was said above (Q. 3, A. 7), and with equal reason all. Hence it was fitting for the Son of God to assume human nature in all its supposita.
Found english verse -- 16
BOOK AND CHAPTER: John/III//16 - 9 / 10 / 2 / 4 
Looking for Galatians derived from Galat
BOOK AND CHAPTER: Galatians/IV// - 35 / 36 / 0 / 0 


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Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/V// - 31 / 32 / 0 / 0 
Looking for Hebrews derived from Heb
BOOK AND CHAPTER: Hebrews/VII// - 22 / 23 / 0 / 0 
Looking for Galatians derived from Galat
BOOK AND CHAPTER: Galatians/II// - 10 / 11 / 0 / 0 


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Looking for Luke derived from Luc
Found in english version -- On the contrary, ( -- Luke
 REST:   3), the genealogy of our Lord is traced back to Adam.
Fount in english version -- chapter 3
 REST: ), the genealogy of our Lord is traced back to Adam.
BOOK AND CHAPTER: Luke/III// - 4 / 5 / 1 / 0 
Looking for Hebrews derived from Heb
BOOK AND CHAPTER: Hebrews/II// - 35 / 36 / 0 / 0 
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/X// - 32 / 33 / 0 / 0 
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/XVII// - 72 / 73 / 0 / 0 


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Looking for Philippians derived from Philipp
BOOK AND CHAPTER: Philippians/II// - 14 / 15 / 0 / 0 


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Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XV// - 18 / 19 / 0 / 0 
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/II// - 43 / 44 / 0 / 0 
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XV// - 1 / 2 / 0 / 0 
Looking for John|Jn derived from Ioan
Found in english version -- Reply Obj. 1: Christ is said in two ways to have come down from heaven. First, as regards His Divine Nature; not indeed that the Divine Nature ceased to be in heaven, but inasmuch as He began to be here below in a new way, viz. by His assumed nature, according to  -- John
 REST:   3:13: No man hath ascended into heaven, but He that descended from heaven, the Son of Man, Who is in heaven.
Fount in english version -- chapter 3
 REST: :13: No man hath ascended into heaven, but He that descended from heaven, the Son of Man, Who is in heaven.
Found english verse -- 13
BOOK AND CHAPTER: John/III//13 - 39 / 40 / 15 / 17 


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Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXVI// - 76 / 77 / 0 / 0 
Looking for John|Jn derived from Ioan
Found in english version -- I answer that, As Augustine says (De Haeres. 69, 55), it was first of all the opinion of Arius and then of Apollinaris that the Son of God assumed only flesh, without a soul, holding that the Word took the place of a soul to the body. And consequently it followed that there were not two natures in Christ, but only one; for from a soul and body one human nature is constituted. But this opinion cannot hold, for three reasons. First, because it is counter to the authority of Scripture, in which our Lord makes mention of His soul, Matt. 26:38: My soul is sorrowful even unto death; and  -- John
 REST:   10:18: I have power to lay down My soul. But to this Apollinaris replied that in these words soul is taken metaphorically, in which way mention is made in the Old Testament of the soul of God (Isa 1:14): My soul hateth your new moons and your solemnities. But, as Augustine says (Qq. lxxxiii, qu. 80), the Evangelists relate how Jesus wondered, was angered, sad, and hungry. Now these show that He had a true soul, just as that He ate, slept and was weary shows that He had a true human body: otherwise, if these things are a metaphor, because the like are said of God in the Old Testament, the trustworthiness of the Gospel story is undermined. For it is one thing that things were foretold in a figure, and another that historical events were related in very truth by the Evangelists. Second, this error lessens the utility of the Incarnation, which is man’s liberation. For Augustine argues thus (Contra Felician. xiii): If the Son of God in taking flesh passed over the soul, either He knew its sinlessness, and trusted it did not need a remedy; or He considered it unsuitable to Him, and did not bestow on it the boon of redemption; or He reckoned it altogether incurable, and was unable to heal it; or He cast it off as worthless and seemingly unfit for any use. Now two of these reasons imply a blasphemy against God. For how shall we call Him omnipotent, if He is unable to heal what is beyond hope? Or God of all, if He has not made our soul. And as regards the other two reasons, in one the cause of the soul is ignored, and in the other no place is given to merit. Is He to be considered to understand the cause of the soul, Who seeks to separate it from the sin of wilfull transgression, enabled as it is to receive the law by the endowment of the habit of reason? Or how can His generosity be known to any one who says it was despised on account of its ignoble sinfulness? If you look at its origin, the substance of the soul is more precious than the body, but if at the sin of transgression, on account of its intelligence it is worse than the body. Now I know and declare that Christ is perfect wisdom, nor have I any doubt that He is most loving; and because of the first of these He did not despise what was better and more capable of prudence; and because of the second He protected what was most wounded. Third, this position is against the truth of the Incarnation. For flesh and the other parts of man receive their species through the soul. Hence, if the soul is absent, there are no bones nor flesh, except equivocally, as is plain from the Philosopher (De Anima ii, 9; Metaph. vii, 34).
Fount in english version -- chapter 10
 REST: :18: I have power to lay down My soul. But to this Apollinaris replied that in these words soul is taken metaphorically, in which way mention is made in the Old Testament of the soul of God (Isa 1:14): My soul hateth your new moons and your solemnities. But, as Augustine says (Qq. lxxxiii, qu. 80), the Evangelists relate how Jesus wondered, was angered, sad, and hungry. Now these show that He had a true soul, just as that He ate, slept and was weary shows that He had a true human body: otherwise, if these things are a metaphor, because the like are said of God in the Old Testament, the trustworthiness of the Gospel story is undermined. For it is one thing that things were foretold in a figure, and another that historical events were related in very truth by the Evangelists. Second, this error lessens the utility of the Incarnation, which is man’s liberation. For Augustine argues thus (Contra Felician. xiii): If the Son of God in taking flesh passed over the soul, either He knew its sinlessness, and trusted it did not need a remedy; or He considered it unsuitable to Him, and did not bestow on it the boon of redemption; or He reckoned it altogether incurable, and was unable to heal it; or He cast it off as worthless and seemingly unfit for any use. Now two of these reasons imply a blasphemy against God. For how shall we call Him omnipotent, if He is unable to heal what is beyond hope? Or God of all, if He has not made our soul. And as regards the other two reasons, in one the cause of the soul is ignored, and in the other no place is given to merit. Is He to be considered to understand the cause of the soul, Who seeks to separate it from the sin of wilfull transgression, enabled as it is to receive the law by the endowment of the habit of reason? Or how can His generosity be known to any one who says it was despised on account of its ignoble sinfulness? If you look at its origin, the substance of the soul is more precious than the body, but if at the sin of transgression, on account of its intelligence it is worse than the body. Now I know and declare that Christ is perfect wisdom, nor have I any doubt that He is most loving; and because of the first of these He did not despise what was better and more capable of prudence; and because of the second He protected what was most wounded. Third, this position is against the truth of the Incarnation. For flesh and the other parts of man receive their species through the soul. Hence, if the soul is absent, there are no bones nor flesh, except equivocally, as is plain from the Philosopher (De Anima ii, 9; Metaph. vii, 34).
Found english verse -- 18
BOOK AND CHAPTER: John/X//18 - 86 / 87 / 34 / 36 


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Looking for John|Jn derived from Ioan
Found in english version -- Obj. 2: Further, the greater light dims the lesser. But the Word of God, Who is the light, which enlighteneth every man that cometh into this world, as is written  -- John
 REST:   1:9, is compared to the mind as the greater light to the lesser; since our mind is a light, being as it were a lamp enkindled by the First Light (Prov 20:27): The spirit of a man is the lamp of the Lord. Therefore in Christ Who is the Word of God, there is no need of a human mind.
Fount in english version -- chapter 1
 REST: :9, is compared to the mind as the greater light to the lesser; since our mind is a light, being as it were a lamp enkindled by the First Light (Prov 20:27): The spirit of a man is the lamp of the Lord. Therefore in Christ Who is the Word of God, there is no need of a human mind.
Found english verse -- 9
BOOK AND CHAPTER: John/I//9 - 20 / 21 / 8 / 10 
Looking for Proverbs derived from Proverb
BOOK AND CHAPTER: Proverbs/X// - 43 / 44 / 8 / 10 


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Looking for John|Jn derived from Ioan
Found in english version -- On the contrary, Augustine says (De Fide ad Petrum xiv): Firmly hold and nowise doubt that Christ the Son of God has true flesh and a rational soul of the same kind as ours, since of His flesh He says (Luke 24:39): ‘Handle, and see; for a spirit hath not flesh and bones, as you see Me to have.’ And He proves that He has a soul, saying ( -- John
 REST:   17): ‘I lay down My soul that I may take it again.’ And He proves that He has an intellect, saying (Matt 11:29): ‘Learn of Me, because I am meek and humble of heart.’ And God says of Him by the prophet (Isa 52:13): ‘Behold my servant shall understand.’
Fount in english version -- chapter 17
 REST: ): ‘I lay down My soul that I may take it again.’ And He proves that He has an intellect, saying (Matt 11:29): ‘Learn of Me, because I am meek and humble of heart.’ And God says of Him by the prophet (Isa 52:13): ‘Behold my servant shall understand.’
BOOK AND CHAPTER: John/X// - 62 / 63 / 27 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XI// - 79 / 80 / 27 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/VIII// - 68 / 69 / 0 / 0 


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Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/IV// - 63 / 64 / 0 / 0 


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Looking for John|Jn derived from Ioan
Found in english version -- Obj. 3: Further, it is written ( -- John
 REST:   1:14): We saw His glory full of grace and truth, and it is added afterwards that of His fullness we have all received (John 1:16), i.e., all the faithful of all time, as Chrysostom expounds it (Hom. xiii in Joan.). Now this could not have been unless the soul of Christ had all fullness of grace and truth before all the saints, who were from the beginning of the world, for the cause is not subsequent to the effect. Hence since the fullness of grace and truth was in the soul of Christ from union with the Word, according to what is written in the same place: We saw His glory, the glory as it were of the Only-begotten of the Father, full of grace and truth, it would seem in consequence that from the beginning of the world the soul of Christ was assumed by the Word of God.
Fount in english version -- chapter 1
 REST: :14): We saw His glory full of grace and truth, and it is added afterwards that of His fullness we have all received (John 1:16), i.e., all the faithful of all time, as Chrysostom expounds it (Hom. xiii in Joan.). Now this could not have been unless the soul of Christ had all fullness of grace and truth before all the saints, who were from the beginning of the world, for the cause is not subsequent to the effect. Hence since the fullness of grace and truth was in the soul of Christ from union with the Word, according to what is written in the same place: We saw His glory, the glory as it were of the Only-begotten of the Father, full of grace and truth, it would seem in consequence that from the beginning of the world the soul of Christ was assumed by the Word of God.
Found english verse -- 14
BOOK AND CHAPTER: John/I//14 - 1 / 2 / 2 / 4 


 OPENING ./source/ST.III.Q6.A1

Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/III// - 18 / 19 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/IV// - 77 / 78 / 0 / 0 


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Looking for John|Jn derived from Ioan
Found in english version -- I answer that, In Christ there was the grace of union and habitual grace. Therefore grace cannot be taken to be the medium of the assumption of the human nature, whether we speak of the grace of union or of habitual grace. For the grace of union is the personal being that is given gratis from above to the human nature in the Person of the Word, and is the term of the assumption. Whereas the habitual grace pertaining to the spiritual holiness of the man is an effect following the union, according to  -- John
 REST:   1:14: We saw His glory . . . as it were of the Only-begotten of the Father, full of grace and truth—by which we are given to understand that because this Man (as a result of the union) is the Only-begotten of the Father, He is full of grace and truth. But if by grace we understand the will of God doing or bestowing something gratis, the union took place by grace, not as a means, but as the efficient cause.
Fount in english version -- chapter 1
 REST: :14: We saw His glory . . . as it were of the Only-begotten of the Father, full of grace and truth—by which we are given to understand that because this Man (as a result of the union) is the Only-begotten of the Father, He is full of grace and truth. But if by grace we understand the will of God doing or bestowing something gratis, the union took place by grace, not as a means, but as the efficient cause.
Found english verse -- 14
BOOK AND CHAPTER: John/I//14 - 68 / 69 / 20 / 22 


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Looking for 2 Peter derived from II_Pet
BOOK AND CHAPTER: 2 Peter/I// - 26 / 27 / 0 / 0 
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XV// - 14 / 15 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VI// - 37 / 38 / 0 / 0 
Looking for 1 Timothy derived from I_Tim
BOOK AND CHAPTER: 1 Timothy/II// - 105 / 106 / 0 / 0 
Looking for John|Jn derived from Ioan
Found in english version -- I answer that, It is necessary to suppose habitual grace in Christ for three reasons. First, on account of the union of His soul with the Word of God. For the nearer any recipient is to an inflowing cause, the more does it partake of its influence. Now the influx of grace is from God, according to Ps. 83:12: The Lord will give grace and glory. And hence it was most fitting that His soul should receive the influx of Divine grace. Second, on account of the dignity of this soul, whose operations were to attain so closely to God by knowledge and love, to which it is necessary for human nature to be raised by grace. Third, on account of the relation of Christ to the human race. For Christ, as man, is the Mediator of God and men, as is written, 1 Tim. 2:5; and hence it behooved Him to have grace which would overflow upon others, according to  -- John
 REST:   1:16: And of His fullness we have all received, and grace for grace.
Fount in english version -- chapter 1
 REST: :16: And of His fullness we have all received, and grace for grace.
Found english verse -- 16
BOOK AND CHAPTER: John/I//16 - 119 / 120 / 41 / 43 


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Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/VIII// - 37 / 38 / 0 / 0 


 OPENING ./source/ST.III.Q7.A1

Looking for John|Jn derived from Ioan
Found in english version -- Reply Obj. 3: Liberality and magnificence are praiseworthy in regard to riches, inasmuch as anyone does not esteem wealth to the extent of wishing to retain it, so as to forego what ought to be done. But he esteems them least who wholly despises them, and casts them aside for love of perfection. And hence by altogether contemning all riches, Christ showed the highest kind of liberality and magnificence; although He also performed the act of liberality, as far as it became Him, by causing to be distributed to the poor what was given to Himself. Hence, when our Lord said to Judas ( -- John
 REST:   13:21), That which thou dost do quickly, the disciples understood our Lord to have ordered him to give something to the poor. But Christ had no evil desires whatever, as will be shown (Q. 15, AA. 1, 2); yet He was not thereby prevented from having temperance, which is the more perfect in man, as he is without evil desires. Hence, according to the Philosopher (Ethic. vii, 9), the temperate man differs from the continent in this—that the temperate has not the evil desires which the continent suffers. Hence, taking continence in this sense, as the Philosopher takes it, Christ, from the very fact that He had all virtue, had not continence, since it is not a virtue, but something less than virtue.
Fount in english version -- chapter 13
 REST: :21), That which thou dost do quickly, the disciples understood our Lord to have ordered him to give something to the poor. But Christ had no evil desires whatever, as will be shown (Q. 15, AA. 1, 2); yet He was not thereby prevented from having temperance, which is the more perfect in man, as he is without evil desires. Hence, according to the Philosopher (Ethic. vii, 9), the temperate man differs from the continent in this—that the temperate has not the evil desires which the continent suffers. Hence, taking continence in this sense, as the Philosopher takes it, Christ, from the very fact that He had all virtue, had not continence, since it is not a virtue, but something less than virtue.
Found english verse -- 21
BOOK AND CHAPTER: John/XIII//21 - 78 / 79 / 32 / 34 
Looking for Acts derived from Act
Found in english version -- Obj. 2: Further, Christ did not teach virtues which He had not Himself, according to  -- Acts
 REST:   1:1: Jesus began to do and to teach. But of Christ it is said (Heb 12:2) that He is the author and finisher of our faith. Therefore there was faith in Him before all others.
Fount in english version -- chapter 1
 REST: :1: Jesus began to do and to teach. But of Christ it is said (Heb 12:2) that He is the author and finisher of our faith. Therefore there was faith in Him before all others.
Found english verse -- 1
BOOK AND CHAPTER: Acts/I//1 - 11 / 12 / 4 / 6 
Looking for Hebrews derived from Heb
BOOK AND CHAPTER: Hebrews/XII// - 22 / 23 / 4 / 6 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/I// - 15 / 16 / 0 / 0 
Looking for Hebrews derived from Heb
BOOK AND CHAPTER: Hebrews/XI// - 5 / 6 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/I// - 21 / 22 / 0 / 0 
Looking for Philippians derived from Philipp
BOOK AND CHAPTER: Philippians/II// - 41 / 42 / 0 / 0 
Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/IV// - 24 / 25 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII// - 5 / 6 / 0 / 0 


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Looking for Luke derived from Luc
Found in english version -- I answer that, As was said above (I-II, Q. 68, A. 1), the gifts, properly, are certain perfections of the soul’s powers, inasmuch as these have a natural aptitude to be moved by the Holy Spirit. It is clear, however, that the soul of Christ is perfectly moved by the Holy Spirit, according to  -- Luke
 REST:   4:1: And Jesus, being full of the Holy Spirit, returned from the Jordan, and was led by the Spirit into the desert. Hence it is manifest that in Christ the gifts were in a pre-eminent degree.
Fount in english version -- chapter 4
 REST: :1: And Jesus, being full of the Holy Spirit, returned from the Jordan, and was led by the Spirit into the desert. Hence it is manifest that in Christ the gifts were in a pre-eminent degree.
Found english verse -- 1
BOOK AND CHAPTER: Luke/IV//1 - 37 / 38 / 17 / 19 
Looking for 1 John|1 Jn derived from I_Ioan
Found in english version -- Obj. 3: Further, it is written ( -- 1 John
 REST:   4:18) that perfect charity casteth out fear. But in Christ there was most perfect charity, according to Eph. 3:19: The charity of Christ which surpasseth all knowledge. Therefore in Christ there was not the gift of fear.
Fount in english version -- chapter 4
 REST: :18) that perfect charity casteth out fear. But in Christ there was most perfect charity, according to Eph. 3:19: The charity of Christ which surpasseth all knowledge. Therefore in Christ there was not the gift of fear.
Found english verse -- 18
BOOK AND CHAPTER: 1 John/IV//18 - 1 / 2 / 2 / 4 
Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/III// - 17 / 18 / 2 / 4 


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Looking for Hebrews derived from Heb
BOOK AND CHAPTER: Hebrews/V// - 123 / 124 / 0 / 0 
Looking for John|Jn derived from Ioan
Found in english version -- Objection 1: It would seem that the gratuitous graces were not in Christ. For whoever has anything in its fullness, to him it does not pertain to have it by participation. Now Christ has grace in its fullness, according to  -- John
 REST:   1:14: Full of grace and truth. But the gratuitous graces would seem to be certain participations, bestowed distributively and particularly upon diverse subjects, according to 1 Cor. 12:4: Now there are diversities of graces. Therefore it would seem that there were no gratuitous graces in Christ.
Fount in english version -- chapter 1
 REST: :14: Full of grace and truth. But the gratuitous graces would seem to be certain participations, bestowed distributively and particularly upon diverse subjects, according to 1 Cor. 12:4: Now there are diversities of graces. Therefore it would seem that there were no gratuitous graces in Christ.
Found english verse -- 14
BOOK AND CHAPTER: John/I//14 - 34 / 35 / 15 / 17 
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XII// - 55 / 56 / 15 / 17 
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/I// - 46 / 47 / 0 / 0 
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XII// - 10 / 11 / 0 / 0 
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XX// - 34 / 35 / 0 / 0 


 OPENING ./source/ST.III.Q7.A5

Looking for Hebrews derived from Heb
BOOK AND CHAPTER: Hebrews/II// - 49 / 50 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XV// - 29 / 30 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XV// - 44 / 45 / 0 / 0 
Looking for Numbers derived from Num
BOOK AND CHAPTER: Numbers/XII// - 21 / 22 / 0 / 0 
Looking for Acts derived from Act
Found in english version -- Obj. 3: Further, a prophet is in an inferior order to an angel; hence Moses, who was the greatest of the prophets, as was said above (II-II, Q. 174, A. 4) is said ( -- Acts
 REST:   7:38) to have spoken with an angel in the desert. But Christ was made lower than the angels, not as to the knowledge of His soul, but only as regards the sufferings of His body, as is shown Heb. 2:9. Therefore it seems that Christ was not a prophet.
Fount in english version -- chapter 7
 REST: :38) to have spoken with an angel in the desert. But Christ was made lower than the angels, not as to the knowledge of His soul, but only as regards the sufferings of His body, as is shown Heb. 2:9. Therefore it seems that Christ was not a prophet.
Found english verse -- 38
BOOK AND CHAPTER: Acts/VII//38 - 21 / 22 / 12 / 14 
Looking for Hebrews derived from Heb
BOOK AND CHAPTER: Hebrews/II// - 48 / 49 / 12 / 14 
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XVIII// - 7 / 8 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XIII// - 21 / 22 / 0 / 0 
Looking for John|Jn derived from Ioan
Found in english version -- On the contrary, It is written of Him (Deut 18:15): Thy God will raise up to thee a prophet of thy nation and of thy brethren, and He says of Himself (Matt 13:57;  -- John
 REST:   4:44): A prophet is not without honor, save in his own country.
Fount in english version -- chapter 4
 REST: :44): A prophet is not without honor, save in his own country.
Found english verse -- 44
BOOK AND CHAPTER: John/IV//44 - 24 / 25 / 6 / 8 


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Looking for James derived from Iac
BOOK AND CHAPTER: James/I// - 1 / 2 / 0 / 0 
Looking for John|Jn derived from Ioan
Found in english version -- On the contrary, It is written ( -- John
 REST:   1:14): We saw His glory full of grace and truth.
Fount in english version -- chapter 1
 REST: :14): We saw His glory full of grace and truth.
Found english verse -- 14
BOOK AND CHAPTER: John/I//14 - 5 / 6 / 2 / 4 


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Looking for Luke derived from Luc
Found in english version -- Objection 1: It would seem that the fullness of grace is not proper to Christ. For what is proper to anyone belongs to him alone. But to be full of grace is attributed to some others; for it was said to the Blessed Virgin ( -- Luke
 REST:   1:28): Hail, full of grace, the Lord is with you; and again it is written (Acts 6:8): Stephen, full of grace and fortitude. Therefore the fullness of grace is not proper to Christ.
Fount in english version -- chapter 1
 REST: :28): Hail, full of grace, the Lord is with you; and again it is written (Acts 6:8): Stephen, full of grace and fortitude. Therefore the fullness of grace is not proper to Christ.
Found english verse -- 28
BOOK AND CHAPTER: Luke/I//28 - 29 / 30 / 15 / 17 
Looking for Acts derived from Act
Found in english version -- ): Hail, full of grace, the Lord is with you; and again it is written ( -- Acts
 REST:   6:8): Stephen, full of grace and fortitude. Therefore the fullness of grace is not proper to Christ.
Fount in english version -- chapter 6
 REST: :8): Stephen, full of grace and fortitude. Therefore the fullness of grace is not proper to Christ.
Found english verse -- 8
BOOK AND CHAPTER: Acts/VI//8 - 40 / 41 / 20 / 22 
Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/III// - 23 / 24 / 0 / 0 
Looking for John|Jn derived from Ioan
Found in english version -- On the contrary, The fullness of grace is attributed to Christ inasmuch as He is the Only-begotten of the Father, according to  -- John
 REST:   1:14: We saw His glory as it were . . . the Only-begotten of the Father, full of grace and truth. But to be the Only-begotten of the Father is proper to Christ. Therefore it is proper to Him to be full of grace and truth.
Fount in english version -- chapter 1
 REST: :14: We saw His glory as it were . . . the Only-begotten of the Father, full of grace and truth. But to be the Only-begotten of the Father is proper to Christ. Therefore it is proper to Him to be full of grace and truth.
Found english verse -- 14
BOOK AND CHAPTER: John/I//14 - 15 / 16 / 8 / 10 


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Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/IV// - 103 / 104 / 0 / 0 
Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/III// - 135 / 136 / 0 / 0 
Looking for John|Jn derived from Ioan
Found in english version -- Objection 1: It would seem that Christ’s grace is infinite. For everything immeasurable is infinite. But the grace of Christ is immeasurable; since it is written ( -- John
 REST:   3:34): For God doth not give the Spirit by measure to His Son, namely Christ. Therefore the grace of Christ is infinite.
Fount in english version -- chapter 3
 REST: :34): For God doth not give the Spirit by measure to His Son, namely Christ. Therefore the grace of Christ is infinite.
Found english verse -- 34
BOOK AND CHAPTER: John/III//34 - 22 / 23 / 12 / 14 
Looking for 1 John|1 Jn derived from I_Ioan
Found in english version -- Obj. 2: Further, an infinite effect betokens an infinite power which can only spring from an infinite essence. But the effect of Christ’s grace is infinite, since it extends to the salvation of the whole human race; for He is the propitiation for our sins . . . and for those of the whole world, as is said ( -- 1 John
 REST:   2:2). Therefore the grace of Christ is infinite.
Fount in english version -- chapter 2
 REST: :2). Therefore the grace of Christ is infinite.
Found english verse -- 2
BOOK AND CHAPTER: 1 John/II//2 - 38 / 39 / 18 / 20 
Looking for Job derived from Iob
Found in english version -- Obj. 3: Further, every finite thing by addition can attain to the quantity of any other finite thing. Therefore if the grace of Christ is finite the grace of any other man could increase to such an extent as to reach to an equality with Christ’s grace, against what is written ( -- Job
 REST:   28:17): Gold nor crystal cannot equal it, as Gregory expounds it (Moral. xviii). Therefore the grace of Christ is infinite.
Fount in english version -- chapter 28
 REST: :17): Gold nor crystal cannot equal it, as Gregory expounds it (Moral. xviii). Therefore the grace of Christ is infinite.
Found english verse -- 17
BOOK AND CHAPTER: Job/XXVIII//17 - 33 / 34 / 10 / 12 
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/XI// - 18 / 19 / 0 / 0 


 OPENING ./source/ST.III.Q7.A9

Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/I// - 169 / 170 / 0 / 0 
Looking for Luke derived from Luc
Found in english version -- Obj. 3: Further, it is written ( -- Luke
 REST:   2:52) that the child Jesus advanced in wisdom and age and grace with God and men. Therefore the grace of Christ could increase.
Fount in english version -- chapter 2
 REST: :52) that the child Jesus advanced in wisdom and age and grace with God and men. Therefore the grace of Christ could increase.
Found english verse -- 52
BOOK AND CHAPTER: Luke/II//52 - 1 / 2 / 2 / 4 
Looking for John|Jn derived from Ioan
Found in english version -- On the contrary, It is written ( -- John
 REST:   1:14): We saw His glory as it were . . . the Only-begotten of the Father, full of grace and truth. But nothing can be or can be thought greater than that anyone should be the Only-begotten of the Father. Therefore no greater grace can be or can be thought than that of which Christ was full.
Fount in english version -- chapter 1
 REST: :14): We saw His glory as it were . . . the Only-begotten of the Father, full of grace and truth. But nothing can be or can be thought greater than that anyone should be the Only-begotten of the Father. Therefore no greater grace can be or can be thought than that of which Christ was full.
Found english verse -- 14
BOOK AND CHAPTER: John/I//14 - 5 / 6 / 2 / 4 


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Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/XI// - 129 / 130 / 0 / 0 


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Looking for Ezechiel derived from Ezech
BOOK AND CHAPTER: Ezechiel/XLIII// - 152 / 153 / 0 / 0 


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Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XI// - 18 / 19 / 0 / 0 


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Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/I// - 5 / 6 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XII// - 26 / 27 / 0 / 0 
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XII// - 29 / 30 / 0 / 0 
Looking for Jeremiah derived from Ierem
BOOK AND CHAPTER: Jeremiah/II// - 71 / 72 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII// - 192 / 193 / 0 / 0 
Looking for John|Jn derived from Ioan
Found in english version -- I answer that, As the whole Church is termed one mystic body from its likeness to the natural body of a man, which in diverse members has diverse acts, as the Apostle teaches (Rom 12; 1 Cor 12), so likewise Christ is called the Head of the Church from a likeness with the human head, in which we may consider three things, viz. order, perfection, and power. Order, indeed; for the head is the first part of man, beginning from the higher part; and hence it is that every principle is usually called a head according to Ezech. 16:25: At every head of the way, thou hast set up a sign of thy prostitution. Perfection, inasmuch as in the head dwell all the senses, both interior and exterior, whereas in the other members there is only touch, and hence it is said (Isa 9:15): The aged and honorable, he is the head. Power, because the power and movement of the other members, together with the direction of them in their acts, is from the head, by reason of the sensitive and motive power there ruling; hence the ruler is called the head of a people, according to 1 Kings 15:17: When thou wast a little one in thy own eyes, wast thou not made the head of the tribes of Israel? Now these three things belong spiritually to Christ. First, on account of His nearness to God His grace is the highest and first, though not in time, since all have received grace on account of His grace, according to Rom. 8:29: For whom He foreknew, He also predestined to be made conformable to the image of His Son; that He might be the first-born amongst many brethren. Second, He had perfection as regards the fullness of all graces, according to  -- John
 REST:   1:14, We saw His glory . . . full of grace and truth, as was shown (Q. 7, A. 9). Third, He has the power of bestowing grace on all the members of the Church, according to John 1:16: Of His fullness we have all received. And thus it is plain that Christ is fittingly called the Head of the Church.
Fount in english version -- chapter 1
 REST: :14, We saw His glory . . . full of grace and truth, as was shown (Q. 7, A. 9). Third, He has the power of bestowing grace on all the members of the Church, according to John 1:16: Of His fullness we have all received. And thus it is plain that Christ is fittingly called the Head of the Church.
Found english verse -- 14
BOOK AND CHAPTER: John/I//14 - 222 / 223 / 83 / 85 
Looking for John|Jn derived from Ioan
Found in english version -- , We saw His glory . . . full of grace and truth, as was shown (Q. 7, A. 9). Third, He has the power of bestowing grace on all the members of the Church, according to  -- John
 REST:   1:16: Of His fullness we have all received. And thus it is plain that Christ is fittingly called the Head of the Church.
Fount in english version -- chapter 1
 REST: :16: Of His fullness we have all received. And thus it is plain that Christ is fittingly called the Head of the Church.
Found english verse -- 16
BOOK AND CHAPTER: John/I//16 - 245 / 246 / 94 / 96 
Looking for Galatians derived from Galat
BOOK AND CHAPTER: Galatians/III// - 80 / 81 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/I// - 10 / 11 / 0 / 0 
Looking for Luke derived from Luc
Found in english version -- Obj. 3: Further, Christ took His body from other men, as is clear from Matt. 1 and  -- Luke
 REST:   3. But the head is the first of the members, as was said above (A. 1, ad 3). Therefore Christ is not the Head of the Church as regards bodies.
Fount in english version -- chapter 3
 REST: . But the head is the first of the members, as was said above (A. 1, ad 3). Therefore Christ is not the Head of the Church as regards bodies.
BOOK AND CHAPTER: Luke/III// - 13 / 14 / 5 / 0 


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Looking for Philippians derived from Philipp
BOOK AND CHAPTER: Philippians/III// - 5 / 6 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VI// - 115 / 116 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII// - 129 / 130 / 0 / 0 
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XV// - 23 / 24 / 0 / 0 
Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/I// - 35 / 36 / 0 / 0 
Looking for Ephesians derived from Ephes
Found in english version -- Obj. 2: Further, the Apostle writes to the  -- Ephesians
 REST:   (5:25, 27): Christ delivered Himself up for the Church that He might present it to Himself a glorious Church, not having spot or wrinkle or any such thing. But there are many of the faithful in whom is found the spot or the wrinkle of sin. Therefore Christ is not the Head of all the faithful.
Fount in english version -- chapter 5
 REST: :25, 27): Christ delivered Himself up for the Church that He might present it to Himself a glorious Church, not having spot or wrinkle or any such thing. But there are many of the faithful in whom is found the spot or the wrinkle of sin. Therefore Christ is not the Head of all the faithful.
Found english verse -- 25
BOOK AND CHAPTER: Ephesians/V//25 - 3 / 4 / 3 / 5 
Looking for Hebrews derived from Heb
BOOK AND CHAPTER: Hebrews/VIII// - 26 / 27 / 0 / 0 


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Looking for 1 Timothy derived from I_Tim
BOOK AND CHAPTER: 1 Timothy/IV// - 5 / 6 / 0 / 0 
Looking for 1 John|1 Jn derived from I_Ioan
Found in english version -- On the contrary, It is written: Who is the Savior of all men, especially of the faithful (1 Tim 4:10), and, He is the propitiation for our sins, and not for ours only, but also for those of the whole world ( -- 1 John
 REST:   2:2). Now to save men and to be a propitiation for their sins belongs to Christ as Head. Therefore Christ is the Head of all men.
Fount in english version -- chapter 2
 REST: :2). Now to save men and to be a propitiation for their sins belongs to Christ as Head. Therefore Christ is the Head of all men.
Found english verse -- 2
BOOK AND CHAPTER: 1 John/II//2 - 14 / 15 / 10 / 12 
Looking for 1 John|1 Jn derived from I_Ioan
Found in english version -- Reply Obj. 2: To be a glorious Church not having spot or wrinkle is the ultimate end to which we are brought by the Passion of Christ. Hence this will be in heaven, and not on earth, in which if we say we have no sin, we deceive ourselves, as is written ( -- 1 John
 REST:   1:8). Nevertheless, there are some, viz. mortal, sins from which they are free who are members of Christ by the actual union of charity; but such as are tainted with these sins are not members of Christ actually, but potentially; except, perhaps, imperfectly, by formless faith, which unites to God, relatively but not simply, viz. so that through Christ man partake of the life of grace. For, as is written (Jas 2:20): Faith without works is dead. Yet such as these receive from Christ a certain vital act, i.e., to believe, as if a lifeless limb were moved by a man to some extent.
Fount in english version -- chapter 1
 REST: :8). Nevertheless, there are some, viz. mortal, sins from which they are free who are members of Christ by the actual union of charity; but such as are tainted with these sins are not members of Christ actually, but potentially; except, perhaps, imperfectly, by formless faith, which unites to God, relatively but not simply, viz. so that through Christ man partake of the life of grace. For, as is written (Jas 2:20): Faith without works is dead. Yet such as these receive from Christ a certain vital act, i.e., to believe, as if a lifeless limb were moved by a man to some extent.
Found english verse -- 8
BOOK AND CHAPTER: 1 John/I//8 - 44 / 45 / 14 / 16 
Looking for James derived from Iac
BOOK AND CHAPTER: James/II// - 104 / 105 / 14 / 16 
Looking for Hebrews derived from Heb
BOOK AND CHAPTER: Hebrews/II// - 40 / 41 / 0 / 0 
Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/I// - 15 / 16 / 0 / 0 


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Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/I// - 99 / 100 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/IV// - 154 / 155 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/V// - 23 / 24 / 0 / 0 
Looking for John|Jn derived from Ioan
Found in english version -- On the contrary, It is written ( -- John
 REST:   1:16): Of His fullness we all have received. Now He is our Head, inasmuch as we receive from Him. Therefore He is our Head, inasmuch as He has the fullness of grace. Now He had the fullness of grace, inasmuch as personal grace was in Him in its perfection, as was said above (Q. 7, A. 9). Hence His capital and personal grace are not distinct.
Fount in english version -- chapter 1
 REST: :16): Of His fullness we all have received. Now He is our Head, inasmuch as we receive from Him. Therefore He is our Head, inasmuch as He has the fullness of grace. Now He had the fullness of grace, inasmuch as personal grace was in Him in its perfection, as was said above (Q. 7, A. 9). Hence His capital and personal grace are not distinct.
Found english verse -- 16
BOOK AND CHAPTER: John/I//16 - 5 / 6 / 2 / 4 


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Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/IV// - 22 / 23 / 0 / 0 
Looking for 1 Peter derived from I_Pet
BOOK AND CHAPTER: 1 Peter/V// - 27 / 28 / 0 / 0 
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/XXI// - 43 / 44 / 0 / 0 


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Looking for Amos derived from Amos
Found in english version -- I answer that, The head influences the other members in two ways. First, by a certain intrinsic influence, inasmuch as motive and sensitive force flow from the head to the other members; second, by a certain exterior guidance, inasmuch as by sight and the senses, which are rooted in the head, man is guided in his exterior acts. Now the interior influx of grace is from no one save Christ, Whose manhood, through its union with the Godhead, has the power of justifying; but the influence over the members of the Church, as regards their exterior guidance, can belong to others; and in this way others may be called heads of the Church, according to  -- Amos
 REST:   6:1, Ye great men, heads of the people; differently, however, from Christ. First, inasmuch as Christ is the Head of all who pertain to the Church in every place and time and state; but all other men are called heads with reference to certain special places, as bishops of their Churches. Or with reference to a determined time as the Pope is the head of the whole Church, viz. during the time of his Pontificate, and with reference to a determined state, inasmuch as they are in the state of wayfarers. Second, because Christ is the Head of the Church by His own power and authority; while others are called heads, as taking Christ’s place, according to 2_Cor. 2:10, For what I have pardoned, if I have pardoned anything, for your sakes I have done it in the person of Christ, and 2_Cor. 5:20, For Christ therefore we are ambassadors, God, as it were, exhorting by us.
Fount in english version -- chapter 6
 REST: :1, Ye great men, heads of the people; differently, however, from Christ. First, inasmuch as Christ is the Head of all who pertain to the Church in every place and time and state; but all other men are called heads with reference to certain special places, as bishops of their Churches. Or with reference to a determined time as the Pope is the head of the whole Church, viz. during the time of his Pontificate, and with reference to a determined state, inasmuch as they are in the state of wayfarers. Second, because Christ is the Head of the Church by His own power and authority; while others are called heads, as taking Christ’s place, according to 2_Cor. 2:10, For what I have pardoned, if I have pardoned anything, for your sakes I have done it in the person of Christ, and 2_Cor. 5:20, For Christ therefore we are ambassadors, God, as it were, exhorting by us.
Found english verse -- 1
BOOK AND CHAPTER: Amos/VI//1 - 93 / 94 / 36 / 38 
Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/I// - 28 / 29 / 0 / 0 
Looking for Job derived from Iob
Found in english version -- On the contrary, A gloss on  -- Job
 REST:   18:17, Let the memory of him perish from the earth, says: This is said of every evil one, yet so as to be referred to the head, i.e., the devil.
Fount in english version -- chapter 18
 REST: :17, Let the memory of him perish from the earth, says: This is said of every evil one, yet so as to be referred to the head, i.e., the devil.
Found english verse -- 17
BOOK AND CHAPTER: Job/XVIII//17 - 6 / 7 / 3 / 5 


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Looking for Job derived from Iob
Found in english version -- I answer that, As was said above (A. 6), the head not only influences the members interiorly, but also governs them exteriorly, directing their actions to an end. Hence it may be said that anyone is the head of a multitude, either as regards both, i.e., by interior influence and exterior governance, and thus Christ is the Head of the Church, as was stated (A. 6); or as regards exterior governance, and thus every prince or prelate is head of the multitude subject to him. And in this way the devil is head of all the wicked. For, as is written ( -- Job
 REST:   41:25): He is king over all the children of pride. Now it belongs to a governor to lead those whom he governs to their end. But the end of the devil is the aversion of the rational creature from God; hence from the beginning he has endeavored to lead man from obeying the Divine precept. But aversion from God has the nature of an end, inasmuch as it is sought for under the appearance of liberty, according to Jer. 2:20: Of old time thou hast broken my yoke, thou hast burst my bands, and thou saidst, ‘I will not serve.’ Hence, inasmuch as some are brought to this end by sinning, they fall under the rule and government of the devil, and therefore he is called their head.
Fount in english version -- chapter 41
 REST: :25): He is king over all the children of pride. Now it belongs to a governor to lead those whom he governs to their end. But the end of the devil is the aversion of the rational creature from God; hence from the beginning he has endeavored to lead man from obeying the Divine precept. But aversion from God has the nature of an end, inasmuch as it is sought for under the appearance of liberty, according to Jer. 2:20: Of old time thou hast broken my yoke, thou hast burst my bands, and thou saidst, ‘I will not serve.’ Hence, inasmuch as some are brought to this end by sinning, they fall under the rule and government of the devil, and therefore he is called their head.
Found english verse -- 25
BOOK AND CHAPTER: Job/XLI//25 - 78 / 79 / 29 / 31 
Looking for Jeremiah derived from Ierem
BOOK AND CHAPTER: Jeremiah/II// - 133 / 134 / 29 / 31 
Looking for 1 John|1 Jn derived from I_Ioan
Found in english version -- Reply Obj. 2: A governor does not always suggest to his subjects to obey his will; but proposes to all the sign of his will, in consequence of which some are incited by inducement, and some of their own free-will, as is plain in the leader of an army, whose standard all the soldiers follow, though no one persuades them. Therefore in the same way, the first sin of the devil, who sinneth from the beginning ( -- 1 John
 REST:   3:8), is held out to all to be followed, and some imitate at his suggestion, and some of their own will without any suggestion. And hence the devil is the head of all the wicked, inasmuch as they imitate Him, according to Wis. 2:24, 25: By the envy of the devil, death came into the world. And they follow him that are of his side.
Fount in english version -- chapter 3
 REST: :8), is held out to all to be followed, and some imitate at his suggestion, and some of their own will without any suggestion. And hence the devil is the head of all the wicked, inasmuch as they imitate Him, according to Wis. 2:24, 25: By the envy of the devil, death came into the world. And they follow him that are of his side.
Found english verse -- 8
BOOK AND CHAPTER: 1 John/III//8 - 51 / 52 / 28 / 30 
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/II// - 83 / 84 / 28 / 30 
Looking for Job derived from Iob
Found in english version -- On the contrary, A gloss on  -- Job
 REST:   21:29, Ask any of them that go by the way, says: Whilst he was speaking of the body of all the wicked, suddenly he turned his speech to Antichrist the head of all evil-doers.
Fount in english version -- chapter 21
 REST: :29, Ask any of them that go by the way, says: Whilst he was speaking of the body of all the wicked, suddenly he turned his speech to Antichrist the head of all evil-doers.
Found english verse -- 29
BOOK AND CHAPTER: Job/XXI//29 - 4 / 5 / 3 / 5 


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Looking for John|Jn derived from Ioan
Found in english version -- Reply Obj. 2: If the two lights are supposed to be in the same order, the lesser is dimmed by the greater, as the light of the sun dims the light of a candle, both being in the class of illuminants. But if we suppose two lights, one of which is in the class of illuminants and the other in the class of the illuminated, the lesser light is not dimmed by the greater, but rather is strengthened, as the light of the air by the light of the sun. And in this manner the light of knowledge is not dimmed, but rather is heightened in the soul of Christ by the light of the Divine knowledge, which is the true light which enlighteneth every man that cometh into this world, as is written  -- John
 REST:   1:9.
Fount in english version -- chapter 1
 REST: :9.
Found english verse -- 9
BOOK AND CHAPTER: John/I//9 - 82 / 83 / 39 / 41 
Looking for John|Jn derived from Ioan
Found in english version -- Obj. 2: Further, the knowledge of the blessed makes them blessed, according to  -- John
 REST:   17:3: This is eternal life: that they may know Thee, the only true God, and Jesus Christ Whom Thou hast sent. But this Man was blessed through being united to God in person, according to Ps. 64:5: Blessed is He Whom Thou hast chosen and taken to Thee. Therefore it is not necessary to suppose the knowledge of the blessed in Him.
Fount in english version -- chapter 17
 REST: :3: This is eternal life: that they may know Thee, the only true God, and Jesus Christ Whom Thou hast sent. But this Man was blessed through being united to God in person, according to Ps. 64:5: Blessed is He Whom Thou hast chosen and taken to Thee. Therefore it is not necessary to suppose the knowledge of the blessed in Him.
Found english verse -- 3
BOOK AND CHAPTER: John/XVII//3 - 8 / 9 / 6 / 8 
Looking for John|Jn derived from Ioan
Found in english version -- On the contrary, The knowledge of the blessed consists in the knowledge of God. But He knew God fully, even as He was man, according to  -- John
 REST:   8:55: I do know Him, and do keep His word. Therefore in Christ there was the knowledge of the blessed.
Fount in english version -- chapter 8
 REST: :55: I do know Him, and do keep His word. Therefore in Christ there was the knowledge of the blessed.
Found english verse -- 55
BOOK AND CHAPTER: John/VIII//55 - 21 / 22 / 8 / 10 
Looking for Hebrews derived from Heb
BOOK AND CHAPTER: Hebrews/II// - 70 / 71 / 0 / 0 


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Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XIII// - 46 / 47 / 0 / 0 


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Looking for John|Jn derived from Ioan
Found in english version -- Objection 1: It would seem that in Christ there was no empiric and acquired knowledge. For whatever befitted Christ, He had most perfectly. Now Christ did not possess acquired knowledge most perfectly, since He did not devote Himself to the study of letters, by which knowledge is acquired in its perfection; for it is said ( -- John
 REST:   7:15): The Jews wondered, saying: How doth this Man know letters, having never learned? Therefore it seems that in Christ there was no acquired knowledge.
Fount in english version -- chapter 7
 REST: :15): The Jews wondered, saying: How doth this Man know letters, having never learned? Therefore it seems that in Christ there was no acquired knowledge.
Found english verse -- 15
BOOK AND CHAPTER: John/VII//15 - 39 / 40 / 20 / 22 
Looking for Hebrews derived from Heb
BOOK AND CHAPTER: Hebrews/V// - 4 / 5 / 0 / 0 


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Looking for Mark derived from Marci
Found in english version -- Obj. 1: It would seem that the soul of Christ does not know all things in the Word. For it is written ( -- Mark
 REST:   13:32): But of that day or hour no man knoweth, neither the angels in heaven nor the Son, but the Father. Therefore He does not know all things in the Word.
Fount in english version -- chapter 13
 REST: :32): But of that day or hour no man knoweth, neither the angels in heaven nor the Son, but the Father. Therefore He does not know all things in the Word.
Found english verse -- 32
BOOK AND CHAPTER: Mark/XIII//32 - 15 / 16 / 7 / 9 
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/V// - 6 / 7 / 0 / 0 
Looking for John|Jn derived from Ioan
Found in english version -- I answer that, When it is inquired whether Christ knows all things in the Word, all things may be taken in two ways: First, properly, to stand for all that in any way whatsoever is, will be, or was done, said, or thought, by whomsoever and at any time. And in this way it must be said that the soul of Christ knows all things in the Word. For every created intellect knows in the Word, not all simply, but so many more things the more perfectly it sees the Word. Yet no beatified intellect fails to know in the Word whatever pertains to itself. Now to Christ and to His dignity all things to some extent belong, inasmuch as all things are subject to Him. Moreover, He has been appointed Judge of all by God, because He is the Son of Man, as is said  -- John
 REST:   5:27; and therefore the soul of Christ knows in the Word all things existing in whatever time, and the thoughts of men, of which He is the Judge, so that what is said of Him (John 2:25), For He knew what was in man, can be understood not merely of the Divine knowledge, but also of His soul’s knowledge, which it had in the Word. Second, all things may be taken widely, as extending not merely to such things as are in act at some time, but even to such things as are in potentiality, and never have been nor ever will be reduced to act. Now some of these are in the Divine power alone, and not all of these does the soul of Christ know in the Word. For this would be to comprehend all that God could do, which would be to comprehend the Divine power, and, consequently, the Divine Essence. For every power is known from the knowledge of all it can do. Some, however, are not only in the power of God, but also in the power of the creature; and all of these the soul of Christ knows in the Word; for it comprehends in the Word the essence of every creature, and, consequently, its power and virtue, and all things that are in the power of the creature.
Fount in english version -- chapter 5
 REST: :27; and therefore the soul of Christ knows in the Word all things existing in whatever time, and the thoughts of men, of which He is the Judge, so that what is said of Him (John 2:25), For He knew what was in man, can be understood not merely of the Divine knowledge, but also of His soul’s knowledge, which it had in the Word. Second, all things may be taken widely, as extending not merely to such things as are in act at some time, but even to such things as are in potentiality, and never have been nor ever will be reduced to act. Now some of these are in the Divine power alone, and not all of these does the soul of Christ know in the Word. For this would be to comprehend all that God could do, which would be to comprehend the Divine power, and, consequently, the Divine Essence. For every power is known from the knowledge of all it can do. Some, however, are not only in the power of God, but also in the power of the creature; and all of these the soul of Christ knows in the Word; for it comprehends in the Word the essence of every creature, and, consequently, its power and virtue, and all things that are in the power of the creature.
Found english verse -- 27
BOOK AND CHAPTER: John/V//27 - 117 / 118 / 45 / 47 
Looking for John|Jn derived from Ioan
Found in english version -- ; and therefore the soul of Christ knows in the Word all things existing in whatever time, and the thoughts of men, of which He is the Judge, so that what is said of Him ( -- John
 REST:   2:25), For He knew what was in man, can be understood not merely of the Divine knowledge, but also of His soul’s knowledge, which it had in the Word. Second, all things may be taken widely, as extending not merely to such things as are in act at some time, but even to such things as are in potentiality, and never have been nor ever will be reduced to act. Now some of these are in the Divine power alone, and not all of these does the soul of Christ know in the Word. For this would be to comprehend all that God could do, which would be to comprehend the Divine power, and, consequently, the Divine Essence. For every power is known from the knowledge of all it can do. Some, however, are not only in the power of God, but also in the power of the creature; and all of these the soul of Christ knows in the Word; for it comprehends in the Word the essence of every creature, and, consequently, its power and virtue, and all things that are in the power of the creature.
Fount in english version -- chapter 2
 REST: :25), For He knew what was in man, can be understood not merely of the Divine knowledge, but also of His soul’s knowledge, which it had in the Word. Second, all things may be taken widely, as extending not merely to such things as are in act at some time, but even to such things as are in potentiality, and never have been nor ever will be reduced to act. Now some of these are in the Divine power alone, and not all of these does the soul of Christ know in the Word. For this would be to comprehend all that God could do, which would be to comprehend the Divine power, and, consequently, the Divine Essence. For every power is known from the knowledge of all it can do. Some, however, are not only in the power of God, but also in the power of the creature; and all of these the soul of Christ knows in the Word; for it comprehends in the Word the essence of every creature, and, consequently, its power and virtue, and all things that are in the power of the creature.
Found english verse -- 25
BOOK AND CHAPTER: John/II//25 - 143 / 144 / 58 / 60 
Looking for John|Jn derived from Ioan
Found in english version -- Reply Obj. 1: Arius and Eunomius understood this saying, not of the knowledge of the soul, which they did not hold to be in Christ, as was said above (Q. 9, A. 1), but of the Divine knowledge of the Son, Whom they held to be less than the Father as regards knowledge. But this will not stand, since all things were made by the Word of God, as is said  -- John
 REST:   1:3, and, amongst other things, all times were made by Him. Now He is not ignorant of anything that was made by Him.
Fount in english version -- chapter 1
 REST: :3, and, amongst other things, all times were made by Him. Now He is not ignorant of anything that was made by Him.
Found english verse -- 3
BOOK AND CHAPTER: John/I//3 - 53 / 54 / 22 / 24 


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Looking for Acts derived from Act
Found in english version -- He is said, therefore, not to know the day and the hour of the Judgment, for that He does not make it known, since, on being asked by the apostles ( -- Acts
 REST:   1:7), He was unwilling to reveal it; and, on the contrary, we read (Gen 22:12): Now I know that thou fearest God, i.e., Now I have made thee know. But the Father is said to know, because He imparted this knowledge to the Son. Hence, by saying but the Father, we are given to understand that the Son knows, not merely in the Divine Nature, but also in the human, because, as Chrysostom argues (Hom. lxxviii in Matth.), if it is given to Christ as man to know how to judge—which is greater—much more is it given to Him to know the less, viz. the time of Judgment. Origen, however (in Matth. Tract. xxx), expounds it of His body, which is the Church, which is ignorant of this time. Lastly, some say this is to be understood of the adoptive, and not of the natural Son of God.
Fount in english version -- chapter 1
 REST: :7), He was unwilling to reveal it; and, on the contrary, we read (Gen 22:12): Now I know that thou fearest God, i.e., Now I have made thee know. But the Father is said to know, because He imparted this knowledge to the Son. Hence, by saying but the Father, we are given to understand that the Son knows, not merely in the Divine Nature, but also in the human, because, as Chrysostom argues (Hom. lxxviii in Matth.), if it is given to Christ as man to know how to judge—which is greater—much more is it given to Him to know the less, viz. the time of Judgment. Origen, however (in Matth. Tract. xxx), expounds it of His body, which is the Church, which is ignorant of this time. Lastly, some say this is to be understood of the adoptive, and not of the natural Son of God.
Found english verse -- 7
BOOK AND CHAPTER: Acts/I//7 - 17 / 18 / 8 / 10 
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/XXII// - 27 / 28 / 8 / 10 
Looking for 1 John|1 Jn derived from I_Ioan
Found in english version -- On the contrary, The soul of Christ knows all its power and all it can do. Now it can cleanse infinite sins, according to  -- 1 John
 REST:   2:2: He is the propitiation for our sins, and not for ours only, but also for those of the whole world. Therefore the soul of Christ knows the infinite.
Fount in english version -- chapter 2
 REST: :2: He is the propitiation for our sins, and not for ours only, but also for those of the whole world. Therefore the soul of Christ knows the infinite.
Found english verse -- 2
BOOK AND CHAPTER: 1 John/II//2 - 21 / 22 / 8 / 10 


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Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/I// - 6 / 7 / 0 / 0 
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/I// - 21 / 22 / 0 / 0 
Looking for John|Jn derived from Ioan
Found in english version -- I answer that, The vision of the Divine Essence is granted to all the blessed by a partaking of the Divine light which is shed upon them from the fountain of the Word of God, according to Ecclus. 1:5: The Word of God on high is the fountain of Wisdom. Now the soul of Christ, since it is united to the Word in person, is more closely joined to the Word of God than any other creature. Hence it more fully receives the light in which God is seen from the Word Himself than any other creature. And therefore more perfectly than the rest of creatures it sees the First Truth itself, which is the Essence of God; hence it is written ( -- John
 REST:   1:14): And we saw His glory, the glory as it were of the Only-begotten of the Father, full not only of grace but also of truth.
Fount in english version -- chapter 1
 REST: :14): And we saw His glory, the glory as it were of the Only-begotten of the Father, full not only of grace but also of truth.
Found english verse -- 14
BOOK AND CHAPTER: John/I//14 - 81 / 82 / 34 / 36 


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Looking for Philippians derived from Philipp
BOOK AND CHAPTER: Philippians/II// - 21 / 22 / 0 / 0 


 OPENING ./source/ST.III.Q11

Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXII// - 14 / 15 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XVII// - 113 / 114 / 0 / 0 


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Looking for Hebrews derived from Heb
BOOK AND CHAPTER: Hebrews/II// - 6 / 7 / 0 / 0 


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Looking for Hebrews derived from Heb
BOOK AND CHAPTER: Hebrews/XII// - 9 / 10 / 0 / 0 
Looking for Zechariah derived from Zach
BOOK AND CHAPTER: Zechariah/III// - 4 / 5 / 0 / 0 


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Looking for Luke derived from Luc
Found in english version -- On the contrary, It is written ( -- Luke
 REST:   2:52): Jesus advanced in wisdom and age and grace with God and men; and Ambrose says (De Incar. Dom. vii) that He advanced in human wisdom. Now human wisdom is that which is acquired in a human manner, i.e., by the light of the active intellect. Therefore Christ advanced in this knowledge.
Fount in english version -- chapter 2
 REST: :52): Jesus advanced in wisdom and age and grace with God and men; and Ambrose says (De Incar. Dom. vii) that He advanced in human wisdom. Now human wisdom is that which is acquired in a human manner, i.e., by the light of the active intellect. Therefore Christ advanced in this knowledge.
Found english verse -- 52
BOOK AND CHAPTER: Luke/II//52 - 5 / 6 / 2 / 4 


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Looking for Luke derived from Luc
Found in english version -- Objection 1: It would seem that Christ learned something from man. For it is written ( -- Luke
 REST:   2:46, 47) that They found Him in the temple in the midst of the doctors, hearing them, and asking them questions. But to ask questions and to reply pertains to a learner. Therefore Christ learned something from man.
Fount in english version -- chapter 2
 REST: :46, 47) that They found Him in the temple in the midst of the doctors, hearing them, and asking them questions. But to ask questions and to reply pertains to a learner. Therefore Christ learned something from man.
Found english verse -- 46
BOOK AND CHAPTER: Luke/II//46 - 13 / 14 / 5 / 7 
Looking for John|Jn derived from Ioan
Found in english version -- I answer that, In every genus that which is the first mover is not moved according to the same species of movement; just as the first alterative is not itself altered. Now Christ is established by God the Head of the Church—yea, of all men, as was said above (Q. 8, A. 3), so that not only all might receive grace through Him, but that all might receive the doctrine of Truth from Him. Hence He Himself says ( -- John
 REST:   18:37): For this was I born, and for this came I into the world; that I should give testimony to the truth. And thus it did not befit His dignity that He should be taught by any man.
Fount in english version -- chapter 18
 REST: :37): For this was I born, and for this came I into the world; that I should give testimony to the truth. And thus it did not befit His dignity that He should be taught by any man.
Found english verse -- 37
BOOK AND CHAPTER: John/XVIII//37 - 56 / 57 / 25 / 27 


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Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/I// - 50 / 51 / 0 / 0 
Looking for Luke derived from Luc
Found in english version -- Objection 1: It would seem that Christ received knowledge from the angels. For it is written ( -- Luke
 REST:   22:43) that there appeared to Him an angel from heaven, strengthening Him. But we are strengthened by the comforting words of a teacher, according to Job 4:3, 4: Behold thou hast taught many and hast strengthened the weary hand. Thy words have confirmed them that were staggering. Therefore Christ was taught by angels.
Fount in english version -- chapter 22
 REST: :43) that there appeared to Him an angel from heaven, strengthening Him. But we are strengthened by the comforting words of a teacher, according to Job 4:3, 4: Behold thou hast taught many and hast strengthened the weary hand. Thy words have confirmed them that were staggering. Therefore Christ was taught by angels.
Found english verse -- 43
BOOK AND CHAPTER: Luke/XXII//43 - 13 / 14 / 5 / 7 
Looking for Job derived from Iob
Found in english version -- ) that there appeared to Him an angel from heaven, strengthening Him. But we are strengthened by the comforting words of a teacher, according to  -- Job
 REST:   4:3, 4: Behold thou hast taught many and hast strengthened the weary hand. Thy words have confirmed them that were staggering. Therefore Christ was taught by angels.
Fount in english version -- chapter 4
 REST: :3, 4: Behold thou hast taught many and hast strengthened the weary hand. Thy words have confirmed them that were staggering. Therefore Christ was taught by angels.
Found english verse -- 3
BOOK AND CHAPTER: Job/IV//3 - 32 / 33 / 11 / 13 


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Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/I// - 40 / 41 / 0 / 0 
Looking for Hebrews derived from Heb
BOOK AND CHAPTER: Hebrews/I// - 19 / 20 / 0 / 0 


 OPENING ./source/ST.III.Q13

Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/X// - 56 / 57 / 0 / 0 
Looking for Hebrews derived from Heb
BOOK AND CHAPTER: Hebrews/II// - 5 / 6 / 0 / 0 


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Looking for Mark derived from Marc
Found in english version -- Objection 1: It would seem that the soul of Christ had not omnipotence as regards the execution of His own will. For it is written ( -- Mark
 REST:   7:24) that entering into a house, He would that no man should know it, and He could not be hid. Therefore He could not carry out the purpose of His will in all things.
Fount in english version -- chapter 7
 REST: :24) that entering into a house, He would that no man should know it, and He could not be hid. Therefore He could not carry out the purpose of His will in all things.
Found english verse -- 24
BOOK AND CHAPTER: Mark/VII//24 - 17 / 18 / 8 / 10 


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Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/IX// - 21 / 22 / 0 / 0 
Looking for Luke derived from Luc
Found in english version -- Obj. 3: Further, a man does not ask from another for what he can do himself. But our Lord besought the Father, praying for what He wished to be done, for it is written ( -- Luke
 REST:   6:12): He went out into a mountain to pray, and He passed the whole night in the prayer of God. Therefore He could not carry out the purpose of His will in all things.
Fount in english version -- chapter 6
 REST: :12): He went out into a mountain to pray, and He passed the whole night in the prayer of God. Therefore He could not carry out the purpose of His will in all things.
Found english verse -- 12
BOOK AND CHAPTER: Luke/VI//12 - 22 / 23 / 7 / 9 
Looking for John|Jn derived from Ioan
Found in english version -- Reply Obj. 2: As Gregory says (Moral. xix), by the fact that Our Lord charged His mighty works to be kept secret, He gave an example to His servants coming after Him that they should wish their miracles to be hidden; and yet, that others may profit by their example, they are made public against their will. And thus this command signified His will to fly from human glory, according to  -- John
 REST:   8:50, I seek not My own glory. Yet He wished absolutely, and especially by His Divine will, that the miracle wrought should be published for the good of others.
Fount in english version -- chapter 8
 REST: :50, I seek not My own glory. Yet He wished absolutely, and especially by His Divine will, that the miracle wrought should be published for the good of others.
Found english verse -- 50
BOOK AND CHAPTER: John/VIII//50 - 52 / 53 / 19 / 21 
Looking for Philippians derived from Philipp
BOOK AND CHAPTER: Philippians/II// - 41 / 42 / 0 / 0 


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Looking for 1 Peter derived from I_Pet
BOOK AND CHAPTER: 1 Peter/II// - 13 / 14 / 0 / 0 
Looking for Hebrews derived from Heb
BOOK AND CHAPTER: Hebrews/II// - 5 / 6 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/V// - 73 / 74 / 0 / 0 
Looking for Philippians derived from Philipp
BOOK AND CHAPTER: Philippians/II// - 158 / 159 / 0 / 0 
Looking for John|Jn derived from Ioan
Found in english version -- I answer that, It was fitting for the body assumed by the Son of God to be subject to human infirmities and defects; and especially for three reasons. First, because it was in order to satisfy for the sin of the human race that the Son of God, having taken flesh, came into the world. Now one satisfies for another’s sin by taking on himself the punishment due to the sin of the other. But these bodily defects, to wit, death, hunger, thirst, and the like, are the punishment of sin, which was brought into the world by Adam, according to Rom. 5:12: By one man sin entered into this world, and by sin death. Hence it was useful for the end of the Incarnation that He should assume these penalties in our flesh and in our stead, according to Isa. 53:4, Surely He hath borne our infirmities. Second, in order to cause belief in the Incarnation. For since human nature is known to men only as it is subject to these defects, if the Son of God had assumed human nature without these defects, He would not have seemed to be true man, nor to have true, but imaginary, flesh, as the Manicheans held. And so, as is said, Phil. 2:7: He . . . emptied Himself, taking the form of a servant, being made in the likeness of men, and in habit found as a man. Hence, Thomas, by the sight of His wounds, was recalled to the faith, as related  -- John
 REST:   20:26. Third, in order to show us an example of patience by valiantly bearing up against human passibility and defects. Hence it is said (Heb 12:3) that He endured such opposition from sinners against Himself, that you be not wearied, fainting in your minds.
Fount in english version -- chapter 20
 REST: :26. Third, in order to show us an example of patience by valiantly bearing up against human passibility and defects. Hence it is said (Heb 12:3) that He endured such opposition from sinners against Himself, that you be not wearied, fainting in your minds.
Found english verse -- 26
BOOK AND CHAPTER: John/XX//26 - 186 / 187 / 77 / 79 
Looking for Hebrews derived from Heb
BOOK AND CHAPTER: Hebrews/XII// - 203 / 204 / 77 / 79 


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Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/V// - 37 / 38 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII// - 6 / 7 / 0 / 0 


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Looking for Hebrews derived from Heb
BOOK AND CHAPTER: Hebrews/II// - 10 / 11 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/V// - 11 / 12 / 0 / 0 


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Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/V// - 44 / 45 / 0 / 0 
Looking for John|Jn derived from Ioan
Found in english version -- I answer that, In the verb to contract is understood the relation of effect to cause, i.e., that is said to be contracted which is derived of necessity together with its cause. Now the cause of death and such like defects in human nature is sin, since by sin death entered into this world, according to Rom. 5:12. And hence they who incur these defects, as due to sin, are properly said to contract them. Now Christ had not these defects, as due to sin, since, as Augustine, expounding  -- John
 REST:   3:31, He that cometh from above, is above all, says: Christ came from above, i.e., from the height of human nature, which it had before the fall of the first man. For He received human nature without sin, in the purity which it had in the state of innocence. In the same way He might have assumed human nature without defects. Thus it is clear that Christ did not contract these defects as if taking them upon Himself as due to sin, but by His own will.
Fount in english version -- chapter 3
 REST: :31, He that cometh from above, is above all, says: Christ came from above, i.e., from the height of human nature, which it had before the fall of the first man. For He received human nature without sin, in the purity which it had in the state of innocence. In the same way He might have assumed human nature without defects. Thus it is clear that Christ did not contract these defects as if taking them upon Himself as due to sin, but by His own will.
Found english verse -- 31
BOOK AND CHAPTER: John/III//31 - 76 / 77 / 33 / 35 


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Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/V// - 1 / 2 / 0 / 0 
Looking for Hebrews derived from Heb
BOOK AND CHAPTER: Hebrews/II// - 3 / 4 / 0 / 0 
Looking for John|Jn derived from Ioan
Found in english version -- On the contrary, He Himself says ( -- John
 REST:   8:46): Which of you shall convince Me of sin?
Fount in english version -- chapter 8
 REST: :46): Which of you shall convince Me of sin?
Found english verse -- 46
BOOK AND CHAPTER: John/VIII//46 - 6 / 7 / 4 / 6 
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXXIV// - 51 / 52 / 0 / 0 
Looking for 1 Peter derived from I_Pet
BOOK AND CHAPTER: 1 Peter/II// - 117 / 118 / 0 / 0 
Looking for Hosea derived from Osee
BOOK AND CHAPTER: Hosea/IV// - 23 / 24 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII// - 77 / 78 / 0 / 0 


 OPENING ./source/ST.III.Q15

Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VII// - 38 / 39 / 0 / 0 
Looking for Galatians derived from Galat
BOOK AND CHAPTER: Galatians/V// - 9 / 10 / 0 / 0 
Looking for 2 Timothy derived from II_Tim
BOOK AND CHAPTER: 2 Timothy/II// - 31 / 32 / 0 / 0 
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/VI// - 52 / 53 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/I// - 5 / 6 / 0 / 0 


 OPENING ./source/ST.III.Q15.A1

Looking for John|Jn derived from Ioan
Found in english version -- Reply Obj. 1: The nature assumed by Christ may be viewed in two ways. First, in its specific nature, and thus Damascene calls it ignorant and enslaved; hence he adds: For man’s nature is a slave of Him (i.e., God) Who made it; and it has no knowledge of future things. Second, it may be considered with regard to what it has from its union with the Divine hypostasis, from which it has the fullness of knowledge and grace, according to  -- John
 REST:   1:14: We saw His glory as it were the Only-begotten of the Father, full of grace and truth; and in this way the human nature in Christ was not affected with ignorance.
Fount in english version -- chapter 1
 REST: :14: We saw His glory as it were the Only-begotten of the Father, full of grace and truth; and in this way the human nature in Christ was not affected with ignorance.
Found english verse -- 14
BOOK AND CHAPTER: John/I//14 - 68 / 69 / 27 / 29 


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Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VII// - 11 / 12 / 0 / 0 


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Looking for Proverbs derived from Proverb
BOOK AND CHAPTER: Proverbs/XII// - 1 / 2 / 0 / 0 
Looking for Jeremiah derived from Ierem
BOOK AND CHAPTER: Jeremiah/XXIII// - 54 / 55 / 0 / 0 


 OPENING ./source/ST.III.Q15.A4

Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXVI// - 6 / 7 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXVI// - 21 / 22 / 0 / 0 
Looking for Proverbs derived from Proverb
BOOK AND CHAPTER: Proverbs/XXVII// - 13 / 14 / 0 / 0 


 OPENING ./source/ST.III.Q15.A5

Looking for Mark derived from Marc
Found in english version -- On the contrary, It is written ( -- Mark
 REST:   14:33): Jesus began to fear and to be heavy.
Fount in english version -- chapter 14
 REST: :33): Jesus began to fear and to be heavy.
Found english verse -- 33
BOOK AND CHAPTER: Mark/XIV//33 - 5 / 6 / 2 / 4 


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Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/VIII// - 5 / 6 / 0 / 0 
Looking for James derived from Iac
BOOK AND CHAPTER: James/I// - 13 / 14 / 0 / 0 
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/I// - 41 / 42 / 0 / 0 


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Looking for John|Jn derived from Ioan
Found in english version -- On the contrary, It is written ( -- John
 REST:   2:17) that the words of Ps. 68:10, the zeal of Thy house hath eaten me up, were fulfilled in Him.
Fount in english version -- chapter 2
 REST: :17) that the words of Ps. 68:10, the zeal of Thy house hath eaten me up, were fulfilled in Him.
Found english verse -- 17
BOOK AND CHAPTER: John/II//17 - 4 / 5 / 2 / 4 
Looking for Jeremiah derived from Ierem
BOOK AND CHAPTER: Jeremiah/XIV// - 5 / 6 / 0 / 0 


 OPENING ./source/ST.III.Q15.A8

Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/IX// - 23 / 24 / 0 / 0 
Looking for Philippians derived from Philipp
BOOK AND CHAPTER: Philippians/III// - 30 / 31 / 0 / 0 
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XV// - 89 / 90 / 0 / 0 


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Looking for Philippians derived from Philipp
BOOK AND CHAPTER: Philippians/II// - 5 / 6 / 0 / 0 


 OPENING ./source/ST.III.Q16

Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/XIV// - 18 / 19 / 0 / 0 


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Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/IX// - 5 / 6 / 0 / 0 


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Looking for Malachi derived from Malach
Found in english version -- Obj. 2: Further, to be made man is to be changed. But God cannot be the subject of change, according to  -- Malachi
 REST:   3:6: I am the Lord, and I change not. Hence this is false: God was made man.
Fount in english version -- chapter 3
 REST: :6: I am the Lord, and I change not. Hence this is false: God was made man.
Found english verse -- 6
BOOK AND CHAPTER: Malachi/III//6 - 14 / 15 / 3 / 5 


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Looking for John|Jn derived from Ioan
Found in english version -- On the contrary, It is written ( -- John
 REST:   1:14): The Word was made flesh: and as Athanasius says (Ep. ad Epictetum), when he said, ‘The Word was made flesh,’ it is as if it were said that God was made man.
Fount in english version -- chapter 1
 REST: :14): The Word was made flesh: and as Athanasius says (Ep. ad Epictetum), when he said, ‘The Word was made flesh,’ it is as if it were said that God was made man.
Found english verse -- 14
BOOK AND CHAPTER: John/I//14 - 5 / 6 / 2 / 4 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/I// - 15 / 16 / 0 / 0 


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Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/IX// - 28 / 29 / 0 / 0 


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Looking for Philippians derived from Philipp
BOOK AND CHAPTER: Philippians/II// - 33 / 34 / 0 / 0 


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Looking for John|Jn derived from Ioan
Found in english version -- Obj. 5: Further, as in the mystery of the Trinity there are three Persons in one Nature, so in the mystery of the Incarnation there are two natures in one Person. But on account of the unity of the Nature, notwithstanding the distinction of Person, the Father and Son are one, according to  -- John
 REST:   10:30: I and the Father are one. Therefore, notwithstanding the unity of Person, Christ is two on account of the duality of nature.
Fount in english version -- chapter 10
 REST: :30: I and the Father are one. Therefore, notwithstanding the unity of Person, Christ is two on account of the duality of nature.
Found english verse -- 30
BOOK AND CHAPTER: John/X//30 - 36 / 37 / 12 / 14 


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Looking for Luke derived from Luc
Found in english version -- On the contrary, our Lord says ( -- Luke
 REST:   22:42): Father, if Thou wilt, remove this chalice from Me. But yet not My will but Thine be done. And Ambrose, quoting this to the Emperor Gratian (De Fide ii, 7) says: As He assumed my will, He assumed my sorrow; and on Luke 22:42 he says: His will, He refers to the Man—the Father’s, to the Godhead. For the will of man is temporal, and the will of the Godhead eternal.
Fount in english version -- chapter 22
 REST: :42): Father, if Thou wilt, remove this chalice from Me. But yet not My will but Thine be done. And Ambrose, quoting this to the Emperor Gratian (De Fide ii, 7) says: As He assumed my will, He assumed my sorrow; and on Luke 22:42 he says: His will, He refers to the Man—the Father’s, to the Godhead. For the will of man is temporal, and the will of the Godhead eternal.
Found english verse -- 42
BOOK AND CHAPTER: Luke/XXII//42 - 6 / 7 / 3 / 5 
Looking for Philippians derived from Philipp
BOOK AND CHAPTER: Philippians/II// - 48 / 49 / 0 / 0 


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Looking for John|Jn derived from Ioan
BOOK AND CHAPTER: John/III// - 28 / 29 / 0 / 0 


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Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/I// - 33 / 34 / 0 / 0 
Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/III// - 14 / 15 / 0 / 0 


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Looking for Galatians derived from Galat
BOOK AND CHAPTER: Galatians/V// - 1 / 2 / 0 / 0 
Looking for Luke derived from Luc
Found in english version -- Obj. 3: Further, it is written ( -- Luke
 REST:   22:43) that being in an agony, He prayed the longer. Now agony seems to imply a certain struggle in a soul drawn to contrary things. Hence it seems that there was contrariety of will in Christ.
Fount in english version -- chapter 22
 REST: :43) that being in an agony, He prayed the longer. Now agony seems to imply a certain struggle in a soul drawn to contrary things. Hence it seems that there was contrariety of will in Christ.
Found english verse -- 43
BOOK AND CHAPTER: Luke/XXII//43 - 1 / 2 / 2 / 4 


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Looking for John|Jn derived from Ioan
Found in english version -- Obj. 4: Further, the manifestation of Christ’s excellence is a good, not of Christ Himself, but of those who know Him. Hence it is promised as a reward to such as love Christ that He will be manifested to them, according to  -- John
 REST:   14:21: He that loveth Me, shall be loved of My Father, and I will love him and will manifest Myself to him. Therefore Christ did not merit the manifestation of His greatness.
Fount in english version -- chapter 14
 REST: :21: He that loveth Me, shall be loved of My Father, and I will love him and will manifest Myself to him. Therefore Christ did not merit the manifestation of His greatness.
Found english verse -- 21
BOOK AND CHAPTER: John/XIV//21 - 26 / 27 / 15 / 17 
Looking for Philippians derived from Philipp
BOOK AND CHAPTER: Philippians/II// - 6 / 7 / 0 / 0 


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Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/IV// - 70 / 71 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII// - 55 / 56 / 0 / 0 
Looking for Ezechiel derived from Ezech
BOOK AND CHAPTER: Ezechiel/XVIII// - 13 / 14 / 0 / 0 
Looking for John|Jn derived from Ioan
Found in english version -- Obj. 2: Further, of the fullness of Christ’s grace we all receive, as is written  -- John
 REST:   1:16. Now other men having Christ’s grace cannot merit for others. For it is written (Ezek 14:20) that if Noah and Daniel and Job be in the city . . . they shall deliver neither son nor daughter; but they shall only deliver their own souls by their justice. Hence Christ could not merit anything for us.
Fount in english version -- chapter 1
 REST: :16. Now other men having Christ’s grace cannot merit for others. For it is written (Ezek 14:20) that if Noah and Daniel and Job be in the city . . . they shall deliver neither son nor daughter; but they shall only deliver their own souls by their justice. Hence Christ could not merit anything for us.
Found english verse -- 16
BOOK AND CHAPTER: John/I//16 - 9 / 10 / 7 / 9 
Looking for Ezechiel derived from Ezech
BOOK AND CHAPTER: Ezechiel/XIV// - 23 / 24 / 7 / 9 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/IV// - 14 / 15 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/V// - 5 / 6 / 0 / 0 
Looking for Galatians derived from Galat
BOOK AND CHAPTER: Galatians/III// - 36 / 37 / 0 / 0 


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Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XV// - 1 / 2 / 0 / 0 
Looking for Hebrews derived from Heb
BOOK AND CHAPTER: Hebrews/II// - 23 / 24 / 0 / 0 
Looking for John|Jn derived from Ioan
Found in english version -- On the contrary, Our Lord says ( -- John
 REST:   14:28), The Father is greater than I; and Augustine says (De Trin. i, 7): It is not without reason that the Scripture mentions both, that the Son is equal to the Father and the Father greater than the Son, for the first is said on account of the form of God, and the second on account of the form of a servant, without any confusion. Now the less is subject to the greater. Therefore in the form of a servant Christ is subject to the Father.
Fount in english version -- chapter 14
 REST: :28), The Father is greater than I; and Augustine says (De Trin. i, 7): It is not without reason that the Scripture mentions both, that the Son is equal to the Father and the Father greater than the Son, for the first is said on account of the form of God, and the second on account of the form of a servant, without any confusion. Now the less is subject to the greater. Therefore in the form of a servant Christ is subject to the Father.
Found english verse -- 28
BOOK AND CHAPTER: John/XIV//28 - 5 / 6 / 3 / 5 


 OPENING ./source/ST.III.Q19.A4

Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XIX// - 111 / 112 / 0 / 0 
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/XVI// - 242 / 243 / 0 / 0 
Looking for Philippians derived from Philipp
BOOK AND CHAPTER: Philippians/II// - 254 / 255 / 0 / 0 
Looking for John|Jn derived from Ioan
Found in english version -- I answer that, Whoever has a nature is competent to have what is proper to that nature. Now human nature from its beginning has a threefold subjection to God. The first regards the degree of goodness, inasmuch as the Divine Nature is the very essence of goodness as is clear from Dionysius (Div. Nom. i) while a created nature has a participation of the Divine goodness, being subject, so to say, to the rays of this goodness. Second, human nature is subject to God, as regards God’s power, inasmuch as human nature, even as every creature, is subject to the operation of the Divine ordinance. Third, human nature is especially subject to God through its proper act, inasmuch as by its own will it obeys His command. This triple subjection to God Christ professes of Himself. The first (Matt 19:17): Why askest thou Me concerning good? One is good, God. And on this Jerome remarks: He who had called Him a good master, and had not confessed Him to be God or the Son of God, learns that no man, however holy, is good in comparison with God. And hereby He gave us to understand that He Himself, in His human nature, did not attain to the height of Divine goodness. And because in such things as are great, but not in bulk, to be great is the same as to be good, as Augustine says (De Trin. vi, 8), for this reason the Father is said to be greater than Christ in His human nature. The second subjection is attributed to Christ, inasmuch as all that befell Christ is believed to have happened by Divine appointment; hence Dionysius says (Coel. Hier. iv) that Christ is subject to the ordinance of God the Father. And this is the subjection of subservience, whereby every creature serves God (Jdt 16:17), being subject to His ordinance, according to Wis. 16:24: The creature serving Thee the Creator. And in this way the Son of God (Phil 2:7) is said to have taken the form of a servant. The third subjection He attributes to Himself, saying ( -- John
 REST:   8:29): I do always the things that please Him. And this is the subjection to the Father, of obedience unto death. Hence it is written (Phil 2:8) that he became obedient to the Father unto death.
Fount in english version -- chapter 8
 REST: :29): I do always the things that please Him. And this is the subjection to the Father, of obedience unto death. Hence it is written (Phil 2:8) that he became obedient to the Father unto death.
Found english verse -- 29
BOOK AND CHAPTER: John/VIII//29 - 266 / 267 / 128 / 130 
Looking for Philippians derived from Philipp
BOOK AND CHAPTER: Philippians/II// - 282 / 283 / 128 / 130 
Looking for John|Jn derived from Ioan
Found in english version -- Further, Christ in His human nature is the servant of God the Father, according to  -- John
 REST:   20:17: I ascend to My Father and to your Father, to My God and your God. Now whoever is the servant of the Father is the servant of the Son; otherwise not everything that belongs to the Father would belong to the Son. Therefore Christ is His own servant and is subject to Himself.
Fount in english version -- chapter 20
 REST: :17: I ascend to My Father and to your Father, to My God and your God. Now whoever is the servant of the Father is the servant of the Son; otherwise not everything that belongs to the Father would belong to the Son. Therefore Christ is His own servant and is subject to Himself.
Found english verse -- 17
BOOK AND CHAPTER: John/XX//17 - 11 / 12 / 5 / 7 


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Looking for Luke derived from Luc
Found in english version -- On the contrary, It is written ( -- Luke
 REST:   6:12): And it came to pass in those days, that He went out into a mountain, and He passed the whole night in the prayer of God.
Fount in english version -- chapter 6
 REST: :12): And it came to pass in those days, that He went out into a mountain, and He passed the whole night in the prayer of God.
Found english verse -- 12
BOOK AND CHAPTER: Luke/VI//12 - 5 / 6 / 2 / 4 
Looking for John|Jn derived from Ioan
Found in english version -- Reply Obj. 1: Christ as God and not as man was able to carry out all He wished, since as man He was not omnipotent, as stated above (Q. 13, A. 1). Nevertheless being both God and man, He wished to offer prayers to the Father, not as though He were incompetent, but for our instruction. First, that He might show Himself to be from the Father; hence He says ( -- John
 REST:   11:42): Because of the people who stand about I have said it (i.e., the words of the prayer) that they may believe that Thou hast sent Me. Hence Hilary says (De Trin. x): He did not need prayer. It was for us He prayed, lest the Son should be unknown. Second, to give us an example of prayer; hence Ambrose says (on Luke 6:12): Be not deceived, nor think that the Son of God prays as a weakling, in order to beseech what He cannot effect. For the Author of power, the Master of obedience persuades us to the precepts of virtue by His example. Hence Augustine says (Tract. civ in Joan.): Our Lord in the form of a servant could have prayed in silence, if need be, but He wished to show Himself a suppliant of the Father, in such sort as to bear in mind that He was our Teacher.
Fount in english version -- chapter 11
 REST: :42): Because of the people who stand about I have said it (i.e., the words of the prayer) that they may believe that Thou hast sent Me. Hence Hilary says (De Trin. x): He did not need prayer. It was for us He prayed, lest the Son should be unknown. Second, to give us an example of prayer; hence Ambrose says (on Luke 6:12): Be not deceived, nor think that the Son of God prays as a weakling, in order to beseech what He cannot effect. For the Author of power, the Master of obedience persuades us to the precepts of virtue by His example. Hence Augustine says (Tract. civ in Joan.): Our Lord in the form of a servant could have prayed in silence, if need be, but He wished to show Himself a suppliant of the Father, in such sort as to bear in mind that He was our Teacher.
Found english verse -- 42
BOOK AND CHAPTER: John/XI//42 - 63 / 64 / 22 / 24 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXVI// - 27 / 28 / 0 / 0 


 OPENING ./source/ST.III.Q21

Looking for Philippians derived from Philipp
BOOK AND CHAPTER: Philippians/II// - 4 / 5 / 0 / 0 
Looking for Acts derived from Act
Found in english version -- Obj. 3: Further, Cyprian says (De Orat. Dom.): The Doctor of Peace and Master of Unity did not wish prayers to be offered individually and privately, lest when we prayed we should pray for ourselves alone. Now Christ did what He taught, according to  -- Acts
 REST:   1:1: Jesus began to do and to teach. Therefore Christ never prayed for Himself alone.
Fount in english version -- chapter 1
 REST: :1: Jesus began to do and to teach. Therefore Christ never prayed for Himself alone.
Found english verse -- 1
BOOK AND CHAPTER: Acts/I//1 - 34 / 35 / 11 / 13 
Looking for John|Jn derived from Ioan
Found in english version -- On the contrary, our Lord Himself said while praying ( -- John
 REST:   17:1): Glorify Thy Son.
Fount in english version -- chapter 17
 REST: :1): Glorify Thy Son.
Found english verse -- 1
BOOK AND CHAPTER: John/XVII//1 - 8 / 9 / 3 / 5 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXVI// - 134 / 135 / 0 / 0 
Looking for John|Jn derived from Ioan
Found in english version -- I answer that, Christ prayed for Himself in two ways. First, by expressing the desire of His sensuality, as stated above (A. 2); or also of His simple will, considered as a nature; as when He prayed that the chalice of His Passion might pass from Him (Matt 26:39). Second, by expressing the desire of His deliberate will, which is considered as reason; as when He prayed for the glory of His Resurrection ( -- John
 REST:   17:1). And this is reasonable. For as we have said above (A. 1, ad 1) Christ wished to pray to His Father in order to give us an example of praying; and also to show that His Father is the author both of His eternal procession in the Divine Nature, and of all the good that He possesses in the human nature. Now just as in His human nature He had already received certain gifts from His Father, so there were other gifts which He had not yet received, but which He expected to receive. And therefore, as He gave thanks to the Father for gifts already received in His human nature, by acknowledging Him as the author thereof, as we read (Matt 26:27; John 11:41): so also, in recognition of His Father, He besought Him in prayer for those gifts still due to Him in His human nature, such as the glory of His body, and the like. And in this He gave us an example, that we should give thanks for benefits received, and ask in prayer for those we have not as yet.
Fount in english version -- chapter 17
 REST: :1). And this is reasonable. For as we have said above (A. 1, ad 1) Christ wished to pray to His Father in order to give us an example of praying; and also to show that His Father is the author both of His eternal procession in the Divine Nature, and of all the good that He possesses in the human nature. Now just as in His human nature He had already received certain gifts from His Father, so there were other gifts which He had not yet received, but which He expected to receive. And therefore, as He gave thanks to the Father for gifts already received in His human nature, by acknowledging Him as the author thereof, as we read (Matt 26:27; John 11:41): so also, in recognition of His Father, He besought Him in prayer for those gifts still due to Him in His human nature, such as the glory of His body, and the like. And in this He gave us an example, that we should give thanks for benefits received, and ask in prayer for those we have not as yet.
Found english verse -- 1
BOOK AND CHAPTER: John/XI//1 - 137 / 138 / 36 / 38 
Looking for John|Jn derived from Ioan
Found in english version -- Reply Obj. 1: Hilary is speaking of vocal prayer, which was not necessary to Him for His own sake, but only for ours. Whence he says pointedly that His word of beseeching did not benefit Himself. For if the Lord hears the desire of the poor, as is said in the Ps. 9:38, much more the mere will of Christ has the force of a prayer with the Father: wherefore He said ( -- John
 REST:   11:42): I know that Thou hearest Me always, but because of the people who stand about have I said it, that they may believe that Thou hast sent Me.
Fount in english version -- chapter 11
 REST: :42): I know that Thou hearest Me always, but because of the people who stand about have I said it, that they may believe that Thou hast sent Me.
Found english verse -- 42
BOOK AND CHAPTER: John/XI//42 - 54 / 55 / 23 / 25 


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Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/IV// - 17 / 18 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXVI// - 21 / 22 / 0 / 0 
Looking for Luke derived from Luc
Found in english version -- Obj. 2: Further, He prayed that the sin of those who crucified Him might be forgiven, as is related ( -- Luke
 REST:   23:34). Yet not all were pardoned this sin, since the Jews were punished on account thereof. Therefore it seems that not every prayer of His was heard.
Fount in english version -- chapter 23
 REST: :34). Yet not all were pardoned this sin, since the Jews were punished on account thereof. Therefore it seems that not every prayer of His was heard.
Found english verse -- 34
BOOK AND CHAPTER: Luke/XXIII//34 - 10 / 11 / 5 / 7 


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Looking for Hebrews derived from Heb
BOOK AND CHAPTER: Hebrews/V// - 6 / 7 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII// - 50 / 51 / 0 / 0 


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Looking for Zechariah derived from Zach
BOOK AND CHAPTER: Zechariah/III// - 18 / 19 / 0 / 0 
Looking for Hebrews derived from Heb
BOOK AND CHAPTER: Hebrews/I// - 36 / 37 / 0 / 0 
Looking for Hebrews derived from Heb
BOOK AND CHAPTER: Hebrews/VII// - 34 / 35 / 0 / 0 
Looking for Exodus derived from Exod
BOOK AND CHAPTER: Exodus/XXVIII// - 20 / 21 / 0 / 0 
Looking for Jeremiah derived from Ierem
BOOK AND CHAPTER: Jeremiah/XXXI// - 38 / 39 / 0 / 0 
Looking for Hebrews derived from Heb
BOOK AND CHAPTER: Hebrews/IV// - 5 / 6 / 0 / 0 
Looking for Malachi derived from Malach
Found in english version -- I answer that, The office proper to a priest is to be a mediator between God and the people: to wit, inasmuch as He bestows Divine things on the people, wherefore sacerdos (priest) means a giver of sacred things (sacra dans), according to  -- Malachi
 REST:   2:7: They shall seek the law at his, i.e., the priest’s, mouth; and again, forasmuch as he offers up the people’s prayers to God, and, in a manner, makes satisfaction to God for their sins; wherefore the Apostle says (Heb 5:1): Every high-priest taken from among men is ordained for men in the things that appertain to God, that he may offer up gifts and sacrifices for sins. Now this is most befitting to Christ. For through Him are gifts bestowed on men, according to 2_Pet. 1:4: By Whom (i.e., Christ) He hath given us most great and precious promises, that by these you may be made partakers of the Divine Nature. Moreover, He reconciled the human race to God, according to Col. 1:19, 20: In Him (i.e., Christ) it hath well pleased (the Father) that all fullness should dwell, and through Him to reconcile all things unto Himself. Therefore it is most fitting that Christ should be a priest.
Fount in english version -- chapter 2
 REST: :7: They shall seek the law at his, i.e., the priest’s, mouth; and again, forasmuch as he offers up the people’s prayers to God, and, in a manner, makes satisfaction to God for their sins; wherefore the Apostle says (Heb 5:1): Every high-priest taken from among men is ordained for men in the things that appertain to God, that he may offer up gifts and sacrifices for sins. Now this is most befitting to Christ. For through Him are gifts bestowed on men, according to 2_Pet. 1:4: By Whom (i.e., Christ) He hath given us most great and precious promises, that by these you may be made partakers of the Divine Nature. Moreover, He reconciled the human race to God, according to Col. 1:19, 20: In Him (i.e., Christ) it hath well pleased (the Father) that all fullness should dwell, and through Him to reconcile all things unto Himself. Therefore it is most fitting that Christ should be a priest.
Found english verse -- 7
BOOK AND CHAPTER: Malachi/II//7 - 26 / 27 / 17 / 19 
Looking for Hebrews derived from Heb
BOOK AND CHAPTER: Hebrews/V// - 52 / 53 / 17 / 19 
Looking for 2 Peter derived from II_Pet
BOOK AND CHAPTER: 2 Peter/I// - 89 / 90 / 17 / 19 
Looking for Malachi derived from Malach
Found in english version -- Reply Obj. 1: Hierarchical power appertains to the angels, inasmuch as they also are between God and man, as Dionysius explains (Coel. Hier. ix), so that the priest himself, as being between God and man, is called an angel, according to  -- Malachi
 REST:   2:7: He is the angel of the Lord of hosts. Now Christ was greater than the angels, not only in His Godhead, but also in His humanity, as having the fullness of grace and glory. Wherefore also He had the hierarchical or priestly power in a higher degree than the angels, so that even the angels were ministers of His priesthood, according to Matt. 4:11: Angels came and ministered unto Him. But, in regard to His passibility, He was made a little lower than the angels, as the Apostle says (Heb 2:9): and thus He was conformed to those wayfarers who are ordained to the priesthood.
Fount in english version -- chapter 2
 REST: :7: He is the angel of the Lord of hosts. Now Christ was greater than the angels, not only in His Godhead, but also in His humanity, as having the fullness of grace and glory. Wherefore also He had the hierarchical or priestly power in a higher degree than the angels, so that even the angels were ministers of His priesthood, according to Matt. 4:11: Angels came and ministered unto Him. But, in regard to His passibility, He was made a little lower than the angels, as the Apostle says (Heb 2:9): and thus He was conformed to those wayfarers who are ordained to the priesthood.
Found english verse -- 7
BOOK AND CHAPTER: Malachi/II//7 - 43 / 44 / 15 / 17 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/IV// - 90 / 91 / 15 / 17 
Looking for Hebrews derived from Heb
BOOK AND CHAPTER: Hebrews/II// - 108 / 109 / 15 / 17 


 OPENING ./source/ST.III.Q22

Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/V// - 6 / 7 / 0 / 0 
Looking for Hebrews derived from Heb
BOOK AND CHAPTER: Hebrews/V// - 21 / 22 / 0 / 0 
Looking for Leviticus derived from Levit
Found in english version -- Now man is required to offer sacrifice for three reasons. First, for the remission of sin, by which he is turned away from God. Hence the Apostle says (Heb 5:1) that it appertains to the priest to offer gifts and sacrifices for sins. Second, that man may be preserved in a state of grace, by ever adhering to God, wherein his peace and salvation consist. Wherefore under the old Law the sacrifice of peace-offerings was offered up for the salvation of the offerers, as is prescribed in the third chapter of  -- Leviticus
 REST:  . Third, in order that the spirit of man be perfectly united to God: which will be most perfectly realized in glory. Hence, under the Old Law, the holocaust was offered, so called because the victim was wholly burnt, as we read in the first chapter of Leviticus.
BOOK AND CHAPTER: Leviticus/III// - 64 / 65 / 34 / 0 
Looking for Leviticus derived from Levit
Found in english version --  . Third, in order that the spirit of man be perfectly united to God: which will be most perfectly realized in glory. Hence, under the Old Law, the holocaust was offered, so called because the victim was wholly burnt, as we read in the first chapter of  -- Leviticus
 REST:  .
BOOK AND CHAPTER: Leviticus/I// - 92 / 93 / 44 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/IV// - 16 / 17 / 0 / 0 
Looking for Hebrews derived from Heb
BOOK AND CHAPTER: Hebrews/V// - 32 / 33 / 0 / 0 
Looking for Hebrews derived from Heb
BOOK AND CHAPTER: Hebrews/X// - 51 / 52 / 0 / 0 
Looking for Hebrews derived from Heb
BOOK AND CHAPTER: Hebrews/X// - 3 / 4 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/VI// - 49 / 50 / 0 / 0 
Looking for Leviticus derived from Levit
BOOK AND CHAPTER: Leviticus/IV// - 26 / 27 / 0 / 0 
Looking for Jeremiah derived from Ierem
BOOK AND CHAPTER: Jeremiah/XI// - 37 / 38 / 0 / 0 
Looking for Hebrews derived from Heb
BOOK AND CHAPTER: Hebrews/IX// - 6 / 7 / 0 / 0 


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Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/III// - 64 / 65 / 0 / 0 
Looking for Numbers derived from Num
BOOK AND CHAPTER: Numbers/XXVIII// - 27 / 28 / 0 / 0 
Looking for John|Jn derived from Ioan
Found in english version -- Reply Obj. 3: As Origen says (Sup. Joan. i, 29), though various animals were offered up under the Old Law, yet the daily sacrifice, which was offered up morning and evening, was a lamb, as appears from Num. 38:3, 4. By which it was signified that the offering up of the true lamb, i.e., Christ, was the culminating sacrifice of all. Hence ( -- John
 REST:   1:29) it is said: Behold the Lamb of God, behold Him Who taketh away the sins of the world.
Fount in english version -- chapter 1
 REST: :29) it is said: Behold the Lamb of God, behold Him Who taketh away the sins of the world.
Found english verse -- 29
BOOK AND CHAPTER: John/I//29 - 43 / 44 / 16 / 18 
Looking for Hebrews derived from Heb
BOOK AND CHAPTER: Hebrews/V// - 57 / 58 / 0 / 0 
Looking for Leviticus derived from Levit
BOOK AND CHAPTER: Leviticus/XVI// - 24 / 25 / 0 / 0 


 OPENING ./source/ST.III.Q22.A2

Looking for Hebrews derived from Heb
BOOK AND CHAPTER: Hebrews/VII// - 42 / 43 / 0 / 0 
Looking for Hebrews derived from Heb
BOOK AND CHAPTER: Hebrews/V// - 59 / 60 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII// - 128 / 129 / 0 / 0 
Looking for Hebrews derived from Heb
BOOK AND CHAPTER: Hebrews/IX// - 20 / 21 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VI// - 33 / 34 / 0 / 0 


 OPENING ./source/ST.III.Q22.A3

Looking for Hebrews derived from Heb
BOOK AND CHAPTER: Hebrews/IX// - 51 / 52 / 0 / 0 
Looking for Leviticus derived from Levit
BOOK AND CHAPTER: Leviticus/XVI// - 94 / 95 / 0 / 0 
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/XXI// - 32 / 33 / 0 / 0 
Looking for Hebrews derived from Heb
BOOK AND CHAPTER: Hebrews/X// - 24 / 25 / 0 / 0 
Looking for Leviticus derived from Levit
BOOK AND CHAPTER: Leviticus/XVI// - 24 / 25 / 0 / 0 
Looking for Hebrews derived from Heb
BOOK AND CHAPTER: Hebrews/VII// - 1 / 2 / 0 / 0 


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Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/I// - 5 / 6 / 0 / 0 


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Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII// - 47 / 48 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII// - 23 / 24 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII// - 9 / 10 / 0 / 0 
Looking for John|Jn derived from Ioan
Found in english version -- Obj. 2: Further, by adoption men become the brethren of Christ, according to Rom. 8:29: That He might be the first-born among many brethren. Now brethren are the sons of the same father; wherefore our Lord says ( -- John
 REST:   20:17): I ascend to My Father and to your Father. Therefore Christ’s Father alone has adopted sons.
Fount in english version -- chapter 20
 REST: :17): I ascend to My Father and to your Father. Therefore Christ’s Father alone has adopted sons.
Found english verse -- 17
BOOK AND CHAPTER: John/XX//17 - 30 / 31 / 8 / 10 
Looking for Galatians derived from Galat
BOOK AND CHAPTER: Galatians/IV// - 1 / 2 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII// - 15 / 16 / 0 / 0 
Looking for John|Jn derived from Ioan
Found in english version -- I answer that, There is this difference between an adopted son of God and the natural Son of God, that the latter is begotten not made; whereas the former is made, according to  -- John
 REST:   1:12: He gave them power to be made the sons of God. Yet sometimes the adopted son is said to be begotten, by reason of the spiritual regeneration which is by grace, not by nature; wherefore it is written (Jas 1:18): Of His own will hath He begotten us by the word of truth. Now although, in God, to beget belongs to the Person of the Father, yet to produce any effect in creatures is common to the whole Trinity, by reason of the oneness of their Nature: since, where there is one nature, there must needs be one power and one operation: whence our Lord says (John 5:19): What things soever the Father doth, these the Son also doth in like manner. Therefore it belongs to the whole Trinity to adopt men as sons of God.
Fount in english version -- chapter 1
 REST: :12: He gave them power to be made the sons of God. Yet sometimes the adopted son is said to be begotten, by reason of the spiritual regeneration which is by grace, not by nature; wherefore it is written (Jas 1:18): Of His own will hath He begotten us by the word of truth. Now although, in God, to beget belongs to the Person of the Father, yet to produce any effect in creatures is common to the whole Trinity, by reason of the oneness of their Nature: since, where there is one nature, there must needs be one power and one operation: whence our Lord says (John 5:19): What things soever the Father doth, these the Son also doth in like manner. Therefore it belongs to the whole Trinity to adopt men as sons of God.
Found english verse -- 12
BOOK AND CHAPTER: John/I//12 - 29 / 30 / 8 / 10 
Looking for James derived from Iac
BOOK AND CHAPTER: James/I// - 54 / 55 / 8 / 10 
Looking for John|Jn derived from Ioan
Found in english version -- : He gave them power to be made the sons of God. Yet sometimes the adopted son is said to be begotten, by reason of the spiritual regeneration which is by grace, not by nature; wherefore it is written (Jas 1:18): Of His own will hath He begotten us by the word of truth. Now although, in God, to beget belongs to the Person of the Father, yet to produce any effect in creatures is common to the whole Trinity, by reason of the oneness of their Nature: since, where there is one nature, there must needs be one power and one operation: whence our Lord says ( -- John
 REST:   5:19): What things soever the Father doth, these the Son also doth in like manner. Therefore it belongs to the whole Trinity to adopt men as sons of God.
Fount in english version -- chapter 5
 REST: :19): What things soever the Father doth, these the Son also doth in like manner. Therefore it belongs to the whole Trinity to adopt men as sons of God.
Found english verse -- 19
BOOK AND CHAPTER: John/V//19 - 100 / 101 / 38 / 40 


 OPENING ./source/ST.III.Q23

Looking for John|Jn derived from Ioan
Found in english version -- Reply Obj. 2: By adoption we are made the brethren of Christ, as having with Him the same Father: Who, nevertheless, is His Father in one way, and ours in another. Whence pointedly our Lord says, separately, My Father, and Your Father ( -- John
 REST:   20:17). For He is Christ’s Father by natural generation; and this is proper to Him: whereas He is our Father by a voluntary operation, which is common to Him and to the Son and Holy Spirit: so that Christ is not the Son of the whole Trinity, as we are.
Fount in english version -- chapter 20
 REST: :17). For He is Christ’s Father by natural generation; and this is proper to Him: whereas He is our Father by a voluntary operation, which is common to Him and to the Son and Holy Spirit: so that Christ is not the Son of the whole Trinity, as we are.
Found english verse -- 17
BOOK AND CHAPTER: John/XX//17 - 32 / 33 / 12 / 14 
Looking for Job derived from Iob
Found in english version -- Objection 1: It would seem that it is not proper to the rational nature to be adopted. For God is not said to be the Father of the rational creature, save by adoption. But God is called the Father even of the irrational creature, according to  -- Job
 REST:   38:28: Who is father of the rain? Or who begot the drops of dew? Therefore it is not proper to the rational creature to be adopted.
Fount in english version -- chapter 38
 REST: :28: Who is father of the rain? Or who begot the drops of dew? Therefore it is not proper to the rational creature to be adopted.
Found english verse -- 28
BOOK AND CHAPTER: Job/XXXVIII//28 - 30 / 31 / 7 / 9 
Looking for Job derived from Iob
Found in english version -- Obj. 2: Further, by reason of adoption some are called sons of God. But to be sons of God seems to be properly attributed by the Scriptures to the angels; according to  -- Job
 REST:   1:6: On a certain day when the sons of God came to stand before the Lord. Therefore it is not proper to the rational creature to be adopted.
Fount in english version -- chapter 1
 REST: :6: On a certain day when the sons of God came to stand before the Lord. Therefore it is not proper to the rational creature to be adopted.
Found english verse -- 6
BOOK AND CHAPTER: Job/I//6 - 19 / 20 / 11 / 13 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII// - 11 / 12 / 0 / 0 
Looking for John|Jn derived from Ioan
Found in english version -- I answer that, As stated above (A. 2, ad 3), the sonship of adoption is a certain likeness of natural sonship. Now the Son of God proceeds naturally from the Father as the Intellectual Word, in oneness of nature with the Father. To this Word, therefore, something may be likened in three ways. First, on the part of the form but not on the part of its intelligibility: thus the form of a house already built is like the mental word of the builder in its specific form, but not in intelligibility, because the material form of a house is not intelligible, as it was in the mind of the builder. In this way every creature is like the Eternal Word; since it was made through the Word. Second, the creature is likened to the Word, not only as to its form, but also as to its intelligibility: thus the knowledge which is begotten in the disciple’s mind is likened to the word in the mind of the master. In this way the rational creature, even in its nature, is likened to the Word of God. Third, a creature is likened to the Eternal Word, as to the oneness of the Word with the Father, which is by reason of grace and charity: wherefore our Lord prays ( -- John
 REST:   17:21, 22): That they may be one in Us . . . as We also are one. And this likeness perfects the adoption: for to those who are thus like Him the eternal inheritance is due. It is therefore clear that to be adopted belongs to the rational creature alone: not indeed to all, but only to those who have charity; which is poured forth in our hearts by the Holy Spirit (Rom 5:5); for which reason (Rom 8:15) the Holy Spirit is called the Spirit of adoption of sons.
Fount in english version -- chapter 17
 REST: :21, 22): That they may be one in Us . . . as We also are one. And this likeness perfects the adoption: for to those who are thus like Him the eternal inheritance is due. It is therefore clear that to be adopted belongs to the rational creature alone: not indeed to all, but only to those who have charity; which is poured forth in our hearts by the Holy Spirit (Rom 5:5); for which reason (Rom 8:15) the Holy Spirit is called the Spirit of adoption of sons.
Found english verse -- 21
BOOK AND CHAPTER: John/XVII//21 - 152 / 153 / 56 / 58 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/V// - 202 / 203 / 56 / 58 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII// - 206 / 207 / 56 / 58 


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Looking for John|Jn derived from Ioan
Found in english version -- Reply Obj. 2: This comparison of Augustine is to be referred to the principle because, to wit, just as it is granted to any man without meriting it to be a Christian, so did it happen that this man without meriting it was Christ. But there is a difference on the part of the term: because by the grace of union Christ is the natural Son; whereas another man by habitual grace is an adopted son. Yet habitual grace in Christ does not make one who was not a son to be an adopted son, but is a certain effect of Filiation in the soul of Christ, according to  -- John
 REST:   1:14: We saw His glory . . . as it were of the Only-begotten of the Father, full of grace and truth.
Fount in english version -- chapter 1
 REST: :14: We saw His glory . . . as it were of the Only-begotten of the Father, full of grace and truth.
Found english verse -- 14
BOOK AND CHAPTER: John/I//14 - 76 / 77 / 29 / 31 


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Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/I// - 21 / 22 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/I// - 6 / 7 / 0 / 0 


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Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/I// - 7 / 8 / 0 / 0 


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Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII// - 21 / 22 / 0 / 0 


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Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/I// - 31 / 32 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII// - 63 / 64 / 0 / 0 
Looking for John|Jn derived from Ioan
Found in english version -- Second, predestination may be considered on the part of that to which anyone is predestined, and this is the term and effect of predestination. In this sense Christ’s predestination is the exemplar of ours, and this in two ways. First, in respect of the good to which we are predestined: for He was predestined to be the natural Son of God, whereas we are predestined to the adoption of sons, which is a participated likeness of natural sonship. Whence it is written (Rom 8:29): Whom He foreknew, He also predestined to be made conformable to the image of His Son. Second, in respect of the manner of obtaining this good—that is, by grace. This is most manifest in Christ; because human nature in Him, without any antecedent merits, was united to the Son of God: and of the fullness of His grace we all have received, as it is written ( -- John
 REST:   1:16).
Fount in english version -- chapter 1
 REST: :16).
Found english verse -- 16
BOOK AND CHAPTER: John/I//16 - 116 / 117 / 52 / 54 


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Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/I// - 25 / 26 / 0 / 0 
Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/I// - 5 / 6 / 0 / 0 


 OPENING ./source/ST.III.Q24.A3

Looking for John|Jn derived from Ioan
Found in english version -- Objection 1: It would seem that Christ’s humanity and Godhead are not to be adored with the same adoration. For Christ’s Godhead is to be adored, as being common to Father and Son; wherefore it is written ( -- John
 REST:   5:23): That all may honor the Son, as they honor the Father. But Christ’s humanity is not common to Him and the Father. Therefore Christ’s humanity and Godhead are not to be adored with the same adoration.
Fount in english version -- chapter 5
 REST: :23): That all may honor the Son, as they honor the Father. But Christ’s humanity is not common to Him and the Father. Therefore Christ’s humanity and Godhead are not to be adored with the same adoration.
Found english verse -- 23
BOOK AND CHAPTER: John/V//23 - 29 / 30 / 10 / 12 


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Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/I// - 18 / 19 / 0 / 0 


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Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/VI// - 11 / 12 / 0 / 0 
Looking for Exodus derived from Exod
BOOK AND CHAPTER: Exodus/XX// - 15 / 16 / 0 / 0 


 OPENING ./source/ST.III.Q25.A1

Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/V// - 9 / 10 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/I// - 29 / 30 / 0 / 0 
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XI// - 16 / 17 / 0 / 0 


 OPENING ./source/ST.III.Q25.A2

Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/II// - 47 / 48 / 0 / 0 
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/I// - 58 / 59 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXIV// - 63 / 64 / 0 / 0 


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Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/V// - 28 / 29 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII// - 20 / 21 / 0 / 0 
Looking for 1 Timothy derived from I_Tim
BOOK AND CHAPTER: 1 Timothy/II// - 5 / 6 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/IV// - 86 / 87 / 0 / 0 


 OPENING ./source/ST.III.Q25.A6

Looking for Galatians derived from Galat
BOOK AND CHAPTER: Galatians/III// - 44 / 45 / 0 / 0 
Looking for 1 Timothy derived from I_Tim
BOOK AND CHAPTER: 1 Timothy/II// - 42 / 43 / 0 / 0 
Looking for John|Jn derived from Ioan
Found in english version -- Reply Obj. 1: If we take the Divine Nature from Christ, we consequently take from Him the singular fullness of grace, which belongs to Him as the Only-begotten of the Father, as it is written ( -- John
 REST:   1:14). From which fullness it resulted that He was established over all men, and approached nearer to God.
Fount in english version -- chapter 1
 REST: :14). From which fullness it resulted that He was established over all men, and approached nearer to God.
Found english verse -- 14
BOOK AND CHAPTER: John/I//14 - 29 / 30 / 10 / 12 


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Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XV// - 18 / 19 / 0 / 0 
Looking for John|Jn derived from Ioan
Found in english version -- Objection 1: It would seem that the Blessed Virgin was not sanctified before her birth from the womb. For the Apostle says (1 Cor 15:46): That was not first which is spiritual but that which is natural; afterwards that which is spiritual. But by sanctifying grace man is born spiritually into a son of God according to  -- John
 REST:   1:13: (who) are born of God. But birth from the womb is a natural birth. Therefore the Blessed Virgin was not sanctified before her birth from the womb.
Fount in english version -- chapter 1
 REST: :13: (who) are born of God. But birth from the womb is a natural birth. Therefore the Blessed Virgin was not sanctified before her birth from the womb.
Found english verse -- 13
BOOK AND CHAPTER: John/I//13 - 44 / 45 / 21 / 23 
Looking for Hebrews derived from Heb
BOOK AND CHAPTER: Hebrews/X// - 76 / 77 / 0 / 0 
Looking for Luke derived from Luc
Found in english version -- I answer that, Nothing is handed down in the canonical Scriptures concerning the sanctification of the Blessed Mary as to her being sanctified in the womb; indeed, they do not even mention her birth. But as Augustine, in his tractate on the Assumption of the Virgin, argues with reason, since her body was assumed into heaven, and yet Scripture does not relate this; so it may be reasonably argued that she was sanctified in the womb. For it is reasonable to believe that she, who brought forth the Only-Begotten of the Father full of grace and truth, received greater privileges of grace than all others: hence we read ( -- Luke
 REST:   1:28) that the angel addressed her in the words: Hail full of grace!
Fount in english version -- chapter 1
 REST: :28) that the angel addressed her in the words: Hail full of grace!
Found english verse -- 28
BOOK AND CHAPTER: Luke/I//28 - 80 / 81 / 32 / 34 
Looking for Jeremiah derived from Ierem
BOOK AND CHAPTER: Jeremiah/I// - 17 / 18 / 0 / 0 
Looking for Luke derived from Luc
Found in english version -- Moreover, it is to be observed that it was granted, by way of privilege, to others, to be sanctified in the womb; for instance, to Jeremias, to whom it was said (Jer 1:5): Before thou camest forth out of the womb, I sanctified thee; and again, to John the Baptist, of whom it is written ( -- Luke
 REST:   1:15): He shall be filled with the Holy Spirit even from his mother’s womb. It is therefore with reason that we believe the Blessed Virgin to have been sanctified before her birth from the womb.
Fount in english version -- chapter 1
 REST: :15): He shall be filled with the Holy Spirit even from his mother’s womb. It is therefore with reason that we believe the Blessed Virgin to have been sanctified before her birth from the womb.
Found english verse -- 15
BOOK AND CHAPTER: Luke/I//15 - 33 / 34 / 14 / 16 


 OPENING ./source/ST.III.Q27

Looking for Jeremiah derived from Ierem
BOOK AND CHAPTER: Jeremiah/I// - 37 / 38 / 0 / 0 
Looking for Canticle of Canticles derived from Cant
BOOK AND CHAPTER: Canticle of Canticles/IV// - 26 / 27 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XI// - 3 / 4 / 0 / 0 
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/X// - 15 / 16 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/I// - 48 / 49 / 0 / 0 
Looking for 1 Timothy derived from I_Tim
BOOK AND CHAPTER: 1 Timothy/IV// - 71 / 72 / 0 / 0 


 OPENING ./source/ST.III.Q27.A1

Looking for Luke derived from Luc
Found in english version -- Reply Obj. 2: If the soul of the Blessed Virgin had never incurred the stain of original sin, this would be derogatory to the dignity of Christ, by reason of His being the universal Savior of all. Consequently after Christ, who, as the universal Savior of all, needed not to be saved, the purity of the Blessed Virgin holds the highest place. For Christ did not contract original sin in any way whatever, but was holy in His very Conception, according to  -- Luke
 REST:   1:35: The Holy which shall be born of thee, shall be called the Son of God. But the Blessed Virgin did indeed contract original sin, but was cleansed therefrom before her birth from the womb. This is what is signified (Job 3:9) where it is written of the night of original sin: Let it expect light, i.e., Christ, and not see it—(because no defiled thing cometh into her, as is written Wis. 7:25), nor the rising of the dawning of the day, that is of the Blessed Virgin, who in her birth was immune from original sin.
Fount in english version -- chapter 1
 REST: :35: The Holy which shall be born of thee, shall be called the Son of God. But the Blessed Virgin did indeed contract original sin, but was cleansed therefrom before her birth from the womb. This is what is signified (Job 3:9) where it is written of the night of original sin: Let it expect light, i.e., Christ, and not see it—(because no defiled thing cometh into her, as is written Wis. 7:25), nor the rising of the dawning of the day, that is of the Blessed Virgin, who in her birth was immune from original sin.
Found english verse -- 35
BOOK AND CHAPTER: Luke/I//35 - 56 / 57 / 24 / 26 
Looking for Job derived from Iob
Found in english version -- : The Holy which shall be born of thee, shall be called the Son of God. But the Blessed Virgin did indeed contract original sin, but was cleansed therefrom before her birth from the womb. This is what is signified ( -- Job
 REST:   3:9) where it is written of the night of original sin: Let it expect light, i.e., Christ, and not see it—(because no defiled thing cometh into her, as is written Wis. 7:25), nor the rising of the dawning of the day, that is of the Blessed Virgin, who in her birth was immune from original sin.
Fount in english version -- chapter 3
 REST: :9) where it is written of the night of original sin: Let it expect light, i.e., Christ, and not see it—(because no defiled thing cometh into her, as is written Wis. 7:25), nor the rising of the dawning of the day, that is of the Blessed Virgin, who in her birth was immune from original sin.
Found english verse -- 9
BOOK AND CHAPTER: Job/III//9 - 85 / 86 / 38 / 40 
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/VII// - 108 / 109 / 38 / 40 
Looking for Canticle of Canticles derived from Cant
BOOK AND CHAPTER: Canticle of Canticles/IV// - 5 / 6 / 0 / 0 


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Looking for Ezechiel derived from Ezech
BOOK AND CHAPTER: Ezechiel/XLIII// - 98 / 99 / 0 / 0 
Looking for Luke derived from Luc
Found in english version -- Obj. 2: Further, Augustine (Qq. Nov. et Vet. Test. lxxiii on  -- Luke
 REST:   2:35: Thy own soul a sword shall pierce) says that the Blessed Virgin was troubled with wondering doubt at the death of our Lord. But doubt in matters of faith is a sin. Therefore the Blessed Virgin was not preserved from all actual sin.
Fount in english version -- chapter 2
 REST: :35: Thy own soul a sword shall pierce) says that the Blessed Virgin was troubled with wondering doubt at the death of our Lord. But doubt in matters of faith is a sin. Therefore the Blessed Virgin was not preserved from all actual sin.
Found english verse -- 35
BOOK AND CHAPTER: Luke/II//35 - 3 / 4 / 3 / 5 
Looking for John|Jn derived from Ioan
Found in english version -- Obj. 3: Further, Chrysostom (Hom. xlv in Matth.) expounding the text: Behold thy mother and thy brethren stand without, seeking thee, says: It is clear that they did this from mere vain glory. Again, on  -- John
 REST:   2:3: They have no wine, the same Chrysostom says that she wished to do them a favor, and raise herself in their esteem, by means of her Son: and perchance she succumbed to human frailty, just as did His brethren when they said: ‘Manifest Thyself to the world.’ And a little further on he says: For as yet she did not believe in Him as she ought. Now it is quite clear that all this was sinful. Therefore the Blessed Virgin was not preserved from all sin.
Fount in english version -- chapter 2
 REST: :3: They have no wine, the same Chrysostom says that she wished to do them a favor, and raise herself in their esteem, by means of her Son: and perchance she succumbed to human frailty, just as did His brethren when they said: ‘Manifest Thyself to the world.’ And a little further on he says: For as yet she did not believe in Him as she ought. Now it is quite clear that all this was sinful. Therefore the Blessed Virgin was not preserved from all sin.
Found english verse -- 3
BOOK AND CHAPTER: John/II//3 - 27 / 28 / 9 / 11 
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XVII// - 89 / 90 / 0 / 0 
Looking for Wisdom derived from Sap
Found in english version -- I answer that, God so prepares and endows those, whom He chooses for some particular office, that they are rendered capable of fulfilling it, according to 2_Cor. 3:6: (Who) hath made us fit ministers of the New Testament. Now the Blessed Virgin was chosen by God to be His Mother. Therefore there can be no doubt that God, by His grace, made her worthy of that office, according to the words spoken to her by the angel (Luke 1:30, 31): Thou hast found grace with God: behold thou shalt conceive, etc. But she would not have been worthy to be the Mother of God, if she had ever sinned. First, because the honor of the parents reflects on the child, according to Prov. 17:6: The glory of children are their fathers: and consequently, on the other hand, the Mother’s shame would have reflected on her Son. Second, because of the singular affinity between her and Christ, who took flesh from her: and it is written (2_Cor 6:15): What concord hath Christ with Belial? Third, because of the singular manner in which the Son of God, who is the Divine  -- Wisdom
 REST:   (1 Cor 1:24) dwelt in her, not only in her soul but in her womb. And it is written (Wis 1:4): Wisdom will not enter into a malicious soul, nor dwell in a body subject to sins.
Fount in english version -- chapter 1
 REST:  Cor 1:24) dwelt in her, not only in her soul but in her womb. And it is written (Wis 1:4): Wisdom will not enter into a malicious soul, nor dwell in a body subject to sins.
BOOK AND CHAPTER: Wisdom/I// - 150 / 151 / 43 / 0 
Looking for Canticle of Canticles derived from Cant
BOOK AND CHAPTER: Canticle of Canticles/IV// - 21 / 22 / 0 / 0 


 OPENING ./source/ST.III.Q27.A3

Looking for John|Jn derived from Ioan
Found in english version -- Objection 1: It would seem that, by her sanctification in the womb, the Blessed Virgin did not receive the fullness or perfection of grace. For this seems to be Christ’s privilege, according to  -- John
 REST:   1:14: We saw His glory as the Only-Begotten full of grace and truth. But what is proper to Christ ought not to be ascribed to some one else. Therefore the Blessed Virgin did not receive the fullness of grace at the time of her sanctification.
Fount in english version -- chapter 1
 REST: :14: We saw His glory as the Only-Begotten full of grace and truth. But what is proper to Christ ought not to be ascribed to some one else. Therefore the Blessed Virgin did not receive the fullness of grace at the time of her sanctification.
Found english verse -- 14
BOOK AND CHAPTER: John/I//14 - 27 / 28 / 12 / 14 
Looking for Luke derived from Luc
Found in english version -- Obj. 2: Further, nothing remains to be added to that which is full and perfect: for the perfect is that which lacks nothing, as is said Phys. iii. But the Blessed Virgin received additional grace afterwards when she conceived Christ; for to her was it said ( -- Luke
 REST:   1:35): The Holy Spirit shall come upon thee: and again, when she was assumed into glory. Therefore it seems that she did not receive the fullness of grace at the time of her first sanctification.
Fount in english version -- chapter 1
 REST: :35): The Holy Spirit shall come upon thee: and again, when she was assumed into glory. Therefore it seems that she did not receive the fullness of grace at the time of her first sanctification.
Found english verse -- 35
BOOK AND CHAPTER: Luke/I//35 - 36 / 37 / 16 / 18 
Looking for John|Jn derived from Ioan
Found in english version -- I answer that, In every genus, the nearer a thing is to the principle, the greater the part which it has in the effect of that principle, whence Dionysius says (Coel. Hier. iv) that angels, being nearer to God, have a greater share than men, in the effects of the Divine goodness. Now Christ is the principle of grace, authoritatively as to His Godhead, instrumentally as to His humanity: whence ( -- John
 REST:   1:17) it is written: Grace and truth came by Jesus Christ. But the Blessed Virgin Mary was nearest to Christ in His humanity: because He received His human nature from her. Therefore it was due to her to receive a greater fullness of grace than others.
Fount in english version -- chapter 1
 REST: :17) it is written: Grace and truth came by Jesus Christ. But the Blessed Virgin Mary was nearest to Christ in His humanity: because He received His human nature from her. Therefore it was due to her to receive a greater fullness of grace than others.
Found english verse -- 17
BOOK AND CHAPTER: John/I//17 - 52 / 53 / 21 / 23 
Looking for John|Jn derived from Ioan
Found in english version -- Reply Obj. 1: God gives to each one according to the purpose for which He has chosen him. And since Christ as man was predestined and chosen to be predestined the Son of God in power . . . of sanctification (Rom 1:4), it was proper to Him to have such a fullness of grace that it overflowed from Him into all, according to  -- John
 REST:   1:16: Of His fullness we have all received. Whereas the Blessed Virgin Mary received such a fullness of grace that she was nearest of all to the Author of grace; so that she received within her Him Who is full of all grace; and by bringing Him forth, she, in a manner, dispensed grace to all.
Fount in english version -- chapter 1
 REST: :16: Of His fullness we have all received. Whereas the Blessed Virgin Mary received such a fullness of grace that she was nearest of all to the Author of grace; so that she received within her Him Who is full of all grace; and by bringing Him forth, she, in a manner, dispensed grace to all.
Found english verse -- 16
BOOK AND CHAPTER: John/I//16 - 51 / 52 / 17 / 19 


 OPENING ./source/ST.III.Q27.A4

Looking for Luke derived from Luc
Found in english version -- Reply Obj. 3: There is no doubt that the Blessed Virgin received in a high degree both the gift of wisdom and the grace of miracles and even of prophecy, just as Christ had them. But she did not so receive them, as to put them and such like graces to every use, as did Christ: but accordingly as it befitted her condition of life. For she had the use of wisdom in contemplation, according to  -- Luke
 REST:   2:19: But Mary kept all these words, pondering them in her heart. But she had not the use of wisdom as to teaching: since this befitted not the female sex, according to 1 Tim. 2:12: But I suffer not a woman to teach. The use of miracles did not become her while she lived: because at that time the Teaching of Christ was to be confirmed by miracles, and therefore it was befitting that Christ alone, and His disciples who were the bearers of His doctrine, should work miracles. Hence of John the Baptist it is written (John 10:41) that he did no sign; that is, in order that all might fix their attention on Christ. As to the use of prophecy, it is clear that she had it, from the canticle spoken by her: My soul doth magnify the Lord (Luke 1:46, etc.).
Fount in english version -- chapter 2
 REST: :19: But Mary kept all these words, pondering them in her heart. But she had not the use of wisdom as to teaching: since this befitted not the female sex, according to 1 Tim. 2:12: But I suffer not a woman to teach. The use of miracles did not become her while she lived: because at that time the Teaching of Christ was to be confirmed by miracles, and therefore it was befitting that Christ alone, and His disciples who were the bearers of His doctrine, should work miracles. Hence of John the Baptist it is written (John 10:41) that he did no sign; that is, in order that all might fix their attention on Christ. As to the use of prophecy, it is clear that she had it, from the canticle spoken by her: My soul doth magnify the Lord (Luke 1:46, etc.).
Found english verse -- 19
BOOK AND CHAPTER: Luke/II//19 - 53 / 54 / 21 / 23 
Looking for 1 Timothy derived from I_Tim
BOOK AND CHAPTER: 1 Timothy/II// - 82 / 83 / 21 / 23 
Looking for John|Jn derived from Ioan
Found in english version -- : But Mary kept all these words, pondering them in her heart. But she had not the use of wisdom as to teaching: since this befitted not the female sex, according to 1 Tim. 2:12: But I suffer not a woman to teach. The use of miracles did not become her while she lived: because at that time the Teaching of Christ was to be confirmed by miracles, and therefore it was befitting that Christ alone, and His disciples who were the bearers of His doctrine, should work miracles. Hence of  -- John
 REST:   the Baptist it is written (John 10:41) that he did no sign; that is, in order that all might fix their attention on Christ. As to the use of prophecy, it is clear that she had it, from the canticle spoken by her: My soul doth magnify the Lord (Luke 1:46, etc.).
BOOK AND CHAPTER: John/X// - 127 / 128 / 50 / 23 
Looking for Job derived from Iob
Found in english version -- Obj. 3: Further,  -- Job
 REST:   says of himself (Job 31:18): From my infancy mercy grew up with me; and it came out with me from womb. Nevertheless we do not for this reason say that he was sanctified in the womb. Neither therefore are we bound to say that Jeremias and John the Baptist were sanctified in the womb.
BOOK AND CHAPTER: Job/XXXI// - 5 / 6 / 1 / 0 
Looking for Jeremiah derived from Ierem
BOOK AND CHAPTER: Jeremiah/I// - 7 / 8 / 0 / 0 
Looking for Luke derived from Luc
Found in english version -- On the contrary, It is written of Jeremias (Jer 1:5): Before thou camest forth out of the womb I sanctified thee. And of John the Baptist it is written ( -- Luke
 REST:   1:15): He shall be filled with the Holy Spirit, even from his mother’s womb.
Fount in english version -- chapter 1
 REST: :15): He shall be filled with the Holy Spirit, even from his mother’s womb.
Found english verse -- 15
BOOK AND CHAPTER: Luke/I//15 - 20 / 21 / 7 / 9 
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XII// - 31 / 32 / 0 / 0 
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/VI// - 70 / 71 / 0 / 0 


 OPENING ./source/ST.III.Q27.A5

Looking for Luke derived from Luc
Found in english version -- Objection 1: It would seem that the Mother of God was not a virgin in conceiving Christ. For no child having father and mother is conceived by a virgin mother. But Christ is said to have had not only a mother, but also a father, according to  -- Luke
 REST:   2:33: His father and mother were wondering at those things which were spoken concerning Him: and further on (Luke 2:48) in the same chapter she says: Behold I and Thy father have sought Thee sorrowing. Therefore Christ was not conceived of a virgin mother.
Fount in english version -- chapter 2
 REST: :33: His father and mother were wondering at those things which were spoken concerning Him: and further on (Luke 2:48) in the same chapter she says: Behold I and Thy father have sought Thee sorrowing. Therefore Christ was not conceived of a virgin mother.
Found english verse -- 33
BOOK AND CHAPTER: Luke/II//33 - 38 / 39 / 9 / 11 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/I// - 1 / 2 / 0 / 0 


 OPENING ./source/ST.III.Q27.A6

Looking for Galatians derived from Galat
BOOK AND CHAPTER: Galatians/IV// - 2 / 3 / 0 / 0 
Looking for Philippians derived from Philipp
BOOK AND CHAPTER: Philippians/II// - 30 / 31 / 0 / 0 
Looking for John|Jn derived from Ioan
Found in english version -- Third, this was befitting to the dignity of Christ’s humanity in which there could be no sin, since by it the sin of the world was taken away, according to  -- John
 REST:   1:29: Behold the Lamb of God (i.e., the Lamb without stain) who taketh away the sin of the world. Now it was not possible in a nature already corrupt, for flesh to be born from sexual intercourse without incurring the infection of original sin. Whence Augustine says (De Nup. et Concup. i): In that union, viz. the marriage of Mary and Joseph, the nuptial intercourse alone was lacking: because in sinful flesh this could not be without fleshly concupiscence which arises from sin, and without which He wished to be conceived, Who was to be without sin.
Fount in english version -- chapter 1
 REST: :29: Behold the Lamb of God (i.e., the Lamb without stain) who taketh away the sin of the world. Now it was not possible in a nature already corrupt, for flesh to be born from sexual intercourse without incurring the infection of original sin. Whence Augustine says (De Nup. et Concup. i): In that union, viz. the marriage of Mary and Joseph, the nuptial intercourse alone was lacking: because in sinful flesh this could not be without fleshly concupiscence which arises from sin, and without which He wished to be conceived, Who was to be without sin.
Found english verse -- 29
BOOK AND CHAPTER: John/I//29 - 21 / 22 / 9 / 11 
Looking for Luke derived from Luc
Found in english version -- Reply Obj. 1: As Bede says on  -- Luke
 REST:   1:33: Joseph is called the father of the Savior, not that he really was His father, as the Photinians pretended: but that he was considered by men to be so, for the safeguarding of Mary’s good name. Wherefore Luke adds (Luke 3:23): Being, as it was supposed, the son of Joseph.
Fount in english version -- chapter 1
 REST: :33: Joseph is called the father of the Savior, not that he really was His father, as the Photinians pretended: but that he was considered by men to be so, for the safeguarding of Mary’s good name. Wherefore Luke adds (Luke 3:23): Being, as it was supposed, the son of Joseph.
Found english verse -- 33
BOOK AND CHAPTER: Luke/III//33 - 35 / 36 / 4 / 6 


 OPENING ./source/ST.III.Q28

Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII// - 56 / 57 / 0 / 0 


 OPENING ./source/ST.III.Q28.A1

Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/I// - 15 / 16 / 0 / 0 


 OPENING ./source/ST.III.Q28.A2

Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/IV// - 46 / 47 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII// - 11 / 12 / 0 / 0 
Looking for John|Jn derived from Ioan
Found in english version -- Obj. 5: Further, it is written ( -- John
 REST:   2:12): After this He went down to Capharnaum, He—that is, Christ—and His Mother and His brethren. But brethren are those who are begotten of the same parent. Therefore it seems that the Blessed Virgin had other sons after Christ.
Fount in english version -- chapter 2
 REST: :12): After this He went down to Capharnaum, He—that is, Christ—and His Mother and His brethren. But brethren are those who are begotten of the same parent. Therefore it seems that the Blessed Virgin had other sons after Christ.
Found english verse -- 12
BOOK AND CHAPTER: John/II//12 - 1 / 2 / 2 / 4 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXVII// - 1 / 2 / 0 / 0 
Looking for John|Jn derived from Ioan
Found in english version -- Obj. 6: Further, it is written (Matt 27:55, 56): There were there—that is, by the cross of Christ—many women afar off, who had followed Jesus from Galilee, ministering unto Him; among whom was Mary Magdalen, and Mary the mother of James and Joseph, and the mother of the sons of Zebedee. Now this Mary who is called the mother of James and Joseph seems to have been also the Mother of Christ; for it is written ( -- John
 REST:   19:25) that there stood by the cross of Jesus, Mary His Mother. Therefore it seems that Christ’s Mother did not remain a virgin after His Birth.
Fount in english version -- chapter 19
 REST: :25) that there stood by the cross of Jesus, Mary His Mother. Therefore it seems that Christ’s Mother did not remain a virgin after His Birth.
Found english verse -- 25
BOOK AND CHAPTER: John/XIX//25 - 54 / 55 / 23 / 25 
Looking for Ezechiel derived from Ezech
BOOK AND CHAPTER: Ezechiel/XLIV// - 5 / 6 / 0 / 0 
Looking for Galatians derived from Galat
BOOK AND CHAPTER: Galatians/III// - 27 / 28 / 0 / 0 


 OPENING ./source/ST.III.Q28.A3

Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/VII// - 13 / 14 / 0 / 0 
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/VII// - 2 / 3 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/X// - 29 / 30 / 0 / 0 
Looking for 1 Timothy derived from I_Tim
BOOK AND CHAPTER: 1 Timothy/V// - 4 / 5 / 0 / 0 
Looking for Luke derived from Luc
Found in english version -- Obj. 3: Further, the gloss of Jerome says on 1 Tim. 5:12, that for those who are vowed to virginity, it is reprehensible not only to marry, but also to desire to be married. But the Mother of Christ committed no sin for which she could be reprehended, as stated above (Q. 27, A. 4). Since therefore she was espoused, as related by  -- Luke
 REST:   1:27 it seems that she did not take a vow of virginity.
Fount in english version -- chapter 1
 REST: :27 it seems that she did not take a vow of virginity.
Found english verse -- 27
BOOK AND CHAPTER: Luke/I//27 - 35 / 36 / 20 / 22 


 OPENING ./source/ST.III.Q28.A4

Looking for Mark derived from Marc
Found in english version -- Obj. 3: Further, the martyr Ignatius, as Jerome says on Matt. 1:18, gives as a reason of the espousals of the Mother of God, that the manner of His Birth might be hidden from the devil, who would think Him to be begotten not of a virgin but of a wife. But this seems to be no reason at all. First, because by his natural cunning he knows whatever takes place in bodies. Second, because later on the demons, through many evident signs, knew Christ after a fashion: whence it is written ( -- Mark
 REST:   1:23, 24): A man with an unclean spirit . . . cried out, saying: What have we to do with Thee, Jesus of Nazareth? Art Thou come to destroy us? I know . . . Thou art the Holy One of God. Therefore it does not seem fitting that the Mother of God should have been espoused.
Fount in english version -- chapter 1
 REST: :23, 24): A man with an unclean spirit . . . cried out, saying: What have we to do with Thee, Jesus of Nazareth? Art Thou come to destroy us? I know . . . Thou art the Holy One of God. Therefore it does not seem fitting that the Mother of God should have been espoused.
Found english verse -- 23
BOOK AND CHAPTER: Mark/I//23 - 58 / 59 / 29 / 31 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/I// - 5 / 6 / 0 / 0 
Looking for Luke derived from Luc
Found in english version -- On the contrary, It is written (Matt 1:18): When as His Mother Mary was espoused to Joseph: and ( -- Luke
 REST:   1:26, 27): The angel Gabriel was sent . . . to a virgin espoused to a man whose name was Joseph.
Fount in english version -- chapter 1
 REST: :26, 27): The angel Gabriel was sent . . . to a virgin espoused to a man whose name was Joseph.
Found english verse -- 26
BOOK AND CHAPTER: Luke/I//26 - 15 / 16 / 8 / 10 


 OPENING ./source/ST.III.Q29

Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XXII// - 32 / 33 / 0 / 0 
Looking for Luke derived from Luc
Found in english version -- It may also be said, according to some writers, that the Blessed Virgin was of the family or kindred of Aaron, so that she was related to Elizabeth, as we are told ( -- Luke
 REST:   1:36). Now a virgin of the priestly tribe was condemned to death for whoredom; for we read (Lev 21:9): If the daughter of a priest be taken in whoredom, and dishonor the name of her father, she shall be burnt with fire.
Fount in english version -- chapter 1
 REST: :36). Now a virgin of the priestly tribe was condemned to death for whoredom; for we read (Lev 21:9): If the daughter of a priest be taken in whoredom, and dishonor the name of her father, she shall be burnt with fire.
Found english verse -- 36
BOOK AND CHAPTER: Luke/I//36 - 20 / 21 / 12 / 14 
Looking for Leviticus derived from Levit
BOOK AND CHAPTER: Leviticus/XXI// - 32 / 33 / 12 / 14 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/I// - 3 / 4 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/I// - 1 / 2 / 0 / 0 


 OPENING ./source/ST.III.Q29.A1

Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/I// - 46 / 47 / 0 / 0 


 OPENING ./source/ST.III.Q29.A2

Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/I// - 51 / 52 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/III// - 17 / 18 / 0 / 0 
Looking for Galatians derived from Galat
BOOK AND CHAPTER: Galatians/IV// - 17 / 18 / 0 / 0 
Looking for Luke derived from Luc
Found in english version -- On the contrary, It is related ( -- Luke
 REST:   1:31) that the angel said to her: Behold, thou shalt conceive in thy womb, and shalt bring forth a son.
Fount in english version -- chapter 1
 REST: :31) that the angel said to her: Behold, thou shalt conceive in thy womb, and shalt bring forth a son.
Found english verse -- 31
BOOK AND CHAPTER: Luke/I//31 - 5 / 6 / 2 / 4 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/X// - 26 / 27 / 0 / 0 
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XIV// - 26 / 27 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/I// - 66 / 67 / 0 / 0 


 OPENING ./source/ST.III.Q30

Looking for Luke derived from Luc
Found in english version -- On the contrary, It is written ( -- Luke
 REST:   1:26): The angel Gabriel was sent by God, etc.
Fount in english version -- chapter 1
 REST: :26): The angel Gabriel was sent by God, etc.
Found english verse -- 26
BOOK AND CHAPTER: Luke/I//26 - 5 / 6 / 2 / 4 
Looking for Hebrews derived from Heb
BOOK AND CHAPTER: Hebrews/II// - 40 / 41 / 0 / 0 


 OPENING ./source/ST.III.Q30.A1

Found verse from looking 2 ahead: II / 2
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/I/2/ - 28 / 31 / 0 / 0 


 OPENING ./source/ST.III.Q30.A2

Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/XV// - 35 / 36 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XIII// - 5 / 6 / 0 / 0 
Looking for Luke derived from Luc
Found in english version -- On the contrary, it is written (Rom 13:1): Those that are of God, are well ordered. Now the angel was sent by God to announce unto the Virgin, as is related  -- Luke
 REST:   1:26. Therefore the Annunciation was made by the angel in the most perfect order.
Fount in english version -- chapter 1
 REST: :26. Therefore the Annunciation was made by the angel in the most perfect order.
Found english verse -- 26
BOOK AND CHAPTER: Luke/I//26 - 26 / 27 / 7 / 9 


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 OPENING ./source/ST.III.Q30.A4

Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XV// - 16 / 17 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/V// - 20 / 21 / 0 / 0 
Looking for Hebrews derived from Heb
BOOK AND CHAPTER: Hebrews/II// - 7 / 8 / 0 / 0 


 OPENING ./source/ST.III.Q31

Looking for Exodus derived from Exod
BOOK AND CHAPTER: Exodus/VI// - 8 / 9 / 0 / 0 
Looking for Luke derived from Luc
Found in english version -- Obj. 2: Further, Aaron was of the tribe of Levi, as related Ex. 6. Now Mary the Mother of Christ is called the cousin of Elizabeth, who was a daughter of Aaron, as is clear from  -- Luke
 REST:   1:5, 36. Therefore, since David was of the tribe of Judah, as is shown Matt. 1, it seems that Christ was not descended from David.
Fount in english version -- chapter 1
 REST: :5, 36. Therefore, since David was of the tribe of Judah, as is shown Matt. 1, it seems that Christ was not descended from David.
Found english verse -- 5
BOOK AND CHAPTER: Luke/I//5 - 23 / 24 / 9 / 11 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/I// - 34 / 35 / 9 / 11 
Looking for Jeremiah derived from Ierem
BOOK AND CHAPTER: Jeremiah/XXII// - 1 / 2 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/I// - 5 / 6 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/I// - 17 / 18 / 0 / 0 
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/XXII// - 38 / 39 / 0 / 0 
Looking for Galatians derived from Galat
BOOK AND CHAPTER: Galatians/III// - 53 / 54 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXI// - 101 / 102 / 0 / 0 
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/XV// - 24 / 25 / 0 / 0 
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/XX// - 39 / 40 / 0 / 0 


 OPENING ./source/ST.III.Q31.A1

Looking for 2 Timothy derived from II_Tim
BOOK AND CHAPTER: 2 Timothy/III// - 5 / 6 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XIII// - 21 / 22 / 0 / 0 


 OPENING ./source/ST.III.Q31.A2

Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/IX// - 75 / 76 / 0 / 0 
Looking for Exodus derived from Exod
BOOK AND CHAPTER: Exodus/XX// - 76 / 77 / 0 / 0 


 OPENING ./source/ST.III.Q31.A3

Looking for Jeremiah derived from Ierem
BOOK AND CHAPTER: Jeremiah/XXIII// - 17 / 18 / 0 / 0 
Looking for Job derived from Iob
Found in english version -- Obj. 3: Further, those who are conceived of a woman contract a certain uncleanness: as it is written ( -- Job
 REST:   25:4): Can man be justified compared with God? Or he that is born of a woman appear clean? But it was unbecoming that any uncleanness should be in Christ: for He is the Wisdom of God, of whom it is written (Wis 7:25) that no defiled thing cometh into her. Therefore it does not seem right that He should have taken flesh from a woman.
Fount in english version -- chapter 25
 REST: :4): Can man be justified compared with God? Or he that is born of a woman appear clean? But it was unbecoming that any uncleanness should be in Christ: for He is the Wisdom of God, of whom it is written (Wis 7:25) that no defiled thing cometh into her. Therefore it does not seem right that He should have taken flesh from a woman.
Found english verse -- 4
BOOK AND CHAPTER: Job/XXV//4 - 11 / 12 / 6 / 8 
Looking for Wisdom derived from Sap
Found in english version -- ): Can man be justified compared with God? Or he that is born of a woman appear clean? But it was unbecoming that any uncleanness should be in Christ: for He is the  -- Wisdom
 REST:   of God, of whom it is written (Wis 7:25) that no defiled thing cometh into her. Therefore it does not seem right that He should have taken flesh from a woman.
BOOK AND CHAPTER: Wisdom/VII// - 40 / 41 / 17 / 8 
Looking for Galatians derived from Galat
BOOK AND CHAPTER: Galatians/IV// - 5 / 6 / 0 / 0 
Looking for Acts derived from Act
Found in english version -- Reply Obj. 3: There is no uncleanness in the conception of man from a woman, as far as this is the work of God: wherefore it is written ( -- Acts
 REST:   10:15): That which God hath cleansed do not thou call common, i.e., unclean. There is, however, a certain uncleanness therein, resulting from sin, as far as lustful desire accompanies conception by sexual union. But this was not the case with Christ, as shown above (Q. 28, A. 1). But if there were any uncleanness therein, the Word of God would not have been sullied thereby, for He is utterly unchangeable. Wherefore Augustine says (Contra Quinque Haereses v): God saith, the Creator of man: What is it that troubles thee in My Birth? I was not conceived by lustful desire. I made Myself a mother of whom to be born. If the sun’s rays can dry up the filth in the drain, and yet not be defiled: much more can the Splendor of eternal light cleanse whatever It shines upon, but Itself cannot be sullied.
Fount in english version -- chapter 10
 REST: :15): That which God hath cleansed do not thou call common, i.e., unclean. There is, however, a certain uncleanness therein, resulting from sin, as far as lustful desire accompanies conception by sexual union. But this was not the case with Christ, as shown above (Q. 28, A. 1). But if there were any uncleanness therein, the Word of God would not have been sullied thereby, for He is utterly unchangeable. Wherefore Augustine says (Contra Quinque Haereses v): God saith, the Creator of man: What is it that troubles thee in My Birth? I was not conceived by lustful desire. I made Myself a mother of whom to be born. If the sun’s rays can dry up the filth in the drain, and yet not be defiled: much more can the Splendor of eternal light cleanse whatever It shines upon, but Itself cannot be sullied.
Found english verse -- 15
BOOK AND CHAPTER: Acts/X//15 - 19 / 20 / 9 / 11 


 OPENING ./source/ST.III.Q31.A4

Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/II// - 36 / 37 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/I// - 1 / 2 / 0 / 0 
Looking for Wisdom derived from Sap
Found in english version -- Objection 1: It would seem that Christ’s flesh was not infected by sin in the patriarchs. For it is written (Wis 7:25) that no defiled thing cometh into Divine  -- Wisdom
 REST:  . But Christ is the Wisdom of God according to 1 Cor. 1:24. Therefore Christ’s flesh was never defiled by sin.
BOOK AND CHAPTER: Wisdom/VII// - 17 / 18 / 10 / 0 


 OPENING ./source/ST.III.Q31.A5

Looking for Hebrews derived from Heb
BOOK AND CHAPTER: Hebrews/VII// - 16 / 17 / 0 / 0 


 OPENING ./source/ST.III.Q31.A6

Looking for John|Jn derived from Ioan
Found in english version -- For since he who pays a tithe keeps nine parts to himself, and surrenders the tenth to another, inasmuch as the number ten is the sign of perfection, as being, in a sort, the terminus of all numbers which mount from one to ten, it follows that he who pays a tithe bears witness to his own imperfection and to the perfection of another. Now, to sin is due the imperfection of the human race, which needs to be perfected by Him who cleanses from sin. But to heal from sin belongs to Christ alone, for He is the Lamb that taketh away the sin of the world ( -- John
 REST:   1:29), whose figure was Melchisedech, as the Apostle proves (Heb 7). Therefore by giving tithes to Melchisedech, Abraham foreshadowed that he, as being conceived in sin, and all who were to be his descendants in contracting original sin, needed that healing which is through Christ. And Isaac, Jacob, and Levi, and all the others were in Abraham in such a way so as to be descended from him, not only as to bodily substance, but also as to seminal virtue, by which original sin is transmitted. Consequently, they all paid tithes in Abraham, i.e., foreshadowed as needing to be healed by Christ. And Christ alone was in Abraham in such a manner as to descend from him, not by seminal virtue, but according to bodily substance. Therefore He was not in Abraham so as to need to be healed, but rather as the balm with which the wound was to be healed. Therefore He did not pay tithes in Abraham’s loins.
Fount in english version -- chapter 1
 REST: :29), whose figure was Melchisedech, as the Apostle proves (Heb 7). Therefore by giving tithes to Melchisedech, Abraham foreshadowed that he, as being conceived in sin, and all who were to be his descendants in contracting original sin, needed that healing which is through Christ. And Isaac, Jacob, and Levi, and all the others were in Abraham in such a way so as to be descended from him, not only as to bodily substance, but also as to seminal virtue, by which original sin is transmitted. Consequently, they all paid tithes in Abraham, i.e., foreshadowed as needing to be healed by Christ. And Christ alone was in Abraham in such a manner as to descend from him, not by seminal virtue, but according to bodily substance. Therefore He was not in Abraham so as to need to be healed, but rather as the balm with which the wound was to be healed. Therefore He did not pay tithes in Abraham’s loins.
Found english verse -- 29
BOOK AND CHAPTER: John/I//29 - 74 / 75 / 33 / 35 
Looking for Hebrews derived from Heb
BOOK AND CHAPTER: Hebrews/VII// - 84 / 85 / 33 / 35 


 OPENING ./source/ST.III.Q31.A7

Looking for Galatians derived from Galat
BOOK AND CHAPTER: Galatians/IV// - 3 / 4 / 0 / 0 
Looking for Proverbs derived from Proverb
BOOK AND CHAPTER: Proverbs/IX// - 1 / 2 / 0 / 0 
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/I// - 16 / 17 / 0 / 0 
Looking for John|Jn derived from Ioan
Found in english version -- Obj. 3: Further, it is written (Prov 9:1): Wisdom hath built herself a house. Now, Christ is Himself the Wisdom of God; according to 1 Cor. 1:24: Christ the Power of God and the Wisdom of God. And the house of this Wisdom is Christ’s body, which is also called His temple, according to  -- John
 REST:   2:21: But He spoke of the temple of His body. Therefore it seems that the accomplishment of Christ’s conception should be attributed principally to the Son, and not, therefore, to the Holy Spirit.
Fount in english version -- chapter 2
 REST: :21: But He spoke of the temple of His body. Therefore it seems that the accomplishment of Christ’s conception should be attributed principally to the Son, and not, therefore, to the Holy Spirit.
Found english verse -- 21
BOOK AND CHAPTER: John/II//21 - 38 / 39 / 20 / 22 


 OPENING ./source/ST.III.Q31.A8

Looking for Luke derived from Luc
Found in english version -- On the contrary, It is written ( -- Luke
 REST:   1:35): The Holy Spirit shall come upon Thee.
Fount in english version -- chapter 1
 REST: :35): The Holy Spirit shall come upon Thee.
Found english verse -- 35
BOOK AND CHAPTER: Luke/I//35 - 5 / 6 / 2 / 4 
Looking for John|Jn derived from Ioan
Found in english version -- I answer that, The whole Trinity effected the conception of Christ’s body: nevertheless, this is attributed to the Holy Spirit, for three reasons. First, because this is befitting to the cause of the Incarnation, considered on the part of God. For the Holy Spirit is the love of Father and Son, as stated in the First Part (Q. 37, A. 1). Now, that the Son of God took to Himself flesh from the Virgin’s womb was due to the exceeding love of God: wherefore it is said ( -- John
 REST:   3:16): God so loved the world as to give His only-begotten Son.
Fount in english version -- chapter 3
 REST: :16): God so loved the world as to give His only-begotten Son.
Found english verse -- 16
BOOK AND CHAPTER: John/III//16 - 61 / 62 / 26 / 28 
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XII// - 40 / 41 / 0 / 0 
Looking for Galatians derived from Galat
BOOK AND CHAPTER: Galatians/IV// - 37 / 38 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/I// - 61 / 62 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/I// - 91 / 92 / 0 / 0 
Looking for Galatians derived from Galat
BOOK AND CHAPTER: Galatians/IV// - 56 / 57 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XI// - 17 / 18 / 0 / 0 


 OPENING ./source/ST.III.Q32

Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/I// - 5 / 6 / 0 / 0 
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XXXII// - 12 / 13 / 0 / 0 


 OPENING ./source/ST.III.Q32.A1



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 OPENING ./source/ST.III.Q32.A3

Looking for John|Jn derived from Ioan
Found in english version -- Objection 1: It would seem that Christ’s body was not formed in the first instant of its conception. For it is written ( -- John
 REST:   2:20): Six-and-forty years was this Temple in building; on which words Augustine comments as follows (De Trin. iv): This number applies manifestly to the perfection of our Lord’s body. He says, further (Qq. lxxxiii, qu. 56): It is not without reason that the Temple, which was a type of His body, is said to have been forty-six years in building: so that as many years as it took to build the Temple, in so many days was our Lord’s body perfected. Therefore Christ’s body was not perfectly formed in the first instant of its conception.
Fount in english version -- chapter 2
 REST: :20): Six-and-forty years was this Temple in building; on which words Augustine comments as follows (De Trin. iv): This number applies manifestly to the perfection of our Lord’s body. He says, further (Qq. lxxxiii, qu. 56): It is not without reason that the Temple, which was a type of His body, is said to have been forty-six years in building: so that as many years as it took to build the Temple, in so many days was our Lord’s body perfected. Therefore Christ’s body was not perfectly formed in the first instant of its conception.
Found english verse -- 20
BOOK AND CHAPTER: John/II//20 - 17 / 18 / 9 / 11 
Looking for Luke derived from Luc
Found in english version -- Obj. 4: Further, as the augmentative power requires a fixed time for its act, so also does the generative power: for both are natural powers belonging to the vegetative soul. But Christ’s body took a fixed time to grow, like the bodies of other men: for it is written ( -- Luke
 REST:   2:52) that He advanced in wisdom and age. Therefore it seems for the same reason that the formation of His body, since that, too, belongs to the generative power, was not instantaneous, but took a fixed time, like the bodies of other men.
Fount in english version -- chapter 2
 REST: :52) that He advanced in wisdom and age. Therefore it seems for the same reason that the formation of His body, since that, too, belongs to the generative power, was not instantaneous, but took a fixed time, like the bodies of other men.
Found english verse -- 52
BOOK AND CHAPTER: Luke/II//52 - 37 / 38 / 13 / 15 


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 OPENING ./source/ST.III.Q33



 OPENING ./source/ST.III.Q33.A1

Looking for John|Jn derived from Ioan
Found in english version -- Reply Obj. 3: The mystery of the Incarnation is not to be looked upon as an ascent, as it were, of a man already existing and mounting up to the dignity of the Union: as the heretic Photinus maintained. Rather is it to be considered as a descent, by reason of the perfect Word of God taking unto Himself the imperfection of our nature; according to  -- John
 REST:   6:38: I came down from heaven.
Fount in english version -- chapter 6
 REST: :38: I came down from heaven.
Found english verse -- 38
BOOK AND CHAPTER: John/VI//38 - 39 / 40 / 15 / 17 


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 OPENING ./source/ST.III.Q33.A3

Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XV// - 17 / 18 / 0 / 0 
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/VI// - 8 / 9 / 0 / 0 
Looking for Hebrews derived from Heb
BOOK AND CHAPTER: Hebrews/II// - 18 / 19 / 0 / 0 
Looking for Luke derived from Luc
Found in english version -- On the contrary, It is written ( -- Luke
 REST:   1:35): The Holy which shall be born of thee shall be called the Son of God; and (John 10:36): Whom the Father hath sanctified and sent into the world.
Fount in english version -- chapter 1
 REST: :35): The Holy which shall be born of thee shall be called the Son of God; and (John 10:36): Whom the Father hath sanctified and sent into the world.
Found english verse -- 35
BOOK AND CHAPTER: Luke/I//35 - 5 / 6 / 2 / 4 
Looking for John|Jn derived from Ioan
Found in english version -- ): The Holy which shall be born of thee shall be called the Son of God; and ( -- John
 REST:   10:36): Whom the Father hath sanctified and sent into the world.
Fount in english version -- chapter 10
 REST: :36): Whom the Father hath sanctified and sent into the world.
Found english verse -- 36
BOOK AND CHAPTER: John/X//36 - 16 / 17 / 7 / 9 
Looking for John|Jn derived from Ioan
Found in english version -- I answer that, As stated above (Q. 7, AA. 9, 10, 12), the abundance of grace sanctifying Christ’s soul flows from the very union of the Word, according to  -- John
 REST:   1:14: We saw His glory . . . as it were of the Only-Begotten of the Father, full of grace and truth. For it has been shown above (Q. 33, AA. 2, 3) that in the first instant of conception, Christ’s body was both animated and assumed by the Word of God. Consequently, in the first instant of His conception, Christ had the fullness of grace sanctifying His body and His soul.
Fount in english version -- chapter 1
 REST: :14: We saw His glory . . . as it were of the Only-Begotten of the Father, full of grace and truth. For it has been shown above (Q. 33, AA. 2, 3) that in the first instant of conception, Christ’s body was both animated and assumed by the Word of God. Consequently, in the first instant of His conception, Christ had the fullness of grace sanctifying His body and His soul.
Found english verse -- 14
BOOK AND CHAPTER: John/I//14 - 19 / 20 / 9 / 11 
Looking for Luke derived from Luc
Found in english version -- Reply Obj. 2: To be sanctified is to be made holy. Now something is made not only from its contrary, but also from that which is opposite to it, either by negation or by privation: thus white is made either from black or from not-white. We indeed from being sinners are made holy: so that our sanctification is a cleansing from sin. Whereas Christ, as man, was made holy, because He was not always thus sanctified by grace: yet He was not made holy from being a sinner, because He never sinned; but He was made holy from not-holy as man, not indeed by privation, as though He were at some time a man and not holy; but by negation—that is, when He was not man He had not human sanctity. Therefore at the same time He was made man and a holy man. For this reason the angel said ( -- Luke
 REST:   1:35): The Holy which shall be born of thee. Which words Gregory expounds as follows (Moral. xviii): In order to show the distinction between His holiness and ours, it is declared that He shall be born holy. For we, though we are made holy, yet are not born holy, because by the mere condition of a corruptible nature we are tied . . . But He alone is truly born holy who . . . was not conceived by the combining of carnal union.
Fount in english version -- chapter 1
 REST: :35): The Holy which shall be born of thee. Which words Gregory expounds as follows (Moral. xviii): In order to show the distinction between His holiness and ours, it is declared that He shall be born holy. For we, though we are made holy, yet are not born holy, because by the mere condition of a corruptible nature we are tied . . . But He alone is truly born holy who . . . was not conceived by the combining of carnal union.
Found english verse -- 35
BOOK AND CHAPTER: Luke/I//35 - 118 / 119 / 43 / 45 


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Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/I// - 5 / 6 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/I// - 48 / 49 / 0 / 0 


 OPENING ./source/ST.III.Q35.A2

Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/I// - 53 / 54 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/IX// - 2 / 3 / 0 / 0 


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Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/II// - 25 / 26 / 0 / 0 
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/III// - 38 / 39 / 0 / 0 


 OPENING ./source/ST.III.Q35.A4

Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/III// - 13 / 14 / 0 / 0 
Looking for Luke derived from Luc
Found in english version -- Reply Obj. 3: We are told ( -- Luke
 REST:   2:7) that the Blessed Virgin herself wrapped up in swaddling clothes the Child whom she had brought forth, and laid Him in a manger. Consequently the narrative of this book, which is apocryphal, is untrue. Wherefore Jerome says (Adv. Helvid. iv): No midwife was there, no officious women interfered. She was both mother and midwife. ‘With swaddling clothes,’ says he, ‘she wrapped up the child, and laid Him in a manger.’ These words prove the falseness of the apocryphal ravings.
Fount in english version -- chapter 2
 REST: :7) that the Blessed Virgin herself wrapped up in swaddling clothes the Child whom she had brought forth, and laid Him in a manger. Consequently the narrative of this book, which is apocryphal, is untrue. Wherefore Jerome says (Adv. Helvid. iv): No midwife was there, no officious women interfered. She was both mother and midwife. ‘With swaddling clothes,’ says he, ‘she wrapped up the child, and laid Him in a manger.’ These words prove the falseness of the apocryphal ravings.
Found english verse -- 7
BOOK AND CHAPTER: Luke/II//7 - 4 / 5 / 1 / 3 


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Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/II// - 1 / 2 / 0 / 0 
Looking for John|Jn derived from Ioan
Found in english version -- Obj. 3: Further, for this was our Lord born into the world, that He might make known the true faith, according to  -- John
 REST:   18:37: For this was I born, and for this came I into the world; that I should give testimony to the truth. But this would have been easier if He had been born in the city of Rome, which at that time ruled the world; whence Paul, writing to the Romans (1:8) says: Your faith is spoken of in the whole world. Therefore it seems that He should not have been born in Bethlehem.
Fount in english version -- chapter 18
 REST: :37: For this was I born, and for this came I into the world; that I should give testimony to the truth. But this would have been easier if He had been born in the city of Rome, which at that time ruled the world; whence Paul, writing to the Romans (1:8) says: Your faith is spoken of in the whole world. Therefore it seems that He should not have been born in Bethlehem.
Found english verse -- 37
BOOK AND CHAPTER: John/XVIII//37 - 14 / 15 / 3 / 5 
Looking for Romans derived from Rom
Found in english version -- : For this was I born, and for this came I into the world; that I should give testimony to the truth. But this would have been easier if He had been born in the city of Rome, which at that time ruled the world; whence Paul, writing to the  -- Romans
 REST:   (1:8) says: Your faith is spoken of in the whole world. Therefore it seems that He should not have been born in Bethlehem.
Fount in english version -- chapter 1
 REST: :8) says: Your faith is spoken of in the whole world. Therefore it seems that He should not have been born in Bethlehem.
Found english verse -- 8
BOOK AND CHAPTER: Romans/I//8 - 52 / 53 / 13 / 15 
Looking for Micah derived from Mich
BOOK AND CHAPTER: Micah/V// - 5 / 6 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/I// - 22 / 23 / 0 / 0 
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/I// - 10 / 11 / 0 / 0 


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Looking for Luke derived from Luc
Found in english version -- Objection 1: It would seem that Christ was not born at a fitting time. Because Christ came in order to restore liberty to His own. But He was born at a time of subjection—namely, when the whole world, as it were, tributary to Augustus, was being enrolled, at his command, as  -- Luke
 REST:   relates (2:1). Therefore it seems that Christ was not born at a fitting time.
BOOK AND CHAPTER: Luke/II// - 39 / 40 / 16 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/IX// - 11 / 12 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/II// - 27 / 28 / 0 / 0 
Looking for John|Jn derived from Ioan
Found in english version -- Obj. 3: Further, the time of Christ’s presence on earth is compared to the day, because He is the Light of the world; wherefore He says Himself ( -- John
 REST:   9:4): I must work the works of Him that sent Me, whilst it is day. But in summer the days are longer than in winter. Therefore, since He was born in the depth of winter, eight days before the Kalends of January, it seems that He was not born at a fitting time.
Fount in english version -- chapter 9
 REST: :4): I must work the works of Him that sent Me, whilst it is day. But in summer the days are longer than in winter. Therefore, since He was born in the depth of winter, eight days before the Kalends of January, it seems that He was not born at a fitting time.
Found english verse -- 4
BOOK AND CHAPTER: John/IX//4 - 18 / 19 / 10 / 12 
Looking for Galatians derived from Galat
BOOK AND CHAPTER: Galatians/IV// - 5 / 6 / 0 / 0 
Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/II// - 32 / 33 / 0 / 0 
Looking for John|Jn derived from Ioan
Found in english version -- Again, it was fitting that Christ should be born while the world was governed by one ruler, because He came to gather His own together in one ( -- John
 REST:   11:52), that there might be one fold and one shepherd (John 10:16).
Fount in english version -- chapter 11
 REST: :52), that there might be one fold and one shepherd (John 10:16).
Found english verse -- 52
BOOK AND CHAPTER: John/X//52 - 28 / 29 / 7 / 9 
Looking for Luke derived from Luc
Found in english version -- Reply Obj. 3: As says the author of the book De Qq. Nov. et Vet. Test., Christ wished to be born, when the light of day begins to increase in length, so as to show that He came in order that man might come nearer to the Divine Light, according to  -- Luke
 REST:   1:79: To enlighten them that sit in darkness and in the shadow of death.
Fount in english version -- chapter 1
 REST: :79: To enlighten them that sit in darkness and in the shadow of death.
Found english verse -- 79
BOOK AND CHAPTER: Luke/I//79 - 37 / 38 / 12 / 14 


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Looking for 1 Timothy derived from I_ad_Tim
BOOK AND CHAPTER: 1 Timothy/I// - 1 / 2 / 0 / 0 
Looking for Titus derived from Tit
Found in english version -- Obj. 2: Further, it is written (1 Tim 1:15): Christ came into this world to save sinners. But this is not effected save in as far as the grace of Christ is made known to them; according to  -- Titus
 REST:   2:11, 12: The grace of God our Savior hath appeared to all men, instructing us, that denying ungodliness and worldly desires, we should live soberly, and justly, and godly in this world. Therefore it seems that Christ’s birth should have been made known to all.
Fount in english version -- chapter 2
 REST: :11, 12: The grace of God our Savior hath appeared to all men, instructing us, that denying ungodliness and worldly desires, we should live soberly, and justly, and godly in this world. Therefore it seems that Christ’s birth should have been made known to all.
Found english verse -- 11
BOOK AND CHAPTER: Titus/II//11 - 24 / 25 / 14 / 16 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXIV// - 29 / 30 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/III// - 13 / 14 / 0 / 0 
Looking for Hebrews derived from Heb
BOOK AND CHAPTER: Hebrews/XI// - 42 / 43 / 0 / 0 


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Looking for 1 Timothy derived from I_Tim
BOOK AND CHAPTER: 1 Timothy/IV// - 34 / 35 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/II// - 21 / 22 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XIII// - 6 / 7 / 0 / 0 
Looking for Acts derived from Act
Found in english version -- I answer that, As the Apostle says (Rom 13:1) what is of God is well ordered. Now it belongs to the order of Divine wisdom that God’s gifts and the secrets of His wisdom are not bestowed on all equally, but to some immediately, through whom they are made known to others. Wherefore, with regard to the mystery of the Resurrection it is written ( -- Acts
 REST:   10:40, 41): God . . . gave Christ rising again to be made manifest, not to all the people, but to witnesses pre-ordained by God. Consequently, that His birth might be consistent with this, it should have been made known, not to all, but to some, through whom it could be made known to others.
Fount in english version -- chapter 10
 REST: :40, 41): God . . . gave Christ rising again to be made manifest, not to all the people, but to witnesses pre-ordained by God. Consequently, that His birth might be consistent with this, it should have been made known, not to all, but to some, through whom it could be made known to others.
Found english verse -- 40
BOOK AND CHAPTER: Acts/X//40 - 49 / 50 / 22 / 24 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/X// - 58 / 59 / 0 / 0 


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Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/X// - 18 / 19 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/II// - 52 / 53 / 0 / 0 
Looking for Job derived from Iob
Found in english version -- Obj. 2: Further, the revelation of Divine truth should be made especially to the friends of God, according to  -- Job
 REST:   37: He showeth His friend concerning it. But the Magi seem to be God’s foes; for it is written (Lev 19:31): Go not aside after wizards (magi), neither ask anything of soothsayers. Therefore Christ’s birth should not have been made known to the Magi.
Fount in english version -- chapter 37
 REST: : He showeth His friend concerning it. But the Magi seem to be God’s foes; for it is written (Lev 19:31): Go not aside after wizards (magi), neither ask anything of soothsayers. Therefore Christ’s birth should not have been made known to the Magi.
BOOK AND CHAPTER: Job/XXXVII// - 12 / 13 / 4 / 0 
Looking for Leviticus derived from Levit
BOOK AND CHAPTER: Leviticus/XIX// - 27 / 28 / 4 / 0 
Looking for Malachi derived from Malach
BOOK AND CHAPTER: Malachi/I// - 11 / 12 / 0 / 0 
Looking for John|Jn derived from Ioan
Found in english version -- On the contrary, It is written ( -- John
 REST:   13:18): I know whom I have chosen. But what is done by God’s wisdom is done becomingly. Therefore those to whom Christ’s birth was made known were suitably chosen.
Fount in english version -- chapter 13
 REST: :18): I know whom I have chosen. But what is done by God’s wisdom is done becomingly. Therefore those to whom Christ’s birth was made known were suitably chosen.
Found english verse -- 18
BOOK AND CHAPTER: John/XIII//18 - 5 / 6 / 2 / 4 


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Looking for Zechariah derived from Zach
BOOK AND CHAPTER: Zechariah/VI// - 39 / 40 / 0 / 0 
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XX// - 1 / 2 / 0 / 0 


 OPENING ./source/ST.III.Q36.A3

Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XX// - 24 / 25 / 0 / 0 
Looking for John|Jn derived from Ioan
Found in english version -- Reply Obj. 3: The book De Infantia Salvatoris is apocryphal. Moreover, Chrysostom (Hom. xxi super Joan.) says that Christ worked no miracles before changing the water into wine, according to  -- John
 REST:   2:11: ‘This beginning of miracles did Jesus.’ For if He had worked miracles at an early age, there would have been no need for anyone else to manifest Him to the Israelites; whereas John the Baptist says (John 1:31): ‘That He may be made manifest in Israel; therefore am I come baptizing with water.’ Moreover, it was fitting that He should not begin to work miracles at an early age. For people would have thought the Incarnation to be unreal, and, out of sheer spite, would have crucified Him before the proper time.
Fount in english version -- chapter 2
 REST: :11: ‘This beginning of miracles did Jesus.’ For if He had worked miracles at an early age, there would have been no need for anyone else to manifest Him to the Israelites; whereas John the Baptist says (John 1:31): ‘That He may be made manifest in Israel; therefore am I come baptizing with water.’ Moreover, it was fitting that He should not begin to work miracles at an early age. For people would have thought the Incarnation to be unreal, and, out of sheer spite, would have crucified Him before the proper time.
Found english verse -- 11
BOOK AND CHAPTER: John/II//11 - 30 / 31 / 10 / 12 
Looking for John|Jn derived from Ioan
Found in english version -- : ‘This beginning of miracles did Jesus.’ For if He had worked miracles at an early age, there would have been no need for anyone else to manifest Him to the Israelites; whereas  -- John
 REST:   the Baptist says (John 1:31): ‘That He may be made manifest in Israel; therefore am I come baptizing with water.’ Moreover, it was fitting that He should not begin to work miracles at an early age. For people would have thought the Incarnation to be unreal, and, out of sheer spite, would have crucified Him before the proper time.
BOOK AND CHAPTER: John/I// - 55 / 56 / 23 / 12 
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XXXII// - 5 / 6 / 0 / 0 
Looking for Acts derived from Act
Found in english version -- I answer that, As knowledge is imparted through a syllogism from something which we know better, so knowledge given by signs must be conveyed through things which are familiar to those to whom the knowledge is imparted. Now, it is clear that the righteous have, through the spirit of prophecy, a certain familiarity with the interior instinct of the Holy Spirit, and are wont to be taught thereby, without the guidance of sensible signs. Whereas others, occupied with material things, are led through the domain of the senses to that of the intellect. The Jews, however, were accustomed to receive Divine answers through the angels; through whom they also received the Law, according to  -- Acts
 REST:   7:53: You . . . have received the Law by the disposition of angels. And the Gentiles, especially astrologers, were wont to observe the course of the stars. And therefore Christ’s birth was made known to the righteous, viz. Simeon and Anna, by the interior instinct of the Holy Spirit, according to Luke 2:26: He had received an answer from the Holy Spirit that he should not see death before he had seen the Christ of the Lord. But to the shepherds and Magi, as being occupied with material things, Christ’s birth was made known by means of visible apparitions. And since this birth was not only earthly, but also, in a way, heavenly, to both (shepherds and Magi) it is revealed through heavenly signs: for, as Augustine says in a sermon on the Epiphany (cciv): The angels inhabit, and the stars adorn, the heavens: by both, therefore, do the ‘heavens show forth the glory of God.’ Moreover, it was not without reason that Christ’s birth was made known, by means of angels, to the shepherds, who, being Jews, were accustomed to frequent apparitions of the angels: whereas it was revealed by means of a star to the Magi, who were wont to consider the heavenly bodies. Because, as Chrysostom says (Hom. vi in Matth.): Our Lord deigned to call them through things to which they were accustomed. There is also another reason. For, as Gregory says (Hom. x in Evang.): To the Jews, as rational beings, it was fitting that a rational animal, viz. an angel, should preach. Whereas the Gentiles, who were unable to come to the knowledge of God through the reason, were led to God, not by words, but by signs. And as our Lord, when He was able to speak, was announced by heralds who spoke, so before He could speak He was manifested by speechless elements. Again, there is yet another reason. For, as Augustine says in a sermon on the Epiphany: To Abraham was promised an innumerable progeny, begotten, not of carnal propagation, but of the fruitfulness of faith. For this reason it is compared to the multitude of stars; that a heavenly progeny might be hoped for. Wherefore the Gentiles, who are thus designated by the stars, are by the rising of a new star stimulated to seek Christ, through whom they are made the seed of Abraham.
Fount in english version -- chapter 7
 REST: :53: You . . . have received the Law by the disposition of angels. And the Gentiles, especially astrologers, were wont to observe the course of the stars. And therefore Christ’s birth was made known to the righteous, viz. Simeon and Anna, by the interior instinct of the Holy Spirit, according to Luke 2:26: He had received an answer from the Holy Spirit that he should not see death before he had seen the Christ of the Lord. But to the shepherds and Magi, as being occupied with material things, Christ’s birth was made known by means of visible apparitions. And since this birth was not only earthly, but also, in a way, heavenly, to both (shepherds and Magi) it is revealed through heavenly signs: for, as Augustine says in a sermon on the Epiphany (cciv): The angels inhabit, and the stars adorn, the heavens: by both, therefore, do the ‘heavens show forth the glory of God.’ Moreover, it was not without reason that Christ’s birth was made known, by means of angels, to the shepherds, who, being Jews, were accustomed to frequent apparitions of the angels: whereas it was revealed by means of a star to the Magi, who were wont to consider the heavenly bodies. Because, as Chrysostom says (Hom. vi in Matth.): Our Lord deigned to call them through things to which they were accustomed. There is also another reason. For, as Gregory says (Hom. x in Evang.): To the Jews, as rational beings, it was fitting that a rational animal, viz. an angel, should preach. Whereas the Gentiles, who were unable to come to the knowledge of God through the reason, were led to God, not by words, but by signs. And as our Lord, when He was able to speak, was announced by heralds who spoke, so before He could speak He was manifested by speechless elements. Again, there is yet another reason. For, as Augustine says in a sermon on the Epiphany: To Abraham was promised an innumerable progeny, begotten, not of carnal propagation, but of the fruitfulness of faith. For this reason it is compared to the multitude of stars; that a heavenly progeny might be hoped for. Wherefore the Gentiles, who are thus designated by the stars, are by the rising of a new star stimulated to seek Christ, through whom they are made the seed of Abraham.
Found english verse -- 53
BOOK AND CHAPTER: Acts/VII//53 - 83 / 84 / 34 / 36 
Looking for Luke derived from Luc
Found in english version -- : You . . . have received the Law by the disposition of angels. And the Gentiles, especially astrologers, were wont to observe the course of the stars. And therefore Christ’s birth was made known to the righteous, viz. Simeon and Anna, by the interior instinct of the Holy Spirit, according to  -- Luke
 REST:   2:26: He had received an answer from the Holy Spirit that he should not see death before he had seen the Christ of the Lord. But to the shepherds and Magi, as being occupied with material things, Christ’s birth was made known by means of visible apparitions. And since this birth was not only earthly, but also, in a way, heavenly, to both (shepherds and Magi) it is revealed through heavenly signs: for, as Augustine says in a sermon on the Epiphany (cciv): The angels inhabit, and the stars adorn, the heavens: by both, therefore, do the ‘heavens show forth the glory of God.’ Moreover, it was not without reason that Christ’s birth was made known, by means of angels, to the shepherds, who, being Jews, were accustomed to frequent apparitions of the angels: whereas it was revealed by means of a star to the Magi, who were wont to consider the heavenly bodies. Because, as Chrysostom says (Hom. vi in Matth.): Our Lord deigned to call them through things to which they were accustomed. There is also another reason. For, as Gregory says (Hom. x in Evang.): To the Jews, as rational beings, it was fitting that a rational animal, viz. an angel, should preach. Whereas the Gentiles, who were unable to come to the knowledge of God through the reason, were led to God, not by words, but by signs. And as our Lord, when He was able to speak, was announced by heralds who spoke, so before He could speak He was manifested by speechless elements. Again, there is yet another reason. For, as Augustine says in a sermon on the Epiphany: To Abraham was promised an innumerable progeny, begotten, not of carnal propagation, but of the fruitfulness of faith. For this reason it is compared to the multitude of stars; that a heavenly progeny might be hoped for. Wherefore the Gentiles, who are thus designated by the stars, are by the rising of a new star stimulated to seek Christ, through whom they are made the seed of Abraham.
Fount in english version -- chapter 2
 REST: :26: He had received an answer from the Holy Spirit that he should not see death before he had seen the Christ of the Lord. But to the shepherds and Magi, as being occupied with material things, Christ’s birth was made known by means of visible apparitions. And since this birth was not only earthly, but also, in a way, heavenly, to both (shepherds and Magi) it is revealed through heavenly signs: for, as Augustine says in a sermon on the Epiphany (cciv): The angels inhabit, and the stars adorn, the heavens: by both, therefore, do the ‘heavens show forth the glory of God.’ Moreover, it was not without reason that Christ’s birth was made known, by means of angels, to the shepherds, who, being Jews, were accustomed to frequent apparitions of the angels: whereas it was revealed by means of a star to the Magi, who were wont to consider the heavenly bodies. Because, as Chrysostom says (Hom. vi in Matth.): Our Lord deigned to call them through things to which they were accustomed. There is also another reason. For, as Gregory says (Hom. x in Evang.): To the Jews, as rational beings, it was fitting that a rational animal, viz. an angel, should preach. Whereas the Gentiles, who were unable to come to the knowledge of God through the reason, were led to God, not by words, but by signs. And as our Lord, when He was able to speak, was announced by heralds who spoke, so before He could speak He was manifested by speechless elements. Again, there is yet another reason. For, as Augustine says in a sermon on the Epiphany: To Abraham was promised an innumerable progeny, begotten, not of carnal propagation, but of the fruitfulness of faith. For this reason it is compared to the multitude of stars; that a heavenly progeny might be hoped for. Wherefore the Gentiles, who are thus designated by the stars, are by the rising of a new star stimulated to seek Christ, through whom they are made the seed of Abraham.
Found english verse -- 26
BOOK AND CHAPTER: Luke/II//26 - 118 / 119 / 53 / 55 


 OPENING ./source/ST.III.Q36.A4

Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/VI// - 30 / 31 / 0 / 0 
Looking for Luke derived from Luc
Found in english version -- Objection 1: It would seem that Christ’s birth was made known in an unbecoming order. For Christ’s birth should have been made known to them first who were nearest to Christ, and who longed for Him most; according to Wis. 6:14: She preventeth them that covet her, so that she first showeth herself unto them. But the righteous were nearest to Christ by faith, and longed most for His coming; whence it is written ( -- Luke
 REST:   2:25) of Simeon that he was just and devout, waiting for the consolation of Israel. Therefore Christ’s birth should have been made known to Simeon before the shepherds and Magi.
Fount in english version -- chapter 2
 REST: :25) of Simeon that he was just and devout, waiting for the consolation of Israel. Therefore Christ’s birth should have been made known to Simeon before the shepherds and Magi.
Found english verse -- 25
BOOK AND CHAPTER: Luke/II//25 - 56 / 57 / 24 / 26 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XI// - 22 / 23 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/II// - 1 / 2 / 0 / 0 
Looking for Daniel derived from Dan
BOOK AND CHAPTER: Daniel/II// - 5 / 6 / 0 / 0 
Looking for Luke derived from Luc
Found in english version -- I answer that, Christ’s birth was first made known to the shepherds on the very day that He was born. For, as it is written ( -- Luke
 REST:   2:8, 15, 16): There were in the same country shepherds watching, and keeping the night-watches over their flock . . . And it came to pass, after the angels departed from them into heaven, they said one to another: Let us go over to Bethlehem . . . and they came with haste. Second in order were the Magi, who came to Christ on the thirteenth day after His birth, on which day is kept the feast of the Epiphany. For if they had come after a year, or even two years, they would not have found Him in Bethlehem, since it is written (Luke 2:39) that after they had performed all things according to the law of the Lord—that is to say, after they had offered up the Child Jesus in the Temple—they returned into Galilee, to their city—namely, Nazareth. In the third place, it was made known in the Temple to the righteous on the fortieth day after His birth, as related by Luke (2:22).
Fount in english version -- chapter 2
 REST: :8, 15, 16): There were in the same country shepherds watching, and keeping the night-watches over their flock . . . And it came to pass, after the angels departed from them into heaven, they said one to another: Let us go over to Bethlehem . . . and they came with haste. Second in order were the Magi, who came to Christ on the thirteenth day after His birth, on which day is kept the feast of the Epiphany. For if they had come after a year, or even two years, they would not have found Him in Bethlehem, since it is written (Luke 2:39) that after they had performed all things according to the law of the Lord—that is to say, after they had offered up the Child Jesus in the Temple—they returned into Galilee, to their city—namely, Nazareth. In the third place, it was made known in the Temple to the righteous on the fortieth day after His birth, as related by Luke (2:22).
Found english verse -- 8
BOOK AND CHAPTER: Luke/II//8 - 17 / 18 / 11 / 13 
Looking for Luke derived from Luc
Found in english version -- , 15, 16): There were in the same country shepherds watching, and keeping the night-watches over their flock . . . And it came to pass, after the angels departed from them into heaven, they said one to another: Let us go over to Bethlehem . . . and they came with haste. Second in order were the Magi, who came to Christ on the thirteenth day after His birth, on which day is kept the feast of the Epiphany. For if they had come after a year, or even two years, they would not have found Him in Bethlehem, since it is written ( -- Luke
 REST:   2:39) that after they had performed all things according to the law of the Lord—that is to say, after they had offered up the Child Jesus in the Temple—they returned into Galilee, to their city—namely, Nazareth. In the third place, it was made known in the Temple to the righteous on the fortieth day after His birth, as related by Luke (2:22).
Fount in english version -- chapter 2
 REST: :39) that after they had performed all things according to the law of the Lord—that is to say, after they had offered up the Child Jesus in the Temple—they returned into Galilee, to their city—namely, Nazareth. In the third place, it was made known in the Temple to the righteous on the fortieth day after His birth, as related by Luke (2:22).
Found english verse -- 39
BOOK AND CHAPTER: Luke/II//39 - 82 / 83 / 31 / 33 
Looking for Luke derived from Luc
Found in english version -- ) that after they had performed all things according to the law of the Lord—that is to say, after they had offered up the Child Jesus in the Temple—they returned into Galilee, to their city—namely, Nazareth. In the third place, it was made known in the Temple to the righteous on the fortieth day after His birth, as related by  -- Luke
 REST:   (2:22).
Fount in english version -- chapter 2
 REST: :22).
Found english verse -- 22
BOOK AND CHAPTER: Luke/II//22 - 119 / 120 / 43 / 45 
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/I// - 32 / 33 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/IX// - 8 / 9 / 0 / 0 


 OPENING ./source/ST.III.Q36.A5

Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/II// - 34 / 35 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/II// - 132 / 133 / 0 / 0 


 OPENING ./source/ST.III.Q36.A6

Looking for Daniel derived from Dan
BOOK AND CHAPTER: Daniel/II// - 50 / 51 / 0 / 0 


 OPENING ./source/ST.III.Q36.A7

Looking for Galatians derived from Galat
BOOK AND CHAPTER: Galatians/V// - 16 / 17 / 0 / 0 
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/XVII// - 30 / 31 / 0 / 0 
Looking for John|Jn derived from Ioan
Found in english version -- Obj. 2: Further, every action of Christ is a lesson to us; wherefore it is written ( -- John
 REST:   3:15): I have given you an example, that as I have done to you, so you do also. But we ought not to be circumcised; according to Gal. 5:2: If you be circumcised, Christ shall profit you nothing. Therefore it seems that neither should Christ have been circumcised.
Fount in english version -- chapter 3
 REST: :15): I have given you an example, that as I have done to you, so you do also. But we ought not to be circumcised; according to Gal. 5:2: If you be circumcised, Christ shall profit you nothing. Therefore it seems that neither should Christ have been circumcised.
Found english verse -- 15
BOOK AND CHAPTER: John/XIII//15 - 9 / 10 / 7 / 9 
Looking for Galatians derived from Galat
BOOK AND CHAPTER: Galatians/V// - 30 / 31 / 7 / 9 
Looking for Luke derived from Luc
Found in english version -- On the contrary, It is written ( -- Luke
 REST:   2:21): After eight days were accomplished, that the child should be circumcised.
Fount in english version -- chapter 2
 REST: :21): After eight days were accomplished, that the child should be circumcised.
Found english verse -- 21
BOOK AND CHAPTER: Luke/II//21 - 5 / 6 / 2 / 4 


 OPENING ./source/ST.III.Q36.A8

Looking for Galatians derived from Galat
BOOK AND CHAPTER: Galatians/IV// - 131 / 132 / 0 / 0 
Looking for Ecclesiasticus derived from Eccle
BOOK AND CHAPTER: Ecclesiasticus/VIII// - 40 / 41 / 0 / 0 
Looking for Zechariah derived from Zach
BOOK AND CHAPTER: Zechariah/VI// - 65 / 66 / 0 / 0 
Looking for Luke derived from Luc
Found in english version -- Obj. 2: Further, it is written (Isa 62:2): Thou shalt be called by a new name, which the mouth of the Lord hath named. But the name Jesus is not a new name, but was given to several in the Old Testament: as may be seen in the genealogy of Christ ( -- Luke
 REST:   3:29), Therefore it seems that it was unfitting for His name to be called Jesus.
Fount in english version -- chapter 3
 REST: :29), Therefore it seems that it was unfitting for His name to be called Jesus.
Found english verse -- 29
BOOK AND CHAPTER: Luke/III//29 - 34 / 35 / 13 / 15 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/I// - 12 / 13 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/IV// - 48 / 49 / 0 / 0 
Looking for Luke derived from Luc
Found in english version -- On the contrary is the authority of Scripture, in which it is written ( -- Luke
 REST:   2:21): After eight days were accomplished, that the child should be circumcised, His name was called Jesus.
Fount in english version -- chapter 2
 REST: :21): After eight days were accomplished, that the child should be circumcised, His name was called Jesus.
Found english verse -- 21
BOOK AND CHAPTER: Luke/II//21 - 8 / 9 / 3 / 5 


 OPENING ./source/ST.III.Q37

Looking for Luke derived from Luc
Found in english version -- Now, the names of individual men are always taken from some property of the men to whom they are given. Either in regard to time; thus men are named after the Saints on whose feasts they are born: or in respect of some blood relation; thus a son is named after his father or some other relation; and thus the kinsfolk of John the Baptist wished to call him by his father’s name Zachary, not by the name John, because there was none of his kindred that was called by this name, as related  -- Luke
 REST:   1:59–61. Or, again, from some occurrence; thus Joseph called the name of the first-born Manasses, saying: God hath made me to forget all my labors (Gen 41:51). Or, again, from some quality of the person who receives the name; thus it is written (Gen 25:25) that he that came forth first was red and hairy like a skin; and his name was called Esau, which is interpreted red.
Fount in english version -- chapter 1
 REST: :59–61. Or, again, from some occurrence; thus Joseph called the name of the first-born Manasses, saying: God hath made me to forget all my labors (Gen 41:51). Or, again, from some quality of the person who receives the name; thus it is written (Gen 25:25) that he that came forth first was red and hairy like a skin; and his name was called Esau, which is interpreted red.
Found english verse -- 59
BOOK AND CHAPTER: Luke/I//59 - 67 / 68 / 28 / 30 
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/XLI// - 87 / 88 / 28 / 30 
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/XXV// - 99 / 100 / 28 / 30 
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/XVII// - 15 / 16 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XVI// - 29 / 30 / 0 / 0 
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/XVII// - 5 / 6 / 0 / 0 
Looking for Proverbs derived from Proverb
BOOK AND CHAPTER: Proverbs/IV// - 49 / 50 / 0 / 0 
Looking for Exodus derived from Exod
BOOK AND CHAPTER: Exodus/XIII// - 14 / 15 / 0 / 0 


 OPENING ./source/ST.III.Q37.A1

Looking for Numbers derived from Num
BOOK AND CHAPTER: Numbers/XXVIII// - 13 / 14 / 0 / 0 
Looking for John|Jn derived from Ioan
Found in english version -- Obj. 4: Further, among the legal victims the principal was the lamb, which was a continual sacrifice, as is stated Num. 28:6: for which reason Christ is also called the Lamb—Behold the Lamb of God ( -- John
 REST:   1: 29). It was therefore more fitting that a lamb should be offered for Christ than a pair of turtle doves or two young pigeons.
Fount in english version -- chapter 1
 REST: : 29). It was therefore more fitting that a lamb should be offered for Christ than a pair of turtle doves or two young pigeons.
BOOK AND CHAPTER: John/I// - 20 / 21 / 12 / 0 
Looking for Luke derived from Luc
Found in english version -- On the contrary is the authority of Scripture which relates this as having taken place ( -- Luke
 REST:   2:22).
Fount in english version -- chapter 2
 REST: :22).
Found english verse -- 22
BOOK AND CHAPTER: Luke/II//22 - 11 / 12 / 5 / 7 
Looking for Leviticus derived from Levit
BOOK AND CHAPTER: Leviticus/XII// - 57 / 58 / 0 / 0 
Looking for Exodus derived from Exod
BOOK AND CHAPTER: Exodus/XIII// - 46 / 47 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII// - 61 / 62 / 0 / 0 


 OPENING ./source/ST.III.Q37.A2

Looking for Leviticus derived from Levit
BOOK AND CHAPTER: Leviticus/XII// - 4 / 5 / 0 / 0 
Looking for Leviticus derived from Levit
BOOK AND CHAPTER: Leviticus/XII// - 1 / 2 / 0 / 0 
Looking for Luke derived from Luc
Found in english version -- On the contrary is the authority of Scripture, where it is stated ( -- Luke
 REST:   2:22) that the days of Mary’s purification were accomplished according to the law of Moses.
Fount in english version -- chapter 2
 REST: :22) that the days of Mary’s purification were accomplished according to the law of Moses.
Found english verse -- 22
BOOK AND CHAPTER: Luke/II//22 - 7 / 8 / 4 / 6 
Looking for James derived from Iac
Found in english version -- I answer that, As the fullness of grace flowed from Christ on to His Mother, so it was becoming that the mother should be like her Son in humility: for God giveth grace to the humble, as is written  -- James
 REST:   4:6. And therefore, just as Christ, though not subject to the Law, wished, nevertheless, to submit to circumcision and the other burdens of the Law, in order to give an example of humility and obedience; and in order to show His approval of the Law; and, again, in order to take away from the Jews an excuse for calumniating Him: for the same reasons He wished His Mother also to fulfill the prescriptions of the Law, to which, nevertheless, she was not subject.
Fount in english version -- chapter 4
 REST: :6. And therefore, just as Christ, though not subject to the Law, wished, nevertheless, to submit to circumcision and the other burdens of the Law, in order to give an example of humility and obedience; and in order to show His approval of the Law; and, again, in order to take away from the Jews an excuse for calumniating Him: for the same reasons He wished His Mother also to fulfill the prescriptions of the Law, to which, nevertheless, she was not subject.
Found english verse -- 6
BOOK AND CHAPTER: James/IV//6 - 25 / 26 / 12 / 14 


 OPENING ./source/ST.III.Q37.A3



 OPENING ./source/ST.III.Q37.A4

Looking for Luke derived from Luc
Found in english version -- Obj. 2: Further, John was sent by God . . . for a witness (John 1:6, 7) as a prophet; according to  -- Luke
 REST:   1:76: Thou, child, shalt be called the prophet of the Highest. But the prophets who lived before Christ did not introduce any new rite, but persuaded men to observe the rites of the Law, as is clearly stated Malachi 4:4: Remember the law of Moses My servant. Therefore neither should John have introduced a new rite of baptism.
Fount in english version -- chapter 1
 REST: :76: Thou, child, shalt be called the prophet of the Highest. But the prophets who lived before Christ did not introduce any new rite, but persuaded men to observe the rites of the Law, as is clearly stated Malachi 4:4: Remember the law of Moses My servant. Therefore neither should John have introduced a new rite of baptism.
Found english verse -- 76
BOOK AND CHAPTER: Luke/I//76 - 12 / 13 / 6 / 8 
Looking for Mark derived from Marci
Found in english version -- Obj. 3: Further, when there is too much of anything, nothing should be added to it. But the Jews observed a superfluity of baptisms; for it is written ( -- Mark
 REST:   7:3, 4) that the Pharisees and all the Jews eat not without often washing their hands . . . and when they come from the market, unless they be washed, they eat not; and many other things there are that have been delivered to them to observe, the washings of cups and of pots, and of brazen vessels, and of beds. Therefore it was unfitting that John should baptize.
Fount in english version -- chapter 7
 REST: :3, 4) that the Pharisees and all the Jews eat not without often washing their hands . . . and when they come from the market, unless they be washed, they eat not; and many other things there are that have been delivered to them to observe, the washings of cups and of pots, and of brazen vessels, and of beds. Therefore it was unfitting that John should baptize.
Found english verse -- 3
BOOK AND CHAPTER: Mark/VII//3 - 20 / 21 / 9 / 11 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/III// - 5 / 6 / 0 / 0 
Looking for John|Jn derived from Ioan
Found in english version -- Second, that Christ might be manifested. Whence  -- John
 REST:   himself says (John 1:31): That He, i.e., Christ, may be made manifest in Israel, therefore am I come baptizing with water. For he announced Christ to the crowds that gathered around him; which was thus done much more easily than if he had gone in search of each individual, as Chrysostom observes, commenting on St. John (Hom. x in Matth.).
BOOK AND CHAPTER: John/I// - 9 / 10 / 3 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XI// - 15 / 16 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXI// - 42 / 43 / 0 / 0 
Looking for Exodus derived from Exod
BOOK AND CHAPTER: Exodus/IV// - 14 / 15 / 0 / 0 
Looking for Hebrews derived from Heb
BOOK AND CHAPTER: Hebrews/II// - 22 / 23 / 0 / 0 
Looking for John|Jn derived from Ioan
Found in english version -- Obj. 2: Further, every doctrine that proceeds from God anew is confirmed by some signs: thus the Lord (Exod 4) gave Moses the power of working signs; and it is written (Heb 2:3, 4) that our faith having begun to be declared by the Lord, was confirmed unto us by them that heard Him, God also bearing them witness by signs and wonders. But it is written of  -- John
 REST:   the Baptist (John 10:41) that John did no sign. Therefore it seems that the baptism wherewith he baptized was not from God.
BOOK AND CHAPTER: John/X// - 52 / 53 / 21 / 0 


 OPENING ./source/ST.III.Q38

Looking for John|Jn derived from Ioan
Found in english version -- On the contrary, It is written ( -- John
 REST:   1:33): He who sent me to baptize with water said to me: ‘He upon whom thou shalt see the Spirit,’ etc.
Fount in english version -- chapter 1
 REST: :33): He who sent me to baptize with water said to me: ‘He upon whom thou shalt see the Spirit,’ etc.
Found english verse -- 33
BOOK AND CHAPTER: John/I//33 - 5 / 6 / 2 / 4 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/III// - 29 / 30 / 0 / 0 
Looking for John|Jn derived from Ioan
Found in english version -- Reply Obj. 2: The whole teaching and work of  -- John
 REST:   was ordered unto Christ, who, by many miracles confirmed both His own teaching and that of John. But if John had worked signs, men would have paid equal attention to John and to Christ. Wherefore, in order that men might pay greater attention to Christ, it was not given to John to work a sign. Yet when the Jews asked him why he baptized, he confirmed his office by the authority of Scripture, saying: I am the voice of one crying in the wilderness, etc. as related, John 1:23 (cf. Isa. 40:3). Moreover, the very austerity of his life was a commendation of his office, because, as Chrysostom says, commenting on Matthew (Hom. x in Matth.), it was wonderful to witness such endurance in a human body.
BOOK AND CHAPTER: John/I// - 66 / 67 / 1 / 0 
Looking for Mark derived from Marci
Found in english version -- Objection 1: It would seem that grace was given in the baptism of John. For it is written ( -- Mark
 REST:   1:4): John was in the desert baptizing and preaching the baptism of penance unto remission of sins. But penance and remission of sins are the effect of grace. Therefore the baptism of John conferred grace.
Fount in english version -- chapter 1
 REST: :4): John was in the desert baptizing and preaching the baptism of penance unto remission of sins. But penance and remission of sins are the effect of grace. Therefore the baptism of John conferred grace.
Found english verse -- 4
BOOK AND CHAPTER: Mark/I//4 - 13 / 14 / 5 / 7 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/III// - 9 / 10 / 0 / 0 
Looking for Mark derived from Marci
BOOK AND CHAPTER: Mark/I// - 12 / 13 / 0 / 0 


 OPENING ./source/ST.III.Q38.A1

Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/III// - 4 / 5 / 0 / 0 
Looking for John|Jn derived from Ioan
Found in english version -- I answer that, As stated above (A. 2, ad 2), the whole teaching and work of  -- John
 REST:   was in preparation for Christ: just as it is the duty of the servant and of the under-craftsman to prepare the matter for the form which is accomplished by the head-craftsman. Now grace was to be conferred on men through Christ, according to John 1:17: Grace and truth came through Jesus Christ. Therefore the baptism of John did not confer grace, but only prepared the way for grace; and this in three ways: first, by John’s teaching, which led men to faith in Christ; second, by accustoming men to the rite of Christ’s baptism; third, by penance, preparing men to receive the effect of Christ’s baptism.
BOOK AND CHAPTER: John/I// - 38 / 39 / 4 / 0 


 OPENING ./source/ST.III.Q38.A2

Looking for Mark derived from Marci
Found in english version -- Obj. 3: Further, if others were baptized with that baptism, this was only in order that they might be prepared for the baptism of Christ: and thus it would seem fitting that the baptism of John should be conferred on all, old and young, Gentile and Jew, just as the baptism of Christ. But we do not read that either children or Gentiles were baptized by the latter; for it is written ( -- Mark
 REST:   1:5) that there went out to him . . . all they of Jerusalem, and were baptized by him. Therefore it seems that Christ alone should have been baptized by John.
Fount in english version -- chapter 1
 REST: :5) that there went out to him . . . all they of Jerusalem, and were baptized by him. Therefore it seems that Christ alone should have been baptized by John.
Found english verse -- 5
BOOK AND CHAPTER: Mark/I//5 - 52 / 53 / 17 / 19 
Looking for Luke derived from Luc
Found in english version -- On the contrary, It is written ( -- Luke
 REST:   3:21): It came to pass, when all the people were baptized, that Jesus also being baptized and praying, heaven was opened.
Fount in english version -- chapter 3
 REST: :21): It came to pass, when all the people were baptized, that Jesus also being baptized and praying, heaven was opened.
Found english verse -- 21
BOOK AND CHAPTER: Luke/III//21 - 5 / 6 / 2 / 4 
Looking for John|Jn derived from Ioan
Found in english version -- Objection 1: It would seem that  -- John
 REST:  ’s baptism should have ceased after Christ was baptized. For it is written (John 1:31): That He may be made manifest in Israel, therefore am I come baptizing in water. But when Christ had been baptized, He was made sufficiently manifest, both by the testimony of John and by the dove coming down upon Him, and again by the voice of the Father bearing witness to Him. Therefore it seems that John’s baptism should not have endured thereafter.
BOOK AND CHAPTER: John/I// - 16 / 17 / 2 / 0 


 OPENING ./source/ST.III.Q38.A3

Looking for John|Jn derived from Ioan
Found in english version -- On the contrary, It is written ( -- John
 REST:   3:22, 23): Jesus . . . came into the land of Judea . . . and baptized: and John also was baptizing. But Christ did not baptize before being baptized. Therefore it seems that John continued to baptize after Christ had been baptized.
Fount in english version -- chapter 3
 REST: :22, 23): Jesus . . . came into the land of Judea . . . and baptized: and John also was baptizing. But Christ did not baptize before being baptized. Therefore it seems that John continued to baptize after Christ had been baptized.
Found english verse -- 22
BOOK AND CHAPTER: John/III//22 - 5 / 6 / 2 / 4 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XI// - 25 / 26 / 0 / 0 
Looking for Acts derived from Act
Found in english version -- Objection 1: It would seem that those who had been baptized with John’s baptism had not to be baptized with the baptism of Christ. For John was not less than the apostles, since of him is it written (Matt 11:11): There hath not risen among them that are born of women a greater than John the Baptist. But those who were baptized by the apostles were not baptized again, but only received the imposition of hands; for it is written ( -- Acts
 REST:   8:16, 17) that some were only baptized by Philip in the name of the Lord Jesus: then the apostles—namely, Peter and John—laid their hands upon them, and they received the Holy Spirit. Therefore it seems that those who had been baptized by John had not to be baptized with the baptism of Christ.
Fount in english version -- chapter 8
 REST: :16, 17) that some were only baptized by Philip in the name of the Lord Jesus: then the apostles—namely, Peter and John—laid their hands upon them, and they received the Holy Spirit. Therefore it seems that those who had been baptized by John had not to be baptized with the baptism of Christ.
Found english verse -- 16
BOOK AND CHAPTER: Acts/VIII//16 - 52 / 53 / 22 / 24 


 OPENING ./source/ST.III.Q38.A4

Looking for John|Jn derived from Ioan
Found in english version -- Obj. 2: Further, the apostles were baptized with  -- John
 REST:  ’s baptism, since some of them were his disciples, as is clear from John 1:37. But the apostles do not seem to have been baptized with the baptism of Christ: for it is written (John 4:2) that Jesus did not baptize, but His disciples. Therefore it seems that those who had been baptized with John’s baptism had not to be baptized with the baptism of Christ.
BOOK AND CHAPTER: John/I// - 14 / 15 / 3 / 0 
Looking for John|Jn derived from Ioan
Found in english version --  ’s baptism, since some of them were his disciples, as is clear from  -- John
 REST:   1:37. But the apostles do not seem to have been baptized with the baptism of Christ: for it is written (John 4:2) that Jesus did not baptize, but His disciples. Therefore it seems that those who had been baptized with John’s baptism had not to be baptized with the baptism of Christ.
Fount in english version -- chapter 1
 REST: :37. But the apostles do not seem to have been baptized with the baptism of Christ: for it is written (John 4:2) that Jesus did not baptize, but His disciples. Therefore it seems that those who had been baptized with John’s baptism had not to be baptized with the baptism of Christ.
Found english verse -- 37
BOOK AND CHAPTER: John/IV//37 - 25 / 26 / 13 / 15 
Looking for Acts derived from Act
Found in english version -- Obj. 4: Further, it is written ( -- Acts
 REST:   19:1–5) that Paul . . . found certain disciples; and he said to them: Have you received the Holy Spirit since ye believed? But they said to him: We have not so much as heard whether there be a Holy Spirit. And he said: In what then were you baptized? Who said: In John’s baptism. Wherefore they were again baptized in the name of our Lord Jesus Christ. Hence it seems that they needed to be baptized again, because they did not know of the Holy Spirit: as Jerome says on Joel 2:28 and in an epistle (lxix De Viro unius uxoris), and likewise Ambrose (De Spiritu Sancto). But some were baptized with John’s baptism who had full knowledge of the Trinity. Therefore these had no need to be baptized again with Christ’s baptism.
Fount in english version -- chapter 19
 REST: :1–5) that Paul . . . found certain disciples; and he said to them: Have you received the Holy Spirit since ye believed? But they said to him: We have not so much as heard whether there be a Holy Spirit. And he said: In what then were you baptized? Who said: In John’s baptism. Wherefore they were again baptized in the name of our Lord Jesus Christ. Hence it seems that they needed to be baptized again, because they did not know of the Holy Spirit: as Jerome says on Joel 2:28 and in an epistle (lxix De Viro unius uxoris), and likewise Ambrose (De Spiritu Sancto). But some were baptized with John’s baptism who had full knowledge of the Trinity. Therefore these had no need to be baptized again with Christ’s baptism.
Found english verse -- 1
BOOK AND CHAPTER: Acts/XIX//1 - 1 / 2 / 2 / 4 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/X// - 1 / 2 / 0 / 0 
Looking for Acts derived from Act
Found in english version -- Obj. 5: Further, on Rom. 10:8, This is the word of faith, which we preach, the gloss of Augustine says: Whence this virtue in the water, that it touches the body and cleanses the heart, save by the efficacy of the word, not because it is uttered, but because it is believed? Whence it is clear that the virtue of baptism depends on faith. But the form of John’s baptism signified the faith in which we are baptized; for Paul says ( -- Acts
 REST:   19:4): John baptized the people with the baptism of penance, saying: That they should believe in Him who was to come after him—that is to say, in Jesus. Therefore it seems that those who had been baptized with John’s baptism had no need to be baptized again with the baptism of Christ.
Fount in english version -- chapter 19
 REST: :4): John baptized the people with the baptism of penance, saying: That they should believe in Him who was to come after him—that is to say, in Jesus. Therefore it seems that those who had been baptized with John’s baptism had no need to be baptized again with the baptism of Christ.
Found english verse -- 4
BOOK AND CHAPTER: Acts/XIX//4 - 56 / 57 / 25 / 27 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/III// - 42 / 43 / 0 / 0 
Looking for John|Jn derived from Ioan
Found in english version -- And this, indeed, is true as to the first part, and is confirmed by many authorities. But as to the second part, the assertion is altogether unreasonable. First, because  -- John
 REST:  ’s baptism neither conferred grace nor imprinted a character, but was merely in water, as he says himself (Matt 3:11). Wherefore the faith or hope which the person baptized had in Christ could not supply this defect. Second, because, when in a sacrament, that is omitted which belongs of necessity to the sacrament, not only must the omission be supplied, but the whole must be entirely renewed. Now, it belongs of necessity to Christ’s baptism that it be given not only in water, but also in the Holy Spirit, according to John 3:5: Unless a man be born of water and the Holy Spirit, he cannot enter into the kingdom of God. Wherefore in the case of those who had been baptized with John’s baptism in water only, not merely had the omission to be supplied by giving them the Holy Spirit by the imposition of hands, but they had to be baptized wholly anew in water and the Holy Spirit.
BOOK AND CHAPTER: John/III// - 99 / 100 / 15 / 0 


 OPENING ./source/ST.III.Q38.A5



 OPENING ./source/ST.III.Q38.A6



 OPENING ./source/ST.III.Q39

Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/III// - 5 / 6 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/III// - 5 / 6 / 0 / 0 
Looking for Daniel derived from Dan
Found in english version -- Obj. 3: Further, the sign of wisdom infused by God should have been especially manifest in Christ. But in the case of  -- Daniel
 REST:   this was manifested at the time of his boyhood; according to Dan. 13:45: The Lord raised up the Holy Spirit of a young boy, whose name was Daniel. Much more, therefore, should Christ have been baptized or have taught in His boyhood.
BOOK AND CHAPTER: Daniel/XIII// - 20 / 21 / 9 / 0 


 OPENING ./source/ST.III.Q39.A1

Looking for Luke derived from Luc
Found in english version -- On the contrary, It is written ( -- Luke
 REST:   3:21): It came to pass, when all the people were baptized, that Jesus also being baptized, and praying; and further on (Luke 3:23): And Jesus Himself was beginning about the age of thirty years.
Fount in english version -- chapter 3
 REST: :21): It came to pass, when all the people were baptized, that Jesus also being baptized, and praying; and further on (Luke 3:23): And Jesus Himself was beginning about the age of thirty years.
Found english verse -- 21
BOOK AND CHAPTER: Luke/III//21 - 5 / 6 / 2 / 4 
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/XLI// - 33 / 34 / 0 / 0 
Looking for Ezechiel derived from Ezech
Found in english version -- I answer that, Christ was fittingly baptized in His thirtieth year. First, because Christ was baptized as though for the reason that He was about forthwith to begin to teach and preach: for which purpose perfect age is required, such as is the age of thirty. Thus we read (Gen 41:46) that Joseph was thirty years old when he undertook the government of Egypt. In like manner we read (2 Kgs 5:4) that David was thirty years old when he began to reign. Again,  -- Ezechiel
 REST:   began to prophesy in his thirtieth year, as we read Ezech. 1:1.
BOOK AND CHAPTER: Ezechiel/I// - 69 / 70 / 24 / 0 
Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/IV// - 19 / 20 / 0 / 0 


 OPENING ./source/ST.III.Q39.A2

Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/III// - 14 / 15 / 0 / 0 
Looking for Joshua derived from Iosue
BOOK AND CHAPTER: Joshua/IV// - 11 / 12 / 0 / 0 
Looking for Mark derived from Marci
Found in english version -- On the contrary, It is written ( -- Mark
 REST:   1:9) that Jesus was baptized by John in the Jordan.
Fount in english version -- chapter 1
 REST: :9) that Jesus was baptized by John in the Jordan.
Found english verse -- 9
BOOK AND CHAPTER: Mark/I//9 - 5 / 6 / 2 / 4 
Looking for John|Jn derived from Ioan
Found in english version -- I answer that, It was through the river Jordan that the children of Israel entered into the land of promise. Now, this is the prerogative of Christ’s baptism over all other baptisms: that it is the entrance to the kingdom of God, which is signified by the land of promise; wherefore it is said ( -- John
 REST:   3:5): Unless a man be born again of water and the Holy Spirit, he cannot enter into the kingdom of God. To this also is to be referred the dividing of the water of the Jordan by Elias, who was to be snatched up into heaven in a fiery chariot, as it is related 4 Kings 2: because, to wit, the approach to heaven is laid open by the fire of the Holy Spirit, to those who pass through the waters of baptism. Therefore it was fitting that Christ should be baptized in the Jordan.
Fount in english version -- chapter 3
 REST: :5): Unless a man be born again of water and the Holy Spirit, he cannot enter into the kingdom of God. To this also is to be referred the dividing of the water of the Jordan by Elias, who was to be snatched up into heaven in a fiery chariot, as it is related 4 Kings 2: because, to wit, the approach to heaven is laid open by the fire of the Holy Spirit, to those who pass through the waters of baptism. Therefore it was fitting that Christ should be baptized in the Jordan.
Found english verse -- 5
BOOK AND CHAPTER: John/III//5 - 35 / 36 / 18 / 20 
Looking for James derived from Iac
Found in english version -- Reply Obj. 2: In baptism we go up by advancing in grace: for which we need to go down by humility, according to  -- James
 REST:   4:6: He giveth grace to the humble. And to this going down must the name of the Jordan be referred.
Fount in english version -- chapter 4
 REST: :6: He giveth grace to the humble. And to this going down must the name of the Jordan be referred.
Found english verse -- 6
BOOK AND CHAPTER: James/IV//6 - 17 / 18 / 2 / 4 


 OPENING ./source/ST.III.Q39.A3

Looking for John|Jn derived from Ioan
Found in english version -- Objection 1: It would seem that the heavens should not have been opened unto Christ at His baptism. For the heavens should be opened unto one who needs to enter heaven, by reason of his being out of heaven. But Christ was always in heaven, according to  -- John
 REST:   3:13: The Son of Man who is in heaven. Therefore it seems that the heavens should not have been opened unto Him.
Fount in english version -- chapter 3
 REST: :13: The Son of Man who is in heaven. Therefore it seems that the heavens should not have been opened unto Him.
Found english verse -- 13
BOOK AND CHAPTER: John/III//13 - 34 / 35 / 15 / 17 
Looking for Job derived from Iob
Found in english version -- Obj. 2: Further, the opening of the heavens is understood either in a corporal or in a spiritual sense. But it cannot be understood in a corporal sense: because the heavenly bodies are impassible and indissoluble, according to  -- Job
 REST:   37:18: Thou perhaps hast made the heavens with Him, which are most strong, as if they were of molten brass. In like manner neither can it be understood in a spiritual sense, because the heavens were not previously closed to the eyes of the Son of God. Therefore it seems unbecoming to say that when Christ was baptized the heavens were opened.
Fount in english version -- chapter 37
 REST: :18: Thou perhaps hast made the heavens with Him, which are most strong, as if they were of molten brass. In like manner neither can it be understood in a spiritual sense, because the heavens were not previously closed to the eyes of the Son of God. Therefore it seems unbecoming to say that when Christ was baptized the heavens were opened.
Found english verse -- 18
BOOK AND CHAPTER: Job/XXXVII//18 - 22 / 23 / 16 / 18 
Looking for Hebrews derived from Heb
BOOK AND CHAPTER: Hebrews/X// - 10 / 11 / 0 / 0 
Looking for Luke derived from Luc
Found in english version -- On the contrary, It is written ( -- Luke
 REST:   3:21): Jesus being baptized and praying, heaven was opened.
Fount in english version -- chapter 3
 REST: :21): Jesus being baptized and praying, heaven was opened.
Found english verse -- 21
BOOK AND CHAPTER: Luke/III//21 - 5 / 6 / 2 / 4 
Looking for Luke derived from Luc
Found in english version -- Now after baptism man needs to pray continually, in order to enter heaven: for though sins are remitted through baptism, there still remain the fomes of sin assailing us from within, and the world and the devils assailing us from without. And therefore it is said pointedly ( -- Luke
 REST:   3:21) that Jesus being baptized and praying, heaven was opened: because, to wit, the faithful after baptism stand in need of prayer. Or else, that we may be led to understand that the very fact that through baptism heaven is opened to believers is in virtue of the prayer of Christ. Hence it is said pointedly (Matt 3:16) that heaven was opened to Him—that is, to all for His sake. Thus, for example, the Emperor might say to one asking a favor for another: Behold, I grant this favor, not to him, but to thee—that is, to him for thy sake, as Chrysostom says (Hom. iv in Matth.).
Fount in english version -- chapter 3
 REST: :21) that Jesus being baptized and praying, heaven was opened: because, to wit, the faithful after baptism stand in need of prayer. Or else, that we may be led to understand that the very fact that through baptism heaven is opened to believers is in virtue of the prayer of Christ. Hence it is said pointedly (Matt 3:16) that heaven was opened to Him—that is, to all for His sake. Thus, for example, the Emperor might say to one asking a favor for another: Behold, I grant this favor, not to him, but to thee—that is, to him for thy sake, as Chrysostom says (Hom. iv in Matth.).
Found english verse -- 21
BOOK AND CHAPTER: Luke/III//21 - 37 / 38 / 18 / 20 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/III// - 76 / 77 / 18 / 20 
Looking for Mark derived from Marci
Found in english version -- Reply Obj. 2: As Jerome says on Matt. 3:16, 17, the heavens were opened to Christ when He was baptized, not by an unfolding of the elements, but by a spiritual vision: thus does Ezechiel relate the opening of the heavens at the beginning of his book. And Chrysostom proves this (Hom. iv in Matth.) by saying that if the creature—namely, heaven—had been sundered he would not have said, ‘were opened to Him,’ since what is opened in a corporeal sense is open to all. Hence it is said expressly ( -- Mark
 REST:   1:10) that Jesus forthwith coming up out of the water, saw the heavens opened; as though the opening of the heavens were to be considered as seen by Christ. Some, indeed, refer this to the corporeal vision, and say that such a brilliant light shone round about Christ when He was baptized, that the heavens seemed to be opened. It can also be referred to the imaginary vision, in which manner Ezechiel saw the heavens opened: since such a vision was formed in Christ’s imagination by the Divine power and by His rational will, so as to signify that the entrance to heaven is opened to men through baptism. Lastly, it can be referred to intellectual vision: forasmuch as Christ, when He had sanctified baptism, saw that heaven was opened to men: nevertheless He had seen before that this would be accomplished.
Fount in english version -- chapter 1
 REST: :10) that Jesus forthwith coming up out of the water, saw the heavens opened; as though the opening of the heavens were to be considered as seen by Christ. Some, indeed, refer this to the corporeal vision, and say that such a brilliant light shone round about Christ when He was baptized, that the heavens seemed to be opened. It can also be referred to the imaginary vision, in which manner Ezechiel saw the heavens opened: since such a vision was formed in Christ’s imagination by the Divine power and by His rational will, so as to signify that the entrance to heaven is opened to men through baptism. Lastly, it can be referred to intellectual vision: forasmuch as Christ, when He had sanctified baptism, saw that heaven was opened to men: nevertheless He had seen before that this would be accomplished.
Found english verse -- 10
BOOK AND CHAPTER: Mark/I//10 - 60 / 61 / 30 / 32 


 OPENING ./source/ST.III.Q39.A4

Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VI// - 34 / 35 / 0 / 0 
Looking for John|Jn derived from Ioan
Found in english version -- Obj. 4: Further, the Holy Spirit is poured forth on others through Christ, according to  -- John
 REST:   1:16: Of His fullness we all have received. But the Holy Spirit came down on the apostles in the form, not of a dove, but of fire. Therefore neither should He have come down on Christ in the form of a dove, but in the form of fire.
Fount in english version -- chapter 1
 REST: :16: Of His fullness we all have received. But the Holy Spirit came down on the apostles in the form, not of a dove, but of fire. Therefore neither should He have come down on Christ in the form of a dove, but in the form of fire.
Found english verse -- 16
BOOK AND CHAPTER: John/I//16 - 11 / 12 / 4 / 6 
Looking for Luke derived from Luc
Found in english version -- On the contrary, It is written ( -- Luke
 REST:   3:22): The Holy Spirit descended in a bodily shape as a dove upon Him.
Fount in english version -- chapter 3
 REST: :22): The Holy Spirit descended in a bodily shape as a dove upon Him.
Found english verse -- 22
BOOK AND CHAPTER: Luke/III//22 - 5 / 6 / 2 / 4 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/III// - 39 / 40 / 0 / 0 
Looking for Apocalypse derived from Apoc
Found in english version -- Reply Obj. 2: As Augustine says (De Trin. ii), the Holy Spirit is said to have descended on Christ in a bodily shape, as a dove, not because the very substance of the Holy Spirit was seen, for He is invisible: nor as though that visible creature were assumed into the unity of the Divine Person; since it is not said that the Holy Spirit was the dove, as it is said that the Son of God is man by reason of the union. Nor, again, was the Holy Spirit seen under the form of a dove, after the manner in which John saw the slain Lamb in the  -- Apocalypse
 REST:   (5:6): For the latter vision took place in the spirit through spiritual images of bodies; whereas no one ever doubted that this dove was seen by the eyes of the body. Nor, again, did the Holy Spirit appear under the form of a dove in the sense in which it is said (1 Cor 10:4): ‘Now, the rock was Christ’: for the latter had already a created existence, and through the manner of its action was called by the name of Christ, whom it signified: whereas this dove came suddenly into existence, to fulfill the purpose of its signification, and afterwards ceased to exist, like the flame which appeared in the bush to Moses.
Fount in english version -- chapter 5
 REST: :6): For the latter vision took place in the spirit through spiritual images of bodies; whereas no one ever doubted that this dove was seen by the eyes of the body. Nor, again, did the Holy Spirit appear under the form of a dove in the sense in which it is said (1 Cor 10:4): ‘Now, the rock was Christ’: for the latter had already a created existence, and through the manner of its action was called by the name of Christ, whom it signified: whereas this dove came suddenly into existence, to fulfill the purpose of its signification, and afterwards ceased to exist, like the flame which appeared in the bush to Moses.
Found english verse -- 6
BOOK AND CHAPTER: Apocalypse/V//6 - 79 / 80 / 36 / 38 
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/X// - 115 / 116 / 36 / 38 
Looking for James derived from Iac
Found in english version -- Hence the Holy Spirit is said to have descended upon Christ, not by reason of His being united to the dove: but either because the dove itself signified the Holy Spirit, inasmuch as it descended when it came upon Him; or, again, by reason of the spiritual grace, which is poured out by God, so as to descend, as it were, on the creature, according to  -- James
 REST:   1:17: Every best gift and every perfect gift is from above, coming down from the Father of lights.
Fount in english version -- chapter 1
 REST: :17: Every best gift and every perfect gift is from above, coming down from the Father of lights.
Found english verse -- 17
BOOK AND CHAPTER: James/I//17 - 42 / 43 / 20 / 22 


 OPENING ./source/ST.III.Q39.A5

Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/I// - 31 / 32 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/X// - 49 / 50 / 0 / 0 
Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/V// - 22 / 23 / 0 / 0 
Looking for Canticle of Canticles derived from Cantic
BOOK AND CHAPTER: Canticle of Canticles/VI// - 68 / 69 / 0 / 0 
Looking for Luke derived from Luc
Found in english version -- Objection 1: It would seem that the dove in which the Holy Spirit appeared was not real. For that seems to be a mere apparition which appears in its semblance. But it is stated ( -- Luke
 REST:   3:22) that the Holy Spirit descended in a bodily shape as a dove upon Him. Therefore it was not a real dove, but a semblance of a dove.
Fount in english version -- chapter 3
 REST: :22) that the Holy Spirit descended in a bodily shape as a dove upon Him. Therefore it was not a real dove, but a semblance of a dove.
Found english verse -- 22
BOOK AND CHAPTER: Luke/III//22 - 28 / 29 / 10 / 12 


 OPENING ./source/ST.III.Q39.A6

Looking for John|Jn derived from Ioan
Found in english version -- I answer that, As stated above (Q. 5, A. 1), it was unbecoming that the Son of God, who is the Truth of the Father, should make use of anything unreal; wherefore He took, not an imaginary, but a real body. And since the Holy Spirit is called the Spirit of Truth, as appears from  -- John
 REST:   16:13, therefore He too made a real dove in which to appear, though He did not assume it into unity of person. Wherefore, after the words quoted above, Augustine adds: Just as it behooved the Son of God not to deceive men, so it behooved the Holy Spirit not to deceive. But it was easy for Almighty God, who created all creatures out of nothing, to frame the body of a real dove without the help of other doves, just as it was easy for Him to form a true body in Mary’s womb without the seed of a man: since the corporeal creature obeys its Lord’s command and will, both in the mother’s womb in forming a man, and in the world itself in forming a dove.
Fount in english version -- chapter 16
 REST: :13, therefore He too made a real dove in which to appear, though He did not assume it into unity of person. Wherefore, after the words quoted above, Augustine adds: Just as it behooved the Son of God not to deceive men, so it behooved the Holy Spirit not to deceive. But it was easy for Almighty God, who created all creatures out of nothing, to frame the body of a real dove without the help of other doves, just as it was easy for Him to form a true body in Mary’s womb without the seed of a man: since the corporeal creature obeys its Lord’s command and will, both in the mother’s womb in forming a man, and in the world itself in forming a dove.
Found english verse -- 13
BOOK AND CHAPTER: John/XVI//13 - 36 / 37 / 12 / 14 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/III// - 5 / 6 / 0 / 0 


 OPENING ./source/ST.III.Q39.A7

Looking for John|Jn derived from Ioan
Found in english version -- Reply Obj. 2: The Father is manifested by the voice, only as producing the voice or speaking by it. And since it is proper to the Father to produce the Word—that is, to utter or to speak—therefore was it most becoming that the Father should be manifested by a voice, because the voice designates the word. Wherefore the very voice to which the Father gave utterance bore witness to the Sonship of the Word. And just as the form of the dove, in which the Holy Spirit was made manifest, is not the Nature of the Holy Spirit, nor is the form of man in which the Son Himself was manifested, the very Nature of the Son of God, so neither does the voice belong to the Nature of the Word or of the Father who spoke. Hence ( -- John
 REST:   5:37) our Lord says: Neither have you heard His, i.e., the Father’s, voice at any time, nor seen His shape. By which words, as Chrysostom says (Hom. xl in Joan.), He gradually leads them to the knowledge of the philosophical truth, and shows them that God has neither voice nor shape, but is above all such forms and utterances. And just as the whole Trinity made both the dove and the human nature assumed by Christ, so also they formed the voice: yet the Father alone as speaking is manifested by the voice, just as the Son alone assumed human nature, and the Holy Spirit alone is manifested in the dove, as Augustine makes evident.
Fount in english version -- chapter 5
 REST: :37) our Lord says: Neither have you heard His, i.e., the Father’s, voice at any time, nor seen His shape. By which words, as Chrysostom says (Hom. xl in Joan.), He gradually leads them to the knowledge of the philosophical truth, and shows them that God has neither voice nor shape, but is above all such forms and utterances. And just as the whole Trinity made both the dove and the human nature assumed by Christ, so also they formed the voice: yet the Father alone as speaking is manifested by the voice, just as the Son alone assumed human nature, and the Holy Spirit alone is manifested in the dove, as Augustine makes evident.
Found english verse -- 37
BOOK AND CHAPTER: John/V//37 - 91 / 92 / 31 / 33 
Looking for John|Jn derived from Ioan
Found in english version -- Reply Obj. 3: It was becoming that Christ’s Godhead should not be proclaimed to all in His nativity, but rather that It should be hidden while He was subject to the defects of infancy. But when He attained to the perfect age, when the time came for Him to teach, to work miracles, and to draw men to Himself then did it behoove His Godhead to be attested from on high by the Father’s testimony, so that His teaching might become the more credible. Hence He says ( -- John
 REST:   5:37): The Father Himself who sent Me, hath given testimony of Me. And specially at the time of baptism, by which men are born again into adopted sons of God; since God’s sons by adoption are made to be like unto His natural Son, according to Rom. 8:29: Whom He foreknew, He also predestined to be made conformable to the image of His Son. Hence Hilary says (Super Matth. ii) that when Jesus was baptized, the Holy Spirit descended on Him, and the Father’s voice was heard saying: ‘This is My beloved Son,’ that we might know, from what was accomplished in Christ, that after being washed in the waters of baptism the Holy Spirit comes down upon us from on high, and that the Father’s voice declares us to have become the adopted sons of God.
Fount in english version -- chapter 5
 REST: :37): The Father Himself who sent Me, hath given testimony of Me. And specially at the time of baptism, by which men are born again into adopted sons of God; since God’s sons by adoption are made to be like unto His natural Son, according to Rom. 8:29: Whom He foreknew, He also predestined to be made conformable to the image of His Son. Hence Hilary says (Super Matth. ii) that when Jesus was baptized, the Holy Spirit descended on Him, and the Father’s voice was heard saying: ‘This is My beloved Son,’ that we might know, from what was accomplished in Christ, that after being washed in the waters of baptism the Holy Spirit comes down upon us from on high, and that the Father’s voice declares us to have become the adopted sons of God.
Found english verse -- 37
BOOK AND CHAPTER: John/V//37 - 56 / 57 / 20 / 22 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII// - 91 / 92 / 20 / 22 
Looking for Daniel derived from Dan
BOOK AND CHAPTER: Daniel/II// - 39 / 40 / 0 / 0 
Looking for Hosea derived from Osee
BOOK AND CHAPTER: Hosea/II// - 31 / 32 / 0 / 0 
Looking for Baruch derived from Baruch
BOOK AND CHAPTER: Baruch/III// - 5 / 6 / 0 / 0 
Looking for John|Jn derived from Ioan
Found in english version -- I answer that, Christ’s manner of life had to be in keeping with the end of His Incarnation, by reason of which He came into the world. Now He came into the world, first, that He might publish the truth. Thus He says Himself ( -- John
 REST:   18:37): For this was I born, and for this came I into the world, that I should give testimony to the truth. Hence it was fitting not that He should hide Himself by leading a solitary life, but that He should appear openly and preach in public. Wherefore (Luke 4:42, 43) He says to those who wished to stay Him: To other cities also I must preach the kingdom of God: for therefore am I sent.
Fount in english version -- chapter 18
 REST: :37): For this was I born, and for this came I into the world, that I should give testimony to the truth. Hence it was fitting not that He should hide Himself by leading a solitary life, but that He should appear openly and preach in public. Wherefore (Luke 4:42, 43) He says to those who wished to stay Him: To other cities also I must preach the kingdom of God: for therefore am I sent.
Found english verse -- 37
BOOK AND CHAPTER: John/XVIII//37 - 29 / 30 / 12 / 14 
Looking for Luke derived from Luc
Found in english version -- ): For this was I born, and for this came I into the world, that I should give testimony to the truth. Hence it was fitting not that He should hide Himself by leading a solitary life, but that He should appear openly and preach in public. Wherefore ( -- Luke
 REST:   4:42, 43) He says to those who wished to stay Him: To other cities also I must preach the kingdom of God: for therefore am I sent.
Fount in english version -- chapter 4
 REST: :42, 43) He says to those who wished to stay Him: To other cities also I must preach the kingdom of God: for therefore am I sent.
Found english verse -- 42
BOOK AND CHAPTER: Luke/IV//42 - 61 / 62 / 25 / 27 
Looking for 1 Timothy derived from I_Tim
BOOK AND CHAPTER: 1 Timothy/I// - 11 / 12 / 0 / 0 


 OPENING ./source/ST.III.Q39.A8

Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/V// - 11 / 12 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/IX// - 30 / 31 / 0 / 0 
Looking for Mark derived from Marci
Found in english version -- Reply Obj. 3: Christ’s action is our instruction. And therefore, in order to teach preachers that they ought not to be for ever before the public, our Lord withdrew Himself sometimes from the crowd. We are told of three reasons for His doing this. First, for the rest of the body: hence ( -- Mark
 REST:   6:31) it is stated that our Lord said to His disciples: Come apart into a desert place, and rest a little. For there were many coming and going: and they had not so much as time to eat. But sometimes it was for the sake of prayer; thus it is written (Luke 6:12): It came to pass in those days, that He went out into a mountain to pray; and He passed the whole night in the prayer of God. On this Ambrose remarks that by His example He instructs us in the precepts of virtue. And sometimes He did so in order to teach us to avoid the favor of men. Wherefore Chrysostom, commenting on Matt. 5:1, Jesus, seeing the multitude, went up into a mountain, says: By sitting not in the city and in the market-place, but on a mountain and in a place of solitude, He taught us to do nothing for show, and to withdraw from the crowd, especially when we have to discourse of needful things.
Fount in english version -- chapter 6
 REST: :31) it is stated that our Lord said to His disciples: Come apart into a desert place, and rest a little. For there were many coming and going: and they had not so much as time to eat. But sometimes it was for the sake of prayer; thus it is written (Luke 6:12): It came to pass in those days, that He went out into a mountain to pray; and He passed the whole night in the prayer of God. On this Ambrose remarks that by His example He instructs us in the precepts of virtue. And sometimes He did so in order to teach us to avoid the favor of men. Wherefore Chrysostom, commenting on Matt. 5:1, Jesus, seeing the multitude, went up into a mountain, says: By sitting not in the city and in the market-place, but on a mountain and in a place of solitude, He taught us to do nothing for show, and to withdraw from the crowd, especially when we have to discourse of needful things.
Found english verse -- 31
BOOK AND CHAPTER: Mark/VI//31 - 41 / 42 / 15 / 17 
Looking for Luke derived from Luc
Found in english version -- ) it is stated that our Lord said to His disciples: Come apart into a desert place, and rest a little. For there were many coming and going: and they had not so much as time to eat. But sometimes it was for the sake of prayer; thus it is written ( -- Luke
 REST:   6:12): It came to pass in those days, that He went out into a mountain to pray; and He passed the whole night in the prayer of God. On this Ambrose remarks that by His example He instructs us in the precepts of virtue. And sometimes He did so in order to teach us to avoid the favor of men. Wherefore Chrysostom, commenting on Matt. 5:1, Jesus, seeing the multitude, went up into a mountain, says: By sitting not in the city and in the market-place, but on a mountain and in a place of solitude, He taught us to do nothing for show, and to withdraw from the crowd, especially when we have to discourse of needful things.
Fount in english version -- chapter 6
 REST: :12): It came to pass in those days, that He went out into a mountain to pray; and He passed the whole night in the prayer of God. On this Ambrose remarks that by His example He instructs us in the precepts of virtue. And sometimes He did so in order to teach us to avoid the favor of men. Wherefore Chrysostom, commenting on Matt. 5:1, Jesus, seeing the multitude, went up into a mountain, says: By sitting not in the city and in the market-place, but on a mountain and in a place of solitude, He taught us to do nothing for show, and to withdraw from the crowd, especially when we have to discourse of needful things.
Found english verse -- 12
BOOK AND CHAPTER: Luke/VI//12 - 74 / 75 / 34 / 36 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/V// - 112 / 113 / 34 / 36 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/III// - 38 / 39 / 0 / 0 
Looking for Hosea derived from Osee
BOOK AND CHAPTER: Hosea/IV// - 7 / 8 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XIX// - 30 / 31 / 0 / 0 
Looking for Luke derived from Luc
Found in english version -- Obj. 3: Further, it seems absurd for a man to begin a stricter form of life and to return to an easier life: for one might quote to his discredit that which is written,  -- Luke
 REST:   14:30: This man began to build, and was not able to finish. Now Christ began a very strict life after His baptism, remaining in the desert and fasting for forty days and forty nights. Therefore it seems unbecoming that, after leading such a strict life, He should return to the common manner of living.
Fount in english version -- chapter 14
 REST: :30: This man began to build, and was not able to finish. Now Christ began a very strict life after His baptism, remaining in the desert and fasting for forty days and forty nights. Therefore it seems unbecoming that, after leading such a strict life, He should return to the common manner of living.
Found english verse -- 30
BOOK AND CHAPTER: Luke/XIV//30 - 21 / 22 / 9 / 11 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XI// - 5 / 6 / 0 / 0 


 OPENING ./source/ST.III.Q40

Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/IX// - 36 / 37 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XIV// - 34 / 35 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XI// - 53 / 54 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/IX// - 28 / 29 / 0 / 0 
Looking for Proverbs derived from Proverb
BOOK AND CHAPTER: Proverbs/XXX// - 34 / 35 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XI// - 10 / 11 / 0 / 0 


 OPENING ./source/ST.III.Q40.A1

Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/VIII// - 5 / 6 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XVII// - 44 / 45 / 0 / 0 
Looking for Mark derived from Marc
Found in english version -- I answer that, It was fitting for Christ to lead a life of poverty in this world. First, because this was in keeping with the duty of preaching, for which purpose He says that He came ( -- Mark
 REST:   1:38): Let us go into the neighboring towns and cities, that I may preach there also: for to this purpose am I come. Now in order that the preachers of God’s word may be able to give all their time to preaching, they must be wholly free from care of worldly matters: which is impossible for those who are possessed of wealth. Wherefore the Lord Himself, when sending the apostles to preach, said to them (Matt 10:9): Do not possess gold nor silver. And the apostles (Acts 6:2) say: It is not reasonable that we should leave the word of God and serve tables.
Fount in english version -- chapter 1
 REST: :38): Let us go into the neighboring towns and cities, that I may preach there also: for to this purpose am I come. Now in order that the preachers of God’s word may be able to give all their time to preaching, they must be wholly free from care of worldly matters: which is impossible for those who are possessed of wealth. Wherefore the Lord Himself, when sending the apostles to preach, said to them (Matt 10:9): Do not possess gold nor silver. And the apostles (Acts 6:2) say: It is not reasonable that we should leave the word of God and serve tables.
Found english verse -- 38
BOOK AND CHAPTER: Mark/I//38 - 24 / 25 / 12 / 14 
Looking for Acts derived from Act
Found in english version -- ): Let us go into the neighboring towns and cities, that I may preach there also: for to this purpose am I come. Now in order that the preachers of God’s word may be able to give all their time to preaching, they must be wholly free from care of worldly matters: which is impossible for those who are possessed of wealth. Wherefore the Lord Himself, when sending the apostles to preach, said to them (Matt 10:9): Do not possess gold nor silver. And the apostles ( -- Acts
 REST:   6:2) say: It is not reasonable that we should leave the word of God and serve tables.
Fount in english version -- chapter 6
 REST: :2) say: It is not reasonable that we should leave the word of God and serve tables.
Found english verse -- 2
BOOK AND CHAPTER: Acts/VI//2 - 82 / 83 / 45 / 47 


 OPENING ./source/ST.III.Q40.A2

Looking for Acts derived from Act
Found in english version -- Obj. 2: Further, what Christ taught, that He also did, according to  -- Acts
 REST:   1:1: Jesus began to do and to teach. But He taught (Matt 15:11) that not all that which goeth into the mouth defileth a man: and this is contrary to the precept of the Law, which declared that a man was made unclean by eating and touching certain animals, as stated Lev. 11. Therefore it seems that He did not conform His conduct to the Law.
Fount in english version -- chapter 1
 REST: :1: Jesus began to do and to teach. But He taught (Matt 15:11) that not all that which goeth into the mouth defileth a man: and this is contrary to the precept of the Law, which declared that a man was made unclean by eating and touching certain animals, as stated Lev. 11. Therefore it seems that He did not conform His conduct to the Law.
Found english verse -- 1
BOOK AND CHAPTER: Acts/I//1 - 8 / 9 / 3 / 5 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XV// - 18 / 19 / 3 / 5 
Looking for Leviticus derived from Levit
BOOK AND CHAPTER: Leviticus/XI// - 47 / 48 / 3 / 5 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/I// - 10 / 11 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XII// - 37 / 38 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/V// - 5 / 6 / 0 / 0 
Looking for Galatians derived from Galat
BOOK AND CHAPTER: Galatians/V// - 26 / 27 / 0 / 0 
Looking for Galatians derived from Galat
BOOK AND CHAPTER: Galatians/IV// - 42 / 43 / 0 / 0 
Looking for John|Jn derived from Ioan
Found in english version -- Reply Obj. 1: Our Lord excuses Himself from any transgression of the Law in this matter, for three reasons. First, the precept of the hallowing of the Sabbath forbids not Divine work, but human work: for though God ceased on the seventh day from the creation of new creatures, yet He ever works by keeping and governing His creatures. Now that Christ wrought miracles was a Divine work: hence He says ( -- John
 REST:   5:17): My Father worketh until now; and I work.
Fount in english version -- chapter 5
 REST: :17): My Father worketh until now; and I work.
Found english verse -- 17
BOOK AND CHAPTER: John/V//17 - 59 / 60 / 23 / 25 
Looking for Luke derived from Luc
Found in english version -- Second, He excuses Himself on the ground that this precept does not forbid works which are needful for bodily health. Wherefore He says ( -- Luke
 REST:   13:15): Doth not every one of you on the Sabbath-day loose his ox or his ass from the manger, and lead them to water? And farther on (Luke 14:5): Which of you shall have an ass or an ox fall into a pit, and will not immediately draw him out on the Sabbath-day? Now it is manifest that the miraculous works done by Christ related to health of body and soul.
Fount in english version -- chapter 13
 REST: :15): Doth not every one of you on the Sabbath-day loose his ox or his ass from the manger, and lead them to water? And farther on (Luke 14:5): Which of you shall have an ass or an ox fall into a pit, and will not immediately draw him out on the Sabbath-day? Now it is manifest that the miraculous works done by Christ related to health of body and soul.
Found english verse -- 15
BOOK AND CHAPTER: Luke/XIII//15 - 20 / 21 / 9 / 11 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XII// - 14 / 15 / 0 / 0 
Looking for John|Jn derived from Ioan
Found in english version -- Third, because this precept does not forbid works pertaining to the worship of God. Wherefore He says (Matt 12:5): Have ye not read in the Law that on the Sabbath-days the priests in the Temple break the Sabbath, and are without blame? And ( -- John
 REST:   7:23) it is written that a man receives circumcision on the Sabbath-day. Now when Christ commanded the paralytic to carry his bed on the Sabbath-day, this pertained to the worship of God, i.e., to the praise of God’s power. And thus it is clear that He did not break the Sabbath: although the Jews threw this false accusation in His face, saying (John 9:16): This man is not of God, who keepeth not the Sabbath.
Fount in english version -- chapter 7
 REST: :23) it is written that a man receives circumcision on the Sabbath-day. Now when Christ commanded the paralytic to carry his bed on the Sabbath-day, this pertained to the worship of God, i.e., to the praise of God’s power. And thus it is clear that He did not break the Sabbath: although the Jews threw this false accusation in His face, saying (John 9:16): This man is not of God, who keepeth not the Sabbath.
Found english verse -- 23
BOOK AND CHAPTER: John/VII//23 - 33 / 34 / 11 / 13 
Looking for John|Jn derived from Ioan
Found in english version -- ) it is written that a man receives circumcision on the Sabbath-day. Now when Christ commanded the paralytic to carry his bed on the Sabbath-day, this pertained to the worship of God, i.e., to the praise of God’s power. And thus it is clear that He did not break the Sabbath: although the Jews threw this false accusation in His face, saying ( -- John
 REST:   9:16): This man is not of God, who keepeth not the Sabbath.
Fount in english version -- chapter 9
 REST: :16): This man is not of God, who keepeth not the Sabbath.
Found english verse -- 16
BOOK AND CHAPTER: John/IX//16 - 74 / 75 / 31 / 33 


 OPENING ./source/ST.III.Q40.A3

Looking for Luke derived from Luc
Found in english version -- Objection 1: It would seem that it was not becoming for Christ to be tempted. For to tempt is to make an experiment, which is not done save in regard to something unknown. But the power of Christ was known even to the demons; for it is written ( -- Luke
 REST:   4:41) that He suffered them not to speak, for they knew that He was Christ. Therefore it seems that it was unbecoming for Christ to be tempted.
Fount in english version -- chapter 4
 REST: :41) that He suffered them not to speak, for they knew that He was Christ. Therefore it seems that it was unbecoming for Christ to be tempted.
Found english verse -- 41
BOOK AND CHAPTER: Luke/IV//41 - 32 / 33 / 12 / 14 


 OPENING ./source/ST.III.Q40.A4

Looking for 1 John|1 Jn derived from I_Ioan
Found in english version -- Obj. 2: Further, Christ was come in order to destroy the works of the devil, according to  -- 1 John
 REST:   3:8: For this purpose the Son of God appeared, that He might destroy the works of the devil. But it is not for the same to destroy the works of a certain one and to suffer them. Therefore it seems unbecoming that Christ should suffer Himself to be tempted by the devil.
Fount in english version -- chapter 3
 REST: :8: For this purpose the Son of God appeared, that He might destroy the works of the devil. But it is not for the same to destroy the works of a certain one and to suffer them. Therefore it seems unbecoming that Christ should suffer Himself to be tempted by the devil.
Found english verse -- 8
BOOK AND CHAPTER: 1 John/III//8 - 11 / 12 / 5 / 7 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/IV// - 5 / 6 / 0 / 0 
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/II// - 43 / 44 / 0 / 0 
Looking for Hebrews derived from Heb
BOOK AND CHAPTER: Hebrews/IV// - 10 / 11 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/IV// - 68 / 69 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/IV// - 69 / 70 / 0 / 0 


 OPENING ./source/ST.III.Q41

Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/IV// - 1 / 2 / 0 / 0 
Looking for Mark derived from Marc
Found in english version -- On the contrary, It is written ( -- Mark
 REST:   1:13) that Jesus was in the desert forty days and forty nights, and was tempted by Satan.
Fount in english version -- chapter 1
 REST: :13) that Jesus was in the desert forty days and forty nights, and was tempted by Satan.
Found english verse -- 13
BOOK AND CHAPTER: Mark/I//13 - 5 / 6 / 2 / 4 
Looking for Ecclesiasticus derived from Eccle
BOOK AND CHAPTER: Ecclesiasticus/IV// - 41 / 42 / 0 / 0 
Looking for Hebrews derived from Heb
BOOK AND CHAPTER: Hebrews/XII// - 14 / 15 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/X// - 27 / 28 / 0 / 0 
Looking for John|Jn derived from Ioan
Found in english version -- Reply Obj. 1: Christ is set as an example to all through faith, according to Heb. 12:2: Looking on Jesus, the author and finisher of faith. Now faith, as it is written (Rom 10:17), cometh by hearing, but not by seeing: nay, it is even said ( -- John
 REST:   20:29): Blessed are they that have not seen and have believed. And therefore, in order that Christ’s temptation might be an example to us, it behooved that men should not see it, and it was enough that they should hear it related.
Fount in english version -- chapter 20
 REST: :29): Blessed are they that have not seen and have believed. And therefore, in order that Christ’s temptation might be an example to us, it behooved that men should not see it, and it was enough that they should hear it related.
Found english verse -- 29
BOOK AND CHAPTER: John/XX//29 - 38 / 39 / 13 / 15 
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/XIX// - 34 / 35 / 0 / 0 
Looking for Mark derived from Marci
Found in english version -- Obj. 2: Further, it is written ( -- Mark
 REST:   1:13) that He was in the desert forty days and forty nights; and was tempted by Satan. Now, He fasted forty days and forty nights. Therefore it seems that He was tempted by the devil, not after, but during, His fast.
Fount in english version -- chapter 1
 REST: :13) that He was in the desert forty days and forty nights; and was tempted by Satan. Now, He fasted forty days and forty nights. Therefore it seems that He was tempted by the devil, not after, but during, His fast.
Found english verse -- 13
BOOK AND CHAPTER: Mark/I//13 - 1 / 2 / 2 / 4 
Looking for Luke derived from Luc
Found in english version -- Obj. 3: Further, we read that Christ fasted but once. But He was tempted by the devil, not only once, for it is written ( -- Luke
 REST:   4:13) that all the temptation being ended, the devil departed from Him for a time. As, therefore, He did not fast before the second temptation, so neither should He have fasted before the first.
Fount in english version -- chapter 4
 REST: :13) that all the temptation being ended, the devil departed from Him for a time. As, therefore, He did not fast before the second temptation, so neither should He have fasted before the first.
Found english verse -- 13
BOOK AND CHAPTER: Luke/IV//13 - 17 / 18 / 5 / 7 


 OPENING ./source/ST.III.Q41.A1

Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/IV// - 5 / 6 / 0 / 0 
Looking for Acts derived from Act
Found in english version -- Reply Obj. 1: It was becoming for Christ not to adopt an extreme form of austere life in order to show Himself outwardly in conformity with those to whom He preached. Now, no one should take up the office of preacher unless he be already cleansed and perfect in virtue, according to what is said of Christ, that Jesus began to do and to teach ( -- Acts
 REST:   1:1). Consequently, immediately after His baptism Christ adopted an austere form of life, in order to teach us the need of taming the flesh before passing on to the office of preaching, according to the Apostle (1 Cor 9:27): I chastise my body, and bring it into subjection, lest perhaps when I have preached to others, I myself should become a castaway.
Fount in english version -- chapter 1
 REST: :1). Consequently, immediately after His baptism Christ adopted an austere form of life, in order to teach us the need of taming the flesh before passing on to the office of preaching, according to the Apostle (1 Cor 9:27): I chastise my body, and bring it into subjection, lest perhaps when I have preached to others, I myself should become a castaway.
Found english verse -- 1
BOOK AND CHAPTER: Acts/I//1 - 37 / 38 / 16 / 18 
Looking for Matthew derived from Matth
Found in english version -- Reply Obj. 2: These words of Mark may be understood as meaning that He was in the desert forty days and forty nights, and that He fasted during that time: and the words, and He was tempted by Satan, may be taken as referring, not to the time during which He fasted, but to the time that followed: since  -- Matthew
 REST:   says that after He had fasted forty days and forty nights, afterwards He was hungry, thus affording the devil a pretext for approaching Him. And so the words that follow, and the angels ministered to Him, are to be taken in sequence, which is clear from the words of Matthew (4:11): Then the devil left Him, i.e., after the temptation, and behold angels came and ministered to Him. And as to the words inserted by Mark, and He was with the beasts, according to Chrysostom (Hom. xiii in Matth.), they are set down in order to describe the desert as being impassable to man and full of beasts.
BOOK AND CHAPTER: Matthew/IV// - 79 / 80 / 15 / 0 


 OPENING ./source/ST.III.Q41.A2

Looking for Job derived from Iob
Found in english version -- I answer that, The temptation which comes from the enemy takes the form of a suggestion, as Gregory says (Hom. xvi in Evang.). Now a suggestion cannot be made to everybody in the same way; it must arise from those things towards which each one has an inclination. Consequently the devil does not straight away tempt the spiritual man to grave sins, but he begins with lighter sins, so as gradually to lead him to those of greater magnitude. Wherefore Gregory (Moral. xxxi), expounding  -- Job
 REST:   39:25, He smelleth the battle afar off, the encouraging of the captains and the shouting of the army, says: The captains are fittingly described as encouraging, and the army as shouting. Because vices begin by insinuating themselves into the mind under some specious pretext: then they come on the mind in such numbers as to drag it into all sorts of folly, deafening it with their bestial clamor.
Fount in english version -- chapter 39
 REST: :25, He smelleth the battle afar off, the encouraging of the captains and the shouting of the army, says: The captains are fittingly described as encouraging, and the army as shouting. Because vices begin by insinuating themselves into the mind under some specious pretext: then they come on the mind in such numbers as to drag it into all sorts of folly, deafening it with their bestial clamor.
Found english verse -- 25
BOOK AND CHAPTER: Job/XXXIX//25 - 60 / 61 / 30 / 32 
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/III// - 20 / 21 / 0 / 0 


 OPENING ./source/ST.III.Q41.A3

Looking for Matthew derived from Matth
Found in english version -- Reply Obj. 1: To make use of what is needful for self-support is not the sin of gluttony; but if a man do anything inordinate out of the desire for such support, it can pertain to the sin of gluttony. Now it is inordinate for a man who has human assistance at his command to seek to obtain food miraculously for mere bodily support. Hence the Lord miraculously provided the children of Israel with manna in the desert, where there was no means of obtaining food otherwise. And in like fashion Christ miraculously provided the crowds with food in the desert, when there was no other means of getting food. But in order to assuage His hunger, He could have done otherwise than work a miracle, as did John the Baptist, according to  -- Matthew
 REST:   (3:4); or He could have hastened to the neighboring country. Consequently the devil esteemed that if Christ was a mere man, He would fall into sin by attempting to assuage His hunger by a miracle.
Fount in english version -- chapter 3
 REST: :4); or He could have hastened to the neighboring country. Consequently the devil esteemed that if Christ was a mere man, He would fall into sin by attempting to assuage His hunger by a miracle.
Found english verse -- 4
BOOK AND CHAPTER: Matthew/III//4 - 98 / 99 / 39 / 41 


 OPENING ./source/ST.III.Q41.A4

Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/VII// - 3 / 4 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XV// - 29 / 30 / 0 / 0 
Looking for John|Jn derived from Ioan
Found in english version -- Obj. 3: Further, it is more useful to instruct many than one. But Christ instructed some individual Gentiles, such as the Samaritan woman ( -- John
 REST:   4) and the Chananaean woman (Matt 15). Much more reason, therefore, was there for Christ to preach to the Gentiles in general.
Fount in english version -- chapter 4
 REST: ) and the Chananaean woman (Matt 15). Much more reason, therefore, was there for Christ to preach to the Gentiles in general.
BOOK AND CHAPTER: John/IV// - 15 / 16 / 10 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XV// - 19 / 20 / 10 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XV// - 6 / 7 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/X// - 19 / 20 / 0 / 0 


 OPENING ./source/ST.III.Q42

Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XV// - 36 / 37 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XIII// - 17 / 18 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XV// - 64 / 65 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/X// - 9 / 10 / 0 / 0 
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/II// - 14 / 15 / 0 / 0 
Looking for Philippians derived from Philipp
BOOK AND CHAPTER: Philippians/II// - 31 / 32 / 0 / 0 
Looking for John|Jn derived from Ioan
Found in english version -- Fourth, because it was through the triumph of the cross that Christ merited power and lordship over the Gentiles. Hence it is written (Rev 2:26, 28): He that shall overcome . . . I will give him power over the nations . . . as I also have received of My Father; and that because He became obedient unto the death of the cross, God hath exalted Him . . . that in the name of Jesus every knee should bow . . . and that every tongue should confess Him (Phil 2:8–11). Consequently He did not wish His doctrine to be preached to the Gentiles before His Passion: it was after His Passion that He said to His disciples (Matt 28:19): Going, teach ye all nations. For this reason it was that when, shortly before His Passion, certain Gentiles wished to see Jesus, He said: Unless the grain of wheat falling into the ground dieth, itself remaineth alone: but if it die it bringeth forth much fruit ( -- John
 REST:   12:20–25); and as Augustine says, commenting on this passage: He called Himself the grain of wheat that must be mortified by the unbelief of the Jews, multiplied by the faith of the nations.
Fount in english version -- chapter 12
 REST: :20–25); and as Augustine says, commenting on this passage: He called Himself the grain of wheat that must be mortified by the unbelief of the Jews, multiplied by the faith of the nations.
Found english verse -- 20
BOOK AND CHAPTER: John/XII//20 - 83 / 84 / 54 / 56 
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/X// - 47 / 48 / 0 / 0 
Looking for Luke derived from Luc
Found in english version -- Obj. 2: Further, no wise man should do anything that will hinder the result of his labor. Now through the disturbance which His teaching occasioned among the Jews, it was deprived of its results; for it is written ( -- Luke
 REST:   11:53, 54) that when our Lord reproved the Pharisees and Scribes, they began vehemently to urge Him, and to oppress His mouth about many things; lying in wait for Him, and seeking to catch something from His mouth, that they might accuse Him. It seems therefore unfitting that He should have given them offense by His teaching.
Fount in english version -- chapter 11
 REST: :53, 54) that when our Lord reproved the Pharisees and Scribes, they began vehemently to urge Him, and to oppress His mouth about many things; lying in wait for Him, and seeking to catch something from His mouth, that they might accuse Him. It seems therefore unfitting that He should have given them offense by His teaching.
Found english verse -- 53
BOOK AND CHAPTER: Luke/XI//53 - 25 / 26 / 14 / 16 
Looking for 1 Timothy derived from I_Tim
BOOK AND CHAPTER: 1 Timothy/V// - 3 / 4 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XV// - 88 / 89 / 0 / 0 
Looking for Numbers derived from Num
BOOK AND CHAPTER: Numbers/XI// - 25 / 26 / 0 / 0 
Looking for Daniel derived from Dan
Found in english version -- Reply Obj. 3: This saying of the Apostle is to be understood of those elders whose years are reckoned not only in age and authority, but also in probity; according to Num. 11:16: Gather unto Me seventy men of the ancients of Israel, whom thou knowest to be ancients . . . of the people. But if by sinning openly they turn the authority of their years into an instrument of wickedness, they should be rebuked openly and severely, as also  -- Daniel
 REST:   says (Dan 13:52): O thou that art grown old in evil days, etc.
BOOK AND CHAPTER: Daniel/XIII// - 60 / 61 / 25 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/X// - 25 / 26 / 0 / 0 
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/II// - 10 / 11 / 0 / 0 


 OPENING ./source/ST.III.Q42.A1

Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XIII// - 28 / 29 / 0 / 0 
Looking for John|Jn derived from Ioan
Found in english version -- On the contrary, He says Himself ( -- John
 REST:   18:20): In secret I have spoken nothing.
Fount in english version -- chapter 18
 REST: :20): In secret I have spoken nothing.
Found english verse -- 20
BOOK AND CHAPTER: John/XVIII//20 - 6 / 7 / 4 / 6 
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/VII// - 58 / 59 / 0 / 0 
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/IX// - 103 / 104 / 0 / 0 
Looking for Mark derived from Marci
Found in english version -- I answer that, Anyone’s doctrine may be hidden in three ways. First, on the part of the intention of the teacher, who does not wish to make his doctrine known to many, but rather to hide it. And this may happen in two ways—sometimes through envy on the part of the teacher, who desires to excel in his knowledge, wherefore he is unwilling to communicate it to others. But this was not the case with Christ, in whose person the following words are spoken (Wis 7:13): Which I have learned without guile, and communicate without envy, and her riches I hide not. But sometimes this happens through the vileness of the things taught; thus Augustine says on John 16:12: There are some things so bad that no sort of human modesty can bear them. Wherefore of heretical doctrine it is written (Prov 9:17): Stolen waters are sweeter. Now, Christ’s doctrine is not of error nor of uncleanness (1_Thess 2:3). Wherefore our Lord says ( -- Mark
 REST:   4:21): Doth a candle, i.e., true and pure doctrine, come in to be put under a bushel?
Fount in english version -- chapter 4
 REST: :21): Doth a candle, i.e., true and pure doctrine, come in to be put under a bushel?
Found english verse -- 21
BOOK AND CHAPTER: Mark/IV//21 - 124 / 125 / 55 / 57 
Looking for 2 Timothy derived from II_Tim
BOOK AND CHAPTER: 2 Timothy/II// - 70 / 71 / 0 / 0 
Looking for Numbers derived from Num
BOOK AND CHAPTER: Numbers/IV// - 93 / 94 / 0 / 0 
Looking for John|Jn derived from Ioan
Found in english version -- Reply Obj. 2: By His doctrine our Lord did not make known all the depths of His wisdom, neither to the multitudes, nor, indeed, to His disciples, to whom He said ( -- John
 REST:   16:12): I have yet many things to say to you, but you cannot bear them now. Yet whatever things out of His wisdom He judged it right to make known to others, He expounded, not in secret, but openly; although He was not understood by all. Hence Augustine says on John 18:20: We must understand this, ‘I have spoken openly to the world,’ as though our Lord had said, ‘Many have heard Me’ . . . and, again, it was not ‘openly,’ because they did not understand.
Fount in english version -- chapter 16
 REST: :12): I have yet many things to say to you, but you cannot bear them now. Yet whatever things out of His wisdom He judged it right to make known to others, He expounded, not in secret, but openly; although He was not understood by all. Hence Augustine says on John 18:20: We must understand this, ‘I have spoken openly to the world,’ as though our Lord had said, ‘Many have heard Me’ . . . and, again, it was not ‘openly,’ because they did not understand.
Found english verse -- 12
BOOK AND CHAPTER: John/XVI//12 - 22 / 23 / 10 / 12 


 OPENING ./source/ST.III.Q42.A2

Looking for Luke derived from Luc
Found in english version -- Objection 1: It would seem that Christ should have committed His doctrine to writing. For the purpose of writing is to hand down doctrine to posterity. Now Christ’s doctrine was destined to endure for ever, according to  -- Luke
 REST:   21:33: Heaven and earth shall pass away, but My words shall not pass away. Therefore it seems that Christ should have committed His doctrine to writing.
Fount in english version -- chapter 21
 REST: :33: Heaven and earth shall pass away, but My words shall not pass away. Therefore it seems that Christ should have committed His doctrine to writing.
Found english verse -- 33
BOOK AND CHAPTER: Luke/XXI//33 - 33 / 34 / 12 / 14 
Looking for Hebrews derived from Heb
BOOK AND CHAPTER: Hebrews/X// - 9 / 10 / 0 / 0 
Looking for Exodus derived from Exod
BOOK AND CHAPTER: Exodus/XXIV// - 25 / 26 / 0 / 0 
Looking for Luke derived from Luc
Found in english version -- Obj. 3: Further, to Christ, who came to enlighten them that sit in darkness ( -- Luke
 REST:   1:79), it belonged to remove occasions of error, and to open out the road to faith. Now He would have done this by putting His teaching into writing: for Augustine says (De Consensu Evang. i) that some there are who wonder why our Lord wrote nothing, so that we have to believe what others have written about Him. Especially do those pagans ask this question who dare not blame or blaspheme Christ, and who ascribe to Him most excellent, but merely human, wisdom. These say that the disciples made out the Master to be more than He really was when they said that He was the Son of God and the Word of God, by whom all things were made. And farther on he adds: It seems as though they were prepared to believe whatever He might have written of Himself, but not what others at their discretion published about Him. Therefore it seems that Christ should have Himself committed His doctrine to writing.
Fount in english version -- chapter 1
 REST: :79), it belonged to remove occasions of error, and to open out the road to faith. Now He would have done this by putting His teaching into writing: for Augustine says (De Consensu Evang. i) that some there are who wonder why our Lord wrote nothing, so that we have to believe what others have written about Him. Especially do those pagans ask this question who dare not blame or blaspheme Christ, and who ascribe to Him most excellent, but merely human, wisdom. These say that the disciples made out the Master to be more than He really was when they said that He was the Son of God and the Word of God, by whom all things were made. And farther on he adds: It seems as though they were prepared to believe whatever He might have written of Himself, but not what others at their discretion published about Him. Therefore it seems that Christ should have Himself committed His doctrine to writing.
Found english verse -- 79
BOOK AND CHAPTER: Luke/I//79 - 17 / 18 / 5 / 7 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/VII// - 39 / 40 / 0 / 0 
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/IX// - 5 / 6 / 0 / 0 


 OPENING ./source/ST.III.Q42.A3



 OPENING ./source/ST.III.Q42.A4

Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XVI// - 21 / 22 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXIV// - 15 / 16 / 0 / 0 
Looking for Hebrews derived from Heb
BOOK AND CHAPTER: Hebrews/XII// - 12 / 13 / 0 / 0 
Looking for John|Jn derived from Ioan
Found in english version -- Obj. 3: Further, Christ came that He might save men by faith; according to Heb. 12:2: Looking on Jesus, the author and finisher of faith. But miracles lessen the merit of faith; hence our Lord says ( -- John
 REST:   4:48): Unless you see signs and wonders you believe not. Therefore it seems that Christ should not have worked miracles.
Fount in english version -- chapter 4
 REST: :48): Unless you see signs and wonders you believe not. Therefore it seems that Christ should not have worked miracles.
Found english verse -- 48
BOOK AND CHAPTER: John/IV//48 - 29 / 30 / 11 / 13 
Looking for John|Jn derived from Ioan
Found in english version -- On the contrary, It was said in the person of His adversaries ( -- John
 REST:   11:47): What do we; for this man doth many miracles?
Fount in english version -- chapter 11
 REST: :47): What do we; for this man doth many miracles?
Found english verse -- 47
BOOK AND CHAPTER: John/XI//47 - 8 / 9 / 7 / 9 
Looking for Galatians derived from Galat
BOOK AND CHAPTER: Galatians/III// - 27 / 28 / 0 / 0 
Looking for John|Jn derived from Ioan
Found in english version -- Now both these things were to be made known to men concerning Christ—namely, that God dwelt in Him by grace, not of adoption, but of union: and that His supernatural doctrine was from God. And therefore it was most fitting that He should work miracles. Wherefore He Himself says ( -- John
 REST:   10:38): Though you will not believe Me, believe the works; and (John 5:36): The works which the Father hath given Me to perfect . . . themselves . . . give testimony to Me.
Fount in english version -- chapter 10
 REST: :38): Though you will not believe Me, believe the works; and (John 5:36): The works which the Father hath given Me to perfect . . . themselves . . . give testimony to Me.
Found english verse -- 38
BOOK AND CHAPTER: John/X//38 - 37 / 38 / 14 / 16 
Looking for John|Jn derived from Ioan
Found in english version -- ): Though you will not believe Me, believe the works; and ( -- John
 REST:   5:36): The works which the Father hath given Me to perfect . . . themselves . . . give testimony to Me.
Fount in english version -- chapter 5
 REST: :36): The works which the Father hath given Me to perfect . . . themselves . . . give testimony to Me.
Found english verse -- 36
BOOK AND CHAPTER: John/V//36 - 47 / 48 / 18 / 20 
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XIV// - 46 / 47 / 0 / 0 
Looking for Mark derived from Marci
Found in english version -- Objection 1: It would seem that Christ did not work miracles by Divine power. For the Divine power is omnipotent. But it seems that Christ was not omnipotent in working miracles; for it is written ( -- Mark
 REST:   6:5) that He could not do any miracles there, i.e., in His own country. Therefore it seems that He did not work miracles by Divine power.
Fount in english version -- chapter 6
 REST: :5) that He could not do any miracles there, i.e., in His own country. Therefore it seems that He did not work miracles by Divine power.
Found english verse -- 5
BOOK AND CHAPTER: Mark/VI//5 - 29 / 30 / 11 / 13 


 OPENING ./source/ST.III.Q43

Looking for John|Jn derived from Ioan
Found in english version -- Obj. 2: Further, God does not pray. But Christ sometimes prayed when working miracles; as may be seen in the raising of Lazarus ( -- John
 REST:   11:41, 42), and in the multiplication of the loaves, as related Matt. 14:19. Therefore it seems that He did not work miracles by Divine power.
Fount in english version -- chapter 11
 REST: :41, 42), and in the multiplication of the loaves, as related Matt. 14:19. Therefore it seems that He did not work miracles by Divine power.
Found english verse -- 41
BOOK AND CHAPTER: John/XI//41 - 17 / 18 / 10 / 12 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XIV// - 25 / 26 / 10 / 12 
Looking for John|Jn derived from Ioan
Found in english version -- On the contrary, our Lord said ( -- John
 REST:   14:10): The Father who abideth in Me, He doth the works.
Fount in english version -- chapter 14
 REST: :10): The Father who abideth in Me, He doth the works.
Found english verse -- 10
BOOK AND CHAPTER: John/XIV//10 - 6 / 7 / 2 / 4 
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/XVIII// - 47 / 48 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XIV// - 9 / 10 / 0 / 0 
Looking for John|Jn derived from Ioan
Found in english version -- When it is said that in raising Lazarus He lifted up His eyes ( -- John
 REST:   11:41), this was not because He needed to pray, but because He wished to teach us how to pray. Wherefore He said: Because of the people who stand about have I said it: that they may believe that Thou hast sent Me.
Fount in english version -- chapter 11
 REST: :41), this was not because He needed to pray, but because He wished to teach us how to pray. Wherefore He said: Because of the people who stand about have I said it: that they may believe that Thou hast sent Me.
Found english verse -- 41
BOOK AND CHAPTER: John/XI//41 - 3 / 4 / 7 / 9 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/IV// - 11 / 12 / 0 / 0 
Looking for John|Jn derived from Ioan
Found in english version -- Obj. 3: Further, Christ began to gather His disciples after His baptism and temptation, as related Matt. 4:18 and  -- John
 REST:   1:35. But the disciples gathered around Him, principally on account of His miracles: thus it is written (Luke 5:4) that He called Peter when he was astonished at the miracle which He had worked in the draught of fishes. Therefore it seems that He worked other miracles before that of the marriage feast.
Fount in english version -- chapter 1
 REST: :35. But the disciples gathered around Him, principally on account of His miracles: thus it is written (Luke 5:4) that He called Peter when he was astonished at the miracle which He had worked in the draught of fishes. Therefore it seems that He worked other miracles before that of the marriage feast.
Found english verse -- 35
BOOK AND CHAPTER: John/I//35 - 14 / 15 / 8 / 10 
Looking for Luke derived from Luc
Found in english version -- . But the disciples gathered around Him, principally on account of His miracles: thus it is written ( -- Luke
 REST:   5:4) that He called Peter when he was astonished at the miracle which He had worked in the draught of fishes. Therefore it seems that He worked other miracles before that of the marriage feast.
Fount in english version -- chapter 5
 REST: :4) that He called Peter when he was astonished at the miracle which He had worked in the draught of fishes. Therefore it seems that He worked other miracles before that of the marriage feast.
Found english verse -- 4
BOOK AND CHAPTER: Luke/V//4 - 27 / 28 / 17 / 19 


 OPENING ./source/ST.III.Q43.A1

Looking for John|Jn derived from Ioan
Found in english version -- On the contrary, It is written ( -- John
 REST:   2:11): This beginning of miracles did Jesus in Cana of Galilee.
Fount in english version -- chapter 2
 REST: :11): This beginning of miracles did Jesus in Cana of Galilee.
Found english verse -- 11
BOOK AND CHAPTER: John/II//11 - 5 / 6 / 2 / 4 


 OPENING ./source/ST.III.Q43.A2

Looking for John|Jn derived from Ioan
Found in english version -- Obj. 2: Further, no power surpasses that of the Godhead. But some have worked greater miracles than Christ, for it is written ( -- John
 REST:   14:12): He that believeth in Me, the works that I do, he also shall do, and greater than these shall he do. Therefore it seems that the miracles which Christ worked are not sufficient proof of His Godhead.
Fount in english version -- chapter 14
 REST: :12): He that believeth in Me, the works that I do, he also shall do, and greater than these shall he do. Therefore it seems that the miracles which Christ worked are not sufficient proof of His Godhead.
Found english verse -- 12
BOOK AND CHAPTER: John/XIV//12 - 15 / 16 / 9 / 11 
Looking for John|Jn derived from Ioan
Found in english version -- On the contrary, our Lord said ( -- John
 REST:   5:36): The works which the Father hath given Me to perfect . . . themselves . . . give testimony of Me.
Fount in english version -- chapter 5
 REST: :36): The works which the Father hath given Me to perfect . . . themselves . . . give testimony of Me.
Found english verse -- 36
BOOK AND CHAPTER: John/V//36 - 6 / 7 / 2 / 4 
Looking for John|Jn derived from Ioan
Found in english version -- I answer that, The miracles which Christ worked were a sufficient proof of His Godhead in three respects. First, as to the very nature of the works, which surpassed the entire capability of created power, and therefore could not be done save by Divine power. For this reason the blind man, after his sight had been restored, said ( -- John
 REST:   9:32, 33): From the beginning of the world it has not been heard, that any man hath opened the eyes of one born blind. Unless this man were of God, he could not do anything.
Fount in english version -- chapter 9
 REST: :32, 33): From the beginning of the world it has not been heard, that any man hath opened the eyes of one born blind. Unless this man were of God, he could not do anything.
Found english verse -- 32
BOOK AND CHAPTER: John/IX//32 - 41 / 42 / 21 / 23 
Looking for Luke derived from Luc
Found in english version -- Second, as to the way in which He worked miracles—namely, because He worked miracles as though of His own power, and not by praying, as others do. Wherefore it is written ( -- Luke
 REST:   6:19) that virtue went out from Him and healed all. Whereby it is proved, as Cyril says (Comment. in Lucam) that He did not receive power from another, but, being God by nature, He showed His own power over the sick. And this is how He worked countless miracles. Hence on Matt. 8:16: He cast out spirits with His word, and all that were sick He healed, Chrysostom says: Mark how great a multitude of persons healed, the Evangelists pass quickly over, not mentioning one by one . . . but in one word traversing an unspeakable sea of miracles. And thus it was shown that His power was co-equal with that of God the Father, according to John 5:19: What things soever the Father doth, these the Son doth also in like manner; and, again (John 5:21): As the Father raiseth up the dead and giveth life, so the Son also giveth life to whom He will.
Fount in english version -- chapter 6
 REST: :19) that virtue went out from Him and healed all. Whereby it is proved, as Cyril says (Comment. in Lucam) that He did not receive power from another, but, being God by nature, He showed His own power over the sick. And this is how He worked countless miracles. Hence on Matt. 8:16: He cast out spirits with His word, and all that were sick He healed, Chrysostom says: Mark how great a multitude of persons healed, the Evangelists pass quickly over, not mentioning one by one . . . but in one word traversing an unspeakable sea of miracles. And thus it was shown that His power was co-equal with that of God the Father, according to John 5:19: What things soever the Father doth, these the Son doth also in like manner; and, again (John 5:21): As the Father raiseth up the dead and giveth life, so the Son also giveth life to whom He will.
Found english verse -- 19
BOOK AND CHAPTER: Luke/VI//19 - 19 / 20 / 10 / 12 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/VIII// - 60 / 61 / 10 / 12 
Looking for John|Jn derived from Ioan
Found in english version -- ) that virtue went out from Him and healed all. Whereby it is proved, as Cyril says (Comment. in Lucam) that He did not receive power from another, but, being God by nature, He showed His own power over the sick. And this is how He worked countless miracles. Hence on Matt. 8:16: He cast out spirits with His word, and all that were sick He healed, Chrysostom says: Mark how great a multitude of persons healed, the Evangelists pass quickly over, not mentioning one by one . . . but in one word traversing an unspeakable sea of miracles. And thus it was shown that His power was co-equal with that of God the Father, according to  -- John
 REST:   5:19: What things soever the Father doth, these the Son doth also in like manner; and, again (John 5:21): As the Father raiseth up the dead and giveth life, so the Son also giveth life to whom He will.
Fount in english version -- chapter 5
 REST: :19: What things soever the Father doth, these the Son doth also in like manner; and, again (John 5:21): As the Father raiseth up the dead and giveth life, so the Son also giveth life to whom He will.
Found english verse -- 19
BOOK AND CHAPTER: John/V//19 - 101 / 102 / 49 / 51 
Looking for Mark derived from Marci
Found in english version -- Third, from the very fact that He taught that He was God; for unless this were true it would not be confirmed by miracles worked by Divine power. Hence it was said ( -- Mark
 REST:   1:27): What is this new doctrine? For with power He commandeth the unclean spirits, and they obey Him.
Fount in english version -- chapter 1
 REST: :27): What is this new doctrine? For with power He commandeth the unclean spirits, and they obey Him.
Found english verse -- 27
BOOK AND CHAPTER: Mark/I//27 - 21 / 22 / 8 / 10 
Looking for John|Jn derived from Ioan
Found in english version -- As to the miracles worked by others, Christ did greater still. Hence on  -- John
 REST:   15:24: If I had not done in them the works that no other men hath done, etc., Augustine says: None of the works of Christ seem to be greater than the raising of the dead: which thing we know the ancient prophets also did . . . Yet Christ did some works ‘which no other man hath done.’ But we are told in answer that others did works which He did not, and which none other did . . . But to heal with so great a power so many defects and ailments and grievances of mortal men, this we read concerning none soever of the men of old. To say nothing of those, each of whom by His bidding, as they came in His way, He made whole . . . Mark saith (6:56): ‘Whithersoever He entered, into towns or into villages or into cities, they laid the sick in the streets, and besought Him that they might touch but the hem of His garment: and as many as touched Him were made whole.’ These things none other did in them; for when He saith ‘In them,’ it is not to be understood to mean ‘Among them,’ or ‘In their presence,’ but wholly ‘In them,’ because He healed them . . . Therefore whatever works He did in them are works that none ever did; since if ever any other man did any one of them, by His doing he did it; whereas these works He did, not by their doing, but by Himself.
Fount in english version -- chapter 15
 REST: :24: If I had not done in them the works that no other men hath done, etc., Augustine says: None of the works of Christ seem to be greater than the raising of the dead: which thing we know the ancient prophets also did . . . Yet Christ did some works ‘which no other man hath done.’ But we are told in answer that others did works which He did not, and which none other did . . . But to heal with so great a power so many defects and ailments and grievances of mortal men, this we read concerning none soever of the men of old. To say nothing of those, each of whom by His bidding, as they came in His way, He made whole . . . Mark saith (6:56): ‘Whithersoever He entered, into towns or into villages or into cities, they laid the sick in the streets, and besought Him that they might touch but the hem of His garment: and as many as touched Him were made whole.’ These things none other did in them; for when He saith ‘In them,’ it is not to be understood to mean ‘Among them,’ or ‘In their presence,’ but wholly ‘In them,’ because He healed them . . . Therefore whatever works He did in them are works that none ever did; since if ever any other man did any one of them, by His doing he did it; whereas these works He did, not by their doing, but by Himself.
Found english verse -- 24
BOOK AND CHAPTER: John/XV//24 - 9 / 10 / 6 / 8 


 OPENING ./source/ST.III.Q43.A3

Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/II// - 25 / 26 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/IX// - 9 / 10 / 0 / 0 
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XV// - 44 / 45 / 0 / 0 
Looking for Mark derived from Marci
Found in english version -- Obj. 3: Further, Christ’s miracles were ordained to the glory of God: hence it is written (Matt 9:8) that the multitudes seeing that the man sick of the palsy had been healed by Christ, feared, and glorified God that gave such power to men. But the demons have no part in glorifying God; since praise is not seemly in the mouth of a sinner (Sir 15:9). For which reason also He suffered them not to speak ( -- Mark
 REST:   1:34; Luke 4:41) those things which reflected glory on Him. Therefore it seems that it was unfitting for Him to work miracles in the demons.
Fount in english version -- chapter 1
 REST: :34; Luke 4:41) those things which reflected glory on Him. Therefore it seems that it was unfitting for Him to work miracles in the demons.
Found english verse -- 34
BOOK AND CHAPTER: Mark/I//34 - 50 / 51 / 21 / 23 
Looking for Luke derived from Luc
Found in english version -- ;  -- Luke
 REST:   4:41) those things which reflected glory on Him. Therefore it seems that it was unfitting for Him to work miracles in the demons.
Fount in english version -- chapter 4
 REST: :41) those things which reflected glory on Him. Therefore it seems that it was unfitting for Him to work miracles in the demons.
Found english verse -- 41
BOOK AND CHAPTER: Luke/IV//41 - 53 / 54 / 24 / 26 


 OPENING ./source/ST.III.Q43.A4

Looking for Mark derived from Marci
Found in english version -- Obj. 4: Further, Christ’s miracles are ordained to the salvation of mankind. But sometimes the casting out of demons from men was detrimental to man, in some cases to the body: thus it is related ( -- Mark
 REST:   9:24, 25) that a demon at Christ’s command, crying out and greatly tearing the man, went out of him; and he became as dead, so that many said: He is dead; sometimes also to things: as when He sent the demons, at their own request, into the swine, which they cast headlong into the sea; wherefore the inhabitants of those parts besought Him that He would depart from their coasts (Matt 8:31–34). Therefore it seems unfitting that He should have worked such like miracles.
Fount in english version -- chapter 9
 REST: :24, 25) that a demon at Christ’s command, crying out and greatly tearing the man, went out of him; and he became as dead, so that many said: He is dead; sometimes also to things: as when He sent the demons, at their own request, into the swine, which they cast headlong into the sea; wherefore the inhabitants of those parts besought Him that He would depart from their coasts (Matt 8:31–34). Therefore it seems unfitting that He should have worked such like miracles.
Found english verse -- 24
BOOK AND CHAPTER: Mark/IX//24 - 24 / 25 / 15 / 17 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/VIII// - 82 / 83 / 15 / 17 
Looking for Zechariah derived from Zach
BOOK AND CHAPTER: Zechariah/XIII// - 4 / 5 / 0 / 0 
Looking for John|Jn derived from Ioan
Found in english version -- I answer that, The miracles worked by Christ were arguments for the faith which He taught. Now, by the power of His Godhead He was to rescue those who would believe in Him, from the power of the demons; according to  -- John
 REST:   12:31: Now shall the prince of this world be cast out. Consequently it was fitting that, among other miracles, He should also deliver those who were obsessed by demons.
Fount in english version -- chapter 12
 REST: :31: Now shall the prince of this world be cast out. Consequently it was fitting that, among other miracles, He should also deliver those who were obsessed by demons.
Found english verse -- 31
BOOK AND CHAPTER: John/XII//31 - 32 / 33 / 10 / 12 
Looking for Luke derived from Luc
Found in english version -- Reply Obj. 2: As Augustine says (De Civ. Dei ix): Christ was known to the demons just as much as He willed; and He willed just as far as there was need. But He was known to them, not as to the holy angels, by that which is eternal life, but by certain temporal effects of His power. First, when they saw that Christ was hungry after fasting they deemed Him not to be the Son of God. Hence, on  -- Luke
 REST:   4:3, If Thou be the Son of God, etc., Ambrose says: What means this way of addressing Him? save that, though he knew that the Son of God was to come, yet he did not think that He had come in the weakness of the flesh? But afterwards, when he saw Him work miracles, he had a sort of conjectural suspicion that He was the Son of God. Hence on Mk. 1:24, I know who Thou art, the Holy One of God, Chrysostom says that he had no certain or firm knowledge of God’s coming. Yet he knew that He was the Christ promised in the Law, wherefore it is said (Luke 4:41) that they knew that He was Christ. But it was rather from suspicion than from certainty that they confessed Him to be the Son of God. Hence Bede says on Luke 4:41: The demons confess the Son of God, and, as stated farther on, ‘they knew that He was Christ.’ For when the devil saw Him weakened by His fast, he knew Him to be a real man: but when he failed to overcome Him by temptation, he doubted lest He should be the Son of God. And now from the power of His miracles he either knew, or rather suspected that He was the Son of God. His reason therefore for persuading the Jews to crucify Him was not that he deemed Him not to be Christ or the Son of God, but because he did not foresee that he would be the loser by His death. For the Apostle says of this mystery (1 Cor 2:7, 8), which is hidden from the beginning, that ‘none of the princes of this world knew it,’ for if they had known it they would never have crucified the Lord of glory.
Fount in english version -- chapter 4
 REST: :3, If Thou be the Son of God, etc., Ambrose says: What means this way of addressing Him? save that, though he knew that the Son of God was to come, yet he did not think that He had come in the weakness of the flesh? But afterwards, when he saw Him work miracles, he had a sort of conjectural suspicion that He was the Son of God. Hence on Mk. 1:24, I know who Thou art, the Holy One of God, Chrysostom says that he had no certain or firm knowledge of God’s coming. Yet he knew that He was the Christ promised in the Law, wherefore it is said (Luke 4:41) that they knew that He was Christ. But it was rather from suspicion than from certainty that they confessed Him to be the Son of God. Hence Bede says on Luke 4:41: The demons confess the Son of God, and, as stated farther on, ‘they knew that He was Christ.’ For when the devil saw Him weakened by His fast, he knew Him to be a real man: but when he failed to overcome Him by temptation, he doubted lest He should be the Son of God. And now from the power of His miracles he either knew, or rather suspected that He was the Son of God. His reason therefore for persuading the Jews to crucify Him was not that he deemed Him not to be Christ or the Son of God, but because he did not foresee that he would be the loser by His death. For the Apostle says of this mystery (1 Cor 2:7, 8), which is hidden from the beginning, that ‘none of the princes of this world knew it,’ for if they had known it they would never have crucified the Lord of glory.
Found english verse -- 3
BOOK AND CHAPTER: Luke/IV//3 - 59 / 60 / 26 / 28 
Looking for Mark derived from Marci
BOOK AND CHAPTER: Mark/I// - 103 / 104 / 26 / 28 
Looking for Luke derived from Luc
Found in english version -- , If Thou be the Son of God, etc., Ambrose says: What means this way of addressing Him? save that, though he knew that the Son of God was to come, yet he did not think that He had come in the weakness of the flesh? But afterwards, when he saw Him work miracles, he had a sort of conjectural suspicion that He was the Son of God. Hence on Mk. 1:24, I know who Thou art, the Holy One of God, Chrysostom says that he had no certain or firm knowledge of God’s coming. Yet he knew that He was the Christ promised in the Law, wherefore it is said ( -- Luke
 REST:   4:41) that they knew that He was Christ. But it was rather from suspicion than from certainty that they confessed Him to be the Son of God. Hence Bede says on Luke 4:41: The demons confess the Son of God, and, as stated farther on, ‘they knew that He was Christ.’ For when the devil saw Him weakened by His fast, he knew Him to be a real man: but when he failed to overcome Him by temptation, he doubted lest He should be the Son of God. And now from the power of His miracles he either knew, or rather suspected that He was the Son of God. His reason therefore for persuading the Jews to crucify Him was not that he deemed Him not to be Christ or the Son of God, but because he did not foresee that he would be the loser by His death. For the Apostle says of this mystery (1 Cor 2:7, 8), which is hidden from the beginning, that ‘none of the princes of this world knew it,’ for if they had known it they would never have crucified the Lord of glory.
Fount in english version -- chapter 4
 REST: :41) that they knew that He was Christ. But it was rather from suspicion than from certainty that they confessed Him to be the Son of God. Hence Bede says on Luke 4:41: The demons confess the Son of God, and, as stated farther on, ‘they knew that He was Christ.’ For when the devil saw Him weakened by His fast, he knew Him to be a real man: but when he failed to overcome Him by temptation, he doubted lest He should be the Son of God. And now from the power of His miracles he either knew, or rather suspected that He was the Son of God. His reason therefore for persuading the Jews to crucify Him was not that he deemed Him not to be Christ or the Son of God, but because he did not foresee that he would be the loser by His death. For the Apostle says of this mystery (1 Cor 2:7, 8), which is hidden from the beginning, that ‘none of the princes of this world knew it,’ for if they had known it they would never have crucified the Lord of glory.
Found english verse -- 41
BOOK AND CHAPTER: Luke/IV//41 - 131 / 132 / 58 / 60 


 OPENING ./source/ST.III.Q44

Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/I// - 10 / 11 / 0 / 0 
Found verse from looking 2 ahead: XVI / 16
Looking for Matthew derived from Matth
Found in english version -- Obj. 3: Further, it was more fitting that Christ should work miracles in life and when teaching, than in death: both because, as it is written (2_Cor 13:4), He was crucified through weakness, yet He liveth by the power of God, by which He worked miracles; and because His miracles were in confirmation of His doctrine. But there is no record of Christ having worked any miracles in the heavenly bodies during His lifetime: nay, more; when the Pharisees asked Him to give a sign from heaven, He refused, as  -- Matthew
 REST:   relates (12, 16). Therefore it seems that neither in His death should He have worked any miracles in the heavenly bodies.
BOOK AND CHAPTER: Matthew/XII/16/ - 66 / 69 / 27 / 0 
Looking for Luke derived from Luc
Found in english version -- On the contrary, It is written ( -- Luke
 REST:   23:44, 45): There was darkness over all the earth until the ninth hour; and the sun was darkened.
Fount in english version -- chapter 23
 REST: :44, 45): There was darkness over all the earth until the ninth hour; and the sun was darkened.
Found english verse -- 44
BOOK AND CHAPTER: Luke/XXIII//44 - 5 / 6 / 2 / 4 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XI// - 43 / 44 / 0 / 0 


 OPENING ./source/ST.III.Q44.A1

Looking for Mark derived from Marci
Found in english version -- Obj. 2: Further, as stated above (Q. 43, A. 2), Christ worked miracles by Divine power: to which it is proper to work suddenly, perfectly, and without any assistance. Now Christ did not always heal men suddenly as to their bodies: for it is written ( -- Mark
 REST:   8:22–25) that, taking the blind man by the hand, He led him out of the town; and, spitting upon his eyes, laying His hands on him, He asked him if he saw anything. And, looking up, he said: I see men as it were trees walking. After that again He laid His hands upon his eyes, and he began to see, and was restored, so that he saw all things clearly. It is clear from this that He did not heal him suddenly, but at first imperfectly, and by means of His spittle. Therefore it seems that He worked miracles on men unfittingly.
Fount in english version -- chapter 8
 REST: :22–25) that, taking the blind man by the hand, He led him out of the town; and, spitting upon his eyes, laying His hands on him, He asked him if he saw anything. And, looking up, he said: I see men as it were trees walking. After that again He laid His hands upon his eyes, and he began to see, and was restored, so that he saw all things clearly. It is clear from this that He did not heal him suddenly, but at first imperfectly, and by means of His spittle. Therefore it seems that He worked miracles on men unfittingly.
Found english verse -- 22
BOOK AND CHAPTER: Mark/VIII//22 - 33 / 34 / 16 / 18 
Looking for John|Jn derived from Ioan
Found in english version -- Obj. 3: Further, there is no need to remove at the same time things which do not follow from one another. Now bodily ailments are not always the result of sin, as appears from our Lord’s words ( -- John
 REST:   9:3): Neither hath this man sinned, nor his parents, that he should be born blind. It was unseemly, therefore, for Him to forgive the sins of those who sought the healing of the body, as He is related to have done in the case of the man sick of the palsy (Matt 9:2): the more that the healing of the body, being of less account than the forgiveness of sins, does not seem a sufficient argument for the power of forgiving sins.
Fount in english version -- chapter 9
 REST: :3): Neither hath this man sinned, nor his parents, that he should be born blind. It was unseemly, therefore, for Him to forgive the sins of those who sought the healing of the body, as He is related to have done in the case of the man sick of the palsy (Matt 9:2): the more that the healing of the body, being of less account than the forgiveness of sins, does not seem a sufficient argument for the power of forgiving sins.
Found english verse -- 3
BOOK AND CHAPTER: John/IX//3 - 26 / 27 / 12 / 14 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/IX// - 52 / 53 / 12 / 14 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/IX// - 37 / 38 / 0 / 0 
Looking for Mark derived from Marci
Found in english version -- Obj. 4: Further, Christ’s miracles were worked in order to confirm His doctrine, and witness to His Godhead, as stated above (Q. 43, A. 4). Now no man should hinder the purpose of his own work. Therefore it seems unfitting that Christ commanded those who had been healed miraculously to tell no one, as appears from Matt. 9:30 and Mk. 8:26: the more so, since He commanded others to proclaim the miracles worked on them; thus it is related ( -- Mark
 REST:   5:19) that, after delivering a man from the demons, He said to him: Go into thy house to thy friends, and tell them, how great things the Lord hath done for thee.
Fount in english version -- chapter 5
 REST: :19) that, after delivering a man from the demons, He said to him: Go into thy house to thy friends, and tell them, how great things the Lord hath done for thee.
Found english verse -- 19
BOOK AND CHAPTER: Mark/VIII//19 - 40 / 41 / 26 / 28 
Looking for Mark derived from Marci
BOOK AND CHAPTER: Mark/V// - 54 / 55 / 26 / 28 
Looking for Mark derived from Marci
Found in english version -- On the contrary, It is written ( -- Mark
 REST:   7:37): He hath done all things well: He hath made both the deaf to hear and the dumb to speak.
Fount in english version -- chapter 7
 REST: :37): He hath done all things well: He hath made both the deaf to hear and the dumb to speak.
Found english verse -- 37
BOOK AND CHAPTER: Mark/VII//37 - 5 / 6 / 2 / 4 
Looking for John|Jn derived from Ioan
Found in english version -- I answer that, The means should be proportionate to the end. Now Christ came into the world and taught in order to save man, according to  -- John
 REST:   3:17: For God sent not His Son into the world to judge the world, but that the world may be saved by Him. Therefore it was fitting that Christ, by miraculously healing men in particular, should prove Himself to be the universal and spiritual Savior of all.
Fount in english version -- chapter 3
 REST: :17: For God sent not His Son into the world to judge the world, but that the world may be saved by Him. Therefore it was fitting that Christ, by miraculously healing men in particular, should prove Himself to be the universal and spiritual Savior of all.
Found english verse -- 17
BOOK AND CHAPTER: John/III//17 - 27 / 28 / 6 / 8 
Looking for Wisdom derived from Sap
Found in english version -- Reply Obj. 1: The means are distinct from the end. Now the end for which Christ’s miracles were worked was the health of the rational part, which is healed by the light of wisdom, and the gift of righteousness: the former of which presupposes the latter, since, as it is written (Wis 1:4):  -- Wisdom
 REST:   will not enter into a malicious soul, nor dwell in a body subject to sins. Now it was unfitting that man should be made righteous unless he willed: for this would be both against the nature of righteousness, which implies rectitude of the will, and contrary to the very nature of man, which requires to be led to good by the free-will, not by force. Christ, therefore, justified man inwardly by the Divine power, but not against man’s will. Nor did this pertain to His miracles, but to the end of His miracles. In like manner by the Divine power He infused wisdom into the simple minds of His disciples: hence He said to them (Luke 21:15): I will give you a mouth and wisdom which all your adversaries will not be able to resist and gainsay. And this, in so far as the enlightenment was inward, is not to be reckoned as a miracle, but only as regards the outward action—namely, in so far as men saw that those who had been unlettered and simple spoke with such wisdom and constancy. Wherefore it is written (Acts 4:13) that the Jews, seeing the constancy of Peter and of John, understanding that they were illiterate and ignorant men . . . wondered.—And though such like spiritual effects are different from visible miracles, yet do they testify to Christ’s doctrine and power, according to Heb. 2:4: God also bearing them witness by signs and wonders and diverse miracles, and distributions of the Holy Spirit.
BOOK AND CHAPTER: Wisdom/I// - 42 / 43 / 19 / 0 
Looking for Luke derived from Luc
Found in english version --   will not enter into a malicious soul, nor dwell in a body subject to sins. Now it was unfitting that man should be made righteous unless he willed: for this would be both against the nature of righteousness, which implies rectitude of the will, and contrary to the very nature of man, which requires to be led to good by the free-will, not by force. Christ, therefore, justified man inwardly by the Divine power, but not against man’s will. Nor did this pertain to His miracles, but to the end of His miracles. In like manner by the Divine power He infused wisdom into the simple minds of His disciples: hence He said to them ( -- Luke
 REST:   21:15): I will give you a mouth and wisdom which all your adversaries will not be able to resist and gainsay. And this, in so far as the enlightenment was inward, is not to be reckoned as a miracle, but only as regards the outward action—namely, in so far as men saw that those who had been unlettered and simple spoke with such wisdom and constancy. Wherefore it is written (Acts 4:13) that the Jews, seeing the constancy of Peter and of John, understanding that they were illiterate and ignorant men . . . wondered.—And though such like spiritual effects are different from visible miracles, yet do they testify to Christ’s doctrine and power, according to Heb. 2:4: God also bearing them witness by signs and wonders and diverse miracles, and distributions of the Holy Spirit.
Fount in english version -- chapter 21
 REST: :15): I will give you a mouth and wisdom which all your adversaries will not be able to resist and gainsay. And this, in so far as the enlightenment was inward, is not to be reckoned as a miracle, but only as regards the outward action—namely, in so far as men saw that those who had been unlettered and simple spoke with such wisdom and constancy. Wherefore it is written (Acts 4:13) that the Jews, seeing the constancy of Peter and of John, understanding that they were illiterate and ignorant men . . . wondered.—And though such like spiritual effects are different from visible miracles, yet do they testify to Christ’s doctrine and power, according to Heb. 2:4: God also bearing them witness by signs and wonders and diverse miracles, and distributions of the Holy Spirit.
Found english verse -- 15
BOOK AND CHAPTER: Luke/XXI//15 - 123 / 124 / 54 / 56 
Looking for Acts derived from Act
Found in english version -- ): I will give you a mouth and wisdom which all your adversaries will not be able to resist and gainsay. And this, in so far as the enlightenment was inward, is not to be reckoned as a miracle, but only as regards the outward action—namely, in so far as men saw that those who had been unlettered and simple spoke with such wisdom and constancy. Wherefore it is written ( -- Acts
 REST:   4:13) that the Jews, seeing the constancy of Peter and of John, understanding that they were illiterate and ignorant men . . . wondered.—And though such like spiritual effects are different from visible miracles, yet do they testify to Christ’s doctrine and power, according to Heb. 2:4: God also bearing them witness by signs and wonders and diverse miracles, and distributions of the Holy Spirit.
Fount in english version -- chapter 4
 REST: :13) that the Jews, seeing the constancy of Peter and of John, understanding that they were illiterate and ignorant men . . . wondered.—And though such like spiritual effects are different from visible miracles, yet do they testify to Christ’s doctrine and power, according to Heb. 2:4: God also bearing them witness by signs and wonders and diverse miracles, and distributions of the Holy Spirit.
Found english verse -- 13
BOOK AND CHAPTER: Acts/IV//13 - 174 / 175 / 81 / 83 
Looking for Hebrews derived from Heb
BOOK AND CHAPTER: Hebrews/II// - 211 / 212 / 81 / 83 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/IX// - 19 / 20 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXI// - 49 / 50 / 0 / 0 
Looking for John|Jn derived from Ioan
Found in english version -- Nevertheless Christ did work some miracles on the soul of man, principally by changing its lower powers. Hence Jerome, commenting on Matt. 9:9, He rose up and followed Him, says: Such was the splendor and majesty of His hidden Godhead, which shone forth even in His human countenance, that those who gazed on it were drawn to Him at first sight. And on Matt. 21:12, (Jesus) cast out all them that sold and bought, the same Jerome says: Of all the signs worked by our Lord, this seems to me the most wondrous—that one man, at that time despised, could, with the blows of one scourge, cast out such a multitude. For a fiery and heavenly light flashed from His eyes, and the majesty of His Godhead shone in His countenance. And Origen says on  -- John
 REST:   2:15 that this was a greater miracle than when He changed water into wine, for there He shows His power over inanimate matter, whereas here He tames the minds of thousands of men. Again, on John 18:6, They went backward and fell to the ground, Augustine says: Though that crowd was fierce in hate and terrible with arms, yet did that one word . . . without any weapon, smite them through, drive them back, lay them prostrate: for God lay hidden in that flesh. Moreover, to this must be referred what Luke says (4:30) —namely, that Jesus, passing through the midst of them, went His way, on which Chrysostom observes (Hom. xlviii in Joan.): That He stood in the midst of those who were lying in wait for Him, and was not seized by them, shows the power of His Godhead; and, again, that which is written John 8:59, Jesus hid Himself and went out of the Temple, on which Theophylact says: He did not hide Himself in a corner of the Temple, as if afraid, or take shelter behind a wall or pillar; but by His heavenly power making Himself invisible to those who were threatening Him, He passed through the midst of them.
Fount in english version -- chapter 2
 REST: :15 that this was a greater miracle than when He changed water into wine, for there He shows His power over inanimate matter, whereas here He tames the minds of thousands of men. Again, on John 18:6, They went backward and fell to the ground, Augustine says: Though that crowd was fierce in hate and terrible with arms, yet did that one word . . . without any weapon, smite them through, drive them back, lay them prostrate: for God lay hidden in that flesh. Moreover, to this must be referred what Luke says (4:30) —namely, that Jesus, passing through the midst of them, went His way, on which Chrysostom observes (Hom. xlviii in Joan.): That He stood in the midst of those who were lying in wait for Him, and was not seized by them, shows the power of His Godhead; and, again, that which is written John 8:59, Jesus hid Himself and went out of the Temple, on which Theophylact says: He did not hide Himself in a corner of the Temple, as if afraid, or take shelter behind a wall or pillar; but by His heavenly power making Himself invisible to those who were threatening Him, He passed through the midst of them.
Found english verse -- 15
BOOK AND CHAPTER: John/XVIII//15 - 132 / 133 / 50 / 52 
Looking for Luke derived from Luc
Found in english version --  that this was a greater miracle than when He changed water into wine, for there He shows His power over inanimate matter, whereas here He tames the minds of thousands of men. Again, on John 18:6, They went backward and fell to the ground, Augustine says: Though that crowd was fierce in hate and terrible with arms, yet did that one word . . . without any weapon, smite them through, drive them back, lay them prostrate: for God lay hidden in that flesh. Moreover, to this must be referred what  -- Luke
 REST:   says (4:30) —namely, that Jesus, passing through the midst of them, went His way, on which Chrysostom observes (Hom. xlviii in Joan.): That He stood in the midst of those who were lying in wait for Him, and was not seized by them, shows the power of His Godhead; and, again, that which is written John 8:59, Jesus hid Himself and went out of the Temple, on which Theophylact says: He did not hide Himself in a corner of the Temple, as if afraid, or take shelter behind a wall or pillar; but by His heavenly power making Himself invisible to those who were threatening Him, He passed through the midst of them.
BOOK AND CHAPTER: Luke/IV// - 166 / 167 / 73 / 52 
Looking for John|Jn derived from Ioan
Found in english version --   says (4:30) —namely, that Jesus, passing through the midst of them, went His way, on which Chrysostom observes (Hom. xlviii in Joan.): That He stood in the midst of those who were lying in wait for Him, and was not seized by them, shows the power of His Godhead; and, again, that which is written  -- John
 REST:   8:59, Jesus hid Himself and went out of the Temple, on which Theophylact says: He did not hide Himself in a corner of the Temple, as if afraid, or take shelter behind a wall or pillar; but by His heavenly power making Himself invisible to those who were threatening Him, He passed through the midst of them.
Fount in english version -- chapter 8
 REST: :59, Jesus hid Himself and went out of the Temple, on which Theophylact says: He did not hide Himself in a corner of the Temple, as if afraid, or take shelter behind a wall or pillar; but by His heavenly power making Himself invisible to those who were threatening Him, He passed through the midst of them.
Found english verse -- 59
BOOK AND CHAPTER: John/VIII//59 - 192 / 193 / 95 / 97 


 OPENING ./source/ST.III.Q44.A2

Looking for Luke derived from Luc
Found in english version -- Reply Obj. 2: Christ came to save the world, not only by Divine power, but also through the mystery of His Incarnation. Consequently in healing the sick He frequently not only made use of His Divine power, healing by way of command, but also by applying something pertaining to His human nature. Hence on  -- Luke
 REST:   4:40, He, laying His hands on every one of them, healed them, Cyril says: Although, as God, He might, by one word, have driven out all diseases, yet He touched them, showing that His own flesh was endowed with a healing virtue. And on Mk. 8:23, Spitting upon his eyes, laying His hands on him, etc., Chrysostom says: He spat and laid His hands upon the blind man, wishing to show that His Divine word, accompanied by His operation, works wonders: for the hand signifies operation; the spittle signifies the word which proceeds from the mouth. Again, on John 9:6, He made clay of the spittle, and spread the clay upon the eyes of the blind man, Augustine says: Of His spittle He made clay—because ‘the Word was made flesh.’ Or, again, as Chrysostom says, to signify that it was He who made man of the slime of the earth.
Fount in english version -- chapter 4
 REST: :40, He, laying His hands on every one of them, healed them, Cyril says: Although, as God, He might, by one word, have driven out all diseases, yet He touched them, showing that His own flesh was endowed with a healing virtue. And on Mk. 8:23, Spitting upon his eyes, laying His hands on him, etc., Chrysostom says: He spat and laid His hands upon the blind man, wishing to show that His Divine word, accompanied by His operation, works wonders: for the hand signifies operation; the spittle signifies the word which proceeds from the mouth. Again, on John 9:6, He made clay of the spittle, and spread the clay upon the eyes of the blind man, Augustine says: Of His spittle He made clay—because ‘the Word was made flesh.’ Or, again, as Chrysostom says, to signify that it was He who made man of the slime of the earth.
Found english verse -- 40
BOOK AND CHAPTER: Luke/IV//40 - 43 / 44 / 13 / 15 
Looking for Mark derived from Marci
BOOK AND CHAPTER: Mark/VIII// - 73 / 74 / 13 / 15 
Looking for John|Jn derived from Ioan
Found in english version -- , He, laying His hands on every one of them, healed them, Cyril says: Although, as God, He might, by one word, have driven out all diseases, yet He touched them, showing that His own flesh was endowed with a healing virtue. And on Mk. 8:23, Spitting upon his eyes, laying His hands on him, etc., Chrysostom says: He spat and laid His hands upon the blind man, wishing to show that His Divine word, accompanied by His operation, works wonders: for the hand signifies operation; the spittle signifies the word which proceeds from the mouth. Again, on  -- John
 REST:   9:6, He made clay of the spittle, and spread the clay upon the eyes of the blind man, Augustine says: Of His spittle He made clay—because ‘the Word was made flesh.’ Or, again, as Chrysostom says, to signify that it was He who made man of the slime of the earth.
Fount in english version -- chapter 9
 REST: :6, He made clay of the spittle, and spread the clay upon the eyes of the blind man, Augustine says: Of His spittle He made clay—because ‘the Word was made flesh.’ Or, again, as Chrysostom says, to signify that it was He who made man of the slime of the earth.
Found english verse -- 6
BOOK AND CHAPTER: John/IX//6 - 112 / 113 / 51 / 53 
Looking for John|Jn derived from Ioan
Found in english version -- It is furthermore to be observed concerning Christ’s miracles that generally what He did was most perfect. Hence on  -- John
 REST:   2:10, Every man at first setteth forth good wine, Chrysostom says: Christ’s miracles are such as to far surpass the works of nature in splendor and usefulness. Likewise in an instant He conferred perfect health on the sick. Hence on Matt. 8:15, She arose and ministered to them, Jerome says: Health restored by our Lord returns wholly and instantly.
Fount in english version -- chapter 2
 REST: :10, Every man at first setteth forth good wine, Chrysostom says: Christ’s miracles are such as to far surpass the works of nature in splendor and usefulness. Likewise in an instant He conferred perfect health on the sick. Hence on Matt. 8:15, She arose and ministered to them, Jerome says: Health restored by our Lord returns wholly and instantly.
Found english verse -- 10
BOOK AND CHAPTER: John/II//10 - 14 / 15 / 8 / 10 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/VIII// - 50 / 51 / 8 / 10 
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XXXII// - 20 / 21 / 0 / 0 
Looking for John|Jn derived from Ioan
Found in english version -- Reply Obj. 3: As stated above (Q. 43, A. 2), Christ worked miracles by Divine power. Now the works of God are perfect (Deut 32:4). But nothing is perfect except it attain its end. Now the end of the outward healing worked by Christ is the healing of the soul. Consequently it was not fitting that Christ should heal a man’s body without healing his soul. Wherefore on  -- John
 REST:   7:23, I have healed the whole man on a Sabbath day, Augustine says: Because he was cured, so as to be whole in body; he believed, so as to be whole in soul. To the man sick of the palsy it is said specially, Thy sins are forgiven thee, because, as Jerome observes on Matt. 9:5, 6: We are hereby given to understand that ailments of the body are frequently due to sin: for which reason, perhaps, first are his sins forgiven, that the cause of the ailment being removed, health may return. Wherefore, also (John 4:14), it is said: Sin no more, lest some worse thing happen to thee. Whence, says Chrysostom, we learn that his sickness was the result of sin.
Fount in english version -- chapter 7
 REST: :23, I have healed the whole man on a Sabbath day, Augustine says: Because he was cured, so as to be whole in body; he believed, so as to be whole in soul. To the man sick of the palsy it is said specially, Thy sins are forgiven thee, because, as Jerome observes on Matt. 9:5, 6: We are hereby given to understand that ailments of the body are frequently due to sin: for which reason, perhaps, first are his sins forgiven, that the cause of the ailment being removed, health may return. Wherefore, also (John 4:14), it is said: Sin no more, lest some worse thing happen to thee. Whence, says Chrysostom, we learn that his sickness was the result of sin.
Found english verse -- 23
BOOK AND CHAPTER: John/VII//23 - 57 / 58 / 18 / 20 
Looking for John|Jn derived from Ioan
Found in english version -- , I have healed the whole man on a Sabbath day, Augustine says: Because he was cured, so as to be whole in body; he believed, so as to be whole in soul. To the man sick of the palsy it is said specially, Thy sins are forgiven thee, because, as Jerome observes on Matt. 9:5, 6: We are hereby given to understand that ailments of the body are frequently due to sin: for which reason, perhaps, first are his sins forgiven, that the cause of the ailment being removed, health may return. Wherefore, also ( -- John
 REST:   4:14), it is said: Sin no more, lest some worse thing happen to thee. Whence, says Chrysostom, we learn that his sickness was the result of sin.
Fount in english version -- chapter 4
 REST: :14), it is said: Sin no more, lest some worse thing happen to thee. Whence, says Chrysostom, we learn that his sickness was the result of sin.
Found english verse -- 14
BOOK AND CHAPTER: John/V//14 - 120 / 121 / 53 / 55 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/IX// - 6 / 7 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXI// - 36 / 37 / 0 / 0 


 OPENING ./source/ST.III.Q44.A3

Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/VIII// - 11 / 12 / 0 / 0 
Looking for Luke derived from Luc
Found in english version -- Reply Obj. 1: Brute animals are akin generically to man, wherefore they were created on the same day as man. And since He had worked many miracles on the bodies of men, there was no need for Him to work miracles on the bodies of brute animals; and so much the less that, as to their sensible and corporeal nature, the same reason applies to both men and animals, especially terrestrial. But fish, from living in water, are more alien from human nature; wherefore they were made on another day. On them Christ worked a miracle in the plentiful draught of fishes, related  -- Luke
 REST:   5 and John 21; and, again, in the fish caught by Peter, who found a stater in it (Matt 17:26). As to the swine who were cast headlong into the sea, this was not the effect of a Divine miracle, but of the action of the demons, God permitting.
Fount in english version -- chapter 5
 REST:  and John 21; and, again, in the fish caught by Peter, who found a stater in it (Matt 17:26). As to the swine who were cast headlong into the sea, this was not the effect of a Divine miracle, but of the action of the demons, God permitting.
BOOK AND CHAPTER: Luke/V// - 86 / 87 / 27 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/VIII// - 20 / 21 / 0 / 0 
Looking for Hebrews derived from Heb
BOOK AND CHAPTER: Hebrews/XII// - 55 / 56 / 0 / 0 


 OPENING ./source/ST.III.Q44.A4

Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XVII// - 5 / 6 / 0 / 0 
Looking for John|Jn derived from Ioan
Found in english version -- I answer that, Our Lord, after foretelling His Passion to His disciples, had exhorted them to follow the path of His sufferings (Matt 16:21, 24). Now in order that anyone go straight along a road, he must have some knowledge of the end: thus an archer will not shoot the arrow straight unless he first see the target. Hence Thomas said ( -- John
 REST:   14:5): Lord, we know not whither Thou goest; and how can we know the way? Above all is this necessary when hard and rough is the road, heavy the going, but delightful the end. Now by His Passion Christ achieved glory, not only of His soul, which He had from the first moment of His conception, but also of His body; according to Luke (24:26): Christ ought to have suffered these things, and so to enter into His glory. To which glory He brings those who follow the footsteps of His Passion, according to Acts 14:21: Through many tribulations we must enter into the kingdom of God. Therefore it was fitting that He should show His disciples the glory of His clarity (which is to be transfigured), to which He will configure those who are His; according to Phil. 3:21: (Who) will reform the body of our lowness configured to the body of His glory. Hence Bede says on Mk. 8:39: By His loving foresight He allowed them to taste for a short time the contemplation of eternal joy, so that they might bear persecution bravely.
Fount in english version -- chapter 14
 REST: :5): Lord, we know not whither Thou goest; and how can we know the way? Above all is this necessary when hard and rough is the road, heavy the going, but delightful the end. Now by His Passion Christ achieved glory, not only of His soul, which He had from the first moment of His conception, but also of His body; according to Luke (24:26): Christ ought to have suffered these things, and so to enter into His glory. To which glory He brings those who follow the footsteps of His Passion, according to Acts 14:21: Through many tribulations we must enter into the kingdom of God. Therefore it was fitting that He should show His disciples the glory of His clarity (which is to be transfigured), to which He will configure those who are His; according to Phil. 3:21: (Who) will reform the body of our lowness configured to the body of His glory. Hence Bede says on Mk. 8:39: By His loving foresight He allowed them to taste for a short time the contemplation of eternal joy, so that they might bear persecution bravely.
Found english verse -- 5
BOOK AND CHAPTER: John/XIV//5 - 47 / 48 / 23 / 25 
Looking for Acts derived from Act
Found in english version -- ): Lord, we know not whither Thou goest; and how can we know the way? Above all is this necessary when hard and rough is the road, heavy the going, but delightful the end. Now by His Passion Christ achieved glory, not only of His soul, which He had from the first moment of His conception, but also of His body; according to Luke (24:26): Christ ought to have suffered these things, and so to enter into His glory. To which glory He brings those who follow the footsteps of His Passion, according to  -- Acts
 REST:   14:21: Through many tribulations we must enter into the kingdom of God. Therefore it was fitting that He should show His disciples the glory of His clarity (which is to be transfigured), to which He will configure those who are His; according to Phil. 3:21: (Who) will reform the body of our lowness configured to the body of His glory. Hence Bede says on Mk. 8:39: By His loving foresight He allowed them to taste for a short time the contemplation of eternal joy, so that they might bear persecution bravely.
Fount in english version -- chapter 14
 REST: :21: Through many tribulations we must enter into the kingdom of God. Therefore it was fitting that He should show His disciples the glory of His clarity (which is to be transfigured), to which He will configure those who are His; according to Phil. 3:21: (Who) will reform the body of our lowness configured to the body of His glory. Hence Bede says on Mk. 8:39: By His loving foresight He allowed them to taste for a short time the contemplation of eternal joy, so that they might bear persecution bravely.
Found english verse -- 21
BOOK AND CHAPTER: Acts/XIV//21 - 123 / 124 / 55 / 57 
Looking for Philippians derived from Philipp
BOOK AND CHAPTER: Philippians/III// - 154 / 155 / 55 / 57 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XVII// - 19 / 20 / 0 / 0 
Looking for Luke derived from Luc
Found in english version -- Obj. 2: Further, on  -- Luke
 REST:   9:27 They shall not taste death until they see the kingdom of God, Bede’s gloss says: That is, the glorification of the body in an imaginary vision of future beatitude. But the image of a thing is not the thing itself. Therefore this was not the clarity of beatitude.
Fount in english version -- chapter 9
 REST: :27 They shall not taste death until they see the kingdom of God, Bede’s gloss says: That is, the glorification of the body in an imaginary vision of future beatitude. But the image of a thing is not the thing itself. Therefore this was not the clarity of beatitude.
Found english verse -- 27
BOOK AND CHAPTER: Luke/IX//27 - 3 / 4 / 1 / 3 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XVII// - 6 / 7 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XVI// - 25 / 26 / 0 / 0 


 OPENING ./source/ST.III.Q45

Looking for Luke derived from Luc
Found in english version -- Obj. 2: Further, truth, not fiction, is becoming in a witness of the truth. Now, Moses and Elias were there, not really, but only in appearance; for a gloss on  -- Luke
 REST:   9:30, They were Moses and Elias, says: It must be observed that Moses and Elias were there neither in body nor in soul; but that those bodies were formed of some available matter. It is also credible that this was the result of the angelic ministries, through the angels impersonating them. Therefore it seems that they were unsuitable witnesses.
Fount in english version -- chapter 9
 REST: :30, They were Moses and Elias, says: It must be observed that Moses and Elias were there neither in body nor in soul; but that those bodies were formed of some available matter. It is also credible that this was the result of the angelic ministries, through the angels impersonating them. Therefore it seems that they were unsuitable witnesses.
Found english verse -- 30
BOOK AND CHAPTER: Luke/IX//30 - 25 / 26 / 9 / 11 
Looking for Acts derived from Act
Found in english version -- Obj. 3: Further, it is said ( -- Acts
 REST:   10:43) that all the prophets give testimony to Christ. Therefore not only Moses and Elias, but also all the prophets, should have been present as witnesses.
Fount in english version -- chapter 10
 REST: :43) that all the prophets give testimony to Christ. Therefore not only Moses and Elias, but also all the prophets, should have been present as witnesses.
Found english verse -- 43
BOOK AND CHAPTER: Acts/X//43 - 1 / 2 / 3 / 5 


 OPENING ./source/ST.III.Q45.A1

Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXI// - 58 / 59 / 0 / 0 


 OPENING ./source/ST.III.Q45.A2

Looking for Job derived from Iob
Found in english version -- Objection 1: It would seem that the testimony of the Father’s voice, saying, This is My beloved Son, was not fittingly added; for, as it is written ( -- Job
 REST:   33:14), God speaketh once, and repeateth not the selfsame thing the second time. But the Father’s voice had testified to this at the time of (Christ’s) baptism. Therefore it was not fitting that He should bear witness to it a second time.
Fount in english version -- chapter 33
 REST: :14), God speaketh once, and repeateth not the selfsame thing the second time. But the Father’s voice had testified to this at the time of (Christ’s) baptism. Therefore it was not fitting that He should bear witness to it a second time.
Found english verse -- 14
BOOK AND CHAPTER: Job/XXXIII//14 - 21 / 22 / 10 / 12 
Looking for John|Jn derived from Ioan
Found in english version -- Obj. 4: Further, things should not be said to those who cannot bear them, according to  -- John
 REST:   16:12: I have yet many things to say to you, but you cannot bear them now. But the disciples could not bear the Father’s voice; for it is written (Matt 17:6) that the disciples hearing, fell upon their face, and were very much afraid. Therefore the Father’s voice should not have been addressed to them.
Fount in english version -- chapter 16
 REST: :12: I have yet many things to say to you, but you cannot bear them now. But the disciples could not bear the Father’s voice; for it is written (Matt 17:6) that the disciples hearing, fell upon their face, and were very much afraid. Therefore the Father’s voice should not have been addressed to them.
Found english verse -- 12
BOOK AND CHAPTER: John/XVI//12 - 12 / 13 / 5 / 7 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XVII// - 33 / 34 / 5 / 7 
Looking for 1 John|1 Jn derived from I_Ioan
Found in english version -- I answer that, The adoption of the sons of God is through a certain conformity of image to the natural Son of God. Now this takes place in two ways: first, by the grace of the wayfarer, which is imperfect conformity; second, by glory, which is perfect conformity, according to  -- 1 John
 REST:   3:2: We are now the sons of God, and it hath not yet appeared what we shall be: we know that, when He shall appear, we shall be like to Him, because we shall see Him as He is. Since, therefore, it is in baptism that we acquire grace, while the clarity of the glory to come was foreshadowed in the transfiguration, therefore both in His baptism and in His transfiguration the natural sonship of Christ was fittingly made known by the testimony of the Father: because He alone with the Son and Holy Spirit is perfectly conscious of that perfect generation.
Fount in english version -- chapter 3
 REST: :2: We are now the sons of God, and it hath not yet appeared what we shall be: we know that, when He shall appear, we shall be like to Him, because we shall see Him as He is. Since, therefore, it is in baptism that we acquire grace, while the clarity of the glory to come was foreshadowed in the transfiguration, therefore both in His baptism and in His transfiguration the natural sonship of Christ was fittingly made known by the testimony of the Father: because He alone with the Son and Holy Spirit is perfectly conscious of that perfect generation.
Found english verse -- 2
BOOK AND CHAPTER: 1 John/III//2 - 37 / 38 / 12 / 14 
Looking for Exodus derived from Exod
BOOK AND CHAPTER: Exodus/XXXIII// - 29 / 30 / 0 / 0 


 OPENING ./source/ST.III.Q45.A3



 OPENING ./source/ST.III.Q45.A4

Looking for John|Jn derived from Ioan
Found in english version -- On the contrary, It is written ( -- John
 REST:   3:14): As Moses lifted up the serpent in the desert, so must the Son of man be lifted up, that whosoever believeth in Him may not perish, but may have life everlasting. This is understood of his exaltation on the cross. Therefore it seems that Christ ought to suffer.
Fount in english version -- chapter 3
 REST: :14): As Moses lifted up the serpent in the desert, so must the Son of man be lifted up, that whosoever believeth in Him may not perish, but may have life everlasting. This is understood of his exaltation on the cross. Therefore it seems that Christ ought to suffer.
Found english verse -- 14
BOOK AND CHAPTER: John/III//14 - 5 / 6 / 2 / 4 


 OPENING ./source/ST.III.Q46

Looking for John|Jn derived from Ioan
Found in english version -- I answer that, As the Philosopher teaches (Metaph. v), there are several acceptations of the word necessary. In one way it means anything which of its nature cannot be otherwise; and in this way it is evident that it was not necessary either on the part of God or on the part of man for Christ to suffer. In another sense a thing may be necessary from some cause quite apart from itself; and should this be either an efficient or a moving cause, then it brings about the necessity of compulsion; as, for instance, when a man cannot get away owing to the violence of someone else holding him. But if the external factor which induces necessity be an end, then it will be said to be necessary from presupposing such end—namely, when some particular end cannot exist at all, or not conveniently, except such end be presupposed. It was not necessary, then, for Christ to suffer from necessity of compulsion, either on God’s part, who ruled that Christ should suffer, or on Christ’s own part, who suffered voluntarily. Yet it was necessary from necessity of the end proposed; and this can be accepted in three ways. First of all, on our part, who have been delivered by His Passion, according to  -- John
 REST:   (3:14): The Son of man must be lifted up, that whosoever believeth in Him may not perish, but may have life everlasting. Second, on Christ’s part, who merited the glory of being exalted, through the lowliness of His Passion: and to this must be referred Luke 24:26: Ought not Christ to have suffered these things, and so to enter into His glory? Third, on God’s part, whose determination regarding the Passion of Christ, foretold in the Scriptures and prefigured in the observances of the Old Testament, had to be fulfilled. And this is what St. Luke says (22:22): The Son of man indeed goeth, according to that which is determined; and (Luke 24:44, 46): These are the words which I spoke to you while I was yet with you, that all things must needs be fulfilled which are written in the law of Moses, and in the prophets, and in the psalms concerning Me: for it is thus written, and thus it behooved Christ to suffer, and to rise again from the dead.
Fount in english version -- chapter 3
 REST: :14): The Son of man must be lifted up, that whosoever believeth in Him may not perish, but may have life everlasting. Second, on Christ’s part, who merited the glory of being exalted, through the lowliness of His Passion: and to this must be referred Luke 24:26: Ought not Christ to have suffered these things, and so to enter into His glory? Third, on God’s part, whose determination regarding the Passion of Christ, foretold in the Scriptures and prefigured in the observances of the Old Testament, had to be fulfilled. And this is what St. Luke says (22:22): The Son of man indeed goeth, according to that which is determined; and (Luke 24:44, 46): These are the words which I spoke to you while I was yet with you, that all things must needs be fulfilled which are written in the law of Moses, and in the prophets, and in the psalms concerning Me: for it is thus written, and thus it behooved Christ to suffer, and to rise again from the dead.
Found english verse -- 14
BOOK AND CHAPTER: John/III//14 - 153 / 154 / 78 / 80 
Looking for Luke derived from Luc
Found in english version -- ): The Son of man must be lifted up, that whosoever believeth in Him may not perish, but may have life everlasting. Second, on Christ’s part, who merited the glory of being exalted, through the lowliness of His Passion: and to this must be referred  -- Luke
 REST:   24:26: Ought not Christ to have suffered these things, and so to enter into His glory? Third, on God’s part, whose determination regarding the Passion of Christ, foretold in the Scriptures and prefigured in the observances of the Old Testament, had to be fulfilled. And this is what St. Luke says (22:22): The Son of man indeed goeth, according to that which is determined; and (Luke 24:44, 46): These are the words which I spoke to you while I was yet with you, that all things must needs be fulfilled which are written in the law of Moses, and in the prophets, and in the psalms concerning Me: for it is thus written, and thus it behooved Christ to suffer, and to rise again from the dead.
Fount in english version -- chapter 24
 REST: :26: Ought not Christ to have suffered these things, and so to enter into His glory? Third, on God’s part, whose determination regarding the Passion of Christ, foretold in the Scriptures and prefigured in the observances of the Old Testament, had to be fulfilled. And this is what St. Luke says (22:22): The Son of man indeed goeth, according to that which is determined; and (Luke 24:44, 46): These are the words which I spoke to you while I was yet with you, that all things must needs be fulfilled which are written in the law of Moses, and in the prophets, and in the psalms concerning Me: for it is thus written, and thus it behooved Christ to suffer, and to rise again from the dead.
Found english verse -- 26
BOOK AND CHAPTER: Luke/XXII//26 - 225 / 226 / 94 / 96 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/III// - 63 / 64 / 0 / 0 
Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/II// - 97 / 98 / 0 / 0 
Looking for John|Jn derived from Ioan
Found in english version -- Objection 1: It would seem that there was no other possible way of human deliverance besides Christ’s Passion. For our Lord says ( -- John
 REST:   12:24): Amen, amen I say to you, unless the grain of wheat falling into the ground dieth, itself remaineth alone; but if it die, it bringeth forth much fruit. Upon this St. Augustine (Tract. li) observes that Christ called Himself the seed. Consequently, unless He suffered death, He would not otherwise have produced the fruit of our redemption.
Fount in english version -- chapter 12
 REST: :24): Amen, amen I say to you, unless the grain of wheat falling into the ground dieth, itself remaineth alone; but if it die, it bringeth forth much fruit. Upon this St. Augustine (Tract. li) observes that Christ called Himself the seed. Consequently, unless He suffered death, He would not otherwise have produced the fruit of our redemption.
Found english verse -- 24
BOOK AND CHAPTER: John/XII//24 - 21 / 22 / 13 / 15 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXVI// - 1 / 2 / 0 / 0 
Looking for 2 Timothy derived from II_ad_Tim
BOOK AND CHAPTER: 2 Timothy/II// - 23 / 24 / 0 / 0 


 OPENING ./source/ST.III.Q46.A1

Looking for Luke derived from Luc
Found in english version -- I answer that, A thing may be said to be possible or impossible in two ways: first of all, simply and absolutely; or second, from supposition. Therefore, speaking simply and absolutely, it was possible for God to deliver mankind otherwise than by the Passion of Christ, because no word shall be impossible with God ( -- Luke
 REST:   1:37). Yet it was impossible if some supposition be made. For since it is impossible for God’s foreknowledge to be deceived and His will or ordinance to be frustrated, then, supposing God’s foreknowledge and ordinance regarding Christ’s Passion, it was not possible at the same time for Christ not to suffer, and for mankind to be delivered otherwise than by Christ’s Passion. And the same holds good of all things foreknown and preordained by God, as was laid down in the First Part (Q. 14, A. 13).
Fount in english version -- chapter 1
 REST: :37). Yet it was impossible if some supposition be made. For since it is impossible for God’s foreknowledge to be deceived and His will or ordinance to be frustrated, then, supposing God’s foreknowledge and ordinance regarding Christ’s Passion, it was not possible at the same time for Christ not to suffer, and for mankind to be delivered otherwise than by Christ’s Passion. And the same holds good of all things foreknown and preordained by God, as was laid down in the First Part (Q. 14, A. 13).
Found english verse -- 37
BOOK AND CHAPTER: Luke/I//37 - 45 / 46 / 28 / 30 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/V// - 66 / 67 / 0 / 0 
Looking for 1 Peter derived from I_Pet
BOOK AND CHAPTER: 1 Peter/II// - 109 / 110 / 0 / 0 
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/VI// - 163 / 164 / 0 / 0 
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XV// - 211 / 212 / 0 / 0 


 OPENING ./source/ST.III.Q46.A2

Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/II// - 20 / 21 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXI// - 12 / 13 / 0 / 0 
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XXI// - 22 / 23 / 0 / 0 
Looking for Philippians derived from Philipp
BOOK AND CHAPTER: Philippians/II// - 5 / 6 / 0 / 0 
Looking for John|Jn derived from Ioan
Found in english version -- The third reason is because, as Chrysostom says in a sermon on the Passion (De Cruce et Latrone i, ii): He suffered upon a high rood and not under a roof, in order that the nature of the air might be purified: and the earth felt a like benefit, for it was cleansed by the flowing of the blood from His side. And on  -- John
 REST:   3:14: The Son of man must be lifted up, Theophylact says: When you hear that He was lifted up, understand His hanging on high, that He might sanctify the air who had sanctified the earth by walking upon it.
Fount in english version -- chapter 3
 REST: :14: The Son of man must be lifted up, Theophylact says: When you hear that He was lifted up, understand His hanging on high, that He might sanctify the air who had sanctified the earth by walking upon it.
Found english verse -- 14
BOOK AND CHAPTER: John/III//14 - 42 / 43 / 17 / 19 
Looking for John|Jn derived from Ioan
Found in english version -- The fourth reason is, because, by dying on it, He prepares for us an ascent into heaven, as Chrysostom says. Hence it is that He says ( -- John
 REST:   12:32): If I be lifted up from the earth, I will draw all things to Myself.
Fount in english version -- chapter 12
 REST: :32): If I be lifted up from the earth, I will draw all things to Myself.
Found english verse -- 32
BOOK AND CHAPTER: John/XII//32 - 24 / 25 / 15 / 17 


 OPENING ./source/ST.III.Q46.A3

Looking for Exodus derived from Exod
BOOK AND CHAPTER: Exodus/XXVII// - 18 / 19 / 0 / 0 
Looking for Hebrews derived from Heb
BOOK AND CHAPTER: Hebrews/XII// - 32 / 33 / 0 / 0 
Looking for Galatians derived from Galat
BOOK AND CHAPTER: Galatians/III// - 100 / 101 / 0 / 0 
Looking for John|Jn derived from Ioan
Found in english version -- On the contrary, It is written ( -- John
 REST:   19:32): The soldiers therefore came: and they broke the legs of the first, and of the other who was crucified with Him; but after they were come to Jesus, when they saw that He was already dead, they did not break His legs. Consequently, He did not endure every human suffering.
Fount in english version -- chapter 19
 REST: :32): The soldiers therefore came: and they broke the legs of the first, and of the other who was crucified with Him; but after they were come to Jesus, when they saw that He was already dead, they did not break His legs. Consequently, He did not endure every human suffering.
Found english verse -- 32
BOOK AND CHAPTER: John/XIX//32 - 5 / 6 / 2 / 4 


 OPENING ./source/ST.III.Q46.A4

Looking for Jeremiah derived from Ierem
BOOK AND CHAPTER: Jeremiah/XI// - 13 / 14 / 0 / 0 


 OPENING ./source/ST.III.Q46.A5

Looking for Lamentations derived from Thren
BOOK AND CHAPTER: Lamentations/I// - 5 / 6 / 0 / 0 
Looking for Jeremiah derived from Ierem
BOOK AND CHAPTER: Jeremiah/XII// - 126 / 127 / 0 / 0 


 OPENING ./source/ST.III.Q46.A6



 OPENING ./source/ST.III.Q46.A7

Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/V// - 24 / 25 / 0 / 0 
Looking for Exodus derived from Exod
BOOK AND CHAPTER: Exodus/XII// - 41 / 42 / 0 / 0 
Looking for Mark derived from Marc
Found in english version -- Objection 1: It would seem that Christ did not suffer at a suitable time. For Christ’s Passion was prefigured by the sacrifice of the Paschal lamb: hence the Apostle says (1 Cor 5:7): Christ our Pasch is sacrificed. But the paschal lamb was slain on the fourteenth day at eventide, as is stated in Ex. 12:6. Therefore it seems that Christ ought to have suffered then; which is manifestly false: for He was then celebrating the Pasch with His disciples, according to  -- Mark
 REST:  ’s account (14:12): On the first day of the unleavened bread, when they sacrificed the Pasch; whereas it was on the following day that He suffered.
BOOK AND CHAPTER: Mark/XIV// - 63 / 64 / 37 / 0 
Looking for John|Jn derived from Ioan
Found in english version -- Obj. 2: Further, Christ’s Passion is called His uplifting, according to  -- John
 REST:   3:14: So must the Son of man be lifted up. And Christ is Himself called the Sun of Justice, as we read Mal. 4:2. Therefore it seems that He ought to have suffered at the sixth hour, when the sun is at its highest point, and yet the contrary appears from Mk. 15:25: It was the third hour, and they crucified Him.
Fount in english version -- chapter 3
 REST: :14: So must the Son of man be lifted up. And Christ is Himself called the Sun of Justice, as we read Mal. 4:2. Therefore it seems that He ought to have suffered at the sixth hour, when the sun is at its highest point, and yet the contrary appears from Mk. 15:25: It was the third hour, and they crucified Him.
Found english verse -- 14
BOOK AND CHAPTER: John/III//14 - 8 / 9 / 7 / 9 
Looking for Malachi derived from Malach
BOOK AND CHAPTER: Malachi/ultimo// - 22 / 23 / 7 / 9 
Looking for Mark derived from Marc
BOOK AND CHAPTER: Mark/XV// - 45 / 46 / 7 / 9 
Looking for John|Jn derived from Ioan
Found in english version -- Obj. 4: Further, the world was enlightened by Christ’s presence in it, according to  -- John
 REST:   9:5: As long as I am in the world I am the light of the world. Consequently it was fitting for man’s salvation that Christ should have lived longer in the world, so that He should have suffered, not in young, but in old, age.
Fount in english version -- chapter 9
 REST: :5: As long as I am in the world I am the light of the world. Consequently it was fitting for man’s salvation that Christ should have lived longer in the world, so that He should have suffered, not in young, but in old, age.
Found english verse -- 5
BOOK AND CHAPTER: John/IX//5 - 10 / 11 / 5 / 7 
Looking for John|Jn derived from Ioan
Found in english version -- On the contrary, It is written ( -- John
 REST:   13:1): Jesus, knowing that His hour was come for Him to pass out of this world to the Father; and (John 2:4): My hour is not yet come. Upon which texts Augustine observes: When He had done as much as He deemed sufficient, then came His hour, not of necessity, but of will, not of condition, but of power. Therefore Christ died at an opportune time.
Fount in english version -- chapter 13
 REST: :1): Jesus, knowing that His hour was come for Him to pass out of this world to the Father; and (John 2:4): My hour is not yet come. Upon which texts Augustine observes: When He had done as much as He deemed sufficient, then came His hour, not of necessity, but of will, not of condition, but of power. Therefore Christ died at an opportune time.
Found english verse -- 1
BOOK AND CHAPTER: John/XIII//1 - 5 / 6 / 2 / 4 
Looking for John|Jn derived from Ioan
Found in english version -- ): Jesus, knowing that His hour was come for Him to pass out of this world to the Father; and ( -- John
 REST:   2:4): My hour is not yet come. Upon which texts Augustine observes: When He had done as much as He deemed sufficient, then came His hour, not of necessity, but of will, not of condition, but of power. Therefore Christ died at an opportune time.
Fount in english version -- chapter 2
 REST: :4): My hour is not yet come. Upon which texts Augustine observes: When He had done as much as He deemed sufficient, then came His hour, not of necessity, but of will, not of condition, but of power. Therefore Christ died at an opportune time.
Found english verse -- 4
BOOK AND CHAPTER: John/II//4 - 21 / 22 / 12 / 14 
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/VIII// - 27 / 28 / 0 / 0 
Looking for John|Jn derived from Ioan
Found in english version -- Reply Obj. 1: Some hold that Christ did die on the fourteenth day of the moon, when the Jews sacrificed the Pasch: hence it is stated ( -- John
 REST:   18:28) that the Jews went not into Pilate’s hall on the day of the Passion, that they might not be defiled, but that they might eat the Pasch. Upon this Chrysostom observes (Hom. lxxxii in Joan.): The Jews celebrated the Pasch then; but He celebrated the Pasch on the previous day, reserving His own slaying until the Friday, when the old Pasch was kept. And this appears to tally with the statement (John 13:1–5) that before the festival day of the Pasch . . . when supper was done . . . Christ washed the feet of the disciples.
Fount in english version -- chapter 18
 REST: :28) that the Jews went not into Pilate’s hall on the day of the Passion, that they might not be defiled, but that they might eat the Pasch. Upon this Chrysostom observes (Hom. lxxxii in Joan.): The Jews celebrated the Pasch then; but He celebrated the Pasch on the previous day, reserving His own slaying until the Friday, when the old Pasch was kept. And this appears to tally with the statement (John 13:1–5) that before the festival day of the Pasch . . . when supper was done . . . Christ washed the feet of the disciples.
Found english verse -- 28
BOOK AND CHAPTER: John/XVIII//28 - 18 / 19 / 7 / 9 
Looking for John|Jn derived from Ioan
Found in english version -- ) that the Jews went not into Pilate’s hall on the day of the Passion, that they might not be defiled, but that they might eat the Pasch. Upon this Chrysostom observes (Hom. lxxxii in Joan.): The Jews celebrated the Pasch then; but He celebrated the Pasch on the previous day, reserving His own slaying until the Friday, when the old Pasch was kept. And this appears to tally with the statement ( -- John
 REST:   13:1–5) that before the festival day of the Pasch . . . when supper was done . . . Christ washed the feet of the disciples.
Fount in english version -- chapter 13
 REST: :1–5) that before the festival day of the Pasch . . . when supper was done . . . Christ washed the feet of the disciples.
Found english verse -- 1
BOOK AND CHAPTER: John/XIII//1 - 67 / 68 / 32 / 34 
Looking for Matthew derived from Matth
Found in english version -- But  -- Matthew
 REST:  ’s account (26:17) seems opposed to this; that on the first day of the Azymes the disciples came to Jesus, saying: Where wilt Thou that we prepare for Thee to eat the Pasch? From which, as Jerome says, since the fourteenth day of the first month is called the day of the Azymes, when the lamb was slain, and when it was full moon, it is quite clear that Christ kept the supper on the fourteenth and died on the fifteenth. And this comes out more clearly from Mk. 14:12: On the first day of the unleavened bread, when they sacrificed the Pasch, etc.; and from Luke 22:7: The day of the unleavened bread came, on which it was necessary that the Pasch should be killed.
BOOK AND CHAPTER: Matthew/XXVI// - 7 / 8 / 1 / 0 
Looking for Mark derived from Marc
BOOK AND CHAPTER: Mark/XIV// - 64 / 65 / 1 / 0 
Looking for Luke derived from Luc
Found in english version --  ’s account (26:17) seems opposed to this; that on the first day of the Azymes the disciples came to Jesus, saying: Where wilt Thou that we prepare for Thee to eat the Pasch? From which, as Jerome says, since the fourteenth day of the first month is called the day of the Azymes, when the lamb was slain, and when it was full moon, it is quite clear that Christ kept the supper on the fourteenth and died on the fifteenth. And this comes out more clearly from Mk. 14:12: On the first day of the unleavened bread, when they sacrificed the Pasch, etc.; and from  -- Luke
 REST:   22:7: The day of the unleavened bread came, on which it was necessary that the Pasch should be killed.
Fount in english version -- chapter 22
 REST: :7: The day of the unleavened bread came, on which it was necessary that the Pasch should be killed.
Found english verse -- 7
BOOK AND CHAPTER: Luke/XXII//7 - 74 / 75 / 33 / 35 
Looking for John|Jn derived from Ioan
Found in english version -- But the words ( -- John
 REST:   13:1) Before the festival day of the Pasch are to be understood to refer to the fourteenth day of the moon, which then fell upon the Thursday: for the fifteenth day of the moon was the most solemn day of the Pasch with the Jews: and so the same day which John calls before the festival day of the Pasch, on account of the natural distinction of days, Matthew calls the first day of the unleavened bread, because, according to the rite of the Jewish festivity, the solemnity began from the evening of the preceding day. When it is said, then, that they were going to eat the Pasch on the fifteenth day of the month, it is to be understood that the Pasch there is not called the Paschal lamb, which was sacrificed on the fourteenth day, but the Paschal food—that is, the unleavened bread—which had to be eaten by the clean. Hence Chrysostom in the same passage gives another explanation, that the Pasch can be taken as meaning the whole feast of the Jews, which lasted seven days.
Fount in english version -- chapter 13
 REST: :1) Before the festival day of the Pasch are to be understood to refer to the fourteenth day of the moon, which then fell upon the Thursday: for the fifteenth day of the moon was the most solemn day of the Pasch with the Jews: and so the same day which John calls before the festival day of the Pasch, on account of the natural distinction of days, Matthew calls the first day of the unleavened bread, because, according to the rite of the Jewish festivity, the solemnity began from the evening of the preceding day. When it is said, then, that they were going to eat the Pasch on the fifteenth day of the month, it is to be understood that the Pasch there is not called the Paschal lamb, which was sacrificed on the fourteenth day, but the Paschal food—that is, the unleavened bread—which had to be eaten by the clean. Hence Chrysostom in the same passage gives another explanation, that the Pasch can be taken as meaning the whole feast of the Jews, which lasted seven days.
Found english verse -- 1
BOOK AND CHAPTER: John/XIII//1 - 3 / 4 / 2 / 4 


 OPENING ./source/ST.III.Q46.A8

Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXIV// - 59 / 60 / 0 / 0 
Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/IV// - 66 / 67 / 0 / 0 
Looking for Joshua derived from Iosue
BOOK AND CHAPTER: Joshua/XIV// - 25 / 26 / 0 / 0 
Looking for Luke derived from Luc
Found in english version -- On the contrary, It is written ( -- Luke
 REST:   13:33): It cannot be that a prophet perish out of Jerusalem. Therefore it was fitting that He should die in Jerusalem.
Fount in english version -- chapter 13
 REST: :33): It cannot be that a prophet perish out of Jerusalem. Therefore it was fitting that He should die in Jerusalem.
Found english verse -- 33
BOOK AND CHAPTER: Luke/XIII//33 - 5 / 6 / 2 / 4 
Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/V// - 37 / 38 / 0 / 0 


 OPENING ./source/ST.III.Q46.A9

Looking for Acts derived from Act
Found in english version -- Fourth, He willed to suffer in Jerusalem, where the chief priests dwelt, to show that the wickedness of His slayers arose from the chiefs of the Jewish people. Hence it is written ( -- Acts
 REST:   4:27): There assembled together in this city against Thy holy child Jesus whom Thou hast anointed, Herod, and Pontius Pilate, with the Gentiles and the people of Israel.
Fount in english version -- chapter 4
 REST: :27): There assembled together in this city against Thy holy child Jesus whom Thou hast anointed, Herod, and Pontius Pilate, with the Gentiles and the people of Israel.
Found english verse -- 27
BOOK AND CHAPTER: Acts/IV//27 - 22 / 23 / 15 / 17 
Looking for Leviticus derived from Levit
BOOK AND CHAPTER: Leviticus/XVI// - 41 / 42 / 0 / 0 
Looking for Hebrews derived from Heb
BOOK AND CHAPTER: Hebrews/XIII// - 45 / 46 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXVI// - 3 / 4 / 0 / 0 
Looking for Luke derived from Luc
Found in english version -- Obj. 2: Further, on Matt. 26:35, Though I should die with Thee, I will not deny Thee, Origen (Tract. xxxv in Matth.) observes: It was not men’s lot to die with Jesus, since He died for all. Again, on  -- Luke
 REST:   22:33, I am ready to go with Thee, both into prison and death, Ambrose says: Our Lord’s Passion has followers, but not equals. It seems, then, much less fitting for Christ to suffer with thieves.
Fount in english version -- chapter 22
 REST: :33, I am ready to go with Thee, both into prison and death, Ambrose says: Our Lord’s Passion has followers, but not equals. It seems, then, much less fitting for Christ to suffer with thieves.
Found english verse -- 33
BOOK AND CHAPTER: Luke/XXII//33 - 29 / 30 / 9 / 11 


 OPENING ./source/ST.III.Q46.A10

Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXVII// - 1 / 2 / 0 / 0 
Looking for Luke derived from Luc
Found in english version -- Obj. 3: Further, it is written (Matt 27:44) that the thieves who were crucified with Him reproached Him. But in  -- Luke
 REST:   22:42 it is stated that one of them who were crucified with Christ cried out to Him: Lord, remember me when Thou shalt come into Thy kingdom. It seems, then, that besides the blasphemous thieves there was another man who did not blaspheme Him: and so the Evangelist’s account does not seem to be accurate when it says that Christ was crucified with thieves.
Fount in english version -- chapter 22
 REST: :42 it is stated that one of them who were crucified with Christ cried out to Him: Lord, remember me when Thou shalt come into Thy kingdom. It seems, then, that besides the blasphemous thieves there was another man who did not blaspheme Him: and so the Evangelist’s account does not seem to be accurate when it says that Christ was crucified with thieves.
Found english verse -- 42
BOOK AND CHAPTER: Luke/XXIII//42 - 12 / 13 / 3 / 5 
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/II// - 14 / 15 / 0 / 0 


 OPENING ./source/ST.III.Q46.A11

Looking for John|Jn derived from Ioan
Found in english version -- Objection 1: It would seem that Christ was not slain by another, but by Himself. For He says Himself ( -- John
 REST:   10:18): No man taketh My life from Me, but I lay it down of Myself. But he is said to kill another who takes away his life. Consequently, Christ was not slain by others, but by Himself.
Fount in english version -- chapter 10
 REST: :18): No man taketh My life from Me, but I lay it down of Myself. But he is said to kill another who takes away his life. Consequently, Christ was not slain by others, but by Himself.
Found english verse -- 18
BOOK AND CHAPTER: John/X//18 - 18 / 19 / 9 / 11 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXVII// - 43 / 44 / 0 / 0 
Looking for Luke derived from Luc
Found in english version -- On the contrary, It is written ( -- Luke
 REST:   18:33): After they have scourged Him, they will put him to death.
Fount in english version -- chapter 18
 REST: :33): After they have scourged Him, they will put him to death.
Found english verse -- 33
BOOK AND CHAPTER: Luke/XVIII//33 - 5 / 6 / 2 / 4 


 OPENING ./source/ST.III.Q46.A12

Looking for Mark derived from Marci
Found in english version -- Reply Obj. 2: In order for Christ to show that the Passion inflicted by violence did not take away His life, He preserved the strength of His bodily nature, so that at the last moment He was able to cry out with a loud voice: and hence His death should be computed among His other miracles. Accordingly it is written ( -- Mark
 REST:   15:39): And the centurion who stood over against Him, seeing that crying out in this manner, He had given up the ghost, said: Indeed, this man was the Son of God. It was also a subject of wonder in Christ’s death that He died sooner than the others who were tormented with the same suffering. Hence John says (19:32) that they broke the legs of the first, and of the other that was crucified with Him, that they might die more speedily; but after they were come to Jesus, when they saw that He was already dead, they did not break His legs. Mark also states (15:44) that Pilate wondered that He should be already dead. For as of His own will His bodily nature kept its vigor to the end, so likewise, when He willed, He suddenly succumbed to the injury inflicted.
Fount in english version -- chapter 15
 REST: :39): And the centurion who stood over against Him, seeing that crying out in this manner, He had given up the ghost, said: Indeed, this man was the Son of God. It was also a subject of wonder in Christ’s death that He died sooner than the others who were tormented with the same suffering. Hence John says (19:32) that they broke the legs of the first, and of the other that was crucified with Him, that they might die more speedily; but after they were come to Jesus, when they saw that He was already dead, they did not break His legs. Mark also states (15:44) that Pilate wondered that He should be already dead. For as of His own will His bodily nature kept its vigor to the end, so likewise, when He willed, He suddenly succumbed to the injury inflicted.
Found english verse -- 39
BOOK AND CHAPTER: Mark/XV//39 - 39 / 40 / 17 / 19 
Looking for John|Jn derived from Ioan
Found in english version -- ): And the centurion who stood over against Him, seeing that crying out in this manner, He had given up the ghost, said: Indeed, this man was the Son of God. It was also a subject of wonder in Christ’s death that He died sooner than the others who were tormented with the same suffering. Hence  -- John
 REST:   says (19:32) that they broke the legs of the first, and of the other that was crucified with Him, that they might die more speedily; but after they were come to Jesus, when they saw that He was already dead, they did not break His legs. Mark also states (15:44) that Pilate wondered that He should be already dead. For as of His own will His bodily nature kept its vigor to the end, so likewise, when He willed, He suddenly succumbed to the injury inflicted.
BOOK AND CHAPTER: John/XIX// - 77 / 78 / 37 / 19 
Looking for Mark derived from Marci
Found in english version --   says (19:32) that they broke the legs of the first, and of the other that was crucified with Him, that they might die more speedily; but after they were come to Jesus, when they saw that He was already dead, they did not break His legs.  -- Mark
 REST:   also states (15:44) that Pilate wondered that He should be already dead. For as of His own will His bodily nature kept its vigor to the end, so likewise, when He willed, He suddenly succumbed to the injury inflicted.
BOOK AND CHAPTER: Mark/XV// - 104 / 105 / 50 / 19 
Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/V// - 15 / 16 / 0 / 0 
Looking for Philippians derived from Philipp
BOOK AND CHAPTER: Philippians/II// - 5 / 6 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/V// - 37 / 38 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/V// - 49 / 50 / 0 / 0 
Looking for Proverbs derived from Proverb
BOOK AND CHAPTER: Proverbs/XXI// - 145 / 146 / 0 / 0 


 OPENING ./source/ST.III.Q47

Looking for John|Jn derived from Ioan
Found in english version -- Reply Obj. 1: Christ received a command from the Father to suffer. For it is written ( -- John
 REST:   10:18): I have power to lay down My life, and I have power to take it up again: (and) this commandment have I received of My Father—namely, of laying down His life and of resuming it again. From which, as Chrysostom says (Hom. lix in Joan.), it is not to be understood that at first He awaited the command, and that He had need to be told, but He showed the proceeding to be a voluntary one, and destroyed suspicion of opposition to the Father. Yet because the Old Law was ended by Christ’s death, according to His dying words, It is consummated (John 19:30), it may be understood that by His suffering He fulfilled all the precepts of the Old Law. He fulfilled those of the moral order which are founded on the precepts of charity, inasmuch as He suffered both out of love of the Father, according to John 14:31: That the world may know that I love the Father, and as the Father hath given Me commandment, so do I: arise, let us go hence—namely, to the place of His Passion: and out of love of His neighbor, according to Gal. 2:20: He loved me, and delivered Himself up for me. Christ likewise by His Passion fulfilled the ceremonial precepts of the Law, which are chiefly ordained for sacrifices and oblations, in so far as all the ancient sacrifices were figures of that true sacrifice which the dying Christ offered for us. Hence it is written (Col 2:16, 17): Let no man judge you in meat or drink, or in respect of a festival day, or of the new moon, or of the sabbaths, which are a shadow of things to come, but the body is Christ’s, for the reason that Christ is compared to them as a body is to a shadow. Christ also by His Passion fulfilled the judicial precepts of the Law, which are chiefly ordained for making compensation to them who have suffered wrong, since, as is written Ps. 68:5: He paid that which He took not away, suffering Himself to be fastened to a tree on account of the apple which man had plucked from the tree against God’s command.
Fount in english version -- chapter 10
 REST: :18): I have power to lay down My life, and I have power to take it up again: (and) this commandment have I received of My Father—namely, of laying down His life and of resuming it again. From which, as Chrysostom says (Hom. lix in Joan.), it is not to be understood that at first He awaited the command, and that He had need to be told, but He showed the proceeding to be a voluntary one, and destroyed suspicion of opposition to the Father. Yet because the Old Law was ended by Christ’s death, according to His dying words, It is consummated (John 19:30), it may be understood that by His suffering He fulfilled all the precepts of the Old Law. He fulfilled those of the moral order which are founded on the precepts of charity, inasmuch as He suffered both out of love of the Father, according to John 14:31: That the world may know that I love the Father, and as the Father hath given Me commandment, so do I: arise, let us go hence—namely, to the place of His Passion: and out of love of His neighbor, according to Gal. 2:20: He loved me, and delivered Himself up for me. Christ likewise by His Passion fulfilled the ceremonial precepts of the Law, which are chiefly ordained for sacrifices and oblations, in so far as all the ancient sacrifices were figures of that true sacrifice which the dying Christ offered for us. Hence it is written (Col 2:16, 17): Let no man judge you in meat or drink, or in respect of a festival day, or of the new moon, or of the sabbaths, which are a shadow of things to come, but the body is Christ’s, for the reason that Christ is compared to them as a body is to a shadow. Christ also by His Passion fulfilled the judicial precepts of the Law, which are chiefly ordained for making compensation to them who have suffered wrong, since, as is written Ps. 68:5: He paid that which He took not away, suffering Himself to be fastened to a tree on account of the apple which man had plucked from the tree against God’s command.
Found english verse -- 18
BOOK AND CHAPTER: John/X//18 - 14 / 15 / 4 / 6 
Looking for John|Jn derived from Ioan
Found in english version -- ): I have power to lay down My life, and I have power to take it up again: (and) this commandment have I received of My Father—namely, of laying down His life and of resuming it again. From which, as Chrysostom says (Hom. lix in Joan.), it is not to be understood that at first He awaited the command, and that He had need to be told, but He showed the proceeding to be a voluntary one, and destroyed suspicion of opposition to the Father. Yet because the Old Law was ended by Christ’s death, according to His dying words, It is consummated ( -- John
 REST:   19:30), it may be understood that by His suffering He fulfilled all the precepts of the Old Law. He fulfilled those of the moral order which are founded on the precepts of charity, inasmuch as He suffered both out of love of the Father, according to John 14:31: That the world may know that I love the Father, and as the Father hath given Me commandment, so do I: arise, let us go hence—namely, to the place of His Passion: and out of love of His neighbor, according to Gal. 2:20: He loved me, and delivered Himself up for me. Christ likewise by His Passion fulfilled the ceremonial precepts of the Law, which are chiefly ordained for sacrifices and oblations, in so far as all the ancient sacrifices were figures of that true sacrifice which the dying Christ offered for us. Hence it is written (Col 2:16, 17): Let no man judge you in meat or drink, or in respect of a festival day, or of the new moon, or of the sabbaths, which are a shadow of things to come, but the body is Christ’s, for the reason that Christ is compared to them as a body is to a shadow. Christ also by His Passion fulfilled the judicial precepts of the Law, which are chiefly ordained for making compensation to them who have suffered wrong, since, as is written Ps. 68:5: He paid that which He took not away, suffering Himself to be fastened to a tree on account of the apple which man had plucked from the tree against God’s command.
Fount in english version -- chapter 19
 REST: :30), it may be understood that by His suffering He fulfilled all the precepts of the Old Law. He fulfilled those of the moral order which are founded on the precepts of charity, inasmuch as He suffered both out of love of the Father, according to John 14:31: That the world may know that I love the Father, and as the Father hath given Me commandment, so do I: arise, let us go hence—namely, to the place of His Passion: and out of love of His neighbor, according to Gal. 2:20: He loved me, and delivered Himself up for me. Christ likewise by His Passion fulfilled the ceremonial precepts of the Law, which are chiefly ordained for sacrifices and oblations, in so far as all the ancient sacrifices were figures of that true sacrifice which the dying Christ offered for us. Hence it is written (Col 2:16, 17): Let no man judge you in meat or drink, or in respect of a festival day, or of the new moon, or of the sabbaths, which are a shadow of things to come, but the body is Christ’s, for the reason that Christ is compared to them as a body is to a shadow. Christ also by His Passion fulfilled the judicial precepts of the Law, which are chiefly ordained for making compensation to them who have suffered wrong, since, as is written Ps. 68:5: He paid that which He took not away, suffering Himself to be fastened to a tree on account of the apple which man had plucked from the tree against God’s command.
Found english verse -- 30
BOOK AND CHAPTER: John/XIX//30 - 81 / 82 / 31 / 33 
Looking for John|Jn derived from Ioan
Found in english version -- ), it may be understood that by His suffering He fulfilled all the precepts of the Old Law. He fulfilled those of the moral order which are founded on the precepts of charity, inasmuch as He suffered both out of love of the Father, according to  -- John
 REST:   14:31: That the world may know that I love the Father, and as the Father hath given Me commandment, so do I: arise, let us go hence—namely, to the place of His Passion: and out of love of His neighbor, according to Gal. 2:20: He loved me, and delivered Himself up for me. Christ likewise by His Passion fulfilled the ceremonial precepts of the Law, which are chiefly ordained for sacrifices and oblations, in so far as all the ancient sacrifices were figures of that true sacrifice which the dying Christ offered for us. Hence it is written (Col 2:16, 17): Let no man judge you in meat or drink, or in respect of a festival day, or of the new moon, or of the sabbaths, which are a shadow of things to come, but the body is Christ’s, for the reason that Christ is compared to them as a body is to a shadow. Christ also by His Passion fulfilled the judicial precepts of the Law, which are chiefly ordained for making compensation to them who have suffered wrong, since, as is written Ps. 68:5: He paid that which He took not away, suffering Himself to be fastened to a tree on account of the apple which man had plucked from the tree against God’s command.
Fount in english version -- chapter 14
 REST: :31: That the world may know that I love the Father, and as the Father hath given Me commandment, so do I: arise, let us go hence—namely, to the place of His Passion: and out of love of His neighbor, according to Gal. 2:20: He loved me, and delivered Himself up for me. Christ likewise by His Passion fulfilled the ceremonial precepts of the Law, which are chiefly ordained for sacrifices and oblations, in so far as all the ancient sacrifices were figures of that true sacrifice which the dying Christ offered for us. Hence it is written (Col 2:16, 17): Let no man judge you in meat or drink, or in respect of a festival day, or of the new moon, or of the sabbaths, which are a shadow of things to come, but the body is Christ’s, for the reason that Christ is compared to them as a body is to a shadow. Christ also by His Passion fulfilled the judicial precepts of the Law, which are chiefly ordained for making compensation to them who have suffered wrong, since, as is written Ps. 68:5: He paid that which He took not away, suffering Himself to be fastened to a tree on account of the apple which man had plucked from the tree against God’s command.
Found english verse -- 31
BOOK AND CHAPTER: John/XIV//31 - 111 / 112 / 43 / 45 
Looking for Galatians derived from Galat
BOOK AND CHAPTER: Galatians/II// - 141 / 142 / 43 / 45 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXVI// - 54 / 55 / 0 / 0 
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XXXII// - 27 / 28 / 0 / 0 
Looking for John|Jn derived from Ioan
Found in english version -- Obj. 3: Further, Judas is held to be guilty because he betrayed Christ to the Jews, according to  -- John
 REST:   6:71: One of you is a devil, alluding to Judas, who was to betray Him. The Jews are likewise reviled for delivering Him up to Pilate; as we read in John 18:35: Thy own nation, and the chief priests have delivered Thee up to me. Moreover, as is related in John 19:16: Pilate delivered Him to them to be crucified; and according to 2_Cor. 6:14: there is no participation of justice with injustice. It seems, therefore, that God the Father did not deliver up Christ to His Passion.
Fount in english version -- chapter 6
 REST: :71: One of you is a devil, alluding to Judas, who was to betray Him. The Jews are likewise reviled for delivering Him up to Pilate; as we read in John 18:35: Thy own nation, and the chief priests have delivered Thee up to me. Moreover, as is related in John 19:16: Pilate delivered Him to them to be crucified; and according to 2_Cor. 6:14: there is no participation of justice with injustice. It seems, therefore, that God the Father did not deliver up Christ to His Passion.
Found english verse -- 71
BOOK AND CHAPTER: John/VI//71 - 11 / 12 / 6 / 8 
Looking for John|Jn derived from Ioan
Found in english version -- : One of you is a devil, alluding to Judas, who was to betray Him. The Jews are likewise reviled for delivering Him up to Pilate; as we read in  -- John
 REST:   18:35: Thy own nation, and the chief priests have delivered Thee up to me. Moreover, as is related in John 19:16: Pilate delivered Him to them to be crucified; and according to 2_Cor. 6:14: there is no participation of justice with injustice. It seems, therefore, that God the Father did not deliver up Christ to His Passion.
Fount in english version -- chapter 18
 REST: :35: Thy own nation, and the chief priests have delivered Thee up to me. Moreover, as is related in John 19:16: Pilate delivered Him to them to be crucified; and according to 2_Cor. 6:14: there is no participation of justice with injustice. It seems, therefore, that God the Father did not deliver up Christ to His Passion.
Found english verse -- 35
BOOK AND CHAPTER: John/XVIII//35 - 38 / 39 / 15 / 17 
Looking for John|Jn derived from Ioan
Found in english version -- : Thy own nation, and the chief priests have delivered Thee up to me. Moreover, as is related in  -- John
 REST:   19:16: Pilate delivered Him to them to be crucified; and according to 2_Cor. 6:14: there is no participation of justice with injustice. It seems, therefore, that God the Father did not deliver up Christ to His Passion.
Fount in english version -- chapter 19
 REST: :16: Pilate delivered Him to them to be crucified; and according to 2_Cor. 6:14: there is no participation of justice with injustice. It seems, therefore, that God the Father did not deliver up Christ to His Passion.
Found english verse -- 16
BOOK AND CHAPTER: John/XIX//16 - 56 / 57 / 22 / 24 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII// - 5 / 6 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXVII// - 87 / 88 / 0 / 0 


 OPENING ./source/ST.III.Q47.A1

Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/III// - 83 / 84 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXI// - 41 / 42 / 0 / 0 
Looking for John|Jn derived from Ioan
Found in english version -- Obj. 3: Further, as related  -- John
 REST:   5:18, the Jews sought to kill Christ because He did not only break the sabbath, but also said God was His Father, making Himself equal to God. But these things seemed to be only against the Law of the Jews: hence they themselves said (John 19:7): According to the Law He ought to die because He made Himself the Son of God. It seems fitting, therefore, that Christ should suffer, at the hands not of the Gentiles, but of the Jews, and that what they said was untrue: It is not lawful for us to put any man to death, since many sins are punishable with death according to the Law, as is evident from Lev. 20.
Fount in english version -- chapter 5
 REST: :18, the Jews sought to kill Christ because He did not only break the sabbath, but also said God was His Father, making Himself equal to God. But these things seemed to be only against the Law of the Jews: hence they themselves said (John 19:7): According to the Law He ought to die because He made Himself the Son of God. It seems fitting, therefore, that Christ should suffer, at the hands not of the Gentiles, but of the Jews, and that what they said was untrue: It is not lawful for us to put any man to death, since many sins are punishable with death according to the Law, as is evident from Lev. 20.
Found english verse -- 18
BOOK AND CHAPTER: John/V//18 - 3 / 4 / 2 / 4 
Looking for John|Jn derived from Ioan
Found in english version -- , the Jews sought to kill Christ because He did not only break the sabbath, but also said God was His Father, making Himself equal to God. But these things seemed to be only against the Law of the Jews: hence they themselves said ( -- John
 REST:   19:7): According to the Law He ought to die because He made Himself the Son of God. It seems fitting, therefore, that Christ should suffer, at the hands not of the Gentiles, but of the Jews, and that what they said was untrue: It is not lawful for us to put any man to death, since many sins are punishable with death according to the Law, as is evident from Lev. 20.
Fount in english version -- chapter 19
 REST: :7): According to the Law He ought to die because He made Himself the Son of God. It seems fitting, therefore, that Christ should suffer, at the hands not of the Gentiles, but of the Jews, and that what they said was untrue: It is not lawful for us to put any man to death, since many sins are punishable with death according to the Law, as is evident from Lev. 20.
Found english verse -- 7
BOOK AND CHAPTER: John/XIX//7 - 37 / 38 / 23 / 25 
Looking for Leviticus derived from Levit
BOOK AND CHAPTER: Leviticus/XX// - 80 / 81 / 23 / 25 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XX// - 7 / 8 / 0 / 0 


 OPENING ./source/ST.III.Q47.A2

Found verse from looking 2 ahead: IV / 4
Looking for Acts derived from Act
Found in english version -- I answer that, The effect of Christ’s Passion was foreshown by the very manner of His death. For Christ’s Passion wrought its effect of salvation first of all among the Jews, very many of whom were baptized in His death, as is evident from  -- Acts
 REST:   2:41 and Acts 4:4. Afterwards, by the preaching of Jews, Christ’s Passion passed on to the Gentiles. Consequently it was fitting that Christ should begin His sufferings at the hands of the Jews, and, after they had delivered Him up, finish His Passion at the hands of the Gentiles.
Fount in english version -- chapter 2
 REST: :41 and Acts 4:4. Afterwards, by the preaching of Jews, Christ’s Passion passed on to the Gentiles. Consequently it was fitting that Christ should begin His sufferings at the hands of the Jews, and, after they had delivered Him up, finish His Passion at the hands of the Gentiles.
Found english verse -- 41
BOOK AND CHAPTER: Acts/II/4/41 - 30 / 33 / 20 / 22 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXI// - 12 / 13 / 0 / 0 
Looking for John|Jn derived from Ioan
Found in english version -- Obj. 2: Further, our Lord says ( -- John
 REST:   15:24): But now they have both seen and hated both Me and My Father. Now what is seen is known manifestly. Therefore the Jews, knowing Christ, inflicted the Passion on Him out of hatred.
Fount in english version -- chapter 15
 REST: :24): But now they have both seen and hated both Me and My Father. Now what is seen is known manifestly. Therefore the Jews, knowing Christ, inflicted the Passion on Him out of hatred.
Found english verse -- 24
BOOK AND CHAPTER: John/XV//24 - 1 / 2 / 3 / 5 
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/II// - 5 / 6 / 0 / 0 
Looking for Acts derived from Act
Found in english version -- On the contrary, It is written (1 Cor 2:8): If they had known it, they would never have crucified the Lord of glory. And ( -- Acts
 REST:   3:17), Peter, addressing the Jews, says: I know that you did it through ignorance, as did also your rulers. Likewise the Lord hanging upon the cross said: Father, forgive them, for they know not what they do (Luke 23:34).
Fount in english version -- chapter 3
 REST: :17), Peter, addressing the Jews, says: I know that you did it through ignorance, as did also your rulers. Likewise the Lord hanging upon the cross said: Father, forgive them, for they know not what they do (Luke 23:34).
Found english verse -- 17
BOOK AND CHAPTER: Acts/III//17 - 14 / 15 / 2 / 4 


 OPENING ./source/ST.III.Q47.A3

Looking for John|Jn derived from Ioan
Found in english version -- I answer that, Among the Jews some were elders, and others of lesser degree. Now according to the author of De Qq. Nov. et Vet. Test., qu. lxvi, the elders, who were called rulers, knew, as did also the devils, that He was the Christ promised in the Law: for they saw all the signs in Him which the prophets said would come to pass: but they did not know the mystery of His Godhead. Consequently the Apostle says: If they had known it, they would never have crucified the Lord of glory. It must, however, be understood that their ignorance did not excuse them from crime, because it was, as it were, affected ignorance. For they saw manifest signs of His Godhead; yet they perverted them out of hatred and envy of Christ; neither would they believe His words, whereby He avowed that He was the Son of God. Hence He Himself says of them ( -- John
 REST:   15:22): If I had not come, and spoken to them, they would not have sin; but now they have no excuse for their sin. And afterwards He adds (John 15:24): If I had not done among them the works that no other man hath done, they would not have sin. And so the expression employed by Job (21:14) can be accepted on their behalf: (Who) said to God: depart from us, we desire not the knowledge of Thy ways.
Fount in english version -- chapter 15
 REST: :22): If I had not come, and spoken to them, they would not have sin; but now they have no excuse for their sin. And afterwards He adds (John 15:24): If I had not done among them the works that no other man hath done, they would not have sin. And so the expression employed by Job (21:14) can be accepted on their behalf: (Who) said to God: depart from us, we desire not the knowledge of Thy ways.
Found english verse -- 22
BOOK AND CHAPTER: John/XV//22 - 107 / 108 / 48 / 50 
Looking for Job derived from Iob
Found in english version -- ): If I had not come, and spoken to them, they would not have sin; but now they have no excuse for their sin. And afterwards He adds (John 15:24): If I had not done among them the works that no other man hath done, they would not have sin. And so the expression employed by  -- Job
 REST:   (21:14) can be accepted on their behalf: (Who) said to God: depart from us, we desire not the knowledge of Thy ways.
Fount in english version -- chapter 21
 REST: :14) can be accepted on their behalf: (Who) said to God: depart from us, we desire not the knowledge of Thy ways.
Found english verse -- 14
BOOK AND CHAPTER: Job/XXI//14 - 153 / 154 / 62 / 64 
Looking for John|Jn derived from Ioan
Found in english version -- But those of lesser degree—namely, the common folk—who had not grasped the mysteries of the Scriptures, did not fully comprehend that He was the Christ or the Son of God. For although some of them believed in Him, yet the multitude did not; and if they doubted sometimes whether He was the Christ, on account of the manifold signs and force of His teaching, as is stated  -- John
 REST:   7:31, 41, nevertheless they were deceived afterwards by their rulers, so that they did not believe Him to be the Son of God or the Christ. Hence Peter said to them: I know that you did it through ignorance, as did also your rulers—namely, because they were seduced by the rulers.
Fount in english version -- chapter 7
 REST: :31, 41, nevertheless they were deceived afterwards by their rulers, so that they did not believe Him to be the Son of God or the Christ. Hence Peter said to them: I know that you did it through ignorance, as did also your rulers—namely, because they were seduced by the rulers.
Found english verse -- 31
BOOK AND CHAPTER: John/VII//31 - 46 / 47 / 21 / 23 
Looking for Luke derived from Luc
Found in english version -- Reply Obj. 1: Those words are spoken by the husbandmen of the vineyard; and these signify the rulers of the people, who knew Him to be the heir, inasmuch as they knew Him to be the Christ promised in the Law. But the words of Ps. 2:8 seem to militate against this answer: Ask of Me, and I will give Thee the Gentiles for Thy inheritance; which are addressed to Him of whom it is said: Thou art My Son, this day have I begotten Thee. If, then, they knew Him to be the one to whom the words were addressed: Ask of Me, and I will give Thee the Gentiles for Thy inheritance, it follows that they knew Him to be the Son of God. Chrysostom, too, says upon the same passage that they knew Him to be the Son of God. Bede likewise, commenting on the words, For they know not what they do ( -- Luke
 REST:   23:34), says: It is to be observed that He does not pray for them who, understanding Him to be the Son of God, preferred to crucify Him rather than acknowledge Him. But to this it may be replied that they knew Him to be the Son of God, not from His Nature, but from the excellence of His singular grace.
Fount in english version -- chapter 23
 REST: :34), says: It is to be observed that He does not pray for them who, understanding Him to be the Son of God, preferred to crucify Him rather than acknowledge Him. But to this it may be replied that they knew Him to be the Son of God, not from His Nature, but from the excellence of His singular grace.
Found english verse -- 34
BOOK AND CHAPTER: Luke/XXIII//34 - 102 / 103 / 40 / 42 
Looking for John|Jn derived from Ioan
Found in english version -- Obj. 2: Further, our Lord said to Pilate ( -- John
 REST:   19:11): He that hath delivered Me to thee hath the greater sin. But it was Pilate who caused Christ to be crucified by his minions. Therefore the sin of Judas the traitor seems to be greater than that of those who crucified Him.
Fount in english version -- chapter 19
 REST: :11): He that hath delivered Me to thee hath the greater sin. But it was Pilate who caused Christ to be crucified by his minions. Therefore the sin of Judas the traitor seems to be greater than that of those who crucified Him.
Found english verse -- 11
BOOK AND CHAPTER: John/XIX//11 - 4 / 5 / 2 / 4 


 OPENING ./source/ST.III.Q47.A4

Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXIII// - 6 / 7 / 0 / 0 
Looking for Luke derived from Luc
Found in english version -- I answer that, As stated above (A. 5), the rulers of the Jews knew that He was the Christ: and if there was any ignorance in them, it was affected ignorance, which could not excuse them. Therefore their sin was the most grievous, both on account of the kind of sin, as well as from the malice of their will. The Jews also of the common order sinned most grievously as to the kind of their sin: yet in one respect their crime was lessened by reason of their ignorance. Hence Bede, commenting on  -- Luke
 REST:   23:34, Father, forgive them, for they know not what they do, says: He prays for them who know not what they are doing, as having the zeal of God, but not according to knowledge. But the sin of the Gentiles, by whose hands He was crucified, was much more excusable, since they had no knowledge of the Law.
Fount in english version -- chapter 23
 REST: :34, Father, forgive them, for they know not what they do, says: He prays for them who know not what they are doing, as having the zeal of God, but not according to knowledge. But the sin of the Gentiles, by whose hands He was crucified, was much more excusable, since they had no knowledge of the Law.
Found english verse -- 34
BOOK AND CHAPTER: Luke/XXIII//34 - 60 / 61 / 30 / 32 
Looking for John|Jn derived from Ioan
Found in english version -- Reply Obj. 2: Judas did not deliver up Christ to Pilate, but to the chief priests who gave Him up to Pilate, according to  -- John
 REST:   18:35: Thy own nation and the chief priests have delivered Thee up to me. But the sin of all these was greater than that of Pilate, who slew Christ from fear of Caesar; and even greater than the sin of the soldiers who crucified Him at the governor’s bidding, not out of cupidity like Judas, nor from envy and hate like the chief priests.
Fount in english version -- chapter 18
 REST: :35: Thy own nation and the chief priests have delivered Thee up to me. But the sin of all these was greater than that of Pilate, who slew Christ from fear of Caesar; and even greater than the sin of the soldiers who crucified Him at the governor’s bidding, not out of cupidity like Judas, nor from envy and hate like the chief priests.
Found english verse -- 35
BOOK AND CHAPTER: John/XVIII//35 - 18 / 19 / 5 / 7 


 OPENING ./source/ST.III.Q47.A5



 OPENING ./source/ST.III.Q47.A6

Looking for Philippians derived from Philipp
BOOK AND CHAPTER: Philippians/II// - 6 / 7 / 0 / 0 
Looking for John|Jn derived from Ioan
Found in english version -- On the contrary, on the words of Phil. 2:9, Therefore God exalted Him, etc., Augustine says (Tract. civ in Joan.): The lowliness of the Passion merited glory; glory was the reward of lowliness. But He was glorified, not merely in Himself, but likewise in His faithful ones, as He says Himself ( -- John
 REST:   17:10). Therefore it appears that He merited the salvation of the faithful.
Fount in english version -- chapter 17
 REST: :10). Therefore it appears that He merited the salvation of the faithful.
Found english verse -- 10
BOOK AND CHAPTER: John/XVII//10 - 42 / 43 / 21 / 23 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/V// - 73 / 74 / 0 / 0 
Looking for 1 Peter derived from I_Pet
BOOK AND CHAPTER: 1 Peter/II// - 44 / 45 / 0 / 0 
Looking for 1 Peter derived from I_Pet
BOOK AND CHAPTER: 1 Peter/IV// - 34 / 35 / 0 / 0 
Looking for 1 John|1 Jn derived from I_Ioan
Found in english version -- I answer that, He properly atones for an offense who offers something which the offended one loves equally, or even more than he detested the offense. But by suffering out of love and obedience, Christ gave more to God than was required to compensate for the offense of the whole human race. First of all, because of the exceeding charity from which He suffered; second, on account of the dignity of His life which He laid down in atonement, for it was the life of one who was God and man; third, on account of the extent of the Passion, and the greatness of the grief endured, as stated above (Q. 46, A. 6). And therefore Christ’s Passion was not only a sufficient but a superabundant atonement for the sins of the human race; according to  -- 1 John
 REST:   2:2: He is the propitiation for our sins: and not for ours only, but also for those of the whole world.
Fount in english version -- chapter 2
 REST: :2: He is the propitiation for our sins: and not for ours only, but also for those of the whole world.
Found english verse -- 2
BOOK AND CHAPTER: 1 John/II//2 - 91 / 92 / 36 / 38 


 OPENING ./source/ST.III.Q48

Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/V// - 6 / 7 / 0 / 0 


 OPENING ./source/ST.III.Q48.A1

Looking for 1 Peter derived from I_Pet
BOOK AND CHAPTER: 1 Peter/IV// - 34 / 35 / 0 / 0 
Looking for 1 Peter derived from I_Pet
BOOK AND CHAPTER: 1 Peter/I// - 5 / 6 / 0 / 0 
Looking for Galatians derived from Galat
BOOK AND CHAPTER: Galatians/III// - 30 / 31 / 0 / 0 


 OPENING ./source/ST.III.Q48.A2

Looking for John|Jn derived from Ioan
Found in english version -- I answer that, Man was held captive on account of sin in two ways: first of all, by the bondage of sin, because ( -- John
 REST:   8:34): Whosoever committeth sin is the servant of sin; and (2_Pet 2:19): By whom a man is overcome, of the same also he is the slave. Since, then, the devil had overcome man by inducing him to sin, man was subject to the devil’s bondage. Second, as to the debt of punishment, to the payment of which man was held fast by God’s justice: and this, too, is a kind of bondage, since it savors of bondage for a man to suffer what he does not wish, just as it is the free man’s condition to apply himself to what he wills.
Fount in english version -- chapter 8
 REST: :34): Whosoever committeth sin is the servant of sin; and (2_Pet 2:19): By whom a man is overcome, of the same also he is the slave. Since, then, the devil had overcome man by inducing him to sin, man was subject to the devil’s bondage. Second, as to the debt of punishment, to the payment of which man was held fast by God’s justice: and this, too, is a kind of bondage, since it savors of bondage for a man to suffer what he does not wish, just as it is the free man’s condition to apply himself to what he wills.
Found english verse -- 34
BOOK AND CHAPTER: John/VIII//34 - 22 / 23 / 8 / 10 
Looking for 2 Peter derived from II_Pet
BOOK AND CHAPTER: 2 Peter/II// - 25 / 26 / 8 / 10 
Looking for Daniel derived from Dan
BOOK AND CHAPTER: Daniel/IV// - 52 / 53 / 0 / 0 
Looking for Daniel derived from Dan
BOOK AND CHAPTER: Daniel/IV// - 26 / 27 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII// - 48 / 49 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/V// - 68 / 69 / 0 / 0 


 OPENING ./source/ST.III.Q48.A3

Looking for Galatians derived from Galat
BOOK AND CHAPTER: Galatians/III// - 5 / 6 / 0 / 0 


 OPENING ./source/ST.III.Q48.A4

Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/I// - 5 / 6 / 0 / 0 
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/I// - 25 / 26 / 0 / 0 


 OPENING ./source/ST.III.Q48.A5

Looking for Proverbs derived from Proverb
BOOK AND CHAPTER: Proverbs/X// - 1 / 2 / 0 / 0 


 OPENING ./source/ST.III.Q48.A6

Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/I// - 5 / 6 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/V// - 22 / 23 / 0 / 0 
Looking for Luke derived from Luc
Found in english version -- I answer that, Christ’s Passion is the proper cause of the forgiveness of sins in three ways. First of all, by way of exciting our charity, because, as the Apostle says (Rom 5:8): God commendeth His charity towards us: because when as yet we were sinners, according to the time, Christ died for us. But it is by charity that we procure pardon of our sins, according to  -- Luke
 REST:   7:47: Many sins are forgiven her because she hath loved much. Second, Christ’s Passion causes forgiveness of sins by way of redemption. For since He is our head, then, by the Passion which He endured from love and obedience, He delivered us as His members from our sins, as by the price of His Passion: in the same way as if a man by the good industry of his hands were to redeem himself from a sin committed with his feet. For, just as the natural body is one though made up of diverse members, so the whole Church, Christ’s mystic body, is reckoned as one person with its head, which is Christ. Third, by way of efficiency, inasmuch as Christ’s flesh, wherein He endured the Passion, is the instrument of the Godhead, so that His sufferings and actions operate with Divine power for expelling sin.
Fount in english version -- chapter 7
 REST: :47: Many sins are forgiven her because she hath loved much. Second, Christ’s Passion causes forgiveness of sins by way of redemption. For since He is our head, then, by the Passion which He endured from love and obedience, He delivered us as His members from our sins, as by the price of His Passion: in the same way as if a man by the good industry of his hands were to redeem himself from a sin committed with his feet. For, just as the natural body is one though made up of diverse members, so the whole Church, Christ’s mystic body, is reckoned as one person with its head, which is Christ. Third, by way of efficiency, inasmuch as Christ’s flesh, wherein He endured the Passion, is the instrument of the Godhead, so that His sufferings and actions operate with Divine power for expelling sin.
Found english verse -- 47
BOOK AND CHAPTER: Luke/VII//47 - 47 / 48 / 31 / 33 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/III// - 17 / 18 / 0 / 0 
Found verse from looking 2 ahead: II / 2
Looking for Job derived from Iob
Found in english version -- Objection 1: It would seem that we were not delivered from the power of the devil through Christ’s Passion. For he has no power over others, who can do nothing to them without the sanction of another. But without the Divine permission the devil could never do hurt to any man, as is evident in the instance of  -- Job
 REST:   (1, 2), where, by power received from God, the devil first injured him in his possessions, and afterwards in his body. In like manner it is stated (Matt 8:31, 32) that the devils could not enter into the swine except with Christ’s leave. Therefore the devil never had power over men: and hence we are not delivered from his power through Christ’s Passion.
Fount in english version -- chapter 1
 REST: , 2), where, by power received from God, the devil first injured him in his possessions, and afterwards in his body. In like manner it is stated (Matt 8:31, 32) that the devils could not enter into the swine except with Christ’s leave. Therefore the devil never had power over men: and hence we are not delivered from his power through Christ’s Passion.
BOOK AND CHAPTER: Job/I/2/ - 45 / 48 / 14 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/VIII// - 62 / 63 / 14 / 0 


 OPENING ./source/ST.III.Q49

Looking for Hebrews derived from Heb
BOOK AND CHAPTER: Hebrews/X// - 9 / 10 / 0 / 0 
Looking for 2 Thessalonians derived from II_ad_Thess
BOOK AND CHAPTER: 2 Thessalonians/II// - 50 / 51 / 0 / 0 
Looking for John|Jn derived from Ioan
Found in english version -- On the contrary, our Lord said ( -- John
 REST:   12:31), when His Passion was drawing nigh: Now shall the prince of this world be cast out; and I, if I be lifted up from the earth, will draw all things to Myself. Now He was lifted up from the earth by His Passion on the cross. Therefore by His Passion the devil was deprived of his power over man.
Fount in english version -- chapter 12
 REST: :31), when His Passion was drawing nigh: Now shall the prince of this world be cast out; and I, if I be lifted up from the earth, will draw all things to Myself. Now He was lifted up from the earth by His Passion on the cross. Therefore by His Passion the devil was deprived of his power over man.
Found english verse -- 31
BOOK AND CHAPTER: John/XII//31 - 6 / 7 / 2 / 4 


 OPENING ./source/ST.III.Q49.A1

Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VI// - 7 / 8 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VI// - 26 / 27 / 0 / 0 
Looking for 1 Peter derived from I_Pet
BOOK AND CHAPTER: 1 Peter/III// - 60 / 61 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII// - 98 / 99 / 0 / 0 


 OPENING ./source/ST.III.Q49.A2

Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/XI// - 27 / 28 / 0 / 0 
Looking for John|Jn derived from Ioan
Found in english version -- Obj. 2: Further, the same thing cannot be cause and effect: hence grace, which is the cause of meriting, does not come under merit. But God’s love is the cause of Christ’s Passion, according to  -- John
 REST:   3:16: God so loved the world, as to give His only-begotten Son. It does not appear, then, that we were reconciled to God through Christ’s Passion, so that He began to love us anew.
Fount in english version -- chapter 3
 REST: :16: God so loved the world, as to give His only-begotten Son. It does not appear, then, that we were reconciled to God through Christ’s Passion, so that He began to love us anew.
Found english verse -- 16
BOOK AND CHAPTER: John/III//16 - 27 / 28 / 13 / 15 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/V// - 6 / 7 / 0 / 0 
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/XIV// - 25 / 26 / 0 / 0 
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XII// - 28 / 29 / 0 / 0 
Looking for Jeremiah derived from Ierem
BOOK AND CHAPTER: Jeremiah/XXXI// - 22 / 23 / 0 / 0 
Looking for Proverbs derived from Proverb
BOOK AND CHAPTER: Proverbs/XI// - 16 / 17 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/III// - 3 / 4 / 0 / 0 


 OPENING ./source/ST.III.Q49.A3

Looking for Micah derived from Mich
BOOK AND CHAPTER: Micah/II// - 1 / 2 / 0 / 0 
Looking for Hebrews derived from Heb
BOOK AND CHAPTER: Hebrews/X// - 6 / 7 / 0 / 0 
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/III// - 67 / 68 / 0 / 0 
Looking for Hebrews derived from Heb
BOOK AND CHAPTER: Hebrews/IX// - 62 / 63 / 0 / 0 
Looking for Numbers derived from Num
BOOK AND CHAPTER: Numbers/XXXV// - 83 / 84 / 0 / 0 
Looking for Hebrews derived from Heb
BOOK AND CHAPTER: Hebrews/XI// - 20 / 21 / 0 / 0 
Looking for John|Jn derived from Ioan
Found in english version -- Objection 1: It seems that Christ did not merit to be exalted on account of His Passion. For eminence of rank belongs to God alone, just as knowledge of truth, according to Ps. 112:4: The Lord is high above all nations, and His glory above the heavens. But Christ as man had the knowledge of all truth, not on account of any preceding merit, but from the very union of God and man, according to  -- John
 REST:   1:14: We saw His glory . . . as it were of the Only-Begotten of the Father, full of grace and of truth. Therefore neither had He exaltation from the merit of the Passion but from the union alone.
Fount in english version -- chapter 1
 REST: :14: We saw His glory . . . as it were of the Only-Begotten of the Father, full of grace and of truth. Therefore neither had He exaltation from the merit of the Passion but from the union alone.
Found english verse -- 14
BOOK AND CHAPTER: John/I//14 - 59 / 60 / 17 / 19 


 OPENING ./source/ST.III.Q49.A4

Looking for Philippians derived from Philipp
BOOK AND CHAPTER: Philippians/II// - 5 / 6 / 0 / 0 
Looking for Exodus derived from Exod
BOOK AND CHAPTER: Exodus/XXII// - 51 / 52 / 0 / 0 
Looking for Luke derived from Luc
Found in english version -- I answer that, Merit implies a certain equality of justice: hence the Apostle says (Rom 4:4): Now to him that worketh, the reward is reckoned according to debt. But when anyone by reason of his unjust will ascribes to himself something beyond his due, it is only just that he be deprived of something else which is his due; thus, when a man steals a sheep he shall pay back four (Exod 22:1). And he is said to deserve it, inasmuch as his unjust will is chastised thereby. So likewise when any man through his just will has stripped himself of what he ought to have, he deserves that something further be granted to him as the reward of his just will. And hence it is written ( -- Luke
 REST:   14:11): He that humbleth himself shall be exalted.
Fount in english version -- chapter 14
 REST: :11): He that humbleth himself shall be exalted.
Found english verse -- 11
BOOK AND CHAPTER: Luke/XIV//11 - 93 / 94 / 50 / 52 
Looking for John|Jn derived from Ioan
Found in english version -- Now in His Passion Christ humbled Himself beneath His dignity in four respects. In the first place as to His Passion and death, to which He was not bound; second, as to the place, since His body was laid in a sepulchre and His soul in hell; third, as to the shame and mockeries He endured; fourth, as to His being delivered up to man’s power, as He Himself said to Pilate ( -- John
 REST:   19:11): Thou shouldst not have any power against Me, unless it were given thee from above. And, consequently, He merited a four-fold exaltation from His Passion. First of all, as to His glorious Resurrection: hence it is written (Ps 138:1): Thou hast known my sitting down—that is, the lowliness of My Passion—and My rising up. Second, as to His ascension into heaven: hence it is written (Eph 4:9): Now that He ascended, what is it, but because He also descended first into the lower parts of the earth? He that descended is the same also that ascended above all the heavens. Third, as to the sitting on the right hand of the Father and the showing forth of His Godhead, according to Isa. 52:13: He shall be exalted and extolled, and shall be exceeding high: as many have been astonished at him, so shall His visage be inglorious among men. Moreover (Phil 2:8) it is written: He humbled Himself, becoming obedient unto death, even to the death of the cross: for which cause also God hath exalted Him, and hath given Him a name which is above all names—that is to say, so that He shall be hailed as God by all; and all shall pay Him homage as God. And this is expressed in what follows: That in the name of Jesus every knee should bow, of those that are in heaven, on earth, and under the earth. Fourth, as to His judiciary power: for it is written (Job 36:17): Thy cause hath been judged as that of the wicked, cause and judgment Thou shalt recover.
Fount in english version -- chapter 19
 REST: :11): Thou shouldst not have any power against Me, unless it were given thee from above. And, consequently, He merited a four-fold exaltation from His Passion. First of all, as to His glorious Resurrection: hence it is written (Ps 138:1): Thou hast known my sitting down—that is, the lowliness of My Passion—and My rising up. Second, as to His ascension into heaven: hence it is written (Eph 4:9): Now that He ascended, what is it, but because He also descended first into the lower parts of the earth? He that descended is the same also that ascended above all the heavens. Third, as to the sitting on the right hand of the Father and the showing forth of His Godhead, according to Isa. 52:13: He shall be exalted and extolled, and shall be exceeding high: as many have been astonished at him, so shall His visage be inglorious among men. Moreover (Phil 2:8) it is written: He humbled Himself, becoming obedient unto death, even to the death of the cross: for which cause also God hath exalted Him, and hath given Him a name which is above all names—that is to say, so that He shall be hailed as God by all; and all shall pay Him homage as God. And this is expressed in what follows: That in the name of Jesus every knee should bow, of those that are in heaven, on earth, and under the earth. Fourth, as to His judiciary power: for it is written (Job 36:17): Thy cause hath been judged as that of the wicked, cause and judgment Thou shalt recover.
Found english verse -- 11
BOOK AND CHAPTER: John/XIX//11 - 60 / 61 / 32 / 34 
Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/IV// - 111 / 112 / 32 / 34 
Looking for Philippians derived from Philipp
BOOK AND CHAPTER: Philippians/II// - 164 / 165 / 32 / 34 
Looking for Job derived from Iob
Found in english version -- ): Thou shouldst not have any power against Me, unless it were given thee from above. And, consequently, He merited a four-fold exaltation from His Passion. First of all, as to His glorious Resurrection: hence it is written (Ps 138:1): Thou hast known my sitting down—that is, the lowliness of My Passion—and My rising up. Second, as to His ascension into heaven: hence it is written (Eph 4:9): Now that He ascended, what is it, but because He also descended first into the lower parts of the earth? He that descended is the same also that ascended above all the heavens. Third, as to the sitting on the right hand of the Father and the showing forth of His Godhead, according to Isa. 52:13: He shall be exalted and extolled, and shall be exceeding high: as many have been astonished at him, so shall His visage be inglorious among men. Moreover (Phil 2:8) it is written: He humbled Himself, becoming obedient unto death, even to the death of the cross: for which cause also God hath exalted Him, and hath given Him a name which is above all names—that is to say, so that He shall be hailed as God by all; and all shall pay Him homage as God. And this is expressed in what follows: That in the name of Jesus every knee should bow, of those that are in heaven, on earth, and under the earth. Fourth, as to His judiciary power: for it is written ( -- Job
 REST:   36:17): Thy cause hath been judged as that of the wicked, cause and judgment Thou shalt recover.
Fount in english version -- chapter 36
 REST: :17): Thy cause hath been judged as that of the wicked, cause and judgment Thou shalt recover.
Found english verse -- 17
BOOK AND CHAPTER: Job/XXXVI//17 - 227 / 228 / 119 / 121 


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 OPENING ./source/ST.III.Q49.A6

Looking for John|Jn derived from Ioan
Found in english version -- Obj. 3: Further, our Lord said ( -- John
 REST:   10:10): I am come that they may have life, and may have it more abundantly. But one opposite does not lead to another. Therefore it seems that neither was it fitting for Christ to die.
Fount in english version -- chapter 10
 REST: :10): I am come that they may have life, and may have it more abundantly. But one opposite does not lead to another. Therefore it seems that neither was it fitting for Christ to die.
Found english verse -- 10
BOOK AND CHAPTER: John/X//10 - 3 / 4 / 2 / 4 
Looking for John|Jn derived from Ioan
Found in english version -- On the contrary, It is written, ( -- John
 REST:   11:50): It is expedient that one man should die for the people . . . that the whole nation perish not: which words were spoken prophetically by Caiphas, as the Evangelist testifies.
Fount in english version -- chapter 11
 REST: :50): It is expedient that one man should die for the people . . . that the whole nation perish not: which words were spoken prophetically by Caiphas, as the Evangelist testifies.
Found english verse -- 50
BOOK AND CHAPTER: John/XI//50 - 5 / 6 / 2 / 4 
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/II// - 22 / 23 / 0 / 0 
Looking for 1 Peter derived from I_Pet
BOOK AND CHAPTER: 1 Peter/III// - 56 / 57 / 0 / 0 
Looking for Hebrews derived from Heb
BOOK AND CHAPTER: Hebrews/II// - 100 / 101 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VI// - 144 / 145 / 0 / 0 
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XV// - 190 / 191 / 0 / 0 
Looking for Matthew derived from Matth
Found in english version -- Objection 1: It would seem that the Godhead was separated from the flesh when Christ died. For as  -- Matthew
 REST:   relates (27:46), when our Lord was hanging upon the cross He cried out: My God, My God, why hast Thou forsaken Me? which words Ambrose, commenting on Luke 23:46, explains as follows: The man cried out when about to expire by being severed from the Godhead; for since the Godhead is immune from death, assuredly death could not be there, except life departed, for the Godhead is life. And so it seems that when Christ died, the Godhead was separated from His flesh.
BOOK AND CHAPTER: Matthew/XXVII// - 17 / 18 / 7 / 0 


 OPENING ./source/ST.III.Q50

Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XI// - 15 / 16 / 0 / 0 
Looking for John|Jn derived from Ioan
Found in english version -- Objection 1: It would seem that there was a severance in death between Christ’s Godhead and His soul, because our Lord said ( -- John
 REST:   10:18): No man taketh away My soul from Me: but I lay it down of Myself, and I have power to lay it down, and I have power to take it up again. But it does not appear that the body can set the soul aside, by separating the soul from itself, because the soul is not subject to the power of the body, but rather conversely: and so it appears that it belongs to Christ, as the Word of God, to lay down His soul: but this is to separate it from Himself. Consequently, by death His soul was severed from the Godhead.
Fount in english version -- chapter 10
 REST: :18): No man taketh away My soul from Me: but I lay it down of Myself, and I have power to lay it down, and I have power to take it up again. But it does not appear that the body can set the soul aside, by separating the soul from itself, because the soul is not subject to the power of the body, but rather conversely: and so it appears that it belongs to Christ, as the Word of God, to lay down His soul: but this is to separate it from Himself. Consequently, by death His soul was severed from the Godhead.
Found english verse -- 18
BOOK AND CHAPTER: John/X//18 - 17 / 18 / 10 / 12 


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 OPENING ./source/ST.III.Q50.A2



 OPENING ./source/ST.III.Q50.A3



 OPENING ./source/ST.III.Q50.A4

Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/IV// - 197 / 198 / 0 / 0 
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XV// - 217 / 218 / 0 / 0 


 OPENING ./source/ST.III.Q50.A5

Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXVI// - 6 / 7 / 0 / 0 
Looking for Mark derived from Marci
Found in english version -- I answer that, It was fitting for Christ to be buried. First of all, to establish the truth of His death; for no one is laid in the grave unless there be certainty of death. Hence we read ( -- Mark
 REST:   15:44, 45), that Pilate by diligent inquiry assured himself of Christ’s death before granting leave for His burial. Second, because by Christ’s rising from the grave, to them who are in the grave, hope is given of rising again through Him, according to John 5:25, 28: All that are in their graves shall hear the voice of the Son of God . . . and they that hear shall live. Third, as an example to them who dying spiritually to their sins are hidden away from the disturbance of men (Ps 30:21). Hence it is said (Col 3:3): You are dead, and your life is hid with Christ in God. Wherefore the baptized likewise who through Christ’s death die to sins, are as it were buried with Christ by immersion, according to Rom. 6:4: We are buried together with Christ by baptism into death.
Fount in english version -- chapter 15
 REST: :44, 45), that Pilate by diligent inquiry assured himself of Christ’s death before granting leave for His burial. Second, because by Christ’s rising from the grave, to them who are in the grave, hope is given of rising again through Him, according to John 5:25, 28: All that are in their graves shall hear the voice of the Son of God . . . and they that hear shall live. Third, as an example to them who dying spiritually to their sins are hidden away from the disturbance of men (Ps 30:21). Hence it is said (Col 3:3): You are dead, and your life is hid with Christ in God. Wherefore the baptized likewise who through Christ’s death die to sins, are as it were buried with Christ by immersion, according to Rom. 6:4: We are buried together with Christ by baptism into death.
Found english verse -- 44
BOOK AND CHAPTER: Mark/XV//44 - 28 / 29 / 11 / 13 
Looking for John|Jn derived from Ioan
Found in english version -- , 45), that Pilate by diligent inquiry assured himself of Christ’s death before granting leave for His burial. Second, because by Christ’s rising from the grave, to them who are in the grave, hope is given of rising again through Him, according to  -- John
 REST:   5:25, 28: All that are in their graves shall hear the voice of the Son of God . . . and they that hear shall live. Third, as an example to them who dying spiritually to their sins are hidden away from the disturbance of men (Ps 30:21). Hence it is said (Col 3:3): You are dead, and your life is hid with Christ in God. Wherefore the baptized likewise who through Christ’s death die to sins, are as it were buried with Christ by immersion, according to Rom. 6:4: We are buried together with Christ by baptism into death.
Fount in english version -- chapter 5
 REST: :25, 28: All that are in their graves shall hear the voice of the Son of God . . . and they that hear shall live. Third, as an example to them who dying spiritually to their sins are hidden away from the disturbance of men (Ps 30:21). Hence it is said (Col 3:3): You are dead, and your life is hid with Christ in God. Wherefore the baptized likewise who through Christ’s death die to sins, are as it were buried with Christ by immersion, according to Rom. 6:4: We are buried together with Christ by baptism into death.
Found english verse -- 25
BOOK AND CHAPTER: John/V//25 - 64 / 65 / 26 / 28 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VI// - 127 / 128 / 26 / 28 


 OPENING ./source/ST.III.Q50.A6

Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/II// - 25 / 26 / 0 / 0 
Looking for Mark derived from Marci
Found in english version -- Objection 1: It would seem that Christ was buried in an unbecoming manner. For His burial should be in keeping with His death. But Christ underwent a most shameful death, according to Wis. 2:20: Let us condemn Him to a most shameful death. It seems therefore unbecoming for honorable burial to be accorded to Christ, inasmuch as He was buried by men of position—namely, by Joseph of Arimathea, who was a noble counselor, to use  -- Mark
 REST:  ’s expression (Mark 15:43), and by Nicodemus, who was a ruler of the Jews, as John states (John 3:1).
BOOK AND CHAPTER: Mark/XV// - 57 / 58 / 25 / 0 
Looking for John|Jn derived from Ioan
Found in english version --  ’s expression (Mark 15:43), and by Nicodemus, who was a ruler of the Jews, as  -- John
 REST:   states (John 3:1).
BOOK AND CHAPTER: John/III// - 68 / 69 / 33 / 0 
Looking for John|Jn derived from Ioan
Found in english version -- Obj. 2: Further, nothing should be done to Christ which might set an example of wastefulness. But it seems to savor of waste that in order to bury Christ Nicodemus came bringing a mixture of myrrh and aloes about a hundred pounds weight, as recorded by  -- John
 REST:   (19:39), especially since a woman came beforehand to anoint His body for the burial, as Mark relates (Mark 14:28). Consequently, this was not done becomingly with regard to Christ.
Fount in english version -- chapter 19
 REST: :39), especially since a woman came beforehand to anoint His body for the burial, as Mark relates (Mark 14:28). Consequently, this was not done becomingly with regard to Christ.
Found english verse -- 39
BOOK AND CHAPTER: John/XIX//39 - 31 / 32 / 16 / 18 
Looking for Mark derived from Marci
Found in english version -- ), especially since a woman came beforehand to anoint His body for the burial, as  -- Mark
 REST:   relates (Mark 14:28). Consequently, this was not done becomingly with regard to Christ.
BOOK AND CHAPTER: Mark/XIV// - 44 / 45 / 23 / 18 
Looking for Matthew derived from Matth
Found in english version -- Obj. 3: Further, it is not becoming for anything done to be inconsistent with itself. But Christ’s burial on the one hand was simple, because Joseph wrapped His body in a clean linen cloth, as is related by  -- Matthew
 REST:   (27:59), but not with gold or gems, or silk, as Jerome observes: yet on the other hand there appears to have been some display, inasmuch as they buried Him with fragrant spices (John 19:40). Consequently, the manner of Christ’s burial does not seem to have been seemly.
Fount in english version -- chapter 27
 REST: :59), but not with gold or gems, or silk, as Jerome observes: yet on the other hand there appears to have been some display, inasmuch as they buried Him with fragrant spices (John 19:40). Consequently, the manner of Christ’s burial does not seem to have been seemly.
Found english verse -- 59
BOOK AND CHAPTER: Matthew/XXVII//59 - 30 / 31 / 14 / 16 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XV// - 15 / 16 / 0 / 0 


 OPENING ./source/ST.III.Q51

Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/III// - 38 / 39 / 0 / 0 


 OPENING ./source/ST.III.Q51.A1

Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XII// - 20 / 21 / 0 / 0 


 OPENING ./source/ST.III.Q51.A2

Looking for John|Jn derived from Ioan
Found in english version -- Reply Obj. 2: As Augustine says (De Trin. iv; cf. De Consens. Evang. iii), Christ rose with the dawn, when light appears in part, and still some part of the darkness of the night remains. Hence it is said of the women that when it was yet dark they came to the sepulchre ( -- John
 REST:   20:1). Therefore, in consequence of this darkness, Gregory says (Hom. xxi) that Christ rose in the middle of the night, not that night is divided into two equal parts, but during the night itself: for the expression early can be taken as partly night and partly day, from its fittingness with both.
Fount in english version -- chapter 20
 REST: :1). Therefore, in consequence of this darkness, Gregory says (Hom. xxi) that Christ rose in the middle of the night, not that night is divided into two equal parts, but during the night itself: for the expression early can be taken as partly night and partly day, from its fittingness with both.
Found english verse -- 1
BOOK AND CHAPTER: John/XX//1 - 31 / 32 / 19 / 21 


 OPENING ./source/ST.III.Q51.A3



 OPENING ./source/ST.III.Q51.A4

Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/IV// - 13 / 14 / 0 / 0 
Looking for Hosea derived from Osee
BOOK AND CHAPTER: Hosea/XIII// - 78 / 79 / 0 / 0 
Looking for Zechariah derived from Zach
BOOK AND CHAPTER: Zechariah/IX// - 107 / 108 / 0 / 0 
Looking for Philippians derived from Philipp
BOOK AND CHAPTER: Philippians/II// - 190 / 191 / 0 / 0 
Looking for Zechariah derived from Zach
BOOK AND CHAPTER: Zechariah/IX// - 53 / 54 / 0 / 0 
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXIV// - 18 / 19 / 0 / 0 
Looking for Acts derived from Act
Found in english version -- Obj. 2: Further, Peter says ( -- Acts
 REST:   2:24) that God hath raised up Christ, having loosed the sorrows of hell, as it was impossible that He should be holden by it. But there are no sorrows in the hell of the Fathers, nor in the hell of the children, since they are not punished with sensible pain on account of any actual sin, but only with the pain of loss on account of original sin. Therefore Christ went down into the hell of the lost, or else into Purgatory, where men are tormented with sensible pain on account of actual sins.
Fount in english version -- chapter 2
 REST: :24) that God hath raised up Christ, having loosed the sorrows of hell, as it was impossible that He should be holden by it. But there are no sorrows in the hell of the Fathers, nor in the hell of the children, since they are not punished with sensible pain on account of any actual sin, but only with the pain of loss on account of original sin. Therefore Christ went down into the hell of the lost, or else into Purgatory, where men are tormented with sensible pain on account of actual sins.
Found english verse -- 24
BOOK AND CHAPTER: Acts/II//24 - 1 / 2 / 3 / 5 
Looking for 1 Peter derived from I_Pet
BOOK AND CHAPTER: 1 Peter/III// - 1 / 2 / 0 / 0 


 OPENING ./source/ST.III.Q52

Looking for Job derived from Iob
Found in english version -- Obj. 5: Further, as Augustine says in a sermon upon the Resurrection: Christ descending into hell set free all the just who were held in the bonds of original sin. But among them was  -- Job
 REST:  , who says of himself (Job 17:16): All that I have shall go down into the deepest pit. Therefore Christ descended into the deepest pit.
BOOK AND CHAPTER: Job/XVII// - 31 / 32 / 14 / 0 
Looking for Job derived from Iob
Found in english version -- On the contrary, Regarding the hell of the lost it is written ( -- Job
 REST:   10:21): Before I go, and return no more, to a land that is dark and covered with the mist of death. Now there is no fellowship of light with darkness, according to 2_Cor. 6:14. Therefore Christ, who is the light, did not descend into the hell of the lost.
Fount in english version -- chapter 10
 REST: :21): Before I go, and return no more, to a land that is dark and covered with the mist of death. Now there is no fellowship of light with darkness, according to 2_Cor. 6:14. Therefore Christ, who is the light, did not descend into the hell of the lost.
Found english verse -- 21
BOOK AND CHAPTER: Job/X//21 - 8 / 9 / 3 / 5 
Looking for Proverbs derived from Proverb
BOOK AND CHAPTER: Proverbs/XIII// - 34 / 35 / 0 / 0 


 OPENING ./source/ST.III.Q52.A1



 OPENING ./source/ST.III.Q52.A2

Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XI// - 46 / 47 / 0 / 0 
Looking for Luke derived from Luc
Found in english version -- Obj. 3: Further, it is related ( -- Luke
 REST:   23:43) that our Lord while hanging on the cross said to the thief: This day thou shalt be with Me in paradise: from which it is evident that Christ was in paradise on that very day. But He was not there with His body, for that was in the grave. Therefore He was there with the soul which had gone down into hell: and consequently it appears that He made no stay in hell.
Fount in english version -- chapter 23
 REST: :43) that our Lord while hanging on the cross said to the thief: This day thou shalt be with Me in paradise: from which it is evident that Christ was in paradise on that very day. But He was not there with His body, for that was in the grave. Therefore He was there with the soul which had gone down into hell: and consequently it appears that He made no stay in hell.
Found english verse -- 43
BOOK AND CHAPTER: Luke/XXIII//43 - 1 / 2 / 2 / 4 
Looking for Acts derived from Act
Found in english version -- On the contrary, Peter says ( -- Acts
 REST:   2:24): Whom God hath raised up, having loosed the sorrows of hell, as it was impossible that He should be held by it. Therefore it seems that He remained in hell until the hour of the Resurrection.
Fount in english version -- chapter 2
 REST: :24): Whom God hath raised up, having loosed the sorrows of hell, as it was impossible that He should be held by it. Therefore it seems that He remained in hell until the hour of the Resurrection.
Found english verse -- 24
BOOK AND CHAPTER: Acts/II//24 - 6 / 7 / 3 / 5 


 OPENING ./source/ST.III.Q52.A3

Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/V// - 73 / 74 / 0 / 0 
Found verse from looking 2 ahead: III / 3
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/II/3/ - 93 / 96 / 0 / 0 
Looking for Zechariah derived from Zach
BOOK AND CHAPTER: Zechariah/IX// - 186 / 187 / 0 / 0 
Looking for John|Jn derived from Ioan
Found in english version -- Reply Obj. 1: Augustine is speaking there against such as maintained that the righteous of old were subject to penal sufferings before Christ’s descent into hell. Hence shortly before the passage quoted he says: Some add that this benefit was also bestowed upon the saints of old, that on the Lord’s coming into hell they were freed from their sufferings. But I fail to see how Abraham, into whose bosom the poor man was received, was ever in such sufferings. Consequently, when he afterwards adds that he had not yet discovered what Christ’s descent into hell had brought to the righteous of old, this must be understood as to their being freed from penal sufferings. Yet Christ bestowed something upon them as to their attaining glory: and in consequence He dispelled the suffering which they endured through their glory being delayed: still they had great joy from the very hope thereof, according to  -- John
 REST:   8:56: Abraham your father rejoiced that he might see my day. And therefore he adds: I fail to see that He ever departed, according to the beatific presence of His Godhead, that is, inasmuch as even before Christ’s coming they were happy in hope, although not yet fully happy in fact.
Fount in english version -- chapter 8
 REST: :56: Abraham your father rejoiced that he might see my day. And therefore he adds: I fail to see that He ever departed, according to the beatific presence of His Godhead, that is, inasmuch as even before Christ’s coming they were happy in hope, although not yet fully happy in fact.
Found english verse -- 56
BOOK AND CHAPTER: John/VIII//56 - 122 / 123 / 58 / 60 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII// - 86 / 87 / 0 / 0 
Looking for Zechariah derived from Zach
BOOK AND CHAPTER: Zechariah/IX// - 3 / 4 / 0 / 0 
Looking for Hosea derived from Osee
BOOK AND CHAPTER: Hosea/XIII// - 5 / 6 / 0 / 0 


 OPENING ./source/ST.III.Q52.A4

Looking for Zephaniah derived from Sophon
BOOK AND CHAPTER: Zephaniah/I// - 20 / 21 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/V// - 3 / 4 / 0 / 0 


 OPENING ./source/ST.III.Q52.A5

Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/III// - 6 / 7 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VI// - 114 / 115 / 0 / 0 
Looking for John|Jn derived from Ioan
Found in english version -- Obj. 3: Further, as Augustine says (De Poenit. ix), those whom Christ healed in this life He healed completely. Also, our Lord says ( -- John
 REST:   7:23): I have healed the whole man on the sabbath-day. But Christ delivered them who were in Purgatory from the punishment of the pain of loss, whereby they were excluded from glory. Therefore, He also delivered them from the punishment of Purgatory.
Fount in english version -- chapter 7
 REST: :23): I have healed the whole man on the sabbath-day. But Christ delivered them who were in Purgatory from the punishment of the pain of loss, whereby they were excluded from glory. Therefore, He also delivered them from the punishment of Purgatory.
Found english verse -- 23
BOOK AND CHAPTER: John/VII//23 - 17 / 18 / 11 / 13 


 OPENING ./source/ST.III.Q52.A6

Looking for Hebrews derived from Heb
BOOK AND CHAPTER: Hebrews/X// - 30 / 31 / 0 / 0 


 OPENING ./source/ST.III.Q52.A7

Looking for Luke derived from Luc
Found in english version -- I answer that, It behooved Christ to rise again, for five reasons. First of all; for the commendation of Divine Justice, to which it belongs to exalt them who humble themselves for God’s sake, according to  -- Luke
 REST:   1:52: He hath put down the mighty from their seat, and hath exalted the humble. Consequently, because Christ humbled Himself even to the death of the Cross, from love and obedience to God, it behooved Him to be uplifted by God to a glorious resurrection; hence it is said in His Person (Ps 138:2): Thou hast known, i.e., approved, my sitting down, i.e., My humiliation and Passion, and my rising up, i.e., My glorification in the resurrection; as the gloss expounds.
Fount in english version -- chapter 1
 REST: :52: He hath put down the mighty from their seat, and hath exalted the humble. Consequently, because Christ humbled Himself even to the death of the Cross, from love and obedience to God, it behooved Him to be uplifted by God to a glorious resurrection; hence it is said in His Person (Ps 138:2): Thou hast known, i.e., approved, my sitting down, i.e., My humiliation and Passion, and my rising up, i.e., My glorification in the resurrection; as the gloss expounds.
Found english verse -- 52
BOOK AND CHAPTER: Luke/I//52 - 27 / 28 / 13 / 15 
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XV// - 35 / 36 / 0 / 0 
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XV// - 20 / 21 / 0 / 0 
Looking for Job derived from Iob
Found in english version -- Third, for the raising of our hope, since through seeing Christ, who is our head, rise again, we hope that we likewise shall rise again. Hence it is written (1 Cor 15:12): Now if Christ be preached that He rose from the dead, how do some among you say, that there is no resurrection of the dead? And ( -- Job
 REST:   19:25, 27): I know, that is with certainty of faith, that my Redeemer, i.e., Christ, liveth, having risen from the dead; and therefore in the last day I shall rise out of the earth . . . this my hope is laid up in my bosom.
Fount in english version -- chapter 19
 REST: :25, 27): I know, that is with certainty of faith, that my Redeemer, i.e., Christ, liveth, having risen from the dead; and therefore in the last day I shall rise out of the earth . . . this my hope is laid up in my bosom.
Found english verse -- 25
BOOK AND CHAPTER: Job/XIX//25 - 40 / 41 / 17 / 19 


 OPENING ./source/ST.III.Q52.A8

Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VI// - 7 / 8 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/IV// - 28 / 29 / 0 / 0 
Looking for Micah derived from Mich
BOOK AND CHAPTER: Micah/VII// - 36 / 37 / 0 / 0 
Looking for Acts derived from Act
Found in english version -- Obj. 2: Further, Peter said ( -- Acts
 REST:   2:24) that it was impossible for Christ to be held fast by hell and death. Therefore it seems that Christ’s rising ought not to have been deferred until the third day, but that He ought to have risen at once on the same day; especially since the gloss quoted above (A. 1) says that there is no profit in the shedding of Christ’s blood, if He did not rise at once.
Fount in english version -- chapter 2
 REST: :24) that it was impossible for Christ to be held fast by hell and death. Therefore it seems that Christ’s rising ought not to have been deferred until the third day, but that He ought to have risen at once on the same day; especially since the gloss quoted above (A. 1) says that there is no profit in the shedding of Christ’s blood, if He did not rise at once.
Found english verse -- 24
BOOK AND CHAPTER: Acts/II//24 - 1 / 2 / 2 / 4 
Looking for John|Jn derived from Ioan
Found in english version -- Obj. 3: The day seems to start with the rising of the sun, the presence of which causes the day. But Christ rose before sunrise: for it is related ( -- John
 REST:   20:1) that Mary Magdalen cometh early, when it was yet dark, unto the sepulchre: but Christ was already risen, for it goes on to say: And she saw the stone taken away from the sepulchre. Therefore Christ did not rise on the third day.
Fount in english version -- chapter 20
 REST: :1) that Mary Magdalen cometh early, when it was yet dark, unto the sepulchre: but Christ was already risen, for it goes on to say: And she saw the stone taken away from the sepulchre. Therefore Christ did not rise on the third day.
Found english verse -- 1
BOOK AND CHAPTER: John/XX//1 - 20 / 21 / 14 / 16 


 OPENING ./source/ST.III.Q53

Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XX// - 5 / 6 / 0 / 0 
Looking for Hebrews derived from Heb
BOOK AND CHAPTER: Hebrews/XI// - 23 / 24 / 0 / 0 


 OPENING ./source/ST.III.Q53.A1

Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXVII// - 1 / 2 / 0 / 0 
Looking for John|Jn derived from Ioan
Found in english version -- Obj. 3: Further, as Christ by His own rising is the cause of our resurrection, so by His grace He is the cause of our grace, according to  -- John
 REST:   1:16: Of His fullness we all have received. But in point of time some others had grace previous to Christ—for instance all the fathers of the Old Testament. Therefore some others came to the resurrection of the body before Christ.
Fount in english version -- chapter 1
 REST: :16: Of His fullness we all have received. But in point of time some others had grace previous to Christ—for instance all the fathers of the Old Testament. Therefore some others came to the resurrection of the body before Christ.
Found english verse -- 16
BOOK AND CHAPTER: John/I//16 - 20 / 21 / 12 / 14 
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XV// - 5 / 6 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII// - 72 / 73 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VI// - 20 / 21 / 0 / 0 


 OPENING ./source/ST.III.Q53.A2

Looking for Acts derived from Act
Found in english version -- Objection 1: It seems that Christ was not the cause of His own Resurrection. For whoever is raised up by another is not the cause of his own rising. But Christ was raised up by another, according to  -- Acts
 REST:   2:24: Whom God hath raised up, having loosed the sorrows of hell: and Rom. 8:11: He that raised up Jesus Christ from the dead, shall quicken also your mortal bodies. Therefore Christ is not the cause of His own Resurrection.
Fount in english version -- chapter 2
 REST: :24: Whom God hath raised up, having loosed the sorrows of hell: and Rom. 8:11: He that raised up Jesus Christ from the dead, shall quicken also your mortal bodies. Therefore Christ is not the cause of His own Resurrection.
Found english verse -- 24
BOOK AND CHAPTER: Acts/II//24 - 30 / 31 / 17 / 19 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII// - 39 / 40 / 17 / 19 
Looking for John|Jn derived from Ioan
Found in english version -- On the contrary, Our Lord says ( -- John
 REST:   10:18): No one taketh My soul from Me, but I lay it down, and I take it up again. But to rise is nothing else than to take the soul up again. Consequently, it appears that Christ rose again of His own power.
Fount in english version -- chapter 10
 REST: :18): No one taketh My soul from Me, but I lay it down, and I take it up again. But to rise is nothing else than to take the soul up again. Consequently, it appears that Christ rose again of His own power.
Found english verse -- 18
BOOK AND CHAPTER: John/X//18 - 6 / 7 / 3 / 5 


 OPENING ./source/ST.III.Q53.A3

Looking for John|Jn derived from Ioan
Found in english version -- Objection 1: It would seem that Christ did not have a true body after His Resurrection. For a true body cannot be in the same place at the same time with another body. But after the Resurrection Christ’s body was with another at the same time in the same place: since He entered among the disciples the doors being shut, as is related in  -- John
 REST:   20:26. Therefore it seems that Christ did not have a true body after His Resurrection.
Fount in english version -- chapter 20
 REST: :26. Therefore it seems that Christ did not have a true body after His Resurrection.
Found english verse -- 26
BOOK AND CHAPTER: John/XX//26 - 47 / 48 / 20 / 22 


 OPENING ./source/ST.III.Q53.A4

Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XV// - 28 / 29 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XIII// - 18 / 19 / 0 / 0 
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XV// - 10 / 11 / 0 / 0 
Looking for Philippians derived from Philipp
BOOK AND CHAPTER: Philippians/III// - 6 / 7 / 0 / 0 
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XV// - 27 / 28 / 0 / 0 


 OPENING ./source/ST.III.Q54

Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XV// - 27 / 28 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/X// - 82 / 83 / 0 / 0 
Looking for Luke derived from Luc
Found in english version -- I answer that, As stated above (A. 2), Christ’s body in the Resurrection was of the same nature, but differed in glory. Accordingly, whatever goes with the nature of a human body, was entirely in the body of Christ when He rose again. Now it is clear that flesh, bones, blood, and other such things, are of the very nature of the human body. Consequently, all these things were in Christ’s body when He rose again; and this also integrally, without any diminution; otherwise it would not have been a complete resurrection, if whatever was lost by death had not been restored. Hence our Lord assured His faithful ones by saying (Matt 10:30): The very hairs of your head are all numbered: and ( -- Luke
 REST:   21:18): A hair of your head shall not perish.
Fount in english version -- chapter 21
 REST: :18): A hair of your head shall not perish.
Found english verse -- 18
BOOK AND CHAPTER: Luke/XXI//18 - 93 / 94 / 37 / 39 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VI// - 72 / 73 / 0 / 0 


 OPENING ./source/ST.III.Q54.A1

Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XV// - 15 / 16 / 0 / 0 


 OPENING ./source/ST.III.Q54.A2

Looking for John|Jn derived from Ioan
Found in english version -- On the contrary, Our Lord said to Thomas ( -- John
 REST:   20:27): Put in thy finger hither, and see My hands; and bring hither thy hand, and put it into My side, and be not faithless but believing.
Fount in english version -- chapter 20
 REST: :27): Put in thy finger hither, and see My hands; and bring hither thy hand, and put it into My side, and be not faithless but believing.
Found english verse -- 27
BOOK AND CHAPTER: John/XX//27 - 7 / 8 / 3 / 5 


 OPENING ./source/ST.III.Q54.A3

Looking for 1 Timothy derived from I_Tim
BOOK AND CHAPTER: 1 Timothy/V// - 20 / 21 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/IV// - 14 / 15 / 0 / 0 
Looking for Acts derived from Act
Found in english version -- Obj. 3: Further, they to whom it was manifested were witnesses of the Resurrection: hence it is said ( -- Acts
 REST:   3:15): Whom God hath raised from the dead, of which we are witnesses. Now they bore witness by preaching in public: and this is unbecoming in women, according to 1 Cor. 14:34: Let women keep silence in the churches: and 1 Tim. 2:12: I suffer not a woman to teach. Therefore, it does not seem becoming for Christ’s Resurrection to be manifested first of all to the women and afterwards to mankind in general.
Fount in english version -- chapter 3
 REST: :15): Whom God hath raised from the dead, of which we are witnesses. Now they bore witness by preaching in public: and this is unbecoming in women, according to 1 Cor. 14:34: Let women keep silence in the churches: and 1 Tim. 2:12: I suffer not a woman to teach. Therefore, it does not seem becoming for Christ’s Resurrection to be manifested first of all to the women and afterwards to mankind in general.
Found english verse -- 15
BOOK AND CHAPTER: Acts/III//15 - 11 / 12 / 9 / 11 
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XIV// - 35 / 36 / 9 / 11 
Looking for 1 Timothy derived from I_Tim
BOOK AND CHAPTER: 1 Timothy/II// - 42 / 43 / 9 / 11 
Looking for Acts derived from Act
Found in english version -- On the contrary, It is written ( -- Acts
 REST:   10:40): Him God raised up the third day, and gave Him to be made manifest, not to all the people, but to witnesses preordained by God.
Fount in english version -- chapter 10
 REST: :40): Him God raised up the third day, and gave Him to be made manifest, not to all the people, but to witnesses preordained by God.
Found english verse -- 40
BOOK AND CHAPTER: Acts/X//40 - 5 / 6 / 2 / 4 


 OPENING ./source/ST.III.Q54.A4

Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/II// - 92 / 93 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VI// - 41 / 42 / 0 / 0 
Looking for Acts derived from Act
Found in english version -- Objection 1: It would seem fitting that the disciples should have seen Him rise again, because it was their office to bear witness to the Resurrection, according to  -- Acts
 REST:   4:33: With great power did the apostles give testimony to the Resurrection of Jesus Christ our Lord. But the surest witness of all is an eye-witness. Therefore it would have been fitting for them to see the very Resurrection of Christ.
Fount in english version -- chapter 4
 REST: :33: With great power did the apostles give testimony to the Resurrection of Jesus Christ our Lord. But the surest witness of all is an eye-witness. Therefore it would have been fitting for them to see the very Resurrection of Christ.
Found english verse -- 33
BOOK AND CHAPTER: Acts/IV//33 - 21 / 22 / 12 / 14 
Looking for Acts derived from Act
Found in english version -- Obj. 2: Further, in order to have the certainty of faith the disciples saw Christ ascend into heaven, according to  -- Acts
 REST:   1:9: While they looked on, He was raised up. But it was also necessary for them to have faith in the Resurrection. Therefore it seems that Christ ought to have risen in sight of the disciples.
Fount in english version -- chapter 1
 REST: :9: While they looked on, He was raised up. But it was also necessary for them to have faith in the Resurrection. Therefore it seems that Christ ought to have risen in sight of the disciples.
Found english verse -- 9
BOOK AND CHAPTER: Acts/I//9 - 11 / 12 / 6 / 8 


 OPENING ./source/ST.III.Q55

Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XIII// - 6 / 7 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VI// - 58 / 59 / 0 / 0 
Looking for John|Jn derived from Ioan
Found in english version -- Objection 1: It would seem that Christ ought to have lived constantly with His Disciples, because He appeared to them after His Resurrection in order to confirm their faith in the Resurrection, and to bring them comfort in their disturbed state, according to  -- John
 REST:   20:20: The disciples were glad when they saw the Lord. But they would have been more assured and consoled had He constantly shown them His presence. Therefore it seems that He ought to have lived constantly with them.
Fount in english version -- chapter 20
 REST: :20: The disciples were glad when they saw the Lord. But they would have been more assured and consoled had He constantly shown them His presence. Therefore it seems that He ought to have lived constantly with them.
Found english verse -- 20
BOOK AND CHAPTER: John/XX//20 - 34 / 35 / 13 / 15 
Looking for Acts derived from Act
Found in english version -- Obj. 2: Further, Christ rising from the dead did not at once ascend to heaven, but after forty days, as is narrated in  -- Acts
 REST:   1:3. But meanwhile He could have been in no more suitable place than where the disciples were met together. Therefore it seems that He ought to have lived with them continually.
Fount in english version -- chapter 1
 REST: :3. But meanwhile He could have been in no more suitable place than where the disciples were met together. Therefore it seems that He ought to have lived with them continually.
Found english verse -- 3
BOOK AND CHAPTER: Acts/I//3 - 16 / 17 / 7 / 9 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXVI// - 6 / 7 / 0 / 0 
Looking for John|Jn derived from Ioan
Found in english version -- Obj. 4: Further, our Lord had said to them before the Passion (Matt 26:32): But after I shall be risen again, I will go before you into Galilee; moreover an angel and our Lord Himself repeated the same to the women after the Resurrection: nevertheless He was seen by them in Jerusalem on the very day of the Resurrection, as stated above (Obj. 3); also on the eighth day, as we read in  -- John
 REST:   20:26. It seems, therefore, that He did not live with the disciples in a fitting way after the Resurrection.
Fount in english version -- chapter 20
 REST: :26. It seems, therefore, that He did not live with the disciples in a fitting way after the Resurrection.
Found english verse -- 26
BOOK AND CHAPTER: John/XX//26 - 46 / 47 / 19 / 21 


 OPENING ./source/ST.III.Q55.A1

Looking for John|Jn derived from Ioan
Found in english version -- On the contrary, It is written ( -- John
 REST:   20:26) that after eight days Christ appeared to the disciples. Therefore He did not live constantly with them.
Fount in english version -- chapter 20
 REST: :26) that after eight days Christ appeared to the disciples. Therefore He did not live constantly with them.
Found english verse -- 26
BOOK AND CHAPTER: John/XX//26 - 4 / 5 / 2 / 4 
Looking for John|Jn derived from Ioan
Found in english version -- Reply Obj. 1: Christ’s frequent appearing served to assure the disciples of the truth of the Resurrection; but continual intercourse might have led them into the error of believing that He had risen to the same life as was His before. Yet by His constant presence He promised them comfort in another life, according to  -- John
 REST:   16:22: I will see you again, and your heart shall rejoice; and your joy no man shall take from you.
Fount in english version -- chapter 16
 REST: :22: I will see you again, and your heart shall rejoice; and your joy no man shall take from you.
Found english verse -- 22
BOOK AND CHAPTER: John/XVI//22 - 46 / 47 / 19 / 21 
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XV// - 138 / 139 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXVI// - 11 / 12 / 0 / 0 


 OPENING ./source/ST.III.Q55.A2

Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/II// - 65 / 66 / 0 / 0 


 OPENING ./source/ST.III.Q55.A3

Looking for John|Jn derived from Ioan
Found in english version -- Obj. 3: Further, Christ came into the world in order that men might attain beatitude through Him, according to  -- John
 REST:   10:10: I am come that they may have life, and may have it more abundantly. But supplying proofs seems to be a hindrance in the way of man’s beatitude; because our Lord Himself said (John 20:29): Blessed are they that have not seen, and have believed. Consequently, it seems that Christ ought not to manifest His Resurrection by any proofs.
Fount in english version -- chapter 10
 REST: :10: I am come that they may have life, and may have it more abundantly. But supplying proofs seems to be a hindrance in the way of man’s beatitude; because our Lord Himself said (John 20:29): Blessed are they that have not seen, and have believed. Consequently, it seems that Christ ought not to manifest His Resurrection by any proofs.
Found english verse -- 10
BOOK AND CHAPTER: John/X//10 - 13 / 14 / 2 / 4 
Looking for John|Jn derived from Ioan
Found in english version -- : I am come that they may have life, and may have it more abundantly. But supplying proofs seems to be a hindrance in the way of man’s beatitude; because our Lord Himself said ( -- John
 REST:   20:29): Blessed are they that have not seen, and have believed. Consequently, it seems that Christ ought not to manifest His Resurrection by any proofs.
Fount in english version -- chapter 20
 REST: :29): Blessed are they that have not seen, and have believed. Consequently, it seems that Christ ought not to manifest His Resurrection by any proofs.
Found english verse -- 29
BOOK AND CHAPTER: John/XX//29 - 35 / 36 / 13 / 15 
Looking for Acts derived from Act
Found in english version -- On the contrary, It is related in  -- Acts
 REST:   1:3, that Christ appeared to His disciples for forty days by many proofs, speaking of the Kingdom of God.
Fount in english version -- chapter 1
 REST: :3, that Christ appeared to His disciples for forty days by many proofs, speaking of the Kingdom of God.
Found english verse -- 3
BOOK AND CHAPTER: Acts/I//3 - 5 / 6 / 2 / 4 
Looking for 1 John|1 Jn derived from I_Ioan
Found in english version -- But if the term proof be taken in the second sense, then Christ is said to have demonstrated His Resurrection by proofs, inasmuch as by most evident signs He showed that He was truly risen. Hence where our version has by many proofs, the Greek text, instead of proof has tekmerion, i.e., an evident sign affording positive proof. Now Christ showed these signs of the Resurrection to His disciples, for two reasons. First, because their hearts were not disposed so as to accept readily the faith in the Resurrection. Hence He says Himself (Luke 24:25): O foolish and slow of heart to believe: and (Mark 16:14): He upbraided them with their incredulity and hardness of heart. Second, that their testimony might be rendered more efficacious through the signs shown them, according to  -- 1 John
 REST:   1:1, 3: That which we have seen, and have heard, and our hands have handled . . . we declare.
Fount in english version -- chapter 1
 REST: :1, 3: That which we have seen, and have heard, and our hands have handled . . . we declare.
Found english verse -- 1
BOOK AND CHAPTER: 1 John/I//1 - 102 / 103 / 57 / 59 
Looking for John|Jn derived from Ioan
Found in english version -- Reply Obj. 3: As stated already (ad 2), the merit of beatitude, which comes of faith, is not entirely excluded except a man refuse to believe. But for a man to believe from visible signs the things he does not see, does not entirely deprive him of faith nor of the merit of faith: just as Thomas, to whom it was said ( -- John
 REST:   20:29): ‘Because thou hast seen Me, Thomas, thou hast believed,’ saw one thing and believed another: the wounds were what he saw, God was the object of His belief. But his is the more perfect faith who does not require such helps for belief. Hence, to put to shame the faith of some men, our Lord said (John 4:48): Unless you see signs and wonders, you believe not. From this one can learn how they who are so ready to believe God, even without beholding signs, are blessed in comparison with them who do not believe except they see the like.
Fount in english version -- chapter 20
 REST: :29): ‘Because thou hast seen Me, Thomas, thou hast believed,’ saw one thing and believed another: the wounds were what he saw, God was the object of His belief. But his is the more perfect faith who does not require such helps for belief. Hence, to put to shame the faith of some men, our Lord said (John 4:48): Unless you see signs and wonders, you believe not. From this one can learn how they who are so ready to believe God, even without beholding signs, are blessed in comparison with them who do not believe except they see the like.
Found english verse -- 29
BOOK AND CHAPTER: John/IV//29 - 82 / 83 / 18 / 20 


 OPENING ./source/ST.III.Q55.A4

Looking for Genesis derived from Gen
Found in english version -- Objection 1: It would seem that the proofs which Christ made use of did not sufficiently manifest the truth of His Resurrection. For after the Resurrection Christ showed nothing to His disciples which angels appearing to men did not or could not show; because angels have frequently shown themselves to men under human aspect, have spoken and lived with them, and eaten with them, just as if they were truly men, as is evident from  -- Genesis
 REST:   18, of the angels whom Abraham entertained, and in the Book of Tobias, of the angel who conducted him and brought him back. Nevertheless, angels have not true bodies naturally united to them; which is required for a resurrection. Consequently, the signs which Christ showed His disciples were not sufficient for manifesting His Resurrection.
Fount in english version -- chapter 18
 REST: , of the angels whom Abraham entertained, and in the Book of Tobias, of the angel who conducted him and brought him back. Nevertheless, angels have not true bodies naturally united to them; which is required for a resurrection. Consequently, the signs which Christ showed His disciples were not sufficient for manifesting His Resurrection.
BOOK AND CHAPTER: Genesis/XVIII// - 59 / 60 / 28 / 0 
Looking for John|Jn derived from Ioan
Found in english version -- Obj. 3: Further, after the Resurrection Christ’s body was such that it ought not to be touched by mortal man; hence He said to Magdalen ( -- John
 REST:   20:17): Do not touch Me; for I am not yet ascended to My Father. Consequently, it was not fitting for manifesting the truth of His Resurrection, that He should permit Himself to be handled by His disciples.
Fount in english version -- chapter 20
 REST: :17): Do not touch Me; for I am not yet ascended to My Father. Consequently, it was not fitting for manifesting the truth of His Resurrection, that He should permit Himself to be handled by His disciples.
Found english verse -- 17
BOOK AND CHAPTER: John/XX//17 - 18 / 19 / 7 / 9 
Looking for Wisdom derived from Sap
Found in english version -- On the contrary, Christ, who is the  -- Wisdom
 REST:   of God, ordereth all things sweetly and in a fitting manner, according to Wis. 8:1.
BOOK AND CHAPTER: Wisdom/VIII// - 16 / 17 / 3 / 0 
Looking for John|Jn derived from Ioan
Found in english version -- Second, He showed them the truth of His Resurrection on the part of His soul reunited with His body: and He showed this by the works of the threefold life. First of all, in the operations of the nutritive life, by eating and drinking with His disciples, as we read in the last chapter of Luke. Second, in the works of the sensitive life, by replying to His disciples’ questions, and by greeting them when they were in His presence, showing thereby that He both saw and heard; third, in the works of the intellective life by their conversing with Him, and discoursing on the Scriptures. And, in order that nothing might be wanting to make the manifestation complete, He also showed that He had the Divine Nature, by working the miracle of the draught of fishes, and further by ascending into heaven while they were beholding Him: because, according to  -- John
 REST:   3:13: No man hath ascended into heaven, but He that descended from heaven, the Son of Man who is in heaven.
Fount in english version -- chapter 3
 REST: :13: No man hath ascended into heaven, but He that descended from heaven, the Son of Man who is in heaven.
Found english verse -- 13
BOOK AND CHAPTER: John/III//13 - 109 / 110 / 41 / 43 
Looking for Tobit derived from Tobiae
BOOK AND CHAPTER: Tobit/XII// - 89 / 90 / 0 / 0 
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XV// - 42 / 43 / 0 / 0 


 OPENING ./source/ST.III.Q55.A5

Looking for Jeremiah derived from Hier
BOOK AND CHAPTER: Jeremiah/IV// - 28 / 33 / 0 / 0 


 OPENING ./source/ST.III.Q55.A6

Looking for John|Jn derived from Ioan
Found in english version -- Obj. 3: Further, if Christ’s Resurrection be the cause of the resurrection of our bodies, it would be either the exemplar, or the efficient, or the meritorious cause. Now it is not the exemplar cause; because it is God who will bring about the resurrection of our bodies, according to  -- John
 REST:   5:21: The Father raiseth up the dead: and God has no need to look at any exemplar cause outside Himself. In like manner it is not the efficient cause; because an efficient cause acts only through contact, whether spiritual or corporeal. Now it is evident that Christ’s Resurrection has no corporeal contact with the dead who shall rise again, owing to distance of time and place; and similarly it has no spiritual contact, which is through faith and charity, because even unbelievers and sinners shall rise again. Nor again is it the meritorious cause, because when Christ rose He was no longer a wayfarer, and consequently not in a state of merit. Therefore, Christ’s Resurrection does not appear to be in any way the cause of ours.
Fount in english version -- chapter 5
 REST: :21: The Father raiseth up the dead: and God has no need to look at any exemplar cause outside Himself. In like manner it is not the efficient cause; because an efficient cause acts only through contact, whether spiritual or corporeal. Now it is evident that Christ’s Resurrection has no corporeal contact with the dead who shall rise again, owing to distance of time and place; and similarly it has no spiritual contact, which is through faith and charity, because even unbelievers and sinners shall rise again. Nor again is it the meritorious cause, because when Christ rose He was no longer a wayfarer, and consequently not in a state of merit. Therefore, Christ’s Resurrection does not appear to be in any way the cause of ours.
Found english verse -- 21
BOOK AND CHAPTER: John/V//21 - 30 / 31 / 15 / 17 
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XV// - 6 / 7 / 0 / 0 
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XV// - 51 / 52 / 0 / 0 
Looking for John|Jn derived from Ioan
Found in english version -- And this is reasonable. Because the principle of human life-giving is the Word of God, of whom it is said (Ps 35:10): With Thee is the fountain of life: hence He Himself says ( -- John
 REST:   5:21): As the Father raiseth up the dead, and giveth life; so the Son also giveth life to whom He will. Now the divinely established natural order is that every cause operates first upon what is nearest to it, and through it upon others which are more remote; just as fire first heats the nearest air, and through it it heats bodies that are further off: and God Himself first enlightens those substances which are closer to Him, and through them others that are more remote, as Dionysius says (Coel. Hier. xiii). Consequently, the Word of God first bestows immortal life upon that body which is naturally united with Himself, and through it works the resurrection in all other bodies.
Fount in english version -- chapter 5
 REST: :21): As the Father raiseth up the dead, and giveth life; so the Son also giveth life to whom He will. Now the divinely established natural order is that every cause operates first upon what is nearest to it, and through it upon others which are more remote; just as fire first heats the nearest air, and through it it heats bodies that are further off: and God Himself first enlightens those substances which are closer to Him, and through them others that are more remote, as Dionysius says (Coel. Hier. xiii). Consequently, the Word of God first bestows immortal life upon that body which is naturally united with Himself, and through it works the resurrection in all other bodies.
Found english verse -- 21
BOOK AND CHAPTER: John/V//21 - 24 / 25 / 13 / 15 
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XV// - 27 / 28 / 0 / 0 
Looking for Philippians derived from Philipp
BOOK AND CHAPTER: Philippians/III// - 75 / 76 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII// - 115 / 116 / 0 / 0 


 OPENING ./source/ST.III.Q56

Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XV// - 13 / 14 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXV// - 31 / 32 / 0 / 0 
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/I// - 16 / 17 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/IV// - 6 / 7 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VI// - 80 / 81 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/IV// - 69 / 70 / 0 / 0 


 OPENING ./source/ST.III.Q56.A1



 OPENING ./source/ST.III.Q56.A2

Looking for Luke derived from Luc
Found in english version -- Obj. 3: Further, the Son of God took human flesh for our salvation. But it would have been more beneficial for men if He had tarried always with us upon earth; thus He said to His disciples ( -- Luke
 REST:   17:22): The days will come when you shall desire to see one day of the Son of man; and you shall not see it. Therefore it seems unfitting for Christ to have ascended into heaven.
Fount in english version -- chapter 17
 REST: :22): The days will come when you shall desire to see one day of the Son of man; and you shall not see it. Therefore it seems unfitting for Christ to have ascended into heaven.
Found english verse -- 22
BOOK AND CHAPTER: Luke/XVII//22 - 25 / 26 / 10 / 12 
Looking for John|Jn derived from Ioan
Found in english version -- Obj. 4: Further, as Gregory says (Moral. xiv), Christ’s body was in no way changed after the Resurrection. But He did not ascend into heaven immediately after rising again, for He said after the Resurrection ( -- John
 REST:   20:17): I am not yet ascended to My Father. Therefore it seems that neither should He have ascended after forty days.
Fount in english version -- chapter 20
 REST: :17): I am not yet ascended to My Father. Therefore it seems that neither should He have ascended after forty days.
Found english verse -- 17
BOOK AND CHAPTER: John/XX//17 - 28 / 29 / 12 / 14 
Looking for John|Jn derived from Ioan
Found in english version -- On the contrary, Are the words of our Lord ( -- John
 REST:   20:17): I ascend to My Father and to your Father.
Fount in english version -- chapter 20
 REST: :17): I ascend to My Father and to your Father.
Found english verse -- 17
BOOK AND CHAPTER: John/XX//17 - 6 / 7 / 2 / 4 
Looking for Malachi derived from Malach
Found in english version -- Reply Obj. 1: That which is best and possesses its good without movement is God Himself, because He is utterly unchangeable, according to  -- Malachi
 REST:   3:6: I am the Lord, and I change not. But every creature is changeable in some respect, as is evident from Augustine (Gen ad lit. viii). And since the nature assumed by the Son of God remained a creature, as is clear from what was said above (Q. 2, A. 7; Q. 16, AA. 8, 10; Q. 20, A. 1), it is not unbecoming if some movement be attributed to it.
Fount in english version -- chapter 3
 REST: :6: I am the Lord, and I change not. But every creature is changeable in some respect, as is evident from Augustine (Gen ad lit. viii). And since the nature assumed by the Son of God remained a creature, as is clear from what was said above (Q. 2, A. 7; Q. 16, AA. 8, 10; Q. 20, A. 1), it is not unbecoming if some movement be attributed to it.
Found english verse -- 6
BOOK AND CHAPTER: Malachi/III//6 - 23 / 24 / 13 / 15 
Looking for John|Jn derived from Ioan
Found in english version -- First of all, in order to increase our faith, which is of things unseen. Hence our Lord said ( -- John
 REST:   26) that the Holy Spirit shall come and convince the world . . . of justice, that is, of the justice of those that believe, as Augustine says (Tract. xcv super Joan.): For even to put the faithful beside the unbeliever is to put the unbeliever to shame; wherefore he goes on to say (10): ‘Because I go to the Father; and you shall see Me no longer’—For ‘blessed are they that see not, yet believe.’ Hence it is of our justice that the world is reproved: because ‘you will believe in Me whom you shall not see.’
Fount in english version -- chapter 26
 REST: ) that the Holy Spirit shall come and convince the world . . . of justice, that is, of the justice of those that believe, as Augustine says (Tract. xcv super Joan.): For even to put the faithful beside the unbeliever is to put the unbeliever to shame; wherefore he goes on to say (10): ‘Because I go to the Father; and you shall see Me no longer’—For ‘blessed are they that see not, yet believe.’ Hence it is of our justice that the world is reproved: because ‘you will believe in Me whom you shall not see.’
BOOK AND CHAPTER: John/XVI// - 14 / 15 / 7 / 0 
Looking for John|Jn derived from Ioan
Found in english version -- Second, to uplift our hope: hence He says ( -- John
 REST:   14:3): If I shall go, and prepare a place for you, I will come again, and will take you to Myself; that where I am, you also may be. For by placing in heaven the human nature which He assumed, Christ gave us the hope of going thither; since wheresoever the body shall be, there shall the eagles also be gathered together, as is written in Matt. 24:28. Hence it is written likewise (Mic 2:13): He shall go up that shall open the way before them.
Fount in english version -- chapter 14
 REST: :3): If I shall go, and prepare a place for you, I will come again, and will take you to Myself; that where I am, you also may be. For by placing in heaven the human nature which He assumed, Christ gave us the hope of going thither; since wheresoever the body shall be, there shall the eagles also be gathered together, as is written in Matt. 24:28. Hence it is written likewise (Mic 2:13): He shall go up that shall open the way before them.
Found english verse -- 3
BOOK AND CHAPTER: John/XIV//3 - 7 / 8 / 3 / 5 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXIV// - 55 / 56 / 3 / 5 
Looking for Micah derived from Mich
BOOK AND CHAPTER: Micah/II// - 59 / 60 / 3 / 5 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/VI// - 34 / 35 / 0 / 0 
Looking for John|Jn derived from Ioan
Found in english version -- Third, in order to direct the fervor of our charity to heavenly things. Hence the Apostle says (Col 3:1, 2): Seek the things that are above, where Christ is sitting at the right hand of God. Mind the things that are above, not the things that are upon the earth: for as is said (Matt 6:21): Where thy treasure is, there is thy heart also. And since the Holy Spirit is love drawing us up to heavenly things, therefore our Lord said to His disciples ( -- John
 REST:   16:7): It is expedient to you that I go; for if I go not, the Paraclete will not come to you; but if I go, I will send Him to you. On which words Augustine says (Tract. xciv super Joan.): Ye cannot receive the Spirit, so long as ye persist in knowing Christ according to the flesh. But when Christ withdrew in body, not only the Holy Spirit, but both Father and Son were present with them spiritually.
Fount in english version -- chapter 16
 REST: :7): It is expedient to you that I go; for if I go not, the Paraclete will not come to you; but if I go, I will send Him to you. On which words Augustine says (Tract. xciv super Joan.): Ye cannot receive the Spirit, so long as ye persist in knowing Christ according to the flesh. But when Christ withdrew in body, not only the Holy Spirit, but both Father and Son were present with them spiritually.
Found english verse -- 7
BOOK AND CHAPTER: John/XVI//7 - 59 / 60 / 26 / 28 
Looking for Acts derived from Act
Found in english version -- Reply Obj. 4: Although a heavenly place befitted Christ when He rose to immortal life, nevertheless He delayed the Ascension in order to confirm the truth of His Resurrection. Hence it is written ( -- Acts
 REST:   1:3), that He showed Himself alive after His Passion, by many proofs, for forty days appearing to them: upon which the gloss says that because He was dead for forty hours, during forty days He established the fact of His being alive again. Or the forty days may be understood as a figure of this world, wherein Christ dwells in His Church: inasmuch as man is made out of the four elements, and is cautioned not to transgress the Decalogue.
Fount in english version -- chapter 1
 REST: :3), that He showed Himself alive after His Passion, by many proofs, for forty days appearing to them: upon which the gloss says that because He was dead for forty hours, during forty days He established the fact of His being alive again. Or the forty days may be understood as a figure of this world, wherein Christ dwells in His Church: inasmuch as man is made out of the four elements, and is cautioned not to transgress the Decalogue.
Found english verse -- 3
BOOK AND CHAPTER: Acts/I//3 - 22 / 23 / 10 / 12 


 OPENING ./source/ST.III.Q57

Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XXXIII// - 23 / 24 / 0 / 0 
Looking for John|Jn derived from Ioan
Found in english version -- Obj. 2: Further, it belongs to the same person to ascend into heaven as to descend from heaven, according to  -- John
 REST:   3:13: No man hath ascended into heaven, but He that descended from heaven: and Eph. 4:10: He that descended is the same also that ascended. But Christ came down from heaven not as man, but as God: because previously His Nature in heaven was not human, but Divine. Therefore it seems that Christ ascended into heaven as God.
Fount in english version -- chapter 3
 REST: :13: No man hath ascended into heaven, but He that descended from heaven: and Eph. 4:10: He that descended is the same also that ascended. But Christ came down from heaven not as man, but as God: because previously His Nature in heaven was not human, but Divine. Therefore it seems that Christ ascended into heaven as God.
Found english verse -- 13
BOOK AND CHAPTER: John/III//13 - 13 / 14 / 7 / 9 
Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/IV// - 25 / 26 / 7 / 9 
Looking for John|Jn derived from Ioan
Found in english version -- Obj. 3: Further, by His Ascension Christ ascended to the Father. But it was not as man that He rose to equality with the Father; for in this respect He says: He is greater than I, as is said in  -- John
 REST:   14:28. Therefore it seems that Christ ascended as God.
Fount in english version -- chapter 14
 REST: :28. Therefore it seems that Christ ascended as God.
Found english verse -- 28
BOOK AND CHAPTER: John/XIV//28 - 24 / 25 / 17 / 19 
Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/IV// - 4 / 5 / 0 / 0 
Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/IV// - 12 / 13 / 0 / 0 


 OPENING ./source/ST.III.Q57.A1

Looking for Acts derived from Act
Found in english version -- Objection 1: It would seem that Christ did not ascend by His own power, because it is written (Mark 16:19) that the Lord Jesus, after He had spoken to them, was taken up to heaven; and ( -- Acts
 REST:   1:9) that, while they looked on, He was raised up, and a cloud received Him out of their sight. But what is taken up, and lifted up, appears to be moved by another. Consequently, it was not by His own power, but by another’s that Christ was taken up into heaven.
Fount in english version -- chapter 1
 REST: :9) that, while they looked on, He was raised up, and a cloud received Him out of their sight. But what is taken up, and lifted up, appears to be moved by another. Consequently, it was not by His own power, but by another’s that Christ was taken up into heaven.
Found english verse -- 9
BOOK AND CHAPTER: Acts/I//9 - 27 / 28 / 11 / 13 
Looking for Acts derived from Act
Found in english version -- Obj. 3: Further, Christ’s own power is Divine. But this motion does not seem to have been Divine, because, whereas the Divine power is infinite, such motion would be instantaneous; consequently, He would not have been uplifted to heaven while the disciples looked on, as is stated in  -- Acts
 REST:   1:9. Therefore, it seems that Christ did not ascend to heaven by His own power.
Fount in english version -- chapter 1
 REST: :9. Therefore, it seems that Christ did not ascend to heaven by His own power.
Found english verse -- 9
BOOK AND CHAPTER: Acts/I//9 - 38 / 39 / 19 / 21 


 OPENING ./source/ST.III.Q57.A2

Looking for Acts derived from Act
Found in english version -- Obj. 4: Further, it is narrated ( -- Acts
 REST:   1:9) that a cloud received Him out of their sight. But clouds cannot be uplifted beyond heaven. Consequently, Christ did not ascend above all the heavens.
Fount in english version -- chapter 1
 REST: :9) that a cloud received Him out of their sight. But clouds cannot be uplifted beyond heaven. Consequently, Christ did not ascend above all the heavens.
Found english verse -- 9
BOOK AND CHAPTER: Acts/I//9 - 1 / 2 / 2 / 4 
Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/IV// - 5 / 6 / 0 / 0 
Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/IV// - 101 / 102 / 0 / 0 


 OPENING ./source/ST.III.Q57.A3

Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/I// - 5 / 6 / 0 / 0 


 OPENING ./source/ST.III.Q57.A4

Looking for Hebrews derived from Heb
BOOK AND CHAPTER: Hebrews/X// - 32 / 33 / 0 / 0 
Looking for Acts derived from Act
Found in english version -- Obj. 3: Further, the salvation which Christ bestows is an everlasting one, according to Isa. 51:6: My salvation shall be for ever. But Christ did not ascend into heaven to remain there eternally; for it is written ( -- Acts
 REST:   1:11): He shall so come as you have seen Him going, into heaven. Besides, we read of Him showing Himself to many holy people on earth after He went up to heaven, to Paul, for instance (Acts 9). Consequently, it seems that Christ’s Ascension is not the cause of our salvation.
Fount in english version -- chapter 1
 REST: :11): He shall so come as you have seen Him going, into heaven. Besides, we read of Him showing Himself to many holy people on earth after He went up to heaven, to Paul, for instance (Acts 9). Consequently, it seems that Christ’s Ascension is not the cause of our salvation.
Found english verse -- 11
BOOK AND CHAPTER: Acts/I//11 - 31 / 32 / 13 / 15 
Looking for Acts derived from Act
Found in english version -- ): He shall so come as you have seen Him going, into heaven. Besides, we read of Him showing Himself to many holy people on earth after He went up to heaven, to Paul, for instance ( -- Acts
 REST:   9). Consequently, it seems that Christ’s Ascension is not the cause of our salvation.
Fount in english version -- chapter 9
 REST: ). Consequently, it seems that Christ’s Ascension is not the cause of our salvation.
BOOK AND CHAPTER: Acts/IX// - 56 / 57 / 25 / 15 
Looking for John|Jn derived from Ioan
Found in english version -- On the contrary, He Himself said ( -- John
 REST:   16:7): It is expedient to you that I go; i.e., that I should leave you and ascend into heaven.
Fount in english version -- chapter 16
 REST: :7): It is expedient to you that I go; i.e., that I should leave you and ascend into heaven.
Found english verse -- 7
BOOK AND CHAPTER: John/XVI//7 - 6 / 7 / 3 / 5 
Looking for John|Jn derived from Ioan
Found in english version -- On His part, in regard to those things which, in ascending, He did for our salvation. First, He prepared the way for our ascent into heaven, according to His own saying ( -- John
 REST:   14:2): I go to prepare a place for you, and the words of Micheas (2:13), He shall go up that shall open the way before them. For since He is our Head the members must follow whither the Head has gone: hence He said (John 14:3): That where I am, you also may be. In sign whereof He took to heaven the souls of the saints delivered from hell, according to Ps. 67:19 (Cf. Eph. 4:8): Ascending on high, He led captivity captive, because He took with Him to heaven those who had been held captives by the devil—to heaven, as to a place strange to human nature; captives in deed of a happy taking, since they were acquired by His victory.
Fount in english version -- chapter 14
 REST: :2): I go to prepare a place for you, and the words of Micheas (2:13), He shall go up that shall open the way before them. For since He is our Head the members must follow whither the Head has gone: hence He said (John 14:3): That where I am, you also may be. In sign whereof He took to heaven the souls of the saints delivered from hell, according to Ps. 67:19 (Cf. Eph. 4:8): Ascending on high, He led captivity captive, because He took with Him to heaven those who had been held captives by the devil—to heaven, as to a place strange to human nature; captives in deed of a happy taking, since they were acquired by His victory.
Found english verse -- 2
BOOK AND CHAPTER: John/XIV//2 - 27 / 28 / 10 / 12 
Looking for Micah derived from Mich
BOOK AND CHAPTER: Micah/II// - 34 / 35 / 10 / 12 
Looking for John|Jn derived from Ioan
Found in english version -- ): I go to prepare a place for you, and the words of Micheas (2:13), He shall go up that shall open the way before them. For since He is our Head the members must follow whither the Head has gone: hence He said ( -- John
 REST:   14:3): That where I am, you also may be. In sign whereof He took to heaven the souls of the saints delivered from hell, according to Ps. 67:19 (Cf. Eph. 4:8): Ascending on high, He led captivity captive, because He took with Him to heaven those who had been held captives by the devil—to heaven, as to a place strange to human nature; captives in deed of a happy taking, since they were acquired by His victory.
Fount in english version -- chapter 14
 REST: :3): That where I am, you also may be. In sign whereof He took to heaven the souls of the saints delivered from hell, according to Ps. 67:19 (Cf. Eph. 4:8): Ascending on high, He led captivity captive, because He took with Him to heaven those who had been held captives by the devil—to heaven, as to a place strange to human nature; captives in deed of a happy taking, since they were acquired by His victory.
Found english verse -- 3
BOOK AND CHAPTER: John/XIV//3 - 56 / 57 / 23 / 25 
Looking for Hebrews derived from Heb
BOOK AND CHAPTER: Hebrews/VII// - 26 / 27 / 0 / 0 
Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/IV// - 81 / 82 / 0 / 0 
Looking for Acts derived from Act
Found in english version -- Reply Obj. 3: Christ by once ascending into heaven acquired for Himself and for us in perpetuity the right and worthiness of a heavenly dwelling-place; which worthiness suffers in no way, if, from some special dispensation, He sometimes comes down in body to earth; either in order to show Himself to the whole world, as at the judgment; or else to show Himself particularly to some individual, e.g., in Paul’s case, as we read in  -- Acts
 REST:   9. And lest any man may think that Christ was not bodily present when this occurred, the contrary is shown from what the Apostle says in 1 Cor. 14:8, to confirm faith in the Resurrection: Last of all He was seen also by me, as by one born out of due time: which vision would not confirm the truth of the Resurrection except he had beheld Christ’s very body.
Fount in english version -- chapter 9
 REST: . And lest any man may think that Christ was not bodily present when this occurred, the contrary is shown from what the Apostle says in 1 Cor. 14:8, to confirm faith in the Resurrection: Last of all He was seen also by me, as by one born out of due time: which vision would not confirm the truth of the Resurrection except he had beheld Christ’s very body.
BOOK AND CHAPTER: Acts/IX// - 54 / 55 / 28 / 0 
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XV// - 79 / 80 / 28 / 0 


 OPENING ./source/ST.III.Q57.A5

Looking for John|Jn derived from Ioan
Found in english version -- Objection 1: It would seem unfitting that Christ should sit at the right hand of God the Father. For right and left are differences of bodily position. But nothing corporeal can be applied to God, since God is a spirit, as we read in  -- John
 REST:   4:24. Therefore it seems that Christ does not sit at the right hand of the Father.
Fount in english version -- chapter 4
 REST: :24. Therefore it seems that Christ does not sit at the right hand of the Father.
Found english verse -- 24
BOOK AND CHAPTER: John/IV//24 - 33 / 34 / 11 / 13 
Looking for Acts derived from Act
Found in english version -- Obj. 3: Further, sitting and standing savor of opposition. But Stephen ( -- Acts
 REST:   7:55) said: Behold, I see the heavens opened, and the Son of man standing on the right hand of God. Therefore it seems that Christ does not sit at the right hand of the Father.
Fount in english version -- chapter 7
 REST: :55) said: Behold, I see the heavens opened, and the Son of man standing on the right hand of God. Therefore it seems that Christ does not sit at the right hand of the Father.
Found english verse -- 55
BOOK AND CHAPTER: Acts/VII//55 - 10 / 11 / 5 / 7 


 OPENING ./source/ST.III.Q57.A6

Looking for Proverbs derived from Proverb
BOOK AND CHAPTER: Proverbs/XX// - 27 / 28 / 0 / 0 


 OPENING ./source/ST.III.Q58

Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XV// - 27 / 28 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII// - 1 / 2 / 0 / 0 
Looking for Hebrews derived from Heb
BOOK AND CHAPTER: Hebrews/I// - 33 / 34 / 0 / 0 
Looking for John|Jn derived from Ioan
Found in english version -- Obj. 3: Further, on Rom. 8:34: Who is at the right hand of God, the gloss adds: that is, equal to the Father in that honor, whereby God is the Father: or, on the right hand of the Father, that is, in the mightier gifts of God. And on Heb. 1:3: sitteth on the right hand of the majesty on high, the gloss adds, that is, in equality with the Father over all things, both in place and dignity. But equality with God does not belong to Christ as man; for in this respect Christ Himself says ( -- John
 REST:   14:28): The Father is greater than I. Consequently, it appears unseemly for Christ as man to sit on the Father’s right hand.
Fount in english version -- chapter 14
 REST: :28): The Father is greater than I. Consequently, it appears unseemly for Christ as man to sit on the Father’s right hand.
Found english verse -- 28
BOOK AND CHAPTER: John/XIV//28 - 67 / 68 / 25 / 27 


 OPENING ./source/ST.III.Q58.A1

Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/II// - 17 / 18 / 0 / 0 
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/III// - 3 / 4 / 0 / 0 


 OPENING ./source/ST.III.Q58.A2

Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XX// - 1 / 2 / 0 / 0 
Looking for Hebrews derived from Heb
BOOK AND CHAPTER: Hebrews/I// - 6 / 7 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII// - 49 / 50 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXV// - 56 / 57 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XIX// - 39 / 40 / 0 / 0 


 OPENING ./source/ST.III.Q58.A3

Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XIV// - 22 / 23 / 0 / 0 


 OPENING ./source/ST.III.Q58.A4

Looking for John|Jn derived from Ioan
Found in english version -- Obj. 3: Further, it seems to belong to the same person to judge as it does to convince. But it belongs to the Holy Spirit to convince: for our Lord says ( -- John
 REST:   16:8): And when He is come, i.e., the Holy Spirit, He will convince the world of sin, and of justice, and of judgment. Therefore judiciary power ought to be attributed to the Holy Spirit rather than to Christ.
Fount in english version -- chapter 16
 REST: :8): And when He is come, i.e., the Holy Spirit, He will convince the world of sin, and of justice, and of judgment. Therefore judiciary power ought to be attributed to the Holy Spirit rather than to Christ.
Found english verse -- 8
BOOK AND CHAPTER: John/XVI//8 - 16 / 17 / 10 / 12 
Looking for Acts derived from Act
Found in english version -- On the contrary, It is said of Christ ( -- Acts
 REST:   10:42): It is He who was appointed by God, to be judge of the living and of the dead.
Fount in english version -- chapter 10
 REST: :42): It is He who was appointed by God, to be judge of the living and of the dead.
Found english verse -- 42
BOOK AND CHAPTER: Acts/X//42 - 5 / 6 / 4 / 6 
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/VII// - 15 / 16 / 0 / 0 
Looking for Proverbs derived from Proverb
BOOK AND CHAPTER: Proverbs/III// - 46 / 47 / 0 / 0 
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/X// - 69 / 70 / 0 / 0 


 OPENING ./source/ST.III.Q59

Looking for Jeremiah derived from Ierem
BOOK AND CHAPTER: Jeremiah/XVII// - 40 / 41 / 0 / 0 
Looking for John|Jn derived from Ioan
Found in english version -- On the contrary, It is said ( -- John
 REST:   5:27): He hath given Him power to do judgment, because He is the Son of man.
Fount in english version -- chapter 5
 REST: :27): He hath given Him power to do judgment, because He is the Son of man.
Found english verse -- 27
BOOK AND CHAPTER: John/V//27 - 5 / 6 / 3 / 5 
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/I// - 25 / 26 / 0 / 0 
Looking for Hebrews derived from Heb
BOOK AND CHAPTER: Hebrews/IV// - 45 / 46 / 0 / 0 
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/II// - 43 / 44 / 0 / 0 
Looking for John|Jn derived from Ioan
Found in english version -- Reply Obj. 1: Judgment belongs to truth as its standard, while it belongs to the man imbued with truth, according as he is as it were one with truth, as a kind of law and living justice. Hence Augustine quotes (De Verb. Dom., Serm. cxxvii) the saying of 1 Cor. 2:15: The spiritual man judgeth all things. But beyond all creatures Christ’s soul was more closely united with truth, and more full of truth; according to  -- John
 REST:   1:14: We saw Him . . . full of grace and truth. And according to this it belongs principally to the soul of Christ to judge all things.
Fount in english version -- chapter 1
 REST: :14: We saw Him . . . full of grace and truth. And according to this it belongs principally to the soul of Christ to judge all things.
Found english verse -- 14
BOOK AND CHAPTER: John/I//14 - 64 / 65 / 22 / 24 
Looking for Hebrews derived from Heb
BOOK AND CHAPTER: Hebrews/II// - 28 / 29 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/II// - 43 / 44 / 0 / 0 
Looking for Proverbs derived from Proverb
BOOK AND CHAPTER: Proverbs/XX// - 22 / 23 / 0 / 0 
Looking for Luke derived from Luc
Found in english version -- Objection 1: It would seem that Christ did not acquire His judiciary power by His merits. For judiciary power flows from the royal dignity: according to Prov. 20:8: The king that sitteth on the throne of judgment, scattereth away all evil with his look. But it was without merits that Christ acquired royal power, for it is His due as God’s Only-begotten Son: thus it is written ( -- Luke
 REST:   1:32): The Lord God shall give unto Him the throne of David His father, and He shall reign in the house of Jacob for ever. Therefore Christ did not obtain judiciary power by His merits.
Fount in english version -- chapter 1
 REST: :32): The Lord God shall give unto Him the throne of David His father, and He shall reign in the house of Jacob for ever. Therefore Christ did not obtain judiciary power by His merits.
Found english verse -- 32
BOOK AND CHAPTER: Luke/I//32 - 54 / 55 / 19 / 21 


 OPENING ./source/ST.III.Q59.A1

Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/II// - 3 / 4 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XI// - 26 / 27 / 0 / 0 
Looking for Job derived from Iob
Found in english version -- On the contrary, It is written ( -- Job
 REST:   36:17): Thy cause hath been judged as that of the wicked, cause and judgment thou shalt recover. And Augustine says (Serm. cxxvii): The Judge shall sit, who stood before a judge; He shall condemn the truly wicked, who Himself was falsely reputed wicked.
Fount in english version -- chapter 36
 REST: :17): Thy cause hath been judged as that of the wicked, cause and judgment thou shalt recover. And Augustine says (Serm. cxxvii): The Judge shall sit, who stood before a judge; He shall condemn the truly wicked, who Himself was falsely reputed wicked.
Found english verse -- 17
BOOK AND CHAPTER: Job/XXXVI//17 - 5 / 6 / 2 / 4 
Found verse from looking 2 ahead: vici / 
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/III// - 86 / 89 / 0 / 0 
Looking for Luke derived from Luc
Found in english version -- Objection 1: It would seem that judiciary power concerning all human affairs does not belong to Christ. For as we read in  -- Luke
 REST:   12:13, 14, when one of the crowd said to Christ: Speak to my brother that he divide the inheritance with me; He said to him: Man, who hath appointed Me judge, or divider over you? Consequently, He does not exercise judgment over all human affairs.
Fount in english version -- chapter 12
 REST: :13, 14, when one of the crowd said to Christ: Speak to my brother that he divide the inheritance with me; He said to him: Man, who hath appointed Me judge, or divider over you? Consequently, He does not exercise judgment over all human affairs.
Found english verse -- 13
BOOK AND CHAPTER: Luke/XII//13 - 20 / 21 / 6 / 8 


 OPENING ./source/ST.III.Q59.A2

Looking for Hebrews derived from Heb
BOOK AND CHAPTER: Hebrews/II// - 20 / 21 / 0 / 0 
Looking for John|Jn derived from Ioan
Found in english version -- On the contrary, It is said ( -- John
 REST:   5:22): The Father hath given all judgment to the Son.
Fount in english version -- chapter 5
 REST: :22): The Father hath given all judgment to the Son.
Found english verse -- 22
BOOK AND CHAPTER: John/V//22 - 5 / 6 / 3 / 5 
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/II// - 40 / 41 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XIV// - 10 / 11 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXV// - 41 / 42 / 0 / 0 
Looking for John|Jn derived from Ioan
Found in english version -- Reply Obj. 1: As was said above (A. 3, Obj. 1), judiciary power goes with royal dignity. Now Christ, although established king by God, did not wish while living on earth to govern temporarily an earthly kingdom; consequently He said ( -- John
 REST:   18:36): My kingdom is not of this world. In like fashion He did not wish to exercise judiciary power over temporal concerns, since He came to raise men to Divine things. Hence Ambrose observes on this passage in Luke: It is well that He who came down with a Divine purpose should hold Himself aloof from temporal concerns; nor does He deign to be a judge of quarrels and an arbiter of property, since He is judge of the quick and the dead, and the arbitrator of merits.
Fount in english version -- chapter 18
 REST: :36): My kingdom is not of this world. In like fashion He did not wish to exercise judiciary power over temporal concerns, since He came to raise men to Divine things. Hence Ambrose observes on this passage in Luke: It is well that He who came down with a Divine purpose should hold Himself aloof from temporal concerns; nor does He deign to be a judge of quarrels and an arbiter of property, since He is judge of the quick and the dead, and the arbitrator of merits.
Found english verse -- 36
BOOK AND CHAPTER: John/XVIII//36 - 34 / 35 / 11 / 13 


 OPENING ./source/ST.III.Q59.A3

Looking for Luke derived from Luc
Found in english version -- Objection 1: It would seem that after the Judgment that takes place in the present time, there does not remain another General Judgment. For a judgment serves no purpose after the final allotment of rewards and punishments. But rewards and punishments are allotted in this present time: for our Lord said to the thief on the cross ( -- Luke
 REST:   23:43): This day thou shalt be with Me in paradise: and (Luke 16:22) it is said that the rich man died and was buried in hell. Therefore it is useless to look forward to a final Judgment.
Fount in english version -- chapter 23
 REST: :43): This day thou shalt be with Me in paradise: and (Luke 16:22) it is said that the rich man died and was buried in hell. Therefore it is useless to look forward to a final Judgment.
Found english verse -- 43
BOOK AND CHAPTER: Luke/XXIII//43 - 44 / 45 / 19 / 21 
Looking for Luke derived from Luc
Found in english version -- ): This day thou shalt be with Me in paradise: and ( -- Luke
 REST:   16:22) it is said that the rich man died and was buried in hell. Therefore it is useless to look forward to a final Judgment.
Fount in english version -- chapter 16
 REST: :22) it is said that the rich man died and was buried in hell. Therefore it is useless to look forward to a final Judgment.
Found english verse -- 22
BOOK AND CHAPTER: Luke/XVI//22 - 52 / 53 / 25 / 27 
Looking for Nahum derived from Nahum
Found in english version -- Obj. 2: Further, according to another (the Septuagint) version of  -- Nahum
 REST:   1:9, God shall not judge the same thing a second time. But in the present time God judges both temporal and spiritual matters. Therefore, it does not seem that another final judgment is to be expected.
Fount in english version -- chapter 1
 REST: :9, God shall not judge the same thing a second time. But in the present time God judges both temporal and spiritual matters. Therefore, it does not seem that another final judgment is to be expected.
Found english verse -- 9
BOOK AND CHAPTER: Nahum/I//9 - 1 / 2 / 2 / 4 
Looking for John|Jn derived from Ioan
Found in english version -- On the contrary, It is said in  -- John
 REST:   12:48: The word that I have spoken, the same shall judge you in the last day. Therefore there will be a Judgment at the last day besides that which takes place in the present time.
Fount in english version -- chapter 12
 REST: :48: The word that I have spoken, the same shall judge you in the last day. Therefore there will be a Judgment at the last day besides that which takes place in the present time.
Found english verse -- 48
BOOK AND CHAPTER: John/XII//48 - 5 / 6 / 3 / 5 
Looking for Hebrews derived from Heb
BOOK AND CHAPTER: Hebrews/IX// - 86 / 87 / 0 / 0 
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXX// - 50 / 51 / 0 / 0 
Looking for John|Jn derived from Ioan
Found in english version -- Reply Obj. 1: Some men have held the opinion that the souls of the saints shall not be rewarded in heaven, nor the souls of the lost punished in hell, until the Judgment-day. That this is false appears from the testimony of the Apostle (2_Cor 5:8), where he says: We are confident and have a good will to be absent rather from the body, and to be present with the Lord: that is, not to walk by faith but by sight, as appears from the context. But this is to see God in His Essence, wherein consists eternal life, as is clear from  -- John
 REST:   17:3. Hence it is manifest that the souls separated from bodies are in eternal life.
Fount in english version -- chapter 17
 REST: :3. Hence it is manifest that the souls separated from bodies are in eternal life.
Found english verse -- 3
BOOK AND CHAPTER: John/XVII//3 - 79 / 80 / 35 / 37 


 OPENING ./source/ST.III.Q59.A4

Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXV// - 15 / 16 / 0 / 0 
Looking for Job derived from Iob
Found in english version -- Obj. 3: Further, the angels are higher than other creatures. If Christ, then, be judge not only of men but likewise of angels, then for the same reason He will be judge of all creatures; which seems to be false, since this belongs to God’s providence: hence it is written ( -- Job
 REST:   34:13): What other hath He appointed over the earth? or whom hath He set over the world which He made? Therefore Christ is not the judge of the angels.
Fount in english version -- chapter 34
 REST: :13): What other hath He appointed over the earth? or whom hath He set over the world which He made? Therefore Christ is not the judge of the angels.
Found english verse -- 13
BOOK AND CHAPTER: Job/XXXIV//13 - 35 / 36 / 17 / 19 
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/VI// - 6 / 7 / 0 / 0 
Looking for Hebrews derived from Heb
BOOK AND CHAPTER: Hebrews/II// - 38 / 39 / 0 / 0 
Looking for Philippians derived from Philipp
BOOK AND CHAPTER: Philippians/II// - 93 / 94 / 0 / 0 
Looking for Apocalypse derived from Apoc
Found in english version -- I answer that, The angels are subjects of Christ’s judiciary power, not only with regard to His Divine Nature, as He is the Word of God, but also with regard to His human nature. And this is evident from three considerations. First of all, from the closeness of His assumed nature to God; because, according to Heb. 2:16: For nowhere doth He take hold of the angels, but of the seed of Abraham He taketh hold. Consequently, Christ’s soul is more filled with the truth of the Word of God than any angel: for which reason He also enlightens the angels, as Dionysius says (Coel. Hier. vii), and so He has power to judge them. Second, because by the lowliness of His Passion, human nature in Christ merited to be exalted above the angels; so that, as is said in Phil. 2:10: In the name of Jesus every knee should bow, of those that are in heaven, on earth, and under the earth. And therefore Christ has judiciary power even over the good and wicked angels: in token whereof it is said in the  -- Apocalypse
 REST:   (7:11) that all the angels stood round about the throne. Third, on account of what they do for men, of whom Christ is the Head in a special manner. Hence it is written (Heb 1:14): They are all ministering spirits, sent to minister for them, who shall receive the inheritance of salvation. But they are submitted to Christ’s judgment, first, as regards the dispensing of those things which are done through them; which dispensing is likewise done by the Man Christ, to whom the angels ministered, as related (Matt 4:11), and from whom the devils besought that they might be sent into the swine, according to Matt. 8:31. Second, as to other accidental rewards of the good angels, such as the joy which they have at the salvation of men, according to Luke 15:10: There shall be joy before the angels of God upon one sinner doing penance: and furthermore as to the accidental punishments of the devils wherewith they are either tormented here, or are shut up in hell; and this also belongs to the Man Christ: hence it is written (Mark 1:24) that the devil cried out: What have we to do with thee, Jesus of Nazareth? art Thou come to destroy us? Third, as to the essential reward of the good angels, which is everlasting bliss; and as to the essential punishment of the wicked angels, which is everlasting damnation. But this was done by Christ from the beginning of the world, inasmuch as He is the Word of God.
Fount in english version -- chapter 7
 REST: :11) that all the angels stood round about the throne. Third, on account of what they do for men, of whom Christ is the Head in a special manner. Hence it is written (Heb 1:14): They are all ministering spirits, sent to minister for them, who shall receive the inheritance of salvation. But they are submitted to Christ’s judgment, first, as regards the dispensing of those things which are done through them; which dispensing is likewise done by the Man Christ, to whom the angels ministered, as related (Matt 4:11), and from whom the devils besought that they might be sent into the swine, according to Matt. 8:31. Second, as to other accidental rewards of the good angels, such as the joy which they have at the salvation of men, according to Luke 15:10: There shall be joy before the angels of God upon one sinner doing penance: and furthermore as to the accidental punishments of the devils wherewith they are either tormented here, or are shut up in hell; and this also belongs to the Man Christ: hence it is written (Mark 1:24) that the devil cried out: What have we to do with thee, Jesus of Nazareth? art Thou come to destroy us? Third, as to the essential reward of the good angels, which is everlasting bliss; and as to the essential punishment of the wicked angels, which is everlasting damnation. But this was done by Christ from the beginning of the world, inasmuch as He is the Word of God.
Found english verse -- 11
BOOK AND CHAPTER: Apocalypse/VII//11 - 121 / 122 / 63 / 65 
Looking for Hebrews derived from Heb
BOOK AND CHAPTER: Hebrews/I// - 146 / 147 / 63 / 65 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/IV// - 189 / 190 / 63 / 65 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/VIII// - 202 / 203 / 63 / 65 
Looking for Luke derived from Luc
Found in english version -- ) that all the angels stood round about the throne. Third, on account of what they do for men, of whom Christ is the Head in a special manner. Hence it is written (Heb 1:14): They are all ministering spirits, sent to minister for them, who shall receive the inheritance of salvation. But they are submitted to Christ’s judgment, first, as regards the dispensing of those things which are done through them; which dispensing is likewise done by the Man Christ, to whom the angels ministered, as related (Matt 4:11), and from whom the devils besought that they might be sent into the swine, according to Matt. 8:31. Second, as to other accidental rewards of the good angels, such as the joy which they have at the salvation of men, according to  -- Luke
 REST:   15:10: There shall be joy before the angels of God upon one sinner doing penance: and furthermore as to the accidental punishments of the devils wherewith they are either tormented here, or are shut up in hell; and this also belongs to the Man Christ: hence it is written (Mark 1:24) that the devil cried out: What have we to do with thee, Jesus of Nazareth? art Thou come to destroy us? Third, as to the essential reward of the good angels, which is everlasting bliss; and as to the essential punishment of the wicked angels, which is everlasting damnation. But this was done by Christ from the beginning of the world, inasmuch as He is the Word of God.
Fount in english version -- chapter 15
 REST: :10: There shall be joy before the angels of God upon one sinner doing penance: and furthermore as to the accidental punishments of the devils wherewith they are either tormented here, or are shut up in hell; and this also belongs to the Man Christ: hence it is written (Mark 1:24) that the devil cried out: What have we to do with thee, Jesus of Nazareth? art Thou come to destroy us? Third, as to the essential reward of the good angels, which is everlasting bliss; and as to the essential punishment of the wicked angels, which is everlasting damnation. But this was done by Christ from the beginning of the world, inasmuch as He is the Word of God.
Found english verse -- 10
BOOK AND CHAPTER: Luke/XV//10 - 222 / 223 / 107 / 109 
Looking for Mark derived from Marci
Found in english version -- : There shall be joy before the angels of God upon one sinner doing penance: and furthermore as to the accidental punishments of the devils wherewith they are either tormented here, or are shut up in hell; and this also belongs to the Man Christ: hence it is written ( -- Mark
 REST:   1:24) that the devil cried out: What have we to do with thee, Jesus of Nazareth? art Thou come to destroy us? Third, as to the essential reward of the good angels, which is everlasting bliss; and as to the essential punishment of the wicked angels, which is everlasting damnation. But this was done by Christ from the beginning of the world, inasmuch as He is the Word of God.
Fount in english version -- chapter 1
 REST: :24) that the devil cried out: What have we to do with thee, Jesus of Nazareth? art Thou come to destroy us? Third, as to the essential reward of the good angels, which is everlasting bliss; and as to the essential punishment of the wicked angels, which is everlasting damnation. But this was done by Christ from the beginning of the world, inasmuch as He is the Word of God.
Found english verse -- 24
BOOK AND CHAPTER: Mark/I//24 - 256 / 257 / 123 / 125 
Looking for Hebrews derived from Heb
BOOK AND CHAPTER: Hebrews/II// - 51 / 52 / 0 / 0 


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 OPENING ./source/ST.III.Q59.A6



 OPENING ./source/ST.III.Q60

Looking for Tobit derived from Tob
BOOK AND CHAPTER: Tobit/XII// - 8 / 9 / 0 / 0 
Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/III// - 16 / 17 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/I// - 23 / 24 / 0 / 0 
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/X// - 15 / 16 / 0 / 0 


 OPENING ./source/ST.III.Q60.A1

Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VI// - 18 / 19 / 0 / 0 
Looking for John|Jn derived from Ioan
Found in english version -- Obj. 2: Further, sacraments belong to the kingdom of God and the Divine worship. But sensible things do not seem to belong to the Divine worship: for we are told ( -- John
 REST:   4:24) that God is a spirit; and they that adore Him, must adore Him in spirit and in truth; and (Rom 14:17) that the kingdom of God is not meat and drink. Therefore sensible things are not required for the sacraments.
Fount in english version -- chapter 4
 REST: :24) that God is a spirit; and they that adore Him, must adore Him in spirit and in truth; and (Rom 14:17) that the kingdom of God is not meat and drink. Therefore sensible things are not required for the sacraments.
Found english verse -- 24
BOOK AND CHAPTER: John/IV//24 - 20 / 21 / 9 / 11 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XIV// - 37 / 38 / 9 / 11 


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Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/VIII// - 15 / 16 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXV// - 23 / 24 / 0 / 0 
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/XXVIII// - 38 / 39 / 0 / 0 
Looking for John|Jn derived from Ioan
Found in english version -- On the contrary, our Lord said ( -- John
 REST:   3:5): Unless a man be born again of water and the Holy Spirit, he cannot enter into the kingdom of God.
Fount in english version -- chapter 3
 REST: :5): Unless a man be born again of water and the Holy Spirit, he cannot enter into the kingdom of God.
Found english verse -- 5
BOOK AND CHAPTER: John/III//5 - 6 / 7 / 2 / 4 


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Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/VI// - 92 / 93 / 0 / 0 
Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/V// - 6 / 7 / 0 / 0 


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Looking for John|Jn derived from Ioan
Found in english version -- Second, sacraments may be considered on the part of man who is sanctified, and who is composed of soul and body: to whom the sacramental remedy is adjusted, since it touches the body through the sensible element, and the soul through faith in the words. Hence Augustine says (Tract. lxxx in Joan.) on  -- John
 REST:   15:3, Now you are clean by reason of the word, etc.: Whence hath water this so great virtue, to touch the body and wash the heart, but by the word doing it, not because it is spoken, but because it is believed?
Fount in english version -- chapter 15
 REST: :3, Now you are clean by reason of the word, etc.: Whence hath water this so great virtue, to touch the body and wash the heart, but by the word doing it, not because it is spoken, but because it is believed?
Found english verse -- 3
BOOK AND CHAPTER: John/XV//3 - 36 / 37 / 21 / 23 
Looking for Numbers derived from Num
BOOK AND CHAPTER: Numbers/VI// - 76 / 77 / 0 / 0 
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XXVI// - 98 / 99 / 0 / 0 


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Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXVI// - 13 / 14 / 0 / 0 


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Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/IV// - 38 / 39 / 0 / 0 
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/I// - 24 / 25 / 0 / 0 


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Looking for 1 Timothy derived from I_ad_Tim
BOOK AND CHAPTER: 1 Timothy/IV// - 16 / 17 / 0 / 0 


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Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/V// - 23 / 24 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VI// - 40 / 41 / 0 / 0 


 OPENING ./source/ST.III.Q61

Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/V// - 7 / 8 / 0 / 0 
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/II// - 28 / 29 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/IX// - 12 / 13 / 0 / 0 
Looking for Hebrews derived from Heb
BOOK AND CHAPTER: Hebrews/VII// - 60 / 61 / 0 / 0 


 OPENING ./source/ST.III.Q61.A1

Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/XIV// - 25 / 26 / 0 / 0 
Looking for John|Jn derived from Ioan
Found in english version -- Objection 1: It seems that there was no need for any sacraments after Christ came. For the figure should cease with the advent of the truth. But grace and truth came by Jesus Christ ( -- John
 REST:   1:17). Since, therefore, the sacraments are signs or figures of the truth, it seems that there was no need for any sacraments after Christ’s Passion.
Fount in english version -- chapter 1
 REST: :17). Since, therefore, the sacraments are signs or figures of the truth, it seems that there was no need for any sacraments after Christ’s Passion.
Found english verse -- 17
BOOK AND CHAPTER: John/I//17 - 30 / 31 / 12 / 14 


 OPENING ./source/ST.III.Q61.A2

Looking for Galatians derived from Galat
BOOK AND CHAPTER: Galatians/IV// - 14 / 15 / 0 / 0 
Looking for James derived from Iac
Found in english version -- Obj. 3: Further, according to  -- James
 REST:   1:17 with God there is no change, nor shadow of alteration. But it seems to argue some change in the Divine will that God should give man certain sacraments for his sanctification now during the time of grace, and other sacraments before Christ’s coming. Therefore it seems that other sacraments should not have been instituted after Christ.
Fount in english version -- chapter 1
 REST: :17 with God there is no change, nor shadow of alteration. But it seems to argue some change in the Divine will that God should give man certain sacraments for his sanctification now during the time of grace, and other sacraments before Christ’s coming. Therefore it seems that other sacraments should not have been instituted after Christ.
Found english verse -- 17
BOOK AND CHAPTER: James/I//17 - 11 / 12 / 1 / 3 
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XIII// - 56 / 57 / 0 / 0 


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Looking for Galatians derived from Galat
BOOK AND CHAPTER: Galatians/III// - 30 / 31 / 0 / 0 


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Looking for 2 Peter derived from II_Pet
BOOK AND CHAPTER: 2 Peter/I// - 49 / 50 / 0 / 0 
Looking for Titus derived from Tit
Found in english version -- We must therefore say otherwise, that an efficient cause is twofold, principal and instrumental. The principal cause works by the power of its form, to which form the effect is likened; just as fire by its own heat makes something hot. In this way none but God can cause grace: since grace is nothing else than a participated likeness of the Divine Nature, according to 2_Pet. 1:4: He hath given us most great and precious promises; that we may be partakers of the Divine Nature. But the instrumental cause works not by the power of its form, but only by the motion whereby it is moved by the principal agent: so that the effect is not likened to the instrument but to the principal agent: for instance, the couch is not like the axe, but like the art which is in the craftsman’s mind. And it is thus that the sacraments of the New Law cause grace: for they are instituted by God to be employed for the purpose of conferring grace. Hence Augustine says (Contra Faust. xix): All these things, viz. pertaining to the sacraments, are done and pass away, but the power, viz. of God, which works by them, remains ever. Now that is, properly speaking, an instrument by which someone works: wherefore it is written ( -- Titus
 REST:   3:5): He saved us by the laver of regeneration.
Fount in english version -- chapter 3
 REST: :5): He saved us by the laver of regeneration.
Found english verse -- 5
BOOK AND CHAPTER: Titus/III//5 - 152 / 153 / 67 / 69 


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Looking for Ezechiel derived from Ezech
BOOK AND CHAPTER: Ezechiel/IX// - 34 / 35 / 0 / 0 


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Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/VI// - 8 / 9 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/IV// - 21 / 22 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/V// - 6 / 7 / 0 / 0 
Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/V// - 81 / 82 / 0 / 0 
Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/III// - 12 / 13 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/III// - 46 / 47 / 0 / 0 


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Looking for Leviticus derived from Levit
BOOK AND CHAPTER: Leviticus/VIII// - 16 / 17 / 0 / 0 
Looking for Galatians derived from Galat
BOOK AND CHAPTER: Galatians/V// - 59 / 60 / 0 / 0 
Looking for Galatians derived from Galat
BOOK AND CHAPTER: Galatians/IV// - 5 / 6 / 0 / 0 
Looking for Galatians derived from Galat
BOOK AND CHAPTER: Galatians/II// - 27 / 28 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/III// - 38 / 39 / 0 / 0 


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Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/IV// - 14 / 15 / 0 / 0 


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Looking for 2 Timothy derived from II_ad_Tim
BOOK AND CHAPTER: 2 Timothy/II// - 49 / 50 / 0 / 0 
Looking for Hebrews derived from Heb
BOOK AND CHAPTER: Hebrews/IX// - 32 / 33 / 0 / 0 
Looking for Hebrews derived from Heb
BOOK AND CHAPTER: Hebrews/I// - 61 / 62 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/IV// - 41 / 42 / 0 / 0 


 OPENING ./source/ST.III.Q63

Looking for Hebrews derived from Heb
BOOK AND CHAPTER: Hebrews/I// - 20 / 21 / 0 / 0 
Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/IV// - 14 / 15 / 0 / 0 


 OPENING ./source/ST.III.Q63.A1

Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/XIII// - 45 / 46 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/V// - 58 / 59 / 0 / 0 
Looking for Hebrews derived from Heb
BOOK AND CHAPTER: Hebrews/I// - 42 / 43 / 0 / 0 
Looking for Ezechiel derived from Ezech
BOOK AND CHAPTER: Ezechiel/IX// - 57 / 58 / 0 / 0 
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/VII// - 68 / 69 / 0 / 0 


 OPENING ./source/ST.III.Q63.A2

Looking for John|Jn derived from Ioan
Found in english version -- Reply Obj. 1: The subject is ascribed to an accident in respect of that to which the accident disposes it proximately, but not in respect of that to which it disposes it remotely or indirectly. Now a character disposes the soul directly and proximately to the fulfilling of things pertaining to Divine worship: and because such cannot be accomplished suitably without the help of grace, since, according to  -- John
 REST:   4:24, they that adore God must adore Him in spirit and in truth, consequently, the Divine bounty bestows grace on those who receive the character, so that they may accomplish worthily the service to which they are deputed. Therefore the subject should be ascribed to a character in respect of those actions that pertain to the Divine worship, rather than in respect of grace.
Fount in english version -- chapter 4
 REST: :24, they that adore God must adore Him in spirit and in truth, consequently, the Divine bounty bestows grace on those who receive the character, so that they may accomplish worthily the service to which they are deputed. Therefore the subject should be ascribed to a character in respect of those actions that pertain to the Divine worship, rather than in respect of grace.
Found english verse -- 24
BOOK AND CHAPTER: John/IV//24 - 54 / 55 / 23 / 25 


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Looking for John|Jn derived from Ioan
Found in english version -- Obj. 2: Further, certain prayers are offered up in conferring the sacraments. But the prayers of the righteous are more acceptable to God than those of any other, according to  -- John
 REST:   9:31: If a man be a server of God, and doth His will, him He heareth. Therefore it seems that a man obtains a greater sacramental effect if he receive it from a good minister. Consequently, the interior effect is partly the work of the minister and not of God alone.
Fount in english version -- chapter 9
 REST: :31: If a man be a server of God, and doth His will, him He heareth. Therefore it seems that a man obtains a greater sacramental effect if he receive it from a good minister. Consequently, the interior effect is partly the work of the minister and not of God alone.
Found english verse -- 31
BOOK AND CHAPTER: John/IX//31 - 20 / 21 / 7 / 9 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII// - 5 / 6 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XVIII// - 30 / 31 / 0 / 0 


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Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XI// - 71 / 72 / 0 / 0 
Looking for John|Jn derived from Ioan
Found in english version -- Objection 1: It seems that Christ as man had the power of producing the interior sacramental effect. For  -- John
 REST:   the Baptist said (John 1:33): He, Who sent me to baptize in water, said to me: He upon Whom thou shalt see the Spirit descending and remaining upon Him, He it is that baptizeth with the Holy Spirit. But to baptize with the Holy Spirit is to confer inwardly the grace of the Holy Spirit. And the Holy Spirit descended upon Christ as man, not as God: for thus He Himself gives the Holy Spirit. Therefore it seems that Christ, as man, had the power of producing the inward sacramental effect.
BOOK AND CHAPTER: John/I// - 22 / 23 / 6 / 0 


 OPENING ./source/ST.III.Q64.A1

Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/IX// - 1 / 2 / 0 / 0 
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/I// - 26 / 27 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/III// - 82 / 83 / 0 / 0 
Looking for John|Jn derived from Ioan
Found in english version -- Obj. 2: Further, on  -- John
 REST:   14:12: Greater than these shall he do, Augustine says (Tract. lxxii): I affirm this to be altogether greater, namely, for a man from being ungodly to be made righteous, than to create heaven and earth. But Christ could not communicate to His disciples the power of creating heaven and earth: neither, therefore, could He give them the power of making the ungodly to be righteous. Since, therefore, the justification of the ungodly is effected by the power that Christ has in the sacraments, it seems that He could not communicate that power to ministers.
Fount in english version -- chapter 14
 REST: :12: Greater than these shall he do, Augustine says (Tract. lxxii): I affirm this to be altogether greater, namely, for a man from being ungodly to be made righteous, than to create heaven and earth. But Christ could not communicate to His disciples the power of creating heaven and earth: neither, therefore, could He give them the power of making the ungodly to be righteous. Since, therefore, the justification of the ungodly is effected by the power that Christ has in the sacraments, it seems that He could not communicate that power to ministers.
Found english verse -- 12
BOOK AND CHAPTER: John/XIV//12 - 3 / 4 / 1 / 3 
Looking for John|Jn derived from Ioan
Found in english version -- Obj. 3: Further, it belongs to Christ as Head of the Church that grace should flow from Him to others, according to  -- John
 REST:   1:16: Of His fullness we all have received. But this could not be communicated to others; since then the Church would be deformed, having many heads. Therefore it seems that Christ could not communicate His power to ministers.
Fount in english version -- chapter 1
 REST: :16: Of His fullness we all have received. But this could not be communicated to others; since then the Church would be deformed, having many heads. Therefore it seems that Christ could not communicate His power to ministers.
Found english verse -- 16
BOOK AND CHAPTER: John/I//16 - 16 / 17 / 6 / 8 


 OPENING ./source/ST.III.Q64.A2

Looking for John|Jn derived from Ioan
Found in english version -- On the contrary, on  -- John
 REST:   1:31: I knew Him not, Augustine says (Tract. v) that he did not know that our Lord having the authority of baptizing . . . would keep it to Himself. But John would not have been in ignorance of this, if such a power were incommunicable. Therefore Christ could communicate His power to ministers.
Fount in english version -- chapter 1
 REST: :31: I knew Him not, Augustine says (Tract. v) that he did not know that our Lord having the authority of baptizing . . . would keep it to Himself. But John would not have been in ignorance of this, if such a power were incommunicable. Therefore Christ could communicate His power to ministers.
Found english verse -- 31
BOOK AND CHAPTER: John/I//31 - 6 / 7 / 1 / 3 
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/I// - 49 / 50 / 0 / 0 
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/I// - 32 / 33 / 0 / 0 
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXXIV// - 37 / 38 / 0 / 0 
Looking for 1 John|1 Jn derived from I_Ioan
Found in english version -- Obj. 2: Further, all the power of the sacraments is derived from Christ, as stated above (A. 3; Q. 62, A. 5). But evil men are cut off from Christ: because they have not charity, by which the members are united to their Head, according to  -- 1 John
 REST:   4:16: He that abideth in charity, abideth in God, and God in him. Therefore it seems that the sacraments cannot be conferred by evil men.
Fount in english version -- chapter 4
 REST: :16: He that abideth in charity, abideth in God, and God in him. Therefore it seems that the sacraments cannot be conferred by evil men.
Found english verse -- 16
BOOK AND CHAPTER: 1 John/IV//16 - 27 / 28 / 10 / 12 
Looking for Leviticus derived from Levit
BOOK AND CHAPTER: Leviticus/XXI// - 33 / 34 / 0 / 0 


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Looking for John|Jn derived from Ioan
Found in english version -- On the contrary, Augustine says on  -- John
 REST:   1:33: He upon Whom thou shalt see the Spirit, etc. (Tract. v in Joan.), that John did not know that our Lord, having the authority of baptizing, would keep it to Himself, but that the ministry would certainly pass to both good and evil men . . . What is a bad minister to thee, where the Lord is good?
Fount in english version -- chapter 1
 REST: :33: He upon Whom thou shalt see the Spirit, etc. (Tract. v in Joan.), that John did not know that our Lord, having the authority of baptizing, would keep it to Himself, but that the ministry would certainly pass to both good and evil men . . . What is a bad minister to thee, where the Lord is good?
Found english verse -- 33
BOOK AND CHAPTER: John/I//33 - 8 / 9 / 4 / 6 
Looking for 1 John|1 Jn derived from I_Ioan
Found in english version -- Reply Obj. 2: Christ’s members are united to their Head by charity, so that they may receive life from Him; for as it is written ( -- 1 John
 REST:   3:14): He that loveth not abideth in death. Now it is possible for a man to work with a lifeless instrument, and separated from him as to bodily union, provided it be united to him by some sort of motion: for a workman works in one way with his hand, in another with his axe. Consequently, it is thus that Christ works in the sacraments, both by wicked men as lifeless instruments, and by good men as living instruments.
Fount in english version -- chapter 3
 REST: :14): He that loveth not abideth in death. Now it is possible for a man to work with a lifeless instrument, and separated from him as to bodily union, provided it be united to him by some sort of motion: for a workman works in one way with his hand, in another with his axe. Consequently, it is thus that Christ works in the sacraments, both by wicked men as lifeless instruments, and by good men as living instruments.
Found english verse -- 14
BOOK AND CHAPTER: 1 John/III//14 - 19 / 20 / 7 / 9 
Looking for Daniel derived from Dan
BOOK AND CHAPTER: Daniel/IV// - 51 / 52 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/I// - 13 / 14 / 0 / 0 
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/IX// - 40 / 41 / 0 / 0 


 OPENING ./source/ST.III.Q64.A4

Looking for Leviticus derived from Levit
BOOK AND CHAPTER: Leviticus/XIX// - 39 / 40 / 0 / 0 
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/X// - 48 / 49 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXII// - 9 / 10 / 0 / 0 


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Looking for Hebrews derived from Heb
BOOK AND CHAPTER: Hebrews/V// - 5 / 6 / 0 / 0 
Looking for Hebrews derived from Heb
BOOK AND CHAPTER: Hebrews/II// - 39 / 40 / 0 / 0 


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Looking for Titus derived from Tit
Found in english version -- Obj. 3: Further, those who have not the true faith seem to be separated from the Church by excommunication: for it is written in the second canonical epistle of John (10): If any man come to you, and bring not this doctrine, receive him not into the house, nor say to him; God speed you: and ( -- Titus
 REST:   3:10): A man that is a heretic, after the first and second admonition avoid. But it seems that an excommunicate cannot confer a sacrament of the Church: since he is separated from the Church, to whose ministry the dispensation of the sacraments belongs. Therefore a sacrament requires of necessity that the minister should have the true faith.
Fount in english version -- chapter 3
 REST: :10): A man that is a heretic, after the first and second admonition avoid. But it seems that an excommunicate cannot confer a sacrament of the Church: since he is separated from the Church, to whose ministry the dispensation of the sacraments belongs. Therefore a sacrament requires of necessity that the minister should have the true faith.
Found english verse -- 10
BOOK AND CHAPTER: Titus/III//10 - 40 / 41 / 11 / 13 


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Looking for Luke derived from Luc
Found in english version -- Obj. 3: Further, a perverse intention vitiates the whole work, according to  -- Luke
 REST:   11:34: If thy eye be evil, thy whole body will be darksome. But the sacraments of Christ cannot be contaminated by evil men; as Augustine says against Petilian (Cont. Litt. Petil ii). Therefore it seems that, if the minister’s intention is perverse, the sacrament is invalid.
Fount in english version -- chapter 11
 REST: :34: If thy eye be evil, thy whole body will be darksome. But the sacraments of Christ cannot be contaminated by evil men; as Augustine says against Petilian (Cont. Litt. Petil ii). Therefore it seems that, if the minister’s intention is perverse, the sacrament is invalid.
Found english verse -- 34
BOOK AND CHAPTER: Luke/XI//34 - 9 / 10 / 3 / 5 


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Looking for Hebrews derived from Heb
BOOK AND CHAPTER: Hebrews/X// - 42 / 43 / 0 / 0 


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Looking for Titus derived from Tit
Found in english version -- For spiritual life has a certain conformity with the life of the body: just as other corporeal things have a certain likeness to things spiritual. Now a man attains perfection in the corporeal life in two ways: first, in regard to his own person; second, in regard to the whole community of the society in which he lives, for man is by nature a social animal. With regard to himself man is perfected in the life of the body, in two ways; first, directly (per se), i.e., by acquiring some vital perfection; second, indirectly (per accidens), i.e., by the removal of hindrances to life, such as ailments, or the like. Now the life of the body is perfected directly, in three ways. First, by generation whereby a man begins to be and to live: and corresponding to this in the spiritual life there is Baptism, which is a spiritual regeneration, according to  -- Titus
 REST:   3:5: By the laver of regeneration, etc. Second, by growth whereby a man is brought to perfect size and strength: and corresponding to this in the spiritual life there is Confirmation, in which the Holy Spirit is given to strengthen us. Wherefore the disciples who were already baptized were bidden thus: Stay you in the city till you be endued with power from on high (Luke 24:49). Third, by nourishment, whereby life and strength are preserved to man; and corresponding to this in the spiritual life there is the Eucharist. Wherefore it is said (John 6:54): Except you eat of the flesh of the Son of Man, and drink His blood, you shall not have life in you.
Fount in english version -- chapter 3
 REST: :5: By the laver of regeneration, etc. Second, by growth whereby a man is brought to perfect size and strength: and corresponding to this in the spiritual life there is Confirmation, in which the Holy Spirit is given to strengthen us. Wherefore the disciples who were already baptized were bidden thus: Stay you in the city till you be endued with power from on high (Luke 24:49). Third, by nourishment, whereby life and strength are preserved to man; and corresponding to this in the spiritual life there is the Eucharist. Wherefore it is said (John 6:54): Except you eat of the flesh of the Son of Man, and drink His blood, you shall not have life in you.
Found english verse -- 5
BOOK AND CHAPTER: Titus/III//5 - 112 / 113 / 43 / 45 
Looking for John|Jn derived from Ioan
Found in english version -- : By the laver of regeneration, etc. Second, by growth whereby a man is brought to perfect size and strength: and corresponding to this in the spiritual life there is Confirmation, in which the Holy Spirit is given to strengthen us. Wherefore the disciples who were already baptized were bidden thus: Stay you in the city till you be endued with power from on high (Luke 24:49). Third, by nourishment, whereby life and strength are preserved to man; and corresponding to this in the spiritual life there is the Eucharist. Wherefore it is said ( -- John
 REST:   6:54): Except you eat of the flesh of the Son of Man, and drink His blood, you shall not have life in you.
Fount in english version -- chapter 6
 REST: :54): Except you eat of the flesh of the Son of Man, and drink His blood, you shall not have life in you.
Found english verse -- 54
BOOK AND CHAPTER: John/VI//54 - 180 / 181 / 69 / 71 
Looking for James derived from Iac
BOOK AND CHAPTER: James/V// - 93 / 94 / 0 / 0 
Looking for Hebrews derived from Heb
BOOK AND CHAPTER: Hebrews/VII// - 33 / 34 / 0 / 0 


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Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XV// - 16 / 17 / 0 / 0 


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Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/V// - 89 / 90 / 0 / 0 
Looking for John|Jn derived from Ioan
Found in english version -- Obj. 2: Further, just as it is said of Baptism ( -- John
 REST:   3:5): Unless a man be born again of water and the Holy Spirit, he cannot enter in to the kingdom of God, so of the Eucharist is it said (John 6:54): Except you eat of the flesh of the Son of Man, and drink of His blood, you shall not have life in you. Therefore, just as Baptism is a necessary sacrament, so is the Eucharist.
Fount in english version -- chapter 3
 REST: :5): Unless a man be born again of water and the Holy Spirit, he cannot enter in to the kingdom of God, so of the Eucharist is it said (John 6:54): Except you eat of the flesh of the Son of Man, and drink of His blood, you shall not have life in you. Therefore, just as Baptism is a necessary sacrament, so is the Eucharist.
Found english verse -- 5
BOOK AND CHAPTER: John/VI//5 - 24 / 25 / 6 / 8 


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Looking for Proverbs derived from Proverb
BOOK AND CHAPTER: Proverbs/XI// - 39 / 40 / 0 / 0 


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Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXXIV// - 5 / 6 / 0 / 0 
Looking for Habakkuk derived from Habacuc
BOOK AND CHAPTER: Habakkuk/II// - 119 / 120 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VI// - 39 / 40 / 0 / 0 


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Looking for John|Jn derived from Ioan
Found in english version -- Reply Obj. 3: Sacraments are not obligatory except when we are commanded to receive them. And this was not before the Passion, as stated above. For our Lord’s words to Nicodemus ( -- John
 REST:   3:5), Unless a man be born again of water and the Holy Spirit, he cannot enter into the kingdom of God, seem to refer to the future rather than to the present.
Fount in english version -- chapter 3
 REST: :5), Unless a man be born again of water and the Holy Spirit, he cannot enter into the kingdom of God, seem to refer to the future rather than to the present.
Found english verse -- 5
BOOK AND CHAPTER: John/III//5 - 29 / 30 / 11 / 13 
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/I// - 42 / 43 / 0 / 0 
Looking for John|Jn derived from Ioan
Found in english version -- On the contrary, our Lord said ( -- John
 REST:   3:5): Unless a man be born again of water and the Holy Spirit, he cannot enter into the kingdom of God.
Fount in english version -- chapter 3
 REST: :5): Unless a man be born again of water and the Holy Spirit, he cannot enter into the kingdom of God.
Found english verse -- 5
BOOK AND CHAPTER: John/III//5 - 6 / 7 / 2 / 4 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/X// - 27 / 28 / 0 / 0 
Looking for Acts derived from Act
Found in english version -- But when we find it said: He shall baptize you in the Holy Spirit and fire, we may understand fire, as Jerome says (In Matth. ii), to mean the Holy Spirit, Who appeared above the disciples under the form of fiery tongues ( -- Acts
 REST:   2:3). Or we may understand it to mean tribulation, as Chrysostom says (Hom. iii in Matth.): because tribulation washes away sin, and tempers concupiscence. Or again, as Hilary says (Super Matth. ii) that when we have been baptized in the Holy Spirit, we still have to be perfected by the fire of the judgment.
Fount in english version -- chapter 2
 REST: :3). Or we may understand it to mean tribulation, as Chrysostom says (Hom. iii in Matth.): because tribulation washes away sin, and tempers concupiscence. Or again, as Hilary says (Super Matth. ii) that when we have been baptized in the Holy Spirit, we still have to be perfected by the fire of the judgment.
Found english verse -- 3
BOOK AND CHAPTER: Acts/II//3 - 28 / 29 / 10 / 12 


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 OPENING ./source/ST.III.Q66.A4

Looking for John|Jn derived from Ioan
Found in english version -- Objection 1: It seems that this is not a suitable form of Baptism: I baptize thee in the name of the Father, and of the Son, and of the Holy Spirit. For action should be ascribed to the principal agent rather than to the minister. Now the minister of a sacrament acts as an instrument, as stated above (Q. 64, A. 1); while the principal agent in Baptism is Christ, according to  -- John
 REST:   1:33, He upon Whom thou shalt see the Spirit descending and remaining upon Him, He it is that baptizeth. It is therefore unbecoming for the minister to say, I baptize thee: the more so that Ego (I) is understood in the word baptizo (I baptize), so that it seems redundant.
Fount in english version -- chapter 1
 REST: :33, He upon Whom thou shalt see the Spirit descending and remaining upon Him, He it is that baptizeth. It is therefore unbecoming for the minister to say, I baptize thee: the more so that Ego (I) is understood in the word baptizo (I baptize), so that it seems redundant.
Found english verse -- 33
BOOK AND CHAPTER: John/I//33 - 52 / 53 / 20 / 22 
Found verse from looking 2 ahead: IV / 4
Looking for Acts derived from Act
Found in english version -- Obj. 4: Further, it may happen that several are baptized by several at the same time; thus the apostles on one day baptized three thousand, and on another, five thousand ( -- Acts
 REST:   2, 4). Therefore the form of Baptism should not be limited to the singular number in the words, I baptize thee: but one should be able to say, We baptize you.
Fount in english version -- chapter 2
 REST: , 4). Therefore the form of Baptism should not be limited to the singular number in the words, I baptize thee: but one should be able to say, We baptize you.
BOOK AND CHAPTER: Acts/II/4/ - 21 / 24 / 9 / 0 
Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/V// - 10 / 11 / 0 / 0 


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Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/IV// - 22 / 23 / 0 / 0 
Looking for Acts derived from Act
Found in english version -- Objection 1: It seems that Baptism can be conferred in the name of Christ. For just as there is one Faith, so is there one Baptism (Eph 4:5). But it is related ( -- Acts
 REST:   8:12) that in the name of Jesus Christ they were baptized, both men and women. Therefore now also can Baptism be conferred in the name of Christ.
Fount in english version -- chapter 8
 REST: :12) that in the name of Jesus Christ they were baptized, both men and women. Therefore now also can Baptism be conferred in the name of Christ.
Found english verse -- 12
BOOK AND CHAPTER: Acts/VIII//12 - 25 / 26 / 12 / 14 
Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/IV// - 16 / 17 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VI// - 3 / 4 / 0 / 0 
Looking for John|Jn derived from Ioan
Found in english version -- Obj. 2: Further, the Apostle says (Rom 6:3, 4): All we who are baptized in Christ Jesus, are baptized in His death: for we are buried together with Him, by Baptism into death. But this is done by immersion: for Chrysostom says on  -- John
 REST:   3:5: Unless a man be born again of water and the Holy Spirit, etc.: When we dip our heads under the water as in a kind of tomb, our old man is buried, and being submerged, is hidden below, and thence he rises again renewed. Therefore it seems that immersion is essential to Baptism.
Fount in english version -- chapter 3
 REST: :5: Unless a man be born again of water and the Holy Spirit, etc.: When we dip our heads under the water as in a kind of tomb, our old man is buried, and being submerged, is hidden below, and thence he rises again renewed. Therefore it seems that immersion is essential to Baptism.
Found english verse -- 5
BOOK AND CHAPTER: John/III//5 - 35 / 36 / 16 / 18 


 OPENING ./source/ST.III.Q66.A6

Looking for Hebrews derived from Heb
BOOK AND CHAPTER: Hebrews/X// - 4 / 5 / 0 / 0 
Looking for Ezechiel derived from Ezech
BOOK AND CHAPTER: Ezechiel/XXXVI// - 64 / 65 / 0 / 0 
Found verse from looking 2 ahead: IV / 4
Looking for Acts derived from Act
Found in english version -- I answer that, In the sacrament of Baptism water is put to the use of a washing of the body, whereby to signify the inward washing away of sins. Now washing may be done with water not only by immersion, but also by sprinkling or pouring. And, therefore, although it is safer to baptize by immersion, because this is the more ordinary fashion, yet Baptism can be conferred by sprinkling or also by pouring, according to Ezech. 36:25: I will pour upon you clean water, as also the Blessed Lawrence is related to have baptized. And this especially in cases of urgency: either because there is a great number to be baptized, as was clearly the case in  -- Acts
 REST:   2 and 4, where we read that on one day three thousand believed, and on another five thousand: or through there being but a small supply of water, or through feebleness of the minister, who cannot hold up the candidate for Baptism; or through feebleness of the candidate, whose life might be endangered by immersion. We must therefore conclude that immersion is not necessary for Baptism.
Fount in english version -- chapter 2
 REST:  and 4, where we read that on one day three thousand believed, and on another five thousand: or through there being but a small supply of water, or through feebleness of the minister, who cannot hold up the candidate for Baptism; or through feebleness of the candidate, whose life might be endangered by immersion. We must therefore conclude that immersion is not necessary for Baptism.
BOOK AND CHAPTER: Acts/II/4/ - 90 / 93 / 39 / 0 
Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/V// - 31 / 32 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/IV// - 32 / 33 / 0 / 0 


 OPENING ./source/ST.III.Q66.A7

Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XI// - 13 / 14 / 0 / 0 
Looking for Acts derived from Act
Found in english version -- Obj. 2: Further, John the Baptist received special commendation from Christ, Who said of him (Matt 11:11): There hath not risen among them that are born of women, a greater than John the Baptist. But those whom John had baptized were baptized again, according to  -- Acts
 REST:   19:1–7, where it is stated that Paul rebaptized those who had received the Baptism of John. Much more, therefore, should those be rebaptized, who have been baptized by heretics or sinners.
Fount in english version -- chapter 19
 REST: :1–7, where it is stated that Paul rebaptized those who had received the Baptism of John. Much more, therefore, should those be rebaptized, who have been baptized by heretics or sinners.
Found english verse -- 1
BOOK AND CHAPTER: Acts/XIX//1 - 31 / 32 / 8 / 10 
Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/IV// - 5 / 6 / 0 / 0 


 OPENING ./source/ST.III.Q66.A8

Looking for John|Jn derived from Ioan
Found in english version -- First, because Baptism is a spiritual regeneration; inasmuch as a man dies to the old life, and begins to lead the new life. Whence it is written ( -- John
 REST:   3:5): Unless a man be born again of water and the Holy Spirit, He cannot see the kingdom of God. Now one man can be begotten but once. Wherefore Baptism cannot be reiterated, just as neither can carnal generation. Hence Augustine says on John 3:4: ‘Can he enter a second time into his mother’s womb and be born again’: So thou, says he, must understand the birth of the Spirit, as Nicodemus understood the birth of the flesh . . . . As there is no return to the womb, so neither is there to Baptism.
Fount in english version -- chapter 3
 REST: :5): Unless a man be born again of water and the Holy Spirit, He cannot see the kingdom of God. Now one man can be begotten but once. Wherefore Baptism cannot be reiterated, just as neither can carnal generation. Hence Augustine says on John 3:4: ‘Can he enter a second time into his mother’s womb and be born again’: So thou, says he, must understand the birth of the Spirit, as Nicodemus understood the birth of the flesh . . . . As there is no return to the womb, so neither is there to Baptism.
Found english verse -- 5
BOOK AND CHAPTER: John/III//5 - 21 / 22 / 11 / 13 
Looking for John|Jn derived from Ioan
Found in english version -- ): Unless a man be born again of water and the Holy Spirit, He cannot see the kingdom of God. Now one man can be begotten but once. Wherefore Baptism cannot be reiterated, just as neither can carnal generation. Hence Augustine says on  -- John
 REST:   3:4: ‘Can he enter a second time into his mother’s womb and be born again’: So thou, says he, must understand the birth of the Spirit, as Nicodemus understood the birth of the flesh . . . . As there is no return to the womb, so neither is there to Baptism.
Fount in english version -- chapter 3
 REST: :4: ‘Can he enter a second time into his mother’s womb and be born again’: So thou, says he, must understand the birth of the Spirit, as Nicodemus understood the birth of the flesh . . . . As there is no return to the womb, so neither is there to Baptism.
Found english verse -- 4
BOOK AND CHAPTER: John/III//4 - 59 / 60 / 23 / 25 
Looking for Hebrews derived from Heb
BOOK AND CHAPTER: Hebrews/VI// - 29 / 30 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/V// - 23 / 24 / 0 / 0 
Looking for John|Jn derived from Ioan
Found in english version -- Reply Obj. 2: As Augustine says on  -- John
 REST:   1:33: ‘And I knew Him not’: Behold; after John had baptized, Baptism was administered; after a murderer has baptized, it is not administered: because John gave his own Baptism; the murderer, Christ’s; for that sacrament is so sacred, that not even a murderer’s administration contaminates it.
Fount in english version -- chapter 1
 REST: :33: ‘And I knew Him not’: Behold; after John had baptized, Baptism was administered; after a murderer has baptized, it is not administered: because John gave his own Baptism; the murderer, Christ’s; for that sacrament is so sacred, that not even a murderer’s administration contaminates it.
Found english verse -- 33
BOOK AND CHAPTER: John/I//33 - 9 / 10 / 5 / 7 
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/V// - 53 / 54 / 0 / 0 


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Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VI// - 35 / 36 / 0 / 0 
Looking for John|Jn derived from Ioan
Found in english version -- Reply Obj. 1: Christ was baptized on the Epiphany with the Baptism of  -- John
 REST:  , as stated above (Q. 39, A. 2), with which baptism, indeed, the faithful are not baptized, rather are they baptized with Christ’s Baptism. This has its efficacy from the Passion of Christ, according to Rom. 6:3: We who are baptized in Christ Jesus, are baptized in His death; and in the Holy Spirit, according to John 3:5: Unless a man be born again of water and the Holy Spirit. Therefore it is that solemn Baptism is held in the Church, both on Easter Eve, when we commemorate our Lord’s burial and resurrection; for which reason our Lord gave His disciples the commandment concerning Baptism as related by Matthew (28:19): and on Whitsun-eve, when the celebration of the Feast of the Holy Spirit begins; for which reason the apostles are said to have baptized three thousand on the very day of Pentecost when they had received the Holy Spirit.
BOOK AND CHAPTER: John/III// - 54 / 55 / 4 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VI// - 43 / 44 / 0 / 0 
Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/IV// - 21 / 22 / 0 / 0 


 OPENING ./source/ST.III.Q66.A10

Looking for Hebrews derived from Heb
BOOK AND CHAPTER: Hebrews/VI// - 6 / 7 / 0 / 0 
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/VII// - 65 / 66 / 0 / 0 
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/X// - 54 / 55 / 0 / 0 
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XIII// - 14 / 15 / 0 / 0 
Looking for Hebrews derived from Heb
BOOK AND CHAPTER: Hebrews/IX// - 25 / 26 / 0 / 0 
Looking for John|Jn derived from Ioan
Found in english version -- I answer that, As stated above (A. 11), the shedding of blood for Christ’s sake, and the inward operation of the Holy Spirit, are called baptisms, in so far as they produce the effect of the Baptism of Water. Now the Baptism of Water derives its efficacy from Christ’s Passion and from the Holy Spirit, as already stated (A. 11). These two causes act in each of these three Baptisms; most excellently, however, in the Baptism of Blood. For Christ’s Passion acts in the Baptism of Water by way of a figurative representation; in the Baptism of the Spirit or of Repentance, by way of desire; but in the Baptism of Blood, by way of imitating the (Divine) act. In like manner, too, the power of the Holy Spirit acts in the Baptism of Water through a certain hidden power; in the Baptism of Repentance by moving the heart; but in the Baptism of Blood by the highest degree of fervor of dilection and love, according to  -- John
 REST:   15:13: Greater love than this no man hath that a man lay down his life for his friends.
Fount in english version -- chapter 15
 REST: :13: Greater love than this no man hath that a man lay down his life for his friends.
Found english verse -- 13
BOOK AND CHAPTER: John/XV//13 - 112 / 113 / 45 / 47 


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Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/V// - 22 / 23 / 0 / 0 


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Looking for Jeremiah derived from Hier
BOOK AND CHAPTER: Jeremiah/vim// - 10 / 15 / 0 / 0 
Looking for Luke derived from Luc
Found in english version -- Obj. 2: Further, by Baptism a man is admitted to the body of the Christian people: and to do this seems consistent with no other than the princely office. Now the bishops hold the position of princes in the Church, as the gloss observes on  -- Luke
 REST:   10:1: indeed, they even take the place of the apostles, of whom it is written (Ps 44:17): Thou shalt make them princes over all the earth. Therefore it seems that to baptize belongs exclusively to the office of bishops.
Fount in english version -- chapter 10
 REST: :1: indeed, they even take the place of the apostles, of whom it is written (Ps 44:17): Thou shalt make them princes over all the earth. Therefore it seems that to baptize belongs exclusively to the office of bishops.
Found english verse -- 1
BOOK AND CHAPTER: Luke/X//1 - 25 / 26 / 18 / 20 


 OPENING ./source/ST.III.Q67

Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/X// - 25 / 26 / 0 / 0 
Looking for Acts derived from Act
Found in english version -- Reply Obj. 1: Our Lord enjoined on the apostles, whose place is taken by the bishops, both duties, namely, of teaching and of baptizing, but in different ways. Because Christ committed to them the duty of teaching, that they might exercise it themselves as being the most important duty of all: wherefore the apostles themselves said ( -- Acts
 REST:   6:2): It is not right that we should leave the word of God and serve tables. On the other hand, He entrusted the apostles with the office of baptizing, to be exercised vicariously; wherefore the Apostle says (1 Cor 1:17): Christ sent me not to baptize, but to preach the Gospel. And the reason for this was that the merit and wisdom of the minister have no bearing on the baptismal effect, as they have in teaching, as may be seen from what we have stated above (Q. 64, A. 1, ad 2; AA. 5, 9). A proof of this is found also in the fact that our Lord Himself did not baptize, but His disciples, as John relates (4:2). Nor does it follow from this that bishops cannot baptize; since what a lower power can do, that can also a higher power. Wherefore also the Apostle says (1 Cor 1:14, 16) that he had baptized some.
Fount in english version -- chapter 6
 REST: :2): It is not right that we should leave the word of God and serve tables. On the other hand, He entrusted the apostles with the office of baptizing, to be exercised vicariously; wherefore the Apostle says (1 Cor 1:17): Christ sent me not to baptize, but to preach the Gospel. And the reason for this was that the merit and wisdom of the minister have no bearing on the baptismal effect, as they have in teaching, as may be seen from what we have stated above (Q. 64, A. 1, ad 2; AA. 5, 9). A proof of this is found also in the fact that our Lord Himself did not baptize, but His disciples, as John relates (4:2). Nor does it follow from this that bishops cannot baptize; since what a lower power can do, that can also a higher power. Wherefore also the Apostle says (1 Cor 1:14, 16) that he had baptized some.
Found english verse -- 2
BOOK AND CHAPTER: Acts/VI//2 - 41 / 42 / 21 / 23 
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/I// - 66 / 67 / 21 / 23 
Looking for John|Jn derived from Ioan
Found in english version -- ): It is not right that we should leave the word of God and serve tables. On the other hand, He entrusted the apostles with the office of baptizing, to be exercised vicariously; wherefore the Apostle says (1 Cor 1:17): Christ sent me not to baptize, but to preach the Gospel. And the reason for this was that the merit and wisdom of the minister have no bearing on the baptismal effect, as they have in teaching, as may be seen from what we have stated above (Q. 64, A. 1, ad 2; AA. 5, 9). A proof of this is found also in the fact that our Lord Himself did not baptize, but His disciples, as  -- John
 REST:   relates (4:2). Nor does it follow from this that bishops cannot baptize; since what a lower power can do, that can also a higher power. Wherefore also the Apostle says (1 Cor 1:14, 16) that he had baptized some.
BOOK AND CHAPTER: John/IV// - 108 / 109 / 57 / 23 
Looking for Exodus derived from Exod
BOOK AND CHAPTER: Exodus/XVIII// - 21 / 22 / 0 / 0 
Looking for Luke derived from Luc
Found in english version -- Reply Obj. 2: In every commonwealth minor affairs are entrusted to lower officials, while greater affairs are restricted to higher officials; according to Ex. 18:22: When any great matter soever shall fall out, let them refer it to thee, and let them judge the lesser matters only. Consequently it belongs to the lower officials of the state to decide matters concerning the lower orders; while to the highest it belongs to set in order those matters that regard the higher orders of the state. Now by Baptism a man attains only to the lowest rank among the Christian people: and consequently it belongs to the lesser officials of the Church to baptize, namely, the priests, who hold the place of the seventy-two disciples of Christ, as the gloss says in the passage quoted from  -- Luke
 REST:   10.
Fount in english version -- chapter 10
 REST: .
BOOK AND CHAPTER: Luke/X// - 88 / 89 / 47 / 0 


 OPENING ./source/ST.III.Q67.A1

Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XIV// - 39 / 40 / 0 / 0 
Looking for 1 Timothy derived from I_Tim
BOOK AND CHAPTER: 1 Timothy/II// - 23 / 24 / 0 / 0 
Looking for John|Jn derived from Ioan
Found in english version -- Obj. 3: Further, in the spiritual regeneration water seems to hold the place of the mother’s womb, as Augustine says on  -- John
 REST:   3:4, Can a man enter a second time into his mother’s womb, and be born again? While he who baptizes seems to hold rather the position of father. But this is unfitting for a woman. Therefore a woman cannot baptize.
Fount in english version -- chapter 3
 REST: :4, Can a man enter a second time into his mother’s womb, and be born again? While he who baptizes seems to hold rather the position of father. But this is unfitting for a woman. Therefore a woman cannot baptize.
Found english verse -- 4
BOOK AND CHAPTER: John/III//4 - 15 / 16 / 9 / 11 


 OPENING ./source/ST.III.Q67.A2

Looking for John|Jn derived from Ioan
Found in english version -- I answer that, Christ is the chief Baptizer, according to  -- John
 REST:   1:33: He upon Whom thou shalt see the Spirit descending and remaining upon Him, He it is that baptizeth. For it is written in Col. 3 (cf. Gal. 3:28), that in Christ there is neither male nor female. Consequently, just as a layman can baptize, as Christ’s minister, so can a woman.
Fount in english version -- chapter 1
 REST: :33: He upon Whom thou shalt see the Spirit descending and remaining upon Him, He it is that baptizeth. For it is written in Col. 3 (cf. Gal. 3:28), that in Christ there is neither male nor female. Consequently, just as a layman can baptize, as Christ’s minister, so can a woman.
Found english verse -- 33
BOOK AND CHAPTER: John/I//33 - 10 / 11 / 4 / 6 
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XI// - 12 / 13 / 0 / 0 


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 OPENING ./source/ST.III.Q67.A4

Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/IV// - 26 / 27 / 0 / 0 
Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/V// - 15 / 16 / 0 / 0 
Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/IV// - 57 / 58 / 0 / 0 


 OPENING ./source/ST.III.Q67.A5

Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/III// - 40 / 41 / 0 / 0 
Looking for 1 Peter derived from I_Pet
BOOK AND CHAPTER: 1 Peter/II// - 15 / 16 / 0 / 0 


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Looking for Hebrews derived from Heb
BOOK AND CHAPTER: Hebrews/XII// - 19 / 20 / 0 / 0 


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 OPENING ./source/ST.III.Q67.A8

Looking for John|Jn derived from Ioan
Found in english version -- On the contrary, It is written ( -- John
 REST:   3:5): Unless a man be born again of water and the Holy Spirit, he cannot enter into the kingdom of God. Again it is stated in De Eccl. Dogm. xli, that we believe the way of salvation to be open to those only who are baptized.
Fount in english version -- chapter 3
 REST: :5): Unless a man be born again of water and the Holy Spirit, he cannot enter into the kingdom of God. Again it is stated in De Eccl. Dogm. xli, that we believe the way of salvation to be open to those only who are baptized.
Found english verse -- 5
BOOK AND CHAPTER: John/III//5 - 5 / 6 / 2 / 4 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/V// - 28 / 29 / 0 / 0 
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/III// - 67 / 68 / 0 / 0 
Looking for Acts derived from Act
Found in english version -- Reply Obj. 1: At no time, not even before the coming of Christ, could men be saved unless they became members of Christ: because, as it is written ( -- Acts
 REST:   4:12), there is no other name under heaven given to men, whereby we must be saved. But before Christ’s coming, men were incorporated in Christ by faith in His future coming: of which faith circumcision was the seal, as the Apostle calls it (Rom 4:11): whereas before circumcision was instituted, men were incorporated in Christ by faith alone, as Gregory says (Moral. iv), together with the offering of sacrifices, by means of which the Fathers of old made profession of their faith. Again, since Christ’s coming, men are incorporated in Christ by faith; according to Eph. 3:17: That Christ may dwell by faith in your hearts. But faith in a thing already present is manifested by a sign different from that by which it was manifested when that thing was yet in the future: just as we use other parts of the verb, to signify the present, the past, and the future. Consequently although the sacrament itself of Baptism was not always necessary for salvation, yet faith, of which Baptism is the sacrament, was always necessary.
Fount in english version -- chapter 4
 REST: :12), there is no other name under heaven given to men, whereby we must be saved. But before Christ’s coming, men were incorporated in Christ by faith in His future coming: of which faith circumcision was the seal, as the Apostle calls it (Rom 4:11): whereas before circumcision was instituted, men were incorporated in Christ by faith alone, as Gregory says (Moral. iv), together with the offering of sacrifices, by means of which the Fathers of old made profession of their faith. Again, since Christ’s coming, men are incorporated in Christ by faith; according to Eph. 3:17: That Christ may dwell by faith in your hearts. But faith in a thing already present is manifested by a sign different from that by which it was manifested when that thing was yet in the future: just as we use other parts of the verb, to signify the present, the past, and the future. Consequently although the sacrament itself of Baptism was not always necessary for salvation, yet faith, of which Baptism is the sacrament, was always necessary.
Found english verse -- 12
BOOK AND CHAPTER: Acts/IV//12 - 20 / 21 / 10 / 12 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/IV// - 53 / 54 / 10 / 12 
Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/III// - 88 / 89 / 10 / 12 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII// - 26 / 27 / 0 / 0 


 OPENING ./source/ST.III.Q68

Looking for John|Jn derived from Ioan
Found in english version -- Objection 1: It seems that no man can be saved without Baptism. For our Lord said ( -- John
 REST:   3:5): Unless a man be born again of water and the Holy Spirit, he cannot enter the kingdom of God. But those alone are saved who enter God’s kingdom. Therefore none can be saved without Baptism, by which a man is born again of water and the Holy Spirit.
Fount in english version -- chapter 3
 REST: :5): Unless a man be born again of water and the Holy Spirit, he cannot enter the kingdom of God. But those alone are saved who enter God’s kingdom. Therefore none can be saved without Baptism, by which a man is born again of water and the Holy Spirit.
Found english verse -- 5
BOOK AND CHAPTER: John/III//5 - 14 / 15 / 6 / 8 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/II// - 42 / 43 / 0 / 0 
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/III// - 95 / 96 / 0 / 0 


 OPENING ./source/ST.III.Q68.A1

Looking for Hebrews derived from Heb
BOOK AND CHAPTER: Hebrews/X// - 33 / 34 / 0 / 0 
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/V// - 5 / 6 / 0 / 0 
Looking for 1 John|1 Jn derived from I_Ioan
Found in english version -- On the other hand, adults have a remedy in the mere desire for Baptism, as stated above (A. 2). And therefore Baptism should not be conferred on adults as soon as they are converted, but it should be deferred until some fixed time. First, as a safeguard to the Church, lest she be deceived through baptizing those who come to her under false pretenses, according to  -- 1 John
 REST:   4:1: Believe not every spirit, but try the spirits, if they be of God. And those who approach Baptism are put to this test, when their faith and morals are subjected to proof for a space of time. Second, this is needful as being useful for those who are baptized; for they require a certain space of time in order to be fully instructed in the faith, and to be drilled in those things that pertain to the Christian mode of life. Third, a certain reverence for the sacrament demands a delay whereby men are admitted to Baptism at the principal festivities, viz. of Easter and Pentecost, the result being that they receive the sacrament with greater devotion.
Fount in english version -- chapter 4
 REST: :1: Believe not every spirit, but try the spirits, if they be of God. And those who approach Baptism are put to this test, when their faith and morals are subjected to proof for a space of time. Second, this is needful as being useful for those who are baptized; for they require a certain space of time in order to be fully instructed in the faith, and to be drilled in those things that pertain to the Christian mode of life. Third, a certain reverence for the sacrament demands a delay whereby men are admitted to Baptism at the principal festivities, viz. of Easter and Pentecost, the result being that they receive the sacrament with greater devotion.
Found english verse -- 1
BOOK AND CHAPTER: 1 John/IV//1 - 43 / 44 / 23 / 25 
Looking for Acts derived from Act
Found in english version -- There are, however, two reasons for forgoing this delay. First, when those who are to be baptized appear to be perfectly instructed in the faith and ready for Baptism; thus, Philip baptized the Eunuch at once ( -- Acts
 REST:   8); and Peter, Cornelius and those who were with him (Acts 10). Second, by reason of sickness or some kind of danger of death. Wherefore Pope Leo says (Epist. xvi): Those who are threatened by death, sickness, siege, persecution, or shipwreck, should be baptized at any time. Yet if a man is forestalled by death, so as to have no time to receive the sacrament, while he awaits the season appointed by the Church, he is saved, yet so as by fire, as stated above (A. 2, ad 2). Nevertheless he sins if he defer being baptized beyond the time appointed by the Church, except this be for an unavoidable cause and with the permission of the authorities of the Church. But even this sin, with his other sins, can be washed away by his subsequent contrition, which takes the place of Baptism, as stated above (Q. 66, A. 11).
Fount in english version -- chapter 8
 REST: ); and Peter, Cornelius and those who were with him (Acts 10). Second, by reason of sickness or some kind of danger of death. Wherefore Pope Leo says (Epist. xvi): Those who are threatened by death, sickness, siege, persecution, or shipwreck, should be baptized at any time. Yet if a man is forestalled by death, so as to have no time to receive the sacrament, while he awaits the season appointed by the Church, he is saved, yet so as by fire, as stated above (A. 2, ad 2). Nevertheless he sins if he defer being baptized beyond the time appointed by the Church, except this be for an unavoidable cause and with the permission of the authorities of the Church. But even this sin, with his other sins, can be washed away by his subsequent contrition, which takes the place of Baptism, as stated above (Q. 66, A. 11).
BOOK AND CHAPTER: Acts/VIII// - 30 / 31 / 9 / 0 
Looking for Acts derived from Act
Found in english version -- ); and Peter, Cornelius and those who were with him ( -- Acts
 REST:   10). Second, by reason of sickness or some kind of danger of death. Wherefore Pope Leo says (Epist. xvi): Those who are threatened by death, sickness, siege, persecution, or shipwreck, should be baptized at any time. Yet if a man is forestalled by death, so as to have no time to receive the sacrament, while he awaits the season appointed by the Church, he is saved, yet so as by fire, as stated above (A. 2, ad 2). Nevertheless he sins if he defer being baptized beyond the time appointed by the Church, except this be for an unavoidable cause and with the permission of the authorities of the Church. But even this sin, with his other sins, can be washed away by his subsequent contrition, which takes the place of Baptism, as stated above (Q. 66, A. 11).
Fount in english version -- chapter 10
 REST: ). Second, by reason of sickness or some kind of danger of death. Wherefore Pope Leo says (Epist. xvi): Those who are threatened by death, sickness, siege, persecution, or shipwreck, should be baptized at any time. Yet if a man is forestalled by death, so as to have no time to receive the sacrament, while he awaits the season appointed by the Church, he is saved, yet so as by fire, as stated above (A. 2, ad 2). Nevertheless he sins if he defer being baptized beyond the time appointed by the Church, except this be for an unavoidable cause and with the permission of the authorities of the Church. But even this sin, with his other sins, can be washed away by his subsequent contrition, which takes the place of Baptism, as stated above (Q. 66, A. 11).
BOOK AND CHAPTER: Acts/X// - 43 / 44 / 13 / 0 
Looking for 1 John|1 Jn derived from I_Ioan
Found in english version -- Reply Obj. 3: Baptism, by the grace which it bestows, removes not only past sins, but hinders the commission of future sins. Now this is the point to be considered—that men may not sin: it is a secondary consideration that their sins be less grievous, or that their sins be washed away, according to  -- 1 John
 REST:   2:1, 2: My little children, these things I write to you, that you may not sin. But if any man sin, we have an advocate with the Father, Jesus Christ the just; and He is the propitiation for our sins.
Fount in english version -- chapter 2
 REST: :1, 2: My little children, these things I write to you, that you may not sin. But if any man sin, we have an advocate with the Father, Jesus Christ the just; and He is the propitiation for our sins.
Found english verse -- 1
BOOK AND CHAPTER: 1 John/II//1 - 42 / 43 / 28 / 30 
Looking for Zechariah derived from Zach
BOOK AND CHAPTER: Zechariah/XIII// - 11 / 12 / 0 / 0 


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Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/IX// - 3 / 4 / 0 / 0 
Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/V// - 36 / 37 / 0 / 0 
Looking for Galatians derived from Galat
BOOK AND CHAPTER: Galatians/III// - 32 / 33 / 0 / 0 


 OPENING ./source/ST.III.Q68.A3

Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XI// - 6 / 7 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VI// - 6 / 7 / 0 / 0 
Looking for 1 John|1 Jn derived from I_Ioan
Found in english version -- I answer that, As the Apostle says (Rom 6:3, 4), all we who are baptized in Christ Jesus, are baptized in His death: for we are buried together with Him, by Baptism unto death; which is to say that by Baptism man is incorporated in the very death of Christ. Now it is manifest from what has been said above (Q. 48, AA. 2, 4; Q. 49, A. 3) that Christ’s death satisfied sufficiently for sins, not for ours only, but also for those of the whole world, according to  -- 1 John
 REST:   2:2. Consequently no kind of satisfaction should be enjoined on one who is being baptized, for any sins whatever: and this would be to dishonor the Passion and death of Christ, as being insufficient for the plenary satisfaction for the sins of those who were to be baptized.
Fount in english version -- chapter 2
 REST: :2. Consequently no kind of satisfaction should be enjoined on one who is being baptized, for any sins whatever: and this would be to dishonor the Passion and death of Christ, as being insufficient for the plenary satisfaction for the sins of those who were to be baptized.
Found english verse -- 2
BOOK AND CHAPTER: 1 John/II//2 - 60 / 61 / 30 / 32 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/IX// - 51 / 52 / 0 / 0 
Looking for 1 Peter derived from I_Pet
BOOK AND CHAPTER: 1 Peter/II// - 58 / 59 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/III// - 16 / 17 / 0 / 0 


 OPENING ./source/ST.III.Q68.A4

Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XXVIII// - 1 / 2 / 0 / 0 
Looking for Acts derived from Act
Found in english version -- Obj. 3: Further, penance is required before Baptism, according to  -- Acts
 REST:   2:38: Do penance and be baptized every one of you. But confession is a part of penance. Therefore it seems that confession of sins should take place before Baptism.
Fount in english version -- chapter 2
 REST: :38: Do penance and be baptized every one of you. But confession is a part of penance. Therefore it seems that confession of sins should take place before Baptism.
Found english verse -- 38
BOOK AND CHAPTER: Acts/II//38 - 7 / 8 / 3 / 5 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/III// - 30 / 31 / 0 / 0 


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Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VI// - 17 / 18 / 0 / 0 


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Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/III// - 45 / 46 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/III// - 51 / 52 / 0 / 0 


 OPENING ./source/ST.III.Q68.A7

Looking for John|Jn derived from Ioan
BOOK AND CHAPTER: John/dici// - 23 / 27 / 0 / 0 
Looking for 1 Peter derived from I_Pet
BOOK AND CHAPTER: 1 Peter/III// - 1 / 2 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/V// - 6 / 7 / 0 / 0 
Looking for John|Jn derived from Ioan
Found in english version -- I answer that, As the Apostle says (Rom 5:17), if by one man’s offense death reigned through one, namely Adam, much more they who receive abundance of grace, and of the gift, and of justice, shall reign in life through one, Jesus Christ. Now children contract original sin from the sin of Adam; which is made clear by the fact that they are under the ban of death, which passed upon all on account of the sin of the first man, as the Apostle says in the same passage (Rom 5:12). Much more, therefore, can children receive grace through Christ, so as to reign in eternal life. But our Lord Himself said ( -- John
 REST:   3:5): Unless a man be born again of water and the Holy Spirit, he cannot enter into the kingdom of God. Consequently it became necessary to baptize children, that, as in birth they incurred damnation through Adam so in a second birth they might obtain salvation through Christ. Moreover it was fitting that children should receive Baptism, in order that being reared from childhood in things pertaining to the Christian mode of life, they may the more easily persevere therein; according to Prov. 22:5: A young man according to his way, even when he is old, he will not depart from it. This reason is also given by Dionysius (Eccl. Hier. iii).
Fount in english version -- chapter 3
 REST: :5): Unless a man be born again of water and the Holy Spirit, he cannot enter into the kingdom of God. Consequently it became necessary to baptize children, that, as in birth they incurred damnation through Adam so in a second birth they might obtain salvation through Christ. Moreover it was fitting that children should receive Baptism, in order that being reared from childhood in things pertaining to the Christian mode of life, they may the more easily persevere therein; according to Prov. 22:5: A young man according to his way, even when he is old, he will not depart from it. This reason is also given by Dionysius (Eccl. Hier. iii).
Found english verse -- 5
BOOK AND CHAPTER: John/III//5 - 80 / 81 / 32 / 34 
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XXII// - 136 / 137 / 32 / 34 
Looking for Ezechiel derived from Ezech
BOOK AND CHAPTER: Ezechiel/XVIII// - 129 / 130 / 0 / 0 


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Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/V// - 27 / 28 / 0 / 0 
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/XXXVIII// - 11 / 12 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/III// - 13 / 14 / 0 / 0 


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Looking for Acts derived from Act
Found in english version -- Obj. 2: Further, penance is a sufficient cause of the remission of actual sins. But penance is required in adults before Baptism, according to  -- Acts
 REST:   2:38: Do penance and be baptized every one of you. Therefore Baptism has nothing to do with the remission of actual sins.
Fount in english version -- chapter 2
 REST: :38: Do penance and be baptized every one of you. Therefore Baptism has nothing to do with the remission of actual sins.
Found english verse -- 38
BOOK AND CHAPTER: Acts/II//38 - 17 / 18 / 11 / 13 
Looking for Ezechiel derived from Ezech
BOOK AND CHAPTER: Ezechiel/XXXVI// - 5 / 6 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VI// - 6 / 7 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/V// - 8 / 9 / 0 / 0 
Looking for Hebrews derived from Heb
BOOK AND CHAPTER: Hebrews/IX// - 18 / 19 / 0 / 0 


 OPENING ./source/ST.III.Q69

Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XIII// - 18 / 19 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XI// - 8 / 9 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VI// - 17 / 18 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/V// - 17 / 18 / 0 / 0 


 OPENING ./source/ST.III.Q69.A1

Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VI// - 6 / 7 / 0 / 0 
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XV// - 32 / 33 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII// - 122 / 123 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VI// - 22 / 23 / 0 / 0 
Looking for Judges derived from Iudic
BOOK AND CHAPTER: Judges/III// - 50 / 51 / 0 / 0 
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XV// - 23 / 24 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VI// - 8 / 9 / 0 / 0 
Looking for Acts derived from Act
Found in english version -- Obj. 2: Further, one does not need to receive what one has already acquired. But some approach Baptism who have already grace and virtues: thus we read ( -- Acts
 REST:   10:1, 2): There was a certain man in Cesarea, named Cornelius, a centurion of that which is called the Italian band, a religious man and fearing God; who, nevertheless, was afterwards baptized by Peter. Therefore grace and virtues are not bestowed by Baptism.
Fount in english version -- chapter 10
 REST: :1, 2): There was a certain man in Cesarea, named Cornelius, a centurion of that which is called the Italian band, a religious man and fearing God; who, nevertheless, was afterwards baptized by Peter. Therefore grace and virtues are not bestowed by Baptism.
Found english verse -- 1
BOOK AND CHAPTER: Acts/X//1 - 22 / 23 / 7 / 9 


 OPENING ./source/ST.III.Q69.A2

Looking for Titus derived from Tit
Found in english version -- On the contrary, The Apostle says ( -- Titus
 REST:   3:5, 6): He saved us by the laver of regeneration, i.e., by Baptism, and renovation of the Holy Spirit, Whom He hath poured forth upon us abundantly, i.e., unto the remission of sins and the fullness of virtues, as a gloss expounds. Therefore the grace of the Holy Spirit and the fullness of virtues are given in Baptism.
Fount in english version -- chapter 3
 REST: :5, 6): He saved us by the laver of regeneration, i.e., by Baptism, and renovation of the Holy Spirit, Whom He hath poured forth upon us abundantly, i.e., unto the remission of sins and the fullness of virtues, as a gloss expounds. Therefore the grace of the Holy Spirit and the fullness of virtues are given in Baptism.
Found english verse -- 5
BOOK AND CHAPTER: Titus/III//5 - 5 / 6 / 4 / 6 
Looking for John|Jn derived from Ioan
Found in english version -- I answer that, As Augustine says in the book on Infant Baptism (De Pecc. Merit. et Remiss. i) the effect of Baptism is that the baptized are incorporated in Christ as His members. Now the fullness of grace and virtues flows from Christ the Head to all His members, according to  -- John
 REST:   1:16: Of His fullness we all have received. Hence it is clear that man receives grace and virtues in Baptism.
Fount in english version -- chapter 1
 REST: :16: Of His fullness we all have received. Hence it is clear that man receives grace and virtues in Baptism.
Found english verse -- 16
BOOK AND CHAPTER: John/I//16 - 37 / 38 / 22 / 24 
Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/III// - 46 / 47 / 0 / 0 
Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/III// - 7 / 8 / 0 / 0 


 OPENING ./source/ST.III.Q69.A3

Looking for Galatians derived from Galat
BOOK AND CHAPTER: Galatians/II// - 18 / 19 / 0 / 0 
Looking for John|Jn derived from Ioan
Found in english version -- I answer that, By Baptism man is born again unto the spiritual life, which is proper to the faithful of Christ, as the Apostle says (Gal 2:20): And that I live now in the flesh; I live in the faith of the Son of God. Now life is only in those members that are united to the head, from which they derive sense and movement. And therefore it follows of necessity that by Baptism man is incorporated in Christ, as one of His members. Again, just as the members derive sense and movement from the material head, so from their spiritual Head, i.e., Christ, do His members derive spiritual sense consisting in the knowledge of truth, and spiritual movement which results from the instinct of grace. Hence it is written ( -- John
 REST:   1:14, 16): We have seen Him . . . full of grace and truth; and of His fullness we all have received. And it follows from this that the baptized are enlightened by Christ as to the knowledge of truth, and made fruitful by Him with the fruitfulness of good works by the infusion of grace.
Fount in english version -- chapter 1
 REST: :14, 16): We have seen Him . . . full of grace and truth; and of His fullness we all have received. And it follows from this that the baptized are enlightened by Christ as to the knowledge of truth, and made fruitful by Him with the fruitfulness of good works by the infusion of grace.
Found english verse -- 14
BOOK AND CHAPTER: John/I//14 - 96 / 97 / 46 / 48 
Looking for John|Jn derived from Ioan
Found in english version -- Reply Obj. 2: The teacher enlightens outwardly and ministerially by catechizing: but God enlightens the baptized inwardly, by preparing their hearts for the reception of the doctrines of truth, according to  -- John
 REST:   6:45: It is written in the prophets . . . They shall all be taught of God.
Fount in english version -- chapter 6
 REST: :45: It is written in the prophets . . . They shall all be taught of God.
Found english verse -- 45
BOOK AND CHAPTER: John/VI//45 - 24 / 25 / 6 / 8 
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/IV// - 25 / 26 / 0 / 0 
Looking for John|Jn derived from Ioan
Found in english version -- Obj. 2: Further, on  -- John
 REST:   14:12, Greater than these shall he do, Augustine says that in order for the ungodly to be made righteous Christ worketh in him, but not without him. But a child, through not having the use of free-will, does not co-operate with Christ unto its justification: indeed at times it does its best to resist. Therefore it is not justified by grace and virtues.
Fount in english version -- chapter 14
 REST: :12, Greater than these shall he do, Augustine says that in order for the ungodly to be made righteous Christ worketh in him, but not without him. But a child, through not having the use of free-will, does not co-operate with Christ unto its justification: indeed at times it does its best to resist. Therefore it is not justified by grace and virtues.
Found english verse -- 12
BOOK AND CHAPTER: John/XIV//12 - 3 / 4 / 1 / 3 


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Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/IV// - 1 / 2 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VI// - 76 / 77 / 0 / 0 
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/IV// - 32 / 33 / 0 / 0 


 OPENING ./source/ST.III.Q69.A5

Looking for John|Jn derived from Ioan
Found in english version -- Obj. 2: Further, Baptism has had its effects ever since it was instituted. But some were baptized with Christ’s Baptism, before His Passion, according to  -- John
 REST:   3:22, 26: and if they had died then, the gates of the heavenly kingdom would not have been opened to them, since none entered therein before Christ, according to Mic. 2:13: He went up that shall open the way before them. Therefore it is not the effect of Baptism, to open the gates of the heavenly kingdom.
Fount in english version -- chapter 3
 REST: :22, 26: and if they had died then, the gates of the heavenly kingdom would not have been opened to them, since none entered therein before Christ, according to Mic. 2:13: He went up that shall open the way before them. Therefore it is not the effect of Baptism, to open the gates of the heavenly kingdom.
Found english verse -- 22
BOOK AND CHAPTER: John/III//22 - 22 / 23 / 15 / 17 
Looking for Micah derived from Mich
BOOK AND CHAPTER: Micah/II// - 41 / 42 / 15 / 17 
Looking for Luke derived from Luc
Found in english version -- On the contrary, on  -- Luke
 REST:   3:21, Heaven was opened, the gloss of Bede says: We see here the power of Baptism; from which when a man comes forth, the gates of the heavenly kingdom are opened unto him.
Fount in english version -- chapter 3
 REST: :21, Heaven was opened, the gloss of Bede says: We see here the power of Baptism; from which when a man comes forth, the gates of the heavenly kingdom are opened unto him.
Found english verse -- 21
BOOK AND CHAPTER: Luke/III//21 - 6 / 7 / 1 / 3 


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Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/IV// - 5 / 6 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VI// - 23 / 24 / 0 / 0 


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Looking for Galatians derived from Galat
BOOK AND CHAPTER: Galatians/III// - 14 / 15 / 0 / 0 
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/I// - 5 / 6 / 0 / 0 


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Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/X// - 3 / 4 / 0 / 0 
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/X// - 78 / 79 / 0 / 0 


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Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/III// - 36 / 37 / 0 / 0 
Looking for Galatians derived from Galat
BOOK AND CHAPTER: Galatians/V// - 18 / 19 / 0 / 0 
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/XVII// - 6 / 7 / 0 / 0 
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/XXII// - 38 / 39 / 0 / 0 


 OPENING ./source/ST.III.Q70

Looking for 1 Timothy derived from I_Tim
BOOK AND CHAPTER: 1 Timothy/II// - 18 / 19 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/IV// - 4 / 5 / 0 / 0 


 OPENING ./source/ST.III.Q70.A1

Looking for Exodus derived from Exod
BOOK AND CHAPTER: Exodus/IV// - 41 / 42 / 0 / 0 
Looking for Joshua derived from Iosue
BOOK AND CHAPTER: Joshua/V// - 54 / 55 / 0 / 0 
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/X// - 78 / 79 / 0 / 0 
Looking for Leviticus derived from Levit
BOOK AND CHAPTER: Leviticus/XXII// - 53 / 54 / 0 / 0 
Looking for John|Jn derived from Ioan
Found in english version -- Moreover, the eighth day was necessary for the fulfilment of the precept; so that, to wit, those who delayed beyond the eighth day, sinned, even though it were the sabbath, according to  -- John
 REST:   7:23: (If) a man receives circumcision on the sabbath-day, that the Law of Moses may not be broken. But it was not necessary for the validity of the sacrament: because if anyone delayed beyond the eighth day, they could be circumcised afterwards.
Fount in english version -- chapter 7
 REST: :23: (If) a man receives circumcision on the sabbath-day, that the Law of Moses may not be broken. But it was not necessary for the validity of the sacrament: because if anyone delayed beyond the eighth day, they could be circumcised afterwards.
Found english verse -- 23
BOOK AND CHAPTER: John/VII//23 - 20 / 21 / 8 / 10 
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/IV// - 44 / 45 / 0 / 0 


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Looking for Galatians derived from Galat
BOOK AND CHAPTER: Galatians/II// - 14 / 15 / 0 / 0 
Looking for Galatians derived from Galat
BOOK AND CHAPTER: Galatians/V// - 37 / 38 / 0 / 0 
Looking for Joshua derived from Iosue
BOOK AND CHAPTER: Joshua/V// - 1 / 2 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/IV// - 33 / 34 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/III// - 51 / 52 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/IV// - 71 / 72 / 0 / 0 


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Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/X// - 31 / 32 / 0 / 0 


 OPENING ./source/ST.III.Q71

Looking for John|Jn derived from Ioan
Found in english version -- Obj. 2: Further, so long as man is a subject of sin, the devil has power over him, according to  -- John
 REST:   8:34: Whosoever committeth sin is the servant of sin. But sin is taken away by Baptism. Therefore men should not be exorcized before Baptism.
Fount in english version -- chapter 8
 REST: :34: Whosoever committeth sin is the servant of sin. But sin is taken away by Baptism. Therefore men should not be exorcized before Baptism.
Found english verse -- 34
BOOK AND CHAPTER: John/VIII//34 - 12 / 13 / 7 / 9 
Looking for Jeremiah derived from Ierem
BOOK AND CHAPTER: Jeremiah/IV// - 16 / 17 / 0 / 0 


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Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/X// - 11 / 12 / 0 / 0 
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XIII// - 75 / 76 / 0 / 0 
Looking for John|Jn derived from Ioan
Found in english version -- And therefore we must say that Christ instituted this sacrament not by bestowing, but by promising it, according to  -- John
 REST:   16:7: If I go not, the Paraclete will not come to you, but if I go, I will send Him to you. And this was because in this sacrament the fullness of the Holy Spirit is bestowed, which was not to be given before Christ’s Resurrection and Ascension; according to John 7:39: As yet the Spirit was not given, because Jesus was not yet glorified.
Fount in english version -- chapter 16
 REST: :7: If I go not, the Paraclete will not come to you, but if I go, I will send Him to you. And this was because in this sacrament the fullness of the Holy Spirit is bestowed, which was not to be given before Christ’s Resurrection and Ascension; according to John 7:39: As yet the Spirit was not given, because Jesus was not yet glorified.
Found english verse -- 7
BOOK AND CHAPTER: John/XVI//7 - 14 / 15 / 9 / 11 
Looking for John|Jn derived from Ioan
Found in english version -- : If I go not, the Paraclete will not come to you, but if I go, I will send Him to you. And this was because in this sacrament the fullness of the Holy Spirit is bestowed, which was not to be given before Christ’s Resurrection and Ascension; according to  -- John
 REST:   7:39: As yet the Spirit was not given, because Jesus was not yet glorified.
Fount in english version -- chapter 7
 REST: :39: As yet the Spirit was not given, because Jesus was not yet glorified.
Found english verse -- 39
BOOK AND CHAPTER: John/VII//39 - 53 / 54 / 28 / 30 


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Looking for Hebrews derived from Heb
BOOK AND CHAPTER: Hebrews/VII// - 27 / 28 / 0 / 0 
Looking for John|Jn derived from Ioan
Found in english version -- Reply Obj. 4: Those who receive Confirmation, which is the sacrament of the fullness of grace, are conformed to Christ, inasmuch as from the very first instant of His conception He was full of grace and truth ( -- John
 REST:   1:14). This fullness was made known at His Baptism, when the Holy Spirit descended in a bodily shape . . . upon Him (Luke 3:22). Hence (Luke 4:1) it is written that Jesus being full of the Holy Spirit, returned from the Jordan. Nor was it fitting to Christ’s dignity, that He, Who is the Author of the sacraments, should receive the fullness of grace from a sacrament.
Fount in english version -- chapter 1
 REST: :14). This fullness was made known at His Baptism, when the Holy Spirit descended in a bodily shape . . . upon Him (Luke 3:22). Hence (Luke 4:1) it is written that Jesus being full of the Holy Spirit, returned from the Jordan. Nor was it fitting to Christ’s dignity, that He, Who is the Author of the sacraments, should receive the fullness of grace from a sacrament.
Found english verse -- 14
BOOK AND CHAPTER: John/I//14 - 29 / 30 / 13 / 15 
Looking for Luke derived from Luc
Found in english version -- ). This fullness was made known at His Baptism, when the Holy Spirit descended in a bodily shape . . . upon Him ( -- Luke
 REST:   3:22). Hence (Luke 4:1) it is written that Jesus being full of the Holy Spirit, returned from the Jordan. Nor was it fitting to Christ’s dignity, that He, Who is the Author of the sacraments, should receive the fullness of grace from a sacrament.
Fount in english version -- chapter 3
 REST: :22). Hence (Luke 4:1) it is written that Jesus being full of the Holy Spirit, returned from the Jordan. Nor was it fitting to Christ’s dignity, that He, Who is the Author of the sacraments, should receive the fullness of grace from a sacrament.
Found english verse -- 22
BOOK AND CHAPTER: Luke/IV//22 - 48 / 49 / 24 / 26 
Looking for Acts derived from Act
Found in english version -- Objection 1: It seems that chrism is not a fitting matter for this sacrament. For this sacrament, as stated above (A. 1, ad 1), was instituted by Christ when He promised His disciples the Holy Spirit. But He sent them the Holy Spirit without their being anointed with chrism. Moreover, the apostles themselves bestowed this sacrament without chrism, by the mere imposition of hands: for it is written ( -- Acts
 REST:   8:17) that the apostles laid their hands upon those who were baptized, and they received the Holy Spirit. Therefore chrism is not the matter of this sacrament: since the matter is essential to the sacrament.
Fount in english version -- chapter 8
 REST: :17) that the apostles laid their hands upon those who were baptized, and they received the Holy Spirit. Therefore chrism is not the matter of this sacrament: since the matter is essential to the sacrament.
Found english verse -- 17
BOOK AND CHAPTER: Acts/VIII//17 - 50 / 51 / 31 / 33 
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXIV// - 120 / 121 / 0 / 0 


 OPENING ./source/ST.III.Q72.A1

Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII// - 32 / 33 / 0 / 0 
Looking for Acts derived from Act
Found in english version -- In like manner, too, when the apostles imposed their hands, and when they preached, the fullness of the Holy Spirit came down under visible signs on the faithful, just as, at the beginning, He came down on the apostles: hence Peter said ( -- Acts
 REST:   11:15): When I had begun to speak, the Holy Spirit fell upon them, as upon us also in the beginning. Consequently there was no need for sacramental sensible matter, where God sent sensible signs miraculously.
Fount in english version -- chapter 11
 REST: :15): When I had begun to speak, the Holy Spirit fell upon them, as upon us also in the beginning. Consequently there was no need for sacramental sensible matter, where God sent sensible signs miraculously.
Found english verse -- 15
BOOK AND CHAPTER: Acts/XI//15 - 29 / 30 / 15 / 17 
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/VII// - 33 / 34 / 0 / 0 
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XII// - 44 / 45 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXVI// - 74 / 75 / 0 / 0 
Looking for Luke derived from Luc
Found in english version -- I answer that, The entire sanctification of the sacraments is derived from Christ, as stated above (Q. 64, A. 3). But it must be observed that Christ did use certain sacraments having a corporeal matter, viz. Baptism, and also the Eucharist. And consequently, from Christ’s very act in using them, the matter of these sacraments received a certain aptitude to the perfection of the sacrament. Hence Chrysostom (Chromatius, In Matth. 3:15) says that the waters of Baptism could never wash away the sins of believers, had they not been sanctified by contact with our Lord’s body. And again, our Lord Himself taking bread . . . blessed . . . and in like manner the chalice (Matt 26:26, 27;  -- Luke
 REST:   22:19, 20). For this reason there is no need for the matter of these sacraments to be blessed previously, since Christ’s blessing is enough. And if any blessing be used, it belongs to the solemnity of the sacrament, not to its essence. But Christ did not make use of visible anointings, so as not to slight the invisible unction whereby He was anointed above His fellows (Ps 44:8). And hence both chrism, and the holy oil, and the oil of the sick are blessed before being put to sacramental use.
Fount in english version -- chapter 22
 REST: :19, 20). For this reason there is no need for the matter of these sacraments to be blessed previously, since Christ’s blessing is enough. And if any blessing be used, it belongs to the solemnity of the sacrament, not to its essence. But Christ did not make use of visible anointings, so as not to slight the invisible unction whereby He was anointed above His fellows (Ps 44:8). And hence both chrism, and the holy oil, and the oil of the sick are blessed before being put to sacramental use.
Found english verse -- 19
BOOK AND CHAPTER: Luke/XXII//19 - 77 / 78 / 42 / 44 


 OPENING ./source/ST.III.Q72.A2

Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VI// - 38 / 39 / 0 / 0 
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XI// - 132 / 133 / 0 / 0 


 OPENING ./source/ST.III.Q72.A3

Looking for 1 John|1 Jn derived from I_Ioan
Found in english version -- Reply Obj. 1: All have to wage the spiritual combat with our invisible enemies. But to fight against visible foes, viz. against the persecutors of the Faith, by confessing Christ’s name, belongs to the confirmed, who have already come spiritually to the age of virility, according to  -- 1 John
 REST:   2:14: I write unto you, young men, because you are strong, and the word of God abideth in you, and you have overcome the wicked one. And therefore the character of Confirmation is a distinctive sign, not between unbelievers and believers, but between those who are grown up spiritually and those of whom it is written: As new-born babes (1_Pet 2:2).
Fount in english version -- chapter 2
 REST: :14: I write unto you, young men, because you are strong, and the word of God abideth in you, and you have overcome the wicked one. And therefore the character of Confirmation is a distinctive sign, not between unbelievers and believers, but between those who are grown up spiritually and those of whom it is written: As new-born babes (1_Pet 2:2).
Found english verse -- 14
BOOK AND CHAPTER: 1 John/II//14 - 37 / 38 / 16 / 18 
Looking for Hebrews derived from Heb
BOOK AND CHAPTER: Hebrews/IX// - 12 / 13 / 0 / 0 
Looking for John|Jn derived from Ioan
Found in english version -- Obj. 2: Further, it is not related of the apostles that they were baptized; especially, since it is written ( -- John
 REST:   4:2) that Christ Himself did not baptize, but His disciples. Yet afterwards they were confirmed by the coming of the Holy Spirit. Therefore, in like manner, others can be confirmed before being baptized.
Fount in english version -- chapter 4
 REST: :2) that Christ Himself did not baptize, but His disciples. Yet afterwards they were confirmed by the coming of the Holy Spirit. Therefore, in like manner, others can be confirmed before being baptized.
Found english verse -- 2
BOOK AND CHAPTER: John/IV//2 - 11 / 12 / 7 / 9 


 OPENING ./source/ST.III.Q72.A4

Looking for Acts derived from Act
Found in english version -- Obj. 3: Further, it is written ( -- Acts
 REST:   10:44–48) that while Peter was yet speaking . . . the Holy Spirit fell on all them that heard the word . . . and they heard them speaking with tongues: and afterwards he commanded them to be baptized. Therefore others with equal reason can be confirmed before being baptized.
Fount in english version -- chapter 10
 REST: :44–48) that while Peter was yet speaking . . . the Holy Spirit fell on all them that heard the word . . . and they heard them speaking with tongues: and afterwards he commanded them to be baptized. Therefore others with equal reason can be confirmed before being baptized.
Found english verse -- 44
BOOK AND CHAPTER: Acts/X//44 - 1 / 2 / 2 / 4 
Looking for John|Jn derived from Ioan
Found in english version -- Reply Obj. 2: As Augustine says (Ep. cclxv), from our Lord’s words, ‘He that is washed, needeth not but to wash his feet’ ( -- John
 REST:   13:10), we gather that Peter and Christ’s other disciples had been baptized, either with John’s Baptism, as some think; or with Christ’s, which is more credible. For He did not refuse to administer Baptism, so as to have servants by whom to baptize others.
Fount in english version -- chapter 13
 REST: :10), we gather that Peter and Christ’s other disciples had been baptized, either with John’s Baptism, as some think; or with Christ’s, which is more credible. For He did not refuse to administer Baptism, so as to have servants by whom to baptize others.
Found english verse -- 10
BOOK AND CHAPTER: John/XIII//10 - 12 / 13 / 11 / 13 


 OPENING ./source/ST.III.Q72.A5

Looking for Acts derived from Act
Found in english version -- I answer that, In this sacrament, as stated above (AA. 1, 4), the Holy Spirit is given to the baptized for strength: just as He was given to the apostles on the day of Pentecost, as we read in  -- Acts
 REST:   2; and just as He was given to the baptized by the imposition of the apostles’ hands, as related in Acts 8:17. Now it has been proved in the First Part (Q. 43, A. 3) that the Holy Spirit is not sent or given except with sanctifying grace. Consequently it is evident that sanctifying grace is bestowed in this sacrament.
Fount in english version -- chapter 2
 REST: ; and just as He was given to the baptized by the imposition of the apostles’ hands, as related in Acts 8:17. Now it has been proved in the First Part (Q. 43, A. 3) that the Holy Spirit is not sent or given except with sanctifying grace. Consequently it is evident that sanctifying grace is bestowed in this sacrament.
BOOK AND CHAPTER: Acts/II// - 24 / 25 / 15 / 0 
Looking for Acts derived from Act
Found in english version -- ; and just as He was given to the baptized by the imposition of the apostles’ hands, as related in  -- Acts
 REST:   8:17. Now it has been proved in the First Part (Q. 43, A. 3) that the Holy Spirit is not sent or given except with sanctifying grace. Consequently it is evident that sanctifying grace is bestowed in this sacrament.
Fount in english version -- chapter 8
 REST: :17. Now it has been proved in the First Part (Q. 43, A. 3) that the Holy Spirit is not sent or given except with sanctifying grace. Consequently it is evident that sanctifying grace is bestowed in this sacrament.
Found english verse -- 17
BOOK AND CHAPTER: Acts/VIII//17 - 36 / 37 / 25 / 27 
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XV// - 47 / 48 / 0 / 0 


 OPENING ./source/ST.III.Q72.A6

Looking for Acts derived from Act
Found in english version -- On the contrary, It is written ( -- Acts
 REST:   2:2) that the Holy Spirit in coming, filled the whole house, whereby the Church is signified; and afterwards it is added that they were all filled with the Holy Spirit. But this sacrament is given that we may receive that fullness. Therefore it should be given to all who belong to the Church.
Fount in english version -- chapter 2
 REST: :2) that the Holy Spirit in coming, filled the whole house, whereby the Church is signified; and afterwards it is added that they were all filled with the Holy Spirit. But this sacrament is given that we may receive that fullness. Therefore it should be given to all who belong to the Church.
Found english verse -- 2
BOOK AND CHAPTER: Acts/II//2 - 5 / 6 / 2 / 4 
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XXXII// - 59 / 60 / 0 / 0 
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/IV// - 26 / 27 / 0 / 0 
Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/IV// - 29 / 30 / 0 / 0 


 OPENING ./source/ST.III.Q72.A7

Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/X// - 20 / 21 / 0 / 0 
Looking for Ezechiel derived from Ezech
BOOK AND CHAPTER: Ezechiel/III// - 16 / 17 / 0 / 0 


 OPENING ./source/ST.III.Q72.A8

Looking for Hebrews derived from Heb
BOOK AND CHAPTER: Hebrews/XII// - 31 / 32 / 0 / 0 


 OPENING ./source/ST.III.Q72.A9

Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/III// - 53 / 54 / 0 / 0 
Looking for Acts derived from Act
Found in english version -- I answer that, In every work the final completion is reserved to the supreme act or power; thus the preparation of the matter belongs to the lower craftsmen, the higher gives the form, but the highest of all is he to whom pertains the use, which is the end of things made by art; thus also the letter which is written by the clerk, is signed by his employer. Now the faithful of Christ are a Divine work, according to 1 Cor. 3:9: You are God’s building; and they are also an epistle, as it were, written with the Spirit of God, according to 2_Cor. 3:2, 3. And this sacrament of Confirmation is, as it were, the final completion of the sacrament of Baptism; in the sense that by Baptism man is built up into a spiritual dwelling, and is written like a spiritual letter; whereas by the sacrament of Confirmation, like a house already built, he is consecrated as a temple of the Holy Spirit, and as a letter already written, is signed with the sign of the cross. Therefore the conferring of this sacrament is reserved to bishops, who possess supreme power in the Church: just as in the primitive Church, the fullness of the Holy Spirit was given by the apostles, in whose place the bishops stand ( -- Acts
 REST:   8). Hence Pope Urban I says: All the faithful should, after Baptism, receive the Holy Spirit by the imposition of the bishop’s hand, that they may become perfect Christians.
Fount in english version -- chapter 8
 REST: ). Hence Pope Urban I says: All the faithful should, after Baptism, receive the Holy Spirit by the imposition of the bishop’s hand, that they may become perfect Christians.
BOOK AND CHAPTER: Acts/VIII// - 147 / 148 / 73 / 0 


 OPENING ./source/ST.III.Q72.A10

Looking for Acts derived from Act
Found in english version -- Obj. 3: Further, chrism is a sign of the fullness of the Holy Spirit, as stated above (A. 2). But the fullness of the Holy Spirit was given to Christ’s faithful on the day of Pentecost, as related in  -- Acts
 REST:   2:1. Therefore the chrism should be mixed and blessed on the day of Pentecost rather than on Maundy Thursday.
Fount in english version -- chapter 2
 REST: :1. Therefore the chrism should be mixed and blessed on the day of Pentecost rather than on Maundy Thursday.
Found english verse -- 1
BOOK AND CHAPTER: Acts/II//1 - 25 / 26 / 15 / 17 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XVIII// - 4 / 5 / 0 / 0 


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 OPENING ./source/ST.III.Q72.A12

Looking for John|Jn derived from Ioan
Found in english version -- Reply Obj. 2: The water of Baptism does not cause any spiritual effect by reason of the water, but by reason of the power of the Holy Spirit, which power is in the water. Hence on  -- John
 REST:   5:4, An angel of the Lord at certain times, etc., Chrysostom observes: The water does not act simply as such upon the baptized, but when it receives the grace of the Holy Spirit, then it looses all sins. But the true body of Christ bears the same relation to the species of the bread and wine, as the power of the Holy Spirit does to the water of Baptism: hence the species of the bread and wine produce no effect except from the virtue of Christ’s true body.
Fount in english version -- chapter 5
 REST: :4, An angel of the Lord at certain times, etc., Chrysostom observes: The water does not act simply as such upon the baptized, but when it receives the grace of the Holy Spirit, then it looses all sins. But the true body of Christ bears the same relation to the species of the bread and wine, as the power of the Holy Spirit does to the water of Baptism: hence the species of the bread and wine produce no effect except from the virtue of Christ’s true body.
Found english verse -- 4
BOOK AND CHAPTER: John/V//4 - 27 / 28 / 8 / 10 


 OPENING ./source/ST.III.Q73

Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/X// - 6 / 7 / 0 / 0 
Looking for John|Jn derived from Ioan
Found in english version -- I answer that, As stated in Metaph. v, a thing is said to be one, not only from being indivisible, or continuous, but also when it is complete; thus we speak of one house, and one man. A thing is one in perfection, when it is complete through the presence of all that is needed for its end; as a man is complete by having all the members required for the operation of his soul, and a house by having all the parts needful for dwelling therein. And so this sacrament is said to be one. Because it is ordained for spiritual refreshment, which is conformed to corporeal refreshment. Now there are two things required for corporeal refreshment, namely, food, which is dry sustenance, and drink, which is wet sustenance. Consequently, two things concur for the integrity of this sacrament, to wit, spiritual food and spiritual drink, according to  -- John
 REST:  : My flesh is meat indeed, and My blood is drink indeed. Therefore, this sacrament is materially many, but formally and perfectively one.
BOOK AND CHAPTER: John/VI// - 112 / 113 / 50 / 0 
Looking for John|Jn derived from Ioan
Found in english version -- Objection 1: It seems that this sacrament is necessary for salvation. For our Lord said ( -- John
 REST:   6:54): Except you eat the flesh of the Son of Man, and drink His blood, you shall not have life in you. But Christ’s flesh is eaten and His blood drunk in this sacrament. Therefore, without this sacrament man cannot have the health of spiritual life.
Fount in english version -- chapter 6
 REST: :54): Except you eat the flesh of the Son of Man, and drink His blood, you shall not have life in you. But Christ’s flesh is eaten and His blood drunk in this sacrament. Therefore, without this sacrament man cannot have the health of spiritual life.
Found english verse -- 54
BOOK AND CHAPTER: John/VI//54 - 15 / 16 / 10 / 12 
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XI// - 18 / 19 / 0 / 0 


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 OPENING ./source/ST.III.Q73.A2

Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VI// - 46 / 47 / 0 / 0 
Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/V// - 26 / 27 / 0 / 0 


 OPENING ./source/ST.III.Q73.A3

Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXVI// - 10 / 11 / 0 / 0 
Looking for Mark derived from Marc
Found in english version -- On the contrary, This sacrament was instituted by Christ, of Whom it is said ( -- Mark
 REST:   7:37) that He did all things well.
Fount in english version -- chapter 7
 REST: :37) that He did all things well.
Found english verse -- 37
BOOK AND CHAPTER: Mark/VII//37 - 13 / 14 / 8 / 10 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/III// - 12 / 13 / 0 / 0 
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/V// - 49 / 50 / 0 / 0 


 OPENING ./source/ST.III.Q73.A4

Looking for John|Jn derived from Ioan
Found in english version -- Reply Obj. 4: The institution responds to the order of intention. But the sacrament of the Eucharist, although after Baptism in the receiving, is yet previous to it in intention; and therefore it behooved to be instituted first. Or else it can be said that Baptism was already instituted in Christ’s Baptism; hence some were already baptized with Christ’s Baptism, as we read in  -- John
 REST:   3:22.
Fount in english version -- chapter 3
 REST: :22.
Found english verse -- 22
BOOK AND CHAPTER: John/III//22 - 50 / 51 / 24 / 26 
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/X// - 9 / 10 / 0 / 0 
Looking for Hebrews derived from Heb
BOOK AND CHAPTER: Hebrews/IX// - 37 / 38 / 0 / 0 
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/V// - 6 / 7 / 0 / 0 
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/XVI// - 103 / 104 / 0 / 0 
Looking for Exodus derived from Exod
BOOK AND CHAPTER: Exodus/XII// - 21 / 22 / 0 / 0 


 OPENING ./source/ST.III.Q73.A5



 OPENING ./source/ST.III.Q73.A6

Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXVI// - 21 / 22 / 0 / 0 
Looking for Leviticus derived from Levit
BOOK AND CHAPTER: Leviticus/XVII// - 45 / 46 / 0 / 0 
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/X// - 29 / 30 / 0 / 0 


 OPENING ./source/ST.III.Q74



 OPENING ./source/ST.III.Q74.A1

Looking for John|Jn derived from Ioan
Found in english version -- Objection 1: It seems that wheaten bread is not requisite for the matter of this sacrament, because this sacrament is a reminder of our Lord’s Passion. But barley bread seems to be more in keeping with the Passion than wheaten bread, as being more bitter, and because Christ used it to feed the multitudes upon the mountain, as narrated in  -- John
 REST:   6. Therefore wheaten bread is not the proper matter of this sacrament.
Fount in english version -- chapter 6
 REST: . Therefore wheaten bread is not the proper matter of this sacrament.
BOOK AND CHAPTER: John/VI// - 45 / 46 / 24 / 0 
Looking for John|Jn derived from Ioan
Found in english version -- On the contrary, Christ is contained in this sacrament, and He compares Himself to a grain of wheat, saying ( -- John
 REST:   12:24): Unless the grain of wheat falling into the ground die, itself remaineth alone. Therefore bread from corn, i.e., wheaten bread, is the matter of this sacrament.
Fount in english version -- chapter 12
 REST: :24): Unless the grain of wheat falling into the ground die, itself remaineth alone. Therefore bread from corn, i.e., wheaten bread, is the matter of this sacrament.
Found english verse -- 24
BOOK AND CHAPTER: John/XII//24 - 14 / 15 / 8 / 10 


 OPENING ./source/ST.III.Q74.A2

Looking for Exodus derived from Exod
BOOK AND CHAPTER: Exodus/XII// - 34 / 35 / 0 / 0 
Looking for John|Jn derived from Ioan
Found in english version -- Objection 1: It seems that this sacrament ought not to be made of unleavened bread. Because in this sacrament we ought to imitate Christ’s institution. But Christ appears to have instituted this sacrament in fermented bread, because, as we have read in Ex. 12, the Jews, according to the Law, began to use unleavened bread on the day of the Passover which is celebrated on the fourteenth day of the moon; and Christ instituted this sacrament at the supper which He celebrated before the festival day of the Pasch ( -- John
 REST:   13:1, 4). Therefore we ought likewise to celebrate this sacrament with fermented bread.
Fount in english version -- chapter 13
 REST: :1, 4). Therefore we ought likewise to celebrate this sacrament with fermented bread.
Found english verse -- 1
BOOK AND CHAPTER: John/XIII//1 - 63 / 64 / 30 / 32 
Looking for Exodus derived from Exod
BOOK AND CHAPTER: Exodus/XII// - 16 / 17 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XIII// - 24 / 25 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXVI// - 106 / 107 / 0 / 0 
Looking for Mark derived from Marc
BOOK AND CHAPTER: Mark/XIV// - 109 / 110 / 0 / 0 
Looking for Luke derived from Luc
Found in english version -- But it is suitable that every priest observe the rite of his Church in the celebration of the sacrament. Now in this matter there are various customs of the Churches: for, Gregory says: The Roman Church offers unleavened bread, because our Lord took flesh without union of sexes: but the Greek Churches offer leavened bread, because the Word of the Father was clothed with flesh; as leaven is mixed with the flour. Hence, as a priest sins by celebrating with fermented bread in the Latin Church, so a Greek priest celebrating with unfermented bread in a church of the Greeks would also sin, as perverting the rite of his Church. Nevertheless the custom of celebrating with unleavened bread is more reasonable. First, on account of Christ’s institution: for He instituted this sacrament on the first day of the Azymes (Matt 26:17; Mk. 14:12;  -- Luke
 REST:   22:7), on which day there ought to be nothing fermented in the houses of the Jews, as is stated in Ex. 12:15, 19. Second, because bread is properly the sacrament of Christ’s body, which was conceived without corruption, rather than of His Godhead, as will be seen later (Q. 76, A. 1, ad 1). Third, because this is more in keeping with the sincerity of the faithful, which is required in the use of this sacrament, according to 1 Cor. 5:7: Christ our Pasch is sacrificed: therefore let us feast . . . with the unleavened bread of sincerity and truth.
Fount in english version -- chapter 22
 REST: :7), on which day there ought to be nothing fermented in the houses of the Jews, as is stated in Ex. 12:15, 19. Second, because bread is properly the sacrament of Christ’s body, which was conceived without corruption, rather than of His Godhead, as will be seen later (Q. 76, A. 1, ad 1). Third, because this is more in keeping with the sincerity of the faithful, which is required in the use of this sacrament, according to 1 Cor. 5:7: Christ our Pasch is sacrificed: therefore let us feast . . . with the unleavened bread of sincerity and truth.
Found english verse -- 7
BOOK AND CHAPTER: Luke/XXII//7 - 112 / 113 / 50 / 52 
Looking for Exodus derived from Exod
BOOK AND CHAPTER: Exodus/XII// - 125 / 126 / 50 / 52 
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/V// - 162 / 163 / 50 / 52 
Looking for Exodus derived from Exod
BOOK AND CHAPTER: Exodus/XII// - 7 / 8 / 0 / 0 


 OPENING ./source/ST.III.Q74.A3

Looking for John|Jn derived from Ioan
Found in english version -- On the contrary, As our Lord compared Himself to the grain of wheat, so also He compared Himself to the vine, saying ( -- John
 REST:   15:1): I am the true vine. But only bread from wheat is the matter of this sacrament, as stated above (A. 3). Therefore, only wine from the grape is the proper matter of this sacrament.
Fount in english version -- chapter 15
 REST: :1): I am the true vine. But only bread from wheat is the matter of this sacrament, as stated above (A. 3). Therefore, only wine from the grape is the proper matter of this sacrament.
Found english verse -- 1
BOOK AND CHAPTER: John/XV//1 - 16 / 17 / 7 / 9 
Looking for Luke derived from Luc
BOOK AND CHAPTER: Luke/XXII// - 30 / 31 / 0 / 0 


 OPENING ./source/ST.III.Q74.A4

Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/XIV// - 20 / 21 / 0 / 0 
Looking for Proverbs derived from Proverb
BOOK AND CHAPTER: Proverbs/IX// - 34 / 35 / 0 / 0 
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/X// - 31 / 32 / 0 / 0 


 OPENING ./source/ST.III.Q74.A5

Looking for John|Jn derived from Ioan
Found in english version -- Objection 1: It seems that water ought to be added in great quantity, because as blood flowed sensibly from Christ’s side, so did water: hence it is written ( -- John
 REST:   19:35): He that saw it, hath given testimony. But water could not be sensibly present in this sacrament except it were used in great quantity. Consequently it seems that water ought to be added in great quantity.
Fount in english version -- chapter 19
 REST: :35): He that saw it, hath given testimony. But water could not be sensibly present in this sacrament except it were used in great quantity. Consequently it seems that water ought to be added in great quantity.
Found english verse -- 35
BOOK AND CHAPTER: John/XIX//35 - 25 / 26 / 12 / 14 


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 OPENING ./source/ST.III.Q74.A7

Looking for John|Jn derived from Ioan
Found in english version -- Objection 1: It seems that the body of Christ is not in this sacrament in very truth, but only as in a figure, or sign. For it is written ( -- John
 REST:   6:54) that when our Lord had uttered these words: Except you eat the flesh of the Son of Man, and drink His blood, etc., Many of His disciples on hearing it said: ‘this is a hard saying’: to whom He rejoined: It is the spirit that quickeneth; the flesh profiteth nothing: as if He were to say, according to Augustine’s exposition on Ps. 4: Give a spiritual meaning to what I have said. You are not to eat this body which you see, nor to drink the blood which they who crucify Me are to spill. It is a mystery that I put before you: in its spiritual sense it will quicken you; but the flesh profiteth nothing.
Fount in english version -- chapter 6
 REST: :54) that when our Lord had uttered these words: Except you eat the flesh of the Son of Man, and drink His blood, etc., Many of His disciples on hearing it said: ‘this is a hard saying’: to whom He rejoined: It is the spirit that quickeneth; the flesh profiteth nothing: as if He were to say, according to Augustine’s exposition on Ps. 4: Give a spiritual meaning to what I have said. You are not to eat this body which you see, nor to drink the blood which they who crucify Me are to spill. It is a mystery that I put before you: in its spiritual sense it will quicken you; but the flesh profiteth nothing.
Found english verse -- 54
BOOK AND CHAPTER: John/VI//54 - 25 / 26 / 10 / 12 


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Looking for John|Jn derived from Ioan
Found in english version -- Obj. 4: Further, the Church’s sacraments are ordained for the profit of the faithful. But according to Gregory in a certain Homily (xxviii in Evang.), the ruler is rebuked for demanding Christ’s bodily presence. Moreover the apostles were prevented from receiving the Holy Spirit because they were attached to His bodily presence, as Augustine says on  -- John
 REST:   16:7: Except I go, the Paraclete will not come to you (Tract. xciv in Joan.). Therefore Christ is not in the sacrament of the altar according to His bodily presence.
Fount in english version -- chapter 16
 REST: :7: Except I go, the Paraclete will not come to you (Tract. xciv in Joan.). Therefore Christ is not in the sacrament of the altar according to His bodily presence.
Found english verse -- 7
BOOK AND CHAPTER: John/XVI//7 - 40 / 41 / 17 / 19 
Looking for Luke derived from Luc
Found in english version -- I answer that, The presence of Christ’s true body and blood in this sacrament cannot be detected by sense, nor understanding, but by faith alone, which rests upon Divine authority. Hence, on  -- Luke
 REST:   22:19: This is My body which shall be delivered up for you, Cyril says: Doubt not whether this be true; but take rather the Savior’s words with faith; for since He is the Truth, He lieth not.
Fount in english version -- chapter 22
 REST: :19: This is My body which shall be delivered up for you, Cyril says: Doubt not whether this be true; but take rather the Savior’s words with faith; for since He is the Truth, He lieth not.
Found english verse -- 19
BOOK AND CHAPTER: Luke/XXII//19 - 26 / 27 / 12 / 14 
Looking for Hebrews derived from Heb
BOOK AND CHAPTER: Hebrews/X// - 24 / 25 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXIV// - 35 / 36 / 0 / 0 
Looking for John|Jn derived from Ioan
Found in english version -- Second, this belongs to Christ’s love, out of which for our salvation He assumed a true body of our nature. And because it is the special feature of friendship to live together with friends, as the Philosopher says (Ethic. ix), He promises us His bodily presence as a reward, saying (Matt 24:28): Where the body is, there shall the eagles be gathered together. Yet meanwhile in our pilgrimage He does not deprive us of His bodily presence; but unites us with Himself in this sacrament through the truth of His body and blood. Hence ( -- John
 REST:   6:57) he says: He that eateth My flesh, and drinketh My blood, abideth in Me, and I in him. Hence this sacrament is the sign of supreme charity, and the uplifter of our hope, from such familiar union of Christ with us.
Fount in english version -- chapter 6
 REST: :57) he says: He that eateth My flesh, and drinketh My blood, abideth in Me, and I in him. Hence this sacrament is the sign of supreme charity, and the uplifter of our hope, from such familiar union of Christ with us.
Found english verse -- 57
BOOK AND CHAPTER: John/VI//57 - 70 / 71 / 37 / 39 
Looking for John|Jn derived from Ioan
Found in english version -- Third, it belongs to the perfection of faith, which concerns His humanity just as it does His Godhead, according to  -- John
 REST:   14:1: You believe in God, believe also in Me. And since faith is of things unseen, as Christ shows us His Godhead invisibly, so also in this sacrament He shows us His flesh in an invisible manner.
Fount in english version -- chapter 14
 REST: :1: You believe in God, believe also in Me. And since faith is of things unseen, as Christ shows us His Godhead invisibly, so also in this sacrament He shows us His flesh in an invisible manner.
Found english verse -- 1
BOOK AND CHAPTER: John/XIV//1 - 18 / 19 / 8 / 10 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXVI// - 27 / 28 / 0 / 0 


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Looking for John|Jn derived from Ioan
Found in english version -- Yet this change is not like natural changes, but is entirely supernatural, and effected by God’s power alone. Hence Ambrose says (De Myster. iv): It is clear that a Virgin begot beyond the order of nature: and what we make is the body from the Virgin. Why, then, do you look for nature’s order in Christ’s body, since the Lord Jesus was Himself brought forth of a Virgin beyond nature? Chrysostom likewise (Hom. xlvii), commenting on  -- John
 REST:   6:64: The words which I have spoken to you, namely, of this sacrament, are spirit and life, says: i.e., spiritual, having nothing carnal, nor natural consequence; but they are rent from all such necessity which exists upon earth, and from the laws here established.
Fount in english version -- chapter 6
 REST: :64: The words which I have spoken to you, namely, of this sacrament, are spirit and life, says: i.e., spiritual, having nothing carnal, nor natural consequence; but they are rent from all such necessity which exists upon earth, and from the laws here established.
Found english verse -- 64
BOOK AND CHAPTER: John/VI//64 - 59 / 60 / 24 / 26 


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Looking for Mark derived from Marc
Found in english version -- Second on the part of the subject, which sometimes is prepared successively for receiving the form; thus water is heated successively. When, however, the subject itself is in the ultimate disposition for receiving the form, it receives it suddenly, as a transparent body is illuminated suddenly. Third on the part of the agent, which possesses infinite power: wherefore it can instantly dispose the matter for the form. Thus it is written ( -- Mark
 REST:   7:34) that when Christ had said, ‘Ephpheta,’ which is ‘Be thou opened,’ immediately his ears were opened, and the string of his tongue was loosed.
Fount in english version -- chapter 7
 REST: :34) that when Christ had said, ‘Ephpheta,’ which is ‘Be thou opened,’ immediately his ears were opened, and the string of his tongue was loosed.
Found english verse -- 34
BOOK AND CHAPTER: Mark/VII//34 - 51 / 52 / 34 / 36 


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Looking for John|Jn derived from Ioan
Found in english version -- Obj. 2: Further, Christ is in this sacrament, forasmuch as it is ordained to the refection of the faithful, which consists in food and drink, as stated above (Q. 74, A. 1). But our Lord said ( -- John
 REST:   6:56): My flesh is meat indeed, and My blood is drink indeed. Therefore, only the flesh and blood of Christ are contained in this sacrament. But there are many other parts of Christ’s body, for instance, the nerves, bones, and such like. Therefore the entire Christ is not contained under this sacrament.
Fount in english version -- chapter 6
 REST: :56): My flesh is meat indeed, and My blood is drink indeed. Therefore, only the flesh and blood of Christ are contained in this sacrament. But there are many other parts of Christ’s body, for instance, the nerves, bones, and such like. Therefore the entire Christ is not contained under this sacrament.
Found english verse -- 56
BOOK AND CHAPTER: John/VI//56 - 24 / 25 / 14 / 16 


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Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VI// - 45 / 46 / 0 / 0 
Looking for John|Jn derived from Ioan
Found in english version -- Reply Obj. 2: By the power of the sacrament there is contained under it, as to the species of the bread, not only the flesh, but the entire body of Christ, that is, the bones the nerves, and the like. And this is apparent from the form of this sacrament, wherein it is not said: This is My flesh, but This is My body. Accordingly, when our Lord said ( -- John
 REST:   6:56): My flesh is meat indeed, there the word flesh is put for the entire body, because according to human custom it seems to be more adapted for eating, as men commonly are fed on the flesh of animals, but not on the bones or the like.
Fount in english version -- chapter 6
 REST: :56): My flesh is meat indeed, there the word flesh is put for the entire body, because according to human custom it seems to be more adapted for eating, as men commonly are fed on the flesh of animals, but not on the bones or the like.
Found english verse -- 56
BOOK AND CHAPTER: John/VI//56 - 54 / 55 / 23 / 25 
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XI// - 4 / 5 / 0 / 0 
Looking for Exodus derived from Exod
BOOK AND CHAPTER: Exodus/XII// - 29 / 30 / 0 / 0 


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Looking for Exodus derived from Exod
BOOK AND CHAPTER: Exodus/XII// - 21 / 22 / 0 / 0 


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Looking for Philippians derived from Philipp
BOOK AND CHAPTER: Philippians/III// - 11 / 12 / 0 / 0 
Looking for Luke derived from Luc
Found in english version -- Obj. 3: Further, in the resurrection the saints will be equal to the angels, according to  -- Luke
 REST:   20:36. But the angels see the body of Christ as it is in this sacrament, for even the devils are found to pay reverence thereto, and to fear it. Therefore, for like reason, the glorified eye can see Christ as He is in this sacrament.
Fount in english version -- chapter 20
 REST: :36. But the angels see the body of Christ as it is in this sacrament, for even the devils are found to pay reverence thereto, and to fear it. Therefore, for like reason, the glorified eye can see Christ as He is in this sacrament.
Found english verse -- 36
BOOK AND CHAPTER: Luke/XX//36 - 9 / 10 / 5 / 7 
Looking for James derived from Iac
Found in english version -- Moreover it is perceived differently by different intellects. For since the way in which Christ is in this sacrament is entirely supernatural, it is visible in itself to a supernatural, i.e., the Divine, intellect, and consequently to a beatified intellect, of angel or of man, which, through the participated glory of the Divine intellect, sees all supernatural things in the vision of the Divine Essence. But it can be seen by a wayfarer through faith alone, like other supernatural things. And not even the angelic intellect of its own natural power is capable of beholding it; consequently the devils cannot by their intellect perceive Christ in this sacrament, except through faith, to which they do not pay willing assent; yet they are convinced of it from the evidence of signs, according to  -- James
 REST:   2:19: The devils believe, and tremble.
Fount in english version -- chapter 2
 REST: :19: The devils believe, and tremble.
Found english verse -- 19
BOOK AND CHAPTER: James/II//19 - 106 / 107 / 36 / 38 


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Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XI// - 5 / 6 / 0 / 0 


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Looking for John|Jn derived from Ioan
Found in english version -- Obj. 3: Further, breaking and mastication are seemingly of the same object. But it is Christ’s true body that is eaten, according to  -- John
 REST:   6:57: He that eateth My flesh, and drinketh My blood. Therefore it is Christ’s body that is broken and masticated: and hence it is said in the confession of Berengarius: I agree with the Holy Catholic Church, and with heart and lips I profess, that the bread and wine which are placed on the altar, are the true body and blood of Christ after consecration, and are truly handled and broken by the priest’s hands, broken and crushed by the teeth of believers. Consequently, the breaking ought not to be ascribed to the sacramental species.
Fount in english version -- chapter 6
 REST: :57: He that eateth My flesh, and drinketh My blood. Therefore it is Christ’s body that is broken and masticated: and hence it is said in the confession of Berengarius: I agree with the Holy Catholic Church, and with heart and lips I profess, that the bread and wine which are placed on the altar, are the true body and blood of Christ after consecration, and are truly handled and broken by the priest’s hands, broken and crushed by the teeth of believers. Consequently, the breaking ought not to be ascribed to the sacramental species.
Found english verse -- 57
BOOK AND CHAPTER: John/VI//57 - 16 / 17 / 8 / 10 


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Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXVI// - 55 / 56 / 0 / 0 


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Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXVI// - 13 / 14 / 0 / 0 


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Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/I// - 77 / 78 / 0 / 0 


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Looking for Hebrews derived from Heb
BOOK AND CHAPTER: Hebrews/VIII// - 15 / 16 / 0 / 0 
Looking for Jeremiah derived from Ierem
BOOK AND CHAPTER: Jeremiah/XXXI// - 22 / 23 / 0 / 0 
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XI// - 18 / 19 / 0 / 0 
Looking for Luke derived from Luc
Found in english version -- Obj. 7: Further, the whole of this sacrament, both as to body and blood, is a memorial of our Lord’s Passion, according to 1 Cor. 11:26: As often as you shall eat this bread and drink the chalice, you shall show the death of the Lord. Consequently, mention ought to be made of Christ’s Passion and its fruit rather in the form of the consecration of the blood, than in the form of the consecration of the body, especially since our Lord said: This is My body, which shall be delivered up for you ( -- Luke
 REST:   22:19).
Fount in english version -- chapter 22
 REST: :19).
Found english verse -- 19
BOOK AND CHAPTER: Luke/XXII//19 - 54 / 55 / 28 / 30 
Looking for Hebrews derived from Heb
BOOK AND CHAPTER: Hebrews/X// - 65 / 66 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/III// - 94 / 95 / 0 / 0 
Looking for Hebrews derived from Heb
BOOK AND CHAPTER: Hebrews/IX// - 136 / 137 / 0 / 0 
Looking for Lamentations derived from Thren
BOOK AND CHAPTER: Lamentations/III// - 20 / 21 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXVI// - 36 / 37 / 0 / 0 
Looking for Hebrews derived from Heb
BOOK AND CHAPTER: Hebrews/IX// - 23 / 24 / 0 / 0 
Looking for Exodus derived from Exod
BOOK AND CHAPTER: Exodus/XXIV// - 69 / 70 / 0 / 0 


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Looking for Luke derived from Luc
Found in english version -- Reply Obj. 9: The Evangelists did not intend to hand down the forms of the sacraments, which in the primitive Church had to be kept concealed, as Dionysius observes at the close of his book on the ecclesiastical hierarchy; their object was to write the story of Christ. Nevertheless nearly all these words can be culled from various passages of the Scriptures. Because the words, This is the chalice, are found in  -- Luke
 REST:   22:20, and 1 Cor. 11:25, while Matthew says in chapter 26:28: This is My blood of the New Testament, which shall be shed for many unto the remission of sins. The words added, namely, eternal and mystery of faith, were handed down to the Church by the apostles, who received them from our Lord, according to 1 Cor. 11:23: I have received of the Lord that which also I delivered unto you.
Fount in english version -- chapter 22
 REST: :20, and 1 Cor. 11:25, while Matthew says in chapter 26:28: This is My blood of the New Testament, which shall be shed for many unto the remission of sins. The words added, namely, eternal and mystery of faith, were handed down to the Church by the apostles, who received them from our Lord, according to 1 Cor. 11:23: I have received of the Lord that which also I delivered unto you.
Found english verse -- 20
BOOK AND CHAPTER: Luke/XXII//20 - 49 / 50 / 31 / 33 
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XI// - 52 / 53 / 31 / 33 
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XI// - 91 / 92 / 31 / 33 


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Looking for John|Jn derived from Ioan
Found in english version -- On the contrary, These words are pronounced in the person of Christ, Who says of Himself ( -- John
 REST:   14:6): I am the truth.
Fount in english version -- chapter 14
 REST: :6): I am the truth.
Found english verse -- 6
BOOK AND CHAPTER: John/XIV//6 - 14 / 15 / 8 / 10 


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Looking for John|Jn derived from Ioan
Found in english version -- On the contrary, Our Lord says ( -- John
 REST:   6:52): The bread which I will give, is My flesh for the life of the world. But the spiritual life is the effect of grace. Therefore grace is bestowed through this sacrament.
Fount in english version -- chapter 6
 REST: :52): The bread which I will give, is My flesh for the life of the world. But the spiritual life is the effect of grace. Therefore grace is bestowed through this sacrament.
Found english verse -- 52
BOOK AND CHAPTER: John/VI//52 - 6 / 7 / 3 / 5 
Looking for John|Jn derived from Ioan
Found in english version -- I answer that, The effect of this sacrament ought to be considered, first of all and principally, from what is contained in this sacrament, which is Christ; Who, just as by coming into the world, He visibly bestowed the life of grace upon the world, according to  -- John
 REST:   1:17: Grace and truth came by Jesus Christ, so also, by coming sacramentally into man causes the life of grace, according to John 6:58: He that eateth Me, the same also shall live by Me. Hence Cyril says on Luke 22:19: God’s life-giving Word by uniting Himself with His own flesh, made it to be productive of life. For it was becoming that He should be united somehow with bodies through His sacred flesh and precious blood, which we receive in a life-giving blessing in the bread and wine.
Fount in english version -- chapter 1
 REST: :17: Grace and truth came by Jesus Christ, so also, by coming sacramentally into man causes the life of grace, according to John 6:58: He that eateth Me, the same also shall live by Me. Hence Cyril says on Luke 22:19: God’s life-giving Word by uniting Himself with His own flesh, made it to be productive of life. For it was becoming that He should be united somehow with bodies through His sacred flesh and precious blood, which we receive in a life-giving blessing in the bread and wine.
Found english verse -- 17
BOOK AND CHAPTER: John/I//17 - 34 / 35 / 15 / 17 
Looking for John|Jn derived from Ioan
Found in english version -- : Grace and truth came by Jesus Christ, so also, by coming sacramentally into man causes the life of grace, according to  -- John
 REST:   6:58: He that eateth Me, the same also shall live by Me. Hence Cyril says on Luke 22:19: God’s life-giving Word by uniting Himself with His own flesh, made it to be productive of life. For it was becoming that He should be united somehow with bodies through His sacred flesh and precious blood, which we receive in a life-giving blessing in the bread and wine.
Fount in english version -- chapter 6
 REST: :58: He that eateth Me, the same also shall live by Me. Hence Cyril says on Luke 22:19: God’s life-giving Word by uniting Himself with His own flesh, made it to be productive of life. For it was becoming that He should be united somehow with bodies through His sacred flesh and precious blood, which we receive in a life-giving blessing in the bread and wine.
Found english verse -- 58
BOOK AND CHAPTER: John/VI//58 - 54 / 55 / 26 / 28 
Looking for John|Jn derived from Ioan
Found in english version -- Second, it is considered on the part of what is represented by this sacrament, which is Christ’s Passion, as stated above (Q. 74, A. 1; Q. 76, A. 2, ad 1). And therefore this sacrament works in man the effect which Christ’s Passion wrought in the world. Hence, Chrysostom says on the words, Immediately there came out blood and water ( -- John
 REST:   19:34): Since the sacred mysteries derive their origin from thence, when you draw nigh to the awe-inspiring chalice, so approach as if you were going to drink from Christ’s own side. Hence our Lord Himself says (Matt 26:28): This is My blood . . . which shall be shed for many unto the remission of sins.
Fount in english version -- chapter 19
 REST: :34): Since the sacred mysteries derive their origin from thence, when you draw nigh to the awe-inspiring chalice, so approach as if you were going to drink from Christ’s own side. Hence our Lord Himself says (Matt 26:28): This is My blood . . . which shall be shed for many unto the remission of sins.
Found english verse -- 34
BOOK AND CHAPTER: John/XIX//34 - 34 / 35 / 26 / 28 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXVI// - 67 / 68 / 26 / 28 
Looking for John|Jn derived from Ioan
Found in english version -- Third, the effect of this sacrament is considered from the way in which this sacrament is given; for it is given by way of food and drink. And therefore this sacrament does for the spiritual life all that material food does for the bodily life, namely, by sustaining, giving increase, restoring, and giving delight. Accordingly, Ambrose says (De Sacram. v): This is the bread of everlasting life, which supports the substance of our soul. And Chrysostom says (Hom. xlvi in Joan.): When we desire it, He lets us feel Him, and eat Him, and embrace Him. And hence our Lord says ( -- John
 REST:   6:56): My flesh is meat indeed, and My blood is drink indeed.
Fount in english version -- chapter 6
 REST: :56): My flesh is meat indeed, and My blood is drink indeed.
Found english verse -- 56
BOOK AND CHAPTER: John/VI//56 - 85 / 86 / 38 / 40 
Looking for Canticle of Canticles derived from Cant
BOOK AND CHAPTER: Canticle of Canticles/V// - 115 / 116 / 0 / 0 


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Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VI// - 74 / 75 / 0 / 0 
Looking for John|Jn derived from Ioan
Found in english version -- On the contrary, It is written ( -- John
 REST:   6:52): If any man eat of this bread, he shall live for ever. But eternal life is the life of glory. Therefore the attaining of glory is an effect of this sacrament.
Fount in english version -- chapter 6
 REST: :52): If any man eat of this bread, he shall live for ever. But eternal life is the life of glory. Therefore the attaining of glory is an effect of this sacrament.
Found english verse -- 52
BOOK AND CHAPTER: John/VI//52 - 5 / 6 / 2 / 4 
Looking for Hebrews derived from Heb
BOOK AND CHAPTER: Hebrews/IX// - 25 / 26 / 0 / 0 
Looking for John|Jn derived from Ioan
Found in english version -- In like manner the refreshment of spiritual food and the unity denoted by the species of the bread and wine are to be had in the present life, although imperfectly, but perfectly in the state of glory. Hence Augustine says on the words, My flesh is meat indeed ( -- John
 REST:   6:56): Seeing that in meat and drink, men aim at this, that they hunger not nor thirst, this verily naught doth afford save only this meat and drink which maketh them who partake thereof to be immortal and incorruptible, in the fellowship of the saints, where shall be peace, and unity, full and perfect.
Fount in english version -- chapter 6
 REST: :56): Seeing that in meat and drink, men aim at this, that they hunger not nor thirst, this verily naught doth afford save only this meat and drink which maketh them who partake thereof to be immortal and incorruptible, in the fellowship of the saints, where shall be peace, and unity, full and perfect.
Found english verse -- 56
BOOK AND CHAPTER: John/VI//56 - 29 / 30 / 13 / 15 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII// - 41 / 42 / 0 / 0 


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Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/III// - 19 / 20 / 0 / 0 
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XI// - 5 / 6 / 0 / 0 


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Looking for 1 John|1 Jn derived from I_Ioan
Found in english version -- Obj. 2: Further, if venial sins be forgiven by this sacrament, then all of them are forgiven for the same reason as one is. But it does not appear that all are forgiven, because thus one might frequently be without any venial sin, against what is said in  -- 1 John
 REST:   1:8: If we say that we have no sin, we deceive ourselves. Therefore no venial sin is forgiven by this sacrament.
Fount in english version -- chapter 1
 REST: :8: If we say that we have no sin, we deceive ourselves. Therefore no venial sin is forgiven by this sacrament.
Found english verse -- 8
BOOK AND CHAPTER: 1 John/I//8 - 36 / 37 / 16 / 18 
Looking for John|Jn derived from Ioan
Found in english version -- Obj. 3: Further, contraries mutually exclude each other. But venial sins do not forbid the receiving of this sacrament: because Augustine says on the words, If any man eat of it he shall not die for ever ( -- John
 REST:   6:50): Bring innocence to the altar: your sins, though they be daily . . . let them not be deadly. Therefore neither are venial sins taken away by this sacrament.
Fount in english version -- chapter 6
 REST: :50): Bring innocence to the altar: your sins, though they be daily . . . let them not be deadly. Therefore neither are venial sins taken away by this sacrament.
Found english verse -- 50
BOOK AND CHAPTER: John/VI//50 - 19 / 20 / 12 / 14 


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Found verse from looking 2 ahead: V / 5
Looking for Leviticus derived from Levit
BOOK AND CHAPTER: Leviticus/IV/5/ - 27 / 30 / 0 / 0 
Looking for Luke derived from Luc
Found in english version -- But in so far as it is a sacrifice, it has a satisfactory power. Yet in satisfaction, the affection of the offerer is weighed rather than the quantity of the offering. Hence our Lord says (Mark 12:43: cf.  -- Luke
 REST:   21:4) of the widow who offered two mites that she cast in more than all. Therefore, although this offering suffices of its own quantity to satisfy for all punishment, yet it becomes satisfactory for them for whom it is offered, or even for the offerers, according to the measure of their devotion, and not for the whole punishment.
Fount in english version -- chapter 21
 REST: :4) of the widow who offered two mites that she cast in more than all. Therefore, although this offering suffices of its own quantity to satisfy for all punishment, yet it becomes satisfactory for them for whom it is offered, or even for the offerers, according to the measure of their devotion, and not for the whole punishment.
Found english verse -- 4
BOOK AND CHAPTER: Luke/XXI//4 - 21 / 22 / 13 / 15 


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Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VII// - 17 / 18 / 0 / 0 
Looking for John|Jn derived from Ioan
Found in english version -- On the contrary, our Lord said ( -- John
 REST:   6:50): This is the bread which cometh down from heaven; that if any man eat of it, he may not die: which manifestly is not to be understood of the death of the body. Therefore it is to be understood that this sacrament preserves from spiritual death, which is through sin.
Fount in english version -- chapter 6
 REST: :50): This is the bread which cometh down from heaven; that if any man eat of it, he may not die: which manifestly is not to be understood of the death of the body. Therefore it is to be understood that this sacrament preserves from spiritual death, which is through sin.
Found english verse -- 50
BOOK AND CHAPTER: John/VI//50 - 6 / 7 / 2 / 4 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XIII// - 16 / 17 / 0 / 0 


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Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/V// - 33 / 34 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXVI// - 56 / 57 / 0 / 0 


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Looking for John|Jn derived from Ioan
Found in english version -- Objection 1: It seems that the effect of this sacrament is not hindered by venial sin. For Augustine (Tract. xxvi in Joan.), commenting on  -- John
 REST:   6:52, If any man eat of this bread, etc., says: Eat the heavenly bread spiritually; bring innocence to the altar; your sins, though they be daily, let them not be deadly. From this it is evident that venial sins, which are called daily sins, do not prevent spiritual eating. But they who eat spiritually, receive the effect of this sacrament. Therefore, venial sins do not hinder the effect of this sacrament.
Fount in english version -- chapter 6
 REST: :52, If any man eat of this bread, etc., says: Eat the heavenly bread spiritually; bring innocence to the altar; your sins, though they be daily, let them not be deadly. From this it is evident that venial sins, which are called daily sins, do not prevent spiritual eating. But they who eat spiritually, receive the effect of this sacrament. Therefore, venial sins do not hinder the effect of this sacrament.
Found english verse -- 52
BOOK AND CHAPTER: John/VI//52 - 19 / 20 / 8 / 10 
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/I// - 27 / 28 / 0 / 0 


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Looking for John|Jn derived from Ioan
Found in english version -- Objection 1: It seems that two ways ought not to be distinguished of eating Christ’s body, namely, sacramentally and spiritually. For, as Baptism is spiritual regeneration, according to  -- John
 REST:   3:5: Unless a man be born again of water and the Holy Spirit, etc., so also this sacrament is spiritual food: hence our Lord, speaking of this sacrament, says (John 6:64): The words that I have spoken to you are spirit and life. But there are no two distinct ways of receiving Baptism, namely, sacramentally and spiritually. Therefore neither ought this distinction to be made regarding this sacrament.
Fount in english version -- chapter 3
 REST: :5: Unless a man be born again of water and the Holy Spirit, etc., so also this sacrament is spiritual food: hence our Lord, speaking of this sacrament, says (John 6:64): The words that I have spoken to you are spirit and life. But there are no two distinct ways of receiving Baptism, namely, sacramentally and spiritually. Therefore neither ought this distinction to be made regarding this sacrament.
Found english verse -- 5
BOOK AND CHAPTER: John/III//5 - 26 / 27 / 14 / 16 
Looking for John|Jn derived from Ioan
Found in english version -- : Unless a man be born again of water and the Holy Spirit, etc., so also this sacrament is spiritual food: hence our Lord, speaking of this sacrament, says ( -- John
 REST:   6:64): The words that I have spoken to you are spirit and life. But there are no two distinct ways of receiving Baptism, namely, sacramentally and spiritually. Therefore neither ought this distinction to be made regarding this sacrament.
Fount in english version -- chapter 6
 REST: :64): The words that I have spoken to you are spirit and life. But there are no two distinct ways of receiving Baptism, namely, sacramentally and spiritually. Therefore neither ought this distinction to be made regarding this sacrament.
Found english verse -- 64
BOOK AND CHAPTER: John/VI//64 - 52 / 53 / 30 / 32 
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XI// - 6 / 7 / 0 / 0 
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/X// - 85 / 86 / 0 / 0 


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Looking for John|Jn derived from Ioan
BOOK AND CHAPTER: John/VI// - 6 / 7 / 0 / 0 
Looking for Luke derived from Luc
Found in english version -- Objection 1: It seems that the sinner does not sin in receiving Christ’s body sacramentally, because Christ has no greater dignity under the sacramental species than under His own. But sinners did not sin when they touched Christ’s body under its proper species; nay, rather they obtained forgiveness of their sins, as we read in  -- Luke
 REST:   7 of the woman who was a sinner; while it is written (Matt 14:36) that as many as touched the hem of His garment were healed. Therefore, they do not sin, but rather obtain salvation, by receiving the body of Christ.
Fount in english version -- chapter 7
 REST:  of the woman who was a sinner; while it is written (Matt 14:36) that as many as touched the hem of His garment were healed. Therefore, they do not sin, but rather obtain salvation, by receiving the body of Christ.
BOOK AND CHAPTER: Luke/VII// - 43 / 44 / 29 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XIV// - 49 / 50 / 29 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/IX// - 18 / 19 / 0 / 0 


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Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/IV// - 33 / 34 / 0 / 0 
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XI// - 6 / 7 / 0 / 0 
Looking for John|Jn derived from Ioan
Found in english version -- Furthermore, Christ still bore the likeness of the body of sin; consequently He fittingly allowed Himself to be touched by sinners. But as soon as the body of sin was taken away by the glory of the Resurrection, he forbade the woman to touch Him, for her faith in Him was defective, according to  -- John
 REST:   20:17: Do not touch Me, for I am not yet ascended to My Father, i.e., in your heart, as Augustine explains (Tract. cxxi in Joan.). And therefore sinners, who lack living faith regarding Christ are not allowed to touch this sacrament.
Fount in english version -- chapter 20
 REST: :17: Do not touch Me, for I am not yet ascended to My Father, i.e., in your heart, as Augustine explains (Tract. cxxi in Joan.). And therefore sinners, who lack living faith regarding Christ are not allowed to touch this sacrament.
Found english verse -- 17
BOOK AND CHAPTER: John/XX//17 - 36 / 37 / 17 / 19 


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Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XI// - 59 / 60 / 0 / 0 
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XI// - 20 / 21 / 0 / 0 
Looking for John|Jn derived from Ioan
BOOK AND CHAPTER: John/XV// - 6 / 7 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XII// - 94 / 95 / 0 / 0 


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Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XI// - 114 / 115 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/VII// - 31 / 32 / 0 / 0 


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Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/V// - 44 / 45 / 0 / 0 
Looking for Leviticus derived from Levit
BOOK AND CHAPTER: Leviticus/XV// - 4 / 5 / 0 / 0 


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Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XXIII// - 72 / 73 / 0 / 0 
Looking for Luke derived from Luc
Found in english version -- Objection 1: It seems that food or drink taken beforehand does not hinder the receiving of this sacrament. For this sacrament was instituted by our Lord at the supper. But when the supper was ended our Lord gave the sacrament to His disciples, as is evident from  -- Luke
 REST:   22:20, and from 1 Cor. 11:25. Therefore it seems that we ought to take this sacrament after receiving other food.
Fount in english version -- chapter 22
 REST: :20, and from 1 Cor. 11:25. Therefore it seems that we ought to take this sacrament after receiving other food.
Found english verse -- 20
BOOK AND CHAPTER: Luke/XXII//20 - 34 / 35 / 19 / 21 
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XI// - 37 / 38 / 19 / 21 
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XI// - 1 / 2 / 0 / 0 


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Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/VI// - 93 / 94 / 0 / 0 
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XI// - 119 / 120 / 0 / 0 


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Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XI// - 31 / 32 / 0 / 0 
Looking for John|Jn derived from Ioan
Found in english version -- Reply Obj. 3: The same reason holds good of newly born children as of the insane who never have had the use of reason: consequently, the sacred mysteries are not to be given to them. Although certain Greeks do the contrary, because Dionysius says (Eccl. Hier. ii) that Holy Communion is to be given to them who are baptized; not understanding that Dionysius is speaking there of the Baptism of adults. Nor do they suffer any loss of life from the fact of our Lord saying ( -- John
 REST:   6:54), Except you eat the flesh of the Son of Man, and drink His blood, you shall not have life in you; because, as Augustine writes to Boniface (Pseudo-Beda, Comment. in 1 Cor. 10:17), then every one of the faithful becomes a partaker, i.e., spiritually, of the body and blood of the Lord, when he is made a member of Christ’s body in Baptism. But when children once begin to have some use of reason so as to be able to conceive some devotion for the sacrament, then it can be given to them.
Fount in english version -- chapter 6
 REST: :54), Except you eat the flesh of the Son of Man, and drink His blood, you shall not have life in you; because, as Augustine writes to Boniface (Pseudo-Beda, Comment. in 1 Cor. 10:17), then every one of the faithful becomes a partaker, i.e., spiritually, of the body and blood of the Lord, when he is made a member of Christ’s body in Baptism. But when children once begin to have some use of reason so as to be able to conceive some devotion for the sacrament, then it can be given to them.
Found english verse -- 54
BOOK AND CHAPTER: John/VI//54 - 67 / 68 / 30 / 32 
Looking for 1 Peter derived from I_Pet
BOOK AND CHAPTER: 1 Peter/III// - 41 / 42 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/VIII// - 27 / 28 / 0 / 0 
Looking for Luke derived from Luc
Found in english version -- Obj. 3: Further, the greatest reverence is due to this sacrament as containing Christ. But it is a token of reverence to refrain from receiving this sacrament; hence the Centurion is praised for saying (Matt 8:8), Lord, I am not worthy that Thou shouldst enter under my roof; also Peter, for saying ( -- Luke
 REST:   5:8), Depart from me, for I am a sinful man, O Lord. Therefore, it is not praiseworthy for a man to receive this sacrament daily.
Fount in english version -- chapter 5
 REST: :8), Depart from me, for I am a sinful man, O Lord. Therefore, it is not praiseworthy for a man to receive this sacrament daily.
Found english verse -- 8
BOOK AND CHAPTER: Luke/V//8 - 42 / 43 / 17 / 19 


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Looking for Hebrews derived from Heb
BOOK AND CHAPTER: Hebrews/X// - 49 / 50 / 0 / 0 
Looking for John|Jn derived from Ioan
Found in english version -- And since Baptism is above all a spiritual regeneration, therefore, as a man is born naturally but once, so ought he by Baptism to be reborn spiritually but once, as Augustine says (Tract. xi in Joan.), commenting on  -- John
 REST:   3:4, How can a man be born again, when he is grown old? But this sacrament is spiritual food; hence, just as bodily food is taken every day, so is it a good thing to receive this sacrament every day. Hence it is that our Lord (Luke 11:3), teaches us to pray, Give us this day our daily bread: in explaining which words Augustine observes (De Verb. Dom., Serm. xxviii): If you receive it, i.e., this sacrament, every day, every day is today for thee, and Christ rises again every day in thee, for when Christ riseth it is today.
Fount in english version -- chapter 3
 REST: :4, How can a man be born again, when he is grown old? But this sacrament is spiritual food; hence, just as bodily food is taken every day, so is it a good thing to receive this sacrament every day. Hence it is that our Lord (Luke 11:3), teaches us to pray, Give us this day our daily bread: in explaining which words Augustine observes (De Verb. Dom., Serm. xxviii): If you receive it, i.e., this sacrament, every day, every day is today for thee, and Christ rises again every day in thee, for when Christ riseth it is today.
Found english verse -- 4
BOOK AND CHAPTER: John/III//4 - 25 / 26 / 14 / 16 
Looking for Luke derived from Luc
Found in english version -- , How can a man be born again, when he is grown old? But this sacrament is spiritual food; hence, just as bodily food is taken every day, so is it a good thing to receive this sacrament every day. Hence it is that our Lord ( -- Luke
 REST:   11:3), teaches us to pray, Give us this day our daily bread: in explaining which words Augustine observes (De Verb. Dom., Serm. xxviii): If you receive it, i.e., this sacrament, every day, every day is today for thee, and Christ rises again every day in thee, for when Christ riseth it is today.
Fount in english version -- chapter 11
 REST: :3), teaches us to pray, Give us this day our daily bread: in explaining which words Augustine observes (De Verb. Dom., Serm. xxviii): If you receive it, i.e., this sacrament, every day, every day is today for thee, and Christ rises again every day in thee, for when Christ riseth it is today.
Found english verse -- 3
BOOK AND CHAPTER: Luke/XI//3 - 56 / 57 / 30 / 32 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/VIII// - 18 / 19 / 0 / 0 
Looking for John|Jn derived from Ioan
Found in english version -- On the contrary, Our Lord said ( -- John
 REST:   6:54): Except ye eat the flesh of the Son of Man, and drink His blood, you shall not have life in you.
Fount in english version -- chapter 6
 REST: :54): Except ye eat the flesh of the Son of Man, and drink His blood, you shall not have life in you.
Found english verse -- 54
BOOK AND CHAPTER: John/VI//54 - 6 / 7 / 2 / 4 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXVI// - 30 / 31 / 0 / 0 


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Looking for Acts derived from Act
Found in english version -- I answer that, Some have said that Christ during the supper gave His body and blood to His disciples, but did not partake of it Himself. But this seems improbable. Because Christ Himself was the first to fulfill what He required others to observe: hence He willed first to be baptized when imposing Baptism upon others: as we read in  -- Acts
 REST:   1:1: Jesus began to do and to teach. Hence He first of all took His own body and blood, and afterwards gave it to be taken by the disciples. And hence the gloss upon Ruth 3:7, When he had eaten and drunk, says: Christ ate and drank at the supper, when He gave to the disciples the sacrament of His body and blood. Hence, ‘because the children partook of His flesh and blood, He also hath been partaker in the same.’
Fount in english version -- chapter 1
 REST: :1: Jesus began to do and to teach. Hence He first of all took His own body and blood, and afterwards gave it to be taken by the disciples. And hence the gloss upon Ruth 3:7, When he had eaten and drunk, says: Christ ate and drank at the supper, when He gave to the disciples the sacrament of His body and blood. Hence, ‘because the children partook of His flesh and blood, He also hath been partaker in the same.’
Found english verse -- 1
BOOK AND CHAPTER: Acts/I//1 - 48 / 49 / 25 / 27 
Looking for Ruth derived from Ruth
Found in english version -- : Jesus began to do and to teach. Hence He first of all took His own body and blood, and afterwards gave it to be taken by the disciples. And hence the gloss upon  -- Ruth
 REST:   3:7, When he had eaten and drunk, says: Christ ate and drank at the supper, when He gave to the disciples the sacrament of His body and blood. Hence, ‘because the children partook of His flesh and blood, He also hath been partaker in the same.’
Fount in english version -- chapter 3
 REST: :7, When he had eaten and drunk, says: Christ ate and drank at the supper, when He gave to the disciples the sacrament of His body and blood. Hence, ‘because the children partook of His flesh and blood, He also hath been partaker in the same.’
Found english verse -- 7
BOOK AND CHAPTER: Ruth/III//7 - 74 / 75 / 37 / 39 


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Looking for Luke derived from Luc
Found in english version -- Reply Obj. 3: As was stated above (Q. 79, A. 1, ad 2), the effect of this sacrament is not merely an increase of habitual grace, but furthermore a certain actual delectation of spiritual sweetness. But although grace was not increased in Christ through His receiving this sacrament, yet He had a certain spiritual delectation from the new institution of this sacrament. Hence He Himself said ( -- Luke
 REST:   22:15): With desire I have desired to eat this Pasch with you, which words Eusebius explains of the new mystery of the New Testament, which He gave to the disciples. And therefore He ate it both spiritually and sacramentally, inasmuch as He received His own body under the sacrament which sacrament of His own body He both understood and prepared; yet differently from others who partake of it both sacramentally and spiritually, for these receive an increase of grace, and they have need of the sacramental signs for perceiving its truth.
Fount in english version -- chapter 22
 REST: :15): With desire I have desired to eat this Pasch with you, which words Eusebius explains of the new mystery of the New Testament, which He gave to the disciples. And therefore He ate it both spiritually and sacramentally, inasmuch as He received His own body under the sacrament which sacrament of His own body He both understood and prepared; yet differently from others who partake of it both sacramentally and spiritually, for these receive an increase of grace, and they have need of the sacramental signs for perceiving its truth.
Found english verse -- 15
BOOK AND CHAPTER: Luke/XXII//15 - 47 / 48 / 24 / 26 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXVI// - 15 / 16 / 0 / 0 
Looking for Acts derived from Act
Found in english version -- Obj. 2: Further, what the Lord commanded, He Himself fulfilled, as is said in  -- Acts
 REST:   1:1: Jesus began to do and to teach. But He gave the command (Matt 7:6): Give not that which is holy to dogs. Therefore, knowing Judas to be a sinner, seemingly He did not give him His body and blood.
Fount in english version -- chapter 1
 REST: :1: Jesus began to do and to teach. But He gave the command (Matt 7:6): Give not that which is holy to dogs. Therefore, knowing Judas to be a sinner, seemingly He did not give him His body and blood.
Found english verse -- 1
BOOK AND CHAPTER: Acts/I//1 - 7 / 8 / 5 / 7 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/VII// - 17 / 18 / 5 / 7 
Looking for John|Jn derived from Ioan
Found in english version -- Obj. 3: Further, it is distinctly related ( -- John
 REST:   13:26) that Christ gave dipped bread to Judas. Consequently, if He gave His body to him, it appears that He gave it him in the morsel, especially since we read (John 13:26) that after the morsel, Satan entered into him. And on this passage Augustine says (Tract. lxii in Joan.): From this we learn how we should beware of receiving a good thing in an evil way . . . For if he be ‘chastised’ who does ‘not discern,’ i.e., distinguish, the body of the Lord from other meats, how must he be ‘condemned’ who, feigning himself a friend, comes to His table a foe? But (Judas) did not receive our Lord’s body with the dipped morsel; thus Augustine commenting on John 13:26, When He had dipped the bread, He gave it to Judas, the son of Simon the Iscariot, says (Tract. lxii in Joan.): Judas did not receive Christ’s body then, as some think who read carelessly. Therefore it seems that Judas did not receive the body of Christ.
Fount in english version -- chapter 13
 REST: :26) that Christ gave dipped bread to Judas. Consequently, if He gave His body to him, it appears that He gave it him in the morsel, especially since we read (John 13:26) that after the morsel, Satan entered into him. And on this passage Augustine says (Tract. lxii in Joan.): From this we learn how we should beware of receiving a good thing in an evil way . . . For if he be ‘chastised’ who does ‘not discern,’ i.e., distinguish, the body of the Lord from other meats, how must he be ‘condemned’ who, feigning himself a friend, comes to His table a foe? But (Judas) did not receive our Lord’s body with the dipped morsel; thus Augustine commenting on John 13:26, When He had dipped the bread, He gave it to Judas, the son of Simon the Iscariot, says (Tract. lxii in Joan.): Judas did not receive Christ’s body then, as some think who read carelessly. Therefore it seems that Judas did not receive the body of Christ.
Found english verse -- 26
BOOK AND CHAPTER: John/XIII//26 - 8 / 9 / 3 / 5 
Looking for John|Jn derived from Ioan
Found in english version -- ) that Christ gave dipped bread to Judas. Consequently, if He gave His body to him, it appears that He gave it him in the morsel, especially since we read ( -- John
 REST:   13:26) that after the morsel, Satan entered into him. And on this passage Augustine says (Tract. lxii in Joan.): From this we learn how we should beware of receiving a good thing in an evil way . . . For if he be ‘chastised’ who does ‘not discern,’ i.e., distinguish, the body of the Lord from other meats, how must he be ‘condemned’ who, feigning himself a friend, comes to His table a foe? But (Judas) did not receive our Lord’s body with the dipped morsel; thus Augustine commenting on John 13:26, When He had dipped the bread, He gave it to Judas, the son of Simon the Iscariot, says (Tract. lxii in Joan.): Judas did not receive Christ’s body then, as some think who read carelessly. Therefore it seems that Judas did not receive the body of Christ.
Fount in english version -- chapter 13
 REST: :26) that after the morsel, Satan entered into him. And on this passage Augustine says (Tract. lxii in Joan.): From this we learn how we should beware of receiving a good thing in an evil way . . . For if he be ‘chastised’ who does ‘not discern,’ i.e., distinguish, the body of the Lord from other meats, how must he be ‘condemned’ who, feigning himself a friend, comes to His table a foe? But (Judas) did not receive our Lord’s body with the dipped morsel; thus Augustine commenting on John 13:26, When He had dipped the bread, He gave it to Judas, the son of Simon the Iscariot, says (Tract. lxii in Joan.): Judas did not receive Christ’s body then, as some think who read carelessly. Therefore it seems that Judas did not receive the body of Christ.
Found english verse -- 26
BOOK AND CHAPTER: John/XIII//26 - 83 / 84 / 14 / 16 


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Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XVII// - 17 / 18 / 0 / 0 
Looking for Leviticus derived from Levit
BOOK AND CHAPTER: Leviticus/II// - 41 / 42 / 0 / 0 


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Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XII// - 39 / 40 / 0 / 0 


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Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/X// - 119 / 120 / 0 / 0 


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Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXIV// - 48 / 49 / 0 / 0 
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/IV// - 77 / 78 / 0 / 0 


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Looking for Proverbs derived from Proverb
BOOK AND CHAPTER: Proverbs/XXVIII// - 99 / 100 / 0 / 0 


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Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XIX// - 26 / 27 / 0 / 0 


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Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/V// - 78 / 79 / 0 / 0 


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Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/X// - 15 / 16 / 0 / 0 
Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/V// - 20 / 21 / 0 / 0 


 OPENING ./source/ST.III.Q82.A10

Looking for Apocalypse derived from Apoc
Found in english version -- I answer that, The celebration of this sacrament is called a sacrifice for two reasons. First, because, as Augustine says (Ad Simplician. ii), the images of things are called by the names of the things whereof they are the images; as when we look upon a picture or a fresco, we say, ‘This is Cicero and that is Sallust.’ But, as was said above (Q. 79, A. 1), the celebration of this sacrament is an image representing Christ’s Passion, which is His true sacrifice. Accordingly the celebration of this sacrament is called Christ’s sacrifice. Hence it is that Ambrose, in commenting on Heb. 10:1, says: In Christ was offered up a sacrifice capable of giving eternal salvation; what then do we do? Do we not offer it up every day in memory of His death? Second it is called a sacrifice, in respect of the effect of His Passion: because, to wit, by this sacrament, we are made partakers of the fruit of our Lord’s Passion. Hence in one of the Sunday Secrets (Ninth Sunday after Pentecost) we say: Whenever the commemoration of this sacrifice is celebrated, the work of our redemption is enacted. Consequently, according to the first reason, it is true to say that Christ was sacrificed, even in the figures of the Old Testament: hence it is stated in the  -- Apocalypse
 REST:   (13:8): Whose names are not written in the Book of Life of the Lamb, which was slain from the beginning of the world. But according to the second reason, it is proper to this sacrament for Christ to be sacrificed in its celebration.
Fount in english version -- chapter 13
 REST: :8): Whose names are not written in the Book of Life of the Lamb, which was slain from the beginning of the world. But according to the second reason, it is proper to this sacrament for Christ to be sacrificed in its celebration.
Found english verse -- 8
BOOK AND CHAPTER: Apocalypse/XIII//8 - 138 / 139 / 87 / 89 


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Looking for Luke derived from Luc
Found in english version -- I answer that, As stated above (A. 1), in the celebration of this mystery, we must take into consideration the representation of our Lord’s Passion, and the participation of its fruits; and the time suitable for the celebration of this mystery ought to be determined by each of these considerations. Now since, owing to our daily defects, we stand in daily need of the fruits of our Lord’s Passion, this sacrament is offered regularly every day in the Church. Hence our Lord teaches us to pray ( -- Luke
 REST:   11:3): Give us this day our daily bread: in explanation of which words Augustine says (De Verb. Dom. xxviii): If it be a daily bread, why do you take it once a year, as the Greeks have the custom in the east? Receive it daily that it may benefit you every day.
Fount in english version -- chapter 11
 REST: :3): Give us this day our daily bread: in explanation of which words Augustine says (De Verb. Dom. xxviii): If it be a daily bread, why do you take it once a year, as the Greeks have the custom in the east? Receive it daily that it may benefit you every day.
Found english verse -- 3
BOOK AND CHAPTER: Luke/XI//3 - 52 / 53 / 32 / 34 
Looking for 2 Peter derived from II_Pet
BOOK AND CHAPTER: 2 Peter/I// - 61 / 62 / 0 / 0 
Looking for Mark derived from Marc
Found in english version -- Reply Obj. 3: As already observed (Q. 73, A. 5), Christ wished to give this sacrament last of all, in order that it might make a deeper impression on the hearts of the disciples; and therefore it was after supper, at the close of day, that He consecrated this sacrament and gave it to His disciples. But we celebrate at the hour when our Lord suffered, i.e., either, as on feast-days, at the hour of Terce, when He was crucified by the tongues of the Jews ( -- Mark
 REST:   15:25), and when the Holy Spirit descended upon the disciples (Acts 2:15); or, as when no feast is kept, at the hour of Sext, when He was crucified at the hands of the soldiers (John 19:14), or, as on fasting days, at None, when crying out with a loud voice He gave up the ghost (Matt 27:46, 50).
Fount in english version -- chapter 15
 REST: :25), and when the Holy Spirit descended upon the disciples (Acts 2:15); or, as when no feast is kept, at the hour of Sext, when He was crucified at the hands of the soldiers (John 19:14), or, as on fasting days, at None, when crying out with a loud voice He gave up the ghost (Matt 27:46, 50).
Found english verse -- 25
BOOK AND CHAPTER: Mark/XV//25 - 55 / 56 / 29 / 31 
Looking for John|Jn derived from Ioan
Found in english version -- ), and when the Holy Spirit descended upon the disciples (Acts 2:15); or, as when no feast is kept, at the hour of Sext, when He was crucified at the hands of the soldiers ( -- John
 REST:   19:14), or, as on fasting days, at None, when crying out with a loud voice He gave up the ghost (Matt 27:46, 50).
Fount in english version -- chapter 19
 REST: :14), or, as on fasting days, at None, when crying out with a loud voice He gave up the ghost (Matt 27:46, 50).
Found english verse -- 14
BOOK AND CHAPTER: John/XIX//14 - 76 / 77 / 43 / 45 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXVII// - 91 / 92 / 43 / 45 


 OPENING ./source/ST.III.Q83.A1

Looking for John|Jn derived from Ioan
Found in english version -- Reply Obj. 4: As a rule mass ought to be said in the day and not in the night, because Christ is present in this sacrament, Who says ( -- John
 REST:   9:4, 5): I must work the works of Him that sent Me, whilst it is day: because the night cometh when no man can work; as long as I am in the world, I am the light of the world. Yet this should be done in such a manner that the beginning of the day is not to be taken from midnight; nor from sunrise, that is, when the substance of the sun appears above the earth; but when the dawn begins to show: because then the sun is said to be risen when the brightness of his beams appears. Accordingly it is written (Mark 16:1) that the women came to the tomb, the sun being now risen; though, as John relates (John 20:1), while it was yet dark they came to the tomb. It is in this way that Augustine explains this difference (De Consens. Evang. iii).
Fount in english version -- chapter 9
 REST: :4, 5): I must work the works of Him that sent Me, whilst it is day: because the night cometh when no man can work; as long as I am in the world, I am the light of the world. Yet this should be done in such a manner that the beginning of the day is not to be taken from midnight; nor from sunrise, that is, when the substance of the sun appears above the earth; but when the dawn begins to show: because then the sun is said to be risen when the brightness of his beams appears. Accordingly it is written (Mark 16:1) that the women came to the tomb, the sun being now risen; though, as John relates (John 20:1), while it was yet dark they came to the tomb. It is in this way that Augustine explains this difference (De Consens. Evang. iii).
Found english verse -- 4
BOOK AND CHAPTER: John/IX//4 - 24 / 25 / 13 / 15 
Looking for Mark derived from Marc
Found in english version -- , 5): I must work the works of Him that sent Me, whilst it is day: because the night cometh when no man can work; as long as I am in the world, I am the light of the world. Yet this should be done in such a manner that the beginning of the day is not to be taken from midnight; nor from sunrise, that is, when the substance of the sun appears above the earth; but when the dawn begins to show: because then the sun is said to be risen when the brightness of his beams appears. Accordingly it is written ( -- Mark
 REST:   16:1) that the women came to the tomb, the sun being now risen; though, as John relates (John 20:1), while it was yet dark they came to the tomb. It is in this way that Augustine explains this difference (De Consens. Evang. iii).
Fount in english version -- chapter 16
 REST: :1) that the women came to the tomb, the sun being now risen; though, as John relates (John 20:1), while it was yet dark they came to the tomb. It is in this way that Augustine explains this difference (De Consens. Evang. iii).
Found english verse -- 1
BOOK AND CHAPTER: Mark/XVI//1 - 90 / 91 / 48 / 50 
Looking for John|Jn derived from Ioan
Found in english version -- ) that the women came to the tomb, the sun being now risen; though, as  -- John
 REST:   relates (John 20:1), while it was yet dark they came to the tomb. It is in this way that Augustine explains this difference (De Consens. Evang. iii).
BOOK AND CHAPTER: John/XX// - 112 / 113 / 54 / 50 
Looking for Luke derived from Luc
Found in english version -- Obj. 2: Further, in the celebration of this sacrament the Church ought to imitate the custom of Christ and the apostles. But the house wherein Christ first wrought this sacrament was not consecrated, but merely an ordinary supper-room prepared by the master of the house, as related in  -- Luke
 REST:   22:11, 12. Moreover, we read (Acts 2:46) that the apostles were continuing daily with one accord in the temple; and, breaking bread from house to house, they took it with gladness. Consequently, there is no need for houses, in which this sacrament is celebrated, to be consecrated.
Fount in english version -- chapter 22
 REST: :11, 12. Moreover, we read (Acts 2:46) that the apostles were continuing daily with one accord in the temple; and, breaking bread from house to house, they took it with gladness. Consequently, there is no need for houses, in which this sacrament is celebrated, to be consecrated.
Found english verse -- 11
BOOK AND CHAPTER: Luke/XXII//11 - 35 / 36 / 18 / 20 
Looking for Acts derived from Act
Found in english version -- , 12. Moreover, we read ( -- Acts
 REST:   2:46) that the apostles were continuing daily with one accord in the temple; and, breaking bread from house to house, they took it with gladness. Consequently, there is no need for houses, in which this sacrament is celebrated, to be consecrated.
Fount in english version -- chapter 2
 REST: :46) that the apostles were continuing daily with one accord in the temple; and, breaking bread from house to house, they took it with gladness. Consequently, there is no need for houses, in which this sacrament is celebrated, to be consecrated.
Found english verse -- 46
BOOK AND CHAPTER: Acts/II//46 - 39 / 40 / 21 / 23 


 OPENING ./source/ST.III.Q83.A2

Looking for Exodus derived from Exod
BOOK AND CHAPTER: Exodus/XX// - 21 / 22 / 0 / 0 
Looking for Exodus derived from Exod
BOOK AND CHAPTER: Exodus/XXV// - 56 / 57 / 0 / 0 
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/IV// - 21 / 22 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XVIII// - 15 / 16 / 0 / 0 
Looking for 1 Timothy derived from I_Tim
BOOK AND CHAPTER: 1 Timothy/III// - 18 / 19 / 0 / 0 
Looking for Luke derived from Luc
Found in english version -- Reply Obj. 2: The house in which this sacrament is celebrated denotes the Church, and is termed a church; and so it is fittingly consecrated, both to represent the holiness which the Church acquired from the Passion, as well as to denote the holiness required of them who have to receive this sacrament. By the altar Christ Himself is signified, of Whom the Apostle says (Heb 13:15): Through Him we offer a sacrifice of praise to God. Hence the consecration of the altar signifies Christ’s holiness, of which it was said ( -- Luke
 REST:   1:35): The Holy one born of thee shall be called the Son of God. Hence we read in De Consecr., dist. 1: It has seemed pleasing for the altars to be consecrated not merely with the anointing of chrism, but likewise with the priestly blessing.
Fount in english version -- chapter 1
 REST: :35): The Holy one born of thee shall be called the Son of God. Hence we read in De Consecr., dist. 1: It has seemed pleasing for the altars to be consecrated not merely with the anointing of chrism, but likewise with the priestly blessing.
Found english verse -- 35
BOOK AND CHAPTER: Luke/I//35 - 72 / 73 / 39 / 41 


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Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/X// - 33 / 34 / 0 / 0 


 OPENING ./source/ST.III.Q83.A4

Looking for Ecclesiasticus derived from Eccle
BOOK AND CHAPTER: Ecclesiasticus/IV// - 24 / 25 / 0 / 0 
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XVIII// - 33 / 34 / 0 / 0 
Looking for John|Jn derived from Ioan
Found in english version -- There precedes, in the second place, the instruction of the faithful, because this sacrament is a mystery of faith, as stated above (Q. 78, A. 3, ad 5). Now this instruction is given dispositively through the teachings of the prophets and apostles, which are read in the church by Lectors and Sub-deacons. After this lesson, the choir sing the Gradual, which signifies progress in life; then the Alleluia is intoned, and this denotes spiritual joy; or in mournful offices the Tract, expressive of spiritual sighing; for all these things ought to result from the aforesaid teaching. But the people are instructed perfectly by Christ’s teaching contained in the Gospel, which is read by the higher ministers, that is, by the Deacons. And because we believe Christ as the Divine truth, according to  -- John
 REST:   8:46, If I tell you the truth, why do you not believe Me? after the Gospel has been read, the Creed is sung in which the people show that they assent by faith to Christ’s doctrine. And it is sung on those festivals of which mention is made therein, as on the festivals of Christ, of the Blessed Virgin, and of the apostles, who laid the foundations of this faith, and on other such days.
Fount in english version -- chapter 8
 REST: :46, If I tell you the truth, why do you not believe Me? after the Gospel has been read, the Creed is sung in which the people show that they assent by faith to Christ’s doctrine. And it is sung on those festivals of which mention is made therein, as on the festivals of Christ, of the Blessed Virgin, and of the apostles, who laid the foundations of this faith, and on other such days.
Found english verse -- 46
BOOK AND CHAPTER: John/VIII//46 - 97 / 98 / 55 / 57 
Looking for 1 Timothy derived from I_Tim
BOOK AND CHAPTER: 1 Timothy/II// - 70 / 71 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXVI// - 36 / 37 / 0 / 0 
Looking for John|Jn derived from Ioan
Found in english version -- Reply Obj. 2: As is stated in the last chapter of  -- John
 REST:   (verse 25), our Lord said and did many things which are not written down by the Evangelists; and among them is the uplifting of His eyes to heaven at the supper; nevertheless the Roman Church had it by tradition from the apostles. For it seems reasonable that He Who lifted up His eyes to the Father in raising Lazarus to life, as related in John 11:41, and in the prayer which He made for the disciples (John 17:1), had more reason to do so in instituting this sacrament, as being of greater import.
BOOK AND CHAPTER: John/XI// - 48 / 49 / 5 / 0 
Looking for John|Jn derived from Ioan
Found in english version --   (verse 25), our Lord said and did many things which are not written down by the Evangelists; and among them is the uplifting of His eyes to heaven at the supper; nevertheless the Roman Church had it by tradition from the apostles. For it seems reasonable that He Who lifted up His eyes to the Father in raising Lazarus to life, as related in  -- John
 REST:   11:41, and in the prayer which He made for the disciples (John 17:1), had more reason to do so in instituting this sacrament, as being of greater import.
Fount in english version -- chapter 11
 REST: :41, and in the prayer which He made for the disciples (John 17:1), had more reason to do so in instituting this sacrament, as being of greater import.
Found english verse -- 41
BOOK AND CHAPTER: John/XVII//41 - 57 / 58 / 27 / 29 
Looking for John|Jn derived from Ioan
Found in english version -- The additional word all is understood in the Gospels, although not expressed, because He had said ( -- John
 REST:   6:54): Except you eat the flesh of the Son of Man . . . you shall not have life in you.
Fount in english version -- chapter 6
 REST: :54): Except you eat the flesh of the Son of Man . . . you shall not have life in you.
Found english verse -- 54
BOOK AND CHAPTER: John/VI//54 - 14 / 15 / 9 / 11 
Looking for Hebrews derived from Heb
BOOK AND CHAPTER: Hebrews/V// - 119 / 120 / 0 / 0 
Looking for John|Jn derived from Ioan
Found in english version -- Reply Obj. 7: The efficacy of the sacramental words can be hindered by the priest’s intention. Nor is there anything unbecoming in our asking of God for what we know He will do, just as Christ ( -- John
 REST:   17:1, 5) asked for His glorification.
Fount in english version -- chapter 17
 REST: :1, 5) asked for His glorification.
Found english verse -- 1
BOOK AND CHAPTER: John/XVII//1 - 28 / 29 / 10 / 12 
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/VIII// - 49 / 50 / 0 / 0 
Looking for Exodus derived from Exod
BOOK AND CHAPTER: Exodus/XX// - 84 / 85 / 0 / 0 


 OPENING ./source/ST.III.Q83.A5

Looking for Exodus derived from Exod
BOOK AND CHAPTER: Exodus/XXX// - 53 / 54 / 0 / 0 
Looking for Hebrews derived from Heb
BOOK AND CHAPTER: Hebrews/VII// - 3 / 4 / 0 / 0 
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/I// - 2 / 3 / 0 / 0 
Looking for John|Jn derived from Ioan
Found in english version -- Reply Obj. 1: The washing of the hands is done in the celebration of mass out of reverence for this sacrament; and this for two reasons: first, because we are not wont to handle precious objects except the hands be washed; hence it seems indecent for anyone to approach so great a sacrament with hands that are, even literally, unclean. Second, on account of its signification, because, as Dionysius says (Eccl. Hier. iii), the washing of the extremities of the limbs denotes cleansing from even the smallest sins, according to  -- John
 REST:   13:10: He that is washed needeth not but to wash his feet. And such cleansing is required of him who approaches this sacrament; and this is denoted by the confession which is made before the Introit of the mass. Moreover, this was signified by the washing of the priests under the Old Law, as Dionysius says (Eccl. Hier. iii). However, the Church observes this ceremony, not because it was prescribed under the Old Law, but because it is becoming in itself, and therefore instituted by the Church. Hence it is not observed in the same way as it was then: because the washing of the feet is omitted, and the washing of the hands is observed; for this can be done more readily, and suffices for denoting perfect cleansing. For, since the hand is the organ of organs (De Anima iii), all works are attributed to the hands: hence it is said in Ps. 25:6: I will wash my hands among the innocent.
Fount in english version -- chapter 13
 REST: :10: He that is washed needeth not but to wash his feet. And such cleansing is required of him who approaches this sacrament; and this is denoted by the confession which is made before the Introit of the mass. Moreover, this was signified by the washing of the priests under the Old Law, as Dionysius says (Eccl. Hier. iii). However, the Church observes this ceremony, not because it was prescribed under the Old Law, but because it is becoming in itself, and therefore instituted by the Church. Hence it is not observed in the same way as it was then: because the washing of the feet is omitted, and the washing of the hands is observed; for this can be done more readily, and suffices for denoting perfect cleansing. For, since the hand is the organ of organs (De Anima iii), all works are attributed to the hands: hence it is said in Ps. 25:6: I will wash my hands among the innocent.
Found english verse -- 10
BOOK AND CHAPTER: John/XIII//10 - 63 / 64 / 39 / 41 
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/XXVII// - 69 / 70 / 0 / 0 
Looking for Lamentations derived from Thren
BOOK AND CHAPTER: Lamentations/III// - 48 / 49 / 0 / 0 
Looking for Exodus derived from Exod
BOOK AND CHAPTER: Exodus/XVII// - 60 / 61 / 0 / 0 


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 OPENING ./source/ST.III.Q84

Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/IV// - 9 / 10 / 0 / 0 
Looking for Jeremiah derived from Ierem
BOOK AND CHAPTER: Jeremiah/XXXI// - 37 / 38 / 0 / 0 
Looking for Acts derived from Act
Found in english version -- On the contrary, As Baptism is conferred that we may be cleansed from sin, so also is penance: wherefore Peter said to Simon Magus ( -- Acts
 REST:   8:22): Do penance . . . from this thy wickedness. But Baptism is a sacrament as stated above (Q. 66, A. 1). Therefore for the same reason penance is also a sacrament.
Fount in english version -- chapter 8
 REST: :22): Do penance . . . from this thy wickedness. But Baptism is a sacrament as stated above (Q. 66, A. 1). Therefore for the same reason penance is also a sacrament.
Found english verse -- 22
BOOK AND CHAPTER: Acts/VIII//22 - 19 / 20 / 11 / 13 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/V// - 112 / 113 / 0 / 0 


 OPENING ./source/ST.III.Q84.A1

Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/X// - 26 / 27 / 0 / 0 
Looking for Luke derived from Luc
Found in english version -- Obj. 4: Further, just as our Lord gave His disciples the power to absolve from sins, so also did He give them the power to heal infirmities, to cast out devils, and to cure diseases (Matt 10:1;  -- Luke
 REST:   9:1). Now the apostles, in healing the sick, did not use the words: I heal thee, but: The Lord Jesus Christ heal thee, as Peter said to the palsied man (Acts 9:34). Therefore since priests have the power which Christ gave His apostles, it seems that they should not use the form: I absolve thee, but: May Christ absolve thee.
Fount in english version -- chapter 9
 REST: :1). Now the apostles, in healing the sick, did not use the words: I heal thee, but: The Lord Jesus Christ heal thee, as Peter said to the palsied man (Acts 9:34). Therefore since priests have the power which Christ gave His apostles, it seems that they should not use the form: I absolve thee, but: May Christ absolve thee.
Found english verse -- 1
BOOK AND CHAPTER: Luke/IX//1 - 29 / 30 / 17 / 19 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XVI// - 27 / 28 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XVI// - 19 / 20 / 0 / 0 
Looking for Proverbs derived from Proverb
BOOK AND CHAPTER: Proverbs/V// - 54 / 55 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XVI// - 63 / 64 / 0 / 0 
Looking for John|Jn derived from Ioan
Found in english version -- Reply Obj. 3: God alone absolves from sin and forgives sins authoritatively; yet priests do both ministerially, because the words of the priest in this sacrament work as instruments of the Divine power, as in the other sacraments: because it is the Divine power that works inwardly in all the sacramental signs, be they things or words, as shown above (Q. 62, A. 4; Q. 64, AA. 1, 2). Wherefore our Lord expressed both: for He said to Peter (Matt 16:19): Whatsoever thou shalt loose on earth, etc., and to His disciples ( -- John
 REST:   20:23): Whose sins you shall forgive, they are forgiven them. Yet the priest says: I absolve thee, rather than: I forgive thee thy sins, because it is more in keeping with the words of our Lord, by expressing the power of the keys whereby priests absolve. Nevertheless, since the priest absolves ministerially, something is suitably added in reference to the supreme authority of God, by the priest saying: I absolve thee in the name of the Father, and of the Son, and of the Holy Spirit, or by the power of Christ’s Passion, or by the authority of God. However, as this is not defined by the words of Christ, as it is for Baptism, this addition is left to the discretion of the priest.
Fount in english version -- chapter 20
 REST: :23): Whose sins you shall forgive, they are forgiven them. Yet the priest says: I absolve thee, rather than: I forgive thee thy sins, because it is more in keeping with the words of our Lord, by expressing the power of the keys whereby priests absolve. Nevertheless, since the priest absolves ministerially, something is suitably added in reference to the supreme authority of God, by the priest saying: I absolve thee in the name of the Father, and of the Son, and of the Holy Spirit, or by the power of Christ’s Passion, or by the authority of God. However, as this is not defined by the words of Christ, as it is for Baptism, this addition is left to the discretion of the priest.
Found english verse -- 23
BOOK AND CHAPTER: John/XX//23 - 73 / 74 / 40 / 42 
Looking for Acts derived from Act
Found in english version -- Reply Obj. 4: Power was given to the apostles, not that they themselves might heal the sick, but that the sick might be healed at the prayer of the apostles: whereas power was given to them to work instrumentally or ministerially in the sacraments; wherefore they could express their own agency in the sacramental forms rather than in the healing of infirmities. Nevertheless in the latter case they did not always use the deprecatory form, but sometimes employed the indicative or imperative: thus we read ( -- Acts
 REST:   3:6) that Peter said to the lame man: What I have, I give thee: In the name of Jesus Christ of Nazareth, arise and walk.
Fount in english version -- chapter 3
 REST: :6) that Peter said to the lame man: What I have, I give thee: In the name of Jesus Christ of Nazareth, arise and walk.
Found english verse -- 6
BOOK AND CHAPTER: Acts/III//6 - 61 / 62 / 29 / 31 


 OPENING ./source/ST.III.Q84.A2

Looking for Acts derived from Act
Found in english version -- Obj. 2: Further, in this sacrament man regains the Holy Spirit Whom he had lost, wherefore it is said in the person of the penitent (Ps 1:14): Restore unto me the joy of Thy salvation, and strengthen me with a perfect spirit. Now the Holy Spirit is given by the imposition of hands; for we read ( -- Acts
 REST:   8:17) that the apostles laid their hands upon them, and they received the Holy Spirit; and (Matt 19:13) that little children were presented to our Lord, that He should impose hands upon them. Therefore an imposition of hands should be made in this sacrament.
Fount in english version -- chapter 8
 REST: :17) that the apostles laid their hands upon them, and they received the Holy Spirit; and (Matt 19:13) that little children were presented to our Lord, that He should impose hands upon them. Therefore an imposition of hands should be made in this sacrament.
Found english verse -- 17
BOOK AND CHAPTER: Acts/VIII//17 - 35 / 36 / 16 / 18 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XIX// - 48 / 49 / 16 / 18 
Looking for 2 Timothy derived from II_Tim
BOOK AND CHAPTER: 2 Timothy/I// - 60 / 61 / 0 / 0 
Looking for Mark derived from Marci
Found in english version -- Reply Obj. 1: That imposition of hands is not sacramental, but is intended for the working of miracles, namely, that by the contact of a sanctified man’s hand, even bodily infirmity might be removed; even as we read of our Lord ( -- Mark
 REST:   6:5) that He cured the sick, laying His hands upon them, and (Matt 8:3) that He cleansed a leper by touching him.
Fount in english version -- chapter 6
 REST: :5) that He cured the sick, laying His hands upon them, and (Matt 8:3) that He cleansed a leper by touching him.
Found english verse -- 5
BOOK AND CHAPTER: Mark/VI//5 - 32 / 33 / 10 / 12 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/VIII// - 40 / 41 / 10 / 12 


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Looking for Proverbs derived from Proverb
BOOK AND CHAPTER: Proverbs/X// - 1 / 2 / 0 / 0 
Looking for John|Jn derived from Ioan
Found in english version -- Obj. 3: Further, the sacraments of the Church take their origin from the institution of Christ. But according to  -- John
 REST:   8 Christ absolved the adulterous woman without penance. Therefore it seems that penance is not necessary for salvation.
Fount in english version -- chapter 8
 REST:  Christ absolved the adulterous woman without penance. Therefore it seems that penance is not necessary for salvation.
BOOK AND CHAPTER: John/VIII// - 11 / 12 / 5 / 0 
Looking for Luke derived from Luc
Found in english version -- On the contrary, our Lord said ( -- Luke
 REST:   13:3): Unless you shall do penance, you shall all likewise perish.
Fount in english version -- chapter 13
 REST: :3): Unless you shall do penance, you shall all likewise perish.
Found english verse -- 3
BOOK AND CHAPTER: Luke/XIII//3 - 6 / 7 / 2 / 4 
Looking for James derived from Iac
BOOK AND CHAPTER: James/I// - 87 / 88 / 0 / 0 


 OPENING ./source/ST.III.Q84.A4

Looking for Proverbs derived from Proverb
BOOK AND CHAPTER: Proverbs/XIV// - 73 / 74 / 0 / 0 
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXX// - 81 / 82 / 0 / 0 
Looking for Hebrews derived from Heb
BOOK AND CHAPTER: Hebrews/VI// - 19 / 20 / 0 / 0 
Looking for Acts derived from Act
Found in english version -- Obj. 2: Further, in a building the foundation takes the first, not the second place. Now in the spiritual edifice, penance is the foundation, according to Heb. 6:1: Not laying again the foundation of penance from dead works; wherefore it precedes even Baptism, according to  -- Acts
 REST:   2:38: Do penance, and be baptized every one of you. Therefore penance should not be called a second plank.
Fount in english version -- chapter 2
 REST: :38: Do penance, and be baptized every one of you. Therefore penance should not be called a second plank.
Found english verse -- 38
BOOK AND CHAPTER: Acts/II//38 - 36 / 37 / 9 / 11 
Looking for Proverbs derived from Proverb
BOOK AND CHAPTER: Proverbs/XXVIII// - 107 / 108 / 0 / 0 
Looking for Jeremiah derived from Ierem
BOOK AND CHAPTER: Jeremiah/VIII// - 21 / 22 / 0 / 0 


 OPENING ./source/ST.III.Q84.A5

Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/IV// - 31 / 32 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XVI// - 65 / 66 / 0 / 0 
Looking for Leviticus derived from Levit
BOOK AND CHAPTER: Leviticus/V// - 79 / 80 / 0 / 0 
Looking for Proverbs derived from Proverb
BOOK AND CHAPTER: Proverbs/XXVIII// - 127 / 128 / 0 / 0 
Looking for John|Jn derived from Ioan
Found in english version -- Reply Obj. 3: If we note carefully what our Lord said about the necessity of Baptism ( -- John
 REST:   3:3, seqq.), we shall see that this was said before His words about the necessity of penance (Matt 4:17); because He spoke to Nicodemus about Baptism before the imprisonment of John, of whom it is related afterwards (John 3:23, 24) that he baptized, whereas His words about penance were said after John was cast into prison.
Fount in english version -- chapter 3
 REST: :3, seqq.), we shall see that this was said before His words about the necessity of penance (Matt 4:17); because He spoke to Nicodemus about Baptism before the imprisonment of John, of whom it is related afterwards (John 3:23, 24) that he baptized, whereas His words about penance were said after John was cast into prison.
Found english verse -- 3
BOOK AND CHAPTER: John/III//3 - 15 / 16 / 5 / 7 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/IV// - 22 / 23 / 5 / 7 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/IV// - 50 / 51 / 5 / 7 
Looking for Acts derived from Act
Found in english version -- If, however, He had admonished men to do penance before admonishing them to be baptized, this would be because also before Baptism some kind of penance is required, according to the words of Peter ( -- Acts
 REST:   2:38): Do penance, and be baptized, every one of you.
Fount in english version -- chapter 2
 REST: :38): Do penance, and be baptized, every one of you.
Found english verse -- 38
BOOK AND CHAPTER: Acts/II//38 - 23 / 24 / 10 / 12 
Looking for John|Jn derived from Ioan
Found in english version -- Reply Obj. 4: Christ did not use the Baptism which He instituted, but was baptized with the baptism of  -- John
 REST:  , as stated above (Q. 39, AA. 1, 2). Nor did He use it actively by administering it Himself, because He did not baptize as a rule, but His disciples did, as related in John 4:2, although it is to be believed that He baptized His disciples, as Augustine asserts (Ep. cclxv, ad Seleuc.). But with regard to His institution of this sacrament it was nowise fitting that He should use it, neither by repenting Himself, in Whom there was no sin, nor by administering the sacrament to others, since, in order to show His mercy and power, He was wont to confer the effect of this sacrament without the sacrament itself, as stated above (A. 5, ad 3). On the other hand, He both received and gave to others the sacrament of the Eucharist, both in order to commend the excellence of that sacrament, and because that sacrament is a memorial of His Passion, in which Christ is both priest and victim.
BOOK AND CHAPTER: John/IV// - 38 / 39 / 7 / 0 


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Looking for Ezechiel derived from Ezech
BOOK AND CHAPTER: Ezechiel/XVIII// - 28 / 29 / 0 / 0 
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XV// - 47 / 48 / 0 / 0 


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Looking for Jeremiah derived from Ierem
BOOK AND CHAPTER: Jeremiah/XXXI// - 13 / 14 / 0 / 0 


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Looking for Hebrews derived from Heb
BOOK AND CHAPTER: Hebrews/VI// - 14 / 15 / 0 / 0 
Looking for Luke derived from Luc
Found in english version -- On the contrary, Man is induced to be merciful by the example of Divine mercy, according to  -- Luke
 REST:   6:36: Be ye . . . merciful, as your Father also is merciful. Now our Lord commanded His disciples to be merciful by frequently pardoning their brethren who had sinned against them; wherefore, as related in Matt. 18:21, when Peter asked: How often shall my brother offend against me, and I forgive him? till seven times? Jesus answered: I say not to thee, till seven times, but till seventy times seven times. Therefore also God over and over again, through penance, grants pardon to sinners, especially as He teaches us to pray (Matt 6:12): Forgive us our trespasses, as we forgive them that trespass against us.
Fount in english version -- chapter 6
 REST: :36: Be ye . . . merciful, as your Father also is merciful. Now our Lord commanded His disciples to be merciful by frequently pardoning their brethren who had sinned against them; wherefore, as related in Matt. 18:21, when Peter asked: How often shall my brother offend against me, and I forgive him? till seven times? Jesus answered: I say not to thee, till seven times, but till seventy times seven times. Therefore also God over and over again, through penance, grants pardon to sinners, especially as He teaches us to pray (Matt 6:12): Forgive us our trespasses, as we forgive them that trespass against us.
Found english verse -- 36
BOOK AND CHAPTER: Luke/VI//36 - 13 / 14 / 2 / 4 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XVIII// - 39 / 40 / 2 / 4 
Looking for Genesis derived from Genes
BOOK AND CHAPTER: Genesis/IV// - 174 / 175 / 0 / 0 
Looking for Titus derived from Tit
Found in english version -- Reply Obj. 1: Some of the Jews thought that a man could be washed several times in the laver of Baptism, because among them the Law prescribed certain washing-places where they were wont to cleanse themselves repeatedly from their uncleannesses. In order to disprove this the Apostle wrote to the Hebrews that it is impossible for those who were once illuminated, viz. through Baptism, to be renewed again to penance, viz. through Baptism, which is the laver of regeneration, and renovation of the Holy Spirit, as stated in  -- Titus
 REST:   3:5: and he declares the reason to be that by Baptism man dies with Christ, wherefore he adds (Heb 6:6): Crucifying again to themselves the Son of God.
Fount in english version -- chapter 3
 REST: :5: and he declares the reason to be that by Baptism man dies with Christ, wherefore he adds (Heb 6:6): Crucifying again to themselves the Son of God.
Found english verse -- 5
BOOK AND CHAPTER: Titus/III//5 - 67 / 68 / 29 / 31 


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Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/III// - 30 / 31 / 0 / 0 


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Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XIII// - 55 / 56 / 0 / 0 
Looking for Jeremiah derived from Ierem
BOOK AND CHAPTER: Jeremiah/VI// - 21 / 22 / 0 / 0 
Looking for Luke derived from Luc
Found in english version -- Obj. 4: Further, a gloss on  -- Luke
 REST:   6:21, Blessed are ye that weep now, says: It is prudence that teaches us the unhappiness of earthly things and the happiness of heavenly things. But weeping is an act of penance. Therefore penance is a species of prudence rather than of justice.
Fount in english version -- chapter 6
 REST: :21, Blessed are ye that weep now, says: It is prudence that teaches us the unhappiness of earthly things and the happiness of heavenly things. But weeping is an act of penance. Therefore penance is a species of prudence rather than of justice.
Found english verse -- 21
BOOK AND CHAPTER: Luke/VI//21 - 3 / 4 / 3 / 5 


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Looking for Luke derived from Luc
Found in english version -- It must be observed, however, that according to the Philosopher (Ethic. v, 6) a thing is said to be just in two ways, simply and relatively. A thing is just simply when it is between equals, since justice is a kind of equality, and he calls this the politic or civil just, because all citizens are equal, in the point of being immediately under the ruler, retaining their freedom. But a thing is just relatively when it is between parties of whom one is subject to the other, as a servant under his master, a son under his father, a wife under her husband. It is this kind of just that we consider in penance. Wherefore the penitent has recourse to God with a purpose of amendment, as a servant to his master, according to Ps. 122:2: Behold, as the eyes of servants are on the hands of their masters . . . so are our eyes unto the Lord our God, until He have mercy on us; and as a son to his father, according to  -- Luke
 REST:   15:21: Father, I have sinned against heaven and before thee; and as a wife to her husband, according to Jer. 3:1: Thou hast prostituted thyself to many lovers; nevertheless return to Me, saith the Lord.
Fount in english version -- chapter 15
 REST: :21: Father, I have sinned against heaven and before thee; and as a wife to her husband, according to Jer. 3:1: Thou hast prostituted thyself to many lovers; nevertheless return to Me, saith the Lord.
Found english verse -- 21
BOOK AND CHAPTER: Luke/XV//21 - 122 / 123 / 60 / 62 
Looking for Jeremiah derived from Ierem
BOOK AND CHAPTER: Jeremiah/III// - 138 / 139 / 60 / 62 


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Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/IV// - 11 / 12 / 0 / 0 
Looking for Jeremiah derived from Ierem
BOOK AND CHAPTER: Jeremiah/XXXI// - 20 / 21 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/III// - 19 / 20 / 0 / 0 
Looking for Deuteronomy derived from Deuteron
BOOK AND CHAPTER: Deuteronomy/V// - 16 / 17 / 0 / 0 


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Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/III// - 13 / 14 / 0 / 0 


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Looking for Hebrews derived from Heb
BOOK AND CHAPTER: Hebrews/XII// - 15 / 16 / 0 / 0 


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Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XII// - 3 / 4 / 0 / 0 
Looking for Ezechiel derived from Ezech
BOOK AND CHAPTER: Ezechiel/XVIII// - 5 / 6 / 0 / 0 
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/V// - 80 / 81 / 0 / 0 
Looking for Proverbs derived from Proverb
BOOK AND CHAPTER: Proverbs/XXI// - 160 / 161 / 0 / 0 
Looking for 1 John|1 Jn derived from I_Ioan
Found in english version -- It is also erroneous to say that any sin cannot be pardoned through true penance. First, because this is contrary to Divine mercy, of which it is written (Joel 2:13) that God is gracious and merciful, patient, and rich in mercy, and ready to repent of the evil; for, in a manner, God would be overcome by man, if man wished a sin to be blotted out, which God were unwilling to blot out. Second, because this would be derogatory to the power of Christ’s Passion, through which penance produces its effect, as do the other sacraments, since it is written ( -- 1 John
 REST:   2:2): He is the propitiation for our sins, and not for ours only, but also for those of the whole world.
Fount in english version -- chapter 2
 REST: :2): He is the propitiation for our sins, and not for ours only, but also for those of the whole world.
Found english verse -- 2
BOOK AND CHAPTER: 1 John/II//2 - 72 / 73 / 28 / 30 


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Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/V// - 23 / 24 / 0 / 0 
Looking for Jeremiah derived from Ierem
BOOK AND CHAPTER: Jeremiah/XVIII// - 6 / 7 / 0 / 0 
Looking for John|Jn derived from Ioan
Found in english version -- But the sacrament of penance, as stated above (Q. 88, A. 3), is perfected by the priestly office of binding and loosing, without which God can forgive sins, even as Christ pardoned the adulterous woman, as related in  -- John
 REST:   8, and the woman that was a sinner, as related in Luke vii, whose sins, however, He did not forgive without the virtue of penance: for as Gregory states (Hom. xxxiii in Evang.), He drew inwardly by grace, i.e., by penance, her whom He received outwardly by His mercy.
Fount in english version -- chapter 8
 REST: , and the woman that was a sinner, as related in Luke vii, whose sins, however, He did not forgive without the virtue of penance: for as Gregory states (Hom. xxxiii in Evang.), He drew inwardly by grace, i.e., by penance, her whom He received outwardly by His mercy.
BOOK AND CHAPTER: John/VIII// - 27 / 28 / 13 / 0 
Looking for Luke derived from Luc
Found in english version -- , and the woman that was a sinner, as related in  -- Luke
 REST:   vii, whose sins, however, He did not forgive without the virtue of penance: for as Gregory states (Hom. xxxiii in Evang.), He drew inwardly by grace, i.e., by penance, her whom He received outwardly by His mercy.
BOOK AND CHAPTER: Luke/VII// - 33 / 34 / 18 / 0 
Looking for Amos derived from Amos
Found in english version -- Objection 1: It would seem that by penance one sin can be pardoned without another. For it is written ( -- Amos
 REST:   4:7): I caused it to rain upon one city, and caused it not to rain upon another city; one piece was rained upon: and the piece whereupon I rained not, withered. These words are expounded by Gregory, who says (Hom. x super Ezech.): When a man who hates his neighbor, breaks himself of other vices, rain falls on one part of the city, leaving the other part withered, for there are some men who, when they prune some vices, become much more rooted in others. Therefore one sin can be forgiven by penance, without another.
Fount in english version -- chapter 4
 REST: :7): I caused it to rain upon one city, and caused it not to rain upon another city; one piece was rained upon: and the piece whereupon I rained not, withered. These words are expounded by Gregory, who says (Hom. x super Ezech.): When a man who hates his neighbor, breaks himself of other vices, rain falls on one part of the city, leaving the other part withered, for there are some men who, when they prune some vices, become much more rooted in others. Therefore one sin can be forgiven by penance, without another.
Found english verse -- 7
BOOK AND CHAPTER: Amos/IV//7 - 16 / 17 / 4 / 6 


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Looking for Jeremiah derived from Ierem
BOOK AND CHAPTER: Jeremiah/XXXI// - 9 / 10 / 0 / 0 
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XXXII// - 155 / 156 / 0 / 0 
Looking for John|Jn derived from Ioan
Found in english version -- Reply Obj. 2: In this saying of Ambrose faith cannot denote the faith whereby we believe in Christ, because, as Augustine says on  -- John
 REST:   15:22, If I had not come, and spoken to them, they would not have sin (viz. unbelief): for this is the sin which contains all others: but it stands for consciousness, because sometimes a man receives pardon for a sin of which he is not conscious, through the punishment which he bears patiently.
Fount in english version -- chapter 15
 REST: :22, If I had not come, and spoken to them, they would not have sin (viz. unbelief): for this is the sin which contains all others: but it stands for consciousness, because sometimes a man receives pardon for a sin of which he is not conscious, through the punishment which he bears patiently.
Found english verse -- 22
BOOK AND CHAPTER: John/XV//22 - 22 / 23 / 10 / 12 


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Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VI// - 39 / 40 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/V// - 4 / 5 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/III// - 12 / 13 / 0 / 0 
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/XVIII// - 96 / 97 / 0 / 0 


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Looking for Mark derived from Marci
Found in english version -- On the contrary, We read ( -- Mark
 REST:   8) that the blind man whom our Lord enlightened, was restored first of all to imperfect sight, wherefore he said (Mark 8:24): I see men, as it were trees, walking; and afterwards he was restored perfectly, so that he saw all things clearly. Now the enlightenment of the blind man signifies the delivery of the sinner. Therefore after the first remission of sin, whereby the sinner is restored to spiritual sight, there still remain in him some remnants of his past sin.
Fount in english version -- chapter 8
 REST: ) that the blind man whom our Lord enlightened, was restored first of all to imperfect sight, wherefore he said (Mark 8:24): I see men, as it were trees, walking; and afterwards he was restored perfectly, so that he saw all things clearly. Now the enlightenment of the blind man signifies the delivery of the sinner. Therefore after the first remission of sin, whereby the sinner is restored to spiritual sight, there still remain in him some remnants of his past sin.
BOOK AND CHAPTER: Mark/VIII// - 4 / 5 / 1 / 0 
Looking for Luke derived from Luc
Found in english version -- Reply Obj. 1: God heals the whole man perfectly; but sometimes suddenly, as Peter’s mother-in-law was restored at once to perfect health, so that rising she ministered to them ( -- Luke
 REST:   4:39), and sometimes by degrees, as we said above (Q. 44, A. 3, ad 2) about the blind man who was restored to sight (Matt 8). And so too, He sometimes turns the heart of man with such power, that it receives at once perfect spiritual health, not only the guilt being pardoned, but all remnants of sin being removed as was the case with Magdalen (Luke 7); whereas at other times He sometimes first pardons the guilt by operating grace, and afterwards, by co-operating grace, removes the remnants of sin by degrees.
Fount in english version -- chapter 4
 REST: :39), and sometimes by degrees, as we said above (Q. 44, A. 3, ad 2) about the blind man who was restored to sight (Matt 8). And so too, He sometimes turns the heart of man with such power, that it receives at once perfect spiritual health, not only the guilt being pardoned, but all remnants of sin being removed as was the case with Magdalen (Luke 7); whereas at other times He sometimes first pardons the guilt by operating grace, and afterwards, by co-operating grace, removes the remnants of sin by degrees.
Found english verse -- 39
BOOK AND CHAPTER: Luke/IV//39 - 27 / 28 / 13 / 15 
Looking for Mark derived from Marci
BOOK AND CHAPTER: Mark/VIII// - 38 / 39 / 13 / 15 
Looking for Luke derived from Luc
Found in english version -- ), and sometimes by degrees, as we said above (Q. 44, A. 3, ad 2) about the blind man who was restored to sight (Matt 8). And so too, He sometimes turns the heart of man with such power, that it receives at once perfect spiritual health, not only the guilt being pardoned, but all remnants of sin being removed as was the case with Magdalen ( -- Luke
 REST:   7); whereas at other times He sometimes first pardons the guilt by operating grace, and afterwards, by co-operating grace, removes the remnants of sin by degrees.
Fount in english version -- chapter 7
 REST: ); whereas at other times He sometimes first pardons the guilt by operating grace, and afterwards, by co-operating grace, removes the remnants of sin by degrees.
BOOK AND CHAPTER: Luke/VII// - 69 / 70 / 36 / 15 


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Looking for Hebrews derived from Heb
BOOK AND CHAPTER: Hebrews/IX// - 12 / 13 / 0 / 0 


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Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/II// - 38 / 39 / 0 / 0 


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Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/III// - 11 / 12 / 0 / 0 


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Looking for John|Jn derived from Ioan
Found in english version -- Objection 1: It would seem that venial sin can be taken away without mortal sin. For, on  -- John
 REST:   8:7: He that is without sin among you, let him first cast a stone at her, a gloss says that all those men were in a state of mortal sin: for venial offenses were forgiven them through the legal ceremonies. Therefore venial sin can be taken away without mortal sin.
Fount in english version -- chapter 8
 REST: :7: He that is without sin among you, let him first cast a stone at her, a gloss says that all those men were in a state of mortal sin: for venial offenses were forgiven them through the legal ceremonies. Therefore venial sin can be taken away without mortal sin.
Found english verse -- 7
BOOK AND CHAPTER: John/VIII//7 - 15 / 16 / 4 / 6 


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Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/V// - 5 / 6 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/IV// - 20 / 21 / 0 / 0 


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Looking for Luke derived from Luc
Found in english version -- Obj. 2: Further, on  -- Luke
 REST:   11:24, I will return into my house, whence I came out, Bede says: This verse should make us tremble, we should not endeavor to explain it away lest through carelessness we give place to the sin which we thought to have been taken away, and become its slave once more. Now this would not be so unless it returned. Therefore a sin returns after once being taken away by penance.
Fount in english version -- chapter 11
 REST: :24, I will return into my house, whence I came out, Bede says: This verse should make us tremble, we should not endeavor to explain it away lest through carelessness we give place to the sin which we thought to have been taken away, and become its slave once more. Now this would not be so unless it returned. Therefore a sin returns after once being taken away by penance.
Found english verse -- 24
BOOK AND CHAPTER: Luke/XI//24 - 3 / 4 / 1 / 3 
Looking for Ezechiel derived from Ezech
BOOK AND CHAPTER: Ezechiel/XVIII// - 1 / 2 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/IV// - 10 / 11 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XI// - 6 / 7 / 0 / 0 


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Looking for James derived from Iac
BOOK AND CHAPTER: James/II// - 71 / 72 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/III// - 41 / 42 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/II// - 46 / 47 / 0 / 0 


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Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XVIII// - 1 / 2 / 0 / 0 
Looking for Deuteronomy derived from Deuteron
BOOK AND CHAPTER: Deuteronomy/XXV// - 5 / 6 / 0 / 0 


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Looking for Luke derived from Luc
Found in english version -- On the contrary, We read ( -- Luke
 REST:   15:22) that the father commanded his penitent son to be clothed in the first robe, which, according to Ambrose (Expos. in Luc. vii), is the mantle of wisdom, from which all the virtues flow together, according to Wis. 8:7: She teacheth temperance, and prudence, and justice, and fortitude, which are such things as men can have nothing more profitable in life. Therefore all the virtues are restored through penance.
Fount in english version -- chapter 15
 REST: :22) that the father commanded his penitent son to be clothed in the first robe, which, according to Ambrose (Expos. in Luc. vii), is the mantle of wisdom, from which all the virtues flow together, according to Wis. 8:7: She teacheth temperance, and prudence, and justice, and fortitude, which are such things as men can have nothing more profitable in life. Therefore all the virtues are restored through penance.
Found english verse -- 22
BOOK AND CHAPTER: Luke/XV//22 - 4 / 5 / 1 / 3 
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/VIII// - 27 / 28 / 1 / 3 


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Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII// - 16 / 17 / 0 / 0 
Looking for Genesis derived from Genes
BOOK AND CHAPTER: Genesis/I// - 3 / 4 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/V// - 51 / 52 / 0 / 0 


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Looking for Amos derived from Amos
Found in english version -- Objection 1: It would seem that man is not restored by penance to his former dignity: because a gloss on  -- Amos
 REST:   5:2, The virgin of Israel is cast down, observes: It is not said that she cannot rise up, but that the virgin of Israel shall not rise; because the sheep that has once strayed, although the shepherd bring it back on his shoulder, has not the same glory as if it had never strayed. Therefore man does not, through penance, recover his former dignity.
Fount in english version -- chapter 5
 REST: :2, The virgin of Israel is cast down, observes: It is not said that she cannot rise up, but that the virgin of Israel shall not rise; because the sheep that has once strayed, although the shepherd bring it back on his shoulder, has not the same glory as if it had never strayed. Therefore man does not, through penance, recover his former dignity.
Found english verse -- 2
BOOK AND CHAPTER: Amos/V//2 - 17 / 18 / 8 / 10 
Looking for Ezechiel derived from Ezech
BOOK AND CHAPTER: Ezechiel/XLIV// - 18 / 19 / 0 / 0 


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Looking for Luke derived from Luc
Found in english version -- I answer that, By sin, man loses a twofold dignity, one in respect of God, the other in respect of the Church. In respect of God he again loses a twofold dignity. One is his principal dignity, whereby he was counted among the children of God, and this he recovers by penance, which is signified ( -- Luke
 REST:   15) in the prodigal son, for when he repented, his father commanded that the first garment should be restored to him, together with a ring and shoes. The other is his secondary dignity, viz. innocence, of which, as we read in the same chapter, the elder son boasted saying (Luke 15:29): Behold, for so many years do I serve thee, and I have never transgressed thy commandments: and this dignity the penitent cannot recover. Nevertheless he recovers something greater sometimes; because as Gregory says (Hom. de centum Ovibus, 34 in Evang.), those who acknowledge themselves to have strayed away from God, make up for their past losses, by subsequent gains: so that there is more joy in heaven on their account, even as in battle, the commanding officer thinks more of the soldier who, after running away, returns and bravely attacks the foe, than of one who has never turned his back, but has done nothing brave.
Fount in english version -- chapter 15
 REST: ) in the prodigal son, for when he repented, his father commanded that the first garment should be restored to him, together with a ring and shoes. The other is his secondary dignity, viz. innocence, of which, as we read in the same chapter, the elder son boasted saying (Luke 15:29): Behold, for so many years do I serve thee, and I have never transgressed thy commandments: and this dignity the penitent cannot recover. Nevertheless he recovers something greater sometimes; because as Gregory says (Hom. de centum Ovibus, 34 in Evang.), those who acknowledge themselves to have strayed away from God, make up for their past losses, by subsequent gains: so that there is more joy in heaven on their account, even as in battle, the commanding officer thinks more of the soldier who, after running away, returns and bravely attacks the foe, than of one who has never turned his back, but has done nothing brave.
BOOK AND CHAPTER: Luke/XV// - 44 / 45 / 17 / 0 


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Looking for Proverbs derived from Proverb
BOOK AND CHAPTER: Proverbs/X// - 16 / 17 / 0 / 0 
Looking for Ezechiel derived from Ezech
BOOK AND CHAPTER: Ezechiel/XVIII// - 5 / 6 / 0 / 0 


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Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/III// - 92 / 93 / 0 / 0 


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Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XIII// - 6 / 7 / 0 / 0 
Looking for Hebrews derived from Heb
BOOK AND CHAPTER: Hebrews/IX// - 26 / 27 / 0 / 0 
Looking for Hebrews derived from Heb
BOOK AND CHAPTER: Hebrews/VI// - 49 / 50 / 0 / 0 
Looking for James derived from Iac
Found in english version -- I answer that, A work is said to be dead in two ways: first, effectively, because, to wit, it is a cause of death, in which sense sinful works are said to be dead, according to Heb. 9:14: The blood of Christ . . . shall cleanse our conscience from dead works. These dead works are not quickened but removed by penance, according to Heb. 6:1: Not laying again the foundation of penance from dead works. Second, works are said to be dead privatively, because, to wit, they lack spiritual life, which is founded on charity, whereby the soul is united to God, the result being that it is quickened as the body by the soul: in which sense too, faith, if it lack charity, is said to be dead, according to  -- James
 REST:   2:20: Faith without works is dead. In this way also, all works that are generically good, are said to be dead, if they be done without charity, inasmuch as they fail to proceed from the principle of life; even as we might call the sound of a harp, a dead voice. Accordingly, the difference of life and death in works is in relation to the principle from which they proceed. But works cannot proceed a second time from a principle, because they are transitory, and the same identical deed cannot be resumed. Therefore it is impossible for dead works to be quickened by penance.
Fount in english version -- chapter 2
 REST: :20: Faith without works is dead. In this way also, all works that are generically good, are said to be dead, if they be done without charity, inasmuch as they fail to proceed from the principle of life; even as we might call the sound of a harp, a dead voice. Accordingly, the difference of life and death in works is in relation to the principle from which they proceed. But works cannot proceed a second time from a principle, because they are transitory, and the same identical deed cannot be resumed. Therefore it is impossible for dead works to be quickened by penance.
Found english verse -- 20
BOOK AND CHAPTER: James/II//20 - 100 / 101 / 37 / 39 


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Looking for Luke derived from Luc
Found in english version -- Obj. 3: Further, the fruit of a thing is not the same as its part. But satisfaction is a fruit of penance, according to  -- Luke
 REST:   3:8: Bring forth . . . fruits worthy of penance. Therefore it is not a part of penance.
Fount in english version -- chapter 3
 REST: :8: Bring forth . . . fruits worthy of penance. Therefore it is not a part of penance.
Found english verse -- 8
BOOK AND CHAPTER: Luke/III//8 - 15 / 16 / 8 / 10 


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Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XII// - 76 / 77 / 0 / 0 


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Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XXV// - 2 / 3 / 0 / 0 


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Looking for 1 John|1 Jn derived from I_Ioan
Found in english version -- Obj. 2: Further, it is written that perfect charity casts out fear, because fear has pain ( -- 1 John
 REST:   4:18). But sorrow also has pain. Therefore, the sorrow of contrition cannot remain in the state of perfect charity.
Fount in english version -- chapter 4
 REST: :18). But sorrow also has pain. Therefore, the sorrow of contrition cannot remain in the state of perfect charity.
Found english verse -- 18
BOOK AND CHAPTER: 1 John/IV//18 - 1 / 2 / 6 / 8 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII// - 1 / 2 / 0 / 0 


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Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/V// - 1 / 2 / 0 / 0 


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Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXX// - 35 / 36 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/V// - 20 / 21 / 0 / 0 


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Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XIII// - 43 / 44 / 0 / 0 


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Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XVII// - 23 / 24 / 0 / 0 


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Looking for Job derived from Iob
Found in english version -- Obj. 3: Further,  -- Job
 REST:   was subject only to the natural law. But he confessed his sins, as appears from his words: if, as a man, I have hid my sin (Job 31:33). Therefore, confession is according to the natural law.
BOOK AND CHAPTER: Job/XXXI// - 21 / 22 / 1 / 0 


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Looking for Job derived from Iob
Found in english version -- First, as referring to the substance of the act, and then it is untrue; for it is a mark, not of a good, but of an erroneous conscience, to acknowledge having done what one has not done. Second, as referring to the circumstances of the act, and thus the saying of Gregory is true, because a just man fears lest, in any act which is good in itself, there should be any defect on his part. thus it is written: I feared all my works ( -- Job
 REST:   9:28). Therefore, it is also the mark of a good conscience that a man should accuse himself in words of this fear which he holds in his thoughts.
Fount in english version -- chapter 9
 REST: :28). Therefore, it is also the mark of a good conscience that a man should accuse himself in words of this fear which he holds in his thoughts.
Found english verse -- 28
BOOK AND CHAPTER: Job/IX//28 - 64 / 65 / 27 / 29 


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Looking for James derived from Iac
BOOK AND CHAPTER: James/V// - 23 / 24 / 0 / 0 


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Looking for James derived from Iac
Found in english version -- Objection 1: It would seem that it is not necessary to confess to a priest. For we are not bound to confession, except in virtue of its divine institution. Now its divine institution is made known to us in  -- James
 REST:   5:16: confess your sins, one to another, where there is no mention of a priest. Therefore, it is not necessary to confess to a priest.
Fount in english version -- chapter 5
 REST: :16: confess your sins, one to another, where there is no mention of a priest. Therefore, it is not necessary to confess to a priest.
Found english verse -- 16
BOOK AND CHAPTER: James/V//16 - 25 / 26 / 16 / 18 
Looking for John|Jn derived from Ioan
Found in english version -- Further, Confession is foreshadowed in the raising of the dead Lazarus to life. Now our Lord commanded none but the disciples to loose Lazarus ( -- John
 REST:   11:44). Therefore, confession should be made to a priest.
Fount in english version -- chapter 11
 REST: :44). Therefore, confession should be made to a priest.
Found english verse -- 44
BOOK AND CHAPTER: John/XI//44 - 17 / 18 / 11 / 13 
Looking for John|Jn derived from Ioan
Found in english version -- Reply Obj. 1: James speaks on the presupposition of the divine institutions: and since confession had already been prescribed by God to be made to a priest, in that he empowered them, in the person of the apostles, to forgive sins, as related in  -- John
 REST:   20:23, we must take the words of James as conveying an admonishment to confess to priests.
Fount in english version -- chapter 20
 REST: :23, we must take the words of James as conveying an admonishment to confess to priests.
Found english verse -- 23
BOOK AND CHAPTER: John/XX//23 - 32 / 33 / 19 / 21 


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Looking for James derived from Iac
Found in english version -- Obj. 2: Further, extreme unction is ordained against venial sin, just as penance is. But the former may not be given by a layman, as appears from  -- James
 REST:   5:14. Therefore, neither can the confession of venial sins be made to a layman.
Fount in english version -- chapter 5
 REST: :14. Therefore, neither can the confession of venial sins be made to a layman.
Found english verse -- 14
BOOK AND CHAPTER: James/V//14 - 18 / 19 / 9 / 11 


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Looking for Proverbs derived from Proverb
BOOK AND CHAPTER: Proverbs/XXVII// - 29 / 30 / 0 / 0 


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Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/XVIII// - 29 / 30 / 0 / 0 


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Looking for Hebrews derived from Heb
Found in english version -- Nevertheless, other things being equal, a man sins more grievously under the new law than under the old, on account of the more plentiful sanctification received in baptism, and on account of the more powerful blessings bestowed by God on the human race. This is evident from  -- Hebrews
 REST:   10:29: how much more, do you think, he deserves worse punishments.
Fount in english version -- chapter 10
 REST: :29: how much more, do you think, he deserves worse punishments.
Found english verse -- 29
BOOK AND CHAPTER: Hebrews/X//29 - 34 / 35 / 15 / 17 


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Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XVII// - 11 / 12 / 0 / 0 


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Looking for Romans derived from Rom
Found in english version -- On the contrary, Man is bound to confess his sins even as he is bound to confess his faith. But confession of faith should be made with the mouth, as appears from  -- Romans
 REST:   10:10. Therefore, the confession of sins should also.
Fount in english version -- chapter 10
 REST: :10. Therefore, the confession of sins should also.
Found english verse -- 10
BOOK AND CHAPTER: Romans/X//10 - 19 / 20 / 17 / 19 


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Looking for Romans derived from Rom
Found in english version -- Obj. 2: Further, we arrive at hope through tribulation, as appears from  -- Romans
 REST:   5:3–4. Now man suffers tribulation chiefly in satisfaction. Therefore, satisfaction rather than confession gives hope of salvation.
Fount in english version -- chapter 5
 REST: :3–4. Now man suffers tribulation chiefly in satisfaction. Therefore, satisfaction rather than confession gives hope of salvation.
Found english verse -- 3
BOOK AND CHAPTER: Romans/V//3 - 8 / 9 / 3 / 5 


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Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/IV// - 50 / 51 / 0 / 0 


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Looking for Luke derived from Luc
Found in english version -- On the contrary, Jerome says: whoever maintains that God has commanded anything impossible to man, let him be anathema (Pelagius, Exposition of the Faith). But satisfaction is commanded: bring forth fruits worthy of penance ( -- Luke
 REST:   3:8). Therefore, it is possible to make satisfaction to God.
Fount in english version -- chapter 3
 REST: :8). Therefore, it is possible to make satisfaction to God.
Found english verse -- 8
BOOK AND CHAPTER: Luke/III//8 - 19 / 20 / 13 / 15 


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Looking for Galatians derived from Galat
BOOK AND CHAPTER: Galatians/VI// - 2 / 3 / 0 / 0 


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Looking for Daniel derived from Dan
Found in english version -- Objection 1: It would seem that if a man fall into sin after being contrite for all his sins, he can, now that he has lost charity, satisfy for his other sins which were already pardoned him through his contrition. For  -- Daniel
 REST:   said to Nabuchadnezzar: redeem your sins with alms (Dan 4:24). Yet he was still a sinner, as is shown by his subsequent punishment. Therefore, a man can make satisfaction while in a state of sin.
BOOK AND CHAPTER: Daniel/IV// - 36 / 37 / 14 / 0 
Looking for Ecclesiasticus derived from Eccle
BOOK AND CHAPTER: Ecclesiasticus/IX// - 9 / 10 / 0 / 0 
Looking for Proverbs derived from Proverb
BOOK AND CHAPTER: Proverbs/X// - 2 / 3 / 0 / 0 
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XIII// - 16 / 17 / 0 / 0 
Looking for Sirach derived from Eccli
Found in english version -- Reply Obj. 2: Even as man knows not for certain whether he had charity when making satisfaction, or whether he has it now, so too he knows not for certain whether he made full satisfaction; therefore,  -- Sirach
 REST:   5:5 says: be not without fear about sin forgiven. And yet man need not, on account of that fear, repeat the satisfaction made if he is not conscious of a mortal sin. For although he may not have expiated his punishment by that satisfaction, he does not incur the guilt of omission through neglecting to make satisfaction; even as he who receives the Eucharist without being conscious of a mortal sin of which he is guilty does not incur the guilt of receiving unworthily.
Fount in english version -- chapter 5
 REST: :5 says: be not without fear about sin forgiven. And yet man need not, on account of that fear, repeat the satisfaction made if he is not conscious of a mortal sin. For although he may not have expiated his punishment by that satisfaction, he does not incur the guilt of omission through neglecting to make satisfaction; even as he who receives the Eucharist without being conscious of a mortal sin of which he is guilty does not incur the guilt of receiving unworthily.
Found english verse -- 5
BOOK AND CHAPTER: Sirach/V//5 - 27 / 28 / 10 / 12 


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Looking for Leviticus derived from Levit
Found in english version -- Objection 1: It would seem that when a man has recovered charity his previous satisfaction begins to avail, because on  -- Leviticus
 REST:   25:25: if your brother, being impoverished, the Gloss says that the fruit of a man’s good works should be counted from the time when he sinned. But they would not be counted unless they derived some efficacy from his subsequent charity. Therefore, they begin to avail after he recovers charity.
Fount in english version -- chapter 25
 REST: :25: if your brother, being impoverished, the Gloss says that the fruit of a man’s good works should be counted from the time when he sinned. But they would not be counted unless they derived some efficacy from his subsequent charity. Therefore, they begin to avail after he recovers charity.
Found english verse -- 25
BOOK AND CHAPTER: Leviticus/XXV//25 - 16 / 17 / 9 / 11 


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Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/VI// - 15 / 16 / 0 / 0 
Looking for 1 Corinthians derived from I_Cor
Found in english version -- Further, He that is nothing can merit nothing. But a sinner, through not having charity, is nothing in respect of spiritual being, according to  -- 1 Corinthians
 REST:   13:2. Therefore, he can merit nothing.
Fount in english version -- chapter 13
 REST: :2. Therefore, he can merit nothing.
Found english verse -- 2
BOOK AND CHAPTER: 1 Corinthians/XIII//2 - 20 / 21 / 6 / 8 


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Looking for 1 John|1 Jn derived from I_Ioan
Found in english version -- Obj. 2: Further, the greater the charity from which a work proceeds, the less penal is that work, for charity hath no pain, according to  -- 1 John
 REST:   4:18. If, therefore, works of satisfaction need to be penal, the more they proceed from charity, the less satisfactory will they be: which is false.
Fount in english version -- chapter 4
 REST: :18. If, therefore, works of satisfaction need to be penal, the more they proceed from charity, the less satisfactory will they be: which is false.
Found english verse -- 18
BOOK AND CHAPTER: 1 John/IV//18 - 17 / 18 / 5 / 7 


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Looking for Romans derived from Rom
Found in english version -- On the contrary,  -- Romans
 REST:   5:3–4 states: tribulation works patience, and patience trial, which the Gloss explains as deliverance from sin. Therefore, scourges purge sin, and are thus satisfactory.
Fount in english version -- chapter 5
 REST: :3–4 states: tribulation works patience, and patience trial, which the Gloss explains as deliverance from sin. Therefore, scourges purge sin, and are thus satisfactory.
Found english verse -- 3
BOOK AND CHAPTER: Romans/V//3 - 5 / 6 / 1 / 3 
Looking for James derived from Iac
BOOK AND CHAPTER: James/V// - 40 / 41 / 0 / 0 
Looking for Luke derived from Luc
Found in english version -- Obj. 3: Further, satisfaction is necessary in order for us to be cleansed from our sins. But almsgiving cleanses from all sins, according to  -- Luke
 REST:   11:41: give alms, and behold all things are clean unto you. Therefore, the other two are in excess.
Fount in english version -- chapter 11
 REST: :41: give alms, and behold all things are clean unto you. Therefore, the other two are in excess.
Found english verse -- 41
BOOK AND CHAPTER: Luke/XI//41 - 13 / 14 / 15 / 17 


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Looking for 1 John|1 Jn derived from I_Ioan
Found in english version -- This number is shown to be suitable insofar as satisfaction uproots the causes of sin, for these are reckoned to be three ( -- 1 John
 REST:   2:16), namely, concupiscence of the flesh, concupiscence of the eyes, and pride of life. Fasting is directed against concupiscence of the flesh, almsgiving against concupiscence of the eyes, and prayer against pride of life, as Augustine says (Expositions of the Psalms 42).
Fount in english version -- chapter 2
 REST: :16), namely, concupiscence of the flesh, concupiscence of the eyes, and pride of life. Fasting is directed against concupiscence of the flesh, almsgiving against concupiscence of the eyes, and prayer against pride of life, as Augustine says (Expositions of the Psalms 42).
Found english verse -- 16
BOOK AND CHAPTER: 1 John/II//16 - 17 / 18 / 14 / 16 


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Looking for James derived from Iac
Found in english version -- Objection 1: It would seem that even a good or bad angel can be a subject of penance. For fear is the beginning of penance. But fear is in the angels, according to  -- James
 REST:   2:19: the devils . . . believe and tremble. Therefore, there can be penance in them.
Fount in english version -- chapter 2
 REST: :19: the devils . . . believe and tremble. Therefore, there can be penance in them.
Found english verse -- 19
BOOK AND CHAPTER: James/II//19 - 24 / 25 / 6 / 8 


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Looking for Wisdom derived from Sap
Found in english version -- Second, penance is taken as a virtue, and in this way its act consists in the detestation of evil done, together with the purpose of amendment and the intention of expiating the evil, or of placating God for the offense committed. Now detestation of evil befits a person according as he is naturally ordained to good. And since this order or inclination is not entirely destroyed in any creature, it remains even in the damned, and consequently the passion of repentance, or something like it, remains in them too, as stated in  -- Wisdom
 REST:   5:3: repenting within themselves, etc. This repentance, as it is not a habit, but a passion or act, can by no means be in the blessed angels, who have not committed any sins: but it is in the wicked angels, since the same applies to them as to the lost souls, for, according to Damascene (On the Orthodox Faith 2.4), death is to men what the fall is to an angel. But no forgiveness is possible for the sin of an angel. Now sin is the proper object of the virtue itself which we call penance, insofar as it can be pardoned or expiated. Therefore, since the wicked angels cannot have the matter, they have not the power to produce the act, so that neither can they have the habit. Hence the angels cannot be subjects of the virtue of penance.
Fount in english version -- chapter 5
 REST: :3: repenting within themselves, etc. This repentance, as it is not a habit, but a passion or act, can by no means be in the blessed angels, who have not committed any sins: but it is in the wicked angels, since the same applies to them as to the lost souls, for, according to Damascene (On the Orthodox Faith 2.4), death is to men what the fall is to an angel. But no forgiveness is possible for the sin of an angel. Now sin is the proper object of the virtue itself which we call penance, insofar as it can be pardoned or expiated. Therefore, since the wicked angels cannot have the matter, they have not the power to produce the act, so that neither can they have the habit. Hence the angels cannot be subjects of the virtue of penance.
Found english verse -- 3
BOOK AND CHAPTER: Wisdom/V//3 - 65 / 66 / 28 / 30 


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Found verse from looking 2 ahead: vidi / 
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/IV// - 24 / 27 / 0 / 0 
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/III// - 21 / 22 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XVI// - 5 / 6 / 0 / 0 
Looking for 1 Corinthians derived from I_Cor
Found in english version -- Further, Every dispenser should have the keys of the things that he dispenses. But the ministers of the Church are the dispensers of the divine mysteries, as appears from  -- 1 Corinthians
 REST:   4:1. Therefore, they ought to have the keys.
Fount in english version -- chapter 4
 REST: :1. Therefore, they ought to have the keys.
Found english verse -- 1
BOOK AND CHAPTER: 1 Corinthians/IV//1 - 18 / 19 / 18 / 20 


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Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XVI// - 31 / 32 / 0 / 0 


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Looking for John|Jn derived from Ioan
Found in english version -- Objection 1: It would seem that the power of the keys extends to the remission of guilt. For it was said to the disciples: whose sins you will forgive, they are forgiven them ( -- John
 REST:   20:23). Now this was not said in reference to the declaration only, as the Master states (Sentences IV, D. 18), for in that case the priest of the New Testament would have no more power than the priest of the Old Testament. Therefore, he exercises a power over the remission of the guilt.
Fount in english version -- chapter 20
 REST: :23). Now this was not said in reference to the declaration only, as the Master states (Sentences IV, D. 18), for in that case the priest of the New Testament would have no more power than the priest of the Old Testament. Therefore, he exercises a power over the remission of the guilt.
Found english verse -- 23
BOOK AND CHAPTER: John/XX//23 - 13 / 14 / 13 / 15 


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Looking for Matthew derived from Matth
Found in english version -- On the contrary,  -- Matthew
 REST:   16:19 states: whatsoever you will bind on earth will be bound also in heaven.
Fount in english version -- chapter 16
 REST: :19 states: whatsoever you will bind on earth will be bound also in heaven.
Found english verse -- 19
BOOK AND CHAPTER: Matthew/XVI//19 - 5 / 6 / 1 / 3 
Looking for John|Jn derived from Ioan
Found in english version -- Obj. 3: Further, Christ’s every action is our instruction. Now on some sinners he imposed no punishment, but only amendment of life, as in the case of the adulterous woman ( -- John
 REST:   8:11). Therefore, it seems that the priest also, who is the vicar of Christ, can, according to his own judgment, remit the punishment either wholly or in part.
Fount in english version -- chapter 8
 REST: :11). Therefore, it seems that the priest also, who is the vicar of Christ, can, according to his own judgment, remit the punishment either wholly or in part.
Found english verse -- 11
BOOK AND CHAPTER: John/VIII//11 - 22 / 23 / 13 / 15 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XVI// - 47 / 48 / 0 / 0 
Looking for John|Jn derived from Ioan
Found in english version -- I answer that, In using the keys, the priest acts as the instrument and minister of God. Now, no instrument can have an efficacious act except insofar as it is moved by the principal agent. Wherefore Dionysius says that priests should use their hierarchical powers according as they are moved by God (On the Ecclesiastical Hierarchies). A sign of this is that before the power of the keys was conferred on Peter mention is made of the revelation of divinity made to him (Matt 16:17); and before the power of forgiveness, the gift of the Holy Spirit is given to the apostles ( -- John
 REST:   20:22), for by it they act as sons of God (Rom 8:14). Consequently, if anyone were to presume to use his power against that divine motion, he would not realize the effect, as Dionysius states (On the Ecclesiastical Hierarchies). And besides, he would be turned away from the divine order, and consequently would be guilty of a sin.
Fount in english version -- chapter 20
 REST: :22), for by it they act as sons of God (Rom 8:14). Consequently, if anyone were to presume to use his power against that divine motion, he would not realize the effect, as Dionysius states (On the Ecclesiastical Hierarchies). And besides, he would be turned away from the divine order, and consequently would be guilty of a sin.
Found english verse -- 22
BOOK AND CHAPTER: John/XX//22 - 62 / 63 / 38 / 40 


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Looking for Leviticus derived from Levit
Found in english version -- I answer that, Some have held that, under the old law, the keys of the kingdom were in the hands of the priests, because the right of imposing punishment for sin was conferred on them, as related in  -- Leviticus
 REST:   5, which right seems to belong to the keys; but these keys were incomplete then, whereas now they are complete as perfected by Christ on the priests of the new law.
Fount in english version -- chapter 5
 REST: , which right seems to belong to the keys; but these keys were incomplete then, whereas now they are complete as perfected by Christ on the priests of the new law.
BOOK AND CHAPTER: Leviticus/V// - 23 / 24 / 12 / 0 
Looking for Hebrews derived from Heb
Found in english version -- But this seems to be contrary to the intent of the Apostle in the Epistle to the  -- Hebrews
 REST:   (9:11–12). For there, the priesthood of Christ is given the preference over the priesthood of the law, inasmuch as Christ came a high priest of the good things to come, and brought us by his own blood into a tabernacle not made with hand, into which the priesthood of the old law brought men by the blood of goats and of oxen. Hence it is clear that the power of that priesthood did not reach to heavenly things but to the shadow of heavenly things: and so, we must say with others that they had not the keys, but that the keys were foreshadowed in them.
Fount in english version -- chapter 9
 REST: :11–12). For there, the priesthood of Christ is given the preference over the priesthood of the law, inasmuch as Christ came a high priest of the good things to come, and brought us by his own blood into a tabernacle not made with hand, into which the priesthood of the old law brought men by the blood of goats and of oxen. Hence it is clear that the power of that priesthood did not reach to heavenly things but to the shadow of heavenly things: and so, we must say with others that they had not the keys, but that the keys were foreshadowed in them.
Found english verse -- 11
BOOK AND CHAPTER: Hebrews/IX//11 - 10 / 11 / 6 / 8 


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Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/III// - 5 / 6 / 0 / 0 
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XIV// - 14 / 15 / 0 / 0 


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Looking for Hebrews derived from Heb
BOOK AND CHAPTER: Hebrews/V// - 33 / 34 / 0 / 0 
Looking for Romans derived from Rom
Found in english version -- Reply Obj. 2: Kings have no power in spiritual matters, so that they do not receive the key of the heavenly kingdom. Their power is confined to temporal matters, and this too can only come to them from God, as appears from  -- Romans
 REST:   13:1. Nor are they consecrated by the unction of a sacred order: their anointing is merely a sign that the excellence of their power comes down to them from Christ, and that, under Christ, they reign over the Christian people.
Fount in english version -- chapter 13
 REST: :1. Nor are they consecrated by the unction of a sacred order: their anointing is merely a sign that the excellence of their power comes down to them from Christ, and that, under Christ, they reign over the Christian people.
Found english verse -- 1
BOOK AND CHAPTER: Romans/XIII//1 - 32 / 33 / 10 / 12 


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Looking for Hebrews derived from Heb
BOOK AND CHAPTER: Hebrews/VII// - 1 / 2 / 0 / 0 
Looking for John|Jn derived from Ioan
Found in english version -- Objection 1: It would seem that wicked priests have not the use of the keys. For in the passage where the use of the keys is bestowed on the apostles ( -- John
 REST:   20:22–23), the gift of the Holy Spirit is promised. But wicked men have not the Holy Spirit. Therefore, they have not the use of the keys.
Fount in english version -- chapter 20
 REST: :22–23), the gift of the Holy Spirit is promised. But wicked men have not the Holy Spirit. Therefore, they have not the use of the keys.
Found english verse -- 22
BOOK AND CHAPTER: John/XX//22 - 12 / 13 / 14 / 16 


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Looking for John|Jn derived from Ioan
Found in english version -- Reply Obj. 1: A twofold power is required in order to absolve from sins, namely, power of order and power of jurisdiction. The former power is equally in all priests, but not the latter. And therefore, when our Lord ( -- John
 REST:   20:23) gave all the apostles in general the power of forgiving sins, this is to be understood of the power which results from receiving holy orders, wherefore these words are addressed to priests when they are ordained. But to Peter he gave, in a singular manner, the power of forgiving sins (Matt 16:19), so that it may be understood that he had the power of jurisdiction over all the others. But the power of order, considered in itself, extends to all who can be absolved: wherefore our Lord said indeterminately, whose sins you shall forgive, they are forgiven them, on the understanding that this power should be used in dependence on the power given to Peter, according to his appointment.
Fount in english version -- chapter 20
 REST: :23) gave all the apostles in general the power of forgiving sins, this is to be understood of the power which results from receiving holy orders, wherefore these words are addressed to priests when they are ordained. But to Peter he gave, in a singular manner, the power of forgiving sins (Matt 16:19), so that it may be understood that he had the power of jurisdiction over all the others. But the power of order, considered in itself, extends to all who can be absolved: wherefore our Lord said indeterminately, whose sins you shall forgive, they are forgiven them, on the understanding that this power should be used in dependence on the power given to Peter, according to his appointment.
Found english verse -- 23
BOOK AND CHAPTER: John/XX//23 - 33 / 34 / 9 / 11 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XVI// - 63 / 64 / 9 / 11 
Looking for Exodus derived from Exod
Found in english version -- Obj. 3: Further, the judgment and power of our priesthood was foreshadowed by the judgment of the ancient priesthood. Now according to the law, the lesser judges were not competent to decide all cases, and had recourse to the higher judges, according to  -- Exodus
 REST:   24:14: if any question shall arise among you, you shall refer it to them. It seems, therefore, that a priest cannot absolve his subject from graver sins, but should refer him to his superior.
Fount in english version -- chapter 24
 REST: :14: if any question shall arise among you, you shall refer it to them. It seems, therefore, that a priest cannot absolve his subject from graver sins, but should refer him to his superior.
Found english verse -- 14
BOOK AND CHAPTER: Exodus/XXIV//14 - 26 / 27 / 12 / 14 


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Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XII// - 16 / 17 / 0 / 0 
Looking for 1 Corinthians derived from I_Cor
Found in english version -- Obj. 3: Further, no man should be given into the hands of his enemies, unless there be no hope for him. Now by excommunication a man is given into the hands of Satan, as is clear from  -- 1 Corinthians
 REST:   5:5. Since, then, we should never give up hope about anyone in this life, the Church should not excommunicate anyone.
Fount in english version -- chapter 5
 REST: :5. Since, then, we should never give up hope about anyone in this life, the Church should not excommunicate anyone.
Found english verse -- 5
BOOK AND CHAPTER: 1 Corinthians/V//5 - 20 / 21 / 11 / 13 
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/V// - 5 / 6 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XVIII// - 1 / 2 / 0 / 0 


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Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XVI// - 83 / 84 / 0 / 0 


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Looking for Matthew derived from Matth
Found in english version -- Objection 1: It would seem that a man can excommunicate himself, his equal, or his superior. For an angel of God was greater than Paul, according to  -- Matthew
 REST:   11:11: he that is lesser in the kingdom of heaven is greater then he, a greater than whom hath not risen among men that are born of women. Now Paul excommunicated an angel from heaven (Gal 1:8). Therefore, a man can excommunicate his superior.
Fount in english version -- chapter 11
 REST: :11: he that is lesser in the kingdom of heaven is greater then he, a greater than whom hath not risen among men that are born of women. Now Paul excommunicated an angel from heaven (Gal 1:8). Therefore, a man can excommunicate his superior.
Found english verse -- 11
BOOK AND CHAPTER: Matthew/XI//11 - 20 / 21 / 7 / 9 
Looking for Galatians derived from Galat
BOOK AND CHAPTER: Galatians/i// - 45 / 46 / 7 / 9 


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Looking for Matthew derived from Matth
Found in english version -- On the contrary, A Gloss of Augustine (Epistle 250) on  -- Matthew
 REST:   12 asserts that the sovereign and a body of people cannot be excommunicated.
Fount in english version -- chapter 12
 REST:  asserts that the sovereign and a body of people cannot be excommunicated.
BOOK AND CHAPTER: Matthew/XIII// - 5 / 6 / 5 / 0 
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/XVIII// - 50 / 51 / 0 / 0 


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Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/V// - 15 / 16 / 0 / 0 


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Looking for 1 Corinthians derived from I_Cor
Found in english version -- On the contrary,  -- 1 Corinthians
 REST:   5:11 states: with such an one not so much as to eat.
Fount in english version -- chapter 5
 REST: :11 states: with such an one not so much as to eat.
Found english verse -- 11
BOOK AND CHAPTER: 1 Corinthians/V//11 - 5 / 6 / 1 / 3 


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Looking for 2 Timothy derived from II_Tim
Found in english version -- Objection 1: It would seem that an indulgence cannot remit any part of the punishment due for the satisfaction of sins. Because a Gloss on  -- 2 Timothy
 REST:   2:13: he cannot deny himself, says, he would do this if he did not keep his word. Now God himself said: according to the measure of the sin shall the measure also of the stripes be (Deut 25:2). Therefore, nothing can be remitted from the satisfactory punishment which is appointed according to the measure of sin.
Fount in english version -- chapter 2
 REST: :13: he cannot deny himself, says, he would do this if he did not keep his word. Now God himself said: according to the measure of the sin shall the measure also of the stripes be (Deut 25:2). Therefore, nothing can be remitted from the satisfactory punishment which is appointed according to the measure of sin.
Found english verse -- 13
BOOK AND CHAPTER: 2 Timothy/II//13 - 18 / 19 / 10 / 12 
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XXV// - 36 / 37 / 10 / 12 
Looking for John|Jn derived from Ioan
Found in english version -- On the contrary, It is written: for what I have pardoned, if I have pardoned anything, for your sakes have I done it in the person of Christ (2_Cor 2:10), and a Gloss adds: that is, as though Christ himself had pardoned. But Christ could remit the punishment of a sin without any satisfaction, as evidenced in the case of the adulterous woman ( -- John
 REST:   8). Therefore, Paul could do so likewise. Therefore, the Pope can too, since his power in the Church is not less than Paul’s.
Fount in english version -- chapter 8
 REST: ). Therefore, Paul could do so likewise. Therefore, the Pope can too, since his power in the Church is not less than Paul’s.
BOOK AND CHAPTER: John/VIII// - 35 / 36 / 21 / 0 
Looking for Luke derived from Luc
Found in english version -- Further, The universal Church cannot err, since he who was heard for his reverence (Heb 5:7) said to Peter, on whose profession of faith the Church was founded: I have prayed for you that your faith fail not ( -- Luke
 REST:   22:32). Now, the universal Church approves and grants indulgences. Therefore, indulgences have some value.
Fount in english version -- chapter 22
 REST: :32). Now, the universal Church approves and grants indulgences. Therefore, indulgences have some value.
Found english verse -- 32
BOOK AND CHAPTER: Luke/XXII//32 - 34 / 35 / 10 / 12 


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Looking for Job derived from Iob
Found in english version -- On the contrary, It is written: has God any need of your lie that you should speak deceitfully for him? ( -- Job
 REST:   13:7). Therefore, the Church in publishing indulgences does not lie; and so they avail as much as is claimed for them.
Fount in english version -- chapter 13
 REST: :7). Therefore, the Church in publishing indulgences does not lie; and so they avail as much as is claimed for them.
Found english verse -- 7
BOOK AND CHAPTER: Job/XIII//7 - 2 / 3 / 5 / 7 
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XV// - 1 / 2 / 0 / 0 


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Looking for Galatians derived from Galat
BOOK AND CHAPTER: Galatians/VI// - 60 / 61 / 0 / 0 


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Looking for 1 Corinthians derived from I_Cor
Found in english version -- Objection 1: It would seem that solemn penance should not be imposed on women. For when this penance is imposed on a man, he has to cut his hair off. But this does not become a woman, according to  -- 1 Corinthians
 REST:   11:15. Therefore, she should not do solemn penance.
Fount in english version -- chapter 11
 REST: :15. Therefore, she should not do solemn penance.
Found english verse -- 15
BOOK AND CHAPTER: 1 Corinthians/XI//15 - 26 / 27 / 12 / 14 


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Looking for James derived from Iac
Found in english version -- Further, The sacraments are neither more nor less than spiritual remedies. Now extreme unction is a spiritual remedy, since it avails for the remission of sins, according to  -- James
 REST:   5:15. Therefore, it is a sacrament.
Fount in english version -- chapter 5
 REST: :15. Therefore, it is a sacrament.
Found english verse -- 15
BOOK AND CHAPTER: James/V//15 - 23 / 24 / 15 / 17 


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Looking for Mark derived from Marc
Found in english version -- Reply Obj. 1: Our Lord did and said many things which are not related in the Gospel. For the Evangelists particularly took care to hand down those things that pertain to the necessity of salvation and the order of ecclesiastical disposition. Hence they related the institution by Christ of baptism, penance, the Eucharist and orders, rather than of extreme unction and confirmation, which are not necessary for salvation, nor do they concern the building or division of the Church. As a matter of fact, however, an anointing done by the apostles is mentioned in the Gospel where it is said that they anointed the sick with oil ( -- Mark
 REST:   6:13).
Fount in english version -- chapter 6
 REST: :13).
Found english verse -- 13
BOOK AND CHAPTER: Mark/VI//13 - 70 / 71 / 32 / 34 


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Looking for Luke derived from Luc
Found in english version -- Obj. 2: Further, this sacrament is a spiritual healing. Now spiritual healing is signified by the use of wine, as may be gathered from the parable of the wounded man ( -- Luke
 REST:   10:34). Therefore, wine would be a more suitable matter for this sacrament.
Fount in english version -- chapter 10
 REST: :34). Therefore, wine would be a more suitable matter for this sacrament.
Found english verse -- 34
BOOK AND CHAPTER: Luke/X//34 - 15 / 16 / 10 / 12 
Looking for James derived from Iac
BOOK AND CHAPTER: James/V// - 4 / 5 / 0 / 0 


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Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/ii// - 60 / 61 / 0 / 0 


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Looking for James derived from Iac
Found in english version -- On the contrary,  -- James
 REST:   5:15 says: if he is in sins, they shall be forgiven him.
Fount in english version -- chapter 5
 REST: :15 says: if he is in sins, they shall be forgiven him.
Found english verse -- 15
BOOK AND CHAPTER: James/V//15 - 5 / 6 / 1 / 3 


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Looking for James derived from Iac
Found in english version -- Obj. 3: Further, the efficacy of this sacrament is shown to us in the fifth chapter of  -- James
 REST:  . Now healing is ascribed there as the effect, not of the anointing, but of the prayer, for he says: the prayer of faith shall save the sick man (Jas 5:15). Therefore, bodily healing is not an effect of this sacrament.
BOOK AND CHAPTER: James/V// - 6 / 7 / 6 / 0 
Looking for Mark derived from Marc
Found in english version -- On the contrary, The operation of the Church is more efficacious since Christ’s Passion than before. Now, before the Passion, those whom the apostles anointed with oil were healed ( -- Mark
 REST:   6:13). Therefore, unction has its effect now in healing bodies.
Fount in english version -- chapter 6
 REST: :13). Therefore, unction has its effect now in healing bodies.
Found english verse -- 13
BOOK AND CHAPTER: Mark/VI//13 - 21 / 22 / 13 / 15 


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Looking for James derived from Iac
BOOK AND CHAPTER: James/V// - 5 / 6 / 0 / 0 


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Looking for James derived from Iac
Found in english version -- On the contrary, The minister of this sacrament has to be brought in to the recipient, as is clear from  -- James
 REST:   5:14. Now a bishop cannot go to all the sick people of his diocese. Therefore, the bishop is not the only one who can confer this sacrament.
Fount in english version -- chapter 5
 REST: :14. Now a bishop cannot go to all the sick people of his diocese. Therefore, the bishop is not the only one who can confer this sacrament.
Found english verse -- 14
BOOK AND CHAPTER: James/V//14 - 14 / 15 / 7 / 9 


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Looking for James derived from Iac
BOOK AND CHAPTER: James/V// - 5 / 6 / 0 / 0 


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Looking for James derived from Iac
Found in english version -- Objection 1: It would seem that this sacrament should be given in any kind of sickness. For no kind of sickness is determined in the fifth chapter of  -- James
 REST:   where this sacrament is delivered to us. Therefore, this sacrament should be given in all kinds of sickness.
BOOK AND CHAPTER: James/V// - 14 / 15 / 12 / 0 


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Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XV// - 43 / 44 / 0 / 0 
Looking for Job derived from Iob
Found in english version -- Obj. 3: Further, the remedy should be applied where the disease is most virulent. Now spiritual sickness is most virulent in the loins in men, and in the navel in women, according to how Gregory expounds upon  -- Job
 REST:   40:11: his strength is in his loins, and his force in the navel of his belly (Morals on Job 32.11). Therefore, these parts should be anointed.
Fount in english version -- chapter 40
 REST: :11: his strength is in his loins, and his force in the navel of his belly (Morals on Job 32.11). Therefore, these parts should be anointed.
Found english verse -- 11
BOOK AND CHAPTER: Job/XL//11 - 24 / 25 / 14 / 16 


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Looking for Philippians derived from Philipp
BOOK AND CHAPTER: Philippians/II// - 18 / 19 / 0 / 0 


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Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XIII// - 2 / 3 / 0 / 0 


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Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XII// - 21 / 22 / 0 / 0 


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Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XXXII// - 9 / 10 / 0 / 0 


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Looking for John|Jn derived from Ioan
Found in english version -- On the contrary, The apostles received the power of holy orders before the Ascension, where it is said: receive the Holy Spirit ( -- John
 REST:   20:22). But they were confirmed after the Ascension by the coming of the Holy Spirit. Therefore, holy orders does not presuppose confirmation.
Fount in english version -- chapter 20
 REST: :22). But they were confirmed after the Ascension by the coming of the Holy Spirit. Therefore, holy orders does not presuppose confirmation.
Found english verse -- 22
BOOK AND CHAPTER: John/XX//22 - 8 / 9 / 8 / 10 


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Looking for Luke derived from Luc
Found in english version -- Obj. 2: Further, the service of God in the sacraments is no greater than service offered to him in the body. Now our Lord did not cast aside the sinful and notorious woman from rendering him a bodily service ( -- Luke
 REST:   7). Therefore, neither should the like be debarred from his service in the sacraments.
Fount in english version -- chapter 7
 REST: ). Therefore, neither should the like be debarred from his service in the sacraments.
BOOK AND CHAPTER: Luke/VII// - 29 / 30 / 11 / 0 
Looking for Leviticus derived from Levit
BOOK AND CHAPTER: Leviticus/XXI// - 2 / 3 / 0 / 0 


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Looking for Malachi derived from Malach
BOOK AND CHAPTER: Malachi/II// - 30 / 31 / 0 / 0 


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Looking for 1 Timothy derived from I_Tim
BOOK AND CHAPTER: 1 Timothy/V// - 47 / 48 / 0 / 0 


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Looking for Numbers derived from Num
BOOK AND CHAPTER: Numbers/XI// - 35 / 36 / 0 / 0 
Looking for Numbers derived from Num
BOOK AND CHAPTER: Numbers/XI// - 68 / 69 / 0 / 0 


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Looking for 1 Corinthians derived from I_Cor
Found in english version -- I answer that, Some show the sufficiency of the orders from their correspondence with the gratuitous graces which are indicated in  -- 1 Corinthians
 REST:   12. For they say that the word of wisdom belongs to the bishop, because he is the ordainer of others, which pertains to wisdom; the word of knowledge to the priest, for he ought to have the key of knowledge; faith to the deacon, for he preaches the Gospel; the working of miracles to the subdeacon, who sets himself to do deeds of perfection by the vow of continency; interpretation of speeches to the acolyte, this being signified by the light which he bears; the grace of healing to the exorcist; diverse kinds of tongues to the psalmist; prophecy to the lector; and the discerning of spirits to the porter, for he excludes some and admits others.
Fount in english version -- chapter 12
 REST: . For they say that the word of wisdom belongs to the bishop, because he is the ordainer of others, which pertains to wisdom; the word of knowledge to the priest, for he ought to have the key of knowledge; faith to the deacon, for he preaches the Gospel; the working of miracles to the subdeacon, who sets himself to do deeds of perfection by the vow of continency; interpretation of speeches to the acolyte, this being signified by the light which he bears; the grace of healing to the exorcist; diverse kinds of tongues to the psalmist; prophecy to the lector; and the discerning of spirits to the porter, for he excludes some and admits others.
BOOK AND CHAPTER: 1 Corinthians/XII// - 17 / 18 / 8 / 0 
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XII// - 18 / 19 / 0 / 0 


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Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/I// - 10 / 11 / 0 / 0 
Looking for John|Jn derived from Ioan
Found in english version -- Obj. 2: Further, our Lord gave his disciples the priestly power when he said: receive ye the Holy Spirit: whose sins you shall forgive ( -- John
 REST:   20:22–23), etc. Now the Holy Spirit is given by the imposition of hands. Therefore, the character of holy orders is given at the moment of the imposition of hands.
Fount in english version -- chapter 20
 REST: :22–23), etc. Now the Holy Spirit is given by the imposition of hands. Therefore, the character of holy orders is given at the moment of the imposition of hands.
Found english verse -- 22
BOOK AND CHAPTER: John/XX//22 - 15 / 16 / 10 / 12 


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Looking for Judges derived from Iudic
BOOK AND CHAPTER: Judges/IV// - 37 / 38 / 0 / 0 


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Looking for 1 Timothy derived from I_Tim
BOOK AND CHAPTER: 1 Timothy/II// - 5 / 6 / 0 / 0 
Looking for 1 Corinthians derived from I_Cor
Found in english version -- Further, The crown is required previous to receiving orders, although not for the validity of the sacrament. But the crown or tonsure is not befitting to women according to  -- 1 Corinthians
 REST:   11:6. Neither, therefore, is the receiving of orders.
Fount in english version -- chapter 11
 REST: :6. Neither, therefore, is the receiving of orders.
Found english verse -- 6
BOOK AND CHAPTER: 1 Corinthians/ii//6 - 19 / 20 / 7 / 9 


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Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/VII// - 26 / 27 / 0 / 0 


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Looking for Exodus derived from Exod
BOOK AND CHAPTER: Exodus/XXXII// - 41 / 42 / 0 / 0 


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Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XXIII// - 5 / 6 / 0 / 0 


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Looking for Deuteronomy derived from Deut
Found in english version -- Objection 1: It would seem that those who are ordained ought not to wear the tonsure in the shape of a crown. For the Lord threatened captivity and dispersion to those who were shaven in this way in  -- Deuteronomy
 REST:   32:42: and of the captivity of the bare head of the enemies, and Jeremiah 49:32: I will scatter into every wind them that have their hair cut round. Now the ministers of Christ should not be captives, but free. Therefore, shaving and tonsure in the shape of a crown does not become them.
Fount in english version -- chapter 32
 REST: :42: and of the captivity of the bare head of the enemies, and Jeremiah 49:32: I will scatter into every wind them that have their hair cut round. Now the ministers of Christ should not be captives, but free. Therefore, shaving and tonsure in the shape of a crown does not become them.
Found english verse -- 42
BOOK AND CHAPTER: Deuteronomy/XXXII//42 - 24 / 25 / 10 / 12 
Looking for Jeremiah derived from Ierem
Found in english version -- : and of the captivity of the bare head of the enemies, and  -- Jeremiah
 REST:   49:32: I will scatter into every wind them that have their hair cut round. Now the ministers of Christ should not be captives, but free. Therefore, shaving and tonsure in the shape of a crown does not become them.
Fount in english version -- chapter 49
 REST: :32: I will scatter into every wind them that have their hair cut round. Now the ministers of Christ should not be captives, but free. Therefore, shaving and tonsure in the shape of a crown does not become them.
Found english verse -- 32
BOOK AND CHAPTER: Jeremiah/XLIX//32 - 32 / 33 / 14 / 16 
Looking for 1 Corinthians derived from I_Cor
Found in english version -- Further, According to  -- 1 Corinthians
 REST:   11:15, hair is given us for a covering. But the ministers of the altar should have the mind uncovered. Therefore, the tonsure is becoming to them.
Fount in english version -- chapter 11
 REST: :15, hair is given us for a covering. But the ministers of the altar should have the mind uncovered. Therefore, the tonsure is becoming to them.
Found english verse -- 15
BOOK AND CHAPTER: 1 Corinthians/XI//15 - 8 / 9 / 1 / 3 


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Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/V// - 13 / 14 / 0 / 0 
Looking for Jeremiah derived from Ierem
Found in english version -- On the contrary,  -- Jeremiah
 REST:   was of the priestly order (Jer 1:1). Yet he retained possession of his inheritance (Jer 32:8). Therefore, clerics can retain their patrimony.
BOOK AND CHAPTER: Jeremiah/I// - 11 / 12 / 1 / 0 
Looking for Jeremiah derived from Ierem
BOOK AND CHAPTER: Jeremiah/XXXII// - 22 / 23 / 1 / 0 


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Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XVI// - 30 / 31 / 0 / 0 
Looking for John|Jn derived from Ioan
Found in english version -- Objection 1: It would seem that there cannot be anyone in the Church higher than the bishops. For all the bishops are the successors of the apostles. Now the power so given to one of the apostles, namely Peter (Matt 16:19), was given to all the apostles ( -- John
 REST:   20:23). Therefore, all bishops are equal, and one is not above another.
Fount in english version -- chapter 20
 REST: :23). Therefore, all bishops are equal, and one is not above another.
Found english verse -- 23
BOOK AND CHAPTER: John/XX//23 - 36 / 37 / 18 / 20 
Looking for Hebrews derived from Heb
BOOK AND CHAPTER: Hebrews/VII// - 22 / 23 / 0 / 0 


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Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XIX// - 36 / 37 / 0 / 0 
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/VII// - 5 / 6 / 0 / 0 


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Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/VII// - 11 / 12 / 0 / 0 


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Looking for 1 Corinthians derived from I_Cor
Found in english version -- On the contrary,  -- 1 Corinthians
 REST:   7:28 says that if a virgin marry she has not sinned, and 1 Timothy 5:14 that I will that the young should marry and bear children (1 Tim 5:14). But there can be no bearing of children without carnal union. Therefore, the marriage act is not a sin; else the Apostle would not have approved of it.
Fount in english version -- chapter 7
 REST: :28 says that if a virgin marry she has not sinned, and 1 Timothy 5:14 that I will that the young should marry and bear children (1 Tim 5:14). But there can be no bearing of children without carnal union. Therefore, the marriage act is not a sin; else the Apostle would not have approved of it.
Found english verse -- 28
BOOK AND CHAPTER: 1 Corinthians/VII//28 - 2 / 3 / 1 / 3 
Looking for 1 Timothy derived from I_Tim
Found in english version --  says that if a virgin marry she has not sinned, and  -- 1 Timothy
 REST:   5:14 that I will that the young should marry and bear children (1 Tim 5:14). But there can be no bearing of children without carnal union. Therefore, the marriage act is not a sin; else the Apostle would not have approved of it.
Fount in english version -- chapter 5
 REST: :14 that I will that the young should marry and bear children (1 Tim 5:14). But there can be no bearing of children without carnal union. Therefore, the marriage act is not a sin; else the Apostle would not have approved of it.
Found english verse -- 14
BOOK AND CHAPTER: 1 Timothy/V//14 - 11 / 12 / 9 / 11 
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/VII// - 12 / 13 / 0 / 0 
Looking for Matthew derived from Matth
Found in english version -- Objection 1: It would seem that the marriage act is not meritorious. For Chrysostom says in his commentary on  -- Matthew
 REST:  : although marriage brings no punishment to those who use it, it affords them no reward (Hom. 1 in the Opus Imperfectum). Now merit bears a relation to reward. Therefore, the marriage act is not meritorious.
BOOK AND CHAPTER: Matthew/I// - 15 / 16 / 9 / 0 


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Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/VII// - 21 / 22 / 0 / 0 


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Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/V// - 5 / 6 / 0 / 0 


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Looking for Matthew derived from Matth
Found in english version -- On the contrary,  -- Matthew
 REST:   19:4 says: have you not read that he who made man from the beginning made them male and female?
Fount in english version -- chapter 19
 REST: :4 says: have you not read that he who made man from the beginning made them male and female?
Found english verse -- 4
BOOK AND CHAPTER: Matthew/XIX//4 - 5 / 6 / 1 / 3 


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Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/VII// - 14 / 15 / 0 / 0 


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Looking for James derived from Iac
Found in english version -- Obj. 5: Further, promising about the future is blamed in  -- James
 REST:   4:13. But there should be nothing blameworthy about the sacraments. Therefore, one ought not to make a promise of future marriage.
Fount in english version -- chapter 4
 REST: :13. But there should be nothing blameworthy about the sacraments. Therefore, one ought not to make a promise of future marriage.
Found english verse -- 13
BOOK AND CHAPTER: James/IV//13 - 8 / 9 / 3 / 5 


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Looking for Genesis derived from Genes
BOOK AND CHAPTER: Genesis/II// - 18 / 19 / 0 / 0 


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Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/VII// - 28 / 29 / 0 / 0 


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Looking for Matthew derived from Matth
Found in english version -- Objection 1: It would seem that if an oath be added to a consent that is expressed in words of the future tense, it makes a marriage. For no one can bind himself to act against the divine law. But the fulfilling of an oath is of divine law, according to  -- Matthew
 REST:   5:33: you shall render your oaths to the Lord. Consequently, no subsequent obligation can relieve a man of the obligation to keep an oath previously taken. If, therefore, after consenting to marry a woman by words expressive of the future and confirming that consent with an oath, a man binds himself to another woman by words expressive of the present, it would seem that nonetheless he is bound to keep his former oath. But this would not be the case unless that oath made the marriage complete. Therefore, an oath affixed to a consent expressed in words of the future tense makes a marriage.
Fount in english version -- chapter 5
 REST: :33: you shall render your oaths to the Lord. Consequently, no subsequent obligation can relieve a man of the obligation to keep an oath previously taken. If, therefore, after consenting to marry a woman by words expressive of the future and confirming that consent with an oath, a man binds himself to another woman by words expressive of the present, it would seem that nonetheless he is bound to keep his former oath. But this would not be the case unless that oath made the marriage complete. Therefore, an oath affixed to a consent expressed in words of the future tense makes a marriage.
Found english verse -- 33
BOOK AND CHAPTER: Matthew/V//33 - 35 / 36 / 12 / 14 


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Looking for Proverbs derived from Proverb
BOOK AND CHAPTER: Proverbs/XXVIII// - 21 / 22 / 0 / 0 


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Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/XXVIII// - 1 / 2 / 0 / 0 


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Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/IV// - 30 / 31 / 0 / 0 


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Looking for Matthew derived from Matth
Found in english version -- Obj. 2: Further, the marriage union is from God, according to  -- Matthew
 REST:   19:6: what God hath joined together, let no man put asunder (Matt 19:6). But a union that is made for immoral motives is not from God. Therefore, it is not a marriage.
Fount in english version -- chapter 19
 REST: :6: what God hath joined together, let no man put asunder (Matt 19:6). But a union that is made for immoral motives is not from God. Therefore, it is not a marriage.
Found english verse -- 6
BOOK AND CHAPTER: Matthew/XIX//6 - 8 / 9 / 2 / 4 


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Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/VII// - 21 / 22 / 0 / 0 
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/VII// - 76 / 77 / 0 / 0 


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Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXII// - 19 / 20 / 0 / 0 


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Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/VII// - 33 / 34 / 0 / 0 


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Looking for Galatians derived from Galat
BOOK AND CHAPTER: Galatians/III// - 2 / 3 / 0 / 0 


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Looking for Exodus derived from Exod
BOOK AND CHAPTER: Exodus/XXI// - 80 / 81 / 0 / 0 


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Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/VII// - 14 / 15 / 0 / 0 


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Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/XXIX// - 1 / 2 / 0 / 0 


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Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/II// - 27 / 28 / 0 / 0 
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/II// - 36 / 37 / 0 / 0 


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Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XIX// - 19 / 20 / 0 / 0 


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Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VII// - 41 / 42 / 0 / 0 


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Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/VI// - 11 / 12 / 0 / 0 


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Looking for Leviticus derived from Levit
BOOK AND CHAPTER: Leviticus/XVIII// - 5 / 6 / 0 / 0 


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Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/IV// - 2 / 3 / 0 / 0 


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Looking for Job derived from Iob
Found in english version -- Further, The demons’ power is greater than man’s: there is no power upon earth that can be compared with him ( -- Job
 REST:   41:24). Now through the action of man a person may be rendered incapable of carnal copulation by some power or by castration; and this is an impediment to marriage. Therefore, much more can this be done by the power of a demon.
Fount in english version -- chapter 41
 REST: :24). Now through the action of man a person may be rendered incapable of carnal copulation by some power or by castration; and this is an impediment to marriage. Therefore, much more can this be done by the power of a demon.
Found english verse -- 24
BOOK AND CHAPTER: Job/XLI//24 - 8 / 9 / 5 / 7 


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Looking for Deuteronomy derived from Deut
Found in english version -- Obj. 2: Further, the old law teaches the same faith as the new. But according to the old law there could be marriage between a believer and an unbeliever, as evidenced by  -- Deuteronomy
 REST:   21:10: if you go out to the fight and see in the number of the captives a beautiful woman and love her, and will have her to wife, you shall go in unto her, and shall sleep with her, and she shall be your wife. Therefore, it is lawful also under the new law.
Fount in english version -- chapter 21
 REST: :10: if you go out to the fight and see in the number of the captives a beautiful woman and love her, and will have her to wife, you shall go in unto her, and shall sleep with her, and she shall be your wife. Therefore, it is lawful also under the new law.
Found english verse -- 10
BOOK AND CHAPTER: Deuteronomy/XXI//10 - 23 / 24 / 5 / 7 
Looking for Malachi derived from Malach
BOOK AND CHAPTER: Malachi/II// - 1 / 2 / 0 / 0 


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Looking for Romans derived from Rom
Found in english version -- Obj. 5: Further, true marriage excuses carnal intercourse from sin. But marriage contracted between unbelievers cannot do this, since the whole life of unbelievers is a sin, as a Gloss observes on  -- Romans
 REST:   14:23, all that is not of faith is sin. Therefore, there is no true marriage between unbelievers.
Fount in english version -- chapter 14
 REST: :23, all that is not of faith is sin. Therefore, there is no true marriage between unbelievers.
Found english verse -- 23
BOOK AND CHAPTER: Romans/XIV//23 - 26 / 27 / 16 / 18 
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/VII// - 5 / 6 / 0 / 0 


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Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/VII// - 5 / 6 / 0 / 0 
Looking for Leviticus derived from Levit
BOOK AND CHAPTER: Leviticus/XVIII// - 30 / 31 / 0 / 0 
Looking for 1 Corinthians derived from I_Cor
Found in english version -- Objection 1: It would seem that a believer, after his conversion, cannot put away his unbelieving wife if she be willing to cohabit with him without insult to the Creator. For the husband is more bound to his wife than a slave to his master. But a converted slave is not freed from the bond of slavery, as appears from  -- 1 Corinthians
 REST:   7:21 and 1 Timothy 6:1. Therefore, neither can a believing husband put away his unbelieving wife.
Fount in english version -- chapter 7
 REST: :21 and 1 Timothy 6:1. Therefore, neither can a believing husband put away his unbelieving wife.
Found english verse -- 21
BOOK AND CHAPTER: 1 Corinthians/VII//21 - 39 / 40 / 18 / 20 
Looking for 1 Timothy derived from I_Tim
Found in english version --  and  -- 1 Timothy
 REST:   6:1. Therefore, neither can a believing husband put away his unbelieving wife.
Fount in english version -- chapter 6
 REST: :1. Therefore, neither can a believing husband put away his unbelieving wife.
Found english verse -- 1
BOOK AND CHAPTER: 1 Timothy/VI//1 - 42 / 43 / 21 / 23 


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Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VII// - 32 / 33 / 0 / 0 


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Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/V// - 1 / 2 / 0 / 0 
Looking for Ephesians derived from Ephes
Found in english version -- Obj. 4: Further, covetousness is idolatry according to  -- Ephesians
 REST:   5:5. Now a wife may be put away on account of idolatry. Therefore, in like manner she can be put away on account of covetousness, as also on account of other sins graver than covetousness.
Fount in english version -- chapter 5
 REST: :5. Now a wife may be put away on account of idolatry. Therefore, in like manner she can be put away on account of covetousness, as also on account of other sins graver than covetousness.
Found english verse -- 5
BOOK AND CHAPTER: Ephesians/V//5 - 6 / 7 / 5 / 7 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/V// - 5 / 6 / 0 / 0 
Looking for Hosea derived from Osee
Found in english version -- Reply Obj. 2: The primal union of the soul to God is by faith, and consequently the soul is thereby espoused to God as it were, according to  -- Hosea
 REST:   2:20, I will espouse you to me in faith. Hence in Sacred Scripture idolatry and unbelief are specially designated by the name of fornication: whereas other sins are called spiritual fornications by a more remote signification.
Fount in english version -- chapter 2
 REST: :20, I will espouse you to me in faith. Hence in Sacred Scripture idolatry and unbelief are specially designated by the name of fornication: whereas other sins are called spiritual fornications by a more remote signification.
Found english verse -- 20
BOOK AND CHAPTER: Hosea/II//20 - 22 / 23 / 9 / 11 


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Looking for 1 Corinthians derived from I_Cor
Found in english version -- Obj. 2: Further, the lesser good does not hinder the greater. But the married state is a lesser good than the religious state, according to  -- 1 Corinthians
 REST:   7:38. Therefore, marriage ought not to hinder a man from being able to enter religion.
Fount in english version -- chapter 7
 REST: :38. Therefore, marriage ought not to hinder a man from being able to enter religion.
Found english verse -- 38
BOOK AND CHAPTER: 1 Corinthians/VII//38 - 18 / 19 / 10 / 12 
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/VII// - 5 / 6 / 0 / 0 


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Looking for Matthew derived from Matth
Found in english version -- Obj. 3: Further,  -- Matthew
 REST:   19:6 says: what God has joined together, let no man put asunder. But the union which precedes marital intercourse was made by God. Therefore, it cannot be dissolved by the will of man.
Fount in english version -- chapter 19
 REST: :6 says: what God has joined together, let no man put asunder. But the union which precedes marital intercourse was made by God. Therefore, it cannot be dissolved by the will of man.
Found english verse -- 6
BOOK AND CHAPTER: Matthew/XIX//6 - 1 / 2 / 1 / 3 


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Looking for Matthew derived from Matth
Found in english version -- On the contrary, There are the words of  -- Matthew
 REST:   5:32.
Fount in english version -- chapter 5
 REST: :32.
Found english verse -- 32
BOOK AND CHAPTER: Matthew/V//32 - 5 / 6 / 2 / 4 


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Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/VI// - 1 / 2 / 0 / 0 


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Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/I// - 1 / 2 / 0 / 0 


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Looking for Job derived from Iob
Found in english version -- Obj. 4: Further, that which cannot be proved ought not to be submitted to the judgment of the Church. Now the crime of fornication cannot be proved, since the eye of the adulterer observes darkness ( -- Job
 REST:   24:15). Therefore, the divorce in question ought not to be made on the judgment of the Church.
Fount in english version -- chapter 24
 REST: :15). Therefore, the divorce in question ought not to be made on the judgment of the Church.
Found english verse -- 15
BOOK AND CHAPTER: Job/XXIV//15 - 25 / 26 / 7 / 9 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XVIII// - 24 / 25 / 0 / 0 


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Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/V// - 32 / 33 / 0 / 0 
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XI// - 18 / 19 / 0 / 0 


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Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XIX// - 1 / 2 / 0 / 0 
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/VII// - 2 / 3 / 0 / 0 


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Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/VII// - 5 / 6 / 0 / 0 


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Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/XXV// - 9 / 10 / 0 / 0 
Looking for 1 Timothy derived from I_Tim
BOOK AND CHAPTER: 1 Timothy/V// - 1 / 2 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VII// - 13 / 14 / 0 / 0 


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Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/VII// - 18 / 19 / 0 / 0 
Looking for Romans derived from Rom
Found in english version -- On the contrary, As the slave is in the power of his master, so is one spouse in the power of the other (1 Cor 7:4). But a slave is bound by an obligation of precept to pay his master the debt of his service, according to  -- Romans
 REST:   13:7: render to all men their dues, tribute to whom tribute is due. Therefore, husband and wife are mutually bound to the payment of the marriage debt.
Fount in english version -- chapter 13
 REST: :7: render to all men their dues, tribute to whom tribute is due. Therefore, husband and wife are mutually bound to the payment of the marriage debt.
Found english verse -- 7
BOOK AND CHAPTER: Romans/XIII//7 - 33 / 34 / 16 / 18 
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/VII// - 9 / 10 / 0 / 0 


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Found verse from looking 1 ahead: 19 / 19
Looking for Leviticus derived from Levit
Found in english version -- On the contrary,  -- Leviticus
 REST:   18:19 says: you shall not approach the woman who undergoes menstruation. To which Augustine adds, although he had sufficiently prohibited it, here again he repeats, so that it would not perhaps seem to be taken figuratively in higher things.
Fount in english version -- chapter 18
 REST: :19 says: you shall not approach the woman who undergoes menstruation. To which Augustine adds, although he had sufficiently prohibited it, here again he repeats, so that it would not perhaps seem to be taken figuratively in higher things.
Found english verse -- 19
BOOK AND CHAPTER: Leviticus/XVIII/19/19 - 2 / 4 / 1 / 3 
Found verse from looking 1 ahead: 6 / 6
Looking for Isaiah derived from Isa
Found in english version -- Further, According to  -- Isaiah
 REST:   64:6: all of your justices are like the rags of a menstruous woman. About which Jerome says: At that time men must abstain from their wives, since those damaged in their members are conceived—blind, lame, leprous—so that because the parents were not ashamed to commingle in their chamber, their sins might be evident to all, and more openly are they rebuked in their little ones. And thus the same conclusion as above.
Fount in english version -- chapter 64
 REST: :6: all of your justices are like the rags of a menstruous woman. About which Jerome says: At that time men must abstain from their wives, since those damaged in their members are conceived—blind, lame, leprous—so that because the parents were not ashamed to commingle in their chamber, their sins might be evident to all, and more openly are they rebuked in their little ones. And thus the same conclusion as above.
Found english verse -- 6
BOOK AND CHAPTER: Isaiah/LXIV/6/6 - 1 / 3 / 1 / 3 


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Looking for Leviticus derived from Levit
Found in english version -- Objection 1: In addition, it seems that a menstruating wife should not render the debt to a husband who asks. In  -- Leviticus
 REST:   20:18, it says that if someone approaches a menstruating woman, both are to be punished by death. Therefore, it seems that a woman rendering the debt sins mortally as much as the one demanding the debt.
Fount in english version -- chapter 20
 REST: :18, it says that if someone approaches a menstruating woman, both are to be punished by death. Therefore, it seems that a woman rendering the debt sins mortally as much as the one demanding the debt.
Found english verse -- 18
BOOK AND CHAPTER: Leviticus/XX//18 - 13 / 14 / 8 / 10 
Found verse from looking 1 ahead: 32 / 32
Looking for Romans derived from Rom
Found in english version -- Obj. 2: Again,  -- Romans
 REST:   1:32 says: not only they that do them, but also they who consent to them that do them, are worthy of death. But someone who knowingly demands the debt of a menstruating woman sins mortally. Therefore, also the woman consenting to him in the rendering of the debt.
Fount in english version -- chapter 1
 REST: :32 says: not only they that do them, but also they who consent to them that do them, are worthy of death. But someone who knowingly demands the debt of a menstruating woman sins mortally. Therefore, also the woman consenting to him in the rendering of the debt.
Found english verse -- 32
BOOK AND CHAPTER: Romans/I/32/32 - 1 / 3 / 1 / 3 


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Looking for Genesis derived from Gen
Found in english version -- Obj. 3: Further, the woman was made on the man’s account in reference to marriage, according to  -- Genesis
 REST:   2:18: let us make him a help like unto himself. But that on account of which another thing is, is always the principal. Therefore, etc.
Fount in english version -- chapter 2
 REST: :18: let us make him a help like unto himself. But that on account of which another thing is, is always the principal. Therefore, etc.
Found english verse -- 18
BOOK AND CHAPTER: Genesis/II//18 - 10 / 11 / 3 / 5 
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XI// - 16 / 17 / 0 / 0 
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/VII// - 5 / 6 / 0 / 0 


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Looking for 1 Corinthians derived from I_Cor
Found in english version -- On the contrary,  -- 1 Corinthians
 REST:   7:5 says: defraud not one another, except by consent, for a time, that you may give yourselves to prayer.
Fount in english version -- chapter 7
 REST: :5 says: defraud not one another, except by consent, for a time, that you may give yourselves to prayer.
Found english verse -- 5
BOOK AND CHAPTER: 1 Corinthians/VII//5 - 5 / 6 / 1 / 3 


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Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/I// - 19 / 20 / 0 / 0 


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Found verse from looking 1 ahead: 5 / 5
Looking for Ecclesiastes|Eccl derived from Eccles
Found in english version -- On the contrary, There is what  -- Ecclesiastes
 REST:   3:5 says: a time to embrace, and a time to be far from embraces.
Fount in english version -- chapter 3
 REST: :5 says: a time to embrace, and a time to be far from embraces.
Found english verse -- 5
BOOK AND CHAPTER: Ecclesiastes/III/5/5 - 5 / 7 / 2 / 4 


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Looking for Genesis derived from Gen
Found in english version -- On the contrary, That which was instilled into man at the formation of human nature would seem especially to belong to the natural law. Now it was instilled into him at the very formation of human nature that one man should have one wife, according to  -- Genesis
 REST:   2:24: they shall be two in one flesh. Therefore, it is of natural law.
Fount in english version -- chapter 2
 REST: :24: they shall be two in one flesh. Therefore, it is of natural law.
Found english verse -- 24
BOOK AND CHAPTER: Genesis/II//24 - 31 / 32 / 8 / 10 


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Looking for Galatians derived from Galat
BOOK AND CHAPTER: Galatians/III// - 2 / 3 / 0 / 0 
Looking for Deuteronomy derived from Deuteron
Found in english version -- On the contrary, It is stated that the law was set because of transgressors (Gal 3:19), namely, in order to prohibit them. Now the old law mentions plurality of wives without any prohibition, as appears from  -- Deuteronomy
 REST:   21:15: if a man have two wives. Therefore, they were not transgressors through having two wives; and so it was lawful.
Fount in english version -- chapter 21
 REST: :15: if a man have two wives. Therefore, they were not transgressors through having two wives; and so it was lawful.
Found english verse -- 15
BOOK AND CHAPTER: Deuteronomy/XXI//15 - 29 / 30 / 14 / 16 
Looking for Acts derived from Act
Found in english version -- Objection 1: It would seem that to have a concubine is not against the natural law. For the ceremonies of the law are not of the natural law. But fornication is forbidden ( -- Acts
 REST:   15:29) in conjunction with ceremonies of the law which for the time were being imposed on those who were brought to the faith from among the heathens. Therefore, simple fornication, which is intercourse with a concubine, is not against the natural law.
Fount in english version -- chapter 15
 REST: :29) in conjunction with ceremonies of the law which for the time were being imposed on those who were brought to the faith from among the heathens. Therefore, simple fornication, which is intercourse with a concubine, is not against the natural law.
Found english verse -- 29
BOOK AND CHAPTER: Acts/XV//29 - 24 / 25 / 6 / 8 
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/VII// - 17 / 18 / 0 / 0 
Looking for Romans derived from Rom
Found in english version -- Reply Obj. 2: This law was the result of the darkness just mentioned, into which the gentiles had fallen by not giving due honor to God, as stated in  -- Romans
 REST:   1:21, and did not proceed from the instinct of the natural law. Hence, when the Christian religion prevailed, this law was abolished.
Fount in english version -- chapter 1
 REST: :21, and did not proceed from the instinct of the natural law. Hence, when the Christian religion prevailed, this law was abolished.
Found english verse -- 21
BOOK AND CHAPTER: Romans/i//21 - 19 / 20 / 10 / 12 


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Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XXII// - 20 / 21 / 0 / 0 
Looking for Tobit derived from Tobiae
Found in english version -- Further, Mortal sins alone are called crimes. Now all fornication is a crime, according to  -- Tobit
 REST:   4:13: take heed to keep yourself from all fornication, and beside your wife never endure to know crime. Therefore, etc.
Fount in english version -- chapter 4
 REST: :13: take heed to keep yourself from all fornication, and beside your wife never endure to know crime. Therefore, etc.
Found english verse -- 13
BOOK AND CHAPTER: Tobit/IV//13 - 12 / 13 / 5 / 7 


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Looking for Galatians derived from Galat
BOOK AND CHAPTER: Galatians/IV// - 33 / 34 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/IX// - 62 / 63 / 0 / 0 


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Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/V// - 51 / 52 / 0 / 0 
Looking for Jeremiah derived from Ierem
Found in english version -- But this is most absurd, since just as the faith of ancients and of moderns is one, so is the Church one. Wherefore those who served God at the time of the synagogue belonged to the unity of the Church in which we serve God. Moreover, this is expressly contrary to  -- Jeremiah
 REST:   3:14, Ezekial 16:8, and Hosea 2:16, where the espousals of the synagogue are mentioned explicitly: so that she was not as a concubine but as a wife. Again, according to this, fornication would be the sacred sign of that union, which is absurd. Wherefore heathendom, before being espoused to Christ in the faith of the Church, was corrupted by the devil through idolatry.
Fount in english version -- chapter 3
 REST: :14, Ezekial 16:8, and Hosea 2:16, where the espousals of the synagogue are mentioned explicitly: so that she was not as a concubine but as a wife. Again, according to this, fornication would be the sacred sign of that union, which is absurd. Wherefore heathendom, before being espoused to Christ in the faith of the Church, was corrupted by the devil through idolatry.
Found english verse -- 14
BOOK AND CHAPTER: Jeremiah/III//14 - 40 / 41 / 21 / 23 
Looking for Ezechiel derived from Ezech
BOOK AND CHAPTER: Ezechiel/XVI// - 43 / 44 / 21 / 23 
Looking for Hosea derived from Osee
Found in english version -- , Ezekial 16:8, and  -- Hosea
 REST:   2:16, where the espousals of the synagogue are mentioned explicitly: so that she was not as a concubine but as a wife. Again, according to this, fornication would be the sacred sign of that union, which is absurd. Wherefore heathendom, before being espoused to Christ in the faith of the Church, was corrupted by the devil through idolatry.
Fount in english version -- chapter 2
 REST: :16, where the espousals of the synagogue are mentioned explicitly: so that she was not as a concubine but as a wife. Again, according to this, fornication would be the sacred sign of that union, which is absurd. Wherefore heathendom, before being espoused to Christ in the faith of the Church, was corrupted by the devil through idolatry.
Found english verse -- 16
BOOK AND CHAPTER: Hosea/II//16 - 46 / 47 / 24 / 26 


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Looking for Matthew derived from Matth
Found in english version -- On the contrary, Those things which were assigned to nature when it was well established in its beginning belong especially to the law of nature. Now the indissolubility of marriage is one of these things, according to  -- Matthew
 REST:   19:4–6. Therefore, it is of natural law.
Fount in english version -- chapter 19
 REST: :4–6. Therefore, it is of natural law.
Found english verse -- 4
BOOK AND CHAPTER: Matthew/XIX//4 - 23 / 24 / 15 / 17 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XIX// - 29 / 30 / 0 / 0 


 OPENING ./source/ST.IIISup.Q67

Looking for Hosea derived from Osee
Found in english version -- Reply Obj. 2: To have a concubine is contrary to the good of the offspring in respect of nature’s first intention in that good, namely, the rearing and instruction of the child, for which purpose it is necessary that the parents remain together permanently; which is not the case with a concubine, since she is taken for a time. Hence the comparison fails. But in respect of nature’s second intention, even to have a concubine may be a matter of dispensation, as evidenced by  -- Hosea
 REST:   1.
Fount in english version -- chapter 1
 REST: .
BOOK AND CHAPTER: Hosea/I// - 58 / 59 / 25 / 0 


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Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VII// - 43 / 44 / 0 / 0 
Looking for Malachi derived from Malach
BOOK AND CHAPTER: Malachi/II// - 13 / 14 / 0 / 0 
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/VII// - 67 / 68 / 0 / 0 


 OPENING ./source/ST.IIISup.Q67.A2

Looking for Deuteronomy derived from Deuteron
BOOK AND CHAPTER: Deuteronomy/XXIV// - 27 / 28 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/V// - 2 / 3 / 0 / 0 
Looking for Matthew derived from Matth
Found in english version -- Obj. 4: On the contrary are the words of  -- Matthew
 REST:   5:32: he that shall marry her that is put away commits adultery. Now adultery was never permitted in the old law. Therefore, it was not lawful for the divorced wife to have another husband.
Fount in english version -- chapter 5
 REST: :32: he that shall marry her that is put away commits adultery. Now adultery was never permitted in the old law. Therefore, it was not lawful for the divorced wife to have another husband.
Found english verse -- 32
BOOK AND CHAPTER: Matthew/V//32 - 5 / 6 / 2 / 4 
Looking for Deuteronomy derived from Deuteron
BOOK AND CHAPTER: Deuteronomy/XXIV// - 1 / 2 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VII// - 31 / 32 / 0 / 0 


 OPENING ./source/ST.IIISup.Q67.A3

Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/V// - 5 / 6 / 0 / 0 


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Looking for Deuteronomy derived from Deuteron
BOOK AND CHAPTER: Deuteronomy/XXIV// - 1 / 2 / 0 / 0 
Looking for Deuteronomy derived from Deuteron
Found in english version -- On the contrary,  -- Deuteronomy
 REST:   24:4 says that the former husband cannot take her again.
Fount in english version -- chapter 24
 REST: :4 says that the former husband cannot take her again.
Found english verse -- 4
BOOK AND CHAPTER: Deuteronomy/XXIV//4 - 5 / 6 / 1 / 3 
Looking for Malachi derived from Malach
BOOK AND CHAPTER: Malachi/II// - 15 / 16 / 0 / 0 
Looking for Deuteronomy derived from Deuteron
BOOK AND CHAPTER: Deuteronomy/XXIV// - 1 / 2 / 0 / 0 
Looking for Deuteronomy derived from Deuteron
BOOK AND CHAPTER: Deuteronomy/XXII// - 1 / 2 / 0 / 0 
Looking for Deuteronomy derived from Deuteron
BOOK AND CHAPTER: Deuteronomy/XXIV// - 5 / 6 / 0 / 0 


 OPENING ./source/ST.IIISup.Q67.A5

Looking for Deuteronomy derived from Deuteron
Found in english version -- There is, however, a Gloss on  -- Deuteronomy
 REST:   24:1: if . . . she find not favor in his eyes, which would seem to restrict them yet more, namely to sin, by saying that there uncleanness denotes sin: but sin in the Gloss refers not only to the morality of the soul but also to the condition of the body.
Fount in english version -- chapter 24
 REST: :1: if . . . she find not favor in his eyes, which would seem to restrict them yet more, namely to sin, by saying that there uncleanness denotes sin: but sin in the Gloss refers not only to the morality of the soul but also to the condition of the body.
Found english verse -- 1
BOOK AND CHAPTER: Deuteronomy/XXII//1 - 5 / 6 / 4 / 6 


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Looking for Ezechiel derived from Ezech
BOOK AND CHAPTER: Ezechiel/XVIII// - 28 / 29 / 0 / 0 
Looking for Genesis derived from Genes
BOOK AND CHAPTER: Genesis/XXV// - 5 / 6 / 0 / 0 


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Found verse from looking 1 ahead: 28 / 28
Looking for Acts derived from Act
BOOK AND CHAPTER: Acts/XVII/28/ - 67 / 69 / 0 / 0 


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Found verse from looking 1 ahead: 29 / 29
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXIII/29/ - 53 / 55 / 0 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/I/15/ - 1 / 3 / 0 / 0 


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Found verse from looking 1 ahead: 33 / 33
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XI/33/ - 5 / 7 / 0 / 0 


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Found verse from looking 1 ahead: 2 / 2
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXXIV/2/ - 27 / 30 / 0 / 0 
Found verse from looking 1 ahead: 13 / 13
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/IV/13/ - 2 / 4 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for John|Jn derived from Ioan
BOOK AND CHAPTER: John/I/9/ - 31 / 33 / 0 / 0 
Found verse from looking 1 ahead: 25 / 25
Looking for Wisdom derived from Sapient
BOOK AND CHAPTER: Wisdom/XI/25/ - 18 / 20 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/XCIII/9/ - 2 / 4 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/CXXXV/5/ - 9 / 11 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XCIII/9/ - 126 / 128 / 0 / 0 


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Found verse from looking 1 ahead: 3 / 3
Looking for John|Jn derived from Ioan
BOOK AND CHAPTER: John/I/3/ - 1 / 3 / 0 / 0 


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Found verse from looking 1 ahead: 17 / 17
Looking for Romans derived from Roman
BOOK AND CHAPTER: Romans/IV/17/ - 2 / 4 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Psalms derived from Psal
BOOK AND CHAPTER: Psalms/XXXII/9/ - 31 / 33 / 0 / 0 


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Found verse from looking 1 ahead: 18 / 18
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/XL/18/ - 51 / 53 / 0 / 0 
Found verse from looking 1 ahead: 26 / 26
Looking for Genesis derived from Genes
BOOK AND CHAPTER: Genesis/I/26/ - 1 / 3 / 0 / 0 


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Found verse from looking 1 ahead: V / 5
Looking for Psalms derived from Psal
BOOK AND CHAPTER: Psalms/XXXII/5/ - 5 / 7 / 0 / 0 


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Found verse from looking 1 ahead: 3 / 3
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/XI/3/ - 1 / 3 / 0 / 0 


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Found verse from looking 1 ahead: 29 / 29
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXIII/29/ - 40 / 42 / 0 / 0 


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Found verse from looking 1 ahead: 11 / 11
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XV/11/ - 24 / 26 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for John|Jn derived from Ioan
BOOK AND CHAPTER: John/I/3/ - 12 / 14 / 0 / 0 


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Found verse from looking 1 ahead: 1 / 1
Looking for John|Jn derived from Ioan
BOOK AND CHAPTER: John/I/1/ - 1 / 3 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/I/3/ - 1 / 3 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/I/3/ - 1 / 3 / 0 / 0 


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Found verse from looking 1 ahead: 13 / 13
Looking for John|Jn derived from Ioan
BOOK AND CHAPTER: John/XVI/13/ - 21 / 23 / 0 / 0 


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Found verse from looking 1 ahead: 12 / 12
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LXI/12/ - 4 / 6 / 0 / 0 


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Found verse from looking 1 ahead: 12 / 12
Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/LXI/12/ - 105 / 107 / 0 / 0 
Found verse from looking 1 ahead: 64 / 64
Looking for John|Jn derived from Ioan
BOOK AND CHAPTER: John/VI/64/ - 13 / 15 / 0 / 0 


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Found verse from looking 2 ahead: 3 / 3
Looking for John|Jn derived from Ioan
BOOK AND CHAPTER: John/I/3/ - 5 / 9 / 0 / 0 


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Found verse from looking 1 ahead: 3 / 3
Looking for Wisdom derived from Sapient
BOOK AND CHAPTER: Wisdom/XIV/3/ - 7 / 9 / 0 / 0 


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Found verse from looking 1 ahead: 11 / 11
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/XIV/11/ - 28 / 30 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Wisdom derived from Sapient
BOOK AND CHAPTER: Wisdom/XIV/3/ - 5 / 8 / 0 / 0 
Looking for Wisdom derived from Sapient
BOOK AND CHAPTER: Wisdom/XIII// - 1 / 2 / 0 / 0 
Found verse from looking 1 ahead: 14 / 14
Looking for Job derived from Iob
BOOK AND CHAPTER: Job/XXII/14/ - 113 / 116 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for Romans derived from Roman
BOOK AND CHAPTER: Romans/III/8/ - 25 / 27 / 0 / 0 
Found verse from looking 2 ahead: 19 / 19
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/X/19/ - 5 / 8 / 0 / 0 


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Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XVII// - 18 / 19 / 0 / 0 


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Found verse from looking 1 ahead: 11 / 11
Looking for Ecclesiasticus derived from Eccle
BOOK AND CHAPTER: Ecclesiasticus/IX/11/ - 1 / 3 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Ecclesiasticus derived from Eccle
BOOK AND CHAPTER: Ecclesiasticus/IX/2/ - 18 / 20 / 0 / 0 
Found verse from looking 1 ahead: 30 / 30
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/X/30/ - 2 / 4 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/IX/9/ - 5 / 7 / 0 / 0 
Found verse from looking 1 ahead: 14 / 14
Looking for Habakkuk derived from Habacuc
BOOK AND CHAPTER: Habakkuk/I/14/ - 1 / 3 / 0 / 0 
Found verse from looking 2 ahead: 29 / 29
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/X/29/ - 5 / 9 / 0 / 0 


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Found verse from looking 1 ahead: 13 / 13
Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/LXXX/13/ - 15 / 17 / 0 / 0 
Looking for Jeremiah derived from Ierem
BOOK AND CHAPTER: Jeremiah/LII// - 23 / 24 / 0 / 0 
Found verse from looking 1 ahead: 16 / 16
Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/XXXIII/16/ - 20 / 22 / 0 / 0 
Found verse from looking 1 ahead: 28 / 28
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII/28/ - 100 / 102 / 0 / 0 
Found verse from looking 1 ahead: 13 / 13
Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/XLVIII/13/ - 160 / 162 / 0 / 0 
Found verse from looking 1 ahead: 13 / 13
Looking for Job derived from Iob
BOOK AND CHAPTER: Job/XXXIV/13/ - 6 / 8 / 0 / 0 


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Found verse from looking 1 ahead: 4 / 4
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XVI/4/ - 11 / 13 / 0 / 0 
Found verse from looking 1 ahead: 21 / 21
Looking for Numbers derived from Num
BOOK AND CHAPTER: Numbers/XXII/21/ - 1 / 3 / 0 / 0 


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Found verse from looking 1 ahead: 7 / 7
Looking for Genesis derived from Genes
BOOK AND CHAPTER: Genesis/IV/7/ - 298 / 300 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/I/4/ - 11 / 13 / 0 / 0 


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Found verse from looking 1 ahead: 3 / 3
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/VIII/3/ - 23 / 26 / 0 / 0 
Found verse from looking 1 ahead: 19 / 19
Looking for 2 Timothy derived from II_Tim
BOOK AND CHAPTER: 2 Timothy/II/19/ - 39 / 41 / 0 / 0 
Found verse from looking 1 ahead: 29 / 29
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII/29/ - 6 / 8 / 0 / 0 
Found verse from looking 1 ahead: 11 / 11
Looking for Romans derived from Roman
BOOK AND CHAPTER: Romans/IX/11/ - 216 / 219 / 0 / 0 


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Found verse from looking 1 ahead: 15 / 15
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/IX/15/ - 5 / 7 / 0 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for Numbers derived from Numer
BOOK AND CHAPTER: Numbers/III/12/ - 1 / 3 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Malachi derived from Malach
BOOK AND CHAPTER: Malachi/I/2/ - 4 / 6 / 0 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/IX/12/ - 5 / 7 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Titus derived from Tit
BOOK AND CHAPTER: Titus/III/5/ - 2 / 4 / 0 / 0 


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Found verse from looking 1 ahead: 11 / 11
Looking for Apocalypse derived from Apocal
BOOK AND CHAPTER: Apocalypse/III/11/ - 44 / 46 / 0 / 0 
Found verse from looking 1 ahead: 19 / 19
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/IX/19/ - 58 / 60 / 0 / 0 
Found verse from looking 1 ahead: 24 / 24
Looking for Job derived from Iob
BOOK AND CHAPTER: Job/XXXIII/24/ - 1 / 3 / 0 / 0 
Found verse from looking 1 ahead: 29 / 29
Looking for Romans derived from Roman
BOOK AND CHAPTER: Romans/VIII/29/ - 5 / 7 / 0 / 0 
Found verse from looking 1 ahead: 11 / 11
Looking for Deuteronomy derived from Deuter
BOOK AND CHAPTER: Deuteronomy/I/11/ - 23 / 26 / 0 / 0 


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Found verse from looking 1 ahead: 18 / 18
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/XII/18/ - 27 / 29 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Luke derived from Luc
BOOK AND CHAPTER: Luke/V/6/ - 1 / 3 / 0 / 0 
Found verse from looking 1 ahead: 21 / 21
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/XI/21/ - 36 / 38 / 0 / 0 
Found verse from looking 1 ahead: 27 / 27
Looking for 1 John|1 Jn derived from I_Ioan
BOOK AND CHAPTER: 1 John/II/27/ - 7 / 10 / 0 / 0 


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Found verse from looking 1 ahead: 1 / 1
Looking for Ecclesiasticus derived from Eccle
BOOK AND CHAPTER: Ecclesiasticus/IX/1/ - 5 / 7 / 0 / 0 
Found verse from looking 1 ahead: 21 / 21
Looking for Genesis derived from Genes
BOOK AND CHAPTER: Genesis/XXV/21/ - 5 / 8 / 0 / 0 


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Found verse from looking 1 ahead: 12 / 12
Looking for Apocalypse derived from Apocal
BOOK AND CHAPTER: Apocalypse/XX/12/ - 5 / 8 / 0 / 0 
Found verse from looking 1 ahead: 32 / 32
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXIV/32/ - 1 / 3 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Exodus derived from Exod
BOOK AND CHAPTER: Exodus/XXV/4/ - 36 / 38 / 0 / 0 
Found verse from looking 1 ahead: 22 / 22
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/XII/22/ - 154 / 156 / 0 / 0 


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Found verse from looking 1 ahead: 9 / 9
Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/XXXIX/9/ - 5 / 8 / 0 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for Apocalypse derived from Apocal
BOOK AND CHAPTER: Apocalypse/XX/12/ - 23 / 26 / 0 / 0 
Found verse from looking 1 ahead: 64 / 64
Looking for John|Jn derived from Ioan
BOOK AND CHAPTER: John/VI/64/ - 17 / 19 / 0 / 0 


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Found verse from looking 1 ahead: 3 / 3
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/I/3/ - 21 / 23 / 0 / 0 


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 OPENING ./source/QDeVer.Q7.A5

Found verse from looking 1 ahead: 3 / 3
Looking for John|Jn derived from Ioan
BOOK AND CHAPTER: John/I/3/ - 11 / 13 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/III/5/ - 1 / 3 / 0 / 0 


 OPENING ./source/QDeVer.Q7.A6



 OPENING ./source/QDeVer.Q7.A7

Found verse from looking 1 ahead: 20 / 20
Looking for Luke derived from Luc
BOOK AND CHAPTER: Luke/X/20/ - 4 / 6 / 0 / 0 
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/III// - 7 / 8 / 0 / 0 
Looking for Ecclesiasticus derived from Eccl
BOOK AND CHAPTER: Ecclesiasticus/XXIII// - 24 / 25 / 0 / 0 


 OPENING ./source/QDeVer.Q7.A8

Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/III// - 34 / 35 / 0 / 0 
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/III// - 1 / 2 / 0 / 0 


 OPENING ./source/QDeVer.Q7.A9

Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/XX// - 39 / 40 / 0 / 0 


 OPENING ./source/QDeVer.Q8

Found verse from looking 1 ahead: 18 / 18
Looking for John|Jn derived from Ioan
BOOK AND CHAPTER: John/I/18/ - 6 / 9 / 0 / 0 
Found verse from looking 1 ahead: 11 / 11
Looking for Exodus derived from Exod
BOOK AND CHAPTER: Exodus/XXXIII/11/ - 1 / 3 / 0 / 0 


 OPENING ./source/QDeVer.Q8.A1

Found verse from looking 1 ahead: 10 / 10
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XVIII/10/ - 5 / 8 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for 1 John|1 Jn derived from I_Ioan
BOOK AND CHAPTER: 1 John/III/2/ - 24 / 26 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for 1 John|1 Jn derived from I_Ioan
BOOK AND CHAPTER: 1 John/III/2/ - 66 / 68 / 0 / 0 


 OPENING ./source/QDeVer.Q8.A2

Found verse from looking 1 ahead: 12 / 12
Looking for Philippians derived from Philipp
BOOK AND CHAPTER: Philippians/III/12/ - 1 / 3 / 0 / 0 


 OPENING ./source/QDeVer.Q8.A3

Found verse from looking 1 ahead: 12 / 12
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XIII/12/ - 19 / 21 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for John|Jn derived from Ioan
BOOK AND CHAPTER: John/XVII/3/ - 11 / 14 / 0 / 0 
Found verse from looking 1 ahead: 23 / 23
Looking for Romans derived from Roman
BOOK AND CHAPTER: Romans/VI/23/ - 29 / 31 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XXXV/10/ - 257 / 259 / 0 / 0 
Found verse from looking 1 ahead: 20 / 20
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/I/20/ - 128 / 131 / 0 / 0 


 OPENING ./source/QDeVer.Q8.A4

Found verse from looking 1 ahead: 9 / 9
Looking for John|Jn derived from Ioan
BOOK AND CHAPTER: John/X/9/ - 1 / 3 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/III/10/ - 5 / 8 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Jeremiah derived from Ierem
BOOK AND CHAPTER: Jeremiah/XVII/9/ - 1 / 3 / 0 / 0 


 OPENING ./source/QDeVer.Q8.A5



 OPENING ./source/QDeVer.Q8.A6



 OPENING ./source/QDeVer.Q8.A7

Found verse from looking 1 ahead: 5 / 5
Looking for John|Jn derived from Ioan
BOOK AND CHAPTER: John/I/5/ - 11 / 13 / 0 / 0 


 OPENING ./source/QDeVer.Q8.A8

Found verse from looking 1 ahead: 10 / 10
Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/III/10/ - 1 / 4 / 0 / 0 


 OPENING ./source/QDeVer.Q8.A9



 OPENING ./source/QDeVer.Q8.A10

Found verse from looking 1 ahead: 11 / 11
Looking for Psalms derived from Psal
BOOK AND CHAPTER: Psalms/XC/11/ - 15 / 17 / 0 / 0 


 OPENING ./source/QDeVer.Q8.A11



 OPENING ./source/QDeVer.Q8.A12

Found verse from looking 1 ahead: 24 / 24
Looking for Genesis derived from Genes
BOOK AND CHAPTER: Genesis/II/24/ - 17 / 20 / 0 / 0 
Found verse from looking 1 ahead: XLI / 41
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/c/41/ - 5 / 7 / 0 / 0 


 OPENING ./source/QDeVer.Q8.A13

Found verse from looking 1 ahead: 15 / 15
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/II/15/ - 5 / 7 / 0 / 0 
Found verse from looking 1 ahead: XVII / 17
Looking for Jeremiah derived from Ierem
BOOK AND CHAPTER: Jeremiah/c/17/ - 2 / 4 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/VII/10/ - 2 / 4 / 0 / 0 


 OPENING ./source/QDeVer.Q8.A14



 OPENING ./source/QDeVer.Q8.A15

Found verse from looking 1 ahead: 5 / 5
Looking for Genesis derived from Genes
BOOK AND CHAPTER: Genesis/I/5/ - 1 / 3 / 0 / 0 


 OPENING ./source/QDeVer.Q8.A16

Found verse from looking 1 ahead: 5 / 5
Looking for Genesis derived from Genes
BOOK AND CHAPTER: Genesis/I/5/ - 87 / 89 / 0 / 0 


 OPENING ./source/QDeVer.Q8.A17



 OPENING ./source/QDeVer.Q9

Found verse from looking 1 ahead: 3 / 3
Looking for Job derived from Iob
BOOK AND CHAPTER: Job/XXV/3/ - 33 / 35 / 0 / 0 
Found verse from looking 1 ahead: 23 / 23
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/XXI/23/ - 1 / 3 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/III/8/ - 23 / 26 / 0 / 0 


 OPENING ./source/QDeVer.Q9.A1



 OPENING ./source/QDeVer.Q9.A2

Found verse from looking 1 ahead: 6 / 6
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/VI/6/ - 31 / 33 / 0 / 0 
Looking for Ecclesiastes|Eccl derived from Eccles
BOOK AND CHAPTER: Ecclesiastes/V// - 84 / 87 / 0 / 0 


 OPENING ./source/QDeVer.Q9.A3

Found verse from looking 1 ahead: 17 / 17
Looking for Job derived from Iob
BOOK AND CHAPTER: Job/XXVIII/17/ - 13 / 15 / 0 / 0 
Looking for Ecclesiasticus derived from Eccl
BOOK AND CHAPTER: Ecclesiasticus/II// - 5 / 8 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XIII/1/ - 28 / 30 / 0 / 0 


 OPENING ./source/QDeVer.Q9.A4



 OPENING ./source/QDeVer.Q9.A5

Found verse from looking 1 ahead: 1 / 1
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XIII/1/ - 8 / 10 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/VI/3/ - 1 / 3 / 0 / 0 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/LXIIII// - 19 / 20 / 0 / 0 
Found verse from looking 1 ahead: 21 / 21
Looking for Job derived from Iob
BOOK AND CHAPTER: Job/XIV/21/ - 34 / 36 / 0 / 0 


 OPENING ./source/QDeVer.Q9.A6



 OPENING ./source/QDeVer.Q9.A7



 OPENING ./source/QDeVer.Q10



 OPENING ./source/QDeVer.Q10.A1



 OPENING ./source/QDeVer.Q10.A2



 OPENING ./source/QDeVer.Q10.A3



 OPENING ./source/QDeVer.Q10.A4



 OPENING ./source/QDeVer.Q10.A5



 OPENING ./source/QDeVer.Q10.A6

Found verse from looking 1 ahead: 20 / 20
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/I/20/ - 71 / 73 / 0 / 0 


 OPENING ./source/QDeVer.Q10.A7



 OPENING ./source/QDeVer.Q10.A8



 OPENING ./source/QDeVer.Q10.A9



 OPENING ./source/QDeVer.Q10.A10

Found verse from looking 1 ahead: 1 / 1
Looking for Ecclesiastes|Eccl derived from Eccles
BOOK AND CHAPTER: Ecclesiastes/IX/1/ - 5 / 7 / 0 / 0 
Found verse from looking 1 ahead: 17 / 17
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/VIII/17/ - 24 / 26 / 0 / 0 
Found verse from looking 1 ahead: 11 / 11
Looking for Job derived from Iob
BOOK AND CHAPTER: Job/IX/11/ - 12 / 14 / 0 / 0 
Found verse from looking 1 ahead: IV / 4
Looking for 1 John|1 Jn derived from I_Ioan
BOOK AND CHAPTER: 1 John/c/4/ - 27 / 29 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for Numbers derived from Num
BOOK AND CHAPTER: Numbers/XII/8/ - 5 / 7 / 0 / 0 
Found verse from looking 1 ahead: 20 / 20
Looking for Exodus derived from Exod
BOOK AND CHAPTER: Exodus/XXXIII/20/ - 1 / 3 / 0 / 0 
Found verse from looking 1 ahead: I / 1
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/c/1/ - 9 / 11 / 0 / 0 


 OPENING ./source/QDeVer.Q10.A11

Found verse from looking 1 ahead: 30 / 30
Looking for Genesis derived from Genes
BOOK AND CHAPTER: Genesis/XXXII/30/ - 1 / 4 / 0 / 0 
Found verse from looking 1 ahead: 20 / 20
Looking for Exodus derived from Exod
BOOK AND CHAPTER: Exodus/XXXIII/20/ - 1 / 3 / 0 / 0 


 OPENING ./source/QDeVer.Q10.A12

Found verse from looking 1 ahead: 14 / 14
Looking for Exodus derived from Exod
BOOK AND CHAPTER: Exodus/III/14/ - 9 / 11 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/XIII/1/ - 6 / 8 / 0 / 0 
Found verse from looking 1 ahead: 20 / 20
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/I/20/ - 33 / 35 / 0 / 0 


 OPENING ./source/QDeVer.Q10.A13

Found verse from looking 1 ahead: 20 / 20
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/I/20/ - 8 / 10 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/XI/5/ - 5 / 7 / 0 / 0 


 OPENING ./source/QDeVer.Q11

Found verse from looking 1 ahead: 8 / 8
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXIII/8/ - 10 / 12 / 0 / 0 
Found verse from looking 1 ahead: 17 / 17
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/X/17/ - 1 / 3 / 0 / 0 
Found verse from looking 1 ahead: 25 / 25
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/XLIII/25/ - 16 / 18 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXIII/8/ - 1 / 3 / 0 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for Romans derived from Roman
BOOK AND CHAPTER: Romans/X/15/ - 1 / 3 / 0 / 0 


 OPENING ./source/QDeVer.Q11.A1



 OPENING ./source/QDeVer.Q11.A2

Found verse from looking 1 ahead: XXIII / 23
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/c/23/ - 9 / 11 / 0 / 0 
Found verse from looking 1 ahead: 14 / 14
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/II/14/ - 41 / 43 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXIII/8/ - 16 / 18 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for John|Jn derived from Ioan
BOOK AND CHAPTER: John/I/9/ - 34 / 36 / 0 / 0 


 OPENING ./source/QDeVer.Q11.A3



 OPENING ./source/QDeVer.Q11.A4



 OPENING ./source/QDeVer.Q12

Found verse from looking 1 ahead: 14 / 14
Looking for Amos derived from Amos
BOOK AND CHAPTER: Amos/VII/14/ - 21 / 23 / 0 / 0 
Looking for Ezechiel derived from Ezech
BOOK AND CHAPTER: Ezechiel/I// - 49 / 51 / 0 / 0 
Found verse from looking 1 ahead: 13 / 13
Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/V/13/ - 77 / 79 / 0 / 0 


 OPENING ./source/QDeVer.Q12.A1



 OPENING ./source/QDeVer.Q12.A2

Found verse from looking 1 ahead: 1 / 1
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/XXXVIII/1/ - 38 / 40 / 0 / 0 
Found verse from looking 1 ahead: 20 / 20
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/I/20/ - 29 / 32 / 0 / 0 


 OPENING ./source/QDeVer.Q12.A3

Found verse from looking 1 ahead: 4 / 4
Looking for Numbers derived from Num
BOOK AND CHAPTER: Numbers/XXIII/4/ - 77 / 79 / 0 / 0 


 OPENING ./source/QDeVer.Q12.A4

Found verse from looking 1 ahead: 2 / 2
Looking for Amos derived from Amos
BOOK AND CHAPTER: Amos/I/2/ - 29 / 31 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XIII/1/ - 9 / 11 / 0 / 0 
Found verse from looking 1 ahead: 11 / 11
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XII/11/ - 24 / 26 / 0 / 0 
Found verse from looking 1 ahead: 32 / 32
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XIV/32/ - 12 / 14 / 0 / 0 
Found verse from looking 1 ahead: 29 / 29
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/I/29/ - 42 / 44 / 0 / 0 
Found verse from looking 1 ahead: 27 / 27
Looking for Wisdom derived from Sapient
BOOK AND CHAPTER: Wisdom/VII/27/ - 5 / 7 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/I/5/ - 17 / 20 / 0 / 0 
Found verse from looking 1 ahead: 22 / 22
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/VII/22/ - 1 / 3 / 0 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/VII/15/ - 104 / 106 / 0 / 0 


 OPENING ./source/QDeVer.Q12.A5

Found verse from looking 1 ahead: 1 / 1
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/XXXVIII/1/ - 5 / 7 / 0 / 0 
Found verse from looking 1 ahead: 23 / 23
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/XLI/23/ - 21 / 23 / 0 / 0 


 OPENING ./source/QDeVer.Q12.A6

Found verse from looking 1 ahead: 24 / 24
Looking for Luke derived from Luc
BOOK AND CHAPTER: Luke/X/24/ - 4 / 6 / 0 / 0 
Looking for Ezechiel derived from Ezech
BOOK AND CHAPTER: Ezechiel/II// - 4 / 6 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/XXVI/5/ - 10 / 12 / 0 / 0 
Found verse from looking 1 ahead: 26 / 26
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/VII/26/ - 238 / 240 / 0 / 0 


 OPENING ./source/QDeVer.Q12.A7

Found verse from looking 1 ahead: 2 / 2
Looking for Amos derived from Amos
BOOK AND CHAPTER: Amos/I/2/ - 5 / 7 / 0 / 0 
Looking for Numbers derived from Num
BOOK AND CHAPTER: Numbers/XI// - 163 / 164 / 0 / 0 


 OPENING ./source/QDeVer.Q12.A8

Found verse from looking 1 ahead: 27 / 27
Looking for Wisdom derived from Sapient
BOOK AND CHAPTER: Wisdom/VII/27/ - 1 / 3 / 0 / 0 
Found verse from looking 1 ahead: 16 / 16
Looking for Numbers derived from Num
BOOK AND CHAPTER: Numbers/XI/16/ - 12 / 14 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for Deuteronomy derived from Deuteron
BOOK AND CHAPTER: Deuteronomy/XXXIV/10/ - 16 / 18 / 0 / 0 
Found verse from looking 1 ahead: 19 / 19
Looking for Galatians derived from Galat
BOOK AND CHAPTER: Galatians/III/19/ - 28 / 31 / 0 / 0 
Found verse from looking 1 ahead: 38 / 38
Looking for Acts derived from Act
BOOK AND CHAPTER: Acts/VII/38/ - 41 / 43 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Numbers derived from Num
BOOK AND CHAPTER: Numbers/XII/6/ - 6 / 8 / 0 / 0 
Found verse from looking 1 ahead: 32 / 32
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XIV/32/ - 5 / 8 / 0 / 0 
Looking for Jeremiah derived from Ierem
BOOK AND CHAPTER: Jeremiah/XIII// - 12 / 14 / 0 / 0 


 OPENING ./source/QDeVer.Q12.A9

Found verse from looking 1 ahead: 1 / 1
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/XXXVIII/1/ - 25 / 27 / 0 / 0 


 OPENING ./source/QDeVer.Q12.A10

Found verse from looking 1 ahead: 8 / 8
Looking for Jeremiah derived from Ierem
BOOK AND CHAPTER: Jeremiah/XVIII/8/ - 1 / 3 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/XXXVIII/1/ - 1 / 3 / 0 / 0 
Found verse from looking 1 ahead: 11 / 11
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/LIV/11/ - 69 / 71 / 0 / 0 
Found verse from looking 1 ahead: 23 / 23
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/I/23/ - 9 / 11 / 0 / 0 


 OPENING ./source/QDeVer.Q12.A11

Found verse from looking 1 ahead: 8 / 8
Looking for Jeremiah derived from Ierem
BOOK AND CHAPTER: Jeremiah/XVIII/8/ - 34 / 36 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/XXXVIII/1/ - 1 / 3 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XI/9/ - 5 / 7 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XIV/2/ - 1 / 3 / 0 / 0 


 OPENING ./source/QDeVer.Q12.A12

Found verse from looking 1 ahead: 24 / 24
Looking for Luke derived from Luc
BOOK AND CHAPTER: Luke/X/24/ - 48 / 50 / 0 / 0 


 OPENING ./source/QDeVer.Q12.A13

Found verse from looking 1 ahead: 13 / 13
Looking for Exodus derived from Exod
BOOK AND CHAPTER: Exodus/III/13/ - 14 / 16 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Psalms derived from Psal
BOOK AND CHAPTER: Psalms/LXXIII/9/ - 18 / 20 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for Ezechiel derived from Ezech
BOOK AND CHAPTER: Ezechiel/III/8/ - 64 / 66 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Numbers derived from Numer
BOOK AND CHAPTER: Numbers/XII/6/ - 21 / 23 / 0 / 0 
Found verse from looking 1 ahead: 13 / 13
Looking for Jeremiah derived from Ierem
BOOK AND CHAPTER: Jeremiah/I/13/ - 59 / 61 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/VI/1/ - 73 / 75 / 0 / 0 
Found verse from looking 1 ahead: 13 / 13
Looking for Joshua derived from Iosue
BOOK AND CHAPTER: Joshua/X/13/ - 13 / 15 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XLVIII/4/ - 1 / 3 / 0 / 0 
Found verse from looking 1 ahead: 11 / 11
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XI/11/ - 1 / 3 / 0 / 0 


 OPENING ./source/QDeVer.Q12.A14

Looking for Deuteronomy derived from Deuter
BOOK AND CHAPTER: Deuteronomy/ultimo// - 5 / 6 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Numbers derived from Num
BOOK AND CHAPTER: Numbers/XII/6/ - 1 / 3 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for Numbers derived from Numer
BOOK AND CHAPTER: Numbers/XII/8/ - 20 / 22 / 0 / 0 
Found verse from looking 1 ahead: 11 / 11
Looking for Exodus derived from Exod
BOOK AND CHAPTER: Exodus/XXXIII/11/ - 15 / 17 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for Deuteronomy derived from Deuter
BOOK AND CHAPTER: Deuteronomy/XXXIV/10/ - 38 / 40 / 0 / 0 
Found verse from looking 1 ahead: 13 / 13
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XI/13/ - 41 / 43 / 0 / 0 
Found verse from looking 1 ahead: 24 / 24
Looking for Romans derived from Roman
BOOK AND CHAPTER: Romans/XI/24/ - 1 / 3 / 0 / 0 


 OPENING ./source/QDeVer.Q13

Found verse from looking 1 ahead: 20 / 20
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/I/20/ - 30 / 32 / 0 / 0 
Found verse from looking 1 ahead: 24 / 24
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XI/24/ - 24 / 26 / 0 / 0 
Found verse from looking 1 ahead: XXII / 22
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/c/22/ - 28 / 30 / 0 / 0 


 OPENING ./source/QDeVer.Q13.A1



 OPENING ./source/QDeVer.Q13.A2

Found verse from looking 1 ahead: 1 / 1
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/XI/1/ - 26 / 29 / 0 / 0 
Found verse from looking 1 ahead: 24 / 24
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII/24/ - 37 / 39 / 0 / 0 
Found verse from looking 1 ahead: 38 / 38
Looking for Romans derived from Roman
BOOK AND CHAPTER: Romans/VIII/38/ - 49 / 51 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for Apocalypse derived from Apocal
BOOK AND CHAPTER: Apocalypse/I/10/ - 26 / 29 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Acts derived from Act
BOOK AND CHAPTER: Acts/XI/5/ - 37 / 39 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for Numbers derived from Num
BOOK AND CHAPTER: Numbers/XII/8/ - 39 / 42 / 0 / 0 
Found verse from looking 1 ahead: 21 / 21
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/II/21/ - 72 / 74 / 0 / 0 


 OPENING ./source/QDeVer.Q13.A3

Found verse from looking 1 ahead: 8 / 8
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/V/8/ - 12 / 14 / 0 / 0 


 OPENING ./source/QDeVer.Q13.A4

Found verse from looking 1 ahead: 20 / 20
Looking for Exodus derived from Exod
BOOK AND CHAPTER: Exodus/XXXIII/20/ - 1 / 3 / 0 / 0 
Found verse from looking 1 ahead: 20 / 20
Looking for Exodus derived from Exod
BOOK AND CHAPTER: Exodus/XXXIII/20/ - 24 / 26 / 0 / 0 
Found verse from looking 1 ahead: 20 / 20
Looking for Exodus derived from Exod
BOOK AND CHAPTER: Exodus/XXXIII/20/ - 4 / 6 / 0 / 0 
Looking for Habakkuk derived from Habacuc
BOOK AND CHAPTER: Habakkuk/ultimo// - 44 / 48 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Ezechiel derived from Ezech
BOOK AND CHAPTER: Ezechiel/XL/2/ - 60 / 63 / 0 / 0 


 OPENING ./source/QDeVer.Q13.A5



 OPENING ./source/QDeVer.Q14



 OPENING ./source/QDeVer.Q14.A1

Found verse from looking 1 ahead: 1 / 1
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/XI/1/ - 8 / 10 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/I/2/ - 10 / 12 / 0 / 0 


 OPENING ./source/QDeVer.Q14.A2

Found verse from looking 1 ahead: 40 / 40
Looking for John|Jn derived from Ioan
BOOK AND CHAPTER: John/VI/40/ - 188 / 190 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for John|Jn derived from Ioan
BOOK AND CHAPTER: John/XVII/3/ - 320 / 322 / 0 / 0 
Found verse from looking 1 ahead: 24 / 24
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII/24/ - 19 / 21 / 0 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XVI/12/ - 162 / 164 / 0 / 0 


 OPENING ./source/QDeVer.Q14.A3

Found verse from looking 1 ahead: 6 / 6
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/V/6/ - 23 / 25 / 0 / 0 


 OPENING ./source/QDeVer.Q14.A4

Found verse from looking 1 ahead: 6 / 6
Looking for Galatians derived from Galat
BOOK AND CHAPTER: Galatians/V/6/ - 67 / 69 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/I/2/ - 1 / 3 / 0 / 0 


 OPENING ./source/QDeVer.Q14.A5

Found verse from looking 1 ahead: 4 / 4
Looking for Habakkuk derived from Habacuc
BOOK AND CHAPTER: Habakkuk/II/4/ - 14 / 16 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/V/6/ - 23 / 25 / 0 / 0 


 OPENING ./source/QDeVer.Q14.A6

Found verse from looking 1 ahead: 26 / 26
Looking for James derived from Iac
BOOK AND CHAPTER: James/II/26/ - 2 / 4 / 0 / 0 


 OPENING ./source/QDeVer.Q14.A7



 OPENING ./source/QDeVer.Q14.A8

Found verse from looking 1 ahead: 14 / 14
Looking for John|Jn derived from Ioan
BOOK AND CHAPTER: John/VIII/14/ - 27 / 29 / 0 / 0 


 OPENING ./source/QDeVer.Q14.A9

Found verse from looking 1 ahead: 10 / 10
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XIII/10/ - 1 / 3 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/XI/1/ - 36 / 38 / 0 / 0 
Found verse from looking 2 ahead: 4 / 4
Looking for Deuteronomy derived from Deuter
BOOK AND CHAPTER: Deuteronomy/XXXII/4/ - 7 / 10 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XIX/4/ - 22 / 24 / 0 / 0 


 OPENING ./source/QDeVer.Q14.A10

Found verse from looking 1 ahead: 6 / 6
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/XI/6/ - 5 / 7 / 0 / 0 
Looking for Mark derived from Marci
BOOK AND CHAPTER: Mark/ultimo// - 15 / 16 / 0 / 0 
Found verse from looking 1 ahead: 20 / 20
Looking for Mark derived from Marc
BOOK AND CHAPTER: Mark/XVI/20/ - 30 / 33 / 0 / 0 


 OPENING ./source/QDeVer.Q14.A11

Found verse from looking 1 ahead: 17 / 17
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/X/17/ - 30 / 32 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XI/3/ - 26 / 28 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/XI/6/ - 122 / 124 / 0 / 0 
Looking for Acts derived from Act
BOOK AND CHAPTER: Acts/X// - 87 / 88 / 0 / 0 


 OPENING ./source/QDeVer.Q14.A12

Found verse from looking 1 ahead: 5 / 5
Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/IV/5/ - 2 / 4 / 0 / 0 


 OPENING ./source/QDeVer.Q15



 OPENING ./source/QDeVer.Q15.A1



 OPENING ./source/QDeVer.Q15.A2



 OPENING ./source/QDeVer.Q15.A3



 OPENING ./source/QDeVer.Q15.A4



 OPENING ./source/QDeVer.Q15.A5

Found verse from looking 1 ahead: 9 / 9
Looking for Ezechiel derived from Ezech
BOOK AND CHAPTER: Ezechiel/I/9/ - 26 / 28 / 0 / 0 


 OPENING ./source/QDeVer.Q16

Looking for Ezechiel derived from Ezech
BOOK AND CHAPTER: Ezechiel/I// - 23 / 24 / 0 / 0 


 OPENING ./source/QDeVer.Q16.A1



 OPENING ./source/QDeVer.Q16.A2

Found verse from looking 1 ahead: 9 / 9
Looking for Ezechiel derived from Ezech
BOOK AND CHAPTER: Ezechiel/I/9/ - 14 / 16 / 0 / 0 
Found verse from looking 2 ahead: 2 / 2
Looking for John|Jn derived from Ioan
BOOK AND CHAPTER: John/XVI/2/ - 46 / 49 / 0 / 0 
Found verse from looking 1 ahead: 16 / 16
Looking for Jeremiah derived from Hierem
BOOK AND CHAPTER: Jeremiah/III/16/ - 1 / 3 / 0 / 0 
Found verse from looking 1 ahead: 17 / 17
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/VII/17/ - 22 / 24 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Proverbs derived from Proverb
BOOK AND CHAPTER: Proverbs/XVIII/3/ - 1 / 3 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Ezechiel derived from Ezech
BOOK AND CHAPTER: Ezechiel/I/9/ - 23 / 25 / 0 / 0 
Found verse from looking 1 ahead: 13 / 13
Looking for Genesis derived from Genes
BOOK AND CHAPTER: Genesis/IV/13/ - 47 / 49 / 0 / 0 


 OPENING ./source/QDeVer.Q16.A3

Found verse from looking 1 ahead: 9 / 9
Looking for Ezechiel derived from Ezech
BOOK AND CHAPTER: Ezechiel/I/9/ - 10 / 13 / 0 / 0 
Found verse from looking 1 ahead: 14 / 14
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/IX/14/ - 65 / 67 / 0 / 0 
Found verse from looking 1 ahead: 23 / 23
Looking for Ecclesiasticus derived from Eccle
BOOK AND CHAPTER: Ecclesiasticus/VII/23/ - 11 / 13 / 0 / 0 


 OPENING ./source/QDeVer.Q17

Found verse from looking 1 ahead: 14 / 14
Looking for Romans derived from Roman
BOOK AND CHAPTER: Romans/II/14/ - 1 / 3 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for 1 Timothy derived from I_Tim
BOOK AND CHAPTER: 1 Timothy/I/5/ - 1 / 3 / 0 / 0 


 OPENING ./source/QDeVer.Q17.A1

Found verse from looking 1 ahead: 22 / 22
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/XLIII/22/ - 84 / 86 / 0 / 0 
Found verse from looking 1 ahead: 23 / 23
Looking for Ecclesiasticus derived from Eccle
BOOK AND CHAPTER: Ecclesiasticus/VII/23/ - 98 / 100 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/IX/1/ - 114 / 116 / 0 / 0 


 OPENING ./source/QDeVer.Q17.A2

Found verse from looking 1 ahead: 9 / 9
Looking for Ezechiel derived from Ezech
BOOK AND CHAPTER: Ezechiel/I/9/ - 9 / 11 / 0 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/II/15/ - 15 / 17 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for 1 Timothy derived from I_Tim
BOOK AND CHAPTER: 1 Timothy/I/5/ - 8 / 10 / 0 / 0 
Found verse from looking 1 ahead: 18 / 18
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/VI/18/ - 25 / 27 / 0 / 0 
Found verse from looking 2 ahead: 2 / 2
Looking for John|Jn derived from Ioan
BOOK AND CHAPTER: John/XVI/2/ - 5 / 8 / 0 / 0 
Found verse from looking 1 ahead: 28 / 28
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/X/28/ - 30 / 32 / 0 / 0 
Found verse from looking 1 ahead: 23 / 23
Looking for Ecclesiasticus derived from Eccle
BOOK AND CHAPTER: Ecclesiasticus/VII/23/ - 2 / 4 / 0 / 0 
Found verse from looking 1 ahead: 23 / 23
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XIV/23/ - 3 / 5 / 0 / 0 


 OPENING ./source/QDeVer.Q17.A3

Found verse from looking 1 ahead: 1 / 1
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XIII/1/ - 1 / 3 / 0 / 0 
Found verse from looking 2 ahead: 23 / 23
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XIV/23/ - 5 / 8 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/V/2/ - 16 / 18 / 0 / 0 


 OPENING ./source/QDeVer.Q17.A4

Found verse from looking 1 ahead: 2 / 2
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XIII/2/ - 12 / 14 / 0 / 0 


 OPENING ./source/QDeVer.Q17.A5

Found verse from looking 1 ahead: 7 / 7
Looking for Philippians derived from Phil
BOOK AND CHAPTER: Philippians/IV/7/ - 1 / 3 / 0 / 0 


 OPENING ./source/QDeVer.Q18

Found verse from looking 1 ahead: 21 / 21
Looking for Genesis derived from Genes
BOOK AND CHAPTER: Genesis/II/21/ - 1 / 3 / 0 / 0 
Found verse from looking 1 ahead: 20 / 20
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/I/20/ - 224 / 226 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/XXXV/10/ - 319 / 321 / 0 / 0 


 OPENING ./source/QDeVer.Q18.A1

Found verse from looking 1 ahead: 5 / 5
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/V/5/ - 38 / 40 / 0 / 0 


 OPENING ./source/QDeVer.Q18.A2

Found verse from looking 1 ahead: 12 / 12
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XIII/12/ - 12 / 15 / 0 / 0 
Found verse from looking 1 ahead: 17 / 17
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/X/17/ - 17 / 19 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Psalms derived from Psal
BOOK AND CHAPTER: Psalms/LXXXIV/9/ - 122 / 124 / 0 / 0 


 OPENING ./source/QDeVer.Q18.A3

Found verse from looking 1 ahead: 23 / 23
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/XLI/23/ - 17 / 19 / 0 / 0 
Found verse from looking 1 ahead: 19 / 19
Looking for Genesis derived from Genes
BOOK AND CHAPTER: Genesis/II/19/ - 15 / 17 / 0 / 0 


 OPENING ./source/QDeVer.Q18.A4



 OPENING ./source/QDeVer.Q18.A5

Found verse from looking 1 ahead: 21 / 21
Looking for Genesis derived from Genes
BOOK AND CHAPTER: Genesis/II/21/ - 1 / 3 / 0 / 0 


 OPENING ./source/QDeVer.Q18.A6

Found verse from looking 1 ahead: 14 / 14
Looking for 1 Timothy derived from I_Tim
BOOK AND CHAPTER: 1 Timothy/II/14/ - 5 / 8 / 0 / 0 
Found verse from looking 1 ahead: 14 / 14
Looking for 1 Timothy derived from I_Tim
BOOK AND CHAPTER: 1 Timothy/II/14/ - 28 / 30 / 0 / 0 


 OPENING ./source/QDeVer.Q18.A7

Found verse from looking 1 ahead: 15 / 15
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/IX/15/ - 1 / 3 / 0 / 0 


 OPENING ./source/QDeVer.Q18.A8

Found verse from looking 1 ahead: 5 / 5
Looking for Ecclesiasticus derived from Eccle
BOOK AND CHAPTER: Ecclesiasticus/IX/5/ - 1 / 3 / 0 / 0 


 OPENING ./source/QDeVer.Q19



 OPENING ./source/QDeVer.Q19.A1



 OPENING ./source/QDeVer.Q19.A2

Found verse from looking 1 ahead: 23 / 23
Looking for Luke derived from Luc
BOOK AND CHAPTER: Luke/XVI/23/ - 4 / 6 / 0 / 0 
Found verse from looking 2 ahead: 52 / 52
Looking for Luke derived from Luc
BOOK AND CHAPTER: Luke/II/52/ - 5 / 8 / 0 / 0 


 OPENING ./source/QDeVer.Q20



 OPENING ./source/QDeVer.Q20.A1



 OPENING ./source/QDeVer.Q20.A2

Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/II// - 4 / 5 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/I/4/ - 9 / 11 / 0 / 0 


 OPENING ./source/QDeVer.Q20.A3

Found verse from looking 1 ahead: 12 / 12
Looking for Apocalypse derived from Apocal
BOOK AND CHAPTER: Apocalypse/V/12/ - 5 / 8 / 0 / 0 


 OPENING ./source/QDeVer.Q20.A4



 OPENING ./source/QDeVer.Q20.A5



 OPENING ./source/QDeVer.Q20.A6



 OPENING ./source/QDeVer.Q21



 OPENING ./source/QDeVer.Q21.A1



 OPENING ./source/QDeVer.Q21.A2



 OPENING ./source/QDeVer.Q21.A3



 OPENING ./source/QDeVer.Q21.A4



 OPENING ./source/QDeVer.Q21.A5



 OPENING ./source/QDeVer.Q21.A6



 OPENING ./source/QDeVer.Q22



 OPENING ./source/QDeVer.Q22.A1

Found verse from looking 2 ahead: 1 / 1
Looking for Wisdom derived from Sapient
BOOK AND CHAPTER: Wisdom/VII/1/ - 183 / 186 / 0 / 0 


 OPENING ./source/QDeVer.Q22.A2

Found verse from looking 1 ahead: 23 / 23
Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/LXXIII/23/ - 16 / 18 / 0 / 0 
Found verse from looking 1 ahead: 14 / 14
Looking for Job derived from Iob
BOOK AND CHAPTER: Job/XXI/14/ - 26 / 28 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Proverbs derived from Proverb
BOOK AND CHAPTER: Proverbs/XVI/4/ - 18 / 20 / 0 / 0 


 OPENING ./source/QDeVer.Q22.A3



 OPENING ./source/QDeVer.Q22.A4

Found verse from looking 1 ahead: 15 / 15
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VII/15/ - 2 / 4 / 0 / 0 


 OPENING ./source/QDeVer.Q22.A5



 OPENING ./source/QDeVer.Q22.A6

Found verse from looking 1 ahead: 7 / 7
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XXXVIII/7/ - 39 / 41 / 0 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for Romans derived from Roman
BOOK AND CHAPTER: Romans/VII/15/ - 25 / 27 / 0 / 0 


 OPENING ./source/QDeVer.Q22.A7

Found verse from looking 1 ahead: 1 / 1
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XXI/1/ - 16 / 18 / 0 / 0 
Found verse from looking 1 ahead: 24 / 24
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/I/24/ - 1 / 3 / 0 / 0 
Found verse from looking 1 ahead: 23 / 23
Looking for Luke derived from Luc
BOOK AND CHAPTER: Luke/XIV/23/ - 1 / 3 / 0 / 0 


 OPENING ./source/QDeVer.Q22.A8

Found verse from looking 1 ahead: 15 / 15
Looking for Ecclesiasticus derived from Eccle
BOOK AND CHAPTER: Ecclesiasticus/I/15/ - 70 / 72 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Genesis derived from Genes
BOOK AND CHAPTER: Genesis/IV/7/ - 152 / 154 / 0 / 0 


 OPENING ./source/QDeVer.Q22.A9



 OPENING ./source/QDeVer.Q22.A10

Found verse from looking 1 ahead: 2 / 2
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XIII/2/ - 26 / 28 / 0 / 0 


 OPENING ./source/QDeVer.Q22.A11



 OPENING ./source/QDeVer.Q22.A12

Found verse from looking 1 ahead: 34 / 34
Looking for Luke derived from Luc
BOOK AND CHAPTER: Luke/XI/34/ - 7 / 9 / 0 / 0 


 OPENING ./source/QDeVer.Q22.A13



 OPENING ./source/QDeVer.Q22.A14



 OPENING ./source/QDeVer.Q22.A15



 OPENING ./source/QDeVer.Q23

Found verse from looking 1 ahead: 3 / 3
Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/CXIII/3/ - 5 / 7 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for James derived from Iac
BOOK AND CHAPTER: James/I/5/ - 53 / 55 / 0 / 0 


 OPENING ./source/QDeVer.Q23.A1



 OPENING ./source/QDeVer.Q23.A2

Found verse from looking 1 ahead: 3 / 3
Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/CXIII/3/ - 40 / 42 / 0 / 0 


 OPENING ./source/QDeVer.Q23.A3



 OPENING ./source/QDeVer.Q23.A4

Found verse from looking 1 ahead: 2 / 2
Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/XV/2/ - 49 / 51 / 0 / 0 


 OPENING ./source/QDeVer.Q23.A5



 OPENING ./source/QDeVer.Q23.A6

Found verse from looking 1 ahead: 1 / 1
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XXXII/1/ - 17 / 19 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Psalms derived from Psal
BOOK AND CHAPTER: Psalms/XXXII/1/ - 6 / 8 / 0 / 0 


 OPENING ./source/QDeVer.Q23.A7

Found verse from looking 1 ahead: 23 / 23
Looking for Philippians derived from Philipp
BOOK AND CHAPTER: Philippians/I/23/ - 14 / 16 / 0 / 0 


 OPENING ./source/QDeVer.Q23.A8

Found verse from looking 1 ahead: 39 / 39
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXVI/39/ - 37 / 39 / 0 / 0 
Found verse from looking 1 ahead: 35 / 35
Looking for Luke derived from Luc
BOOK AND CHAPTER: Luke/II/35/ - 29 / 31 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/c/3/ - 4 / 6 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/XXXII/1/ - 20 / 22 / 0 / 0 


 OPENING ./source/QDeVer.Q24

Found verse from looking 1 ahead: 23 / 23
Looking for Jeremiah derived from Hierem
BOOK AND CHAPTER: Jeremiah/X/23/ - 7 / 9 / 0 / 0 
Found verse from looking 1 ahead: 26 / 26
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/I/26/ - 25 / 27 / 0 / 0 
Found verse from looking 1 ahead: 34 / 34
Looking for John|Jn derived from Ioan
BOOK AND CHAPTER: John/VIII/34/ - 19 / 21 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for John|Jn derived from Ioan
BOOK AND CHAPTER: John/XV/5/ - 34 / 36 / 0 / 0 


 OPENING ./source/QDeVer.Q24.A1

Found verse from looking 2 ahead: 14 / 14
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XV/14/ - 5 / 8 / 0 / 0 


 OPENING ./source/QDeVer.Q24.A2

Looking for Exodus derived from Exod
BOOK AND CHAPTER: Exodus/XIX// - 20 / 21 / 0 / 0 
Found verse from looking 2 ahead: 14 / 14
Looking for Wisdom derived from Sapient
BOOK AND CHAPTER: Wisdom/IX/14/ - 44 / 48 / 0 / 0 


 OPENING ./source/QDeVer.Q24.A3



 OPENING ./source/QDeVer.Q24.A4



 OPENING ./source/QDeVer.Q24.A5



 OPENING ./source/QDeVer.Q24.A6



 OPENING ./source/QDeVer.Q24.A7



 OPENING ./source/QDeVer.Q24.A8

Found verse from looking 1 ahead: 53 / 53
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XV/53/ - 31 / 33 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXXI/10/ - 26 / 28 / 0 / 0 
Found verse from looking 2 ahead: 4 / 4
Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/LXXIV/4/ - 17 / 20 / 0 / 0 


 OPENING ./source/QDeVer.Q24.A9

Found verse from looking 1 ahead: 25 / 25
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/VII/25/ - 56 / 58 / 0 / 0 


 OPENING ./source/QDeVer.Q24.A10

Found verse from looking 1 ahead: 72 / 72
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXVIII/72/ - 26 / 28 / 0 / 0 
Found verse from looking 1 ahead: 46 / 46
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXV/46/ - 81 / 83 / 0 / 0 


 OPENING ./source/QDeVer.Q24.A11

Found verse from looking 1 ahead: 18 / 18
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/IX/18/ - 28 / 30 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XII// - 13 / 14 / 0 / 0 
Found verse from looking 1 ahead: 16 / 16
Looking for Jeremiah derived from Hierem
BOOK AND CHAPTER: Jeremiah/VII/16/ - 57 / 59 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/II/5/ - 15 / 17 / 0 / 0 
Found verse from looking 1 ahead: 23 / 23
Looking for Psalms derived from Psal
BOOK AND CHAPTER: Psalms/LXVII/23/ - 2 / 4 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/CXLVII/6/ - 2 / 4 / 0 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for Romans derived from Roman
BOOK AND CHAPTER: Romans/VII/15/ - 8 / 10 / 0 / 0 
Found verse from looking 1 ahead: 19 / 19
Looking for Romans derived from Roman
BOOK AND CHAPTER: Romans/VII/19/ - 1 / 3 / 0 / 0 


 OPENING ./source/QDeVer.Q24.A12

Found verse from looking 1 ahead: 17 / 17
Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/XXIV/17/ - 16 / 18 / 0 / 0 
Found verse from looking 1 ahead: 11 / 11
Looking for Apocalypse derived from Apocal
BOOK AND CHAPTER: Apocalypse/III/11/ - 6 / 8 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for James derived from Iac
BOOK AND CHAPTER: James/IV/7/ - 21 / 23 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/V/5/ - 39 / 41 / 0 / 0 
Found verse from looking 1 ahead: 95 / 95
Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/CXVIII/95/ - 2 / 4 / 0 / 0 


 OPENING ./source/QDeVer.Q24.A13

Found verse from looking 1 ahead: 3 / 3
Looking for 1 John|1 Jn derived from I_Ioan
BOOK AND CHAPTER: 1 John/V/3/ - 1 / 4 / 0 / 0 
Found verse from looking 1 ahead: 18 / 18
Looking for Romans derived from Roman
BOOK AND CHAPTER: Romans/VII/18/ - 5 / 8 / 0 / 0 
Found verse from looking 1 ahead: 16 / 16
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/IX/16/ - 21 / 23 / 0 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VII/15/ - 1 / 3 / 0 / 0 


 OPENING ./source/QDeVer.Q24.A14

Found verse from looking 1 ahead: I / 1
Looking for Zechariah derived from Zachar
BOOK AND CHAPTER: Zechariah/c/1/ - 24 / 26 / 0 / 0 
Found verse from looking 1 ahead: 20 / 20
Looking for Apocalypse derived from Apocal
BOOK AND CHAPTER: Apocalypse/III/20/ - 7 / 9 / 0 / 0 
Found verse from looking 1 ahead: 19 / 19
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/I/19/ - 1 / 3 / 0 / 0 


 OPENING ./source/QDeVer.Q24.A15

Found verse from looking 1 ahead: 3 / 3
Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/XLII/3/ - 2 / 4 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LXXXIV/5/ - 13 / 15 / 0 / 0 
Found verse from looking 1 ahead: 21 / 21
Looking for Lamentations derived from Thren
BOOK AND CHAPTER: Lamentations/V/21/ - 25 / 27 / 0 / 0 


 OPENING ./source/QDeVer.Q25

Looking for Ecclesiasticus derived from Eccle
BOOK AND CHAPTER: Ecclesiasticus/XI// - 33 / 34 / 0 / 0 


 OPENING ./source/QDeVer.Q25.A1



 OPENING ./source/QDeVer.Q25.A2



 OPENING ./source/QDeVer.Q25.A3

Found verse from looking 1 ahead: 15 / 15
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VII/15/ - 4 / 6 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Genesis derived from Genes
BOOK AND CHAPTER: Genesis/IV/7/ - 184 / 186 / 0 / 0 


 OPENING ./source/QDeVer.Q25.A4



 OPENING ./source/QDeVer.Q25.A5



 OPENING ./source/QDeVer.Q25.A6

Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/V// - 42 / 43 / 0 / 0 
Looking for Ecclesiasticus derived from Eccl
BOOK AND CHAPTER: Ecclesiasticus/III// - 92 / 94 / 0 / 0 


 OPENING ./source/QDeVer.Q25.A7



 OPENING ./source/QDeVer.Q26

Found verse from looking 1 ahead: 41 / 41
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXV/41/ - 16 / 18 / 0 / 0 
Found verse from looking 1 ahead: 24 / 24
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXVI/24/ - 41 / 43 / 0 / 0 


 OPENING ./source/QDeVer.Q26.A1

Found verse from looking 1 ahead: 41 / 41
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXV/41/ - 91 / 93 / 0 / 0 


 OPENING ./source/QDeVer.Q26.A2

Found verse from looking 1 ahead: 4 / 4
Looking for Psalms derived from Psal
BOOK AND CHAPTER: Psalms/LXXXVII/4/ - 14 / 16 / 0 / 0 


 OPENING ./source/QDeVer.Q26.A3



 OPENING ./source/QDeVer.Q26.A4

Found verse from looking 1 ahead: 10 / 10
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/XXXV/10/ - 19 / 21 / 0 / 0 


 OPENING ./source/QDeVer.Q26.A5



 OPENING ./source/QDeVer.Q26.A6

Found verse from looking 1 ahead: 2 / 2
Looking for James derived from Iac
BOOK AND CHAPTER: James/I/2/ - 3 / 5 / 0 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/CXV/15/ - 9 / 11 / 0 / 0 
Found verse from looking 2 ahead: 29 / 29
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/I/29/ - 41 / 44 / 0 / 0 
Found verse from looking 1 ahead: 17 / 17
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII/17/ - 50 / 52 / 0 / 0 


 OPENING ./source/QDeVer.Q26.A7



 OPENING ./source/QDeVer.Q26.A8

Found verse from looking 1 ahead: 33 / 33
Looking for Mark derived from Marci
BOOK AND CHAPTER: Mark/XIV/33/ - 5 / 8 / 0 / 0 


 OPENING ./source/QDeVer.Q26.A9

Found verse from looking 1 ahead: v / 5
Looking for Psalms derived from Psal
BOOK AND CHAPTER: Psalms/LXXXVII/5/ - 5 / 7 / 0 / 0 


 OPENING ./source/QDeVer.Q26.A10

Found verse from looking 1 ahead: 10 / 10
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/II/10/ - 57 / 59 / 0 / 0 


 OPENING ./source/QDeVer.Q27

Found verse from looking 1 ahead: 31 / 31
Looking for Genesis derived from Genes
BOOK AND CHAPTER: Genesis/I/31/ - 31 / 33 / 0 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/CIII/15/ - 8 / 10 / 0 / 0 
Found verse from looking 1 ahead: 25 / 25
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/XI/25/ - 128 / 130 / 0 / 0 
Found verse from looking 1 ahead: 31 / 31
Looking for Genesis derived from Genes
BOOK AND CHAPTER: Genesis/I/31/ - 137 / 139 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/LXIV/4/ - 169 / 171 / 0 / 0 
Found verse from looking 1 ahead: 23 / 23
Looking for Romans derived from Roman
BOOK AND CHAPTER: Romans/VI/23/ - 182 / 184 / 0 / 0 


 OPENING ./source/QDeVer.Q27.A1

Found verse from looking 1 ahead: 1 / 1
Looking for Psalms derived from Psal
BOOK AND CHAPTER: Psalms/XI/1/ - 27 / 29 / 0 / 0 


 OPENING ./source/QDeVer.Q27.A2

Found verse from looking 1 ahead: 17 / 17
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/VIII/17/ - 24 / 26 / 0 / 0 
Found verse from looking 1 ahead: 21 / 21
Looking for John|Jn derived from Ioan
BOOK AND CHAPTER: John/XIV/21/ - 23 / 25 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for 1 John|1 Jn derived from I_Ioan
BOOK AND CHAPTER: 1 John/IV/10/ - 42 / 44 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Romans derived from Roman
BOOK AND CHAPTER: Romans/V/5/ - 1 / 3 / 0 / 0 
Found verse from looking 1 ahead: 23 / 23
Looking for John|Jn derived from Ioan
BOOK AND CHAPTER: John/XX/23/ - 4 / 6 / 0 / 0 


 OPENING ./source/QDeVer.Q27.A3

Found verse from looking 1 ahead: 6 / 6
Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/XXIX/6/ - 16 / 18 / 0 / 0 
Found verse from looking 1 ahead: 22 / 22
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/III/22/ - 1 / 3 / 0 / 0 
Found verse from looking 1 ahead: 17 / 17
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/X/17/ - 14 / 16 / 0 / 0 
Found verse from looking 1 ahead: 17 / 17
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/XIII/17/ - 22 / 24 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/X/8/ - 25 / 27 / 0 / 0 


 OPENING ./source/QDeVer.Q27.A4

Found verse from looking 1 ahead: 15 / 15
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/V/15/ - 13 / 15 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/I/5/ - 105 / 107 / 0 / 0 
Found verse from looking 1 ahead: 24 / 24
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/III/24/ - 116 / 118 / 0 / 0 
Looking for Ecclesiasticus derived from Eccl
BOOK AND CHAPTER: Ecclesiasticus/III// - 62 / 65 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/X/10/ - 91 / 93 / 0 / 0 


 OPENING ./source/QDeVer.Q27.A5

Found verse from looking 1 ahead: 13 / 13
Looking for Exodus derived from Exod
BOOK AND CHAPTER: Exodus/XXXIII/13/ - 1 / 3 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XII/4/ - 57 / 59 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Genesis derived from Genes
BOOK AND CHAPTER: Genesis/IV/4/ - 156 / 158 / 0 / 0 


 OPENING ./source/QDeVer.Q27.A6

Found verse from looking 1 ahead: 7 / 7
Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/IV/7/ - 14 / 16 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for 2 Peter derived from II_Pet
BOOK AND CHAPTER: 2 Peter/I/4/ - 113 / 115 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Galatians derived from Galat
BOOK AND CHAPTER: Galatians/IV/9/ - 1 / 3 / 0 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/XVII/12/ - 3 / 5 / 0 / 0 


 OPENING ./source/QDeVer.Q27.A7

Found verse from looking 1 ahead: 12 / 12
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/X/12/ - 7 / 9 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Habakkuk derived from Habac
BOOK AND CHAPTER: Habakkuk/II/4/ - 21 / 23 / 0 / 0 
Found verse from looking 2 ahead: 17 / 17
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/I/17/ - 24 / 27 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Acts derived from Act
BOOK AND CHAPTER: Acts/XV/9/ - 7 / 9 / 0 / 0 


 OPENING ./source/QDeVer.Q28

Found verse from looking 1 ahead: 34 / 34
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XIV/34/ - 29 / 31 / 0 / 0 
Found verse from looking 1 ahead: 29 / 29
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII/29/ - 7 / 9 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/XI/6/ - 27 / 29 / 0 / 0 


 OPENING ./source/QDeVer.Q28.A1

Found verse from looking 1 ahead: 1 / 1
Looking for Psalms derived from Psal
BOOK AND CHAPTER: Psalms/XXX/1/ - 115 / 117 / 0 / 0 


 OPENING ./source/QDeVer.Q28.A2

Found verse from looking 1 ahead: 2 / 2
Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/XXXI/2/ - 37 / 39 / 0 / 0 
Found verse from looking 2 ahead: 8 / 8
Looking for Romans derived from Roman
BOOK AND CHAPTER: Romans/VII/8/ - 45 / 48 / 0 / 0 
Found verse from looking 1 ahead: 21 / 21
Looking for Galatians derived from Galat
BOOK AND CHAPTER: Galatians/II/21/ - 67 / 69 / 0 / 0 
Found verse from looking 1 ahead: 24 / 24
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/III/24/ - 1 / 3 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/V/7/ - 132 / 134 / 0 / 0 
Found verse from looking 1 ahead: 25 / 25
Looking for Wisdom derived from Sapient
BOOK AND CHAPTER: Wisdom/XI/25/ - 261 / 264 / 0 / 0 
Found verse from looking 1 ahead: 22 / 22
Looking for John|Jn derived from Ioan
BOOK AND CHAPTER: John/VII/22/ - 110 / 112 / 0 / 0 


 OPENING ./source/QDeVer.Q28.A3

Found verse from looking 1 ahead: 4 / 4
Looking for Romans derived from Roman
BOOK AND CHAPTER: Romans/IV/4/ - 3 / 5 / 0 / 0 
Found verse from looking 2 ahead: 5 / 5
Looking for Acts derived from Act
BOOK AND CHAPTER: Acts/IX/5/ - 33 / 36 / 0 / 0 
Found verse from looking 1 ahead: 24 / 24
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/III/24/ - 31 / 33 / 0 / 0 
Found verse from looking 1 ahead: 19 / 19
Looking for Hosea derived from Osee
BOOK AND CHAPTER: Hosea/II/19/ - 11 / 13 / 0 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/X/12/ - 10 / 12 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Zechariah derived from Zach
BOOK AND CHAPTER: Zechariah/I/3/ - 157 / 160 / 0 / 0 


 OPENING ./source/QDeVer.Q28.A4

Found verse from looking 1 ahead: 44 / 44
Looking for John|Jn derived from Ioan
BOOK AND CHAPTER: John/VI/44/ - 39 / 41 / 0 / 0 
Found verse from looking 1 ahead: 28 / 28
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/I/28/ - 18 / 20 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/V/1/ - 53 / 55 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for James derived from Iac
BOOK AND CHAPTER: James/IV/6/ - 1 / 3 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for James derived from Iac
BOOK AND CHAPTER: James/IV/8/ - 5 / 7 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Psalms derived from Psal
BOOK AND CHAPTER: Psalms/XXXIII/6/ - 9 / 11 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/IV/5/ - 1 / 3 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Hebrews derived from Heb
BOOK AND CHAPTER: Hebrews/XI/6/ - 43 / 45 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/IV/5/ - 37 / 39 / 0 / 0 
Found verse from looking 1 ahead: 22 / 22
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/III/22/ - 58 / 60 / 0 / 0 


 OPENING ./source/QDeVer.Q28.A5

Found verse from looking 1 ahead: 47 / 47
Looking for Luke derived from Luc
BOOK AND CHAPTER: Luke/VII/47/ - 10 / 12 / 0 / 0 
Found verse from looking 2 ahead: 5 / 5
Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/XXXI/5/ - 5 / 8 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Psalms derived from Psal
BOOK AND CHAPTER: Psalms/LXII/3/ - 7 / 9 / 0 / 0 


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Found verse from looking 1 ahead: 15 / 15
Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/LXXXVIII/15/ - 2 / 4 / 0 / 0 
Found verse from looking 1 ahead: 19 / 19
Looking for Hosea derived from Osee
BOOK AND CHAPTER: Hosea/II/19/ - 23 / 25 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/III/9/ - 60 / 62 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/V/3/ - 1 / 3 / 0 / 0 


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 OPENING ./source/QDeVer.Q29

Found verse from looking 1 ahead: 7 / 7
Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/IV/7/ - 13 / 15 / 0 / 0 


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Found verse from looking 1 ahead: 14 / 14
Looking for John|Jn derived from Ioan
BOOK AND CHAPTER: John/I/14/ - 165 / 167 / 0 / 0 
Found verse from looking 1 ahead: 34 / 34
Looking for John|Jn derived from Ioan
BOOK AND CHAPTER: John/III/34/ - 25 / 27 / 0 / 0 
Found verse from looking 1 ahead: 21 / 21
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/XI/21/ - 1 / 3 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/I/10/ - 140 / 142 / 0 / 0 


 OPENING ./source/QDeVer.Q29.A3

Found verse from looking 2 ahead: 15 / 15
Looking for 1 Timothy derived from I_Tim
BOOK AND CHAPTER: 1 Timothy/I/15/ - 20 / 23 / 0 / 0 


 OPENING ./source/QDeVer.Q29.A4

Found verse from looking 1 ahead: 3 / 3
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XI/3/ - 10 / 12 / 0 / 0 
Found verse from looking 1 ahead: 22 / 22
Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/I/22/ - 1 / 3 / 0 / 0 
Found verse from looking 1 ahead: 22 / 22
Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/I/22/ - 2 / 4 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/VII/8/ - 107 / 109 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Amos derived from Amos
BOOK AND CHAPTER: Amos/VI/1/ - 148 / 150 / 0 / 0 


 OPENING ./source/QDeVer.Q29.A5

Found verse from looking 1 ahead: 1 / 1
Looking for Psalms derived from Psal
BOOK AND CHAPTER: Psalms/XV/1/ - 5 / 7 / 0 / 0 
Found verse from looking 2 ahead: 9 / 9
Looking for Philippians derived from Phil
BOOK AND CHAPTER: Philippians/II/9/ - 21 / 24 / 0 / 0 


 OPENING ./source/QDeVer.Q29.A6

Found verse from looking 1 ahead: 22 / 22
Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/I/22/ - 13 / 15 / 0 / 0 
Found verse from looking 1 ahead: 13 / 13
Looking for Psalms derived from Psal
BOOK AND CHAPTER: Psalms/LXI/13/ - 2 / 4 / 0 / 0 


 OPENING ./source/QDeVer.Q29.A7

Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/XXI// - 21 / 22 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/I/10/ - 68 / 70 / 0 / 0 
Found verse from looking 1 ahead: 19 / 19
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/III/19/ - 27 / 29 / 0 / 0 
Found verse from looking 1 ahead: 13 / 13
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LXI/13/ - 37 / 39 / 0 / 0 


 OPENING ./source/QDeVer.Q29.A8



 OPENING ./source/QDePot

Found verse from looking 1 ahead: 9 / 9
Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/LXXXVIII/9/ - 6 / 8 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/III/9/ - 1 / 3 / 0 / 0 


 OPENING ./source/QDePot.Q1



 OPENING ./source/QDePot.Q1.A1



 OPENING ./source/QDePot.Q1.A2



 OPENING ./source/QDePot.Q1.A3

Found verse from looking 2 ahead: 24 / 24
Looking for Romans derived from Rom
Found in english version -- Obj. 1: And the reply seemingly should be in the negative. For the Gloss on  -- Romans
 REST:   11:24 says that since God is the author of nature he cannot do what is contrary to nature. Now things that nature cannot do are contrary to nature. Therefore, God cannot do them.
Fount in english version -- chapter 11
 REST: :24 says that since God is the author of nature he cannot do what is contrary to nature. Now things that nature cannot do are contrary to nature. Therefore, God cannot do them.
Found english verse -- 24
BOOK AND CHAPTER: Romans/XI/24/24 - 8 / 11 / 5 / 7 
Found verse from looking 1 ahead: 3 / 3
Looking for 1 Corinthians derived from I_Cor
Found in english version -- Obj. 6: It is written that God is faithful, he cannot deny himself (2 Tim 2:13). But he would deny himself, says the Gloss, if he fulfilled not his promise. Now, as God’s promise comes from God, so is all truth from God: because, according to a gloss of Ambrose on  -- 1 Corinthians
 REST:   12:3, no man can say, the Lord Jesus, but by the Holy Spirit, all truth, by whomsoever uttered, is from the Holy Spirit. Therefore God cannot act counter to the truth. He would, however, were he to do what is impossible. Therefore, he cannot do what is naturally impossible.
Fount in english version -- chapter 12
 REST: :3, no man can say, the Lord Jesus, but by the Holy Spirit, all truth, by whomsoever uttered, is from the Holy Spirit. Therefore God cannot act counter to the truth. He would, however, were he to do what is impossible. Therefore, he cannot do what is naturally impossible.
Found english verse -- 3
BOOK AND CHAPTER: 1 Corinthians/XII/3/3 - 43 / 45 / 21 / 23 


 OPENING ./source/QDePot.Q1.A4

Found verse from looking 1 ahead: 20 / 20
Looking for 1 Corinthians derived from I_Cor
Found in english version -- Obj. 1: And it would seem that we should consider its higher causes. For the (interlinear) gloss on  -- 1 Corinthians
 REST:   1:20 says that the folly of the wise men of the world consisted in their judging of possibility and impossibility by observing nature. Therefore, we should judge a thing to be possible or impossible by considering not its lower but its higher causes.
Fount in english version -- chapter 1
 REST: :20 says that the folly of the wise men of the world consisted in their judging of possibility and impossibility by observing nature. Therefore, we should judge a thing to be possible or impossible by considering not its lower but its higher causes.
Found english verse -- 20
BOOK AND CHAPTER: 1 Corinthians/I/20/20 - 10 / 12 / 9 / 11 
Found verse from looking 1 ahead: 22 / 22
Looking for Mark derived from Marc
Found in english version -- Reply Sed Contra 4: The theologian would say that whatever is not impossible in itself is possible to God; according to  -- Mark
 REST:   9:22, all things are possible to him that believeth, and Luke 1:37, no word shall be impossible with God.
Fount in english version -- chapter 9
 REST: :22, all things are possible to him that believeth, and Luke 1:37, no word shall be impossible with God.
Found english verse -- 22
BOOK AND CHAPTER: Mark/IX/22/22 - 19 / 21 / 9 / 11 
Found verse from looking 1 ahead: 37 / 37
Looking for Luke derived from Luc
Found in english version -- , all things are possible to him that believeth, and  -- Luke
 REST:   1:37, no word shall be impossible with God.
Fount in english version -- chapter 1
 REST: :37, no word shall be impossible with God.
Found english verse -- 37
BOOK AND CHAPTER: Luke/I/37/37 - 33 / 35 / 15 / 17 
Found verse from looking 1 ahead: 55 / 55
Looking for John|Jn derived from Ioan
Found in english version -- Obj. 4: But, it may be said that the foregoing argument considers power as controlled by wisdom and not absolutely.—On the contrary, that which is impossible in the order of wisdom is said without qualification to be impossible to the man Christ: although it was possible to him absolutely. Thus, it is said: if I shall say that I know him not, I shall be like to you, a liar ( -- John
 REST:   8:55). For Christ could say those words, but since it was against the order of wisdom, it is said without any qualification that he could not lie. Much more therefore must we say absolutely that God cannot do what is contrary to the order of wisdom.
Fount in english version -- chapter 8
 REST: :55). For Christ could say those words, but since it was against the order of wisdom, it is said without any qualification that he could not lie. Much more therefore must we say absolutely that God cannot do what is contrary to the order of wisdom.
Found english verse -- 55
BOOK AND CHAPTER: John/VIII/55/55 - 39 / 41 / 26 / 28 


 OPENING ./source/QDePot.Q1.A5

Found verse from looking 1 ahead: 53 / 53
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXVI/53/ - 9 / 11 / 0 / 0 
Found verse from looking 1 ahead: 20 / 20
Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/III/20/ - 1 / 3 / 0 / 0 


 OPENING ./source/QDePot.Q1.A6

Found verse from looking 1 ahead: 10 / 10
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXXI/10/ - 14 / 16 / 0 / 0 
Found verse from looking 1 ahead: 26 / 26
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/I/26/ - 9 / 11 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Amos derived from Amos
Found in english version -- Obj. 11: It is written: shall there be evil in a city, which the Lord hath not done? ( -- Amos
 REST:   3:6). But, this cannot refer to penal evil, since it is written: God made not death (Wis 1:13). Therefore, it must refer to the evil of sin: so that God is the author of the evil of sin.
Fount in english version -- chapter 3
 REST: :6). But, this cannot refer to penal evil, since it is written: God made not death (Wis 1:13). Therefore, it must refer to the evil of sin: so that God is the author of the evil of sin.
Found english verse -- 6
BOOK AND CHAPTER: Amos/III/6/6 - 1 / 3 / 3 / 5 
Found verse from looking 1 ahead: 13 / 13
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/I/13/ - 23 / 25 / 3 / 5 
Found verse from looking 1 ahead: 5 / 5
Looking for 1 John|1 Jn derived from I_Ioan
Found in english version -- On the contrary (1) it is said: God is light, and in him there is no darkness ( -- 1 John
 REST:   1:5). Now, sin is spiritual darkness. Therefore, in God there can be no sin.
Fount in english version -- chapter 1
 REST: :5). Now, sin is spiritual darkness. Therefore, in God there can be no sin.
Found english verse -- 5
BOOK AND CHAPTER: 1 John/I/5/5 - 2 / 4 / 7 / 9 
Found verse from looking 1 ahead: 13 / 13
Looking for Wisdom derived from Sap
Found in english version -- Reply Obj. 11: The words of Amos refer to penal evil. And the words of the Book of  -- Wisdom
 REST:  , God hath not made death, refer to the cause of death, as the wages of sin, or to the original formation of human nature when man was made by nature immortal.
BOOK AND CHAPTER: Wisdom/I/13/ - 13 / 15 / 4 / 0 


 OPENING ./source/QDePot.Q1.A7



 OPENING ./source/QDePot.Q2

Found verse from looking 1 ahead: 14 / 14
Looking for Exodus derived from Exod
BOOK AND CHAPTER: Exodus/III/14/ - 191 / 194 / 0 / 0 


 OPENING ./source/QDePot.Q2.A1



 OPENING ./source/QDePot.Q2.A2

Found verse from looking 1 ahead: 18 / 18
Looking for Romans derived from Rom
Found in english version -- Obj. 4: But, say you, it is true of man that the will commands the act of the intelligence, but not of God. On the contrary, predestination is, in a way, an act of the intelligence, for we say that God predestined Peter because he willed, according to  -- Romans
 REST:   9:18: he has mercy on whom he will, and whom he will he hardens. Therefore, not only in man but also in God does the will command the act of the intelligence.
Fount in english version -- chapter 9
 REST: :18: he has mercy on whom he will, and whom he will he hardens. Therefore, not only in man but also in God does the will command the act of the intelligence.
Found english verse -- 18
BOOK AND CHAPTER: Romans/IX/18/18 - 33 / 35 / 9 / 11 
Found verse from looking 1 ahead: 5 / 5
Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/CXLVIII/5/ - 2 / 4 / 0 / 0 


 OPENING ./source/QDePot.Q2.A3

Found verse from looking 1 ahead: 35 / 35
Looking for John|Jn derived from Ioan
Found in english version -- Obj. 9: It is written: the Father loves the Son, and he hath given all things into his hand ( -- John
 REST:   3:35), which words a gloss expounds of the giving of the eternal generation. Therefore, the love of the Father for the Son is the reason, rather than the sign, of the eternal generation. Now, love is from the will. Therefore, the will is the principle of the Son’s generation.
Fount in english version -- chapter 3
 REST: :35), which words a gloss expounds of the giving of the eternal generation. Therefore, the love of the Father for the Son is the reason, rather than the sign, of the eternal generation. Now, love is from the will. Therefore, the will is the principle of the Son’s generation.
Found english verse -- 35
BOOK AND CHAPTER: John/III/35/35 - 1 / 3 / 5 / 7 
Found verse from looking 1 ahead: 15 / 15
Looking for Ephesians derived from Ephes
Found in english version -- Obj. 13: Human generation is drawn from the divine according to  -- Ephesians
 REST:   3:15: of whom all paternity is named in heaven and on earth. Now, human generation is subject to the command of the will, else there could be no sin in the act of generation. Therefore, the divine generation is also, and so the same conclusion follows.
Fount in english version -- chapter 3
 REST: :15: of whom all paternity is named in heaven and on earth. Now, human generation is subject to the command of the will, else there could be no sin in the act of generation. Therefore, the divine generation is also, and so the same conclusion follows.
Found english verse -- 15
BOOK AND CHAPTER: Ephesians/III/15/15 - 8 / 11 / 2 / 4 
Found verse from looking 2 ahead: 3 / 3
Looking for Hebrews derived from Hebr
Found in english version -- Furthermore (3), the Son proceeds from the Father as brightness from light according to  -- Hebrews
 REST:   1:3: who being the brightness of his glory, and the figure of his substance. Now, brightness does not proceed from light by the will. Neither, therefore, does the Son proceed thus from the Father.
Fount in english version -- chapter 1
 REST: :3: who being the brightness of his glory, and the figure of his substance. Now, brightness does not proceed from light by the will. Neither, therefore, does the Son proceed thus from the Father.
Found english verse -- 3
BOOK AND CHAPTER: Hebrews/I/3/3 - 11 / 15 / 5 / 7 


 OPENING ./source/QDePot.Q2.A4

Found verse from looking 1 ahead: 3 / 3
Looking for Hebrews derived from Hebr
Found in english version -- Obj. 13: The Son proceeds from the Father as brightness from light, according to  -- Hebrews
 REST:   1:3: who being the brightness of his glory and the figure of his substance. Now, one splendor can produce another, and this one a third, and this one yet another. And thus, it would seem to be in the procession of the divine persons, so that the Son can beget another Son; and hence, the same conclusion follows.
Fount in english version -- chapter 1
 REST: :3: who being the brightness of his glory and the figure of his substance. Now, one splendor can produce another, and this one a third, and this one yet another. And thus, it would seem to be in the procession of the divine persons, so that the Son can beget another Son; and hence, the same conclusion follows.
Found english verse -- 3
BOOK AND CHAPTER: Hebrews/I/3/3 - 11 / 13 / 5 / 7 


 OPENING ./source/QDePot.Q2.A5



 OPENING ./source/QDePot.Q2.A6



 OPENING ./source/QDePot.Q3



 OPENING ./source/QDePot.Q3.A1

Found verse from looking 1 ahead: 1 / 1
Looking for Genesis derived from Genes
Found in english version -- On the contrary (1), on  -- Genesis
 REST:   1:1, in the beginning God created heaven and earth, a gloss taken from Bede says that to create is to make a thing from nothing. Therefore, God can make a thing from nothing.
Fount in english version -- chapter 1
 REST: :1, in the beginning God created heaven and earth, a gloss taken from Bede says that to create is to make a thing from nothing. Therefore, God can make a thing from nothing.
Found english verse -- 1
BOOK AND CHAPTER: Genesis/I/1/1 - 2 / 4 / 1 / 3 


 OPENING ./source/QDePot.Q3.A2



 OPENING ./source/QDePot.Q3.A3

Found verse from looking 1 ahead: 1 / 1
Looking for Genesis derived from Genes
BOOK AND CHAPTER: Genesis/I/1/ - 24 / 26 / 0 / 0 


 OPENING ./source/QDePot.Q3.A4



 OPENING ./source/QDePot.Q3.A5

Found verse from looking 1 ahead: 36 / 36
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XI/36/ - 5 / 7 / 0 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXXIII/15/ - 1 / 3 / 0 / 0 
Found verse from looking 1 ahead: 18 / 18
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/VII/18/ - 1 / 3 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Genesis derived from Genes
BOOK AND CHAPTER: Genesis/I/2/ - 1 / 3 / 0 / 0 


 OPENING ./source/QDePot.Q3.A6

Found verse from looking 1 ahead: 14 / 14
Looking for Ecclesiasticus derived from Eccle
BOOK AND CHAPTER: Ecclesiasticus/III/14/ - 1 / 3 / 0 / 0 
Found verse from looking 1 ahead: 24 / 24
Looking for John|Jn derived from Ioan
Found in english version -- Obj. 25: Every agent produces its like. But, corruptible bodies are not like God, for God is a spirit ( -- John
 REST:   4:24). Therefore, corruptible bodies are not from God, and the same conclusion follows.
Fount in english version -- chapter 4
 REST: :24). Therefore, corruptible bodies are not from God, and the same conclusion follows.
Found english verse -- 24
BOOK AND CHAPTER: John/IV/24/24 - 20 / 22 / 6 / 8 
Found verse from looking 2 ahead: 6 / 6
Looking for Isaiah derived from Isai
BOOK AND CHAPTER: Isaiah/XLV/6/ - 5 / 8 / 0 / 0 


 OPENING ./source/QDePot.Q3.A7

Found verse from looking 1 ahead: 14 / 14
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XI/14/ - 1 / 3 / 0 / 0 
Found verse from looking 2 ahead: 12 / 12
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XXVI/12/ - 5 / 8 / 0 / 0 


 OPENING ./source/QDePot.Q3.A8

Looking for Genesis derived from Genes
Found in english version -- Obj. 4: You may say, however, that natural forms have a cause in their subject, while grace has not, and this is why grace is created in the proper sense of the word, while natural forms are not. On the contrary, according to a gloss on  -- Genesis
 REST:   1:1, to create is to make a thing out of nothing. Now this preposition ex sometimes connotes efficient causality as in 1 Corinthians 8:6, of whom are all things . . . by whom are all things, and sometimes it connotes material causality, as in Tobit 13:21, all the walls thereof round about of precious stones. Hence, when a thing is said to be made out of nothing, it is not the relation of an efficient cause that is denied (since then God would not be the efficient cause of creatures), but that of a material cause. But, natural forms have efficient causes in their subjects, and in this they differ from grace: they also have matter in which they are, and this is also competent to grace. Consequently, grace is not more capable of being created than natural forms are, since it also has a cause in its subject.
Fount in english version -- chapter 1
 REST: :1, to create is to make a thing out of nothing. Now this preposition ex sometimes connotes efficient causality as in 1 Corinthians 8:6, of whom are all things . . . by whom are all things, and sometimes it connotes material causality, as in Tobit 13:21, all the walls thereof round about of precious stones. Hence, when a thing is said to be made out of nothing, it is not the relation of an efficient cause that is denied (since then God would not be the efficient cause of creatures), but that of a material cause. But, natural forms have efficient causes in their subjects, and in this they differ from grace: they also have matter in which they are, and this is also competent to grace. Consequently, grace is not more capable of being created than natural forms are, since it also has a cause in its subject.
Found english verse -- 1
BOOK AND CHAPTER: Genesis/I//1 - 28 / 29 / 14 / 16 
Found verse from looking 1 ahead: 21 / 21
Looking for Tobit derived from Tobiae
Found in english version -- , to create is to make a thing out of nothing. Now this preposition ex sometimes connotes efficient causality as in 1 Corinthians 8:6, of whom are all things . . . by whom are all things, and sometimes it connotes material causality, as in  -- Tobit
 REST:   13:21, all the walls thereof round about of precious stones. Hence, when a thing is said to be made out of nothing, it is not the relation of an efficient cause that is denied (since then God would not be the efficient cause of creatures), but that of a material cause. But, natural forms have efficient causes in their subjects, and in this they differ from grace: they also have matter in which they are, and this is also competent to grace. Consequently, grace is not more capable of being created than natural forms are, since it also has a cause in its subject.
Fount in english version -- chapter 13
 REST: :21, all the walls thereof round about of precious stones. Hence, when a thing is said to be made out of nothing, it is not the relation of an efficient cause that is denied (since then God would not be the efficient cause of creatures), but that of a material cause. But, natural forms have efficient causes in their subjects, and in this they differ from grace: they also have matter in which they are, and this is also competent to grace. Consequently, grace is not more capable of being created than natural forms are, since it also has a cause in its subject.
Found english verse -- 21
BOOK AND CHAPTER: Tobit/XIII/21/21 - 64 / 67 / 33 / 35 


 OPENING ./source/QDePot.Q3.A9

Found verse from looking 1 ahead: 26 / 26
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/XLVI/26/ - 8 / 10 / 0 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/V/12/ - 26 / 28 / 0 / 0 
Found verse from looking 1 ahead: 11 / 11
Looking for Leviticus derived from Levit
BOOK AND CHAPTER: Leviticus/XVII/11/ - 3 / 5 / 0 / 0 
Found verse from looking 2 ahead: 16 / 16
Looking for Isaiah derived from Isai
BOOK AND CHAPTER: Isaiah/LVII/16/ - 5 / 8 / 0 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for Psalms derived from Psal
BOOK AND CHAPTER: Psalms/XXXII/15/ - 2 / 4 / 0 / 0 


 OPENING ./source/QDePot.Q3.A10

Found verse from looking 1 ahead: 2 / 2
Looking for Genesis derived from Genes
BOOK AND CHAPTER: Genesis/II/2/ - 1 / 3 / 0 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for Wisdom derived from Sapient
BOOK AND CHAPTER: Wisdom/IX/15/ - 25 / 28 / 0 / 0 
Found verse from looking 1 ahead: 31 / 31
Looking for Genesis derived from Genes
Found in english version -- Fourth argument. If the rational soul were created apart from the body, and in that state were possessed of the perfection of its natural being, no reasonable cause can be assigned for its union with the body. It cannot be said that it united itself to a body of its own accord, for clearly it is not in the soul’s power to abandon the body, which it could do were it united to the body by its own choice. Moreover, if souls were created wholly apart from bodies, it cannot be explained why the soul thus separated desired to be united to a body. Nor can it be said that after an interval of years the soul acquired a natural desire for union with a body, and that nature brought about this union, because things that happen at certain intervals of time, are referred to the celestial movement as their cause, since that movement is the measure of the spaces of time, and souls separate from bodies cannot be subject to the movements of heavenly bodies. Again, it cannot be said that they were united to bodies by God, if they were previously created by him without bodies. For, if it be alleged that he did so to perfect them, why did he create them at first without bodies? On the other hand, if he did this to punish them for their sins, so that the soul was thrust into a body as into a prison, as Origen asserted; it would follow that the formation of natures composed of spiritual and corporal substances was accidental and not according to God’s original intention, and this is contrary to the statement of  -- Genesis
 REST:   1:31: God saw all the things that he had made and they were very good, from which we gather that it was through God’s goodness and not on account of the wickedness of any creature whatsoever that those good works were done.
Fount in english version -- chapter 1
 REST: :31: God saw all the things that he had made and they were very good, from which we gather that it was through God’s goodness and not on account of the wickedness of any creature whatsoever that those good works were done.
Found english verse -- 31
BOOK AND CHAPTER: Genesis/I/31/31 - 204 / 206 / 81 / 83 


 OPENING ./source/QDePot.Q3.A11

Found verse from looking 2 ahead: 20 / 20
Looking for Genesis derived from Genes
BOOK AND CHAPTER: Genesis/I/20/ - 5 / 8 / 0 / 0 


 OPENING ./source/QDePot.Q3.A12



 OPENING ./source/QDePot.Q3.A13

Found verse from looking 1 ahead: 37 / 37
Looking for Luke derived from Luc
Found in english version -- Obj. 7: God can do more than the human intellect can understand; therefore, it is said: no word shall be impossible with God ( -- Luke
 REST:   1:37). Now, the Platonists understood God to have made something that had always existed. Thus, Augustine says: Plato, writing about the world and of the gods made by God in the world, asserts most explicitly that they came into existence and had a beginning; yet they will not have an end, and he states that through the all-powerful will of their maker they will live forever. In explaining, however, what he meant by 'beginning,' the Platonists affirm that he meant the beginning not of time but of their formation. For, they say, even as if a foot had pressed on the dust from eternity, there would always have been the footprint underneath, which no one would doubt to have been made by the walker, so the world always existed and he who made it always existed, and yet it was made. Therefore, God could make something that always was.
Fount in english version -- chapter 1
 REST: :37). Now, the Platonists understood God to have made something that had always existed. Thus, Augustine says: Plato, writing about the world and of the gods made by God in the world, asserts most explicitly that they came into existence and had a beginning; yet they will not have an end, and he states that through the all-powerful will of their maker they will live forever. In explaining, however, what he meant by 'beginning,' the Platonists affirm that he meant the beginning not of time but of their formation. For, they say, even as if a foot had pressed on the dust from eternity, there would always have been the footprint underneath, which no one would doubt to have been made by the walker, so the world always existed and he who made it always existed, and yet it was made. Therefore, God could make something that always was.
Found english verse -- 37
BOOK AND CHAPTER: Luke/I/37/37 - 13 / 15 / 7 / 9 


 OPENING ./source/QDePot.Q3.A14



 OPENING ./source/QDePot.Q3.A15

Found verse from looking 1 ahead: 9 / 9
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XXXII/9/ - 52 / 54 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for John|Jn derived from Ioan
Found in english version -- Third argument. Since every agent in some way produces its like, the effect must in some way preexist in its cause. Now, whatsoever is contained in another is therein according to the mode of the container; therefore, as God himself is intelligence, it follows that creatures preexist in him intelligibly, in which sense it is written: that which was made was life in him ( -- John
 REST:   1:3). But, that which is in an intelligence does not proceed therefrom, except by means of the will for the will is the executor of the intellect, and the intelligible moves the will. Consequently, creatures must have proceeded from God by his will.
Fount in english version -- chapter 1
 REST: :3). But, that which is in an intelligence does not proceed therefrom, except by means of the will for the will is the executor of the intellect, and the intelligible moves the will. Consequently, creatures must have proceeded from God by his will.
Found english verse -- 3
BOOK AND CHAPTER: John/I/3/3 - 49 / 51 / 23 / 25 


 OPENING ./source/QDePot.Q3.A16

Found verse from looking 1 ahead: 21 / 21
Looking for Wisdom derived from Sapient
BOOK AND CHAPTER: Wisdom/XI/21/ - 5 / 8 / 0 / 0 
Found verse from looking 1 ahead: 24 / 24
Looking for Psalms derived from Psal
BOOK AND CHAPTER: Psalms/CIII/24/ - 2 / 4 / 0 / 0 


 OPENING ./source/QDePot.Q3.A17

Found verse from looking 1 ahead: 1 / 1
Looking for Genesis derived from Genes
BOOK AND CHAPTER: Genesis/I/1/ - 38 / 40 / 0 / 0 
Found verse from looking 1 ahead: 28 / 28
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/ci/28/ - 16 / 18 / 0 / 0 
Found verse from looking 1 ahead: 18 / 18
Looking for Exodus derived from Exod
BOOK AND CHAPTER: Exodus/XV/18/ - 21 / 23 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXLVIII/5/ - 9 / 11 / 0 / 0 
Found verse from looking 1 ahead: 24 / 24
Looking for Proverbs derived from Proverb
BOOK AND CHAPTER: Proverbs/VIII/24/ - 5 / 8 / 0 / 0 
Found verse from looking 1 ahead: 19 / 19
Looking for Job derived from Iob
Found in english version -- Furthermore (3), it is written: with inundation the ground by little and little is washed away ( -- Job
 REST:   14:19). Now, the earth is not infinite, so that if time were infinite the earth would by now have been wholly washed away, and this is clearly false.
Fount in english version -- chapter 14
 REST: :19). Now, the earth is not infinite, so that if time were infinite the earth would by now have been wholly washed away, and this is clearly false.
Found english verse -- 19
BOOK AND CHAPTER: Job/XIV/19/19 - 1 / 3 / 4 / 6 


 OPENING ./source/QDePot.Q3.A18

Found verse from looking 1 ahead: 4 / 4
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/I/4/ - 1 / 3 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Genesis derived from Genes
Found in english version -- On the contrary (1), it is written at the commencement of  -- Genesis
 REST:  : in the beginning God created heavens and earth, where Augustine explains the heavens to mean the angelic nature and the earth the corporeal nature. Therefore, the angels were created together with corporeal things.
BOOK AND CHAPTER: Genesis/I/1/ - 7 / 9 / 2 / 0 


 OPENING ./source/QDePot.Q3.A19

Found verse from looking 1 ahead: 28 / 28
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/III/28/ - 13 / 15 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/I/9/ - 24 / 26 / 0 / 0 


 OPENING ./source/QDePot.Q4

Found verse from looking 1 ahead: 1 / 1
Looking for Sirach derived from Eccli
Found in english version -- On the contrary (1) Gregory, commenting on  -- Sirach
 REST:   18:1: he that lives for ever created all things together, says that all things were created together in their substantial matter, but not in their specific form; and this would not be unless the substantial matter existed before receiving specific forms. Therefore, formless matter preceded the formation of things in point of duration.
Fount in english version -- chapter 18
 REST: :1: he that lives for ever created all things together, says that all things were created together in their substantial matter, but not in their specific form; and this would not be unless the substantial matter existed before receiving specific forms. Therefore, formless matter preceded the formation of things in point of duration.
Found english verse -- 1
BOOK AND CHAPTER: Sirach/XVIII/1/1 - 7 / 9 / 1 / 3 


 OPENING ./source/QDePot.Q4.A1

Found verse from looking 1 ahead: 2 / 2
Looking for Genesis derived from Genes
Found in english version -- Furthermore (8), Augustine says that when Scripture mentions earth and water in the words of  -- Genesis
 REST:   1:2, the earth was void and empty, and the spirit of God moved over the waters, the sense is not that they were already earth and water, but that they could be. Hence, primary matter at one time had not as yet the nature of earth and water, but was able to have it; and consequently, matter without a form preceded its formation.
Fount in english version -- chapter 1
 REST: :2, the earth was void and empty, and the spirit of God moved over the waters, the sense is not that they were already earth and water, but that they could be. Hence, primary matter at one time had not as yet the nature of earth and water, but was able to have it; and consequently, matter without a form preceded its formation.
Found english verse -- 2
BOOK AND CHAPTER: Genesis/I/2/2 - 14 / 16 / 6 / 8 


 OPENING ./source/QDePot.Q4.A2

Looking for Genesis derived from Genes
Found in english version -- Obj. 2: Several parts of time cannot be together at once, because the whole of time is successive. Now, according to  -- Genesis
 REST:   1, things were formed at various times. Therefore, seemingly things were formed by degrees, and not all at once.
Fount in english version -- chapter 1
 REST: , things were formed at various times. Therefore, seemingly things were formed by degrees, and not all at once.
BOOK AND CHAPTER: Genesis/I// - 24 / 25 / 7 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Genesis derived from Genes
BOOK AND CHAPTER: Genesis/I/5/ - 40 / 42 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Exodus derived from Exod
BOOK AND CHAPTER: Exodus/XX/9/ - 1 / 3 / 0 / 0 
Found verse from looking 1 ahead: 30 / 30
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXII/30/ - 35 / 38 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Genesis derived from Genes
Found in english version -- Obj. 23: The portion of earth from which man’s body was made had the form of slime according to  -- Genesis
 REST:   2:7, and it had not yet the form of a human body. Therefore, forms were not all at the same time produced in matter.
Fount in english version -- chapter 2
 REST: :7, and it had not yet the form of a human body. Therefore, forms were not all at the same time produced in matter.
Found english verse -- 7
BOOK AND CHAPTER: Genesis/II/7/7 - 18 / 20 / 4 / 6 
Found verse from looking 1 ahead: 5 / 5
Looking for Genesis derived from Genes
BOOK AND CHAPTER: Genesis/II/5/ - 1 / 3 / 0 / 0 


 OPENING ./source/QDePot.Q5

Found verse from looking 1 ahead: 4 / 4
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XXXII/4/ - 6 / 8 / 0 / 0 
Found verse from looking 1 ahead: 17 / 17
Looking for John|Jn derived from Ioan
Found in english version -- Obj. 2: It may be said that God’s works are not simply perfect, but only in regard to their nature. On the contrary, a thing is perfect as to its nature, if it has all that its nature is capable of having. Now, whatsoever has all that its nature is capable of having, is able to continue in existence, even if God cease to preserve it from without. If, then, some creatures are perfect in their nature, they can continue to exist without God keeping them in existence. The minor premise is proved thus. The preservation of things is a work of God; hence, it is said in  -- John
 REST:   5:17: my Father works even till now, and I work, and when an agent works, the effect receives something. Therefore, as long as God preserves things the things preserved receive something from God, and thus, whatsoever needs to be preserved has not all that it is capable of having.
Fount in english version -- chapter 5
 REST: :17: my Father works even till now, and I work, and when an agent works, the effect receives something. Therefore, as long as God preserves things the things preserved receive something from God, and thus, whatsoever needs to be preserved has not all that it is capable of having.
Found english verse -- 17
BOOK AND CHAPTER: John/V/17/17 - 73 / 75 / 31 / 33 
Found verse from looking 1 ahead: 15 / 15
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXXIII/15/ - 1 / 3 / 0 / 0 
Found verse from looking 1 ahead: 31 / 31
Looking for Genesis derived from Genes
BOOK AND CHAPTER: Genesis/I/31/ - 16 / 18 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/I/3/ - 5 / 7 / 0 / 0 


 OPENING ./source/QDePot.Q5.A1



 OPENING ./source/QDePot.Q5.A2



 OPENING ./source/QDePot.Q5.A3



 OPENING ./source/QDePot.Q5.A4

Found verse from looking 1 ahead: 2 / 2
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/II/2/ - 45 / 47 / 0 / 0 
Found verse from looking 1 ahead: 24 / 24
Looking for Jeremiah derived from Ierem
Found in english version -- Obj. 7: The words of  -- Jeremiah
 REST:   are to the point: correct me O Lord, and yet with judgment and not in thy fury, lest thou bring me to nothing (10:24).
BOOK AND CHAPTER: Jeremiah/X/24/ - 6 / 8 / 2 / 0 
Found verse from looking 1 ahead: 24 / 24
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXVI/24/ - 62 / 64 / 0 / 0 
Found verse from looking 1 ahead: 26 / 26
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/ci/26/ - 7 / 9 / 0 / 0 
Found verse from looking 1 ahead: 33 / 33
Looking for Luke derived from Luc
Found in english version -- Obj. 12: Again to the point are the words of Psalm 101:26: the heavens are the works of thy hands: they shall perish, and of  -- Luke
 REST:   21:63: heaven and earth shall pass away.
Fount in english version -- chapter 21
 REST: :63: heaven and earth shall pass away.
Found english verse -- 63
BOOK AND CHAPTER: Luke/XXI/33/63 - 17 / 19 / 8 / 10 
Found verse from looking 1 ahead: 4 / 4
Looking for Ecclesiasticus derived from Eccle
BOOK AND CHAPTER: Ecclesiasticus/I/4/ - 5 / 7 / 0 / 0 
Found verse from looking 1 ahead: 14 / 14
Looking for Ecclesiasticus derived from Eccle
BOOK AND CHAPTER: Ecclesiasticus/III/14/ - 13 / 15 / 0 / 0 
Found verse from looking 1 ahead: 14 / 14
Looking for Wisdom derived from Sap
Found in english version -- In support of this solution to the question, we may argue from a twofold source. First, from the divine will, on which the existence of creatures depends. Although considered in itself, God’s will about creatures is indifferent to opposite things, since it is not more bound to one alternative than to another, yet it is necessitated in a way of speaking through the granting of a supposition. For, even as in creatures that which is indifferent to opposite things is necessitated through a supposition being made, (thus it is possible for Socrates to sit or not to sit, but while he sits, it is necessary that he sit), so too the divine will which, considered in itself, can will either a certain thing or its opposite—for instance, to save or not to save Peter, cannot will not to save Peter so long as he wills to save him. And, whereas God’s will is unchangeable, if it be supposed that he wills a certain thing at some time, on that supposition it is necessary that he will it always, although it is not necessarily if he will a thing to last for a time, that he also will it to last for ever. Now, he who wills a thing for its own sake, wills it to last for ever, for the very reason that he wills it for itself, because if he wills a thing to exist for a time, and afterwards not to exist, he wills that thing to exist for the perfection of something else, and when this latter is perfected, he no longer wills the thing that lie only willed that this other thing might be made perfect. Now, God wills the created universe for its own sake, although he wills its existence for his own sake, for these two are not incompatible with each other. Because God wills creatures to exist for his goodness’ sake, namely, that they may imitate and reflect it, which they do inasmuch as from it they derive their being, and subsist in their respective natures. Consequently, it amounts to the same whether we say that God made all things for himself or that he made creatures that they might exist, according to  -- Wisdom
 REST:   1:14, he created all things that they might be. Therefore, from the very fact that God made creatures, it is to be inferred that he willed them to last for ever, and seeing that his will is unchangeable, the opposite will never happen.
Fount in english version -- chapter 1
 REST: :14, he created all things that they might be. Therefore, from the very fact that God made creatures, it is to be inferred that he willed them to last for ever, and seeing that his will is unchangeable, the opposite will never happen.
Found english verse -- 14
BOOK AND CHAPTER: Wisdom/I/14/14 - 256 / 258 / 134 / 136 
Found verse from looking 1 ahead: 24 / 24
Looking for Romans derived from Rom
Found in english version -- Second, from the very nature of things. God fashioned each nature in such a way as not to deprive it of its property. Therefore, on the words of  -- Romans
 REST:   11:24, contrary to nature thou wert grafted, a gloss says that God who is the author of nature does not act contrary to nature, although at times in support of the faith he performs in creatures works that surpass nature. Now, it is a natural property of those immaterial things, which have no contrary that they last for ever, since in them there is no potentiality to non-existence, as we have shown above. Thus, even as he does not deprive fire of its natural inclination to rise, so neither does he deprive the aforesaid things of their everlastingness by reducing them to nothing.
Fount in english version -- chapter 11
 REST: :24, contrary to nature thou wert grafted, a gloss says that God who is the author of nature does not act contrary to nature, although at times in support of the faith he performs in creatures works that surpass nature. Now, it is a natural property of those immaterial things, which have no contrary that they last for ever, since in them there is no potentiality to non-existence, as we have shown above. Thus, even as he does not deprive fire of its natural inclination to rise, so neither does he deprive the aforesaid things of their everlastingness by reducing them to nothing.
Found english verse -- 24
BOOK AND CHAPTER: Romans/XI/24/24 - 19 / 21 / 7 / 9 
Found verse from looking 1 ahead: 10 / 10
Looking for Psalms derived from Psal
BOOK AND CHAPTER: Psalms/XXIV/10/ - 54 / 56 / 0 / 0 
Found verse from looking 1 ahead: 22 / 22
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/VIII/22/ - 6 / 8 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Ecclesiasticus derived from Eccle
BOOK AND CHAPTER: Ecclesiasticus/I/4/ - 47 / 49 / 0 / 0 
Found verse from looking 1 ahead: 35 / 35
Looking for Jeremiah derived from Ierem
BOOK AND CHAPTER: Jeremiah/XXXI/35/ - 44 / 46 / 0 / 0 


 OPENING ./source/QDePot.Q5.A5

Found verse from looking 2 ahead: 5 / 5
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/X/5/ - 5 / 8 / 0 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for Job derived from Iob
Found in english version -- Furthermore (2), it is written: man when he is fallen asleep shall not rise again till the heavens be broken; he shall not awake nor rise up out of his sleep ( -- Job
 REST:   14:12). Now, we must not understand that the heavens will be broken in their substance, because this will always remain, as proved above. Therefore, when the dead shall rise again, the heavens will be broken in the sense that their movement will cease.
Fount in english version -- chapter 14
 REST: :12). Now, we must not understand that the heavens will be broken in their substance, because this will always remain, as proved above. Therefore, when the dead shall rise again, the heavens will be broken in the sense that their movement will cease.
Found english verse -- 12
BOOK AND CHAPTER: Job/XIV/12/12 - 2 / 4 / 11 / 13 
Found verse from looking 1 ahead: 22 / 22
Looking for Romans derived from Rom
Found in english version -- Furthermore (3), commenting on  -- Romans
 REST:   8:22, every creature groans and travails even until now, a gloss of Ambrose says: All the elements labor to fulfill their various duties; thus the sun and moon, not without toil, run their appointed courses. This they do for our benefit: so that when we are removed hence, they will rest. Therefore, at the resurrection of the saints, the movements of the heavenly bodies will cease.
Fount in english version -- chapter 8
 REST: :22, every creature groans and travails even until now, a gloss of Ambrose says: All the elements labor to fulfill their various duties; thus the sun and moon, not without toil, run their appointed courses. This they do for our benefit: so that when we are removed hence, they will rest. Therefore, at the resurrection of the saints, the movements of the heavenly bodies will cease.
Found english verse -- 22
BOOK AND CHAPTER: Romans/VIII/22/22 - 1 / 3 / 1 / 3 


 OPENING ./source/QDePot.Q5.A6

Found verse from looking 1 ahead: 24 / 24
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXIV/24/ - 21 / 23 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Luke derived from Luc
Found in english version -- Obj. 5: A sign is intended for the purpose of making something known. Now, certain signs of the Lord’s coming at the end of the world are given in the Gospels and by the Apostle (Matt 24,  -- Luke
 REST:   21, 1 Tim 4, 2 Tim 3, 2_Thess 2). Therefore, seemingly it is possible to know the time of the Lord’s coming and of the end of the world.
Fount in english version -- chapter 21
 REST: , 1 Tim 4, 2 Tim 3, 2_Thess 2). Therefore, seemingly it is possible to know the time of the Lord’s coming and of the end of the world.
BOOK AND CHAPTER: Luke/XXI/9/ - 25 / 27 / 11 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for 1 Timothy derived from I_ad_Tim
BOOK AND CHAPTER: 1 Timothy/IV/1/ - 34 / 36 / 11 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for 2 Timothy derived from II_ad_Tim
BOOK AND CHAPTER: 2 Timothy/III/2/ - 38 / 40 / 11 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for 2 Thessalonians derived from II_ad_Thess
BOOK AND CHAPTER: 2 Thessalonians/II/3/ - 42 / 44 / 11 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XVI/4/ - 29 / 31 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Jeremiah derived from Ierem
BOOK AND CHAPTER: Jeremiah/VIII/7/ - 62 / 64 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/I/7/ - 23 / 25 / 0 / 0 
Found verse from looking 1 ahead: 24 / 24
Looking for Daniel derived from Dan
BOOK AND CHAPTER: Daniel/IX/24/ - 40 / 42 / 0 / 0 
Found verse from looking 1 ahead: 18 / 18
Looking for 1 John|1 Jn derived from I_Ioan
Found in english version -- Obj. 9: Great and small, long and short are relative terms whereby one thing is compared to another. Now, the time from Christ’s coming until the end of the world is described as being short, according to 1 Corinthians 7:29, time is short, and again, upon whom the ends of the world are come (1 Cor 10:11), and, it is the last hour ( -- 1 John
 REST:   2:18). Therefore, this is said in comparison with the preceding time; and consequently, at least it can be known that the time between Christ’s coming and the end of the world is much shorter than from the beginning of the world to the coming of Christ.
Fount in english version -- chapter 2
 REST: :18). Therefore, this is said in comparison with the preceding time; and consequently, at least it can be known that the time between Christ’s coming and the end of the world is much shorter than from the beginning of the world to the coming of Christ.
Found english verse -- 18
BOOK AND CHAPTER: 1 John/II/18/18 - 51 / 53 / 17 / 19 
Found verse from looking 1 ahead: 36 / 36
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXIV/36/ - 5 / 8 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Acts derived from Act
Found in english version -- Furthermore (2), if this were to be revealed to anyone, especially should it have been revealed to the Apostles, who were appointed to teach the whole world. Yet, when they asked about the final coming of the Lord they received the following answer: It is not for you to know the times or moments which the Father hath put in his own power ( -- Acts
 REST:   1:7). Much less, then, was it revealed to others.
Fount in english version -- chapter 1
 REST: :7). Much less, then, was it revealed to others.
Found english verse -- 7
BOOK AND CHAPTER: Acts/I/7/7 - 26 / 28 / 12 / 14 
Found verse from looking 1 ahead: 2 / 2
Looking for 2 Thessalonians derived from II_ad_Thess
BOOK AND CHAPTER: 2 Thessalonians/II/2/ - 12 / 14 / 0 / 0 
Found verse from looking 1 ahead: 20 / 20
Looking for John|Jn derived from Ioan
Found in english version -- I answer that the exact time of the end of the world is utterly unknown, except to God and to Christ as man. The reason of this is that there are two ways in which we can know the future, by natural knowledge and by revelation. By natural knowledge, we foresee certain future events in their causes which we see present, and from which we look forward to their effects—either with the certainty of science if the causes be such as to produce their effects of necessity, or by conjecture, if the causes be such as to produce their effects in the majority of cases, as an astronomer foresees a future eclipse, and a physician future death. In this way, it is impossible to foreknow the exact time of the end of the world, because the cause of the heaven’s movement and its cessation is no other but the will of God, as we have shown, and we cannot by our natural powers know that cause. Other results of the heaven’s movement or of any other sensible cause can be foreknown by natural knowledge, such as the destruction of some particular part of the earth, which was hitherto inhabitable and afterwards becomes uninhabitable. By revelation, however, though it be possible for it to be known if such were God’s will, it is not becoming that it should be revealed except to Christ as man, and this for three reasons. First, because the world will not come to an end until the number of the elect is complete, which completion is, as it were, the fulfilment of the whole of divine predestination; therefore, it is not fitting that the end of the world should be revealed except to him who has received the revelation of the whole of divine predestination, that is to Christ as man, through whom the whole predestination of the human race is in a manner fulfilled. Therefore, it is said: the Father loves the Son and shows him all things which he does ( -- John
 REST:   5:20). Second, because through our not knowing how long the present state of the world will last, whether for a short or for a long time, we look upon the things of this world as though they were soon to pass away; therefore, it is said they that use this world (let them be) as if they used it not, for the fashion of this world passes away (1 Cor 7:31). Third, that men may ever be prompt to look forward to God’s judgment, through being in utter ignorance of its exact time; therefore, it is written: watch . . . because you know not what hour your Lord will come (Matt 24:42). Hence, as Augustine says he who says that he knows not when the Lord will come whether after a short or after a long time is in agreement with the words of the Gospel. And of two who say that they know, his is the more dangerous statement who says that Christ will come soon or that the end of the world is at hand (Ep. ad Hesych. 199), since this might occasion men to disbelieve in the end of the world, if it fails to happen when it was foretold.
Fount in english version -- chapter 5
 REST: :20). Second, because through our not knowing how long the present state of the world will last, whether for a short or for a long time, we look upon the things of this world as though they were soon to pass away; therefore, it is said they that use this world (let them be) as if they used it not, for the fashion of this world passes away (1 Cor 7:31). Third, that men may ever be prompt to look forward to God’s judgment, through being in utter ignorance of its exact time; therefore, it is written: watch . . . because you know not what hour your Lord will come (Matt 24:42). Hence, as Augustine says he who says that he knows not when the Lord will come whether after a short or after a long time is in agreement with the words of the Gospel. And of two who say that they know, his is the more dangerous statement who says that Christ will come soon or that the end of the world is at hand (Ep. ad Hesych. 199), since this might occasion men to disbelieve in the end of the world, if it fails to happen when it was foretold.
Found english verse -- 20
BOOK AND CHAPTER: John/V/20/20 - 224 / 226 / 98 / 100 
Found verse from looking 1 ahead: 31 / 31
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/VII/31/ - 264 / 266 / 98 / 100 
Found verse from looking 1 ahead: 42 / 42
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXIV/42/ - 296 / 298 / 98 / 100 


 OPENING ./source/QDePot.Q5.A7

Found verse from looking 1 ahead: 33 / 33
Looking for Luke derived from Luc
Found in english version -- Obj. 11: On  -- Luke
 REST:   21:33, heaven and earth shall pass away, the gloss adds, having cast aside their previous form. Since, then, the form gives being, it would seem that the elements will no longer exist after the end of the world.
Fount in english version -- chapter 21
 REST: :33, heaven and earth shall pass away, the gloss adds, having cast aside their previous form. Since, then, the form gives being, it would seem that the elements will no longer exist after the end of the world.
Found english verse -- 33
BOOK AND CHAPTER: Luke/XXI/33/33 - 1 / 3 / 1 / 3 
Found verse from looking 1 ahead: 18 / 18
Looking for Matthew derived from Matth
Found in english version -- Obj. 12: According to the Philosopher, corruptible and incorruptible are not included in the same genus, and similarly, therefore, neither are mutable and immutable (Metaphysics 10). If, then, a thing be transformed from mutability to immutability, it would seem that it no longer remains in its natural genus. Now, the elements will be changed from mutability to immutability because the gloss on  -- Matthew
 REST:   5:18, till heaven and earth pass, says: till they pass from mutability to immutability. Therefore, the elements will not retain their present nature.
Fount in english version -- chapter 5
 REST: :18, till heaven and earth pass, says: till they pass from mutability to immutability. Therefore, the elements will not retain their present nature.
Found english verse -- 18
BOOK AND CHAPTER: Matthew/V/18/18 - 46 / 49 / 16 / 18 
Found verse from looking 1 ahead: 20 / 20
Looking for Romans derived from Rom
Found in english version -- On the contrary (1) a gloss of Ambrose on  -- Romans
 REST:   8:20, The creature was made subject to vanity, says: all the elements labor to fulfill their offices . . . wherefore they will rest when we are taken up to heaven. Now, only that which exists can be said to rest. Therefore, the elements will remain at the end of the world.
Fount in english version -- chapter 8
 REST: :20, The creature was made subject to vanity, says: all the elements labor to fulfill their offices . . . wherefore they will rest when we are taken up to heaven. Now, only that which exists can be said to rest. Therefore, the elements will remain at the end of the world.
Found english verse -- 20
BOOK AND CHAPTER: Romans/VIII/20/20 - 5 / 7 / 4 / 6 
Found verse from looking 2 ahead: 1 / 1
Looking for Apocalypse derived from Apoc
Found in english version -- Some have maintained that all the elements will remain as regards their matter, but that some will receive a higher form, namely, water and fire, which will receive the form of the heavens. Thus, it will be possible to give the name of heaven to three of the elements, namely to air (which by reason of its nature is sometimes called the heaven in Scripture) and to water and fire, which will assume the form of the heavens. Thus would be verified the words of  -- Apocalypse
 REST:   21:1, I saw a new heaven and a new earth, because heaven would include the three elements, fire, air, and water. However, this view is impossible, because the elements are not in potentiality to receive the form of the heaven, inasmuch as the latter has no contrary, and all the matter that has a potentiality for the heavens’ form underlies that form. Moreover, it would follow that the heavens could be generated and corrupted, which the Philosopher proves to be false (De caelo 1). Again, the argument in support of this view is frivolous, because as Basil says Scripture in mentioning the extremes includes those that come between (Hom. in Hexaem.). Thus, when we read that in the beginning God created heaven and earth (Gen 1:1), the creation of heaven and earth includes the intermediate elements. Moreover, sometimes all the lower things are comprised in the word earth. Thus, in Psalm 148:7, the words praise the Lord from the earth are succeeded by these, fire, hail, etc. Therefore, there is no reason why we should not say that by the renewal of heaven and earth Scripture intended also the renewal of the intermediate elements, or that earth includes all the elements.
Fount in english version -- chapter 21
 REST: :1, I saw a new heaven and a new earth, because heaven would include the three elements, fire, air, and water. However, this view is impossible, because the elements are not in potentiality to receive the form of the heaven, inasmuch as the latter has no contrary, and all the matter that has a potentiality for the heavens’ form underlies that form. Moreover, it would follow that the heavens could be generated and corrupted, which the Philosopher proves to be false (De caelo 1). Again, the argument in support of this view is frivolous, because as Basil says Scripture in mentioning the extremes includes those that come between (Hom. in Hexaem.). Thus, when we read that in the beginning God created heaven and earth (Gen 1:1), the creation of heaven and earth includes the intermediate elements. Moreover, sometimes all the lower things are comprised in the word earth. Thus, in Psalm 148:7, the words praise the Lord from the earth are succeeded by these, fire, hail, etc. Therefore, there is no reason why we should not say that by the renewal of heaven and earth Scripture intended also the renewal of the intermediate elements, or that earth includes all the elements.
Found english verse -- 1
BOOK AND CHAPTER: Apocalypse/XXI/1/1 - 57 / 60 / 20 / 22 
Found verse from looking 1 ahead: 1 / 1
Looking for Genesis derived from Genes
BOOK AND CHAPTER: Genesis/I/1/ - 141 / 143 / 20 / 22 
Found verse from looking 1 ahead: 7 / 7
Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/CXLVIII/7/ - 173 / 175 / 20 / 22 


 OPENING ./source/QDePot.Q5.A8

Found verse from looking 1 ahead: 14 / 14
Looking for Ecclesiasticus derived from Eccle
BOOK AND CHAPTER: Ecclesiasticus/III/14/ - 6 / 8 / 0 / 0 
Found verse from looking 1 ahead: 20 / 20
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/I/20/ - 1 / 3 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/XXII/2/ - 1 / 3 / 0 / 0 


 OPENING ./source/QDePot.Q5.A9

Found verse from looking 1 ahead: 7 / 7
Looking for Psalms derived from Psal
BOOK AND CHAPTER: Psalms/X/7/ - 14 / 16 / 0 / 0 
Found verse from looking 1 ahead: 24 / 24
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/LXIV/24/ - 25 / 27 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Genesis derived from Genes
BOOK AND CHAPTER: Genesis/IX/3/ - 11 / 13 / 0 / 0 
Found verse from looking 1 ahead: 18 / 18
Looking for Proverbs derived from Proverb
BOOK AND CHAPTER: Proverbs/III/18/ - 16 / 19 / 0 / 0 


 OPENING ./source/QDePot.Q5.A10

Found verse from looking 1 ahead: 50 / 50
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XV/50/ - 6 / 9 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Romans derived from Rom
Found in english version -- Furthermore (2), it is written: who will reform the body of our lowness made like to the body of his glory (Phil 3:21). But, Christ never did and never will put aside the body, which once for all he reassumed in his resurrection, according to  -- Romans
 REST:   6:9: Christ having risen again from the dead dies no more. Therefore, the saints also will live for ever with the bodies in which they rose again; and thus, human bodies will remain after the end of the world.
Fount in english version -- chapter 6
 REST: :9: Christ having risen again from the dead dies no more. Therefore, the saints also will live for ever with the bodies in which they rose again; and thus, human bodies will remain after the end of the world.
Found english verse -- 9
BOOK AND CHAPTER: Romans/VI/9/9 - 25 / 27 / 11 / 13 


 OPENING ./source/QDePot.Q6

Found verse from looking 1 ahead: 24 / 24
Looking for Romans derived from Rom
Found in english version -- Obj. 1: And, seemingly he cannot. For, the (ordinary) gloss on  -- Romans
 REST:   11:24, contrary to nature thou wert grafted, says: God, the author of all natures, does nothing against nature.
Fount in english version -- chapter 11
 REST: :24, contrary to nature thou wert grafted, says: God, the author of all natures, does nothing against nature.
Found english verse -- 24
BOOK AND CHAPTER: Romans/XI/24/24 - 7 / 9 / 4 / 6 
Found verse from looking 1 ahead: 13 / 13
Looking for 2 Timothy derived from II_Tim
BOOK AND CHAPTER: 2 Timothy/II/13/ - 33 / 36 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/VIII/1/ - 25 / 28 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Ephesians derived from Ephes
Found in english version -- Obj. 6: A gloss on  -- Ephesians
 REST:   3 says that God does not change his will so as to act against the causes which he had established by his will. Now, God established natural causes by his will. Therefore, he neither does nor can do anything contrary to them, inasmuch as he cannot change, for to do anything contrary to that which one has deliberately decided would seem to point to a change in one’s will.
Fount in english version -- chapter 3
 REST:  says that God does not change his will so as to act against the causes which he had established by his will. Now, God established natural causes by his will. Therefore, he neither does nor can do anything contrary to them, inasmuch as he cannot change, for to do anything contrary to that which one has deliberately decided would seem to point to a change in one’s will.
BOOK AND CHAPTER: Ephesians/III/7/ - 4 / 7 / 3 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Genesis derived from Genes
BOOK AND CHAPTER: Genesis/II/2/ - 1 / 3 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Romans derived from Rom
Found in english version -- Obj. 10: According to the Philosopher, nature causes order in all things (Metaphysics 7). Now, God cannot do anything that is not in order, since according to  -- Romans
 REST:   13:1: those that are of God are well ordered. Therefore, he cannot do anything contrary to nature.
Fount in english version -- chapter 13
 REST: :1: those that are of God are well ordered. Therefore, he cannot do anything contrary to nature.
Found english verse -- 1
BOOK AND CHAPTER: Romans/XIII/1/1 - 20 / 23 / 9 / 11 
Found verse from looking 1 ahead: 3 / 3
Looking for John|Jn derived from Ioan
Found in english version -- Obj. 12: The entire course of nature derives from divine wisdom, even as the products of art proceed from art, according to Augustine in his commentary on  -- John
 REST:   1:3–4: that which was made, was life in him. Now, a craftsman does nothing against the principles of his art except by mistake, and this cannot happen to God. Therefore, God does nothing contrary to the course of nature.
Fount in english version -- chapter 1
 REST: :3–4: that which was made, was life in him. Now, a craftsman does nothing against the principles of his art except by mistake, and this cannot happen to God. Therefore, God does nothing contrary to the course of nature.
Found english verse -- 3
BOOK AND CHAPTER: John/I/3/3 - 18 / 21 / 8 / 10 


 OPENING ./source/QDePot.Q6.A1

Found verse from looking 1 ahead: 5 / 5
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XI/5/ - 18 / 20 / 0 / 0 


 OPENING ./source/QDePot.Q6.A2

Looking for John|Jn derived from Ioan
Found in english version -- Obj. 1: And seemingly, the answer should be in the negative. For, we may gather from Augustine that a miracle is something difficult which seldom occurs, exceeding the faculty of nature and so far surpassing our hopes as to compel our astonishment (Tract. 8 In Joan., De Trin. 3.5). Now, God sometimes acts against the course of nature even in very little things; for instance, when he made wine from water ( -- John
 REST:   2), and yet he did this without natural causes. Therefore, not everything that God does independently of natural causes should be called a miracle.
Fount in english version -- chapter 2
 REST: ), and yet he did this without natural causes. Therefore, not everything that God does independently of natural causes should be called a miracle.
BOOK AND CHAPTER: John/II// - 42 / 43 / 24 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for Acts derived from Act
Found in english version -- Obj. 2: That which often happens should not be described as occurring seldom. Yet, at the time of the apostles God often wrought works without natural causes; thus, it is related that they brought forth the sick into the streets ( -- Acts
 REST:   5:15), etc. Therefore, such things were not of rare occurrence, and consequently, were not miracles.
Fount in english version -- chapter 5
 REST: :15), etc. Therefore, such things were not of rare occurrence, and consequently, were not miracles.
Found english verse -- 15
BOOK AND CHAPTER: Acts/V/15/15 - 21 / 23 / 16 / 18 
Found verse from looking 1 ahead: 38 / 38
Looking for Luke derived from Luc
Found in english version -- Obj. 3: What nature can do is not above the faculty of nature. Now, sometimes without natural causes God does things that could be done by nature: as when our Lord healed Peter’s mother-in-law of the fever with which she was stricken ( -- Luke
 REST:   4:38). This, then, was not beyond the faculty of nature and was not miraculous.
Fount in english version -- chapter 4
 REST: :38). This, then, was not beyond the faculty of nature and was not miraculous.
Found english verse -- 38
BOOK AND CHAPTER: Luke/IV/38/38 - 36 / 38 / 13 / 15 
Found verse from looking 1 ahead: 3 / 3
Looking for John|Jn derived from Ioan
Found in english version -- Reply Obj. 3: It is customary to divide the miraculous works of God into those which are done above, those which are done against, and those which are done without nature. A miracle is above nature when God produces an effect, which nature is wholly incapable of producing. This happens in two ways. First, when God induces into matter a form, which nature is utterly unable to induce, for instance, the form of glory, which God will induce into the bodies of the elect; and again, the Incarnation of the Word. Second, when nature, although able to induce a particular form into some matter, is unable to induce it into this particular matter; thus, nature is able to produce life, but not to produce it in this corpse. A miracle is contrary to nature, when nature retains a disposition contrary to the effect produced by God; for instance, when he prevented the three children in the furnace from being hurt, while the fire retained the power to burn; and when the waters of the Jordan stood while retaining the force of gravity (Josh 3:16); and again when a virgin gave birth to a son. A miracle is done by God without nature, when he produces an effect that nature can produce, but in a manner of which nature is incapable. This may be either through lack of the instruments which nature is wont to employ, as when Christ changed water into wine ( -- John
 REST:   2), for nature can do this in a certain way, the water absorbed by the vine for the purpose of nourishment being converted in due time into the juice of the grape by the process of assimilation: or, because the effect is produced by God more copiously than when produced by nature; for instance, the frogs that were brought forth in Egypt (Exod 8:6), or because it is produced in less time than nature can produce it, as when a person is instantly cured through the prayer of a saint, for nature could have done this, yet not at once but by degrees, not now but at another time: for instance, the miracle already quoted wrought on Peter’s mother-in-law. Evidently, then, all such works, if we take into account both the substance and the manner of the thing done, surpass the faculty of nature.
Fount in english version -- chapter 2
 REST: ), for nature can do this in a certain way, the water absorbed by the vine for the purpose of nourishment being converted in due time into the juice of the grape by the process of assimilation: or, because the effect is produced by God more copiously than when produced by nature; for instance, the frogs that were brought forth in Egypt (Exod 8:6), or because it is produced in less time than nature can produce it, as when a person is instantly cured through the prayer of a saint, for nature could have done this, yet not at once but by degrees, not now but at another time: for instance, the miracle already quoted wrought on Peter’s mother-in-law. Evidently, then, all such works, if we take into account both the substance and the manner of the thing done, surpass the faculty of nature.
BOOK AND CHAPTER: John/II/3/ - 181 / 183 / 45 / 0 
Found verse from looking 1 ahead: 18 / 18
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/IV/18/ - 22 / 24 / 0 / 0 
Found verse from looking 1 ahead: 24 / 24
Looking for Job derived from Iob
Found in english version -- Obj. 1: And seemingly, they can. For, that which can be done by a lower power, can a fortiori be done by a higher power. Now, the power of a spiritual creature surpasses that of a corporeal creature; thus, it is written: there is no power upon earth that can be compared with him ( -- Job
 REST:   41:24). Therefore, a spiritual creature can produce the same effects as nature. But, when a natural effect is produced, not by a natural but by a hidden cause, it is a miracle. Therefore, the spiritual creature can work miracles.
Fount in english version -- chapter 41
 REST: :24). Therefore, a spiritual creature can produce the same effects as nature. But, when a natural effect is produced, not by a natural but by a hidden cause, it is a miracle. Therefore, the spiritual creature can work miracles.
Found english verse -- 24
BOOK AND CHAPTER: Job/XLI/24/24 - 25 / 27 / 10 / 12 


 OPENING ./source/QDePot.Q6.A3

Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/II// - 27 / 28 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/VI/4/ - 1002 / 1004 / 0 / 0 


 OPENING ./source/QDePot.Q6.A4

Found verse from looking 1 ahead: 8 / 8
Looking for Acts derived from Act
Found in english version -- Obj. 2: It is written: Stephen full of grace and fortitude did great signs and wonders among the people ( -- Acts
 REST:   6:8). Now, grace would not be mentioned first unless the subsequent acts were a consequence thereof. Therefore, even men can work miracles by the power of grace.
Fount in english version -- chapter 6
 REST: :8). Now, grace would not be mentioned first unless the subsequent acts were a consequence thereof. Therefore, even men can work miracles by the power of grace.
Found english verse -- 8
BOOK AND CHAPTER: Acts/VI/8/8 - 1 / 3 / 5 / 7 
Looking for Exodus derived from Exod
BOOK AND CHAPTER: Exodus/XIX// - 10 / 11 / 0 / 0 
Looking for Galatians derived from Galat
BOOK AND CHAPTER: Galatians/III// - 32 / 33 / 0 / 0 
Found verse from looking 1 ahead: 18 / 18
Looking for Psalms derived from Psal
BOOK AND CHAPTER: Psalms/LXXI/18/ - 6 / 8 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Acts derived from Act
Found in english version -- I answer that angels inasmuch as they are ministers of the divine power can by a gift of grace do things that surpass their natural power of action; in fact, it may be said that angels take an active part in working miracles in three ways. First, by impetration; and this way may be common to both men and angels. Second, inasmuch as by their natural power they dispose matter for the working of a miracle; thus, it is said that they will collect the dust of the dead who by God’s power will return to life. This way, however, is peculiar to the angels, since human spirits, through being united to bodies, cannot act on external objects save by means of the body to which in a sense they are chained. Third, by co-operation. This way, however, Augustine leaves without coming to a decision. Thus, he says: whether God himself does all these things by himself in his unsearchable way, or by his ministers, or by the souls of the martyrs, or by men as yet in the body, or by the angels to whom he issues his invisible commands (the martyr's part consisting in prayer and impetration but not operation) or by some other way incomprehensible to mortals, in any case these miracles are witnesses of that which proclaims that flesh will rise again to eternity (De Civ. Dei 22.9). Gregory, however, appears to give a decisive answer to the question (Dialog. 2.34). He says that holy men, even in this life, work miracles not merely by prayer and impetration, but also authoritatively; and therefore, by co-operation, and he proves this both by reason and by examples. His reason is that, if men were given the power to become the sons of God, it is not strange that by that power they can work miracles. The examples he offers are that of Peter, who without any previous prayer, pronounced sentence of death on the lying Ananias and Sapphira by mere denunciation ( -- Acts
 REST:   5:4, 9), and of the Blessed Benedict who looked on the bonds of a poor countryman, and thus loosened them more speedily than it were possible to human hands (Gueranger, Enchiridion Benedictinum). Therefore, he concludes that the saints work miracles sometimes by prayer, sometimes by power. We must now discuss how this may be possible.
Fount in english version -- chapter 5
 REST: :4, 9), and of the Blessed Benedict who looked on the bonds of a poor countryman, and thus loosened them more speedily than it were possible to human hands (Gueranger, Enchiridion Benedictinum). Therefore, he concludes that the saints work miracles sometimes by prayer, sometimes by power. We must now discuss how this may be possible.
Found english verse -- 4
BOOK AND CHAPTER: Acts/V/1/4 - 262 / 264 / 108 / 110 
Found verse from looking 1 ahead: 24 / 24
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXIV/24/ - 6 / 9 / 0 / 0 
Found verse from looking 1 ahead: 38 / 38
Looking for Luke derived from Luc
Found in english version -- Obj. 2: The sudden healing of a sick man is a miracle; thus, Christ worked a miracle when he healed Peter’s mother-in-law ( -- Luke
 REST:   4:38). But, the demons also can do this, since a sick man may be quickly cured by using medicine; and the demons, being by nature rapid in their movements, and well acquainted with the healing properties of medicines, can apply these so efficaciously, that the sick man is cured at once. Therefore, they can work miracles.
Fount in english version -- chapter 4
 REST: :38). But, the demons also can do this, since a sick man may be quickly cured by using medicine; and the demons, being by nature rapid in their movements, and well acquainted with the healing properties of medicines, can apply these so efficaciously, that the sick man is cured at once. Therefore, they can work miracles.
Found english verse -- 38
BOOK AND CHAPTER: Luke/IV/38/38 - 17 / 19 / 7 / 9 
Found verse from looking 1 ahead: 9 / 9
Looking for John|Jn derived from Ioan
Found in english version -- Obj. 6: It is much more difficult to change a man into a dumb animal than water into wine. Now, the change of water into wine was miraculous ( -- John
 REST:   2). Therefore, a fortiori is it a miracle to change a man into a dumb animal. Yet, men are changed into dumb animals by the demon’s power; thus, Varro relates, as Augustine states, that when the companions of Diomedes were returning from Troy, they were changed into birds, which for a long time afterwards flew around the temple of Diomedes; also, that the famous sorceress Circe changed the companions of Ulysses into beasts, and that some Arcadians after crossing a swamp were changed into wolves (De Civ. Dei 18.16 seqq.). Therefore, demons can work miracles.
Fount in english version -- chapter 2
 REST: ). Therefore, a fortiori is it a miracle to change a man into a dumb animal. Yet, men are changed into dumb animals by the demon’s power; thus, Varro relates, as Augustine states, that when the companions of Diomedes were returning from Troy, they were changed into birds, which for a long time afterwards flew around the temple of Diomedes; also, that the famous sorceress Circe changed the companions of Ulysses into beasts, and that some Arcadians after crossing a swamp were changed into wolves (De Civ. Dei 18.16 seqq.). Therefore, demons can work miracles.
BOOK AND CHAPTER: John/II/9/ - 24 / 26 / 4 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for Exodus derived from Exod
BOOK AND CHAPTER: Exodus/VII/8/ - 19 / 21 / 0 / 0 
Found verse from looking 1 ahead: 22 / 22
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/VII/22/ - 25 / 28 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/XX/3/ - 13 / 15 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for 2 Thessalonians derived from II_ad_Thess
BOOK AND CHAPTER: 2 Thessalonians/II/9/ - 36 / 38 / 0 / 0 


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 OPENING ./source/QDePot.Q6.A6

Looking for Genesis derived from Gen
Found in english version -- Obj. 14: Certain animals are formed from the earth, for instance men and beasts; some from water, as fish and birds, according to  -- Genesis
 REST:   1. Therefore, there must be some formed from air, some from fire, and some from celestial matter. Now, the latter cannot be other than angels and demons, for seeing that these are the more noble bodies they must have the more noble souls. Therefore, angels and demons are animals and have bodies naturally united to them.
Fount in english version -- chapter 1
 REST: . Therefore, there must be some formed from air, some from fire, and some from celestial matter. Now, the latter cannot be other than angels and demons, for seeing that these are the more noble bodies they must have the more noble souls. Therefore, angels and demons are animals and have bodies naturally united to them.
BOOK AND CHAPTER: Genesis/I// - 20 / 21 / 9 / 0 
Looking for Ecclesiasticus derived from Eccle
BOOK AND CHAPTER: Ecclesiasticus/I// - 501 / 502 / 0 / 0 
Found verse from looking 1 ahead: 22 / 22
Looking for Proverbs derived from Proverb
BOOK AND CHAPTER: Proverbs/XIV/22/ - 44 / 46 / 0 / 0 


 OPENING ./source/QDePot.Q6.A7

Found verse from looking 1 ahead: 5 / 5
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/X/5/ - 3 / 5 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/XVIII/5/ - 12 / 14 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Ezechiel derived from Ezech
BOOK AND CHAPTER: Ezechiel/VIII/3/ - 103 / 106 / 0 / 0 
Found verse from looking 1 ahead: 30 / 30
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXII/30/ - 348 / 350 / 0 / 0 


 OPENING ./source/QDePot.Q6.A8

Found verse from looking 1 ahead: 4 / 4
Looking for Genesis derived from Genes
BOOK AND CHAPTER: Genesis/VI/4/ - 37 / 39 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/XVIII/9/ - 5 / 8 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Genesis derived from Genes
BOOK AND CHAPTER: Genesis/VI/2/ - 1 / 3 / 0 / 0 
Found verse from looking 1 ahead: 18 / 18
Looking for Tobit derived from Tobiae
BOOK AND CHAPTER: Tobit/XII/18/ - 247 / 249 / 0 / 0 
Found verse from looking 1 ahead: 22 / 22
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/VII/22/ - 21 / 23 / 0 / 0 
Found verse from looking 1 ahead: 19 / 19
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XVIII/19/ - 24 / 26 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Psalms derived from Psal
BOOK AND CHAPTER: Psalms/XXXVI/4/ - 45 / 47 / 0 / 0 
Found verse from looking 1 ahead: 31 / 31
Looking for John|Jn derived from Ioan
Found in english version -- Obj. 5: It is said: We know that God doth not hear sinners ( -- John
 REST:   11:31). Now, charity alone removes sins, for as it is written, Charity covers all sins (Prov 10:12). Therefore, the working of miracles should be attributed to charity and not to faith.
Fount in english version -- chapter 11
 REST: :31). Now, charity alone removes sins, for as it is written, Charity covers all sins (Prov 10:12). Therefore, the working of miracles should be attributed to charity and not to faith.
Found english verse -- 31
BOOK AND CHAPTER: John/IX/31/31 - 2 / 4 / 5 / 7 
Found verse from looking 1 ahead: 12 / 12
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/X/12/ - 20 / 22 / 5 / 7 


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Found verse from looking 1 ahead: 17 / 17
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/VI/17/ - 48 / 50 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Galatians derived from Gal
Found in english version -- Obj. 7: Envy is especially opposed to charity, since charity rejoices in the good things for which envy grieves. Now, according to a gloss on  -- Galatians
 REST:   3:1, envy by bewitching men produces an evil effect in them. Therefore, the working of miracles is to be put down to charity.
Fount in english version -- chapter 3
 REST: :1, envy by bewitching men produces an evil effect in them. Therefore, the working of miracles is to be put down to charity.
Found english verse -- 1
BOOK AND CHAPTER: Galatians/III/1/1 - 25 / 27 / 10 / 12 
Found verse from looking 1 ahead: 6 / 6
Looking for Galatians derived from Galat
BOOK AND CHAPTER: Galatians/V/6/ - 27 / 29 / 0 / 0 
Found verse from looking 1 ahead: 16 / 16
Looking for John|Jn derived from Ioan
Found in english version -- Obj. 9: At other miracles are directed to the Incarnation of Christ, which is the miracle of miracles. Now, the Incarnation is ascribed to charity: God so loved the world, as to give his only begotten Son ( -- John
 REST:   3:16). Therefore, other miracles are to be ascribed not to faith, but to charity.
Fount in english version -- chapter 3
 REST: :16). Therefore, other miracles are to be ascribed not to faith, but to charity.
Found english verse -- 16
BOOK AND CHAPTER: John/III/16/16 - 19 / 21 / 10 / 12 
Found verse from looking 1 ahead: 18 / 18
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/IV/18/ - 18 / 20 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for Acts derived from Act
Found in english version -- Obj. 14: It is stated that Stephen, full of grace and fortitude, did great wonders and signs among the people ( -- Acts
 REST:   6:8). Therefore, seemingly, it should be ascribed to fortitude.
Fount in english version -- chapter 6
 REST: :8). Therefore, seemingly, it should be ascribed to fortitude.
Found english verse -- 8
BOOK AND CHAPTER: Acts/VI/8/8 - 1 / 3 / 6 / 8 
Found verse from looking 1 ahead: 20 / 20
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XVII/20/ - 1 / 3 / 0 / 0 
Found verse from looking 1 ahead: 17 / 17
Looking for Mark derived from Marci
Found in english version -- On the contrary (1) it is said: these signs shall follow them that believe. In my name they shall cast out devils ( -- Mark
 REST:   16:17), etc.
Fount in english version -- chapter 16
 REST: :17), etc.
Found english verse -- 17
BOOK AND CHAPTER: Mark/XVI/17/17 - 5 / 7 / 10 / 12 
Found verse from looking 1 ahead: 19 / 19
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XVII/19/ - 1 / 3 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Mark derived from Marc
Found in english version -- Furthermore (3), if A, which is the opposite of B causes C, which is the opposite of D, then B is the cause of D. Now, unbelief is a cause which hinders the working of miracles; thus, it is said of Christ: He could not do any miracles there (i.e., in his own city) only that he cured a few that were sick, laying his hands upon them, and he wondered because of their unbelief ( -- Mark
 REST:   6:5), and it is related that when the disciples asked our Lord: why could not we cast him out? Because of your unbelief, said he (Matt 17:18). Therefore, faith is the cause of the working of miracles.
Fount in english version -- chapter 6
 REST: :5), and it is related that when the disciples asked our Lord: why could not we cast him out? Because of your unbelief, said he (Matt 17:18). Therefore, faith is the cause of the working of miracles.
Found english verse -- 5
BOOK AND CHAPTER: Mark/VI/5/5 - 22 / 24 / 23 / 25 
Found verse from looking 1 ahead: 18 / 18
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XVII/18/ - 48 / 50 / 23 / 25 
Found verse from looking 2 ahead: illi / 
Looking for Mark derived from Marc
Found in english version -- Three reasons may be given for this. First, because miracles are arguments of faith, inasmuch as when something is done above the faculty of nature, it provides a proof of that which surpasses the natural faculty of reason; hence, it is said: They going forth preached everywhere: the Lord working withal, and confirming the word with signs that followed ( -- Mark
 REST:   16:20).
Fount in english version -- chapter 16
 REST: :20).
Found english verse -- 20
BOOK AND CHAPTER: Mark/XX//20 - 28 / 33 / 22 / 24 
Found verse from looking 1 ahead: 21 / 21
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXI/21/ - 91 / 93 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/XI/1/ - 82 / 84 / 0 / 0 


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Found verse from looking 1 ahead: 14 / 14
Looking for Matthew derived from Matth
Found in english version -- Obj. 7: A certain man said to Jesus: Lord, have pity on my son, for he is a lunatic and suffers much (Matt 17:14): and it is said: I have brought my son to thee, having a dumb spirit (Mark 9:16). Now the Gloss observes on the words quoted from  -- Matthew
 REST:  : Him Mark calls deaf and dumb whom Matthew describes as a lunatic—not that the moon obeys the demons, but that the demon by observing the moon's course has an evil influence on man. It would seem, then, that by observing the heavenly bodies and other material things, the demons may be compelled to do this or that.
BOOK AND CHAPTER: Matthew/XVII/14/ - 1 / 3 / 17 / 0 
Found verse from looking 1 ahead: 24 / 24
Looking for Job derived from Iob
Found in english version -- On the contrary (1), it is written: There is no power upon earth that can be compared with him ( -- Job
 REST:   41:24), namely, the devil. Now, a greater power is not compelled by a lesser. Therefore, nothing on earth can compel the demons.
Fount in english version -- chapter 41
 REST: :24), namely, the devil. Now, a greater power is not compelled by a lesser. Therefore, nothing on earth can compel the demons.
Found english verse -- 24
BOOK AND CHAPTER: Job/XLI/24/24 - 5 / 7 / 3 / 5 


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Found verse from looking 1 ahead: 14 / 14
Looking for Exodus derived from Exod
BOOK AND CHAPTER: Exodus/III/14/ - 33 / 35 / 0 / 0 


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Found verse from looking 1 ahead: 20 / 20
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/I/20/ - 13 / 15 / 0 / 0 
Looking for Romans derived from Rom
Found in english version -- Obj. 11: Nothing can be contrary to nature in God who is the source of all nature: nor does he do anything contrary to nature according to the gloss on  -- Romans
 REST:   11:24. Now it is contrary to nature that an accident be substance. Since then wisdom, justice and the like are per se accidents, they cannot be substance in God.
Fount in english version -- chapter 11
 REST: :24. Now it is contrary to nature that an accident be substance. Since then wisdom, justice and the like are per se accidents, they cannot be substance in God.
Found english verse -- 24
BOOK AND CHAPTER: Romans/XI//24 - 24 / 25 / 6 / 8 


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Found verse from looking 1 ahead: 9 / 9
Looking for Zechariah derived from Zach
BOOK AND CHAPTER: Zechariah/XIV/9/ - 17 / 19 / 0 / 0 
Found verse from looking 1 ahead: 26 / 26
Looking for Genesis derived from Genes
Found in english version -- Obj. 2: Things are like which have a common form. Now the creature can be likened to God, according to  -- Genesis
 REST:   1:26, let us make man to our own image and likeness. Therefore there is a community of form between God and the creature. Now something can be predicated univocally of things that have a common form. Therefore something can be predicated univocally of God and the creature.
Fount in english version -- chapter 1
 REST: :26, let us make man to our own image and likeness. Therefore there is a community of form between God and the creature. Now something can be predicated univocally of things that have a common form. Therefore something can be predicated univocally of God and the creature.
Found english verse -- 26
BOOK AND CHAPTER: Genesis/I/26/26 - 14 / 16 / 2 / 4 


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Found verse from looking 1 ahead: 18 / 18
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XL/18/ - 23 / 25 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Psalms derived from Psal
BOOK AND CHAPTER: Psalms/LXXXII/2/ - 21 / 23 / 0 / 0 


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Found verse from looking 1 ahead: 21 / 21
Looking for Wisdom derived from Sap
Found in english version -- Obj. 7: We should not attribute to God anything wherein the creature differs from him. Now the creature differs from God in that it is produced in, a certain number, according to  -- Wisdom
 REST:   11:21: thou hast ordered all things in measure and number and weight. Therefore we should not ascribe number to God.
Fount in english version -- chapter 11
 REST: :21: thou hast ordered all things in measure and number and weight. Therefore we should not ascribe number to God.
Found english verse -- 21
BOOK AND CHAPTER: Wisdom/XI/21/21 - 27 / 30 / 5 / 7 
Found verse from looking 1 ahead: 7 / 7
Looking for 1 John|1 Jn derived from I_Ioan
Found in english version -- On the contrary it is written: there are three who give testimony in heaven, the Father, the Word and the Holy Spirit ( -- 1 John
 REST:   5:7).
Fount in english version -- chapter 5
 REST: :7).
Found english verse -- 7
BOOK AND CHAPTER: 1 John/V/7/7 - 5 / 8 / 3 / 5 


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Found verse from looking 1 ahead: 5 / 5
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXLVI/5/ - 23 / 25 / 0 / 0 


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Found verse from looking 1 ahead: 9 / 9
Looking for Isaiah derived from Isai
BOOK AND CHAPTER: Isaiah/LXVI/9/ - 13 / 15 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Hebrews derived from Hebr
Found in english version -- Obj. 12: The Son proceeds from the Father as brightness from the sun, according to  -- Hebrews
 REST:   1:3, being the brightness of his glory. Now one brightness can produce another brightness. Therefore the Son can beget another Son: and thus there would be several Sons in God and more than three persons.
Fount in english version -- chapter 1
 REST: :3, being the brightness of his glory. Now one brightness can produce another brightness. Therefore the Son can beget another Son: and thus there would be several Sons in God and more than three persons.
Found english verse -- 3
BOOK AND CHAPTER: Hebrews/I/3/3 - 11 / 13 / 6 / 8 


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Found verse from looking 1 ahead: 7 / 7
Looking for 1 John|1 Jn derived from I_Ioan
Found in english version -- On the contrary (1) it is manifest that there are but three persons in God from  -- 1 John
 REST:   5:7, there are three who bear witness in heaven: and if we ask “three what?” the Church replies: “Three persons,” as Augustine says (De Trin. 7.4). Therefore there are three persons in God.
Fount in english version -- chapter 5
 REST: :7, there are three who bear witness in heaven: and if we ask “three what?” the Church replies: “Three persons,” as Augustine says (De Trin. 7.4). Therefore there are three persons in God.
Found english verse -- 7
BOOK AND CHAPTER: 1 John/V/7/7 - 14 / 16 / 5 / 7 


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Found verse from looking 1 ahead: 10 / 10
Looking for John|Jn derived from Ioan
Found in english version -- Obj. 1: And seemingly there are not. For whatsoever proceeds from a thing is separated from it. But the divine persons are not separated from one another: thus the Son says: I am in the Father and the Father in me ( -- John
 REST:   14:10): and the same applies to the Holy Spirit, namely that he is in the Father and the Son and vice versa. Therefore in God one person proceeds not from another.
Fount in english version -- chapter 14
 REST: :10): and the same applies to the Holy Spirit, namely that he is in the Father and the Son and vice versa. Therefore in God one person proceeds not from another.
Found english verse -- 10
BOOK AND CHAPTER: John/XIV/10/10 - 25 / 27 / 12 / 14 
Found verse from looking 1 ahead: 42 / 42
Looking for John|Jn derived from Ioan
Found in english version -- On the contrary (1) the Son says: from God I proceeded and came ( -- John
 REST:   8:42).
Fount in english version -- chapter 8
 REST: :42).
Found english verse -- 42
BOOK AND CHAPTER: John/VIII/42/42 - 6 / 9 / 3 / 5 
Found verse from looking 1 ahead: 26 / 26
Looking for John|Jn derived from Ioan
Found in english version -- Furthermore (2), it is stated that the Spirit of truth proceeds from the Father ( -- John
 REST:   15:26). Therefore there is procession in the divine persons.
Fount in english version -- chapter 15
 REST: :26). Therefore there is procession in the divine persons.
Found english verse -- 26
BOOK AND CHAPTER: John/XV/26/26 - 1 / 3 / 4 / 6 


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Found verse from looking 1 ahead: 14 / 14
Looking for Exodus derived from Exod
BOOK AND CHAPTER: Exodus/III/14/ - 62 / 64 / 0 / 0 


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Found verse from looking 1 ahead: 9 / 9
Looking for Isaiah derived from Is
Found in english version -- Obj. 9: Generation which is procession by way of nature is proved to be in God by the fact that its likeness is communicated to the creature according to  -- Isaiah
 REST:   66:9, shall I that give generation to others be barren? But procession by way of will is not communicated to the creature, since nothing created receives its nature otherwise than by generation. Therefore in God there is no procession by way of will.
Fount in english version -- chapter 66
 REST: :9, shall I that give generation to others be barren? But procession by way of will is not communicated to the creature, since nothing created receives its nature otherwise than by generation. Therefore in God there is no procession by way of will.
Found english verse -- 9
BOOK AND CHAPTER: Isaiah/LXVI/9/9 - 22 / 24 / 9 / 11 
Found verse from looking 1 ahead: 3 / 3
Looking for Hebrews derived from Hebr
Found in english version -- Obj. 18: The Son proceeds from the Father as brightness according to  -- Hebrews
 REST:   1:3, who being the brightness of his glory: and this because he proceeds from the Father as co-eternal with him, as brightness from the sun or fire. But the Holy Spirit likewise proceeds from the Father as co-eternal with him. Therefore he proceeds from him in the same way as the Son, and thus there are not several processions in God.
Fount in english version -- chapter 1
 REST: :3, who being the brightness of his glory: and this because he proceeds from the Father as co-eternal with him, as brightness from the sun or fire. But the Holy Spirit likewise proceeds from the Father as co-eternal with him. Therefore he proceeds from him in the same way as the Son, and thus there are not several processions in God.
Found english verse -- 3
BOOK AND CHAPTER: Hebrews/I/3/3 - 9 / 11 / 5 / 7 
Looking for Genesis derived from Genes
Found in english version -- Obj. 19: The eternal procession of the divine person is the type and cause of the temporal procession of the creature and of whatsoever is in the creature. Hence Augustine expounds the words of  -- Genesis
 REST:   1, he spoke . . . and it was made, thus: he begot the Word in whom (the creature) was that it might be made (Gen. ad lit. 2.6). Now the Son is the perfect type and cause of the creature’s production. Therefore there is no need of another procession of a divine person besides that of the Son.
Fount in english version -- chapter 1
 REST: , he spoke . . . and it was made, thus: he begot the Word in whom (the creature) was that it might be made (Gen. ad lit. 2.6). Now the Son is the perfect type and cause of the creature’s production. Therefore there is no need of another procession of a divine person besides that of the Son.
BOOK AND CHAPTER: Genesis/I// - 29 / 30 / 13 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Philippians derived from Philipp
BOOK AND CHAPTER: Philippians/II/6/ - 32 / 34 / 0 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/III/15/ - 39 / 41 / 0 / 0 


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Found verse from looking 1 ahead: 3 / 3
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/I/3/ - 29 / 31 / 0 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/III/15/ - 19 / 21 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XII/4/ - 15 / 17 / 0 / 0 
Found verse from looking 1 ahead: 26 / 26
Looking for John|Jn derived from Ioan
Found in english version -- Obj. 12: Dionysius says: we must not dare to say or even think anything concerning the supersubstantial and hidden Godhead except what has been divinely revealed to us by the sacred oracles (Div. nom. 1). Now Scripture does not assert that the Holy Spirit proceeds from the Son, but only that he proceeds from the Father, according to  -- John
 REST:   15:26; when the Paraclete comes whom I will send you from the Father, the Spirit of truth, who proceeds from the Father. Therefore we must neither say nor think that the Holy Spirit proceeds from the Son.
Fount in english version -- chapter 15
 REST: :26; when the Paraclete comes whom I will send you from the Father, the Spirit of truth, who proceeds from the Father. Therefore we must neither say nor think that the Holy Spirit proceeds from the Son.
Found english verse -- 26
BOOK AND CHAPTER: John/XV/26/26 - 46 / 48 / 19 / 21 
Found verse from looking 1 ahead: 6 / 6
Looking for Galatians derived from Galat
BOOK AND CHAPTER: Galatians/IV/6/ - 42 / 44 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII/9/ - 53 / 55 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for John|Jn derived from Ioan
Found in english version -- Obj. 14: If it be asserted that the Holy Spirit proceeds from the Son, this statement is made either on the authority of Scripture or on account of some proof. But seemingly Scripture nowhere affords sufficient authority for this statement. It is true that Holy Writ speaks of the Holy Spirit as being of the Son, thus it is said: God sent the spirit of his Son into your hearts (Gal 4:6), and: if any man have not the spirit of Christ, he is none of his (Rom 8:9). Again we read that the Holy Spirit was sent by the Son; thus Christ said: for if I go not, the Paraclete will not come to you, but if I go, I will send him to you ( -- John
 REST:   16:7). Now it does not follow that the Holy Spirit proceeds from the Son, from the fact that he is the Spirit of the Son, because according to the Philosopher the genitive case has many significations. Again it does not follow from the fact that the Holy Spirit is stated to be sent by the Son; since although the Son does not proceed from the Holy Spirit, he is said to be sent by the Holy Spirit, according to the words spoken in Christ’s person: and now the Lord God and his Spirit hath sent me (Isa 48:16), and: the spirit of the Lord is upon me . . . he hath sent me to preach to the meek (Isa 61:1): which words Christ declared to have been fulfilled in himself. Furthermore the statement cannot be upheld by any satisfactory argument. Thus even if the Holy Spirit did not proceed from the Son they would still remain distinct from each other, since they differ by their personal properties. Nothing therefore compels us to say that the Holy Spirit proceeds from the Son.
Fount in english version -- chapter 16
 REST: :7). Now it does not follow that the Holy Spirit proceeds from the Son, from the fact that he is the Spirit of the Son, because according to the Philosopher the genitive case has many significations. Again it does not follow from the fact that the Holy Spirit is stated to be sent by the Son; since although the Son does not proceed from the Holy Spirit, he is said to be sent by the Holy Spirit, according to the words spoken in Christ’s person: and now the Lord God and his Spirit hath sent me (Isa 48:16), and: the spirit of the Lord is upon me . . . he hath sent me to preach to the meek (Isa 61:1): which words Christ declared to have been fulfilled in himself. Furthermore the statement cannot be upheld by any satisfactory argument. Thus even if the Holy Spirit did not proceed from the Son they would still remain distinct from each other, since they differ by their personal properties. Nothing therefore compels us to say that the Holy Spirit proceeds from the Son.
Found english verse -- 7
BOOK AND CHAPTER: John/XVI/7/7 - 77 / 79 / 34 / 36 
Found verse from looking 1 ahead: 16 / 16
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XLVIII/16/ - 144 / 146 / 34 / 36 
Found verse from looking 1 ahead: 1 / 1
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/LXI/1/ - 159 / 161 / 34 / 36 


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Found verse from looking 1 ahead: 15 / 15
Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/III/15/ - 13 / 15 / 0 / 0 


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Looking for Wisdom derived from Sapientiae
Found in english version -- Obj. 15: Further, a wise artifex does not place an obstacle in the way of his work. But the body is the greatest obstacle to the intellective soul in acquiring knowledge of truth, in which its perfection consists, according to that text in the Book of  -- Wisdom
 REST:  , the body which is corrupted, weighs down upon the soul (Wis 9:15). Therefore God did not unite the intellective soul to the body.
BOOK AND CHAPTER: Wisdom/IX// - 26 / 27 / 13 / 0 
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/V// - 28 / 29 / 0 / 0 


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Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXII// - 37 / 38 / 0 / 0 


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Looking for Ecclesiastes|Eccl derived from Eccles
Found in english version -- On the contrary, it is said, God created man of the earth and made him after His image ( -- Eccl
 REST:  . 17:1). But the works of God are fitting works, for it is said, God saw what He had made and that His works were good (Gen 1:4). Therefore the rational soul, in which the image of God exists, is fittingly united to an earthly body.
Fount in english version -- chapter 17
 REST: :1). But the works of God are fitting works, for it is said, God saw what He had made and that His works were good (Gen 1:4). Therefore the rational soul, in which the image of God exists, is fittingly united to an earthly body.
Found english verse -- 1
BOOK AND CHAPTER: Ecclesiastes/XVII//1 - 5 / 6 / 4 / 6 
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/I// - 25 / 26 / 4 / 6 


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Looking for Wisdom derived from Sapientiae
BOOK AND CHAPTER: Wisdom/II// - 5 / 6 / 0 / 0 


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Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VI// - 128 / 129 / 0 / 0 


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Looking for Job derived from Iob
Found in english version -- Obj. 9: Further, wherever knowledge exists, there is found a certain order of the knower to the thing known. Now the souls of the damned do not have any order; for it is said that “there,” i.e., in hell, no order dwells, but eternal horror ( -- Job
 REST:   15:22). Therefore the souls of the damned, at least, do not know natural things.
Fount in english version -- chapter 15
 REST: :22). Therefore the souls of the damned, at least, do not know natural things.
Found english verse -- 22
BOOK AND CHAPTER: Job/X//22 - 20 / 21 / 9 / 11 
Looking for Luke derived from Luc
Found in english version -- Furthermore (10), as Gregory says (In Evang. hom. 40), the story of Lazarus and the rich man ( -- Luke
 REST:   16) is not a mere parable; it clearly related something that actually took place, because the person involved (Lazarus) is explicitly identified by name. Now it is recorded that the rich man in hell knows Abraham, whom he had not known before. Therefore separated souls, even those of the damned, likewise know things which they did not know in this life, and so it seems that they know all natural things.
Fount in english version -- chapter 16
 REST: ) is not a mere parable; it clearly related something that actually took place, because the person involved (Lazarus) is explicitly identified by name. Now it is recorded that the rich man in hell knows Abraham, whom he had not known before. Therefore separated souls, even those of the damned, likewise know things which they did not know in this life, and so it seems that they know all natural things.
BOOK AND CHAPTER: Luke/XVI// - 3 / 4 / 6 / 0 


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Looking for Job derived from Iob
Found in english version -- Obj. 5: Further, as a man is such because of his reason and intellect, so also is an animal such because of its sense, for “rational” is the constitutive difference of “man,” “sensible” the constitutive difference of “animal.” Therefore, if sense is not one and the same, it will not be one and the same animal. Now if the sentient powers do not remain in the separated soul, the same sense will not be present in man when he arises from the dead as is present in him now, because whatever lapses into nothingness cannot be brought back into existence as numerically the same thing. Therefore when a man rises from the dead he will not be the same animal. This is contrary to what is said, whom I myself shall see, and my eyes shall behold, and not another ( -- Job
 REST:   19:27).
Fount in english version -- chapter 19
 REST: :27).
Found english verse -- 27
BOOK AND CHAPTER: Job/XIX//27 - 81 / 82 / 58 / 60 
Looking for Luke derived from Luc
Found in english version -- Obj. 11: Further, Gregory says (In Evang. hom. 40) that what our Lord relates about the wealthy reveler ( -- Luke
 REST:   16) is not a parable but a fact. Moreover, it is said there that when the rich man had gone to hell (no doubt so far as he was a separated soul), he saw Lazarus and heard Abraham speaking to him. Therefore the separated soul sees and hears, and thus sense exists in the separated soul.
Fount in english version -- chapter 16
 REST: ) is not a parable but a fact. Moreover, it is said there that when the rich man had gone to hell (no doubt so far as he was a separated soul), he saw Lazarus and heard Abraham speaking to him. Therefore the separated soul sees and hears, and thus sense exists in the separated soul.
BOOK AND CHAPTER: Luke/XVI// - 6 / 7 / 4 / 0 


 OPENING ./source/QDeAn.Q20

Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XLI// - 53 / 54 / 0 / 0 


 OPENING ./source/QDeAn.Q21

Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XI// - 14 / 15 / 0 / 0 
Looking for Luke derived from Luc
Found in english version -- Obj. 22: Further, just as punishments are allotted to sinners by divine justice, so also are rewards to the just. Now corporeal rewards are not given to the just, but spiritual rewards only. Consequently, if in Scripture any rewards of a corporeal nature are said to be given to the just, they are to be understood metaphorically; for example, it is said, that you may eat and drink at my table, in my kingdom ( -- Luke
 REST:   22:30). Therefore corporeal punishments are not inflicted on sinners, but spiritual punishments only; and whatever is related in the Scriptures about corporeal punishments, is to be understood metaphorically. Consequently the soul is not acted upon by corporeal fire.
Fount in english version -- chapter 22
 REST: :30). Therefore corporeal punishments are not inflicted on sinners, but spiritual punishments only; and whatever is related in the Scriptures about corporeal punishments, is to be understood metaphorically. Consequently the soul is not acted upon by corporeal fire.
Found english verse -- 30
BOOK AND CHAPTER: Luke/XXII//30 - 36 / 37 / 23 / 25 


 OPENING ./source/QDeSpir



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 OPENING ./source/QDeSpir.A3



 OPENING ./source/QDeSpir.A4



 OPENING ./source/QDeSpir.A5



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Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/XIV// - 32 / 33 / 0 / 0 
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXIV// - 40 / 41 / 0 / 0 
Looking for Ecclesiasticus derived from Eccle
BOOK AND CHAPTER: Ecclesiasticus/I// - 69 / 70 / 0 / 0 


 OPENING ./source/QDeSpir.A7

Looking for Genesis derived from Genes
Found in english version -- Objection 1: And it would seem that it is. For Augustine says in On the Literal Interpretation of  -- Genesis
 REST:   3 and in City of God 4 that demons have ethereal bodies. But demons are spiritual substances. Therefore a spiritual substance is united to an ethereal body.
Fount in english version -- chapter 3
 REST:  and in City of God 4 that demons have ethereal bodies. But demons are spiritual substances. Therefore a spiritual substance is united to an ethereal body.
BOOK AND CHAPTER: Genesis/IV// - 9 / 13 / 6 / 0 
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XIV// - 37 / 38 / 0 / 0 


 OPENING ./source/QDeSpir.A8

Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XIII// - 45 / 46 / 0 / 0 


 OPENING ./source/QDeSpir.A9

Looking for Apocalypse derived from Apocal
BOOK AND CHAPTER: Apocalypse/VII// - 5 / 7 / 0 / 0 


 OPENING ./source/QDeSpir.A10

Looking for John|Jn derived from Ioan
Found in english version -- Objection 1: And it would seem that it is. For to enlighten men is proper to God, according to that passage in  -- John
 REST:   1:9: that was the true light which enlightens and so on. But this pertains to the agent intellect, as is clear from On the Soul 3. Therefore the agent intellect is God. Now God is one; therefore the agent intellect is one only.
Fount in english version -- chapter 1
 REST: :9: that was the true light which enlightens and so on. But this pertains to the agent intellect, as is clear from On the Soul 3. Therefore the agent intellect is God. Now God is one; therefore the agent intellect is one only.
Found english verse -- 9
BOOK AND CHAPTER: John/I//9 - 12 / 13 / 6 / 8 
Looking for John|Jn derived from Ioan
Found in english version -- If, then, the principle and cause of the intellectuality of men were some other separated substance, it would have to be the case that the ultimate beatitude of man would be situated in that created substance; and those who hold this view clearly assert this: for they assert that the ultimate felicity of man is to be connected with the agent intelligence. Now the true faith asserts that the ultimate beatitude of man is in God alone, according to this quotation from  -- John
 REST:   17:3: this is the eternal life, that they may know Thee, the only true God; and that in participating in this beatitude, men are equal to the angels, as is held by Luke 20:36. Thirdly, because if man were to have a share in the intellectual light from an angel, it would follow that man as regards his mind would not be made to the image of God Himself, but to the image of angels, contrary to what is said in Genesis 1:26: let us make man to our image and likeness, that is, to the common image of the Trinity, not to the image of the angels.
Fount in english version -- chapter 17
 REST: :3: this is the eternal life, that they may know Thee, the only true God; and that in participating in this beatitude, men are equal to the angels, as is held by Luke 20:36. Thirdly, because if man were to have a share in the intellectual light from an angel, it would follow that man as regards his mind would not be made to the image of God Himself, but to the image of angels, contrary to what is said in Genesis 1:26: let us make man to our image and likeness, that is, to the common image of the Trinity, not to the image of the angels.
Found english verse -- 3
BOOK AND CHAPTER: John/XVII//3 - 53 / 54 / 23 / 25 
Looking for Genesis derived from Gen
Found in english version -- : this is the eternal life, that they may know Thee, the only true God; and that in participating in this beatitude, men are equal to the angels, as is held by Luke 20:36. Thirdly, because if man were to have a share in the intellectual light from an angel, it would follow that man as regards his mind would not be made to the image of God Himself, but to the image of angels, contrary to what is said in  -- Genesis
 REST:   1:26: let us make man to our image and likeness, that is, to the common image of the Trinity, not to the image of the angels.
Fount in english version -- chapter 1
 REST: :26: let us make man to our image and likeness, that is, to the common image of the Trinity, not to the image of the angels.
Found english verse -- 26
BOOK AND CHAPTER: Genesis/I//26 - 106 / 107 / 41 / 43 


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Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XLV// - 16 / 17 / 0 / 0 
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXXIII// - 21 / 22 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for John|Jn derived from Ioan
BOOK AND CHAPTER: John/I/3/ - 1 / 3 / 0 / 0 


 OPENING ./source/QDeMalo.Q1



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Found verse from looking 1 ahead: 18 / 18
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/VII/18/ - 57 / 60 / 0 / 0 
Found verse from looking 1 ahead: 20 / 20
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/V/20/ - 27 / 29 / 0 / 0 


 OPENING ./source/QDeMalo.Q1.A3

Found verse from looking 1 ahead: 18 / 18
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/VII/18/ - 6 / 8 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XLV/7/ - 34 / 36 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Amos derived from Amos
BOOK AND CHAPTER: Amos/III/6/ - 41 / 43 / 0 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for Ecclesiasticus derived from Eccle
BOOK AND CHAPTER: Ecclesiasticus/I/15/ - 19 / 21 / 0 / 0 


 OPENING ./source/QDeMalo.Q1.A4

Found verse from looking 1 ahead: 7 / 7
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/V/7/ - 35 / 37 / 0 / 0 


 OPENING ./source/QDeMalo.Q1.A5

Found verse from looking 1 ahead: 13 / 13
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/IV/13/ - 12 / 14 / 0 / 0 
Found verse from looking 1 ahead: 29 / 29
Looking for Job derived from Iob
BOOK AND CHAPTER: Job/XIX/29/ - 70 / 72 / 0 / 0 


 OPENING ./source/QDeMalo.Q2

Found verse from looking 1 ahead: 20 / 20
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VII/20/ - 3 / 5 / 0 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VII/15/ - 57 / 59 / 0 / 0 


 OPENING ./source/QDeMalo.Q2.A1



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Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XII// - 51 / 52 / 0 / 0 
Found verse from looking 1 ahead: 13 / 13
Looking for Exodus derived from Exod
BOOK AND CHAPTER: Exodus/XX/13/ - 27 / 29 / 0 / 0 


 OPENING ./source/QDeMalo.Q2.A3

Found verse from looking 1 ahead: 18 / 18
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/VII/18/ - 22 / 24 / 0 / 0 
Found verse from looking 1 ahead: 20 / 20
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VII/20/ - 1 / 3 / 0 / 0 


 OPENING ./source/QDeMalo.Q2.A4



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Found verse from looking 1 ahead: vv / 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXII// - 17 / 19 / 0 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/III/12/ - 4 / 6 / 0 / 0 
Found verse from looking 1 ahead: 36 / 36
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XII/36/ - 234 / 236 / 0 / 0 


 OPENING ./source/QDeMalo.Q2.A6



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 OPENING ./source/QDeMalo.Q2.A8

Found verse from looking 1 ahead: 10 / 10
Looking for James derived from Iac
BOOK AND CHAPTER: James/II/10/ - 6 / 8 / 0 / 0 
Found verse from looking 1 ahead: 18 / 18
Looking for Ecclesiasticus derived from Eccle
BOOK AND CHAPTER: Ecclesiasticus/IX/18/ - 25 / 27 / 0 / 0 
Found verse from looking 1 ahead: 22 / 22
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XXIV/22/ - 14 / 16 / 0 / 0 
Found verse from looking 1 ahead: 16 / 16
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/XXI/16/ - 11 / 13 / 0 / 0 


 OPENING ./source/QDeMalo.Q2.A9

Found verse from looking 1 ahead: v / 5
Looking for John|Jn derived from Ioan
BOOK AND CHAPTER: John/XIX/5/ - 5 / 7 / 0 / 0 
Found verse from looking 1 ahead: 30 / 30
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XIII/30/ - 48 / 50 / 0 / 0 


 OPENING ./source/QDeMalo.Q2.A10

Found verse from looking 1 ahead: 13 / 13
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XIII/13/ - 4 / 6 / 0 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for Leviticus derived from Levit
BOOK AND CHAPTER: Leviticus/XXIV/15/ - 35 / 37 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Numbers derived from Num
BOOK AND CHAPTER: Numbers/XXV/4/ - 49 / 51 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/II/2/ - 17 / 19 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VII// - 29 / 30 / 0 / 0 


 OPENING ./source/QDeMalo.Q2.A11

Found verse from looking 1 ahead: 2 / 2
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/LIX/2/ - 55 / 57 / 0 / 0 


 OPENING ./source/QDeMalo.Q2.A12

Found verse from looking 1 ahead: 28 / 28
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/I/28/ - 7 / 9 / 0 / 0 


 OPENING ./source/QDeMalo.Q3

Found verse from looking 1 ahead: 10 / 10
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXXI/10/ - 14 / 16 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VII// - 20 / 21 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Hosea derived from Oseae
BOOK AND CHAPTER: Hosea/I/2/ - 37 / 39 / 0 / 0 
Found verse from looking 1 ahead: 25 / 25
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/XI/25/ - 12 / 14 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/XIV/9/ - 29 / 31 / 0 / 0 


 OPENING ./source/QDeMalo.Q3.A1



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Found verse from looking 1 ahead: 24 / 24
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/II/24/ - 6 / 8 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for 1 Timothy derived from I_ad_Tim
BOOK AND CHAPTER: 1 Timothy/VI/10/ - 23 / 25 / 0 / 0 
Found verse from looking 1 ahead: 16 / 16
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/I/16/ - 7 / 9 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/l/1/ - 8 / 10 / 0 / 0 


 OPENING ./source/QDeMalo.Q3.A3



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Found verse from looking 1 ahead: 44 / 44
Looking for John|Jn derived from Ioan
BOOK AND CHAPTER: John/VIII/44/ - 10 / 13 / 0 / 0 


 OPENING ./source/QDeMalo.Q3.A5

Found verse from looking 1 ahead: 13 / 13
Looking for 1 Timothy derived from I_ad_Tim
BOOK AND CHAPTER: 1 Timothy/I/13/ - 11 / 13 / 0 / 0 


 OPENING ./source/QDeMalo.Q3.A6



 OPENING ./source/QDeMalo.Q3.A7

Looking for Exodus derived from Exod
BOOK AND CHAPTER: Exodus/XX// - 158 / 159 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/II/4/ - 28 / 30 / 0 / 0 


 OPENING ./source/QDeMalo.Q3.A8

Found verse from looking 1 ahead: 22 / 22
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XIV/22/ - 31 / 33 / 0 / 0 
Found verse from looking 1 ahead: 14 / 14
Looking for Job derived from Iob
BOOK AND CHAPTER: Job/XXI/14/ - 21 / 23 / 0 / 0 
Found verse from looking 1 ahead: 13 / 13
Looking for 1 Timothy derived from I_Tim
BOOK AND CHAPTER: 1 Timothy/I/13/ - 80 / 82 / 0 / 0 
Found verse from looking 1 ahead: 16 / 16
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XV/16/ - 33 / 35 / 0 / 0 
Found verse from looking 1 ahead: 120 / 120
Looking for Psalms derived from Psal
BOOK AND CHAPTER: Psalms/CXVIII/120/ - 26 / 28 / 0 / 0 


 OPENING ./source/QDeMalo.Q3.A9

Found verse from looking 1 ahead: 41 / 41
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXVI/41/ - 34 / 36 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VII/5/ - 3 / 5 / 0 / 0 
Found verse from looking 1 ahead: 23 / 23
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VI/23/ - 26 / 28 / 0 / 0 


 OPENING ./source/QDeMalo.Q3.A10

Found verse from looking 1 ahead: 17 / 17
Looking for Galatians derived from Galat
BOOK AND CHAPTER: Galatians/V/17/ - 31 / 33 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VII/5/ - 6 / 8 / 0 / 0 


 OPENING ./source/QDeMalo.Q3.A11

Found verse from looking 1 ahead: v / 5
Looking for Job derived from Iob
BOOK AND CHAPTER: Job/XXXIV/5/ - 5 / 7 / 0 / 0 


 OPENING ./source/QDeMalo.Q3.A12



 OPENING ./source/QDeMalo.Q3.A13

Found verse from looking 1 ahead: 15 / 15
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/III/15/ - 6 / 8 / 0 / 0 
Found verse from looking 1 ahead: 14 / 14
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XLII/14/ - 1 / 3 / 0 / 0 
Found verse from looking 1 ahead: 13 / 13
Looking for Psalms derived from Psal
BOOK AND CHAPTER: Psalms/CII/13/ - 16 / 18 / 0 / 0 
Found verse from looking 1 ahead: 13 / 13
Looking for 1 Timothy derived from I_Tim
BOOK AND CHAPTER: 1 Timothy/I/13/ - 22 / 24 / 0 / 0 
Found verse from looking 1 ahead: 29 / 29
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/X/29/ - 49 / 51 / 0 / 0 
Found verse from looking 1 ahead: 32 / 32
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XII/32/ - 18 / 20 / 0 / 0 


 OPENING ./source/QDeMalo.Q3.A14

Found verse from looking 1 ahead: 22 / 22
Looking for John|Jn derived from Ioan
BOOK AND CHAPTER: John/XV/22/ - 66 / 68 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XII/3/ - 47 / 49 / 0 / 0 
Found verse from looking 1 ahead: 31 / 31
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XII/31/ - 6 / 8 / 0 / 0 


 OPENING ./source/QDeMalo.Q3.A15

Found verse from looking 1 ahead: 29 / 29
Looking for Mark derived from Marc
BOOK AND CHAPTER: Mark/III/29/ - 15 / 17 / 0 / 0 
Found verse from looking 1 ahead: 16 / 16
Looking for 1 John|1 Jn derived from I_Ioan
BOOK AND CHAPTER: 1 John/V/16/ - 19 / 21 / 0 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/X/15/ - 30 / 32 / 0 / 0 
Found verse from looking 1 ahead: 31 / 31
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XII/31/ - 5 / 8 / 0 / 0 
Found verse from looking 1 ahead: 18 / 18
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XV/18/ - 6 / 8 / 0 / 0 
Found verse from looking 1 ahead: 18 / 18
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/VII/18/ - 24 / 26 / 0 / 0 


 OPENING ./source/QDeMalo.Q4

Found verse from looking 1 ahead: v / 5
Looking for John|Jn derived from Ioan
BOOK AND CHAPTER: John/XVII/5/ - 56 / 58 / 0 / 0 
Found verse from looking 1 ahead: 23 / 23
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VI/23/ - 72 / 74 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Ezechiel derived from Ezech
BOOK AND CHAPTER: Ezechiel/XVIII/5/ - 3 / 5 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/V/5/ - 5 / 7 / 0 / 0 
Found verse from looking 1 ahead: 24 / 24
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/II/24/ - 30 / 32 / 0 / 0 
Found verse from looking 1 ahead: 18 / 18
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/V/18/ - 43 / 45 / 0 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XII/12/ - 133 / 135 / 0 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/V/12/ - 205 / 207 / 0 / 0 


 OPENING ./source/QDeMalo.Q4.A1



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Found verse from looking 1 ahead: 26 / 26
Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/LXXXIV/26/ - 12 / 14 / 0 / 0 


 OPENING ./source/QDeMalo.Q4.A3

Found verse from looking 1 ahead: 12 / 12
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/V/12/ - 13 / 15 / 0 / 0 


 OPENING ./source/QDeMalo.Q4.A4



 OPENING ./source/QDeMalo.Q4.A5

Found verse from looking 1 ahead: 16 / 16
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XI/16/ - 3 / 5 / 0 / 0 
Found verse from looking 1 ahead: 17 / 17
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/VII/17/ - 13 / 15 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/V/5/ - 4 / 6 / 0 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/V/12/ - 38 / 40 / 0 / 0 


 OPENING ./source/QDeMalo.Q4.A6

Found verse from looking 1 ahead: 12 / 12
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/V/12/ - 6 / 8 / 0 / 0 
Found verse from looking 1 ahead: 16 / 16
Looking for 1 Thessalonians derived from I_ad_Thessal
BOOK AND CHAPTER: 1 Thessalonians/IV/16/ - 53 / 56 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII/10/ - 35 / 37 / 0 / 0 


 OPENING ./source/QDeMalo.Q4.A7

Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/III// - 1 / 2 / 0 / 0 
Found verse from looking 1 ahead: 11 / 11
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/XXII/11/ - 39 / 41 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Exodus derived from Exod
BOOK AND CHAPTER: Exodus/XX/5/ - 1 / 3 / 0 / 0 
Found verse from looking 1 ahead: 25 / 25
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXVII/25/ - 1 / 3 / 0 / 0 


 OPENING ./source/QDeMalo.Q4.A8

Found verse from looking 1 ahead: 20 / 20
Looking for Ezechiel derived from Ezech
BOOK AND CHAPTER: Ezechiel/XVIII/20/ - 1 / 3 / 0 / 0 
Found verse from looking 1 ahead: 20 / 20
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/II/20/ - 37 / 39 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Ezechiel derived from Ezech
BOOK AND CHAPTER: Ezechiel/XVIII/4/ - 57 / 59 / 0 / 0 


 OPENING ./source/QDeMalo.Q5

Found verse from looking 1 ahead: 4 / 4
Looking for Ezechiel derived from Ezech
BOOK AND CHAPTER: Ezechiel/XVIII/4/ - 1 / 3 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/XV/1/ - 15 / 17 / 0 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/III/12/ - 3 / 5 / 0 / 0 
Found verse from looking 1 ahead: 23 / 23
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VI/23/ - 34 / 36 / 0 / 0 
Found verse from looking 1 ahead: 48 / 48
Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/LXXXVIII/48/ - 69 / 71 / 0 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/V/12/ - 59 / 61 / 0 / 0 


 OPENING ./source/QDeMalo.Q5.A1



 OPENING ./source/QDeMalo.Q5.A2

Found verse from looking 1 ahead: 12 / 12
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/V/12/ - 14 / 16 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/XVIII/7/ - 12 / 14 / 0 / 0 


 OPENING ./source/QDeMalo.Q5.A3

Found verse from looking 1 ahead: 15 / 15
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/V/15/ - 7 / 9 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XXV/2/ - 6 / 8 / 0 / 0 
Found verse from looking 1 ahead: V / 5
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VI/5/ - 5 / 7 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII/10/ - 12 / 15 / 0 / 0 
Found verse from looking 1 ahead: 17 / 17
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/II/17/ - 1 / 3 / 0 / 0 
Found verse from looking 1 ahead: 11 / 11
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/IX/11/ - 56 / 58 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for John|Jn derived from Ioan
BOOK AND CHAPTER: John/IX/3/ - 114 / 117 / 0 / 0 


 OPENING ./source/QDeMalo.Q5.A4



 OPENING ./source/QDeMalo.Q5.A5

Looking for Luke derived from Luc
BOOK AND CHAPTER: Luke/X// - 57 / 58 / 0 / 0 


 OPENING ./source/QDeMalo.Q6

Found verse from looking 1 ahead: 23 / 23
Looking for Jeremiah derived from Ierem
BOOK AND CHAPTER: Jeremiah/X/23/ - 11 / 13 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/IX/10/ - 21 / 23 / 0 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VII/15/ - 16 / 18 / 0 / 0 
Found verse from looking 1 ahead: 14 / 14
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XV/14/ - 5 / 7 / 0 / 0 


 OPENING ./source/QDeMalo.Q6.A1



 OPENING ./source/QDeMalo.Q7

Found verse from looking 1 ahead: 1 / 1
Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/XXXI/1/ - 33 / 35 / 0 / 0 
Found verse from looking 1 ahead: 31 / 31
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/X/31/ - 17 / 19 / 0 / 0 
Found verse from looking 1 ahead: 22 / 22
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XIV/22/ - 50 / 52 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for 1 John|1 Jn derived from I_Ioan
BOOK AND CHAPTER: 1 John/I/8/ - 5 / 8 / 0 / 0 


 OPENING ./source/QDeMalo.Q7.A1

Found verse from looking 1 ahead: 5 / 5
Looking for 1 Timothy derived from I_ad_Tim
BOOK AND CHAPTER: 1 Timothy/I/5/ - 106 / 108 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/V/5/ - 151 / 153 / 0 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/X/12/ - 199 / 201 / 0 / 0 


 OPENING ./source/QDeMalo.Q7.A2

Found verse from looking 1 ahead: 9 / 9
Looking for Philippians derived from Philipp
BOOK AND CHAPTER: Philippians/I/9/ - 18 / 20 / 0 / 0 
Found verse from looking 1 ahead: 16 / 16
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XXIV/16/ - 1 / 3 / 0 / 0 
Found verse from looking 1 ahead: 11 / 11
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XII/11/ - 8 / 10 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/IV/7/ - 43 / 46 / 0 / 0 


 OPENING ./source/QDeMalo.Q7.A3

Found verse from looking 1 ahead: 13 / 13
Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/XXXIX/13/ - 3 / 5 / 0 / 0 
Found verse from looking 1 ahead: 13 / 13
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XIV/13/ - 16 / 18 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/XXXVII/5/ - 8 / 10 / 0 / 0 


 OPENING ./source/QDeMalo.Q7.A4

Found verse from looking 1 ahead: 23 / 23
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/IV/23/ - 21 / 23 / 0 / 0 


 OPENING ./source/QDeMalo.Q7.A5



 OPENING ./source/QDeMalo.Q7.A6

Found verse from looking 1 ahead: 19 / 19
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VII/19/ - 24 / 27 / 0 / 0 
Found verse from looking 1 ahead: 14 / 14
Looking for 1 Timothy derived from I_ad_Tim
BOOK AND CHAPTER: 1 Timothy/II/14/ - 7 / 9 / 0 / 0 
Found verse from looking 1 ahead: 30 / 30
Looking for Ecclesiasticus derived from Eccle
BOOK AND CHAPTER: Ecclesiasticus/VII/30/ - 12 / 14 / 0 / 0 


 OPENING ./source/QDeMalo.Q7.A7

Found verse from looking 1 ahead: 12 / 12
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/V/12/ - 11 / 13 / 0 / 0 


 OPENING ./source/QDeMalo.Q7.A8

Found verse from looking 1 ahead: 15 / 15
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VII/15/ - 2 / 4 / 0 / 0 
Found verse from looking 1 ahead: 29 / 29
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/X/29/ - 20 / 22 / 0 / 0 
Found verse from looking 1 ahead: 25 / 25
Looking for Mark derived from Marci
BOOK AND CHAPTER: Mark/I/25/ - 59 / 61 / 0 / 0 
Found verse from looking 1 ahead: 44 / 44
Looking for John|Jn derived from Ioan
BOOK AND CHAPTER: John/VIII/44/ - 78 / 80 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XXV/2/ - 3 / 5 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/LXXVI/10/ - 9 / 11 / 0 / 0 


 OPENING ./source/QDeMalo.Q7.A9



 OPENING ./source/QDeMalo.Q7.A10

Found verse from looking 1 ahead: v / 5
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/VI/5/ - 30 / 32 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Ecclesiasticus derived from Eccle
BOOK AND CHAPTER: Ecclesiasticus/XI/3/ - 6 / 8 / 0 / 0 


 OPENING ./source/QDeMalo.Q7.A11

Found verse from looking 1 ahead: 11 / 11
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/III/11/ - 3 / 5 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/XXXI/5/ - 23 / 25 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XXXV/10/ - 143 / 145 / 0 / 0 


 OPENING ./source/QDeMalo.Q7.A12

Found verse from looking 1 ahead: 8 / 8
Looking for 1 John|1 Jn derived from I_Ioan
BOOK AND CHAPTER: 1 John/I/8/ - 46 / 48 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for 1 Timothy derived from I_ad_Tim
BOOK AND CHAPTER: 1 Timothy/VI/10/ - 46 / 48 / 0 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/X/15/ - 53 / 55 / 0 / 0 
Looking for Luke derived from Luc
BOOK AND CHAPTER: Luke/VI// - 15 / 16 / 0 / 0 
Found verse from looking 1 ahead: 14 / 14
Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/XVIII/14/ - 3 / 5 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VII/7/ - 3 / 5 / 0 / 0 


 OPENING ./source/QDeMalo.Q8

Found verse from looking 1 ahead: 23 / 23
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VII/23/ - 11 / 13 / 0 / 0 
Found verse from looking 1 ahead: 17 / 17
Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/LXXIX/17/ - 82 / 84 / 0 / 0 
Found verse from looking 1 ahead: 16 / 16
Looking for 1 John|1 Jn derived from I_Ioan
BOOK AND CHAPTER: 1 John/II/16/ - 1 / 3 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Lamentations derived from Thren
BOOK AND CHAPTER: Lamentations/IV/1/ - 45 / 47 / 0 / 0 
Found verse from looking 1 ahead: 25 / 25
Looking for Ezechiel derived from Ezech
BOOK AND CHAPTER: Ezechiel/XVI/25/ - 57 / 59 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Amos derived from Amos
BOOK AND CHAPTER: Amos/VI/1/ - 106 / 108 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for 1 John|1 Jn derived from I_Ioan
BOOK AND CHAPTER: 1 John/III/9/ - 26 / 28 / 0 / 0 


 OPENING ./source/QDeMalo.Q8.A1

Found verse from looking 1 ahead: 14 / 14
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/X/14/ - 144 / 146 / 0 / 0 
Found verse from looking 1 ahead: 19 / 19
Looking for Ecclesiasticus derived from Eccle
BOOK AND CHAPTER: Ecclesiasticus/X/19/ - 248 / 250 / 0 / 0 


 OPENING ./source/QDeMalo.Q8.A2

Found verse from looking 1 ahead: 14 / 14
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/X/14/ - 3 / 5 / 0 / 0 
Found verse from looking 1 ahead: 17 / 17
Looking for Job derived from Iob
BOOK AND CHAPTER: Job/XXXIII/17/ - 3 / 5 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/LX/5/ - 17 / 19 / 0 / 0 
Found verse from looking 1 ahead: 18 / 18
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/VIII/18/ - 36 / 38 / 0 / 0 
Found verse from looking 1 ahead: 14 / 14
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/X/14/ - 18 / 20 / 0 / 0 
Found verse from looking 1 ahead: 16 / 16
Looking for 1 John|1 Jn derived from I_Ioan
BOOK AND CHAPTER: 1 John/II/16/ - 14 / 16 / 0 / 0 
Found verse from looking 1 ahead: 14 / 14
Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/XVIII/14/ - 18 / 20 / 0 / 0 


 OPENING ./source/QDeMalo.Q8.A3

Found verse from looking 1 ahead: 2 / 2
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XI/2/ - 1 / 3 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Habakkuk derived from Habacuc
BOOK AND CHAPTER: Habakkuk/II/5/ - 1 / 3 / 0 / 0 
Found verse from looking 1 ahead: 13 / 13
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/III/13/ - 13 / 16 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/IX/5/ - 119 / 121 / 0 / 0 


 OPENING ./source/QDeMalo.Q8.A4

Found verse from looking 1 ahead: 22 / 22
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XIV/22/ - 59 / 61 / 0 / 0 
Found verse from looking 1 ahead: 16 / 16
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/V/16/ - 26 / 28 / 0 / 0 
Found verse from looking 1 ahead: 17 / 17
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XII/17/ - 21 / 23 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/V/1/ - 1 / 3 / 0 / 0 
Found verse from looking 1 ahead: 29 / 29
Looking for Job derived from Iob
BOOK AND CHAPTER: Job/XXII/29/ - 19 / 21 / 0 / 0 
Found verse from looking 1 ahead: 35 / 35
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/III/35/ - 28 / 30 / 0 / 0 
Found verse from looking 1 ahead: 26 / 26
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/V/26/ - 34 / 36 / 0 / 0 
Found verse from looking 1 ahead: 44 / 44
Looking for John|Jn derived from Ioan
BOOK AND CHAPTER: John/V/44/ - 25 / 27 / 0 / 0 


 OPENING ./source/QDeMalo.Q9

Found verse from looking 1 ahead: 3 / 3
Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/IV/3/ - 36 / 38 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Ecclesiasticus derived from Eccle
BOOK AND CHAPTER: Ecclesiasticus/I/2/ - 60 / 62 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XLIX/5/ - 96 / 98 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XL/6/ - 56 / 58 / 0 / 0 
Found verse from looking 1 ahead: 16 / 16
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/V/16/ - 30 / 32 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XV/2/ - 67 / 69 / 0 / 0 


 OPENING ./source/QDeMalo.Q9.A1

Found verse from looking 1 ahead: 1 / 1
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/VI/1/ - 20 / 22 / 0 / 0 


 OPENING ./source/QDeMalo.Q9.A2

Found verse from looking 1 ahead: 26 / 26
Looking for Job derived from Iob
BOOK AND CHAPTER: Job/XXXI/26/ - 1 / 3 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XLII/8/ - 30 / 32 / 0 / 0 
Found verse from looking 1 ahead: 17 / 17
Looking for 1 Timothy derived from I_ad_Tim
BOOK AND CHAPTER: 1 Timothy/I/17/ - 38 / 40 / 0 / 0 
Found verse from looking 1 ahead: 23 / 23
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/I/23/ - 13 / 15 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/I/10/ - 32 / 34 / 0 / 0 
Found verse from looking 1 ahead: 14 / 14
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/X/14/ - 4 / 6 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/V/5/ - 17 / 19 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XV/5/ - 33 / 35 / 0 / 0 


 OPENING ./source/QDeMalo.Q9.A3



 OPENING ./source/QDeMalo.Q10

Found verse from looking 1 ahead: 21 / 21
Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/XLIX/21/ - 51 / 53 / 0 / 0 
Found verse from looking 1 ahead: 31 / 31
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XII/31/ - 96 / 98 / 0 / 0 


 OPENING ./source/QDeMalo.Q10.A1



 OPENING ./source/QDeMalo.Q10.A2

Found verse from looking 1 ahead: 30 / 30
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XIV/30/ - 13 / 15 / 0 / 0 
Found verse from looking 1 ahead: 25 / 25
Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/CIV/25/ - 6 / 8 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Job derived from Iob
BOOK AND CHAPTER: Job/V/2/ - 13 / 15 / 0 / 0 
Found verse from looking 1 ahead: 14 / 14
Looking for 1 John|1 Jn derived from I_Ioan
BOOK AND CHAPTER: 1 John/III/14/ - 43 / 45 / 0 / 0 


 OPENING ./source/QDeMalo.Q10.A3

Found verse from looking 2 ahead: III / 3
Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/CVI/3/ - 2 / 5 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Hosea derived from Oseae
BOOK AND CHAPTER: Hosea/XIII/9/ - 8 / 10 / 0 / 0 
Found verse from looking 1 ahead: 18 / 18
Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/CVI/18/ - 16 / 18 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Ecclesiasticus derived from Eccle
BOOK AND CHAPTER: Ecclesiasticus/VII/5/ - 16 / 18 / 0 / 0 
Found verse from looking 1 ahead: 14 / 14
Looking for Malachi derived from Malach
BOOK AND CHAPTER: Malachi/III/14/ - 14 / 16 / 0 / 0 
Found verse from looking 1 ahead: 18 / 18
Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/CVI/18/ - 76 / 78 / 0 / 0 


 OPENING ./source/QDeMalo.Q11



 OPENING ./source/QDeMalo.Q11.A1

Found verse from looking 1 ahead: 17 / 17
Looking for Galatians derived from Galat
BOOK AND CHAPTER: Galatians/V/17/ - 47 / 49 / 0 / 0 
Found verse from looking 1 ahead: 26 / 26
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/VI/26/ - 109 / 111 / 0 / 0 


 OPENING ./source/QDeMalo.Q11.A2

Found verse from looking 1 ahead: 22 / 22
Looking for Galatians derived from Galat
BOOK AND CHAPTER: Galatians/V/22/ - 19 / 21 / 0 / 0 
Found verse from looking 1 ahead: 16 / 16
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/VIII/16/ - 56 / 58 / 0 / 0 
Found verse from looking 1 ahead: 14 / 14
Looking for 1 John|1 Jn derived from I_Ioan
BOOK AND CHAPTER: 1 John/III/14/ - 75 / 77 / 0 / 0 


 OPENING ./source/QDeMalo.Q11.A3



 OPENING ./source/QDeMalo.Q11.A4

Found verse from looking 1 ahead: 22 / 22
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/V/22/ - 11 / 14 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/VII/3/ - 2 / 4 / 0 / 0 
Found verse from looking 1 ahead: 48 / 48
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/V/48/ - 9 / 11 / 0 / 0 
Found verse from looking 1 ahead: 18 / 18
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/XII/18/ - 21 / 23 / 0 / 0 
Found verse from looking 1 ahead: 17 / 17
Looking for Leviticus derived from Levit
BOOK AND CHAPTER: Leviticus/XIX/17/ - 1 / 3 / 0 / 0 
Found verse from looking 1 ahead: 35 / 35
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XXXII/35/ - 20 / 22 / 0 / 0 
Found verse from looking 1 ahead: 26 / 26
Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/IV/26/ - 18 / 20 / 0 / 0 


 OPENING ./source/QDeMalo.Q12



 OPENING ./source/QDeMalo.Q12.A1



 OPENING ./source/QDeMalo.Q12.A2

Found verse from looking 1 ahead: 5 / 5
Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/IV/5/ - 33 / 35 / 0 / 0 
Found verse from looking 1 ahead: 31 / 31
Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/IV/31/ - 7 / 9 / 0 / 0 
Found verse from looking 1 ahead: 26 / 26
Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/IV/26/ - 6 / 8 / 0 / 0 
Found verse from looking 1 ahead: 21 / 21
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/V/21/ - 1 / 3 / 0 / 0 
Found verse from looking 1 ahead: 35 / 35
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XXXII/35/ - 30 / 32 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XXIX/5/ - 23 / 25 / 0 / 0 


 OPENING ./source/QDeMalo.Q12.A3

Found verse from looking 1 ahead: 2 / 2
Looking for Job derived from Iob
BOOK AND CHAPTER: Job/V/2/ - 10 / 12 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/IV/5/ - 4 / 6 / 0 / 0 
Found verse from looking 1 ahead: 26 / 26
Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/IV/26/ - 16 / 18 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XIII/4/ - 31 / 33 / 0 / 0 


 OPENING ./source/QDeMalo.Q12.A4

Found verse from looking 1 ahead: 44 / 44
Looking for Ezechiel derived from Ezech
BOOK AND CHAPTER: Ezechiel/XVI/44/ - 1 / 3 / 0 / 0 
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XXIX// - 4 / 5 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Job derived from Iob
BOOK AND CHAPTER: Job/XV/5/ - 117 / 119 / 0 / 0 
Found verse from looking 1 ahead: 22 / 22
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/V/22/ - 164 / 166 / 0 / 0 
Found verse from looking 1 ahead: 22 / 22
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/V/22/ - 20 / 22 / 0 / 0 


 OPENING ./source/QDeMalo.Q12.A5

Found verse from looking 1 ahead: 10 / 10
Looking for 1 Timothy derived from I_ad_Tim
BOOK AND CHAPTER: 1 Timothy/VI/10/ - 24 / 27 / 0 / 0 
Found verse from looking 1 ahead: 19 / 19
Looking for Ecclesiasticus derived from Eccle
BOOK AND CHAPTER: Ecclesiasticus/X/19/ - 47 / 49 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/V/6/ - 53 / 55 / 0 / 0 
Looking for Genesis derived from Genes
BOOK AND CHAPTER: Genesis/III// - 23 / 25 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Ezechiel derived from Ezech
BOOK AND CHAPTER: Ezechiel/XXII/5/ - 152 / 154 / 0 / 0 


 OPENING ./source/QDeMalo.Q13

Found verse from looking 1 ahead: 5 / 5
Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/V/5/ - 21 / 23 / 0 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for 1 John|1 Jn derived from I_Ioan
BOOK AND CHAPTER: 1 John/II/15/ - 16 / 19 / 0 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for 1 John|1 Jn derived from I_Ioan
BOOK AND CHAPTER: 1 John/II/15/ - 1 / 3 / 0 / 0 


 OPENING ./source/QDeMalo.Q13.A1



 OPENING ./source/QDeMalo.Q13.A2

Found verse from looking 1 ahead: 14 / 14
Looking for Luke derived from Luc
BOOK AND CHAPTER: Luke/XI/14/ - 77 / 79 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Habakkuk derived from Habacuc
BOOK AND CHAPTER: Habakkuk/II/5/ - 15 / 17 / 0 / 0 


 OPENING ./source/QDeMalo.Q13.A3

Found verse from looking 1 ahead: 3 / 3
Looking for Ecclesiasticus derived from Eccle
BOOK AND CHAPTER: Ecclesiasticus/V/3/ - 105 / 107 / 0 / 0 
Found verse from looking 1 ahead: 19 / 19
Looking for Ecclesiasticus derived from Eccle
BOOK AND CHAPTER: Ecclesiasticus/X/19/ - 21 / 23 / 0 / 0 
Found verse from looking 1 ahead: 19 / 19
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XXIII/19/ - 25 / 27 / 0 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XXVIII/12/ - 55 / 58 / 0 / 0 
Found verse from looking 1 ahead: 27 / 27
Looking for Luke derived from Luc
BOOK AND CHAPTER: Luke/VI/27/ - 32 / 35 / 0 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for John|Jn derived from Ioan
BOOK AND CHAPTER: John/XIII/15/ - 13 / 15 / 0 / 0 
Found verse from looking 1 ahead: 23 / 23
Looking for Luke derived from Luc
BOOK AND CHAPTER: Luke/XIX/23/ - 32 / 34 / 0 / 0 
Found verse from looking 1 ahead: 32 / 32
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/I/32/ - 12 / 14 / 0 / 0 
Found verse from looking 1 ahead: 35 / 35
Looking for Exodus derived from Exod
BOOK AND CHAPTER: Exodus/XII/35/ - 51 / 53 / 0 / 0 


 OPENING ./source/QDeMalo.Q13.A4

Found verse from looking 1 ahead: 17 / 17
Looking for Ezechiel derived from Ezech
BOOK AND CHAPTER: Ezechiel/XVIII/17/ - 25 / 27 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/XIV/5/ - 36 / 38 / 0 / 0 
Found verse from looking 1 ahead: 25 / 25
Looking for Exodus derived from Exod
BOOK AND CHAPTER: Exodus/XXII/25/ - 23 / 26 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXIX/10/ - 12 / 14 / 0 / 0 
Found verse from looking 1 ahead: 22 / 22
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/V/22/ - 57 / 59 / 0 / 0 


 OPENING ./source/QDeMalo.Q14

Found verse from looking 1 ahead: 16 / 16
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/XII/16/ - 6 / 8 / 0 / 0 
Found verse from looking 1 ahead: 33 / 33
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXXVII/33/ - 36 / 38 / 0 / 0 
Found verse from looking 1 ahead: 17 / 17
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/II/17/ - 25 / 28 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Exodus derived from Exod
BOOK AND CHAPTER: Exodus/XXXII/6/ - 20 / 22 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for Hosea derived from Oseae
BOOK AND CHAPTER: Hosea/IV/10/ - 39 / 41 / 0 / 0 
Found verse from looking 1 ahead: 31 / 31
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXXIX/31/ - 1 / 3 / 0 / 0 
Found verse from looking 1 ahead: 18 / 18
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XVI/18/ - 12 / 14 / 0 / 0 
Found verse from looking 1 ahead: 18 / 18
Looking for Philippians derived from Philipp
BOOK AND CHAPTER: Philippians/III/18/ - 26 / 28 / 0 / 0 


 OPENING ./source/QDeMalo.Q14.A1



 OPENING ./source/QDeMalo.Q14.A2

Found verse from looking 1 ahead: 11 / 11
Looking for Job derived from Iob
BOOK AND CHAPTER: Job/XI/11/ - 7 / 9 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XIX/1/ - 43 / 46 / 0 / 0 


 OPENING ./source/QDeMalo.Q14.A3

Found verse from looking 1 ahead: 4 / 4
Looking for Amos derived from Amos
BOOK AND CHAPTER: Amos/VI/4/ - 25 / 27 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/V/3/ - 23 / 25 / 0 / 0 
Found verse from looking 1 ahead: 28 / 28
Looking for Acts derived from Act
BOOK AND CHAPTER: Acts/XV/28/ - 23 / 25 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for 1 Timothy derived from I_ad_Tim
BOOK AND CHAPTER: 1 Timothy/IV/4/ - 62 / 64 / 0 / 0 


 OPENING ./source/QDeMalo.Q14.A4

Found verse from looking 1 ahead: 18 / 18
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/II/18/ - 51 / 53 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/III/8/ - 15 / 17 / 0 / 0 
Found verse from looking 1 ahead: 26 / 26
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/XXXVIII/26/ - 18 / 21 / 0 / 0 
Found verse from looking 1 ahead: 26 / 26
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/I/26/ - 22 / 24 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Hosea derived from Oseae
BOOK AND CHAPTER: Hosea/I/2/ - 17 / 19 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/XIII/5/ - 5 / 7 / 0 / 0 
Found verse from looking 1 ahead: 13 / 13
Looking for Tobit derived from Tobiae
BOOK AND CHAPTER: Tobit/IV/13/ - 1 / 3 / 0 / 0 


 OPENING ./source/QDeMalo.Q15

Found verse from looking 1 ahead: 35 / 35
Looking for Exodus derived from Exod
BOOK AND CHAPTER: Exodus/XII/35/ - 27 / 29 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for 1 Timothy derived from I_Tim
BOOK AND CHAPTER: 1 Timothy/IV/8/ - 7 / 9 / 0 / 0 


 OPENING ./source/QDeMalo.Q15.A1

Found verse from looking 1 ahead: 14 / 14
Looking for 1 John|1 Jn derived from I_Ioan
BOOK AND CHAPTER: 1 John/III/14/ - 13 / 15 / 0 / 0 


 OPENING ./source/QDeMalo.Q15.A2

Found verse from looking 1 ahead: 11 / 11
Looking for Job derived from Iob
BOOK AND CHAPTER: Job/XL/11/ - 75 / 78 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/III/6/ - 25 / 27 / 0 / 0 
Found verse from looking 1 ahead: 33 / 33
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/XIX/33/ - 36 / 39 / 0 / 0 
Found verse from looking 1 ahead: 18 / 18
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/VI/18/ - 19 / 21 / 0 / 0 
Found verse from looking 1 ahead: 17 / 17
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XXIII/17/ - 1 / 3 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/V// - 1 / 2 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/V/3/ - 20 / 22 / 0 / 0 
Found verse from looking 1 ahead: 19 / 19
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/V/19/ - 7 / 9 / 0 / 0 
Found verse from looking 1 ahead: 28 / 28
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/V/28/ - 1 / 3 / 0 / 0 
Found verse from looking 1 ahead: 25 / 25
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXXIV/25/ - 57 / 59 / 0 / 0 
Found verse from looking 1 ahead: vv / 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXV// - 79 / 81 / 0 / 0 


 OPENING ./source/QDeMalo.Q15.A3

Found verse from looking 1 ahead: 3 / 3
Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/V/3/ - 30 / 32 / 0 / 0 
Found verse from looking 1 ahead: 19 / 19
Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/IV/19/ - 17 / 19 / 0 / 0 


 OPENING ./source/QDeMalo.Q15.A4

Found verse from looking 2 ahead: II / 2
Looking for Job derived from Iob
BOOK AND CHAPTER: Job/I/2/ - 22 / 25 / 0 / 0 


 OPENING ./source/QDeMalo.Q16

Found verse from looking 1 ahead: 12 / 12
Looking for Job derived from Iob
BOOK AND CHAPTER: Job/I/12/ - 21 / 23 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XXXI/3/ - 12 / 14 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XII/5/ - 32 / 34 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Mark derived from Marc
BOOK AND CHAPTER: Mark/V/9/ - 1 / 3 / 0 / 0 


 OPENING ./source/QDeMalo.Q16.A1



 OPENING ./source/QDeMalo.Q16.A2

Found verse from looking 1 ahead: 18 / 18
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/VII/18/ - 37 / 39 / 0 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for Ezechiel derived from Ezech
BOOK AND CHAPTER: Ezechiel/XXVIII/12/ - 15 / 17 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/LXVIII/5/ - 3 / 5 / 0 / 0 


 OPENING ./source/QDeMalo.Q16.A3

Found verse from looking 1 ahead: 19 / 19
Looking for John|Jn derived from Ioan
BOOK AND CHAPTER: John/V/19/ - 11 / 13 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/LXVIII/5/ - 3 / 5 / 0 / 0 
Found verse from looking 1 ahead: 13 / 13
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XIV/13/ - 1 / 3 / 0 / 0 


 OPENING ./source/QDeMalo.Q16.A4

Found verse from looking 1 ahead: 8 / 8
Looking for 1 John|1 Jn derived from I_Ioan
BOOK AND CHAPTER: 1 John/III/8/ - 6 / 8 / 0 / 0 
Found verse from looking 1 ahead: 44 / 44
Looking for John|Jn derived from Ioan
BOOK AND CHAPTER: John/VIII/44/ - 1 / 3 / 0 / 0 
Found verse from looking 1 ahead: 17 / 17
Looking for John|Jn derived from Ioan
BOOK AND CHAPTER: John/V/17/ - 45 / 48 / 0 / 0 
Found verse from looking 1 ahead: 44 / 44
Looking for John|Jn derived from Ioan
BOOK AND CHAPTER: John/VIII/44/ - 16 / 18 / 0 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for Ezechiel derived from Ezech
BOOK AND CHAPTER: Ezechiel/XXVIII/12/ - 5 / 8 / 0 / 0 
Looking for Genesis derived from Genes
BOOK AND CHAPTER: Genesis/XI// - 9 / 14 / 0 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XIV/12/ - 60 / 62 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Apocalypse derived from Apocal
BOOK AND CHAPTER: Apocalypse/X/7/ - 139 / 141 / 0 / 0 


 OPENING ./source/QDeMalo.Q16.A5

Found verse from looking 1 ahead: 8 / 8
Looking for 1 John|1 Jn derived from I_Ioan
BOOK AND CHAPTER: 1 John/III/8/ - 4 / 6 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XXI/1/ - 204 / 206 / 0 / 0 


 OPENING ./source/QDeMalo.Q16.A6

Found verse from looking 1 ahead: 3 / 3
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/IV/3/ - 16 / 18 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for John|Jn derived from Ioan
BOOK AND CHAPTER: John/XVII/3/ - 16 / 18 / 0 / 0 
Found verse from looking 1 ahead: 24 / 24
Looking for Job derived from Iob
BOOK AND CHAPTER: Job/XLI/24/ - 3 / 5 / 0 / 0 
Found verse from looking 1 ahead: 30 / 30
Looking for Luke derived from Luc
BOOK AND CHAPTER: Luke/X/30/ - 3 / 5 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/XXXV/7/ - 23 / 25 / 0 / 0 


 OPENING ./source/QDeMalo.Q16.A7

Found verse from looking 1 ahead: 10 / 10
Looking for Ecclesiasticus derived from Eccle
BOOK AND CHAPTER: Ecclesiasticus/I/10/ - 47 / 49 / 0 / 0 
Found verse from looking 1 ahead: 23 / 23
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XLI/23/ - 35 / 37 / 0 / 0 
Found verse from looking 1 ahead: 44 / 44
Looking for John|Jn derived from Ioan
BOOK AND CHAPTER: John/VIII/44/ - 57 / 59 / 0 / 0 


 OPENING ./source/QDeMalo.Q16.A8

Found verse from looking 1 ahead: 26 / 26
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XIX/26/ - 37 / 39 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Jeremiah derived from Ierem
BOOK AND CHAPTER: Jeremiah/XVII/9/ - 5 / 8 / 0 / 0 


 OPENING ./source/QDeMalo.Q16.A9

Found verse from looking 1 ahead: 49 / 49
Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/LXXVII/49/ - 3 / 5 / 0 / 0 
Found verse from looking 1 ahead: XIX / 19
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/c/19/ - 30 / 32 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XIII/1/ - 6 / 8 / 0 / 0 
Found verse from looking 1 ahead: 36 / 36
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XXXVII/36/ - 26 / 28 / 0 / 0 


 OPENING ./source/QDeMalo.Q16.A10



 OPENING ./source/QDeMalo.Q16.A11

Found verse from looking 1 ahead: 20 / 20
Looking for Habakkuk derived from Habacuc
BOOK AND CHAPTER: Habakkuk/II/20/ - 28 / 30 / 0 / 0 


 OPENING ./source/QDeMalo.Q16.A12

Found verse from looking 1 ahead: 6 / 6
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/V/6/ - 13 / 15 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for John|Jn derived from Ioan
BOOK AND CHAPTER: John/I/9/ - 21 / 23 / 0 / 0 
Found verse from looking 1 ahead: 44 / 44
Looking for John|Jn derived from Ioan
BOOK AND CHAPTER: John/VIII/44/ - 28 / 30 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for Job derived from Iob
BOOK AND CHAPTER: Job/XXXVII/8/ - 3 / 5 / 0 / 0 


 OPENING ./source/QDeVirt

Found verse from looking 1 ahead: 13 / 13
Looking for Philippians derived from Philipp
BOOK AND CHAPTER: Philippians/II/13/ - 54 / 56 / 0 / 0 


 OPENING ./source/QDeVirt.Q1



 OPENING ./source/QDeVirt.Q1.Pr



 OPENING ./source/QDeVirt.Q1.A1

Found verse from looking 1 ahead: 2 / 2
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/LIX/2/ - 31 / 33 / 0 / 0 


 OPENING ./source/QDeVirt.Q1.A2



 OPENING ./source/QDeVirt.Q1.A3

Found verse from looking 1 ahead: v / 5
Looking for Wisdom derived from Sapient
BOOK AND CHAPTER: Wisdom/I/5/ - 46 / 48 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Psalms derived from Psal
BOOK AND CHAPTER: Psalms/XXXIII/5/ - 17 / 19 / 0 / 0 


 OPENING ./source/QDeVirt.Q1.A4

Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VII// - 1 / 2 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII// - 34 / 35 / 0 / 0 


 OPENING ./source/QDeVirt.Q1.A5



 OPENING ./source/QDeVirt.Q1.A6



 OPENING ./source/QDeVirt.Q1.A7

Found verse from looking 1 ahead: 23 / 23
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/IV/23/ - 1 / 3 / 0 / 0 
Found verse from looking 1 ahead: 14 / 14
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/II/14/ - 1 / 3 / 0 / 0 


 OPENING ./source/QDeVirt.Q1.A8

Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/I// - 18 / 19 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/XII/5/ - 15 / 17 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/II/3/ - 24 / 26 / 0 / 0 
Found verse from looking 1 ahead: 18 / 18
Looking for Job derived from Iob
BOOK AND CHAPTER: Job/XXXI/18/ - 30 / 32 / 0 / 0 


 OPENING ./source/QDeVirt.Q1.A9

Found verse from looking 1 ahead: 8 / 8
Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/II/8/ - 48 / 51 / 0 / 0 
Found verse from looking 1 ahead: 21 / 21
Looking for Wisdom derived from Sapient
BOOK AND CHAPTER: Wisdom/VIII/21/ - 24 / 27 / 0 / 0 
Found verse from looking 1 ahead: 23 / 23
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VI/23/ - 43 / 45 / 0 / 0 
Found verse from looking 1 ahead: 19 / 19
Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/II/19/ - 137 / 139 / 0 / 0 


 OPENING ./source/QDeVirt.Q1.A10

Found verse from looking 1 ahead: 7 / 7
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/VIII/7/ - 1 / 3 / 0 / 0 


 OPENING ./source/QDeVirt.Q1.A11



 OPENING ./source/QDeVirt.Q1.A12

Found verse from looking 1 ahead: v / 5
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XIII/5/ - 38 / 40 / 0 / 0 
Found verse from looking 1 ahead: 13 / 13
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XIII/13/ - 4 / 6 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/VIII/7/ - 16 / 18 / 0 / 0 


 OPENING ./source/QDeVirt.Q1.A13

Found verse from looking 1 ahead: 3 / 3
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XII/3/ - 45 / 47 / 0 / 0 


 OPENING ./source/QDeVirt.Q2

Found verse from looking 1 ahead: 14 / 14
Looking for 1 John|1 Jn derived from I_Ioan
BOOK AND CHAPTER: 1 John/III/14/ - 59 / 61 / 0 / 0 
Looking for Ecclesiasticus derived from Eccle
BOOK AND CHAPTER: Ecclesiasticus/I// - 7 / 8 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for Psalms derived from Psal
BOOK AND CHAPTER: Psalms/XXXV/10/ - 23 / 25 / 0 / 0 


 OPENING ./source/QDeVirt.Q2.Pr



 OPENING ./source/QDeVirt.Q2.A1

Found verse from looking 1 ahead: 25 / 25
Looking for Wisdom derived from Sapient
BOOK AND CHAPTER: Wisdom/XI/25/ - 8 / 10 / 0 / 0 
Found verse from looking 1 ahead: 14 / 14
Looking for 1 John|1 Jn derived from I_Ioan
BOOK AND CHAPTER: 1 John/III/14/ - 16 / 18 / 0 / 0 


 OPENING ./source/QDeVirt.Q2.A2

Found verse from looking 1 ahead: 18 / 18
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VII/18/ - 10 / 12 / 0 / 0 
Found verse from looking 1 ahead: 37 / 37
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXII/37/ - 16 / 18 / 0 / 0 
Found verse from looking 1 ahead: 19 / 19
Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/II/19/ - 154 / 156 / 0 / 0 
Found verse from looking 1 ahead: 22 / 22
Looking for Galatians derived from Galat
BOOK AND CHAPTER: Galatians/V/22/ - 29 / 31 / 0 / 0 


 OPENING ./source/QDeVirt.Q2.A3

Found verse from looking 1 ahead: 2 / 2
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/I/2/ - 1 / 3 / 0 / 0 


 OPENING ./source/QDeVirt.Q2.A4

Found verse from looking 1 ahead: 20 / 20
Looking for 1 John|1 Jn derived from I_Ioan
BOOK AND CHAPTER: 1 John/IV/20/ - 1 / 3 / 0 / 0 


 OPENING ./source/QDeVirt.Q2.A5



 OPENING ./source/QDeVirt.Q2.A6

Found verse from looking 1 ahead: 6 / 6
Looking for Canticle of Canticles derived from Cantic
BOOK AND CHAPTER: Canticle of Canticles/VII/6/ - 22 / 24 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/I/5/ - 5 / 7 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for 2 Timothy derived from II_Tim
BOOK AND CHAPTER: 2 Timothy/IV/8/ - 11 / 13 / 0 / 0 
Found verse from looking 1 ahead: 23 / 23
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VI/23/ - 50 / 53 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/LIX/2/ - 96 / 98 / 0 / 0 


 OPENING ./source/QDeVirt.Q2.A7

Found verse from looking 1 ahead: 25 / 25
Looking for Wisdom derived from Sapient
BOOK AND CHAPTER: Wisdom/XI/25/ - 16 / 18 / 0 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXV/15/ - 85 / 87 / 0 / 0 
Found verse from looking 1 ahead: 24 / 24
Looking for Romans derived from Roman
BOOK AND CHAPTER: Romans/VII/24/ - 18 / 20 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/V/5/ - 62 / 64 / 0 / 0 
Found verse from looking 1 ahead: 18 / 18
Looking for Leviticus derived from Levit
BOOK AND CHAPTER: Leviticus/XIX/18/ - 5 / 7 / 0 / 0 


 OPENING ./source/QDeVirt.Q2.A8

Found verse from looking 1 ahead: 18 / 18
Looking for 1 John|1 Jn derived from I_Ioan
BOOK AND CHAPTER: 1 John/III/18/ - 39 / 41 / 0 / 0 
Found verse from looking 1 ahead: 44 / 44
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/V/44/ - 1 / 3 / 0 / 0 
Found verse from looking 1 ahead: 19 / 19
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/VII/19/ - 16 / 18 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Exodus derived from Exod
BOOK AND CHAPTER: Exodus/XXIII/4/ - 44 / 46 / 0 / 0 
Found verse from looking 1 ahead: 17 / 17
Looking for Leviticus derived from Levit
BOOK AND CHAPTER: Leviticus/XIX/17/ - 58 / 60 / 0 / 0 
Found verse from looking 1 ahead: vv / 
Looking for Job derived from Iob
BOOK AND CHAPTER: Job/XXXI// - 78 / 80 / 0 / 0 
Found verse from looking 1 ahead: 21 / 21
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XXV/21/ - 105 / 107 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/V/5/ - 13 / 15 / 0 / 0 
Found verse from looking 1 ahead: 43 / 43
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/V/43/ - 31 / 34 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Malachi derived from Malach
BOOK AND CHAPTER: Malachi/I/2/ - 20 / 22 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XIII/4/ - 38 / 40 / 0 / 0 
Found verse from looking 1 ahead: 29 / 29
Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/LXVIII/29/ - 26 / 28 / 0 / 0 
Found verse from looking 1 ahead: 16 / 16
Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/LIV/16/ - 38 / 40 / 0 / 0 


 OPENING ./source/QDeVirt.Q2.A9

Found verse from looking 1 ahead: 19 / 19
Looking for Ecclesiasticus derived from Eccl
BOOK AND CHAPTER: Ecclesiasticus/XIII/19/ - 7 / 9 / 0 / 0 
Found verse from looking 1 ahead: 20 / 20
Looking for 1 John|1 Jn derived from I_Ioan
BOOK AND CHAPTER: 1 John/IV/20/ - 1 / 3 / 0 / 0 
Found verse from looking 1 ahead: 18 / 18
Looking for 1 John|1 Jn derived from I_Ioan
BOOK AND CHAPTER: 1 John/III/18/ - 1 / 3 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Canticle of Canticles derived from Cantic
BOOK AND CHAPTER: Canticle of Canticles/II/5/ - 5 / 7 / 0 / 0 
Found verse from looking 1 ahead: 26 / 26
Looking for Luke derived from Luc
BOOK AND CHAPTER: Luke/XIV/26/ - 13 / 15 / 0 / 0 


 OPENING ./source/QDeVirt.Q2.A10

Found verse from looking 1 ahead: 5 / 5
Looking for Deuteronomy derived from Deuter
BOOK AND CHAPTER: Deuteronomy/VI/5/ - 21 / 23 / 0 / 0 
Found verse from looking 1 ahead: 31 / 31
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XII/31/ - 7 / 9 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for 1 John|1 Jn derived from I_Ioan
BOOK AND CHAPTER: 1 John/I/8/ - 29 / 31 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XIII/9/ - 23 / 25 / 0 / 0 
Found verse from looking 1 ahead: 18 / 18
Looking for 1 John|1 Jn derived from I_Ioan
BOOK AND CHAPTER: 1 John/IV/18/ - 8 / 10 / 0 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for Ecclesiasticus derived from Eccle
BOOK AND CHAPTER: Ecclesiasticus/XII/12/ - 82 / 84 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Deuteronomy derived from Deuter
BOOK AND CHAPTER: Deuteronomy/VI/5/ - 21 / 23 / 0 / 0 


 OPENING ./source/QDeVirt.Q2.A11

Found verse from looking 1 ahead: 17 / 17
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/V/17/ - 2 / 4 / 0 / 0 
Found verse from looking 1 ahead: 20 / 20
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/V/20/ - 29 / 32 / 0 / 0 
Found verse from looking 1 ahead: 48 / 48
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/V/48/ - 72 / 74 / 0 / 0 
Found verse from looking 1 ahead: 37 / 37
Looking for Mark derived from Marc
BOOK AND CHAPTER: Mark/XIII/37/ - 31 / 33 / 0 / 0 
Found verse from looking 1 ahead: 16 / 16
Looking for 1 John|1 Jn derived from I_Ioan
BOOK AND CHAPTER: 1 John/III/16/ - 22 / 24 / 0 / 0 
Found verse from looking 1 ahead: 17 / 17
Looking for 1 John|1 Jn derived from I_Ioan
BOOK AND CHAPTER: 1 John/IV/17/ - 31 / 33 / 0 / 0 
Found verse from looking 1 ahead: 21 / 21
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XIX/21/ - 22 / 24 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/IX/3/ - 86 / 88 / 0 / 0 
Found verse from looking 1 ahead: 23 / 23
Looking for Philippians derived from Philipp
BOOK AND CHAPTER: Philippians/I/23/ - 104 / 106 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/III// - 186 / 187 / 0 / 0 
Found verse from looking 1 ahead: 37 / 37
Looking for Mark derived from Marc
BOOK AND CHAPTER: Mark/XIII/37/ - 24 / 26 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Luke derived from Luc
BOOK AND CHAPTER: Luke/IX/3/ - 80 / 82 / 0 / 0 


 OPENING ./source/QDeVirt.Q2.A12

Found verse from looking 1 ahead: 9 / 9
Looking for 1 John|1 Jn derived from I_Ioan
BOOK AND CHAPTER: 1 John/III/9/ - 6 / 8 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Galatians derived from Galat
BOOK AND CHAPTER: Galatians/V/5/ - 9 / 11 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Canticle of Canticles derived from Cantic
BOOK AND CHAPTER: Canticle of Canticles/VIII/6/ - 127 / 129 / 0 / 0 
Found verse from looking 1 ahead: 35 / 35
Looking for John|Jn derived from Ioan
BOOK AND CHAPTER: John/XIII/35/ - 12 / 14 / 0 / 0 
Looking for John|Jn derived from Ioan
BOOK AND CHAPTER: John/VI// - 43 / 44 / 0 / 0 
Found verse from looking 1 ahead: 31 / 31
Looking for John|Jn derived from Ioan
BOOK AND CHAPTER: John/VIII/31/ - 62 / 64 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Deuteronomy derived from Deuter
BOOK AND CHAPTER: Deuteronomy/VI/5/ - 23 / 25 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for 1 Peter derived from I_Pet
BOOK AND CHAPTER: 1 Peter/IV/8/ - 18 / 20 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XXVI/2/ - 3 / 5 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/II/5/ - 5 / 7 / 0 / 0 
Found verse from looking 1 ahead: 14 / 14
Looking for 1 John|1 Jn derived from I_Ioan
BOOK AND CHAPTER: 1 John/III/14/ - 7 / 9 / 0 / 0 
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XII// - 49 / 50 / 0 / 0 
Found verse from looking 1 ahead: 18 / 18
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/VII/18/ - 72 / 74 / 0 / 0 


 OPENING ./source/QDeVirt.Q2.A13

Found verse from looking 1 ahead: 2 / 2
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XIII/2/ - 68 / 70 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for 1 John|1 Jn derived from I_Ioan
BOOK AND CHAPTER: 1 John/III/5/ - 5 / 7 / 0 / 0 
Found verse from looking 1 ahead: 23 / 23
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VI/23/ - 48 / 51 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/V/5/ - 36 / 38 / 0 / 0 
Found verse from looking 1 ahead: 14 / 14
Looking for Job derived from Iob
BOOK AND CHAPTER: Job/XXI/14/ - 26 / 28 / 0 / 0 
Found verse from looking 1 ahead: 14 / 14
Looking for Job derived from Iob
BOOK AND CHAPTER: Job/XII/14/ - 37 / 39 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for Proverbs derived from Proverb
BOOK AND CHAPTER: Proverbs/IX/8/ - 21 / 23 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Psalms derived from Psal
BOOK AND CHAPTER: Psalms/VI/3/ - 24 / 26 / 0 / 0 
Found verse from looking 1 ahead: III / 3
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/c/3/ - 12 / 14 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/V/1/ - 11 / 13 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Ezechiel derived from Ezech
BOOK AND CHAPTER: Ezechiel/III/5/ - 3 / 5 / 0 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for Ecclesiasticus derived from Eccle
BOOK AND CHAPTER: Ecclesiasticus/I/15/ - 20 / 22 / 0 / 0 


 OPENING ./source/QDeVirt.Q3

Found verse from looking 1 ahead: 14 / 14
Looking for Ecclesiasticus derived from Eccle
BOOK AND CHAPTER: Ecclesiasticus/VII/14/ - 36 / 38 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/II/1/ - 18 / 20 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for 1 Timothy derived from I_ad_Tim
BOOK AND CHAPTER: 1 Timothy/V/5/ - 20 / 22 / 0 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XVIII/15/ - 1 / 3 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/V/1/ - 10 / 12 / 0 / 0 
Found verse from looking 1 ahead: III / 3
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/c/3/ - 21 / 23 / 0 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XVII/12/ - 1 / 3 / 0 / 0 
Found verse from looking 1 ahead: 18 / 18
Looking for 1 John|1 Jn derived from I_Ioan
BOOK AND CHAPTER: 1 John/III/18/ - 103 / 105 / 0 / 0 
Found verse from looking 1 ahead: 17 / 17
Looking for 1 John|1 Jn derived from I_Ioan
BOOK AND CHAPTER: 1 John/III/17/ - 152 / 154 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Deuteronomy derived from Deuter
BOOK AND CHAPTER: Deuteronomy/XXII/1/ - 191 / 193 / 0 / 0 
Found verse from looking 1 ahead: 11 / 11
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XXIV/11/ - 228 / 230 / 0 / 0 
Found verse from looking 1 ahead: vv / 
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XXXV// - 337 / 339 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for 1 Thessalonians derived from I_Thess
BOOK AND CHAPTER: 1 Thessalonians/V/5/ - 371 / 373 / 0 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XVIII/15/ - 383 / 386 / 0 / 0 
Found verse from looking 1 ahead: 27 / 27
Looking for 1 John|1 Jn derived from I_Ioan
BOOK AND CHAPTER: 1 John/XXI/27/ - 577 / 579 / 0 / 0 


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Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XIX/25/ - 24 / 26 / 0 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for Proverbs derived from Proverb
BOOK AND CHAPTER: Proverbs/XXIV/15/ - 52 / 54 / 0 / 0 


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Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XVIII// - 9 / 10 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XVIII// - 11 / 12 / 0 / 0 
Found verse from looking 1 ahead: XVIII / 18
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/c/18/ - 16 / 18 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XVIII// - 38 / 39 / 0 / 0 
Looking for Acts derived from Act
BOOK AND CHAPTER: Acts/V// - 38 / 39 / 0 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for John|Jn derived from Ioan
BOOK AND CHAPTER: John/XIII/15/ - 10 / 12 / 0 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XVIII/15/ - 1 / 3 / 0 / 0 
Found verse from looking 1 ahead: 30 / 30
Looking for Luke derived from Luc
BOOK AND CHAPTER: Luke/VI/30/ - 11 / 13 / 0 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XVIII/15/ - 3 / 5 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XVIII/5/ - 3 / 5 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XIX/10/ - 1 / 3 / 0 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XVIII/15/ - 1 / 3 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XIV// - 25 / 26 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XXII/1/ - 241 / 243 / 0 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XLI/15/ - 269 / 271 / 0 / 0 
Found verse from looking 1 ahead: 31 / 31
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XVIII/31/ - 69 / 71 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/IV/5/ - 63 / 65 / 0 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for Job derived from Iob
BOOK AND CHAPTER: Job/XXXIII/15/ - 103 / 105 / 0 / 0 


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Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/I// - 31 / 32 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/VI/5/ - 57 / 59 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Ecclesiasticus derived from Eccle
BOOK AND CHAPTER: Ecclesiasticus/IX/1/ - 27 / 29 / 0 / 0 
Found verse from looking 1 ahead: 14 / 14
Looking for John|Jn derived from Ioan
BOOK AND CHAPTER: John/I/14/ - 11 / 14 / 0 / 0 
Found verse from looking 1 ahead: 24 / 24
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII/24/ - 33 / 36 / 0 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for Proverbs derived from Proverb
BOOK AND CHAPTER: Proverbs/XIII/12/ - 14 / 16 / 0 / 0 
Found verse from looking 1 ahead: 18 / 18
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/VI/18/ - 25 / 27 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Psalms derived from Psal
BOOK AND CHAPTER: Psalms/XXXVI/3/ - 17 / 19 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VI/5/ - 268 / 270 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Genesis derived from Genes
BOOK AND CHAPTER: Genesis/XV/6/ - 334 / 336 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Jeremiah derived from Ierem
BOOK AND CHAPTER: Jeremiah/XVII/5/ - 386 / 389 / 0 / 0 


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Found verse from looking 1 ahead: 6 / 6
Looking for Luke derived from Luc
BOOK AND CHAPTER: Luke/XVII/6/ - 8 / 10 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/I/5/ - 5 / 7 / 0 / 0 
Looking for Psalms derived from Psal
BOOK AND CHAPTER: Psalms/XXXVI// - 3 / 4 / 0 / 0 


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Found verse from looking 1 ahead: 10 / 10
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XVIII/10/ - 22 / 24 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XXXVI/5/ - 8 / 10 / 0 / 0 
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Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/VI/19/ - 20 / 22 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/LX/5/ - 33 / 35 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XIII/8/ - 52 / 54 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/LXX/1/ - 20 / 22 / 0 / 0 
Found verse from looking 1 ahead: 24 / 24
Looking for Romans derived from Roman
BOOK AND CHAPTER: Romans/VIII/24/ - 5 / 8 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXIV/5/ - 24 / 26 / 0 / 0 
Found verse from looking 1 ahead: 33 / 33
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/I/33/ - 67 / 69 / 0 / 0 


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Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VII/23/ - 47 / 49 / 0 / 0 
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Looking for James derived from Iac
BOOK AND CHAPTER: James/I/4/ - 15 / 17 / 0 / 0 
Found verse from looking 1 ahead: 14 / 14
Looking for Proverbs derived from Proverb
BOOK AND CHAPTER: Proverbs/XXVI/14/ - 13 / 15 / 0 / 0 


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Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/III/17/ - 37 / 39 / 0 / 0 


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Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/LXXXIII/8/ - 12 / 14 / 0 / 0 
Found verse from looking 1 ahead: 11 / 11
Looking for Ezechiel derived from Ezech
BOOK AND CHAPTER: Ezechiel/I/11/ - 3 / 5 / 0 / 0 
Found verse from looking 1 ahead: 16 / 16
Looking for 1 John|1 Jn derived from I_Ioan
BOOK AND CHAPTER: 1 John/IV/16/ - 65 / 67 / 0 / 0 
Found verse from looking 1 ahead: 18 / 18
Looking for Job derived from Iob
BOOK AND CHAPTER: Job/XXXI/18/ - 36 / 38 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/V/5/ - 21 / 23 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/VIII/1/ - 73 / 75 / 0 / 0 
Found verse from looking 1 ahead: 27 / 27
Looking for 1 John|1 Jn derived from I_Ioan
BOOK AND CHAPTER: 1 John/II/27/ - 58 / 60 / 0 / 0 


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Found verse from looking 1 ahead: 16 / 16
Looking for 1 John|1 Jn derived from I_Ioan
BOOK AND CHAPTER: 1 John/IV/16/ - 50 / 52 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for 1 Timothy derived from I_ad_Tim
BOOK AND CHAPTER: 1 Timothy/I/5/ - 27 / 29 / 0 / 0 
Found verse from looking 1 ahead: 16 / 16
Looking for Apocalypse derived from Apocal
BOOK AND CHAPTER: Apocalypse/XXI/16/ - 2 / 4 / 0 / 0 
Found verse from looking 1 ahead: 22 / 22
Looking for Ezechiel derived from Ezech
BOOK AND CHAPTER: Ezechiel/XLVI/22/ - 1 / 3 / 0 / 0 


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Found verse from looking 1 ahead: 4 / 4
Looking for James derived from Iac
BOOK AND CHAPTER: James/I/4/ - 2 / 4 / 0 / 0 
Found verse from looking 1 ahead: 30 / 30
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXII/30/ - 9 / 11 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/I/5/ - 5 / 7 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/VIII/7/ - 1 / 3 / 0 / 0 


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Looking for John|Jn derived from Ioan
BOOK AND CHAPTER: John/XIV// - 194 / 195 / 0 / 0 
Looking for John|Jn derived from Ioan
Found in english version -- But others took the other side, positing that human nature was joined to the Word essentially; so that it is as if one nature or essence was produced out of the divine and human nature. And on this point indeed Apollinaris made three claims, as Pope Leo says in a certain letter to the Constantinopolians. First, he posited that a soul was not united to Christ, but that the Word had come to the flesh in place of the soul. As a result, one nature was produced from the Word and the flesh, just as in us one nature is produced from the soul and the body. In which doctrine Apollinaris also followed Arius. But since the evangelical Scriptures explicitly speak about the soul of Christ, according to that passage of  -- John
 REST:  : (10:18) "I have power of laying down my soul," he fell into the second opinion, so that he even posited that there was a sensitive soul in Christ, but not a rational soul; rather he posited that the Word took the place of the intellect in the man Christ. But this is unfitting because according to this the Word did not assume a human, but a bestial nature, as Augustine argued against him in the book Eighty-Three Questions. His third teaching was that the flesh of Christ was not taken from a woman but made from the Word changed into flesh and even conversely. But this is most impossible, because the Word of God, since he is truly God, is completely immutable. For these doctrines of Apollinaris were condemned in the Council of Constantinople, as was that of Eutyches, who followed his third teaching, in the Council of Chalcedeon.
Fount in english version -- chapter 10
 REST: :18) "I have power of laying down my soul," he fell into the second opinion, so that he even posited that there was a sensitive soul in Christ, but not a rational soul; rather he posited that the Word took the place of the intellect in the man Christ. But this is unfitting because according to this the Word did not assume a human, but a bestial nature, as Augustine argued against him in the book Eighty-Three Questions. His third teaching was that the flesh of Christ was not taken from a woman but made from the Word changed into flesh and even conversely. But this is most impossible, because the Word of God, since he is truly God, is completely immutable. For these doctrines of Apollinaris were condemned in the Council of Constantinople, as was that of Eutyches, who followed his third teaching, in the Council of Chalcedeon.
Found english verse -- 18
BOOK AND CHAPTER: John/X//18 - 94 / 95 / 47 / 49 


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Looking for John|Jn derived from Ioan
Found in english version -- Obj. 7: Further, just as there is one nature in three persons in the Trinity, so there are two natures in one person in Christ. But, the three persons are one on account of a unity of nature, according to  -- John
 REST:   10:30: "I and the Father are one". Therefore, Christ is two on account of the duality of natures. But, nothing which is one in [its] suppositum or according to [its] hypostasis, can be called two. Therefore, Christ is not one in [his] suppositum or according to [his] hypostasis.
Fount in english version -- chapter 10
 REST: :30: "I and the Father are one". Therefore, Christ is two on account of the duality of natures. But, nothing which is one in [its] suppositum or according to [its] hypostasis, can be called two. Therefore, Christ is not one in [his] suppositum or according to [his] hypostasis.
Found english verse -- 30
BOOK AND CHAPTER: John/X//30 - 29 / 30 / 12 / 14 


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Looking for Philippians derived from Philipp
Found in english version -- Obj. 2: Further, to any form corresponds its being; for it is one thing to be white, and another to be a man. But, in Christ there are two forms; since, "while he was in the form of God, he took the form of a slave", as is said in  -- Philippians
 REST:  , 2:7, yet he did not set aside the form of God. Therefore, in Christ there is a two-fold being.
Fount in english version -- chapter 2
 REST: :7, yet he did not set aside the form of God. Therefore, in Christ there is a two-fold being.
Found english verse -- 7
BOOK AND CHAPTER: Philippians/II//7 - 32 / 33 / 13 / 15 


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Looking for Wisdom derived from Sapientiae
BOOK AND CHAPTER: Wisdom/IX// - 9 / 10 / 0 / 0 


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Looking for Hosea derived from Osee
Found in english version -- Reply Obj. 2: It must be said that God moves all things according to their mode, and for this reason the divine motion is participated by certain things with necessity, yet by rational nature with liberty, on account of this: that the rational power has itself unto opposites. And for this reason God so moves the human mind unto good that nevertheless man can resist this motion, and thus out of God there is that man would prepare himself for grace, but that he should lack grace does not have its cause from God, but from man, according to  -- Hosea
 REST:   13:9: perdition is yours, O Israel, only out of me your help.
Fount in english version -- chapter 13
 REST: :9: perdition is yours, O Israel, only out of me your help.
Found english verse -- 9
BOOK AND CHAPTER: Hosea/XIII//9 - 75 / 76 / 32 / 34 


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Looking for Mark derived from Marci
Found in english version -- Reply 4: It must be said that visible miracles are made by divine power unto the confirmation of the truth of faith; whence it is said in  -- Mark
 REST:   16:20 concerning the apostles that they preached everywhere, with the Lord cooperating and confirming their sermon by subsequent signs. Yet miracles are not done always unto demonstrating the grace of him through whom the miracles are done, and for this reason it can happen that someone not having grace making gracious, should work miracles. But this cannot happen: that someone announcing false doctrine, should do true miracles, which cannot be done unless by divine power: for thus God would be a witness of falsehood, which is impossible. Since therefore Christ said that he is the Son of God and equal to God, the miracles which he did confirmed this doctrine of his. And for this reason Christ was shown through the miracles which he did to be God; yet Peter, although he did the same or greater miracles, was not proven to be God, but through them also it was proven that Christ was God, because Peter did not preach his own self, but Jesus Christ to be God.
Fount in english version -- chapter 16
 REST: :20 concerning the apostles that they preached everywhere, with the Lord cooperating and confirming their sermon by subsequent signs. Yet miracles are not done always unto demonstrating the grace of him through whom the miracles are done, and for this reason it can happen that someone not having grace making gracious, should work miracles. But this cannot happen: that someone announcing false doctrine, should do true miracles, which cannot be done unless by divine power: for thus God would be a witness of falsehood, which is impossible. Since therefore Christ said that he is the Son of God and equal to God, the miracles which he did confirmed this doctrine of his. And for this reason Christ was shown through the miracles which he did to be God; yet Peter, although he did the same or greater miracles, was not proven to be God, but through them also it was proven that Christ was God, because Peter did not preach his own self, but Jesus Christ to be God.
Found english verse -- 20
BOOK AND CHAPTER: Mark/ultimo//20 - 15 / 16 / 7 / 9 


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Looking for Deuteronomy derived from Deuteronomii
Found in english version -- Objection 1: For it is said in  -- Deuteronomy
 REST:   21:18: if man should beget a son proud and reckless, who does not listen to a command of his father or mother, . . . let the people of the city crush him with stones; but such punishment would not be inflicted, unless he would sin gravely by not obeying; therefore sons are held to obey their carnal parents through all things.
Fount in english version -- chapter 21
 REST: :18: if man should beget a son proud and reckless, who does not listen to a command of his father or mother, . . . let the people of the city crush him with stones; but such punishment would not be inflicted, unless he would sin gravely by not obeying; therefore sons are held to obey their carnal parents through all things.
Found english verse -- 18
BOOK AND CHAPTER: Deuteronomy/XXI//18 - 2 / 3 / 3 / 5 


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Looking for Wisdom derived from Sapientiae
Found in english version -- Response: It must be said unto the evidence of this question that, just as has been said above, the work of one can be satisfactory for another unto whom it is referred through the intention of the one doing it. Yet Christ poured out his blood for his Church and did and endured many other things, the estimation of which is of infinite strength, on account of dignity of person; whence it is said in  -- Wisdom
 REST:   7:14 that infinite is the treasury of man in those. Similarly also all the other saints had the intention in these things which they suffered and did on account of God, that this would be unto the utility not only of themselves, but also of the whole Church. Therefore that whole treasury is in the dispensation of him who is over the general Church; whence the Lord committed the keys of the kingdom of heaven to Peter (Matt 16:19). When therefore the utility or necessity of the Church demands this, he who is over the Church concerning that infinity of the treasury can communicate to someone who through charity is a member of the Church from the abovementioned treasure as much as should seem opportune to him, either even unto the total remission of punishments or even unto some set quantity, namely such that the passion of Christ and of the other saints should be imputed to him as if he were to suffer as much as would suffice unto the remission of sin, just as happens when one satisfies for another, as has been said.
Fount in english version -- chapter 7
 REST: :14 that infinite is the treasury of man in those. Similarly also all the other saints had the intention in these things which they suffered and did on account of God, that this would be unto the utility not only of themselves, but also of the whole Church. Therefore that whole treasury is in the dispensation of him who is over the general Church; whence the Lord committed the keys of the kingdom of heaven to Peter (Matt 16:19). When therefore the utility or necessity of the Church demands this, he who is over the Church concerning that infinity of the treasury can communicate to someone who through charity is a member of the Church from the abovementioned treasure as much as should seem opportune to him, either even unto the total remission of punishments or even unto some set quantity, namely such that the passion of Christ and of the other saints should be imputed to him as if he were to suffer as much as would suffice unto the remission of sin, just as happens when one satisfies for another, as has been said.
Found english verse -- 14
BOOK AND CHAPTER: Wisdom/VIII//14 - 48 / 49 / 24 / 26 


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Looking for Wisdom derived from Sapientiae
Found in english version -- With these things considered therefore, it is manifest that to desire something which pertains to the perfection of one’s own self, is laudable, whence the desire of wisdom is laudable: for it is said in  -- Wisdom
 REST:   6:21 that the desire of wisdom leads unto the perpetual kingdom. Yet the desire of power over others is vicious, because, as Gregory says: to be proud is against nature, for a man to wish to dominate a man. Whence, if that man who gives license unto the magisterial chair could give the eminence of wisdom, just as that man who promotes unto the pontifical chair gives eminence of power, it would be simpliciter to be demanded, although nevertheless it is indecent to seek the excellence of power. Yet since that man who receives license unto the magisterial chair receives only the opportunity of communicating what he has, to seek a license of this sort, as much as it is in itself, seems to contain no turpitude, because to communicate knowledge to others which someone has is laudable and pertaining to charity, according to Wisdom 7:13: which without fiction I taught and without envy I communicate; and 1 Peter 4:10: each one, just as he has received grace, administering it one to another.
Fount in english version -- chapter 6
 REST: :21 that the desire of wisdom leads unto the perpetual kingdom. Yet the desire of power over others is vicious, because, as Gregory says: to be proud is against nature, for a man to wish to dominate a man. Whence, if that man who gives license unto the magisterial chair could give the eminence of wisdom, just as that man who promotes unto the pontifical chair gives eminence of power, it would be simpliciter to be demanded, although nevertheless it is indecent to seek the excellence of power. Yet since that man who receives license unto the magisterial chair receives only the opportunity of communicating what he has, to seek a license of this sort, as much as it is in itself, seems to contain no turpitude, because to communicate knowledge to others which someone has is laudable and pertaining to charity, according to Wisdom 7:13: which without fiction I taught and without envy I communicate; and 1 Peter 4:10: each one, just as he has received grace, administering it one to another.
Found english verse -- 21
BOOK AND CHAPTER: Wisdom/VI//21 - 23 / 24 / 17 / 19 
Looking for Wisdom derived from Sapientiae
Found in english version --  that the desire of wisdom leads unto the perpetual kingdom. Yet the desire of power over others is vicious, because, as Gregory says: to be proud is against nature, for a man to wish to dominate a man. Whence, if that man who gives license unto the magisterial chair could give the eminence of wisdom, just as that man who promotes unto the pontifical chair gives eminence of power, it would be simpliciter to be demanded, although nevertheless it is indecent to seek the excellence of power. Yet since that man who receives license unto the magisterial chair receives only the opportunity of communicating what he has, to seek a license of this sort, as much as it is in itself, seems to contain no turpitude, because to communicate knowledge to others which someone has is laudable and pertaining to charity, according to  -- Wisdom
 REST:   7:13: which without fiction I taught and without envy I communicate; and 1 Peter 4:10: each one, just as he has received grace, administering it one to another.
Fount in english version -- chapter 7
 REST: :13: which without fiction I taught and without envy I communicate; and 1 Peter 4:10: each one, just as he has received grace, administering it one to another.
Found english verse -- 13
BOOK AND CHAPTER: Wisdom/VIII//13 - 125 / 126 / 68 / 70 


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Looking for Tobit derived from Tobiae
Found in english version -- Objection 1: For alms do not profit that one giving, unless it should be given in due mode; but such religious cannot give alms in due mode: for alms ought to be given from one’s property, according to  -- Tobit
 REST:   4:9: if there should be much for you, bestow abundantly; yet if a little, strive that that itself should be imparted freely; therefore such religious, who have nothing of their own either as proper or in common, cannot give alms which profit them; but, if they should give any alms from alms given to them, they profit those from whom they received the alms.
Fount in english version -- chapter 4
 REST: :9: if there should be much for you, bestow abundantly; yet if a little, strive that that itself should be imparted freely; therefore such religious, who have nothing of their own either as proper or in common, cannot give alms which profit them; but, if they should give any alms from alms given to them, they profit those from whom they received the alms.
Found english verse -- 9
BOOK AND CHAPTER: Tobit/IV//9 - 26 / 27 / 10 / 12 


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Looking for Wisdom derived from Sapientiae
Found in english version -- Response: It must be said that nothing prohibits the same thing according to diverse rationes to be delightful and sad, nevertheless simpliciter it is called such from that which is preeminent, whereas from that which is less, it is denominated secundum quid. Therefore it must be said that the punishment of an enemy considered by him who is in hell has in a certain mode the ratio of something delightful and in a certain mode the ratio of something painful. It has the ratio of something delightful indeed inasmuch as the will of the damned is fulfilled concerning the evil of his enemy: for the damned descend into hell with their arms, that is, with depraved affections (Ezek 32:27). But out of another part it has the ratio of something painful on account of two things. First indeed inasmuch as in the punishment of an enemy there is fulfilled divine justice, which the damned in hell hate and blaspheme, according to Revelation 16:9: men have seethed with great agitation and have blasphemed the name of the Lord. Second on account of the worm of conscience: for thus in them depraved affections remain which nevertheless concerning them hurt unto punishment, not unto purgation, according to  -- Wisdom
 REST:   5:3: doing penance and groaning before the straits of the spirit. Whence, just as those repenting in this life hurt and rejoice concerning the pain, so the damned in hell rejoice concerning the punishments of their enemies and nevertheless concerning the joy itself they hurt more, and especially if it surpasses for them the cause of damnation.
Fount in english version -- chapter 5
 REST: :3: doing penance and groaning before the straits of the spirit. Whence, just as those repenting in this life hurt and rejoice concerning the pain, so the damned in hell rejoice concerning the punishments of their enemies and nevertheless concerning the joy itself they hurt more, and especially if it surpasses for them the cause of damnation.
Found english verse -- 3
BOOK AND CHAPTER: Wisdom/V//3 - 144 / 145 / 58 / 60 


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Looking for Wisdom derived from Sapientiae
Found in english version -- Response: It must be said that virtue, however it should be received, signifies the complement of power, and thence it is that the virtue of whatever thing is that which makes the one having it good and renders his work good, as is said in the second book of the Ethics: for then it is shown that power is complete: when both the agent is perfect and the action perfect. Therefore when the power of God is maximally complete, powerfully in God is there found virtue. Whence it is said in  -- Wisdom
 REST:   12:17: you show virtue, who are not believed consummate in virtue; and in Psalm 146:5: great is our Lord and great his virtue.
Fount in english version -- chapter 12
 REST: :17: you show virtue, who are not believed consummate in virtue; and in Psalm 146:5: great is our Lord and great his virtue.
Found english verse -- 17
BOOK AND CHAPTER: Wisdom/XII//17 - 59 / 60 / 26 / 28 


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Looking for Wisdom derived from Sapientiae
BOOK AND CHAPTER: Wisdom/I// - 36 / 37 / 0 / 0 


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Looking for Deuteronomy derived from Deuteronomii
Found in english version -- If it precedes, for example when it has not yet been declared through the consensus of the judges that they are excommunicated, they must not be avoided, until it should be terminated by a settled judgment. For in this case it is true that we ought to interpret the harsher part. Whence also in  -- Deuteronomy
 REST:   17:8 it is said: if you should observe that a judgment before you is difficult and ambiguous . . . and of the judges within your gates you should see that words vary . . . you shall come unto the priests . . . and unto the judge . . . and you shall ask from them . . . and you shall do whatever they should say.
Fount in english version -- chapter 17
 REST: :8 it is said: if you should observe that a judgment before you is difficult and ambiguous . . . and of the judges within your gates you should see that words vary . . . you shall come unto the priests . . . and unto the judge . . . and you shall ask from them . . . and you shall do whatever they should say.
Found english verse -- 8
BOOK AND CHAPTER: Deuteronomy/XXVII//8 - 33 / 34 / 15 / 17 


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Looking for Mark derived from Marci
Found in english version -- Obj. 20: It is read in  -- Mark
 REST:   5 that the Lord did not permit the cured demoniac to enter the boat with him, which boat signifies the cross and religion, yet through the cured demoniac there are signified men converted from sins; therefore converted sinners must not be received unto religion at once, before they should be exercised in the precepts.
Fount in english version -- chapter 5
 REST:  that the Lord did not permit the cured demoniac to enter the boat with him, which boat signifies the cross and religion, yet through the cured demoniac there are signified men converted from sins; therefore converted sinners must not be received unto religion at once, before they should be exercised in the precepts.
BOOK AND CHAPTER: Mark/V// - 2 / 3 / 2 / 0 


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Looking for 1 John|1 Jn derived from I_Ioannis
Found in english version -- Reply Obj. 2: It must be said that those same things which are counsels fall under precept according to the preparation of the mind. For no counsel is more perfect than that a man should hand over his soul for his brothers, and nevertheless this falls under precept according to the preparation of the mind: And we ought to lay down our souls for our brothers ( -- 1 John
 REST:   3:16). And similarly to give all his things to the poor falls under precept according to the preparation of the mind, namely that a man should be prepared to do this, if necessity is imminent; nevertheless necessity requires less to pay out superfluities than to offer everything. Nevertheless the whole of this cannot be determined by universal reason, but is committed to prudence, as was said.
Fount in english version -- chapter 3
 REST: :16). And similarly to give all his things to the poor falls under precept according to the preparation of the mind, namely that a man should be prepared to do this, if necessity is imminent; nevertheless necessity requires less to pay out superfluities than to offer everything. Nevertheless the whole of this cannot be determined by universal reason, but is committed to prudence, as was said.
Found english verse -- 16
BOOK AND CHAPTER: 1 John/III//16 - 40 / 41 / 22 / 24 


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Looking for 1 John|1 Jn derived from I_Ioannis
Found in english version -- But to the contrary (1): It is said in  -- 1 John
 REST:   3:2: We shall see him as he is.
Fount in english version -- chapter 3
 REST: :2: We shall see him as he is.
Found english verse -- 2
BOOK AND CHAPTER: 1 John/III//2 - 5 / 6 / 3 / 5 


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Looking for 1 John|1 Jn derived from I_Ioannis
Found in english version -- But to the contrary: It is said in  -- 1 John
 REST:   5:7: There are three who give testimony in heaven etc.
Fount in english version -- chapter 5
 REST: :7: There are three who give testimony in heaven etc.
Found english verse -- 7
BOOK AND CHAPTER: 1 John/IIII//7 - 5 / 6 / 3 / 5 


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Looking for Wisdom derived from Sapientiae
BOOK AND CHAPTER: Wisdom/XI// - 2 / 3 / 0 / 0 


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Looking for Joshua derived from Iosue
Found in english version -- Reply Obj. 2: It must be said that the allegorical sense not only pertains to Christ by the ratio of head, but also by the ratio of members, just as that the twelve stones chosen from the Jordan, in  -- Joshua
 REST:   4:3, signify the twelve apostles; but the moral sense pertains to the members of Christ as much as to their proper acts and not according as they are considered as members.
Fount in english version -- chapter 4
 REST: :3, signify the twelve apostles; but the moral sense pertains to the members of Christ as much as to their proper acts and not according as they are considered as members.
Found english verse -- 3
BOOK AND CHAPTER: Joshua/VII//3 - 25 / 26 / 14 / 16 


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Looking for Job derived from Iob
Found in english version -- Response: It must be said that judgment concerning each matter must be assumed according to the end to which it is ordered. Yet the labor of the hands is found to be useful for three things. First, for removing idleness; whence Jerome says to the monk Rusticus: Always be doing something of work, so that the devil may find you occupied; and what he understands concerning manual work, is clear through that which he adds: Or weave a wicker-basket with a rush; and afterwards he adds: Everyone is idle in desires. Second, for mastering the body; whence it is enjoined in 2_Cor 6:5 to the other carnal macerations, where it is said: in labors; the gloss says: of works, because he worked with his hands; and it adds: in fasts, in vigils, etc. Third it is ordered to seeking a livelihood: Unto those things which were useful for me and for these who were with me those hands have ministered (Acts 20:34). If therefore the labor of the hands were to be considered according as it is ordered to removing idleness or mastering the body, thus the judgment is the same concerning the labor of the hands and concerning other exercises ordered to the same things. For it is not in a precept that idleness should be removed by such and such an occupation, but it suffices for removing idleness that someone should desist from idleness by whatever licit occupation; and thus the occupation of the labor of the hands is not in a precept, when this end is considered. And the ratio is similar concerning the labor of the hands according as it is ordered to mastering the body, because the body can be mastered by many exercises, such as fasts, vigils, and many things of this sort; whence none of those, inasmuch as it is ordered to such an end, is in a precept specially, although in general it is in a precept so to master the body by whatever sort of exercise that deadly concupiscence may be repressed. Yet according as it is ordered to seeking a livelihood, thus it seems to be in a precept; whence it is said in 1_Thess 4:11: work with your hands as we commanded you. Nor only in a precept of positive law, but also of natural law: for those things are concerning the natural law unto which man is inclined from his natural dispositions; yet as is clear from the very disposition of the body, man has a natural ordering to manual work, on account of which it is said in  -- Job
 REST:   5:7: Man is born for work and bird for flying; for although nature sufficiently has provided for other animals in these things which pertain to the sustenance of their life in food and arms and coverings, for man she does not provide in these things, because he is gifted with reason, through which he can provide for himself in all the things said above; whence also she gave to him in place of all the aforementioned things hands suitable for diverse works, by which the conceptions of reason may pursue diverse artefacts, as is said in the fourteenth book of On animals.
Fount in english version -- chapter 5
 REST: :7: Man is born for work and bird for flying; for although nature sufficiently has provided for other animals in these things which pertain to the sustenance of their life in food and arms and coverings, for man she does not provide in these things, because he is gifted with reason, through which he can provide for himself in all the things said above; whence also she gave to him in place of all the aforementioned things hands suitable for diverse works, by which the conceptions of reason may pursue diverse artefacts, as is said in the fourteenth book of On animals.
Found english verse -- 7
BOOK AND CHAPTER: Job/V//7 - 294 / 295 / 160 / 162 


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Looking for Zechariah derived from Zachariae
Found in english version -- Response: It must be said that in a prelate we can consider two things, namely his proper person and his dignity, according to which there is a certain public person. If therefore the prelate should be bad, by ratio of his own person he must not be honored, because, since honor is reverence exhibited to someone unto the testimony of virtue, someone would proffer false testimony concerning him, if he would honor him by pretext of his proper person, against that which is said in Exodus 20:16: You shall not speak false testimony against your neighbor. But as far as he is a public person, thus he bears the type and place not of his own self, but of another, namely of Christ, in the Church, or of the whole republic, as in secular dignities; and thus his value is not computed according to his own person, but according to him whose place he possesses. Just as it is concerning a little stone which is placed in computations in place of one hundred marks, since in itself it prevails nothing, as is said in Proverbs 26:8: Just as he who sends a stone into the heap of Mercury, so he who grants honor to a fool; for Mercury was called the god of accounting and trade. And thus honor must be exhibited to him not on account of himself, but on account of him whose place he obtains, just as the adoration of images is referred to the prototype, as Damascene says. Whence also an evil prelate is compared to an idol, in  -- Zechariah
 REST:   11:17: O pastor and idol forsaking the flock.
Fount in english version -- chapter 11
 REST: :17: O pastor and idol forsaking the flock.
Found english verse -- 17
BOOK AND CHAPTER: Zechariah/XI//17 - 177 / 178 / 95 / 97 


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Looking for Job derived from Iob
Found in english version -- Objection 1: And it seems that there is, through that which is had in  -- Job
 REST:   24:19 concerning the impious: They shall pass from the waters of snows to the excessive heat.
Fount in english version -- chapter 24
 REST: :19 concerning the impious: They shall pass from the waters of snows to the excessive heat.
Found english verse -- 19
BOOK AND CHAPTER: Job/XXIV//19 - 8 / 9 / 5 / 7 
Looking for Wisdom derived from Sapientiae
Found in english version -- Response: It must be said that, just as Basil says expounding Psalm 28:7: The voice of the Lord cutting through the flame of fire, in the end of the world fire shall be divided and the other elements, and whatever in them is beautiful and clear shall remain higher unto the glory of the elect, whereas that which in them is dreggy and punishing shall descend into hell unto the punishment of the damned. And thus the dregs of the whole creation shall be collected into hell and shall be for the damned unto punishment, and not only shall they suffer the punishment of fire: for it is just that those who have offended the Creator, should be punished by every creature. Whence it is said in  -- Wisdom
 REST:   5:21 that the whole world shall fight against the senseless.
Fount in english version -- chapter 5
 REST: :21 that the whole world shall fight against the senseless.
Found english verse -- 21
BOOK AND CHAPTER: Wisdom/V//21 - 81 / 82 / 36 / 38 


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Assuming chapter I (II_canonica_Iohannis)
Looking for 2 John|2 Jn derived from II_canonica_Iohannis
Found in english version -- The other is, specially by ratio of heresy. First, on account of danger, lest their acquaintance should corrupt us, according to 1 Corinthians 15:33: depraved conversations corrupt good customs. Second, also lest we should seem to grant any consent to their perverse doctrine; whence it is said in  -- 2 John
 REST:   1:10: if anyone should come unto you and does not have this doctrine, do not receive him into your house, nor shall you say hello to him. For he who says hello to him, communicates in his wicked works; as the gloss says: according as the voice has been instituted, it shows that there is communion with him; otherwise it is simulation, which ought not to be in Christians. Third, lest out of our familiarity the occasion of error should be given to others; whence in the same place another gloss says: although perhaps you have not been deceived, perhaps others could be deceived through such familiarity of yours, who would believe that they are pleasing you, and thus would believe them. Whence another gloss in the same place says: the apostles and their disciples used such great caution in religion, that neither indeed did they suffer to have communion of word with anyone of those who had declined from the truth. Nevertheless this must be understood, unless we were speaking with someone on account of his salvation.
Fount in english version -- chapter 1
 REST: :10: if anyone should come unto you and does not have this doctrine, do not receive him into your house, nor shall you say hello to him. For he who says hello to him, communicates in his wicked works; as the gloss says: according as the voice has been instituted, it shows that there is communion with him; otherwise it is simulation, which ought not to be in Christians. Third, lest out of our familiarity the occasion of error should be given to others; whence in the same place another gloss says: although perhaps you have not been deceived, perhaps others could be deceived through such familiarity of yours, who would believe that they are pleasing you, and thus would believe them. Whence another gloss in the same place says: the apostles and their disciples used such great caution in religion, that neither indeed did they suffer to have communion of word with anyone of those who had declined from the truth. Nevertheless this must be understood, unless we were speaking with someone on account of his salvation.
Found english verse -- 10
BOOK AND CHAPTER: 2 John/I//10 - 36 / 36 / 21 / 23 


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Looking for Hosea derived from Osee
Found in english version -- Therefore by receiving fate thus, it can be said that all things lie under fate. Whence it is said on  -- Hosea
 REST:   2:16: He shall not call me Baalim any longer, but My man, that both are the same, but God refuses this, because Baalim was the name of a certain god of the gentiles. And for this reason the names of the gentiles must be avoided, with whom neither is it fitting to have common names. And for this reason Augustine says: If anyone in this way should understand fate, let him maintain his sentence, let him correct his tongue; so that he might not say fate, but the providence of God.
Fount in english version -- chapter 2
 REST: :16: He shall not call me Baalim any longer, but My man, that both are the same, but God refuses this, because Baalim was the name of a certain god of the gentiles. And for this reason the names of the gentiles must be avoided, with whom neither is it fitting to have common names. And for this reason Augustine says: If anyone in this way should understand fate, let him maintain his sentence, let him correct his tongue; so that he might not say fate, but the providence of God.
Found english verse -- 16
BOOK AND CHAPTER: Hosea/II//16 - 12 / 13 / 6 / 8 


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Found verse from looking 1 ahead: 13 / 13
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CIII/13/ - 11 / 13 / 0 / 0 
Looking for James derived from Iac
BOOK AND CHAPTER: James/III// - 12 / 13 / 0 / 0 
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/I// - 15 / 16 / 0 / 0 
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXIV// - 4 / 5 / 0 / 0 
Looking for Job derived from Iob
Found in english version -- Second, from the subtlety of its content: I dwelt in the highest places (Sir 24:7). Now, there are some heights of divine wisdom to which all come, although imperfectly, because the knowledge of the existence of God is naturally placed in everyone, as Damascene says, and in the same way it is said in  -- Job
 REST:  : all men see him, every one beholdeth afar off (Job 36:25). Truly, other things are higher, to which only the talent of the wise reaches, whose reasoning is great enough to lead to it. Hence: that which is known of God is manifest in them (Rom 1:19). Others are so high that they transcend all human reason, and these are spoken of in Job: wisdom is hidden from the eyes of all the living (Job 28:21), and in the psalm: he put on darkness as his covert (Ps 17:12). But holy teachers were taught by the Holy Spirit who searches even the deep things of God (1 Cor 2:10) and handed it on in the text of Sacred Scripture; and these are the highest, in which this wisdom is said to live.
BOOK AND CHAPTER: Job/XXXVI// - 38 / 39 / 18 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/I// - 62 / 63 / 18 / 0 
Looking for Job derived from Iob
Found in english version --  : all men see him, every one beholdeth afar off ( -- Job
 REST:   36:25). Truly, other things are higher, to which only the talent of the wise reaches, whose reasoning is great enough to lead to it. Hence: that which is known of God is manifest in them (Rom 1:19). Others are so high that they transcend all human reason, and these are spoken of in Job: wisdom is hidden from the eyes of all the living (Job 28:21), and in the psalm: he put on darkness as his covert (Ps 17:12). But holy teachers were taught by the Holy Spirit who searches even the deep things of God (1 Cor 2:10) and handed it on in the text of Sacred Scripture; and these are the highest, in which this wisdom is said to live.
Fount in english version -- chapter 36
 REST: :25). Truly, other things are higher, to which only the talent of the wise reaches, whose reasoning is great enough to lead to it. Hence: that which is known of God is manifest in them (Rom 1:19). Others are so high that they transcend all human reason, and these are spoken of in Job: wisdom is hidden from the eyes of all the living (Job 28:21), and in the psalm: he put on darkness as his covert (Ps 17:12). But holy teachers were taught by the Holy Spirit who searches even the deep things of God (1 Cor 2:10) and handed it on in the text of Sacred Scripture; and these are the highest, in which this wisdom is said to live.
Found english verse -- 25
BOOK AND CHAPTER: Job/XXVIII//25 - 87 / 88 / 20 / 22 
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/II// - 113 / 114 / 20 / 22 
Looking for John|Jn derived from Ioan
Found in english version -- Third, from the sublimity of its end: because it has the highest of ends, namely, eternal life: but these have been written so that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in his name ( -- John
 REST:   20:31); and: seek the things that are above, where Christ is sitting at the right hand of God; mind the things that are above, not the things that are upon the earth (Col 3:1–2).
Fount in english version -- chapter 20
 REST: :31); and: seek the things that are above, where Christ is sitting at the right hand of God; mind the things that are above, not the things that are upon the earth (Col 3:1–2).
Found english verse -- 31
BOOK AND CHAPTER: John/XX//31 - 11 / 12 / 14 / 16 
Looking for Colossians derived from Col
BOOK AND CHAPTER: Colossians/III// - 33 / 34 / 14 / 16 
Looking for Philippians derived from Philipp
BOOK AND CHAPTER: Philippians/III// - 21 / 22 / 0 / 0 
Looking for Isaiah derived from Isai
BOOK AND CHAPTER: Isaiah/II// - 37 / 38 / 0 / 0 
Looking for Philippians derived from Philipp
BOOK AND CHAPTER: Philippians/II// - 46 / 47 / 0 / 0 
Looking for Ezechiel derived from Ezech
BOOK AND CHAPTER: Ezechiel/XIII// - 39 / 40 / 0 / 0 
Looking for Ecclesiasticus derived from Eccle
BOOK AND CHAPTER: Ecclesiasticus/XII// - 0 / 1 / 0 / 0 
Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/III// - 7 / 8 / 0 / 0 
Looking for Luke derived from Luc
Found in english version -- They should be armed so that they may refute errors by argument: for I will give you a mouth and wisdom, which all your adversaries shall not be able to resist and gainsay ( -- Luke
 REST:   21:15).
Fount in english version -- chapter 21
 REST: :15).
Found english verse -- 15
BOOK AND CHAPTER: Luke/XXI//15 - 5 / 6 / 11 / 13 
Looking for Titus derived from Tit
Found in english version -- And, of these three offices, namely, to preach, to teach, and to argue, it is said: that he may be able to exhort, by way of preaching, in sound doctrine, by way of teaching, and to convince the gainsayers, by way of argument ( -- Titus
 REST:   1:9).
Fount in english version -- chapter 1
 REST: :9).
Found english verse -- 9
BOOK AND CHAPTER: Titus/I//9 - 11 / 12 / 8 / 10 


 OPENING ./source/HicEst

Found verse from looking 1 ahead: 1 / 1
Looking for Baruch derived from Baruch
BOOK AND CHAPTER: Baruch/IV/1/ - 0 / 2 / 0 / 0 
Looking for Jeremiah derived from Ier
BOOK AND CHAPTER: Jeremiah/XXIII// - 4 / 5 / 0 / 0 
Looking for Baruch derived from Baruch
BOOK AND CHAPTER: Baruch/III// - 12 / 13 / 0 / 0 
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/II// - 19 / 20 / 0 / 0 
Looking for John|Jn derived from Ioan
Found in english version -- Certainly, such an author should be believed infallibly, both because of the condition of his nature, which is truth: I am the way, the truth, and the life ( -- John
 REST:   14:6); and because of the fullness of his knowledge: o the depths of the riches of the wisdom and of the knowledge of God (Rom 11:33); and because of the power of his words: the word of God is living and effectual, and more piercing than any two-edged sword (Heb 4:12).
Fount in english version -- chapter 14
 REST: :6); and because of the fullness of his knowledge: o the depths of the riches of the wisdom and of the knowledge of God (Rom 11:33); and because of the power of his words: the word of God is living and effectual, and more piercing than any two-edged sword (Heb 4:12).
Found english verse -- 6
BOOK AND CHAPTER: John/XIV//6 - 14 / 15 / 6 / 8 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XI// - 26 / 27 / 6 / 8 
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/IV// - 39 / 40 / 6 / 8 
Looking for John|Jn derived from Ioan
Found in english version -- Hence the truth of Sacred Scripture is proposed as a precept; hence it says: the commandments of God. These commandments direct the intellect by faith: you believe in God, believe also in me ( -- John
 REST:   14:1); they shape the affection by love: this is my commandment, that you love one another, as I have loved you (John 15:12); and they lead us to take action: do this, and you will live (Luke 10:28).
Fount in english version -- chapter 14
 REST: :1); they shape the affection by love: this is my commandment, that you love one another, as I have loved you (John 15:12); and they lead us to take action: do this, and you will live (Luke 10:28).
Found english verse -- 1
BOOK AND CHAPTER: John/XIV//1 - 19 / 20 / 10 / 12 
Looking for John|Jn derived from Ioan
Found in english version -- ); they shape the affection by love: this is my commandment, that you love one another, as I have loved you ( -- John
 REST:   15:12); and they lead us to take action: do this, and you will live (Luke 10:28).
Fount in english version -- chapter 15
 REST: :12); and they lead us to take action: do this, and you will live (Luke 10:28).
Found english verse -- 12
BOOK AND CHAPTER: John/XV//12 - 32 / 33 / 17 / 19 
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XV// - 14 / 15 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXIII// - 9 / 10 / 0 / 0 
Looking for Acts derived from Act
Found in english version -- And this is necessary because all had one teacher: for one is your teacher (Matt 23:8); all had one spirit: did we not walk with the same spirit? (2_Cor 12:18); and all had also one affection: and the multitude of believers had but one heart and one soul in God ( -- Acts
 REST:   4:32). Therefore, as a sign of the consistency of the teaching, it says in the singular: this is the book.
Fount in english version -- chapter 4
 REST: :32). Therefore, as a sign of the consistency of the teaching, it says in the singular: this is the book.
Found english verse -- 32
BOOK AND CHAPTER: Acts/IV//32 - 29 / 30 / 13 / 15 
Looking for Luke derived from Luc
Found in english version -- The truth of this teaching of Scripture is immutable and eternal. Hence it follows: and the law that is forever. Heaven and earth will pass away; but my words will not pass away ( -- Luke
 REST:   21:33).
Fount in english version -- chapter 21
 REST: :33).
Found english verse -- 33
BOOK AND CHAPTER: Luke/XXI//33 - 16 / 17 / 10 / 12 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/XIV// - 4 / 5 / 0 / 0 
Looking for Malachi derived from Malach
BOOK AND CHAPTER: Malachi/III// - 4 / 5 / 0 / 0 
Looking for Numbers derived from Num
BOOK AND CHAPTER: Numbers/XXIII// - 11 / 12 / 0 / 0 
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XII// - 9 / 10 / 0 / 0 
Looking for Isaiah derived from Isai
BOOK AND CHAPTER: Isaiah/XLVIII// - 6 / 7 / 0 / 0 
Looking for John|Jn derived from Ioan
Found in english version -- First, there is the life of grace, to which Sacred Scripture disposes: the words that I have spoken to you are spirit and life ( -- John
 REST:   6:64). For through this life the spirit lives in God: and I live, now not I; but Christ lives in me (Gal 2:20).
Fount in english version -- chapter 6
 REST: :64). For through this life the spirit lives in God: and I live, now not I; but Christ lives in me (Gal 2:20).
Found english verse -- 64
BOOK AND CHAPTER: John/VI//64 - 9 / 10 / 9 / 11 
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/II// - 28 / 29 / 9 / 11 
Looking for John|Jn derived from Ioan
Found in english version -- Third, there is the life of glory, which Sacred Scripture promises and to which it leads: Lord, to whom shall we go? You have the words of eternal life ( -- John
 REST:   6:69); but these are written, that you may believe; and that believing, you may have life in his name (John 20:31).
Fount in english version -- chapter 6
 REST: :69); but these are written, that you may believe; and that believing, you may have life in his name (John 20:31).
Found english verse -- 69
BOOK AND CHAPTER: John/VI//69 - 12 / 13 / 7 / 9 
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXIV// - 10 / 11 / 0 / 0 


 OPENING ./source/Psalm

Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/I// - 7 / 8 / 0 / 0 
Looking for John|Jn derived from Joan
Found in english version -- Now the work of God is fourfold, namely, creation: on the seventh day, God rested from every work (Gen 2:2); governance: my father is always working ( -- John
 REST:   5:17); restoration: my food is to do the will of him who sent me, so that I may complete his work (John 4:34); and glorification: his work is filled with the glory of the Lord (Sir 42:16). And all these are treated completely in this teaching.
Fount in english version -- chapter 5
 REST: :17); restoration: my food is to do the will of him who sent me, so that I may complete his work (John 4:34); and glorification: his work is filled with the glory of the Lord (Sir 42:16). And all these are treated completely in this teaching.
Found english verse -- 17
BOOK AND CHAPTER: John/V//17 - 20 / 21 / 6 / 8 
Looking for John|Jn derived from Joan
Found in english version -- ); restoration: my food is to do the will of him who sent me, so that I may complete his work ( -- John
 REST:   4:34); and glorification: his work is filled with the glory of the Lord (Sir 42:16). And all these are treated completely in this teaching.
Fount in english version -- chapter 4
 REST: :34); and glorification: his work is filled with the glory of the Lord (Sir 42:16). And all these are treated completely in this teaching.
Found english verse -- 34
BOOK AND CHAPTER: John/IV//34 - 30 / 31 / 14 / 16 
Looking for Ecclesiasticus derived from Eccl
BOOK AND CHAPTER: Ecclesiasticus/XLII// - 47 / 48 / 14 / 16 
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/VIII// - 4 / 5 / 0 / 0 
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LXXVII// - 11 / 12 / 0 / 0 
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/III// - 13 / 14 / 0 / 0 
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXLIX// - 4 / 5 / 0 / 0 
Looking for Ecclesiastes|Eccl derived from Eccles
BOOK AND CHAPTER: Ecclesiastes/XLII// - 1 / 2 / 0 / 0 
Looking for Job derived from Job
Found in english version -- Another kind disputes, and this is in  -- Job
 REST:   and in the Apostle: I desire to dispute with God (Job 13:3).
BOOK AND CHAPTER: Job/XIII// - 8 / 9 / 5 / 0 
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/IX// - 25 / 26 / 0 / 0 
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXL// - 20 / 21 / 0 / 0 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/XL// - 6 / 7 / 0 / 0 
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CIII// - 18 / 19 / 0 / 0 
Looking for Job derived from Job
Found in english version -- Second, the mind is lifted up to stretch towards the excellence of eternal beatitude, and this is the elevation of hope: you may lift up your face without stain, and you will be steadfast and shall not fear, and you will forget misery . . . and brightness like that of noonday shall rise up for you ( -- Job
 REST:   11:15–17).
Fount in english version -- chapter 11
 REST: :15–17).
Found english verse -- 15
BOOK AND CHAPTER: Job/XI//15 - 9 / 10 / 15 / 17 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/LI// - 9 / 10 / 0 / 0 
Looking for Lamentations derived from Thren
BOOK AND CHAPTER: Lamentations/III// - 9 / 10 / 0 / 0 
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXII// - 3 / 4 / 0 / 0 
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XCVIII// - 3 / 4 / 0 / 0 
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XLIV// - 72 / 73 / 0 / 0 
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XCVI// - 12 / 13 / 0 / 0 
Looking for Daniel derived from Dan
BOOK AND CHAPTER: Daniel/V// - 3 / 4 / 0 / 0 
Found verse from looking 2 ahead: 6 / 6
Looking for Genesis derived from Genes
BOOK AND CHAPTER: Genesis/XLI/6/ - 13 / 16 / 0 / 0 
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXV// - 8 / 9 / 0 / 0 


 OPENING ./source/Psalm.Pr



 OPENING ./source/Psalm.Ps1

Looking for Proverbs derived from Prover
BOOK AND CHAPTER: Proverbs/IV// - 14 / 15 / 0 / 0 
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XXIX// - 29 / 30 / 0 / 0 
Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/CXLIII// - 6 / 7 / 0 / 0 
Looking for John|Jn derived from Joan
Found in english version -- First, through the will, by obeying his commands, and so he says, but in the law of the Lord, and this pertains in a special way to Christ. I came down from heaven not to do my own will, but the will of him who sent me ( -- John
 REST:   6:38). It is similarly appropriate to each just person. And he says in the law through love, not “under” the law through fear. The law is not made for the just (1 Tim 1:9).
Fount in english version -- chapter 6
 REST: :38). It is similarly appropriate to each just person. And he says in the law through love, not “under” the law through fear. The law is not made for the just (1 Tim 1:9).
Found english verse -- 38
BOOK AND CHAPTER: John/VIII//38 - 19 / 20 / 12 / 14 
Looking for 1 Timothy derived from 1_Timoth
BOOK AND CHAPTER: 1 Timothy/I// - 51 / 52 / 12 / 14 
Looking for John|Jn derived from Joan
Found in english version -- For planting, it is necessary that the earth be moistened by water; otherwise, it will dry up. And so it is said, which is planted near running waters, that is, near the waters of grace. He who believes in me . . . from within him shall flow rivers of living water ( -- John
 REST:   7:38).
Fount in english version -- chapter 7
 REST: :38).
Found english verse -- 38
BOOK AND CHAPTER: John/VII//38 - 25 / 26 / 16 / 18 
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/V// - 20 / 21 / 0 / 0 
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XI// - 40 / 41 / 0 / 0 


 OPENING ./source/Psalm.Ps2

Looking for Hebrews derived from Heb
BOOK AND CHAPTER: Hebrews/I// - 119 / 120 / 0 / 0 
Looking for 1 Peter derived from 1_Pet
BOOK AND CHAPTER: 1 Peter/I// - 128 / 129 / 0 / 0 


 OPENING ./source/Psalm.Ps3

Looking for John|Jn derived from Joan
Found in english version -- Therefore, this psalm, why, O Lord, is against this persecution. Through it, however, the persecution which Christ suffered from his own son Judas was prefigured. Little children, yet a little while I am with you ( -- John
 REST:   13:33). And again, can the children of the bridegroom mourn, as long as the bridegroom is with them? (Matt 9:15). Christ fled from this Judas when, after he had left, he withdrew with the other apostles to the Mount of Olives as the Passion drew near.
Fount in english version -- chapter 13
 REST: :33). And again, can the children of the bridegroom mourn, as long as the bridegroom is with them? (Matt 9:15). Christ fled from this Judas when, after he had left, he withdrew with the other apostles to the Mount of Olives as the Passion drew near.
Found english verse -- 33
BOOK AND CHAPTER: John/XIII//33 - 24 / 25 / 14 / 16 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/IX// - 33 / 34 / 14 / 16 
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XXXIX// - 23 / 24 / 0 / 0 
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/III// - 15 / 16 / 0 / 0 
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XXXVI// - 16 / 17 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXVII// - 28 / 29 / 0 / 0 
Looking for 2 Corinthians derived from 2_Cor
BOOK AND CHAPTER: 2 Corinthians/X// - 53 / 54 / 0 / 0 
Looking for Jeremiah derived from Hier
BOOK AND CHAPTER: Jeremiah/IX// - 60 / 61 / 0 / 0 
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XXVI// - 19 / 20 / 0 / 0 
Found verse from looking 2 ahead: 42 / 42
Looking for John|Jn derived from Joan
Found in english version -- These things can be referred to Christ, who was conceived according to human nature in the Incarnation, because the Word was made flesh ( -- John
 REST:   1:14). Behold my servant, I will uphold him: my elect, my soul delights in him (Isa 42:1). Blessed is he whom you have chosen and assumed (Ps 64:5). Further, he was glorious in the Resurrection: glorify me, Father (John 17:5). Also, he was exalted in the Ascension: for which cause God also has exalted him (Phil 2:9).
Fount in english version -- chapter 1
 REST: :14). Behold my servant, I will uphold him: my elect, my soul delights in him (Isa 42:1). Blessed is he whom you have chosen and assumed (Ps 64:5). Further, he was glorious in the Resurrection: glorify me, Father (John 17:5). Also, he was exalted in the Ascension: for which cause God also has exalted him (Phil 2:9).
Found english verse -- 14
BOOK AND CHAPTER: John/I/42/14 - 18 / 21 / 8 / 10 
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LXIV// - 33 / 34 / 8 / 10 
Looking for John|Jn derived from Joan
Found in english version -- ). Behold my servant, I will uphold him: my elect, my soul delights in him (Isa 42:1). Blessed is he whom you have chosen and assumed (Ps 64:5). Further, he was glorious in the Resurrection: glorify me, Father ( -- John
 REST:   17:5). Also, he was exalted in the Ascension: for which cause God also has exalted him (Phil 2:9).
Fount in english version -- chapter 17
 REST: :5). Also, he was exalted in the Ascension: for which cause God also has exalted him (Phil 2:9).
Found english verse -- 5
BOOK AND CHAPTER: John/XVII//5 - 45 / 46 / 25 / 27 
Looking for Philippians derived from Phil
BOOK AND CHAPTER: Philippians/II// - 55 / 56 / 25 / 27 


 OPENING ./source/Psalm.Ps4

Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/X// - 24 / 25 / 0 / 0 
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXIX// - 23 / 24 / 0 / 0 
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XXXIII// - 30 / 31 / 0 / 0 
Looking for Romans derived from Rom
Found in english version -- Another thing which is first is that a man attribute his own justice to God and not to himself, and so he says, God. Against which  -- Romans
 REST:   10:3 opposes those not knowing the justice of God, and seeking to establish their own.
Fount in english version -- chapter 10
 REST: :3 opposes those not knowing the justice of God, and seeking to establish their own.
Found english verse -- 3
BOOK AND CHAPTER: Romans/X//3 - 19 / 20 / 11 / 13 


 OPENING ./source/Psalm.Ps5

Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/IV// - 27 / 28 / 0 / 0 


 OPENING ./source/Psalm.Ps6

Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/V// - 29 / 30 / 0 / 0 
Looking for Leviticus derived from Levit
Found in english version -- For the history of  -- Leviticus
 REST:   23:6 says that in the seventh month the Jews held the Festival of Tabernacles for seven days, and the eighth day was the most festive of all. For it was the day of gathering and of the collections that took place for the things necessary for the divine worship and for the poor. And perhaps David wrote this psalm for that solemnity, and it was sung on the eighth day.
Fount in english version -- chapter 23
 REST: :6 says that in the seventh month the Jews held the Festival of Tabernacles for seven days, and the eighth day was the most festive of all. For it was the day of gathering and of the collections that took place for the things necessary for the divine worship and for the poor. And perhaps David wrote this psalm for that solemnity, and it was sung on the eighth day.
Found english verse -- 6
BOOK AND CHAPTER: Leviticus/XXIII//6 - 4 / 5 / 2 / 4 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XIII// - 24 / 25 / 0 / 0 
Looking for Acts derived from Act
Found in english version -- Or “octave” indicates the false opinion of those who say that the future resurrection will be after seven thousand years, when the Lord returns to judge. But this time is known to no one. It is not for you to know the times or moments ( -- Acts
 REST:   1:7). But of that day and hour no one knows, not the angels of heaven, but the Father alone (Matt 24:36).
Fount in english version -- chapter 1
 REST: :7). But of that day and hour no one knows, not the angels of heaven, but the Father alone (Matt 24:36).
Found english verse -- 7
BOOK AND CHAPTER: Acts/I//7 - 27 / 28 / 15 / 17 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXIV// - 38 / 39 / 15 / 17 


 OPENING ./source/Psalm.Ps7

Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/II// - 54 / 55 / 0 / 0 
Looking for Ecclesiasticus derived from Eccl
BOOK AND CHAPTER: Ecclesiasticus/II// - 7 / 8 / 0 / 0 
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XXI// - 50 / 51 / 0 / 0 
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/IX// - 42 / 43 / 0 / 0 


 OPENING ./source/Psalm.Ps8

Looking for Deuteronomy derived from Deut
Found in english version -- Here, what was said in  -- Deuteronomy
 REST:   should be considered: you shall celebrate the Feast of Tabernacles for seven days, when you have gathered in your fruit of the barn floor and of the wine press (Deut 16:13). For it should be known that David celebrated the feasts with special devotion, and he would do something special to praise God.
BOOK AND CHAPTER: Deuteronomy/XVI// - 4 / 5 / 3 / 0 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/V// - 54 / 55 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXI// - 63 / 64 / 0 / 0 
Looking for Judges derived from Judic
BOOK AND CHAPTER: Judges/VIII// - 4 / 5 / 0 / 0 
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XCII// - 9 / 10 / 0 / 0 
Looking for Genesis derived from Genes
BOOK AND CHAPTER: Genesis/XXXII// - 16 / 17 / 0 / 0 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/IX// - 28 / 29 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/I// - 8 / 9 / 0 / 0 


 OPENING ./source/Psalm.Ps9

Looking for John|Jn derived from Joan
Found in english version -- According to the mystery it refers to Christ, who is called the Son antonomastically, since he is the natural son of God the Father. If the son shall make you free, you shall be free indeed ( -- John
 REST:   8:36) He is also the son principally promised to David. Son of David, have mercy on me (Luke 18:38).
Fount in english version -- chapter 8
 REST: :36) He is also the son principally promised to David. Son of David, have mercy on me (Luke 18:38).
Found english verse -- 36
BOOK AND CHAPTER: John/VIII//36 - 15 / 16 / 12 / 14 
Looking for Luke derived from Luc
Found in english version -- ) He is also the son principally promised to David. Son of David, have mercy on me ( -- Luke
 REST:   18:38).
Fount in english version -- chapter 18
 REST: :38).
Found english verse -- 38
BOOK AND CHAPTER: Luke/XVIII//38 - 29 / 30 / 19 / 21 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/XLV// - 14 / 15 / 0 / 0 


 OPENING ./source/Psalm.Ps10

Looking for Jeremiah derived from Hier
BOOK AND CHAPTER: Jeremiah/XVII// - 20 / 21 / 0 / 0 
Looking for Daniel derived from Dan
BOOK AND CHAPTER: Daniel/III// - 33 / 34 / 0 / 0 
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XXXIII// - 26 / 27 / 0 / 0 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/II// - 30 / 31 / 0 / 0 
Looking for Jeremiah derived from Hier
BOOK AND CHAPTER: Jeremiah/LI// - 6 / 7 / 0 / 0 
Looking for Jeremiah derived from Hier
BOOK AND CHAPTER: Jeremiah/V// - 30 / 31 / 0 / 0 
Looking for Jeremiah derived from Hier
BOOK AND CHAPTER: Jeremiah/IX// - 23 / 24 / 0 / 0 
Looking for Canticle of Canticles derived from Cant
BOOK AND CHAPTER: Canticle of Canticles/VI// - 9 / 10 / 0 / 0 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/XLVIII// - 26 / 27 / 0 / 0 
Looking for Jeremiah derived from Hier
BOOK AND CHAPTER: Jeremiah/II// - 39 / 40 / 0 / 0 
Looking for Exodus derived from Exod
BOOK AND CHAPTER: Exodus/XXIII// - 59 / 60 / 0 / 0 
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXVIII// - 71 / 72 / 0 / 0 
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXLVII// - 7 / 8 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/V// - 14 / 15 / 0 / 0 
Looking for Jeremiah derived from Hier
BOOK AND CHAPTER: Jeremiah/XXXIII// - 13 / 14 / 0 / 0 


 OPENING ./source/Psalm.Ps11

Looking for Philippians derived from Phil
BOOK AND CHAPTER: Philippians/II// - 27 / 28 / 0 / 0 
Looking for Isaiah derived from Isa
Found in english version -- Concerning the first, it should be known that David, as though stunned at seeing the growing malice of his adversaries towards himself, first turns to divine help, saying, save me, O Lord. And he does this rightly, since there is no savior apart from him, as is said in  -- Isaiah
 REST:   43:11.
Fount in english version -- chapter 43
 REST: :11.
Found english verse -- 11
BOOK AND CHAPTER: Isaiah/XLV//11 - 34 / 35 / 23 / 25 


 OPENING ./source/Psalm.Ps12

Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/XLIX// - 43 / 44 / 0 / 0 
Looking for Habakkuk derived from Habac
BOOK AND CHAPTER: Habakkuk/I// - 55 / 56 / 0 / 0 
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XLIII// - 13 / 14 / 0 / 0 
Looking for Exodus derived from Exod
BOOK AND CHAPTER: Exodus/XXXIII// - 46 / 47 / 0 / 0 
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LXXIX// - 52 / 53 / 0 / 0 
Looking for Lamentations derived from Thren
BOOK AND CHAPTER: Lamentations/I// - 9 / 10 / 0 / 0 
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LXXII// - 22 / 23 / 0 / 0 
Looking for Job derived from Job
Found in english version -- The second reason is that the captives would be delivered from the prison of hell or limbo. My bones shall go down into the deepest pit; do you think that there at least I shall have rest? ( -- Job
 REST:   17:16). As if to say, “No.” But through Christ we have been delivered from it. You also by the blood of your testament have sent forth your prisoners out of the pit, wherein is no water (Zech 9:11).
Fount in english version -- chapter 17
 REST: :16). As if to say, “No.” But through Christ we have been delivered from it. You also by the blood of your testament have sent forth your prisoners out of the pit, wherein is no water (Zech 9:11).
Found english verse -- 16
BOOK AND CHAPTER: Job/XVII//16 - 11 / 12 / 12 / 14 
Looking for Zechariah derived from Zach
BOOK AND CHAPTER: Zechariah/IX// - 35 / 36 / 12 / 14 
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LXXXVIII// - 4 / 5 / 0 / 0 
Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/II// - 9 / 10 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XIII// - 13 / 14 / 0 / 0 
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/III// - 4 / 5 / 0 / 0 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/XXV// - 6 / 7 / 0 / 0 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/XXV// - 6 / 7 / 0 / 0 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/XI// - 7 / 8 / 0 / 0 


 OPENING ./source/Psalm.Ps13

Looking for Ecclesiasticus derived from Eccl
BOOK AND CHAPTER: Ecclesiasticus/X// - 2 / 3 / 0 / 0 
Looking for Wisdom derived from Sapien
BOOK AND CHAPTER: Wisdom/I// - 37 / 38 / 0 / 0 
Looking for Job derived from Job
Found in english version -- God is named from the word Theos, which means to burn every evil. Therefore, someone at some time says that God is not when he thinks that he is not omnipotent and that he does not concern himself with human things. Who is the Almighty, that we might serve him? ( -- Job
 REST:   21:15).
Fount in english version -- chapter 21
 REST: :15).
Found english verse -- 15
BOOK AND CHAPTER: Job/XXI//15 - 30 / 31 / 16 / 18 
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LXXXI// - 52 / 53 / 0 / 0 
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/II// - 57 / 58 / 0 / 0 


 OPENING ./source/Psalm.Ps14

Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/XIV// - 3 / 4 / 0 / 0 
Looking for Exodus derived from Exod
Found in english version -- And these two states are signified in the Old Testament because they first had the tabernacle, as in  -- Exodus
 REST:   26, when they were involved in war and labors. It came to pass when the Lord had given rest to David from all his enemies, he said to Nathan, “Do you see that I dwell in a house of cedar, and the ark of God is lodged within skins?”(2 Sam 7:1–2). Afterwards, they built the temple when they had peace.
Fount in english version -- chapter 26
 REST: , when they were involved in war and labors. It came to pass when the Lord had given rest to David from all his enemies, he said to Nathan, “Do you see that I dwell in a house of cedar, and the ark of God is lodged within skins?”(2 Sam 7:1–2). Afterwards, they built the temple when they had peace.
BOOK AND CHAPTER: Exodus/XXVI// - 13 / 14 / 9 / 0 
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LXVII// - 4 / 5 / 0 / 0 
Looking for Jeremiah derived from Hier
BOOK AND CHAPTER: Jeremiah/XXXI// - 17 / 18 / 0 / 0 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/XXXV// - 26 / 27 / 0 / 0 
Looking for Exodus derived from Exod
BOOK AND CHAPTER: Exodus/XV// - 31 / 32 / 0 / 0 
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XLI// - 28 / 29 / 0 / 0 
Looking for Ecclesiasticus derived from Eccle
BOOK AND CHAPTER: Ecclesiasticus/XXXI// - 11 / 12 / 0 / 0 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/XXXIII// - 12 / 13 / 0 / 0 
Looking for Proverbs derived from Proverb
BOOK AND CHAPTER: Proverbs/XII// - 43 / 44 / 0 / 0 


 OPENING ./source/Psalm.Ps15

Looking for Acts derived from Act
Found in english version -- In the literal sense, it designates that this was written particularly about those things which pertain to the person of David. But since David produced the person of Christ who would be born from his seed, what is said about David can be said about Christ. And so Peter quotes: I foresaw the Lord . . . because he is at my right hand ( -- Acts
 REST:   2:25). This is spoken properly about the Resurrection of Christ, and not about David. And so in this psalm, he touches on the history from the New Testament, in regard to what was said in John 19, that when Christ was crucified, Pilate placed the title over his head: this is Jesus of Nazareth, King of the Jews (John 19:19). And this is, in a way, the title of his kingdom.
Fount in english version -- chapter 2
 REST: :25). This is spoken properly about the Resurrection of Christ, and not about David. And so in this psalm, he touches on the history from the New Testament, in regard to what was said in John 19, that when Christ was crucified, Pilate placed the title over his head: this is Jesus of Nazareth, King of the Jews (John 19:19). And this is, in a way, the title of his kingdom.
Found english verse -- 25
BOOK AND CHAPTER: Acts/II//25 - 39 / 40 / 24 / 26 
Looking for John|Jn derived from Joan
Found in english version -- ). This is spoken properly about the Resurrection of Christ, and not about David. And so in this psalm, he touches on the history from the New Testament, in regard to what was said in  -- John
 REST:   19, that when Christ was crucified, Pilate placed the title over his head: this is Jesus of Nazareth, King of the Jews (John 19:19). And this is, in a way, the title of his kingdom.
Fount in english version -- chapter 19
 REST: , that when Christ was crucified, Pilate placed the title over his head: this is Jesus of Nazareth, King of the Jews (John 19:19). And this is, in a way, the title of his kingdom.
BOOK AND CHAPTER: John/XIX// - 70 / 71 / 40 / 26 
Looking for Colossians derived from Col
BOOK AND CHAPTER: Colossians/II// - 15 / 16 / 0 / 0 


 OPENING ./source/Psalm.Ps16

Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/CVIII// - 28 / 29 / 0 / 0 
Looking for Daniel derived from Dan
BOOK AND CHAPTER: Daniel/IX// - 9 / 10 / 0 / 0 
Looking for John|Jn derived from Joan
Found in english version -- The gloss has, justice has a voice before God, by which it penetrates the heavens. The continual prayer of a just man avails much (Jas 5:16). God does not hear sinners; but if a man is a server of God . . . he hears him ( -- John
 REST:   9:31).
Fount in english version -- chapter 9
 REST: :31).
Found english verse -- 31
BOOK AND CHAPTER: John/IX//31 - 16 / 17 / 17 / 19 
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXXIX// - 10 / 11 / 0 / 0 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/LIII// - 19 / 20 / 0 / 0 
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/I// - 11 / 12 / 0 / 0 
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XI// - 21 / 22 / 0 / 0 
Looking for Luke derived from Luc
Found in english version -- The Pharisee who was saying, I am not as the rest of men ( -- Luke
 REST:   18:10), was not answered; but the other who prayed not with deceitful lips but rightly, was answered, because he went back to his home justified (Luke 18:14).
Fount in english version -- chapter 18
 REST: :10), was not answered; but the other who prayed not with deceitful lips but rightly, was answered, because he went back to his home justified (Luke 18:14).
Found english verse -- 10
BOOK AND CHAPTER: Luke/XVIII//10 - 3 / 4 / 6 / 8 


 OPENING ./source/Psalm.Ps17



 OPENING ./source/Psalm.Ps18

Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/I// - 14 / 15 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/X// - 15 / 16 / 0 / 0 
Looking for Ecclesiasticus derived from Eccl
BOOK AND CHAPTER: Ecclesiasticus/XLIII// - 25 / 26 / 0 / 0 
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/I// - 13 / 14 / 0 / 0 
Looking for Philippians derived from Phil
BOOK AND CHAPTER: Philippians/III// - 20 / 21 / 0 / 0 
Looking for Ecclesiasticus derived from Eccl
BOOK AND CHAPTER: Ecclesiasticus/XLIII// - 6 / 7 / 0 / 0 
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/LV// - 12 / 13 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/V// - 28 / 29 / 0 / 0 


 OPENING ./source/Psalm.Ps19

Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/XXXVII// - 20 / 21 / 0 / 0 
Looking for Hebrews derived from Heb
BOOK AND CHAPTER: Hebrews/V// - 41 / 42 / 0 / 0 
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/XXVIII// - 28 / 29 / 0 / 0 
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XVIII// - 46 / 47 / 0 / 0 
Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/XXX// - 52 / 53 / 0 / 0 
Looking for Exodus derived from Exod
BOOK AND CHAPTER: Exodus/XV// - 61 / 62 / 0 / 0 
Found verse from looking 2 ahead: id / 
Looking for Luke derived from Luc
Found in english version -- May he protect you, if it pertains to Christ. But, if it pertains to others, can be read this way: may the name of the God of Jacob protect you who are praying. He adored God when he appeared to him in Bethel (Gen 28:12–22). This is the God of Jacob, who leads the earthly to heaven, and who from the heavens helps the earthly. Therefore, may this one protect you. The name of the Lord is a strong tower (Prov 18:10). You shall protect them in your tabernacle (Ps 30:21). Almighty is his name (Exod 15:3), he who is able to save. It is also a name of mercy: holy, that is, merciful, is his name ( -- Luke
 REST:   1:49). Your name is as oil poured out (Song 1:2). Therefore, we are protected by the power and mercy of God. In the shadow of his hand, he has protected me (Isa 49:2). Protect me under the shadow of your wings (Ps 16:8).
Fount in english version -- chapter 1
 REST: :49). Your name is as oil poured out (Song 1:2). Therefore, we are protected by the power and mercy of God. In the shadow of his hand, he has protected me (Isa 49:2). Protect me under the shadow of your wings (Ps 16:8).
Found english verse -- 49
BOOK AND CHAPTER: Luke/I//49 - 76 / 79 / 25 / 27 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/XLIX// - 96 / 97 / 25 / 27 
Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/XVI// - 104 / 105 / 25 / 27 


 OPENING ./source/Psalm.Ps20

Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LXXI// - 20 / 21 / 0 / 0 
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XLVI// - 47 / 48 / 0 / 0 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/XXIII// - 53 / 54 / 0 / 0 
Looking for Luke derived from Luc
BOOK AND CHAPTER: Luke/I// - 29 / 30 / 0 / 0 
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XIII// - 10 / 11 / 0 / 0 


 OPENING ./source/Psalm.Ps21

Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XXVIII// - 4 / 5 / 0 / 0 


 OPENING ./source/Psalm.Ps22

Looking for John|Jn derived from Joan
Found in english version -- Jerome has, the Lord shepherds me. And they are the same, since he who shepherds, rules. And this is understood to be said in the person of the Church about Christ, who is our shepherd. I am the good shepherd ( -- John
 REST:   10:11). Behold the birds of the air, for they neither sow, nor do they reap, nor gather into barns, and your heavenly Father feeds them (Matt 6:26), since God is called our shepherd. For he feeds the birds of the air, as is said. Feed your people with your rod, the flock of your inheritance (Mic 7:14). He that shall rise up to rule the gentiles (Rom 15:12).
Fount in english version -- chapter 10
 REST: :11). Behold the birds of the air, for they neither sow, nor do they reap, nor gather into barns, and your heavenly Father feeds them (Matt 6:26), since God is called our shepherd. For he feeds the birds of the air, as is said. Feed your people with your rod, the flock of your inheritance (Mic 7:14). He that shall rise up to rule the gentiles (Rom 15:12).
Found english verse -- 11
BOOK AND CHAPTER: John/X//11 - 23 / 24 / 18 / 20 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/VI// - 29 / 30 / 18 / 20 
Looking for Micah derived from Mich
BOOK AND CHAPTER: Micah/VII// - 50 / 51 / 18 / 20 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XV// - 61 / 62 / 18 / 20 
Looking for Luke derived from Luc
Found in english version -- And he feeds them enough, so it is said, I shall want nothing of what is necessary for salvation. And it is the same in regard to temporal things: when I sent you without purse, and scrip, and shoes, did you want anything? ( -- Luke
 REST:   22:35). Seek you therefore first the kingdom of God . . . and all these things shall be added unto you (Matt 6:33). Then, in the future, we will have enough, since we will lack nothing because we will have God.
Fount in english version -- chapter 22
 REST: :35). Seek you therefore first the kingdom of God . . . and all these things shall be added unto you (Matt 6:33). Then, in the future, we will have enough, since we will lack nothing because we will have God.
Found english verse -- 35
BOOK AND CHAPTER: Luke/XXII//35 - 19 / 20 / 18 / 20 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/VI// - 34 / 35 / 18 / 20 
Looking for Ezechiel derived from Ezech
BOOK AND CHAPTER: Ezechiel/XXXIV// - 27 / 28 / 0 / 0 
Looking for Ezechiel derived from Ezech
BOOK AND CHAPTER: Ezechiel/XXXVI// - 13 / 14 / 0 / 0 
Looking for Ecclesiasticus derived from Eccl
BOOK AND CHAPTER: Ecclesiasticus/XV// - 17 / 18 / 0 / 0 
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XVIII// - 15 / 16 / 0 / 0 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/XL// - 20 / 21 / 0 / 0 


 OPENING ./source/Psalm.Ps23

Looking for Exodus derived from Exod
Found in english version -- It should be known here that the third commandment as said in  -- Exodus
 REST:   is remember that you keep holy the sabbath day (Exod 20:8). For God made the heaven and the earth and all that is in them in six days, and on the seventh he rested. So also we should rest on the seventh day out of reverence. Thus all the days of the week are named from the Sabbath, so that the Lord’s day is called the first of the Sabbath. When it began to dawn towards the first day of the Sabbath (Matt 28:1). And from this, the whole week is named from the Sabbath. I fast twice in a Sabbath (Luke 18:12). So, here the psalmist on the first day of the week remembers those things which belong to the first of the week, that is, to the Lord’s day.
BOOK AND CHAPTER: Exodus/XX// - 6 / 7 / 4 / 0 
Looking for Luke derived from Luc
Found in english version --   is remember that you keep holy the sabbath day (Exod 20:8). For God made the heaven and the earth and all that is in them in six days, and on the seventh he rested. So also we should rest on the seventh day out of reverence. Thus all the days of the week are named from the Sabbath, so that the Lord’s day is called the first of the Sabbath. When it began to dawn towards the first day of the Sabbath (Matt 28:1). And from this, the whole week is named from the Sabbath. I fast twice in a Sabbath ( -- Luke
 REST:   18:12). So, here the psalmist on the first day of the week remembers those things which belong to the first of the week, that is, to the Lord’s day.
Fount in english version -- chapter 18
 REST: :12). So, here the psalmist on the first day of the week remembers those things which belong to the first of the week, that is, to the Lord’s day.
Found english verse -- 12
BOOK AND CHAPTER: Luke/XVIII//12 - 73 / 74 / 27 / 29 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXVIII// - 7 / 8 / 0 / 0 
Looking for Job derived from Job
Found in english version -- In the first way, some do not extend divine providence to corruptible things, but only to the heavens. The clouds are his cover; he walks about the poles of heaven and he does not consider our things ( -- Job
 REST:   22:14). The Lord has forsaken the earth, and the Lord sees not (Ezek 9:9). The psalm says, you lie, since the earth is the Lord’s, namely, the element itself over which he has dominion.
Fount in english version -- chapter 22
 REST: :14). The Lord has forsaken the earth, and the Lord sees not (Ezek 9:9). The psalm says, you lie, since the earth is the Lord’s, namely, the element itself over which he has dominion.
Found english verse -- 14
BOOK AND CHAPTER: Job/XXII//14 - 14 / 15 / 12 / 14 
Looking for Ezechiel derived from Ezech
BOOK AND CHAPTER: Ezechiel/IX// - 26 / 27 / 12 / 14 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/XL// - 13 / 14 / 0 / 0 


 OPENING ./source/Psalm.Ps24

Looking for Ecclesiasticus derived from Eccl
BOOK AND CHAPTER: Ecclesiasticus/XVIII// - 7 / 8 / 0 / 0 


 OPENING ./source/Psalm.Ps25

Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXLII// - 17 / 18 / 0 / 0 
Looking for Jeremiah derived from Hier
BOOK AND CHAPTER: Jeremiah/X// - 9 / 10 / 0 / 0 
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/IV// - 9 / 10 / 0 / 0 
Looking for Job derived from Job
Found in english version -- And this in my innocence, which I propose to guard. The innocent shall be saved, and he shall be saved by the cleanness of his hands ( -- Job
 REST:   22:30).
Fount in english version -- chapter 22
 REST: :30).
Found english verse -- 30
BOOK AND CHAPTER: Job/XXII//30 - 8 / 9 / 11 / 13 
Looking for Job derived from Job
Found in english version -- I shall not be weakened. Jerome has, I shall not fail, namely, in guarding this innocence. Until I die I shall not depart from it ( -- Job
 REST:   27:5).
Fount in english version -- chapter 27
 REST: :5).
Found english verse -- 5
BOOK AND CHAPTER: Job/XXVII//5 - 11 / 12 / 6 / 8 
Looking for Job derived from Job
Found in english version -- But on the contrary, this seems to be presumption. If I would justify myself, my own mouth shall condemn me ( -- Job
 REST:   9:20).
Fount in english version -- chapter 9
 REST: :20).
Found english verse -- 20
BOOK AND CHAPTER: Job/IX//20 - 6 / 7 / 8 / 10 
Looking for James derived from Jac
BOOK AND CHAPTER: James/I// - 47 / 48 / 0 / 0 
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/III// - 8 / 9 / 0 / 0 
Looking for Luke derived from Luc
Found in english version -- Or it can be referred to the fire of the Holy Spirit—I am come to cast fire on the earth ( -- Luke
 REST:   12:49)—as if to say, “Lest I fail in tribulations, send me help. Send the fire which burns what is fleshly in my delights and vain in my thinking.”
Fount in english version -- chapter 12
 REST: :49)—as if to say, “Lest I fail in tribulations, send me help. Send the fire which burns what is fleshly in my delights and vain in my thinking.”
Found english verse -- 49
BOOK AND CHAPTER: Luke/XII//49 - 7 / 8 / 2 / 4 


 OPENING ./source/Psalm.Ps26

Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/XLIV// - 23 / 24 / 0 / 0 
Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/CXXXII// - 41 / 42 / 0 / 0 
Looking for John|Jn derived from Joan
Found in english version -- Nevertheless, it seems better that the two anointings be referred to Christ in the New Testament as priest and king. And Christ was anointed with the oil of the Holy Spirit: God has anointed you (Ps 44:8) as king and priest. And this anointing has poured down upon us. Like the precious ointment on the head, that ran down upon the beard, the beard of Aaron (Ps 132:2). Of his fullness we have all received ( -- John
 REST:   1:16).
Fount in english version -- chapter 1
 REST: :16).
Found english verse -- 16
BOOK AND CHAPTER: John/I//16 - 53 / 54 / 24 / 26 


 OPENING ./source/Psalm.Ps27

Looking for Luke derived from Luc
Found in english version -- He shows his intention to pray when he says, O Lord, I cry to you, not once but continuously. We ought always to pray ( -- Luke
 REST:   18:1). Pray without ceasing (1_Thess 5:17).
Fount in english version -- chapter 18
 REST: :1). Pray without ceasing (1_Thess 5:17).
Found english verse -- 1
BOOK AND CHAPTER: Luke/XVIII//1 - 13 / 14 / 8 / 10 
Looking for 1 Thessalonians derived from 1_Thess
BOOK AND CHAPTER: 1 Thessalonians/V// - 18 / 19 / 8 / 10 
Looking for Job derived from Job
Found in english version -- Afterwards, he asks to be heard: be not silent, O my God. The usual way of speaking is that, when someone hears a prayer, he is said to respond to it. Therefore, God is seen to respond when he fulfills the will of the one praying. You shall call me, and I will answer you ( -- Job
 REST:   14:15). Therefore, be not silent, that is, do not withhold your response from me. My justice shall answer for me tomorrow (Gen 30:33).
Fount in english version -- chapter 14
 REST: :15). Therefore, be not silent, that is, do not withhold your response from me. My justice shall answer for me tomorrow (Gen 30:33).
Found english verse -- 15
BOOK AND CHAPTER: Job/XIV//15 - 28 / 29 / 19 / 21 
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/XXX// - 46 / 47 / 19 / 21 
Looking for Hosea derived from Oseae
BOOK AND CHAPTER: Hosea/XIII// - 17 / 18 / 0 / 0 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/XIV// - 45 / 46 / 0 / 0 
Looking for Lamentations derived from Thren
BOOK AND CHAPTER: Lamentations/III// - 54 / 55 / 0 / 0 
Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/LXXXVII// - 44 / 45 / 0 / 0 
Looking for John|Jn derived from Joan
Found in english version -- It consists in interior things, since God is a spirit, and those who adore him should be spiritual. The true adorers shall adore the Father in spirit and in truth ( -- John
 REST:   4:23). And so he says, hear, O Lord, the voice of my supplication when I pray to you.
Fount in english version -- chapter 4
 REST: :23). And so he says, hear, O Lord, the voice of my supplication when I pray to you.
Found english verse -- 23
BOOK AND CHAPTER: John/IV//23 - 13 / 14 / 14 / 16 


 OPENING ./source/Psalm.Ps28

Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/XXI// - 6 / 7 / 0 / 0 
Looking for Exodus derived from Exod
BOOK AND CHAPTER: Exodus/XXII// - 9 / 10 / 0 / 0 
Looking for Ecclesiasticus derived from Eccl
BOOK AND CHAPTER: Ecclesiasticus/XXXIV// - 6 / 7 / 0 / 0 
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/IV// - 13 / 14 / 0 / 0 
Looking for John|Jn derived from Joan
Found in english version -- And so he says they are children of God through faith. But as many as received him, he gave them power to be made the sons of God to those who believe in his name ( -- John
 REST:   1:12).
Fount in english version -- chapter 1
 REST: :12).
Found english verse -- 12
BOOK AND CHAPTER: John/I//12 - 7 / 8 / 10 / 12 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII// - 17 / 18 / 0 / 0 
Looking for Exodus derived from Exod
BOOK AND CHAPTER: Exodus/XXIX// - 22 / 23 / 0 / 0 
Looking for John|Jn derived from Joan
Found in english version -- Offering was made from three kinds of animals: from the cattle, the goats, and the sheep. And more than the rest, the lamb was the most usual sacrifice. So it is said that a lamb was offered every morning and evening (Exod 29:39), since Christ is figured most excellently and distinctly by a lamb. Behold the Lamb of God ( -- John
 REST:   1:29). And so he says, bring to the Lord the offspring of rams, that is, lambs.
Fount in english version -- chapter 1
 REST: :29). And so he says, bring to the Lord the offspring of rams, that is, lambs.
Found english verse -- 29
BOOK AND CHAPTER: John/I//29 - 41 / 42 / 19 / 21 
Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/XLVI// - 8 / 9 / 0 / 0 


 OPENING ./source/Psalm.Ps29

Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/XXI// - 9 / 10 / 0 / 0 
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXXI// - 8 / 9 / 0 / 0 
Looking for Ecclesiasticus derived from Eccl
BOOK AND CHAPTER: Ecclesiasticus/XLIII// - 15 / 16 / 0 / 0 
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/III// - 22 / 23 / 0 / 0 
Looking for Ecclesiasticus derived from Eccl
BOOK AND CHAPTER: Ecclesiasticus/XVIII// - 31 / 32 / 0 / 0 


 OPENING ./source/Psalm.Ps30

Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/II// - 38 / 39 / 0 / 0 
Looking for Acts derived from Act
Found in english version -- Or he is assailed or terrified by lower things, since when someone is terrified he is outside of himself. They were filled with wonder and amazement ( -- Acts
 REST:   3:10).
Fount in english version -- chapter 3
 REST: :10).
Found english verse -- 10
BOOK AND CHAPTER: Acts/III//10 - 12 / 13 / 11 / 13 
Looking for Luke derived from Luc
Found in english version -- The gloss intends that ecstasy be taken in this way, for this is concerned with the tribulation of Christ in his Passion. So Christ said, hanging on the Cross, into your hands I commend my spirit ( -- Luke
 REST:   23:46).
Fount in english version -- chapter 23
 REST: :46).
Found english verse -- 46
BOOK AND CHAPTER: Luke/XXIII//46 - 29 / 30 / 19 / 21 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/LXI// - 27 / 28 / 0 / 0 


 OPENING ./source/Psalm.Ps31

Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/XXXIV// - 8 / 9 / 0 / 0 
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XXXII// - 4 / 5 / 0 / 0 
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XXXIII// - 8 / 9 / 0 / 0 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/XXVIII// - 32 / 33 / 0 / 0 


 OPENING ./source/Psalm.Ps32

Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/X// - 9 / 10 / 0 / 0 


 OPENING ./source/Psalm.Ps33

Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/LIII// - 30 / 31 / 0 / 0 


 OPENING ./source/Psalm.Ps34

Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XXI// - 34 / 35 / 0 / 0 


 OPENING ./source/Psalm.Ps35

Looking for Ecclesiasticus derived from Eccl
BOOK AND CHAPTER: Ecclesiasticus/XV// - 26 / 27 / 0 / 0 
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XVI// - 35 / 36 / 0 / 0 
Looking for Job derived from Job
Found in english version -- But the unrestrained movement of sin happens because the obstacle to sin is removed. Now, a sin is said to be against the Holy Spirit when it is committed out from definite malice, and this happens when the obstacle is removed. Now, he removes this obstacle, which is the fear of the Lord. By the fear of the Lord men depart from evil (Prov 16:16). As much as is in you, you have made void fear and have taken away prayers ( -- Job
 REST:   15:4). And so he says, there is no fear of God before his eyes. Fear is in the affections, but the cause of fear is in the eyes, with which they did not consider the judgment of God. They turned away their eyes that they might not look up to heaven (Dan 13:9).
Fount in english version -- chapter 15
 REST: :4). And so he says, there is no fear of God before his eyes. Fear is in the affections, but the cause of fear is in the eyes, with which they did not consider the judgment of God. They turned away their eyes that they might not look up to heaven (Dan 13:9).
Found english verse -- 4
BOOK AND CHAPTER: Job/XV//4 - 43 / 44 / 25 / 27 
Looking for Daniel derived from Dan
BOOK AND CHAPTER: Daniel/XIII// - 83 / 84 / 25 / 27 
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/IV// - 49 / 50 / 0 / 0 
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/V// - 9 / 10 / 0 / 0 
Looking for Job derived from Job
Found in english version -- And he says deceitfully, since he implies one thing outwardly and hides something else. The bloody and deceitful man the Lord will abhor (Ps 5:7). Dissemblers and crafty men prove the wrath of God ( -- Job
 REST:   36:13).
Fount in english version -- chapter 36
 REST: :13).
Found english verse -- 13
BOOK AND CHAPTER: Job/XXXVI//13 - 17 / 18 / 12 / 14 
Looking for Job derived from Job
Found in english version -- A man commits a sin of the mouth in two ways, either through open wickedness when he lies openly, and this is what is said, the words of his mouth are iniquity and guile. You shall not find iniquity in my tongue ( -- Job
 REST:   6:30). Or it is through hidden falsity, and this is deceit. Their tongue is a piercing arrow, it has spoken deceit (Jer 9:8).
Fount in english version -- chapter 6
 REST: :30). Or it is through hidden falsity, and this is deceit. Their tongue is a piercing arrow, it has spoken deceit (Jer 9:8).
Found english verse -- 30
BOOK AND CHAPTER: Job/VI//30 - 21 / 22 / 14 / 16 
Looking for Jeremiah derived from Hier
BOOK AND CHAPTER: Jeremiah/IX// - 37 / 38 / 14 / 16 


 OPENING ./source/Psalm.Ps36



 OPENING ./source/Psalm.Ps37

Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/XXXVIII// - 27 / 28 / 0 / 0 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/LVIII// - 23 / 24 / 0 / 0 
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XLIX// - 4 / 5 / 0 / 0 
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/XII// - 30 / 31 / 0 / 0 
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/VI// - 18 / 19 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXV// - 37 / 38 / 0 / 0 
Looking for Jeremiah derived from Hier
BOOK AND CHAPTER: Jeremiah/X// - 27 / 28 / 0 / 0 


 OPENING ./source/Psalm.Ps38

Found verse from looking 1 ahead: dixi / 
Looking for Ecclesiasticus derived from Eccl
BOOK AND CHAPTER: Ecclesiasticus/II// - 16 / 18 / 0 / 0 
Looking for Job derived from Job
Found in english version -- Second, what is proposed must be considered, that I will take heed to my ways, that is, my progress. And a man should take heed to the ways of God so he may imitate them. My foot has followed his steps. I have kept his way and have not turned away from it ( -- Job
 REST:   23:11). Further, he should take heed to his ways so he will not err. Guard your ways and your doings (Jer 18:11; Deut 4:15).
Fount in english version -- chapter 23
 REST: :11). Further, he should take heed to his ways so he will not err. Guard your ways and your doings (Jer 18:11; Deut 4:15).
Found english verse -- 11
BOOK AND CHAPTER: Job/XXIII//11 - 21 / 22 / 17 / 19 
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/IV// - 44 / 45 / 17 / 19 
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/IV// - 8 / 9 / 0 / 0 
Looking for Ecclesiasticus derived from Eccl
BOOK AND CHAPTER: Ecclesiasticus/VIII// - 28 / 29 / 0 / 0 
Looking for Ecclesiasticus derived from Eccl
BOOK AND CHAPTER: Ecclesiasticus/V// - 13 / 14 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXII// - 29 / 30 / 0 / 0 


 OPENING ./source/Psalm.Ps39

Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XL// - 9 / 10 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/X// - 7 / 8 / 0 / 0 
Looking for Habakkuk derived from Habac
BOOK AND CHAPTER: Habakkuk/II// - 14 / 15 / 0 / 0 
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CI// - 19 / 20 / 0 / 0 


 OPENING ./source/Psalm.Ps40

Looking for Numbers derived from Num
Found in english version -- And therefore it should be known that, as is written in  -- Numbers
 REST:   16, when Dathan and Abiram created a schism against Moses for the leadership of the people, Korah then rose up against Aaron for the leadership of the priesthood, and then he was burnt up. Nevertheless, not all of his family consented to this, and these individuals remained, so in David’s time they were given ministries among the singers. And it should be understood that this psalm was ordained to be sung on those days.
Fount in english version -- chapter 16
 REST: , when Dathan and Abiram created a schism against Moses for the leadership of the people, Korah then rose up against Aaron for the leadership of the priesthood, and then he was burnt up. Nevertheless, not all of his family consented to this, and these individuals remained, so in David’s time they were given ministries among the singers. And it should be understood that this psalm was ordained to be sung on those days.
BOOK AND CHAPTER: Numbers/XVI// - 6 / 7 / 4 / 0 
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XCIII// - 36 / 37 / 0 / 0 
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LXXVII// - 42 / 43 / 0 / 0 
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/V// - 30 / 31 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/V// - 13 / 14 / 0 / 0 
Looking for Luke derived from Luc
Found in english version -- The first is from the divine acceptance, since God accepts mercy, through which a man is an imitator of God. Be you merciful ( -- Luke
 REST:   6:36).
Fount in english version -- chapter 6
 REST: :36).
Found english verse -- 36
BOOK AND CHAPTER: Luke/VI//36 - 14 / 15 / 6 / 8 
Looking for Ecclesiasticus derived from Eccl
BOOK AND CHAPTER: Ecclesiasticus/XXIX// - 4 / 5 / 0 / 0 
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XIV// - 20 / 21 / 0 / 0 
Looking for Job derived from Job
Found in english version -- And he says who understands, not “who aids,” since, as has been said, he should be merciful in God’s way, and God does not always wait to be asked. He aids a desire before he is asked, and so he is truly merciful who not only aids those who ask, but also aids the needy before being asked. If I have denied to the poor what they desire and have made the eyes of the widow wait ( -- Job
 REST:   31:16). The needy man is someone who has to receive from another; the poor man is someone who has little.
Fount in english version -- chapter 31
 REST: :16). The needy man is someone who has to receive from another; the poor man is someone who has little.
Found english verse -- 16
BOOK AND CHAPTER: Job/XXXI//16 - 47 / 48 / 29 / 31 
Looking for Job derived from Job
Found in english version -- Jerome has, he who considers, that is, he who busies himself in care for the business of the poor. I was an eye to the blind and a foot to the lame ( -- Job
 REST:   29:15).
Fount in english version -- chapter 29
 REST: :15).
Found english verse -- 15
BOOK AND CHAPTER: Job/XXIX//15 - 15 / 16 / 12 / 14 
Looking for Lamentations derived from Thren
BOOK AND CHAPTER: Lamentations/III// - 40 / 41 / 0 / 0 


 OPENING ./source/Psalm.Ps41

Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XXXIV// - 9 / 10 / 0 / 0 
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/L// - 14 / 15 / 0 / 0 
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XLIV// - 8 / 9 / 0 / 0 
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XLIII// - 4 / 5 / 0 / 0 
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XLII// - 5 / 6 / 0 / 0 


 OPENING ./source/Psalm.Ps42

Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXLII// - 13 / 14 / 0 / 0 
Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/CXLII// - 16 / 17 / 0 / 0 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/LXIV// - 34 / 35 / 0 / 0 
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CII// - 11 / 12 / 0 / 0 
Looking for Job derived from Job
Found in english version -- the judgment of examination, when merits are examined, and here he does not ask for this, since examination is to be feared. I feared all my works, knowing that you did not spare the offender ( -- Job
 REST:   9:28).
Fount in english version -- chapter 9
 REST: :28).
Found english verse -- 28
BOOK AND CHAPTER: Job/IX//28 - 14 / 15 / 9 / 11 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XIII// - 22 / 23 / 0 / 0 
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XII// - 48 / 49 / 0 / 0 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/XII// - 12 / 13 / 0 / 0 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/XL// - 29 / 30 / 0 / 0 
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XCIV// - 35 / 36 / 0 / 0 


 OPENING ./source/Psalm.Ps43

Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/III// - 22 / 23 / 0 / 0 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/I// - 34 / 35 / 0 / 0 
Looking for Luke derived from Luc
Found in english version -- But to those in the New Testament who were mature, he promised not temporal goods but harsh afflictions, and this with the hope of spiritual things. Blessed shall you be when men shall hate you ( -- Luke
 REST:   6:22). And so it is his intention to draw the men of the New Covenant away from the desire for earthly prosperity promised in the Old Covenant.
Fount in english version -- chapter 6
 REST: :22). And so it is his intention to draw the men of the New Covenant away from the desire for earthly prosperity promised in the Old Covenant.
Found english verse -- 22
BOOK AND CHAPTER: Luke/VI//22 - 17 / 18 / 14 / 16 
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXIX// - 20 / 21 / 0 / 0 
Looking for Ecclesiasticus derived from Eccl
BOOK AND CHAPTER: Ecclesiasticus/XXVI// - 34 / 35 / 0 / 0 
Looking for Ecclesiasticus derived from Eccl
BOOK AND CHAPTER: Ecclesiasticus/VI// - 6 / 7 / 0 / 0 
Looking for Proverbs derived from Proverb
BOOK AND CHAPTER: Proverbs/I// - 18 / 19 / 0 / 0 
Looking for Luke derived from Luc
Found in english version -- With our ears. He hears with his own ears who hears with ears subject to reason. This is why he is called a man: he has reason. When ears are subject to reason, they are human; when they are not subject to reason, they are brutish. He who has ears to hear, let him hear ( -- Luke
 REST:   8:8), that is, let him consider.
Fount in english version -- chapter 8
 REST: :8), that is, let him consider.
Found english verse -- 8
BOOK AND CHAPTER: Luke/VIII//8 - 30 / 31 / 22 / 24 
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XXXII// - 17 / 18 / 0 / 0 
Looking for Job derived from Job
Found in english version -- Our fathers have declared to us. Here, he demonstrates that he has listened to those who wished to teach the truth, because they are fathers. Ask your fathers and they will declare to you (Deut 32:7). Also, those who could teach the truth because they are old. In the ancient is wisdom ( -- Job
 REST:   12:12).
Fount in english version -- chapter 12
 REST: :12).
Found english verse -- 12
BOOK AND CHAPTER: Job/XII//12 - 31 / 32 / 18 / 20 


 OPENING ./source/Psalm.Ps44

Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XLV// - 5 / 6 / 0 / 0 
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XVIII// - 48 / 49 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/III// - 11 / 12 / 0 / 0 
Looking for Canticle of Canticles derived from Cant
BOOK AND CHAPTER: Canticle of Canticles/II// - 23 / 24 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XII// - 26 / 27 / 0 / 0 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/XXIX// - 23 / 24 / 0 / 0 


 OPENING ./source/Psalm.Ps45

Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/XXIV// - 25 / 26 / 0 / 0 
Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/III// - 30 / 31 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XIII// - 44 / 45 / 0 / 0 
Looking for Job derived from Job
Found in english version -- The hidden things which were from the beginning are secrets, namely, that the Son of God would become man, that God would die, and that the nations would be converted to Christ. These were most secret. My secret to myself (Isa 24:16). Which was not known to the sons of men (Eph 3:5). And these were revealed through Christ. I will utter things hidden (Matt 13:35) Hidden things he has brought forth to light ( -- Job
 REST:   28:11).
Fount in english version -- chapter 28
 REST: :11).
Found english verse -- 11
BOOK AND CHAPTER: Job/XXVIII//11 - 48 / 49 / 20 / 22 
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XXX// - 34 / 35 / 0 / 0 
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XVIII// - 14 / 15 / 0 / 0 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/XL// - 10 / 11 / 0 / 0 
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/IX// - 11 / 12 / 0 / 0 


 OPENING ./source/Psalm.Ps46

Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/LI// - 12 / 13 / 0 / 0 
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XCIX// - 51 / 52 / 0 / 0 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/LV// - 57 / 58 / 0 / 0 
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LXV// - 11 / 12 / 0 / 0 
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXII// - 12 / 13 / 0 / 0 
Looking for Job derived from Job
Found in english version -- And because high things are far from us, someone could believe that he is not to be feared, and that he does not have providence over us, as those fools said in whose person it is spoken, he walks about the poles of heaven, and does not consider our things ( -- Job
 REST:   22:14). And so he says, as much as is in you, you have made void fear (Job 15:4).
Fount in english version -- chapter 22
 REST: :14). And so he says, as much as is in you, you have made void fear (Job 15:4).
Found english verse -- 14
BOOK AND CHAPTER: Job/XXII//14 - 27 / 28 / 21 / 23 


 OPENING ./source/Psalm.Ps47

Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/I// - 6 / 7 / 0 / 0 
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LXXVI// - 5 / 6 / 0 / 0 
Looking for Ecclesiasticus derived from Eccl
BOOK AND CHAPTER: Ecclesiasticus/XLIII// - 21 / 22 / 0 / 0 
Found verse from looking 1 ahead: vidi / 
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/XXI// - 26 / 28 / 0 / 0 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/II// - 15 / 16 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/V// - 25 / 26 / 0 / 0 
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LXV// - 22 / 23 / 0 / 0 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/LI// - 32 / 33 / 0 / 0 
Looking for Lamentations derived from Thren
BOOK AND CHAPTER: Lamentations/II// - 38 / 39 / 0 / 0 


 OPENING ./source/Psalm.Ps48

Looking for Proverbs derived from Prover
BOOK AND CHAPTER: Proverbs/VIII// - 11 / 12 / 0 / 0 
Looking for Proverbs derived from Proverb
BOOK AND CHAPTER: Proverbs/I// - 21 / 22 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XIII// - 23 / 24 / 0 / 0 
Found verse from looking 2 ahead: id / 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/LXV// - 12 / 15 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/V// - 3 / 4 / 0 / 0 
Looking for Ecclesiasticus derived from Eccl
BOOK AND CHAPTER: Ecclesiasticus/XXXI// - 13 / 14 / 0 / 0 


 OPENING ./source/Psalm.Ps49

Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/VI// - 8 / 9 / 0 / 0 


 OPENING ./source/Psalm.Ps50

Looking for Leviticus derived from Levit
Found in english version -- First is the fact that in the order of the Psalms, this is the fiftieth, the number of jubilee, as  -- Leviticus
 REST:   27 says, in which there was remission of all debts. Thus the number 50 fits this psalm, a psalm that treats of the complete remission of sins.
Fount in english version -- chapter 27
 REST:  says, in which there was remission of all debts. Thus the number 50 fits this psalm, a psalm that treats of the complete remission of sins.
BOOK AND CHAPTER: Leviticus/XXVII// - 16 / 17 / 8 / 0 
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/VI// - 17 / 18 / 0 / 0 
Found verse from looking 1 ahead: dixi / 
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XXXI// - 5 / 7 / 0 / 0 
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XXXVII// - 6 / 7 / 0 / 0 
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/VI// - 10 / 11 / 0 / 0 
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CI// - 19 / 20 / 0 / 0 
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XXI// - 17 / 18 / 0 / 0 
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XXIV// - 7 / 8 / 0 / 0 
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XI// - 8 / 9 / 0 / 0 
Looking for Proverbs derived from Proverb
BOOK AND CHAPTER: Proverbs/XXIV// - 16 / 17 / 0 / 0 
Looking for Matthew derived from Matth
Found in english version -- First, to show that we should not be eager to examine and publicize the sins of others but extremely cautious. Do not lie in wait, nor seek after wickedness in the house of the just (Prov 24:15). And  -- Matthew
 REST:   25 indicates this where the Lord carefully enumerates the merits of good men but passes over the failings of the wicked.
Fount in english version -- chapter 25
 REST:  indicates this where the Lord carefully enumerates the merits of good men but passes over the failings of the wicked.
BOOK AND CHAPTER: Matthew/XXV// - 29 / 30 / 13 / 0 


 OPENING ./source/Psalm.Ps51

Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LXI// - 10 / 11 / 0 / 0 
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LII// - 7 / 8 / 0 / 0 


 OPENING ./source/Psalm.Ps52

Looking for John|Jn derived from Joan
Found in english version -- Augustine says, for Maeleth, which means “mourning and giving birth” and signifies the Church, about which  -- John
 REST:   says, a woman, when she is in labor, has sorrow (John 16:21), and so it (the psalm) stands for the tribulations that the Church endures because of the world’s evils. 
BOOK AND CHAPTER: John/XVI// - 14 / 15 / 7 / 0 
Looking for Job derived from Job
Found in english version -- It should be known that wisdom, if taken rightly, differs from knowledge, because wisdom is concerned with the understanding of divine things, knowledge with the understanding of human things. The fool has contempt for the understanding of divine things. Depart from us, we desire not the knowledge of your ways ( -- Job
 REST:   21:14). Their foolish heart was darkened (Rom 1:21).
Fount in english version -- chapter 21
 REST: :14). Their foolish heart was darkened (Rom 1:21).
Found english verse -- 14
BOOK AND CHAPTER: Job/XXI//14 - 25 / 26 / 17 / 19 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/I// - 35 / 36 / 17 / 19 
Looking for John|Jn derived from Ioan
Found in english version -- Alternatively, the fool is the Jew—understand, you senseless among the people (Ps 93:8)—because he said that Christ is not God. You, being a man, make yourself God ( -- John
 REST:   10:33).
Fount in english version -- chapter 10
 REST: :33).
Found english verse -- 33
BOOK AND CHAPTER: John/X//33 - 15 / 16 / 13 / 15 


 OPENING ./source/Psalm.Ps53

Looking for Acts derived from Act
Found in english version -- So he says, save me, O God, by your name. There is no other name under heaven given to men, whereby we must be saved ( -- Acts
 REST:   4:12). The name of the Lord is a strong tower (Prov 18:10).
Fount in english version -- chapter 4
 REST: :12). The name of the Lord is a strong tower (Prov 18:10).
Found english verse -- 12
BOOK AND CHAPTER: Acts/IV//12 - 9 / 10 / 7 / 9 
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XVIII// - 20 / 21 / 7 / 9 
Looking for Isaiah derived from Isai
BOOK AND CHAPTER: Isaiah/XI// - 18 / 19 / 0 / 0 


 OPENING ./source/Psalm.Ps54

Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XIV// - 21 / 22 / 0 / 0 


 OPENING ./source/Jerem

Looking for Isaiah derived from Isa
Found in english version -- The prophets of the heavens are those who endeavor to tell the future from the figures of the heavens by the motions of the constellations; of these  -- Isaiah
 REST:   speaks: let them stand and save you these augurs of the heavens, who contemplate the constellations and calculate the months, that from them they may announce to you the things which are to come (Isa 47:13). All divination belongs to this type of prophecy, which is accomplished through certain signs found in natural events.
BOOK AND CHAPTER: Isaiah/XLVII// - 17 / 18 / 10 / 0 
Looking for Luke derived from Luc
Found in english version -- The prophets of God are those who, by the mediation of angels, as Dionysius says, receive an illumination from God concerning future events. For this reason Cassiodorus says that prophecy is a divine inspiration announcing the outcome of events with immoveable truth. For this reason it is said: you shall be called the prophet of the Most High ( -- Luke
 REST:   1:76).
Fount in english version -- chapter 1
 REST: :76).
Found english verse -- 76
BOOK AND CHAPTER: Luke/I//76 - 32 / 33 / 26 / 28 
Looking for Zechariah derived from Zach
BOOK AND CHAPTER: Zechariah/XIII// - 8 / 9 / 0 / 0 
Looking for Joel derived from Joel
Found in english version -- First, because they are inspired by God. I will pour out my spirit upon all flesh, and your sons and your daughters will prophecy ( -- Joel
 REST:   2:28).
Fount in english version -- chapter 2
 REST: :28).
Found english verse -- 28
BOOK AND CHAPTER: Joel/II//28 - 5 / 6 / 9 / 11 
Looking for Ezechiel derived from Ezech
BOOK AND CHAPTER: Ezechiel/XIII// - 11 / 12 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXIII// - 5 / 6 / 0 / 0 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/XXIX// - 17 / 18 / 0 / 0 
Looking for Acts derived from Act
Found in english version -- Third, because they bear witness to God. To this all the prophets bear witness ( -- Acts
 REST:   10:43). You are my witnesses (Isa 44:8).
Fount in english version -- chapter 10
 REST: :43). You are my witnesses (Isa 44:8).
Found english verse -- 43
BOOK AND CHAPTER: Acts/X//43 - 4 / 5 / 8 / 10 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/XLIV// - 12 / 13 / 8 / 10 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/LVI// - 5 / 6 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXIII// - 6 / 7 / 0 / 0 
Looking for Micah derived from Michaeae
Found in english version -- The first plunder riches. Thus says the Lord concerning the prophets who seduce my people, who bite with their teeth, and preach peace ( -- Micah
 REST:   3:5). They dishonored me before my people for a handful of barley, and a crumb of bread, that they may kill souls which are not dying, and give life to souls which live not, lying to my people who believe their lies (Ezek 13:19).
Fount in english version -- chapter 3
 REST: :5). They dishonored me before my people for a handful of barley, and a crumb of bread, that they may kill souls which are not dying, and give life to souls which live not, lying to my people who believe their lies (Ezek 13:19).
Found english verse -- 5
BOOK AND CHAPTER: Micah/III//5 - 3 / 4 / 8 / 10 
Looking for Ezechiel derived from Ezech
BOOK AND CHAPTER: Ezechiel/XIII// - 20 / 21 / 8 / 10 
Looking for Ezechiel derived from Ezech
BOOK AND CHAPTER: Ezechiel/XXII// - 3 / 4 / 0 / 0 
Looking for Lamentations derived from Thren
BOOK AND CHAPTER: Lamentations/II// - 6 / 7 / 0 / 0 


 OPENING ./source/Jerem.Pr

Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/V// - 12 / 13 / 0 / 0 
Looking for Wisdom derived from Sapien
BOOK AND CHAPTER: Wisdom/VII// - 32 / 33 / 0 / 0 
Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/IV// - 47 / 48 / 0 / 0 


 OPENING ./source/Jerem



 OPENING ./source/Jerem.C1

Looking for Numbers derived from Num
Found in english version -- Third, he is described by his dwelling place: that were in Anathoth. For the Levites received in each tribe certain estates in which they were to dwell, as it says in  -- Numbers
 REST:   35. Concerning these words it is said, my words shall not fail (Isa 59:24).
Fount in english version -- chapter 35
 REST: . Concerning these words it is said, my words shall not fail (Isa 59:24).
BOOK AND CHAPTER: Numbers/XXXV// - 22 / 23 / 10 / 0 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/LIX// - 28 / 29 / 10 / 0 
Looking for John|Jn derived from Joan
Found in english version -- Yet, since that Word is eternal, as it says in  -- John
 REST:   1, how is it spoken of as made?
Fount in english version -- chapter 1
 REST: , how is it spoken of as made?
BOOK AND CHAPTER: John/I// - 8 / 9 / 6 / 0 


 OPENING ./source/Jerem.C1.L1



 OPENING ./source/Jerem.C1.L2



 OPENING ./source/Jerem.C1.L3

Looking for Psalms derived from Psal
BOOK AND CHAPTER: Psalms/LXXXIV// - 16 / 17 / 0 / 0 
Looking for Job derived from Job
Found in english version -- I formed you—within formative nature itself God makes a form, as the first cause within a second. With skin and flesh you have clothed me ( -- Job
 REST:   10:11). I knew you—a knowledge of approval. The Lord called me from the womb, from the belly of my mother he has remembered my name (Isa 49:1).
Fount in english version -- chapter 10
 REST: :11). I knew you—a knowledge of approval. The Lord called me from the womb, from the belly of my mother he has remembered my name (Isa 49:1).
Found english verse -- 11
BOOK AND CHAPTER: Job/X//11 - 16 / 17 / 9 / 11 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/XLIX// - 26 / 27 / 9 / 11 
Looking for Ecclesiasticus derived from Eccl
BOOK AND CHAPTER: Ecclesiasticus/XLIX// - 6 / 7 / 0 / 0 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/XLIV// - 11 / 12 / 0 / 0 
Looking for Luke derived from Luc
Found in english version -- First, the time. And it seems that before the infusion of the soul sanctification of this type is possible, as it says in the Gloss of Ambrose on  -- Luke
 REST:   1: there was not yet within him the spirit of life, and there was already present in him the spirit of grace.
Fount in english version -- chapter 1
 REST: : there was not yet within him the spirit of life, and there was already present in him the spirit of grace.
BOOK AND CHAPTER: Luke/I// - 18 / 19 / 17 / 0 


 OPENING ./source/Jerem.C1.L4

Looking for Lamentations derived from Thren
BOOK AND CHAPTER: Lamentations/I// - 17 / 18 / 0 / 0 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/LV// - 13 / 14 / 0 / 0 
Looking for Ezechiel derived from Ezech
BOOK AND CHAPTER: Ezechiel/XXIV// - 17 / 18 / 0 / 0 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/XXII// - 16 / 17 / 0 / 0 
Looking for Ezechiel derived from Ezech
BOOK AND CHAPTER: Ezechiel/XVI// - 11 / 12 / 0 / 0 
Looking for Job derived from Job
Found in english version -- and first, that it should follow immediately—gird up your loins, as one who prepares himself to go quickly. Gird up your loins as a man ( -- Job
 REST:   38:3).
Fount in english version -- chapter 38
 REST: :3).
Found english verse -- 3
BOOK AND CHAPTER: Job/XL//3 - 15 / 16 / 9 / 11 
Looking for Ezechiel derived from Ezech
BOOK AND CHAPTER: Ezechiel/III// - 8 / 9 / 0 / 0 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/L// - 17 / 18 / 0 / 0 
Looking for Ezechiel derived from Ezech
BOOK AND CHAPTER: Ezechiel/III// - 42 / 43 / 0 / 0 


 OPENING ./source/Jerem.C1.L5

Looking for Ecclesiasticus derived from Eccl
BOOK AND CHAPTER: Ecclesiasticus/XXIII// - 15 / 16 / 0 / 0 
Looking for John|Jn derived from Joan
Found in english version -- Concerning the things mentioned above, one must know first that God is able to have a knowledge (cf. Jer 1:5) of approbation of something, as has been said. Of foresight: all things are known to the Lord God before they are created; thus also after their completion he sees all things (Sir 23:29). Of predestination: the Lord knows who are his (2 Tim 2:9). Of the infusion of grace: I know my sheep and they know me ( -- John
 REST:   10:27). Of special familiarity: and I have known you by name (Exod 33:12). Of glorification: I have known him in his blessings, and have given him an inheritance (Sir 44:25).
Fount in english version -- chapter 10
 REST: :27). Of special familiarity: and I have known you by name (Exod 33:12). Of glorification: I have known him in his blessings, and have given him an inheritance (Sir 44:25).
Found english verse -- 27
BOOK AND CHAPTER: John/X//27 - 41 / 42 / 21 / 23 
Looking for Exodus derived from Exod
BOOK AND CHAPTER: Exodus/XXXIII// - 52 / 53 / 21 / 23 
Looking for Ecclesiasticus derived from Eccl
BOOK AND CHAPTER: Ecclesiasticus/XLIV// - 60 / 61 / 21 / 23 
Looking for Job derived from Job
Found in english version -- It is also to be noted that God touches (cf. Jer 1:9) some by reproving them. Have mercy on me, have mercy on me, at least you, O my friends, for the hand of the Lord has touched me ( -- Job
 REST:   19:21). By cleansing them from sin: Jesus touched him, saying, 'I will it, be clean' (Matt 8:3). By infusing grace: my beloved put forth his hand through the hole, and my belly trembled at his touch (Song 5:4). By strengthening with grace: and behold, a hand touched me, and raised me to my knees, and the knuckles of my hands (Dan 10:10). By stirring up fervor: touch the mountains and they shall smoke (Ps 143:5).
Fount in english version -- chapter 19
 REST: :21). By cleansing them from sin: Jesus touched him, saying, 'I will it, be clean' (Matt 8:3). By infusing grace: my beloved put forth his hand through the hole, and my belly trembled at his touch (Song 5:4). By strengthening with grace: and behold, a hand touched me, and raised me to my knees, and the knuckles of my hands (Dan 10:10). By stirring up fervor: touch the mountains and they shall smoke (Ps 143:5).
Found english verse -- 21
BOOK AND CHAPTER: Job/XIX//21 - 7 / 8 / 8 / 10 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/VIII// - 25 / 26 / 8 / 10 
Looking for Canticle of Canticles derived from Cant
BOOK AND CHAPTER: Canticle of Canticles/V// - 36 / 37 / 8 / 10 
Looking for Daniel derived from Dan
BOOK AND CHAPTER: Daniel/X// - 55 / 56 / 8 / 10 
Looking for Psalms derived from Psal
BOOK AND CHAPTER: Psalms/CXLIII// - 75 / 76 / 8 / 10 
Looking for Job derived from Job
Found in english version -- It is also to be noted that the sinful soul is called a cauldron (Jer 1:13) because of the fervor of its concupiscence. He makes the deeps of the sea to boil like a pot, and he reckons it as when they boil unguents ( -- Job
 REST:   41:22). Because of the carnality of its work: they break their bones, and cut them up finely as in a kettle, as meat in the midst of a cooking vessel (Mic 3:3). Because of the blackness of its stain: the face of all is as the blackness of a pot (Nah 2:10).
Fount in english version -- chapter 41
 REST: :22). Because of the carnality of its work: they break their bones, and cut them up finely as in a kettle, as meat in the midst of a cooking vessel (Mic 3:3). Because of the blackness of its stain: the face of all is as the blackness of a pot (Nah 2:10).
Found english verse -- 22
BOOK AND CHAPTER: Job/XLI//22 - 10 / 11 / 15 / 17 
Looking for Micah derived from Mich
BOOK AND CHAPTER: Micah/III// - 27 / 28 / 15 / 17 
Looking for Nahum derived from Nahum
BOOK AND CHAPTER: Nahum/II// - 46 / 47 / 15 / 17 
Looking for Psalms derived from Psal
BOOK AND CHAPTER: Psalms/LXXIX// - 9 / 10 / 0 / 0 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/L// - 23 / 24 / 0 / 0 
Looking for Deuteronomy derived from Deuter
BOOK AND CHAPTER: Deuteronomy/XXXII// - 34 / 35 / 0 / 0 
Looking for Ecclesiasticus derived from Eccl
BOOK AND CHAPTER: Ecclesiasticus/XLIII// - 9 / 10 / 0 / 0 
Looking for Canticle of Canticles derived from Cant
BOOK AND CHAPTER: Canticle of Canticles/IV// - 26 / 27 / 0 / 0 
Looking for Proverbs derived from Prover
BOOK AND CHAPTER: Proverbs/XXV// - 44 / 45 / 0 / 0 
Looking for Zechariah derived from Zach
BOOK AND CHAPTER: Zechariah/II// - 9 / 10 / 0 / 0 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/XXXIII// - 26 / 27 / 0 / 0 
Looking for Canticle of Canticles derived from Cant
BOOK AND CHAPTER: Canticle of Canticles/IV// - 35 / 36 / 0 / 0 
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XVIII// - 48 / 49 / 0 / 0 
Looking for Canticle of Canticles derived from Cant
BOOK AND CHAPTER: Canticle of Canticles/VIII// - 60 / 61 / 0 / 0 


 OPENING ./source/Jerem.C2



 OPENING ./source/Jerem.C2.L1



 OPENING ./source/Jerem.C2.L2

Looking for Micah derived from Mich
BOOK AND CHAPTER: Micah/VI// - 31 / 32 / 0 / 0 
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/VIII// - 17 / 18 / 0 / 0 
Looking for Numbers derived from Num
BOOK AND CHAPTER: Numbers/XIV// - 24 / 25 / 0 / 0 
Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/CV// - 10 / 11 / 0 / 0 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/LVI// - 21 / 22 / 0 / 0 
Looking for Micah derived from Mich
BOOK AND CHAPTER: Micah/VI// - 20 / 21 / 0 / 0 
Looking for Ezechiel derived from Ezech
BOOK AND CHAPTER: Ezechiel/V// - 14 / 15 / 0 / 0 
Looking for Isaiah derived from Isa
Found in english version -- Second, when he turns from a comparison of gods and breaks forth in amazement—be astonished—it is as though he were saying: if it were possible the heavens would be astonished, or the angels who live in the heavens as the city of their king. And its gates—the chiefest among the angels, who act as princes and judges of the others. As in  -- Isaiah
 REST:   1:2, hear O heavens, and give ear, O earth, for the Lord has spoken.
Fount in english version -- chapter 1
 REST: :2, hear O heavens, and give ear, O earth, for the Lord has spoken.
Found english verse -- 2
BOOK AND CHAPTER: Isaiah/I//2 - 38 / 39 / 27 / 29 


 OPENING ./source/Jerem.C2.L3

Looking for Exodus derived from Exod
BOOK AND CHAPTER: Exodus/XX// - 10 / 11 / 0 / 0 
Looking for Psalms derived from Psal
BOOK AND CHAPTER: Psalms/XXXV// - 49 / 50 / 0 / 0 
Looking for Psalms derived from Psal
BOOK AND CHAPTER: Psalms/CXIII// - 67 / 68 / 0 / 0 
Looking for John|Jn derived from Joan
Found in english version -- First, he deduces the proof of their guilt from their punishments, excluding their servile condition, lest because of this they should seem to have been justly led into slavery. My home-born slave, that is a slave born in the house of his master; it is as though he were saying she is not. We are of the seed of Abraham and we have never served anyone ( -- John
 REST:   8:33). Speaking of the variety of punishments with regard to the exile of people, why have you become prey?
Fount in english version -- chapter 8
 REST: :33). Speaking of the variety of punishments with regard to the exile of people, why have you become prey?
Found english verse -- 33
BOOK AND CHAPTER: John/VIII//33 - 26 / 27 / 26 / 28 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/I// - 12 / 13 / 0 / 0 
Looking for Daniel derived from Dan
BOOK AND CHAPTER: Daniel/IX// - 23 / 24 / 0 / 0 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/XXX// - 52 / 53 / 0 / 0 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/III// - 11 / 12 / 0 / 0 
Looking for Zephaniah derived from Sophon
BOOK AND CHAPTER: Zephaniah/I// - 12 / 13 / 0 / 0 


 OPENING ./source/Jerem.C2.L4

Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/XLVIII// - 14 / 15 / 0 / 0 
Looking for Job derived from Job
Found in english version -- first, with regard to duration—from of old; it is as though he were saying, from the moment the Law was given. I have called you a sinner from the womb (Isa 48:8). What need is there that we serve him, and what will it benefit us if we pray to him? ( -- Job
 REST:   21:15).
Fount in english version -- chapter 21
 REST: :15).
Found english verse -- 15
BOOK AND CHAPTER: Job/XXI//15 - 21 / 22 / 11 / 13 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/LXV// - 15 / 16 / 0 / 0 


 OPENING ./source/Jerem.C2.L5

Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/V// - 17 / 18 / 0 / 0 
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XXX// - 42 / 43 / 0 / 0 
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XX// - 5 / 6 / 0 / 0 
Looking for Proverbs derived from Prover
BOOK AND CHAPTER: Proverbs/I// - 14 / 15 / 0 / 0 
Looking for Ezechiel derived from Ezech
BOOK AND CHAPTER: Ezechiel/XVI// - 56 / 57 / 0 / 0 
Looking for Isaiah derived from Isa
Found in english version -- First, he gives the admonition: keep back; it is as though he were saying: cease from the sins for which you will be led barefoot and thirsting into captivity—as it says in  -- Isaiah
 REST:  : as my servant Isaiah has walked naked and without shoes, so the king of Assyria will threaten the captivity of Egypt, and the exile of Ethiopia, the young men and the old, naked and barefoot, with uncovered buttocks to the shame of Egypt (Isa 20:3).
BOOK AND CHAPTER: Isaiah/XX// - 19 / 20 / 13 / 0 


 OPENING ./source/Jerem.C2.L6

Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/XCVI// - 5 / 6 / 0 / 0 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/I// - 18 / 19 / 0 / 0 
Looking for Zechariah derived from Zachar
BOOK AND CHAPTER: Zechariah/VII// - 8 / 9 / 0 / 0 
Looking for Hosea derived from Oseae
BOOK AND CHAPTER: Hosea/VI// - 23 / 24 / 0 / 0 
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XXXII// - 7 / 8 / 0 / 0 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/II// - 12 / 13 / 0 / 0 


 OPENING ./source/Jerem.C2.L7

Looking for Job derived from Job
Found in english version -- First, he is astonished at their excuse: why do you wish to contend with me in judgment? If one would wish to contend with him, he would not be able to answer him one time in a thousand ( -- Job
 REST:   9:3).
Fount in english version -- chapter 9
 REST: :3).
Found english verse -- 3
BOOK AND CHAPTER: Job/IX//3 - 9 / 10 / 10 / 12 
Looking for Hosea derived from Oseae
BOOK AND CHAPTER: Hosea/VI// - 31 / 32 / 0 / 0 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/VI// - 11 / 12 / 0 / 0 
Found verse from looking 1 ahead: vidi / 
Looking for Zechariah derived from Zach
BOOK AND CHAPTER: Zechariah/V// - 18 / 20 / 0 / 0 
Looking for Isaiah derived from Isai
BOOK AND CHAPTER: Isaiah/LIX// - 20 / 21 / 0 / 0 
Looking for Job derived from Job
Found in english version -- And he marvels at their excuse: and you said. And you said my speech is pure, I am clean in your sight ( -- Job
 REST:   11:4).
Fount in english version -- chapter 11
 REST: :4).
Found english verse -- 4
BOOK AND CHAPTER: Job/XI//4 - 5 / 6 / 8 / 10 
Looking for Lamentations derived from Thren
BOOK AND CHAPTER: Lamentations/I// - 9 / 10 / 0 / 0 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/XXX// - 9 / 10 / 0 / 0 


 OPENING ./source/Jerem.C2.L8

Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XXXIX// - 9 / 10 / 0 / 0 
Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/LXXVII// - 31 / 32 / 0 / 0 
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXXIV// - 47 / 48 / 0 / 0 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/XLIX// - 63 / 64 / 0 / 0 
Looking for Ezechiel derived from Ezech
BOOK AND CHAPTER: Ezechiel/XLVII// - 8 / 9 / 0 / 0 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/LV// - 26 / 27 / 0 / 0 
Looking for John|Jn derived from Joan
Found in english version -- One must also note that sacramental purity is a source of water (Jer 2:13): after these waters shall have come there, everything shall be healed and live, wherever the torrent comes (Ezek 47:9). The waters of restored doctrine: let all who thirst come to the waters, and those without money, make haste, buy and eat (Isa 55:1). The waters of restoring grace: it will become in him a well of water springing up to eternal life ( -- John
 REST:   4:14). The waters of resplendent glory: he showed me a river of living water, shining like crystal, coming forth from the throne of God and of the Lamb (Rev 22:1).
Fount in english version -- chapter 4
 REST: :14). The waters of resplendent glory: he showed me a river of living water, shining like crystal, coming forth from the throne of God and of the Lamb (Rev 22:1).
Found english verse -- 14
BOOK AND CHAPTER: John/IV//14 - 45 / 46 / 21 / 23 


 OPENING ./source/Jerem.C2.L9



 OPENING ./source/Jerem.C2.L10

Looking for Deuteronomy derived from Deuter
BOOK AND CHAPTER: Deuteronomy/XXIII// - 20 / 21 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XIX// - 38 / 39 / 0 / 0 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/LV// - 71 / 72 / 0 / 0 


 OPENING ./source/Jerem.C3

Looking for Ezechiel derived from Ezech
BOOK AND CHAPTER: Ezechiel/XVI// - 21 / 22 / 0 / 0 
Looking for Proverbs derived from Proverb
BOOK AND CHAPTER: Proverbs/VII// - 43 / 44 / 0 / 0 
Looking for Hosea derived from Oseae
BOOK AND CHAPTER: Hosea/VI// - 56 / 57 / 0 / 0 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/V// - 17 / 18 / 0 / 0 
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/II// - 31 / 32 / 0 / 0 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/LXIII// - 37 / 38 / 0 / 0 
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LXXXIV// - 16 / 17 / 0 / 0 


 OPENING ./source/Jerem.C3.L1

Looking for Job derived from Job
Found in english version -- 17. Here, he shows their contempt with regard to the sins of the mouth: behold you have spoken, which refers to prideful words, etc. With regard to sins of commission—and you have done—which corresponds to the phrase, you have made wickedness full; with regard to the sin of the heart—and you were able—to which he adds, and you have shown—as though you reveled in your power to sin. Now the phrase, and for your words, is not in the Hebrew, or in ancient books, but appears to be a clarification of Jerome. God gave him a space to repent, but he abused it in his pride ( -- Job
 REST:   24:23). Woe to you who are mighty to drink wine, and strong men to mix drunkenness (Isa 5:22).
Fount in english version -- chapter 24
 REST: :23). Woe to you who are mighty to drink wine, and strong men to mix drunkenness (Isa 5:22).
Found english verse -- 23
BOOK AND CHAPTER: Job/XXIV//23 - 63 / 64 / 30 / 32 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/V// - 76 / 77 / 30 / 32 


 OPENING ./source/Jerem.C3.L2

Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/L// - 2 / 3 / 0 / 0 
Looking for Ezechiel derived from Ezech
BOOK AND CHAPTER: Ezechiel/XVI// - 19 / 20 / 0 / 0 
Looking for Psalms derived from Psal
BOOK AND CHAPTER: Psalms/CII// - 17 / 18 / 0 / 0 


 OPENING ./source/Jerem.C3.L3

Looking for Hosea derived from Oseae
BOOK AND CHAPTER: Hosea/II// - 14 / 15 / 0 / 0 


 OPENING ./source/Jerem.C3.L4

Looking for Ezechiel derived from Ezech
BOOK AND CHAPTER: Ezechiel/XXXVI// - 19 / 20 / 0 / 0 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/I// - 24 / 25 / 0 / 0 
Looking for Ezechiel derived from Ezech
BOOK AND CHAPTER: Ezechiel/XLIII// - 23 / 24 / 0 / 0 
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LXXXV// - 26 / 27 / 0 / 0 
Looking for Psalms derived from Psal
BOOK AND CHAPTER: Psalms/CV// - 39 / 40 / 0 / 0 
Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/XV// - 47 / 48 / 0 / 0 
Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/LXXXVIII// - 13 / 14 / 0 / 0 


 OPENING ./source/Jerem.C3.L5

Looking for Hosea derived from Oseae
BOOK AND CHAPTER: Hosea/III// - 12 / 13 / 0 / 0 
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CII// - 13 / 14 / 0 / 0 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/XLV// - 20 / 21 / 0 / 0 
Looking for Hosea derived from Oseae
BOOK AND CHAPTER: Hosea/VI// - 9 / 10 / 0 / 0 
Looking for Exodus derived from Exod
BOOK AND CHAPTER: Exodus/XV// - 10 / 11 / 0 / 0 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/XXVIII// - 19 / 20 / 0 / 0 
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LXI// - 40 / 41 / 0 / 0 


 OPENING ./source/Jerem.C3.L6

Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XI// - 6 / 7 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII// - 16 / 17 / 0 / 0 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/XXXVIII// - 29 / 30 / 0 / 0 
Looking for Proverbs derived from Proverb
BOOK AND CHAPTER: Proverbs/III// - 38 / 39 / 0 / 0 
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/VI// - 10 / 11 / 0 / 0 
Looking for Psalms derived from Psal
BOOK AND CHAPTER: Psalms/XXII// - 30 / 31 / 0 / 0 
Looking for Wisdom derived from Sapient
BOOK AND CHAPTER: Wisdom/VIII// - 41 / 42 / 0 / 0 
Found verse from looking 1 ahead: illic / 
Looking for Ecclesiasticus derived from Eccl
BOOK AND CHAPTER: Ecclesiasticus/XLIII// - 50 / 52 / 0 / 0 
Looking for Zechariah derived from Zach
BOOK AND CHAPTER: Zechariah/VIII// - 58 / 59 / 0 / 0 
Looking for Ezechiel derived from Ezech
BOOK AND CHAPTER: Ezechiel/XXXI// - 69 / 70 / 0 / 0 


 OPENING ./source/Jerem.C3.L7

Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/XXI// - 25 / 26 / 0 / 0 
Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/CXXIV// - 23 / 24 / 0 / 0 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/LXV// - 60 / 61 / 0 / 0 
Looking for Psalms derived from Psal
BOOK AND CHAPTER: Psalms/LXV// - 14 / 15 / 0 / 0 


 OPENING ./source/Jerem.C4

Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XIII// - 25 / 26 / 0 / 0 
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/X// - 15 / 16 / 0 / 0 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/I// - 11 / 12 / 0 / 0 


 OPENING ./source/Jerem.C4.L1



 OPENING ./source/Jerem.C4.L2

Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/LVIII// - 29 / 30 / 0 / 0 


 OPENING ./source/Jerem.C4.L3

Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XXX// - 15 / 16 / 0 / 0 
Looking for Nahum derived from Nahum
BOOK AND CHAPTER: Nahum/II// - 41 / 42 / 0 / 0 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/X// - 61 / 62 / 0 / 0 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/I// - 81 / 82 / 0 / 0 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/XIX// - 24 / 25 / 0 / 0 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/XXX// - 16 / 17 / 0 / 0 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/V// - 26 / 27 / 0 / 0 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/I// - 9 / 10 / 0 / 0 
Looking for Isaiah derived from Isai
BOOK AND CHAPTER: Isaiah/I// - 7 / 8 / 0 / 0 


 OPENING ./source/Jerem.C4.L4

Looking for Luke derived from Luc
Found in english version -- Second, he specifies the manner of the siege: as the keepers, laying siege round about without any resistance. Your enemies shall surround you with a rampart; they shall surround you and restrain you from every side ( -- Luke
 REST:   19:43).
Fount in english version -- chapter 19
 REST: :43).
Found english verse -- 43
BOOK AND CHAPTER: Luke/XIX//43 - 11 / 12 / 16 / 18 
Looking for Job derived from Job
Found in english version -- Third, he speaks of the just reason for the siege: your ways, that is, actions; bone—has come to the inner bones. Because of your great wickedness, and your endless iniquities. ( -- Job
 REST:   22:5).
Fount in english version -- chapter 22
 REST: :5).
Found english verse -- 5
BOOK AND CHAPTER: Job/XXII//5 - 14 / 15 / 17 / 19 
Looking for Lamentations derived from Thren
BOOK AND CHAPTER: Lamentations/II// - 23 / 24 / 0 / 0 


 OPENING ./source/Jerem.C4.L5

Looking for Zephaniah derived from Sophon
BOOK AND CHAPTER: Zephaniah/I// - 13 / 14 / 0 / 0 
Looking for Job derived from Job
Found in english version -- The devastation of the country: destruction upon destruction—because the land was laid waste after the siege, or because one desolation followed upon another. Wound upon wound has fallen upon me, it has rushed upon me as a giant ( -- Job
 REST:   16:15). The destruction of the city itself with regard to its houses: my tents are destroyed suddenly, by which houses are signified; skins, from which a tent is made. As it says below, my tent is laid waste; all my cords are pulled up (Jer 10:20).
Fount in english version -- chapter 16
 REST: :15). The destruction of the city itself with regard to its houses: my tents are destroyed suddenly, by which houses are signified; skins, from which a tent is made. As it says below, my tent is laid waste; all my cords are pulled up (Jer 10:20).
Found english verse -- 15
BOOK AND CHAPTER: Job/XVI//15 - 14 / 15 / 14 / 16 
Looking for Lamentations derived from Thren
BOOK AND CHAPTER: Lamentations/I// - 10 / 11 / 0 / 0 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/V// - 28 / 29 / 0 / 0 
Looking for Romans derived from Rom
Found in english version -- Third, he gives the reason for the devastation, that is, lack of due knowledge: because my people are foolish, with regard to knowledge of divine matters, and stupid with regard to the experience of their sweetness; senseless, because they have acted without sense with regard to the choice of what is practicable. Therefore, my people are led captive, because they have not knowledge (Isa 5:13). And with regard to their shrewdness to commit fraud: they are wise, against which  -- Romans
 REST:   16:19 says, I would that you were wise for the good, and simple in wickedness.
Fount in english version -- chapter 16
 REST: :19 says, I would that you were wise for the good, and simple in wickedness.
Found english verse -- 19
BOOK AND CHAPTER: Romans/XVI//19 - 49 / 50 / 27 / 29 


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Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/XXVI// - 25 / 26 / 0 / 0 
Looking for Psalms derived from Psal
BOOK AND CHAPTER: Psalms/XLV// - 26 / 27 / 0 / 0 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/L// - 20 / 21 / 0 / 0 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/I// - 15 / 16 / 0 / 0 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/IX// - 20 / 21 / 0 / 0 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/XXIV// - 18 / 19 / 0 / 0 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/XIV// - 5 / 6 / 0 / 0 


 OPENING ./source/Jerem.C4.L8

Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/XXI// - 12 / 13 / 0 / 0 
Found verse from looking 2 ahead: illi / 
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/VII// - 54 / 57 / 0 / 0 
Looking for Lamentations derived from Thren
BOOK AND CHAPTER: Lamentations/I// - 70 / 71 / 0 / 0 
Looking for Psalms derived from Psal
BOOK AND CHAPTER: Psalms/XLVII// - 22 / 23 / 0 / 0 
Looking for Romans derived from Roman
BOOK AND CHAPTER: Romans/II// - 21 / 22 / 0 / 0 
Looking for Exodus derived from Exod
BOOK AND CHAPTER: Exodus/VI// - 33 / 34 / 0 / 0 
Looking for Genesis derived from Genes
BOOK AND CHAPTER: Genesis/XVII// - 60 / 61 / 0 / 0 
Looking for Ezechiel derived from Ezech
BOOK AND CHAPTER: Ezechiel/XVI// - 7 / 8 / 0 / 0 
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/VI// - 20 / 21 / 0 / 0 
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/XLIX// - 36 / 37 / 0 / 0 
Looking for Canticle of Canticles derived from Cant
BOOK AND CHAPTER: Canticle of Canticles/V// - 52 / 53 / 0 / 0 
Looking for Isaiah derived from Isai
BOOK AND CHAPTER: Isaiah/IV// - 67 / 68 / 0 / 0 
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/VII// - 92 / 93 / 0 / 0 


 OPENING ./source/Jerem.C4.L9

Looking for Genesis derived from Gen
Found in english version -- First, the Lord sets forth the universal wickedness of the people, regarding the depravity of their actions: a man, even one, who does judgment—that is, one who deals justly with his neighbor, according to the rule of just judgment—who seeks truth—that is, to act honestly; and I will be gracious to her, not only on account of ten, as I said to Abraham concerning the inhabitants of Sodom in  -- Genesis
 REST:   18. But it could have been said, there is none who does good, no not even one (Ps 13:3).
Fount in english version -- chapter 18
 REST: . But it could have been said, there is none who does good, no not even one (Ps 13:3).
BOOK AND CHAPTER: Genesis/XVIII// - 44 / 45 / 22 / 0 
Looking for Psalms derived from Psal
BOOK AND CHAPTER: Psalms/XIII// - 59 / 60 / 22 / 0 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/XXIX// - 49 / 50 / 0 / 0 


 OPENING ./source/Jerem.C5

Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XVI// - 18 / 19 / 0 / 0 
Looking for Ezechiel derived from Ezech
BOOK AND CHAPTER: Ezechiel/III// - 62 / 63 / 0 / 0 
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/VI// - 28 / 29 / 0 / 0 
Looking for Psalms derived from Psal
BOOK AND CHAPTER: Psalms/II// - 15 / 16 / 0 / 0 
Looking for Psalms derived from Psal
BOOK AND CHAPTER: Psalms/II// - 31 / 32 / 0 / 0 


 OPENING ./source/Jerem.C5.L1



 OPENING ./source/Jerem.C5.L2

Looking for Lamentations derived from Thren
BOOK AND CHAPTER: Lamentations/III// - 93 / 94 / 0 / 0 
Looking for Habakkuk derived from Habac
BOOK AND CHAPTER: Habakkuk/I// - 103 / 104 / 0 / 0 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/LIX// - 15 / 16 / 0 / 0 


 OPENING ./source/Jerem.C5.L3

Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XXXII// - 25 / 26 / 0 / 0 
Looking for Ezechiel derived from Ezech
BOOK AND CHAPTER: Ezechiel/XVI// - 40 / 41 / 0 / 0 
Looking for Psalms derived from Psal
BOOK AND CHAPTER: Psalms/XXXI// - 25 / 26 / 0 / 0 
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XXVIII// - 27 / 28 / 0 / 0 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/XXIV// - 56 / 57 / 0 / 0 
Looking for Lamentations derived from Thren
BOOK AND CHAPTER: Lamentations/III// - 30 / 31 / 0 / 0 
Looking for Ezechiel derived from Ezech
BOOK AND CHAPTER: Ezechiel/IX// - 43 / 44 / 0 / 0 
Looking for Job derived from Job
Found in english version -- And regarding blasphemy against the prophets: into the wind—that is, in vain. No response, from God. You make fine speeches only to rebuke; you bring forth words to the wind ( -- Job
 REST:   6:26).
Fount in english version -- chapter 6
 REST: :26).
Found english verse -- 26
BOOK AND CHAPTER: Job/VI//26 - 13 / 14 / 10 / 12 


 OPENING ./source/Jerem.C5.L4

Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XXVIII// - 6 / 7 / 0 / 0 


 OPENING ./source/Jerem.C5.L5

Looking for Job derived from Job
Found in english version -- first, through a comparison with insensible creatures by noting their obedience: therefore, will you not fear me? Sand—the shore—they shall be moved—namely, the waves—that is, however much they are moved. I have set my boundaries about it ( -- Job
 REST:   38:10).
Fount in english version -- chapter 38
 REST: :10).
Found english verse -- 10
BOOK AND CHAPTER: Job/XXXVIII//10 - 21 / 22 / 12 / 14 
Looking for Ezechiel derived from Ezech
BOOK AND CHAPTER: Ezechiel/II// - 10 / 11 / 0 / 0 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/LIX// - 5 / 6 / 0 / 0 
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/X// - 14 / 15 / 0 / 0 
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XXXII// - 6 / 7 / 0 / 0 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/I// - 11 / 12 / 0 / 0 
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XXXII// - 4 / 5 / 0 / 0 


 OPENING ./source/Jerem.C5.L6

Looking for Ezechiel derived from Ezech
BOOK AND CHAPTER: Ezechiel/XXII// - 7 / 8 / 0 / 0 
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/X// - 69 / 70 / 0 / 0 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/XXVII// - 14 / 15 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/V// - 29 / 30 / 0 / 0 
Looking for Psalms derived from Psal
BOOK AND CHAPTER: Psalms/LXVIII// - 40 / 41 / 0 / 0 
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/III// - 53 / 54 / 0 / 0 
Looking for Lamentations derived from Thren
BOOK AND CHAPTER: Lamentations/III// - 61 / 62 / 0 / 0 
Looking for Psalms derived from Psal
BOOK AND CHAPTER: Psalms/LXXXVIII// - 16 / 17 / 0 / 0 
Looking for Psalms derived from Psal
BOOK AND CHAPTER: Psalms/CXVIII// - 9 / 10 / 0 / 0 
Looking for Psalms derived from Psal
BOOK AND CHAPTER: Psalms/CIV// - 18 / 19 / 0 / 0 
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/IV// - 44 / 45 / 0 / 0 
Looking for Psalms derived from Psal
BOOK AND CHAPTER: Psalms/CXLVII// - 77 / 78 / 0 / 0 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/XXX// - 94 / 95 / 0 / 0 
Looking for John|Jn derived from Joan
Found in english version -- It is also to be noted that the word of God is called fire (Jer 5:14), because it illuminates: your word is a lamp to my feet (Ps 118:105); because it inflames: the word of the Lord has inflamed him (Ps 104:19); because it penetrates the weak, as it says below: and the word of the Lord became like a fire burning in my heart, shut up in my bones (Jer 20:9). The word of God is living, and effective—sharper than any two-edged sword, and penetrating to the division of soul and spirit, of joint also and marrow, and discerning the thoughts and intentions of the heart (Heb 4:12). Because it melts: he will send out his word, and it will melt them; he will blow forth his spirit and the waters will flow (Ps 147:7). Because he consumes the disobedient: his lips are full of indignation, and his tongue is as a devouring fire (Isa 30:27). If I had not come and spoken to them they would have no sin. But now, they have no excuse for their sin ( -- John
 REST:   15:22).
Fount in english version -- chapter 15
 REST: :22).
Found english verse -- 22
BOOK AND CHAPTER: John/XV//22 - 107 / 108 / 51 / 53 


 OPENING ./source/Jerem.C5.L7

Looking for Joshua derived from Josue
BOOK AND CHAPTER: Joshua/XV// - 39 / 40 / 0 / 0 
Looking for Ezechiel derived from Ezech
BOOK AND CHAPTER: Ezechiel/XVI// - 17 / 18 / 0 / 0 


 OPENING ./source/Jerem.C5.L8



 OPENING ./source/Jerem.C6

Looking for Micah derived from Michaeae
BOOK AND CHAPTER: Micah/III// - 21 / 22 / 0 / 0 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/X// - 72 / 73 / 0 / 0 
Looking for Habakkuk derived from Habac
BOOK AND CHAPTER: Habakkuk/I// - 42 / 43 / 0 / 0 
Looking for Psalms derived from Psal
BOOK AND CHAPTER: Psalms/LIV// - 16 / 17 / 0 / 0 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/LIX// - 4 / 5 / 0 / 0 


 OPENING ./source/Jerem.C6.L1



 OPENING ./source/Jerem.C6.L2

Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/XXVIII// - 8 / 9 / 0 / 0 
Looking for Ezechiel derived from Ezech
BOOK AND CHAPTER: Ezechiel/XVI// - 10 / 11 / 0 / 0 
Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/CVI// - 18 / 19 / 0 / 0 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/V// - 21 / 22 / 0 / 0 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/XXVIII// - 18 / 19 / 0 / 0 
Looking for Acts derived from Act
Found in english version -- Second, he shows the fittingness, because they were unwilling to listen: behold, their ears are uncircumcised—as though filled with the fables of the gentiles. Stiff-necked, and uncircumcised in heart and ear ( -- Acts
 REST:   7:51). And because they spurn what they have heard: behold, the word of the Lord has become a reproach. As it says below: and the word of the Lord has become a reproach to me, and a derision all the day (Jer 20:8).
Fount in english version -- chapter 7
 REST: :51). And because they spurn what they have heard: behold, the word of the Lord has become a reproach. As it says below: and the word of the Lord has become a reproach to me, and a derision all the day (Jer 20:8).
Found english verse -- 51
BOOK AND CHAPTER: Acts/VII//51 - 12 / 13 / 13 / 15 


 OPENING ./source/Jerem.C6.L3

Looking for Numbers derived from Num
BOOK AND CHAPTER: Numbers/XXV// - 16 / 17 / 0 / 0 
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXXVI// - 17 / 18 / 0 / 0 


 OPENING ./source/Jerem.C6.L4



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Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/LVI// - 11 / 12 / 0 / 0 
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XXXVII// - 39 / 40 / 0 / 0 
Looking for Ezechiel derived from Ezech
BOOK AND CHAPTER: Ezechiel/XIII// - 14 / 15 / 0 / 0 
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/IV// - 15 / 16 / 0 / 0 
Looking for Lamentations derived from Thren
BOOK AND CHAPTER: Lamentations/III// - 33 / 34 / 0 / 0 
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LXV// - 53 / 54 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XI// - 65 / 66 / 0 / 0 


 OPENING ./source/Jerem.C6.L6

Looking for Ezechiel derived from Ezech
BOOK AND CHAPTER: Ezechiel/III// - 19 / 20 / 0 / 0 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/I// - 11 / 12 / 0 / 0 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/III// - 5 / 6 / 0 / 0 


 OPENING ./source/Jerem.C6.L7

Looking for Exodus derived from Exod
Found in english version -- First, he proves their guilt from the fact that their sacrifices were not accepted. And with regard to those things which were offered on the altar of incense: why do you bring me the frankincense of Sheba? The region from which frankincense comes; calamus, cinnamon, which was put in the incense whose composition is given in  -- Exodus
 REST:   30:34: from a distant land—that is, from India. He who is mindful of frankincense is as one who blesses an idol (Isa 66:3). And with regard to the altar of burnt offerings: your holocausts. I have refused your holocausts of rams, and the fat of your fattened beasts, and the blood of your calves, lambs and goats (Isa 1:11).
Fount in english version -- chapter 30
 REST: :34: from a distant land—that is, from India. He who is mindful of frankincense is as one who blesses an idol (Isa 66:3). And with regard to the altar of burnt offerings: your holocausts. I have refused your holocausts of rams, and the fat of your fattened beasts, and the blood of your calves, lambs and goats (Isa 1:11).
Found english verse -- 34
BOOK AND CHAPTER: Exodus/XXXIV//34 - 38 / 39 / 17 / 19 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/LXVI// - 43 / 44 / 17 / 19 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/I// - 58 / 59 / 17 / 19 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/III// - 7 / 8 / 0 / 0 


 OPENING ./source/Jerem.C6.L8

Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XLVII// - 18 / 19 / 0 / 0 
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XXXII// - 5 / 6 / 0 / 0 


 OPENING ./source/Jerem.C6.L9

Looking for Proverbs derived from Proverb
BOOK AND CHAPTER: Proverbs/XXVII// - 19 / 20 / 0 / 0 
Looking for Job derived from Job
Found in english version -- Second, he discusses their universal sin: all these princes turn aside. Bronze and iron—it is as though he were saying: not only are they unclean, but they are covered in uncleanness, as iron, and bronze is an impurity in silver. Alternately, iron for its hardness, and bronze for its inability to bear anything, because it is brittle. His bones are like reeds of bronze ( -- Job
 REST:   40:18). They are corrupt and have become abominable in their desires (Ps 13:1).
Fount in english version -- chapter 40
 REST: :18). They are corrupt and have become abominable in their desires (Ps 13:1).
Found english verse -- 18
BOOK AND CHAPTER: Job/XL//18 - 38 / 39 / 27 / 29 
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XIII// - 46 / 47 / 27 / 29 
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/II// - 45 / 46 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXIV// - 9 / 10 / 0 / 0 
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XLIII// - 21 / 22 / 0 / 0 
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XX// - 37 / 38 / 0 / 0 


 OPENING ./source/Jerem.C6.L10

Looking for Psalms derived from Psal
BOOK AND CHAPTER: Psalms/CXVIII// - 7 / 8 / 0 / 0 
Looking for Lamentations derived from Thren
BOOK AND CHAPTER: Lamentations/III// - 18 / 19 / 0 / 0 
Looking for Proverbs derived from Prover
BOOK AND CHAPTER: Proverbs/IV// - 30 / 31 / 0 / 0 
Looking for John|Jn derived from Joan
Found in english version -- Also, note that certain things are ways (Jer 6:16) of the commandments: I have run the way of your commandments, for you have broadened my heart (Ps 118:32); of actions: let us examine our ways, and inquire, let us return to the Lord (Lam 3:40); of virtues: I will show you the way of wisdom, and will lead you along the paths of equity (Prov 4:11); of teachers: her ways are lovely, and all her paths peace (Prov 3:17); of Christ himself: I am the way, the truth and the life ( -- John
 REST:   14:6).
Fount in english version -- chapter 14
 REST: :6).
Found english verse -- 6
BOOK AND CHAPTER: John/XIV//6 - 56 / 57 / 20 / 22 


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Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/XL// - 10 / 11 / 0 / 0 
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/XXI// - 6 / 7 / 0 / 0 
Looking for Psalms derived from Psal
BOOK AND CHAPTER: Psalms/XIV// - 10 / 11 / 0 / 0 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/XXVIII// - 23 / 24 / 0 / 0 


 OPENING ./source/Jerem.C7.L1

Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXI// - 27 / 28 / 0 / 0 
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XVI// - 54 / 55 / 0 / 0 


 OPENING ./source/Jerem.C7.L2

Looking for Wisdom derived from Sapient
BOOK AND CHAPTER: Wisdom/XVIII// - 22 / 23 / 0 / 0 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/LXIV// - 52 / 53 / 0 / 0 
Looking for Job derived from Job
Found in english version -- But on the contrary. God, whose wrath no one can oppose ( -- Job
 REST:   9:13).
Fount in english version -- chapter 9
 REST: :13).
Found english verse -- 13
BOOK AND CHAPTER: Job/IX//13 - 2 / 3 / 3 / 5 
Looking for Ezechiel derived from Ezech
BOOK AND CHAPTER: Ezechiel/XVI// - 11 / 12 / 0 / 0 
Looking for Job derived from Job
Found in english version -- Second, he shows the folly of those who sin, because they injured not God, but themselves: do they provoke me to anger? If you sin will you do him harm? ( -- Job
 REST:   35:6). His sorrow shall be turned on his own head, and his iniquity shall descend upon his own crown (Ps 7:17).
Fount in english version -- chapter 35
 REST: :6). His sorrow shall be turned on his own head, and his iniquity shall descend upon his own crown (Ps 7:17).
Found english verse -- 6
BOOK AND CHAPTER: Job/XXXV//6 - 15 / 16 / 9 / 11 
Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/VII// - 22 / 23 / 9 / 11 
Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/XLIX// - 33 / 34 / 0 / 0 
Looking for Exodus derived from Exod
BOOK AND CHAPTER: Exodus/XXXIII// - 27 / 28 / 0 / 0 
Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/XXXIX// - 35 / 36 / 0 / 0 
Looking for Ezechiel derived from Ezech
BOOK AND CHAPTER: Ezechiel/XXXVI// - 28 / 29 / 0 / 0 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/LVI// - 13 / 14 / 0 / 0 


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Looking for Ezechiel derived from Ezech
BOOK AND CHAPTER: Ezechiel/III// - 11 / 12 / 0 / 0 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/LXV// - 32 / 33 / 0 / 0 
Looking for Romans derived from Roman
BOOK AND CHAPTER: Romans/X// - 18 / 19 / 0 / 0 
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XX// - 34 / 35 / 0 / 0 
Looking for Ezechiel derived from Ezech
BOOK AND CHAPTER: Ezechiel/V// - 8 / 9 / 0 / 0 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/X// - 40 / 41 / 0 / 0 
Looking for Psalms derived from Psal
BOOK AND CHAPTER: Psalms/CV// - 19 / 20 / 0 / 0 


 OPENING ./source/Jerem.C7.L4

Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/LXXVIII// - 26 / 27 / 0 / 0 
Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/III// - 8 / 9 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XVIII// - 22 / 23 / 0 / 0 
Looking for John|Jn derived from Joan
Found in english version -- Note that God dwells (Jer 7:3) with us through the constancy of our faith. That Christ may dwell in your hearts through faith (Eph 3:17). Through the concord of brotherly love: where two or three are gathered in my name, there am I in the midst of them (Matt 18:20). Through obedience to the commandments: if anyone love me, he will keep my word, and my Father will love him, and we will come to him and make a dwelling place with him ( -- John
 REST:   14:23). Through the eminence of devout contemplation: I stand at the door and knock; if anyone hears my voice and opens to me, I will come in unto him, and will sup with him, and he with me (Rev 3:20).
Fount in english version -- chapter 14
 REST: :23). Through the eminence of devout contemplation: I stand at the door and knock; if anyone hears my voice and opens to me, I will come in unto him, and will sup with him, and he with me (Rev 3:20).
Found english verse -- 23
BOOK AND CHAPTER: John/XIV//23 - 41 / 42 / 8 / 10 
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/III// - 68 / 69 / 8 / 10 
Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/CXXXVII// - 7 / 8 / 0 / 0 
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/XXI// - 48 / 49 / 0 / 0 
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/VI// - 14 / 15 / 0 / 0 
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/X// - 40 / 41 / 0 / 0 
Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/II// - 50 / 51 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/IV// - 102 / 103 / 0 / 0 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/XIV// - 13 / 14 / 0 / 0 
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/XI// - 13 / 14 / 0 / 0 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/V// - 5 / 6 / 0 / 0 


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Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/IX// - 22 / 23 / 0 / 0 
Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/XL// - 30 / 31 / 0 / 0 
Looking for Amos derived from Amos
Found in english version -- First, from normal behavior, when he says: shall not he who falls rise again? Spiritually, or even corporally, with regard to conversion from sin: and he who has turned aside; with regard to aversion, it is as though he were saying: this is the customary manner. Shall he that sleeps rise again no more? (Ps 40:8). The virgin of Israel is cast down upon her own land; there is none who will raise her up ( -- Amos
 REST:   5:2).
Fount in english version -- chapter 5
 REST: :2).
Found english verse -- 2
BOOK AND CHAPTER: Amos/V//2 - 39 / 40 / 27 / 29 
Looking for Deuteronomy derived from Deuter
BOOK AND CHAPTER: Deuteronomy/XXXI// - 23 / 24 / 0 / 0 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/XXVIII// - 39 / 40 / 0 / 0 
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XIII// - 22 / 23 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/II// - 45 / 46 / 0 / 0 
Looking for Ecclesiasticus derived from Eccl
BOOK AND CHAPTER: Ecclesiasticus/XXX// - 67 / 68 / 0 / 0 
Looking for Job derived from Job
Found in english version -- Second, the universality of their sin, when he shows their complete negligence in doing good: I attended and listened; no one speaks what is good, and much less does it. There is none who does good, no not one (Ps 13:3). And their universal impenitence for the evils which they have committed: there is no one who does penance for his sin. But you according to your stubbornness, and impenitent heart store up wrath for yourself on the day of wrath (Rom 2:5). And unbridled concupiscence: all have turned. A horse not broken will become stubborn, and a son left to himself will become headstrong (Sir 30:8). He has run against with an upraised neck, and with a fat neck is he armed ( -- Job
 REST:   15:26). Behold, he will swallow up a river and not be astonished; he has confidence that the Jordan river can flow into his mouth (Job 40:18).
Fount in english version -- chapter 15
 REST: :26). Behold, he will swallow up a river and not be astonished; he has confidence that the Jordan river can flow into his mouth (Job 40:18).
Found english verse -- 26
BOOK AND CHAPTER: Job/XV//26 - 78 / 79 / 36 / 38 
Looking for Job derived from Job
Found in english version -- Third, from a comparison with irrational beings, when he describes their knowledge: the kite in the heavens—that is, the air—knows his season, suitable for his activities—of their coming—because they go away in winter to warmer locations, and return in spring, and do all this by the instinct of natural judgment. Ask the beasts, and they will teach you; and the birds of heaven, and they shall declare it to you ( -- Job
 REST:   12:7). Then, he speaks of the ignorance of the people: but my people have not known the judgment, of the propitiation which shall overtake them. But Israel has not known me (Isa 1:3).
Fount in english version -- chapter 12
 REST: :7). Then, he speaks of the ignorance of the people: but my people have not known the judgment, of the propitiation which shall overtake them. But Israel has not known me (Isa 1:3).
Found english verse -- 7
BOOK AND CHAPTER: Job/XII//7 - 35 / 36 / 24 / 26 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/I// - 61 / 62 / 24 / 26 


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Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/V// - 6 / 7 / 0 / 0 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/X// - 13 / 14 / 0 / 0 
Looking for Job derived from Job
Found in english version -- Third, he speaks of their punishment: they are confounded—the past tense for the future. He brings counselors to a foolish end, and judges to astonishment ( -- Job
 REST:   12:17).
Fount in english version -- chapter 12
 REST: :17).
Found english verse -- 17
BOOK AND CHAPTER: Job/XII//17 - 8 / 9 / 13 / 15 
Looking for Ecclesiasticus derived from Eccl
BOOK AND CHAPTER: Ecclesiasticus/I// - 6 / 7 / 0 / 0 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/V// - 14 / 15 / 0 / 0 
Looking for Hosea derived from Oseae
BOOK AND CHAPTER: Hosea/IV// - 26 / 27 / 0 / 0 


 OPENING ./source/Jerem.C8.L3



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Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XXVIII// - 14 / 15 / 0 / 0 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/I// - 15 / 16 / 0 / 0 
Looking for Ezechiel derived from Ezech
BOOK AND CHAPTER: Ezechiel/XIII// - 5 / 6 / 0 / 0 
Looking for Ecclesiasticus derived from Eccl
BOOK AND CHAPTER: Ecclesiasticus/IV// - 13 / 14 / 0 / 0 


 OPENING ./source/Jerem.C8.L5

Looking for Habakkuk derived from Habac
BOOK AND CHAPTER: Habakkuk/III// - 49 / 50 / 0 / 0 
Looking for Lamentations derived from Thren
BOOK AND CHAPTER: Lamentations/III// - 45 / 46 / 0 / 0 
Looking for Psalms derived from Psal
BOOK AND CHAPTER: Psalms/CV// - 57 / 58 / 0 / 0 
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/X// - 12 / 13 / 0 / 0 
Looking for Daniel derived from Dan
BOOK AND CHAPTER: Daniel/IV// - 7 / 9 / 0 / 0 
Looking for Psalms derived from Psal
BOOK AND CHAPTER: Psalms/XVII// - 28 / 29 / 0 / 0 
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LXXVIII// - 51 / 52 / 0 / 0 
Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/LVII// - 19 / 20 / 0 / 0 
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/IX// - 33 / 34 / 0 / 0 


 OPENING ./source/Jerem.C8.L6

Looking for Lamentations derived from Thren
BOOK AND CHAPTER: Lamentations/I// - 18 / 19 / 0 / 0 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/LXIII// - 9 / 10 / 0 / 0 
Looking for Lamentations derived from Thren
BOOK AND CHAPTER: Lamentations/II// - 23 / 24 / 0 / 0 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/I// - 52 / 53 / 0 / 0 
Looking for Amos derived from Amos
Found in english version -- Note that silence (Jer 8:14) has many senses. Of astonishment: silence shall be cast out in every place ( -- Amos
 REST:   8:3). Of security: the work of justice shall be peace, and the effect of justice silence and security forever (Isa 32:17). Of longsuffering: it is good to wait with silence for the salvation of the Lord (Lam 3:26). The words of the wise are like goads, and nails driven deeply (Eccl 12:11).
Fount in english version -- chapter 8
 REST: :3). Of security: the work of justice shall be peace, and the effect of justice silence and security forever (Isa 32:17). Of longsuffering: it is good to wait with silence for the salvation of the Lord (Lam 3:26). The words of the wise are like goads, and nails driven deeply (Eccl 12:11).
Found english verse -- 3
BOOK AND CHAPTER: Amos/VIII//3 - 7 / 8 / 11 / 13 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/XXXII// - 15 / 16 / 11 / 13 
Looking for Lamentations derived from Thren
BOOK AND CHAPTER: Lamentations/III// - 31 / 32 / 11 / 13 
Looking for Ecclesiasticus derived from Eccl
BOOK AND CHAPTER: Ecclesiasticus/XII// - 43 / 44 / 11 / 13 
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XVII// - 20 / 21 / 0 / 0 
Looking for Ecclesiasticus derived from Eccl
BOOK AND CHAPTER: Ecclesiasticus/XIII// - 35 / 36 / 0 / 0 
Looking for Numbers derived from Num
BOOK AND CHAPTER: Numbers/XVI// - 47 / 48 / 0 / 0 


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Looking for Lamentations derived from Thren
BOOK AND CHAPTER: Lamentations/III// - 30 / 31 / 0 / 0 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/XXIV// - 32 / 33 / 0 / 0 
Looking for Hosea derived from Oseae
BOOK AND CHAPTER: Hosea/VII// - 13 / 14 / 0 / 0 
Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/LXXII// - 19 / 20 / 0 / 0 
Looking for Hosea derived from Oseae
BOOK AND CHAPTER: Hosea/IV// - 36 / 37 / 0 / 0 
Looking for Micah derived from Michaeae
BOOK AND CHAPTER: Micah/VII// - 22 / 23 / 0 / 0 
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/XXVII// - 51 / 52 / 0 / 0 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/XXXII// - 76 / 77 / 0 / 0 
Looking for Job derived from Job
Found in english version -- And in their speech: and a man shall deride his brother. Who is mocked by his friend as I am; I call upon God, and he will hear him ( -- Job
 REST:   12:4). The future tense indicates perseverance.
Fount in english version -- chapter 12
 REST: :4). The future tense indicates perseverance.
Found english verse -- 4
BOOK AND CHAPTER: Job/XII//4 - 8 / 9 / 7 / 9 
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/IV// - 16 / 17 / 0 / 0 
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/V// - 32 / 33 / 0 / 0 
Looking for Ezechiel derived from Ezech
BOOK AND CHAPTER: Ezechiel/II// - 16 / 17 / 0 / 0 
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXVII// - 13 / 14 / 0 / 0 


 OPENING ./source/Jerem.C9.L1

Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/V// - 25 / 26 / 0 / 0 


 OPENING ./source/Jerem.C9.L2

Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XXVI// - 13 / 14 / 0 / 0 
Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/LXIII// - 41 / 42 / 0 / 0 
Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/XXVII// - 56 / 57 / 0 / 0 
Looking for Joel derived from Joel
Found in english version -- First, he determines the destruction of the land with regard to possessions, indicating that it will be by fire: for they are burned. I will cry to you, O Lord, for fire has consumed the lovely places of the wilderness, and flame has burned every tree of the field ( -- Joel
 REST:   1:19). So that no man may pass through. Above: I looked, and behold there was no man, and every bird of heaven had fled away (Jer 4:25). And they heard not the voice of their owner, because he would no longer go there.
Fount in english version -- chapter 1
 REST: :19). So that no man may pass through. Above: I looked, and behold there was no man, and every bird of heaven had fled away (Jer 4:25). And they heard not the voice of their owner, because he would no longer go there.
Found english verse -- 19
BOOK AND CHAPTER: Joel/I//19 - 12 / 13 / 15 / 17 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/XVII// - 10 / 11 / 0 / 0 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/XLII// - 21 / 22 / 0 / 0 
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XVIII// - 17 / 18 / 0 / 0 


 OPENING ./source/Jerem.C9.L3

Looking for Lamentations derived from Thren
BOOK AND CHAPTER: Lamentations/III// - 33 / 34 / 0 / 0 
Looking for Ezechiel derived from Ezech
BOOK AND CHAPTER: Ezechiel/V// - 12 / 13 / 0 / 0 
Looking for Luke derived from Luc
Found in english version -- first, he invites the mourning women according to the custom of the Jews, that they may incite weeping: call the mourning women; this custom is touched upon below: they shall not lament for him, 'alas, lord,' and 'alas, glorious one' (Jer 22:18). Daughters of Jerusalem, do not weep for me, but for yourselves, and for your children ( -- Luke
 REST:   23:28).
Fount in english version -- chapter 23
 REST: :28).
Found english verse -- 28
BOOK AND CHAPTER: Luke/XXIII//28 - 26 / 27 / 16 / 18 


 OPENING ./source/Jerem.C9.L4

Looking for Lamentations derived from Thren
BOOK AND CHAPTER: Lamentations/II// - 10 / 11 / 0 / 0 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/XXXII// - 11 / 12 / 0 / 0 
Looking for Joel derived from Joel
Found in english version -- And he gives the reason: for death has come up—that is, the Chaldean who brings death—by which their speed and strength is signified—who is not content to enter through the door, but climbs in through the roof and the windows. They will scale the houses, and enter through the windows as a thief ( -- Joel
 REST:   2:9).
Fount in english version -- chapter 2
 REST: :9).
Found english verse -- 9
BOOK AND CHAPTER: Joel/II//9 - 28 / 29 / 18 / 20 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/V// - 20 / 21 / 0 / 0 
Looking for Psalms derived from Psal
BOOK AND CHAPTER: Psalms/LXI// - 22 / 23 / 0 / 0 
Looking for 2 Corinthians derived from 2_Cor
BOOK AND CHAPTER: 2 Corinthians/X// - 36 / 37 / 0 / 0 
Looking for Micah derived from Mich
BOOK AND CHAPTER: Micah/VI// - 67 / 68 / 0 / 0 
Looking for Acts derived from Act
Found in english version -- Second, he excludes confidence in the ceremonies of the Law, and particularly in circumcision, which is the chiefest and even comes from the patriarchs, because it is imperfect, being only of the flesh and not of the heart. For this reason, they will be punished at the same time with the uncircumcised. Behold, the days are coming. With a stiff neck, and uncircumcised ears and hearts you have always resisted the Holy Spirit ( -- Acts
 REST:   7:51).
Fount in english version -- chapter 7
 REST: :51).
Found english verse -- 51
BOOK AND CHAPTER: Acts/VII//51 - 34 / 35 / 24 / 26 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/XXIX// - 10 / 11 / 0 / 0 
Looking for Ecclesiasticus derived from Eccl
BOOK AND CHAPTER: Ecclesiasticus/VIII// - 24 / 25 / 0 / 0 
Looking for Ecclesiasticus derived from Eccl
BOOK AND CHAPTER: Ecclesiasticus/I// - 53 / 54 / 0 / 0 
Looking for Job derived from Job
Found in english version -- Also, one ought not to glory in strength (Jer 9:23), because it is fragile. Neither is my strength the strength of stones, nor is my flesh bronze ( -- Job
 REST:   6:12). Because it is frequently useless: I saw that under the sun the race is not to the swift, nor war to the strong, nor bread to the wise, nor riches to the teacher, nor favor to the craftsman; but time and chance happen to them all (Eccl 9:11). Because it is not pleasing to God: his desire will not be in the strength of the horse, nor his good pleasure in the legs of men (Ps 146:10). Because it is an occasion of sin: but let our strength be the law of justice; for what is weak is found useless (Wis 2:11).
Fount in english version -- chapter 6
 REST: :12). Because it is frequently useless: I saw that under the sun the race is not to the swift, nor war to the strong, nor bread to the wise, nor riches to the teacher, nor favor to the craftsman; but time and chance happen to them all (Eccl 9:11). Because it is not pleasing to God: his desire will not be in the strength of the horse, nor his good pleasure in the legs of men (Ps 146:10). Because it is an occasion of sin: but let our strength be the law of justice; for what is weak is found useless (Wis 2:11).
Found english verse -- 12
BOOK AND CHAPTER: Job/VI//12 - 8 / 9 / 12 / 14 
Found verse from looking 1 ahead: vidi / 
Looking for Ecclesiasticus derived from Eccl
BOOK AND CHAPTER: Ecclesiasticus/IX// - 23 / 25 / 12 / 14 
Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/CXLVI// - 52 / 53 / 12 / 14 
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/II// - 70 / 71 / 12 / 14 
Looking for James derived from Jac
BOOK AND CHAPTER: James/V// - 8 / 9 / 0 / 0 
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XVII// - 23 / 24 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XIII// - 39 / 40 / 0 / 0 
Looking for Ecclesiasticus derived from Eccl
BOOK AND CHAPTER: Ecclesiasticus/V// - 51 / 52 / 0 / 0 


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Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/IV// - 39 / 40 / 0 / 0 
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/XIII// - 21 / 22 / 0 / 0 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/XLIV// - 45 / 46 / 0 / 0 
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/XIII// - 69 / 70 / 0 / 0 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/XLIV// - 86 / 87 / 0 / 0 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/XLI// - 28 / 29 / 0 / 0 
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXIII// - 41 / 42 / 0 / 0 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/XLI// - 15 / 16 / 0 / 0 


 OPENING ./source/Jerem.C10.L1



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Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/VII// - 9 / 10 / 0 / 0 
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXIII// - 24 / 25 / 0 / 0 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/XL// - 13 / 14 / 0 / 0 
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XVII// - 46 / 47 / 0 / 0 
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XVIII// - 30 / 31 / 0 / 0 
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/III// - 19 / 20 / 0 / 0 
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CIII// - 28 / 29 / 0 / 0 
Looking for Psalms derived from Psal
BOOK AND CHAPTER: Psalms/CXXXIV// - 21 / 22 / 0 / 0 


 OPENING ./source/Jerem.C10.L3

Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XCVI// - 34 / 35 / 0 / 0 
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/XIV// - 5 / 6 / 0 / 0 
Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/XV// - 10 / 11 / 0 / 0 
Looking for Lamentations derived from Thren
BOOK AND CHAPTER: Lamentations/III// - 32 / 33 / 0 / 0 
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XXXII// - 57 / 58 / 0 / 0 


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Looking for Micah derived from Mich
BOOK AND CHAPTER: Micah/VII// - 36 / 37 / 0 / 0 
Looking for Baruch derived from Baruch
BOOK AND CHAPTER: Baruch/V// - 37 / 38 / 0 / 0 
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/II// - 14 / 15 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XV// - 25 / 26 / 0 / 0 
Looking for Ezechiel derived from Ezech
BOOK AND CHAPTER: Ezechiel/XXXIV// - 36 / 37 / 0 / 0 


 OPENING ./source/Jerem.C10.L6

Looking for Psalms derived from Psal
BOOK AND CHAPTER: Psalms/XXXVI// - 39 / 40 / 0 / 0 
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XVI// - 50 / 51 / 0 / 0 
Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/CXLII// - 18 / 19 / 0 / 0 
Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/XXXVII// - 91 / 92 / 0 / 0 
Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/LXXVIII// - 11 / 12 / 0 / 0 


 OPENING ./source/Jerem.C10.L7

Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/I// - 11 / 12 / 0 / 0 
Looking for Acts derived from Act
Found in english version -- Note that man is a fool (Jer 10:14) from the perspective of God’s knowledge because of the pride of his heart. Those who say they are wise have become foolish (Rom 1:22). Because of his curiosity to inquire after things: much reading has driven you mad ( -- Acts
 REST:   26:24). Because of the uncertainty of knowledge: your knowledge and your wisdom have deceived you (Isa 47:10). Because of the perversity of his works: for you have blinded them with their wickedness (Wis 2:21).
Fount in english version -- chapter 26
 REST: :24). Because of the uncertainty of knowledge: your knowledge and your wisdom have deceived you (Isa 47:10). Because of the perversity of his works: for you have blinded them with their wickedness (Wis 2:21).
Found english verse -- 24
BOOK AND CHAPTER: Acts/XXVI//24 - 23 / 24 / 15 / 17 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/XLVII// - 34 / 35 / 15 / 17 
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/II// - 47 / 48 / 15 / 17 
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/I// - 11 / 12 / 0 / 0 
Looking for Micah derived from Mich
BOOK AND CHAPTER: Micah/VII// - 28 / 29 / 0 / 0 
Looking for James derived from Jac
BOOK AND CHAPTER: James/V// - 39 / 40 / 0 / 0 
Looking for Lamentations derived from Thren
BOOK AND CHAPTER: Lamentations/III// - 61 / 62 / 0 / 0 


 OPENING ./source/Jerem.C10.L8

Looking for Ezechiel derived from Ezech
BOOK AND CHAPTER: Ezechiel/XVI// - 7 / 8 / 0 / 0 


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Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XXVII// - 8 / 9 / 0 / 0 
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/IV// - 30 / 31 / 0 / 0 
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/VI// - 32 / 33 / 0 / 0 


 OPENING ./source/Jerem.C11

Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XXVII// - 16 / 17 / 0 / 0 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/XL// - 9 / 10 / 0 / 0 


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Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/LVI// - 8 / 9 / 0 / 0 
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/I// - 26 / 27 / 0 / 0 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/VIII// - 24 / 25 / 0 / 0 
Looking for Hosea derived from Oseae
BOOK AND CHAPTER: Hosea/VII// - 5 / 6 / 0 / 0 
Looking for Hosea derived from Oseae
BOOK AND CHAPTER: Hosea/VI// - 5 / 6 / 0 / 0 
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/II// - 19 / 20 / 0 / 0 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/XXIV// - 6 / 7 / 0 / 0 
Looking for Proverbs derived from Proverb
BOOK AND CHAPTER: Proverbs/I// - 17 / 18 / 0 / 0 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/XLV// - 8 / 9 / 0 / 0 
Looking for Ezechiel derived from Ezech
BOOK AND CHAPTER: Ezechiel/XVI// - 13 / 14 / 0 / 0 
Looking for Ezechiel derived from Ezech
BOOK AND CHAPTER: Ezechiel/VIII// - 23 / 24 / 0 / 0 
Looking for Hebrews derived from Heb
BOOK AND CHAPTER: Hebrews/X// - 56 / 57 / 0 / 0 


 OPENING ./source/Jerem.C11.L3

Looking for Hosea derived from Oseae
BOOK AND CHAPTER: Hosea/XIV// - 59 / 60 / 0 / 0 
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XXVII// - 45 / 46 / 0 / 0 
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XXXII// - 5 / 6 / 0 / 0 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/VIII// - 16 / 17 / 0 / 0 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/LIII// - 53 / 54 / 0 / 0 
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XCIII// - 83 / 84 / 0 / 0 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/LIII// - 137 / 138 / 0 / 0 


 OPENING ./source/Jerem.C11.L4

Looking for Luke derived from Luc
Found in english version -- Second, the prophet seeks vindication, and mentions the power and the authority by which this is possible: but you, Lord Sabaoth—that is, of hosts: the justice by which he wills it: who judges justly—the knowledge by which he knows it—and tests the reins, the affects; and the heart—that is, the thoughts; let me see your vengeance upon them, from the person of Christ, on those who are stubborn, for he prays for others. Father, forgive them, for they know not what they do ( -- Luke
 REST:   23:34). You have seen, O Lord, their iniquity against me, judge my cause (Lam 3:59). And he gives the reason: for to you have I revealed, not as to one who did not know, but trusting my whole cause to you. Cast your care upon the Lord, and he will sustain you (Ps 54:22).
Fount in english version -- chapter 23
 REST: :34). You have seen, O Lord, their iniquity against me, judge my cause (Lam 3:59). And he gives the reason: for to you have I revealed, not as to one who did not know, but trusting my whole cause to you. Cast your care upon the Lord, and he will sustain you (Ps 54:22).
Found english verse -- 34
BOOK AND CHAPTER: Luke/XXIII//34 - 52 / 53 / 29 / 31 
Looking for Lamentations derived from Thren
BOOK AND CHAPTER: Lamentations/III// - 61 / 62 / 29 / 31 
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LIV// - 88 / 89 / 29 / 31 
Found verse from looking 1 ahead: vim / 
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XXXVII// - 17 / 19 / 0 / 0 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/XXX// - 42 / 43 / 0 / 0 
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LXXXVIII// - 7 / 8 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XI// - 10 / 11 / 0 / 0 
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/VIII// - 58 / 59 / 0 / 0 
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XXXI// - 80 / 81 / 0 / 0 
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXIV// - 106 / 107 / 0 / 0 
Looking for Hosea derived from Oseae
BOOK AND CHAPTER: Hosea/XIV// - 120 / 121 / 0 / 0 


 OPENING ./source/Jerem.C12

Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXVIII// - 11 / 12 / 0 / 0 
Looking for Job derived from Job
Found in english version -- First, he strives to gain a kindly hearing for himself from the person of the judge: indeed, you are just, O Lord. You are just, O Lord, and righteous is your judgment (Ps 118:37). And from the integrity of his case: yet I will speak what is just to you. I would speak to the Almighty, and I desire to contend with God ( -- Job
 REST:   13:3). And so both of them take on the role of an opponent. But Habakkuk takes up the role of the respondent: I will stand over my watch, and I will set my foot upon the rampart (Hab 2:1).
Fount in english version -- chapter 13
 REST: :3). And so both of them take on the role of an opponent. But Habakkuk takes up the role of the respondent: I will stand over my watch, and I will set my foot upon the rampart (Hab 2:1).
Found english verse -- 3
BOOK AND CHAPTER: Job/XIII//3 - 29 / 30 / 18 / 20 
Looking for Habakkuk derived from Habacuc
Found in english version -- ). And so both of them take on the role of an opponent. But  -- Habakkuk
 REST:   takes up the role of the respondent: I will stand over my watch, and I will set my foot upon the rampart (Hab 2:1).
BOOK AND CHAPTER: Habakkuk/II// - 47 / 52 / 22 / 20 
Looking for Job derived from Job
Found in english version -- Second, he sets forth the case with regard to the adversary, and points out their prosperity with regard to temporal abundance: why does the way—the course—of the wicked, because of their infidelity; who transgress, by acting against the Law, and deal unjustly, against their neighbor. The tents of robbers abound, and they boldly provoke God, although it is he who has given everything into their hand ( -- Job
 REST:   12:6). I was jealous of the wicked, when I saw the peace of sinners (Ps 72:3).
Fount in english version -- chapter 12
 REST: :6). I was jealous of the wicked, when I saw the peace of sinners (Ps 72:3).
Found english verse -- 6
BOOK AND CHAPTER: Job/XII//6 - 30 / 31 / 20 / 22 
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LXXII// - 46 / 47 / 20 / 22 
Looking for Job derived from Job
Found in english version -- And with regard to the argument of prosperity: you planted, in temporal goods—he speaks by analogy of a tree: they sent out roots, when their prosperity had been established; they grow, as a tree grows, through the increase of prosperity, and bear fruit, fulfilling in deed what they propose to do in their mind. Why do the wicked live, raised on high, and strengthened with riches? ( -- Job
 REST:   12:7). And he exposes their wickedness: you are close to their mouth, and far from their reins—affects, these two things together seem opposed to divine justice. This people honors me with their lips, but their heart is far from me (Isa 29:13). By which one may understand that for their imperfect good works they receive an imperfect recompense.
Fount in english version -- chapter 12
 REST: :7). And he exposes their wickedness: you are close to their mouth, and far from their reins—affects, these two things together seem opposed to divine justice. This people honors me with their lips, but their heart is far from me (Isa 29:13). By which one may understand that for their imperfect good works they receive an imperfect recompense.
Found english verse -- 7
BOOK AND CHAPTER: Job/XXI//7 - 33 / 34 / 18 / 20 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/XXIX// - 63 / 64 / 18 / 20 
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XVI// - 50 / 51 / 0 / 0 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/XXXIV// - 65 / 66 / 0 / 0 
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CVI// - 22 / 23 / 0 / 0 
Looking for Ezechiel derived from Ezech
BOOK AND CHAPTER: Ezechiel/IX// - 47 / 48 / 0 / 0 
Looking for Job derived from Job
Found in english version -- first, from the side of the enemy with regard to their power: if you have labored running with footmen, how shall you be able to contend with horses? It is as though he were saying: if the neighboring peoples who fight on foot have given you much trouble, how will you be able to resist the Chaldeans and Egyptians who are mighty in horses? The snow shall rush upon them that fear the frost ( -- Job
 REST:   6:16). And regarding the land of their captivity: although you were secure in a land of peace—that is, even though you always had peace in your land, what will you do, when you are across the Jordan, whose waters are swollen, because they are proud? Let him who glories in his substance, fear poverty (Sir 10:34).
Fount in english version -- chapter 6
 REST: :16). And regarding the land of their captivity: although you were secure in a land of peace—that is, even though you always had peace in your land, what will you do, when you are across the Jordan, whose waters are swollen, because they are proud? Let him who glories in his substance, fear poverty (Sir 10:34).
Found english verse -- 16
BOOK AND CHAPTER: Job/VI//16 - 40 / 41 / 20 / 22 
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/X// - 84 / 85 / 20 / 22 
Looking for Canticle of Canticles derived from Cant
BOOK AND CHAPTER: Canticle of Canticles/I// - 19 / 20 / 0 / 0 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/XIX// - 18 / 19 / 0 / 0 
Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/IX// - 19 / 20 / 0 / 0 


 OPENING ./source/Jerem.C12.L1

Looking for Ezechiel derived from Ezech
BOOK AND CHAPTER: Ezechiel/XVI// - 68 / 69 / 0 / 0 


 OPENING ./source/Jerem.C12.L2

Looking for Genesis derived from Genes
BOOK AND CHAPTER: Genesis/XXV// - 5 / 6 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/VI// - 24 / 25 / 0 / 0 
Looking for Ezechiel derived from Ezech
BOOK AND CHAPTER: Ezechiel/XVI// - 38 / 39 / 0 / 0 
Looking for Hosea derived from Oseae
BOOK AND CHAPTER: Hosea/IV// - 51 / 52 / 0 / 0 
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/XII// - 67 / 68 / 0 / 0 
Looking for Lamentations derived from Thren
BOOK AND CHAPTER: Lamentations/II// - 87 / 88 / 0 / 0 
Looking for Psalms derived from Psal
BOOK AND CHAPTER: Psalms/LXXII// - 109 / 110 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/I// - 120 / 121 / 0 / 0 
Looking for Ezechiel derived from Ezech
BOOK AND CHAPTER: Ezechiel/XXXIX// - 10 / 11 / 0 / 0 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/V// - 22 / 23 / 0 / 0 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/V// - 46 / 47 / 0 / 0 
Looking for Hosea derived from Oseae
BOOK AND CHAPTER: Hosea/II// - 65 / 66 / 0 / 0 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/V// - 18 / 19 / 0 / 0 
Looking for Deuteronomy derived from Deuteron
BOOK AND CHAPTER: Deuteronomy/XXXII// - 10 / 11 / 0 / 0 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/LVII// - 11 / 12 / 0 / 0 


 OPENING ./source/Jerem.C12.L3

Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XIII// - 9 / 10 / 0 / 0 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/V// - 22 / 23 / 0 / 0 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/XXIV// - 8 / 9 / 0 / 0 
Looking for Ezechiel derived from Ezech
BOOK AND CHAPTER: Ezechiel/XXXVI// - 10 / 11 / 0 / 0 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/I// - 43 / 44 / 0 / 0 
Looking for Ezechiel derived from Ezech
BOOK AND CHAPTER: Ezechiel/XXXIV// - 70 / 71 / 0 / 0 


 OPENING ./source/Jerem.C12.L4

Looking for 1 John|1 Jn derived from 1_Joan
Found in english version -- First, the reception of the people into divine familiarity is signified when he speaks of the Lord’s command: go—more exactly, to the place where such things are sold, because God himself had first come to the people. Not as though we had loved God, but because he first loved us ( -- 1 John
 REST:   4:10). Acquire, from me, so that you may possess it with proper right, as a proprietor his inheritance. Moreover, my inheritance is Israel (Isa 19:25). For yourself—for your own use, as the people for the glory of God. I have formed this people for myself; they will tell forth my praise (Isa 43:21). A girdle, which cleaves to the loins, in which resides the concupiscence of love; in like manner the people are received into the divine love. With the cords of Adam I will draw them, with the cords of love (Hos 11:4). Linen, which is taken unwrought from the earth, and beautified by human labor; in like manner the people by divine labor. Cultu divino could mean either by God’s labor, or by man’s service of God. But passing by you, I saw you trampled in your own blood (Ezek 16:6). And you shall not put it in water. Gird your loins like a man; I will inquire of you, answer me. Where were you when I laid the foundations of the earth? (Job 38:3).
Fount in english version -- chapter 4
 REST: :10). Acquire, from me, so that you may possess it with proper right, as a proprietor his inheritance. Moreover, my inheritance is Israel (Isa 19:25). For yourself—for your own use, as the people for the glory of God. I have formed this people for myself; they will tell forth my praise (Isa 43:21). A girdle, which cleaves to the loins, in which resides the concupiscence of love; in like manner the people are received into the divine love. With the cords of Adam I will draw them, with the cords of love (Hos 11:4). Linen, which is taken unwrought from the earth, and beautified by human labor; in like manner the people by divine labor. Cultu divino could mean either by God’s labor, or by man’s service of God. But passing by you, I saw you trampled in your own blood (Ezek 16:6). And you shall not put it in water. Gird your loins like a man; I will inquire of you, answer me. Where were you when I laid the foundations of the earth? (Job 38:3).
Found english verse -- 10
BOOK AND CHAPTER: 1 John/IV//10 - 26 / 27 / 17 / 19 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/XIX// - 50 / 51 / 17 / 19 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/XLIII// - 65 / 66 / 17 / 19 
Looking for Hosea derived from Oseae
BOOK AND CHAPTER: Hosea/XI// - 89 / 90 / 17 / 19 
Looking for Ezechiel derived from Ezech
BOOK AND CHAPTER: Ezechiel/XVI// - 114 / 115 / 17 / 19 
Looking for Job derived from Job
Found in english version -- ). Acquire, from me, so that you may possess it with proper right, as a proprietor his inheritance. Moreover, my inheritance is Israel (Isa 19:25). For yourself—for your own use, as the people for the glory of God. I have formed this people for myself; they will tell forth my praise (Isa 43:21). A girdle, which cleaves to the loins, in which resides the concupiscence of love; in like manner the people are received into the divine love. With the cords of Adam I will draw them, with the cords of love (Hos 11:4). Linen, which is taken unwrought from the earth, and beautified by human labor; in like manner the people by divine labor. Cultu divino could mean either by God’s labor, or by man’s service of God. But passing by you, I saw you trampled in your own blood (Ezek 16:6). And you shall not put it in water. Gird your loins like a man; I will inquire of you, answer me. Where were you when I laid the foundations of the earth? ( -- Job
 REST:   38:3).
Fount in english version -- chapter 38
 REST: :3).
Found english verse -- 3
BOOK AND CHAPTER: Job/XXXVIII//3 - 133 / 134 / 56 / 58 


 OPENING ./source/Jerem.C12.L5

Looking for Hosea derived from Oseae
BOOK AND CHAPTER: Hosea/XII// - 15 / 16 / 0 / 0 
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/VI// - 32 / 33 / 0 / 0 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/VIII// - 23 / 24 / 0 / 0 
Looking for Ezechiel derived from Ezech
BOOK AND CHAPTER: Ezechiel/XXXVI// - 49 / 50 / 0 / 0 
Looking for Ezechiel derived from Ezech
BOOK AND CHAPTER: Ezechiel/XV// - 14 / 15 / 0 / 0 


 OPENING ./source/Jerem.C13



 OPENING ./source/Jerem.C13.L1



 OPENING ./source/Jerem.C13.L2

Looking for Joel derived from Joel
Found in english version -- First, he applies the allegory to the punishment: thus shall I make to rot—that all their vigor, and beauty should pass away. The beasts shall rot in their own dung ( -- Joel
 REST:   1:17).
Fount in english version -- chapter 1
 REST: :17).
Found english verse -- 17
BOOK AND CHAPTER: Joel/I//17 - 15 / 16 / 12 / 14 
Looking for Exodus derived from Exod
BOOK AND CHAPTER: Exodus/XXXIII// - 9 / 10 / 0 / 0 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/XXX// - 27 / 28 / 0 / 0 
Looking for Deuteronomy derived from Deuter
BOOK AND CHAPTER: Deuteronomy/XXX// - 19 / 20 / 0 / 0 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/XLI// - 15 / 16 / 0 / 0 
Looking for Job derived from Job
Found in english version -- First, he shows the imminent danger, and gives an example: every small jar—that is, any one of the people—shall be filled with wine, of tribulation. You shall thresh the mountains and break them small, and take them up like dust (Isa 41:15). Their contempt for the example: and they will say. For who does not know the things which you know ( -- Job
 REST:   12:3). 
Fount in english version -- chapter 12
 REST: :3). 
Found english verse -- 3
BOOK AND CHAPTER: Job/XII//3 - 29 / 30 / 17 / 19 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/XXIX// - 16 / 17 / 0 / 0 
Looking for Hosea derived from Oseae
BOOK AND CHAPTER: Hosea/XIII// - 10 / 11 / 0 / 0 
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/VI// - 43 / 44 / 0 / 0 
Looking for Psalms derived from Psal
BOOK AND CHAPTER: Psalms/LXXIV// - 22 / 23 / 0 / 0 
Looking for John|Jn derived from Joan
Found in english version -- Give glory to the Lord our God. Ascribe greatness to our God. The works of God are perfect, and all his ways judgment (Deut 32:3–4). Taking up once more the imminent danger of blindness of the heart, before it grows dark—that is, before tribulations overtake you, in which you will not know what to do. Walk while you have the light, that the darkness may not overtake you ( -- John
 REST:   12:35). Of the captivity: before you strike, while being led into captivity, against the dark mountains, of Babylon, so called because of their height, or from the lack of visibility, or from the multitude of vapors. Raise the standard upon the dark mountain, shout (Isa 13:2). And of the severity of the sentence: you shall await the light—that is, divine consolation—and you will not have it. We waited for peace, and there was no good; a time of healing, and behold, fear (Jer 8:15).
Fount in english version -- chapter 12
 REST: :35). Of the captivity: before you strike, while being led into captivity, against the dark mountains, of Babylon, so called because of their height, or from the lack of visibility, or from the multitude of vapors. Raise the standard upon the dark mountain, shout (Isa 13:2). And of the severity of the sentence: you shall await the light—that is, divine consolation—and you will not have it. We waited for peace, and there was no good; a time of healing, and behold, fear (Jer 8:15).
Found english verse -- 35
BOOK AND CHAPTER: John/XII//35 - 37 / 38 / 14 / 16 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/XIII// - 69 / 70 / 14 / 16 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/XXII// - 22 / 23 / 0 / 0 
Looking for Ezechiel derived from Ezech
BOOK AND CHAPTER: Ezechiel/XXIV// - 39 / 40 / 0 / 0 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/XLVII// - 33 / 34 / 0 / 0 
Looking for Joshua derived from Josue
BOOK AND CHAPTER: Joshua/XV// - 11 / 12 / 0 / 0 
Looking for Lamentations derived from Thren
BOOK AND CHAPTER: Lamentations/I// - 25 / 26 / 0 / 0 


 OPENING ./source/Jerem.C14

Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/XXIV// - 16 / 17 / 0 / 0 
Looking for Lamentations derived from Thren
BOOK AND CHAPTER: Lamentations/II// - 46 / 47 / 0 / 0 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/XXIV// - 80 / 81 / 0 / 0 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/XLI// - 10 / 11 / 0 / 0 
Looking for Joel derived from Joel
Found in english version -- And against their farmers: for the rain has not come. The farmers are confounded; the vine-dressers have wailed, for the grain and the barley, for the harvest of the field has perished, the vineyard is confounded, and the fig tree has grown weak ( -- Joel
 REST:   1:11).
Fount in english version -- chapter 1
 REST: :11).
Found english verse -- 11
BOOK AND CHAPTER: Joel/I//11 - 6 / 7 / 13 / 15 
Looking for Job derived from Job
Found in english version -- Second, he speaks of the affliction of the forest animals—with regard to the deer: for the hind also has given birth in the field, and left it; an animal which has much concern for the care of her offspring. Have you known the time when the ibex give birth on the rocks, or have you seen the hinds bring forth young? ( -- Job
 REST:   39:1).
Fount in english version -- chapter 39
 REST: :1).
Found english verse -- 1
BOOK AND CHAPTER: Job/XXXIX//1 - 22 / 23 / 12 / 14 
Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/CIII// - 11 / 12 / 0 / 0 


 OPENING ./source/Jerem.C14.L1



 OPENING ./source/Jerem.C14.L2

Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/LIX// - 16 / 17 / 0 / 0 
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XLV// - 30 / 31 / 0 / 0 
Looking for Numbers derived from Num
BOOK AND CHAPTER: Numbers/XIV// - 47 / 48 / 0 / 0 
Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/XXVI// - 118 / 119 / 0 / 0 
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/VII// - 18 / 19 / 0 / 0 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/XXX// - 37 / 38 / 0 / 0 
Looking for Psalms derived from Psal
BOOK AND CHAPTER: Psalms/LXXXVIII// - 7 / 8 / 0 / 0 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/LVIII// - 4 / 5 / 0 / 0 
Looking for Malachi derived from Malach
BOOK AND CHAPTER: Malachi/I// - 4 / 5 / 0 / 0 
Looking for Ezechiel derived from Ezech
BOOK AND CHAPTER: Ezechiel/XIII// - 54 / 55 / 0 / 0 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/IX// - 13 / 14 / 0 / 0 


 OPENING ./source/Jerem.C14.L3

Looking for Lamentations derived from Thren
BOOK AND CHAPTER: Lamentations/II// - 20 / 21 / 0 / 0 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/XXX// - 40 / 41 / 0 / 0 
Looking for Lamentations derived from Thren
BOOK AND CHAPTER: Lamentations/I// - 16 / 17 / 0 / 0 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/XIV// - 30 / 31 / 0 / 0 
Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/L// - 3 / 4 / 0 / 0 
Looking for Psalms derived from Psal
BOOK AND CHAPTER: Psalms/XLIII// - 6 / 7 / 0 / 0 
Looking for Job derived from Job
Found in english version -- And from the weakness of idols: for are there among the idols of the nations any who bring rain, or can the heavens give showers, by themselves as primary causes? Who is the father of rain, or who has begotten the drops of the dew ( -- Job
 REST:   38:28). From the power of God: are you not the Lord our God? You have done these things—the rains, and everything of this sort. At his word, he gives an abundance of waters in heaven, and raises the clouds from the ends of the earth (Jer 10:13).
Fount in english version -- chapter 38
 REST: :28). From the power of God: are you not the Lord our God? You have done these things—the rains, and everything of this sort. At his word, he gives an abundance of waters in heaven, and raises the clouds from the ends of the earth (Jer 10:13).
Found english verse -- 28
BOOK AND CHAPTER: Job/III//28 - 20 / 21 / 17 / 19 
Looking for Wisdom derived from Sapien
BOOK AND CHAPTER: Wisdom/XIV// - 6 / 7 / 0 / 0 
Looking for Psalms derived from Psal
BOOK AND CHAPTER: Psalms/XXVII// - 22 / 23 / 0 / 0 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/VI// - 10 / 11 / 0 / 0 
Found verse from looking 2 ahead: vidi / 
Looking for Ezechiel derived from Ezech
BOOK AND CHAPTER: Ezechiel/X// - 49 / 52 / 0 / 0 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/XXII// - 8 / 9 / 0 / 0 
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XVI// - 35 / 36 / 0 / 0 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/XVI// - 44 / 45 / 0 / 0 
Looking for Ezechiel derived from Ezech
BOOK AND CHAPTER: Ezechiel/XLIII// - 63 / 64 / 0 / 0 
Looking for Job derived from Job
Found in english version -- Another is the throne of justice preparing for judgment: who shall grant me to know, that I may find it, and come even to his throne ( -- Job
 REST:   23:3); for the correction of evil: the king, who sits upon the throne of judgment, shall scatter every evil thing with his gaze (Ps 20:8); to condemn the incorrigible: I saw the Lord upon his throne, and the whole host of heaven standing by at his right and at his left (1 Kgs 22:19); to defend the good: he shall sit upon the throne of David, and upon his kingdom to establish it, and to strengthen it in judgment, and justice, from henceforth and forever (Isa 9:7).
Fount in english version -- chapter 23
 REST: :3); for the correction of evil: the king, who sits upon the throne of judgment, shall scatter every evil thing with his gaze (Ps 20:8); to condemn the incorrigible: I saw the Lord upon his throne, and the whole host of heaven standing by at his right and at his left (1 Kgs 22:19); to defend the good: he shall sit upon the throne of David, and upon his kingdom to establish it, and to strengthen it in judgment, and justice, from henceforth and forever (Isa 9:7).
Found english verse -- 3
BOOK AND CHAPTER: Job/XIII//3 - 8 / 9 / 5 / 7 
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XX// - 27 / 28 / 5 / 7 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/IX// - 66 / 67 / 5 / 7 


 OPENING ./source/Jerem.C14.L4



 OPENING ./source/Jerem.C15

Looking for Exodus derived from Exod
Found in english version -- First is set the rejection of the prayer: even if Moses and Samuel stood—who were efficacious in prayer, because they were solicitous for the people and prayed for their enemies. Regarding Moses, this is mentioned in  -- Exodus
 REST:   22; and regarding Samuel, in 1 Samuel 12. My soul—the affects; it is as though he were saying: it is not for any failure on the part of the one praying that the prayer is not heard, but because of the failings of the people for whom prayer is made. Even if those three just men, Noah, Daniel, and Job, were in their midst, they alone would deliver their souls because of their righteousness (Ezek 14:20). As it says below in the same place: even if there were three men in their midst, they would deliver neither their sons, nor daughters; but only they themselves would be delivered (Ezek 14:18).
Fount in english version -- chapter 22
 REST: ; and regarding Samuel, in 1 Samuel 12. My soul—the affects; it is as though he were saying: it is not for any failure on the part of the one praying that the prayer is not heard, but because of the failings of the people for whom prayer is made. Even if those three just men, Noah, Daniel, and Job, were in their midst, they alone would deliver their souls because of their righteousness (Ezek 14:20). As it says below in the same place: even if there were three men in their midst, they would deliver neither their sons, nor daughters; but only they themselves would be delivered (Ezek 14:18).
BOOK AND CHAPTER: Exodus/XXII// - 26 / 27 / 16 / 0 
Looking for Ezechiel derived from Ezech
BOOK AND CHAPTER: Ezechiel/XIV// - 54 / 55 / 16 / 0 
Looking for Genesis derived from Genes
BOOK AND CHAPTER: Genesis/IV// - 22 / 23 / 0 / 0 
Looking for Ezechiel derived from Ezech
BOOK AND CHAPTER: Ezechiel/V// - 32 / 33 / 0 / 0 
Looking for Job derived from Job
Found in english version -- And of mercy with regard to the captives: and I shall give them in burning anger—that is, in the burning anger of hatred—because of Manasseh, who did many evil things (2 Kgs 21:2–9). Whence in the same place it says: nevertheless, the Lord has not turned from the wrath of his great anger, by which his wrath was stirred up against Judah, because of the offences by which Manasseh provoked him (2 Kgs 23:26). Moreover, the people are punished for the sins of the king, because at that time an evil man was permitted to rule because of the sins of the people. Who made a hypocrite to rule because of the sins of the people ( -- Job
 REST:   34:30), further, because the people imitated the sins of the king. As is the ruler of a city, so are they who dwell in it (Wis 10:2). The prince who willingly hears the words of a deceitful man has all his ministers wicked (Prov 29:12).
Fount in english version -- chapter 34
 REST: :30), further, because the people imitated the sins of the king. As is the ruler of a city, so are they who dwell in it (Wis 10:2). The prince who willingly hears the words of a deceitful man has all his ministers wicked (Prov 29:12).
Found english verse -- 30
BOOK AND CHAPTER: Job/XXXIV//30 - 63 / 64 / 36 / 38 
Looking for Ecclesiasticus derived from Eccl
BOOK AND CHAPTER: Ecclesiasticus/X// - 79 / 80 / 36 / 38 
Looking for Proverbs derived from Proverb
BOOK AND CHAPTER: Proverbs/XXIX// - 89 / 90 / 36 / 38 
Looking for Hosea derived from Oseae
BOOK AND CHAPTER: Hosea/I// - 37 / 38 / 0 / 0 


 OPENING ./source/Jerem.C15.L1

Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/I// - 8 / 9 / 0 / 0 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/IX// - 26 / 27 / 0 / 0 


 OPENING ./source/Jerem.C15.L2

Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/XLIII// - 22 / 23 / 0 / 0 
Looking for Luke derived from Luc
Found in english version -- And the punishment: and I shall scatter them with a winnowing-fork, by the army of the Chaldeans, as straw from the threshing floor, in the gates of the land—that is, to the ends of the earth: for a gate is the outermost part of a house, or city. Whose winnowing-fork is in his hand, and he shall cleanse his threshing floor, and gather his wheat and his barley into his barn, but the straw shall he burn with unquenchable flame ( -- Luke
 REST:   3:17).
Fount in english version -- chapter 3
 REST: :17).
Found english verse -- 17
BOOK AND CHAPTER: Luke/III//17 - 28 / 29 / 26 / 28 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/IX// - 26 / 27 / 0 / 0 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/XXX// - 65 / 66 / 0 / 0 
Looking for Amos derived from Amos
Found in english version -- And also with regard to the death of many sons at the same time, he speaks of the death of a child: is made weak—deprived of her sons, who are the strength of a mother. Until the barren mother bears many sons, and she who has many is made weak (1 Sam 2:5). And the sadness of the mother: her soul fails, because of the shock. The sun has set upon her—of joy, because of the grief of her sorrow, which darkens the heart; she is put to shame, within, she has blushed, without, lacking that in which she once gloried. The sun will set at mid-day, and I shall make the land to grow dark in the day of light ( -- Amos
 REST:   8:9).
Fount in english version -- chapter 8
 REST: :9).
Found english verse -- 9
BOOK AND CHAPTER: Amos/VIII//9 - 60 / 61 / 40 / 42 
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XXVIII// - 9 / 10 / 0 / 0 
Looking for Job derived from Job
Found in english version -- First, he sets his own lament, and then sets forth the discord of the enemy: woe to me—that is, this hangs over me because I was born. Of contention—that is, because of whom there is contention, because I foretell unfavorable and evil things; of discord, because some attack me, and others defend me. This was also fulfilled in Christ. Why have you brought me forth from the womb? If only I had perished, that no eye might see me ( -- Job
 REST:   10:18). He excludes the cause of the discord, which most often is wont to arise from contracts. I have not lent on usury. All curse. They curse him, and you bless. Let those who rise against me be put to shame, but your servant shall rejoice (Ps 108:28).
Fount in english version -- chapter 10
 REST: :18). He excludes the cause of the discord, which most often is wont to arise from contracts. I have not lent on usury. All curse. They curse him, and you bless. Let those who rise against me be put to shame, but your servant shall rejoice (Ps 108:28).
Found english verse -- 18
BOOK AND CHAPTER: Job/X//18 - 42 / 43 / 28 / 30 
Found verse from looking 2 ahead: illi / 
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CVIII// - 70 / 73 / 28 / 30 
Looking for 2 Corinthians derived from 2_Cor
BOOK AND CHAPTER: 2 Corinthians/I// - 47 / 48 / 0 / 0 
Looking for John|Jn derived from Joan
Found in english version -- First, he excludes a concord with the enemy, because they wished to unite with the prophet: shall, the people of Judah, who are the iron, because of their hardness, and bronze, because of its want of endurance, be allied with the iron of the north—that is, with the Chaldeans? It is as though he were saying: no. Bronze and iron, all have been corrupted. The bellows have failed; the lead is consumed in fire (Jer 6:28-29). Alternately, you are the iron, preaching hard things to them, who are iron and bronze, and you cannot be allied (with them). Do not wonder if the world hates you; know that they hated me before you ( -- John
 REST:   15:18).
Fount in english version -- chapter 15
 REST: :18).
Found english verse -- 18
BOOK AND CHAPTER: John/XV//18 - 61 / 62 / 21 / 23 
Looking for Nahum derived from Nahum
BOOK AND CHAPTER: Nahum/II// - 26 / 27 / 0 / 0 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/VI// - 15 / 16 / 0 / 0 
Looking for Deuteronomy derived from Deuter
BOOK AND CHAPTER: Deuteronomy/XXXII// - 7 / 8 / 0 / 0 


 OPENING ./source/Jerem.C15.L3

Looking for Lamentations derived from Thren
BOOK AND CHAPTER: Lamentations/III// - 19 / 20 / 0 / 0 
Looking for Job derived from Job
Found in english version -- First, he sets the comfort of divine consolation: you know, what I suffer, and what I have done. Remember, by the effect of mercy. Remember my poverty and my transgression, wormwood and bile (Lam 3:19). He seeks comfort: and visit me, with consolation. Your consolation has kept my spirit ( -- Job
 REST:   10:12). He excludes deferral: do not take me away in your forbearance. For the most high repays with patience (Wis 5:4).
Fount in english version -- chapter 10
 REST: :12). He excludes deferral: do not take me away in your forbearance. For the most high repays with patience (Wis 5:4).
Found english verse -- 12
BOOK AND CHAPTER: Job/X//12 - 35 / 36 / 16 / 18 
Looking for Ecclesiasticus derived from Eccl
BOOK AND CHAPTER: Ecclesiasticus/V// - 48 / 49 / 16 / 18 
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LXVIII// - 27 / 28 / 0 / 0 
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXVIII// - 14 / 15 / 0 / 0 
Looking for Tobit derived from Tob
BOOK AND CHAPTER: Tobit/III// - 25 / 26 / 0 / 0 
Looking for 2 Corinthians derived from 2_Cor
BOOK AND CHAPTER: 2 Corinthians/XII// - 53 / 54 / 0 / 0 
Looking for Lamentations derived from Thren
BOOK AND CHAPTER: Lamentations/III// - 85 / 86 / 0 / 0 
Looking for Psalms derived from Psal
BOOK AND CHAPTER: Psalms/LXVIII// - 70 / 71 / 0 / 0 


 OPENING ./source/Jerem.C15.L4

Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/X// - 79 / 80 / 0 / 0 
Looking for Psalms derived from Psal
BOOK AND CHAPTER: Psalms/XXII// - 5 / 6 / 0 / 0 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/XLIII// - 5 / 6 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/V// - 10 / 11 / 0 / 0 
Looking for 2 Corinthians derived from 2_Cor
BOOK AND CHAPTER: 2 Corinthians/I// - 39 / 40 / 0 / 0 
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXIII// - 88 / 89 / 0 / 0 


 OPENING ./source/Jerem.C15.L5



 OPENING ./source/Jerem.C16

Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/LVII// - 27 / 28 / 0 / 0 
Looking for Job derived from Job
Found in english version -- From the threat of death: they shall die. The small and the great are there; and there the slave is free from his master ( -- Job
 REST:   3:19). From the cessation of the due funeral rites, because they will lack the consent for burial: they shall not be buried. Above: they shall not be gathered up, neither shall they be buried; they shall be as dung upon the face of the earth (Jer 8:2). The mourning even of the family: neither shall they be mourned, and they shall not cut themselves, causing injury, which is forbidden to the Jews. You shall not cut yourselves, nor make a bald spot for the dead (Deut 14:1). But Job, who having shorn his head, fell on the ground (Job 1:20), did not sin, because he was a gentile.
Fount in english version -- chapter 3
 REST: :19). From the cessation of the due funeral rites, because they will lack the consent for burial: they shall not be buried. Above: they shall not be gathered up, neither shall they be buried; they shall be as dung upon the face of the earth (Jer 8:2). The mourning even of the family: neither shall they be mourned, and they shall not cut themselves, causing injury, which is forbidden to the Jews. You shall not cut yourselves, nor make a bald spot for the dead (Deut 14:1). But Job, who having shorn his head, fell on the ground (Job 1:20), did not sin, because he was a gentile.
Found english verse -- 19
BOOK AND CHAPTER: Job/III//19 - 4 / 5 / 7 / 9 
Looking for Deuteronomy derived from Deuter
BOOK AND CHAPTER: Deuteronomy/XIV// - 53 / 54 / 7 / 9 
Looking for Job derived from Job
Found in english version -- ). From the cessation of the due funeral rites, because they will lack the consent for burial: they shall not be buried. Above: they shall not be gathered up, neither shall they be buried; they shall be as dung upon the face of the earth (Jer 8:2). The mourning even of the family: neither shall they be mourned, and they shall not cut themselves, causing injury, which is forbidden to the Jews. You shall not cut yourselves, nor make a bald spot for the dead (Deut 14:1). But  -- Job
 REST:  , who having shorn his head, fell on the ground (Job 1:20), did not sin, because he was a gentile.
BOOK AND CHAPTER: Job/I// - 71 / 72 / 31 / 9 


 OPENING ./source/Jerem.C16.L1



 OPENING ./source/Jerem.C16.L2

Looking for Proverbs derived from Prover
BOOK AND CHAPTER: Proverbs/XXX// - 14 / 15 / 0 / 0 
Looking for Ezechiel derived from Ezech
BOOK AND CHAPTER: Ezechiel/XVIII// - 11 / 12 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXIII// - 27 / 28 / 0 / 0 
Looking for Lamentations derived from Thren
BOOK AND CHAPTER: Lamentations/I// - 21 / 22 / 0 / 0 
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XXVIII// - 36 / 37 / 0 / 0 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/XLIII// - 31 / 32 / 0 / 0 
Looking for Ezechiel derived from Ezech
BOOK AND CHAPTER: Ezechiel/XXXVI// - 5 / 6 / 0 / 0 
Looking for Habakkuk derived from Habac
BOOK AND CHAPTER: Habakkuk/I// - 18 / 19 / 0 / 0 
Looking for Lamentations derived from Thren
BOOK AND CHAPTER: Lamentations/III// - 49 / 50 / 0 / 0 
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XVI// - 14 / 15 / 0 / 0 
Looking for Psalms derived from Psal
BOOK AND CHAPTER: Psalms/CV// - 32 / 33 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XI// - 43 / 44 / 0 / 0 
Looking for Psalms derived from Psal
BOOK AND CHAPTER: Psalms/XVII// - 21 / 22 / 0 / 0 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/XLII// - 8 / 9 / 0 / 0 
Looking for Wisdom derived from Sapien
BOOK AND CHAPTER: Wisdom/XV// - 17 / 18 / 0 / 0 
Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/IX// - 26 / 27 / 0 / 0 
Looking for Psalms derived from Psal
BOOK AND CHAPTER: Psalms/CXLIII// - 40 / 41 / 0 / 0 
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/VII// - 7 / 8 / 0 / 0 
Looking for Psalms derived from Psal
BOOK AND CHAPTER: Psalms/CIII// - 26 / 27 / 0 / 0 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/XLIX// - 37 / 38 / 0 / 0 
Looking for Psalms derived from Psal
BOOK AND CHAPTER: Psalms/XXXVIII// - 47 / 48 / 0 / 0 
Looking for Job derived from Job
Found in english version -- It must be noted that the word hand (Jer 16:21) is used in various senses; of divine providence: in his hand are both we, and our words, and all wisdom, and the skill of the knowledge of works (Wis 7:16); of divine liberality: when you open your hand, all things are filled with goodness (Ps 103:28); of divine protection: he protected me under the shelter of his hand (Isa 49:2); of divine liberation: he strikes, and his hands will heal ( -- Job
 REST:   5:18): of divine operation: glorify (your) hand and right arm (Sir 36:7); also of divine condemnation, it is a fearful thing to fall into the hands of the living God (Heb 10:31).
Fount in english version -- chapter 5
 REST: :18): of divine operation: glorify (your) hand and right arm (Sir 36:7); also of divine condemnation, it is a fearful thing to fall into the hands of the living God (Heb 10:31).
Found english verse -- 18
BOOK AND CHAPTER: Job/V//18 - 59 / 60 / 25 / 27 
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXXVI// - 68 / 69 / 25 / 27 
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/X// - 79 / 80 / 25 / 27 


 OPENING ./source/Jerem.C17

Looking for Exodus derived from Exod
BOOK AND CHAPTER: Exodus/XXVII// - 121 / 122 / 0 / 0 
Looking for Hosea derived from Oseae
BOOK AND CHAPTER: Hosea/VIII// - 129 / 130 / 0 / 0 
Looking for Ezechiel derived from Ezech
BOOK AND CHAPTER: Ezechiel/VI// - 81 / 82 / 0 / 0 
Looking for Lamentations derived from Thren
BOOK AND CHAPTER: Lamentations/I// - 21 / 22 / 0 / 0 
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XXVIII// - 50 / 51 / 0 / 0 
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XXXII// - 93 / 94 / 0 / 0 


 OPENING ./source/Jerem.C17.L1

Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/XXXI// - 66 / 67 / 0 / 0 
Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/CXLV// - 103 / 104 / 0 / 0 
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CVI// - 73 / 74 / 0 / 0 


 OPENING ./source/Jerem.C17.L2

Looking for Habakkuk derived from Habac
BOOK AND CHAPTER: Habakkuk/II// - 38 / 39 / 0 / 0 
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XLVIII// - 94 / 95 / 0 / 0 
Looking for Job derived from Job
Found in english version -- First, he speaks of the confidence of the wicked which is placed in their wealth, under the similitude of the partridge, which steals the eggs of other birds, sits on them, and finally is abandoned by the chicks; in this he is speaking of the unjust congregation: as the partridge has hatched. And he explains: so he who has gotten riches and not by judgment. Woe to him who multiplies what is not his own. How long will he load himself with dense clay? (Hab 2:6). And the loss of them: he shall leave them in the midst of his days because he will die in his youth; alternately, because he will lose them to the plundering Chaldeans while he is still alive. At the last—that is, at the divine judgment, or at his death, when riches shall be found to have profited him nothing, he shall be a fool—that is, he will appear (a fool). And he will leave his riches to others, and their graves shall be their houses forever (Ps 48:11). He knows the deceiver, and him who is deceived ( -- Job
 REST:   12:16).
Fount in english version -- chapter 12
 REST: :16).
Found english verse -- 16
BOOK AND CHAPTER: Job/XII//16 - 108 / 109 / 59 / 61 
Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/XLVIII// - 40 / 41 / 0 / 0 
Found verse from looking 2 ahead: dixi / 
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XL// - 33 / 36 / 0 / 0 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/V// - 11 / 12 / 0 / 0 
Looking for Amos derived from Amos
Found in english version -- First, he speaks of the insolence of the those who did not believe: where is the word? It is as though he were saying: they will not come. You who say, let him make haste, and let his work come quickly, that we may see, and let the counsel of the Holy One of Israel come, and we will know it (Isa 5:19). Woe to them who desire the day of the Lord. For what good is it to you? ( -- Amos
 REST:   5:18).
Fount in english version -- chapter 5
 REST: :18).
Found english verse -- 18
BOOK AND CHAPTER: Amos/V//18 - 32 / 33 / 19 / 21 
Looking for Job derived from Job
Found in english version -- Second is given the excuse of the prophet with regard to his constancy of mind: and I am not troubled, because of their contradiction, following—fulfilling what you commanded me; the day—the present life, because I am prepared even to die; alternately, present prosperity and glory. But I account it very little that I should be judged by you, or by man’s day (2_Cor 4:3). And with regard to the truth of his preaching: you know . . . what was right in your sight, although not in theirs. My witness is in heaven ( -- Job
 REST:   16:20).
Fount in english version -- chapter 16
 REST: :20).
Found english verse -- 20
BOOK AND CHAPTER: Job/XVI//20 - 64 / 65 / 19 / 21 
Looking for Job derived from Job
Found in english version -- And first, he seeks safety: be not a terror to me; it is as though he were saying: I fear only your indignation. Let him take his rod from me, and let not his fear terrify me ( -- Job
 REST:   9:34). Do not fear those who kill the body, but rather fear him who is able to destroy the soul and the body in Gehennah (Matt 10:28).
Fount in english version -- chapter 9
 REST: :34). Do not fear those who kill the body, but rather fear him who is able to destroy the soul and the body in Gehennah (Matt 10:28).
Found english verse -- 34
BOOK AND CHAPTER: Job/IX//34 - 14 / 15 / 10 / 12 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/X// - 27 / 28 / 10 / 12 
Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/XXXIX// - 11 / 12 / 0 / 0 
Looking for Proverbs derived from Proverb
BOOK AND CHAPTER: Proverbs/X// - 27 / 28 / 0 / 0 
Looking for Wisdom derived from Sapient
BOOK AND CHAPTER: Wisdom/XVII// - 34 / 35 / 0 / 0 


 OPENING ./source/Jerem.C17.L3

Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/II// - 6 / 7 / 0 / 0 
Looking for Exodus derived from Exod
BOOK AND CHAPTER: Exodus/XX// - 5 / 6 / 0 / 0 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/I// - 9 / 10 / 0 / 0 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/LXII// - 9 / 10 / 0 / 0 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/LX// - 29 / 30 / 0 / 0 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/I// - 20 / 21 / 0 / 0 


 OPENING ./source/Jerem.C17.L4

Looking for Ecclesiasticus derived from Eccl
BOOK AND CHAPTER: Ecclesiasticus/VI// - 7 / 8 / 0 / 0 
Looking for Canticle of Canticles derived from Cant
BOOK AND CHAPTER: Canticle of Canticles/V// - 27 / 28 / 0 / 0 
Looking for Hebrews derived from Heb
BOOK AND CHAPTER: Hebrews/XIII// - 43 / 44 / 0 / 0 
Looking for Psalms derived from Psal
BOOK AND CHAPTER: Psalms/LXXXIV// - 61 / 62 / 0 / 0 
Looking for John|Jn derived from Joan
Found in english version -- Note that the saints put forth fruit (Jer 17:8) through the contemplation of wisdom: come to her as he who ploughs, and he who sows, and wait for her good fruits (Sir 6:19); through the fervor of charity: let my beloved come to his garden, that he may eat the fruit of his apple trees (Song 5:1); through the profession of praise: through him we offer perpetually to God the sacrifice of praise, that is the fruit of lips confessing his name (Heb 13:15); by doing what is meritorious: for the Lord will give his goodness, and our land will give her fruit (Ps 84:13); through the conversion of one’s neighbors: that you should go and bear fruit, and that your fruit should abide ( -- John
 REST:   15:16).
Fount in english version -- chapter 15
 REST: :16).
Found english verse -- 16
BOOK AND CHAPTER: John/XV//16 - 76 / 77 / 33 / 35 
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/XIV// - 9 / 10 / 0 / 0 
Looking for Job derived from Job
Found in english version -- It is also to be noted that some follow (Jer 17:16) Christ through the integrity of the flesh: for they are virgins, and they follow the Lamb wherever he goes (Rev 14:4); through the intention of the heart: I follow if by any means I may apprehend (Phil 3:12); through the suffering of tribulation: Christ has suffered for us leaving you an example, that you should follow his steps (1_Pet 2:21); through the keeping of the commandments: my foot has followed his steps, I have kept his way, and have not turned aside from it ( -- Job
 REST:   23:11). It is a great glory to follow the Lord; for length of days shall be received from him (Wis 23:38).
Fount in english version -- chapter 23
 REST: :11). It is a great glory to follow the Lord; for length of days shall be received from him (Wis 23:38).
Found english verse -- 11
BOOK AND CHAPTER: Job/XXIII//11 - 50 / 51 / 25 / 27 
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXV// - 69 / 70 / 25 / 27 


 OPENING ./source/Jerem.C18

Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/III// - 28 / 29 / 0 / 0 
Looking for Ecclesiasticus derived from Eccl
BOOK AND CHAPTER: Ecclesiasticus/LVIII// - 17 / 18 / 0 / 0 
Looking for Wisdom derived from Sapien
BOOK AND CHAPTER: Wisdom/XV// - 9 / 10 / 0 / 0 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/LXIV// - 14 / 15 / 0 / 0 
Looking for Wisdom derived from Sapien
BOOK AND CHAPTER: Wisdom/VII// - 5 / 6 / 0 / 0 


 OPENING ./source/Jerem.C18.L1

Looking for Numbers derived from Num
Found in english version -- But what is said here is opposed to what is written in  -- Numbers
 REST:   23:9: God is not as a man that he should lie, neither as the son of man that he should be changed. But this cannot be without falsehood, that someone should tell a future that does not come to pass, or be without change, if he repents. Therefore, et cetera.
Fount in english version -- chapter 23
 REST: :9: God is not as a man that he should lie, neither as the son of man that he should be changed. But this cannot be without falsehood, that someone should tell a future that does not come to pass, or be without change, if he repents. Therefore, et cetera.
Found english verse -- 9
BOOK AND CHAPTER: Numbers/XXIII//9 - 10 / 11 / 6 / 8 
Looking for Matthew derived from Matth
Found in english version -- To which one must say that according to Jerome, in the Gloss on  -- Matthew
 REST:   1, prophecy is twofold, namely that which pertains to predestination in those things which do not depend upon free will, but only upon the disposition of God, which is immutable; and therefore, it is necessary for this to come to pass by all means. The other pertains to foreknowledge of those things which also are not subject to free will, but proceed from God according to the fact that God knows the outcome of every matter. And thus even a divine sentence is not changed, the change having been made in man, but not in God. And therefore, repentance is understood not as a changing of the divine disposition, but as a deferral of the divine sentence in accordance with lower causes. And therefore he says, at once, and suddenly, speaking of God after the manner of a man; for someone is said to speak suddenly when he speaks without premeditation. Now this is fitting when one has regard only to the present, consideration of the future having been omitted.
Fount in english version -- chapter 1
 REST: , prophecy is twofold, namely that which pertains to predestination in those things which do not depend upon free will, but only upon the disposition of God, which is immutable; and therefore, it is necessary for this to come to pass by all means. The other pertains to foreknowledge of those things which also are not subject to free will, but proceed from God according to the fact that God knows the outcome of every matter. And thus even a divine sentence is not changed, the change having been made in man, but not in God. And therefore, repentance is understood not as a changing of the divine disposition, but as a deferral of the divine sentence in accordance with lower causes. And therefore he says, at once, and suddenly, speaking of God after the manner of a man; for someone is said to speak suddenly when he speaks without premeditation. Now this is fitting when one has regard only to the present, consideration of the future having been omitted.
BOOK AND CHAPTER: Matthew/I// - 12 / 14 / 5 / 0 


 OPENING ./source/Jerem.C18.L2

Looking for Hosea derived from Oseae
BOOK AND CHAPTER: Hosea/XI// - 15 / 16 / 0 / 0 
Looking for Job derived from Job
Found in english version -- And he gives the proclamation of the sentence for the good: and suddenly. If you shall return to the Almighty, you shall be built, and you will put your iniquity far from your tent ( -- Job
 REST:   22:23).
Fount in english version -- chapter 22
 REST: :23).
Found english verse -- 23
BOOK AND CHAPTER: Job/XXII//23 - 8 / 9 / 6 / 8 
Looking for Ezechiel derived from Ezech
BOOK AND CHAPTER: Ezechiel/XVIII// - 5 / 6 / 0 / 0 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/XLV// - 20 / 21 / 0 / 0 
Looking for Ezechiel derived from Ezech
BOOK AND CHAPTER: Ezechiel/XXXIII// - 17 / 18 / 0 / 0 
Looking for Ezechiel derived from Ezech
BOOK AND CHAPTER: Ezechiel/V// - 44 / 45 / 0 / 0 
Found verse from looking 1 ahead: didici / 
Looking for Ecclesiasticus derived from Eccl
BOOK AND CHAPTER: Ecclesiasticus/III// - 64 / 66 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VI// - 9 / 10 / 0 / 0 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/LIX// - 28 / 29 / 0 / 0 
Looking for Job derived from Job
Found in english version -- From the nature of the works, because they are useless: sacrificing in vain, to idols. What fruit, therefore, did you have in those things of which you are now ashamed (Rom 6:21). Because they are harmful, and stumbling, that is offending. We have stumbled at noon day as in darkness, in dark places like the dead (Isa 59:10). Because they are shameful, in the ways of their time—idolatry, after which their entire generation goes. Do you not desire to keep to the path of the ages, which wicked men have trod, who were taken away before their time, and a river has overthrown their foundation, who said to God: depart from us, and we wish no knowledge of your ways ( -- Job
 REST:   22:15). And difficult: that they may walk in them by a way not taken, by their holy fathers. Alternately, because they have devised vain sins. We have walked in difficult ways, and the way of the Lord we have not known (Wis 5:7). We will walk upon the trodden path (Num 20:17).
Fount in english version -- chapter 22
 REST: :15). And difficult: that they may walk in them by a way not taken, by their holy fathers. Alternately, because they have devised vain sins. We have walked in difficult ways, and the way of the Lord we have not known (Wis 5:7). We will walk upon the trodden path (Num 20:17).
Found english verse -- 15
BOOK AND CHAPTER: Job/XXII//15 - 52 / 53 / 31 / 33 
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/V// - 103 / 104 / 31 / 33 
Looking for Numbers derived from Numer
BOOK AND CHAPTER: Numbers/XX// - 112 / 113 / 31 / 33 
Looking for Lamentations derived from Thren
BOOK AND CHAPTER: Lamentations/I// - 13 / 14 / 0 / 0 
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XXXII// - 9 / 10 / 0 / 0 
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LXXIII// - 20 / 21 / 0 / 0 


 OPENING ./source/Jerem.C18.L3

Looking for Wisdom derived from Sapient
BOOK AND CHAPTER: Wisdom/II// - 9 / 10 / 0 / 0 
Looking for Ezechiel derived from Ezech
BOOK AND CHAPTER: Ezechiel/VII// - 51 / 52 / 0 / 0 
Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/LXIII// - 74 / 75 / 0 / 0 
Looking for Ecclesiasticus derived from Eccl
BOOK AND CHAPTER: Ecclesiasticus/XXVIII// - 85 / 86 / 0 / 0 
Looking for Lamentations derived from Thren
BOOK AND CHAPTER: Lamentations/III// - 12 / 13 / 0 / 0 
Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/CVIII// - 25 / 26 / 0 / 0 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/XV// - 62 / 63 / 0 / 0 
Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/LVI// - 43 / 44 / 0 / 0 
Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/CVIII// - 16 / 17 / 0 / 0 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/III// - 49 / 50 / 0 / 0 


 OPENING ./source/Jerem.C18.L4

Looking for Wisdom derived from Sapient
BOOK AND CHAPTER: Wisdom/XVII// - 6 / 7 / 0 / 0 
Looking for Lamentations derived from Thren
BOOK AND CHAPTER: Lamentations/II// - 14 / 15 / 0 / 0 
Looking for Luke derived from Luc
Found in english version -- Also, concerning the phrase: that I may speak good for them (Jer 18:20), it should be noted that Christ speaks good for us that he may obtain mercy: Father, forgive them, for they know not what they do ( -- Luke
 REST:   23:34). To excuse guilt: we have an advocate with the Father, Jesus Christ, the just man; and he is the atonement for our sins (1 John 2:1–2). You have come to the mediator of the new covenant, and to the sprinkling of blood, which speaks better than that of Abel (Heb 12:24). To obtain glory: I desire that where I am, they also may be with me, that they may see my glory, which you have given me (John 17:24).
Fount in english version -- chapter 23
 REST: :34). To excuse guilt: we have an advocate with the Father, Jesus Christ, the just man; and he is the atonement for our sins (1 John 2:1–2). You have come to the mediator of the new covenant, and to the sprinkling of blood, which speaks better than that of Abel (Heb 12:24). To obtain glory: I desire that where I am, they also may be with me, that they may see my glory, which you have given me (John 17:24).
Found english verse -- 34
BOOK AND CHAPTER: Luke/XXIII//34 - 19 / 20 / 9 / 11 
Looking for 1 John|1 Jn derived from 1_Joan
Found in english version -- ). To excuse guilt: we have an advocate with the Father, Jesus Christ, the just man; and he is the atonement for our sins ( -- 1 John
 REST:   2:1–2). You have come to the mediator of the new covenant, and to the sprinkling of blood, which speaks better than that of Abel (Heb 12:24). To obtain glory: I desire that where I am, they also may be with me, that they may see my glory, which you have given me (John 17:24).
Fount in english version -- chapter 2
 REST: :1–2). You have come to the mediator of the new covenant, and to the sprinkling of blood, which speaks better than that of Abel (Heb 12:24). To obtain glory: I desire that where I am, they also may be with me, that they may see my glory, which you have given me (John 17:24).
Found english verse -- 1
BOOK AND CHAPTER: 1 John/II//1 - 31 / 32 / 20 / 22 
Looking for Hebrews derived from Heb
BOOK AND CHAPTER: Hebrews/XII// - 48 / 49 / 20 / 22 
Looking for John|Jn derived from Joan
Found in english version -- –2). You have come to the mediator of the new covenant, and to the sprinkling of blood, which speaks better than that of Abel (Heb 12:24). To obtain glory: I desire that where I am, they also may be with me, that they may see my glory, which you have given me ( -- John
 REST:   17:24).
Fount in english version -- chapter 17
 REST: :24).
Found english verse -- 24
BOOK AND CHAPTER: John/XVII//24 - 66 / 67 / 29 / 31 


 OPENING ./source/Jerem.C19

Looking for Ezechiel derived from Ezech
BOOK AND CHAPTER: Ezechiel/III// - 27 / 28 / 0 / 0 
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/II// - 9 / 10 / 0 / 0 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/I// - 9 / 10 / 0 / 0 
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CV// - 10 / 11 / 0 / 0 
Looking for Job derived from Job
Found in english version -- The destruction of counsel: and I will destroy the counsel of Judah, which had thought to conquer Nebuchadnezzar, in this place, because they were slain there: he takes the wise in their subtlety, and destroys the counsel of the wicked ( -- Job
 REST:   5:13). And the type of slaughter: and I shall overthrow them with the sword. This is the sword of great slaughter, which makes them to stand amazed, and to languish in heart, and that multiplies ruins (Ezek 21:14). And he speaks of the rejection of their bodies: and I will give their bodies as food to the birds of the sky. They have given the bodies of your servants as food to the birds of the air, and the flesh of your saints to the beasts of the earth (Ps 78:2).
Fount in english version -- chapter 5
 REST: :13). And the type of slaughter: and I shall overthrow them with the sword. This is the sword of great slaughter, which makes them to stand amazed, and to languish in heart, and that multiplies ruins (Ezek 21:14). And he speaks of the rejection of their bodies: and I will give their bodies as food to the birds of the sky. They have given the bodies of your servants as food to the birds of the air, and the flesh of your saints to the beasts of the earth (Ps 78:2).
Found english verse -- 13
BOOK AND CHAPTER: Job/V//13 - 17 / 18 / 14 / 16 
Looking for Ezechiel derived from Ezech
BOOK AND CHAPTER: Ezechiel/XXI// - 35 / 36 / 14 / 16 
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LXXVIII// - 63 / 64 / 14 / 16 
Looking for Lamentations derived from Thren
BOOK AND CHAPTER: Lamentations/IV// - 41 / 42 / 0 / 0 


 OPENING ./source/Jerem.C19.L1

Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/X// - 6 / 7 / 0 / 0 


 OPENING ./source/Jerem.C19.L2

Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/XXX// - 7 / 8 / 0 / 0 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/XXII// - 15 / 16 / 0 / 0 
Looking for Acts derived from Act
Found in english version -- 109. After he had said what had been predicted in the valley of Tophet to the people, he returned to the temple, that he might announce those things to the people who did not wish to follow him. And it is clear. O stiff necked, and uncircumcised of heart, and ear, you have always resisted the Holy Spirit; as your fathers did, so do you also ( -- Acts
 REST:   7:51).
Fount in english version -- chapter 7
 REST: :51).
Found english verse -- 51
BOOK AND CHAPTER: Acts/VII//51 - 23 / 24 / 15 / 17 


 OPENING ./source/Jerem.C19.L3

Looking for Lamentations derived from Thren
BOOK AND CHAPTER: Lamentations/III// - 60 / 61 / 0 / 0 
Looking for Acts derived from Act
Found in english version -- And the liberation of the prophet: the next day, when it was light, Pashhur brought Jeremiah from prison. It happened that next day that their princes gathered together in Jerusalem, both the elders and the scribes ( -- Acts
 REST:   4:5). Who brings forth the bound with strength (Ps 67:7).
Fount in english version -- chapter 4
 REST: :5). Who brings forth the bound with strength (Ps 67:7).
Found english verse -- 5
BOOK AND CHAPTER: Acts/IV//5 - 12 / 13 / 9 / 11 
Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/LXVII// - 29 / 30 / 9 / 11 
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/X// - 20 / 21 / 0 / 0 


 OPENING ./source/Jerem.C20

Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LXXVII// - 10 / 11 / 0 / 0 
Looking for Lamentations derived from Thren
BOOK AND CHAPTER: Lamentations/I// - 10 / 11 / 0 / 0 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/XXXIX// - 9 / 10 / 0 / 0 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/XXII// - 25 / 26 / 0 / 0 
Looking for Amos derived from Amos
Found in english version -- Third, with regard to his own household: but you, Pashhur, and all those who dwell in your house, shall go into captivity . . . and all your friends, to whom you have prophesied a lie—promising them prosperity. The Lord will cast you like a ball in a wide and spacious land. There, you will die (Isa 22:18). Your sons and your daughters will fall by the sword, and your land shall be measured by a line; and you shall die in a polluted land, and Israel shall go from his land as a captive ( -- Amos
 REST:   7:17).
Fount in english version -- chapter 7
 REST: :17).
Found english verse -- 17
BOOK AND CHAPTER: Amos/VII//17 - 40 / 41 / 26 / 28 


 OPENING ./source/Jerem.C20.L1



 OPENING ./source/Jerem.C20.L2

Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/XLIX// - 55 / 56 / 0 / 0 
Looking for Lamentations derived from Thren
BOOK AND CHAPTER: Lamentations/III// - 16 / 17 / 0 / 0 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/XVI// - 25 / 26 / 0 / 0 
Looking for Acts derived from Act
Found in english version -- And he gives the reason when he sets out the substance of his preaching by which he openly reproved faults and threatened punishments: for I am speaking now this long time, crying out against iniquity, and I often proclaim destruction, which, nevertheless, has not yet come. To them which rejoice upon a wall of baked bricks, tell their stripes (Isa 16:7). And the consequent reproach: and the word of the Lord has become a reproach to me—that is, a cause of reproach. Festus said to Paul: much learning has made you mad ( -- Acts
 REST:   26:24).
Fount in english version -- chapter 26
 REST: :24).
Found english verse -- 24
BOOK AND CHAPTER: Acts/XXVI//24 - 51 / 52 / 30 / 32 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/VII// - 19 / 20 / 0 / 0 
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XXXVIII// - 22 / 23 / 0 / 0 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/L// - 12 / 13 / 0 / 0 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/XL// - 31 / 32 / 0 / 0 
Looking for Psalms derived from Psal
BOOK AND CHAPTER: Psalms/XXXIX// - 57 / 58 / 0 / 0 
Looking for Psalms derived from Psal
BOOK AND CHAPTER: Psalms/LXXI// - 6 / 7 / 0 / 0 


 OPENING ./source/Jerem.C20.L3

Looking for Romans derived from Rom
Found in english version -- But one may object to what is said here, for it is the duty of the saints to glory in tribulations, as it is said in  -- Romans
 REST:   5. Therefore, it seems that Jeremiah should not have burst forth in cursing because of his tribulations.
Fount in english version -- chapter 5
 REST: . Therefore, it seems that Jeremiah should not have burst forth in cursing because of his tribulations.
BOOK AND CHAPTER: Romans/V// - 16 / 17 / 10 / 0 
Looking for Job derived from Job
Found in english version -- First, he sets the curse against the time of his birth: cursed is the day. May the day perish on which it was said: a man is conceived ( -- Job
 REST:   3:3).
Fount in english version -- chapter 3
 REST: :3).
Found english verse -- 3
BOOK AND CHAPTER: Job/III//3 - 8 / 9 / 13 / 15 
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/XXI// - 20 / 21 / 0 / 0 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/XXV// - 13 / 14 / 0 / 0 
Looking for Job derived from Job
Found in english version -- And against the life of the servant, who saved his life: let him hear a cry, of death, so that the grave might become my mother—as though he had not been reckoned among men; an everlasting conception, which have never come to its due delivery. Why did I not die in the womb, why did I not immediately die when I came out of the belly ( -- Job
 REST:   3:11).
Fount in english version -- chapter 3
 REST: :11).
Found english verse -- 11
BOOK AND CHAPTER: Job/III//11 - 33 / 34 / 9 / 11 
Looking for Apocalypse derived from Apocal
BOOK AND CHAPTER: Apocalypse/X// - 30 / 31 / 0 / 0 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/VIII// - 65 / 66 / 0 / 0 
Looking for Hosea derived from Oseae
BOOK AND CHAPTER: Hosea/II// - 82 / 83 / 0 / 0 
Looking for Hosea derived from Oseae
BOOK AND CHAPTER: Hosea/XI// - 94 / 95 / 0 / 0 


 OPENING ./source/Jerem.C21

Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/XXXVII// - 28 / 29 / 0 / 0 
Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/VII// - 36 / 37 / 0 / 0 
Looking for Lamentations derived from Thren
BOOK AND CHAPTER: Lamentations/IV// - 76 / 77 / 0 / 0 
Looking for Ezechiel derived from Ezech
BOOK AND CHAPTER: Ezechiel/XX// - 5 / 6 / 0 / 0 
Looking for Lamentations derived from Thren
BOOK AND CHAPTER: Lamentations/I// - 14 / 15 / 0 / 0 
Looking for Proverbs derived from Proverb
BOOK AND CHAPTER: Proverbs/VI// - 45 / 46 / 0 / 0 
Looking for Ezechiel derived from Ezech
BOOK AND CHAPTER: Ezechiel/XVII// - 72 / 73 / 0 / 0 
Looking for Ecclesiasticus derived from Eccl
BOOK AND CHAPTER: Ecclesiasticus/XV// - 29 / 30 / 0 / 0 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/LI// - 13 / 14 / 0 / 0 
Looking for Psalms derived from Psal
BOOK AND CHAPTER: Psalms/LXXXI// - 13 / 14 / 0 / 0 
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XXXII// - 11 / 12 / 0 / 0 


 OPENING ./source/Jerem.C21.L1

Looking for Isaiah derived from Isa
Found in english version -- Third, he excludes their false confidence when he speaks of the cause of their confidence: behold I come to you—that is, to the stronghold of Jerusalem—that dwells in a valley upon a rock above a plain, for Jerusalem was situated on the side of a mountain opposite the valley of Arnon; therefore, a part of it was in a valley. Alternately, it is said disparagingly, as in  -- Isaiah
 REST:   22:1: the burden of the valley of vision. And it had solidity, strength, and steadfastness from the mountain, and fertility from the fruitful valley. And proud insolence: you who say, 'who shall strike us?' You who say in your heart, who shall drag me to the ground (Obad 1:3).
Fount in english version -- chapter 22
 REST: :1: the burden of the valley of vision. And it had solidity, strength, and steadfastness from the mountain, and fertility from the fruitful valley. And proud insolence: you who say, 'who shall strike us?' You who say in your heart, who shall drag me to the ground (Obad 1:3).
Found english verse -- 1
BOOK AND CHAPTER: Isaiah/XXII//1 - 37 / 38 / 20 / 22 
Looking for Joel derived from Joelis
Found in english version -- And he threatens punishment: and I shall visit . . . and I shall kindle a fire in the forest—people who bear no fruit. The fire has devoured the fair places of the wilderness, and a flame has burned all the trees of the country ( -- Joel
 REST:   1:19).
Fount in english version -- chapter 1
 REST: :19).
Found english verse -- 19
BOOK AND CHAPTER: Joel/I//19 - 12 / 13 / 13 / 15 


 OPENING ./source/Jerem.C21.L2



 OPENING ./source/Jerem.C22

Looking for Acts derived from Act
Found in english version -- First, the command to announce is given, and the place of preaching indicated, at: go down—because the temple where the prophet was standing to pray was located in an elevated place. Descend, and go with them, doubting nothing, because I have sent them ( -- Acts
 REST:   10:20).
Fount in english version -- chapter 10
 REST: :20).
Found english verse -- 20
BOOK AND CHAPTER: Acts/X//20 - 21 / 22 / 10 / 12 
Looking for Psalms derived from Psal
BOOK AND CHAPTER: Psalms/II// - 7 / 8 / 0 / 0 
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/I// - 20 / 21 / 0 / 0 
Looking for Psalms derived from Psal
BOOK AND CHAPTER: Psalms/LXXXI// - 34 / 35 / 0 / 0 
Looking for Exodus derived from Exod
BOOK AND CHAPTER: Exodus/XXII// - 61 / 62 / 0 / 0 
Looking for Exodus derived from Exod
BOOK AND CHAPTER: Exodus/XXIII// - 79 / 80 / 0 / 0 
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/VI// - 16 / 17 / 0 / 0 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/I// - 34 / 35 / 0 / 0 
Found verse from looking 2 ahead: 86 / 86
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/XXXI/86/ - 40 / 43 / 0 / 0 
Looking for Joel derived from Joel
Found in english version -- first, against the royal city, touching its glory: for thus says the Lord concerning the house—Jerusalem—Gilead you are to me, the head of Lebanon; that is, you were as the head to me in the entire kingdom, just as Gilead is the head of the plain which is on the height of Lebanon, where Laban found Jacob (Gen 31:17–25). The Lord loves the gates of Zion above all the tabernacles of Jacob (Ps 86:2). He predicts a future punishment when he speaks of the infliction of punishment with regard to the desolation of the city: yet surely I will make—it is as though he were saying: should I not be believed—cities, subject to you. As a garden of pleasure is the land before it, and after it is a desolate wilderness ( -- Joel
 REST:   2:3).
Fount in english version -- chapter 2
 REST: :3).
Found english verse -- 3
BOOK AND CHAPTER: Joel/II//3 - 71 / 72 / 39 / 41 
Looking for Isaiah derived from Isa
Found in english version -- And with regard to the slaying of men, he speaks of the killing: and I will sanctify; it is as though he were saying: I shall appoint to fulfill my command. Likewise in  -- Isaiah
 REST:   13:3, I shall command my sanctified ones, and I shall call my strong ones in my wrath. And the killing: and he shall hew down cedars—that is, the greater among the people, to continue the metaphor. Open your gates, O Lebanon, and fire shall consume your cedars; wail, O fir, for the cedar has fallen, for the great are laid waste (Zech 11:1–2).
Fount in english version -- chapter 13
 REST: :3, I shall command my sanctified ones, and I shall call my strong ones in my wrath. And the killing: and he shall hew down cedars—that is, the greater among the people, to continue the metaphor. Open your gates, O Lebanon, and fire shall consume your cedars; wail, O fir, for the cedar has fallen, for the great are laid waste (Zech 11:1–2).
Found english verse -- 3
BOOK AND CHAPTER: Isaiah/XIII//3 - 17 / 18 / 10 / 12 
Looking for Zechariah derived from Zach
BOOK AND CHAPTER: Zechariah/XI// - 43 / 44 / 10 / 12 
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XXIX// - 5 / 6 / 0 / 0 
Looking for Ecclesiasticus derived from Eccl
BOOK AND CHAPTER: Ecclesiasticus/XXII// - 14 / 15 / 0 / 0 
Looking for Job derived from Job
Found in english version -- First is set the threatening where he forbids mourning for Josiah who has been killed: do not cry for the dead—namely, Josiah. Cry little for the dead, for they are at rest (Sir 22:11). And he indicts a lament for Jotham who has been taken captive by Pharaoh: mourn for him. The eye which saw him shall not see, neither shall his place behold him any more ( -- Job
 REST:   20:9). It is called 'weeping' when there is a profusion of tears; 'mourning' adds a certain solemnity, but 'lament' adds a further sense of elegizing through words.
Fount in english version -- chapter 20
 REST: :9). It is called 'weeping' when there is a profusion of tears; 'mourning' adds a certain solemnity, but 'lament' adds a further sense of elegizing through words.
Found english verse -- 9
BOOK AND CHAPTER: Job/XX//9 - 32 / 33 / 16 / 18 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/XXII// - 30 / 31 / 0 / 0 


 OPENING ./source/Jerem.C22.L1



 OPENING ./source/Jerem.C22.L2

Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXI// - 31 / 32 / 0 / 0 
Found verse from looking 1 ahead: vidi / 
Looking for Psalms derived from Psal
BOOK AND CHAPTER: Psalms/XXXVI// - 24 / 26 / 0 / 0 
Looking for Job derived from Job
Found in english version -- Second, he excludes the false confidence by which he promised himself prosperity, which his father Josiah had enjoyed, making a foolish comparison: shall you reign because you compare yourself to the cedar?, to your father. I saw the wicked raised up and lifted high like the cedars of Lebanon (Ps 36:35). And he shows the difference between them when he sets forth the righteousness of the father: your father did eat, and nevertheless did not forsake righteousness because of his prosperity, and therefore it went well for him. And when I sat as king, with his army standing about him, I was as one who comforts those who mourn ( -- Job
 REST:   29:25).
Fount in english version -- chapter 29
 REST: :25).
Found english verse -- 25
BOOK AND CHAPTER: Job/XXIX//25 - 55 / 56 / 41 / 43 
Looking for Genesis derived from Genes
BOOK AND CHAPTER: Genesis/VI// - 41 / 42 / 0 / 0 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/XIV// - 10 / 11 / 0 / 0 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/XL// - 17 / 18 / 0 / 0 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/XLVIII// - 48 / 49 / 0 / 0 
Looking for Hosea derived from Oseae
BOOK AND CHAPTER: Hosea/XII// - 18 / 19 / 0 / 0 
Looking for Romans derived from Roman
BOOK AND CHAPTER: Romans/VI// - 18 / 19 / 0 / 0 
Looking for Psalms derived from Psal
BOOK AND CHAPTER: Psalms/XLVII// - 45 / 46 / 0 / 0 


 OPENING ./source/Jerem.C22.L3

Looking for Apocalypse derived from Apocalyp
BOOK AND CHAPTER: Apocalypse/II// - 39 / 40 / 0 / 0 
Looking for Lamentations derived from Thren
BOOK AND CHAPTER: Lamentations/I// - 7 / 8 / 0 / 0 
Looking for Baruch derived from Baruch
BOOK AND CHAPTER: Baruch/III// - 5 / 6 / 0 / 0 
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXI// - 26 / 27 / 0 / 0 
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XXXII// - 39 / 40 / 0 / 0 
Looking for Matthew derived from Matth
Found in english version -- Write—like a sentence is given in writing, so that it may be remembered. As it says above: the sin of Judah is written with an iron pen, and a nail of diamond (Jer 17:1). Sterile—because he will not perceive with his mind those things which would be useful to him. He shall not prosper, in his works. He will also be sterile with regard to the fruit of succession to the royal dignity. For neither shall there be a man, who is purely human; for Christ was of his seed, but was God and man, as it says in  -- Matthew
 REST:   1. Neither was he a king in that manner of reigning, but he reigns eternally at the right hand of God the Father. And have royal power, because Zerubbabel, his grandson, was not king of the people. As it says below: there shall be no one left of him who may sit upon the throne of David (Jer 36:30).
Fount in english version -- chapter 1
 REST: . Neither was he a king in that manner of reigning, but he reigns eternally at the right hand of God the Father. And have royal power, because Zerubbabel, his grandson, was not king of the people. As it says below: there shall be no one left of him who may sit upon the throne of David (Jer 36:30).
BOOK AND CHAPTER: Matthew/I// - 65 / 66 / 33 / 0 
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXXVIII// - 17 / 18 / 0 / 0 
Looking for Wisdom derived from Sapien
BOOK AND CHAPTER: Wisdom/IV// - 50 / 51 / 0 / 0 
Looking for Apocalypse derived from Apocalyp
BOOK AND CHAPTER: Apocalypse/XIV// - 68 / 69 / 0 / 0 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/LVII// - 16 / 17 / 0 / 0 
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXXIV// - 27 / 28 / 0 / 0 
Looking for Ezechiel derived from Ezech
BOOK AND CHAPTER: Ezechiel/V// - 45 / 46 / 0 / 0 


 OPENING ./source/Jerem.C22.L4

Looking for Ezechiel derived from Ezech
BOOK AND CHAPTER: Ezechiel/XXXIV// - 13 / 14 / 0 / 0 


 OPENING ./source/Jerem.C23

Looking for Ezechiel derived from Ezech
BOOK AND CHAPTER: Ezechiel/XXXIV// - 4 / 5 / 0 / 0 
Looking for Genesis derived from Genes
BOOK AND CHAPTER: Genesis/I// - 21 / 22 / 0 / 0 
Looking for John|Jn derived from Joan
Found in english version -- First he promises them solicitous princes when he speaks of the solicitude of their shepherds: and I shall raise up—when you have already fallen into nothingness—shepherds, Ezra and others according to some. But better, the apostles. As it says above: I will give you shepherds after my own heart, and they will pasture you with knowledge, and doctrine (Jer 3:15). And the usefulness of solicitude—namely, security: and they shall not fear—with regard to the signs of fear externally—neither shall they be afraid, internally, and none shall be lacking of their number; it is as though he were saying: none from the number of the Church shall fear or fail because of the negligence of the apostles. Alternately, it refers to the number of the predestined. None of them have been lost, except the son of perdition ( -- John
 REST:   17:12). This security, however, is not brought to completion in this life, but will be brought to completion when perfect charity casts out fear (1 John 4:18). It will be accomplished in the future.
Fount in english version -- chapter 17
 REST: :12). This security, however, is not brought to completion in this life, but will be brought to completion when perfect charity casts out fear (1 John 4:18). It will be accomplished in the future.
Found english verse -- 12
BOOK AND CHAPTER: John/XVII//12 - 77 / 78 / 49 / 51 
Looking for 1 John|1 Jn derived from 1_Joan
Found in english version -- ). This security, however, is not brought to completion in this life, but will be brought to completion when perfect charity casts out fear ( -- 1 John
 REST:   4:18). It will be accomplished in the future.
Fount in english version -- chapter 4
 REST: :18). It will be accomplished in the future.
Found english verse -- 18
BOOK AND CHAPTER: 1 John/IV//18 - 102 / 103 / 58 / 60 
Looking for Luke derived from Luc
Found in english version -- Second, he promises them a most excellent king when he shows the fittingness of the time: behold—because of the certainty—the days, of grace. Behold, now is the acceptable time; behold, now is the day of salvation (2_Cor 6:2). The nature of the king who is to come with regard to the nobility of his line: I shall raise up from David a righteous shoot. As it says below: I will make to spring forth for David the shoot of justice, and he shall do judgment and justice in the earth (Jer 33:15). With regard to the authority of his dignity: and he shall reign as king, not only over the Jews, but also over all kings. And he shall rule over the house of Jacob forever ( -- Luke
 REST:   1:33). Whose kingdom is an everlasting kingdom, and all kings shall serve, and obey him (Dan 7:27). With regard to the wisdom of the heart: and he will be wise—indeed, wisdom itself. Christ the power of God, and the wisdom of God (1 Cor 1:24). And with regard to the execution of justice: and he will do judgment, in his first coming against the devil, who was called the prince of the world: now is the judgment of the world, now is the prince of this world cast out (John 12:31), into the outer darkness; and in his second against all, by punishing them by a general sentence. The Father does not judge anyone, but has given all judgment to the Son (John 5:22). And righteousness, which he taught was to be observed. Unless your righteousness surpasses that of the scribes and pharisees you shall not enter into the kingdom of the heavens (Matt 5:20).
Fount in english version -- chapter 1
 REST: :33). Whose kingdom is an everlasting kingdom, and all kings shall serve, and obey him (Dan 7:27). With regard to the wisdom of the heart: and he will be wise—indeed, wisdom itself. Christ the power of God, and the wisdom of God (1 Cor 1:24). And with regard to the execution of justice: and he will do judgment, in his first coming against the devil, who was called the prince of the world: now is the judgment of the world, now is the prince of this world cast out (John 12:31), into the outer darkness; and in his second against all, by punishing them by a general sentence. The Father does not judge anyone, but has given all judgment to the Son (John 5:22). And righteousness, which he taught was to be observed. Unless your righteousness surpasses that of the scribes and pharisees you shall not enter into the kingdom of the heavens (Matt 5:20).
Found english verse -- 33
BOOK AND CHAPTER: Luke/I//33 - 66 / 67 / 35 / 37 
Looking for Daniel derived from Dan
BOOK AND CHAPTER: Daniel/VII// - 75 / 76 / 35 / 37 
Looking for John|Jn derived from Joan
Found in english version -- ). Whose kingdom is an everlasting kingdom, and all kings shall serve, and obey him (Dan 7:27). With regard to the wisdom of the heart: and he will be wise—indeed, wisdom itself. Christ the power of God, and the wisdom of God (1 Cor 1:24). And with regard to the execution of justice: and he will do judgment, in his first coming against the devil, who was called the prince of the world: now is the judgment of the world, now is the prince of this world cast out ( -- John
 REST:   12:31), into the outer darkness; and in his second against all, by punishing them by a general sentence. The Father does not judge anyone, but has given all judgment to the Son (John 5:22). And righteousness, which he taught was to be observed. Unless your righteousness surpasses that of the scribes and pharisees you shall not enter into the kingdom of the heavens (Matt 5:20).
Fount in english version -- chapter 12
 REST: :31), into the outer darkness; and in his second against all, by punishing them by a general sentence. The Father does not judge anyone, but has given all judgment to the Son (John 5:22). And righteousness, which he taught was to be observed. Unless your righteousness surpasses that of the scribes and pharisees you shall not enter into the kingdom of the heavens (Matt 5:20).
Found english verse -- 31
BOOK AND CHAPTER: John/XII//31 - 124 / 125 / 59 / 61 
Looking for John|Jn derived from Joan
Found in english version -- ), into the outer darkness; and in his second against all, by punishing them by a general sentence. The Father does not judge anyone, but has given all judgment to the Son ( -- John
 REST:   5:22). And righteousness, which he taught was to be observed. Unless your righteousness surpasses that of the scribes and pharisees you shall not enter into the kingdom of the heavens (Matt 5:20).
Fount in english version -- chapter 5
 REST: :22). And righteousness, which he taught was to be observed. Unless your righteousness surpasses that of the scribes and pharisees you shall not enter into the kingdom of the heavens (Matt 5:20).
Found english verse -- 22
BOOK AND CHAPTER: John/V//22 - 149 / 150 / 71 / 73 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/V// - 165 / 166 / 71 / 73 
Found verse from looking 2 ahead: 10 / 10
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XI/10/ - 31 / 34 / 0 / 0 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/XXXII// - 59 / 60 / 0 / 0 
Looking for Hosea derived from Oseae
BOOK AND CHAPTER: Hosea/I// - 92 / 93 / 0 / 0 


 OPENING ./source/Jerem.C23.L1

Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/XLIII// - 30 / 31 / 0 / 0 


 OPENING ./source/Jerem.C23.L2

Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/XXI// - 83 / 84 / 0 / 0 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/XXIX// - 101 / 102 / 0 / 0 


 OPENING ./source/Jerem.C23.L3

Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/II// - 17 / 18 / 0 / 0 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/XXIV// - 14 / 15 / 0 / 0 
Looking for Proverbs derived from Proverb
BOOK AND CHAPTER: Proverbs/I// - 16 / 17 / 0 / 0 
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XV// - 33 / 34 / 0 / 0 
Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/XXXIV// - 18 / 19 / 0 / 0 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/IX// - 28 / 29 / 0 / 0 


 OPENING ./source/Jerem.C23.L4

Looking for Ezechiel derived from Ezech
BOOK AND CHAPTER: Ezechiel/XIII// - 21 / 22 / 0 / 0 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/I// - 22 / 23 / 0 / 0 
Looking for Daniel derived from Dan
BOOK AND CHAPTER: Daniel/XIII// - 43 / 44 / 0 / 0 


 OPENING ./source/Jerem.C23.L5

Looking for Deuteronomy derived from Deuter
BOOK AND CHAPTER: Deuteronomy/XIII// - 15 / 16 / 0 / 0 
Looking for Ezechiel derived from Ezech
BOOK AND CHAPTER: Ezechiel/XIII// - 19 / 20 / 0 / 0 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/XL// - 10 / 11 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXII// - 53 / 54 / 0 / 0 


 OPENING ./source/Jerem.C23.L6

Looking for Deuteronomy derived from Deuter
BOOK AND CHAPTER: Deuteronomy/XVIII// - 28 / 29 / 0 / 0 
Looking for Psalms derived from Psal
BOOK AND CHAPTER: Psalms/XCVI// - 45 / 46 / 0 / 0 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/LV// - 5 / 6 / 0 / 0 
Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/IX// - 44 / 45 / 0 / 0 
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/VIII// - 36 / 37 / 0 / 0 


 OPENING ./source/Jerem.C23.L7

Looking for Ecclesiasticus derived from Eccl
BOOK AND CHAPTER: Ecclesiasticus/XVI// - 14 / 15 / 0 / 0 
Looking for Ecclesiasticus derived from Eccl
BOOK AND CHAPTER: Ecclesiasticus/XXXIV// - 1 / 2 / 0 / 0 
Looking for Psalms derived from Psal
BOOK AND CHAPTER: Psalms/IV// - 10 / 11 / 0 / 0 
Looking for Ezechiel derived from Ezech
BOOK AND CHAPTER: Ezechiel/XXIII// - 16 / 17 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XII// - 16 / 17 / 0 / 0 
Looking for Psalms derived from Psal
BOOK AND CHAPTER: Psalms/CXVIII// - 60 / 61 / 0 / 0 
Looking for Psalms derived from Psal
BOOK AND CHAPTER: Psalms/CXVIII// - 4 / 5 / 0 / 0 
Looking for Hosea derived from Oseae
BOOK AND CHAPTER: Hosea/VI// - 22 / 23 / 0 / 0 
Looking for 2 Corinthians derived from 2_Cor
BOOK AND CHAPTER: 2 Corinthians/VI// - 42 / 43 / 0 / 0 
Looking for John|Jn derived from Joan
Found in english version -- First, from a depraved use of the Scripture: who steal my words—as though to another sense than the prophet truly intended. He who does not enter through the gate in the sheepfold is a thief and a robber ( -- John
 REST:   10:1).
Fount in english version -- chapter 10
 REST: :1).
Found english verse -- 1
BOOK AND CHAPTER: John/X//1 - 18 / 19 / 11 / 13 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/LVI// - 15 / 16 / 0 / 0 


 OPENING ./source/Jerem.C23.L8

Looking for Isaiah derived from Isa
Found in english version -- 127. Here, he makes a threat against the mockery of the prophets, for just as in the times of  -- Isaiah
 REST:   they ridiculed him: command, command again, expect, expect again (Isa 28:10); in this way they mocked the word which Isaiah had devised to designate the gravity of the punishment, as it were—namely, the burden of the Lord.
BOOK AND CHAPTER: Isaiah/XXVIII// - 16 / 17 / 7 / 0 
Found verse from looking 2 ahead: 1 / 1
Looking for Wisdom derived from Sapient
BOOK AND CHAPTER: Wisdom/XI/1/ - 27 / 30 / 0 / 0 
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LXXXVIII// - 6 / 7 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XII// - 15 / 16 / 0 / 0 
Looking for Ezechiel derived from Ezech
BOOK AND CHAPTER: Ezechiel/XXXIII// - 4 / 5 / 0 / 0 
Looking for Apocalypse derived from Apocal
BOOK AND CHAPTER: Apocalypse/XVIII// - 22 / 23 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XIII// - 15 / 16 / 0 / 0 
Looking for John|Jn derived from Joan
Found in english version -- A note on the verse: behold, the days are coming (Jer 23:5, 7) The time of grace is called 'day' because of the appearance of light: the night is far spent, the day drawn close; let us therefore cast off the works of darkness, and put on the armor of light (Rom 13:12); because of the heat of the sun: tomorrow there shall be salvation for you [when the sun becomes hot] (1 Sam 11:9); because of the security of the journey: if anyone walks in the day, he shall not stumble, because he sees the light of this world; but if he should walk at night, he stumbles, because the light is not in him ( -- John
 REST:   11:9–10); because of vigilance and sobriety: for those who sleep, sleep at night, and those who are drunk, are drunk at night (1_Thess 5:7).
Fount in english version -- chapter 11
 REST: :9–10); because of vigilance and sobriety: for those who sleep, sleep at night, and those who are drunk, are drunk at night (1_Thess 5:7).
Found english verse -- 9
BOOK AND CHAPTER: John/XI//9 - 43 / 44 / 33 / 35 
Looking for 1 Thessalonians derived from 1_Thess
BOOK AND CHAPTER: 1 Thessalonians/V// - 73 / 74 / 33 / 35 


 OPENING ./source/Jerem.C23.L9



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Looking for Numbers derived from Num
BOOK AND CHAPTER: Numbers/XII// - 27 / 28 / 0 / 0 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/III// - 64 / 65 / 0 / 0 
Looking for Hosea derived from Oseae
BOOK AND CHAPTER: Hosea/IX// - 17 / 18 / 0 / 0 
Looking for Micah derived from Michaeae
BOOK AND CHAPTER: Micah/VII// - 29 / 30 / 0 / 0 
Looking for Genesis derived from Gen
Found in english version -- Second, the exposition of the vision: when the question of the Lord is given, which is an incitement to see: and the Lord said to me. One sees the same in chapter 1 above. And the response of the prophet: and I said, figs. So  -- Genesis
 REST:   41, concerning the ears of grain, and the cows in the dream of Pharaoh.
Fount in english version -- chapter 41
 REST: , concerning the ears of grain, and the cows in the dream of Pharaoh.
BOOK AND CHAPTER: Genesis/XLI// - 28 / 29 / 15 / 0 
Looking for Ezechiel derived from Ezech
BOOK AND CHAPTER: Ezechiel/XXXVI// - 16 / 17 / 0 / 0 
Looking for Ezechiel derived from Ezech
BOOK AND CHAPTER: Ezechiel/XXXVI// - 15 / 16 / 0 / 0 
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/XXI// - 36 / 37 / 0 / 0 
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LXXVIII// - 54 / 55 / 0 / 0 


 OPENING ./source/Jerem.C25

Looking for Proverbs derived from Prover
BOOK AND CHAPTER: Proverbs/VI// - 64 / 65 / 0 / 0 
Looking for John|Jn derived from Joan
Found in english version -- Second, from the perspective of the one who sends, who, from the number of messengers, is known to be solicitous: and the Lord sent. As it says above: I sent all my servants the prophets to you daily, rising early and sending them: but they did not listen to me (Jer 7:25–26). Now, to designate clearly the divine solicitude, he uses the word early, and also the word night, for God shines in the darkness. This is that darkness concerning which it is said in  -- John
 REST:   3, that Nicodemus came to Jesus at night; etc.
Fount in english version -- chapter 3
 REST: , that Nicodemus came to Jesus at night; etc.
BOOK AND CHAPTER: John/III// - 56 / 57 / 36 / 0 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/LV// - 15 / 16 / 0 / 0 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/I// - 48 / 49 / 0 / 0 
Looking for Exodus derived from Exod
BOOK AND CHAPTER: Exodus/XX// - 25 / 26 / 0 / 0 
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XXXII// - 6 / 7 / 0 / 0 


 OPENING ./source/Jerem.C25.L1



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Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/LVII// - 14 / 15 / 0 / 0 
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/XIII// - 5 / 6 / 0 / 0 
Found verse from looking 1 ahead: 21 / 21
Looking for Isaiah derived from Isa
Found in english version -- Second, the certainty of the threat: and I shall bring upon that land all I have spoken against it:  -- Isaiah
 REST:   13, 21, 46, and 47. Jeremiah prophesied: 50 and 51 below.
Fount in english version -- chapter 13
 REST: , 21, 46, and 47. Jeremiah prophesied: 50 and 51 below.
BOOK AND CHAPTER: Isaiah/XIII/21/ - 11 / 13 / 4 / 0 
Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/XXVII// - 7 / 8 / 0 / 0 


 OPENING ./source/Jerem.C25.L3

Looking for Psalms derived from Psal
BOOK AND CHAPTER: Psalms/LXXIV// - 47 / 48 / 0 / 0 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/XXIV// - 19 / 20 / 0 / 0 
Looking for Ezechiel derived from Ezech
BOOK AND CHAPTER: Ezechiel/IX// - 5 / 6 / 0 / 0 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/XIV// - 36 / 37 / 0 / 0 
Looking for Job derived from Job
Found in english version -- First, the invitation: drink—by enduring punishments; be drunken, because of abundance, as though losing the use of reason, so that you do not know what you do; vomit—lose your riches; fall, into death and captivity. And he is speaking using a metaphor of a drunk man. The riches which he devoured he shall vomit out, and from his stomach God shall draw them ( -- Job
 REST:   20:15). Be astonished and wonder, waver and stagger, be drunk and not from wine, be moved and not from drunkenness (Isa 29:9).
Fount in english version -- chapter 20
 REST: :15). Be astonished and wonder, waver and stagger, be drunk and not from wine, be moved and not from drunkenness (Isa 29:9).
Found english verse -- 15
BOOK AND CHAPTER: Job/XX//15 - 30 / 31 / 20 / 22 
Looking for Isaiah derived from Isai
BOOK AND CHAPTER: Isaiah/XXIX// - 43 / 44 / 20 / 22 
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/XIV// - 10 / 11 / 0 / 0 


 OPENING ./source/Jerem.C25.L4

Looking for Ezechiel derived from Ezech
BOOK AND CHAPTER: Ezechiel/XXI// - 10 / 11 / 0 / 0 
Looking for Amos derived from Amos
Found in english version -- First, the threatening, when he speaks of the divine indignation: the Lord from on high—that is, from the height of his justice; he shall roar, terribly, like an angry lion. The lion shall roar; who shall not fear? ( -- Amos
 REST:   3:8). The universality of the punishment: upon the place of his beauty—that is, the temple; it is as though he were saying: his wrath shall begin from the temple, and it shall proceed to the whole earth. And the shout of those that tread grapes—the song of the vintners, by which is signified the joy of the victors in the pillaging of the lands, which are signified by the treaders of grapes, because they shed the blood of men, as the former spill the blood of grapes. For this reason it is written in Isaiah 63:3, I have trampled the wine press alone, and from the nations, there was no man with me. I have trampled them in my fury, and tread upon them in my wrath; and their blood is sprinkled on my vesture, and I have soiled all my garments. As it says below: in vain will the treader of the grape sing his accustomed song (Jer 48:33).
Fount in english version -- chapter 3
 REST: :8). The universality of the punishment: upon the place of his beauty—that is, the temple; it is as though he were saying: his wrath shall begin from the temple, and it shall proceed to the whole earth. And the shout of those that tread grapes—the song of the vintners, by which is signified the joy of the victors in the pillaging of the lands, which are signified by the treaders of grapes, because they shed the blood of men, as the former spill the blood of grapes. For this reason it is written in Isaiah 63:3, I have trampled the wine press alone, and from the nations, there was no man with me. I have trampled them in my fury, and tread upon them in my wrath; and their blood is sprinkled on my vesture, and I have soiled all my garments. As it says below: in vain will the treader of the grape sing his accustomed song (Jer 48:33).
Found english verse -- 8
BOOK AND CHAPTER: Amos/III//8 - 19 / 20 / 10 / 12 
Looking for Isaiah derived from Isa
Found in english version -- ). The universality of the punishment: upon the place of his beauty—that is, the temple; it is as though he were saying: his wrath shall begin from the temple, and it shall proceed to the whole earth. And the shout of those that tread grapes—the song of the vintners, by which is signified the joy of the victors in the pillaging of the lands, which are signified by the treaders of grapes, because they shed the blood of men, as the former spill the blood of grapes. For this reason it is written in  -- Isaiah
 REST:   63:3, I have trampled the wine press alone, and from the nations, there was no man with me. I have trampled them in my fury, and tread upon them in my wrath; and their blood is sprinkled on my vesture, and I have soiled all my garments. As it says below: in vain will the treader of the grape sing his accustomed song (Jer 48:33).
Fount in english version -- chapter 63
 REST: :3, I have trampled the wine press alone, and from the nations, there was no man with me. I have trampled them in my fury, and tread upon them in my wrath; and their blood is sprinkled on my vesture, and I have soiled all my garments. As it says below: in vain will the treader of the grape sing his accustomed song (Jer 48:33).
Found english verse -- 3
BOOK AND CHAPTER: Isaiah/LXIII//3 - 70 / 71 / 43 / 45 
Looking for Micah derived from Mich
BOOK AND CHAPTER: Micah/VI// - 10 / 11 / 0 / 0 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/I// - 26 / 27 / 0 / 0 
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/X// - 29 / 30 / 0 / 0 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/XXXIV// - 17 / 18 / 0 / 0 
Looking for Lamentations derived from Thren
BOOK AND CHAPTER: Lamentations/I// - 7 / 8 / 0 / 0 


 OPENING ./source/Jerem.C25.L5

Looking for Joel derived from Joel
Found in english version -- they were silent; it is as though he were saying: they are reduced to nothing, so that no mention should be made of them; the pastures of peace, which in times of peace were splendid. Fire has devoured the fair places of the desert, and flames have burned up all the trees of the countryside ( -- Joel
 REST:   1:19).
Fount in english version -- chapter 1
 REST: :19).
Found english verse -- 19
BOOK AND CHAPTER: Joel/I//19 - 20 / 21 / 17 / 19 
Looking for Hosea derived from Oseae
BOOK AND CHAPTER: Hosea/VII// - 32 / 33 / 0 / 0 


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 OPENING ./source/Jerem.C26

Looking for Ezechiel derived from Ezech
BOOK AND CHAPTER: Ezechiel/XXXIII// - 5 / 6 / 0 / 0 
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/II// - 9 / 10 / 0 / 0 
Looking for Amos derived from Amos
Found in english version -- Second, their wicked counsel: and when Jeremiah had finished . . . the priests seized him. Let us condemn him to a most shameful death (Wis 2:20). They have hated him that rebukes in the gate, and abhorred him who speaks perfectly ( -- Amos
 REST:   5:10).
Fount in english version -- chapter 5
 REST: :10).
Found english verse -- 10
BOOK AND CHAPTER: Amos/V//10 - 15 / 16 / 13 / 15 
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/X// - 8 / 9 / 0 / 0 


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 OPENING ./source/Jerem.C26.L3

Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XVI// - 28 / 29 / 0 / 0 
Looking for Acts derived from Act
Found in english version -- Second, he gives the dispute of the parties with regard to the accusation: and the priests spoke. And they strove to impose upon him something like the crime of blasphemy so that he would be killed. Likewise in  -- Acts
 REST:   6:13, this man does not cease to speak words against this holy place and against the law.
Fount in english version -- chapter 6
 REST: :13, this man does not cease to speak words against this holy place and against the law.
Found english verse -- 13
BOOK AND CHAPTER: Acts/VI//13 - 20 / 21 / 14 / 16 
Looking for Ecclesiasticus derived from Eccl
BOOK AND CHAPTER: Ecclesiasticus/IV// - 24 / 25 / 0 / 0 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/XLVIII// - 39 / 40 / 0 / 0 
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XV// - 12 / 13 / 0 / 0 
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/IV// - 8 / 9 / 0 / 0 
Looking for Acts derived from Act
Found in english version -- He also speaks calmly, because he forbids violence: but know. The voice of your brother’s blood cries out to me from the earth (Gen 4:10). And because he is confirming the sentence: in truth, the Lord sent me. Judge whether it is right in the sight of God to listen to you rather than to God ( -- Acts
 REST:   4:19).
Fount in english version -- chapter 4
 REST: :19).
Found english verse -- 19
BOOK AND CHAPTER: Acts/IV//19 - 29 / 30 / 15 / 17 
Looking for Luke derived from Luc
Found in english version -- First, the sentence is proclaimed by the princes: there is no judgment of death against this man. Behold, nothing worthy of death has been done by him ( -- Luke
 REST:   23:15).
Fount in english version -- chapter 23
 REST: :15).
Found english verse -- 15
BOOK AND CHAPTER: Luke/XXIII//15 - 12 / 13 / 9 / 11 
Looking for Job derived from Job
Found in english version -- Second, the sentence is confirmed by the elders, whose duty it is to know ancient precedents. In the ancient is wisdom, and in much time prudence ( -- Job
 REST:   12:12).
Fount in english version -- chapter 12
 REST: :12).
Found english verse -- 12
BOOK AND CHAPTER: Job/XII//12 - 10 / 11 / 9 / 11 


 OPENING ./source/Jerem.C26.L4

Looking for Micah derived from Michaeae
Found in english version -- First, they set forward the example of the just, which they are to imitate, regarding the deed of  -- Micah
 REST:  , when they make mention of his preaching; Micah; one of the twelve minor prophets the Morashite, to distinguish him from Micah the son of Yemla (1 Kgs 22:8). Zion: hear your princes of Jacob, and leaders of the house of Israel (Mic 3:1). As it says above: I will make Jerusalem to be heaps of sand and the lair of dragons; and the cities of Judah I will make desolate, so that there be no inhabitant (Jer 9:11).
BOOK AND CHAPTER: Micah/III// - 23 / 28 / 4 / 0 
Looking for Micah derived from Michaeae
Found in english version --  , when they make mention of his preaching;  -- Micah
 REST:  ; one of the twelve minor prophets the Morashite, to distinguish him from Micah the son of Yemla (1 Kgs 22:8). Zion: hear your princes of Jacob, and leaders of the house of Israel (Mic 3:1). As it says above: I will make Jerusalem to be heaps of sand and the lair of dragons; and the cities of Judah I will make desolate, so that there be no inhabitant (Jer 9:11).
BOOK AND CHAPTER: Micah/III// - 32 / 33 / 6 / 0 
Looking for Psalms derived from Psal
BOOK AND CHAPTER: Psalms/VII// - 35 / 36 / 0 / 0 


 OPENING ./source/Jerem.C26.L5

Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/X// - 8 / 9 / 0 / 0 
Looking for Acts derived from Act
Found in english version -- Therefore this one was slain and Jeremiah was set free, because God permits some of his saints to be killed for the condemnation of the wicked, and as an example of the patience of the righteous: take, brothers, as an example of suffering evil, of labor and of patience, the prophets who spoke in the name of the Lord (Jas 5:10). Likewise,  -- Acts
 REST:   12 where James is killed, and Peter is set free.
Fount in english version -- chapter 12
 REST:  where James is killed, and Peter is set free.
BOOK AND CHAPTER: Acts/XII// - 43 / 44 / 21 / 0 


 OPENING ./source/Jerem.C27

Looking for Hosea derived from Oseae
BOOK AND CHAPTER: Hosea/XII// - 26 / 27 / 0 / 0 
Looking for Ezechiel derived from Ezech
BOOK AND CHAPTER: Ezechiel/III// - 37 / 38 / 0 / 0 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/XLII// - 28 / 29 / 0 / 0 
Looking for Daniel derived from Dan
BOOK AND CHAPTER: Daniel/V// - 21 / 22 / 0 / 0 
Looking for Daniel derived from Dan
BOOK AND CHAPTER: Daniel/IV// - 82 / 83 / 0 / 0 
Looking for Ecclesiasticus derived from Eccl
BOOK AND CHAPTER: Ecclesiasticus/III// - 10 / 11 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XIII// - 15 / 16 / 0 / 0 


 OPENING ./source/Jerem.C27.L1



 OPENING ./source/Jerem.C27.L2

Looking for 1 Peter derived from 1_Pet
BOOK AND CHAPTER: 1 Peter/II// - 8 / 9 / 0 / 0 
Looking for Ezechiel derived from Ezech
BOOK AND CHAPTER: Ezechiel/XXII// - 6 / 7 / 0 / 0 
Looking for Hosea derived from Oseae
BOOK AND CHAPTER: Hosea/IV// - 8 / 9 / 0 / 0 
Looking for Ezechiel derived from Ezech
BOOK AND CHAPTER: Ezechiel/XIII// - 31 / 32 / 0 / 0 
Looking for 1 Esdras derived from 1_Esdr
BOOK AND CHAPTER: 1 Esdras/V// - 41 / 42 / 0 / 0 


 OPENING ./source/Jerem.C27.L3



 OPENING ./source/Jerem.C28

Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/X// - 19 / 20 / 0 / 0 
Looking for Ezechiel derived from Ezech
BOOK AND CHAPTER: Ezechiel/IV// - 14 / 15 / 0 / 0 
Looking for Lamentations derived from Thren
Found in english version -- And first, with regard to the bringing back of the vessels: and I shall cause all the vessels of the house of the Lord to be brought back to this place.  -- Lamentations
 REST:   1:10 speaks of their capture: the enemy put out his hand to all her desirable things.
Fount in english version -- chapter 1
 REST: :10 speaks of their capture: the enemy put out his hand to all her desirable things.
Found english verse -- 10
BOOK AND CHAPTER: Lamentations/I//10 - 19 / 20 / 12 / 14 
Looking for Micah derived from Michaeae
BOOK AND CHAPTER: Micah/II// - 13 / 14 / 0 / 0 


 OPENING ./source/Jerem.C28.L1

Looking for Deuteronomy derived from Deut
Found in english version -- Second, lest he should seem to consent to falsehood, he proposes a sign of truthfulness: but hear. And this sign is taken from  -- Deuteronomy
 REST:   18:22, whatever that prophet shall prophesy in the name of the Lord, and it does not come to pass, this the Lord has not spoken.
Fount in english version -- chapter 18
 REST: :22, whatever that prophet shall prophesy in the name of the Lord, and it does not come to pass, this the Lord has not spoken.
Found english verse -- 22
BOOK AND CHAPTER: Deuteronomy/XVIII//22 - 14 / 15 / 14 / 16 
Looking for Deuteronomy derived from Deut
Found in english version -- But he seems to argue from the contrary sense, and it seems that he does not succeed, because it is the destruction of what has come before, and therefore the contrary is held in  -- Deuteronomy
 REST:   13:1–3, if there arise in your midst a prophet, or one who says that he has seen a dream, and he should predict a sign and a portent, and what he says should come to pass, and he say to you, 'come, let us follow strange gods whom you do not know, and let us serve them,' you shall not listen to the words of that prophet or dreamer.
Fount in english version -- chapter 13
 REST: :1–3, if there arise in your midst a prophet, or one who says that he has seen a dream, and he should predict a sign and a portent, and what he says should come to pass, and he say to you, 'come, let us follow strange gods whom you do not know, and let us serve them,' you shall not listen to the words of that prophet or dreamer.
Found english verse -- 1
BOOK AND CHAPTER: Deuteronomy/XIII//1 - 20 / 21 / 14 / 16 


 OPENING ./source/Jerem.C28.L2

Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/XXXVII// - 11 / 12 / 0 / 0 
Looking for Job derived from Job
Found in english version -- and first he excludes the false consolation, by the similitude of the act: you have broken—you Hananiah; and you Jeremiah, shall make, as a sign of the increase of the punishment. They who fear the hoarfrost, upon them shall fall the snow ( -- Job
 REST:   6:16).
Fount in english version -- chapter 6
 REST: :16).
Found english verse -- 16
BOOK AND CHAPTER: Job/VI//16 - 18 / 19 / 14 / 16 
Looking for Ecclesiasticus derived from Eccl
BOOK AND CHAPTER: Ecclesiasticus/XXVIII// - 17 / 18 / 0 / 0 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/XXIV// - 11 / 12 / 0 / 0 
Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/XVIII// - 11 / 12 / 0 / 0 
Looking for 1 Thessalonians derived from 1_Thess
BOOK AND CHAPTER: 1 Thessalonians/V// - 15 / 16 / 0 / 0 


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 OPENING ./source/Jerem.C29

Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/XXX// - 11 / 12 / 0 / 0 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/III// - 7 / 8 / 0 / 0 
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XIX// - 28 / 29 / 0 / 0 
Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/CVI// - 27 / 28 / 0 / 0 
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/I// - 11 / 12 / 0 / 0 
Looking for Baruch derived from Baruch
BOOK AND CHAPTER: Baruch/I// - 12 / 13 / 0 / 0 


 OPENING ./source/Jerem.C29.L1

Looking for Ezechiel derived from Ezech
BOOK AND CHAPTER: Ezechiel/XII// - 26 / 27 / 0 / 0 
Looking for Ecclesiasticus derived from Eccl
BOOK AND CHAPTER: Ecclesiasticus/XXXVI// - 45 / 46 / 0 / 0 


 OPENING ./source/Jerem.C29.L2

Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/IV// - 18 / 19 / 0 / 0 
Looking for Lamentations derived from Thren
BOOK AND CHAPTER: Lamentations/I// - 18 / 19 / 0 / 0 
Looking for Daniel derived from Dan
Found in english version -- Now the Hebrews say that these are the two elders of whom  -- Daniel
 REST:   13 speaks. Whence, from this section they wish to show that the other is fictitious. For there, they are said to have been killed by the people, but here by Nebuchadnezzar.
Fount in english version -- chapter 13
 REST:  speaks. Whence, from this section they wish to show that the other is fictitious. For there, they are said to have been killed by the people, but here by Nebuchadnezzar.
BOOK AND CHAPTER: Daniel/XIII// - 10 / 11 / 5 / 0 
Looking for Hosea derived from Oseae
BOOK AND CHAPTER: Hosea/VII// - 17 / 18 / 0 / 0 
Looking for Job derived from Job
Found in english version -- With regard to the second point, it must be said that any punishment is called fire because of the pain, and this especially because of its similitude to the sin of adultery. All adulterers are like an oven heated by the baker (Hos 7:4). It is a fire devouring even to destruction, and roots up all things which sprout ( -- Job
 REST:   31:12).
Fount in english version -- chapter 31
 REST: :12).
Found english verse -- 12
BOOK AND CHAPTER: Job/XXXI//12 - 26 / 27 / 20 / 22 


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Looking for 1 John|1 Jn derived from 1_Joan
Found in english version -- Second, he recalls his duty: that you may be the ruler in the house of the Lord over every madman, who, caught up by an unclean spirit, usurps the function of the prophet. For it pertained to the office of the priest to discern between spirits. Do not believe every spirit, but test the spirits, whether they be of God; for many false prophets have gone forth into the world ( -- 1 John
 REST:   4:1).
Fount in english version -- chapter 4
 REST: :1).
Found english verse -- 1
BOOK AND CHAPTER: 1 John/IV//1 - 29 / 30 / 17 / 19 
Looking for Amos derived from Amos
Found in english version -- Third, he also reproaches certain things: for concerning this, he has sent to us in Babylon, because he is not content for us to preach evil things. They have hated the one who rebuked in the gate, and have abhorred the one who speaks perfectly ( -- Amos
 REST:   5:10). I hate him, because he does not prophesy good to me, but evil, Micah, the son of Imla (1 Kgs 22:8).
Fount in english version -- chapter 5
 REST: :10). I hate him, because he does not prophesy good to me, but evil, Micah, the son of Imla (1 Kgs 22:8).
Found english verse -- 10
BOOK AND CHAPTER: Amos/V//10 - 19 / 20 / 14 / 16 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/XXVIII// - 8 / 9 / 0 / 0 


 OPENING ./source/Jerem.C29.L5

Looking for Exodus derived from Exod
BOOK AND CHAPTER: Exodus/XX// - 16 / 17 / 0 / 0 
Looking for Job derived from Job
Found in english version -- Third, he resumes his case: for he has spoken rebellion against the Lord, because with his words he had rebelled against the Lord when he spoke, and promised prosperous times, when God had predicted the contrary. Shall he who contends with God, so easily become quiet? ( -- Job
 REST:   39:32).
Fount in english version -- chapter 39
 REST: :32).
Found english verse -- 32
BOOK AND CHAPTER: Job/XXXIX//32 - 22 / 23 / 20 / 22 


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Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/VIII// - 31 / 32 / 0 / 0 
Looking for Habakkuk derived from Habac
BOOK AND CHAPTER: Habakkuk/II// - 48 / 49 / 0 / 0 
Looking for Psalms derived from Psal
BOOK AND CHAPTER: Psalms/CXXV// - 70 / 71 / 0 / 0 


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 OPENING ./source/Jerem.C30.L1

Looking for Job derived from Job
Found in english version -- First, he sets forth the former oppression, which he signifies when he sets forth the fear caused by the enemy: we have heard a voice of terror—foretold before by the prophets—fear, and there was no peace, from someone bringing assistance. The sound of terror is always in his ears, and when there is peace he always suspects treachery ( -- Job
 REST:   15:21).
Fount in english version -- chapter 15
 REST: :21).
Found english verse -- 21
BOOK AND CHAPTER: Job/XV//21 - 24 / 25 / 27 / 29 
Looking for Psalms derived from Psal
BOOK AND CHAPTER: Psalms/XLVII// - 16 / 17 / 0 / 0 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/XII// - 43 / 44 / 0 / 0 
Looking for Joel derived from Joel
Found in english version -- The expression of fear from the posture of the body, for they were turned into the likeness of a woman in labor with her hands upon her loins, because of astonishment: ask. There, suffering like one in labor (Ps 47:7). And from the loss of strength: and they are turned to rust, which is the color black mixed with red, as when one is angry. And from the burning wind. Their countenances shall be as faces burnt (Isa 13:8). All their faces shall be made like a kettle ( -- Joel
 REST:   2:6).
Fount in english version -- chapter 2
 REST: :6).
Found english verse -- 6
BOOK AND CHAPTER: Joel/II//6 - 49 / 50 / 28 / 30 


 OPENING ./source/Jerem.C30.L2

Looking for Hosea derived from Oseae
BOOK AND CHAPTER: Hosea/I// - 12 / 13 / 0 / 0 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/IX// - 43 / 44 / 0 / 0 
Looking for Ezechiel derived from Ezech
BOOK AND CHAPTER: Ezechiel/XXXVII// - 49 / 50 / 0 / 0 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/XLIII// - 11 / 12 / 0 / 0 
Looking for Zechariah derived from Zachar
BOOK AND CHAPTER: Zechariah/VIII// - 45 / 46 / 0 / 0 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/XXXII// - 105 / 106 / 0 / 0 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/X// - 12 / 13 / 0 / 0 


 OPENING ./source/Jerem.C30.L3

Looking for Lamentations derived from Thren
BOOK AND CHAPTER: Lamentations/II// - 45 / 46 / 0 / 0 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/LIX// - 29 / 30 / 0 / 0 
Looking for Lamentations derived from Thren
BOOK AND CHAPTER: Lamentations/I// - 59 / 60 / 0 / 0 
Looking for Lamentations derived from Thren
BOOK AND CHAPTER: Lamentations/II// - 48 / 49 / 0 / 0 
Looking for Lamentations derived from Thren
BOOK AND CHAPTER: Lamentations/III// - 19 / 20 / 0 / 0 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/XXXIII// - 57 / 58 / 0 / 0 
Looking for Psalms derived from Psal
BOOK AND CHAPTER: Psalms/CXLVI// - 19 / 20 / 0 / 0 
Looking for Proverbs derived from Proverb
BOOK AND CHAPTER: Proverbs/XXIV// - 60 / 61 / 0 / 0 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/LXI// - 16 / 17 / 0 / 0 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/XLIV// - 45 / 46 / 0 / 0 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/LI// - 13 / 14 / 0 / 0 
Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/CXXXVIII// - 46 / 47 / 0 / 0 
Looking for Job derived from Job
Found in english version -- And with regard to the exaltation of man: and I shall glorify them (Jer 30:19), either bodily, or spiritually with regard to the sanctity of virtue, and their children shall be as they were in the beginning—that is, like their holy fathers—before me, by cleanness of life. And I shall visit, because I shall defend and avenge them. Who shall give me that I may be as in former months, and as the days when the Lord kept me? ( -- Job
 REST:   29:2).
Fount in english version -- chapter 29
 REST: :2).
Found english verse -- 2
BOOK AND CHAPTER: Job/XXIX//2 - 38 / 39 / 19 / 21 
Looking for Hosea derived from Oseae
BOOK AND CHAPTER: Hosea/II// - 20 / 21 / 0 / 0 
Looking for John|Jn derived from Joan
Found in english version -- Second, their holiness: and I will bring him near, and he shall come to me, by justice. For who is this that sets his heart to approach me?, by which is shown the author of the drawing, for no one is drawn near, unless he be drawn by God. No on can come to me, unless my Father, who sent me, draw him ( -- John
 REST:   6:44).
Fount in english version -- chapter 6
 REST: :44).
Found english verse -- 44
BOOK AND CHAPTER: John/VI//44 - 30 / 31 / 18 / 20 
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/X// - 9 / 10 / 0 / 0 


 OPENING ./source/Jerem.C30.L4

Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/XXX// - 37 / 38 / 0 / 0 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/III// - 6 / 7 / 0 / 0 
Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/IX// - 13 / 14 / 0 / 0 
Found verse from looking 2 ahead: 20 / 20
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XI/20/ - 39 / 42 / 0 / 0 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/XIII// - 74 / 75 / 0 / 0 
Looking for Habakkuk derived from Habac
BOOK AND CHAPTER: Habakkuk/II// - 26 / 27 / 0 / 0 
Looking for Hosea derived from Oseae
BOOK AND CHAPTER: Hosea/XI// - 68 / 69 / 0 / 0 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/XXX// - 44 / 45 / 0 / 0 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/LXV// - 34 / 35 / 0 / 0 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/II// - 32 / 33 / 0 / 0 


 OPENING ./source/Jerem.C31

Looking for Psalms derived from Psal
BOOK AND CHAPTER: Psalms/LXXX// - 8 / 9 / 0 / 0 
Looking for Habakkuk derived from Habac
BOOK AND CHAPTER: Habakkuk/II// - 38 / 39 / 0 / 0 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/XXXV// - 35 / 36 / 0 / 0 


 OPENING ./source/Jerem.C31.L1

Looking for 1 Esdras derived from 1_Esdr
BOOK AND CHAPTER: 1 Esdras/III// - 15 / 16 / 0 / 0 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/LIV// - 36 / 37 / 0 / 0 
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/III// - 64 / 65 / 0 / 0 
Looking for Exodus derived from Exod
BOOK AND CHAPTER: Exodus/IV// - 29 / 30 / 0 / 0 
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/XLVIII// - 48 / 49 / 0 / 0 


 OPENING ./source/Jerem.C31.L2

Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/XLIX// - 16 / 17 / 0 / 0 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/XL// - 14 / 15 / 0 / 0 
Looking for Psalms derived from Psal
BOOK AND CHAPTER: Psalms/LXXI// - 14 / 15 / 0 / 0 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/LI// - 17 / 18 / 0 / 0 
Looking for Genesis derived from Genes
BOOK AND CHAPTER: Genesis/XXVII// - 66 / 67 / 0 / 0 
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/VII// - 105 / 106 / 0 / 0 
Looking for Tobit derived from Tob
BOOK AND CHAPTER: Tobit/III// - 31 / 32 / 0 / 0 
Looking for Psalms derived from Psal
BOOK AND CHAPTER: Psalms/LXII// - 28 / 29 / 0 / 0 
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/XXXV// - 59 / 60 / 0 / 0 
Looking for Hosea derived from Oseae
BOOK AND CHAPTER: Hosea/XIII// - 128 / 129 / 0 / 0 
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/XXI// - 16 / 17 / 0 / 0 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/XL// - 20 / 21 / 0 / 0 
Looking for Proverbs derived from Proverb
BOOK AND CHAPTER: Proverbs/X// - 28 / 29 / 0 / 0 


 OPENING ./source/Jerem.C31.L3

Found verse from looking 2 ahead: vidi / 
Looking for Exodus derived from Exod
BOOK AND CHAPTER: Exodus/III// - 14 / 17 / 0 / 0 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/XXVIII// - 44 / 45 / 0 / 0 
Looking for Job derived from Job
Found in english version -- Second, repentance, because from the punishment which he has endured he recognizes his sin, and has suffered shame, which was a sigh of repentance: I was put to shame, inwardly; I blushed, outwardly, for I have borne the reproach—that is, punishment and shame for the sins of my youth. And he calls the time before his conversion youth; it is as though he is saying that he sinned out of ignorance. You write bitter things against me, and wish to destroy me with the sins of my youth ( -- Job
 REST:   13:26).
Fount in english version -- chapter 13
 REST: :26).
Found english verse -- 26
BOOK AND CHAPTER: Job/XIII//26 - 44 / 45 / 34 / 36 


 OPENING ./source/Jerem.C31.L4

Looking for Hosea derived from Oseae
BOOK AND CHAPTER: Hosea/XI// - 46 / 47 / 0 / 0 
Looking for Numbers derived from Num
BOOK AND CHAPTER: Numbers/XXIII// - 80 / 81 / 0 / 0 
Looking for Hosea derived from Oseae
BOOK AND CHAPTER: Hosea/XI// - 18 / 19 / 0 / 0 
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/II// - 52 / 53 / 0 / 0 


 OPENING ./source/Jerem.C31.L5

Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/IV// - 61 / 62 / 0 / 0 
Looking for Zechariah derived from Zach
BOOK AND CHAPTER: Zechariah/VI// - 76 / 77 / 0 / 0 


 OPENING ./source/Jerem.C31.L6

Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/CXLIV// - 43 / 44 / 0 / 0 
Looking for Daniel derived from Dan
BOOK AND CHAPTER: Daniel/II// - 60 / 61 / 0 / 0 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/LXII// - 6 / 7 / 0 / 0 
Looking for Psalms derived from Psal
BOOK AND CHAPTER: Psalms/CVI// - 12 / 13 / 0 / 0 
Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/III// - 31 / 32 / 0 / 0 
Looking for Ecclesiasticus derived from Eccl
BOOK AND CHAPTER: Ecclesiasticus/V// - 44 / 45 / 0 / 0 


 OPENING ./source/Jerem.C31.L7



 OPENING ./source/Jerem.C31.L8

Looking for Zechariah derived from Zach
BOOK AND CHAPTER: Zechariah/II// - 14 / 15 / 0 / 0 
Looking for Zechariah derived from Zach
BOOK AND CHAPTER: Zechariah/VIII// - 49 / 50 / 0 / 0 
Looking for Ezechiel derived from Ezech
BOOK AND CHAPTER: Ezechiel/XVIII// - 11 / 12 / 0 / 0 


 OPENING ./source/Jerem.C31.L9

Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/LV// - 5 / 6 / 0 / 0 
Looking for Hosea derived from Oseae
BOOK AND CHAPTER: Hosea/II// - 18 / 19 / 0 / 0 
Looking for Ezechiel derived from Ezech
BOOK AND CHAPTER: Ezechiel/XXXVI// - 9 / 10 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXIII// - 49 / 50 / 0 / 0 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/LIV// - 66 / 67 / 0 / 0 
Looking for John|Jn derived from Joan
Found in english version -- Second, with regard to wisdom: and no more shall a man teach his neighbor—by which is excluded the necessity of teaching. And this is certainly fulfilled in the present time with regard to the fact that we have come to divine truth not by the reasons of prophecy, or human inventions, or even by Jewish traditions, but in the future it shall be fulfilled entirely. Do not be called Rabbi, for there is one who is your master (Matt 23:8). And he gives the reason: for all shall know me. I shall grant that all your children shall be taught by the Lord, and I will give your children an abundance of peace (Isa 54:13). All things whatsoever I have heard from my father, I have made known to you ( -- John
 REST:   15:15).
Fount in english version -- chapter 15
 REST: :15).
Found english verse -- 15
BOOK AND CHAPTER: John/XV//15 - 80 / 81 / 27 / 29 
Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/CII// - 9 / 10 / 0 / 0 


 OPENING ./source/Jerem.C31.L10

Looking for Psalms derived from Psal
BOOK AND CHAPTER: Psalms/CXXXV// - 15 / 16 / 0 / 0 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/XL// - 12 / 13 / 0 / 0 
Looking for Lamentations derived from Thren
BOOK AND CHAPTER: Lamentations/III// - 22 / 23 / 0 / 0 


 OPENING ./source/Jerem.C31.L11

Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/XLIV// - 6 / 7 / 0 / 0 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/LIV// - 41 / 42 / 0 / 0 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/XXXIII// - 35 / 36 / 0 / 0 


 OPENING ./source/Jerem.C31.L12

Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/XXIX// - 9 / 10 / 0 / 0 
Looking for Lamentations derived from Thren
BOOK AND CHAPTER: Lamentations/III// - 42 / 43 / 0 / 0 


 OPENING ./source/Jerem.C32

Looking for Numbers derived from Num
BOOK AND CHAPTER: Numbers/XI// - 33 / 34 / 0 / 0 
Looking for Numbers derived from Num
BOOK AND CHAPTER: Numbers/XXIII// - 20 / 21 / 0 / 0 
Looking for Ezechiel derived from Ezech
BOOK AND CHAPTER: Ezechiel/XLV// - 18 / 19 / 0 / 0 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/VIII// - 26 / 27 / 0 / 0 


 OPENING ./source/Jerem.C32.L1



 OPENING ./source/Jerem.C32.L2

Looking for Ezechiel derived from Ezech
BOOK AND CHAPTER: Ezechiel/XII// - 24 / 25 / 0 / 0 
Looking for Hosea derived from Oseae
BOOK AND CHAPTER: Hosea/XII// - 37 / 38 / 0 / 0 
Looking for Zechariah derived from Zach
BOOK AND CHAPTER: Zechariah/VIII// - 13 / 14 / 0 / 0 
Looking for Luke derived from Luc
Found in english version -- First, of power, when he speaks about the creation of things: behold, you made. Above: I made the earth, and men, and the beasts, which are upon the face of the earth, in my great strength and with my outstretched arm, and I gave it to the one who was pleasing in my eyes (Jer 27:5). And he commends the perfection of his power: nor shall any word be difficult for you—by which you made such great things. No word shall be impossible with God ( -- Luke
 REST:   1:31).
Fount in english version -- chapter 1
 REST: :31).
Found english verse -- 31
BOOK AND CHAPTER: Luke/I//31 - 56 / 57 / 20 / 22 
Looking for Exodus derived from Exod
BOOK AND CHAPTER: Exodus/XX// - 31 / 32 / 0 / 0 
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/I// - 70 / 71 / 0 / 0 
Looking for Job derived from Job
Found in english version -- To justice he adds its execution tempered with mercy: who shows mercy—giving a reward to the good—to thousands—that is, to a thousand generations; into the bosoms of their sons—at least for one generation, so that the mercy of the punishment might be preeminent. I am the Lord your God, mighty, jealous, visiting the iniquity of the fathers on the children to the third and fourth generation of those that hate me (Exod 20:5). And he breaks forth into a condemnation of power, from which power is turned into the justice of mercy: O most mighty—insofar as he upholds all things. Upholding all things by the word of his power (Heb 1:3). If strength be demanded, he is most strong ( -- Job
 REST:   9:19). Great—insofar as the multitude of creatures does not exhaust his power; indeed, he is still able to bring forth things innumerable; powerful, to do all things. For your power is at hand when you will it (Wis 12:18). Lord of hosts, with regard to governance, and particularly of the rational beings in heaven, on earth, and in Hell. Is there a number to his hosts? (Job. 25:3).
Fount in english version -- chapter 9
 REST: :19). Great—insofar as the multitude of creatures does not exhaust his power; indeed, he is still able to bring forth things innumerable; powerful, to do all things. For your power is at hand when you will it (Wis 12:18). Lord of hosts, with regard to governance, and particularly of the rational beings in heaven, on earth, and in Hell. Is there a number to his hosts? (Job. 25:3).
Found english verse -- 19
BOOK AND CHAPTER: Job/IX//19 - 77 / 78 / 36 / 38 
Looking for Wisdom derived from Sapient
BOOK AND CHAPTER: Wisdom/XII// - 101 / 102 / 36 / 38 
Looking for Job derived from Job
Found in english version -- ). Great—insofar as the multitude of creatures does not exhaust his power; indeed, he is still able to bring forth things innumerable; powerful, to do all things. For your power is at hand when you will it (Wis 12:18). Lord of hosts, with regard to governance, and particularly of the rational beings in heaven, on earth, and in Hell. Is there a number to his hosts? ( -- Job
 REST:  . 25:3).
Fount in english version -- chapter 25
 REST: :3).
Found english verse -- 3
BOOK AND CHAPTER: Job/XXV//3 - 121 / 122 / 58 / 60 
Looking for Job derived from Job
Found in english version -- first, when he communicates the perfection of his knowledge: great in counsel—that is, perfect in the disposition of wisdom—and incomprehensible in human thought. Behold the great God who exceeds our knowledge ( -- Job
 REST:   36:26). O the height of the riches of the wisdom of the knowledge of God. How incomprehensible are his judgments, and inscrutable his ways (Rom 11:33).
Fount in english version -- chapter 36
 REST: :26). O the height of the riches of the wisdom of the knowledge of God. How incomprehensible are his judgments, and inscrutable his ways (Rom 11:33).
Found english verse -- 26
BOOK AND CHAPTER: Job/XXXVI//26 - 15 / 16 / 11 / 13 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XI// - 23 / 24 / 11 / 13 
Looking for Job derived from Job
Found in english version -- Second, he speaks of the execution of justice: whose eyes are open upon all the ways of the children of Adam. His eyes are upon the ways of men, and he considers all their steps ( -- Job
 REST:   34:21).
Fount in english version -- chapter 34
 REST: :21).
Found english verse -- 21
BOOK AND CHAPTER: Job/XXXIV//21 - 13 / 14 / 14 / 16 


 OPENING ./source/Jerem.C32.L3

Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LXXVII// - 23 / 24 / 0 / 0 
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XXXII// - 6 / 7 / 0 / 0 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/I// - 26 / 27 / 0 / 0 
Looking for Habakkuk derived from Habac
BOOK AND CHAPTER: Habakkuk/I// - 5 / 6 / 0 / 0 
Looking for Ezechiel derived from Ezech
BOOK AND CHAPTER: Ezechiel/VII// - 20 / 21 / 0 / 0 


 OPENING ./source/Jerem.C32.L4

Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/XVIII// - 11 / 12 / 0 / 0 


 OPENING ./source/Jerem.C32.L5

Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/III// - 2 / 3 / 0 / 0 
Looking for Zechariah derived from Zach
BOOK AND CHAPTER: Zechariah/VII// - 18 / 19 / 0 / 0 
Looking for Psalms derived from Psal
BOOK AND CHAPTER: Psalms/CV// - 9 / 10 / 0 / 0 
Looking for Ezechiel derived from Ezech
BOOK AND CHAPTER: Ezechiel/XXXVI// - 5 / 6 / 0 / 0 


 OPENING ./source/Jerem.C32.L6

Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/XXI// - 12 / 13 / 0 / 0 


 OPENING ./source/Jerem.C32.L7

Looking for Baruch derived from Baruch
BOOK AND CHAPTER: Baruch/IV// - 23 / 24 / 0 / 0 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/XXXIV// - 11 / 12 / 0 / 0 
Looking for Psalms derived from Psal
BOOK AND CHAPTER: Psalms/CXXV// - 6 / 7 / 0 / 0 
Looking for Psalms derived from Psal
BOOK AND CHAPTER: Psalms/LXXXII// - 34 / 35 / 0 / 0 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/XLVIII// - 66 / 67 / 0 / 0 


 OPENING ./source/Jerem.C33

Looking for Lamentations derived from Thren
BOOK AND CHAPTER: Lamentations/II// - 13 / 14 / 0 / 0 
Looking for Ezechiel derived from Ezech
BOOK AND CHAPTER: Ezechiel/XXXIX// - 39 / 40 / 0 / 0 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/XXXIX// - 43 / 44 / 0 / 0 
Looking for Ezechiel derived from Ezech
BOOK AND CHAPTER: Ezechiel/XXXVI// - 10 / 11 / 0 / 0 
Looking for Psalms derived from Psal
BOOK AND CHAPTER: Psalms/CII// - 35 / 36 / 0 / 0 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/XLIII// - 22 / 23 / 0 / 0 
Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/XLVII// - 41 / 42 / 0 / 0 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/XXVI// - 60 / 61 / 0 / 0 


 OPENING ./source/Jerem.C33.L1

Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/LI// - 9 / 10 / 0 / 0 
Looking for Tobit derived from Tob
BOOK AND CHAPTER: Tobit/XIII// - 22 / 23 / 0 / 0 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/XIX// - 39 / 40 / 0 / 0 


 OPENING ./source/Jerem.C33.L2

Looking for Ezechiel derived from Ezech
BOOK AND CHAPTER: Ezechiel/XXXIV// - 28 / 29 / 0 / 0 
Looking for Hosea derived from Oseae
BOOK AND CHAPTER: Hosea/I// - 19 / 20 / 0 / 0 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/XI// - 20 / 21 / 0 / 0 
Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/CXVIII// - 57 / 58 / 0 / 0 
Looking for Hosea derived from Oseae
BOOK AND CHAPTER: Hosea/I// - 25 / 26 / 0 / 0 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/XXXII// - 40 / 41 / 0 / 0 
Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/CXVIII// - 67 / 68 / 0 / 0 
Looking for Daniel derived from Dan
BOOK AND CHAPTER: Daniel/VII// - 17 / 18 / 0 / 0 
Looking for Psalms derived from Psal
BOOK AND CHAPTER: Psalms/CIX// - 27 / 28 / 0 / 0 
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/V// - 44 / 45 / 0 / 0 
Looking for Ezechiel derived from Ezech
BOOK AND CHAPTER: Ezechiel/XLIV// - 70 / 71 / 0 / 0 


 OPENING ./source/Jerem.C33.L3

Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/LXXXVIII// - 23 / 24 / 0 / 0 
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/XXII// - 21 / 22 / 0 / 0 


 OPENING ./source/Jerem.C33.L4



 OPENING ./source/Jerem.C33.L5

Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/LXX// - 15 / 16 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XI// - 6 / 7 / 0 / 0 


 OPENING ./source/Jerem.C33.L6



 OPENING ./source/Jerem.C33.L7

Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/LXXIII// - 23 / 24 / 0 / 0 
Looking for Lamentations derived from Thren
BOOK AND CHAPTER: Lamentations/II// - 9 / 10 / 0 / 0 


 OPENING ./source/Jerem.C34

Looking for Habakkuk derived from Habac
BOOK AND CHAPTER: Habakkuk/II// - 29 / 30 / 0 / 0 
Looking for Habakkuk derived from Habac
BOOK AND CHAPTER: Habakkuk/I// - 14 / 15 / 0 / 0 


 OPENING ./source/Jerem.C34.L1



 OPENING ./source/Jerem.C34.L2

Looking for Exodus derived from Exod
BOOK AND CHAPTER: Exodus/XXI// - 17 / 18 / 0 / 0 
Looking for Leviticus derived from Levit
Found in english version -- First, the making of the covenant is given: after king Zedekiah had made a covenant (Jer 34:8)—and also after he broke it—that every man should go free, according to the Law. If you buy a Hebrew slave, he shall serve you for six years; in the seventh he shall go free without cost (Exod 21:2). And in  -- Leviticus
 REST:   25 they are forbidden to take any of their brothers as slaves, or to oppress them through their power with the service of bondsmen; but they are to be as hirelings, and sojourners.
Fount in english version -- chapter 25
 REST:  they are forbidden to take any of their brothers as slaves, or to oppress them through their power with the service of bondsmen; but they are to be as hirelings, and sojourners.
BOOK AND CHAPTER: Leviticus/XXV// - 33 / 34 / 13 / 0 
Looking for Psalms derived from Psal
BOOK AND CHAPTER: Psalms/CV// - 10 / 11 / 0 / 0 
Looking for Hosea derived from Oseae
BOOK AND CHAPTER: Hosea/VII// - 8 / 9 / 0 / 0 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/LXIV// - 14 / 15 / 0 / 0 
Looking for Exodus derived from Exod
BOOK AND CHAPTER: Exodus/XX// - 8 / 9 / 0 / 0 
Looking for Ezechiel derived from Ezech
BOOK AND CHAPTER: Ezechiel/XXXVI// - 17 / 18 / 0 / 0 
Looking for Lamentations derived from Thren
BOOK AND CHAPTER: Lamentations/I// - 25 / 26 / 0 / 0 
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LXXIII// - 12 / 13 / 0 / 0 
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XXVIII// - 12 / 13 / 0 / 0 


 OPENING ./source/Jerem.C34.L3



 OPENING ./source/Jerem.C35

Looking for 1 Chronicles derived from 1_Paralip
BOOK AND CHAPTER: 1 Chronicles/XXIV// - 29 / 30 / 0 / 0 
Looking for Proverbs derived from Proverb
BOOK AND CHAPTER: Proverbs/IX// - 9 / 10 / 0 / 0 
Looking for Ecclesiasticus derived from Eccl
BOOK AND CHAPTER: Ecclesiasticus/II// - 11 / 12 / 0 / 0 
Found verse from looking 2 ahead: mi / 1001
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/III/1001/ - 5 / 8 / 0 / 0 
Looking for Wisdom derived from Sapient
BOOK AND CHAPTER: Wisdom/XI// - 2 / 3 / 0 / 0 


 OPENING ./source/Jerem.C35.L1



 OPENING ./source/Jerem.C35.L2

Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/XII// - 16 / 17 / 0 / 0 
Looking for Proverbs derived from Proverb
BOOK AND CHAPTER: Proverbs/I// - 9 / 10 / 0 / 0 
Looking for Habakkuk derived from Habac
BOOK AND CHAPTER: Habakkuk/II// - 6 / 7 / 0 / 0 
Looking for Ezechiel derived from Ezech
BOOK AND CHAPTER: Ezechiel/XXXIII// - 9 / 10 / 0 / 0 
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/I// - 7 / 8 / 0 / 0 


 OPENING ./source/Jerem.C36

Looking for Philippians derived from Phil
BOOK AND CHAPTER: Philippians/I// - 18 / 19 / 0 / 0 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/LVI// - 14 / 15 / 0 / 0 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/LVIII// - 36 / 37 / 0 / 0 
Looking for Joel derived from Joel
Found in english version -- With regard to time: now it came to pass in the fifth year of Jehoiakim. Sanctify the congregation, assemble the elders, gather the young, and those who suck at the breast ( -- Joel
 REST:   2:15).
Fount in english version -- chapter 2
 REST: :15).
Found english verse -- 15
BOOK AND CHAPTER: Joel/II//15 - 10 / 11 / 9 / 11 


 OPENING ./source/Jerem.C36.L1



 OPENING ./source/Jerem.C36.L2

Looking for Ecclesiasticus derived from Eccle
BOOK AND CHAPTER: Ecclesiasticus/IX// - 22 / 23 / 0 / 0 
Looking for Acts derived from Act
Found in english version -- Third is given the recitation of the writing: and they said to him, 'sit, and read these things in our ears.' For I have not shunned to declare the whole plan of God to you ( -- Acts
 REST:   20:27).
Fount in english version -- chapter 20
 REST: :27).
Found english verse -- 27
BOOK AND CHAPTER: Acts/XX//27 - 15 / 16 / 8 / 10 


 OPENING ./source/Jerem.C36.L3

Looking for Proverbs derived from Proverb
BOOK AND CHAPTER: Proverbs/XX// - 17 / 18 / 0 / 0 
Looking for 1 John|1 Jn derived from 1_Joan
Found in english version -- They examine the manner in which the book was written; for this reason a question is first posed: and they inquired of him, saying, 'tell us, how did you write all these words from his mouth?' so that from the manner they might know whether the writing had been produced by the Spirit of God. Do not believe every spirit, but test the spirits, whether they be of God; for many false prophets have gone out into the world ( -- 1 John
 REST:   4:1).
Fount in english version -- chapter 4
 REST: :1).
Found english verse -- 1
BOOK AND CHAPTER: 1 John/IV//1 - 31 / 32 / 20 / 22 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/X// - 16 / 17 / 0 / 0 
Looking for Wisdom derived from Sapient
BOOK AND CHAPTER: Wisdom/VI// - 6 / 7 / 0 / 0 
Looking for Job derived from Job
Found in english version -- Third, the recitation of the text is given: and the king sent Jehudi; and when I sat as a king with his army round about, I was nonetheless a comforter of those who mourn ( -- Job
 REST:   29:25).
Fount in english version -- chapter 29
 REST: :25).
Found english verse -- 25
BOOK AND CHAPTER: Job/XXIX//25 - 7 / 8 / 10 / 12 


 OPENING ./source/Jerem.C36.L4

Looking for Amos derived from Amos
Found in english version -- First is given the disposition for destruction: in the winter-house, there was set before him a brazier filled with coals—for because of his luxuriousness he had special houses for winter and summer. I shall strike the winter house with the summer house, and the ivory houses shall perish, and many houses shall be destroyed ( -- Amos
 REST:   3:15).
Fount in english version -- chapter 3
 REST: :15).
Found english verse -- 15
BOOK AND CHAPTER: Amos/III//15 - 25 / 26 / 32 / 34 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/XXX// - 15 / 16 / 0 / 0 
Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/XXXIII// - 14 / 15 / 0 / 0 


 OPENING ./source/Jerem.C36.L5

Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XXIX// - 16 / 17 / 0 / 0 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/XIV// - 45 / 46 / 0 / 0 
Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/LXXXVIII// - 12 / 13 / 0 / 0 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/XLIII// - 42 / 43 / 0 / 0 
Looking for Wisdom derived from Sap
Found in english version -- Third, he gives the fulfilling of the commandment: and Jeremiah took another scroll.  -- Wisdom
 REST:   conquers evil (Wis 7:30).
BOOK AND CHAPTER: Wisdom/VII// - 9 / 10 / 3 / 0 


 OPENING ./source/Jerem.C36.L6



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 OPENING ./source/Jerem.C37

Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXII// - 12 / 13 / 0 / 0 
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/X// - 27 / 28 / 0 / 0 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/XXXVII// - 20 / 21 / 0 / 0 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/XXXVI// - 42 / 43 / 0 / 0 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/XXX// - 8 / 9 / 0 / 0 


 OPENING ./source/Jerem.C37.L1

Looking for Lamentations derived from Thren
BOOK AND CHAPTER: Lamentations/I// - 4 / 5 / 0 / 0 
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XXXII// - 6 / 7 / 0 / 0 


 OPENING ./source/Jerem.C37.L2

Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/XXVI// - 5 / 6 / 0 / 0 
Looking for Lamentations derived from Thren
BOOK AND CHAPTER: Lamentations/III// - 2 / 3 / 0 / 0 
Found verse from looking 2 ahead: 11 / 11
Looking for Acts derived from Act
Found in english version -- In his flagellation: they struck him (Jer 37:14). Likewise  -- Acts
 REST:   8. They suffered mockeries, and stripes (Heb 11:36).
Fount in english version -- chapter 8
 REST: . They suffered mockeries, and stripes (Heb 11:36).
BOOK AND CHAPTER: Acts/VIII/11/ - 4 / 7 / 4 / 0 
Looking for Psalms derived from Psal
BOOK AND CHAPTER: Psalms/LXXXVII// - 10 / 11 / 0 / 0 


 OPENING ./source/Jerem.C37.L3

Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/VIII// - 17 / 18 / 0 / 0 
Looking for Job derived from Job
Found in english version -- Second, the request for liberty is given: and Jeremiah said to the king. Here, he shows his unjust punishment: how have I sinned? You shall not find iniquity in my tongue, nor shall foolishness go forth from my mouth ( -- Job
 REST:   6:30).
Fount in english version -- chapter 6
 REST: :30).
Found english verse -- 30
BOOK AND CHAPTER: Job/VI//30 - 15 / 16 / 15 / 17 
Looking for Proverbs derived from Proverb
BOOK AND CHAPTER: Proverbs/XV// - 7 / 8 / 0 / 0 
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/VI// - 17 / 18 / 0 / 0 


 OPENING ./source/Jerem.C37.L4



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 OPENING ./source/Jerem.C38

Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/II// - 14 / 15 / 0 / 0 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/XXXV// - 36 / 37 / 0 / 0 
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/IV// - 54 / 55 / 0 / 0 
Looking for John|Jn derived from Joan
Found in english version -- He also speaks of the foolish compliance of the king: and king Zedekiah said. For this reason, he is not excused, even though he sinned less. Therefore, he who handed me over to you has the greater sin ( -- John
 REST:   19:11).
Fount in english version -- chapter 19
 REST: :11).
Found english verse -- 11
BOOK AND CHAPTER: John/XIX//11 - 15 / 16 / 15 / 17 
Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/LXXXVII// - 15 / 16 / 0 / 0 
Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/LXVIII// - 37 / 38 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/I// - 12 / 13 / 0 / 0 
Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/LXVII// - 23 / 24 / 0 / 0 
Looking for Canticle of Canticles derived from Cant
BOOK AND CHAPTER: Canticle of Canticles/I// - 30 / 31 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XIX// - 43 / 44 / 0 / 0 
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/III// - 65 / 66 / 0 / 0 
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/XI// - 42 / 43 / 0 / 0 
Looking for Ecclesiasticus derived from Eccl
BOOK AND CHAPTER: Ecclesiasticus/IV// - 51 / 52 / 0 / 0 


 OPENING ./source/Jerem.C38.L1



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Looking for Luke derived from Luc
Found in english version -- And the prophet seeks a promise of safety: but Jeremiah said to Zedekiah. If I tell you, you will not believe me ( -- Luke
 REST:   22:67). For it could be read as a question, or a remission.
Fount in english version -- chapter 22
 REST: :67). For it could be read as a question, or a remission.
Found english verse -- 67
BOOK AND CHAPTER: Luke/XXII//67 - 10 / 11 / 6 / 8 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/XLII// - 15 / 16 / 0 / 0 
Looking for Ecclesiasticus derived from Eccl
BOOK AND CHAPTER: Ecclesiasticus/XV// - 16 / 17 / 0 / 0 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/I// - 16 / 17 / 0 / 0 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/III// - 30 / 31 / 0 / 0 
Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/XXXIV// - 56 / 57 / 0 / 0 
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/VI// - 71 / 72 / 0 / 0 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/XXXIX// - 7 / 8 / 0 / 0 
Looking for Lamentations derived from Thren
BOOK AND CHAPTER: Lamentations/II// - 33 / 34 / 0 / 0 
Looking for Amos derived from Amos
Found in english version -- He also threatens the capture of his family: and all your wives. They shall take of your sons who shall come forth from you, whom you shall beget, and they shall be eunuchs in the palace of the king of Babylon (Isa 39:7). And of his own person: and you shall not escape. There was none in the day of the Lord’s fury who escaped and was left (Lam 2:22). He also threatens the capture of the city: and he shall burn this city with fire. I shall kindle a fire in the wall of Rabbah, and it shall devour the houses thereof ( -- Amos
 REST:   1:14).
Fount in english version -- chapter 1
 REST: :14).
Found english verse -- 14
BOOK AND CHAPTER: Amos/I//14 - 54 / 55 / 29 / 31 
Looking for Tobit derived from Tob
BOOK AND CHAPTER: Tobit/XII// - 6 / 7 / 0 / 0 
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/X// - 15 / 16 / 0 / 0 
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XI// - 10 / 11 / 0 / 0 


 OPENING ./source/Jerem.C38.L3

Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/XXIX// - 5 / 6 / 0 / 0 
Looking for Lamentations derived from Thren
BOOK AND CHAPTER: Lamentations/I// - 57 / 58 / 0 / 0 
Looking for Lamentations derived from Thren
BOOK AND CHAPTER: Lamentations/IV// - 9 / 10 / 0 / 0 
Looking for Ezechiel derived from Ezech
BOOK AND CHAPTER: Ezechiel/X// - 23 / 24 / 0 / 0 
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/VI// - 6 / 7 / 0 / 0 
Looking for Lamentations derived from Thren
BOOK AND CHAPTER: Lamentations/II// - 14 / 15 / 0 / 0 
Looking for Baruch derived from Baruch
BOOK AND CHAPTER: Baruch/IV// - 14 / 15 / 0 / 0 


 OPENING ./source/Jerem.C39



 OPENING ./source/Jerem.C39.L1



 OPENING ./source/Jerem.C39.L2

Looking for Proverbs derived from Proverb
BOOK AND CHAPTER: Proverbs/XI// - 12 / 13 / 0 / 0 
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/X// - 10 / 11 / 0 / 0 
Looking for Psalms derived from Psal
BOOK AND CHAPTER: Psalms/XC// - 8 / 9 / 0 / 0 
Looking for Ecclesiasticus derived from Eccl
BOOK AND CHAPTER: Ecclesiasticus/II// - 39 / 40 / 0 / 0 


 OPENING ./source/Jerem.C40

Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/LXVIII// - 24 / 25 / 0 / 0 
Looking for Amos derived from Amos
Found in english version -- Second, the liberation of the prophet is spoken of: therefore, when the captain of the guard took Jeremiah. And he gives the reason—namely, the truthfulness of the prophet: the Lord your God spoke, by you. Is there any evil in the city which the Lord has not done? ( -- Amos
 REST:   3:6).
Fount in english version -- chapter 3
 REST: :6).
Found english verse -- 6
BOOK AND CHAPTER: Amos/III//6 - 22 / 23 / 10 / 12 
Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/CVI// - 11 / 12 / 0 / 0 
Looking for Genesis derived from Genes
BOOK AND CHAPTER: Genesis/XIII// - 18 / 19 / 0 / 0 
Looking for Proverbs derived from Proverb
BOOK AND CHAPTER: Proverbs/IV// - 26 / 27 / 0 / 0 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/VI// - 22 / 23 / 0 / 0 


 OPENING ./source/Jerem.C40.L1

Looking for Ecclesiasticus derived from Eccl
BOOK AND CHAPTER: Ecclesiasticus/X// - 13 / 14 / 0 / 0 


 OPENING ./source/Jerem.C40.L2

Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/LIII// - 29 / 30 / 0 / 0 
Looking for John|Jn derived from Joan
Found in english version -- Third, he shows the manner of their security: behold, I; it is as though he were saying: I bear the entire burden, that you may be in peace. We are foolish because of Christ, but you are wise in Christ (1 Cor 4:10). Surely, he has borne our infirmities, and has himself carried our griefs (Isa 53:4). A good shepherd lays down his life for his sheep ( -- John
 REST:   10:11).
Fount in english version -- chapter 10
 REST: :11).
Found english verse -- 11
BOOK AND CHAPTER: John/X//11 - 41 / 42 / 23 / 25 
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXLVI// - 13 / 14 / 0 / 0 
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XIV// - 20 / 21 / 0 / 0 
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XI// - 4 / 5 / 0 / 0 


 OPENING ./source/Jerem.C40.L3

Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/VI// - 22 / 23 / 0 / 0 
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/X// - 12 / 13 / 0 / 0 


 OPENING ./source/Jerem.C41

Looking for Lamentations derived from Thren
BOOK AND CHAPTER: Lamentations/I// - 10 / 11 / 0 / 0 
Looking for Baruch derived from Baruch
BOOK AND CHAPTER: Baruch/IV// - 15 / 16 / 0 / 0 
Looking for Leviticus derived from Levit
BOOK AND CHAPTER: Leviticus/II// - 35 / 36 / 0 / 0 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/XIX// - 44 / 45 / 0 / 0 
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XII// - 11 / 12 / 0 / 0 
Looking for Proverbs derived from Prover
BOOK AND CHAPTER: Proverbs/XXVI// - 33 / 34 / 0 / 0 
Looking for Lamentations derived from Thren
BOOK AND CHAPTER: Lamentations/III// - 12 / 13 / 0 / 0 
Looking for Hosea derived from Oseae
BOOK AND CHAPTER: Hosea/IV// - 24 / 25 / 0 / 0 
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XIII// - 14 / 15 / 0 / 0 
Looking for Psalms derived from Psal
BOOK AND CHAPTER: Psalms/LXXXVII// - 37 / 38 / 0 / 0 


 OPENING ./source/Jerem.C41.L1



 OPENING ./source/Jerem.C41.L2

Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/V// - 14 / 15 / 0 / 0 
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XXIV// - 7 / 8 / 0 / 0 
Looking for Proverbs derived from Proverb
BOOK AND CHAPTER: Proverbs/XI// - 15 / 16 / 0 / 0 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/XXXIII// - 11 / 12 / 0 / 0 
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XXVIII// - 10 / 11 / 0 / 0 
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/XVII// - 7 / 8 / 0 / 0 
Looking for Job derived from Job
Found in english version -- Second, he speaks of the instigation of their fear: for they feared them. For a troubled conscience always foretells grievous things (Wis 17:10). Though there be peace, he always suspects treachery ( -- Job
 REST:   15:21).
Fount in english version -- chapter 15
 REST: :21).
Found english verse -- 21
BOOK AND CHAPTER: Job/XV//21 - 15 / 16 / 14 / 16 


 OPENING ./source/Jerem.C41.L3

Looking for Baruch derived from Baruch
Found in english version -- second, the particular instruction of  -- Baruch
 REST:  , the word which Jeremiah spoke to Baruch (Jer 45:1).
BOOK AND CHAPTER: Baruch/XLV// - 2 / 4 / 3 / 0 


 OPENING ./source/Jerem.C41.L4



 OPENING ./source/Jerem.C42

Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXXV// - 19 / 20 / 0 / 0 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/XXXVII// - 48 / 49 / 0 / 0 
Looking for Deuteronomy derived from Deuter
BOOK AND CHAPTER: Deuteronomy/XXVIII// - 67 / 68 / 0 / 0 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/VIII// - 8 / 9 / 0 / 0 
Looking for Acts derived from Act
Found in english version -- The promise of the prophet is also spoken of, at he says. For he promises prayers: behold, I. Far be this sin against the Lord from me, that I should cease praying for you (1 Sam 12:23). And the telling: and shall tell you every word that he shall answer me. For I have not spared to declare to you the whole counsel of God ( -- Acts
 REST:   20:27).
Fount in english version -- chapter 20
 REST: :27).
Found english verse -- 27
BOOK AND CHAPTER: Acts/XX//27 - 35 / 36 / 20 / 22 
Looking for Exodus derived from Exod
Found in english version -- Second, they make a promise of obedience, which they were not going to keep: and they said. Likewise,  -- Exodus
 REST:   19:8, all that the Lord has spoken to us we shall do.
Fount in english version -- chapter 19
 REST: :8, all that the Lord has spoken to us we shall do.
Found english verse -- 8
BOOK AND CHAPTER: Exodus/XIX//8 - 12 / 13 / 4 / 6 


 OPENING ./source/Jerem.C42.L1



 OPENING ./source/Jerem.C42.L2

Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/V// - 23 / 24 / 0 / 0 
Looking for Exodus derived from Exod
BOOK AND CHAPTER: Exodus/XXXII// - 18 / 19 / 0 / 0 
Looking for Psalms derived from Psal
BOOK AND CHAPTER: Psalms/CII// - 30 / 31 / 0 / 0 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/LI// - 9 / 10 / 0 / 0 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/L// - 34 / 35 / 0 / 0 


 OPENING ./source/Lam

Looking for Psalms derived from Psal
BOOK AND CHAPTER: Psalms/CIII// - 22 / 23 / 0 / 0 
Looking for Ezechiel derived from Ezech
BOOK AND CHAPTER: Ezechiel/XL// - 7 / 8 / 0 / 0 
Looking for Jeremiah derived from Jerem
BOOK AND CHAPTER: Jeremiah/I// - 7 / 8 / 0 / 0 
Looking for Daniel derived from Dan
BOOK AND CHAPTER: Daniel/V// - 7 / 8 / 0 / 0 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/XXVI// - 39 / 40 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XI// - 28 / 29 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/I// - 6 / 7 / 0 / 0 
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/XIII// - 17 / 18 / 0 / 0 
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/VII// - 4 / 5 / 0 / 0 
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/IX// - 12 / 13 / 0 / 0 
Looking for Proverbs derived from Prover
BOOK AND CHAPTER: Proverbs/XV// - 16 / 17 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XIII// - 29 / 30 / 0 / 0 
Looking for Proverbs derived from Proverb
BOOK AND CHAPTER: Proverbs/I// - 10 / 11 / 0 / 0 
Looking for Hosea derived from Oseae
BOOK AND CHAPTER: Hosea/XII// - 21 / 22 / 0 / 0 
Looking for Numbers derived from Num
BOOK AND CHAPTER: Numbers/IV// - 11 / 12 / 0 / 0 
Looking for Exodus derived from Exod
BOOK AND CHAPTER: Exodus/XXVI// - 13 / 14 / 0 / 0 
Looking for Daniel derived from Dan
BOOK AND CHAPTER: Daniel/II// - 3 / 4 / 0 / 0 
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XVII// - 2 / 3 / 0 / 0 
Looking for John|Jn derived from Joan
Found in english version -- In the multiplicity there is also shown its usefulness; whence it follows: it was written within and without, for on both sides it contained written wisdom: namely, the literal sense on the scroll and the sense of understanding in the hidden part, so that as it may be truly said: he shall go in, and go out, and shall find pastures ( -- John
 REST:   10:9).
Fount in english version -- chapter 10
 REST: :9).
Found english verse -- 9
BOOK AND CHAPTER: John/X//9 - 33 / 34 / 26 / 28 
Looking for Ezechiel derived from Ezech
BOOK AND CHAPTER: Ezechiel/XXXII// - 9 / 10 / 0 / 0 
Looking for Psalms derived from Psal
BOOK AND CHAPTER: Psalms/XXXIX// - 9 / 10 / 0 / 0 
Looking for Jeremiah derived from Jerem
BOOK AND CHAPTER: Jeremiah/IX// - 9 / 10 / 0 / 0 


 OPENING ./source/Lam.Pr



 OPENING ./source/Lam.C1



 OPENING ./source/Lam.C2

Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXLVII// - 9 / 10 / 0 / 0 
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/LIX// - 26 / 27 / 0 / 0 


 OPENING ./source/Lam.C3



 OPENING ./source/Lam.C4



 OPENING ./source/Lam.C5



 OPENING ./source/Isaiah

Found verse from looking 1 ahead: 2 / 2
Looking for Habakkuk derived from Habacuc
Found in english version --  -- Habakkuk
 REST:   2:2–3
Fount in english version -- chapter 2
 REST: :2–3
Found english verse -- 2
BOOK AND CHAPTER: Habakkuk/II/2/2 - 0 / 2 / 0 / 2 
Found verse from looking 1 ahead: 2 / 2
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XIV/2/ - 45 / 47 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/III/4/ - 26 / 28 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Numbers derived from Num
Found in english version -- The office of the minister is shown in the privilege of the vision, for it says, the vision, as it says in 1 Samuel 9:9: for he who is now called a prophet, in time past was called a seer; and in  -- Numbers
 REST:   12:6: if there be among you a prophet of the Lord, I will appear to him in a vision, or I will speak to him in a dream. Thus, therefore, the author is clear.
Fount in english version -- chapter 12
 REST: :6: if there be among you a prophet of the Lord, I will appear to him in a vision, or I will speak to him in a dream. Thus, therefore, the author is clear.
Found english verse -- 6
BOOK AND CHAPTER: Numbers/XII/6/6 - 25 / 27 / 15 / 17 
Found verse from looking 1 ahead: 10 / 10
Looking for Hosea derived from Osee
BOOK AND CHAPTER: Hosea/XII/10/ - 66 / 68 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XV/2/ - 16 / 18 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XV/7/ - 11 / 13 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for 1 Timothy derived from I_ad_Tim
BOOK AND CHAPTER: 1 Timothy/I/5/ - 4 / 6 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXI// - 4 / 5 / 0 / 0 
Found verse from looking 1 ahead: 25 / 25
Looking for Job derived from Iob
Found in english version -- Indeed he was far off because he was exalted in equality of majesty: every one beholds from afar: behold, God is great, exceeding our knowledge ( -- Job
 REST:   36:25–26).
Fount in english version -- chapter 36
 REST: :25–26).
Found english verse -- 25
BOOK AND CHAPTER: Job/XXXVI/25/25 - 7 / 9 / 7 / 9 


 OPENING ./source/Isaiah.Pr



 OPENING ./source/Isaiah.C1

Found verse from looking 1 ahead: 12 / 12
Looking for Hosea derived from Oseae
BOOK AND CHAPTER: Hosea/XII/12/ - 17 / 19 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Daniel derived from Dan
Found in english version -- And it should be known that prophecy is kept in these three as a potential whole in its parts, whose nature is that it is in one according its perfect power, and in the others there is a certain participation and mode of it; just as in the soul, because its whole power is preserved in the rational soul, the sensitive soul does not have the perfect power of the soul, and still less the vegetative soul. Because of this, Gregory says that plants do not live by soul but by vigor. Similarly, corporeal and spiritual (or imaginary) vision also are certain kinds of prophecy, but they cannot be called true prophecies unless intellectual vision is added, in which is the complete notion of prophecy: for there is need of understanding in a vision (Dan 10:1), which is preceded by: and he (that is,  -- Daniel
 REST:  ) understood the word. ‘Vision’, however, is first and properly applied to corporeal vision. And because all our knowledge comes from the senses, among which vision is the most powerful both in subtlety and universality, because it shows us more differences of things; therefore the name of seeing is transferred to other interior kinds of knowledge.
BOOK AND CHAPTER: Daniel/X/1/ - 100 / 102 / 51 / 0 


 OPENING ./source/Isaiah.C1.L1



 OPENING ./source/Isaiah.C1.L2

Found verse from looking 1 ahead: 1 / 1
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XXXII/1/ - 16 / 18 / 0 / 0 
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XXXII// - 29 / 30 / 0 / 0 
Found verse from looking 1 ahead: 24 / 24
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/XVI/24/ - 47 / 49 / 0 / 0 


 OPENING ./source/Isaiah.C1.L3

Found verse from looking 1 ahead: 15 / 15
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/X/15/ - 5 / 7 / 0 / 0 
Looking for Genesis derived from Gen
Found in english version -- And while there were five cities, nonetheless he chiefly compares them to Sodom and Gomorrah, because they are chief among the others. And because of this he also compares their princes to the inhabitants of Sodom, because that city was a metropolis, as is evident from  -- Genesis
 REST:   14. It belongs to princes, however, to hear from the Lord his word and impose the law on the people; and therefore he invites them to hear the word and the people to receive the law.
Fount in english version -- chapter 14
 REST: . It belongs to princes, however, to hear from the Lord his word and impose the law on the people; and therefore he invites them to hear the word and the people to receive the law.
BOOK AND CHAPTER: Genesis/XIV// - 26 / 27 / 18 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/IV/5/ - 13 / 15 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Micah derived from Mich
BOOK AND CHAPTER: Micah/VI/6/ - 30 / 32 / 0 / 0 


 OPENING ./source/Isaiah.C1.L4

Found verse from looking 1 ahead: 6 / 6
Looking for Lamentations derived from Thren
BOOK AND CHAPTER: Lamentations/II/6/ - 23 / 25 / 0 / 0 
Found verse from looking 1 ahead: 24 / 24
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/XLIII/24/ - 5 / 7 / 0 / 0 
Found verse from looking 1 ahead: 41 / 41
Looking for Lamentations derived from Thren
BOOK AND CHAPTER: Lamentations/III/41/ - 10 / 12 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XXVIII/9/ - 3 / 5 / 0 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/I/15/ - 15 / 17 / 0 / 0 
Found verse from looking 1 ahead: 11 / 11
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XXII/11/ - 7 / 9 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Micah derived from Mich
BOOK AND CHAPTER: Micah/II/1/ - 9 / 11 / 0 / 0 


 OPENING ./source/Isaiah.C1.L5

Found verse from looking 1 ahead: 2 / 2
Looking for Hosea derived from Oseae
BOOK AND CHAPTER: Hosea/IV/2/ - 23 / 25 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Amos derived from Amos
Found in english version -- And first, he shows that they are unfaithful in executing their office, because they do so for their own advantage and not that of the people: that anoint themselves with the best ointments, that drink wine in bowls ( -- Amos
 REST:   6:6); woe to the shepherds of Israel, that feed themselves: should not the flocks be fed by the shepherds? (Ezek 34:2); and because of this, he says they are faithless.
Fount in english version -- chapter 6
 REST: :6); woe to the shepherds of Israel, that feed themselves: should not the flocks be fed by the shepherds? (Ezek 34:2); and because of this, he says they are faithless.
Found english verse -- 6
BOOK AND CHAPTER: Amos/VI/6/6 - 16 / 18 / 11 / 13 
Found verse from looking 1 ahead: 9 / 9
Looking for Hosea derived from Oseae
BOOK AND CHAPTER: Hosea/VI/9/ - 14 / 16 / 0 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/I/15/ - 22 / 24 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Job derived from Job
Found in english version -- First, the power of the one who punishes in authority, saying, the Lord: if I be a master, where is my fear? says the Lord (Mal 1:6); in the multitude of his ministers: the God of hosts: is there any numbering of his soldiers? ( -- Job
 REST:   25:3); in multitude, the mighty one: he is wise in heart, and mighty in strength: who has resisted him, and has had peace? (Job 9:4).
Fount in english version -- chapter 25
 REST: :3); in multitude, the mighty one: he is wise in heart, and mighty in strength: who has resisted him, and has had peace? (Job 9:4).
Found english verse -- 3
BOOK AND CHAPTER: Job/XXV/3/3 - 24 / 26 / 18 / 20 
Found verse from looking 1 ahead: 4 / 4
Looking for Job derived from Job
Found in english version -- ); in multitude, the mighty one: he is wise in heart, and mighty in strength: who has resisted him, and has had peace? ( -- Job
 REST:   9:4).
Fount in english version -- chapter 9
 REST: :4).
Found english verse -- 4
BOOK AND CHAPTER: Job/IX/4/4 - 34 / 36 / 28 / 30 


 OPENING ./source/Isaiah.C2

Found verse from looking 1 ahead: 7 / 7
Looking for Amos derived from Amos
Found in english version -- And he sets out this word in the beginning of the chapter because it is a prophecy especially of the Incarnate Word: for the Lord God will do no word without revealing his secret to his servants the prophets ( -- Amos
 REST:   3:7).
Fount in english version -- chapter 3
 REST: :7).
Found english verse -- 7
BOOK AND CHAPTER: Amos/III/7/7 - 14 / 16 / 13 / 15 
Found verse from looking 1 ahead: 1 / 1
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/XLIX/1/ - 53 / 57 / 0 / 0 


 OPENING ./source/Isaiah.C2.L1



 OPENING ./source/Isaiah.C2.L2

Found verse from looking 1 ahead: 9 / 9
Looking for Deuteronomy derived from Deut
Found in english version -- First, as to the diviners and soothsayers that they had: hence he says: soothsayers, that is, those who foretell the future from the cry and chirping of birds, as the Philistines, among whom this superstition flourished most, against what is commanded in  -- Deuteronomy
 REST:   18:9: beware lest you have a mind to imitate the abominations of those nations, and immediately below this, let there be not found among you any one . . . that consults soothsayers, or observes dreams and omens (Deut 18:10).
Fount in english version -- chapter 18
 REST: :9: beware lest you have a mind to imitate the abominations of those nations, and immediately below this, let there be not found among you any one . . . that consults soothsayers, or observes dreams and omens (Deut 18:10).
Found english verse -- 9
BOOK AND CHAPTER: Deuteronomy/XVIII/9/9 - 34 / 36 / 25 / 27 
Found verse from looking 1 ahead: 9 / 9
Looking for Ecclesiasticus derived from Eccl
BOOK AND CHAPTER: Ecclesiasticus/V/9/ - 37 / 39 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for Hosea derived from Oseae
BOOK AND CHAPTER: Hosea/II/8/ - 53 / 55 / 0 / 0 


 OPENING ./source/Isaiah.C2.L3

Found verse from looking 1 ahead: 13 / 13
Looking for James derived from Iac
BOOK AND CHAPTER: James/II/13/ - 11 / 13 / 0 / 0 
Found verse from looking 1 ahead: 13 / 13
Looking for Canticle of Canticles derived from Cant
BOOK AND CHAPTER: Canticle of Canticles/II/13/ - 51 / 53 / 0 / 0 
Found verse from looking 1 ahead: 13 / 13
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XXX/13/ - 29 / 31 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Job derived from Job
Found in english version -- First, their lowering, both as to pride of heart, when he says, the eyes, that is, pride, of the lofty, that is, of powerful men, are humbled, that is, they will be humbled: the past tense is used for the future because of the certitude of the prophecy: a generation, whose eyes are lofty, and their eyelids lifted up on high (Prov 30:13); he will look on all that are proud, and confound them, and crush the wicked in their place ( -- Job
 REST:   40:7). Then also as to nobility of ancestry; hence he says, the height of men, that is, their nobility of ancestry: yet I cast out the Amorrhite before their face: whose height was like the height of cedars (Amos 2:9).
Fount in english version -- chapter 40
 REST: :7). Then also as to nobility of ancestry; hence he says, the height of men, that is, their nobility of ancestry: yet I cast out the Amorrhite before their face: whose height was like the height of cedars (Amos 2:9).
Found english verse -- 7
BOOK AND CHAPTER: Job/XL/7/7 - 41 / 43 / 18 / 20 
Found verse from looking 1 ahead: 9 / 9
Looking for Amos derived from Amos
Found in english version -- ). Then also as to nobility of ancestry; hence he says, the height of men, that is, their nobility of ancestry: yet I cast out the Amorrhite before their face: whose height was like the height of cedars ( -- Amos
 REST:   2:9).
Fount in english version -- chapter 2
 REST: :9).
Found english verse -- 9
BOOK AND CHAPTER: Amos/II/9/9 - 69 / 71 / 32 / 34 


 OPENING ./source/Isaiah.C3

Found verse from looking 1 ahead: 30 / 30
Looking for Job derived from Job
Found in english version -- And because violent dominion is not only the fault of man, but also is the punishment of God judging the sins of the people, as it says in  -- Job
 REST:   34:30: who makes a man that is a hypocrite to reign for the sins of the people?, therefore the first part is divided into two parts:
Fount in english version -- chapter 34
 REST: :30: who makes a man that is a hypocrite to reign for the sins of the people?, therefore the first part is divided into two parts:
Found english verse -- 30
BOOK AND CHAPTER: Job/XXXIV/30/30 - 18 / 20 / 11 / 13 
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/IX// - 15 / 16 / 0 / 0 
Found verse from looking 1 ahead: 28 / 28
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXIX/28/ - 82 / 84 / 0 / 0 


 OPENING ./source/Isaiah.C3.L1



 OPENING ./source/Isaiah.C3.L2

Found verse from looking 1 ahead: 2 / 2
Looking for Hosea derived from Oseae
BOOK AND CHAPTER: Hosea/VII/2/ - 10 / 12 / 0 / 0 
Found verse from looking 1 ahead: 32 / 32
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/VII/32/ - 49 / 51 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/IX/2/ - 26 / 28 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Micah derived from Mich
BOOK AND CHAPTER: Micah/III/5/ - 7 / 9 / 0 / 0 


 OPENING ./source/Isaiah.C3.L3

Found verse from looking 1 ahead: 26 / 26
Looking for Job derived from Job
Found in english version -- Second, he denounces the sign of pride in the body: they have walked with stretched out necks, which is a sign of pride: he has run against him with his neck raised up, and is armed with a fat neck ( -- Job
 REST:   15:26).
Fount in english version -- chapter 15
 REST: :26).
Found english verse -- 26
BOOK AND CHAPTER: Job/XV/26/26 - 13 / 15 / 12 / 14 
Found verse from looking 1 ahead: 25 / 25
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/VI/25/ - 8 / 10 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/IX/4/ - 6 / 8 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/VI/10/ - 4 / 6 / 0 / 0 
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/III// - 10 / 11 / 0 / 0 


 OPENING ./source/Isaiah.C4

Found verse from looking 1 ahead: 14 / 14
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/VII/14/ - 25 / 27 / 0 / 0 
Found verse from looking 1 ahead: 24 / 24
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/II/24/ - 103 / 105 / 0 / 0 


 OPENING ./source/Isaiah.C4.L1



 OPENING ./source/Isaiah.C4.L2

Found verse from looking 1 ahead: 20 / 20
Looking for Hosea derived from Oseae
BOOK AND CHAPTER: Hosea/II/20/ - 5 / 7 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/I/4/ - 12 / 14 / 0 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for Acts derived from Act
Found in english version -- Third, the desire or the petition of charity, which is from the attainment of the name Christian: only let your name be called upon us, as from Christ we are called Christians: there is no other name under heaven . . . whereby we must be saved ( -- Acts
 REST:   4:12); and from the removal of guilt: take away our reproach, which we suffer from the Jews, who say we are without the law: this day have I taken away from you the reproach of Egypt (Josh 5:9).
Fount in english version -- chapter 4
 REST: :12); and from the removal of guilt: take away our reproach, which we suffer from the Jews, who say we are without the law: this day have I taken away from you the reproach of Egypt (Josh 5:9).
Found english verse -- 12
BOOK AND CHAPTER: Acts/IV/12/12 - 19 / 21 / 12 / 14 
Found verse from looking 1 ahead: 9 / 9
Looking for Joshua derived from Josue
BOOK AND CHAPTER: Joshua/V/9/ - 49 / 51 / 12 / 14 


 OPENING ./source/Isaiah.C5

Found verse from looking 1 ahead: 6 / 6
Looking for Hosea derived from Oseae
BOOK AND CHAPTER: Hosea/II/6/ - 12 / 14 / 0 / 0 


 OPENING ./source/Isaiah.C5.L1

Found verse from looking 1 ahead: 4 / 4
Looking for Canticle of Canticles derived from Cant
BOOK AND CHAPTER: Canticle of Canticles/IV/4/ - 31 / 33 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/III/10/ - 6 / 8 / 0 / 0 


 OPENING ./source/Isaiah.C5.L2

Found verse from looking 1 ahead: 16 / 16
Looking for Ecclesiasticus derived from Eccl
BOOK AND CHAPTER: Ecclesiasticus/X/16/ - 10 / 12 / 0 / 0 
Found verse from looking 1 ahead: 35 / 35
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XXIII/35/ - 24 / 26 / 0 / 0 
Found verse from looking 1 ahead: 29 / 29
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XXIII/29/ - 7 / 9 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Amos derived from Amos
Found in english version -- As to “sumptuously,” he says, in your feasts, in which there were great pomps and choice foods: you that eat the lambs out of the flock, and the calves out of the midst of the herd; you that sing to the sound of the psaltery: they have thought themselves to have instruments of music like David; that drink wine in bowls, and anoint themselves with the best ointments ( -- Amos
 REST:   6:4–6).
Fount in english version -- chapter 6
 REST: :4–6).
Found english verse -- 4
BOOK AND CHAPTER: Amos/VI/4/4 - 14 / 16 / 26 / 28 
Found verse from looking 1 ahead: 1 / 1
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XX/1/ - 23 / 25 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Hosea derived from Oseae
BOOK AND CHAPTER: Hosea/IV/6/ - 19 / 21 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Lamentations derived from Thren
BOOK AND CHAPTER: Lamentations/IV/9/ - 45 / 47 / 0 / 0 
Found verse from looking 1 ahead: 20 / 20
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XXVII/20/ - 42 / 44 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Habakkuk derived from Habacuc
BOOK AND CHAPTER: Habakkuk/II/5/ - 53 / 55 / 0 / 0 
Found verse from looking 1 ahead: 65 / 65
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XXVIII/65/ - 26 / 28 / 0 / 0 
Found verse from looking 1 ahead: 36 / 36
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XXVIII/36/ - 51 / 53 / 0 / 0 


 OPENING ./source/Isaiah.C5.L3

Found verse from looking 1 ahead: 3 / 3
Looking for Micah derived from Mich
BOOK AND CHAPTER: Micah/VII/3/ - 7 / 9 / 0 / 0 
Found verse from looking 1 ahead: 22 / 22
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/XIV/22/ - 11 / 13 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/III/7/ - 9 / 11 / 0 / 0 
Found verse from looking 1 ahead: 14 / 14
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/II/14/ - 39 / 41 / 0 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XVII/15/ - 38 / 40 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Micah derived from Mich
BOOK AND CHAPTER: Micah/III/5/ - 48 / 50 / 0 / 0 
Found verse from looking 1 ahead: 25 / 25
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XXXII/25/ - 38 / 40 / 0 / 0 


 OPENING ./source/Isaiah.C5.L4

Found verse from looking 1 ahead: 19 / 19
Looking for Lamentations derived from Thren
BOOK AND CHAPTER: Lamentations/IV/19/ - 7 / 9 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for Habakkuk derived from Habacuc
BOOK AND CHAPTER: Habakkuk/I/8/ - 15 / 17 / 0 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XIX/15/ - 21 / 23 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XXIX/5/ - 23 / 25 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for Hosea derived from Oseae
BOOK AND CHAPTER: Hosea/XI/10/ - 6 / 8 / 0 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for Nahum derived from Nahum
BOOK AND CHAPTER: Nahum/II/12/ - 11 / 13 / 0 / 0 


 OPENING ./source/Isaiah.C6

Found verse from looking 1 ahead: 8 / 8
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XX/8/ - 56 / 58 / 0 / 0 
Found verse from looking 1 ahead: 19 / 19
Looking for Galatians derived from Gal
Found in english version -- To which is to be said, according to Dionysius in the Celestial Hierarchy 4.3, that no mere man, neither of the fathers of the New nor the Old Testament, received any revelation from God except by the mediation of angels. And he says that it is an inviolable law that the middle should be restored through the first [and] the lower [through the middle]; and he proves this by an argument from the greater, for even Moses received the law through the mediation of angels, though he saw most excellently; which is proved by that which is said in  -- Galatians
 REST:   3:19: why then was the law? It was set because of transgressions, until the seed should come to whom he made the promise, being ordained by angels in the hand of a mediator, and Acts 7:53: who have received the law by the disposition of angels and have not kept it.
Fount in english version -- chapter 3
 REST: :19: why then was the law? It was set because of transgressions, until the seed should come to whom he made the promise, being ordained by angels in the hand of a mediator, and Acts 7:53: who have received the law by the disposition of angels and have not kept it.
Found english verse -- 19
BOOK AND CHAPTER: Galatians/III/19/19 - 64 / 66 / 25 / 27 
Found verse from looking 1 ahead: 53 / 53
Looking for Acts derived from Act
Found in english version -- : why then was the law? It was set because of transgressions, until the seed should come to whom he made the promise, being ordained by angels in the hand of a mediator, and  -- Acts
 REST:   7:53: who have received the law by the disposition of angels and have not kept it.
Fount in english version -- chapter 7
 REST: :53: who have received the law by the disposition of angels and have not kept it.
Found english verse -- 53
BOOK AND CHAPTER: Acts/VII/53/53 - 85 / 87 / 40 / 42 


 OPENING ./source/Isaiah.C6.L1



 OPENING ./source/Isaiah.C6.L2

Found verse from looking 1 ahead: 21 / 21
Looking for Philippians derived from Phil
BOOK AND CHAPTER: Philippians/II/21/ - 41 / 43 / 0 / 0 
Found verse from looking 1 ahead: 16 / 16
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/X/16/ - 13 / 15 / 0 / 0 
Found verse from looking 1 ahead: 13 / 13
Looking for Daniel derived from Dan
BOOK AND CHAPTER: Daniel/VIII/13/ - 7 / 9 / 0 / 0 
Found verse from looking 1 ahead: 13 / 13
Looking for Lamentations derived from Thren
BOOK AND CHAPTER: Lamentations/I/13/ - 22 / 24 / 0 / 0 
Found verse from looking 1 ahead: 62 / 62
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XXVIII/62/ - 27 / 29 / 0 / 0 
Found verse from looking 1 ahead: 22 / 22
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXIV/22/ - 36 / 38 / 0 / 0 


 OPENING ./source/Isaiah.C7



 OPENING ./source/Isaiah.C7.L1



 OPENING ./source/Isaiah.C7.L2

Found verse from looking 1 ahead: 31 / 31
Looking for Numbers derived from Num
BOOK AND CHAPTER: Numbers/XVI/31/ - 97 / 99 / 0 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for Joshua derived from Josue
Found in english version -- First, the liberty of choosing a sign is conceded: and the Lord said to Achaz—because he disdained the prophets, the Lord himself spoke: because it seems hard that such powerful kings would be destroyed so quickly—ask you a sign, that you might believe, of the Lord your God. From this it seems that these may be the words of the prophet; and to this is to be said that it is a custom of Hebrew speech to use a noun for a pronoun: hence, of the Lord your God, that is, “of me.” Or they are the words of the Lord through inspiration, and of the prophet through declaration, below: should not the prophet seek of his God? (Isa 8:19). Unto the depth of hell, that the earth be opened and hell be exposed, as in the destruction of Dathan and Abiron (Num 16:31–33); or by hell is meant the lower elements, as Moses brought forth locusts and gnats from the earth (Exod 8:16–19, 10:1–20); or unto the height above, as  -- Joshua
 REST:  , when the sun stood still (Josh 10:1–15): for the Jews seek signs (1 Cor 1:22).
BOOK AND CHAPTER: Joshua/X/12/ - 118 / 123 / 51 / 0 
Found verse from looking 1 ahead: 22 / 22
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/I/22/ - 127 / 129 / 51 / 0 
Found verse from looking 1 ahead: 16 / 16
Looking for Deuteronomy derived from Deut
Found in english version -- 245. Second, the refusal of the offer: and Achaz said: I will not ask, either because he was trusting in idols or in the king of the Assyrians, or because he was jealous of the glory of God, or because, being placed in distress, he feared to offend God, below: Lord, they have sought after you in distress (Isa 26:16). Hence he says, I will not tempt, for he relied on what is said in  -- Deuteronomy
 REST:   6:16: you shall not tempt the Lord your God. But he understood badly, for by the authority of the Lord he was allowed to seek a sign, as Gideon with the fleece (Judg 6:36–40).
Fount in english version -- chapter 6
 REST: :16: you shall not tempt the Lord your God. But he understood badly, for by the authority of the Lord he was allowed to seek a sign, as Gideon with the fleece (Judg 6:36–40).
Found english verse -- 16
BOOK AND CHAPTER: Deuteronomy/VI/16/16 - 45 / 47 / 27 / 29 
Found verse from looking 1 ahead: 22 / 22
Looking for Deuteronomy derived from Deut
Found in english version -- To which is to be said that sometimes a sign follows the thing signified, as  -- Deuteronomy
 REST:   18:22: you shall have this sign: whatsoever that same prophet foretells in the name of the Lord, and it comes not to pass: that thing the Lord has not spoken; sometimes it occurs at the same time: when you shall hear the sound of one going in the tops of the pear trees, then shall you join battle (2 Sam 5:24); sometimes the sign precedes the thing signified, as with Gideon in Judges 7:5–7, when the sign was given that he ought to conquer with those who had lapped up water with their hands. And it is necessary that this sign should follow the thing signified, even as they themselves explain: for if it preceded it, then the child was born before the death of Phacee, who reigned twenty years; in the seventeenth year of his reign, Achaz began to reign, and Achaz reigned sixteen years; therefore, Achaz reigned thirteen years after the death of Phacee. And in the twelfth year of Achaz, Osee began to reign. In the ninth year of his reign, Samaria was captured, which was six years after the death of Achaz. Therefore, at the capture of Samaria, the child would have been at least nineteen years old; and thus what is said below in 8:4, that the child did not know to call his father and mother, would be false.
Fount in english version -- chapter 18
 REST: :22: you shall have this sign: whatsoever that same prophet foretells in the name of the Lord, and it comes not to pass: that thing the Lord has not spoken; sometimes it occurs at the same time: when you shall hear the sound of one going in the tops of the pear trees, then shall you join battle (2 Sam 5:24); sometimes the sign precedes the thing signified, as with Gideon in Judges 7:5–7, when the sign was given that he ought to conquer with those who had lapped up water with their hands. And it is necessary that this sign should follow the thing signified, even as they themselves explain: for if it preceded it, then the child was born before the death of Phacee, who reigned twenty years; in the seventeenth year of his reign, Achaz began to reign, and Achaz reigned sixteen years; therefore, Achaz reigned thirteen years after the death of Phacee. And in the twelfth year of Achaz, Osee began to reign. In the ninth year of his reign, Samaria was captured, which was six years after the death of Achaz. Therefore, at the capture of Samaria, the child would have been at least nineteen years old; and thus what is said below in 8:4, that the child did not know to call his father and mother, would be false.
Found english verse -- 22
BOOK AND CHAPTER: Deuteronomy/XVIII/22/22 - 9 / 11 / 9 / 11 
Found verse from looking 1 ahead: 16 / 16
Looking for Genesis derived from Gen
Found in english version -- 250. Likewise they object that in Hebrew it does not say virgin, but alma, which, according to them, signifies a marriageable young girl, as is found in  -- Genesis
 REST:   24:16 concerning Rebecca; where we have an exceeding comely maid, they also have alma. And even if it said bethula, which, according to them, signifies a virgin, this does not necessarily mean that she conceives while remaining a virgin, because it may be that she who was a virgin at the time of the prophecy, should conceive afterwards, having been corrupted by the seed of a man.
Fount in english version -- chapter 24
 REST: :16 concerning Rebecca; where we have an exceeding comely maid, they also have alma. And even if it said bethula, which, according to them, signifies a virgin, this does not necessarily mean that she conceives while remaining a virgin, because it may be that she who was a virgin at the time of the prophecy, should conceive afterwards, having been corrupted by the seed of a man.
Found english verse -- 16
BOOK AND CHAPTER: Genesis/XXIV/16/16 - 19 / 21 / 8 / 10 


 OPENING ./source/Isaiah.C8

Found verse from looking 1 ahead: 2 / 2
Looking for Habakkuk derived from Habacuc
BOOK AND CHAPTER: Habakkuk/II/2/ - 15 / 17 / 0 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XIX/15/ - 10 / 12 / 0 / 0 


 OPENING ./source/Isaiah.C8.L1

Found verse from looking 1 ahead: 1 / 1
Looking for Zechariah derived from Zach
Found in english version -- fourth, because Zachariah was not alive then, for Zachariah the son of Joiada had been killed long before by Joas, king of Judah (2 Chr 24:22); another man is called Zachariah, who was one of the twelve prophets, and he lived long after, during the return of the people from captivity, as is clear from  -- Zechariah
 REST:   1:1 and through the whole book: therefore, the prophet could not have taken Zachariah as a witness; and moreover there remains a similar objection as exists with the first sign, that the child himself was born before the death of Phacee: therefore, as was proved above, he was at least nineteen years old at the capture of Samaria, and therefore what is said in 8:4 is false: before the child know to call his father and his mother.
Fount in english version -- chapter 1
 REST: :1 and through the whole book: therefore, the prophet could not have taken Zachariah as a witness; and moreover there remains a similar objection as exists with the first sign, that the child himself was born before the death of Phacee: therefore, as was proved above, he was at least nineteen years old at the capture of Samaria, and therefore what is said in 8:4 is false: before the child know to call his father and his mother.
Found english verse -- 1
BOOK AND CHAPTER: Zechariah/I/1/1 - 43 / 45 / 10 / 12 


 OPENING ./source/Isaiah.C8.L2

Found verse from looking 1 ahead: 18 / 18
Looking for Tobit derived from Tob
Found in english version -- On the contrary, it was not Sennacherib that laid Samaria waste but Salmanasar, as is said in 2 Kings 18:9. To this some say that the same man is called Salmanasar and Sennacherib. But this is plainly false from what is said in  -- Tobit
 REST:   1:15, that when Salmanasar was dead, Sennacherib his son reigned in his place.
Fount in english version -- chapter 1
 REST: :15, that when Salmanasar was dead, Sennacherib his son reigned in his place.
Found english verse -- 15
BOOK AND CHAPTER: Tobit/I/18/15 - 34 / 36 / 19 / 21 


 OPENING ./source/Isaiah.C8.L3

Found verse from looking 1 ahead: 23 / 23
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/I/23/ - 84 / 86 / 0 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for Matthew derived from Matth
Found in english version -- 289. And because sometimes someone avoids occasions and does not run into them, he therefore removes this and shows the reception of the punishment and says, and very many of them shall stumble, against the offense he spoke of above, through faithlessness; indeed against the scandal they fall from worthiness of the kingdom: but the children of the kingdom shall be cast out into the exterior darkness (Matt 8:12). They shall be broken in pieces, as to the ruin of punishment, famine and sword,  -- Matthew
 REST:   21:44: whosoever shall fall on this stone shall be broken: but on whomsoever it shall fall, it shall break him to pieces. As to the snare he says, they shall be snared, by the ropes of sins and perplexities, which shall not be broken, and so they shall be taken by the Romans: he is fast bound with the ropes of his own sins (Prov 5:22).
Fount in english version -- chapter 21
 REST: :44: whosoever shall fall on this stone shall be broken: but on whomsoever it shall fall, it shall break him to pieces. As to the snare he says, they shall be snared, by the ropes of sins and perplexities, which shall not be broken, and so they shall be taken by the Romans: he is fast bound with the ropes of his own sins (Prov 5:22).
Found english verse -- 44
BOOK AND CHAPTER: Matthew/VIII/12/44 - 34 / 36 / 38 / 40 
Found verse from looking 1 ahead: 44 / 44
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXI/44/ - 51 / 53 / 38 / 40 
Found verse from looking 1 ahead: 22 / 22
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/V/22/ - 81 / 83 / 38 / 40 
Found verse from looking 1 ahead: 4 / 4
Looking for Daniel derived from Dan
BOOK AND CHAPTER: Daniel/XII/4/ - 24 / 26 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Micah derived from Michaeae
BOOK AND CHAPTER: Micah/VII/7/ - 4 / 6 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for Zechariah derived from Zach
BOOK AND CHAPTER: Zechariah/III/8/ - 53 / 55 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XVIII/10/ - 112 / 114 / 0 / 0 
Found verse from looking 1 ahead: 11 / 11
Looking for Amos derived from Amos
Found in english version -- Therefore, he first says: and if they speak not according to this word, namely, responding to it, we shall make it so that they shall not have the morning light, that is, Christ expelling the darkness: that was the true light, which enlightens every man that comes into this world (John 1:9). And it shall pass by them, the congregation, to others, not remaining among them, below: here I am (Isa 58:9), for I the Lord your God am merciful; they shall fall into condemnation, and they shall be hungry for the word of God: behold I will send forth a famine into the land: not a famine of bread, nor a thirst of water, but of hearing the word of God ( -- Amos
 REST:   8:11). Or the light of consolation; and they shall fall into condemnation, above: Jerusalem is ruined, and Judah is fallen (Isa 3:8); and be hungry, for bread.
Fount in english version -- chapter 8
 REST: :11). Or the light of consolation; and they shall fall into condemnation, above: Jerusalem is ruined, and Judah is fallen (Isa 3:8); and be hungry, for bread.
Found english verse -- 11
BOOK AND CHAPTER: Amos/VIII/11/11 - 69 / 71 / 27 / 29 
Found verse from looking 1 ahead: 11 / 11
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/XVI/11/ - 26 / 28 / 0 / 0 


 OPENING ./source/Isaiah.C9

Found verse from looking 1 ahead: 13 / 13
Looking for Job derived from Job
Found in english version -- First, as to the frustration of the enemy, and as to this he says, you have multiplied the nation, in the army of Sennacherib, and have not increased, in them, the joy, that they might complete what they had proposed: he disappoints the counsels of the wicked ( -- Job
 REST:   5:13).
Fount in english version -- chapter 5
 REST: :13).
Found english verse -- 13
BOOK AND CHAPTER: Job/V/13/13 - 24 / 26 / 14 / 16 
Found verse from looking 1 ahead: 19 / 19
Looking for Judges derived from Judicum
BOOK AND CHAPTER: Judges/VII/19/ - 65 / 67 / 0 / 0 


 OPENING ./source/Isaiah.C9.L1



 OPENING ./source/Isaiah.C9.L2

Found verse from looking 1 ahead: 5 / 5
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XVII/5/ - 7 / 9 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for Philippians derived from Phil
BOOK AND CHAPTER: Philippians/II/10/ - 19 / 21 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Ecclesiasticus derived from Eccl
BOOK AND CHAPTER: Ecclesiasticus/VI/6/ - 36 / 38 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Job derived from Job
Found in english version -- Expressing divine power: God: below, verily you are a hidden God (Isa 45:15); human power: Mighty, in power: he is wise in heart, and mighty in strength ( -- Job
 REST:   9:4).
Fount in english version -- chapter 9
 REST: :4).
Found english verse -- 4
BOOK AND CHAPTER: Job/IX/4/4 - 16 / 18 / 7 / 9 
Found verse from looking 1 ahead: 10 / 10
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/II/10/ - 17 / 19 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/XXIII/6/ - 69 / 71 / 0 / 0 
Found verse from looking 1 ahead: 27 / 27
Looking for Daniel derived from Dan
BOOK AND CHAPTER: Daniel/VV/27/ - 6 / 8 / 0 / 0 
Found verse from looking 1 ahead: 14 / 14
Looking for Daniel derived from Dan
BOOK AND CHAPTER: Daniel/VII/14/ - 74 / 76 / 0 / 0 
Found verse from looking 1 ahead: 11 / 11
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/II/11/ - 5 / 7 / 0 / 0 
Found verse from looking 1 ahead: 29 / 29
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XI/29/ - 4 / 6 / 0 / 0 
Found verse from looking 1 ahead: 20 / 20
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/II/20/ - 5 / 7 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Canticle of Canticles derived from Cant
BOOK AND CHAPTER: Canticle of Canticles/VIII/1/ - 3 / 5 / 0 / 0 
Found verse from looking 1 ahead: 23 / 23
Looking for Joel derived from Joelis
Found in english version -- second, as a teacher: O children of Zion, rejoice, and be joyful in the Lord your God: because he has given you a teacher of justice ( -- Joel
 REST:   2:23);
Fount in english version -- chapter 2
 REST: :23);
Found english verse -- 23
BOOK AND CHAPTER: Joel/II/23/23 - 3 / 5 / 6 / 8 
Found verse from looking 1 ahead: 20 / 20
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XIX/20/ - 3 / 5 / 0 / 0 


 OPENING ./source/Isaiah.C9.L3

Found verse from looking 1 ahead: I / 1
Looking for Judges derived from Judicum
BOOK AND CHAPTER: Judges/IX/1/ - 38 / 40 / 0 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for Hosea derived from Oseae
BOOK AND CHAPTER: Hosea/IV/15/ - 69 / 71 / 0 / 0 
Found verse from looking 1 ahead: 14 / 14
Looking for Habakkuk derived from Habacuc
BOOK AND CHAPTER: Habakkuk/III/14/ - 32 / 34 / 0 / 0 


 OPENING ./source/Isaiah.C10



 OPENING ./source/Isaiah.C11

Found verse from looking 1 ahead: 17 / 17
Looking for Numbers derived from Num
BOOK AND CHAPTER: Numbers/XXIV/17/ - 26 / 28 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Canticle of Canticles derived from Cant
BOOK AND CHAPTER: Canticle of Canticles/II/1/ - 10 / 12 / 0 / 0 
Found verse from looking 1 ahead: 23 / 23
Looking for Matthew derived from Matth
Found in english version -- This heresy is wholly excluded by this where he said to rise up from the parents of the Virgin, like a flower from a root. The Jews say that the flower and the rod refer to the Christ; and he is called a rod because of his power and his scourging of the wicked, and a flower because of his honesty and consolation of the good. Jerome says that it is from this verse that what is said in  -- Matthew
 REST:   2:23 is taken: he shall be called a Nazarene, which means flowery. Those who explain this chapter as concerning Josias and Ezechias explain this similarly, and they say that Josias and Ezechias are said to descend from Jesse and not from their nearer ancestors because to David was made the promise of the confirmation of the kingdom in his sons.
Fount in english version -- chapter 2
 REST: :23 is taken: he shall be called a Nazarene, which means flowery. Those who explain this chapter as concerning Josias and Ezechias explain this similarly, and they say that Josias and Ezechias are said to descend from Jesse and not from their nearer ancestors because to David was made the promise of the confirmation of the kingdom in his sons.
Found english verse -- 23
BOOK AND CHAPTER: Matthew/II/23/23 - 48 / 50 / 27 / 29 
Found verse from looking 1 ahead: 8 / 8
Looking for Numbers derived from Num
BOOK AND CHAPTER: Numbers/XVII/8/ - 2 / 4 / 0 / 0 
Found verse from looking 1 ahead: 11 / 11
Looking for Numbers derived from Num
BOOK AND CHAPTER: Numbers/XX/11/ - 2 / 4 / 0 / 0 
Found verse from looking 1 ahead: 17 / 17
Looking for Numbers derived from Num
BOOK AND CHAPTER: Numbers/XXIV/17/ - 2 / 4 / 0 / 0 
Found verse from looking 1 ahead: 14 / 14
Looking for Canticle of Canticles derived from Cant
BOOK AND CHAPTER: Canticle of Canticles/I/14/ - 4 / 6 / 0 / 0 
Looking for Canticle of Canticles derived from Cant
BOOK AND CHAPTER: Canticle of Canticles/II// - 12 / 13 / 0 / 0 
Found verse from looking 1 ahead: 33 / 33
Looking for Job derived from Job
Found in english version -- second, because of the ease of injury by the wind: he shall be blasted as a vine when its grapes are in the first flower ( -- Job
 REST:   15:33);
Fount in english version -- chapter 15
 REST: :33);
Found english verse -- 33
BOOK AND CHAPTER: Job/XV/33/33 - 6 / 8 / 10 / 12 
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXIX// - 4 / 5 / 0 / 0 


 OPENING ./source/Isaiah.C11.L1

Found verse from looking 1 ahead: 8 / 8
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/L/8/ - 4 / 6 / 0 / 0 
Found verse from looking 1 ahead: 23 / 23
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXIV/23/ - 4 / 6 / 0 / 0 


 OPENING ./source/Isaiah.C11.L2

Found verse from looking 1 ahead: 9 / 9
Looking for Job derived from Job
Found in english version -- First, as to their rest: shall rest, for grace was not increased in him: a woman shall compass a man (Jer 31:22); nor was it interrupted by fault: who did no sin, neither was guile found in his mouth (1_Pet 2:22); nor was it troubled by the battle of the flesh, for it was without the original fault: let it expect light, and not see it, nor the rising of the dawning of the day ( -- Job
 REST:   3:9); he upon whom you shall see the Spirit descending and remaining upon him, he it is that baptizes (John 1:33).
Fount in english version -- chapter 3
 REST: :9); he upon whom you shall see the Spirit descending and remaining upon him, he it is that baptizes (John 1:33).
Found english verse -- 9
BOOK AND CHAPTER: Job/III/9/9 - 45 / 47 / 20 / 22 
Found verse from looking 1 ahead: 8 / 8
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XII/8/ - 43 / 45 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Colossians derived from Col
BOOK AND CHAPTER: Colossians/II/9/ - 27 / 29 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for Matthew derived from Matth
Found in english version -- 361. Concerning the first, it is to be known that, as Gregory says, the gifts are given to assist the virtues, by which the powers of the soul are perfected for acts that are proportionate according to a human manner, as faith, which makes us to see in a glass and obscurity. Now there is a twofold defect of virtue: one accidental, from the indisposition of the one who has the habit, from which the virtue remains imperfect in the subject, and this defect is removed through the increase of the virtue; the other defect is essential on the part of the habit itself, as faith is continually imperfect according to its disposition, because it is obscure, and this defect is removed through a higher habit, which is called a gift, for as it exceeds the manner of human operation, it is given by God: as the gift of understanding, which in some manner makes things of faith to be seen clearly and distinctly. An operation, however, proceeding from a virtue perfected by a gift is called a beatitude, which is nothing other than operation according to perfect virtue, as the Philosopher says, as is said in  -- Matthew
 REST:   5:8: blessed are the clean of heart: they shall see God. But delight necessarily follows such operation, for delight is the unhindered operation of a proper habit, as the Philosopher says; and according to this, it is called a fruit; hence Ambrose on the fruits of the Spirit (Gal 5:22), says that they are called fruits in as much as they renew minds with sincere delight.
Fount in english version -- chapter 5
 REST: :8: blessed are the clean of heart: they shall see God. But delight necessarily follows such operation, for delight is the unhindered operation of a proper habit, as the Philosopher says; and according to this, it is called a fruit; hence Ambrose on the fruits of the Spirit (Gal 5:22), says that they are called fruits in as much as they renew minds with sincere delight.
Found english verse -- 8
BOOK AND CHAPTER: Matthew/V/8/8 - 135 / 137 / 64 / 66 
Found verse from looking 1 ahead: 22 / 22
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/V/22/ - 171 / 173 / 64 / 66 
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/IV// - 37 / 38 / 0 / 0 
Found verse from looking 1 ahead: 29 / 29
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XI/29/ - 97 / 99 / 0 / 0 


 OPENING ./source/Isaiah.C12

Found verse from looking 1 ahead: 14 / 14
Looking for Zechariah derived from Zach
BOOK AND CHAPTER: Zechariah/VIII/14/ - 71 / 73 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Tobit derived from Tob
BOOK AND CHAPTER: Tobit/XII/6/ - 5 / 7 / 0 / 0 


 OPENING ./source/Isaiah.C13

Found verse from looking 1 ahead: 30 / 30
Looking for Daniel derived from Dan
Found in english version -- in the first, he sets out the calling together of a ravaging army, namely, the Medes and Persians under Cyrus and Darius, who captured Babylon, as it says in  -- Daniel
 REST:   5:30–31;
Fount in english version -- chapter 5
 REST: :30–31;
Found english verse -- 30
BOOK AND CHAPTER: Daniel/V/30/30 - 19 / 21 / 12 / 14 


 OPENING ./source/Isaiah.C14



 OPENING ./source/Isaiah.C15

Found verse from looking 1 ahead: 37 / 37
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/XIX/37/ - 15 / 17 / 0 / 0 
Looking for Job derived from Job
Found in english version -- 435. Second, he describes the manner of their mourning, according to the custom of the ancients, who grew their beard and hair in time of joy and cut them in time of sadness, as it says in  -- Job
 REST:   1:20: having shaven his head, he fell down upon the ground. On all their heads shall be baldness, above: and instead of curled hair, baldness (Isa 3:24).
Fount in english version -- chapter 1
 REST: :20: having shaven his head, he fell down upon the ground. On all their heads shall be baldness, above: and instead of curled hair, baldness (Isa 3:24).
Found english verse -- 20
BOOK AND CHAPTER: Job/II//20 - 20 / 21 / 11 / 13 
Found verse from looking 1 ahead: 3 / 3
Looking for Job derived from Job
Found in english version -- and first, the darkness of the original stain: let the day perish wherein I was born, and the night in which it was said: a man child is conceived ( -- Job
 REST:   3:3);
Fount in english version -- chapter 3
 REST: :3);
Found english verse -- 3
BOOK AND CHAPTER: Job/III/3/3 - 4 / 6 / 10 / 12 
Found verse from looking 1 ahead: 7 / 7
Looking for 1 Thessalonians derived from I_Thess
BOOK AND CHAPTER: 1 Thessalonians/V/7/ - 3 / 5 / 0 / 0 
Found verse from looking 1 ahead: 20 / 20
Looking for Job derived from Job
Found in english version -- first, the dread of oppressing despair: a tempest shall oppress him in the night ( -- Job
 REST:   27:20);
Fount in english version -- chapter 27
 REST: :20);
Found english verse -- 20
BOOK AND CHAPTER: Job/XXVII/20/20 - 3 / 5 / 9 / 11 


 OPENING ./source/Isaiah.C16

Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/V// - 78 / 79 / 0 / 0 
Found verse from looking 1 ahead: 14 / 14
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XI/14/ - 27 / 29 / 0 / 0 
Found verse from looking 1 ahead: 24 / 24
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXXII/24/ - 33 / 35 / 0 / 0 


 OPENING ./source/Isaiah.C17

Found verse from looking 1 ahead: 12 / 12
Looking for Micah derived from Mich
BOOK AND CHAPTER: Micah/III/12/ - 19 / 21 / 0 / 0 


 OPENING ./source/Isaiah.C18

Found verse from looking 1 ahead: 20 / 20
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XXXII/20/ - 19 / 21 / 0 / 0 
Found verse from looking 1 ahead: 33 / 33
Looking for Job derived from Job
Found in english version -- First, as to the ruin of the fruit which is ruined in the flower, when it begins to flower too quickly, for before the harvest it was all flourishing; similarly, before Egypt had power, it showed the flower of its glory: concerning which it says below: all the glory thereof as the flower of the field (Isa 40:6). It is also ruined in the bud, when the humor from which the fruit ought to arise is not yet ripe: and it shall bud without perfect ripeness; similarly, Egypt presumed beyond the power which it had. It is also ruined in the fruit, when the branches on which the fruit hangs are cut off: cut off, before the maturation of the fruit: he shall be blasted as a vine when its grapes are in the first flower ( -- Job
 REST:   15:33); substance got in haste shall be diminished (Prov 13:11); the inheritance gotten hastily in the beginning, in the end shall be without a blessing (Prov 20:21).
Fount in english version -- chapter 15
 REST: :33); substance got in haste shall be diminished (Prov 13:11); the inheritance gotten hastily in the beginning, in the end shall be without a blessing (Prov 20:21).
Found english verse -- 33
BOOK AND CHAPTER: Job/XV/33/33 - 76 / 78 / 34 / 36 
Found verse from looking 1 ahead: 13 / 13
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XIII/13/ - 84 / 86 / 34 / 36 


 OPENING ./source/Isaiah.C19

Found verse from looking 1 ahead: 25 / 25
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XII/25/ - 53 / 55 / 0 / 0 
Found verse from looking 1 ahead: 13 / 13
Looking for Job derived from Job
Found in english version -- 488. Fourth, as to the error of taking counsel from men: and I will cast down their counsel: he catches the wise in their craftiness, and disappoints the counsel of the wicked ( -- Job
 REST:   5:13); and from demons: and they shall consult, in vain, above: and when they shall say to you: seek of pythons, and of diviners, who mutter in their enchantments (Isa 8:19).
Fount in english version -- chapter 5
 REST: :13); and from demons: and they shall consult, in vain, above: and when they shall say to you: seek of pythons, and of diviners, who mutter in their enchantments (Isa 8:19).
Found english verse -- 13
BOOK AND CHAPTER: Job/V/13/13 - 9 / 11 / 12 / 14 


 OPENING ./source/Isaiah.C20

Found verse from looking 1 ahead: 7 / 7
Looking for Amos derived from Amos
Found in english version -- First, the time of the prophecy is set out: In the year that Tharthan entered into Azotus, a city of the Philistines,  -- Amos
 REST:   1:7–8: where also is Gaza, Geth, Accaron, Ascalon, Azotus. Sargon, who is Sennacherib, according to Jerome, for he had six names, which were Sargon, Senach, Phua, Salmanasar, Theglathphalasar and Asarad. By the hand, that is, in a work concordant with his words: I have used similitudes by the hands of the prophets (Hos 12:10).
Fount in english version -- chapter 1
 REST: :7–8: where also is Gaza, Geth, Accaron, Ascalon, Azotus. Sargon, who is Sennacherib, according to Jerome, for he had six names, which were Sargon, Senach, Phua, Salmanasar, Theglathphalasar and Asarad. By the hand, that is, in a work concordant with his words: I have used similitudes by the hands of the prophets (Hos 12:10).
Found english verse -- 7
BOOK AND CHAPTER: Amos/I/7/7 - 9 / 11 / 7 / 9 
Found verse from looking 1 ahead: 10 / 10
Looking for Hosea derived from Oseae
BOOK AND CHAPTER: Hosea/XII/10/ - 44 / 46 / 7 / 9 


 OPENING ./source/Isaiah.C21

Found verse from looking 1 ahead: 3 / 3
Looking for Nahum derived from Nahum
BOOK AND CHAPTER: Nahum/I/3/ - 28 / 30 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Habakkuk derived from Habacuc
BOOK AND CHAPTER: Habakkuk/II/4/ - 92 / 94 / 0 / 0 


 OPENING ./source/Isaiah.C22

Found verse from looking 1 ahead: 14 / 14
Looking for Genesis derived from Gen
Found in english version -- First, the inscription is set out: the valley, that is, Jerusalem, not because of the site of the place, which was on a mountain, but because of its baseness, for filth from every direction flowed together to it as to a valley, while they followed the act of the neighboring nations: this is Jerusalem, I have set her in the midst of the nations (Ezek 5:5); or it is called a valley because of the lowest part of the city, which was handed over to Sennacherib by Sobna. Vision, because of the holiness of the temple: for in the temple visions came to the prophets from the Lord; or because of the prominence of the place, for it could be seen from distant places; or because of the name which Abraham gave to the place, as it says in  -- Genesis
 REST:   22:14: and he called the name of that place, the Lord sees.
Fount in english version -- chapter 22
 REST: :14: and he called the name of that place, the Lord sees.
Found english verse -- 14
BOOK AND CHAPTER: Genesis/XXII/14/14 - 87 / 89 / 42 / 44 


 OPENING ./source/Isaiah.C23

Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/XVII// - 10 / 11 / 0 / 0 


 OPENING ./source/Isaiah.C24

Found verse from looking 1 ahead: 7 / 7
Looking for Joel derived from Joelis
Found in english version -- First, he threatens destruction: the Lord shall strip it, purging it of inhabitants; lay waste, depriving it of those who cultivate it; afflict, with various punishments, the face, that is, inhabitants on its surface; scatter abroad, dividing them into various parts by captivity: I have stripped you bare ( -- Joel
 REST:   1:7).
Fount in english version -- chapter 1
 REST: :7).
Found english verse -- 7
BOOK AND CHAPTER: Joel/I/7/7 - 24 / 26 / 20 / 22 
Found verse from looking 1 ahead: 19 / 19
Looking for Job derived from Job
Found in english version -- 567. Second, the universality of destruction as to those punished, making equal those who differ in rank: as with the people, so with the priest; in condition: as with the servant so with his master; in possession of things: as with the buyer, so with the seller: the small and great are there, and the servant is free from his master ( -- Job
 REST:   3:19). As to the diversity of punishments: with desolation, setting out the loss as to immovable things: the earth shall be laid waste; as to movable things: it shall be spoiled: with desolation is all the land made desolate (Jer 12:11). As to the downfall of power, the earth mourned, and faded away, using the past tense for the future, that is, it shall fade away, mourning for its weakness; and this is: is weakened, that this may be said as to the common people; but as to the powerful, the world, that is, leaders of the world, faded away, above: I will visit the evils of the world (Isa 13:11). And he sets out the killing of men: and the earth is killed: the land was killed (Ps 105[106]:38).
Fount in english version -- chapter 3
 REST: :19). As to the diversity of punishments: with desolation, setting out the loss as to immovable things: the earth shall be laid waste; as to movable things: it shall be spoiled: with desolation is all the land made desolate (Jer 12:11). As to the downfall of power, the earth mourned, and faded away, using the past tense for the future, that is, it shall fade away, mourning for its weakness; and this is: is weakened, that this may be said as to the common people; but as to the powerful, the world, that is, leaders of the world, faded away, above: I will visit the evils of the world (Isa 13:11). And he sets out the killing of men: and the earth is killed: the land was killed (Ps 105[106]:38).
Found english verse -- 19
BOOK AND CHAPTER: Job/III/19/19 - 19 / 21 / 28 / 30 


 OPENING ./source/Isaiah.C25

Looking for Job derived from Job
Found in english version -- And first, in general, as to the greatness of his deeds: wonderful things: who doth great things, and unsearchable things ( -- Job
 REST:   5:9); as to his fulfillment of promises: faithful: reward them that patiently wait for you, that your prophets may be found faithful (Sir 36:18[21]); amen, that is, truly.
Fount in english version -- chapter 5
 REST: :9); as to his fulfillment of promises: faithful: reward them that patiently wait for you, that your prophets may be found faithful (Sir 36:18[21]); amen, that is, truly.
Found english verse -- 9
BOOK AND CHAPTER: Job/IX//9 - 9 / 10 / 11 / 13 
Found verse from looking 1 ahead: 18 / 18
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXXVI/18/ - 21 / 23 / 11 / 13 
Looking for Micah derived from Mich
BOOK AND CHAPTER: Micah/IV// - 28 / 29 / 0 / 0 


 OPENING ./source/Isaiah.C26

Found verse from looking 1 ahead: 10 / 10
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XVIII/10/ - 68 / 70 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Zechariah derived from Zach
BOOK AND CHAPTER: Zechariah/II/5/ - 74 / 76 / 0 / 0 
Found verse from looking 1 ahead: 11 / 11
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/II/11/ - 38 / 40 / 0 / 0 


 OPENING ./source/Isaiah.C27

Found verse from looking 1 ahead: 11 / 11
Looking for Wisdom derived from Sap
Found in english version -- second, by their own scourges: in that day (Isa 27:2); hence it said in  -- Wisdom
 REST:   11:11: for you didst admonish and try them as a father.
Fount in english version -- chapter 11
 REST: :11: for you didst admonish and try them as a father.
Found english verse -- 11
BOOK AND CHAPTER: Wisdom/XI/11/11 - 10 / 12 / 6 / 8 
Found verse from looking 1 ahead: 18 / 18
Looking for Job derived from Iob
Found in english version -- Concerning the first, he sets out the scourge of Babylon: with his sword, namely, vengeance; Leviathan, namely, Nabuchodonosor, because of the addition to his kingdom that he subjugated to himself; the serpent, because of his poisonous tyranny; bar, because of the correction of the people by God, above: Woe to the Assyrian, he is the rod of my anger (Isa 10:5); crooked, because of their infidelity: behold, he will drink up a river, and not wonder ( -- Job
 REST:   40:18); the whale: I sit in the heart of the sea (Ezek 28:2).
Fount in english version -- chapter 40
 REST: :18); the whale: I sit in the heart of the sea (Ezek 28:2).
Found english verse -- 18
BOOK AND CHAPTER: Job/XL/18/18 - 36 / 38 / 23 / 25 
Found verse from looking 1 ahead: 12 / 12
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/XVI/12/ - 9 / 11 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XXV/2/ - 40 / 42 / 0 / 0 


 OPENING ./source/Isaiah.C28



 OPENING ./source/Isaiah.C29



 OPENING ./source/Isaiah.C30



 OPENING ./source/Isaiah.C31

Found verse from looking 1 ahead: 19 / 19
Looking for Numbers derived from Num
BOOK AND CHAPTER: Numbers/XXIII/19/ - 26 / 28 / 0 / 0 
Found verse from looking 1 ahead: 19 / 19
Looking for Job derived from Job
Found in english version -- Second, against trust in human help, he sets out their weakness: Egypt is man: whereas you are a man, and not God, in the hand of them that slay you (Ezek 28:9–10); and he adds the punishment: and the helper shall fall: they that dwell in houses of clay, who have an earthly foundation ( -- Job
 REST:   4:19).
Fount in english version -- chapter 4
 REST: :19).
Found english verse -- 19
BOOK AND CHAPTER: Job/IV/19/19 - 30 / 32 / 15 / 17 
Found verse from looking 1 ahead: 7 / 7
Looking for Hosea derived from Oseae
BOOK AND CHAPTER: Hosea/XIII/7/ - 42 / 44 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/III// - 61 / 62 / 0 / 0 
Found verse from looking 1 ahead: 11 / 11
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XXXII/11/ - 72 / 74 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XVIII/3/ - 13 / 15 / 0 / 0 
Found verse from looking 1 ahead: 42 / 42
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XXXII/42/ - 68 / 70 / 0 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for Leviticus derived from Levit
BOOK AND CHAPTER: Leviticus/VI/12/ - 33 / 35 / 0 / 0 


 OPENING ./source/Isaiah.C32

Found verse from looking 1 ahead: 21 / 21
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/X/21/ - 93 / 95 / 0 / 0 


 OPENING ./source/Isaiah.C33



 OPENING ./source/Isaiah.C34

Looking for Zechariah derived from Zach
BOOK AND CHAPTER: Zechariah/xi// - 38 / 39 / 0 / 0 
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/vi// - 62 / 63 / 0 / 0 
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/xxxii// - 22 / 23 / 0 / 0 


 OPENING ./source/Isaiah.C35

Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/xxxix// - 46 / 47 / 0 / 0 
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/xi// - 60 / 61 / 0 / 0 
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/xii// - 21 / 22 / 0 / 0 
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/xxxii// - 12 / 13 / 0 / 0 
Looking for Job derived from Job
Found in english version -- Second, as to the beauty of the fields: in the dens where dragons dwelt before, that is, the land, which formerly was desert, so that these animals lived in it, will be cultivated; the verdure of the reed and the bulrush, which spring up verdant places: he sleeps under the shadow, in the covert of the reed ( -- Job
 REST:   40:16).
Fount in english version -- chapter 40
 REST: :16).
Found english verse -- 16
BOOK AND CHAPTER: Job/xl//16 - 27 / 28 / 17 / 19 
Looking for Baruch derived from Baruch
BOOK AND CHAPTER: Baruch/v// - 85 / 86 / 0 / 0 
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/xx// - 28 / 29 / 0 / 0 
Looking for Canticle of Canticles derived from Cant
BOOK AND CHAPTER: Canticle of Canticles/ii// - 8 / 9 / 0 / 0 
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/xxxix// - 7 / 8 / 0 / 0 
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/l// - 7 / 8 / 0 / 0 
Looking for Canticle of Canticles derived from Cant
BOOK AND CHAPTER: Canticle of Canticles/vii// - 6 / 7 / 0 / 0 


 OPENING ./source/Isaiah.C36



 OPENING ./source/Isaiah.C37

Looking for Amos derived from Amos
Found in english version -- 37:21 And Isaiah the son of  -- Amos
 REST:   sent to Ezechias, saying: Thus says the Lord the God of Israel: For the prayer you have made to me concerning Sennacherib the king of the Assyrians:
BOOK AND CHAPTER: Amos/Hæc// - 6 / 10 / 3 / 0 


 OPENING ./source/Isaiah.C38

Looking for Amos derived from Amos
Found in english version -- 38:1 In those days Ezechias was sick even to death, and Isaiah the son of  -- Amos
 REST:   the prophet came unto him, and said to him: thus says the Lord: take order with your house, for you shall die, and not live.
BOOK AND CHAPTER: Amos/Hæc// - 16 / 21 / 8 / 0 
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXXI// - 5 / 6 / 0 / 0 
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/xxxiii// - 12 / 13 / 0 / 0 


 OPENING ./source/Isaiah.C39

Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/xi// - 80 / 81 / 0 / 0 
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/xx// - 11 / 12 / 0 / 0 
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/xxviii// - 46 / 47 / 0 / 0 


 OPENING ./source/Isaiah.C40



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 OPENING ./source/Isaiah.C42



 OPENING ./source/Isaiah.C43



 OPENING ./source/Isaiah.C44



 OPENING ./source/Isaiah.C45



 OPENING ./source/Isaiah.C46

Looking for Jeremiah derived from Ier
BOOK AND CHAPTER: Jeremiah/x// - 48 / 49 / 0 / 0 
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/xiv// - 87 / 88 / 0 / 0 
Looking for Hosea derived from Oseae
BOOK AND CHAPTER: Hosea/x// - 117 / 118 / 0 / 0 
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/xxx// - 34 / 35 / 0 / 0 
Looking for Job derived from Job
Found in english version -- First, he shows them his love from his affectionate carrying of them: borne up by my womb, that is, in my mercy I have carried you so affectionately, in the desert and in the other places where you sinned against me, as a mother carries her child: what, O the beloved of my womb? (Prov 31:2); out of whose womb came the ice? ( -- Job
 REST:   38:29); upholding all things by the word of his power (Heb 1:3). From the continuation of his carrying them: even to your old age, that is, to the end of the world: unto old age and grey hairs (Ps 70[71]:18); from the reason for his carrying them: I have made you, it is fitting that he who made you should preserve you: he spread his wings, and has taken him and carried him on his shoulders (Deut 32:11).
Fount in english version -- chapter 38
 REST: :29); upholding all things by the word of his power (Heb 1:3). From the continuation of his carrying them: even to your old age, that is, to the end of the world: unto old age and grey hairs (Ps 70[71]:18); from the reason for his carrying them: I have made you, it is fitting that he who made you should preserve you: he spread his wings, and has taken him and carried him on his shoulders (Deut 32:11).
Found english verse -- 29
BOOK AND CHAPTER: Job/xxxviii//29 - 40 / 41 / 15 / 17 
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/xxxii// - 84 / 85 / 15 / 17 
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/xiii// - 84 / 85 / 0 / 0 
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/xlii// - 13 / 14 / 0 / 0 
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/iii// - 17 / 18 / 0 / 0 
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/iv// - 4 / 5 / 0 / 0 


 OPENING ./source/Isaiah.C47

Looking for Hosea derived from Oseae
BOOK AND CHAPTER: Hosea/iv// - 38 / 39 / 0 / 0 
Looking for Lamentations derived from Thren
BOOK AND CHAPTER: Lamentations/iv// - 48 / 49 / 0 / 0 
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/xviii// - 11 / 12 / 0 / 0 
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/xi// - 34 / 35 / 0 / 0 
Looking for Hosea derived from Oseae
BOOK AND CHAPTER: Hosea/ix// - 77 / 78 / 0 / 0 
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/xviii// - 10 / 11 / 0 / 0 
Looking for Job derived from Job
Found in english version -- Second, the error they fell into because of these things, namely, they thought they had immunity from punishment because these things denied divine providence: and you have trusted, that you might safely sin; there is none, no God, that sees me sinning, that he might punish me: the eye of the adulterer observes darkness, saying: no eye shall see me ( -- Job
 REST:   24:15); and they thought their power was eternal because their diviners promised this: your wisdom, as to those who occupied themselves with divine things; your knowledge, as to those who occupied themselves with human things: every man is become a fool for knowledge (Jer 10:14).
Fount in english version -- chapter 24
 REST: :15); and they thought their power was eternal because their diviners promised this: your wisdom, as to those who occupied themselves with divine things; your knowledge, as to those who occupied themselves with human things: every man is become a fool for knowledge (Jer 10:14).
Found english verse -- 15
BOOK AND CHAPTER: Job/xxiv//15 - 29 / 30 / 23 / 25 


 OPENING ./source/Isaiah.C48



 OPENING ./source/Isaiah.C49



 OPENING ./source/Isaiah.C50

Looking for Deuteronomy derived from Deut
Found in english version -- First, he excludes the lack of divine will, as though of his own accord God did not wish to benefit them, excluding a twofold manner of alienation, namely, the manner of alienating a wife, which occurred through a bill of divorce, as is said in  -- Deuteronomy
 REST:   24:1, which indeed was permitted to them because of the hardness of their hearts (Matt 19:8). What is this bill of the divorce of your mother?
Fount in english version -- chapter 24
 REST: :1, which indeed was permitted to them because of the hardness of their hearts (Matt 19:8). What is this bill of the divorce of your mother?
Found english verse -- 1
BOOK AND CHAPTER: Deuteronomy/xxiv//1 - 27 / 28 / 9 / 11 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/xix—// - 38 / 39 / 9 / 11 
Found verse from looking 1 ahead: 24 / 24
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/I/24/ - 10 / 12 / 0 / 0 
Found verse from looking 1 ahead: 13 / 13
Looking for Numbers derived from Num
BOOK AND CHAPTER: Numbers/XXI/13/ - 25 / 27 / 0 / 0 
Looking for Joshua derived from Jos
BOOK AND CHAPTER: Joshua/IV// - 29 / 30 / 0 / 0 


 OPENING ./source/Isaiah.C51

Found verse from looking 1 ahead: 11 / 11
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/XVIII/11/ - 25 / 27 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/XII/1/ - 48 / 50 / 0 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for Jeremiah derived from Ier
BOOK AND CHAPTER: Jeremiah/XXXI/12/ - 40 / 42 / 0 / 0 


 OPENING ./source/Isaiah.C52

Found verse from looking 1 ahead: 1 / 1
Looking for Baruch derived from Baruch
BOOK AND CHAPTER: Baruch/V/1/ - 56 / 58 / 0 / 0 
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/XX// - 115 / 116 / 0 / 0 
Found verse from looking 2 ahead: XLVII / 47
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/XLVI/47/ - 10 / 13 / 0 / 0 
Found verse from looking 1 ahead: 38 / 38
Looking for Baruch derived from Baruch
BOOK AND CHAPTER: Baruch/III/38/ - 50 / 52 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/I/1/ - 63 / 65 / 0 / 0 
Looking for Nahum derived from Nahum
BOOK AND CHAPTER: Nahum/II// - 55 / 56 / 0 / 0 


 OPENING ./source/Isaiah.C53

Looking for Habakkuk derived from Habacuc
BOOK AND CHAPTER: Habakkuk/II// - 24 / 25 / 0 / 0 
Looking for Job derived from Job
Found in english version -- First, he shows the height of the mystery, for the report of it is not easily believed: who has believed our report?, of these things about Christ which we have heard from you: we have heard a rumor (Obad 1:1); O Lord, I have heard your hearing, and was afraid (Hab 3:2); nor is it easily seen: and to whom is the arm of the Lord, that is, the Son of God, the power of God, revealed: and have you an arm like God? ( -- Job
 REST:   40:4).
Fount in english version -- chapter 40
 REST: :4).
Found english verse -- 4
BOOK AND CHAPTER: Job/XXXIX//4 - 43 / 44 / 17 / 19 
Found verse from looking 1 ahead: 14 / 14
Looking for Canticle of Canticles derived from Cant
BOOK AND CHAPTER: Canticle of Canticles/II/14/ - 71 / 73 / 0 / 0 
Found verse from looking 1 ahead: 20 / 20
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/II/20/ - 41 / 43 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XXX/2/ - 47 / 49 / 0 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for Lamentations derived from Thren
BOOK AND CHAPTER: Lamentations/I/12/ - 66 / 68 / 0 / 0 


 OPENING ./source/Isaiah.C54

Found verse from looking 1 ahead: 60 / 60
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/XXIV/60/ - 30 / 32 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/IX/9/ - 15 / 17 / 0 / 0 
Found verse from looking 1 ahead: 19 / 19
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XLIV/19/ - 27 / 29 / 0 / 0 


 OPENING ./source/Isaiah.C55

Found verse from looking 1 ahead: 1 / 1
Looking for Canticle of Canticles derived from Cant
BOOK AND CHAPTER: Canticle of Canticles/V/1/ - 67 / 69 / 0 / 0 
Found verse from looking 1 ahead: 14 / 14
Looking for Jeremiah derived from Ier
BOOK AND CHAPTER: Jeremiah/XXXI/14/ - 32 / 34 / 0 / 0 
Found verse from looking 1 ahead: 28 / 28
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/I/28/ - 20 / 22 / 0 / 0 
Found verse from looking 1 ahead: 13 / 13
Looking for Joel derived from Joelis
Found in english version -- Third, he sets out the fruit of returning, namely, mercy: and let him return to the Lord, and he will have mercy on him; for he is bountiful, that is, of manifold mercy, to forgive: turn to the Lord your God: for he is gracious and merciful ( -- Joel
 REST:   2:13–14).
Fount in english version -- chapter 2
 REST: :13–14).
Found english verse -- 13
BOOK AND CHAPTER: Joel/II/13/13 - 16 / 18 / 7 / 9 


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Found verse from looking 1 ahead: 8 / 8
Looking for Micah derived from Mich
BOOK AND CHAPTER: Micah/VI/8/ - 26 / 28 / 0 / 0 


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Found verse from looking 1 ahead: 13 / 13
Looking for Habakkuk derived from Habacuc
BOOK AND CHAPTER: Habakkuk/I/13/ - 31 / 33 / 0 / 0 
Found verse from looking 1 ahead: 11 / 11
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/IV/11/ - 46 / 48 / 0 / 0 
Found verse from looking 1 ahead: 24 / 24
Looking for Job derived from Job
Found in english version -- Second, he promises them rest: let peace come, let him rest in his bed, that is, he will be secure in his own home, or in the repose of his own heart: you shall know that your tabernacle is in peace ( -- Job
 REST:   5:24).
Fount in english version -- chapter 5
 REST: :24).
Found english verse -- 24
BOOK AND CHAPTER: Job/V/24/24 - 20 / 22 / 13 / 15 


 OPENING ./source/Isaiah.C58

Found verse from looking 1 ahead: 1 / 1
Looking for Hosea derived from Oseae
BOOK AND CHAPTER: Hosea/VIII/1/ - 51 / 53 / 0 / 0 
Found verse from looking 1 ahead: 30 / 30
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XVIII/30/ - 17 / 19 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/VI/6/ - 53 / 55 / 0 / 0 
Found verse from looking 1 ahead: 16 / 16
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/VI/16/ - 59 / 61 / 0 / 0 
Found verse from looking 1 ahead: 13 / 13
Looking for Joel derived from Joelis
Found in english version -- 1026. Second, he shows the insufficiency of these goods: is this such a fast as I have chosen?, for God does not choose your punishment per se, neither as to the affliction of the flesh, which he touches on when he says: for a man to afflict his soul for the entire day; nor as to the abjection of exterior humiliation, which he touches on where he says: to wind his head about like a circle, namely, to bend the head all the way to the feet, or in a circle as monks do, not in as much as it is ordained to the virtue of the mind: and when you fast, be not as the hypocrites, sad (Matt 6:16); rend your hearts, and not your garments ( -- Joel
 REST:   2:13).
Fount in english version -- chapter 2
 REST: :13).
Found english verse -- 13
BOOK AND CHAPTER: Joel/II/13/13 - 68 / 70 / 39 / 41 
Found verse from looking 1 ahead: 4 / 4
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXIII/4/ - 31 / 33 / 0 / 0 
Found verse from looking 1 ahead: 16 / 16
Looking for Job derived from Iob
Found in english version -- And that they extend mercies, exhorting them to mercy as to the hungry: break your bread for the hungry, that is, if you have little; as to the homeless: and bring the needy and the harborless into your house; as to the naked, when you shall see one naked, cover him: if I have denied to the poor what they desired ( -- Job
 REST:   31:16). And he sets out the cause of his exhortation: and despise not your own flesh, namely, because he is of the same species as you: visiting your species (Job 5:24).
Fount in english version -- chapter 31
 REST: :16). And he sets out the cause of his exhortation: and despise not your own flesh, namely, because he is of the same species as you: visiting your species (Job 5:24).
Found english verse -- 16
BOOK AND CHAPTER: Job/XXXI/16/16 - 26 / 28 / 14 / 16 
Found verse from looking 1 ahead: 24 / 24
Looking for Job derived from Job
Found in english version -- ). And he sets out the cause of his exhortation: and despise not your own flesh, namely, because he is of the same species as you: visiting your species ( -- Job
 REST:   5:24).
Fount in english version -- chapter 5
 REST: :24).
Found english verse -- 24
BOOK AND CHAPTER: Job/V/24/24 - 44 / 46 / 33 / 35 


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Found verse from looking 1 ahead: 20 / 20
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XXXII/20/ - 28 / 30 / 0 / 0 


 OPENING ./source/Isaiah.C60

Found verse from looking 1 ahead: 2 / 2
Looking for Baruch derived from Baruch
BOOK AND CHAPTER: Baruch/IV/2/ - 28 / 30 / 0 / 0 
Found verse from looking 1 ahead: 20 / 20
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/XVII/20/ - 68 / 70 / 0 / 0 
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/XX// - 39 / 40 / 0 / 0 


 OPENING ./source/Isaiah.C61

Found verse from looking 1 ahead: 21 / 21
Looking for James derived from Jac
BOOK AND CHAPTER: James/I/21/ - 5 / 7 / 0 / 0 
Found verse from looking 1 ahead: 27 / 27
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XLVIII/27/ - 19 / 21 / 0 / 0 
Found verse from looking 1 ahead: 17 / 17
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXXIX/17/ - 30 / 32 / 0 / 0 
Looking for Hosea derived from Oseae
BOOK AND CHAPTER: Hosea/IX// - 25 / 26 / 0 / 0 
Found verse from looking 1 ahead: 18 / 18
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XLV/18/ - 9 / 11 / 0 / 0 
Found verse from looking 1 ahead: 17 / 17
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/VI/17/ - 3 / 5 / 0 / 0 


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Found verse from looking 1 ahead: 6 / 6
Looking for Daniel derived from Dan
BOOK AND CHAPTER: Daniel/X/6/ - 40 / 42 / 0 / 0 
Found verse from looking 1 ahead: 17 / 17
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/II/17/ - 24 / 26 / 0 / 0 
Found verse from looking 1 ahead: 17 / 17
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/V/17/ - 26 / 28 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for Jeremiah derived from Ier
BOOK AND CHAPTER: Jeremiah/XXXIII/10/ - 25 / 27 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/IV/8/ - 43 / 45 / 0 / 0 
Looking for 1 Thessalonians derived from I_Thess
BOOK AND CHAPTER: 1 Thessalonians/VI// - 15 / 16 / 0 / 0 
Found verse from looking 1 ahead: 19 / 19
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XXVIII/19/ - 12 / 14 / 0 / 0 


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Found verse from looking 1 ahead: 19 / 19
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/XVI/19/ - 42 / 44 / 0 / 0 
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/XVI// - 55 / 56 / 0 / 0 
Found verse from looking 1 ahead: 19 / 19
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/XII/19/ - 25 / 27 / 0 / 0 
Found verse from looking 1 ahead: 14 / 14
Looking for Numbers derived from Num
Found in english version -- First, in wonders: at your presence the mountains, the rocks of Arnon, melted away,  -- Numbers
 REST:   21:14–15; the mountains skipped (Ps 113[114]:4); mystically: the Jews, or the demons.
Fount in english version -- chapter 21
 REST: :14–15; the mountains skipped (Ps 113[114]:4); mystically: the Jews, or the demons.
Found english verse -- 14
BOOK AND CHAPTER: Numbers/XXI/14/14 - 9 / 11 / 6 / 8 
Found verse from looking 1 ahead: 9 / 9
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/II/9/ - 24 / 26 / 0 / 0 
Found verse from looking 1 ahead: 17 / 17
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/VI/17/ - 21 / 23 / 0 / 0 


 OPENING ./source/Isaiah.C65

Looking for Canticle of Canticles derived from Cant
BOOK AND CHAPTER: Canticle of Canticles/VIII// - 51 / 52 / 0 / 0 


 OPENING ./source/Isaiah.C66

Found verse from looking 1 ahead: 24 / 24
Looking for Acts derived from Act
Found in english version -- both from the greatness of God, who fills all things, whose throne is said to be heaven, because it participates greatly in his goodness, as a seat holds the greater part of the one seated; the earth my footstool, because the earth participates least in his goodness, as the outer part of the seated person reaches to the footstool; or, by heaven, he indicates the saints, by earth, the earthly: if heaven, and the heavens of heavens, cannot contain you, how much less this house which I have built? (1 Kgs 8:27); do not I fill heaven and earth? (Jer 23:24); God dwells not in temples made with hands ( -- Acts
 REST:   17:24).
Fount in english version -- chapter 17
 REST: :24).
Found english verse -- 24
BOOK AND CHAPTER: Acts/XVII/24/24 - 65 / 67 / 42 / 44 
Found verse from looking 1 ahead: 20 / 20
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XV/20/ - 64 / 66 / 0 / 0 


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Found verse from looking 1 ahead: 11 / 11
Looking for James derived from Iac
Found in english version -- 5. But there were some who held that Job was not someone who was in the nature of things, but that this was a parable made up to serve as a kind of theme to dispute providence, as men frequently invent cases to serve as a model for debate. Although it does not matter much for the intention of the book whether or not such is the case, it makes a difference for the truth itself. This aforementioned opinion seems to contradict the authority of Scripture. In Ezekiel, the Lord is represented as saying, if there were three just men in the midst of it, Noah, Daniel, and Job, they would free their own souls by their justice (Ezek 14:14). Clearly Noah and Daniel really were men in the nature of things, and so there should be no doubt about Job, who is the third man numbered with them. Also,  -- James
 REST:   says, behold, we bless those who persevered. You have heard of the suffering of Job and you have seen the intention of the Lord (Jas 5:11). Therefore, one must believe that the man Job was a man in the nature of things.
BOOK AND CHAPTER: James/V/11/ - 118 / 120 / 39 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Isaiah derived from Is
Found in english version -- 2. His virtue is then described and in this he is shown to be free from sin, lest anyone think that the adversities which are set down in the account afterwards happened to him because of his sins. One should note that a man sins in three ways. There are certain sins in which he sins against neighbor, like murder, adultery, theft and the like. There are certain sins in which he sins against God, like perjury, sacrilege, blasphemy and the like. There are sins in which he sins against himself, as St. Paul says in Corinthians, he who fornicates, sins against his own body (1 Cor 6:18). One sins against his neighbor in two ways: either secretly, by fraud, or openly, by violence. But this man did not deceive his neighbor by fraud, for the text says, he was without guile. Being without guile is properly opposed to fraud. Nor did he render violence against anyone, for the text continues, and upright. For uprightness properly belongs to justice, which consists in the mean between good and evil, as  -- Isaiah
 REST:   says, the way of the just is upright; you make straight the path the righteous walk (Isa 26:7). The text clearly indicates that he did not sin against God openly when it continues, and he feared God, which designates his reverence for God. The fact that he also did not sin against himself is shown when the text puts, and turned away from evil, because he regarded evil with hatred for his own sake, not only for the sake of the harm of his neighbor or the offense of God.
BOOK AND CHAPTER: Isaiah/XXVI/7/ - 128 / 130 / 71 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Ecclesiasticus derived from Eccl
BOOK AND CHAPTER: Ecclesiasticus/VI/1/ - 63 / 65 / 0 / 0 
Found verse from looking 1 ahead: 13 / 13
Looking for Sirach derived from Eccli
Found in english version -- 5. To praise Job even more, the discipline of his house is described next, which was free from those vices which wealth usually produces. For very often, great wealth produces discord, and so Genesis says that Abraham and Lot could not live together, to avoid the quarreling which arises from an abundance of possessions (cf. Gen 13). Also, men who have a lot of possessions, because they love what they possess in an inordinate way, frequently use them more sparingly. As Ecclesiastes says, there is another evil which I see under the sun, and which happens frequently among men: a man to whom God gave wealth, possessions and honor so that his soul lacks nothing he desires. Yet God does not give him power to consume it (Eccl 6:1‑2). The house of blessed Job was free from these evils, for concord, laughter, and just frugality were there, which the text expresses, saying, his sons used to go and hold banquets in each other’s houses, each one on his appointed day. This charity and concord existed not only among the brothers, but extended even to the sisters, who often are despised by their brothers because of the pride which wealth generally produces, so the text adds, and they would send and invite their sisters to eat and drink with them. At the same time, the text also shows in this the confidence which Job had about the chastity of his daughters, for otherwise they would not have been allowed to go about in public, but would have been kept at home; as  -- Sirach
 REST:   wisely says, do not forget to keep a firm watch on your daughter lest she [abuse] herself when she found the opportunity (Sir 26:13).
BOOK AND CHAPTER: Sirach/XXVI/13/ - 202 / 204 / 109 / 0 


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Found verse from looking 1 ahead: 1 / 1
Looking for Isaiah derived from Is
Found in english version -- 10. Now on a certain day the sons of God. After Blessed Job’s prosperity has been enumerated, his adversity is placed. First, their cause is introduced. Lest anyone think that the adversities of just men happen apart from divine providence, and that because of this might think human affairs are not subject to divine providence, he first explains how God has care of human affairs and governs them. This is set forth in symbol and allegory according to the usual practice of Holy Scripture, which describes spiritual things using the images of corporeal things, as is clear in  -- Isaiah
 REST:  , I saw the Lord sitting upon a high and lofty throne (Isa 6:1), in the beginning of Ezekiel and in many other places. Now, even though spiritual things are conceived using the images of corporeal things, nevertheless, what the author intends to reveal about spiritual things through sensible images do not pertain to the mystical sense, but to the literal sense, because the literal sense is what is first intended by the words, whether properly speaking or figuratively.
BOOK AND CHAPTER: Isaiah/VI/1/ - 72 / 74 / 41 / 0 


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 OPENING ./source/Job.C1.L2

Found verse from looking 1 ahead: 16 / 16
Looking for Wisdom derived from Sap
Found in english version -- 20. Consider that God not only orders the lives of the just for their own good, but he represents it for others to see. Still, those who see this example are not all influenced by it in the same way. For the good who consider the life of the just as an example profit from the experience; whereas the wicked, if they are not corrected so that they become good by his example, revolt against the life of the just which they have observed; either when they are tortured by envy, or when they try to ruin that life with false judgments, as the Apostle Paul shows, for we are the good odor of Christ to God among those who are being saved and among those who are perishing. To the one the stench of death to death; to the other the smell of life to life (2_Cor 2:15). Thus God wants the life of the saints to be considered not only by the elect, for the progress of their salvation, but also by the iniquitous for the increase of their damnation, for from the life of the saints the perversity of the impious is shown to be blameworthy; as  -- Wisdom
 REST:   says, the just man who has died condemns the impious who are alive (Wis 4:16). Therefore the Lord says to Satan, have you considered my servant Job, as if to say, “You prowl about and run through the earth, but you can consider my servant Job and wonder at his virtue.”
BOOK AND CHAPTER: Wisdom/IV/16/ - 128 / 130 / 53 / 0 
Found verse from looking 1 ahead: 33 / 33
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XI/33/ - 33 / 35 / 0 / 0 


 OPENING ./source/Job.C1.L3

Found verse from looking 1 ahead: 35 / 35
Looking for Sirach derived from Eccli
Found in english version -- 28. Consider also that the soul of man is more disturbed by those things which come on the scene suddenly, for adversities which are foreseen are more easily tolerated. Therefore, to make Job more disturbed, Satan brought adversity on him at a time of the greatest rejoicing, when he could at least think about adversity, so that the adversity might seem more severe from the very presence of the rejoicing. For when things which are contraries are placed beside each other, they become clearer in their contrast. Therefore, the text says, on a certain day when his sons and daughters were eating and drinking wine, which is especially put here to indicate rejoicing because, according to  -- Sirach
 REST:  , wine was created from the beginning for rejoicing, not for drunkenness (Sir 31:35). They were in their eldest brother’s house, which is placed to show greater solemnity. For it is probable that a more solemn banquet would be celebrated in the home of the first born. A messenger came to Job and said: the oxen were plowing, which would remind him of profit, and so the damage would seem more unbearable. And the asses feeding beside them, which is also put in to increase pain when he considered that the enemy fell upon them at a time in which they could steal more things at once.
BOOK AND CHAPTER: Sirach/XXXI/35/ - 78 / 80 / 37 / 0 
Found verse from looking 1 ahead: 22 / 22
Looking for Jeremiah derived from Ier
Found in english version -- 30. Consider that since all this aforementioned adversity comes from Satan, it is necessary to confess that with God’s permission, demons can bring about turbulence in the air, can stir up the winds, and can make fire fall from heaven. For although corporeal matter obeys only the nod of God the Creator for the reception of forms, and does not obey the nod of either the good or the wicked angels, corporeal nature is still born to obey spiritual nature, as far as local movement is concerned. Evidence of this appears in men, for the members of the body are moved at the mere command of the will to pursue the act desired by the will. Whatever then can be done only with local motion can be done by not only the good, but also the wicked angels from their natural power, unless prohibited by divine power. The winds, the rains, and other like disturbances in the atmosphere come about only from the motion of the vapors released from the earth and the water. Thus, the natural power of a demon is sufficient to procure these things. However, sometimes they are prohibited from this by divine power, so that they are not permitted to do everything which they can do naturally. Nor is this contrary to what is said in  -- Jeremiah
 REST:  , are there any among the false gods of the nations which can give rain? (Jer 14:22). For it is one thing that the rain takes place by natural cause, and this is the office of God alone, who orders natural causes to this; it is another thing to use artificially those natural causes ordered by God to rain, to produce rain or wind sometimes in an almost extraordinary way.
BOOK AND CHAPTER: Jeremiah/XIV/22/ - 154 / 156 / 56 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Sirach derived from Eccli
Found in english version -- First, he demonstrated from the condition of nature. So the text said, he said: naked I came forth from my mother’s womb, namely, from the earth, which is the common mother of everything, and naked shall I return there, that is, to the earth.  -- Sirach
 REST:   speaks in the same vein, saying that great hardship has been created for man, and a heavy yoke lies on the sons of Adam from the day they come forth from their mother’s womb until the day they return to their burial in the mother of them all (Sir 40:1). This can also be interpreted in another way. The expression, from my mother’s womb can be literally taken as the womb of the mother who bore him. When he says next naked I shall return there, the term there establishes a simple relation. For a man cannot return a second time to the womb of his own mother, but he can return to the state which he had in the womb of his mother in a certain respect, namely in that he is removed from the company of men. In saying this, he reasonably shows that a man should not be absorbed with sadness because of the loss of exterior goods, since exterior goods are not connatural to him, but come to him accidentally. This is evident since a man comes into this world without them, and leaves this world without them. So, when these accidental goods are taken away, if the substantial ones remain, man ought not to be overcome by sadness, although sadness may touch him.
BOOK AND CHAPTER: Sirach/XL/1/ - 34 / 36 / 9 / 0 


 OPENING ./source/Job.C1.L4

Looking for Job derived from Iob
Found in english version -- 39. Once again the Lord proposes the virtue of  -- Job
 REST:   as something evident, and so there follows, the Lord said to Satan: have you considered my servant Job; there is none like him on earth? He is a blameless and upright man, who fears God and turns away from evil. Since now a certain virtue of blessed Job which was not plain before has been clearly demonstrated; namely, his constancy in adversities, he therefore now adds, he still, that is, after the loss of his temporal goods, holds fast his innocence. From this the Lord shows further that Satan’s suspicion was calumnious, and that his intention has been frustrated, and so the text next says, although you moved me against him to afflict him in vain. In saying, you moved me against him, one must not understand that God was provoked by anyone into willing something he did not will before, as is often the case with men. For according to Numbers, God is not like a man, that he should lie, nor like a son of man that he should change (Num 23:19).
BOOK AND CHAPTER: Job/illi// - 23 / 27 / 3 / 0 
Found verse from looking 1 ahead: 19 / 19
Looking for Numbers derived from Num
Found in english version --   as something evident, and so there follows, the Lord said to Satan: have you considered my servant Job; there is none like him on earth? He is a blameless and upright man, who fears God and turns away from evil. Since now a certain virtue of blessed Job which was not plain before has been clearly demonstrated; namely, his constancy in adversities, he therefore now adds, he still, that is, after the loss of his temporal goods, holds fast his innocence. From this the Lord shows further that Satan’s suspicion was calumnious, and that his intention has been frustrated, and so the text next says, although you moved me against him to afflict him in vain. In saying, you moved me against him, one must not understand that God was provoked by anyone into willing something he did not will before, as is often the case with men. For according to  -- Numbers
 REST:  , God is not like a man, that he should lie, nor like a son of man that he should change (Num 23:19).
BOOK AND CHAPTER: Numbers/XXIII/19/ - 125 / 127 / 60 / 0 


 OPENING ./source/Job.C2

Found verse from looking 1 ahead: 9 / 9
Looking for Sirach derived from Eccli
Found in english version -- 48. The next verse expresses the fact that these friends just mentioned came to console Job, saying, they agreed to come to visit him together and console him. In this they showed themselves to be true friends in not deserting him in a time of tribulation, for  -- Sirach
 REST:   says, a man’s friend is recognized in sorrow and evil (Sir 12:9).
BOOK AND CHAPTER: Sirach/XII/9/ - 36 / 38 / 18 / 0 


 OPENING ./source/Job.C2.L1



 OPENING ./source/Job.C2.L2

Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII// - 175 / 176 / 0 / 0 
Found verse from looking 1 ahead: 14 / 14
Looking for Romans derived from Rom
Found in english version -- 52. The text continues, and he cursed his day. This seems to contradict what St. Paul says in  -- Romans
 REST:  , bless and do not curse (Rom 12:14). Note that cursing can mean several things. For since to curse is to speak evil, every time one speaks evil, he is said to curse. One speaks evil of someone by speech which causes evil, as God causes evil to something in his very speech and the judge causes the punishment on another in speaking the sentence of condemnation. This is the way the Lord spoke evil or cursed in Genesis, cursed is the ground because of you (Gen 3:17), and cursed be Canaan, a slave of slaves shall he be to his brothers (Gen 9:25). Joshua also cursed Achor, who suffered from the condemnation (Josh 7:25). In another way, one may understand cursing another as invoking or desiring evil to him. For example, the Philistine cursed David in his ways (1 Sam 17:43).
BOOK AND CHAPTER: Romans/XII/14/ - 13 / 15 / 9 / 0 
Found verse from looking 1 ahead: 17 / 17
Looking for Genesis derived from Gen
Found in english version --  , bless and do not curse (Rom 12:14). Note that cursing can mean several things. For since to curse is to speak evil, every time one speaks evil, he is said to curse. One speaks evil of someone by speech which causes evil, as God causes evil to something in his very speech and the judge causes the punishment on another in speaking the sentence of condemnation. This is the way the Lord spoke evil or cursed in  -- Genesis
 REST:  , cursed is the ground because of you (Gen 3:17), and cursed be Canaan, a slave of slaves shall he be to his brothers (Gen 9:25). Joshua also cursed Achor, who suffered from the condemnation (Josh 7:25). In another way, one may understand cursing another as invoking or desiring evil to him. For example, the Philistine cursed David in his ways (1 Sam 17:43).
BOOK AND CHAPTER: Genesis/III/17/ - 79 / 81 / 46 / 0 
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/X// - 87 / 88 / 46 / 0 


 OPENING ./source/Job.C3

Found verse from looking 1 ahead: 24 / 24
Looking for Matthew derived from Matth
Found in english version -- 53. The next verse explains the manner of his cursing and continues, and Job said: Let the day perish on which I was born, and the night which said, A man child is conceived. Note that although to exist and to live are desirable in themselves, yet to exist and to live in misery like this should be avoided, although one may freely sustain being miserable for some purpose. So a wretched life which is not ordered to some good end should not be chosen for any reason. The Lord speaks in this way in  -- Matthew
 REST:  , it would have been better for that man if he had never been born (Matt 26:24).
BOOK AND CHAPTER: Matthew/XXVI/24/ - 75 / 77 / 32 / 0 
Found verse from looking 1 ahead: 14 / 14
Looking for Jeremiah derived from Ier
Found in english version -- He expresses this, saying, let the day perish on which I was born, saying in effect, “Would that I had never been born!” and the night on which it was said, that is, it could truly be said, “a man child is conceived,” that is, “Would that I had never been conceived!” He uses a fitting order here, for if birth does not take place, this does not preclude conception, but lack of conception precludes birth. He also fittingly ascribes the conception to night and birth to day, because, according to the astrologers, a birth during the day is more praiseworthy since the principal star, the sun, shines over the land at that time; but a conception at night is more frequent.  -- Jeremiah
 REST:   uses a similar way of speaking, saying, cursed be the day I was born, may the night on which my mother bore me not be blessed (Jer 20:14).
BOOK AND CHAPTER: Jeremiah/XX/14/ - 78 / 80 / 35 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Ecclesiasticus derived from Eccl
BOOK AND CHAPTER: Ecclesiasticus/XI/7/ - 104 / 106 / 0 / 0 
Found verse from looking 1 ahead: 16 / 16
Looking for Ecclesiasticus derived from Eccl
BOOK AND CHAPTER: Ecclesiasticus/V/16/ - 125 / 127 / 0 / 0 


 OPENING ./source/Job.C3.L1

Found verse from looking 1 ahead: 1 / 1
Looking for Isaiah derived from Is
Found in english version -- There is a second interpretation. Leviathan means the ancient serpent who is the devil, in the sense of  -- Isaiah
 REST:  , on that day the Lord will punish Leviathan the twisting serpent with his hard, great and strong sword (Isa 27:1). Those men then are prepared to haul out Leviathan who are eager to carry out the suggestions of the devil, by devoting themselves to the works of iniquity. These curse the day because, as John says, everyone who does evil hates the light (John 3:20) and Job says later the eye of the adulterer sees darkness (Job 24:15) and if immediately the dawn should appear, he will judge it the shadow of death (Job 24:15). In this way then, when he speaks as before, let it not be worthy of praise, he wants this night to be hateful to the good men. So, according to what he adds, let those curse it, he also wants it to be hateful to the wicked, for both the good and the wicked shrink from adversity.
BOOK AND CHAPTER: Isaiah/XXVII/1/ - 14 / 16 / 8 / 0 


 OPENING ./source/Job.C3.L2

Found verse from looking 1 ahead: 4 / 4
Looking for Isaiah derived from Is
Found in english version -- This accords with  -- Isaiah
 REST:  , how the oppressor has ceased; there is no more tribute (Isa 14:4b). He shows this is true by adding, the small and the great are there, on an equal basis, because smallness and greatness are reckoned in this life according to the inequality of earthly prosperity; when this is taken away, they return to their natural equality. Therefore, the small and the great should be interpreted to mean those who were different in this life because of the magnitude of earthly prosperity. Yet note that the difference between small and great in spiritual goods remains even there. But he does not speak about these goods now as has already been explained. There, the slave is free from his master, and so there will be no place there for tribute or anything of this sort.
BOOK AND CHAPTER: Isaiah/XIV/4/ - 4 / 6 / 3 / 0 
Found verse from looking 1 ahead: 13 / 13
Looking for Proverbs derived from Prov
Found in english version -- 67. Someone could object, that although life is useless if given to miserable men, yet it is useful if given to those who enjoy prosperity. He removes this possibility, saying, why are they, namely, light and life, given to man whose way is hidden? The way of a man is hidden because he does not know how the state of his present prosperity will end. As  -- Proverbs
 REST:   says, laughter will be mixed with pain, and the end of joy is grief (Prov 14:13), and Jeremiah, man’s road is not in his control (Jer 10:23), and Qoheleth, what necessity is there for man to seek greater things for himself, when he does not know how to use things profitable for himself in this life? Or who can indicate what will be after him under the sun? (Eccl 7:1) He explains how the way of man is hidden on the earth, saying, and God has hedged him in with darkness.
BOOK AND CHAPTER: Proverbs/XIV/13/ - 50 / 52 / 25 / 0 
Found verse from looking 1 ahead: 23 / 23
Looking for Jeremiah derived from Ier
Found in english version --   says, laughter will be mixed with pain, and the end of joy is grief (Prov 14:13), and  -- Jeremiah
 REST:  , man’s road is not in his control (Jer 10:23), and Qoheleth, what necessity is there for man to seek greater things for himself, when he does not know how to use things profitable for himself in this life? Or who can indicate what will be after him under the sun? (Eccl 7:1) He explains how the way of man is hidden on the earth, saying, and God has hedged him in with darkness.
BOOK AND CHAPTER: Jeremiah/X/23/ - 61 / 63 / 29 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Ecclesiasticus derived from Eccl
BOOK AND CHAPTER: Ecclesiasticus/VII/1/ - 70 / 72 / 29 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Ecclesiasticus derived from Eccl
BOOK AND CHAPTER: Ecclesiasticus/VIII/6/ - 10 / 12 / 0 / 0 


 OPENING ./source/Job.C3.L3

Found verse from looking 1 ahead: 8 / 8
Looking for Ecclesiasticus derived from Eccl
BOOK AND CHAPTER: Ecclesiasticus/I/8/ - 9 / 11 / 0 / 0 
Found verse from looking 1 ahead: 27 / 27
Looking for Sirach derived from Eccli
Found in english version -- First, in the damage to his things or his person, and in dishonor. As to the first two, he says, for the thing that I fear comes upon me, that is, those things which I fear happen to me. Here, this expression refers to the greatness of loss and pain, for the more prudent someone is, the more he recognizes what can happen to him in a time of adversity, when he is still in a time of prosperity. So  -- Sirach
 REST:   says, in the day of prosperity, do not forget evil (Sir 9:27). Job, who was the most prudent of men, suffered great unhappiness when the very evils happened to him which he feared.
BOOK AND CHAPTER: Sirach/XI/27/ - 50 / 52 / 30 / 0 
Found verse from looking 1 ahead: 20 / 20
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/LVII/20/ - 113 / 115 / 0 / 0 


 OPENING ./source/Job.C4

Found verse from looking 1 ahead: 12 / 12
Looking for Sirach derived from Eccli
Found in english version -- 73. First, he therefore accuses Job of impatience, and begins to speak to him as one does to a man subject to the sin of impatience, who immediately reacts angrily to the words spoken to him. So he says, if one ventures a word with you, you will perhaps be offended. Here he adequately assesses the usual temperament of an impatient and angry man, who cannot suffer to hear someone finish the argument, but is immediately provoked to answer him when he has only just begun to speak. He says perhaps, lest he be condemned for rash judgment, although one should also interpret words or deeds in presumptuous or suspicious things in the better light. But whereas he accuses Job of impatience, he shows himself the one given to impatience and silliness when he says, but who can keep from speaking? So  -- Sirach
 REST:   says, as arrows inflicted in the thigh of a dog, so is the word in the heart of a fool (Sir 19:12), although one may grant that even the just, from divine zeal, are sometimes unable to be silent in speaking what must be said for the honor of God. As Jeremiah says, if I say I will not remember, namely, the words of the Lord, or speak any more in his name, there is a kind of burning fire in my heart shut up in my bones, and I am weary for holding it in and cannot (Jer 20:9).
BOOK AND CHAPTER: Sirach/XIX/12/ - 99 / 101 / 58 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Jeremiah derived from Ier
Found in english version --   says, as arrows inflicted in the thigh of a dog, so is the word in the heart of a fool (Sir 19:12), although one may grant that even the just, from divine zeal, are sometimes unable to be silent in speaking what must be said for the honor of God. As  -- Jeremiah
 REST:   says, if I say I will not remember, namely, the words of the Lord, or speak any more in his name, there is a kind of burning fire in my heart shut up in my bones, and I am weary for holding it in and cannot (Jer 20:9).
BOOK AND CHAPTER: Jeremiah/XX/9/ - 129 / 131 / 73 / 0 
Looking for Matthew derived from Matth
Found in english version -- 74. He next proceeds to clearly demonstrate Job’s impatience, by exaggerating this impatience from two points of view: his former teaching and his former life. From his former teaching, indeed, because it is shameful for a man to not practice what he teaches to others. As St.  -- Matthew
 REST:   says, for they say and do not do (Matt 23:3). Before, Job had held many back from impatience, and used to adapt his teaching to different men in different ways. For there are some who are impatient from ignorance, as long as they do not know how to use adversities for virtue. As to these he says, behold, you have instructed many. Others, however, practice virtue in adversity at first, but when the adversity lasts a long time they are discouraged, as though tired of right action. As to these he says, and you have strengthened those with weak hands, by persuading them to good works. There are also some who, in adversity, fall into a condition of doubt as to whether this happened from divine judgment. As to these he says, your words have upheld the tottering. There also are some who sustain a small adversity, but under great adversity fall, as crushed by a heavy burden. For these he says, and you have strengthened those with trembling knees; namely, with your counsels, for the knees of a man tremble when he carries a great weight. The Lord exhorts us to perfect ourselves in this condition, saying, strengthen the weak hands and make firm the trembling knees (Isa 35:3).
BOOK AND CHAPTER: Matthew/XX// - 40 / 41 / 15 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XXXV/3/ - 176 / 178 / 15 / 0 
Found verse from looking 1 ahead: 11 / 11
Looking for Proverbs derived from Prov
Found in english version -- 75. Eliphaz wants to show as a consequence that Job did not practice the things he taught others, and so he continues, but now a trial has come to you, and you too have fallen away, namely, from the firmness of mind which you seemed to have, and which you recommended to others. This refers to the adversity he had suffered in exterior things. It touched you, and you are dismayed, that is, you have lost the peace of mind which you seemed to have. This refers to the affliction of body he was suffering. So Satan said above: put forth your hand and touch his bones and his flesh (Job 2:5). He, therefore, had accused Job of not living his previous teaching by practicing subsequent patience. This is against  -- Proverbs
 REST:  , a man learns good sense by patience (Prov 19:11).
BOOK AND CHAPTER: Proverbs/XIX/11/ - 94 / 96 / 40 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Sirach derived from Eccli
Found in english version -- 76. He also exaggerated the subsequent impatience which appeared in Job from his past life. For virtue which fails so quickly in trial does not seem true because, as it is written in  -- Sirach
 REST:  , gold and silver are proved in fire; men are proven in the crucible of humility (Sir 2:5). A man is preserved by many virtues so that he does not fail in trials.
BOOK AND CHAPTER: Sirach/II/5/ - 29 / 31 / 13 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for Proverbs derived from Prov
Found in english version -- The one who gives into anger or ferociousness is called a lion or a bear in  -- Proverbs
 REST:  , a roaring lion or a hungry bear is the impious prince over a poor people (Prov 28:15), and Ezechiel, he became a lion and he learned to catch prey and devour men (Ezek 19:3). So now he compares a furious man to a lion, saying, the roar of the lion, for roaring is an indication of the ferociousness of the lion. Often the prodding of a wife adds to the ferociousness of her husband, and so the ferocious thing the husband does is imputed to the fault of his wife. This is clear with Herod’s wife, who prodded him to behead John the Baptist (cf. Matt 14:8). So he says, the voice of the lioness. Sometimes what a tyrant acquired by cruelty, his sons use wantonly, and so they rejoice in the father’s plunder. Therefore they are not immune from fault. So the text continues, the teeth of the whelps are broken. Nahum says, the lion took enough for his whelps (Nah 2:12). Thus he seems to have responded to the premised objection, because it is not just for the wife and the children to be punished for the sins of the husband, when they were participants with him in the fault. He said all this in trying to render Job and his family infamous for robbery.
BOOK AND CHAPTER: Proverbs/XXVIII/15/ - 11 / 13 / 6 / 0 
Found verse from looking 1 ahead: 23 / 23
Looking for Sirach derived from Eccli
Found in english version -- 80. Yet it seemed that what he said did not pertain to Job, because his wife did not seem to be punished. To remove this difficulty, he says, the tigress perished with him for lack of prey. For those who steal as a practice, think themselves punished if they are not permitted to steal. Consider that women are compared to a lioness because of the ferociousness of their anger, and to a tigress because of the readiness and quickness of their anger. As  -- Sirach
 REST:   says, there is no anger like the anger of a woman (Sir 25:23), and all malice is brief compared to the malice of a woman (Sir 25:26). Because all of Job’s children had completely perished, he adds, and the whelps of the lioness have been scattered.
BOOK AND CHAPTER: Sirach/XXV/23/ - 66 / 68 / 35 / 0 


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 OPENING ./source/Job.C4.L2

Found verse from looking 1 ahead: 6 / 6
Looking for Numbers derived from Num
Found in english version -- The first of these is when the intelligible truth is revealed to someone through an imaginary vision. As  -- Numbers
 REST:   says, if there will be a prophet of the Lord among you, I will speak to him in a vision or a dream. Not so with my servant Moses; With him I speak mouth to mouth, and he does not see God clearly and not through riddles (Num 12:6‑8). Moses, then, heard this hidden word by a clear voice. Others, however, hear in the manner of a whisper.
BOOK AND CHAPTER: Numbers/XII/6/ - 14 / 16 / 8 / 0 
Found verse from looking 1 ahead: 14 / 14
Looking for Isaiah derived from Is
Found in english version -- The second hidden manner is in the imaginary vision, when words are spoken which sometimes expressly contain the truth, as in the text of  -- Isaiah
 REST:  : behold, a virgin shall conceive (Isa 7:14); or sometimes under certain figures of speech, as in Isaiah: a shoot shall sprout from the stump of Jesse and a flower shall rise up out of his root (Isa 11:1). When, therefore, Isaiah heard, behold, the virgin shall conceive, he perceived the whispering itself, but when he heard, a shoot shall sprout from the stump of Jesse, he perceived the strains of the whisper. For figures of speech are like strains derived from the truth itself through the likeness of a simile.
BOOK AND CHAPTER: Isaiah/VII/14/ - 19 / 21 / 11 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Isaiah derived from Is
Found in english version --  : behold, a virgin shall conceive (Isa 7:14); or sometimes under certain figures of speech, as in  -- Isaiah
 REST:  : a shoot shall sprout from the stump of Jesse and a flower shall rise up out of his root (Isa 11:1). When, therefore, Isaiah heard, behold, the virgin shall conceive, he perceived the whispering itself, but when he heard, a shoot shall sprout from the stump of Jesse, he perceived the strains of the whisper. For figures of speech are like strains derived from the truth itself through the likeness of a simile.
BOOK AND CHAPTER: Isaiah/XI/1/ - 33 / 35 / 19 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for Daniel derived from Dan
Found in english version -- 84. Second, he speaks of the disposition of the recipient, and so he adds, fear seized me. For men usually are struck with fear at the unusual, and so when someone has strange revelations, he suffers fear in the beginning. To show the greatness of this fear he adds, and trembling, for the trembling of the body is an indication of the greatness of fear. To emphasize this sort of trembling, he continues, which made all my bones shake, as if to say: “This trembling shows that the tremble was not superficial, but violent, the kind which struck even the bones.” A resemblance is described in  -- Daniel
 REST:  , so I saw this great vision, and no strength was left in me; my countenance was changed in me, and I grew faint and I had no strength left (Dan 10:8). As a consequence, he shows the cause of this fear when he says, when a spirit glided past my face, the hairs on my flesh stood up. For it is reasonable that one with lesser power is awestruck in the presence of one with greater power.
BOOK AND CHAPTER: Daniel/X/8/ - 70 / 72 / 44 / 0 
Found verse from looking 1 ahead: 17 / 17
Looking for Wisdom derived from Sap
Found in english version -- It is obvious that the power of the spirit is greater than the power of the flesh, and so it is not surprising that the hair of the flesh stand up in the presence of the spirit, as happens when one is overcome by sudden fear. This is especially true when the presence of the spirit is felt in some strange corporeal phenomenon, for strange things usually lead to wonder and fear. So that the time expressed might be fitted for that dread which he recalls he suffered, he said above, in the dread vision of the night. Since one cannot discern things by sight in the darkness, any small commotion usually induces disturbance in one who thinks that it is something greater. This is what  -- Wisdom
 REST:   says, the sighing of the wind, the tuneful song of the birds in the spreading branches, all held them paralyzed with fear (Wis 17:17).
BOOK AND CHAPTER: Wisdom/XVII/17/ - 87 / 89 / 49 / 0 


 OPENING ./source/Job.C4.L3

Found verse from looking 1 ahead: 18 / 18
Looking for Daniel derived from Dan
Found in english version -- 86. Then he tells of the manner of the declaration made to him, saying, I heard a voice like a gentle breeze. Note here that apparitions of this kind are sometimes made from a good spirit, sometimes from an evil spirit. In both kinds, man suffers fear in the beginning because of the unusual character of the vision. But when the apparition proceeds from a good spirit, the fear ends in consolation, as is clear in the angel who comforts  -- Daniel
 REST:   (Dan 10:18), and when Gabriel comforts Zechariah and Mary in Luke. An evil spirit, however, leaves a man disturbed. The fact that he says, I heard a voice like a gentle breeze, demonstrates a consolation which put his former fear to rest. By this statement the vision is proven to be from a good spirit and not from a wicked spirit, by whose lying visions are often shown. The end of Kings expresses the same thing, I will go forth and I will be a lying spirit in the mouth of all his prophets (1 Kgs 22:22).
BOOK AND CHAPTER: Daniel/X/18/ - 57 / 59 / 24 / 0 
Looking for Luke derived from Luc
Found in english version --   (Dan 10:18), and when Gabriel comforts Zechariah and Mary in  -- Luke
 REST:  . An evil spirit, however, leaves a man disturbed. The fact that he says, I heard a voice like a gentle breeze, demonstrates a consolation which put his former fear to rest. By this statement the vision is proven to be from a good spirit and not from a wicked spirit, by whose lying visions are often shown. The end of Kings expresses the same thing, I will go forth and I will be a lying spirit in the mouth of all his prophets (1 Kgs 22:22).
BOOK AND CHAPTER: Luke/I// - 66 / 67 / 26 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/I/10/ - 68 / 70 / 0 / 0 
Looking for Genesis derived from Gen
Found in english version -- 89. Eliphaz takes his third argument from the human condition, which he joins to the conclusion of the preceding argument. Thus, one argument could be formed from two, and he means this when he says, how much more those who dwell in houses of clay. The human condition is such that the body is formed from earthly matter. He indicates this, saying, how much more those who dwell in houses of clay? The human body is said to be clay because it is formed more fully from earth and water, the heavier elements, as its motion makes evident. So  -- Genesis
 REST:   says, God formed man from the slime of the earth (Gen 2:7). This body of clay is called the house of the soul because the human soul is situated in the body as a man in a house or a sailor in a ship, as the mover of the body. There were some who said, because of this, that the soul was only accidentally united to the body, as a man is to clothes or a sailor in a ship. But he disproves this opinion when he adds, whose foundation is dust.
BOOK AND CHAPTER: Genesis/I// - 74 / 75 / 30 / 0 


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Found verse from looking 1 ahead: 2 / 2
Looking for Proverbs derived from Prov
Found in english version -- As  -- Proverbs
 REST:   says, where there is humility, there is wisdom (Prov 11:2). The foolishness of anger also corresponds with this, because the angry man, as Aristotle teaches, uses even reason in searching for revenge for an injury, but he uses it wrongly when he does not guard the moderation of reason in his revenge. The perversion of reason is foolishness. Other men are timid, and these are prone to envy. So he continues, and jealousy slays the simple. He says this with good reason. For envy is nothing else but sadness about the prosperity of another, in that the prosperity of the other is thought to impede one’s own prosperity. When someone does not think that he can prosper together with others who are also prospering, this happens from smallness of soul. So it is clear that man, in whatever condition he exists, is prone to some sin. For it would be easy to adduce things similar to these concerning other sins.
BOOK AND CHAPTER: Proverbs/XI/2/ - 2 / 4 / 2 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for Ecclesiasticus derived from Eccl
BOOK AND CHAPTER: Ecclesiasticus/V/12/ - 94 / 96 / 0 / 0 


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Found verse from looking 1 ahead: 11 / 11
Looking for Ecclesiasticus derived from Eccl
BOOK AND CHAPTER: Ecclesiasticus/IX/11/ - 5 / 7 / 0 / 0 


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Found verse from looking 1 ahead: 13 / 13
Looking for Deuteronomy derived from Deut
Found in english version -- First, as to the fertility of the earth, he says, you shall be in league with the stones of the field, that is, the stony and sterile land will bear fruit for you. As  -- Deuteronomy
 REST:   says, glean honey from the rock, and so on (Deut 32:13).
BOOK AND CHAPTER: Deuteronomy/XXXII/13/ - 24 / 26 / 12 / 0 


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Found verse from looking 1 ahead: 6 / 6
Looking for Sirach derived from Eccli
Found in english version -- 136. He shows how God turns his heart towards him when he says, you visit him at dawn, that is, from the day of his birth you help him by your providence with things necessary for his life and glorification, whether they are corporeal or spiritual. And immediately test him, by adversities in which he shows clearly he is disposed to virtue. As  -- Sirach
 REST:   says, the oven proves the pot of the potter and the trial of trouble proves the just man (Sir 27:6). God is said to test a man not so that he may learn what kind of man he is, but to inform others what sort of man he is, and also, so that he may know himself. These words of Job are not to be understood as expressing contempt for the divine concern for men, but as investigating and wondering. For if man is considered only as he appears exteriorly, he seems small, fragile, and perishable. So it would be astonishing for God to have such great care for man unless he should have something hidden which makes him capable of perpetual existence. Thus, by inquiry and wonder, the opinion of Eliphaz is refuted, because if there were no other life for man except life on earth, man would not seem worth such great care God has for him. Therefore, the very care which God has especially for man demonstrates that there is another life of man after the death of the body.
BOOK AND CHAPTER: Sirach/XXVII/6/ - 50 / 52 / 25 / 0 


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Found verse from looking 1 ahead: 8 / 8
Looking for Sirach derived from Eccli
Found in english version -- The first is that the sinner rise from his sin without delay. So he says, yet if at dawn, that is, at the right time, you will rise to God, leaving your sins, as  -- Sirach
 REST:   says: do not delay in turning back to the Lord (Sir 5:8).
BOOK AND CHAPTER: Sirach/V/8/ - 28 / 30 / 14 / 0 


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Found verse from looking 1 ahead: 14 / 14
Looking for Ecclesiasticus derived from Eccl
BOOK AND CHAPTER: Ecclesiasticus/IV/14/ - 93 / 95 / 0 / 0 


 OPENING ./source/Job.C9

Found verse from looking 1 ahead: 3 / 3
Looking for Isaiah derived from Is
Found in english version -- In the same way, a man sometimes obtains peace from someone who is his equal in power by fighting him. For although he cannot overcome him, he can still wear him out by his persistence in the fight, and lead him to sue for peace. But one never obtains peace from someone who is more powerful by resisting and fighting him, but by submitting to him humbly. Thus, an evident sign that the strength of God exceeds all human strength is the fact that no one can have peace with him by resisting him, but only by obeying him humbly. As  -- Isaiah
 REST:   says, you will maintain us in peace. Peace surely which comes because we trust in you (Isa 26:3). However, the wicked who resist God cannot have peace, as Isaiah says, For the wicked, the Lord says there is no peace (Isa 57:21). He means this here when he says what man has resisted him and found peace?
BOOK AND CHAPTER: Isaiah/XXVI/3/ - 68 / 70 / 28 / 0 
Found verse from looking 1 ahead: 21 / 21
Looking for Isaiah derived from Is
Found in english version --   says, you will maintain us in peace. Peace surely which comes because we trust in you (Isa 26:3). However, the wicked who resist God cannot have peace, as  -- Isaiah
 REST:   says, For the wicked, the Lord says there is no peace (Isa 57:21). He means this here when he says what man has resisted him and found peace?
BOOK AND CHAPTER: Isaiah/LVII/21/ - 89 / 91 / 40 / 0 
Found verse from looking 1 ahead: 21 / 21
Looking for Matthew derived from Matth
Found in english version -- 155. Then he shows that the power of God exceeds all the power of natural things as much in higher as in lower bodies. He shows this in the lower bodies from the fact that he moves, by his will, those things which seem especially firm and stable among lower things. So among the mixed bodies, to which he alludes after man, the mountains seem to be the especially firm and stable things, to which the stability of the saints is compared in the Scriptures, according to the Psalm, they who trust in the Lord are like Mount Zion (Ps 124:1). Yet the Lord moves the mountains by his power, and he speaks about this, saying, he has moved the mountains. Even though he can certainly do this miraculously by divine power, since this seems a promise made to those with firm faith in  -- Matthew
 REST:  , if you have faith and do not hesitate, if you will say to this mountain: rise and cast yourself into the sea, it will be done (Matt 21:21), and in Corinthians, if I have all faith to move mountains (1 Cor 13:2), yet the text seems to more fittingly refer to the natural course of things. For the order of nature demands that everything generated naturally is also corrupted at a determined time. So since the generation of mountains is natural, it must be that the mountains would naturally be destroyed at some time.
BOOK AND CHAPTER: Matthew/XXI/21/ - 109 / 111 / 52 / 0 


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Found verse from looking 1 ahead: 4 / 4
Looking for Isaiah derived from Is
Found in english version -- First, because he provides his benefits so deeply and with such finesse for his subjects that it cannot be grasped even by those who receive them. He addresses this theme when he continues, should he come near me, I will not see; if he withdraws, I will not know him. Note that in the Scriptures, God is said to come near to man when he bestows his benefits on him, either by illuminating his intelligence, exciting his love, or bestowing any kind of good on him. So  -- Isaiah
 REST:   says, our God himself will come and save us (Isa 35:4).
BOOK AND CHAPTER: Isaiah/XXXV/4/ - 64 / 66 / 33 / 0 
Found verse from looking 1 ahead: 28 / 28
Looking for Romans derived from Rom
Found in english version -- On the other hand, God is said to withdraw from man when he withdraws his gifts or his protection from him. The Psalm says, why, O Lord, do you stand afar off? Why do you despise me in opportunities in trial? (Ps 9:22). Now it happens that God sometimes permits trials or even some spiritual defects to happen to some, to obtain their salvation, as  -- Romans
 REST:   says, all things work together for the good of those who love God (Rom 8:28). In this way, God comes to man to obtain his salvation, and yet man does not see him because he cannot perceive his kindness. On the contrary, God does not take away his manifest gifts from many men, and yet they turn them to their own destruction. So God is said to go away from man in the sense that man does not understand that he withdraws from him. Therefore, the depth of the divine wisdom appears in the dispensation of his gifts.
BOOK AND CHAPTER: Romans/VIII/28/ - 50 / 52 / 26 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Proverbs derived from Prov
Found in english version -- 162. Second, the depth of divine wisdom is shown in the examination of human acts, because he so acutely and efficaciously scrutinizes them that no one can escape his examination through any sort of craftiness. He says this next, if he suddenly interrogates someone, who will answer him? God interrogates man when he leads him to examine his conscience, either by inspiring him interiorly or provoking him exteriorly, with rewards and punishments. As the Psalm says, God interrogates the just and the unjust (Ps 10:6). But man would sufficiently answer God when nothing was found in him which could justly be censured by God. This happens to no man in this life, as  -- Proverbs
 REST:   says, who can say: my heart is clean; I am pure from sin! (Prov 20:9). He says clearly, if he suddenly interrogates someone, because if a space of time is given to man to respond, he can wash his sins away by repentance. For at times, it happens that someone is found remiss when he is examining the excesses of others, and is afraid that his own excesses will be examined by others in the same way. But God does not fear this so that he becomes easy‑going in the examination. For he has no superior who can judge his deeds, and so the question is added, who can say to him: why are you doing this, to chastise him.
BOOK AND CHAPTER: Proverbs/XX/9/ - 92 / 94 / 47 / 0 
Found verse from looking 1 ahead: 21 / 21
Looking for Wisdom derived from Sap
Found in english version -- 163. Third, the depth of the divine wisdom is shown in the punishment of the guilty, because no cunning tactics or power can avoid the vengeance of God, wherever a man turns; as the Psalm says, where can I flee from your spirit, or where can I hide from your face? (Ps 138:7) He addresses this theme, saying, he is God, whose anger no one can resist. For anger, as attributed to God in the Scriptures, does not mean a movement of the soul, but vengeance. Consequently, he proves this, saying, those who carry the earth bow down before him. Those who carry the earth mean the celestial spirits, through whose ministry God divinely procures the good of the whole material universe, according to Augustine in De Trinitate (III, 4). These celestial spirits bow down before God because they obey him in everything, as the Psalm says, bless the Lord, all you his angels, his ministers who do his will (Ps 102:20). Since the angels obey God, it is clear that the whole course of corporeal things, administered by the angels, is subject to the divine will. So no creature can aid man fleeing from the divine vengeance; as the Psalm says, if I climb the heavens, you are there; if I descend to hell, you are there (Ps 138:8), and even more clearly, in  -- Wisdom
 REST:  , the whole universe will fight with him against the foolish (Wis 5:21). The kings and princes of the earth who bow down before God can also be understood to be those who carry the world, according to Proverbs, kings rule through me (Prov 8:15), or, because even kings themselves cannot resist divine anger, from this he could conclude the same from the major about other things.
BOOK AND CHAPTER: Wisdom/V/21/ - 171 / 173 / 74 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for Proverbs derived from Prov
Found in english version --  , the whole universe will fight with him against the foolish (Wis 5:21). The kings and princes of the earth who bow down before God can also be understood to be those who carry the world, according to  -- Proverbs
 REST:  , kings rule through me (Prov 8:15), or, because even kings themselves cannot resist divine anger, from this he could conclude the same from the major about other things.
BOOK AND CHAPTER: Proverbs/VIII/15/ - 195 / 197 / 84 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Isaiah derived from Is
Found in english version -- 164. Therefore, after he has shown in many ways the immensity of the divine power, and the depth of the divine wisdom, he draws the conclusion to the proposition, namely that his intention is not to argue with God. He explains this when he says, am I great enough, as powerful and wise as possible, to answer him, that is, to answer the most powerful and most wise God when he interrogates me, and to address him in my own words. This means by examining his deeds and saying, why do you do this? (Job 9:12) as if to say, “I am not sufficient to argue with God, for argument consists in answering and making objections.” Sometimes, although one is not powerful or wise, he is still not afraid to argue with a judge, because of the security of his conscience. But Job excludes this reason for disputing with God from his case when he says, even if I were somewhat just, I could not answer him at all, with God examining me in defense of my own justice, but will rather ward off my judge by earnest prayer, not asking for justice, but for mercy. He says clearly, even if I were somewhat just, to show the uncertainly of human justice by using the words, even if I were. As St. Paul says, I have nothing on my conscience, but I am not justified in this (1 Cor 4:4). To show that the justice of man is insignificant and imperfect when related to the divine testing of it, he says, following  -- Isaiah
 REST:  , all our just deeds, in his sight, are like polluted cloth (Isa 64:6).
BOOK AND CHAPTER: Isaiah/LXIV/6/ - 192 / 194 / 90 / 0 


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Found verse from looking 1 ahead: 11 / 11
Looking for Matthew derived from Matth
Found in english version -- As is his custom, he now explains what he has said metaphorically, saying, and even multiply wounds without cause. To wear away is to multiply wounds, that is, trials. This wearing away is in the storm, in terrifying darkness, which he has said is without cause, namely, which is not clear and understood by the man who is afflicted. For if an afflicted man should understand the reason why God afflicts him, and that the afflictions are useful to his salvation, clearly he would believe that his prayer had been heard. But because he does not understand this, he does not believe that his prayer has been heard. So he not only suffers exteriorly but also interiorly, like an invalid, who does not know that he will achieve health from a bitter cure, would not only suffer from the bad taste, but also in his spirit. He continues, he will not permit my spirit to rest, for a spirit rests, although the flesh is afflicted, because of the hope of an end to the affliction, according to what the Lord teaches in  -- Matthew
 REST:  , blessed are you when they utter evil against you, and later rejoice, for your reward is great in heaven (Matt 5:11–12). So when I am struck down exteriorly and I do not rest interiorly, he fills me with bitterness, interiorly and exteriorly.
BOOK AND CHAPTER: Matthew/V/11/ - 127 / 129 / 62 / 0 
Found verse from looking 1 ahead: 16 / 16
Looking for Romans derived from Rom
Found in english version -- The testimony of conscience has three levels, the highest of which is when one’s conscience wants to render testimony that he is just, as  -- Romans
 REST:   says: the spirit himself renders testimony to our spirit that we are sons of God (Rom 8:16). But this witness cannot stand fast against divine censure. He therefore says, if I should want to justify myself, that is, if I want to say that I am just, when God instead is objecting that I am unjust, my own mouth will condemn me, for it will render me worthy of condemnation for blasphemy.
BOOK AND CHAPTER: Romans/VIII/16/ - 20 / 22 / 14 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Jeremiah derived from Ier
Found in english version -- The third degree is when someone, although he might be interiorly conscious of sin, still takes for granted either that he had no evil intention or that he did not do it from malice and deceit, but from ignorance and weakness. But this testimony also does not stand for man against God. So he says, if I am simple, without the deceit and duplicity of a depraved intention, my soul will not know this. For man is unable to discern the fluid motion of his affection, both because of its variation and the mingling and impulse of many passions. Because of this,  -- Jeremiah
 REST:   says, the heart of man is wicked and inscrutable. Who will understand it? (Jer 27:9). It is because of the ignorance of these sorts of things that man knows neither himself nor his state, and life is rendered wearisome, even to the just. So he says, and I will be weary of life.
BOOK AND CHAPTER: Jeremiah/XVII/9/ - 83 / 85 / 32 / 0 


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Found verse from looking 1 ahead: 39 / 39
Looking for Deuteronomy derived from Deut
Found in english version -- 167. I have said one thing. After blessed Job has shown that it is not his intention to argue with God, he proposes the principle issue in dispute between him and his adversaries. For Eliphaz had said that punishments from God are only sent for sins. Job had spoken against this in his first response. Since Baldath had tried to support the opinion of Eliphaz, Job repeats his opinion a second time, saying, I have said one thing: he destroys both the innocent and the wicked. By this he seems to mean, “Death is inflicted by God not only on sinners, but also on the innocent, which is the greatest of the present punishments.” So, what you say is not true, namely, that man is only punished by God for his own sins.  -- Deuteronomy
 REST:   teaches that death comes from God, I give death and I will give life (Deut 32:39). But although death is commonly inflicted by God on everyone, one thing which seems most severe is that the innocent experience many adversities in this life besides the death which is common to all. He now intends to investigate the cause of this. So he then says, if he scourges, let him kill at the same time, saying in effect, “Granted that the scourge of death is common to all, still, it seems reasonable that the innocent, who are not guilty of their own sins, should not be inflicted with any other punishment besides the death which is due to the original sin. For if, as you [the friends] say, there is no other reason why someone can be justly inflicted with punishment except sin, whereas clearly, the innocent suffer punishment in this world, it seems to follow that they are punished without reason, as though the punishments themselves pleased God.” So he says, and let him not laugh at the punishments of the innocent, for we ordinarily laugh about those things which please us in themselves.
BOOK AND CHAPTER: Deuteronomy/XXXII/39/ - 114 / 116 / 56 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for Matthew derived from Matth
Found in english version -- However, he uses the expression, as though very clean, to suggest that perfect cleansing cannot exist in man. He says, I will be cleansed, yet you will dip me in filth, because I will be shown to be filthy compared to your justice, and convicted by your wisdom. For there is always some defect found in human works. Sometimes this results from ignorance, because of the weakness of the intellect, but sometimes from negligence, because of the weakness of the flesh; sometimes from the infection of some affection for earthly things even mingled with good works, because of the mutability of the human heart, which does not persevere, fixed always in the same state. So there is always something in human works which is deficient from the purity of divine justice. When someone is unclean, who nevertheless has shown some exterior manifestation of justice, the signs of justice which appear in him exteriorly do not suit him. So he then says, and so my clothing will deprecate me, for exterior works are designated as garments because they wrap someone round about; as  -- Matthew
 REST:   says, they will come to you in sheep’s clothing (Matt 7:15). Clothes, then, deprecate someone when the exterior works of a man who pretends to be just are not in accord with his interior desires.
BOOK AND CHAPTER: Matthew/VII/15/ - 133 / 135 / 74 / 0 


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Looking for Genesis derived from Gen
Found in english version -- The first is the first institution of nature, which alludes to what  -- Genesis
 REST:   says, God formed man from the slime of the earth (Gen 2:7), and so he says, you made me like the clay. Here he also seems to refer to the composition of man from primary elements. Since it was also said to the first man, you are dust and to dust you shall return (Gen. 3:19), he says as a consequence, and will you grind me to dust, which also befits the nature of matter. What is generated from earth according to nature is fittingly resolved back into the earth. From this, someone might wonder, since it seems greater to form a man from the earth than to retain men already formed in being so that he does not revert to the earth, why God, who formed man from the dust permitted him to return to the dust. The question is whether this is only a result of the necessity of matter, that man has nothing more than other things formed from the earth, or whether it is a result of divine providence punishing man for some fault.
BOOK AND CHAPTER: Genesis/I// - 13 / 14 / 6 / 0 


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Found verse from looking 1 ahead: 4 / 4
Looking for Wisdom derived from Sap
Found in english version -- Among things enjoyed by the living, human society is special. Some are preeminent in society, others are under them, and others serve them in proper order. The dead are deprived of this society and so he continues, there in the shadow of death, for there are nothing but shadows among the dead from the point of view of the living. For  -- Wisdom
 REST:   says, persons who appeared sad made them tremble with fear (Wis 17:4). Confusion, because the condition of the dead is one without honor or dignity. But one dwells there in everlasting terror, since the dead are a horror to the living, because there is nothing in the state of the dead which men do not fear, and this will be eternally true for them if they cannot return to life.
BOOK AND CHAPTER: Wisdom/XVII/4/ - 45 / 47 / 16 / 0 


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Found verse from looking 1 ahead: 10 / 10
Looking for Wisdom derived from Sap
Found in english version -- 206. Since the rich who deride the simplicity of the just do not stop at this, but go as far as contempt of God, he adds, the tents of the robbers are crammed full. Because some place their end in riches, they search carefully for all the ways to attain this last end, either by fraud or in some other manner. So they become robbers who abound in the wealth which they robbed. Contempt of God follows from these riches, and so he adds, and they audaciously provoke God. For someone acts audaciously when he believes what he is doing is good. For since the conscience has remorse about evil, man does not perpetrate evil without fear, as the body of  -- Wisdom
 REST:   says, since iniquity is fearful, it is condemned by all (Wis 17:10). Those who place their ultimate end in riches think from this very fact that everything is good which is useful to attain this end. Now it is clear that when they acquire riches by robbery, they provoke God by acting against his justice, and so they consequently audaciously provoke God. Or another interpretation is: from riches, man becomes so welled with pride that he thinks he is sufficient unto himself, and so he has audacious contempt for God, because he put his confidence in riches. As Deuteronomy says, pampered and well-fed, you threw off the yoke (Deut 32:15).
BOOK AND CHAPTER: Wisdom/XVII/10/ - 99 / 101 / 37 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for Deuteronomy derived from Deut
Found in english version --   says, since iniquity is fearful, it is condemned by all (Wis 17:10). Those who place their ultimate end in riches think from this very fact that everything is good which is useful to attain this end. Now it is clear that when they acquire riches by robbery, they provoke God by acting against his justice, and so they consequently audaciously provoke God. Or another interpretation is: from riches, man becomes so welled with pride that he thinks he is sufficient unto himself, and so he has audacious contempt for God, because he put his confidence in riches. As  -- Deuteronomy
 REST:   says, pampered and well-fed, you threw off the yoke (Deut 32:15).
BOOK AND CHAPTER: Deuteronomy/XXXII/15/ - 176 / 178 / 74 / 0 
Found verse from looking 1 ahead: 14 / 14
Looking for Daniel derived from Dan
Found in english version -- If, however, creatures of this sort are made by God, it is evident that they are in the power of God, as something made by art is in the power of the artisan, and so he begins, in whose hand, in whose power, lies the soul of every living thing, of animals other than man, and also the spirit of all human flesh. If, then, they are in his power, it is clear that no one can have riches, except from him, as  -- Daniel
 REST:   says, the Most High will rule in all the kingdoms of men, and he will give to each one what he will (Dan 4:14). So it is evident that no man can possess the earth and these animals which are the wealth of man, unless God will give them into his hands. So if robbers prosper, God gave it into their hands. By this opinion he refutes those who asserted that wealth is given by God as a reward for justice, since wealth is even given to thieves by God.
BOOK AND CHAPTER: Daniel/IV/14/ - 61 / 63 / 23 / 0 


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Found verse from looking 1 ahead: 14 / 14
Looking for Ecclesiasticus derived from Eccl
BOOK AND CHAPTER: Ecclesiasticus/VII/14/ - 124 / 126 / 0 / 0 
Found verse from looking 1 ahead: 22 / 22
Looking for Romans derived from Rom
Found in english version -- Philosophers excel in the consideration of the truth. He says regarding these, he alters the truth from their lips, that is, the lips of those who are eager to speak the truth. For God sometimes darkens the mind of those men by taking away his grace so that they cannot find the truth, and, consequently cannot speak, as  -- Romans
 REST:   says, saying that they were wise, they were made foolish (Rom 1:22). Old men excel in the direction of the young, and in their regard he continues, he takes away instruction from the elderly, either because old men make fools of themselves, or because they are completely taken out of society, as Isaiah says, the Lord will take away from Jerusalem the judge and the prophet, the diviner and the elder (Isa 3:1). Princes excel in the authority which they have for ruling others, and he says about these, he brings princes into contempt, so that they are despised by those who should obey them.
BOOK AND CHAPTER: Romans/I/22/ - 42 / 44 / 22 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Isaiah derived from Is
Found in english version --   says, saying that they were wise, they were made foolish (Rom 1:22). Old men excel in the direction of the young, and in their regard he continues, he takes away instruction from the elderly, either because old men make fools of themselves, or because they are completely taken out of society, as  -- Isaiah
 REST:   says, the Lord will take away from Jerusalem the judge and the prophet, the diviner and the elder (Isa 3:1). Princes excel in the authority which they have for ruling others, and he says about these, he brings princes into contempt, so that they are despised by those who should obey them.
BOOK AND CHAPTER: Isaiah/III/1/ - 77 / 79 / 38 / 0 


 OPENING ./source/Job.C13

Found verse from looking 1 ahead: 24 / 24
Looking for Proverbs derived from Prov
Found in english version -- 224. He then shows how he blames them, saying, he will rouse himself immediately and he will throw you into confusion, for because you have not suffered adversity peacefully, now you dispute about the justice of God. But if tribulation comes upon you (which he calls God rousing himself, because in Scripture, punishment is called the anger of God), your spirits will be thrown into confusion, especially because they are not solidly grounded in the truth. Since they did not think anything was good or evil but temporal goods, when they avoided sins so that evil things would not befall them, they seemed to wish to serve God only because of the fear of present evils. So he says, and his terror will rush upon you, for you only fear God because of the fear of experiencing evil now, and that is just what will happen to you, according to  -- Proverbs
 REST:  , what the unjust man fears will come upon him (Prov 10:24). Because they vainly promised Job that after death he would live in the memory of men (Job 11:18), in his turn he promises the contrary to them as though mocking them, saying, your memory will be like ashes. For as ashes after the burning of wood remain a short time, so the reputation of man passes away quickly after death, and it is vain to expect a good name after death. They also had promised him inviolability and reverence for his tomb after death (Job 11:19), but this also, he accounts as leading to nothing, and he promises the contrary to them, saying, your necks will be cast down in the mud. By necks he means their power and dignity, which he says will be thrown down in the mud and will become a weak and contemptible thing.
BOOK AND CHAPTER: Proverbs/X/24/ - 110 / 112 / 45 / 0 


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Found verse from looking 1 ahead: 31 / 31
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/VII/31/ - 76 / 78 / 0 / 0 
Found verse from looking 1 ahead: 24 / 24
Looking for John|Jn derived from Ioan
Found in english version -- This is said, as we already established, in the supposition that nothing remains of man after death, according to his question, where, I ask you, is man? (Job 14:10). One can also refer this to the opinion of those who posited that the whole corporeal universe should be corrupted and renewed again. In this reparation, they posited that the same men would return, exactly as before. This opinion shows that the same men do not rise from the dead during the same existence in this present world. The catholic faith, however, does not submit that the substance of the world will perish, but only the state of this world as it now exists. Paul expresses this in Corinthians, the figure of this world is passing away (1 Cor 7:31). Therefore, this change in the figure of the world can be understood here to refer to the breaking open of heaven. For we await the common resurrection of the dead at the last day, as  -- John
 REST:   says, I know that I will rise from the dead on the last day (John 11:24).
BOOK AND CHAPTER: John/XI/24/ - 104 / 106 / 57 / 0 
Found verse from looking 1 ahead: 51 / 51
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XV/51/ - 188 / 190 / 0 / 0 


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Found verse from looking 1 ahead: 11 / 11
Looking for Wisdom derived from Sap
Found in english version -- He then shows why they should not be hidden because of their dignity, saying, the earth has been given to these men alone. This statement can be related indifferently and in the same sense to the wise men or to their parents, to whom he also wants to attribute wisdom. The earth is given only to wise men because they are lords of earthly goods, in that they use them only for their own good. However, foolish men use them to their own harm; as  -- Wisdom
 REST:   says, creatures were made as a snare to the feet of the foolish (Wis 14:11). To show the dignity of these men he says, and the stranger will not tread their ground, because those who are strangers to wisdom cannot be numbered among the fellowship of the wise, or because the wise are not at the mercy of strangers. For the stranger is said to tread on those who are conquered and are made subject to the power of a foreigner.
BOOK AND CHAPTER: Wisdom/XIV/11/ - 64 / 66 / 27 / 0 
Found verse from looking 1 ahead: 14 / 14
Looking for Sirach derived from Eccli
Found in english version -- 256. He next shows why the tyrannical, evil man goes astray in such great unhappiness caused by fear, saying, For truly he extends his hand against God, by acting against God, and he fortifies himself against the Almighty, that is, because he uses the power given him against God. He shows how he will act against God, saying, he ran against him with his head erect, that is, proudly. For man resists God whom he ought to serve in humility in a special way through pride.  -- Sirach
 REST:   agrees with this, The proud man begins by falling away from God (10:14). Just as one who loves God is said to walk in his ways because of his readiness in being willing to serve him, so the proud man is said to run against God because of his presumption of spirit. Pride usually arises from an abundance of temporal goods, and so the text continues, he is armed with his broad shoulders, by pride against God. For bodily strength is caused by an abundance of humors, and so, is an image for an abundance of temporal goods. Just as humility is the first stage of wisdom, so pride is an obstacle to wisdom, and so the text continues, density covers his face, because the covering of his face is an image for the impediment to knowledge. Not only does Job have the opulence which causes pride, but he acts from pride even with his companions, and so the text continues, lard hangs from his sides. By this he intends to show that opulence made Job fall into the pride which makes him stand against God and act tyrannically with other men. Therefore, he came to the suspicion that God was his adversary and a conspirator against him.
BOOK AND CHAPTER: Sirach/X/14/ - 64 / 66 / 34 / 0 


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Found verse from looking 1 ahead: 8 / 8
Looking for 1 John|1 Jn derived from I_Io_
Found in english version -- 269. Then he shows their consolation to be vain in another way. For they consoled him, saying sin was the cause of the adversities of his present life, and that if he repented, then he would return to prosperity. But he rejects this, saying, I have not sinned, because he did not have the remorse of conscience from some grave sin for which he had incurred such great adversity. Thus he says later in the text, for my heart does not accuse me of anything my whole life long (Job 27:6). Thus he is not against what is said in John, if we say we have no sin, we lie to ourselves ( -- 1 John
 REST:   1:8). By this he explains what he had said above about his innocence, I have suffered these things without having evil on my hands (Job 16:18). He then says, and my eye lingers on bitter things. He uses the plural, bitter things, because of the many adversities which he had enumerated above. He says lingers because although he had humbled himself among bitter things and sewn up a sack over his skin (Job 16:16), those bitter things will nevertheless remain.
Fount in english version -- chapter 1
 REST: :8). By this he explains what he had said above about his innocence, I have suffered these things without having evil on my hands (Job 16:18). He then says, and my eye lingers on bitter things. He uses the plural, bitter things, because of the many adversities which he had enumerated above. He says lingers because although he had humbled himself among bitter things and sewn up a sack over his skin (Job 16:16), those bitter things will nevertheless remain.
Found english verse -- 8
BOOK AND CHAPTER: 1 John/I/8/8 - 71 / 73 / 39 / 41 


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Found verse from looking 1 ahead: 6 / 6
Looking for Canticle of Canticles derived from Cant
BOOK AND CHAPTER: Canticle of Canticles/VIII/6/ - 99 / 101 / 0 / 0 


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Found verse from looking 1 ahead: 22 / 22
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/V/22/ - 126 / 128 / 0 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for Ecclesiasticus derived from Eccl
BOOK AND CHAPTER: Ecclesiasticus/V/12/ - 13 / 15 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/XVII/10/ - 22 / 24 / 0 / 0 


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Found verse from looking 1 ahead: 21 / 21
Looking for Job derived from Iob
Found in english version -- 283. He shows the effect that follows from this in the hearts of others when he then says, in his day, which is the day of his ruin, the little people will be astonished, those least among the people will wonder greatly, because they cannot comprehend how such great glory of a sinner is suddenly reduced to nothing. As for the elders, he then says, horror will invade the first men, fearing that the same thing might happen to them. He seems to have introduced this to answer to what  -- Job
 REST:   had said above: whether his sons are noble or base, he does not understand, yet his flesh, while he lives, will grieve (Job 14:21). From this Job refuted the warnings of his friends or the promises of things which would happen after his death. But here, Baldath answers that great tragedies of this kind which happen after death, although the dead man does not know them, are still inflicted by God as punishments for the correction of others.
BOOK AND CHAPTER: Job/XIV/21/ - 66 / 69 / 31 / 0 


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Found verse from looking 1 ahead: 12 / 12
Looking for Romans derived from Rom
Found in english version -- 294. He shows what discourses he would like to preserve with such great diligence, saying, for I know that my redeemer is living. He clearly attributed this to the manner of a cause. Things which we are not sure of we are not anxious to commit to memory, and so he clearly says, for I know, namely by the certitude of faith. This hope is about the glory of the future resurrection, concerning which he first assigns the cause when he says, my redeemer is living. Here we must consider that man, who was established as immortal by God, incurred death through sin, according to  -- Romans
 REST:  , through one man sin entered the world, and through sin, death (Rom 5:12). Job foresaw through the spirit of faith that the human race must be redeemed from this sin through Christ. Christ redeemed us from sin by death, dying in our place, but he did not so die that he was consumed by death;, for although he died according to his humanity, yet he could not die according to his divinity.
BOOK AND CHAPTER: Romans/V/12/ - 81 / 83 / 36 / 0 
Found verse from looking 1 ahead: 25 / 25
Looking for Job derived from Iob
BOOK AND CHAPTER: Job/V/25/ - 65 / 67 / 0 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for Wisdom derived from Sap
Found in english version -- As  -- Wisdom
 REST:   says, the body which is corrupted weighs down the spirit (Wis 9:15), and so, no one can see God while living in this mortal flesh; but the flesh which the soul resumes in the resurrection will certainly be the same in substance, but will be preserved incorruptible by a divine gift, according to what is said by Paul, this corruptible must put on incorruption (1 Cor 15:53). Therefore, the former flesh will be of this latter condition, because it in no way will impede the soul from being able to see God, but rather, will be completely subject to the soul. Porphyry, not knowing this, said, the soul must completely flee the body to become happy, as though the soul, and not the whole man will see God. To exclude this, Job places, whom I myself will see, as though he should say, “Not only will my soul see God but I myself, who subsist in body and soul.” To indicate that the body will be a participant in that vision in its own proper way, he adds, and my eyes will behold him, not because the eyes of the body would see the divine essence, but because the eyes of the body will see God made man. They will also see the glory of God shining resplendent in created things, as Augustine says at the end of The City of God. That one should believe that man must be restored the same in number and not only the same in species in order to see God, he says, and not another, in number. This is so that one might not believe that he expected to return to the kind of life which Aristotle describes in II De Generatione, saying that each and every corruptible substance which has been moved will be restored in species, but not in the same number.
BOOK AND CHAPTER: Wisdom/IX/15/ - 8 / 10 / 2 / 0 
Found verse from looking 1 ahead: 16 / 16
Looking for Matthew derived from Matth
Found in english version -- So he says, and the joy of the hypocrites is like a speck, passing away in a moment, because afterwards they are known by their fruits, as  -- Matthew
 REST:   says (Matt 7:16). It sometimes happens that, from that favor which he enjoyed for a short time from false pretense, he was lifted up to some high rank, and so as a consequence he shows that this also will not endure long for him, saying, if his pride should ascend up to heaven, for because of this high state which he has attained, he ascends to such great pride that he does not think himself fallen as the earth, but immovable as the heavens. And his head would touch the clouds, so that it is like he is advanced beyond the common state of man; he will be lost in the end like dung. This will happen either from a premature death, by which he rendered a human corpse to be abominable like dung, as Jeremiah says, the dead man falls like dung upon the face of the earth (Jer 9:22), or by the fact that his evil will be disclosed to all and he will be reputed vile by all, as Scripture says, every woman who fornicates will be tread under foot like dung on the road (Sir 9:10). When his pride is taken away, wonder will arise in the hearts of men about such sudden loss, and the reverence which he enjoyed will end for him. So he says, and those who saw him will say: where is he now? either in wonder or contempt.
BOOK AND CHAPTER: Matthew/VII/16/ - 23 / 25 / 12 / 0 
Found verse from looking 1 ahead: 22 / 22
Looking for Jeremiah derived from Ier
Found in english version --   says (Matt 7:16). It sometimes happens that, from that favor which he enjoyed for a short time from false pretense, he was lifted up to some high rank, and so as a consequence he shows that this also will not endure long for him, saying, if his pride should ascend up to heaven, for because of this high state which he has attained, he ascends to such great pride that he does not think himself fallen as the earth, but immovable as the heavens. And his head would touch the clouds, so that it is like he is advanced beyond the common state of man; he will be lost in the end like dung. This will happen either from a premature death, by which he rendered a human corpse to be abominable like dung, as  -- Jeremiah
 REST:   says, the dead man falls like dung upon the face of the earth (Jer 9:22), or by the fact that his evil will be disclosed to all and he will be reputed vile by all, as Scripture says, every woman who fornicates will be tread under foot like dung on the road (Sir 9:10). When his pride is taken away, wonder will arise in the hearts of men about such sudden loss, and the reverence which he enjoyed will end for him. So he says, and those who saw him will say: where is he now? either in wonder or contempt.
BOOK AND CHAPTER: Jeremiah/IX/22/ - 118 / 120 / 56 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/IX/10/ - 142 / 144 / 56 / 0 


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Found verse from looking 1 ahead: 9 / 9
Looking for Ecclesiasticus derived from Eccl
BOOK AND CHAPTER: Ecclesiasticus/V/9/ - 76 / 78 / 0 / 0 
Found verse from looking 1 ahead: 18 / 18
Looking for Luke derived from Luc
Found in english version -- 306. Then he clearly shows the same is true in the sins of ravenous gluttony when he says, nothing remains of his food, because whatever he had he turned to his own use, leaving nothing for the needs of others. He then adds the corresponding punishment, saying, and so nothing will remain of his goods, for him, because he loses everything. This is a fitting punishment since, because he did not want to reserve anything from his goods for others, it is just that nothing is reserved for him. As to the fact that he consumed superfluous things for his own advantage, he then says, when he is satisfied he will be bloated. Here he uses the comparison of a man who eats too much and whose bowels become bloated because of an excess of food. By this he means the man who expends his superfluous goods for his own advantage, or who acquires superfluous things for himself, will suffer a kind of bloating, not being able to dispose correctly of all the things he acquired. This is clear in the Gospel of St.  -- Luke
 REST:   concerning the rich man whose fields produced an abundance of fruit, and who wanted to tear down his barn and build a larger one (Luke 12:18). Rise in temperature and accompanying anxiety follow the bloating of the bowels, and so he then says, and he will burn with desire. The same is true of those who inordinately amass great wealth for themselves and are afflicted with excessive anxiety. At length, pain from too much food often comes to all the members of the body, and so he adds, and every pain will seize him. Likewise, even those who have amassed many superfluous things experience a great many pains as soon as they lose most of them.
BOOK AND CHAPTER: Luke/XII/18/ - 127 / 129 / 80 / 0 
Found verse from looking 1 ahead: 33 / 33
Looking for Isaiah derived from Is
Found in english version -- He places next the pain of sense when he says, fire will devour him, not by consuming him, but by adding to his affliction. This is a fire, of Hell, which is not enkindled, by man, but by divine power, according to  -- Isaiah
 REST:  , the breath of the Lord enkindled him like a torrent of sulphur (Isa 30:33). In these punishments no aid will come to him, and so he says, abandoned and afflicted in his tent, from the fact that he is left in thirst and in the place of punishment destined for him.
BOOK AND CHAPTER: Isaiah/XXX/33/ - 29 / 31 / 11 / 0 


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Found verse from looking 1 ahead: 35 / 35
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/XXXVII/35/ - 91 / 93 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Ecclesiasticus derived from Eccl
BOOK AND CHAPTER: Ecclesiasticus/IX/3/ - 60 / 62 / 0 / 0 


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Found verse from looking 1 ahead: 11 / 11
Looking for Wisdom derived from Sap
Found in english version -- He says second that he did not govern his subjects with justice, but with force, according to what is said in  -- Wisdom
 REST:  , let our strength be the law of injustice (Wis 2:11). So he then says, and you kept it because you were the most powerful, as if to say, “With the might of force you used your subjects for your own will.”
BOOK AND CHAPTER: Wisdom/II/11/ - 14 / 16 / 10 / 0 
Found verse from looking 1 ahead: 23 / 23
Looking for Isaiah derived from Is
Found in english version -- He treats third of evil judgments, since he did not render justice to weak persons, and so he then says, you sent widows away empty handed, since you did not do justice for them against their adversaries, as  -- Isaiah
 REST:   says, the cause of the widows has no place with them (Isa 1:23). You even oppressed the weak, and so he then says, and you weakened the arms of the orphans, as if to say, “If there were any power in them, you have taken it away,” contrary to what is said in the Psalm, to judge in favor of the humble and the orphan (Ps 9:35).
BOOK AND CHAPTER: Isaiah/I/23/ - 26 / 28 / 18 / 0 


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Found verse from looking 1 ahead: 11 / 11
Looking for James derived from Iac
Found in english version -- 333. To answer any doubts that the river has undermined the foundation of evil men, he proposes this as something clear, in question form, has not their insolence been beaten down? For they seemed, from earthly prosperity, or also from their own pride, to grow high like a tree. But as the growth of a tree is suddenly interrupted by cutting it down, so also their being raised up suddenly ceases through the removal of these things. Sometimes when a tree is cut it does not grow higher, but still remains the same in length. If, however, it is burned, no trace of its past height remains. So, also, if a man who is a sinner has died or been cast down, his sons also perish, and his riches are taken away by the fire of adversity, and nothing will appear to remain of his former eminence, so he continues, and fire burned their remains, in the heat of tribulation, according to  -- James
 REST:  , the sun rose hot and dried the hay (Jam 1:11). The remains of a man expresses his sons or whatever else remains of him.
BOOK AND CHAPTER: James/I/11/ - 121 / 123 / 53 / 0 


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Found verse from looking 1 ahead: 12 / 12
Looking for Job derived from Iob
Found in english version -- 338. First, then, he begins to answer the reproach that he was punished for his own malice. Now  -- Job
 REST:   recognized that he had been punished by divine judgment, and so he has already said, God confines me with the wicked (Job 16:12), and therefore, to search for the reason why he has been punished is to investigate the reason of divine judgment, which certainly no one can know but God alone. From this it is clear that Eliphaz had presumptuously asserted that Job had been punished because of malice. So he does not want to argue about this with Eliphaz, but turns the debate to God, who alone knows the reason for his judgment.
BOOK AND CHAPTER: Job/XVI/12/ - 17 / 23 / 7 / 0 
Looking for Job derived from Iob
Found in english version -- He says this very clearly: this motion is understood more from the difference in place of the planets than in what appears to the eyes. From the northern part there seems to be no principle from any point of view but darkness, because the sun never appears from this part. Darkness impedes action according to John, night comes when no one can work (John 9:4), and so he says, if to the left, through reflection, what will I do? for I do not find anything there but the absence of action, and so there is no trace given in any way at all, and so it says, I will not apprehend him. In the southern part we find the principle of light, because of the luminous bodies which appear to us from that part, and so he continues, if I turn, by consideration, to the right, to the southern part of the heavens, I will not see him, for though I will find corporeal light there, yet he cannot be seen through this. Although he is hidden to me, the things which move about me are not hidden from me, and so he continues, but he knows my way, the whole course of my life.  -- Job
 REST:   seems to say this against what Eliphaz had said before about the person of the evil man which he had attributed to Job, the clouds are his dwelling place and he does not see ours (Job 22:14).
BOOK AND CHAPTER: Job/id// - 156 / 159 / 50 / 0 


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Found verse from looking 1 ahead: 48 / 48
Looking for Matthew derived from Matth
Found in english version -- In this we should first notice that man imitates the operation of the divine goodness according to his own ability in his affections and works; as  -- Matthew
 REST:   says, be perfect as your heavenly Father is perfect (Matt 5:48), and Ephesians, be imitators of God as dear sons (Eph 5:1). So he says, my feet, the affection by which we proceed to act, followed, by imitation, his footprints, some similarity, though small, to the divine goodness in action.
BOOK AND CHAPTER: Matthew/V/48/ - 21 / 23 / 12 / 0 


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Found verse from looking 1 ahead: 26 / 26
Looking for Isaiah derived from Is
Found in english version -- 357. Second, he shows the divine power from those things he does in inferior creatures, in which he acts through the ministry of higher creatures, whose great number is unknown to men. So he then says, can one number his soldiers? The soldiers of God are all of the heavenly powers which follow the good divine will just as soldiers obey the command of their leader. The number in these heavenly armies is unknown to man, as  -- Isaiah
 REST:   says, he who draws out his host without number (Isa 40:26). He wants to deny the opinion that the heavenly powers exist like soldiers, not submitted to the command of another, but as leaders and princes who do everything from their own will, as those thought who believed in the cults of many gods. So he then says, and over whom does his light not rise? He means here all the heavenly powers are directed by divine illumination as men for whom the light of the sun rises.
BOOK AND CHAPTER: Isaiah/XL/26/ - 60 / 62 / 28 / 0 
Looking for Isaiah derived from Is
Found in english version -- 358. Using the premise of the divine power, he proceeds to his proposition, saying, can a man be justified in comparison to God? for since God is so great and so excellent in justice that he even makes concord in the highest things, which is an effect of his justice, according to  -- Isaiah
 REST:  , the work of justice shall be peace (Isa 32:17), all justice of man is reckoned as nothing compared to divine justice. Not only can man not seem to be just compared to God, but what is more, he appears unjust compared to him. Analogously, things which have a moderate beauty seem ugly compared to the most beautiful things, and so he then says, or who born of a woman would appear pure? He emphasizes this because from the very fact that man is born of woman through the concupiscence of the flesh, he contracts some stain.
BOOK AND CHAPTER: Isaiah/XXXIII// - 39 / 40 / 20 / 0 


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Found verse from looking 1 ahead: 4 / 4
Looking for Genesis derived from Gen
Found in english version -- 363. Then, so as not to detract from the power of God in anything, he commends it as much more all encompassing than did Baldath, enumerating the many effects of divine power. He begins from those effects which God powerfully worked in the human race in the time of the flood. For in  -- Genesis
 REST:   we read that there were giants on the earth in those days (Gen 6:4), and because God saw that the earth was corrupt, for in fact all flesh had made worse their way on the earth, he said to Noah, “the end of the all flesh has come before me” (Gen 6:12). Later he says, behold, I will bring the waters of the flood upon the earth and I will kill all flesh (Gen 6:17). He shows this effect of the divine power when he says, behold giants, the ancient ones, moan, in the punishments of hell, under the waters, who were drowned in the waters of the flood. Because not only they perished, but many others with them then and later; he continues, and those who live with them, moan in the same way by virtue of his power.
BOOK AND CHAPTER: Genesis/VI/4/ - 34 / 36 / 11 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Genesis derived from Gen
Found in english version -- 369. Since among the angels there are some who fell away from a due reverence of God, about whom he had already spoken, in his angels he found revolt (Job 4:18), as a consequence he makes the distinction between the good and evil angels. Now one must suppose that the distinction of spiritual creatures is made at the same time as the distinction of corporeal creatures, and so to suggest the distinction of spiritual creatures he begins with corporeal creation, saying, in his power the seas are suddenly assembled, according to  -- Genesis
 REST:  , the waters which are on the earth were collected in one place and there appeared dry land (Gen 1:9). Spiritual creatures are distinguished by divine power just like corporeal creatures, and so he then says, and in his prudence he smote the proud; that is, by the power of his providence, the devil, who is proud, is deprived of his glory. Therefore, the spiritual gifts for the good angels are increased by his fall, and so he says, his spirit adorns the heavens, that is, he has adorned the heavenly spirits with the adornment of spiritual gifts. It was not fitting that he who had fallen from the privation of his glory should remain with those adorned through the Holy Spirit, and so he says, and by his hand he has played midwife and he led away, from the society of the good angels, the torturous serpent, the devil, who is compared to a serpent because of the poison of evil, and is said to be torturous because he is clever. He clearly says by the hand of God he has led the devil away like a midwife, for as a midwife sometimes takes a child away who is dead so that the mother is not injured, so God leads the devil out of the midst of the angels so that the society of the good angels may not suffer detriment in anything.
BOOK AND CHAPTER: Genesis/I/9/ - 67 / 69 / 36 / 0 


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Found verse from looking 1 ahead: 24 / 24
Looking for Proverbs derived from Prov
Found in english version -- One of these is the hope the just have that God will hear their prayer in time of need, but he excludes this by saying, will God hear the cry of that man when anguish comes upon him? He implies the answer, “no.” The reason for this is found in the book of  -- Proverbs
 REST:  , when the voice of Wisdom says, I have called and you refused (Prov 1:24), and continues a little later, then, when anguish comes upon them, they will invoke me and I will not hear (Prov 1:28). Further on in the same book, he says, the prayer of the man who turns his ear away so that he does not hear the law will be accursed (Prov 28:9).
BOOK AND CHAPTER: Proverbs/I/24/ - 38 / 40 / 14 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XXVIII/9/ - 64 / 66 / 14 / 0 


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Found verse from looking 1 ahead: 24 / 24
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/XIX/24/ - 21 / 23 / 0 / 0 


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Found verse from looking 1 ahead: 5 / 5
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/I/5/ - 64 / 66 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for Sirach derived from Eccli
Found in english version -- 390. To show the root of wisdom he then says, God understands the way to her, the whole procession of wisdom, since he is both the origin of wisdom and the place of understanding (Job 28:20). Because God knows himself perfectly, he then says, and he knows where wisdom is found, since he knows himself in whom wisdom is perfectly found as in its first origin. Wisdom proceeds from him in all creatures which are made by the wisdom of God, as art proceeds from the mind of the artist in his work, and so  -- Sirach
 REST:   says, God showers wisdom on all his works (Sir 1:10). Thus, the very universe of creatures is like the secondary place where one finds divine wisdom. So to show that God knows the place of wisdom, he continues, saying that he knows the universe of creatures.
BOOK AND CHAPTER: Sirach/I/10/ - 75 / 77 / 39 / 0 


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Found verse from looking 1 ahead: 5 / 5
Looking for Sirach derived from Eccli
Found in english version -- 422. Finally, he shows the perfection of his virtue, because he is not unduly anxious. Men often hide a fault because of the fear of embarrassment, and they sometimes do this against justice by denying it, which he excludes from himself, saying, if I hid like a man, as men often do, my sin, by denying it unjustly. They may also excuse themselves from it, even covering it over with some crafty device, and so he then says, and if I have hidden in my bosom, by hidden pretense, my sin, when I am bound to confess it. He then excludes from himself the inordinate fear of corporeal dangers, which especially proceed from a great mob rising up against a man, as  -- Sirach
 REST:   says: my heart fears three things; the slander of the city, the gathering of a mob, and a false accusation (Sir 26:5–6). So he says, if I grew frightened at the great multitude. If man despises the neighbor he ought to help, this fear is increased, and so he says, and if the contempt of my neighbors terrified me. Fearless men often go to contrary excess through presumption, and sometimes, at least in words, speak against more powerful men. He excludes this, saying, and if I was not very silent. Sometimes they proceed further and they dare presumptuously to attack a great number of adversaries, but he excludes this, saying, and did not go out of my door.
BOOK AND CHAPTER: Sirach/XXVI/5/ - 95 / 97 / 41 / 0 


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Found verse from looking 1 ahead: 6 / 6
Looking for Numbers derived from Num
Found in english version -- 438. To refute the preceding words of Job, which Eliud interpreted as spoken contentiously, Eliud shows that God does not necessarily have to answer every single problem posed to him by man, but he speaks sufficiently to each one for his instruction, and so he then says, God speaks once, sufficiently for the instruction of man. So then he does not have to answer each of the questions of man, and therefore he says, and he does not repeat the same thing a second time, since he did it sufficiently, and it would be superfluous to go over it again. He shows how God speaks to man, then saying, in a dream, in a vision of the night. There can also be another meaning, so that when he says, God speaks only once, to man, it refers to the instruction of the mind which is by the light of natural reason, as the Psalm says, many say: “who will show good things to us?” and the light of your face shines upon us, O Lord (Ps 4:6–7), in this one discerns good from evil. Since natural reason remains unchangeable in men, and as a result it is not necessary to renew it, he therefore says, and he does not repeat the same thing a second time. Then he shows another way in which God speaks to man, which is the imaginary vision in the apparitions of dreams, and so he says, in a dream, in the visions of the night. This can be referred to prophetic revelations, according to  -- Numbers
 REST:  : if anyone is a prophet of the Lord among you, I will speak to him either in dream or in vision (Num 12:6), or, this can be referred to ordinary dreams, which Eliud believed come from God.
BOOK AND CHAPTER: Numbers/XII/6/ - 191 / 193 / 96 / 0 
Found verse from looking 1 ahead: 28 / 28
Looking for Daniel derived from Dan
Found in english version -- Second, he places the disposition on the part of the human will when he continues, and they sleep in bed, because men experience dreams which are especially ordered and filled with meaning when they sleep restfully. To the sick, then, dreams appear distorted because of lack of rest; so  -- Daniel
 REST:   says, your dream and the visions in your head, which you had on your bed mean this: you, O king, began to think on your bed (Dan 2:28).
BOOK AND CHAPTER: Daniel/II/28/ - 35 / 37 / 17 / 0 


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Found verse from looking 1 ahead: 2 / 2
Looking for Job derived from Iob
Found in english version -- 447. Therefore, he proposes the argument of  -- Job
 REST:  , saying then, since you have said, Job: I am a just man. He had said this already, I will not desert my justification which I have begun to have (Job 27:6). Later on he had shown his justice clearly in many things (Job 31). Eliud continues with the words of Job, and God has overturned my cause. Eliud takes this to be the same as what Job had said: long live God who has rejected my cause (Job 27:2) and the same seems to pertain to what he had said: God did not afflict me with right judgment (Job 19:6). Eliud interprets these words in the worst sense.
BOOK AND CHAPTER: Job/XXVII/2/ - 49 / 52 / 3 / 0 
Found verse from looking 1 ahead: 11 / 11
Looking for Job derived from Iob
Found in english version -- 448. After Eliud had laid this perversity on  -- Job
 REST:   himself, he begins to reprimand him about it, saying, what man is like Job? He implies that there is no one like him who seems to be as perverse as he is. For it shows the greatest perversity when someone laughs at God by detracting from his judgments, and so he says, who drinks derision, the derision and reproving of divine judgments, like water. This is drunk easily and for refreshment, as if he imputes to him the crime of hurling insults at God, because he would find refreshment there in his tribulation and he could do this without his conscience reproving him for it. It is characteristic of those who want to persevere in sins to condemn divine judgments, and so he says, who walks, that is, consents, with those who do evil, who despise divine judgments. Moreover, men acting against the piety of divine religion not only despise divine judgments, but also deny them or assert that they are unjust. He believed that Job was one of them, and so he says, and he walks with evil men, who cast aside the piety of divine religion. He shows why he asserts that he consents with them, saying, for he said: a man will not please God even if he goes with him, even if he had followed him in the way of justice. Job did not say this, but to impute this to him, Eliud takes his words in a sense they were never intended. For Job had said, my feet followed his steps (Job 23:11), and later, you have changed into someone cruel in my opinion and you persecute me with a heavy hand (Job 30:21). From these words he concluded that Job thought that he was displeasing to God, even though he had followed him, but Job referred these words to exterior persecution, not to interior reprobation.
BOOK AND CHAPTER: Job/XXIII/11/ - 195 / 197 / 3 / 0 


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Found verse from looking 1 ahead: 7 / 7
Looking for Job derived from Iob
Found in english version -- 459. Besides destruction, there is another punishment of the multitude, in which the dominion of a tyrant afflicts them. He expresses this punishment, saying, and over people and all men, for he exercises his judgments through destruction or oppression of tyrants not only in one nation, but also in everyone. He then says about the oppression of tyrants, he makes a hypocrite reign because of the sins of the people, who suffer under his regime. In this he seems to answer the question which  -- Job
 REST:   had proposed, why do the wicked live? Why are they comforted and raised up with riches? (Job 21:7). For he asserted that this was not because of their own merits, as Job had proved in the same place, but because of lack of merit of others, who are punished as a result of their prosperity.
BOOK AND CHAPTER: Job/XXI/7/ - 73 / 77 / 38 / 0 


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Found verse from looking 1 ahead: 15 / 15
Looking for Job derived from Iob
Found in english version -- 463. So Eliud spoke again. After Eliud had rejected the words of  -- Job
 REST:  , because by his estimation they imputed evil to divine judgment, he now intends to reproach him for saying that he was just. So the text says: so Eliud spoke again, for he interrupted his speech and waited to see if Job would answer. When he did not, he took up his discourse again, saying, do your thoughts seem reasonable to you when you say: I am more just than God? Job had never said this, and Eliud did not impute to him that he used these exact words, but that the words which he did say originated in this thought, and so he clearly makes mention of this thought. Eliud distinctly says that he had this intention, for you said: good does not please you (or in another text, what is right), or what does it profit you if you have sinned? These two sayings are never found in what Job has said, but the first of them, that good does not please God, he seems to find in what Job had said, if I am wicked, woe is me! And if I am just, I will not raise my head (Job 10:15). When Job has said this he meant that the just and the unjust are equally afflicted with temporal punishments, but Eliud interprets him to have almost said that the justice of man does not please God.
BOOK AND CHAPTER: Job/X/15/ - 153 / 156 / 3 / 0 
Found verse from looking 1 ahead: 25 / 25
Looking for Genesis derived from Gen
Found in english version -- 466. Then he turns himself to rejecting the other thing Job said, what is right does not please you (Job 35:3), which is repugnant to divine wisdom. Surely this wisdom first appears in the creation of things, and so he says, and Job did not say, because he does not think that good things please God, where is the God who made me? For God made things only good, as we read in  -- Genesis
 REST:  , God saw that it was good (Gen 1:25). Therefore, it is clear that good pleases God.
BOOK AND CHAPTER: Genesis/I/25/ - 56 / 58 / 25 / 0 


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Found verse from looking 1 ahead: 15 / 15
Looking for Proverbs derived from Prov
Found in english version -- Second, he proposes God’s authority when he says, and no one is like him among the lawmakers, because those who make laws discern the right thing ,through wisdom, as we read in  -- Proverbs
 REST:   (Prov 8:15). So there is no law which can condemn him for injustice, but rather his wisdom is the rule and measure of all laws.
BOOK AND CHAPTER: Proverbs/VIII/15/ - 23 / 25 / 14 / 0 


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Found verse from looking 1 ahead: 5 / 5
Looking for Sirach derived from Eccli
Found in english version -- 478. After sight, which is the knowledge of corporeal light, comes hearing, which especially serves the intellect because by it, one perceives the words which express intellectual conceptions. Moreover, just as by the vision of corporeal light man is led to the knowledge and expectation of some higher light, so also by the hearing of corporeal sounds, formed by divine power, man is led by the hand to hear the spiritual doctrine of God, and so he says, he, man, will hear, from God, the sound, of spiritual doctrine, in the terrible sound of his voice, in the image of thunder, which is like the terrible voice of God. He explains what this hearing is, saying, and the sound which proceeds from his mouth, for the sound of physical thunder seems formed by his hand, that is, his power; but the sound proceeding from his mouth is the doctrine of his wisdom, according to  -- Sirach
 REST:  , I came forth from the mouth of the Most High (Sir 24:5).
BOOK AND CHAPTER: Sirach/XXIV/5/ - 112 / 114 / 51 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Amos derived from Amos
Found in english version -- The clouds cause a variety of effects, for example, rains, snow, hail, thunder, and the like. Just as the movement of the clouds over the earth depends on divine disposition, so also the effects caused by the clouds depend on this disposition, and so he says, to any place where he commands them on the face of the land, as if he said that the effect the clouds produce on the earth depends on divine precept. Since he had above said, wherever the will of the governor leads them (Job 37:12), he explains this, saying, in one tribe, because clouds sometimes appear in one region and not in another, as  -- Amos
 REST:   says, I send rain on one city and do not on another (Amos 4:7). This happens in two ways, because sometimes clouds appear in the same region where the vapors are generated. This happens when, from the power of the wind, the vapors are not moved to a place far removed from where they arose. As to this he says, or in their own land, namely, the land of the clouds where they were formed. Sometimes they are moved to another region, and as to this he says, or in whatever place his mercy orders them to be found. For God, from his great mercy, provides clouds and rain to a region at the right time, and especially to hot climes when rain is rare.
BOOK AND CHAPTER: Amos/IV/7/ - 91 / 93 / 38 / 0 


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Found verse from looking 1 ahead: 27 / 27
Looking for Proverbs derived from Prov
Found in english version -- 486. Lest Job perhaps should presumptuously say that he knew the works of God perfectly, he continues mockingly, show us what we should say to him, saying in effect, “If you are so wise that you know all the works of God and you can argue with him on this subject, teach us so that we can answer him.” He shows they need this when he says, we who, to be sure, are enveloped in darkness, as if to say, “We will need you very much to show us these things because we are completely ignorant of them.” Since he had spoken many times about the divine effects, lest this be imputed to him from presumption, as though he thought that he knew perfectly these things, he disclaims this, saying, who will tell him what I say? as if he says, “No one can sufficiently tell these things which I said to you about his effects.” It befits him alone because of the excellence of his power. If anyone raises himself up to such great presumption that he thinks he speaks about God sufficiently, he brings danger upon himself by that very fact, and so he says, even if a man speak, as though willing to understand the divine effects, he will be devoured, by the greatness of the matter about which he speaks, as  -- Proverbs
 REST:   says: he who investigates majesty will be crushed by glory (Prov 25:27). This can also be interpreted in another way. Not only is man not fittingly able to list the divine effects, but, even if God himself spoke, to them by revealing them to man, man would be devoured, because his power does not suffice to understand such a great thing, and so we read in John, I have many things to say to you which you are not able to bear now (John 16:12), and in Deuteronomy, what is flesh that it should hear the voice of the living God (Deut 5:26).
BOOK AND CHAPTER: Proverbs/XXV/27/ - 164 / 166 / 86 / 0 
Found verse from looking 1 ahead: 26 / 26
Looking for Deuteronomy derived from Deut
Found in english version --   says: he who investigates majesty will be crushed by glory (Prov 25:27). This can also be interpreted in another way. Not only is man not fittingly able to list the divine effects, but, even if God himself spoke, to them by revealing them to man, man would be devoured, because his power does not suffice to understand such a great thing, and so we read in John, I have many things to say to you which you are not able to bear now (John 16:12), and in  -- Deuteronomy
 REST:  , what is flesh that it should hear the voice of the living God (Deut 5:26).
BOOK AND CHAPTER: Deuteronomy/V/26/ - 223 / 225 / 109 / 0 


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Found verse from looking 1 ahead: 9 / 9
Looking for Isaiah derived from Is
Found in english version -- 493. So after the Lord rejects the determination of Eliud, he himself begins to determine the question. First, he gets Job’s attention when he says, gird up your loins like a man, which here is used as a metaphor. For men usually gird up their loins in preparation for a journey or work. The Lord therefore wanted Job to be ready to consider what he said to him by removing every impediment. So he clearly tells him to gird up his loins, because "loins" metaphorically mean carnal desires, which block listening with the mind in a special way; as  -- Isaiah
 REST:   says, to whom will he teach knowledge, and whom will he make understand and listen? Those who are weaned on milk, those taken from the breast (Isa 28:9).
BOOK AND CHAPTER: Isaiah/XXVIII/9/ - 77 / 79 / 28 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Genesis derived from Gen
Found in english version -- Third, a child who is born is wrapped in swaddling clothes, and expressing this he says, and I wrapped it in fog like the swaddling clothes of an infant. The fog does not mean those high water vapors confined in the clouds, but the vapors which darken the air on the face of the sea, and perhaps he alludes to this when  -- Genesis
 REST:   says, and darkness covered the face of the abyss (Gen 1:2).
BOOK AND CHAPTER: Genesis/I/2/ - 43 / 45 / 21 / 0 


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Found verse from looking 1 ahead: 11 / 11
Looking for Isaiah derived from Is
Found in english version -- 528. Note here that if two men were equals, and if it were necessary to impose the fault on one, it is not reprehensible if the other one exonerates himself from an imputed fault, even though the first may remain culpable in the opinion of others. For a man loves himself naturally more than others. But when there is such a great distance, as exists between God and man, man ought rather to suffer a fault unjustly imputed to him rather than impute it unjustly to God. Therefore, God, in accusing Job, proposes the excellence of God over men, and this excellence is indeed manifested in his effects. But since now it is a question of the comparison of justice, which properly is not perceived in irrational things, so to show divine excellence, he considers the effects which God works in rational creatures. These effects can be considered in two ways. In one way, according to the operation of his power, and as to this he says, if you have an arm like God, for the arm expresses the power of God. He uses this arm to sustain the good, as  -- Isaiah
 REST:   says, in his arm he will gather the lambs (Isa 40:11), and to punish evildoers, as Luke says, he has shown his power in his arm, he has scattered the proud in the conceit of their heart (Luke 1:51). In another way God works in rational creatures by the instruction of his wisdom, which, because of his excellence, is called thunder, and as to this he says, and if you thunder with a voice like his? God uses this thunder to instruct the good: when we have scarcely heard a small whisper of his words, who can understand the greatness of his thunder? (Job 26:14), and for the terrible rebuke of the wicked, as the Psalm says, the voice of your thunder rolled round, and the text says after this, the earth trembled and was shaken (Ps 76:19).
BOOK AND CHAPTER: Isaiah/XL/11/ - 150 / 152 / 63 / 0 
Found verse from looking 1 ahead: 51 / 51
Looking for Luke derived from Luc
Found in english version --   says, in his arm he will gather the lambs (Isa 40:11), and to punish evildoers, as  -- Luke
 REST:   says, he has shown his power in his arm, he has scattered the proud in the conceit of their heart (Luke 1:51). In another way God works in rational creatures by the instruction of his wisdom, which, because of his excellence, is called thunder, and as to this he says, and if you thunder with a voice like his? God uses this thunder to instruct the good: when we have scarcely heard a small whisper of his words, who can understand the greatness of his thunder? (Job 26:14), and for the terrible rebuke of the wicked, as the Psalm says, the voice of your thunder rolled round, and the text says after this, the earth trembled and was shaken (Ps 76:19).
BOOK AND CHAPTER: Luke/I/51/ - 163 / 165 / 72 / 0 
Found verse from looking 1 ahead: 24 / 24
Looking for Jeremiah derived from Ier
Found in english version -- Third, he treats of his glory when he says, and be glorious. Glory includes the knowledge of another’s goodness, and so Ambrose says that glory is fame recognized and praised. However, the goodness of God is infinite, and no one knows this glory but God himself, and therefore glory is only in God inasmuch as he alone knows himself. Man cannot arrive at this glory except by participation in divine knowledge, as  -- Jeremiah
 REST:   says, but he who is glorious will be glorified in this, that he knows and understands me (Jer 9:24), and so he clearly says, be glorious, because man does not essentially have this glory.
BOOK AND CHAPTER: Jeremiah/IX/24/ - 63 / 65 / 29 / 0 
Found verse from looking 1 ahead: 18 / 18
Looking for Isaiah derived from Is
Found in english version -- 530. When he has explained what pertains to the excellence of divine power and nature, he proceeds further to call to mind the divine effects in rational creatures, both the good and the wicked. Understand that the effects which God works in the highest of the just is more attributed to his mercy, and those he works in the punishment of evildoers is properly attributed to justice. Thus, since the subject now is justice, first, he briefly treats the effects which God works in the good when he says, and clothe yourself with precious clothing. For finally, all the good angels and men are precious from the participation of divine wisdom and justice, and so, just as a man is adorned with precious garments, so every beauty of holy angels and holy men return to the adornment of God because the goodness of God is commended by them, as  -- Isaiah
 REST:   says, in all these you will vest yourself as with jewels (Isa 49:18). Consider that it is characteristic of the mercy of God to make his saints precious; but to use their beauty for his own glory is characteristic of his justice, about which he now speaks. So he does not say, “make yourself precious garments,” but clothe yourself in precious garments.
BOOK AND CHAPTER: Isaiah/XLIX/18/ - 117 / 119 / 49 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/X/15/ - 31 / 33 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for James derived from Iac
Found in english version -- 531. Then he shows the effect of divine justice which he causes in the wicked in a more extensive way. First, he does this as to men. Consider that every evil of men has its beginning in pride; as Ecclesiasticus says, pride is the beginning of all sin (Sir 10:15). Among all the vices, God detests pride most of all, and so the Epistle of  -- James
 REST:   says, God resists the proud (Jas 4:6). This is so because the proud rebel against God in a certain sense when they do not want to humbly submit to him, and from this they fall into the contempt of divine precepts in every sin. Earthly princes detest rebels most, and so the Lord especially calls to mind the effect of his power, which he exercises against the proud. There are two types of proud men. Some exalt themselves above others from the goods which they have, like the man who said in Luke, I am not like the rest of men (Luke 18:11). These are properly called the proud, as the name itself shows.
BOOK AND CHAPTER: James/IV/6/ - 47 / 49 / 28 / 0 
Found verse from looking 1 ahead: 11 / 11
Looking for Luke derived from Luc
Found in english version --   says, God resists the proud (Jas 4:6). This is so because the proud rebel against God in a certain sense when they do not want to humbly submit to him, and from this they fall into the contempt of divine precepts in every sin. Earthly princes detest rebels most, and so the Lord especially calls to mind the effect of his power, which he exercises against the proud. There are two types of proud men. Some exalt themselves above others from the goods which they have, like the man who said in  -- Luke
 REST:  , I am not like the rest of men (Luke 18:11). These are properly called the proud, as the name itself shows.
BOOK AND CHAPTER: Luke/XVIII/11/ - 114 / 116 / 63 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for Proverbs derived from Prov
Found in english version -- The specific punishment of the proud is lack of peace, because when each man strives to be higher than the other and refuses to be subject to another, they cannot have peace with each other; and so  -- Proverbs
 REST:   says, there is always quarreling among the proud (Prov 13:10). He shows this, saying, scatter the proud in your fury, saying in effect, “Exercise the duty of God, which is to disperse the proud so that they cannot band together,” for the fury of God here means grave punishment. Another type of proud men are those who presumptuously claim for themselves what is above them. These are properly called the arrogant, and so Jeremiah says, I know their arrogance and haughty character of heart, says the Lord, and there is no virtue there (Jer 48:29). The proper punishment of these men is dejection. For since they wanted to lift themselves up where they could, the consequence is that they fall down into peril, as the Psalm says, you laid them low when they were lifted up (Ps 72:18), and so he says, and consider every arrogant man and humble him, that is, you should cast them down from the point of view of your providence.
BOOK AND CHAPTER: Proverbs/XIII/10/ - 22 / 24 / 11 / 0 
Found verse from looking 1 ahead: 29 / 29
Looking for Jeremiah derived from Ier
Found in english version --   says, there is always quarreling among the proud (Prov 13:10). He shows this, saying, scatter the proud in your fury, saying in effect, “Exercise the duty of God, which is to disperse the proud so that they cannot band together,” for the fury of God here means grave punishment. Another type of proud men are those who presumptuously claim for themselves what is above them. These are properly called the arrogant, and so  -- Jeremiah
 REST:   says, I know their arrogance and haughty character of heart, says the Lord, and there is no virtue there (Jer 48:29). The proper punishment of these men is dejection. For since they wanted to lift themselves up where they could, the consequence is that they fall down into peril, as the Psalm says, you laid them low when they were lifted up (Ps 72:18), and so he says, and consider every arrogant man and humble him, that is, you should cast them down from the point of view of your providence.
BOOK AND CHAPTER: Jeremiah/XLVIII/29/ - 81 / 83 / 37 / 0 
Found verse from looking 1 ahead: 14 / 14
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/X/14/ - 21 / 23 / 0 / 0 


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Looking for Wisdom derived from Sap
Found in english version -- 536. Perhaps it might seem that the Lord in the literal sense intended to express the characteristics of elephant and whale as to the size in which they surpass the rest of animals. But the properties of these animals are described as a metaphor of something else. This is clear because, after he has described the characteristics pertaining to this figure, He explains their meaning here. After he has described the properties of the Behemoth, that is, the elephant, he explains the truth, saying, he is the principle of the ways of God. When he has explained the properties of the Leviathan, that is, the whale, he says, he is the king over all the sons of pride (Job 41:25). The disputation of Job is finished, fittingly enough, with a description of the devil, who is his adversary, because Satan was the cause of all his suffering in the first place (Job 1:12). So, because the friends of Job strove to refer the cause of the adversities of Job to Job himself, and thought he was punished because of his sins, the Lord, after he contradicted Job about the lack of order in his speech, makes the final determination of the argument and treats the evil of Satan, which was the beginning of the adversity of Job, and is the beginning of human damnation. This is in accord with  -- Wisdom
 REST:  , death was introduced into the world by the envy of the devil (Wis 2:24).
BOOK AND CHAPTER: Wisdom/I// - 143 / 144 / 83 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Luke derived from Luc
Found in english version -- First, his food, when he says, he eats grass like the ox. Literally, he is not a carnivorous animal but eats grass and other things of this kind like the ox. Because grass grows in the earth, this is an image of where Satan feeds, because he delights in the dominion of the earthly things, and so he says, boasting about himself in  -- Luke
 REST:  , they are given to me, namely, the kingdoms of all the earth, and I give them to whom I will (Luke 4:6).
BOOK AND CHAPTER: Luke/IV/6/ - 49 / 51 / 30 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Daniel derived from Dan
Found in english version -- But the power of harming can only come from the divine will or divine permission. Since he had said that he eats grass like an ox (Job 40:10), he shows where he gets his grass to eat, and so he says, the mountains yield grass for him. By this, one understands that the proud and lofty men in this world offer to the devil the material of his delight or eating. He shows how this is done, saying, all the beasts of the fields play there. For just as the wild animals gather in the mountains for security and leisure, according to the literal sense, so under the protection of men in high places, men who rage like beasts rest secure. This is clearly shown in  -- Daniel
 REST:  , beneath the tree, which means the kingly dignity, animals and beasts live (Dan 4:9).
BOOK AND CHAPTER: Daniel/IV/9/ - 85 / 87 / 49 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Apocalypse derived from Apoc
Found in english version -- 545. Yet there are some who are not overcome by the devil, but rather, obtain victory over him. This principally pertains to Christ, about whom the  -- Apocalypse
 REST:   says, behold the lion of the tribe of Judah has conquered (Rev 5:5). Consequently, this befits others also through the grace of Christ, as Corinthians says, thanks be to God, who gave us the victory through our Lord Jesus Christ (1 Cor 15:57). The Lord describes this victory using the image of hunting the elephant, saying, in his eyes they, the hunters, capture him like a fish on a hook. These hunters are Christ and those who belong to him. There is said to be one manner of hunting elephants which consists in making a deep hole in the path of the elephant into which he falls without knowing. One hunter approaches, strikes and stabs him. Another hunter comes, touches the first hunter, and moves him away, so that he should not strike the elephant and finish the elephant, and gives the elephant barley to eat. When he does this three or four times, the elephant loves him who has freed him and so he tamely obeys him. So they are captured by food given to them like fish by a hook.
BOOK AND CHAPTER: Apocalypse/V/5/ - 23 / 25 / 5 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for Colossians derived from Col
Found in english version -- There is another way of hunting elephants. As Aristotle says in IX De Animalibus, the hunters ride tame elephants on horseback, proceed in quest of wild elephants and wound them with various kinds of weapons. He expresses this, saying, they pierce his nose with stakes, where he has more sensitive flesh, and that is why he is more often wounded there by hunters. In the spiritual sense this describes Christ, who overcame the devil by showing natural weakness to him so that he might destroy him as though he used a hook, and afterwards he might exercise his power in him, as  -- Colossians
 REST:   says, he disarmed the principalities and his powers, and made a public display of him (Col 2:15).
BOOK AND CHAPTER: Colossians/II/15/ - 88 / 90 / 50 / 0 


 OPENING ./source/Job.C40.L3

Found verse from looking 1 ahead: 1 / 1
Looking for Proverbs derived from Prov
Found in english version -- in one way by a simple word, for example, when someone, as he is humbled by ,must ask another for what he desires, and he expresses this when he says, will he multiply prayers to you? He may even add flattering words to this request, and he expresses this continuing, or will he speak soft words to you? using flattering words to please you; as  -- Proverbs
 REST:   says, a quiet response shatters anger (Prov 15:1).
BOOK AND CHAPTER: Proverbs/XV/1/ - 48 / 50 / 30 / 0 


 OPENING ./source/Job.C41

Found verse from looking 1 ahead: 1 / 1
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XIII/1/ - 48 / 50 / 0 / 0 
Found verse from looking 1 ahead: 21 / 21
Looking for Job derived from Iob
Found in english version -- 554. I am not cruel in sustaining him. After the Lord had enumerated the power of Leviathan, in that man cannot conquer him but only God, now he tells of his power to act against others. Since there is no power unless it comes from God (Rom 13:1), someone could ascribe cruelty to God, in the sense that he gave such great power to so harmful a creature. So to exclude this, he says, I am not cruel in sustaining him; that is, I am permitting him to be exalted by the power I gave him. This seems to answer what  -- Job
 REST:   had said already, you are changed for me into someone cruel (Job 30:21).
BOOK AND CHAPTER: Job/XXX/21/ - 90 / 92 / 27 / 0 


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 OPENING ./source/Job.C41.L2

Found verse from looking 1 ahead: 22 / 22
Looking for Wisdom derived from Sap
Found in english version -- First, to show the great size of his body. For lightning usually strikes in one place and is reflected by rebounding to other places close by. But the body of Leviathan is so great that when lightning strikes it, it is not reflected from his body. In another sense, this can mean the infallibility of the divine operation. Just as an archer habitually shoots the arrows in a direct line so that he only strikes the target, so when God wants to send forth lightning bolts like arrows against Leviathan or any other creature, they only go to the place where he sends them, as  -- Wisdom
 REST:   says, bolts of lightning go directly to their goal (Wis 5:22). By this he describes the divine scourges, which God sends against the devil and his members, and which are not born to others. For if sometimes the good are scourged by God with temporal adversities, nevertheless, he permits this for the glory of the saints and the greater condemnation of the devil and his evil ones.
BOOK AND CHAPTER: Wisdom/V/22/ - 87 / 89 / 37 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for Apocalypse derived from Apoc
Found in english version -- 561. Third, he shows the final effect of the divine action when he strikes him. For though he seems to resist every kind of divine scourging, he still must finally give in to them, and so he says, when he will fall, by divine power from his place, the angels will tremble with fear, wondering about the power of God. In their wonder many effects of the divine power become known to them, and so he says, and terrified, they will be cleansed. For as Dionysius says in Chapter 6 of The Divine Names, angels are said to be purified not from filth but from ignorance. But since every corporeal creature is something small compared to the angels, this does not seem principally to describe the wonder of the heavenly angels at the fall of a whale, unless perhaps we understand the heavenly angels to mean men. A better interpretation is that this principally refers to the spiritual Leviathan, the devil, who was cast down by divine power when he fell from heaven through sin (Isa 14:12). Then the angels were struck with wonder at the divine majesty and were cleansed by separation from Satan’s society. Likewise, also on the day of judgment, when the devil is cast down with all his members into hell, the angels with all the saints will wonder at God’s power, and they will be cleansed in everything else by their complete separation from the evil ones. This is indicated from the  -- Apocalypse
 REST:   where, after the devil is cast down, a great sound is heard in heaven, saying, now the salvation, the power and the reign of our God have come (Rev 12:10).
BOOK AND CHAPTER: Apocalypse/XII/10/ - 175 / 177 / 76 / 0 


 OPENING ./source/Job.C42

Found verse from looking 1 ahead: 33 / 33
Looking for Matthew derived from Matth
Found in english version -- 571. A person’s penance is more useful for himself than for others. Therefore, if the prayer and penance of Job merited the removal of divine indignation from the friends, it was even more fitting that he should be freed from adversity. Although Job did not put his hope in recovering earthly prosperity, but in capturing future happiness, the Lord still also restored him to temporal prosperity from his bounty, as  -- Matthew
 REST:   says, seek first the kingdom of God and his justice, and all else will be given to you (Matt 6:33). This was fitting in time according to the state of the Old Testament, in which the promised goods were temporal goods, so that by the prosperity which he recovered, he would give an example to others of conversion to God. It was also fitting to the person of Job himself, whose reputation had been sullied among other people because of the many adversities which had come upon him. Therefore, to restore his good reputation, God led him back to a state of even greater prosperity. So the text continues, and the Lord gave Job twice as much as he had before.
BOOK AND CHAPTER: Matthew/VI/33/ - 57 / 59 / 21 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Job derived from Iob
Found in english version -- 572. These were insufficient to restore him, but the Lord assisted him with his own hand that from these small things he produced greater ones, and so the text says, but the Lord blessed the last days of  -- Job
 REST:  , by lengthening them, more than his first days, that is, more than his former prosperity. For he is powerful to do more than we can ask or understand (Eph 3:20), as Ephesians says. Job had already desired to return to his condition as in the months of old (Job 29:2), but the Lord restored him to greater things and double what he had before, as has been said already (Job 42:10), and so the text says, he gave him fourteen thousand sheep, because before he was said to have seven thousand sheep (Job 1:3); and six thousand camels, since before he had three thousand camels (Job 1:3). Since before he had also five hundred yoke of oxen, here he receives double and has one thousand yoke of oxen. Before he had five hundred asses (Job 1:13), so here he receives double, and one thousand asses.
BOOK AND CHAPTER: Job/XXIX/2/ - 54 / 57 / 19 / 0 


 OPENING ./source/Job.C42.L1



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 OPENING ./source/Matt

Found verse from looking 1 ahead: 9 / 9
Looking for Matthew derived from Matth
Found in english version -- 2. He describes the author himself by four things: first by name, when he says  -- Matthew
 REST:  ; second by origin, when he says from Judea; third by order of writing, at as he is placed first in order; fourth by calling, at whose calling to the Lord, i.e., to Christ. Concerning this, see Matthew 9:9 and Luke 5:27.
BOOK AND CHAPTER: Matthew/IX/9/ - 45 / 47 / 8 / 0 
Found verse from looking 1 ahead: 27 / 27
Looking for Luke derived from Luc
Found in english version --  ; second by origin, when he says from Judea; third by order of writing, at as he is placed first in order; fourth by calling, at whose calling to the Lord, i.e., to Christ. Concerning this, see Matthew 9:9 and  -- Luke
 REST:   5:27.
Fount in english version -- chapter 5
 REST: :27.
Found english verse -- 27
BOOK AND CHAPTER: Luke/V/27/27 - 48 / 50 / 19 / 21 
Found verse from looking 1 ahead: 11 / 11
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/IV/11/ - 28 / 30 / 0 / 0 
Found verse from looking 1 ahead: 32 / 32
Looking for John|Jn derived from Ioan
Found in english version -- And fastened all things to the cross, i.e., all sins, according as he took from the middle, because the handwriting was against us (Col 4:14). Or better: Christ as God and as man, because he is all things: and I, if I be lifted up from the earth, will draw all things to myself ( -- John
 REST:   12:32), and: that in the name of Jesus every knee should bow, of those that are in heaven, on earth, and under the earth (Phil 2:10). So triumphing, because through the trophy of the cross he subjected all things to himself, and has triumphed over anything at all.
Fount in english version -- chapter 12
 REST: :32), and: that in the name of Jesus every knee should bow, of those that are in heaven, on earth, and under the earth (Phil 2:10). So triumphing, because through the trophy of the cross he subjected all things to himself, and has triumphed over anything at all.
Found english verse -- 32
BOOK AND CHAPTER: John/XII/32/32 - 29 / 31 / 20 / 22 
Found verse from looking 1 ahead: 10 / 10
Looking for Philippians derived from Phil
BOOK AND CHAPTER: Philippians/II/10/ - 42 / 44 / 20 / 22 
Found verse from looking 1 ahead: 12 / 12
Looking for Philippians derived from Phil
BOOK AND CHAPTER: Philippians/III/12/ - 57 / 59 / 0 / 0 


 OPENING ./source/Matt.Pr



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 OPENING ./source/Matt.C1

Found verse from looking 1 ahead: 1 / 1
Looking for Genesis derived from Gen
Found in english version -- And one should say that Matthew, who wrote to the Hebrews, followed the style of the Hebrews in his writing. Now, the Hebrews customarily title books from their beginnings, as  -- Genesis
 REST:   is called Genesis because it treats there of generation; hence we find, this is the book of the generation of Adam (Gen 5:1). And so also the book of Exodus, which in the first part treats of the exodus of the children of Israel out of Egypt.
BOOK AND CHAPTER: Genesis/V/1/ - 31 / 33 / 12 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for Isaiah derived from Isa
Found in english version -- 15. But here a question is asked about the fact that it says, the book of the generation of Jesus Christ. For this is contrary to  -- Isaiah
 REST:  : who will declare his generation? (Isa 53:8).
BOOK AND CHAPTER: Isaiah/LIII/8/ - 16 / 18 / 11 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XLVI/1/ - 16 / 18 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Zechariah derived from Zach
BOOK AND CHAPTER: Zechariah/III/1/ - 35 / 37 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/XII/2/ - 23 / 25 / 0 / 0 
Found verse from looking 1 ahead: 11 / 11
Looking for Leviticus derived from Levit
BOOK AND CHAPTER: Leviticus/VIII/11/ - 13 / 15 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Psalms derived from Psal
BOOK AND CHAPTER: Psalms/CIX/4/ - 50 / 52 / 0 / 0 


 OPENING ./source/Matt.C1.L1

Found verse from looking 1 ahead: 7 / 7
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/XX/7/ - 18 / 20 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Genesis derived from Genes
BOOK AND CHAPTER: Genesis/XV/9/ - 36 / 38 / 0 / 0 
Found verse from looking 1 ahead: 30 / 30
Looking for Acts derived from Act
Found in english version -- Regarding the first, the question is why he named these two. Besides the reason given in the prologue, one should say that Abraham was a prophet. The Lord said to Abimelech the king of Gerar, now therefore restore the man his wife, for he is a prophet (Gen 20:7). Similarly, he was a priest inasmuch as he exercised the function of a priest, namely by offering a victim to the Lord; and the Lord answered, and said: take me a cow of three years old (Gen 15:9). Moreover, David was a prophet ( -- Acts
 REST:   2:30) and he was also a king (2 Sam 2:4). Since therefore Christ was a king and a prophet and a priest, he is rightly called the son of these men. For had he named only Abraham, it would not have indicated that Christ was a king; while if David alone had been named, it would not have shown the priestly dignity in Christ. This is why he put down both.
Fount in english version -- chapter 2
 REST: :30) and he was also a king (2 Sam 2:4). Since therefore Christ was a king and a prophet and a priest, he is rightly called the son of these men. For had he named only Abraham, it would not have indicated that Christ was a king; while if David alone had been named, it would not have shown the priestly dignity in Christ. This is why he put down both.
Found english verse -- 30
BOOK AND CHAPTER: Acts/II/30/30 - 59 / 61 / 25 / 27 


 OPENING ./source/Matt.C1.L2

Found verse from looking 1 ahead: 25 / 25
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/IV/25/ - 6 / 8 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII/3/ - 30 / 32 / 0 / 0 
Found verse from looking 1 ahead: 33 / 33
Looking for John|Jn derived from Ioan
Found in english version -- The reason for this can be found in the fact that Matthew wrote to the Hebrews. Now the Hebrews prided themselves chiefly on Abraham. We are the seed of Abraham ( -- John
 REST:   8:33), who was the first beginning of believing. And so Matthew began from Abraham. But Luke wrote to the Greeks, who knew nothing of Abraham except through Christ; for if there had not been Christ, they would never have known anything about Abraham. And so Luke began from Christ, and ended not merely in Abraham, but in God.
Fount in english version -- chapter 8
 REST: :33), who was the first beginning of believing. And so Matthew began from Abraham. But Luke wrote to the Greeks, who knew nothing of Abraham except through Christ; for if there had not been Christ, they would never have known anything about Abraham. And so Luke began from Christ, and ended not merely in Abraham, but in God.
Found english verse -- 33
BOOK AND CHAPTER: John/VIII/33/33 - 16 / 18 / 8 / 10 
Found verse from looking 1 ahead: 24 / 24
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/XXXVIII/24/ - 25 / 27 / 0 / 0 
Found verse from looking 1 ahead: 23 / 23
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/III/23/ - 54 / 56 / 0 / 0 
Looking for Genesis derived from Genes
BOOK AND CHAPTER: Genesis/XXI// - 9 / 10 / 0 / 0 
Looking for Genesis derived from Genes
BOOK AND CHAPTER: Genesis/XXV// - 15 / 16 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for Genesis derived from Genes
BOOK AND CHAPTER: Genesis/XLIX/10/ - 12 / 14 / 0 / 0 
Found verse from looking 1 ahead: 14 / 14
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/VII/14/ - 45 / 47 / 0 / 0 
Looking for Genesis derived from Genes
BOOK AND CHAPTER: Genesis/XXXVIII// - 17 / 18 / 0 / 0 


 OPENING ./source/Matt.C1.L3

Found verse from looking 1 ahead: 14 / 14
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/XIV/14/ - 14 / 16 / 0 / 0 
Found verse from looking 1 ahead: 165 / 165
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXVIII/165/ - 33 / 35 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XXVII/6/ - 22 / 24 / 0 / 0 
Found verse from looking 1 ahead: 36 / 36
Looking for Luke derived from Luc
Found in english version -- 60. And Roboam begot Abia, who is interpreted ‘God the Father’; because by the fact that a man is eager for the spiritual profit of others, or for the corporeal profit of others through works of mercy, he is made worthy of the fatherhood of God, as is said below: pray for those who persecute and calumniate you: that you may be the children of your Father who is in heaven (Matt 5:44). And: be therefore merciful, as your Father also is merciful ( -- Luke
 REST:   6:36).
Fount in english version -- chapter 6
 REST: :36).
Found english verse -- 36
BOOK AND CHAPTER: Luke/VI/36/36 - 49 / 51 / 18 / 20 
Found verse from looking 1 ahead: 40 / 40
Looking for Luke derived from Luc
Found in english version -- This also belongs to Christ, who is called ‘one lifting up’, i.e., growing; and the child grew ( -- Luke
 REST:   2:40). Or ‘one lifting up’, because he lifts away the sins of the world.
Fount in english version -- chapter 2
 REST: :40). Or ‘one lifting up’, because he lifts away the sins of the world.
Found english verse -- 40
BOOK AND CHAPTER: Luke/II/40/40 - 10 / 12 / 6 / 8 
Found verse from looking 1 ahead: 15 / 15
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/II/15/ - 19 / 21 / 0 / 0 
Found verse from looking 1 ahead: 16 / 16
Looking for Isaiah derived from Isa
BOOK AND CHAPTER: Isaiah/XXXIII/16/ - 19 / 21 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Psalms derived from Psal
BOOK AND CHAPTER: Psalms/CXII/4/ - 10 / 12 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Exodus derived from Exod
BOOK AND CHAPTER: Exodus/XX/5/ - 17 / 19 / 0 / 0 


 OPENING ./source/Matt.C1.L4

Found verse from looking 1 ahead: v / 5
Looking for Acts derived from Act
Found in english version -- For the transmigration of the sons of Israel signifies the transfer of the faith to the gentiles; to you it behoved us first to speak the word of God ( -- Acts
 REST:   13:46). In the transmigration there happened so to speak a certain return of the Jews to the gentiles. Hence it was established as a certain corner, so to speak; and for this reason, this man Jechonias signifies Christ, who was made the cornerstone, joining in himself both peoples, the Jews and the gentiles; the stone which the builders rejected; the same is become the head of the corner (Ps 117:22).
Fount in english version -- chapter 13
 REST: :46). In the transmigration there happened so to speak a certain return of the Jews to the gentiles. Hence it was established as a certain corner, so to speak; and for this reason, this man Jechonias signifies Christ, who was made the cornerstone, joining in himself both peoples, the Jews and the gentiles; the stone which the builders rejected; the same is become the head of the corner (Ps 117:22).
Found english verse -- 46
BOOK AND CHAPTER: Acts/XIII/5/46 - 10 / 12 / 12 / 14 
Found verse from looking 1 ahead: v / 5
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXVII/5/ - 54 / 56 / 12 / 14 
Found verse from looking 1 ahead: 30 / 30
Looking for Jeremiah derived from Ier
BOOK AND CHAPTER: Jeremiah/XXII/30/ - 4 / 6 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/IX/2/ - 44 / 46 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for 1 Timothy derived from I_Tim
BOOK AND CHAPTER: 1 Timothy/I/4/ - 40 / 42 / 0 / 0 
Found verse from looking 1 ahead: 23 / 23
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XVIII/23/ - 7 / 9 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/V/7/ - 40 / 42 / 0 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/IV/15/ - 16 / 18 / 0 / 0 
Found verse from looking 1 ahead: 27 / 27
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LXXXVIII/27/ - 55 / 57 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXX/2/ - 22 / 24 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XXVI/9/ - 47 / 49 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/III/5/ - 67 / 69 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for 1 Timothy derived from I_Tim
BOOK AND CHAPTER: 1 Timothy/I/5/ - 14 / 16 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXXXII/1/ - 60 / 62 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XVII/2/ - 101 / 103 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XXX/5/ - 110 / 112 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LXXXIII/6/ - 27 / 29 / 0 / 0 
Found verse from looking 1 ahead: XV / 15
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/c/15/ - 58 / 60 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XV/10/ - 136 / 138 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/IV/8/ - 184 / 186 / 0 / 0 


 OPENING ./source/Matt.C1.L5

Found verse from looking 1 ahead: 3 / 3
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XLVIII/3/ - 38 / 40 / 0 / 0 
Found verse from looking 1 ahead: X / 10
Looking for Acts derived from Act
Found in english version -- Others say, and I believe better, that these words, namely all this was done, are the Evangelist’s words. For the words of the angel are ended at for he will save his people from their sins (Matt 1:21). And the Evangelist brings them in for the sake of three things. First, to show that the Old Testament is about Christ; to him all the prophets give testimony, that by his name all receive remission of sins, who believe in him ( -- Acts
 REST:   10:43). Second, so that they might more easily believe Christ; for if you did believe Moses, you would perhaps believe me also; for he wrote of me (John 5:46). Third, to show the conformity of the Old and New Testaments; which are a shadow of things to come, but the body is of Christ (Col 2:17).
Fount in english version -- chapter 10
 REST: :43). Second, so that they might more easily believe Christ; for if you did believe Moses, you would perhaps believe me also; for he wrote of me (John 5:46). Third, to show the conformity of the Old and New Testaments; which are a shadow of things to come, but the body is of Christ (Col 2:17).
Found english verse -- 43
BOOK AND CHAPTER: Acts/c/10/43 - 42 / 44 / 31 / 33 
Found verse from looking 1 ahead: 17 / 17
Looking for Colossians derived from Col
BOOK AND CHAPTER: Colossians/II/17/ - 89 / 91 / 31 / 33 
Found verse from looking 1 ahead: 2 / 2
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XXXV/2/ - 71 / 73 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XI/1/ - 94 / 96 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Philippians derived from Phil
BOOK AND CHAPTER: Philippians/II/7/ - 23 / 25 / 0 / 0 
Found verse from looking 1 ahead: 21 / 21
Looking for Luke derived from Luc
Found in english version -- But Jerome says that it says here, they will call, because what the angel first named by announcing ( -- Luke
 REST:   2:21), the apostles afterwards named by preaching and magnifying. That in the name of Jesus every knee should bow (Phil 2:10).
Fount in english version -- chapter 2
 REST: :21), the apostles afterwards named by preaching and magnifying. That in the name of Jesus every knee should bow (Phil 2:10).
Found english verse -- 21
BOOK AND CHAPTER: Luke/II/21/21 - 13 / 15 / 7 / 9 
Found verse from looking 1 ahead: II / 2
Looking for Philippians derived from Phil
BOOK AND CHAPTER: Philippians/c/2/ - 29 / 31 / 7 / 9 
Found verse from looking 1 ahead: 14 / 14
Looking for Isaiah derived from Is
Found in english version -- For prophecy names a foretelling of those things which are distant, i.e., in the future; but there are some things in the future which only God does; some things which, although God does them, still they come about through us and through other creatures as well; further, there are some things which God in no way does, such as evil. The foretelling of those things which only God does is called the prophecy of predestination, such as the conception of the Virgin; hence behold a virgin will conceive (Isa 7:14) is a prophecy of predestination. But those things which come about by secondary causes can be considered in two ways. First, according as they are in the foreknowledge of God, e.g., concerning Lazarus; for if someone were to consider the natural causes, he would say that Lazarus would never rise, and he would speak truly; while nevertheless he was to be raised up according to the order of divine foreknowledge. Therefore, when a prophecy foretells according to what is in the divine foreknowledge, it is always fulfilled; but when it foretells according to inferior causes, it is not always fulfilled, as is clear when  -- Isaiah
 REST:   said to Ezechias, take order with your house, for you will die, and not live (Isa 38:1).
BOOK AND CHAPTER: Isaiah/VII/14/ - 56 / 58 / 63 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XXXVIII/5/ - 129 / 131 / 63 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/I/1/ - 2 / 4 / 0 / 0 
Found verse from looking 1 ahead: 14 / 14
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/VII/14/ - 47 / 49 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Psalms derived from Ps
Found in english version -- But against this: that all things must needs be fulfilled, which are written in the law of Moses, and in the prophets, and in the  -- Psalms
 REST:  , concerning me (Luke 24:44). And one should know that in the Old Testament there are certain things which are referred to Christ and are said only of him, as this line, behold a virgin will conceive, and bear a son (Isa 7:14); and this one: O God my God, look upon me: why have you forsaken me? (Ps 21:2). And if someone were to set down another literal sense, he would be a heretic, and heresy is accursed. But since not only the words of the Old Testament, but even its deeds signify things about Christ, sometimes some things are said literally about others, but are referred to Christ insofar as they bear a figure of Christ, as it is said about Solomon: and he will rule from sea to sea (Ps 71:8), for this was not fulfilled in him.
BOOK AND CHAPTER: Psalms/XXI/2/ - 51 / 53 / 9 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/VII/3/ - 9 / 11 / 0 / 0 


 OPENING ./source/Matt.C1.L6

Found verse from looking 1 ahead: 19 / 19
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/V/19/ - 13 / 15 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Jeremiah derived from Hier
BOOK AND CHAPTER: Jeremiah/IV/3/ - 29 / 31 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/V/8/ - 80 / 82 / 0 / 0 
Found verse from looking 1 ahead: III / 3
Looking for Colossians derived from Col
BOOK AND CHAPTER: Colossians/c/3/ - 150 / 152 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/IV/1/ - 29 / 31 / 0 / 0 
Found verse from looking 1 ahead: 25 / 25
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XV/25/ - 30 / 32 / 0 / 0 
Found verse from looking 1 ahead: 18 / 18
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/XLIX/18/ - 15 / 17 / 0 / 0 


 OPENING ./source/Matt.C2

Found verse from looking 1 ahead: 10 / 10
Looking for Joshua derived from Iosue
BOOK AND CHAPTER: Joshua/IX/10/ - 43 / 45 / 0 / 0 
Found verse from looking 1 ahead: 18 / 18
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/LX/18/ - 61 / 63 / 0 / 0 
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/X// - 22 / 24 / 0 / 0 
Found verse from looking 1 ahead: 19 / 19
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XCIII/19/ - 98 / 100 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/LX/3/ - 22 / 24 / 0 / 0 
Found verse from looking 1 ahead: 17 / 17
Looking for Numbers derived from Num
BOOK AND CHAPTER: Numbers/XXIV/17/ - 28 / 30 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/II/3/ - 43 / 45 / 0 / 0 


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BOOK AND CHAPTER: Psalms/LXXXVII/16/ - 110 / 112 / 0 / 0 
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BOOK AND CHAPTER: Isaiah/LI/12/ - 31 / 33 / 0 / 0 
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BOOK AND CHAPTER: Proverbs/XIII/19/ - 35 / 37 / 0 / 0 
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BOOK AND CHAPTER: Sirach/X/2/ - 47 / 49 / 0 / 0 
Found verse from looking 1 ahead: 23 / 23
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XXIV/23/ - 27 / 29 / 0 / 0 
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Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/VI/26/ - 34 / 36 / 0 / 0 
Found verse from looking 1 ahead: 13 / 13
Looking for Ecclesiasticus derived from Eccl
BOOK AND CHAPTER: Ecclesiasticus/XXXII/13/ - 81 / 83 / 0 / 0 
Found verse from looking 1 ahead: 50 / 50
Looking for John|Jn derived from Ioan
Found in english version -- 183. And one should know that Christ willed to be born in Bethlehem for three reasons. First, to avoid glory. For he chose two places for this reason: the one in which he was born, namely Bethlehem; the other in which he suffered, namely Jerusalem. And this is against those who seek glory, who wish to be born in high places, and do not wish to suffer in a place of honor. But I seek not my own glory ( -- John
 REST:   8:50).
Fount in english version -- chapter 8
 REST: :50).
Found english verse -- 50
BOOK AND CHAPTER: John/VIII/50/50 - 55 / 57 / 23 / 25 
Found verse from looking 1 ahead: 15 / 15
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XIX/15/ - 20 / 22 / 0 / 0 


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Found verse from looking 1 ahead: 5 / 5
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BOOK AND CHAPTER: Isaiah/LV/5/ - 31 / 33 / 0 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XIX/15/ - 34 / 36 / 0 / 0 
Found verse from looking 1 ahead: 20 / 20
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/VIII/20/ - 36 / 38 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XXXI/1/ - 28 / 30 / 0 / 0 
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/XVI// - 11 / 13 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/IX/6/ - 13 / 15 / 0 / 0 
Found verse from looking 1 ahead: v / 5
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BOOK AND CHAPTER: Romans/XII/5/ - 33 / 35 / 0 / 0 
Found verse from looking 1 ahead: 13 / 13
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XIV/13/ - 54 / 56 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/LXI/10/ - 68 / 70 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XII/6/ - 97 / 99 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for Luke derived from Luc
Found in english version -- 195. Next, the effect of this guidance is set down with regard to the magi. Hence, and seeing the star they rejoiced. They rejoiced because of hope, which they had regained. For they were afraid of losing what they hoped for, because they came from a far distant place; rejoicing in hope (Rom 12:12). Again he adds with joy; for some men rejoice, and yet do not rejoice, because human happiness is not perfect joy; mourning takes hold of the end of joy (Prov 14:13). But true and perfect joy is about God; I will greatly rejoice in the Lord, and my soul will be joyful in my God (Isa 61:10). Third, he adds great, because these men already knew great things about God, namely that God was incarnate, and very merciful; rejoice, and praise, O habitation of Zion: for great is he that is in the midst of you, the Holy One of Israel (Isa 12:6). Fourth, he adds exceedingly, because they rejoiced intensely, for they had regained what they had lost; so I say to you, there will be joy before the angels of God upon one sinner doing penance ( -- Luke
 REST:   15:10).
Fount in english version -- chapter 15
 REST: :10).
Found english verse -- 10
BOOK AND CHAPTER: Luke/XV/10/10 - 121 / 123 / 39 / 41 
Found verse from looking 1 ahead: 7 / 7
Looking for Luke derived from Luc
Found in english version -- 196. Next, he treats of the finding of the child. Hence, and entering into the house, they found the child. And he touches upon three things: the house, which, if it be asked what sort it was,  -- Luke
 REST:   makes it clear (Luke 2:7). Likewise, if it be asked what sort of child they found, He differed in nothing from other children, as the saints say. As regards appearance, he did not speak, he seemed weak, and so on. Again, if it be asked what sort of mother they found, it is responded, such as is the wife of a carpenter.
BOOK AND CHAPTER: Luke/II/7/ - 22 / 24 / 9 / 0 
Found verse from looking 1 ahead: 9 / 9
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BOOK AND CHAPTER: Psalms/LXXI/9/ - 12 / 14 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LXXI/10/ - 34 / 36 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/LX/6/ - 48 / 50 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Jeremiah derived from Ier
BOOK AND CHAPTER: Jeremiah/XXIII/5/ - 15 / 17 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/II/4/ - 12 / 14 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXL/2/ - 27 / 29 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Colossians derived from Col
BOOK AND CHAPTER: Colossians/III/5/ - 44 / 46 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Canticle of Canticles derived from Cant
BOOK AND CHAPTER: Canticle of Canticles/V/5/ - 52 / 54 / 0 / 0 


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Looking for Luke derived from Luc
Found in english version -- 206. The time is described at and after they had departed. And one should understand that this apparition was not immediately after the departure of the magi, because the whole of what is said in  -- Luke
 REST:   (Luke 2:6) and following should be placed in between, namely about the purification: and after the days of her purification . . . were accomplished (Luke 2:22). For Herod did not at once contemplate killing the children. Hence when he says, and after they had departed, one ought to put in here the whole history of the purification.
BOOK AND CHAPTER: Luke/II/6/ - 23 / 25 / 10 / 0 
Found verse from looking 1 ahead: 9 / 9
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BOOK AND CHAPTER: Psalms/IV/9/ - 17 / 19 / 0 / 0 
Found verse from looking 1 ahead: 24 / 24
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/III/24/ - 26 / 28 / 0 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XVIII/15/ - 8 / 10 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Philippians derived from Phil
BOOK AND CHAPTER: Philippians/II/7/ - 21 / 23 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXXXVIII/7/ - 73 / 75 / 0 / 0 


 OPENING ./source/Matt.C3

Found verse from looking 1 ahead: 40 / 40
Looking for Luke derived from Luc
Found in english version -- The first is at and in those days. And one should note that  -- Luke
 REST:   describes the time of his preaching by the princes of the republic and of the Jews (Luke 3:1–2). So what Luke says is expressed here, when he says, and in those days. Nor should this be referred to the days which were mentioned before, namely to the time of Christ’s infancy; for this should not be understood to have happened in the days when Christ returned from Egypt. But this is set down in this way because Christ dwelled in Nazareth without interruption; and the child grew, and waxed strong, full of wisdom; and the grace of God was in him (Luke 2:40).
BOOK AND CHAPTER: Luke/II/40/ - 73 / 75 / 6 / 0 
Found verse from looking 1 ahead: 76 / 76
Looking for Luke derived from Luc
Found in english version -- One should say, for three reasons. First, for our sake, for we are brought to spiritual knowledge through those things which are like us; this man came for a witness, to give testimony of the light, and why? That all men might believe through him (John 1:7). Second, owing to the malice of the Jews, because not only did Christ bear testimony to himself, as they said, you give testimony of yourself (John 8:13), but another bore testimony as well. You sent to John, and he gave testimony to the truth (John 5:33). Third, to show Christ’s equality with the Father, because as the Father had heralds, namely the prophets, so also Christ; and you, child, will be called the prophet of the Highest: for you will go before the face of the Lord to prepare his ways ( -- Luke
 REST:   1:76).
Fount in english version -- chapter 1
 REST: :76).
Found english verse -- 76
BOOK AND CHAPTER: Luke/I/76/76 - 88 / 90 / 41 / 43 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XIX// - 19 / 21 / 0 / 0 
Found verse from looking 1 ahead: 46 / 46
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/XLI/46/ - 23 / 25 / 0 / 0 


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Found verse from looking 1 ahead: 11 / 11
Looking for Ecclesiasticus derived from Eccle
BOOK AND CHAPTER: Ecclesiasticus/XII/11/ - 30 / 32 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LIV/8/ - 70 / 72 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/LIV/1/ - 101 / 103 / 0 / 0 


 OPENING ./source/Matt.C3.L2

Found verse from looking 1 ahead: 32 / 32
Looking for Job derived from Iob
Found in english version -- 288. The time, when he says, then, namely when John had his own light. For as the sun shines while the morning star is still visible, so Christ comes while John is preaching and baptizing (Luke 3:21). Can you bring forth the day star in its time, and make the evening star to rise upon the children of the earth? ( -- Job
 REST:   38:32). Or, then, when Christ was in his thirtieth year (Luke 3:23), that one may be given to understand that one ought not to take up the office of preaching and of leadership before the perfect age. Or, then, when, if he had followed the course of life which others do, he could have committed many sins. Hence he did not wish to be baptized at once, but observed the law for a long time, as though constituted under the law, and so that the Jews would not have a cause for scandal; for he did not come to destroy the law (Matt 5:17). But it could seem to someone that Christ had ended the law, because he had not been able to fulfill the law, and so he willed to observe it for a long time; and this is why he was not baptized so quickly.
Fount in english version -- chapter 38
 REST: :32). Or, then, when Christ was in his thirtieth year (Luke 3:23), that one may be given to understand that one ought not to take up the office of preaching and of leadership before the perfect age. Or, then, when, if he had followed the course of life which others do, he could have committed many sins. Hence he did not wish to be baptized at once, but observed the law for a long time, as though constituted under the law, and so that the Jews would not have a cause for scandal; for he did not come to destroy the law (Matt 5:17). But it could seem to someone that Christ had ended the law, because he had not been able to fulfill the law, and so he willed to observe it for a long time; and this is why he was not baptized so quickly.
Found english verse -- 32
BOOK AND CHAPTER: Job/XXXVIII/32/32 - 26 / 28 / 20 / 22 
Found verse from looking 1 ahead: 3 / 3
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XII/3/ - 40 / 42 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII/3/ - 64 / 66 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Acts derived from Act
Found in english version -- 291. The office is set down at to be baptized. God willed to be baptized by John for four reasons. First, so that the baptism of John might be preserved, since there were other men detracting from it (Matt 21:24). Second, so that by his touch he might consecrate all the water; and this is why baptism is said to be carried from the fount of the Savior; you will draw waters with joy out of the savior’s fountains (Isa 12:3). Third, that he might point out that he bore the true condition of a man in himself, because as he was made in the likeness of the body of sin (Rom 8:3), so he wished to be cleansed as though a sinner. Fourth, so that he might impose upon others the necessity of baptizing; for he wished first to observe what he imposed; Jesus began to do and to teach ( -- Acts
 REST:   1:1), contrary to those of whom it is said below, for they bind heavy and insupportable burdens, and lay them on men’s shoulders; but with a finger of their own they will not move them (Matt 23:4).
Fount in english version -- chapter 1
 REST: :1), contrary to those of whom it is said below, for they bind heavy and insupportable burdens, and lay them on men’s shoulders; but with a finger of their own they will not move them (Matt 23:4).
Found english verse -- 1
BOOK AND CHAPTER: Acts/I/1/1 - 83 / 85 / 46 / 48 
Found verse from looking 1 ahead: 4 / 4
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/VII/4/ - 23 / 25 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXXXVIII/6/ - 5 / 7 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LXIV/10/ - 29 / 31 / 0 / 0 
Found verse from looking 1 ahead: 27 / 27
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/III/27/ - 42 / 44 / 0 / 0 


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Found verse from looking 1 ahead: 1 / 1
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/II/1/ - 27 / 29 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXXIV/9/ - 18 / 20 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for Job derived from Iob
Found in english version -- 308. And note five reasons why someone is tempted after receiving spiritual grace. First, so that he may receive experience of his justice; what does he know, who has not been tried? (Sir 34:9). Second, to prevent arrogance; and lest the greatness of the revelations should exalt me, there was given me a sting of my flesh, an angel of satan, to buffet me (2_Cor 12:7). Third, to confound the devil, so that he may know how great is the strength of Christ, so great that he is not able to overcome it. An example of this is given: have you considered my servant  -- Job
 REST:  ? (Job 1:8). Fourth, so that he may be made stronger, just as a soldier is made strong by experience; that afterwards their children might learn to fight with their enemies, and to be trained up to war (Judg 3:1). Fifth, so that he may know his own dignity; because when the devil attacks someone, it results in honor, since the devil attacks those who are holy; he eats grass . . . and he trusts that the Jordan may run into his mouth (Job 40:10, 18).
BOOK AND CHAPTER: Job/I/8/ - 69 / 71 / 31 / 0 
Looking for Judges derived from Iudic
BOOK AND CHAPTER: Judges/III// - 88 / 89 / 31 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for Job derived from Iob
Found in english version --  ? ( -- Job
 REST:   1:8). Fourth, so that he may be made stronger, just as a soldier is made strong by experience; that afterwards their children might learn to fight with their enemies, and to be trained up to war (Judg 3:1). Fifth, so that he may know his own dignity; because when the devil attacks someone, it results in honor, since the devil attacks those who are holy; he eats grass . . . and he trusts that the Jordan may run into his mouth (Job 40:10, 18).
Fount in english version -- chapter 1
 REST: :8). Fourth, so that he may be made stronger, just as a soldier is made strong by experience; that afterwards their children might learn to fight with their enemies, and to be trained up to war (Judg 3:1). Fifth, so that he may know his own dignity; because when the devil attacks someone, it results in honor, since the devil attacks those who are holy; he eats grass . . . and he trusts that the Jordan may run into his mouth (Job 40:10, 18).
Found english verse -- 8
BOOK AND CHAPTER: Job/XL/10/8 - 115 / 117 / 32 / 34 
Found verse from looking 1 ahead: v / 5
Looking for Hosea derived from Osee
BOOK AND CHAPTER: Hosea/II/5/ - 58 / 60 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LIV/8/ - 70 / 72 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Job derived from Iob
Found in english version -- For men are led by the Holy Spirit when they are moved by charity, because in this way they are not moved by their own proper motion, but by another, because they follow the impulse of charity; for the charity of Christ presses us (2_Cor 5:14). And in this way the sons of God are led by the Holy Spirit, so that they may cross through the time of this life, which is full of temptation, the life of man upon earth is a warfare ( -- Job
 REST:   7:1), with victory by the strength of Christ.
Fount in english version -- chapter 7
 REST: :1), with victory by the strength of Christ.
Found english verse -- 1
BOOK AND CHAPTER: Job/VII/1/1 - 46 / 48 / 19 / 21 
Found verse from looking 1 ahead: v / 5
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BOOK AND CHAPTER: Hebrews/IV/5/ - 18 / 20 / 0 / 0 


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Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/V/13/ - 36 / 38 / 0 / 0 


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Found verse from looking 1 ahead: 13 / 13
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XIV/13/ - 28 / 30 / 0 / 0 
Found verse from looking 1 ahead: 46 / 46
Looking for Acts derived from Act
Found in english version -- But mystically, he indicates that Christ’s preaching was going to pass over to the gentiles, because the Jews were persecuting the grace of God; to you it behoved us first to speak the word of God: but because you reject it, and judge yourselves unworthy of eternal life, behold we turn to the gentiles ( -- Acts
 REST:   13:46).
Fount in english version -- chapter 13
 REST: :46).
Found english verse -- 46
BOOK AND CHAPTER: Acts/XIII/46/46 - 15 / 17 / 19 / 21 
Found verse from looking 1 ahead: 3 / 3
Looking for Canticle of Canticles derived from Cant
BOOK AND CHAPTER: Canticle of Canticles/VI/3/ - 25 / 27 / 0 / 0 


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Found verse from looking 1 ahead: 11 / 11
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XII/11/ - 13 / 15 / 0 / 0 
Found verse from looking 1 ahead: 22 / 22
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CII/22/ - 44 / 46 / 0 / 0 
Found verse from looking 1 ahead: 17 / 17
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XLVIII/17/ - 28 / 30 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/LII/7/ - 37 / 39 / 0 / 0 
Found verse from looking 1 ahead: 18 / 18
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XXXIV/18/ - 14 / 16 / 0 / 0 
Found verse from looking 1 ahead: 46 / 46
Looking for Acts derived from Act
Found in english version -- 387. In their synagogues. Note two things. First, that he sought the multitude, so that the preaching might accomplish more; I will give thanks to you in a great church (Ps 34:18). Likewise, that he preached only to the Jews; to you it behooved us first to speak the word of God ( -- Acts
 REST:   13:46). And preaching the Gospel of the kingdom: not fables and curious things, but those things which pertained to the kingdom of God, and those which would profit men.
Fount in english version -- chapter 13
 REST: :46). And preaching the Gospel of the kingdom: not fables and curious things, but those things which pertained to the kingdom of God, and those which would profit men.
Found english verse -- 46
BOOK AND CHAPTER: Acts/XIII/46/46 - 26 / 28 / 15 / 17 
Found verse from looking 1 ahead: 3 / 3
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BOOK AND CHAPTER: Psalms/CII/3/ - 51 / 53 / 0 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/X/12/ - 58 / 60 / 0 / 0 
Found verse from looking 1 ahead: 18 / 18
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XV/18/ - 85 / 87 / 0 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XLI/15/ - 34 / 36 / 0 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for 2 Timothy derived from II_Tim
BOOK AND CHAPTER: 2 Timothy/II/15/ - 41 / 43 / 0 / 0 
Found verse from looking 1 ahead: 14 / 14
Looking for Jeremiah derived from Ier
BOOK AND CHAPTER: Jeremiah/XVII/14/ - 14 / 16 / 0 / 0 
Found verse from looking 1 ahead: 11 / 11
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/X/11/ - 75 / 77 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XVII/5/ - 105 / 107 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XCV/5/ - 141 / 143 / 0 / 0 
Found verse from looking 1 ahead: 20 / 20
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/X/20/ - 147 / 149 / 0 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXVII/12/ - 6 / 8 / 0 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VII/15/ - 30 / 32 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/VII/8/ - 15 / 17 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for Jeremiah derived from Ier
BOOK AND CHAPTER: Jeremiah/XX/10/ - 92 / 94 / 0 / 0 
Found verse from looking 1 ahead: 165 / 165
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXVIII/165/ - 57 / 59 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXIII/5/ - 80 / 82 / 0 / 0 


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Found verse from looking 1 ahead: 18 / 18
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XXXIV/18/ - 52 / 54 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Ecclesiasticus derived from Eccl
BOOK AND CHAPTER: Ecclesiasticus/IX/5/ - 10 / 12 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXXIV/1/ - 20 / 22 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXXI/5/ - 36 / 38 / 0 / 0 
Found verse from looking 1 ahead: 14 / 14
Looking for Hosea derived from Osee
BOOK AND CHAPTER: Hosea/II/14/ - 59 / 61 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LIV/8/ - 70 / 72 / 0 / 0 
Found verse from looking 1 ahead: 16 / 16
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LXVII/16/ - 19 / 21 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XL/9/ - 37 / 39 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/II/2/ - 68 / 70 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XXXV/7/ - 89 / 91 / 0 / 0 
Found verse from looking 2 ahead: XXIV / 24
Looking for Exodus derived from Exod
BOOK AND CHAPTER: Exodus/XIX/24/ - 107 / 110 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXXXVIII/2/ - 19 / 21 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XXXIII/6/ - 77 / 79 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XXXIII/3/ - 84 / 86 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Job derived from Iob
Found in english version -- The fact that it says opening signifies that he had been silent for a long time before. And it shows that the sermon was going to be great and long, as Augustine says. Or that he was about to say great and profound things; for men often do this; after this  -- Job
 REST:   opened his mouth, and cursed his day (Job 3:1).
BOOK AND CHAPTER: Job/III/1/ - 34 / 36 / 19 / 0 
Found verse from looking 1 ahead: 21 / 21
Looking for Wisdom derived from Sap
Found in english version -- And it says, his, for earlier he had opened the mouths of the prophets; for wisdom opened the mouth of the dumb, and made the tongues of infants eloquent (Wis 10:21): for he himself is the  -- Wisdom
 REST:   of the Father.
BOOK AND CHAPTER: Wisdom/X/21/ - 8 / 10 / 12 / 0 


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Found verse from looking 1 ahead: v / 5
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXLIII/5/ - 19 / 21 / 0 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for Ecclesiasticus derived from Eccle
BOOK AND CHAPTER: Ecclesiasticus/III/12/ - 48 / 50 / 0 / 0 
Found verse from looking 1 ahead: 24 / 24
Looking for Lamentations derived from Thren
BOOK AND CHAPTER: Lamentations/III/24/ - 13 / 15 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XV/5/ - 24 / 26 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/XV/7/ - 33 / 35 / 0 / 0 


 OPENING ./source/Matt.C5.L3

Found verse from looking 1 ahead: 4 / 4
Looking for James derived from Iac
Found in english version -- 445. For theirs is the kingdom (Matt 5:10). This seems to be the same as what is said in the first beatitude, hence it is explained in several ways by the saints. For certain people say that it is the same thing to say blessed are the poor in spirit for theirs is the kingdom of heaven (Matt 5:3), and this one is for the sake of indicating the perfection of patience, as in  -- James
 REST:   (Jas 1:4). But perfection is always indicated by the fact that it returns to its own beginning, as appears in a circle. Similarly, someone who suffers persecution for justice’s sake is poor and is due all things, for he is meek (Matt 5:4) and merciful (Matt 5:5), and so on with all of them. And therefore, not only the first reward is owed to him, but all rewards. Others say that it is not the same thing; hence Ambrose says that it refers to the kingdom of heaven as to the glory of the soul and body; for the kingdom of heaven corresponds to the virtue of the soul, but the beatitude corresponds to martyrdom which consists in the glorification of bodies because of the punishments they have suffered. Or it can be another way: the kingdom of heaven is promised to the poor in hope, because they do not immediately carry it off, but to the martyrs in reality, because they do carry it off immediately.
BOOK AND CHAPTER: James/I/4/ - 43 / 45 / 29 / 0 
Found verse from looking 1 ahead: 11 / 11
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XIX/11/ - 115 / 117 / 0 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XCI/15/ - 121 / 123 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for Jeremiah derived from Ier
BOOK AND CHAPTER: Jeremiah/XV/10/ - 42 / 44 / 0 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/IV/12/ - 101 / 103 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for James derived from Iac
Found in english version -- 448. Rejoice. Here he teaches the manner, that is, how evils are to be borne. Above, when he was speaking about all things, he said blessed are they who suffer (Matt 5:10), i.e., who do not resent; but in apostles this does not suffice, but on the contrary, they must exult: count it all joy ( -- James
 REST:   1:2); the apostles went rejoicing (Acts 5:41).
Fount in english version -- chapter 1
 REST: :2); the apostles went rejoicing (Acts 5:41).
Found english verse -- 2
BOOK AND CHAPTER: James/I/2/2 - 34 / 36 / 18 / 20 
Found verse from looking 1 ahead: 41 / 41
Looking for Acts derived from Act
Found in english version -- ); the apostles went rejoicing ( -- Acts
 REST:   5:41).
Fount in english version -- chapter 5
 REST: :41).
Found english verse -- 41
BOOK AND CHAPTER: Acts/V/41/41 - 38 / 40 / 23 / 25 
Found verse from looking 1 ahead: 17 / 17
Looking for 1 Thessalonians derived from I_Thess
BOOK AND CHAPTER: 1 Thessalonians/IV/17/ - 36 / 38 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/III/8/ - 90 / 92 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/XV/1/ - 96 / 98 / 0 / 0 
Found verse from looking 1 ahead: 52 / 52
Looking for Acts derived from Act
Found in english version -- But one should rejoice because it will be to the confusion of unbelievers and the joy of believers; in this way blessed Laurence rejoiced on the rack, as it is written of him. And the reason for joy is twofold: first, the reward, hence for your reward is very great in heaven, namely, in the fiery one; hence and so will we be always with the Lord (I_Thess 4:16). Augustine: in the fact that he says in heaven, he names the object of beatitude and the substance which will not be in bodily things but in spiritual ones, namely, in the enjoyment of God; and those spiritual goods are denoted by the heavens because of their solidity and firmness. And he says very great because of the superabundant reward of the apostles: a good measure (Luke 6:38); every one will receive his own reward (I_Cor 3:8); I God am . . . your reward (Gen 15:1). The second reason is that rejoicing is an example, hence for so they persecuted the prophets. For it is a great comfort when someone becomes like great men and forefathers: which of the prophets did your ancestors not persecute? ( -- Acts
 REST:   7:52); take the prophets, my brethren, for an example (James 5:10). And note that in this the dignity of Christ is indicated, for he has his own prophets suffering for his sake, just as in the Old Testament, and also the dignity of the apostles, which is likened to the prophets.
Fount in english version -- chapter 7
 REST: :52); take the prophets, my brethren, for an example (James 5:10). And note that in this the dignity of Christ is indicated, for he has his own prophets suffering for his sake, just as in the Old Testament, and also the dignity of the apostles, which is likened to the prophets.
Found english verse -- 52
BOOK AND CHAPTER: Acts/VII/52/52 - 122 / 124 / 59 / 61 
Found verse from looking 1 ahead: 10 / 10
Looking for James derived from Iac
Found in english version -- ); take the prophets, my brethren, for an example ( -- James
 REST:   5:10). And note that in this the dignity of Christ is indicated, for he has his own prophets suffering for his sake, just as in the Old Testament, and also the dignity of the apostles, which is likened to the prophets.
Fount in english version -- chapter 5
 REST: :10). And note that in this the dignity of Christ is indicated, for he has his own prophets suffering for his sake, just as in the Old Testament, and also the dignity of the apostles, which is likened to the prophets.
Found english verse -- 10
BOOK AND CHAPTER: James/V/10/10 - 126 / 128 / 63 / 65 
Found verse from looking 1 ahead: 23 / 23
Looking for Sirach derived from Eccli
Found in english version -- First, because of the generation of salt, which is from water and wind and the heat of the sun: for the spiritual generation is from the water of baptism and the power of the Holy Spirit: unless someone is born again of water and the Holy Spirit, he cannot enter the kingdom of God (John 3:5); and from the heat of the sun which is the fervor of love that comes from the Holy Spirit, the love of God has been poured into our hearts by the Holy Spirit who is given to us (Rom 5:5). Second, because of the uses of salt, the first of which is that all things are seasoned with salt: hence he signifies the wisdom that apostolic men should have, for the wisdom of doctrine ( -- Sirach
 REST:   6:23); walk in the wisdom of God toward those who are without (Col 4:5).
Fount in english version -- chapter 6
 REST: :23); walk in the wisdom of God toward those who are without (Col 4:5).
Found english verse -- 23
BOOK AND CHAPTER: Sirach/VI/23/23 - 88 / 90 / 36 / 38 
Found verse from looking 1 ahead: 5 / 5
Looking for Colossians derived from Col
BOOK AND CHAPTER: Colossians/IV/5/ - 93 / 95 / 36 / 38 
Found verse from looking 1 ahead: 49 / 49
Looking for Mark derived from Marci
Found in english version -- The fourth effect is that it renders the earth sterile: hence it is said that some conquerors sowed salt outside the city they had seized so that nothing would grow; so also the evangelical teaching makes the earth sterile, namely so that earthly works do not spring up in us: have no fellowship with the unfruitful works of darkness (Eph 5:11). Therefore the apostles are called salt because they have the sting of withdrawing from sins: have salt in you ( -- Mark
 REST:   9:49).
Fount in english version -- chapter 9
 REST: :49).
Found english verse -- 49
BOOK AND CHAPTER: Mark/IX/49/49 - 55 / 57 / 33 / 35 
Found verse from looking 1 ahead: 49 / 49
Looking for Mark derived from Marci
Found in english version -- 453. The first is taken from incorrigibility, hence but if salt loses its savor. Those things properly lose their savor which lose their virtue: like strong wine when it loses its virtue, so also salt when it loses its bite: if salt became bland, wherewith will you season it? ( -- Mark
 REST:   9:49). Hence someone loses his salt when he falls into sin: they became vain in their thoughts (Rom 1:21). If therefore because of tribulations or something else you fall from the truth, with what will you be salted, i.e., by what other salt will it be salted? For if the masses sin, they can be corrected, but if a prelate does, nothing can repair it: how long will they be incapable of innocence? (Hos 8:5). And it should be noted that it says, but if the salt should grow insipid (Luke 14:34): for it is a great insipidity to forgo eternal goods for temporal ones.
Fount in english version -- chapter 9
 REST: :49). Hence someone loses his salt when he falls into sin: they became vain in their thoughts (Rom 1:21). If therefore because of tribulations or something else you fall from the truth, with what will you be salted, i.e., by what other salt will it be salted? For if the masses sin, they can be corrected, but if a prelate does, nothing can repair it: how long will they be incapable of innocence? (Hos 8:5). And it should be noted that it says, but if the salt should grow insipid (Luke 14:34): for it is a great insipidity to forgo eternal goods for temporal ones.
Found english verse -- 49
BOOK AND CHAPTER: Mark/IX/49/49 - 28 / 30 / 26 / 28 
Found verse from looking 1 ahead: 5 / 5
Looking for Hosea derived from Osee
BOOK AND CHAPTER: Hosea/VIII/5/ - 84 / 86 / 26 / 28 
Found verse from looking 1 ahead: 6 / 6
Looking for Hosea derived from Osee
BOOK AND CHAPTER: Hosea/IV/6/ - 36 / 38 / 0 / 0 


 OPENING ./source/Matt.C5.L4

Found verse from looking 1 ahead: 47 / 47
Looking for Acts derived from Act
Found in english version -- Therefore he says you are the light of the world, as though not of Judea alone or of Galilee, but of the whole world: for thus the Lord commanded: I have set you as a light to the gentiles ( -- Acts
 REST:   13:47). And this was marvelous because they were scarcely known in their own land, and nevertheless their sound has gone out to all the earth (Ps 19:4). But it is objected that it seems that what he calls light applies only to Christ: that man was not the light and later, he was the true light (John 1:8–9). It should be said that light essentially is only Christ, but the apostles are called light illuminated, that is, by participation, as the eye is light illuminating and nevertheless illuminated.
Fount in english version -- chapter 13
 REST: :47). And this was marvelous because they were scarcely known in their own land, and nevertheless their sound has gone out to all the earth (Ps 19:4). But it is objected that it seems that what he calls light applies only to Christ: that man was not the light and later, he was the true light (John 1:8–9). It should be said that light essentially is only Christ, but the apostles are called light illuminated, that is, by participation, as the eye is light illuminating and nevertheless illuminated.
Found english verse -- 47
BOOK AND CHAPTER: Acts/XIII/47/47 - 15 / 17 / 8 / 10 
Found verse from looking 1 ahead: 34 / 34
Looking for Daniel derived from Dan
BOOK AND CHAPTER: Daniel/II/34/ - 33 / 35 / 0 / 0 
Found verse from looking 1 ahead: 18 / 18
Looking for Jeremiah derived from Ier
BOOK AND CHAPTER: Jeremiah/I/18/ - 113 / 115 / 0 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XXV/15/ - 22 / 24 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for 1 Thessalonians derived from I_Thess
BOOK AND CHAPTER: 1 Thessalonians/II/5/ - 82 / 84 / 0 / 0 
Looking for 2 Timothy derived from II_Tim
BOOK AND CHAPTER: 2 Timothy/III// - 170 / 171 / 0 / 0 
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXV// - 69 / 70 / 0 / 0 
Found verse from looking 1 ahead: 20 / 20
Looking for Colossians derived from Col
BOOK AND CHAPTER: Colossians/I/20/ - 85 / 87 / 0 / 0 
Looking for 1 Timothy derived from I_Tim
BOOK AND CHAPTER: 1 Timothy/IV// - 13 / 14 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/III/4/ - 31 / 33 / 0 / 0 
Found verse from looking 1 ahead: 18 / 18
Looking for James derived from Iac
BOOK AND CHAPTER: James/II/18/ - 36 / 38 / 0 / 0 


 OPENING ./source/Matt.C5.L5

Found verse from looking 1 ahead: 4 / 4
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/IV/4/ - 26 / 28 / 0 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for Deuteronomy derived from Deut
Found in english version -- And note that this word is most effective against those who condemn the law as though it were from the devil: for the Son of God appeared for this purpose, to destroy the works of the devil (1 John 3:8). But he himself acknowledges, I am not come to destroy the law: therefore it is not a work of the devil. By this argument a certain man was converted to the faith, and became a fellow preacher. Hence the Manichees abhor greatly this chapter; hence Faustus objects many times against Augustine. And all the objections are reduced to three. The first is from the authority of the law: for it says in  -- Deuteronomy
 REST:  : let no word be added to the word that I speak to you, nor will you take anything away from it (Deut 4:2); but Christ did add to it: therefore he acted against the law. Again, Christ said that he was the institutor of the new law, later in this text: this is my blood (Matt 26:28); therefore he has destroyed the old. Third, for I have given you an example (John 13:15); therefore every action of Christ is true instruction; thus if he observed the law, we also must observe it. Therefore we must be circumcised and keep all the legal prescriptions. And this is the shared claim of Nazarenes and Manichees.
BOOK AND CHAPTER: Deuteronomy/iv/12/ - 73 / 75 / 30 / 0 
Found verse from looking 1 ahead: 13 / 13
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/viii/13/ - 93 / 95 / 30 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for Titus derived from Tit
BOOK AND CHAPTER: Titus/i/12/ - 88 / 90 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/iv/4/ - 5 / 7 / 0 / 0 
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/vii// - 16 / 17 / 0 / 0 


 OPENING ./source/Matt.C5.L6

Found verse from looking 1 ahead: 7 / 7
Looking for Amos derived from Amos
Found in english version -- 471. Amen I say to you. Here the reason for the fulfillment is set forth, and it seems a threefold reason is assigned: first from the unmoving character of the law, second from the penalty for those doing away with it, third from the reward for those fulfilling it; the second is at he therefore who will break one of these least commandments, the third at who will break . . . and so teach. Thus he says amen. And it should be known that all the mysteries of Christ were prefigured in the old law; but as is said in  -- Amos
 REST:  : the Lord will do nothing without revealing his word to his servants (Amos 3:7), therefore the mysteries of Christ will last until the end times, as is said here, behold, I am with you, (Matt 28:20). Hence not all mysteries of the prophets were fulfilled in the first coming of Christ, nor will they be fulfilled before the end of the world. And what he said cannot be changed: has the Lord said then and will he not do? (Num 23:19); therefore if the law predicted these things that are in the future it is also fitting that they happen of necessity. Hence he says amen I say, that is, all things will be fulfilled in succession until the end of the world.
BOOK AND CHAPTER: Amos/iii/7/ - 49 / 51 / 31 / 0 
Found verse from looking 1 ahead: 19 / 19
Looking for Numbers derived from Num
BOOK AND CHAPTER: Numbers/xxiii/19/ - 93 / 95 / 31 / 0 
Found verse from looking 1 ahead: 14 / 14
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/ii/14/ - 15 / 17 / 0 / 0 


 OPENING ./source/Matt.C5.L7

Found verse from looking 1 ahead: 3 / 3
Looking for Galatians derived from Gal
Found in english version -- 479. And it should be known that the state of the Gospel is a middle one between the state of the law and that of glory, and this is clear from  -- Galatians
 REST:  : the Apostle compares the state of the law to a child, and the Gospel to advanced age, hence he says, when we were children (Gal 4:3), and afterwards, the law was our pedagogue (Gal 3:24), and when I was a child, I spoke as a child (1 Cor 13:11). Therefore, it is a middle state, and this is natural, for no one can arrive at the end without crossing through something else; for no one can arrive at old age unless he passes through childhood. In this way the Lord says one cannot arrive at the state of the kingdom of heaven unless he climbs through all the rest.
BOOK AND CHAPTER: Galatians/IV/3/ - 17 / 19 / 8 / 0 
Found verse from looking 1 ahead: 19 / 19
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/I/19/ - 21 / 23 / 0 / 0 
Found verse from looking 1 ahead: 17 / 17
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/V/17/ - 8 / 10 / 0 / 0 
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/V// - 35 / 36 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/IX/3/ - 56 / 58 / 0 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/VIII/15/ - 58 / 60 / 0 / 0 


 OPENING ./source/Matt.C5.L8

Looking for Deuteronomy derived from Deut
Found in english version -- ‘Do not commit adultery.’ ‘Moechia’ is properly adultery. This precept is from Exodus and  -- Deuteronomy
 REST:   (Exod 22; Deut 5).
BOOK AND CHAPTER: Deuteronomy/V// - 13 / 14 / 5 / 0 
Looking for Leviticus derived from Levit
Found in english version -- 505. And it should be known that since simple fornication is not prohibited in the precepts of the decalogue, but only adultery, some people believed that simple fornication was not a mortal sin, since it was not against the law if it was not in the precepts of the decalogue. First, it is said in  -- Leviticus
 REST:  : if a man carnally lie with a woman (Lev 19:20). Therefore simple fornication is a venial sin; further, all iniquity is sin (1 John 5:17). But whoever commits simple fornication does iniquity to no one: not himself, for he fulfills his own will; not another; not God, for it is not directly against him like blasphemy and idolatry and that kind of thing. Therefore, it is not mortal.
BOOK AND CHAPTER: Leviticus/XIX// - 36 / 37 / 18 / 0 
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XXII// - 51 / 52 / 0 / 0 
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/IX// - 123 / 124 / 0 / 0 
Looking for Job derived from Iob
Found in english version -- 509. Therefore it should be said that by the eye is sometimes meant a neighbor who has come to help: for the role of the eye is to direct your path. Hence your counselor in ordinary things is your left eye, and in divine things it is your right eye. The role of the hand is to help you. Hence the neighbor who manages temporal affairs is your left hand; the one who manages spiritual matters is your right: I was an eye to the blind, and a foot to the lame ( -- Job
 REST:   29:15). Therefore according to this reading, the eye and hand scandalizing can be understood in two ways, as when a certain counselor in everyday or divine matters scandalizes you. He makes no mention of the left eye because if the right eye must be cut off, the left eye must be even more. Or another way. The Lord wills that not only in you but also in your family you preserve purity. Hence if someone unclean lives with you, cut him off: he who works pride will not dwell in the midst of my house (Ps 101:7).
Fount in english version -- chapter 29
 REST: :15). Therefore according to this reading, the eye and hand scandalizing can be understood in two ways, as when a certain counselor in everyday or divine matters scandalizes you. He makes no mention of the left eye because if the right eye must be cut off, the left eye must be even more. Or another way. The Lord wills that not only in you but also in your family you preserve purity. Hence if someone unclean lives with you, cut him off: he who works pride will not dwell in the midst of my house (Ps 101:7).
Found english verse -- 15
BOOK AND CHAPTER: Job/XXIX//15 - 53 / 54 / 22 / 24 
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XXIV// - 6 / 7 / 0 / 0 


 OPENING ./source/Matt.C5.L9

Looking for Leviticus derived from Levit
BOOK AND CHAPTER: Leviticus/XIX// - 24 / 25 / 0 / 0 
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/V// - 58 / 59 / 0 / 0 
Looking for James derived from Iac
BOOK AND CHAPTER: James/III// - 71 / 72 / 0 / 0 
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXIII// - 100 / 101 / 0 / 0 


 OPENING ./source/Matt.C5.L10

Looking for Job derived from Iob
Found in english version -- 521. But does God have members and a position and that kind of thing? Hence this is explained in two ways. First, literally. For seat is said of that thing where someone rests, and he rests wherever he perfectly stands. For thus among corporeal created things the heaven participates more greatly in divine goodness and the earth less; thus heaven is called the seat, earth the footstool. Likewise men are accustomed to sitting at judgment. And heaven is said because the Lord sometimes judges by those things that come from heaven, by these he judges people ( -- Job
 REST:   36:31), namely by lightning and that sort of thing.
Fount in english version -- chapter 36
 REST: :31), namely by lightning and that sort of thing.
Found english verse -- 31
BOOK AND CHAPTER: Job/XXVI//31 - 68 / 69 / 42 / 44 
Found verse from looking 1 ahead: 20 / 20
Looking for Philippians derived from Phil
BOOK AND CHAPTER: Philippians/III/20/ - 12 / 14 / 0 / 0 
Found verse from looking 1 ahead: 20 / 20
Looking for Philippians derived from Phil
BOOK AND CHAPTER: Philippians/III/20/ - 28 / 30 / 0 / 0 


 OPENING ./source/Matt.C5.L11

Found verse from looking 1 ahead: 24 / 24
Looking for Exodus derived from Exod
BOOK AND CHAPTER: Exodus/XXI/24/ - 10 / 12 / 0 / 0 
Found verse from looking 1 ahead: 21 / 21
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XIX/21/ - 13 / 15 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/L/6/ - 20 / 22 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Acts derived from Act
Found in english version -- Therefore he says, but if one strike you on your right cheek, turn to him also the other: he will give his cheek to him who strikes him (Lam 3:30); I have given my body to the strikers and my cheeks to those who plucked them (Isa 50:6). How those things should be understood can be seen from the acts of holy men. For the Lord who began to do and to teach this did not fulfill it: if I have spoken evil, give testimony of it; but if not, why do you strike me? (John 18:23); and the Apostle: God will strike you, you whited wall ( -- Acts
 REST:   23:3). And from this Augustine concludes that we know from the acts of holy men how the Scriptures are to be understood. Hence he says this is to be understood in the preparation of the soul, and explain this as above.
Fount in english version -- chapter 23
 REST: :3). And from this Augustine concludes that we know from the acts of holy men how the Scriptures are to be understood. Hence he says this is to be understood in the preparation of the soul, and explain this as above.
Found english verse -- 3
BOOK AND CHAPTER: Acts/XXIII/3/3 - 64 / 66 / 25 / 27 
Found verse from looking 1 ahead: 7 / 7
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/VI/7/ - 67 / 69 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XX/3/ - 29 / 31 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Tobit derived from Tob
BOOK AND CHAPTER: Tobit/IV/9/ - 24 / 26 / 0 / 0 
Found verse from looking 1 ahead: 16 / 16
Looking for Job derived from Iob
Found in english version -- 535. Give to him who asks of you. Here he says that we should do good to evildoers in two ways: by the mode of simple giving and of loaning. As to the first, he says who asks: if you have much, give abundantly (Tob 4:9); if I have denied to the poor what they desired ( -- Job
 REST:   31:16). But it is objected that the poor cannot do this. Likewise, if the rich were always giving, nothing would remain to them. And Augustine resolves this two ways. The first, thus, because you should not give everything that someone asks, for not something indecent or unjust or irrational or something that you need more; but when someone asks rightly, you should give: and this is a precept if you are bound, a counsel if you are not bound. Jerome, though, says that it is understood as referring to a spiritual good because that can be harmful to no one.
Fount in english version -- chapter 31
 REST: :16). But it is objected that the poor cannot do this. Likewise, if the rich were always giving, nothing would remain to them. And Augustine resolves this two ways. The first, thus, because you should not give everything that someone asks, for not something indecent or unjust or irrational or something that you need more; but when someone asks rightly, you should give: and this is a precept if you are bound, a counsel if you are not bound. Jerome, though, says that it is understood as referring to a spiritual good because that can be harmful to no one.
Found english verse -- 16
BOOK AND CHAPTER: Job/XXI/16/16 - 32 / 34 / 16 / 18 
Found verse from looking 1 ahead: 17 / 17
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XIX/17/ - 18 / 20 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Ecclesiasticus derived from Eccl
BOOK AND CHAPTER: Ecclesiasticus/XI/1/ - 30 / 32 / 0 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXX/12/ - 99 / 101 / 0 / 0 


 OPENING ./source/Matt.C5.L12

Found verse from looking 1 ahead: 36 / 36
Looking for Luke derived from Luc
Found in english version -- 538. Concerning the first it should be considered that some people understood the neighbor to be said only of household members and relatives. And according to the truth of the matter every man is called neighbor and even the angels: for it is said in  -- Luke
 REST:   that the one who had mercy on the Samaritan is called his neighbor (Luke 10:36–37). We can take from this that the one is called ‘neighbor’ from whom we receive mercy: such as the angels; or to whom we owe mercy: such as a man. This precept is from Leviticus (Lev 19:18).
BOOK AND CHAPTER: Luke/X/36/ - 26 / 28 / 14 / 0 
Found verse from looking 1 ahead: 19 / 19
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XIII/19/ - 23 / 25 / 0 / 0 
Found verse from looking 1 ahead: 32 / 32
Looking for Exodus derived from Exod
Found in english version -- 539. ‘And hate your enemy.’ These words are written nowhere in the law. But they can be taken from certain words of  -- Exodus
 REST:  , where God said that they should not enter into a covenant with their enemies (Exod 23:32); and in Deuteronomy, he commands that they destroy them by complete extermination (Deut 7:2). Certain men have taken from this that enemies should be hated: and because of this understanding he says ‘and hate.’
BOOK AND CHAPTER: Exodus/xxiii/32/ - 22 / 24 / 4 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Deuteronomy derived from Deut
Found in english version --  , where God said that they should not enter into a covenant with their enemies (Exod 23:32); and in  -- Deuteronomy
 REST:  , he commands that they destroy them by complete extermination (Deut 7:2). Certain men have taken from this that enemies should be hated: and because of this understanding he says ‘and hate.’
BOOK AND CHAPTER: Deuteronomy/vii/2/ - 35 / 37 / 8 / 0 
Found verse from looking 1 ahead: 25 / 25
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/XI/25/ - 57 / 59 / 0 / 0 
Found verse from looking 1 ahead: 21 / 21
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XXV/21/ - 30 / 32 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/LII/4/ - 32 / 34 / 0 / 0 
Found verse from looking 1 ahead: 24 / 24
Looking for Luke derived from Luc
Found in english version -- Pray for those who persecute and calumniate you. For someone might say: we cannot do good to others because we are poor; therefore he says, pray for those who persecute. They are called persecutors who persecute openly; calumniators are those who harm by deceits and going behind one’s back: my people went down into Egypt . . . and the Assyrian oppressed them with no cause (Isa 52:4). We have an example, for the Lord prayed for those who crucified him ( -- Luke
 REST:   23:24), as did Stephen (Acts 7:59). And this is a precept inasmuch as someone should not be excluded from the shared prayers of the Church; but it is a counsel if some particular prayer be offered for him, because one is not bound to do this even when praying for all the living.
Fount in english version -- chapter 23
 REST: :24), as did Stephen (Acts 7:59). And this is a precept inasmuch as someone should not be excluded from the shared prayers of the Church; but it is a counsel if some particular prayer be offered for him, because one is not bound to do this even when praying for all the living.
Found english verse -- 24
BOOK AND CHAPTER: Luke/XXIII/24/24 - 55 / 57 / 25 / 27 
Found verse from looking 1 ahead: 59 / 59
Looking for Acts derived from Act
Found in english version -- ), as did Stephen ( -- Acts
 REST:   7:59). And this is a precept inasmuch as someone should not be excluded from the shared prayers of the Church; but it is a counsel if some particular prayer be offered for him, because one is not bound to do this even when praying for all the living.
Fount in english version -- chapter 7
 REST: :59). And this is a precept inasmuch as someone should not be excluded from the shared prayers of the Church; but it is a counsel if some particular prayer be offered for him, because one is not bound to do this even when praying for all the living.
Found english verse -- 59
BOOK AND CHAPTER: Acts/VII/59/59 - 59 / 61 / 29 / 31 
Found verse from looking 1 ahead: 20 / 20
Looking for Jeremiah derived from Ier
BOOK AND CHAPTER: Jeremiah/XI/20/ - 17 / 19 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/XIX/2/ - 17 / 19 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/IV/10/ - 112 / 114 / 0 / 0 
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/V// - 119 / 120 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/V/6/ - 13 / 15 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Isaiah derived from Is
Found in english version -- Or who makes his sun can be explained of the spiritual sun and rain. But it is objected, the sun of understanding has not risen upon us (Wis 5:6), and in  -- Isaiah
 REST:  , I will command the clouds to rain no rain upon it (Isa 5:6). But it should be said that to the good and the bad he gives these things sufficiently, but efficaciously, only to the good, as the teaching of Christ is efficacious to the good, but not to the wicked. Or by these two things baptism may be understood, and in the sun, the ardor of the Holy Spirit; in the rain, water.
BOOK AND CHAPTER: Isaiah/V/6/ - 22 / 24 / 13 / 0 
Found verse from looking 1 ahead: 28 / 28
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXVI/28/ - 80 / 82 / 0 / 0 


 OPENING ./source/Matt.C6

Found verse from looking 1 ahead: 1 / 1
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XXVIII/1/ - 37 / 39 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Zechariah derived from Zach
BOOK AND CHAPTER: Zechariah/III/1/ - 112 / 114 / 0 / 0 
Found verse from looking 1 ahead: 23 / 23
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/IV/23/ - 24 / 26 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/I/10/ - 110 / 112 / 0 / 0 
Found verse from looking 1 ahead: 33 / 33
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/X/33/ - 118 / 120 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/XV/1/ - 45 / 47 / 0 / 0 
Found verse from looking 1 ahead: 21 / 21
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXXV/21/ - 40 / 42 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XL/9/ - 77 / 79 / 0 / 0 
Found verse from looking 1 ahead: 13 / 13
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XX/13/ - 15 / 17 / 0 / 0 
Found verse from looking 1 ahead: 16 / 16
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/III/16/ - 25 / 27 / 0 / 0 
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/III// - 14 / 15 / 0 / 0 
Found verse from looking 1 ahead: 13 / 13
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/IV/13/ - 5 / 7 / 0 / 0 


 OPENING ./source/Matt.C6.L1



 OPENING ./source/Matt.C6.L2

Found verse from looking 1 ahead: 23 / 23
Looking for Sirach derived from Eccli
Found in english version -- Fittingly enough after almsgiving, here he deals with prayer, for as  -- Sirach
 REST:   says: before prayer, prepare your soul (Sir 18:23). For by good works, among which almsgiving is first, the soul is prepared for prayer: let us lift up our hearts with our hands (Lam 3:41), which happens when good works accord.
BOOK AND CHAPTER: Sirach/XVIII/23/ - 10 / 12 / 4 / 0 
Found verse from looking 1 ahead: 24 / 24
Looking for Jeremiah derived from Ier
BOOK AND CHAPTER: Jeremiah/II/24/ - 41 / 43 / 0 / 0 
Found verse from looking 1 ahead: 18 / 18
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CI/18/ - 17 / 19 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for 1 Timothy derived from I_Tim
BOOK AND CHAPTER: 1 Timothy/II/8/ - 11 / 13 / 0 / 0 
Found verse from looking 1 ahead: 24 / 24
Looking for Jeremiah derived from Ier
BOOK AND CHAPTER: Jeremiah/XXIII/24/ - 79 / 81 / 0 / 0 
Found verse from looking 1 ahead: 14 / 14
Looking for Hosea derived from Osee
BOOK AND CHAPTER: Hosea/II/14/ - 96 / 98 / 0 / 0 
Found verse from looking 1 ahead: 28 / 28
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXVIII/28/ - 16 / 18 / 0 / 0 
Found verse from looking 1 ahead: 16 / 16
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XXIV/16/ - 60 / 62 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Job derived from Iob
Found in english version -- 577. But a question arises: should someone praying in private say words or not? But here it should be distinguished that sometimes words arise from intention, sometimes from the impulse of the heart, for, as is said: who can withhold the words he has conceived? ( -- Job
 REST:   4:2). Hence by the impulse of the Spirit some people are brought to the point of speaking words, and this is the whole effect.
Fount in english version -- chapter 4
 REST: :2). Hence by the impulse of the Spirit some people are brought to the point of speaking words, and this is the whole effect.
Found english verse -- 2
BOOK AND CHAPTER: Job/IV/2/2 - 31 / 33 / 23 / 25 
Found verse from looking 1 ahead: 9 / 9
Looking for Ecclesiasticus derived from Eccl
BOOK AND CHAPTER: Ecclesiasticus/VII/9/ - 37 / 39 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Jeremiah derived from Ier
BOOK AND CHAPTER: Jeremiah/XX/9/ - 93 / 95 / 0 / 0 
Found verse from looking 1 ahead: 20 / 20
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/III/20/ - 74 / 76 / 0 / 0 
Found verse from looking 1 ahead: 13 / 13
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/IV/13/ - 20 / 22 / 0 / 0 
Found verse from looking 1 ahead: 43 / 43
Looking for Luke derived from Luc
Found in english version -- And when you are praying. Here he teaches us to avoid the second vice, namely, the verbosity of the gentiles. And concerning this he does three things: first, he teaches us to avoid the example of the gentiles, second, he sets down the intention, third, he assigns the reason. The second is at for they think; the third, at be not therefore like to them. Therefore he says when you are praying. And note that he does not say: do not pray a lot, for that is against what is said in Romans: constant in prayer (Rom 12:12); and in  -- Luke
 REST:  : in his agony, he prayed the longer (Luke 22:43).
BOOK AND CHAPTER: Luke/XXII/43/ - 56 / 58 / 32 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for Luke derived from Luc
Found in english version -- 579. He passed the whole night in prayer ( -- Luke
 REST:   6:12). But he says do not speak much. Augustine, in his book On Prayer: let there not be much speech but much supplication if a fervent intention is not lacking. But much and little, great and small, are relative. For much can be said two ways in relation to prayer, which is a raising up to God. They speak much when the words go outside the prayer, and this can be in two ways: namely, if the words are about something illicit, and these are harmful; and when there is no devotion, then man becomes rather bored and praying becomes hateful. And thus Augustine says that monks in Egypt had frequent but brief prayers. For they saw that devotion was necessary in the one praying, but it was emptied out by a multitude of words. And thus in the Church it was established that different things are said at different hours: speak not anything rashly (Eccl 5:1). Augustine: this matter, that is, prayer, is more in groaning than in words.
Fount in english version -- chapter 6
 REST: :12). But he says do not speak much. Augustine, in his book On Prayer: let there not be much speech but much supplication if a fervent intention is not lacking. But much and little, great and small, are relative. For much can be said two ways in relation to prayer, which is a raising up to God. They speak much when the words go outside the prayer, and this can be in two ways: namely, if the words are about something illicit, and these are harmful; and when there is no devotion, then man becomes rather bored and praying becomes hateful. And thus Augustine says that monks in Egypt had frequent but brief prayers. For they saw that devotion was necessary in the one praying, but it was emptied out by a multitude of words. And thus in the Church it was established that different things are said at different hours: speak not anything rashly (Eccl 5:1). Augustine: this matter, that is, prayer, is more in groaning than in words.
Found english verse -- 12
BOOK AND CHAPTER: Luke/VI/12/12 - 2 / 4 / 3 / 5 
Found verse from looking 1 ahead: 1 / 1
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/V/1/ - 126 / 128 / 3 / 5 
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/dii// - 8 / 10 / 0 / 0 
Found verse from looking 1 ahead: 19 / 19
Looking for Numbers derived from Num
BOOK AND CHAPTER: Numbers/XXIII/19/ - 35 / 37 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Job derived from Iob
Found in english version -- Likewise, demons have changeable affections: hence by words they can be changed. Hence Augustine says that Plato said that they were flattered by words; but God both knows all things and is not persuaded by words: I, the Lord, do not change (Mal 3:6); God is not a man . . . that he should be changed (Num 23:19); I will not spare them their words framed in prayer ( -- Job
 REST:   41:3).
Fount in english version -- chapter 41
 REST: :3).
Found english verse -- 3
BOOK AND CHAPTER: Job/XLI/3/3 - 42 / 44 / 19 / 21 


 OPENING ./source/Matt.C6.L3

Found verse from looking 1 ahead: 3 / 3
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/II/3/ - 107 / 109 / 0 / 0 
Found verse from looking 1 ahead: 16 / 16
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/IV/16/ - 136 / 138 / 0 / 0 
Found verse from looking 1 ahead: 23 / 23
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/X/23/ - 41 / 43 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XXXIII/4/ - 81 / 83 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for James derived from Iac
BOOK AND CHAPTER: James/IV/3/ - 98 / 100 / 0 / 0 
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/XII// - 19 / 20 / 0 / 0 
Found verse from looking 1 ahead: 19 / 19
Looking for Jeremiah derived from Ier
BOOK AND CHAPTER: Jeremiah/III/19/ - 110 / 112 / 0 / 0 
Found verse from looking 1 ahead: 24 / 24
Looking for Jeremiah derived from Ier
BOOK AND CHAPTER: Jeremiah/XXIII/24/ - 27 / 29 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/I/2/ - 7 / 9 / 0 / 0 
Looking for Jeremiah derived from Ier
BOOK AND CHAPTER: Jeremiah/VII// - 31 / 32 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXXVI/4/ - 54 / 56 / 0 / 0 
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/IV// - 124 / 125 / 0 / 0 
Found verse from looking 1 ahead: 18 / 18
Looking for Amos derived from Amos
Found in english version -- But to the contrary it is said: woe to those who desire the day of the Lord ( -- Amos
 REST:   5:18), for according to Jerome, it belongs only to a secure conscience not to fear the judge.
Fount in english version -- chapter 5
 REST: :18), for according to Jerome, it belongs only to a secure conscience not to fear the judge.
Found english verse -- 18
BOOK AND CHAPTER: Amos/V/18/18 - 3 / 5 / 5 / 7 
Found verse from looking 1 ahead: 49 / 49
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XV/49/ - 48 / 50 / 0 / 0 
Found verse from looking 1 ahead: 20 / 20
Looking for Philippians derived from Phil
BOOK AND CHAPTER: Philippians/III/20/ - 6 / 8 / 0 / 0 


 OPENING ./source/Matt.C6.L4

Found verse from looking 1 ahead: 8 / 8
Looking for Tobit derived from Tob
BOOK AND CHAPTER: Tobit/XII/8/ - 34 / 36 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Daniel derived from Dan
BOOK AND CHAPTER: Daniel/IX/3/ - 53 / 55 / 0 / 0 
Found verse from looking 1 ahead: 22 / 22
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXX/22/ - 54 / 56 / 0 / 0 
Found verse from looking 1 ahead: 26 / 26
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XIX/26/ - 75 / 77 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/XV/1/ - 15 / 17 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for Ecclesiasticus derived from Eccl
BOOK AND CHAPTER: Ecclesiasticus/IX/8/ - 25 / 27 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XI/3/ - 41 / 43 / 0 / 0 
Found verse from looking 1 ahead: 11 / 11
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XX/11/ - 22 / 24 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/LVIII/5/ - 28 / 30 / 0 / 0 
Found verse from looking 1 ahead: 21 / 21
Looking for Job derived from Iob
Found in english version -- Lest you appear. This is the reason, to be understood of individual fasts, not of group fasts. But your father who is in secret of eternity: hidden from the eyes of all ( -- Job
 REST:   28:21). Or in the secret of your conscience, for God lives in us by faith.
Fount in english version -- chapter 28
 REST: :21). Or in the secret of your conscience, for God lives in us by faith.
Found english verse -- 21
BOOK AND CHAPTER: Job/XXVIII/21/21 - 20 / 22 / 13 / 15 
Found verse from looking 1 ahead: 6 / 6
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/II/6/ - 2 / 4 / 0 / 0 


 OPENING ./source/Matt.C6.L5

Looking for 1 Timothy derived from I_Tim
BOOK AND CHAPTER: 1 Timothy/XVII// - 107 / 109 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XII/10/ - 52 / 54 / 0 / 0 
Found verse from looking 1 ahead: 20 / 20
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XXV/20/ - 67 / 69 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Job derived from Iob
Found in english version -- And it should be noted, according to Augustine, that it is not to be understood about the physical heavens, for we should fix our hearts on no physical thing, nor have our treasure there. Hence it is understood about heaven, i.e., in spiritual goods, i.e., in God himself: the heaven of heaven is the Lord’s (Ps 115:16). And he says lay up treasure, for if a fleshly man wishes to amass more and more on earth, it should not be enough for him that he have just any status in heavenly things, but that he have a greater reward. And thus he says lay up treasure, i.e., grow rich in rewards: and he says for yourselves because as is said: if you do justice, what more shall you give him? ( -- Job
 REST:   35:7).
Fount in english version -- chapter 35
 REST: :7).
Found english verse -- 7
BOOK AND CHAPTER: Job/XXXV/7/7 - 83 / 85 / 47 / 49 
Found verse from looking 1 ahead: 21 / 21
Looking for Luke derived from Luc
BOOK AND CHAPTER: Luke/XIX/21/ - 6 / 8 / 0 / 0 
Found verse from looking 1 ahead: 53 / 53
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XV/53/ - 41 / 43 / 0 / 0 
Found verse from looking 1 ahead: 21 / 21
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/LX/21/ - 50 / 52 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XI/9/ - 74 / 76 / 0 / 0 
Found verse from looking 1 ahead: 24 / 24
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XVII/24/ - 80 / 82 / 0 / 0 
Found verse from looking 1 ahead: 27 / 27
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XX/27/ - 37 / 39 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Colossians derived from Col
BOOK AND CHAPTER: Colossians/III/5/ - 103 / 105 / 0 / 0 


 OPENING ./source/Matt.C7

Found verse from looking 1 ahead: 13 / 13
Looking for Amos derived from Amos
Found in english version -- 632. He fulfilled the law as regards precepts and as regards promises, and now as regards judgments. First, therefore, he ordains that there be not rash judgment, and he says, do not judge, i.e., out of the bitterness of hatred; you have turned judgment into bitterness ( -- Amos
 REST:   6:13). Or in this way: do not judge as regards those things which are not entrusted to our judgment. Judgment is the Lord’s; he has charged us to judge about exterior things, but he has reserved the interior things for himself. Therefore do not judge about these things. Therefore do not judge before the time (1 Cor 4:5); the heart is perverse above all things, and unsearchable, who can know it? (Jer 17:9–10), for no one should judge about another that he is a bad man; for the doubtful things should be interpreted on the good side. Likewise, judgment should be fitting as regards the person of the one judging. Hence if you are in the same sin, or a greater, you should not judge; for wherein you judge another, you condemn yourself (Rom 2:1). Similarly, it is not forbidden to superiors, but to those who are subject; hence they should judge only those subject to them.
Fount in english version -- chapter 6
 REST: :13). Or in this way: do not judge as regards those things which are not entrusted to our judgment. Judgment is the Lord’s; he has charged us to judge about exterior things, but he has reserved the interior things for himself. Therefore do not judge about these things. Therefore do not judge before the time (1 Cor 4:5); the heart is perverse above all things, and unsearchable, who can know it? (Jer 17:9–10), for no one should judge about another that he is a bad man; for the doubtful things should be interpreted on the good side. Likewise, judgment should be fitting as regards the person of the one judging. Hence if you are in the same sin, or a greater, you should not judge; for wherein you judge another, you condemn yourself (Rom 2:1). Similarly, it is not forbidden to superiors, but to those who are subject; hence they should judge only those subject to them.
Found english verse -- 13
BOOK AND CHAPTER: Amos/VI/13/13 - 28 / 30 / 20 / 22 
Found verse from looking 1 ahead: 5 / 5
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/IV/5/ - 64 / 66 / 20 / 22 
Found verse from looking 1 ahead: 9 / 9
Looking for Jeremiah derived from Ier
BOOK AND CHAPTER: Jeremiah/XVII/9/ - 70 / 72 / 20 / 22 
Found verse from looking 1 ahead: 1 / 1
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/II/1/ - 118 / 120 / 20 / 22 
Found verse from looking 1 ahead: 17 / 17
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/VII/17/ - 15 / 17 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XXXIII/1/ - 15 / 17 / 0 / 0 
Found verse from looking 1 ahead: 16 / 16
Looking for Job derived from Iob
Found in english version -- 636. And why do you see the mote that is in your brother’s eye; and do not see the beam that is in your own eye? Here he says that there should not be inordinate judgment; for it is inordinate when someone begins when he has not examined fully the case or the gravity of the offense. For two things are necessary in judging: knowledge of the case and judgment. About the first, the cause which I knew not, I searched out most diligently ( -- Job
 REST:   29:16). And why do you see the mote, a light sin, in your brother’s eye, i.e., in his conscience, and do not see the beam, i.e., a grave sin, in your own eye? By the beam and the mote he teaches us to consider the quantity of sins: for often those who commit grave sins reproach those who commit light sins, as happens in judging the pious, since men who commit grave sins, which they see as light, judge there to be grave sins in the pious; but these sins are swallowed up like one drop of water in a great quantity of wine.
Fount in english version -- chapter 29
 REST: :16). And why do you see the mote, a light sin, in your brother’s eye, i.e., in his conscience, and do not see the beam, i.e., a grave sin, in your own eye? By the beam and the mote he teaches us to consider the quantity of sins: for often those who commit grave sins reproach those who commit light sins, as happens in judging the pious, since men who commit grave sins, which they see as light, judge there to be grave sins in the pious; but these sins are swallowed up like one drop of water in a great quantity of wine.
Found english verse -- 16
BOOK AND CHAPTER: Job/XXIX/16/16 - 50 / 52 / 23 / 25 
Found verse from looking 1 ahead: v / 5
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/IV/5/ - 54 / 56 / 0 / 0 
Found verse from looking 1 ahead: 16 / 16
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XLIX/16/ - 32 / 34 / 0 / 0 
Found verse from looking 1 ahead: 14 / 14
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/II/14/ - 43 / 45 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XXVII/7/ - 57 / 59 / 0 / 0 


 OPENING ./source/Matt.C7.L1



 OPENING ./source/Matt.C7.L2

Found verse from looking 1 ahead: 21 / 21
Looking for Jeremiah derived from Ier
BOOK AND CHAPTER: Jeremiah/XXIII/21/ - 8 / 10 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for Jeremiah derived from Ier
BOOK AND CHAPTER: Jeremiah/II/8/ - 23 / 25 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XCIX/3/ - 23 / 25 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for 2 Timothy derived from II_ad_Tim
BOOK AND CHAPTER: 2 Timothy/III/5/ - 34 / 36 / 0 / 0 
Found verse from looking 1 ahead: 29 / 29
Looking for Acts derived from Act
Found in english version -- Therefore, when he says inwardly are ravening wolves, it is understood as about those who have the intention of corrupting the common people, and they should be called wolves. Likewise the hired men, that is, the bad Christians, who spread a bad example, who live a bad life, have the manner of a wolf as regards effect; I know that, after my departure, ravening wolves will enter in among you, not sparing the flock ( -- Acts
 REST:   20:29). And he says, inwardly, because they have the evil intention of killing the people.
Fount in english version -- chapter 20
 REST: :29). And he says, inwardly, because they have the evil intention of killing the people.
Found english verse -- 29
BOOK AND CHAPTER: Acts/XX/29/29 - 40 / 42 / 19 / 21 
Found verse from looking 1 ahead: 22 / 22
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/V/22/ - 15 / 17 / 0 / 0 
Found verse from looking 1 ahead: 19 / 19
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XXVII/19/ - 17 / 19 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/VI/8/ - 24 / 26 / 0 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CIII/15/ - 20 / 22 / 0 / 0 
Found verse from looking 1 ahead: III / 3
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/c/3/ - 44 / 46 / 0 / 0 


 OPENING ./source/Matt.C8

Found verse from looking 1 ahead: 17 / 17
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LXVII/17/ - 15 / 17 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Philippians derived from Phil
BOOK AND CHAPTER: Philippians/II/5/ - 35 / 37 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XXXV/7/ - 55 / 57 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/LIII/4/ - 41 / 43 / 0 / 0 
Found verse from looking 1 ahead: 19 / 19
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XXXIII/19/ - 21 / 23 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XCIX/3/ - 48 / 50 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XXXVII/10/ - 79 / 81 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXLIII/5/ - 10 / 12 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/LXV/2/ - 27 / 29 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXLIII/5/ - 48 / 50 / 0 / 0 


 OPENING ./source/Matt.C8.L1



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Found verse from looking 1 ahead: 6 / 6
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LXII/6/ - 18 / 20 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXXIII/5/ - 27 / 29 / 0 / 0 
Found verse from looking 1 ahead: 17 / 17
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/V/17/ - 31 / 33 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/IV/7/ - 23 / 25 / 0 / 0 


 OPENING ./source/Matt.C8.L3

Found verse from looking 1 ahead: 17 / 17
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXXXVIII/17/ - 26 / 28 / 0 / 0 
Found verse from looking 1 ahead: I / 1
Looking for James derived from Iac
BOOK AND CHAPTER: James/c/1/ - 43 / 45 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/II/8/ - 24 / 26 / 0 / 0 
Found verse from looking 1 ahead: 23 / 23
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LXXII/23/ - 29 / 31 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XXXII/4/ - 31 / 33 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Ecclesiasticus derived from Eccle
BOOK AND CHAPTER: Ecclesiasticus/I/5/ - 43 / 45 / 0 / 0 
Found verse from looking 1 ahead: 38 / 38
Looking for Acts derived from Act
Found in english version -- Hence it says, and when evening had come. Why? Notice that this was not done on the Sabbath day, on which they thought it unfitting to heal, but in the evening, the Sabbath having been finished. They brought to him many who were possessed with devils. Or it says, evening, because our Savior comes in the evening. The sun rises, and goes down, namely Christ (Eccl 1:5). He cast out solely by rebuking; hence the demons flee just at his voice. Likewise, all who were sick, such that what it is said in befits him: healing all that were oppressed by the devil ( -- Acts
 REST:   10:38).
Fount in english version -- chapter 10
 REST: :38).
Found english verse -- 38
BOOK AND CHAPTER: Acts/X/38/38 - 66 / 68 / 33 / 35 


 OPENING ./source/Matt.C8.L4

Found verse from looking 1 ahead: 4 / 4
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/LXV/4/ - 69 / 71 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXLI/4/ - 101 / 103 / 0 / 0 
Found verse from looking 1 ahead: 14 / 14
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/LXV/14/ - 18 / 20 / 0 / 0 
Found verse from looking 1 ahead: 22 / 22
Looking for Job derived from Iob
Found in english version -- But why into the herd of pigs? Because they were more near. Likewise, because the pig is a very unclean animal. Hence to indicate their uncleanness, he permits them to enter into pigs. And this seems to be signified, will he make many supplications to you, or speak soft words to you? ( -- Job
 REST:   40:22).
Fount in english version -- chapter 40
 REST: :22).
Found english verse -- 22
BOOK AND CHAPTER: Job/XL/22/22 - 27 / 29 / 19 / 21 
Found verse from looking 1 ahead: 6 / 6
Looking for Job derived from Iob
Found in english version -- But it seems that the Lord listened to demons. One should say that he did not listen, but permitted and ordered it to come about by his own wisdom, that the malice of the demons might be shown, for unless the Lord restrained them, they would wreak havoc in men just as they wreaked havoc in the pigs. But when the Lord permits something to demons, he does not permit it entirely, but puts a bridle on them, behold he is in your hand, but yet save his life ( -- Job
 REST:   2:6). Hence to indicate this, he permitted them to wreak havoc in the pigs. Also, to indicate that nothing can be except by God’s permission. Also, that man might know his own dignity, since he would permit so many thousands of pigs to be killed for the salvation of one man.
Fount in english version -- chapter 2
 REST: :6). Hence to indicate this, he permitted them to wreak havoc in the pigs. Also, to indicate that nothing can be except by God’s permission. Also, that man might know his own dignity, since he would permit so many thousands of pigs to be killed for the salvation of one man.
Found english verse -- 6
BOOK AND CHAPTER: Job/II/6/6 - 49 / 51 / 26 / 28 
Found verse from looking 1 ahead: 21 / 21
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/XVIII/21/ - 33 / 35 / 0 / 0 


 OPENING ./source/Matt.C9

Found verse from looking 1 ahead: v / 5
Looking for Job derived from Iob
Found in english version -- 742. It says then, and entering into a boat, he passed over the water. And this part is connected with what went before, because they had asked him to leave them, and so he went up into a boat. Hence he gives one to understand that if some say, depart from us, we do not desire the knowledge of your ways ( -- Job
 REST:   21:14), he immediately withdraws; hence, and entering into a boat. This boat signifies the cross, or the Church. And came into his own city, namely into the city of the gentiles, who had been given to him. Hence, ask of me, and I will give you the gentiles for your inheritance (Ps 2:8).
Fount in english version -- chapter 21
 REST: :14), he immediately withdraws; hence, and entering into a boat. This boat signifies the cross, or the Church. And came into his own city, namely into the city of the gentiles, who had been given to him. Hence, ask of me, and I will give you the gentiles for your inheritance (Ps 2:8).
Found english verse -- 14
BOOK AND CHAPTER: Job/XXI/5/14 - 36 / 38 / 17 / 19 
Found verse from looking 1 ahead: 8 / 8
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/II/8/ - 66 / 68 / 17 / 19 


 OPENING ./source/Matt.C9.L1

Found verse from looking 1 ahead: 1 / 1
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXXIV/1/ - 7 / 9 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Acts derived from Act
Found in english version -- 746. Be of good heart, son. What then is required? Faith; those who trust in the Lord will be as Mount Zion: he will not be moved forever who dwells in Jerusalem (Ps 124:1–2). And  -- Acts
 REST:   15:9, purifying their hearts by faith.
Fount in english version -- chapter 15
 REST: :9, purifying their hearts by faith.
Found english verse -- 9
BOOK AND CHAPTER: Acts/XV/9/9 - 25 / 27 / 9 / 11 


 OPENING ./source/Matt.C9.L2

Found verse from looking 1 ahead: 13 / 13
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/VIII/13/ - 17 / 19 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LXXXI/7/ - 29 / 31 / 0 / 0 
Found verse from looking 1 ahead: 11 / 11
Looking for Job derived from Iob
Found in english version -- 756. It says then, and when Jesus passed on from there. Why did he pass on? Because they were plotting against him, so he did not want the crowds, kindle not the coals of sinners (Sir 8:13). He saw a man, truly a man, because he was a sinner; but you like men will die: and will fall like one of the princes (Ps 81:7). Sitting in the custom house, the tax office. There was a place where taxes were taken, so he was in a certain position where a man can hardly live without sin. Named Matthew. Others call him Levi, to preserve his honor, so that it would not be known that this man was a sinner; but he called himself Matthew, because the just is first accuser of himself (Prov 18:17), giving one to understand that the Lord is not an acceptor of persons. And he said to him: follow me. And this is a tremendous thing, that the Lord moves him to following. And he rose up and followed him. Hence one could say, my foot has followed his steps, I have kept his way, and have not declined from it ( -- Job
 REST:   23:11).
Fount in english version -- chapter 23
 REST: :11).
Found english verse -- 11
BOOK AND CHAPTER: Job/XXIII/11/11 - 124 / 126 / 60 / 62 
Found verse from looking 1 ahead: 20 / 20
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/III/20/ - 73 / 75 / 0 / 0 
Found verse from looking 1 ahead: 16 / 16
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/VI/16/ - 44 / 46 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/LXV/5/ - 16 / 18 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XIII/5/ - 66 / 68 / 0 / 0 
Found verse from looking 1 ahead: 27 / 27
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XVII/27/ - 77 / 79 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXVII/6/ - 99 / 101 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Canticle of Canticles derived from Cant
BOOK AND CHAPTER: Canticle of Canticles/II/2/ - 116 / 118 / 0 / 0 
Found verse from looking 1 ahead: 19 / 19
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/IX/19/ - 149 / 151 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CII/3/ - 20 / 22 / 0 / 0 
Found verse from looking 1 ahead: 17 / 17
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/III/17/ - 58 / 60 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/l/5/ - 96 / 98 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Hosea derived from Osee
BOOK AND CHAPTER: Hosea/VI/6/ - 30 / 32 / 0 / 0 


 OPENING ./source/Matt.C9.L3

Found verse from looking 1 ahead: 11 / 11
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/XII/11/ - 30 / 32 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Daniel derived from Dan
BOOK AND CHAPTER: Daniel/IX/5/ - 50 / 52 / 0 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII/15/ - 42 / 44 / 0 / 0 
Found verse from looking 1 ahead: 22 / 22
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/XII/22/ - 59 / 61 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VI/4/ - 58 / 60 / 0 / 0 
Found verse from looking 1 ahead: 27 / 27
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/IX/27/ - 67 / 69 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Acts derived from Act
Found in english version -- 772. Neither do they put new wine into old wineskins. Here he sets forth another example, about wine, as though to say: my disciples are like old wineskins. The new wine is the new law, by reason of its newness; hence when they had received the Holy Spirit, the crowds said that they were soaked with new wine ( -- Acts
 REST:   2:13). Hence, neither do they put new wine into old wineskins. Otherwise the wineskins break. Thus, if you impose a new manner of living on an old man, who had for some time a certain custom, his heart is rent by the inability to bear it. Likewise, the wine runs out, i.e., he is not guarded, and the wineskins perish, because he trampled upon the commands of God; and this is why they perish. But new wine they put into new wineskins, renewing spiritual teaching by desire, as the Apostle says, comparing spiritual things with spiritual (1 Cor 2:13). If wisdom will enter into your heart, and knowledge please your soul: counsel will keep you, and prudence will preserve you, that you may be delivered from the evil way, and from the man that speaks perverse things (Prov 2:10–12).
Fount in english version -- chapter 2
 REST: :13). Hence, neither do they put new wine into old wineskins. Otherwise the wineskins break. Thus, if you impose a new manner of living on an old man, who had for some time a certain custom, his heart is rent by the inability to bear it. Likewise, the wine runs out, i.e., he is not guarded, and the wineskins perish, because he trampled upon the commands of God; and this is why they perish. But new wine they put into new wineskins, renewing spiritual teaching by desire, as the Apostle says, comparing spiritual things with spiritual (1 Cor 2:13). If wisdom will enter into your heart, and knowledge please your soul: counsel will keep you, and prudence will preserve you, that you may be delivered from the evil way, and from the man that speaks perverse things (Prov 2:10–12).
Found english verse -- 13
BOOK AND CHAPTER: Acts/II/5/13 - 38 / 40 / 19 / 21 
Found verse from looking 1 ahead: II / 2
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/c/2/ - 100 / 102 / 19 / 21 
Found verse from looking 1 ahead: 10 / 10
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/II/10/ - 106 / 108 / 19 / 21 


 OPENING ./source/Matt.C9.L4

Found verse from looking 1 ahead: 6 / 6
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/XXIII/6/ - 19 / 21 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXXXI/7/ - 29 / 31 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XCIX/3/ - 46 / 48 / 0 / 0 
Found verse from looking 1 ahead: 42 / 42
Looking for Luke derived from Luc
Found in english version -- This daughter is the synagogue, which is the daughter of the ruler, namely of Moses, which died through infidelity; but now they are hidden from your eyes ( -- Luke
 REST:   19:42). But there seems to be faith joined to infidelity in this man, because the fact that he believed that he would reawaken her was from faith; but the fact that he believed he could not do it while absent was from unbelief. Hence this man seems similar to Naaman, who said, I thought he would have come out to me, and standing would have invoked the name of the Lord his God, and touched with his hand the place of the leprosy, and healed me (2 Kgs 5:11).
Fount in english version -- chapter 19
 REST: :42). But there seems to be faith joined to infidelity in this man, because the fact that he believed that he would reawaken her was from faith; but the fact that he believed he could not do it while absent was from unbelief. Hence this man seems similar to Naaman, who said, I thought he would have come out to me, and standing would have invoked the name of the Lord his God, and touched with his hand the place of the leprosy, and healed me (2 Kgs 5:11).
Found english verse -- 42
BOOK AND CHAPTER: Luke/XIX/42/42 - 15 / 17 / 8 / 10 


 OPENING ./source/Matt.C9.L5

Found verse from looking 1 ahead: 14 / 14
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/ci/14/ - 33 / 35 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/V/7/ - 47 / 49 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/LIX/10/ - 92 / 94 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXIX/5/ - 108 / 110 / 0 / 0 
Found verse from looking 1 ahead: 17 / 17
Looking for Daniel derived from Dan
BOOK AND CHAPTER: Daniel/IX/17/ - 131 / 133 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for James derived from Iac
BOOK AND CHAPTER: James/I/6/ - 153 / 155 / 0 / 0 
Found verse from looking 1 ahead: 16 / 16
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXIII/16/ - 52 / 54 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/X/10/ - 78 / 80 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XXXV/4/ - 20 / 22 / 0 / 0 
Looking for Philippians derived from Philipp
BOOK AND CHAPTER: Philippians/II// - 38 / 39 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/LXIII/7/ - 11 / 13 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XXXV/4/ - 27 / 29 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LXXVIII/6/ - 10 / 12 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XCV/5/ - 27 / 29 / 0 / 0 
Found verse from looking 1 ahead: 11 / 11
Looking for Philippians derived from Phil
BOOK AND CHAPTER: Philippians/II/11/ - 50 / 52 / 0 / 0 


 OPENING ./source/Matt.C9.L6

Found verse from looking 1 ahead: 7 / 7
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXIX/7/ - 27 / 29 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XXXIX/10/ - 15 / 17 / 0 / 0 
Found verse from looking 1 ahead: 17 / 17
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XLVIII/17/ - 29 / 31 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CII/3/ - 20 / 22 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Acts derived from Act
Found in english version -- 803. Next, what he did by deed is shown: healing every disease, and every infirmity. Disease, regarding heavy infirmities; infirmities, regarding the light; who forgives all your iniquities: who heals all your diseases (Ps 102:3). And why is this? That he might confirm by miracle what he taught by word, the Lord working withal, and confirming the word with signs that followed (Mark 16:20). Also, that he might show an example to preachers, that they should do and teach; Jesus began to do and to teach ( -- Acts
 REST:   1:1).
Fount in english version -- chapter 1
 REST: :1).
Found english verse -- 1
BOOK AND CHAPTER: Acts/I/1/1 - 62 / 64 / 26 / 28 
Found verse from looking 1 ahead: 9 / 9
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXLIV/9/ - 16 / 18 / 0 / 0 
Found verse from looking 1 ahead: 16 / 16
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XXIV/16/ - 29 / 31 / 0 / 0 
Found verse from looking 1 ahead: 14 / 14
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XI/14/ - 62 / 64 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/III/9/ - 8 / 10 / 0 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/X/15/ - 102 / 104 / 0 / 0 


 OPENING ./source/Matt.C10

Found verse from looking 1 ahead: 15 / 15
Looking for Acts derived from Act
Found in english version -- 811. What follows concerns their power, for he gave them power, namely that they themselves might do, or be able to do, as he did. And not only what he did, but greater things (John 14:1). For it is not written that the sick were healed by Christ’s shadow, as it is written that many were healed by Peter’s shadow ( -- Acts
 REST:   5:15). Over unclean spirits, that they might cast them out. Hence he did not will that they should cast them out as he did; but he cast them out by his own proper name, while they did so in the name of Christ. Hence, in my name they will cast out devils (Mark 16:17). And not only that they might cast out demons, but to heal all manner of diseases as is found, they will lay their hands upon the sick, and they will recover (Mark 16:18).
Fount in english version -- chapter 5
 REST: :15). Over unclean spirits, that they might cast them out. Hence he did not will that they should cast them out as he did; but he cast them out by his own proper name, while they did so in the name of Christ. Hence, in my name they will cast out devils (Mark 16:17). And not only that they might cast out demons, but to heal all manner of diseases as is found, they will lay their hands upon the sick, and they will recover (Mark 16:18).
Found english verse -- 15
BOOK AND CHAPTER: Acts/V/15/15 - 49 / 51 / 16 / 18 
Found verse from looking 1 ahead: 28 / 28
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XXI/28/ - 20 / 22 / 0 / 0 
Found verse from looking 1 ahead: 14 / 14
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XXVI/14/ - 45 / 47 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXVIII/5/ - 61 / 63 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for Job derived from Iob
Found in english version -- Likewise, one should know that he does not follow the order of dignity; yet Peter is always placed first, who is also called Simon, i.e., ‘obedient’. Hence it is said, an obedient man will speak of victory (Prov 21:28). Peter is said from rock, because of his firmness; and Cephas, which is a Syrian name, not Hebrew. Andrew means ‘manly’; hence it is said, expect the Lord, do manfully, and let your heart take courage (Ps 26:14). Likewise Philip means ‘the mouth of the torch’; the preacher should be such. Your word is exceedingly refined (Ps 118:140). Bartholomew, ‘son of the one upholding the waters’; and this names Christ, of whom it is said, he binds up the waters in his clouds ( -- Job
 REST:   26:8). Similarly, James the son of Zebedee, who was killed by Herod, who is called ‘one who makes to stumble.’ And John, who is called ‘grace’; but by the grace of God, I am what I am (1 Cor 15:10). This Evangelist does not follow the order of dignity, as Mark does.
Fount in english version -- chapter 26
 REST: :8). Similarly, James the son of Zebedee, who was killed by Herod, who is called ‘one who makes to stumble.’ And John, who is called ‘grace’; but by the grace of God, I am what I am (1 Cor 15:10). This Evangelist does not follow the order of dignity, as Mark does.
Found english verse -- 8
BOOK AND CHAPTER: Job/XXVI/8/8 - 78 / 80 / 41 / 43 
Found verse from looking 1 ahead: 10 / 10
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XV/10/ - 102 / 104 / 41 / 43 
Found verse from looking 1 ahead: 23 / 23
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/IV/23/ - 68 / 70 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Canticle of Canticles derived from Cant
BOOK AND CHAPTER: Canticle of Canticles/II/2/ - 41 / 43 / 0 / 0 


 OPENING ./source/Matt.C10.L1



 OPENING ./source/Matt.C10.L2

Found verse from looking 1 ahead: 7 / 7
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/LIII/7/ - 92 / 94 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XCIV/7/ - 102 / 104 / 0 / 0 


 OPENING ./source/Matt.C11

Found verse from looking 1 ahead: 1 / 1
Looking for Acts derived from Act
Found in english version -- 898. Having said these things, the Lord passed from there, to teach and preach; and this for three reasons. One reason is so that he might show by example what he had said by word; Jesus began to do and to teach ( -- Acts
 REST:   1:1). Likewise, that he might show that even the impious are to hear preaching. Hence, to the wise and to the unwise, I am a debtor (Rom 1:14). Likewise, that he might give place to others for preaching, as is found, but if any thing be revealed to another sitting, let the first hold his peace (1 Cor 14:30).
Fount in english version -- chapter 1
 REST: :1). Likewise, that he might show that even the impious are to hear preaching. Hence, to the wise and to the unwise, I am a debtor (Rom 1:14). Likewise, that he might give place to others for preaching, as is found, but if any thing be revealed to another sitting, let the first hold his peace (1 Cor 14:30).
Found english verse -- 1
BOOK AND CHAPTER: Acts/I/1/1 - 22 / 24 / 16 / 18 
Found verse from looking 1 ahead: v / 5
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/I/5/ - 39 / 41 / 16 / 18 
Found verse from looking 1 ahead: 30 / 30
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XIV/30/ - 55 / 57 / 16 / 18 


 OPENING ./source/Matt.C11.L1

Looking for Exodus derived from Exod
BOOK AND CHAPTER: Exodus/IV// - 20 / 21 / 0 / 0 


 OPENING ./source/Matt.C11.L2

Found verse from looking 1 ahead: 4 / 4
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/V/4/ - 31 / 33 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXI/2/ - 20 / 22 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Ecclesiasticus derived from Eccle
BOOK AND CHAPTER: Ecclesiasticus/I/4/ - 40 / 42 / 0 / 0 
Found verse from looking 1 ahead: 20 / 20
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XL/20/ - 11 / 13 / 0 / 0 
Found verse from looking 1 ahead: 17 / 17
Looking for Jeremiah derived from Ier
BOOK AND CHAPTER: Jeremiah/IX/17/ - 14 / 16 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XXXII/1/ - 18 / 20 / 0 / 0 
Found verse from looking 1 ahead: 20 / 20
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XXIII/20/ - 97 / 100 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Ecclesiasticus derived from Eccle
BOOK AND CHAPTER: Ecclesiasticus/XI/4/ - 12 / 14 / 0 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for Philippians derived from Phil
BOOK AND CHAPTER: Philippians/IV/12/ - 55 / 57 / 0 / 0 


 OPENING ./source/Matt.C11.L3

Found verse from looking 1 ahead: 3 / 3
Looking for Micah derived from Mich
BOOK AND CHAPTER: Micah/VI/3/ - 35 / 37 / 0 / 0 
Found verse from looking 1 ahead: 23 / 23
Looking for Job derived from Iob
Found in english version -- 943. It says then first, then began he to upbraid the cities. The reproach is with regard to benefits, and with regard to gifts. For the Lord had done them a great benefit, because he had illuminated them with his presence; hence they were ungrateful, and so were deserving of reproach. Hence, O my people, what have I done to you, or in what have I molested you? (Mich 6:3), as though to say, in nothing. And he did not reproach them because they had committed sins, but because they had not done penance; hence what is said befits them: God has given him place for penance, and he abuses it unto pride ( -- Job
 REST:   24:23). And, do you not know that the benignity of God leads you to penance? (Rom 2:4).
Fount in english version -- chapter 24
 REST: :23). And, do you not know that the benignity of God leads you to penance? (Rom 2:4).
Found english verse -- 23
BOOK AND CHAPTER: Job/XXIV/23/23 - 67 / 69 / 26 / 28 
Found verse from looking 1 ahead: 4 / 4
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/II/4/ - 80 / 83 / 26 / 28 
Found verse from looking 1 ahead: 14 / 14
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XII/14/ - 9 / 11 / 0 / 0 
Found verse from looking 1 ahead: 18 / 18
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/I/18/ - 30 / 32 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/V/4/ - 18 / 20 / 0 / 0 
Found verse from looking 1 ahead: 19 / 19
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/III/19/ - 44 / 46 / 0 / 0 
Looking for Job derived from Iob
Found in english version -- 948. And notice the manner of penance, that is in sackcloth and ashes, because two things lead to penance. One is the remembrance of past misdeeds; and this is signified in sackcloth, which is made from the hairs of a she-goat, for this animal was sacrificed for sin. The other is the consideration of death and the condition of human fragility; hence, you are dust and into dust you will return (Gen 3:19). And, therefore I reprehend myself, and do penance in dust and ashes ( -- Job
 REST:   42:6).
Fount in english version -- chapter 42
 REST: :6).
Found english verse -- 6
BOOK AND CHAPTER: Job/VI//6 - 53 / 55 / 30 / 32 


 OPENING ./source/Matt.C12



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Found verse from looking 1 ahead: 10 / 10
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/LIX/10/ - 58 / 60 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XXXVIII/3/ - 77 / 79 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CII/3/ - 21 / 23 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Jeremiah derived from Ier
BOOK AND CHAPTER: Jeremiah/XXIII/5/ - 35 / 37 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Jeremiah derived from Ier
BOOK AND CHAPTER: Jeremiah/V/5/ - 116 / 118 / 0 / 0 


 OPENING ./source/Matt.C12.L3

Found verse from looking 1 ahead: 9 / 9
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXII/9/ - 25 / 27 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XXVII/3/ - 3 / 5 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/LVII/3/ - 34 / 36 / 0 / 0 
Found verse from looking 1 ahead: 11 / 11
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/VII/11/ - 17 / 19 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/V/8/ - 62 / 64 / 0 / 0 


 OPENING ./source/Matt.C12.L4

Found verse from looking 1 ahead: 15 / 15
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XVII/15/ - 31 / 33 / 0 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for Joshua derived from Iosue
BOOK AND CHAPTER: Joshua/II/12/ - 68 / 70 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/XIII/8/ - 15 / 17 / 0 / 0 
Found verse from looking 1 ahead: 11 / 11
Looking for Canticle of Canticles derived from Cant
BOOK AND CHAPTER: Canticle of Canticles/III/11/ - 6 / 8 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Job derived from Iob
Found in english version -- Mystically, the mother signifies the synagogue; hence, go forth, daughters of Zion, and see King Solomon in the diadem, with which his mother crowned him (Song 3:11). And your brethren, i.e., the Jews, who stand outside abandoning the Christ; my brethren have passed by me ( -- Job
 REST:   6:15). They seek, but they do not find, as it says, but Israel, by following after the law of justice, is not come unto the law of justice (Rom 9:31).
Fount in english version -- chapter 6
 REST: :15). They seek, but they do not find, as it says, but Israel, by following after the law of justice, is not come unto the law of justice (Rom 9:31).
Found english verse -- 15
BOOK AND CHAPTER: Job/VI/5/15 - 29 / 31 / 14 / 16 
Found verse from looking 1 ahead: IX / 9
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/c/9/ - 43 / 45 / 14 / 16 
Found verse from looking 1 ahead: 4 / 4
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/IV/4/ - 40 / 42 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/I/3/ - 53 / 55 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Canticle of Canticles derived from Cant
BOOK AND CHAPTER: Canticle of Canticles/IV/7/ - 45 / 47 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/IV/5/ - 62 / 64 / 0 / 0 


 OPENING ./source/Matt



 OPENING ./source/Matt.C13



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Found verse from looking 1 ahead: 11 / 11
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XC/11/ - 32 / 34 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/I/9/ - 22 / 24 / 0 / 0 
Found verse from looking 1 ahead: 13 / 13
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/VI/13/ - 39 / 41 / 0 / 0 
Found verse from looking 1 ahead: 11 / 11
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XLIX/11/ - 37 / 39 / 0 / 0 
Found verse from looking 1 ahead: 23 / 23
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LXXIII/23/ - 12 / 14 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for 1 Timothy derived from I_Tim
BOOK AND CHAPTER: 1 Timothy/I/7/ - 74 / 76 / 0 / 0 
Found verse from looking 1 ahead: 18 / 18
Looking for Job derived from Iob
Found in english version -- 1140. Likewise he says, among the wheat. The devil does not care that there are some heretics among the gentiles, because he is the master of them all; but he wants heretics among the wheat and the faithful people. And this is what is said, in his angels he found wickedness ( -- Job
 REST:   4:18). And Augustine says that there is no society so good but that someone is corrupted; hence in the society of the apostles there was one evil man, namely Judas.
Fount in english version -- chapter 4
 REST: :18). And Augustine says that there is no society so good but that someone is corrupted; hence in the society of the apostles there was one evil man, namely Judas.
Found english verse -- 18
BOOK AND CHAPTER: Job/IV/18/18 - 30 / 32 / 21 / 23 


 OPENING ./source/Matt.C13.L3

Found verse from looking 1 ahead: 27 / 27
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XXIV/27/ - 66 / 68 / 0 / 0 
Found verse from looking 1 ahead: 20 / 20
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXLVII/20/ - 37 / 39 / 0 / 0 
Found verse from looking 1 ahead: 85 / 85
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXVIII/85/ - 79 / 81 / 0 / 0 
Found verse from looking 1 ahead: 14 / 14
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/IX/14/ - 18 / 20 / 0 / 0 
Found verse from looking 1 ahead: 89 / 89
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXVIII/89/ - 33 / 35 / 0 / 0 
Found verse from looking 1 ahead: 20 / 20
Looking for Philippians derived from Phil
BOOK AND CHAPTER: Philippians/III/20/ - 17 / 19 / 0 / 0 
Found verse from looking 1 ahead: 27 / 27
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/I/27/ - 46 / 48 / 0 / 0 
Found verse from looking 1 ahead: 23 / 23
Looking for Zechariah derived from Zach
BOOK AND CHAPTER: Zechariah/VIII/23/ - 109 / 111 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/LIII/2/ - 31 / 33 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Daniel derived from Dan
Found in english version -- 1164. Hilary explains it as about Christ, who was a grain of mustard on account of fervor, because he was filled with the Holy Spirit, whom he sowed afterward in death in a field, i.e., in the people, which was smallest of all on account of unbelievers’ contempt. We have seen him, and there was no sightliness, that we should be desirous of him: despised, and the most abject of men, a man of sorrows, and acquainted with infirmity (Isa 53:2–3). And it is greater than all herbs, i.e., than all the perfect. Gold or crystal cannot equal it (Job 28:17). And the perfect are compared to herbs, because an herb is given to the sick: he who is weak, let him eat herbs (Rom 14:2). But Christ’s teaching is given to the perfect, and so it becomes a tree. And this is signified by the tree, which is spoken of in  -- Daniel
 REST:   (Dan 4:7).
BOOK AND CHAPTER: Daniel/IV/7/ - 94 / 96 / 46 / 0 


 OPENING ./source/Matt.C13.L4

Found verse from looking 1 ahead: 6 / 6
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XXXIII/6/ - 20 / 22 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XXXIII/6/ - 5 / 7 / 0 / 0 
Found verse from looking 1 ahead: 27 / 27
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XXIV/27/ - 28 / 30 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Colossians derived from Col
BOOK AND CHAPTER: Colossians/II/3/ - 8 / 10 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/II/7/ - 29 / 31 / 0 / 0 
Found verse from looking 1 ahead: 14 / 14
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/VII/14/ - 47 / 49 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/I/2/ - 20 / 22 / 0 / 0 
Found verse from looking 1 ahead: 11 / 11
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXVIII/11/ - 44 / 46 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Jeremiah derived from Ier
BOOK AND CHAPTER: Jeremiah/XX/9/ - 27 / 29 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XXXVIII/4/ - 47 / 49 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XXXIX/4/ - 97 / 99 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XLI/5/ - 22 / 24 / 0 / 0 
Found verse from looking 1 ahead: III / 3
Looking for Job derived from Iob
Found in english version -- 1192. And out of joy goes, and sells all that he has. This is the third part, about the acquisition, because he rejoices. They who dig for a treasure: and they rejoice exceedingly when they have found the grave ( -- Job
 REST:   3:21). When by faith he finds it, out of joy goes and begins to progress, and sells all that he has, i.e., despises all that he has, that he may have what is spiritual, and buys that field; that is, either he seeks out good company, or he buys the leisure which he does not have, namely spiritual peace. And count them but as dung, that I may gain Christ (Phil 3:8); if a man should give all the substance of his house for love, he will despise it as nothing (Song 8:7).
Fount in english version -- chapter 3
 REST: :21). When by faith he finds it, out of joy goes and begins to progress, and sells all that he has, i.e., despises all that he has, that he may have what is spiritual, and buys that field; that is, either he seeks out good company, or he buys the leisure which he does not have, namely spiritual peace. And count them but as dung, that I may gain Christ (Phil 3:8); if a man should give all the substance of his house for love, he will despise it as nothing (Song 8:7).
Found english verse -- 21
BOOK AND CHAPTER: Job/c/3/21 - 17 / 19 / 11 / 13 
Found verse from looking 1 ahead: 8 / 8
Looking for Philippians derived from Phil
BOOK AND CHAPTER: Philippians/III/8/ - 68 / 70 / 11 / 13 
Found verse from looking 1 ahead: 7 / 7
Looking for Canticle of Canticles derived from Cant
BOOK AND CHAPTER: Canticle of Canticles/VIII/7/ - 78 / 80 / 11 / 13 
Found verse from looking 1 ahead: 12 / 12
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XXV/12/ - 78 / 80 / 0 / 0 


 OPENING ./source/Matt.C14

Found verse from looking 1 ahead: 1 / 1
Looking for Mark derived from Marcus
Found in english version -- 1216. It says then, at that time, Herod the tetrarch heard the fame of Jesus. And it should not be referred to that very day, but to that general time, because  -- Mark
 REST:   and Luke do not tell it in the same order, since these both tell it after the sending out of the disciples (Mark 6:14; Luke 9:7). Hence it is uncertain who preserves the order of history. Nonetheless, it says, at that time, to point out Herod’s negligence, because it was after the miracles that he first heard the fame of Jesus; for this laziness is common among the rich, that they have no care of little things. Charge the rich of this world not to be highminded, nor to trust in the uncertainty of riches (1 Tim 6:17).
BOOK AND CHAPTER: Mark/VI/1/ - 24 / 26 / 7 / 0 
Looking for Mark derived from Marci
Found in english version --   and Luke do not tell it in the same order, since these both tell it after the sending out of the disciples ( -- Mark
 REST:   6:14; Luke 9:7). Hence it is uncertain who preserves the order of history. Nonetheless, it says, at that time, to point out Herod’s negligence, because it was after the miracles that he first heard the fame of Jesus; for this laziness is common among the rich, that they have no care of little things. Charge the rich of this world not to be highminded, nor to trust in the uncertainty of riches (1 Tim 6:17).
Fount in english version -- chapter 6
 REST: :14; Luke 9:7). Hence it is uncertain who preserves the order of history. Nonetheless, it says, at that time, to point out Herod’s negligence, because it was after the miracles that he first heard the fame of Jesus; for this laziness is common among the rich, that they have no care of little things. Charge the rich of this world not to be highminded, nor to trust in the uncertainty of riches (1 Tim 6:17).
Found english verse -- 14
BOOK AND CHAPTER: Mark/VI//14 - 43 / 44 / 14 / 16 
Looking for 1 Timothy derived from I_Tim
BOOK AND CHAPTER: 1 Timothy/XVII// - 85 / 87 / 14 / 16 
Found verse from looking 1 ahead: v / 5
Looking for Job derived from Iob
Found in english version -- 1218. Herod the tetrarch heard the fame of Jesus. And for this he was worthy of blame, because Jesus had lived such a long time, and had done miracles, and yet now he first heard; hence  -- Job
 REST:   is fulfilled, destruction and death have said: with our ears we have heard the fame of it (Job 28:22).
BOOK AND CHAPTER: Job/XXVIII/5/ - 24 / 26 / 11 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Job derived from Iob
Found in english version -- 1219. And he said to his servants: this is John the Baptist. Some have said that this man held the doctrine of the transfusion of souls, for Plato and Pythagoras claimed that the soul, leaving one body, entered into another body. Herod, holding this opinion, as they say, believed that John’s soul had passed over into Christ’s soul. But this cannot be, because he had killed him only a little before, while Jesus was thirty years old; hence he did not believe this. Likewise, he had already worked miracles before the beheading and before the imprisonment (John 3). Yet Herod should be praised, because he believed in the resurrection, about which  -- Job
 REST:   says, will man that is dead, do you think, live again? (Job 14:14). Likewise, he had another good condition, namely that he believed that there would be a resurrection to a better state; for this reason, he believed that miracles were worked then which John had not done before his resurrection; so he says, and therefore mighty works are performed in him because he has come to a higher state. Hence men will rise in a better state. Hence the Apostle: it is sown in dishonour, it will rise in glory (1 Cor 15:43).
BOOK AND CHAPTER: Job/XIV/5/ - 89 / 91 / 40 / 0 
Found verse from looking 1 ahead: 43 / 43
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XV/43/ - 142 / 144 / 40 / 0 


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Found verse from looking 1 ahead: 24 / 24
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XI/24/ - 22 / 24 / 0 / 0 
Found verse from looking 1 ahead: 19 / 19
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LXXVII/19/ - 17 / 19 / 0 / 0 


 OPENING ./source/Matt.C15

Found verse from looking 1 ahead: 10 / 10
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XXVI/10/ - 59 / 61 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Jeremiah derived from Ier
BOOK AND CHAPTER: Jeremiah/V/5/ - 90 / 92 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/IV/2/ - 18 / 20 / 0 / 0 


 OPENING ./source/Matt.C15.L1

Found verse from looking 1 ahead: 4 / 4
Looking for Mark derived from Marci
Found in english version -- And this can be literal, that they did not wash their hands. Why? Because they were so anxious for the word of God that they did not even have time to wash their hands. Hence out of concern for spiritual things, they did not wash themselves in the same way as the Jews, as it is written in  -- Mark
 REST:  , that all the Jews would not eat unless they washed their hands frequently (Mark 7:4). So the disciples did not wash according to their ritual. Hence they understood carnally what is said: wash yourselves, and be clean (Isa 1:16). Hence they understood it literally, washing what was exterior, and not what was interior.
BOOK AND CHAPTER: Mark/VII/4/ - 36 / 38 / 19 / 0 
Found verse from looking 1 ahead: 16 / 16
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/I/16/ - 59 / 61 / 19 / 0 


 OPENING ./source/Matt.C15.L2

Found verse from looking 1 ahead: 46 / 46
Looking for Acts derived from Act
Found in english version -- 1320. It says then, and Jesus went away from there, and retired to the coasts of Tyre and Sidon. Tyre and Sidon are two cities of the gentiles. Since he was driven away by the Jews, he turned to the gentiles, in accord with, to you it behoved us first to speak the word of God: but because you reject it, and judge yourselves unworthy of eternal life, behold we turn to the gentiles ( -- Acts
 REST:   13:46). And first, the Lord shows that the conversion of those who observe the law is preeminent; second, the going over to the gentiles, which was signified, where it says that when Peter was with Cornelius, he saw a linen cloth (Acts 10:15). And it was said to him, that which God has cleansed, do not call common.
Fount in english version -- chapter 13
 REST: :46). And first, the Lord shows that the conversion of those who observe the law is preeminent; second, the going over to the gentiles, which was signified, where it says that when Peter was with Cornelius, he saw a linen cloth (Acts 10:15). And it was said to him, that which God has cleansed, do not call common.
Found english verse -- 46
BOOK AND CHAPTER: Acts/XIII/46/46 - 28 / 30 / 19 / 21 
Found verse from looking 1 ahead: 15 / 15
Looking for Acts derived from Act
Found in english version -- ). And first, the Lord shows that the conversion of those who observe the law is preeminent; second, the going over to the gentiles, which was signified, where it says that when Peter was with Cornelius, he saw a linen cloth ( -- Acts
 REST:   10:15). And it was said to him, that which God has cleansed, do not call common.
Fount in english version -- chapter 10
 REST: :15). And it was said to him, that which God has cleansed, do not call common.
Found english verse -- 15
BOOK AND CHAPTER: Acts/X/15/15 - 65 / 67 / 38 / 40 
Found verse from looking 1 ahead: 23 / 23
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XVIII/23/ - 6 / 8 / 0 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/I/15/ - 29 / 31 / 0 / 0 
Found verse from looking 1 ahead: 11 / 11
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LXXVI/11/ - 55 / 57 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXI/5/ - 74 / 76 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXIX/5/ - 93 / 95 / 0 / 0 
Found verse from looking 1 ahead: 25 / 25
Looking for Job derived from Iob
Found in english version -- We can notice six things. First, the conversion of the one asking; before prayer prepare your soul: and do not be as a man who tempts God (Sir 18:23). For a man prepares his soul when he cleanses himself of vices; and when you multiply prayer, I will not hear: for your hands are full of blood (Isa 1:15). And this is indicated by the name Canaan, which is the same as ‘changed’; this is the change of the right hand of the Most High (Ps 76:11). Likewise, he who is converted should not only avoid sin, but even the occasion of sin; flee from sins as from the face of a serpent (Sir 21:2). Second, one should notice her devotion, for she was crying out. A great cry indicates emotion; in my trouble I cried to the Lord (Ps 119:1). Third, piety is noted, because she considered another’s misery as her own; hence she says, have mercy on me. And this is great compassion; I have wept for him who was afflicted, and my soul had compassion on the poor ( -- Job
 REST:   30:25). Also, humility is touched upon, because she begged out of confidence in the mercy of God; who keep the covenant, and mercy to those who love you, and keep your commandments (Dan 9:4). Fourth, faith is touched upon, which is necessary for a petition; but let him ask in faith, nothing wavering (Jas 1:6). Also, she confesses the divine nature in him, in that she calls him Lord; know that the Lord is God (Ps 99:3). Also, the human nature, Son of David, he who is of the seed of David; who was made to him of the seed of David, according to the flesh (Rom 1:3). Also, an explanation of the particular necessity: my daughter is grievously, i.e., gravely, troubled by a devil. And this can be a type of the whole Church of the gentiles, or of anyone on account of a conscience which is troubled by an unclean spirit, when he acts contrary to conscience. And those who were troubled with unclean spirits, were cured (Luke 6:18). And she says, grievously, in which she magnifies the sin; I have sinned, O Lord, I have sinned, and I know my iniquity . . . do not destroy me with my iniquities! (cf. 2 Sam 24:10).
Fount in english version -- chapter 30
 REST: :25). Also, humility is touched upon, because she begged out of confidence in the mercy of God; who keep the covenant, and mercy to those who love you, and keep your commandments (Dan 9:4). Fourth, faith is touched upon, which is necessary for a petition; but let him ask in faith, nothing wavering (Jas 1:6). Also, she confesses the divine nature in him, in that she calls him Lord; know that the Lord is God (Ps 99:3). Also, the human nature, Son of David, he who is of the seed of David; who was made to him of the seed of David, according to the flesh (Rom 1:3). Also, an explanation of the particular necessity: my daughter is grievously, i.e., gravely, troubled by a devil. And this can be a type of the whole Church of the gentiles, or of anyone on account of a conscience which is troubled by an unclean spirit, when he acts contrary to conscience. And those who were troubled with unclean spirits, were cured (Luke 6:18). And she says, grievously, in which she magnifies the sin; I have sinned, O Lord, I have sinned, and I know my iniquity . . . do not destroy me with my iniquities! (cf. 2 Sam 24:10).
Found english verse -- 25
BOOK AND CHAPTER: Job/XXX/25/25 - 118 / 120 / 60 / 62 
Found verse from looking 1 ahead: 4 / 4
Looking for Daniel derived from Dan
BOOK AND CHAPTER: Daniel/IX/4/ - 140 / 142 / 60 / 62 
Found verse from looking 1 ahead: 6 / 6
Looking for James derived from Iac
BOOK AND CHAPTER: James/I/6/ - 160 / 162 / 60 / 62 
Found verse from looking 1 ahead: 3 / 3
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XCIX/3/ - 179 / 181 / 60 / 62 
Found verse from looking 1 ahead: v / 5
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/I/5/ - 196 / 198 / 60 / 62 


 OPENING ./source/Matt.C15.L3

Found verse from looking 1 ahead: 5 / 5
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XI/5/ - 39 / 41 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XXXV/7/ - 16 / 18 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXLIII/5/ - 36 / 38 / 0 / 0 
Found verse from looking 1 ahead: 17 / 17
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/XIX/17/ - 52 / 54 / 0 / 0 
Found verse from looking 1 ahead: 14 / 14
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/XIII/14/ - 70 / 72 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LXXXV/9/ - 8 / 10 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for Isaiah derived from Is
Found in english version -- These signify the various kinds of spiritual illnesses. The mute signify those who cannot praise God, about whom  -- Isaiah
 REST:   says, dumb dogs not able to bark (Isa 56:10). The lame mean those who never walk firmly toward the good, but are suddenly converted toward evil; how long do you halt between two sides? If the Lord is God, follow him (1 Kgs 18:21). The blind signify unbelievers, who are deprived of the light of faith; we looked for light, and behold darkness (Isa 59:9). The feeble, those who have a withered hand, signify those who have a feeble heart; my strength is dried up like a potsherd (Ps 21:16).
BOOK AND CHAPTER: Isaiah/LVI/10/ - 18 / 20 / 12 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/LIX/9/ - 62 / 64 / 12 / 0 
Found verse from looking 1 ahead: 16 / 16
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XXI/16/ - 78 / 80 / 12 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/IV/1/ - 53 / 55 / 0 / 0 
Found verse from looking 1 ahead: 20 / 20
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CVI/20/ - 5 / 7 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CII/5/ - 21 / 23 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XXXV/5/ - 51 / 53 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXXXVIII/3/ - 64 / 66 / 0 / 0 


 OPENING ./source/Matt.C16

Found verse from looking 1 ahead: 5 / 5
Looking for Job derived from Iob
Found in english version -- In this first an example is given to preachers, that they not thrust themselves in, but turn back; concerning a wild ass: who has sent out the wild ass free, and who has loosed his bonds? ( -- Job
 REST:   39:5).
Fount in english version -- chapter 39
 REST: :5).
Found english verse -- 5
BOOK AND CHAPTER: Job/XXXIX/5/5 - 12 / 14 / 18 / 20 
Found verse from looking 1 ahead: 3 / 3
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/XIV/3/ - 28 / 30 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for Canticle of Canticles derived from Cant
BOOK AND CHAPTER: Canticle of Canticles/VI/10/ - 69 / 71 / 0 / 0 
Found verse from looking 1 ahead: 23 / 23
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XIX/23/ - 13 / 15 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/I/5/ - 54 / 56 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LXXIII/5/ - 62 / 64 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/XIII/1/ - 33 / 35 / 0 / 0 


 OPENING ./source/Matt.C16.L1

Found verse from looking 1 ahead: 6 / 6
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XXIX/6/ - 37 / 39 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Tobit derived from Tob
BOOK AND CHAPTER: Tobit/III/5/ - 55 / 57 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XCVI/3/ - 93 / 95 / 0 / 0 


 OPENING ./source/Matt.C16.L2

Found verse from looking 1 ahead: 15 / 15
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XLI/15/ - 56 / 58 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LXXXI/6/ - 71 / 73 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XLVIII/1/ - 31 / 33 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Jeremiah derived from Ier
Found in english version -- Also, on account of loftiness of life, they thought him to be  -- Jeremiah
 REST:  , of whom the Lord said, before I formed you in the bowels of your mother, I knew you: and before you came forth out of the womb, I sanctified you (Jer 1:5). And in the same book, it says that he was honored among the gentiles (Jer 40). In this same way, Christ was held in reverence by outsiders, but was blasphemed by the Jews. So they compared him to Jeremiah.
BOOK AND CHAPTER: Jeremiah/I/5/ - 26 / 28 / 4 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/X/10/ - 13 / 15 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Jeremiah derived from Ierem
Found in english version -- But it is asked why they called him a prophet. A prophet was anointed, as is written of Elisha. Kings were anointed, as is written of Saul. Likewise, priests, as is written in Leviticus. And all these things are brought in by the name Christ. For he is called a king, as in  -- Jeremiah
 REST:  , a king will reign, and will be wise (Jer 23:5). Also a priest: you are a priest forever according to the order of Melchisedech (Ps 109:4). And also a prophet: the Lord your God will raise up to you a prophet of your nation and of your brethren like unto me (Deut 18:15).
BOOK AND CHAPTER: Jeremiah/XXIII/5/ - 36 / 38 / 21 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CIX/4/ - 45 / 47 / 21 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XVIII/15/ - 68 / 70 / 21 / 0 


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Found verse from looking 1 ahead: 2 / 2
Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/V/2/ - 41 / 43 / 0 / 0 
Found verse from looking 1 ahead: 20 / 20
Looking for Colossians derived from Col
BOOK AND CHAPTER: Colossians/I/20/ - 108 / 111 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/IV/5/ - 132 / 134 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Jeremiah derived from Ier
BOOK AND CHAPTER: Jeremiah/V/5/ - 44 / 46 / 0 / 0 
Found verse from looking 1 ahead: 39 / 39
Looking for Acts derived from Act
Found in english version -- 1400. Likewise, he suffered even unto death, so he says, and be put to death; whom they killed, hanging him upon a tree ( -- Acts
 REST:   10:39); Christ will be slain: and the people that will deny him will not be his (Dan 9:26).
Fount in english version -- chapter 10
 REST: :39); Christ will be slain: and the people that will deny him will not be his (Dan 9:26).
Found english verse -- 39
BOOK AND CHAPTER: Acts/X/39/39 - 11 / 13 / 6 / 8 
Found verse from looking 1 ahead: v / 5
Looking for Daniel derived from Dan
BOOK AND CHAPTER: Daniel/IX/5/ - 18 / 20 / 6 / 8 


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Found verse from looking 1 ahead: 16 / 16
Looking for Mark derived from Marc
Found in english version -- 1419. Likewise, Jesus took with him Peter and James, and John. Why not all? To indicate that not all who are called, arrive; hence below, for many are called, but few chosen (Matt 20:16). And why three only? To indicate that no one shall arrive except in the faith of the Trinity. He who believes and is baptized, will be saved ( -- Mark
 REST:   16:16). But why these men rather than the others? The reason is that Peter was more fervent; John, because he had been specially loved; likewise James, because he was especially a warrior against the adversaries of the faith; hence Herod killed him first, since he thought to do something great for the Jews: and he killed James (Acts 12:2), and there follows, seeing that it pleased the Jews (Acts 12:3).
Fount in english version -- chapter 16
 REST: :16). But why these men rather than the others? The reason is that Peter was more fervent; John, because he had been specially loved; likewise James, because he was especially a warrior against the adversaries of the faith; hence Herod killed him first, since he thought to do something great for the Jews: and he killed James (Acts 12:2), and there follows, seeing that it pleased the Jews (Acts 12:3).
Found english verse -- 16
BOOK AND CHAPTER: Mark/XVI/16/16 - 42 / 44 / 10 / 12 
Found verse from looking 1 ahead: 2 / 2
Looking for Acts derived from Act
Found in english version -- ). But why these men rather than the others? The reason is that Peter was more fervent; John, because he had been specially loved; likewise James, because he was especially a warrior against the adversaries of the faith; hence Herod killed him first, since he thought to do something great for the Jews: and he killed James ( -- Acts
 REST:   12:2), and there follows, seeing that it pleased the Jews (Acts 12:3).
Fount in english version -- chapter 12
 REST: :2), and there follows, seeing that it pleased the Jews (Acts 12:3).
Found english verse -- 2
BOOK AND CHAPTER: Acts/XII/2/2 - 92 / 94 / 33 / 35 
Found verse from looking 1 ahead: 17 / 17
Looking for Genesis derived from Gen
Found in english version -- 1420. And brought them up into a high mountain apart. Why on a mountain? To indicate that no one is led to contemplation but he who goes up onto a mountain, as in  -- Genesis
 REST:  , about Lot: save yourself in the mountain (Gen 19:17).
BOOK AND CHAPTER: Genesis/XIX/17/ - 27 / 29 / 4 / 0 


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Found verse from looking 1 ahead: 18 / 18
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/ci/18/ - 29 / 31 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for Philippians derived from Phil
BOOK AND CHAPTER: Philippians/II/10/ - 37 / 39 / 0 / 0 


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Found verse from looking 1 ahead: 3 / 3
Looking for Philippians derived from Phil
BOOK AND CHAPTER: Philippians/II/3/ - 37 / 39 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Philippians derived from Phil
BOOK AND CHAPTER: Philippians/II/3/ - 22 / 24 / 0 / 0 


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Found verse from looking 1 ahead: v / 5
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XCIV/5/ - 75 / 77 / 0 / 0 
Found verse from looking 1 ahead: XXXIV / 34
Looking for Ezechiel derived from Ezech
BOOK AND CHAPTER: Ezechiel/c/34/ - 18 / 20 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XXXV/7/ - 45 / 47 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXVIII/5/ - 77 / 79 / 0 / 0 
Found verse from looking 1 ahead: 16 / 16
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/II/16/ - 53 / 55 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for 1 Timothy derived from I_Tim
BOOK AND CHAPTER: 1 Timothy/II/4/ - 31 / 33 / 0 / 0 
Found verse from looking 1 ahead: LVIII / 58
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/c/58/ - 36 / 38 / 0 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/V/12/ - 23 / 25 / 0 / 0 


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Found verse from looking 1 ahead: 17 / 17
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/XIII/17/ - 15 / 17 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for Job derived from Iob
Found in english version -- So what is it to take an account of the things entrusted except that they bind themselves to give an account? For they watch as being to render an account of your souls (Heb 13:17). And since to each man his own soul is entrusted, then anyone can be called a servant; hence, have you considered my servant  -- Job
 REST:  ? (Job 1:8). Hence anyone is set down here, that he may give an account of everything; for one must even give an account for any idle word, above (Matt 12:36).
BOOK AND CHAPTER: Job/I/8/ - 38 / 40 / 17 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Lamentations derived from Thren
BOOK AND CHAPTER: Lamentations/III/5/ - 49 / 51 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Zechariah derived from Zach
BOOK AND CHAPTER: Zechariah/V/7/ - 67 / 69 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Micah derived from Michaeae
BOOK AND CHAPTER: Micah/VI/6/ - 25 / 27 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/l/1/ - 87 / 89 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for Hosea derived from Osee
BOOK AND CHAPTER: Hosea/II/8/ - 119 / 121 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/XIV/9/ - 146 / 148 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CVIII/5/ - 157 / 159 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXI/1/ - 35 / 37 / 0 / 0 
Found verse from looking 1 ahead: 18 / 18
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/ci/18/ - 13 / 15 / 0 / 0 
Found verse from looking 1 ahead: 20 / 20
Looking for Job derived from Iob
Found in english version -- Likewise, his discretion is touched upon, because he did not beg that the whole debt be forgiven him, but only begged for time; hence he says, have patience with me, i.e., give me time, so I can make satisfaction.  -- Job
 REST:   prayed in the same way, suffer me, therefore, that I may lament my sorrow a little (Job 10:20). Likewise, justice is touched upon: and I will pay you all. Then will they lay calves upon your altar (Ps 50:21).
BOOK AND CHAPTER: Job/X/20/ - 30 / 32 / 11 / 0 
Found verse from looking 1 ahead: 21 / 21
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/l/21/ - 46 / 48 / 11 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/IX/5/ - 28 / 30 / 0 / 0 
Found verse from looking 1 ahead: 24 / 24
Looking for James derived from Iac
BOOK AND CHAPTER: James/I/24/ - 56 / 58 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXVIII/3/ - 108 / 110 / 0 / 0 


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Found verse from looking 1 ahead: v / 5
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXVII/5/ - 27 / 29 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/LIII/7/ - 44 / 46 / 0 / 0 
Found verse from looking 1 ahead: 20 / 20
Looking for Colossians derived from Col
BOOK AND CHAPTER: Colossians/I/20/ - 52 / 54 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XL/10/ - 28 / 30 / 0 / 0 
Found verse from looking 1 ahead: 17 / 17
Looking for Job derived from Iob
Found in english version -- And he touches upon three things pertaining to the passion. For he suffered being handed over by a disciple: and the Son of man will be betrayed, namely by a disciple. Below, it speaks of this handing over (Matt 27:10), and in the Psalm, it says, for even the man of peace, in whom I trusted, who ate my bread, has greatly supplanted me (Ps 40:10). Likewise, he suffered condemnation by the chief among the priests and the scribes; hence and they will condemn him to death. And how do you so far condemn him who is just? ( -- Job
 REST:   34:17). Let us condemn him to a most shameful death (Wis 2:20). And will deliver him to the gentiles, for the Jews handed him over into the hands of the gentiles; hence Pilate said, your own nation, and the chief priests, have delivered you up to me (John 18:35).
Fount in english version -- chapter 34
 REST: :17). Let us condemn him to a most shameful death (Wis 2:20). And will deliver him to the gentiles, for the Jews handed him over into the hands of the gentiles; hence Pilate said, your own nation, and the chief priests, have delivered you up to me (John 18:35).
Found english verse -- 17
BOOK AND CHAPTER: Job/XXXIV/17/17 - 50 / 52 / 27 / 29 
Found verse from looking 1 ahead: 20 / 20
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/II/20/ - 61 / 63 / 27 / 29 
Found verse from looking 1 ahead: v / 5
Looking for Jeremiah derived from Ier
BOOK AND CHAPTER: Jeremiah/XX/5/ - 25 / 27 / 0 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XXXVII/12/ - 36 / 38 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/l/6/ - 55 / 57 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for Philippians derived from Phil
BOOK AND CHAPTER: Philippians/II/8/ - 73 / 75 / 0 / 0 
Found verse from looking 1 ahead: 24 / 24
Looking for Acts derived from Act
Found in english version -- 1653. Next he treats of the resurrection: and on the third day he will rise again. Now, God the Father did this, hence, whom God has raised up, having loosed the sorrows of hell, as it was impossible that he should be held by it ( -- Acts
 REST:   2:24). And on the third day. According to Augustine, it signifies that his simple destroyed our double; he will revive us after two days: on the third day he will raise us up (Hos 6:3).
Fount in english version -- chapter 2
 REST: :24). And on the third day. According to Augustine, it signifies that his simple destroyed our double; he will revive us after two days: on the third day he will raise us up (Hos 6:3).
Found english verse -- 24
BOOK AND CHAPTER: Acts/II/24/24 - 15 / 17 / 15 / 17 


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Found verse from looking 1 ahead: v / 5
Looking for Job derived from Iob
Found in english version -- Or it can be referred to the working of the miracles. There is the power of God and the power of the devil. There is no power upon earth that can be compared with him ( -- Job
 REST:   41:24). Hence in what power do you do this? The power of God, or of the devil? But Origen objects that, if he were working in the power of the devil, he would not say so. So it should be explained in another way, for he says that the powers of God are many, some in general, many in particular, as certain ones for this, certain ones for that. Hence they ask in what power, i.e., in what step of power, as was the case with the prophets. For certain ones had one power, other ones another.
Fount in english version -- chapter 41
 REST: :24). Hence in what power do you do this? The power of God, or of the devil? But Origen objects that, if he were working in the power of the devil, he would not say so. So it should be explained in another way, for he says that the powers of God are many, some in general, many in particular, as certain ones for this, certain ones for that. Hence they ask in what power, i.e., in what step of power, as was the case with the prophets. For certain ones had one power, other ones another.
Found english verse -- 24
BOOK AND CHAPTER: Job/XLI/5/24 - 12 / 14 / 4 / 6 


 OPENING ./source/Matt.C22

Found verse from looking 1 ahead: 11 / 11
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XXXII/11/ - 33 / 35 / 0 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XIII/12/ - 66 / 68 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XVIII/6/ - 24 / 26 / 0 / 0 
Found verse from looking 1 ahead: 20 / 20
Looking for Hosea derived from Osee
BOOK AND CHAPTER: Hosea/II/20/ - 46 / 48 / 0 / 0 


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Found verse from looking 1 ahead: 29 / 29
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XLIII/29/ - 35 / 37 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/I/1/ - 47 / 49 / 0 / 0 
Looking for Genesis derived from Genes
BOOK AND CHAPTER: Genesis/VI// - 64 / 66 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/X/2/ - 33 / 35 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XXV/4/ - 51 / 53 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XXIII/3/ - 12 / 14 / 0 / 0 


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Found verse from looking 1 ahead: 12 / 12
Looking for Job derived from Iob
Found in english version -- 1791. It says then, that day. And why does he specify on that day? Not without reason, for since they saw the others perplexed, not without presumption did they question him. But, according to Chrysostom, they had agreed with one another that they would capture him in his words, and each one desired the honor of victory: so when those were perplexed these wished to approach. His troops have come together, and have made themselves a way by me ( -- Job
 REST:   19:12).
Fount in english version -- chapter 19
 REST: :12).
Found english verse -- 12
BOOK AND CHAPTER: Job/XIX/12/12 - 47 / 49 / 24 / 26 
Found verse from looking 1 ahead: 5 / 5
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XXV/5/ - 19 / 21 / 0 / 0 
Found verse from looking 1 ahead: 21 / 21
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VI/21/ - 54 / 56 / 0 / 0 
Found verse from looking 1 ahead: 27 / 27
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/ci/27/ - 72 / 74 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for Job derived from Iob
Found in english version -- 1795. Hence they ask: all died; at the resurrection therefore whose wife of the seven will she be? Since she cannot be the wife of all of them. For they all had her. This idea is not good, and is against the Pharisees, because they thought that the resurrection should be with regard to this life, that each one would have his own wife and his own possessions. Hence they say, whose wife of the seven will she be? Since she cannot be the wife of them all. This idea is refuted: nor will he return any more into his house ( -- Job
 REST:   7:10). They will not rise again to the same manner of living.
Fount in english version -- chapter 7
 REST: :10). They will not rise again to the same manner of living.
Found english verse -- 10
BOOK AND CHAPTER: Job/VII/10/10 - 64 / 66 / 33 / 35 
Found verse from looking 1 ahead: 21 / 21
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/II/21/ - 11 / 13 / 0 / 0 
Found verse from looking 1 ahead: 100 / 100
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXVIII/100/ - 13 / 15 / 0 / 0 
Found verse from looking 1 ahead: 20 / 20
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/I/20/ - 61 / 63 / 0 / 0 


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Found verse from looking 1 ahead: 11 / 11
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/LVI/11/ - 44 / 46 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XX/6/ - 78 / 80 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Ecclesiasticus derived from Eccl
BOOK AND CHAPTER: Ecclesiasticus/III/7/ - 92 / 94 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/II/2/ - 12 / 14 / 0 / 0 
Found verse from looking 1 ahead: XVI / 16
Looking for Job derived from Iob
Found in english version -- 1809. Likewise dishonesty is indicated, because while they were gathered together in a crowd, they did not wish that all should ask, but one, so that if that one man were conquered, the others would not be suppressed, and if that one did conquer, all might glory in him. And one of them, a doctor of the law, asked him, tempting him, because he did not ask with a mind for learning; they have opened their mouths upon me, and reproaching me they have struck me on the cheek ( -- Job
 REST:   16:11).
Fount in english version -- chapter 16
 REST: :11).
Found english verse -- 11
BOOK AND CHAPTER: Job/c/16/11 - 45 / 47 / 19 / 21 
Found verse from looking 1 ahead: 4 / 4
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XIX/4/ - 16 / 18 / 0 / 0 
Found verse from looking 1 ahead: 23 / 23
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/VI/23/ - 14 / 16 / 0 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for Job derived from Iob
Found in english version -- Yet this question seems crafty and presumptuous. Crafty, because all the commands of God are great; the commandment is a lamp, and the law a light (Prov 6:23). Likewise he asked in an indeterminate way, since they are all great, so that if he responded about one, he could object about another. Likewise it was presumptuous, because he who does not fulfill the least should not ask about what is great; why does your heart elevate you, and why do you stare with your eyes, as if they were thinking great things? ( -- Job
 REST:   15:12). And it could be that there was a controversy among them about this question, because some said that salvation is in certain exterior things; hence, with their lips glorify me, but their heart is far from me (Isa 29:13). But the Lord responds that it is only in interior things.
Fount in english version -- chapter 15
 REST: :12). And it could be that there was a controversy among them about this question, because some said that salvation is in certain exterior things; hence, with their lips glorify me, but their heart is far from me (Isa 29:13). But the Lord responds that it is only in interior things.
Found english verse -- 12
BOOK AND CHAPTER: Job/XV/12/12 - 49 / 51 / 30 / 32 
Found verse from looking 1 ahead: 13 / 13
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XXIX/13/ - 83 / 85 / 30 / 32 


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Found verse from looking 1 ahead: v / 5
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXIV/5/ - 22 / 24 / 0 / 0 
Found verse from looking 1 ahead: 33 / 33
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXIV/33/ - 80 / 83 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XVII/9/ - 13 / 15 / 0 / 0 
Found verse from looking 1 ahead: 29 / 29
Looking for Acts derived from Act
Found in english version -- 1836. But someone could object: so we should keep the legal observances, which is against the teaching of the apostles ( -- Acts
 REST:   15:29).
Fount in english version -- chapter 15
 REST: :29).
Found english verse -- 29
BOOK AND CHAPTER: Acts/XV/29/29 - 14 / 16 / 10 / 12 


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Found verse from looking 1 ahead: 17 / 17
Looking for Colossians derived from Col
BOOK AND CHAPTER: Colossians/II/17/ - 33 / 35 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/I/9/ - 38 / 40 / 0 / 0 
Found verse from looking 1 ahead: 16 / 16
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/IV/16/ - 69 / 71 / 0 / 0 


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Found verse from looking 1 ahead: v / 5
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/V/5/ - 30 / 32 / 0 / 0 
Found verse from looking 2 ahead: XXVIII / 28
Looking for Deuteronomy derived from Deut
Found in english version -- 1857. In all these reproaches he points to himself as the Son of him who gave the old law. In  -- Deuteronomy
 REST:  , there are curses given to those who would not persevere in the law, and after that are given blessings (Deut 26, 28). But since he had come to unbind the curses of the law, first there were blessings given above, at blessed are the poor in spirit (Matt 5:3). But near the end of his teaching he gives a curse. So they reproach badly who reproach the old law because curses are contained in it, for just as it is in the old law, so it is in the new. For just as in the law only those who transgressed were cursed, so also here; my son, do not reject the correction of the Lord (Prov 3:11).
BOOK AND CHAPTER: Deuteronomy/XXVI/28/ - 14 / 17 / 6 / 0 
Found verse from looking 1 ahead: 11 / 11
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/III/11/ - 92 / 94 / 6 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XXXV/5/ - 110 / 112 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/I/1/ - 161 / 163 / 0 / 0 


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Found verse from looking 1 ahead: 6 / 6
Looking for Hosea derived from Osee
BOOK AND CHAPTER: Hosea/II/6/ - 58 / 60 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for Acts derived from Act
Found in english version -- Or in another way, such that it is referred to the whole. The Lord not only wills that judgment is just, but also that it appear just, that others may take example. Hence if someone has a good intention, the Lord rewards him for the good intention, and from there gives the will to execute the good work; thus on the other hand when someone has a bad intention, and is full of bad will, in accord with what it is written, I will hedge up your way with thorns (Hos 2:6), he arouses God’s anger, and out of God’s anger his malice is made manifest. Therefore behold I send to you prophets, and wise men, and scribes; and you will kill. And he says, behold, because it is close at hand, because he sent the apostles; hence, and you will be witnesses unto me in Jerusalem, and in all Judea, and Samaria, and even to the uttermost part of the earth ( -- Acts
 REST:   1:8).
Fount in english version -- chapter 1
 REST: :8).
Found english verse -- 8
BOOK AND CHAPTER: Acts/I/8/8 - 98 / 100 / 46 / 48 
Found verse from looking 1 ahead: 10 / 10
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XII/10/ - 30 / 32 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Acts derived from Act
Found in english version -- 1893. And why did he predict this? That the disciples, thinking over what they had heard, might more easily bear it. Likewise, to establish their malice, because just as their fathers killed the prophets, so these men the apostles; hence, some of them you will put to death, as it is said, that Herod killed James the brother of John with the sword, seeing that it would please the Jews ( -- Acts
 REST:   12:2). Others were crucified; hence, and crucify. For this was the most vile death; this is why they killed Christ with this death, in accordance with, let us condemn him to a most shameful death (Wis 2:20). And some you will scourge. Acts says that after they had scourged them, they charged them that they should not speak at all in the name of Jesus (Acts 5:40). And persecute. This is clear, how they persecuted Paul. And above, and when they will persecute you in this city, flee into another (Matt 10:23).
Fount in english version -- chapter 12
 REST: :2). Others were crucified; hence, and crucify. For this was the most vile death; this is why they killed Christ with this death, in accordance with, let us condemn him to a most shameful death (Wis 2:20). And some you will scourge. Acts says that after they had scourged them, they charged them that they should not speak at all in the name of Jesus (Acts 5:40). And persecute. This is clear, how they persecuted Paul. And above, and when they will persecute you in this city, flee into another (Matt 10:23).
Found english verse -- 2
BOOK AND CHAPTER: Acts/XII/2/2 - 32 / 34 / 26 / 28 
Found verse from looking 1 ahead: 20 / 20
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/II/20/ - 63 / 65 / 26 / 28 
Found verse from looking 1 ahead: 40 / 40
Looking for Acts derived from Act
Found in english version -- ). Others were crucified; hence, and crucify. For this was the most vile death; this is why they killed Christ with this death, in accordance with, let us condemn him to a most shameful death (Wis 2:20). And some you will scourge.  -- Acts
 REST:   says that after they had scourged them, they charged them that they should not speak at all in the name of Jesus (Acts 5:40). And persecute. This is clear, how they persecuted Paul. And above, and when they will persecute you in this city, flee into another (Matt 10:23).
BOOK AND CHAPTER: Acts/V/40/ - 71 / 73 / 43 / 28 
Found verse from looking 1 ahead: v / 5
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXI/5/ - 18 / 20 / 0 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/VII/12/ - 46 / 48 / 0 / 0 
Found verse from looking 1 ahead: 13 / 13
Looking for 2 Timothy derived from II_ad_Tim
BOOK AND CHAPTER: 2 Timothy/III/13/ - 63 / 65 / 0 / 0 
Found verse from looking 1 ahead: 52 / 52
Looking for Acts derived from Act
Found in english version -- 1898. He says therefore, Jerusalem, Jerusalem; and this repetition indicates the affection of one who feels compassion; hence Luke says that seeing the city, he wept over it (Luke 19:41). You which kill the prophets; which of the prophets have not your fathers persecuted? ( -- Acts
 REST:   7:52). And he says, you which kill, not you who have killed, because they were still persisting in malice. This is that Jerusalem of which it says, this is Jerusalem, I have set her in the midst of the nations, and the countries round about her. And she has despised my judgments (Ezek 5:5–6). They could excuse themselves: we did not have anyone who spoke to us; so he says, and stones those who are sent to you. Hence I sent prophets and many aids, and you did not acknowledge them.
Fount in english version -- chapter 7
 REST: :52). And he says, you which kill, not you who have killed, because they were still persisting in malice. This is that Jerusalem of which it says, this is Jerusalem, I have set her in the midst of the nations, and the countries round about her. And she has despised my judgments (Ezek 5:5–6). They could excuse themselves: we did not have anyone who spoke to us; so he says, and stones those who are sent to you. Hence I sent prophets and many aids, and you did not acknowledge them.
Found english verse -- 52
BOOK AND CHAPTER: Acts/VII/52/52 - 25 / 27 / 17 / 19 
Found verse from looking 1 ahead: 4 / 4
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/LIII/4/ - 106 / 108 / 0 / 0 
Found verse from looking 1 ahead: 27 / 27
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XXXI/27/ - 114 / 116 / 0 / 0 
Found verse from looking 1 ahead: 26 / 26
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LXVIII/26/ - 27 / 29 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/X/5/ - 41 / 43 / 0 / 0 


 OPENING ./source/Matt.C24

Found verse from looking 1 ahead: 6 / 6
Looking for Lamentations derived from Thren
BOOK AND CHAPTER: Lamentations/I/6/ - 62 / 64 / 0 / 0 
Looking for Philippians derived from Phil
BOOK AND CHAPTER: Philippians/II// - 34 / 35 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XXIII/9/ - 8 / 10 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXXXVI/7/ - 119 / 121 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/X/1/ - 16 / 18 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LI/10/ - 24 / 26 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Acts derived from Act
Found in english version -- In Luke, only one question is touched upon, namely about the destruction of the temple, because they did not think that it should be destroyed until after the second coming (Luke 21:5); hence they said, will you at this time restore again the kingdom to Israel? ( -- Acts
 REST:   1:6). In Mark, it says that they sent only Peter and John and James and Andrew, because these were the first ones called, and had more confidence to approach him (Mark 13:3).
Fount in english version -- chapter 1
 REST: :6). In Mark, it says that they sent only Peter and John and James and Andrew, because these were the first ones called, and had more confidence to approach him (Mark 13:3).
Found english verse -- 6
BOOK AND CHAPTER: Acts/I/6/6 - 23 / 25 / 12 / 14 
Found verse from looking 1 ahead: 3 / 3
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XXXIII/3/ - 16 / 18 / 0 / 0 
Found verse from looking 1 ahead: 11 / 11
Looking for Acts derived from Act
Found in english version -- 1909. The disciples asked about the coming, and this is twofold. There is the last coming, which is for the sake of judging, and this will happen at the consummation of the age. About this you have, this Jesus who is taken up from you into heaven, will so come, as you have seen him going into heaven ( -- Acts
 REST:   1:11). The other is his coming as the one who comforts the minds of men, to whom he comes spiritually. Below, they will see the Son of man coming in the clouds (Matt 24:30), i.e., in the preachers, for God comes into the minds of men through preachers. Hence it is uncertain to what it should be referred. Augustine says that the whole thing should be referred to the spiritual coming. But some say that it should be referred to the second coming, and some explain it as about the destruction of Jerusalem, and the last coming.
Fount in english version -- chapter 1
 REST: :11). The other is his coming as the one who comforts the minds of men, to whom he comes spiritually. Below, they will see the Son of man coming in the clouds (Matt 24:30), i.e., in the preachers, for God comes into the minds of men through preachers. Hence it is uncertain to what it should be referred. Augustine says that the whole thing should be referred to the spiritual coming. But some say that it should be referred to the second coming, and some explain it as about the destruction of Jerusalem, and the last coming.
Found english verse -- 11
BOOK AND CHAPTER: Acts/I/11/11 - 24 / 26 / 20 / 22 


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Looking for Lamentations derived from Thren
Found in english version -- 1925. He spoke thus: the consummation will come. When therefore you will see the ‘abomination of desolation.’ What is this thing he calls ‘the abomination’? It can be said that the Roman army is called the abomination, and they are called ‘the abomination of desolation’ because they were desolators of the earth. Or by abominations are understood idols: and it can be said of an idol in two ways. It is written that Pilate brought an eagle into the temple, which was the sign of the Romans, which the Jews called an ‘abomination’. So at the time when you see an idol set up in the holy place, then you will be able to know the fulfillment of the prophecy of Daniel about the destruction of Jerusalem. Or it can be said that Jerusalem was destroyed in two ways. First, by Titus and Vespasian, and at that time the temple was burned, and some were still left then. Afterwards, some still rebelled, and then Adrianus, who succeeded Trajan, destroyed it thoroughly, and made a law that no Jew of those remaining could live there, and called the city by his own name; likewise, he set up an idol in the holy place. Hence that idol, which Adrianus set up, can be called the ‘abomination’; so, when therefore you will see ‘the abomination of desolation’. Enough is said about this degradation in  -- Lamentations
 REST:   (Lam 2).
BOOK AND CHAPTER: Lamentations/II// - 152 / 153 / 59 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Zechariah derived from Zach
BOOK AND CHAPTER: Zechariah/II/6/ - 76 / 78 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Hosea derived from Osee
BOOK AND CHAPTER: Hosea/VI/5/ - 84 / 86 / 0 / 0 
Found verse from looking 1 ahead: 91 / 91
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXVIII/91/ - 46 / 48 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/I/5/ - 31 / 33 / 0 / 0 


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Found verse from looking 1 ahead: 2 / 2
Looking for 2 Thessalonians derived from II_ad_Thess
BOOK AND CHAPTER: 2 Thessalonians/II/2/ - 92 / 94 / 0 / 0 


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Found verse from looking 1 ahead: v / 5
Looking for Canticle of Canticles derived from Cant
BOOK AND CHAPTER: Canticle of Canticles/V/5/ - 25 / 27 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/VI/9/ - 74 / 76 / 0 / 0 
Found verse from looking 1 ahead: 11 / 11
Looking for Job derived from Iob
Found in english version -- Therefore the coming is twofold, at the end of the world and also at death: and he wished both to be uncertain. And these comings correspond to one another, because a man is found at the second as he was at the first. Augustine: the last day finds that man unprepared whom it finds unprepared at his own last day. Likewise, it can be explained as about the other coming, namely the invisible one, when he comes into the mind; if he come to me, I will not see him ( -- Job
 REST:   9:11). So you should watch much, so that if he knocks, you may open to him; hence, behold, I stand at the gate, and knock. If any man will hear my voice, and open to me the door, I will come in to him, and will sup with him, and he with me (Rev 3:20).
Fount in english version -- chapter 9
 REST: :11). So you should watch much, so that if he knocks, you may open to him; hence, behold, I stand at the gate, and knock. If any man will hear my voice, and open to me the door, I will come in to him, and will sup with him, and he with me (Rev 3:20).
Found english verse -- 11
BOOK AND CHAPTER: Job/IX/11/11 - 56 / 58 / 24 / 26 
Found verse from looking 1 ahead: 20 / 20
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/III/20/ - 81 / 83 / 24 / 26 
Found verse from looking 1 ahead: v / 5
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/VIII/5/ - 12 / 14 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XX/8/ - 29 / 31 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LXX/9/ - 152 / 154 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/III/3/ - 35 / 37 / 0 / 0 


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Found verse from looking 1 ahead: 8 / 8
Looking for Jeremiah derived from Ier
BOOK AND CHAPTER: Jeremiah/XIV/8/ - 12 / 14 / 0 / 0 
Found verse from looking 1 ahead: 13 / 13
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/IV/13/ - 76 / 78 / 0 / 0 


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Found verse from looking 1 ahead: 7 / 7
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/I/7/ - 59 / 61 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for Philippians derived from Philipp
BOOK AND CHAPTER: Philippians/II/8/ - 77 / 79 / 0 / 0 
Found verse from looking 1 ahead: 22 / 22
Looking for Job derived from Iob
Found in english version -- But why does he name the Son of man rather than the Son of God? One reason is that he will judge insofar as he is the Son of man; and he has given him power to do judgment, because he is the Son of man (John 5:27). And this for three reasons. First, that he might be seen by all: for in the form of the divinity he will be visible only to the good, so if he should be seen by all, then he must be seen in the form of a man. Every eye will see him (Rev 1:7). Likewise, owing to Christ’s merit: for he merited this by his passion; he humbled himself, becoming obedient unto death, even to the death of the cross. For which cause God also has exalted him (Phil 2:8–9). Likewise, that the one who is to judge might appear in the form in which he was judged; and O that a man might so be judged with God, as the Son of man is judged with his companion ( -- Job
 REST:   16:22). Likewise, out of God’s clemency, that men might be judged by a man; for we have not a high priest, who can not have compassion on our infirmities (Heb 4:15). Therefore, this judge will be the Son of man.
Fount in english version -- chapter 16
 REST: :22). Likewise, out of God’s clemency, that men might be judged by a man; for we have not a high priest, who can not have compassion on our infirmities (Heb 4:15). Therefore, this judge will be the Son of man.
Found english verse -- 22
BOOK AND CHAPTER: Job/XVI/22/22 - 105 / 107 / 42 / 44 
Found verse from looking 1 ahead: 15 / 15
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/IV/15/ - 130 / 132 / 42 / 44 
Found verse from looking 1 ahead: IV / 4
Looking for 1 Thessalonians derived from I_Thess
BOOK AND CHAPTER: 1 Thessalonians/c/4/ - 44 / 46 / 0 / 0 
Looking for Acts derived from Act
Found in english version -- 2080. And whose will the dignity be? He will come in his majesty; and then they shall see the Son of man coming in a cloud, with great power and majesty (Luke 21:27). But what can be understood by majesty? One should say that it is the divinity, for although he appears in the form of a man, nevertheless he will appear with the divinity. Hence the Apostle, for the Lord himself will come down from heaven with commandment, and with the voice of an archangel, and with the trumpet of God (1_Thess 4:16). And  -- Acts
 REST:   also speaks about this (Acts 9). Or, in his majesty, i.e., in glory, because his body will be glorious; and he will come with a glorious company; hence above, for the Son of man will come in the glory of his Father (Matt 16:27).
BOOK AND CHAPTER: Acts/IX// - 66 / 67 / 19 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CIII/4/ - 19 / 21 / 0 / 0 
Found verse from looking 1 ahead: 11 / 11
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XC/11/ - 35 / 37 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/l/7/ - 57 / 59 / 0 / 0 
Found verse from looking 1 ahead: 14 / 14
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/III/14/ - 28 / 30 / 0 / 0 
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XXIII// - 40 / 42 / 0 / 0 
Found verse from looking 1 ahead: 16 / 16
Looking for Colossians derived from Col
BOOK AND CHAPTER: Colossians/I/16/ - 50 / 52 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LXXIX/5/ - 59 / 61 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/IX/5/ - 66 / 68 / 0 / 0 


 OPENING ./source/Matt.C26

Looking for Ecclesiasticus derived from Eccle
BOOK AND CHAPTER: Ecclesiasticus/IV// - 25 / 26 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Philippians derived from Phil
BOOK AND CHAPTER: Philippians/II/5/ - 32 / 34 / 0 / 0 
Found verse from looking 1 ahead: 26 / 26
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXIV/26/ - 88 / 90 / 0 / 0 


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Found verse from looking 1 ahead: 32 / 32
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII/32/ - 28 / 30 / 0 / 0 


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Found verse from looking 1 ahead: III / 3
Looking for Lamentations derived from Thren
BOOK AND CHAPTER: Lamentations/c/3/ - 53 / 55 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CIX/4/ - 43 / 45 / 0 / 0 
Found verse from looking 1 ahead: III / 3
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/c/3/ - 30 / 32 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/X/6/ - 78 / 80 / 0 / 0 
Found verse from looking 1 ahead: 17 / 17
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XXI/17/ - 22 / 24 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/LIII/7/ - 41 / 43 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XII/4/ - 83 / 85 / 0 / 0 
Found verse from looking 1 ahead: 33 / 33
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXIX/33/ - 7 / 9 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Canticle of Canticles derived from Cant
BOOK AND CHAPTER: Canticle of Canticles/V/1/ - 11 / 13 / 0 / 0 


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Found verse from looking 1 ahead: 5 / 5
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/IX/5/ - 161 / 163 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/V/5/ - 127 / 129 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/I/5/ - 139 / 141 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/XVII/1/ - 172 / 174 / 0 / 0 
Found verse from looking 1 ahead: 13 / 13
Looking for Psalms derived from Psal
BOOK AND CHAPTER: Psalms/CXV/13/ - 14 / 16 / 0 / 0 
Found verse from looking 1 ahead: 28 / 28
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII/28/ - 50 / 52 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XXXII/5/ - 30 / 32 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Canticle of Canticles derived from Cant
BOOK AND CHAPTER: Canticle of Canticles/V/1/ - 7 / 9 / 0 / 0 
Found verse from looking 1 ahead: 34 / 34
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XI/34/ - 93 / 95 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Hebrews derived from Hebr
Found in english version -- They are similar in that, as is written, when Moses had written the law, he sacrificed bulls, and took the blood, and said: this is the blood of the covenant which the Lord has made with you (Exod 24:8). Thus this blood was offered for the salvation of the people.  -- Hebrews
 REST:   says, the high priest alone, once a year: not without blood, which he offers for his own, and the people’s ignorance (Heb 9:7).
BOOK AND CHAPTER: Hebrews/IX/7/ - 34 / 36 / 16 / 0 
Found verse from looking 1 ahead: 31 / 31
Looking for Jeremiah derived from Ier
BOOK AND CHAPTER: Jeremiah/XXXI/31/ - 210 / 212 / 0 / 0 
Found verse from looking 1 ahead: 19 / 19
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/X/19/ - 239 / 241 / 0 / 0 
Found verse from looking 1 ahead: LII / 52
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/c/52/ - 46 / 48 / 0 / 0 
Looking for Acts derived from Act
Found in english version -- 2203. And I say. Here a consolation is set down, according to Chrysostom. For he had mentioned his blood being poured out, by which he indicated the passion, and so he consoles them, and foretells his glory. And it can be explained in four ways. Chrysostom explains it this way, that the Lord had foretold the passion, and so wanted to cheer them. From this time forward, I will not drink of this fruit of the vine, i.e., of wine, until that day. This kingdom names the day of the resurrection. At that time he received a new kingdom, i.e., in a new way. That he drank with them afterward is clear ( -- Acts
 REST:   9).
Fount in english version -- chapter 9
 REST: ).
BOOK AND CHAPTER: Acts/X// - 74 / 75 / 29 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/V/7/ - 9 / 11 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Jeremiah derived from Ier
BOOK AND CHAPTER: Jeremiah/II/5/ - 17 / 19 / 0 / 0 


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Found verse from looking 1 ahead: 27 / 27
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XXI/27/ - 27 / 29 / 0 / 0 
Found verse from looking 1 ahead: 20 / 20
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/XLIX/20/ - 22 / 24 / 0 / 0 
Found verse from looking 1 ahead: 16 / 16
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LXVII/16/ - 37 / 39 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXLIV/9/ - 20 / 22 / 0 / 0 
Found verse from looking 1 ahead: 24 / 24
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XXXVI/24/ - 47 / 49 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/I/6/ - 15 / 17 / 0 / 0 
Found verse from looking 1 ahead: 24 / 24
Looking for James derived from Iac
BOOK AND CHAPTER: James/I/24/ - 101 / 103 / 0 / 0 
Found verse from looking 1 ahead: 32 / 32
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII/32/ - 102 / 104 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/LIII/8/ - 109 / 111 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXLVI/2/ - 28 / 30 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Acts derived from Act
Found in english version -- 2210. Then he predicts the joy of the resurrection: but after I will be risen again, I will go before you into Galilee; for although the Father raised him up, as is said in another place, whom God has raised up, having loosed the sorrows of hell ( -- Acts
 REST:   2:24), yet he arose by his own power, because the Father’s power is the Son’s power; for although he was crucified through weakness, yet he lives by the power of God (2_Cor 13:4). Similarly, against what he had said, that the sheep would be scattered, he says, I will go before you into Galilee. For sheep follow the shepherd: hence the shepherd gathers them together by calling them by name (John 10:3). This is why he says, I will go before.
Fount in english version -- chapter 2
 REST: :24), yet he arose by his own power, because the Father’s power is the Son’s power; for although he was crucified through weakness, yet he lives by the power of God (2_Cor 13:4). Similarly, against what he had said, that the sheep would be scattered, he says, I will go before you into Galilee. For sheep follow the shepherd: hence the shepherd gathers them together by calling them by name (John 10:3). This is why he says, I will go before.
Found english verse -- 24
BOOK AND CHAPTER: Acts/II/5/24 - 20 / 22 / 13 / 15 


 OPENING ./source/Matt.C26.L6

Found verse from looking 1 ahead: 10 / 10
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/X/10/ - 43 / 45 / 0 / 0 
Found verse from looking 1 ahead: 16 / 16
Looking for Titus derived from Tit
Found in english version -- 2248. By name: as he was still speaking, behold Judas. Speaking namely these words, by which he gave them courage, behold Judas, which means ‘he who professes.’ There were two Judases, of whom one is bad and one good, to signify that some of those who would profess belief within the Church were going to be good, with the mouth, confession is made unto salvation (Rom 10:10); some were going to be bad, they profess that they know God: but in their works they deny him ( -- Titus
 REST:   1:16).
Fount in english version -- chapter 1
 REST: :16).
Found english verse -- 16
BOOK AND CHAPTER: Titus/I/16/16 - 55 / 57 / 29 / 31 
Found verse from looking 1 ahead: 12 / 12
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/X/12/ - 32 / 34 / 0 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for Ecclesiasticus derived from Eccle
BOOK AND CHAPTER: Ecclesiasticus/I/15/ - 16 / 18 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/II/2/ - 29 / 31 / 0 / 0 


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Found verse from looking 1 ahead: 14 / 14
Looking for Isaiah derived from Is
Found in english version -- 2269. But here there is a question, because John says that he was led first to Annas (John 18:13). This should be understood to be true: for they had come together at the house of Annas, and were gathered there; and this shows their malice, for when they were supposed to be focused on the solemnity, they were focused on malice, such that what is said in  -- Isaiah
 REST:   fits them well: my soul hates your new moons, and your solemnities (Isa 1:14). Hence what was said was fulfilled: the princes met together, against the Lord and against his Christ (Ps 2:2).
BOOK AND CHAPTER: Isaiah/I/14/ - 54 / 56 / 25 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/II/2/ - 67 / 69 / 25 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for James derived from Iac
BOOK AND CHAPTER: James/IV/8/ - 51 / 53 / 0 / 0 
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/III// - 68 / 70 / 0 / 0 
Found verse from looking 1 ahead: 16 / 16
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/III/16/ - 16 / 18 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/X/2/ - 4 / 6 / 0 / 0 
Found verse from looking 1 ahead: 16 / 16
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XVII/16/ - 26 / 28 / 0 / 0 


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Found verse from looking 1 ahead: 26 / 26
Looking for Isaiah derived from Is
Found in english version -- 2. As to the first, we must understand that the height and sublimity of contemplation consists most of all in the contemplation and knowledge of God. Lift up your eyes on high, and see who has created these things (Isa 40:26). A man lifts up his eyes on high when he sees and contemplates the Creator of all things. Now since John rose above whatever had been created—mountains, heavens, angels—and reached the Creator of all, as Augustine says, it is clear that his contemplation was most high. Thus, I saw the Lord. And because, as John himself says below:  -- Isaiah
 REST:   said this because he had seen his glory, namely, of Christ, and spoke of him (John 12:41), therefore the Lord seated on a high and lofty throne is Christ.
BOOK AND CHAPTER: Isaiah/XL/26/ - 16 / 18 / 43 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LXXXVIII/10/ - 101 / 103 / 0 / 0 
Found verse from looking 1 ahead: XLIV / 44
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/c/44/ - 15 / 17 / 0 / 0 
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/VIII// - 24 / 26 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXII/4/ - 109 / 111 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/VIII/2/ - 48 / 50 / 0 / 0 
Looking for 1 Timothy derived from I_Tim
BOOK AND CHAPTER: 1 Timothy/XVI// - 75 / 77 / 0 / 0 
Found verse from looking 1 ahead: 35 / 35
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXV/35/ - 40 / 42 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LXIV/10/ - 53 / 55 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/IX/9/ - 70 / 72 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XXIII/1/ - 98 / 100 / 0 / 0 
Found verse from looking 1 ahead: 16 / 16
Looking for Job derived from Iob
Found in english version -- 8. The contemplation of John was also perfect. For contemplation is perfect when the one contemplating is led and raised to the height of the thing contemplated. Should he remain at a lower level, then no matter how high the things which he might contemplate, the contemplation would not be perfect. So in order that it be perfect it is necessary that it rise and attain the end of the thing contemplated, adhering and assenting by affection and understanding to the truth contemplated.  -- Job
 REST:   says, do you not know the path of the clouds, that is, the contemplation of those preaching, how perfect they are? (Job 37:16), inasmuch as they adhere firmly by affection and understanding to contemplating the highest truth.
BOOK AND CHAPTER: Job/XXXVII/16/ - 57 / 59 / 14 / 0 
Found verse from looking 1 ahead: XI / 11
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/c/11/ - 70 / 72 / 0 / 0 
Found verse from looking 1 ahead: 17 / 17
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/III/17/ - 108 / 110 / 0 / 0 
Found verse from looking 1 ahead: 11 / 11
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/II/11/ - 31 / 33 / 0 / 0 
Found verse from looking 1 ahead: V / 5
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/c/5/ - 16 / 18 / 0 / 0 
Found verse from looking 1 ahead: XXXIX / 39
Looking for Job derived from Iob
Found in english version -- He is described as to his symbol, for John is symbolized by an eagle. The other three evangelists, concerned with those things which Christ did in his flesh, are symbolized by animals which walk on the earth, namely, by a man, a bull calf, and a lion. But John flies like an eagle above the cloud of human weakness and looks upon the light of unchanging truth with the most lofty and firm eyes of the heart. And gazing on the very deity of our Lord Jesus Christ, by which he is equal to the Father, he has striven in this Gospel to confide this above all, to the extent that he believed was sufficient for all. Concerning this flight of John it is said: will the eagle, that is, John, fly up at your command? ( -- Job
 REST:   39:27) And further on it says, his eyes look far away, because the Word of God is seen in the bosom of the Father by the eye of the mind.
Fount in english version -- chapter 39
 REST: :27) And further on it says, his eyes look far away, because the Word of God is seen in the bosom of the Father by the eye of the mind.
Found english verse -- 27
BOOK AND CHAPTER: Job/c/39/27 - 85 / 87 / 38 / 40 
Found verse from looking 1 ahead: 32 / 32
Looking for Job derived from Iob
Found in english version -- John is described as to privilege since, among the other disciples of the Lord, John was more loved by Christ. Without mentioning his own name John refers to himself below as the disciple whom Jesus loved (John 21:20). And because secrets are revealed to friends, I have called you friends because everything I have heard from my father I have made known to you (John 15:15), Jesus confided his secrets in a special way to that disciple who was specially loved. Thus it says in  -- Job
 REST:  : from the savage, that is, the proud, he hides his light, that is, Christ hides the truth of his divinity, and shows his friend, that is, John, that it belongs to him (Job 36:32), since it is John who sees the light of the incarnate Word more excellently and expresses it to us, saying he was the true light (John 1:19).
BOOK AND CHAPTER: Job/XXXVI/32/ - 63 / 65 / 34 / 0 


 OPENING ./source/Ioan.Pr



 OPENING ./source/Ioan.Pr2

Found verse from looking 1 ahead: 10 / 10
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XV/10/ - 14 / 16 / 0 / 0 
Found verse from looking 1 ahead: 27 / 27
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XLI/27/ - 29 / 31 / 0 / 0 
Found verse from looking 1 ahead: 13 / 13
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/LIV/13/ - 50 / 52 / 0 / 0 
Found verse from looking 1 ahead: VI / 6
Looking for Matthew derived from Matth
Found in english version -- 14. But to the contrary is what is said in  -- Matthew
 REST:  , that he was called with his brother James from their boat, not from a wedding (Matt 4:21).
BOOK AND CHAPTER: Matthew/c/6/ - 6 / 8 / 4 / 0 
Found verse from looking 1 ahead: 11 / 11
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XXII/11/ - 68 / 70 / 0 / 0 
Found verse from looking 1 ahead: III / 3
Looking for Colossians derived from Col
BOOK AND CHAPTER: Colossians/c/3/ - 106 / 108 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/XXI/5/ - 110 / 112 / 0 / 0 
Found verse from looking 1 ahead: 34 / 34
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/VII/34/ - 36 / 38 / 0 / 0 


 OPENING ./source/Ioan.Ex



 OPENING ./source/Ioan.C1

Found verse from looking 1 ahead: 4 / 4
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/X/4/ - 37 / 39 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XIII/1/ - 20 / 22 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/I/5/ - 54 / 56 / 0 / 0 


 OPENING ./source/Ioan.C1.L1



 OPENING ./source/Ioan.C1.L2

Found verse from looking 1 ahead: 6 / 6
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXXXIV/6/ - 50 / 52 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Proverbs derived from Prov
Found in english version -- First, the error of Valentine. He understood all things were made through him to mean that the Word proferred to the Creator the cause of his creating the world; so that all things were made through the Word as if the Father’s creating the world came from the Word. This leads to the position of those who said that God created the world because of some exterior cause; and this is contrary to  -- Proverbs
 REST:  , the Lord made all things for himself (Prov 16:4).
BOOK AND CHAPTER: Proverbs/XVI/4/ - 59 / 61 / 20 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XIX// - 22 / 24 / 0 / 0 
Found verse from looking 1 ahead: 24 / 24
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/I/24/ - 71 / 73 / 0 / 0 


 OPENING ./source/Ioan.C1.L3

Found verse from looking 1 ahead: v / 5
Looking for Job derived from Iob
Found in english version -- And so his statement, and the life was the light of men, can be understood in two ways. First, that the light of men is taken as an object that man alone can look upon, because the rational creature alone can see it, since he alone is capable of the vision of God who teaches us more than the beasts of the earth, and enlightens us more than the birds of the air ( -- Job
 REST:   35:11); for although other animals may know certain things that are true, nevertheless, man alone knows the nature itself of truth. The light of men can also be taken as a light in which we participate. For we would never be able to look upon the Word and light itself except through a participation in it; and this participation is in man and is the superior part of our soul, i.e., the intellectual light, about which it is said, the light of your countenance, O Lord, is marked upon us (Ps 4:7), i.e., of your Son, who is your face, by whom you are manifested.
Fount in english version -- chapter 35
 REST: :11); for although other animals may know certain things that are true, nevertheless, man alone knows the nature itself of truth. The light of men can also be taken as a light in which we participate. For we would never be able to look upon the Word and light itself except through a participation in it; and this participation is in man and is the superior part of our soul, i.e., the intellectual light, about which it is said, the light of your countenance, O Lord, is marked upon us (Ps 4:7), i.e., of your Son, who is your face, by whom you are manifested.
Found english verse -- 11
BOOK AND CHAPTER: Job/XXXV/5/11 - 39 / 41 / 22 / 24 
Found verse from looking 1 ahead: 7 / 7
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/IV/7/ - 106 / 108 / 22 / 24 
Found verse from looking 1 ahead: 23 / 23
Looking for Job derived from Iob
Found in english version -- First, we might take darkness as a natural defect, that of the created mind. For the mind is to that light of which the Evangelist speaks here as air is to the light of the sun; because, although air is receptive of the light of the sun, considered in itself it is a darkness. According to this the meaning is: the light, i.e., that life which is the light of men, shines in the darkness, i.e., in created souls and minds, by always shedding its light on all: on a man from whom the light is hidden ( -- Job
 REST:   3:23).
Fount in english version -- chapter 3
 REST: :23).
Found english verse -- 23
BOOK AND CHAPTER: Job/III/23/23 - 67 / 69 / 34 / 36 
Found verse from looking 1 ahead: 26 / 26
Looking for Job derived from Iob
Found in english version -- And the darkness did not comprehend it, that is, it was not able to enclose it. For to comprehend something, is to enclose and understand its boundaries. As Augustine says, to reach God with the mind is a great happiness; but to comprehend him is impossible. And so, the darkness did not comprehend it. Behold, God is great, exceeding our knowledge ( -- Job
 REST:   36:26); as Jeremiah says great in counsel, incomprehensible in thought (Jer 32:19).
Fount in english version -- chapter 36
 REST: :26); as Jeremiah says great in counsel, incomprehensible in thought (Jer 32:19).
Found english verse -- 26
BOOK AND CHAPTER: Job/XXXVI/26/26 - 37 / 39 / 26 / 28 
Found verse from looking 1 ahead: 19 / 19
Looking for Jeremiah derived from Ier
Found in english version -- ); as  -- Jeremiah
 REST:   says great in counsel, incomprehensible in thought (Jer 32:19).
BOOK AND CHAPTER: Jeremiah/XXXII/19/ - 45 / 47 / 30 / 28 
Found verse from looking 1 ahead: 13 / 13
Looking for Ecclesiasticus derived from Eccle
BOOK AND CHAPTER: Ecclesiasticus/II/13/ - 16 / 18 / 0 / 0 
Found verse from looking 1 ahead: 32 / 32
Looking for Job derived from Iob
Found in english version -- Someone is without wisdom, therefore, because he lacks the light of divine wisdom. Consequently, just as the minds of the wise are lucid by reason of a participation in that divine light and wisdom, so by the lack of it they are darkness. Now the fact that some are darkness is not due to a defect in that light, since on its part it shines in the darkness and radiates upon all. Rather, the foolish are without that light because the darkness did not comprehend it, i.e., they did not apprehend it, not being able to attain a participation in it due to their foolishness; after having been lifted up, they did not persevere. From the savage, i.e., from the proud, he hides his light, i.e., the light of wisdom, and shows his friend that it belongs to him, and that he may approach it ( -- Job
 REST:   36:32); they did not know the way to wisdom, nor did they remember her paths (Bar 3:23).
Fount in english version -- chapter 36
 REST: :32); they did not know the way to wisdom, nor did they remember her paths (Bar 3:23).
Found english verse -- 32
BOOK AND CHAPTER: Job/XXXVI/32/32 - 78 / 80 / 43 / 45 
Found verse from looking 1 ahead: 23 / 23
Looking for Baruch derived from Baruch
BOOK AND CHAPTER: Baruch/III/23/ - 103 / 105 / 43 / 45 
Found verse from looking 1 ahead: v / 5
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XLIX/5/ - 91 / 93 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for Micah derived from Mich
BOOK AND CHAPTER: Micah/v/8/ - 18 / 21 / 0 / 0 


 OPENING ./source/Ioan.C1.L4

Found verse from looking 1 ahead: XI / 11
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/c/11/ - 23 / 25 / 0 / 0 
Found verse from looking 1 ahead: VI / 6
Looking for Ecclesiasticus derived from Eccle
BOOK AND CHAPTER: Ecclesiasticus/c/6/ - 66 / 68 / 0 / 0 
Found verse from looking 1 ahead: VII / 7
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/c/7/ - 17 / 19 / 0 / 0 
Found verse from looking 1 ahead: 14 / 14
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/I/14/ - 27 / 29 / 0 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/X/15/ - 17 / 19 / 0 / 0 
Found verse from looking 1 ahead: 16 / 16
Looking for Isaiah derived from Is
Found in english version -- 112. Note that there are three ways in which we see men sent by God. First, by an inward inspiration. And now the Lord God has sent me, and his spirit (Isa 48:16). As if to say: I have been sent by God through an inward inspiration of the spirit. Second, by an expressed and clear command, perceived by the bodily senses or the imagination.  -- Isaiah
 REST:   was also sent in this way; and so he says, and I heard the voice of the Lord saying, ‘whom shall I send, and who will go for us?’ Then I said, ‘here I am! Send me’ (Isa 6:8). Third, by the order of a prelate, who acts in the place of God in this matter. I have pardoned in the person of Christ for your sake (2_Cor 2:10). This is why those who are sent by a prelate are sent by God, as Barnabas and Timothy were sent by the Apostle.
BOOK AND CHAPTER: Isaiah/XLVIII/16/ - 15 / 17 / 21 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XV/10/ - 27 / 29 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XLIX/1/ - 100 / 102 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for Ecclesiasticus derived from Eccl
BOOK AND CHAPTER: Ecclesiasticus/VI/10/ - 108 / 110 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XVI/4/ - 14 / 16 / 0 / 0 
Found verse from looking 1 ahead: 20 / 20
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/I/20/ - 56 / 58 / 0 / 0 
Found verse from looking 1 ahead: 16 / 16
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/V/16/ - 129 / 131 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XLIII/7/ - 179 / 181 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/LV/4/ - 20 / 22 / 0 / 0 


 OPENING ./source/Ioan.C1.L5

Looking for 1 John|1 Jn derived from I_Ioan
Found in english version -- To explain this, we should note that in Scripture the true is contrasted with three things. Sometimes it is contrasted with the false, as in put an end to lying, and let everyone speak the truth (Eph 4:25). Sometimes it is contrasted with what is figurative, as in the law was given through Moses; grace and truth came through Jesus Christ (John 1:17), because the truth of the figures contained in the law was fulfilled by Christ. Sometimes it is contrasted with what is something by participation, as in that we may be in his true Son ( -- 1 John
 REST:   5:20), who is not his Son by participation.
Fount in english version -- chapter 5
 REST: :20), who is not his Son by participation.
Found english verse -- 20
BOOK AND CHAPTER: 1 John/XX//20 - 64 / 66 / 34 / 36 
Found verse from looking 1 ahead: 21 / 21
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/I/21/ - 23 / 25 / 0 / 0 
Found verse from looking 1 ahead: 14 / 14
Looking for Jeremiah derived from Ier
BOOK AND CHAPTER: Jeremiah/X/14/ - 43 / 45 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/X/1/ - 73 / 75 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Job derived from Iob
Found in english version -- Before the Word came there was in the world a certain light which the philosophers prided themselves on having; but this was a false light, because as is said, they became stultified in their speculations, and their foolish hearts were darkened; claiming to be wise, they became fools (Rom 1:21); every man is made foolish by his knowledge (Jer 10:14). There was another light from the teaching of the law which the Jews boasted of having; but this was a symbolic light, the law has a shadow of the good things to come, not the image itself of them (Heb 10:1). There was also a certain light in the angels and in holy men in so far as they knew God in a more special way by grace; but this was a participated light, upon whom does his light not shine? ( -- Job
 REST:   25:3), which is like saying: whoever shine, shine to the extent that they participate in his light, i.e., God’s light. But the Word of God was not a false light, nor a symbolic light, nor a participated light, but the true light, i.e., light by his essence. Therefore he says, he was the true light.
Fount in english version -- chapter 25
 REST: :3), which is like saying: whoever shine, shine to the extent that they participate in his light, i.e., God’s light. But the Word of God was not a false light, nor a symbolic light, nor a participated light, but the true light, i.e., light by his essence. Therefore he says, he was the true light.
Found english verse -- 3
BOOK AND CHAPTER: Job/XXV/3/3 - 106 / 108 / 44 / 46 
Found verse from looking 1 ahead: 7 / 7
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/IV/7/ - 16 / 18 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/LX/1/ - 33 / 35 / 0 / 0 
Found verse from looking 1 ahead: 11 / 11
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/IX/11/ - 88 / 90 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Ecclesiasticus derived from Eccle
BOOK AND CHAPTER: Ecclesiasticus/XII/7/ - 94 / 96 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for 1 Timothy derived from I_Tim
BOOK AND CHAPTER: 1 Timothy/II/4/ - 39 / 41 / 0 / 0 


 OPENING ./source/Ioan.C1.L6

Found verse from looking 1 ahead: 2 / 2
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LXXV/2/ - 70 / 72 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/V/7/ - 76 / 78 / 0 / 0 
Found verse from looking 1 ahead: III / 3
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XX/3/ - 96 / 98 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/II/7/ - 38 / 40 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XCIX/3/ - 43 / 45 / 0 / 0 
Found verse from looking 1 ahead: 26 / 26
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/I/26/ - 56 / 58 / 0 / 0 
Found verse from looking 1 ahead: 18 / 18
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XXVI/18/ - 52 / 54 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/IX/5/ - 64 / 66 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/I/2/ - 77 / 79 / 0 / 0 
Found verse from looking 1 ahead: 22 / 22
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XXXIII/22/ - 35 / 37 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XV/8/ - 16 / 18 / 0 / 0 
Found verse from looking 1 ahead: 45 / 45
Looking for Acts derived from Act
Found in english version -- 147. He says, as many as, to show that God’s grace is given without distinction to all who receive Christ. The grace of the Holy Spirit has been poured out upon the gentiles ( -- Acts
 REST:   10:45). And not only to free men, but to slaves as well; not only to men, but to women also. In Christ Jesus there is neither male nor female, Jew or Greek, the circumcised or uncircumcised (Gal 3:28).
Fount in english version -- chapter 10
 REST: :45). And not only to free men, but to slaves as well; not only to men, but to women also. In Christ Jesus there is neither male nor female, Jew or Greek, the circumcised or uncircumcised (Gal 3:28).
Found english verse -- 45
BOOK AND CHAPTER: Acts/X/45/45 - 13 / 15 / 12 / 14 
Found verse from looking 1 ahead: 28 / 28
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/III/28/ - 36 / 38 / 12 / 14 
Found verse from looking 1 ahead: 4 / 4
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/IV/4/ - 15 / 17 / 0 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII/15/ - 14 / 16 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/IV/6/ - 22 / 24 / 0 / 0 
Found verse from looking 1 ahead: 44 / 44
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/V/44/ - 13 / 15 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Philippians derived from Phil
BOOK AND CHAPTER: Philippians/III/5/ - 26 / 28 / 0 / 0 
Found verse from looking 1 ahead: 23 / 23
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII/23/ - 38 / 40 / 0 / 0 
Found verse from looking 1 ahead: 23 / 23
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VI/23/ - 42 / 44 / 0 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LXXIII/12/ - 46 / 48 / 0 / 0 
Found verse from looking 1 ahead: 21 / 21
Looking for Lamentations derived from Thren
BOOK AND CHAPTER: Lamentations/v/21/ - 40 / 43 / 0 / 0 
Found verse from looking 1 ahead: 30 / 30
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII/30/ - 65 / 67 / 0 / 0 


 OPENING ./source/Ioan.C1.L7

Found verse from looking 1 ahead: 4 / 4
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/IV/4/ - 48 / 50 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/IV/5/ - 38 / 40 / 0 / 0 
Found verse from looking 1 ahead: 38 / 38
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXVI/38/ - 21 / 23 / 0 / 0 
Found verse from looking 1 ahead: 37 / 37
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXVI/37/ - 54 / 56 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for Matthew derived from Matth
Found in english version -- This too is obviously false, because it conflicts with the authority of Sacred Scripture in which certain things are said of Christ that cannot be found in his divinity, nor in a sensitive soul, nor in flesh alone; for example, that Christ marvelled, as in  -- Matthew
 REST:   (Matt 8:10). For to marvel or wonder is a state which arises in a rational and intellectual soul when a desire arises to know the hidden cause of an observed effect. Therefore, just as sadness compels one to place a sensitive element in the soul of Christ, against Arius, so marvelling or amazement forces one to admit, against Apollinaris, an intellectual element in Christ.
BOOK AND CHAPTER: Matthew/VIII/10/ - 37 / 39 / 17 / 0 
Found verse from looking 1 ahead: 16 / 16
Looking for 1 Timothy derived from I_ad_Tim
BOOK AND CHAPTER: 1 Timothy/III/16/ - 53 / 55 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/VII/5/ - 22 / 24 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXL/10/ - 51 / 53 / 0 / 0 
Found verse from looking 1 ahead: 17 / 17
Looking for Job derived from Iob
Found in english version -- Third, to demonstrate the truth and uniqueness of the union in Christ. For God is indeed united to other holy men, but only with respect to their soul; so it is said: she passes into holy souls, making them friends of God and prophets (Wis 7:27). But that the Word of God is united to flesh is unique to Christ, according to the Psalmist: I am alone until I pass (Ps 140:10), and gold cannot equal it ( -- Job
 REST:   28:17). So the Evangelist, wishing to show the uniqueness of the union in Christ, mentioned only the flesh, saying, the Word was made flesh.
Fount in english version -- chapter 28
 REST: :17). So the Evangelist, wishing to show the uniqueness of the union in Christ, mentioned only the flesh, saying, the Word was made flesh.
Found english verse -- 17
BOOK AND CHAPTER: Job/XXVIII/17/17 - 58 / 60 / 29 / 31 
Found verse from looking 1 ahead: 3 / 3
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII/3/ - 43 / 45 / 0 / 0 


 OPENING ./source/Ioan.C1.L8

Found verse from looking 1 ahead: 9 / 9
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LVII/9/ - 19 / 21 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/III/3/ - 80 / 82 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LXXXVIII/7/ - 90 / 92 / 0 / 0 
Found verse from looking 1 ahead: 11 / 11
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/IV/11/ - 18 / 20 / 0 / 0 
Found verse from looking 1 ahead: 27 / 27
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/VIII/27/ - 44 / 46 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/V/5/ - 48 / 50 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/I/6/ - 27 / 29 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/VI/4/ - 97 / 99 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/VIII/5/ - 128 / 130 / 0 / 0 
Found verse from looking 1 ahead: 29 / 29
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII/29/ - 74 / 76 / 0 / 0 
Found verse from looking 1 ahead: 26 / 26
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/I/26/ - 32 / 34 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Philippians derived from Phil
BOOK AND CHAPTER: Philippians/II/9/ - 55 / 57 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/I/4/ - 69 / 71 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Colossians derived from Col
BOOK AND CHAPTER: Colossians/II/3/ - 127 / 129 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XI/1/ - 117 / 119 / 0 / 0 


 OPENING ./source/Ioan.C1.L9

Found verse from looking 1 ahead: 5 / 5
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XIV/5/ - 38 / 40 / 0 / 0 
Found verse from looking 1 ahead: XII / 12
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/c/12/ - 16 / 18 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XL/9/ - 22 / 24 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XLVIII/1/ - 40 / 42 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/VI/3/ - 47 / 49 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/LVIII/5/ - 29 / 31 / 0 / 0 
Found verse from looking 1 ahead: 46 / 46
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XV/46/ - 16 / 18 / 0 / 0 
Found verse from looking 1 ahead: 17 / 17
Looking for Job derived from Iob
Found in english version -- According to Chrysostom, however, this exposition is stupid, because if it were true, the Baptist would not have said, he is preferred before me, because he was before me, since no one is unaware that if he was before him, he was made before him. He rather would have said the opposite: he was before me, because he was made before me. And so, according to Chrysostom, these words should be taken as referring to Christ’s dignity, that is, he was preferred to me and placed ahead of me. It is as though he said: although Jesus came to preach after me, he was made more worthy than I both in eminence of authority and in the repute of men: gold will not be equal to it ( -- Job
 REST:   28:17). Or alternatively: he is preferred before me, that is, before my eyes, as the Gloss says and as the Greek text reads. As if to say: before my eyes, i.e., in my sight, because he came into my view and was recognized.
Fount in english version -- chapter 28
 REST: :17). Or alternatively: he is preferred before me, that is, before my eyes, as the Gloss says and as the Greek text reads. As if to say: before my eyes, i.e., in my sight, because he came into my view and was recognized.
Found english verse -- 17
BOOK AND CHAPTER: Job/XXVIII/17/17 - 85 / 87 / 39 / 41 
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/VIII// - 47 / 49 / 0 / 0 
Found verse from looking 1 ahead: 22 / 22
Looking for Jeremiah derived from Ier
BOOK AND CHAPTER: Jeremiah/XXXI/22/ - 44 / 46 / 0 / 0 


 OPENING ./source/Ioan.C1.L10

Found verse from looking 1 ahead: XXIV / 24
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/c/24/ - 49 / 51 / 0 / 0 
Found verse from looking 1 ahead: 11 / 11
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XII/11/ - 62 / 64 / 0 / 0 
Found verse from looking 1 ahead: VIII / 8
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/c/8/ - 81 / 83 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/I/7/ - 102 / 104 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/IV/5/ - 23 / 25 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/III/1/ - 48 / 50 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Zechariah derived from Zach
BOOK AND CHAPTER: Zechariah/IV/7/ - 81 / 83 / 0 / 0 
Found verse from looking 1 ahead: 19 / 19
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/VII/19/ - 19 / 21 / 0 / 0 
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/X// - 33 / 35 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/X/1/ - 38 / 40 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XXXIII/5/ - 64 / 66 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XI/6/ - 15 / 17 / 0 / 0 
Found verse from looking 1 ahead: 23 / 23
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VI/23/ - 59 / 61 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VII/10/ - 37 / 39 / 0 / 0 
Found verse from looking 1 ahead: 19 / 19
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/VII/19/ - 79 / 81 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VI/6/ - 127 / 129 / 0 / 0 


 OPENING ./source/Ioan.C1.L11

Found verse from looking 1 ahead: 1 / 1
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/VI/1/ - 18 / 20 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/V/5/ - 41 / 43 / 0 / 0 
Looking for 1 Timothy derived from I_Tim
BOOK AND CHAPTER: 1 Timothy/XVI// - 26 / 28 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XVIII/10/ - 25 / 27 / 0 / 0 
Found verse from looking 1 ahead: 30 / 30
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXII/30/ - 9 / 11 / 0 / 0 
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/XVIII// - 31 / 32 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/XIII/5/ - 96 / 98 / 0 / 0 
Found verse from looking 1 ahead: 20 / 20
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/I/20/ - 109 / 111 / 0 / 0 
Found verse from looking 1 ahead: 30 / 30
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/XXXII/30/ - 145 / 147 / 0 / 0 
Found verse from looking 1 ahead: 25 / 25
Looking for Job derived from Iob
Found in english version -- The reason why no created species can represent the divine essence is plain: for nothing finite can represent the infinite as it is; but every created species is finite; therefore it cannot represent the infinite as it is. Further, God is his own existence and therefore his wisdom and greatness and anything else are the same. But all those cannot be represented through one created thing. Therefore, the knowledge by which God is seen through creatures is not a knowledge of his essence, but a knowledge that is dark and mirrored, and from afar. Everyone sees him, in one of the above ways, from afar ( -- Job
 REST:   36:25), because we do not know what God is by all these acts of knowing, but what he is not, or that he is. Hence Dionysius says, in his Mystical Theology, that the perfect way in which God is known in this present life is by taking away all creatures and every thing understood by us.
Fount in english version -- chapter 36
 REST: :25), because we do not know what God is by all these acts of knowing, but what he is not, or that he is. Hence Dionysius says, in his Mystical Theology, that the perfect way in which God is known in this present life is by taking away all creatures and every thing understood by us.
Found english verse -- 25
BOOK AND CHAPTER: Job/XXXVI/25/25 - 68 / 70 / 39 / 41 
Found verse from looking 1 ahead: 8 / 8
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/V/8/ - 11 / 13 / 0 / 0 
Found verse from looking 1 ahead: 26 / 26
Looking for Job derived from Iob
Found in english version -- Third, no created intellect, however abstracted, either by death, or separated from the body, which does see the divine essence, can comprehend it in any way. And so it is commonly said that although the whole divine essence is seen by the blessed, since it is most simple and has no parts, yet it is not wholly seen, because this would be to comprehend it. For ‘wholly’ implies a certain mode. But any mode of God is the divine essence. Hence one who does not see him wholly does not comprehend him. For one is properly said to comprehend a thing through knowledge when he knows that thing to the extent that it is knowable in itself; otherwise, although he may know it, he does not comprehend it. For example, one who knows this proposition, that a triangle has three angles equal to two right angles, by a dialectical syllogism, does not know it as well as it is knowable in itself; thus he does not know it wholly. But one who knows this by a demonstrative syllogism does know it wholly. For each thing is knowable to the extent that it has being and truth; while one is a knower according to his amount of cognitive power. Now a created intellectual substance is finite; hence it knows in a finite way. And since God is infinite in power and being, and as a consequence is infinitely knowable, he cannot be known by any created intellect to the degree that he is knowable. And thus he remains incomprehensible to every created intellect. Behold, God is great, exceeding our knowledge ( -- Job
 REST:   36:26). He alone contemplates himself comprehensively, because his power to know is as great as his entity in being. O most mighty, great, powerful, your name is Lord of hosts, great in counsel, incomprehensible in thought (Jer 32:18).
Fount in english version -- chapter 36
 REST: :26). He alone contemplates himself comprehensively, because his power to know is as great as his entity in being. O most mighty, great, powerful, your name is Lord of hosts, great in counsel, incomprehensible in thought (Jer 32:18).
Found english verse -- 26
BOOK AND CHAPTER: Job/XXXVI/26/26 - 193 / 195 / 79 / 81 
Found verse from looking 1 ahead: 18 / 18
Looking for Jeremiah derived from Ier
BOOK AND CHAPTER: Jeremiah/XXXII/18/ - 220 / 222 / 79 / 81 
Found verse from looking 1 ahead: 7 / 7
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/II/7/ - 43 / 45 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CIX/3/ - 13 / 15 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/II/5/ - 44 / 46 / 0 / 0 
Found verse from looking 1 ahead: 27 / 27
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XI/27/ - 24 / 26 / 0 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XLV/15/ - 52 / 54 / 0 / 0 
Found verse from looking 1 ahead: 27 / 27
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XI/27/ - 69 / 71 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XXX/4/ - 82 / 84 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/LII/6/ - 44 / 46 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/I/1/ - 52 / 54 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/II/3/ - 23 / 25 / 0 / 0 


 OPENING ./source/Ioan.C1.L12

Found verse from looking 1 ahead: 21 / 21
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XIX/21/ - 27 / 29 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/LXI/6/ - 15 / 17 / 0 / 0 
Found verse from looking 1 ahead: 26 / 26
Looking for Job derived from Iob
Found in english version -- It must be answered that he did not deny the truth, for he said he was not the Christ; otherwise he would have denied the truth. If I have looked at the sun when it shone, or the moon moving in splendor and my heart has been secretly enticed, and my mouth has kissed my hand; this also would be a very great iniquity, and a denial of the most high God ( -- Job
 REST:   31:28). Thus he did not deny the truth, because however great he might have been considered, he did not become proud, usurping for himself the honor of another. He stated clearly, I am not the Christ; because in truth he was not. He was not the light (John 1:8).
Fount in english version -- chapter 31
 REST: :28). Thus he did not deny the truth, because however great he might have been considered, he did not become proud, usurping for himself the honor of another. He stated clearly, I am not the Christ; because in truth he was not. He was not the light (John 1:8).
Found english verse -- 28
BOOK AND CHAPTER: Job/XXXI/26/28 - 17 / 19 / 18 / 20 
Found verse from looking 1 ahead: 14 / 14
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XI/14/ - 61 / 63 / 0 / 0 


 OPENING ./source/Ioan.C1.L13

Found verse from looking 1 ahead: 24 / 24
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XII/24/ - 30 / 32 / 0 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXII/15/ - 49 / 51 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XXX/10/ - 13 / 15 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Acts derived from Act
Found in english version -- For the perfection of baptism requires the washing of the body and of the soul; and the body, by its nature, is indeed washed by water, but the soul is washed by the Spirit alone. So, I baptize with water, i.e., I wash the body with something bodily; but another will come who will baptize perfectly, namely, with water and with the Holy Spirit; God and man, who will wash the body with water and the spirit with the Spirit, in such a way that the sanctification of the spirit will be distributed throughout the body. For John indeed baptized with water but you will be baptized with the Holy Spirit not many days from now ( -- Acts
 REST:   1:5).
Fount in english version -- chapter 1
 REST: :5).
Found english verse -- 5
BOOK AND CHAPTER: Acts/I/5/5 - 60 / 62 / 20 / 22 
Found verse from looking 1 ahead: 6 / 6
Looking for Philippians derived from Phil
BOOK AND CHAPTER: Philippians/II/6/ - 28 / 30 / 0 / 0 
Found verse from looking 1 ahead: 26 / 26
Looking for Job derived from Iob
Found in english version -- This is explained in a number of ways. First, according to Gregory, Chrysostom and Augustine, it refers to the ordinary way Christ lived among men, because according to his human nature he appeared to be like other men: he, being in the form of God, did not account equality with God something to be grasped, rather he emptied himself, taking the form of a servant (Phil 2:6). And according to this he says, there is one who stands in your midst, i.e., in many ways he lived as one of you: I am in your midst (Luke 22:27), whom you do not recognize, i.e., you cannot grasp the fact that God was made man. Likewise, you do not recognize how great he is according to the divine nature which is concealed in him: God is great, and exceeds our knowledge ( -- Job
 REST:   36:26). And so, as Augustine says, the lantern was lighted, namely, John, so that Christ might be found. I have prepared a lamp for my anointed (Ps 131:17).
Fount in english version -- chapter 36
 REST: :26). And so, as Augustine says, the lantern was lighted, namely, John, so that Christ might be found. I have prepared a lamp for my anointed (Ps 131:17).
Found english verse -- 26
BOOK AND CHAPTER: Job/XXXVI/26/26 - 108 / 110 / 33 / 35 
Found verse from looking 1 ahead: 17 / 17
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXXXI/17/ - 129 / 131 / 33 / 35 
Found verse from looking 1 ahead: 24 / 24
Looking for Jeremiah derived from Ier
BOOK AND CHAPTER: Jeremiah/XXIII/24/ - 38 / 40 / 0 / 0 
Found verse from looking 1 ahead: XV / 15
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/c/15/ - 66 / 68 / 0 / 0 
Found verse from looking 1 ahead: 24 / 24
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XVI/24/ - 107 / 109 / 0 / 0 
Found verse from looking 1 ahead: II / 2
Looking for 1 Peter derived from I_Pet
BOOK AND CHAPTER: 1 Peter/c/2/ - 124 / 126 / 0 / 0 
Found verse from looking 1 ahead: 27 / 27
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/XVIII/27/ - 30 / 32 / 0 / 0 
Found verse from looking 1 ahead: XLII / 42
Looking for Job derived from Iob
Found in english version -- It is clear from this that John had made great progress in the knowledge of God, so far that from the consideration of God’s infinite greatness, he completely lowered himself and said that he himself was nothing. So did Abraham, when he recognized God, and it is said, I will speak to my Lord, although I am but dust and ashes (Gen 18:27). Thus did  -- Job
 REST:   say, when he had seen the Lord: now I see you, and so I reprove myself, and do penance in dust and ashes (Job 42:5). Isaiah also said, after he had seen the glory of God, before him all the nations are as if they are not (Isa 40:17). And this is the literal explanation.
BOOK AND CHAPTER: Job/c/42/ - 42 / 44 / 21 / 0 
Found verse from looking 1 ahead: 17 / 17
Looking for Isaiah derived from Is
Found in english version --   say, when he had seen the Lord: now I see you, and so I reprove myself, and do penance in dust and ashes (Job 42:5).  -- Isaiah
 REST:   also said, after he had seen the glory of God, before him all the nations are as if they are not (Isa 40:17). And this is the literal explanation.
BOOK AND CHAPTER: Isaiah/XL/17/ - 66 / 68 / 30 / 0 


 OPENING ./source/Ioan.C1.L14

Found verse from looking 1 ahead: 2 / 2
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXLIV/2/ - 34 / 36 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LXXXIII/8/ - 64 / 66 / 0 / 0 
Found verse from looking 1 ahead: 13 / 13
Looking for Matthew derived from Matth
Found in english version -- The last circumstance he mentions is about the one to whom he bore witness. Hence he says that he saw Jesus coming to him, i.e., from Galilee, as it says, Jesus came from Galilee (Matt 3:13). We should not understand this as referring to the time when he came to be baptized, of which  -- Matthew
 REST:   is here speaking, but of another time, i.e., a time when he came to John after he had already been baptized and was staying near the Jordan. Otherwise, he would not have said, he upon whom you shall see the Spirit descending, and remaining upon him, it is he who baptizes with the Holy Spirit. And I have seen. Therefore, he had already seen him and the Spirit come down as a dove upon him.
BOOK AND CHAPTER: Matthew/III/13/ - 21 / 23 / 21 / 0 
Found verse from looking 1 ahead: 20 / 20
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/III/20/ - 58 / 60 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Numbers derived from Num
BOOK AND CHAPTER: Numbers/XXVIII/5/ - 15 / 17 / 0 / 0 
Found verse from looking 1 ahead: XXII / 22
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/c/22/ - 46 / 48 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII/5/ - 64 / 66 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/LIII/7/ - 29 / 31 / 0 / 0 
Found verse from looking 1 ahead: 26 / 26
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XXVII/26/ - 40 / 42 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XIII/5/ - 55 / 57 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/X/6/ - 28 / 30 / 0 / 0 
Looking for Hosea derived from Oseae
BOOK AND CHAPTER: Hosea/III// - 7 / 9 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/LIII/4/ - 37 / 39 / 0 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/V/12/ - 35 / 37 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/IV/1/ - 73 / 75 / 0 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for Zechariah derived from Zach
BOOK AND CHAPTER: Zechariah/VI/12/ - 85 / 87 / 0 / 0 
Found verse from looking 1 ahead: 16 / 16
Looking for Hosea derived from Oseae
BOOK AND CHAPTER: Hosea/II/16/ - 108 / 110 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for Canticle of Canticles derived from Cant
BOOK AND CHAPTER: Canticle of Canticles/II/8/ - 30 / 32 / 0 / 0 


 OPENING ./source/Ioan.C1.L15

Found verse from looking 1 ahead: 23 / 23
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/IV/23/ - 30 / 32 / 0 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/X/12/ - 19 / 21 / 0 / 0 
Found verse from looking 1 ahead: 43 / 43
Looking for Acts derived from Act
Found in english version -- 282. The manner of his testifying is presented as being certain, because it is according to sight. So he says, and seeing Jesus walking by. Here it should be remarked that the prophets bore witness to Christ: all the prophets bear witness to him ( -- Acts
 REST:   10:43). So did the apostles as they traveled the world: you will be my witnesses in Jerusalem and in all of Judea and Samaria, and to the remotest parts of the world (Acts 1:8). However, their testimony was not about a person then visible or present, but on one who was absent. In the case of the prophets about one who was to come; in the case of the apostles, about one who was now gone. But John bore witness when Christ was present and seen by him; and so he says, seeing Jesus, with the eyes of his body and of his mind: look on the face of your Christ (Ps 83:10); they will see eye to eye (Isa 52:8).
Fount in english version -- chapter 10
 REST: :43). So did the apostles as they traveled the world: you will be my witnesses in Jerusalem and in all of Judea and Samaria, and to the remotest parts of the world (Acts 1:8). However, their testimony was not about a person then visible or present, but on one who was absent. In the case of the prophets about one who was to come; in the case of the apostles, about one who was now gone. But John bore witness when Christ was present and seen by him; and so he says, seeing Jesus, with the eyes of his body and of his mind: look on the face of your Christ (Ps 83:10); they will see eye to eye (Isa 52:8).
Found english verse -- 43
BOOK AND CHAPTER: Acts/X/43/43 - 23 / 25 / 22 / 24 
Found verse from looking 1 ahead: 8 / 8
Looking for Acts derived from Act
Found in english version -- ). So did the apostles as they traveled the world: you will be my witnesses in Jerusalem and in all of Judea and Samaria, and to the remotest parts of the world ( -- Acts
 REST:   1:8). However, their testimony was not about a person then visible or present, but on one who was absent. In the case of the prophets about one who was to come; in the case of the apostles, about one who was now gone. But John bore witness when Christ was present and seen by him; and so he says, seeing Jesus, with the eyes of his body and of his mind: look on the face of your Christ (Ps 83:10); they will see eye to eye (Isa 52:8).
Fount in english version -- chapter 1
 REST: :8). However, their testimony was not about a person then visible or present, but on one who was absent. In the case of the prophets about one who was to come; in the case of the apostles, about one who was now gone. But John bore witness when Christ was present and seen by him; and so he says, seeing Jesus, with the eyes of his body and of his mind: look on the face of your Christ (Ps 83:10); they will see eye to eye (Isa 52:8).
Found english verse -- 8
BOOK AND CHAPTER: Acts/I/8/8 - 36 / 38 / 34 / 36 
Found verse from looking 1 ahead: 10 / 10
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LXXXIII/10/ - 91 / 93 / 34 / 36 
Found verse from looking 1 ahead: 8 / 8
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/LII/8/ - 98 / 100 / 34 / 36 
Found verse from looking 1 ahead: 6 / 6
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/IX/6/ - 18 / 20 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/V/5/ - 41 / 43 / 0 / 0 


 OPENING ./source/Ioan.C1.L16

Found verse from looking 1 ahead: 10 / 10
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XII/10/ - 49 / 51 / 0 / 0 
Found verse from looking 1 ahead: 35 / 35
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CVI/35/ - 41 / 43 / 0 / 0 
Found verse from looking 1 ahead: 35 / 35
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/VIII/35/ - 10 / 12 / 0 / 0 
Found verse from looking 1 ahead: 21 / 21
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LXXXVIII/21/ - 32 / 34 / 0 / 0 
Found verse from looking 1 ahead: 29 / 29
Looking for Jeremiah derived from Ier
BOOK AND CHAPTER: Jeremiah/XXIII/29/ - 47 / 49 / 0 / 0 
Found verse from looking 1 ahead: 16 / 16
Looking for Jeremiah derived from Ier
BOOK AND CHAPTER: Jeremiah/XVI/16/ - 32 / 34 / 0 / 0 


 OPENING ./source/Ioan.C2

Looking for Matthew derived from Matth
Found in english version -- In that year the only things recorded to have been done by the Lord are found in the fourth chapter of  -- Matthew
 REST:  : the fasting in the desert, and the temptation by the devil; and what John tells us in this Gospel of the testimony by the Baptist and the conversion of the disciples. After this wedding, Christ began to preach publicly and to perform miracles up to the time of his passion, so that he preached publicly for two and a half years.
BOOK AND CHAPTER: Matthew/IV// - 12 / 13 / 2 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XVIII/6/ - 26 / 28 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXII/2/ - 37 / 39 / 0 / 0 
Found verse from looking 1 ahead: 20 / 20
Looking for Hosea derived from Oseae
BOOK AND CHAPTER: Hosea/II/20/ - 73 / 75 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/XIX/9/ - 85 / 87 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Hosea derived from Oseae
BOOK AND CHAPTER: Hosea/VI/3/ - 32 / 34 / 0 / 0 
Found verse from looking 1 ahead: 26 / 26
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXIV/26/ - 38 / 40 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/XXI/5/ - 64 / 66 / 0 / 0 


 OPENING ./source/Ioan.C2.L1



 OPENING ./source/Ioan.C2.L2

Found verse from looking 1 ahead: v / 5
Looking for Matthew derived from Matth
Found in english version -- Now as far as the historical truth is concerned, this seems to conflict with  -- Matthew
 REST:  ’s account that the Lord went down to Capernaum after John had been thrown into prison (Matt 4:12), while the entire series of events the Evangelist refers to here took place before John’s imprisonment.
BOOK AND CHAPTER: Matthew/IV/5/ - 10 / 12 / 8 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for Matthew derived from Matth
Found in english version -- I answer that in order to settle this question we should bear in mind what is learned from the Ecclesiastical History, that is, that the other evangelists,  -- Matthew
 REST:  , Mark and Luke, began their account of the public life of Christ from the time that John was thrown into prison. Thus Matthew, after describing the baptism, fast and temptation of Christ, began at once to weave his story after John’s imprisonment, saying: when Jesus heard that John had been arrested (Matt 4:12). And Mark says the same: after John had been arrested, Jesus came into Galilee (Mark 1:14). John, who outlived the other three evangelists, approved the accuracy and truth of their accounts when they came to his notice. Yet he saw that certain things had been left unsaid, namely, things which the Lord had done in the very first days of his preaching before John’s imprisonment. And so, at the request of the faithful, John, after he began his own Gospel in a loftier manner, recorded events that took place during the first year in which Christ was baptized before John’s imprisonment, as is plain from the order of the events in his Gospel. According to this, then, the evangelists are not in disagreement. Rather, the Lord went down to Capernaum twice: once before John’s imprisonment, which is the one dealt with here, and once after his imprisonment (Matt 4:13 and Luke 4:31).
BOOK AND CHAPTER: Matthew/IV/12/ - 36 / 38 / 13 / 0 
Found verse from looking 1 ahead: 13 / 13
Looking for Matthew derived from Matth
Found in english version --  , Mark and Luke, began their account of the public life of Christ from the time that John was thrown into prison. Thus  -- Matthew
 REST:  , after describing the baptism, fast and temptation of Christ, began at once to weave his story after John’s imprisonment, saying: when Jesus heard that John had been arrested (Matt 4:12). And Mark says the same: after John had been arrested, Jesus came into Galilee (Mark 1:14). John, who outlived the other three evangelists, approved the accuracy and truth of their accounts when they came to his notice. Yet he saw that certain things had been left unsaid, namely, things which the Lord had done in the very first days of his preaching before John’s imprisonment. And so, at the request of the faithful, John, after he began his own Gospel in a loftier manner, recorded events that took place during the first year in which Christ was baptized before John’s imprisonment, as is plain from the order of the events in his Gospel. According to this, then, the evangelists are not in disagreement. Rather, the Lord went down to Capernaum twice: once before John’s imprisonment, which is the one dealt with here, and once after his imprisonment (Matt 4:13 and Luke 4:31).
BOOK AND CHAPTER: Matthew/IV/13/ - 171 / 173 / 18 / 0 
Found verse from looking 1 ahead: 11 / 11
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XLIX/11/ - 19 / 21 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII/5/ - 86 / 88 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/I/2/ - 105 / 107 / 0 / 0 
Found verse from looking 1 ahead: 27 / 27
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/XXVII/27/ - 14 / 16 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/LXII/5/ - 38 / 40 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/XIII/5/ - 31 / 33 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Matthew derived from Matth
Found in english version -- But from this there arises the question of who were his disciples. For it seems, according to  -- Matthew
 REST:  , that the first ones to be converted to Christ were Peter and Andrew, John and James; but they were called after John’s imprisonment, as is clear from Matthew (Matt 4:18). Thus it does not seem that they went down to Capernaum with Christ, as it says here, since this was before John’s imprisonment.
BOOK AND CHAPTER: Matthew/IV/5/ - 38 / 40 / 10 / 0 


 OPENING ./source/Ioan.C2.L3

Found verse from looking 1 ahead: 23 / 23
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXI/23/ - 38 / 40 / 0 / 0 
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/X// - 16 / 18 / 0 / 0 
Found verse from looking 1 ahead: I / 1
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/c/1/ - 39 / 41 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LXXIII/9/ - 52 / 54 / 0 / 0 
Found verse from looking 1 ahead: 39 / 39
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XII/39/ - 43 / 45 / 0 / 0 
Found verse from looking 1 ahead: 14 / 14
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/VII/14/ - 11 / 13 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VI/9/ - 67 / 69 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/X/5/ - 26 / 28 / 0 / 0 
Found verse from looking 1 ahead: 17 / 17
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/III/17/ - 45 / 47 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Colossians derived from Col
BOOK AND CHAPTER: Colossians/II/9/ - 75 / 77 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XVII/5/ - 17 / 19 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/LIII/7/ - 29 / 31 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XV/10/ - 39 / 41 / 0 / 0 


 OPENING ./source/Ioan.C3

Found verse from looking 1 ahead: 5 / 5
Looking for Acts derived from Act
Found in english version -- 424. He describes his person in three ways. First, as to his religion, because he was a Pharisee, hence he says, there was a man of the Pharisees. For there were two sects among the Jews: the Pharisees and the Sadducees. The Pharisees were closer to us in their beliefs, for they believed in the resurrection, and admitted the existence of spiritual creatures. The Sadducees, on the other hand, disagree more with us, for they believed neither in the resurrection to come nor in the existence of spirits. The former were called Pharisees, as being separated from the others. And because their opinion was the more credible and nearer to the truth, it was easier for Nicodemus to be converted to Christ. I lived as a Pharisee, according to the strictest sect of our religion ( -- Acts
 REST:   26:5).
Fount in english version -- chapter 26
 REST: :5).
Found english verse -- 5
BOOK AND CHAPTER: Acts/XXVI/5/5 - 83 / 85 / 55 / 57 
Found verse from looking 1 ahead: 26 / 26
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/I/26/ - 31 / 33 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XLVI/10/ - 127 / 129 / 0 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XIII/12/ - 13 / 15 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LXXXI/5/ - 18 / 20 / 0 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for Jeremiah derived from Ier
BOOK AND CHAPTER: Jeremiah/III/15/ - 25 / 27 / 0 / 0 


 OPENING ./source/Ioan.C3.L1



 OPENING ./source/Ioan.C3.L2

Found verse from looking 1 ahead: 4 / 4
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XCII/4/ - 26 / 28 / 0 / 0 
Found verse from looking 1 ahead: XIII / 13
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/c/13/ - 61 / 63 / 0 / 0 
Found verse from looking 1 ahead: CXLVIII / 148
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/c/148/ - 11 / 13 / 0 / 0 
Found verse from looking 1 ahead: 25 / 25
Looking for Job derived from Iob
Found in english version -- 450. In the first way, according to Chrysostom, wind is actually taken for the wind: the winds of the storm that fulfill his word (Ps 148:8). According to this interpretation, he says four things about the wind. First, the power of the wind, when he says, the wind blows where it wills. And if you say that the wind has no will, one may answer that will is taken for a natural appetite, which is nothing more than a natural inclination, about which it is said: he created the weight of the wind ( -- Job
 REST:   28:25).
Fount in english version -- chapter 28
 REST: :25).
Found english verse -- 25
BOOK AND CHAPTER: Job/XXVIII/25/25 - 66 / 68 / 25 / 27 
Found verse from looking 1 ahead: 19 / 19
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LXXVI/19/ - 27 / 29 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXXXIV/7/ - 16 / 18 / 0 / 0 
Found verse from looking 1 ahead: 11 / 11
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XII/11/ - 38 / 40 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XCIV/8/ - 13 / 15 / 0 / 0 
Found verse from looking 1 ahead: LXXXIV / 84
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/c/84/ - 28 / 30 / 0 / 0 
Found verse from looking 1 ahead: 20 / 20
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/X/20/ - 52 / 54 / 0 / 0 
Looking for 1 Timothy derived from I_Tim
BOOK AND CHAPTER: 1 Timothy/XVI// - 64 / 66 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/II/9/ - 36 / 38 / 0 / 0 
Found verse from looking 1 ahead: 11 / 11
Looking for Job derived from Iob
Found in english version -- 455. Fourth, he gives the destination of the Holy Spirit, which is also hidden; and so he says, you do not know . . . where it goes, because the Spirit leads one to a hidden end, that is, eternal happiness. Thus it is said that the Holy Spirit is the pledge of our inheritance (Eph 1:14). And again, the eye has not seen, nor has the ear heard, nor has the heart of man conceived, what God has prepared for those who love him (1 Cor 2:9). Or, you do not know where it comes from, i.e., how the Spirit enters into a person, or where it goes, i.e., to what perfection he may lead him: if he comes toward me, I will not see him ( -- Job
 REST:   9:11).
Fount in english version -- chapter 9
 REST: :11).
Found english verse -- 11
BOOK AND CHAPTER: Job/IX/11/11 - 73 / 75 / 30 / 32 
Found verse from looking 1 ahead: 10 / 10
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXLII/10/ - 37 / 39 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII/2/ - 54 / 56 / 0 / 0 
Found verse from looking 1 ahead: 34 / 34
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XII/34/ - 15 / 17 / 0 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/II/15/ - 12 / 14 / 0 / 0 


 OPENING ./source/Ioan.C3.L3

Found verse from looking 1 ahead: 25 / 25
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/XI/25/ - 45 / 47 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Jeremiah derived from Ier
BOOK AND CHAPTER: Jeremiah/XXXI/3/ - 57 / 59 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XXXIII/3/ - 29 / 31 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/V/10/ - 55 / 57 / 0 / 0 
Found verse from looking 1 ahead: 32 / 32
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII/32/ - 115 / 117 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LXXXI/6/ - 13 / 15 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/I/6/ - 57 / 59 / 0 / 0 
Found verse from looking 1 ahead: 14 / 14
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/III/14/ - 19 / 21 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LXI/8/ - 8 / 10 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LXXIV/3/ - 77 / 79 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/IV/4/ - 56 / 58 / 0 / 0 
Found verse from looking 1 ahead: III / 3
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/c/3/ - 32 / 34 / 0 / 0 
Found verse from looking 1 ahead: 19 / 19
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/V/19/ - 7 / 9 / 0 / 0 
Found verse from looking 1 ahead: 16 / 16
Looking for Titus derived from Tit
Found in english version -- Therefore we must say that the foundation of salvation is not faith unformed, but formed, which operates through charity. Significantly therefore the Lord did not say: he who believes in him, but whoever believes in him, that is, whoever by believing tends toward him through love, is not judged, because he does not sin mortally, through which the foundation is removed. Or one could say, following Chrysostom, that everyone who acts sinfully does not believe: they profess to know God, but they deny him by their actions ( -- Titus
 REST:   1:16); but he who acts worthily: show me your faith by your works (Jas 2:18); such a one who is not judged and not condemned for unbelief.
Fount in english version -- chapter 1
 REST: :16); but he who acts worthily: show me your faith by your works (Jas 2:18); such a one who is not judged and not condemned for unbelief.
Found english verse -- 16
BOOK AND CHAPTER: Titus/I/16/16 - 59 / 61 / 25 / 27 
Found verse from looking 1 ahead: 18 / 18
Looking for James derived from Iac
BOOK AND CHAPTER: James/II/18/ - 72 / 74 / 25 / 27 


 OPENING ./source/Ioan.C3.L4

Found verse from looking 1 ahead: 10 / 10
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XXXIX/10/ - 24 / 26 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXIII/2/ - 19 / 21 / 0 / 0 
Found verse from looking 1 ahead: 13 / 13
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XXVIII/13/ - 61 / 63 / 0 / 0 
Found verse from looking 1 ahead: 17 / 17
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XII/17/ - 30 / 32 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/VIII/9/ - 59 / 61 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/III/5/ - 19 / 21 / 0 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/IV/12/ - 40 / 42 / 0 / 0 


 OPENING ./source/Ioan.C3.L5

Found verse from looking 1 ahead: 3 / 3
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XLII/3/ - 52 / 54 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/V/4/ - 46 / 48 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XVIII/6/ - 39 / 41 / 0 / 0 
Found verse from looking 1 ahead: 20 / 20
Looking for Hosea derived from Oseae
BOOK AND CHAPTER: Hosea/II/20/ - 56 / 58 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/XIX/7/ - 84 / 86 / 0 / 0 
Found verse from looking 1 ahead: 31 / 31
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXXIII/31/ - 66 / 68 / 0 / 0 
Found verse from looking 1 ahead: 58 / 58
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XV/58/ - 22 / 24 / 0 / 0 
Found verse from looking 1 ahead: 11 / 11
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/VI/11/ - 28 / 30 / 0 / 0 
Found verse from looking 1 ahead: 17 / 17
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/X/17/ - 32 / 34 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/l/4/ - 45 / 47 / 0 / 0 
Found verse from looking 1 ahead: 18 / 18
Looking for Habakkuk derived from Habac
BOOK AND CHAPTER: Habakkuk/III/18/ - 46 / 48 / 0 / 0 


 OPENING ./source/Ioan.C3.L6

Looking for Jeremiah derived from Ier
Found in english version -- This can be explained in another way by realizing that Scripture refers to people in two ways. As long as we are in this world the wicked are mingled with the good; and so Scripture sometimes speaks of the people, or they, meaning those who are good; while at other times, the same words can refer to the wicked. We can see this: for first it says that all the people and the priests sought to kill  -- Jeremiah
 REST:   (Jer 26), and this referred to those who were evil; then at once it says that all the people sought to free him, and this referred to those who were good. In the same way, John the Baptist says, looking to the left, i.e., toward those who are evil, and no man receives his testimony; and later, referring to those on the right, i.e., to the good, he says, but he who has received his testimony.
BOOK AND CHAPTER: Jeremiah/XXVI// - 41 / 42 / 24 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/III/4/ - 70 / 72 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Canticle of Canticles derived from Cant
BOOK AND CHAPTER: Canticle of Canticles/VIII/6/ - 82 / 84 / 0 / 0 
Found verse from looking 1 ahead: 19 / 19
Looking for 2 Timothy derived from II_Tim
BOOK AND CHAPTER: 2 Timothy/II/19/ - 92 / 94 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/IV/7/ - 27 / 29 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/LXI/1/ - 71 / 73 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XII/4/ - 200 / 202 / 0 / 0 


 OPENING ./source/Ioan.C4

Found verse from looking 1 ahead: illi / 
Looking for Mark derived from Marc
Found in english version -- 549. Having set forth the teaching of Christ on spiritual regeneration, and that Christ had given this grace of spiritual regeneration to the Jews, he now shows how Christ gave this grace to the gentiles. Now the salutary grace of Christ had been dispensed in two ways to the gentiles: through teaching and through miracles. Going forth, they preached everywhere: this is the teaching; the Lord cooperated with them, and confirmed the word with signs. These are the miracles ( -- Mark
 REST:   16:20).
Fount in english version -- chapter 16
 REST: :20).
Found english verse -- 20
BOOK AND CHAPTER: Mark/XX//20 - 42 / 45 / 26 / 28 
Found verse from looking 1 ahead: 29 / 29
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXIII/29/ - 4 / 6 / 0 / 0 
Found verse from looking 1 ahead: 13 / 13
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/IV/13/ - 15 / 17 / 0 / 0 
Found verse from looking 1 ahead: 26 / 26
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXI/26/ - 35 / 37 / 0 / 0 


 OPENING ./source/Ioan.C4.L1

Found verse from looking 1 ahead: 11 / 11
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/IX/11/ - 23 / 25 / 0 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XVII/12/ - 20 / 22 / 0 / 0 


 OPENING ./source/Ioan.C4.L2

Found verse from looking 1 ahead: 11 / 11
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XII/11/ - 53 / 55 / 0 / 0 
Looking for Canticle of Canticles derived from Cant
BOOK AND CHAPTER: Canticle of Canticles/VIII// - 62 / 63 / 0 / 0 
Found verse from looking 1 ahead: III / 3
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/c/3/ - 95 / 97 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/LV/1/ - 111 / 113 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/V/5/ - 77 / 79 / 0 / 0 
Found verse from looking 1 ahead: 11 / 11
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XIII/11/ - 106 / 108 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for James derived from Iac
BOOK AND CHAPTER: James/II/5/ - 141 / 143 / 0 / 0 
Found verse from looking 1 ahead: 17 / 17
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/IX/17/ - 19 / 21 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/VII/7/ - 52 / 54 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/II/8/ - 68 / 70 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Acts derived from Act
Found in english version -- 578. Thus it is evident what is understood by water. Then we are shown that in the case of adults, living water, i.e., grace, is obtained by desiring it, i.e., by asking, the Lord has heard the desire of the poor (Ps 9:17), for grace is not given to anyone without their asking and desiring it. Thus we say that in the justification of a sinner an act of free will is necessary to detest sin and to desire grace: ask and you will receive (Matt 7:7). In fact, desire is so important that even the Son himself is told to ask: ask me, and I will give to you (Ps 2:8). Therefore, no one who resists grace receives it, unless he first desires it; this is clear is the case of Paul who, before he received grace, desired it, saying: Lord, what do you want me to do? ( -- Acts
 REST:   9:6). Thus it is significant that he says, you perhaps would have asked him. He says perhaps on account of free will, with which a person sometimes desires and asks for grace, and sometimes does not.
Fount in english version -- chapter 9
 REST: :6). Thus it is significant that he says, you perhaps would have asked him. He says perhaps on account of free will, with which a person sometimes desires and asks for grace, and sometimes does not.
Found english verse -- 6
BOOK AND CHAPTER: Acts/IX/6/6 - 103 / 105 / 51 / 53 
Found verse from looking 1 ahead: VIII / 8
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/c/8/ - 44 / 46 / 0 / 0 
Found verse from looking 1 ahead: 19 / 19
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LXVII/19/ - 102 / 104 / 0 / 0 


 OPENING ./source/Ioan.C4.L3

Found verse from looking 1 ahead: 8 / 8
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/VI/8/ - 39 / 41 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Ecclesiasticus derived from Eccle
BOOK AND CHAPTER: Ecclesiasticus/VIII/6/ - 61 / 63 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/IV/7/ - 28 / 30 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XXV/2/ - 25 / 27 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXXII/9/ - 53 / 55 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXXII/10/ - 39 / 41 / 0 / 0 
Found verse from looking 1 ahead: 20 / 20
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/IV/20/ - 59 / 61 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for 2 Timothy derived from II_Tim
BOOK AND CHAPTER: 2 Timothy/II/4/ - 97 / 99 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XIX// - 31 / 33 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Philippians derived from Phil
BOOK AND CHAPTER: Philippians/II/7/ - 66 / 68 / 0 / 0 
Found verse from looking 1 ahead: LXV / 65
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/c/65/ - 95 / 97 / 0 / 0 
Found verse from looking 1 ahead: I / 1
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/c/1/ - 16 / 18 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/IX/3/ - 38 / 40 / 0 / 0 
Found verse from looking 1 ahead: 13 / 13
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/XIII/13/ - 40 / 42 / 0 / 0 


 OPENING ./source/Ioan.C4.L4

Found verse from looking 1 ahead: 27 / 27
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LXXII/27/ - 60 / 62 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XXXIX/9/ - 28 / 30 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for 1 Timothy derived from I_Tim
BOOK AND CHAPTER: 1 Timothy/I/5/ - 26 / 28 / 0 / 0 
Found verse from looking 1 ahead: 26 / 26
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/I/26/ - 20 / 22 / 0 / 0 
Found verse from looking 1 ahead: 30 / 30
Looking for Ecclesiasticus derived from Eccle
BOOK AND CHAPTER: Ecclesiasticus/VII/30/ - 37 / 39 / 0 / 0 
Found verse from looking 1 ahead: 19 / 19
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/V/19/ - 68 / 70 / 0 / 0 
Looking for Lamentations derived from Thren
BOOK AND CHAPTER: Lamentations/XXI// - 111 / 113 / 0 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/IV/12/ - 30 / 32 / 0 / 0 
Found verse from looking 1 ahead: 23 / 23
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXIV/23/ - 69 / 71 / 0 / 0 
Found verse from looking 1 ahead: 39 / 39
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XIII/39/ - 20 / 22 / 0 / 0 
Found verse from looking 1 ahead: IX / 9
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/c/9/ - 52 / 54 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/IV/4/ - 114 / 116 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Ecclesiasticus derived from Eccle
BOOK AND CHAPTER: Ecclesiasticus/VII/5/ - 32 / 34 / 0 / 0 
Found verse from looking 1 ahead: 26 / 26
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XL/26/ - 31 / 33 / 0 / 0 
Found verse from looking 1 ahead: 11 / 11
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XVI/11/ - 73 / 75 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Daniel derived from Dan
BOOK AND CHAPTER: Daniel/XIII/9/ - 85 / 87 / 0 / 0 


 OPENING ./source/Ioan.C4.L5

Found verse from looking 1 ahead: 6 / 6
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XXXIII/6/ - 35 / 37 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XI/5/ - 42 / 44 / 0 / 0 
Found verse from looking 1 ahead: XXII / 22
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/c/22/ - 46 / 48 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Hosea derived from Oseae
BOOK AND CHAPTER: Hosea/VI/3/ - 55 / 57 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/VII/8/ - 42 / 44 / 0 / 0 
Found verse from looking 1 ahead: 20 / 20
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/I/20/ - 12 / 14 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/III/5/ - 31 / 33 / 0 / 0 
Found verse from looking 1 ahead: 14 / 14
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/X/14/ - 52 / 54 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/XV/6/ - 90 / 92 / 0 / 0 
Found verse from looking 1 ahead: XIX / 19
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/c/19/ - 55 / 57 / 0 / 0 
Found verse from looking 1 ahead: 45 / 45
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XVII/45/ - 73 / 75 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for James derived from Iac
BOOK AND CHAPTER: James/I/6/ - 11 / 13 / 0 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XLV/15/ - 15 / 17 / 0 / 0 
Found verse from looking 1 ahead: 21 / 21
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/I/21/ - 80 / 82 / 0 / 0 


 OPENING ./source/Ioan.C4.L6

Found verse from looking 1 ahead: 25 / 25
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XI/25/ - 49 / 51 / 0 / 0 
Found verse from looking 1 ahead: 37 / 37
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXIII/37/ - 92 / 94 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Job derived from Iob
Found in english version -- Further, this statement of our Lord holds true not only in the case of the prophets among the Jews, but also, as Origen says, with many among the gentiles, because they were held in contempt by their fellow citizens and put to death: for living with men in the usual way, and too much familiarity, lessen respect and breed contempt. So it is that those with whom we are more familiar we come to reverence less, and those with whom we cannot become acquainted we regard more highly. However, the opposite happens with God: for the more intimate we become with God through love and contemplation, realizing how superior he is, the more we respect him and the less do we esteem ourselves. I have heard you, but now I see you, and so I reprove myself, and do penance in dust and ashes ( -- Job
 REST:   42:5). The reason for this is that man’s nature is weak and fragile; and when one lives with another for a long time, he notices certain weaknesses in him, and this results in a loss of respect for him. But since God is infinitely perfect, the more a person knows him the more he admires his superior perfection, and as a result the more he respects him.
Fount in english version -- chapter 42
 REST: :5). The reason for this is that man’s nature is weak and fragile; and when one lives with another for a long time, he notices certain weaknesses in him, and this results in a loss of respect for him. But since God is infinitely perfect, the more a person knows him the more he admires his superior perfection, and as a result the more he respects him.
Found english verse -- 5
BOOK AND CHAPTER: Job/XLII/5/5 - 86 / 88 / 39 / 41 
Found verse from looking 1 ahead: 6 / 6
Looking for Numbers derived from Num
BOOK AND CHAPTER: Numbers/XII/6/ - 14 / 16 / 0 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XVIII/15/ - 9 / 11 / 0 / 0 
Found verse from looking 1 ahead: 23 / 23
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XI/23/ - 36 / 38 / 0 / 0 


 OPENING ./source/Ioan.C4.L7

Found verse from looking 1 ahead: 5 / 5
Looking for Matthew derived from Matth
Found in english version -- Some think, as Chrysostom reports, that this official is the same as the centurion mentioned in  -- Matthew
 REST:   (Matt 8:5). This is not so, for they differ in four ways. First, because the illness was not the same in each. The centurion was concerned with a paralytic, my servant is lying paralyzed at home (Matt 8:6); while this official’s son is suffering from a fever, yesterday, at the seventh hour, the fever left him. Second, those who are sick are not the same. In the first case, it was a servant, my servant; but now we have a son, as it says, whose son. Third, what is requested is different. For when Christ wanted to go to the home of the centurion, the centurion discouraged him, and said: Lord, I am not worthy to have you come under my roof; but only say the word and my servant will be healed (Matt 8:8). But this official asked Christ to come to his house, Lord, come down before my son dies. Fourth, the places are different. For that took place at Capernaum, while this one at Cana in Galilee. So this official is not the same as the centurion, but was from the household of Herod the Tetrarch, or some kind of a herald, or an official of the Emperor.
BOOK AND CHAPTER: Matthew/VIII/5/ - 13 / 15 / 9 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/II/6/ - 27 / 29 / 0 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XXXII/15/ - 89 / 91 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XX/8/ - 12 / 14 / 0 / 0 
Found verse from looking 1 ahead: 23 / 23
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XVIII/23/ - 3 / 5 / 0 / 0 
Found verse from looking 1 ahead: IV / 4
Looking for Amos derived from Amos
Found in english version -- Further, we should prepare our soul by prayer (Sir 18:23), and we do this by going to God through our desires. And this is what the official did, as we read, he went to him. Thus it is said be prepared to meet your God, O Israel ( -- Amos
 REST:   4:12).
Fount in english version -- chapter 4
 REST: :12).
Found english verse -- 12
BOOK AND CHAPTER: Amos/c/4/12 - 26 / 28 / 13 / 15 
Found verse from looking 1 ahead: 1 / 1
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/LXIV/1/ - 17 / 19 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XL/5/ - 39 / 41 / 0 / 0 
Found verse from looking 1 ahead: 13 / 13
Looking for Job derived from Iob
Found in english version -- 681. The request of the official was that Christ heal his son. So the Evangelist says that he begged him to come down, out of compassion: O that you would rend the heavens, and come down (Isa 64:1), and heal his son. We, too, ought to ask to be healed from our sins: heal my soul, for I have sinned against you (Ps 40:5). For no one of himself can return to the state of justice; rather, he has to be healed by God: I cannot help myself ( -- Job
 REST:   6:13). The fathers of the Old Testament interceded for the people of Israel in the same way; for as we read of one: he loves his brothers, because he prays much for the holy city and for the people of Israel, Jeremiah, the prophet of God (2 Macc 15:14).
Fount in english version -- chapter 6
 REST: :13). The fathers of the Old Testament interceded for the people of Israel in the same way; for as we read of one: he loves his brothers, because he prays much for the holy city and for the people of Israel, Jeremiah, the prophet of God (2 Macc 15:14).
Found english verse -- 13
BOOK AND CHAPTER: Job/VI/13/13 - 63 / 65 / 27 / 29 
Found verse from looking 1 ahead: 15 / 15
Looking for James derived from Iac
BOOK AND CHAPTER: James/I/15/ - 32 / 34 / 0 / 0 
Found verse from looking 1 ahead: XXXIII / 33
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/c/33/ - 44 / 46 / 0 / 0 
Found verse from looking 1 ahead: 24 / 24
Looking for Jeremiah derived from Ier
BOOK AND CHAPTER: Jeremiah/XXIII/24/ - 46 / 48 / 0 / 0 


 OPENING ./source/Ioan.C5

Found verse from looking 1 ahead: V / 5
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/c/5/ - 19 / 21 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CVIII/5/ - 46 / 48 / 0 / 0 
Looking for Numbers derived from Num
BOOK AND CHAPTER: Numbers/XIX// - 34 / 35 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/I/5/ - 33 / 35 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VI/3/ - 57 / 59 / 0 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/XVII/15/ - 12 / 14 / 0 / 0 
Found verse from looking 1 ahead: 23 / 23
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/III/23/ - 51 / 53 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XCIV/7/ - 81 / 83 / 0 / 0 


 OPENING ./source/Ioan.C5.L1

Found verse from looking 1 ahead: 4 / 4
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/X/4/ - 15 / 17 / 0 / 0 
Found verse from looking 1 ahead: 20 / 20
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/III/20/ - 32 / 34 / 0 / 0 


 OPENING ./source/Ioan.C5.L2

Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/I// - 46 / 47 / 0 / 0 
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/XV// - 83 / 85 / 0 / 0 
Found verse from looking 1 ahead: 30 / 30
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CIII/30/ - 110 / 112 / 0 / 0 
Found verse from looking 1 ahead: 18 / 18
Looking for James derived from Iac
BOOK AND CHAPTER: James/I/18/ - 132 / 134 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII/3/ - 151 / 153 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XI/1/ - 59 / 61 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/III/10/ - 83 / 85 / 0 / 0 
Found verse from looking 1 ahead: 19 / 19
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/VII/19/ - 95 / 97 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/IV/8/ - 105 / 107 / 0 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for Hebrews derived from Heb
BOOK AND CHAPTER: Hebrews/XIII/12/ - 15 / 17 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/I/3/ - 33 / 35 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/V/5/ - 59 / 61 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/IV/3/ - 75 / 77 / 0 / 0 
Found verse from looking 1 ahead: 21 / 21
Looking for Jeremiah derived from Ier
BOOK AND CHAPTER: Jeremiah/XVII/21/ - 25 / 27 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XXXVII/5/ - 27 / 29 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/VI/2/ - 58 / 60 / 0 / 0 
Found verse from looking 1 ahead: 93 / 93
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXVIII/93/ - 132 / 134 / 0 / 0 


 OPENING ./source/Ioan.C5.L3

Found verse from looking 1 ahead: 5 / 5
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXIV/5/ - 50 / 52 / 0 / 0 
Found verse from looking 1 ahead: 30 / 30
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/VIII/30/ - 79 / 81 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXIII/3/ - 130 / 132 / 0 / 0 


 OPENING ./source/Ioan.C5.L4

Found verse from looking 1 ahead: v / 5
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXV/5/ - 17 / 19 / 0 / 0 
Looking for Acts derived from Act
Found in english version -- For it is Christ’s custom that now and then he says that what happens to his members happens to himself: as long as you did it to one of the least of my brethren, you did it to me (Matt 25:40). And then the meaning is this: you saw the Son do something great in healing the sick man, and you were amazed; and greater works than these will he show him, in his members, that is, the disciples: greater than these he will do (John 14:12). He then says, such so that you may wonder, for the miracles of the disciples so amazed the Jews that a great many of them were converted to the faith, as we see in the  -- Acts
 REST:  .
BOOK AND CHAPTER: Acts/I// - 83 / 84 / 40 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XV/12/ - 68 / 70 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XVIII// - 26 / 28 / 0 / 0 
Found verse from looking 1 ahead: XXXII / 32
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/c/32/ - 27 / 29 / 0 / 0 
Found verse from looking 1 ahead: XX / 20
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/c/20/ - 216 / 218 / 0 / 0 


 OPENING ./source/Ioan.C5.L5

Found verse from looking 1 ahead: 20 / 20
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/II/20/ - 15 / 17 / 0 / 0 
Found verse from looking 1 ahead: 42 / 42
Looking for Acts derived from Act
Found in english version -- So we should not understand it this way. Rather, we should say that because Christ is the ineffable Son of God, he is on that account also judge. And this is what he says: the Father not only gives him the power to give life, but also he has given him the power, through eternal generation, to do judgment, just as he gave him, through eternal generation, to have life in himself: he is the one appointed by God to be the judge of the living and of the dead ( -- Acts
 REST:   10:42). He settles a difficulty when he says, do not wonder at this. First, he mentions the difficulty. Second, he clears it up, at the hour is coming in which all who are in the graves will hear the voice of the Son of God.
Fount in english version -- chapter 10
 REST: :42). He settles a difficulty when he says, do not wonder at this. First, he mentions the difficulty. Second, he clears it up, at the hour is coming in which all who are in the graves will hear the voice of the Son of God.
Found english verse -- 42
BOOK AND CHAPTER: Acts/X/42/42 - 48 / 50 / 22 / 24 
Found verse from looking 1 ahead: 27 / 27
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/VIII/27/ - 68 / 70 / 0 / 0 
Found verse from looking 1 ahead: XXXVII / 37
Looking for Ezechiel derived from Ezech
BOOK AND CHAPTER: Ezechiel/c/37/ - 161 / 163 / 0 / 0 
Found verse from looking 1 ahead: 18 / 18
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/c/18/ - 67 / 70 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/V/8/ - 59 / 61 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/I/7/ - 86 / 88 / 0 / 0 
Found verse from looking 1 ahead: c / 100
Looking for Job derived from Iob
Found in english version -- There are three reasons why judiciary power has been given to Christ as man. First, in order that he might be seen by all: for it is necessary that a judge be seen by all who are to be judged. Now both the good and the wicked will be judged. And the good will see Christ in his divinity and in his humanity; while the wicked will not be able to see him in his divinity, because this vision is the happiness of the saints and is seen only by the pure in heart: happy are the pure in heart, for they will see God (Matt 5:8). And so, in order that Christ can be seen at the judgment not only by the good, but also by the wicked, he will judge in human form: every eye will see him, and all who pierced him (Rev 1:7). Second, because by the self-abasement of his passion he merited the glory of an exaltation. Thus, just as he who died arose, so that form which was judged, will judge, and he who stood before a human judge will preside at the judgment of men. He who was falsely found guilty will condemn the truly guilty, as Augustine remarks in his work, The Sayings of the Lord. Your cause has been judged as that of the wicked; but cause and judgment you will recover ( -- Job
 REST:   36:17). Third, Christ as man was given judiciary power to suggest the compassion of the judge. For it is very terrifying for a man to be judged by God: it is a terrible thing to fall into the hands of the living God (Heb 10:31); but it produces confidence for a man to have another man as his judge. Accordingly, so you can experience the compassion of your judge, you will have a man as judge: we do not have a high priest who cannot have compassion on our weakness (Heb 4:15).
Fount in english version -- chapter 36
 REST: :17). Third, Christ as man was given judiciary power to suggest the compassion of the judge. For it is very terrifying for a man to be judged by God: it is a terrible thing to fall into the hands of the living God (Heb 10:31); but it produces confidence for a man to have another man as his judge. Accordingly, so you can experience the compassion of your judge, you will have a man as judge: we do not have a high priest who cannot have compassion on our weakness (Heb 4:15).
Found english verse -- 17
BOOK AND CHAPTER: Job/XXXVI/100/17 - 144 / 146 / 59 / 61 
Found verse from looking 1 ahead: 31 / 31
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/X/31/ - 180 / 182 / 59 / 61 
Found verse from looking 1 ahead: 15 / 15
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/IV/15/ - 199 / 201 / 59 / 61 
Found verse from looking 1 ahead: 20 / 20
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XV/20/ - 86 / 88 / 0 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for 1 Thessalonians derived from I_Thess
BOOK AND CHAPTER: 1 Thessalonians/IV/15/ - 132 / 134 / 0 / 0 
Found verse from looking 1 ahead: 52 / 52
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XV/52/ - 146 / 148 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXV/6/ - 148 / 150 / 0 / 0 
Found verse from looking 1 ahead: 34 / 34
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LXVII/34/ - 163 / 165 / 0 / 0 
Found verse from looking 1 ahead: 39 / 39
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XXXII/39/ - 58 / 60 / 0 / 0 
Found verse from looking 1 ahead: 25 / 25
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/IV/25/ - 104 / 106 / 0 / 0 


 OPENING ./source/Ioan.C5.L6

Found verse from looking 1 ahead: 11 / 11
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/II/11/ - 15 / 17 / 0 / 0 


 OPENING ./source/Ioan.C5.L7

Found verse from looking 1 ahead: 6 / 6
Looking for 1 Thessalonians derived from I_Thess
BOOK AND CHAPTER: 1 Thessalonians/II/6/ - 54 / 56 / 0 / 0 
Found verse from looking 1 ahead: VIII / 8
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/c/8/ - 110 / 112 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XLIII/5/ - 10 / 12 / 0 / 0 
Found verse from looking 1 ahead: 23 / 23
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LXXIII/23/ - 44 / 46 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LXXV/5/ - 16 / 18 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XXX/4/ - 39 / 41 / 0 / 0 


 OPENING ./source/Ioan.C6

Found verse from looking 1 ahead: 10 / 10
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/I/10/ - 50 / 52 / 0 / 0 


 OPENING ./source/Ioan.C6.L1

Found verse from looking 1 ahead: 14 / 14
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/VIII/14/ - 92 / 94 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CIII/5/ - 9 / 11 / 0 / 0 


 OPENING ./source/Ioan.C6.L2

Found verse from looking 1 ahead: 9 / 9
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LXXIII/9/ - 13 / 15 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XVIII/5/ - 28 / 30 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/VI/10/ - 57 / 59 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Acts derived from Act
Found in english version -- 870. The attempt of the people is mentioned when he says, they would come to seize him and make him king. A person or thing is seized if it is taken in a way that one does not will or is not opportune. Now it is true that God’s plan from all eternity had been to establish the kingdom of Christ; but the time for this was not then opportune. Christ had come then, but not to reign in the way we ask for his reign when we say, your kingdom come (Matt 6:10); at that time he will reign even as man. Another time was reserved for this: after the judgment of Christ, when the saints will appear in glory. It was about this kingdom the disciples asked when they said: Lord, will you restore the kingdom to Israel at this time? ( -- Acts
 REST:   1:6).
Fount in english version -- chapter 1
 REST: :6).
Found english verse -- 6
BOOK AND CHAPTER: Acts/I/6/6 - 96 / 98 / 38 / 40 
Found verse from looking 1 ahead: 6 / 6
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/III/6/ - 34 / 36 / 0 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/VIII/15/ - 33 / 35 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/VII/4/ - 99 / 101 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/XII/2/ - 118 / 120 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/VII/8/ - 28 / 30 / 0 / 0 


 OPENING ./source/Ioan.C6.L3

Found verse from looking 1 ahead: 5 / 5
Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/IV/5/ - 13 / 15 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for 2 Timothy derived from II_Tim
BOOK AND CHAPTER: 2 Timothy/III/5/ - 65 / 67 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/LV/6/ - 28 / 30 / 0 / 0 
Found verse from looking 1 ahead: 33 / 33
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LXVIII/33/ - 36 / 38 / 0 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXVII/12/ - 58 / 60 / 0 / 0 
Found verse from looking 1 ahead: 18 / 18
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XI/18/ - 73 / 75 / 0 / 0 


 OPENING ./source/Ioan.C6.L4

Found verse from looking 1 ahead: X / 10
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/c/10/ - 52 / 54 / 0 / 0 
Found verse from looking 1 ahead: 24 / 24
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LXXVII/24/ - 16 / 18 / 0 / 0 
Found verse from looking 1 ahead: 14 / 14
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XVII/14/ - 16 / 18 / 0 / 0 
Found verse from looking 1 ahead: 16 / 16
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXIII/16/ - 28 / 30 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Philippians derived from Phil
BOOK AND CHAPTER: Philippians/II/7/ - 31 / 33 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XV/3/ - 24 / 26 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XXXV/10/ - 74 / 76 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/I/5/ - 91 / 93 / 0 / 0 
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/XX// - 173 / 175 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/X/1/ - 4 / 6 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/IX/6/ - 56 / 58 / 0 / 0 


 OPENING ./source/Ioan.C6.L5

Found verse from looking 1 ahead: 25 / 25
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CV/25/ - 51 / 53 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/X/10/ - 57 / 59 / 0 / 0 
Found verse from looking 1 ahead: I / 1
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/c/1/ - 19 / 21 / 0 / 0 


 OPENING ./source/Ioan.C6.L6

Found verse from looking 1 ahead: 20 / 20
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/v/20/ - 22 / 25 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CV/5/ - 37 / 39 / 0 / 0 
Found verse from looking 1 ahead: 32 / 32
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXIII/32/ - 44 / 46 / 0 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for Joshua derived from Iosue
BOOK AND CHAPTER: Joshua/V/12/ - 33 / 35 / 0 / 0 
Looking for Joshua derived from Iosue
Found in english version -- Third, he states an inadequacy in that bread, that is, it did not preserve life without end; so he says, and they are dead. For we read that all who grumbled, except  -- Joshua
 REST:   and Caleb, died in the desert (Josh 5). This was the reason for the second circumcision, as we see here, because all who had left Egypt died in the desert.
BOOK AND CHAPTER: Joshua/V// - 17 / 18 / 8 / 0 
Found verse from looking 1 ahead: XI / 11
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/c/11/ - 81 / 83 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/X/3/ - 33 / 35 / 0 / 0 
Found verse from looking 1 ahead: 22 / 22
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/III/22/ - 105 / 107 / 0 / 0 


 OPENING ./source/Ioan.C6.L7

Found verse from looking 1 ahead: v / 5
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LXVII/5/ - 40 / 42 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/LVIII/4/ - 76 / 78 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/III/3/ - 95 / 97 / 0 / 0 
Found verse from looking 1 ahead: XXI / 21
Looking for Numbers derived from Num
BOOK AND CHAPTER: Numbers/c/21/ - 145 / 147 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Lamentations derived from Thren
BOOK AND CHAPTER: Lamentations/I/5/ - 82 / 84 / 0 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CIII/15/ - 92 / 94 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/VIII/3/ - 115 / 117 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XII/5/ - 42 / 44 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/III/8/ - 112 / 114 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XV/3/ - 125 / 127 / 0 / 0 
Found verse from looking 1 ahead: 24 / 24
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/IV/24/ - 45 / 47 / 0 / 0 
Found verse from looking 1 ahead: 21 / 21
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XV/21/ - 53 / 55 / 0 / 0 
Found verse from looking 1 ahead: 26 / 26
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXVI/26/ - 65 / 67 / 0 / 0 


 OPENING ./source/Ioan.C6.L8

Found verse from looking 1 ahead: v / 5
Looking for Ecclesiasticus derived from Eccle
BOOK AND CHAPTER: Ecclesiasticus/I/5/ - 71 / 73 / 0 / 0 
Found verse from looking 1 ahead: 16 / 16
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XX/16/ - 79 / 81 / 0 / 0 
Found verse from looking 1 ahead: 21 / 21
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/VI/21/ - 107 / 109 / 0 / 0 
Found verse from looking 1 ahead: XVIII / 18
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/c/18/ - 147 / 149 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/VII/10/ - 69 / 71 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/VIII/4/ - 99 / 101 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Acts derived from Act
Found in english version -- 989. The occasion for their scandal was when they heard our Lord say divine things about himself. And so, because they believed that he was the son of Joseph, they were upset at what he said about himself. God takes away this reason by showing them his divinity more openly, and says: you are upset over the things I have said about myself; what if you should see the Son of man ascending to where he was before? What would you say then? As if to say: You can never deny that I came down from heaven, or that I am the one who gives and teaches eternal life. He did the same thing before with Nathanael. When Nathanael said to him, you are the King of Israel (John 1:49) our Lord, wanting to lead him to more perfect knowledge, answered him: you shall see greater things than these (John 1:50). And here too, our Lord reveals to them something greater about himself which would happen in the future, saying, what if you see the Son of man ascending to where he was before? Indeed, he did ascend into heaven in the sight of his disciples ( -- Acts
 REST:   1:9). If, therefore, he does ascend to where he was before, then he was in heaven before: and no man has ascended into heaven, except he who descended from heaven (John 3:13).
Fount in english version -- chapter 1
 REST: :9). If, therefore, he does ascend to where he was before, then he was in heaven before: and no man has ascended into heaven, except he who descended from heaven (John 3:13).
Found english verse -- 9
BOOK AND CHAPTER: Acts/I/9/9 - 126 / 128 / 55 / 57 


 OPENING ./source/Ioan.C7

Found verse from looking 1 ahead: 23 / 23
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/X/23/ - 46 / 48 / 0 / 0 


 OPENING ./source/Ioan.C7.L1



 OPENING ./source/Ioan.C7.L2

Found verse from looking 1 ahead: XXIII / 23
Looking for Numbers derived from Num
BOOK AND CHAPTER: Numbers/c/23/ - 36 / 38 / 0 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XLV/15/ - 48 / 50 / 0 / 0 
Found verse from looking 1 ahead: 17 / 17
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/VIII/17/ - 15 / 17 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/X/1/ - 61 / 63 / 0 / 0 
Found verse from looking 1 ahead: VI / 6
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/c/6/ - 22 / 24 / 0 / 0 


 OPENING ./source/Ioan.C7.L3

Found verse from looking 1 ahead: 2 / 2
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/X/2/ - 86 / 88 / 0 / 0 
Found verse from looking 1 ahead: XIII / 13
Looking for Daniel derived from Dan
BOOK AND CHAPTER: Daniel/c/13/ - 130 / 132 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XVI/7/ - 50 / 52 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/II/8/ - 36 / 38 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Micah derived from Mich
BOOK AND CHAPTER: Micah/V/2/ - 4 / 6 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for Isaiah derived from Is
Found in english version -- I answer that they took this opinion from  -- Isaiah
 REST:  , who said: who will make known his origin? (Isa 53:8). Thus, they knew from the prophets where he was from, according to his human origin; and they also knew from them that they did not know it, according to his divine origin.
BOOK AND CHAPTER: Isaiah/LIII/8/ - 7 / 9 / 3 / 0 


 OPENING ./source/Ioan.C7.L4

Found verse from looking 1 ahead: 11 / 11
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LXXXIII/11/ - 24 / 26 / 0 / 0 
Found verse from looking 1 ahead: LIII / 53
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/c/53/ - 19 / 21 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Ecclesiasticus derived from Eccle
BOOK AND CHAPTER: Ecclesiasticus/I/7/ - 56 / 58 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/LV/6/ - 32 / 34 / 0 / 0 
Found verse from looking 1 ahead: 33 / 33
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LXVIII/33/ - 41 / 43 / 0 / 0 
Found verse from looking 1 ahead: 37 / 37
Looking for Acts derived from Act
Found in english version -- If we understand this as a spiritual search for Christ, then we should say, as Augustine does, that although they refused to recognize Christ while he was among them, they later looked for him, after they had seen the people believe and had themselves been stung by the crime of his death; and they said to Peter: brothers, what shall we do? ( -- Acts
 REST:   2:37). In this way, they were looking for Christ whom they saw die as a result of their crime when they believed in him who forgave them.
Fount in english version -- chapter 2
 REST: :37). In this way, they were looking for Christ whom they saw die as a result of their crime when they believed in him who forgave them.
Found english verse -- 37
BOOK AND CHAPTER: Acts/II/37/37 - 29 / 31 / 23 / 25 
Found verse from looking 1 ahead: 3 / 3
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XXIII/3/ - 66 / 68 / 0 / 0 
Found verse from looking 1 ahead: 14 / 14
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/II/14/ - 22 / 24 / 0 / 0 
Found verse from looking 1 ahead: 32 / 32
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/X/32/ - 79 / 81 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXLVI/2/ - 113 / 115 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Isaiah derived from Is
Found in english version -- They did not say that he would go to the gentiles to become a gentile himself, but to bring them back; and so they said, and teach the gentiles. They probably took this from  -- Isaiah
 REST:  : I have given you to be a light to the gentiles, to be my salvation to the ends of the earth (Isa 49:6). However, even though they did not understand what they were saying just as Caiphas did not understand his own words: it is expedient for you that one man should die for the people and that the whole nation should not perish (John 11:50), what they said was true, and they were predicting the salvation of the gentiles, as Augustine says, for Christ would go to the gentiles, not in his own body, but by his feet, i.e., his apostles. For he sent his own members to us to make us his members. And other sheep I have that are not of this fold: those also I must bring, and they will hear my voice, and there will be one fold and one shepherd (John 10:16). And so Isaiah says, speaking for the gentiles: he will teach us his ways (Isa 2:3).
BOOK AND CHAPTER: Isaiah/XLIX/6/ - 23 / 25 / 8 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Isaiah derived from Is
Found in english version --  : I have given you to be a light to the gentiles, to be my salvation to the ends of the earth (Isa 49:6). However, even though they did not understand what they were saying just as Caiphas did not understand his own words: it is expedient for you that one man should die for the people and that the whole nation should not perish (John 11:50), what they said was true, and they were predicting the salvation of the gentiles, as Augustine says, for Christ would go to the gentiles, not in his own body, but by his feet, i.e., his apostles. For he sent his own members to us to make us his members. And other sheep I have that are not of this fold: those also I must bring, and they will hear my voice, and there will be one fold and one shepherd (John 10:16). And so  -- Isaiah
 REST:   says, speaking for the gentiles: he will teach us his ways (Isa 2:3).
BOOK AND CHAPTER: Isaiah/II/3/ - 138 / 140 / 54 / 0 


 OPENING ./source/Ioan.C7.L5

Found verse from looking 1 ahead: 1 / 1
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/V/1/ - 13 / 15 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XL/9/ - 13 / 15 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/LVIII/1/ - 28 / 30 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/VIII/5/ - 43 / 45 / 0 / 0 


 OPENING ./source/Ioan.C8

Found verse from looking 1 ahead: 6 / 6
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/I/6/ - 58 / 60 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XLIV/8/ - 83 / 85 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XLVII/10/ - 32 / 34 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/VII/8/ - 16 / 18 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXXXVIII/1/ - 21 / 23 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XXIV/9/ - 54 / 56 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/II/3/ - 65 / 67 / 0 / 0 


 OPENING ./source/Ioan.C8.L1



 OPENING ./source/Ioan.C8.L2

Found verse from looking 1 ahead: 24 / 24
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CIII/24/ - 107 / 109 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LXXXI/5/ - 6 / 8 / 0 / 0 
Found verse from looking 1 ahead: XXV / 25
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/c/25/ - 69 / 71 / 0 / 0 
Found verse from looking 1 ahead: 20 / 20
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/IV/20/ - 39 / 41 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XXXV/10/ - 112 / 114 / 0 / 0 


 OPENING ./source/Ioan.C8.L3

Found verse from looking 1 ahead: 8 / 8
Looking for Philippians derived from Phil
BOOK AND CHAPTER: Philippians/II/8/ - 30 / 32 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LXVIII/5/ - 28 / 30 / 0 / 0 
Found verse from looking 1 ahead: 13 / 13
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XXXVII/13/ - 45 / 47 / 0 / 0 
Found verse from looking 1 ahead: 63 / 63
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXVII/63/ - 64 / 66 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Acts derived from Act
Found in english version -- 1167. We see their sinful plans by their deceitful search for Christ; he says, you will seek me. Some look for Christ in a devout way through charity, and such a search results in life: seek the Lord, and your soul will live (Ps 68:7). But they wickedly searched for him out of hatred, to persecute him: the one who sought my soul used violence (Ps 37:13). He says, you will seek me, by attacking me after my death with your accusations: we remembered that while still living the seducer said: after three days I will rise (Matt 27:63). And they will also seek out my members: Saul, Saul, why are you persecuting me? ( -- Acts
 REST:   9:4).
Fount in english version -- chapter 9
 REST: :4).
Found english verse -- 4
BOOK AND CHAPTER: Acts/IX/4/4 - 82 / 84 / 37 / 39 
Found verse from looking 1 ahead: 6 / 6
Looking for Jeremiah derived from Ier
BOOK AND CHAPTER: Jeremiah/VIII/6/ - 49 / 51 / 0 / 0 
Found verse from looking 1 ahead: 21 / 21
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XXXIII/21/ - 9 / 11 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/VI/3/ - 40 / 42 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/c/7/ - 27 / 29 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XXXV/8/ - 38 / 40 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XIV/1/ - 49 / 51 / 0 / 0 


 OPENING ./source/Ioan.C8.L4

Found verse from looking 1 ahead: v / 5
Looking for James derived from Iac
BOOK AND CHAPTER: James/I/5/ - 12 / 14 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/X/5/ - 26 / 28 / 0 / 0 
Found verse from looking 1 ahead: 21 / 21
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/VI/21/ - 35 / 37 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/I/2/ - 62 / 64 / 0 / 0 
Found verse from looking 1 ahead: 16 / 16
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XV/16/ - 13 / 15 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Isaiah derived from Is
Found in english version -- Three things are required to be a disciple. The first is understanding, to grasp the words of the teacher: are you also still without understanding? (Matt 15:16). But it is only Christ who can open the ears of the understanding: then he opened their minds so that they could understand the Scriptures (Luke 24:45); the Lord opened my ears (Isa 50:5). Second, a disciple needs to assent, so as to believe the doctrine of his teacher, for the disciple is not above his teacher (Luke 6:40), and thus he should not contradict him: do not speak against the truth in any way (Sir 4:30). And  -- Isaiah
 REST:   continues in the same verse, I do not resist. Third, a disciple needs to be stable, in order to persevere. As we read above: after this many of his disciples departed and did not walk anymore with him (John 6:67); and Isaiah adds: I did not turn back (Isa 50:5).
BOOK AND CHAPTER: Isaiah/l/5/ - 40 / 42 / 35 / 0 
Found verse from looking 1 ahead: 30 / 30
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/IV/30/ - 72 / 74 / 35 / 0 
Found verse from looking 1 ahead: 89 / 89
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXVIII/89/ - 71 / 73 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/VIII/7/ - 31 / 33 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII/2/ - 48 / 50 / 0 / 0 
Found verse from looking 1 ahead: 21 / 21
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII/21/ - 74 / 76 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/III/9/ - 23 / 25 / 0 / 0 
Found verse from looking 1 ahead: 11 / 11
Looking for Hosea derived from Oseae
BOOK AND CHAPTER: Hosea/IX/11/ - 39 / 41 / 0 / 0 
Found verse from looking 1 ahead: 14 / 14
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/II/14/ - 28 / 30 / 0 / 0 
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/XL// - 83 / 84 / 0 / 0 
Found verse from looking 1 ahead: 13 / 13
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/VI/13/ - 111 / 113 / 0 / 0 
Found verse from looking 1 ahead: XXII / 22
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/c/22/ - 142 / 144 / 0 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XVI/12/ - 59 / 61 / 0 / 0 
Found verse from looking 1 ahead: VI / 6
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/c/6/ - 89 / 91 / 0 / 0 


 OPENING ./source/Ioan.C8.L5

Found verse from looking 1 ahead: 6 / 6
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CIV/6/ - 46 / 48 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/LI/2/ - 66 / 68 / 0 / 0 
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/III// - 38 / 39 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/XV/6/ - 14 / 16 / 0 / 0 
Found verse from looking 1 ahead: 26 / 26
Looking for James derived from Iac
BOOK AND CHAPTER: James/II/26/ - 16 / 18 / 0 / 0 
Found verse from looking 1 ahead: 11 / 11
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/X/11/ - 71 / 73 / 0 / 0 
Found verse from looking 1 ahead: 21 / 21
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/I/21/ - 19 / 21 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/II/8/ - 50 / 52 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Deuteronomy derived from Deut
Found in english version -- Furthermore, he excludes the two reasons for which the law commanded that prophets were to be killed. First of all, for lying, for  -- Deuteronomy
 REST:   commands that a prophet should be killed for speaking a lie or feigning dreams (Deut 13:5). Our Lord excludes this from himself, saying, a man who has spoken the truth to you: my mouth will utter truth (Prov 8:7). Second, a prophet ought to be killed if he speaks in the name of false gods, or says in the name of God things that God did not command (Deut 13:5). Our Lord excludes this from himself when he says, which I have heard from God.
BOOK AND CHAPTER: Deuteronomy/XIII/5/ - 15 / 17 / 6 / 0 
Found verse from looking 1 ahead: VIII / 8
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/c/8/ - 42 / 44 / 6 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XIII/5/ - 72 / 74 / 6 / 0 
Found verse from looking 1 ahead: 20 / 20
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XLIV/20/ - 35 / 37 / 0 / 0 


 OPENING ./source/Ioan.C8.L6

Found verse from looking 1 ahead: 24 / 24
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/II/24/ - 47 / 49 / 0 / 0 
Found verse from looking 1 ahead: 24 / 24
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/II/24/ - 13 / 15 / 0 / 0 
Found verse from looking 1 ahead: 22 / 22
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XXXIII/22/ - 28 / 30 / 0 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/V/12/ - 37 / 39 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XIV/3/ - 38 / 40 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXLV/6/ - 41 / 43 / 0 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XIV/12/ - 25 / 27 / 0 / 0 


 OPENING ./source/Ioan.C8.L7

Found verse from looking 1 ahead: 1 / 1
Looking for Isaiah derived from Is
Found in english version -- 1254. He says first: it was said that the devil is a liar and the father of lies (John 8:44), and you are imitating him because you do not wish to adhere to the truth. Thus he says, if I say the truth to you, why do you not believe me? If I tell you, you will not believe (Luke 22:67); if I have spoken to you of earthly things, and you do not believe, how will you believe if I speak to you of heavenly things? (John 3:12). And  -- Isaiah
 REST:   complains: who has believed what we have heard? (Isa 53:1).
BOOK AND CHAPTER: Isaiah/LIII/1/ - 53 / 55 / 18 / 0 
Found verse from looking 1 ahead: 16 / 16
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XLIX/16/ - 23 / 25 / 0 / 0 
Found verse from looking 1 ahead: 13 / 13
Looking for Job derived from Iob
Found in english version -- According to Gregory, we are invited to consider the mildness of God, who did not consider it beneath himself to show by rational grounds that he who can justify sinners by the power of his divinity is not a sinner: if I have rejected the cause of my manservant or my maidservant, when they brought a complaint against me; what then shall I do when God rises up? ( -- Job
 REST:   31:13).
Fount in english version -- chapter 31
 REST: :13).
Found english verse -- 13
BOOK AND CHAPTER: Job/XXXI/13/13 - 23 / 25 / 21 / 23 
Found verse from looking 1 ahead: 9 / 9
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XX/9/ - 32 / 34 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XIII/5/ - 53 / 55 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XVIII/2/ - 58 / 60 / 0 / 0 
Found verse from looking 1 ahead: XIII / 13
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/c/13/ - 18 / 20 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/VI/5/ - 31 / 33 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LVII/5/ - 31 / 33 / 0 / 0 
Found verse from looking 1 ahead: 18 / 18
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XIII/18/ - 97 / 99 / 0 / 0 
Found verse from looking 1 ahead: 34 / 34
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/IX/34/ - 25 / 27 / 0 / 0 
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/IX// - 86 / 87 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXX/4/ - 110 / 112 / 0 / 0 


 OPENING ./source/Ioan.C8.L8

Looking for 2 Timothy derived from II_Tim
BOOK AND CHAPTER: 2 Timothy/IX// - 74 / 75 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/IV/6/ - 43 / 45 / 0 / 0 
Found verse from looking 1 ahead: 30 / 30
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXIV/30/ - 14 / 16 / 0 / 0 
Found verse from looking 1 ahead: 49 / 49
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LXXXVIII/49/ - 88 / 90 / 0 / 0 
Found verse from looking 1 ahead: XXV / 25
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/c/25/ - 19 / 21 / 0 / 0 
Found verse from looking 1 ahead: 32 / 32
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXII/32/ - 52 / 54 / 0 / 0 
Found verse from looking 1 ahead: 28 / 28
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XVI/28/ - 133 / 135 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LXXXV/8/ - 91 / 93 / 0 / 0 


 OPENING ./source/Ioan



 OPENING ./source/Ioan.C9

Found verse from looking 1 ahead: 13 / 13
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/VIII/13/ - 41 / 43 / 0 / 0 
Found verse from looking 1 ahead: 21 / 21
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/II/21/ - 14 / 16 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Job derived from Iob
Found in english version -- It must be said, according to Chrysostom, that because the Lord said to the paralytic, when he healed him, behold, you are made well: sin no more, lest some worse thing happen to you (John 5:14), the disciples thought that his infirmity was due to sin. They also thought that every human illness arose from sin, as Eliphaz said: think now, who that was innocent ever perished? ( -- Job
 REST:   4:7). Therefore, they asked whether he had been born blind on account of his own sin or that of his parents. It does not seem to have been on account of his own sin, because no one sins before he is born, since souls do not exist before their bodies, nor do they sin, as some mistakenly think: though they were not yet born and had done nothing, either good or bad . . . not because of works but because of his call, she was told: the elder will served the younger (Rom 9:11). Nor does it seem that he suffered on account of a sin of his parents, for we read: the fathers will not be put to death for their children, nor will the children be put to death for the fathers (Deut 24:16).
Fount in english version -- chapter 4
 REST: :7). Therefore, they asked whether he had been born blind on account of his own sin or that of his parents. It does not seem to have been on account of his own sin, because no one sins before he is born, since souls do not exist before their bodies, nor do they sin, as some mistakenly think: though they were not yet born and had done nothing, either good or bad . . . not because of works but because of his call, she was told: the elder will served the younger (Rom 9:11). Nor does it seem that he suffered on account of a sin of his parents, for we read: the fathers will not be put to death for their children, nor will the children be put to death for the fathers (Deut 24:16).
Found english verse -- 7
BOOK AND CHAPTER: Job/IV/7/7 - 47 / 49 / 25 / 27 
Found verse from looking 1 ahead: 11 / 11
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/IX/11/ - 93 / 95 / 25 / 27 
Found verse from looking 1 ahead: 16 / 16
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XXIV/16/ - 129 / 131 / 25 / 27 
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/XIX// - 93 / 94 / 0 / 0 
Found verse from looking 1 ahead: 23 / 23
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/III/23/ - 2 / 4 / 0 / 0 


 OPENING ./source/Ioan.C9.L1

Found verse from looking 1 ahead: 20 / 20
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/I/20/ - 21 / 23 / 0 / 0 
Found verse from looking 1 ahead: 24 / 24
Looking for Jeremiah derived from Ier
BOOK AND CHAPTER: Jeremiah/IX/24/ - 78 / 80 / 0 / 0 


 OPENING ./source/Ioan.C9.L2

Found verse from looking 1 ahead: 5 / 5
Looking for James derived from Iac
BOOK AND CHAPTER: James/II/5/ - 38 / 40 / 0 / 0 
Found verse from looking 1 ahead: 26 / 26
Looking for Baruch derived from Baruch
BOOK AND CHAPTER: Baruch/III/26/ - 70 / 72 / 0 / 0 
Found verse from looking 1 ahead: XIX / 19
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/c/19/ - 77 / 79 / 0 / 0 
Found verse from looking 1 ahead: XII / 12
Looking for Tobit derived from Tob
BOOK AND CHAPTER: Tobit/c/12/ - 56 / 58 / 0 / 0 


 OPENING ./source/Ioan.C9.L3

Found verse from looking 1 ahead: 13 / 13
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XXXVIII/13/ - 58 / 60 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXII/5/ - 73 / 75 / 0 / 0 
Found verse from looking 1 ahead: 23 / 23
Looking for Jeremiah derived from Ier
BOOK AND CHAPTER: Jeremiah/XIII/23/ - 70 / 72 / 0 / 0 


 OPENING ./source/Ioan.C9.L4

Found verse from looking 1 ahead: 19 / 19
Looking for Jeremiah derived from Ier
BOOK AND CHAPTER: Jeremiah/XVIII/19/ - 61 / 63 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XIII/5/ - 60 / 62 / 0 / 0 
Looking for Genesis derived from Gen
Found in english version -- Second, we see Christ’s eagerness from his efforts in searching for him, for the Evangelist says, and when he had found him, he said to him: do you believe in the Son of God? for we are said to find what we diligently seek: she seeks diligently, until she finds it (Luke 15:8). It is clear from this that Christ was looking for him alone, because he found more faith in him alone that in all the others. And we can see from this that God loves one just person more than ten thousand sinners: I will make men more rare than fine gold, and mankind than the gold of Ophir (Isa 13:12). And in  -- Genesis
 REST:  , we read that God was willing to spare Sodom for the sake of ten just men (Gen 17).
BOOK AND CHAPTER: Genesis/XVII// - 72 / 73 / 35 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XXV/9/ - 124 / 126 / 0 / 0 
Found verse from looking 1 ahead: 16 / 16
Looking for Wisdom derived from Sap
Found in english version -- 1357. Because, she, that is,  -- Wisdom
 REST:  , goes about seeking those worthy of her (Wis 6:16), Christ reveals himself to the man born blind, who desired him, when he says, you have seen him, and it is he who talks with you. Here Christ is giving him a teaching of faith. First, he mentions the gift he received, saying you have seen him, that is, you, who did not see before, have now seen him. He is saying in effect: the man born blind received the ability to see from him. As it is written: blessed are the eyes which see what you see (Luke 10:23); Lord, now let your servant depart in peace . . . for my eyes have seen your salvation (Luke 2:29). Second, the teaching itself is given when he says, it is he who talks with you: in these last days he has spoken to us by a Son (Heb 1:2).
BOOK AND CHAPTER: Wisdom/VI/16/ - 5 / 7 / 4 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/I/2/ - 98 / 100 / 4 / 0 
Found verse from looking 1 ahead: X / 10
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/c/10/ - 25 / 27 / 0 / 0 
Found verse from looking 1 ahead: 13 / 13
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/VI/13/ - 77 / 79 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XLII/1/ - 44 / 46 / 0 / 0 
Found verse from looking 1 ahead: II / 2
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/c/2/ - 105 / 107 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/IX/2/ - 89 / 91 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LXXV/2/ - 107 / 109 / 0 / 0 
Found verse from looking 1 ahead: 30 / 30
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/IX/30/ - 126 / 128 / 0 / 0 
Found verse from looking 1 ahead: 14 / 14
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XV/14/ - 55 / 57 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for James derived from Iac
BOOK AND CHAPTER: James/IV/6/ - 54 / 56 / 0 / 0 


 OPENING ./source/Ioan.C10

Found verse from looking 1 ahead: 7 / 7
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XCIV/7/ - 22 / 24 / 0 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for Micah derived from Mich
BOOK AND CHAPTER: Micah/II/12/ - 50 / 52 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Colossians derived from Col
BOOK AND CHAPTER: Colossians/IV/3/ - 11 / 13 / 0 / 0 
Found verse from looking 1 ahead: I / 1
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/c/1/ - 39 / 41 / 0 / 0 
Found verse from looking 1 ahead: 16 / 16
Looking for 2 Timothy derived from II_Tim
BOOK AND CHAPTER: 2 Timothy/III/16/ - 102 / 104 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XV/9/ - 140 / 142 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for 1 Timothy derived from I_Tim
BOOK AND CHAPTER: 1 Timothy/VI/3/ - 37 / 39 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/IV/1/ - 14 / 16 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/V/1/ - 142 / 144 / 0 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for Acts derived from Act
Found in english version -- 1368. According to Augustine, the door is Christ, because one enters through him: after this I looked, and lo, in heaven an open door (Rev 4:1). Therefore, any one who enters the sheepfold should enter by the door, that is, by Christ, and not by another way. Note that both the sheep and their shepherd enter into the sheepfold: the sheep in order to be secure there, and the shepherd in order to guard the sheep. And so, if you wish to enter as a sheep to be kept safe there, or as a shepherd to keep the people safe, you must enter the sheepfold through Christ. You must not enter by any other way, as did the philosophers who treated the principle virtues, and the Pharisees who established the ceremonial traditions. These are neither sheep nor shepherds because, as our Lord says, he who does not enter by the door into the sheepfold, i.e., does not enter by Christ, but climbs in another way is a thief and a robber, because he destroys both himself and others. For Christ and no one else is the door into the sheepfold, that is, the multitude of the faithful: we have peace with God through our Lord Jesus Christ, by whom we have access through faith into this grace wherein we stand, and glory in the hope of the glory of the sons of God (Rom 5:1–2); there is no other name under heaven given among men by which we must be saved ( -- Acts
 REST:   4:12).
Fount in english version -- chapter 4
 REST: :12).
Found english verse -- 12
BOOK AND CHAPTER: Acts/IV/12/12 - 170 / 172 / 76 / 78 
Found verse from looking 1 ahead: 4 / 4
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/V/4/ - 38 / 40 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Hosea derived from Oseae
BOOK AND CHAPTER: Hosea/VIII/4/ - 72 / 74 / 0 / 0 
Found verse from looking 1 ahead: 29 / 29
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XI/29/ - 97 / 99 / 0 / 0 


 OPENING ./source/Ioan.C10.L1

Found verse from looking 1 ahead: 16 / 16
Looking for Jeremiah derived from Ier
BOOK AND CHAPTER: Jeremiah/XVII/16/ - 35 / 37 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XVIII/5/ - 44 / 46 / 0 / 0 


 OPENING ./source/Ioan.C10.L2

Found verse from looking 1 ahead: 10 / 10
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XIII/10/ - 53 / 55 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XXV/2/ - 50 / 52 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/I/6/ - 18 / 20 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXVII/10/ - 59 / 61 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/XIII/8/ - 84 / 86 / 0 / 0 
Found verse from looking 1 ahead: 27 / 27
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/VII/27/ - 104 / 106 / 0 / 0 
Found verse from looking 1 ahead: 21 / 21
Looking for Jeremiah derived from Ier
BOOK AND CHAPTER: Jeremiah/XXIII/21/ - 20 / 22 / 0 / 0 
Found verse from looking 1 ahead: 52 / 52
Looking for Acts derived from Act
Found in english version -- Third, this falsity is seen from the fact that he shows what effect their words had, for we read, but the sheep did not hear them. Therefore, those whom the sheep did heed were not thieves and robbers. Now the people of Israel did listen to the prophets, and those who did not heed them were rebuked in Sacred Scripture: which of the prophets did not your fathers persecute? ( -- Acts
 REST:   7:52) O Jerusalem, Jerusalem, killing the prophets and stoning those who are sent to you! (Matt 23:37)
Fount in english version -- chapter 7
 REST: :52) O Jerusalem, Jerusalem, killing the prophets and stoning those who are sent to you! (Matt 23:37)
Found english verse -- 52
BOOK AND CHAPTER: Acts/VII/52/52 - 39 / 41 / 20 / 22 
Found verse from looking 1 ahead: v / 5
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXIII/5/ - 48 / 50 / 20 / 22 
Found verse from looking 1 ahead: 23 / 23
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/I/23/ - 41 / 43 / 0 / 0 
Found verse from looking 1 ahead: 13 / 13
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXI/13/ - 55 / 57 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Hosea derived from Oseae
BOOK AND CHAPTER: Hosea/VI/5/ - 63 / 65 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/III/1/ - 105 / 107 / 0 / 0 


 OPENING ./source/Ioan.C10.L3

Found verse from looking 1 ahead: 11 / 11
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XL/11/ - 61 / 63 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Jeremiah derived from Ier
BOOK AND CHAPTER: Jeremiah/III/5/ - 80 / 82 / 0 / 0 
Found verse from looking 1 ahead: 40 / 40
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/XXXI/40/ - 102 / 104 / 0 / 0 
Found verse from looking 1 ahead: II / 2
Looking for Zechariah derived from Zach
BOOK AND CHAPTER: Zechariah/c/2/ - 83 / 85 / 0 / 0 
Found verse from looking 1 ahead: 18 / 18
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXXVI/18/ - 12 / 14 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XL/10/ - 19 / 21 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Philippians derived from Phil
BOOK AND CHAPTER: Philippians/I/7/ - 23 / 25 / 0 / 0 
Found verse from looking 1 ahead: 21 / 21
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XIII/21/ - 8 / 10 / 0 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/VII/15/ - 24 / 26 / 0 / 0 
Found verse from looking 1 ahead: 29 / 29
Looking for Acts derived from Act
Found in english version -- Here, the wolf is understood in three ways. First, for the devil as tempting: what fellowship has a wolf with a lamb? No more has a sinner with a godly man (Sir 13:17). Second, it stands for the heretic who destroys: beware of false prophets, who come to you in sheep’s clothing, but inwardly are ravenous wolves (Matt 7:15); I know that after my departure fierce wolves will come in among you, not sparing the flock ( -- Acts
 REST:   20:29). Third, it stands for the raging tyrant: her princes in the midst of her are like wolves (Ezek 22:27). Therefore, the good shepherd must guard the flock against these three wolves, so that when he sees the wolf, i.e., the devil tempting, the deceiving heretic and the raging tyrant, he can oppose him. Against those who do not, we read, you have not gone up into the breaches, or built up a wall for the house of Israel (Ezek 13:5). Accordingly, we read of the evil shepherd that he leaves the sheep and flies: woe to my worthless shepherd, who deserts the flock (Zech 11:17). As if to say: you are not a shepherd, but only appear to be one: even her hired soldiers in her midst are like fatted calves; yea, they have turned and fled together, they do not stand (Jer 46:21).
Fount in english version -- chapter 20
 REST: :29). Third, it stands for the raging tyrant: her princes in the midst of her are like wolves (Ezek 22:27). Therefore, the good shepherd must guard the flock against these three wolves, so that when he sees the wolf, i.e., the devil tempting, the deceiving heretic and the raging tyrant, he can oppose him. Against those who do not, we read, you have not gone up into the breaches, or built up a wall for the house of Israel (Ezek 13:5). Accordingly, we read of the evil shepherd that he leaves the sheep and flies: woe to my worthless shepherd, who deserts the flock (Zech 11:17). As if to say: you are not a shepherd, but only appear to be one: even her hired soldiers in her midst are like fatted calves; yea, they have turned and fled together, they do not stand (Jer 46:21).
Found english verse -- 29
BOOK AND CHAPTER: Acts/XX/29/29 - 37 / 39 / 22 / 24 
Found verse from looking 1 ahead: 17 / 17
Looking for Zechariah derived from Zach
BOOK AND CHAPTER: Zechariah/II/17/ - 118 / 120 / 22 / 24 
Found verse from looking 1 ahead: 21 / 21
Looking for Jeremiah derived from Ier
BOOK AND CHAPTER: Jeremiah/XLVI/21/ - 137 / 139 / 22 / 24 
Found verse from looking 1 ahead: 11 / 11
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/V/11/ - 7 / 9 / 0 / 0 
Found verse from looking 1 ahead: 16 / 16
Looking for Job derived from Iob
Found in english version -- 1408. Now he shows how the above-mentioned marks are related, for the third follows from the first two. Since the evil shepherd seeks his own advantage and has no love or solicitude for the flock, it follows that he is not willing to endure any inconvenience for them. Thus he says of the hireling, he flies, for this reason, because he is a hireling, that is, he seeks his own advantage, which is the first mark; and he has no care for the sheep, i.e., he does not love them, and is not solicitous for them, which is the second mark. So we read about the evil shepherd: she deals cruelly with her young, as if they were not hers ( -- Job
 REST:   39:16). The opposite is true of the good shepherd, for he seeks the welfare of his flock, and not his own: not that I seek the gift; but I seek the fruit which increases to your credit (Phil 4:17). Furthermore, he is concerned for his sheep, that is, he loves them and is solicitous for them: I hold you in my heart (Phil 1:7).
Fount in english version -- chapter 39
 REST: :16). The opposite is true of the good shepherd, for he seeks the welfare of his flock, and not his own: not that I seek the gift; but I seek the fruit which increases to your credit (Phil 4:17). Furthermore, he is concerned for his sheep, that is, he loves them and is solicitous for them: I hold you in my heart (Phil 1:7).
Found english verse -- 16
BOOK AND CHAPTER: Job/XXXIX/16/16 - 79 / 81 / 41 / 43 
Found verse from looking 1 ahead: 7 / 7
Looking for Philippians derived from Phil
BOOK AND CHAPTER: Philippians/I/7/ - 128 / 130 / 41 / 43 


 OPENING ./source/Ioan.C10.L4

Found verse from looking 1 ahead: 19 / 19
Looking for 2 Timothy derived from II_Tim
BOOK AND CHAPTER: 2 Timothy/II/19/ - 30 / 32 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/I/5/ - 48 / 50 / 0 / 0 
Found verse from looking 1 ahead: 34 / 34
Looking for Jeremiah derived from Ier
BOOK AND CHAPTER: Jeremiah/XXXI/34/ - 41 / 43 / 0 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XIII/12/ - 61 / 63 / 0 / 0 
Found verse from looking 1 ahead: 27 / 27
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XI/27/ - 31 / 33 / 0 / 0 
Found verse from looking 1 ahead: 13 / 13
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LXXVIII/13/ - 38 / 40 / 0 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for Micah derived from Mich
BOOK AND CHAPTER: Micah/II/12/ - 24 / 26 / 0 / 0 
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/III// - 45 / 46 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/II/5/ - 58 / 60 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XLIX/6/ - 70 / 72 / 0 / 0 
Found verse from looking 1 ahead: 24 / 24
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XV/24/ - 2 / 4 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for Romans derived from Roman
BOOK AND CHAPTER: Romans/XV/8/ - 17 / 19 / 0 / 0 
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XIX// - 39 / 41 / 0 / 0 
Found verse from looking 2 ahead: 20 / 20
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/c/20/ - 35 / 38 / 0 / 0 
Found verse from looking 1 ahead: 45 / 45
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XVII/45/ - 44 / 46 / 0 / 0 


 OPENING ./source/Ioan.C10.L5

Found verse from looking 1 ahead: 34 / 34
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/X/34/ - 42 / 44 / 0 / 0 
Found verse from looking 1 ahead: 40 / 40
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CVI/40/ - 58 / 60 / 0 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for Ecclesiasticus derived from Eccle
BOOK AND CHAPTER: Ecclesiasticus/I/15/ - 24 / 26 / 0 / 0 
Found verse from looking 1 ahead: 18 / 18
Looking for Acts derived from Act
Found in english version -- These blasphemers accuse Christ of two things. First, that he has a demon. As if to say: he is not speaking due to the Holy Spirit, but from a wicked spirit. Something similar is found about Paul: he seems to be a preacher of foreign divinities ( -- Acts
 REST:   17:18). Now the fact is that a person who has his own and familiar demon is always spiritually mad, but not always mad in a bodily way. But some can be possessed by a demon, and these are always mad even in a bodily way. Thus it was said of Christ he has become mad (Mark 3:21). Second, to show that Christ has a demon in this way, they say, and is mad. Your great learning is turning you mad (Acts 26:24). Yet their blasphemy is not surprising, because they are sensual and, as we read: the sensual person does not perceive those things that pertain to the Spirit of God (1 Cor 2:14).
Fount in english version -- chapter 17
 REST: :18). Now the fact is that a person who has his own and familiar demon is always spiritually mad, but not always mad in a bodily way. But some can be possessed by a demon, and these are always mad even in a bodily way. Thus it was said of Christ he has become mad (Mark 3:21). Second, to show that Christ has a demon in this way, they say, and is mad. Your great learning is turning you mad (Acts 26:24). Yet their blasphemy is not surprising, because they are sensual and, as we read: the sensual person does not perceive those things that pertain to the Spirit of God (1 Cor 2:14).
Found english verse -- 18
BOOK AND CHAPTER: Acts/XVII/18/18 - 22 / 24 / 19 / 21 
Found verse from looking 1 ahead: v / 5
Looking for Acts derived from Act
Found in english version -- ). Now the fact is that a person who has his own and familiar demon is always spiritually mad, but not always mad in a bodily way. But some can be possessed by a demon, and these are always mad even in a bodily way. Thus it was said of Christ he has become mad (Mark 3:21). Second, to show that Christ has a demon in this way, they say, and is mad. Your great learning is turning you mad ( -- Acts
 REST:   26:24). Yet their blasphemy is not surprising, because they are sensual and, as we read: the sensual person does not perceive those things that pertain to the Spirit of God (1 Cor 2:14).
Fount in english version -- chapter 26
 REST: :24). Yet their blasphemy is not surprising, because they are sensual and, as we read: the sensual person does not perceive those things that pertain to the Spirit of God (1 Cor 2:14).
Found english verse -- 24
BOOK AND CHAPTER: Acts/XXVI/5/24 - 82 / 84 / 49 / 51 
Found verse from looking 1 ahead: 14 / 14
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/II/14/ - 101 / 103 / 49 / 51 
Found verse from looking 1 ahead: XXVI / 26
Looking for Acts derived from Act
Found in english version -- 1430. This opinion is refuted by the statements of the other side, and this is in two ways. First, by the profundity of Christ’s words. Thus he says, others, that is, those who rightly understood, said: these are not the words of one who has a devil. This was like saying: it is clear from what he is saying that he is not mad, because his words are orderly and profound: Lord, to whom shall we go? You have the words of eternal life (John 6:69). And Paul says, I am not mad, most excellent Festus, but I am speaking the sober truth ( -- Acts
 REST:   26:25).
Fount in english version -- chapter 26
 REST: :25).
Found english verse -- 25
BOOK AND CHAPTER: Acts/c/26/25 - 56 / 58 / 43 / 45 


 OPENING ./source/Ioan.C10.L6

Found verse from looking 1 ahead: 7 / 7
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXIX/7/ - 39 / 41 / 0 / 0 
Found verse from looking 1 ahead: 20 / 20
Looking for Jeremiah derived from Ier
BOOK AND CHAPTER: Jeremiah/XVIII/20/ - 18 / 20 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/VIII/5/ - 41 / 43 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Habakkuk derived from Habac
BOOK AND CHAPTER: Habakkuk/I/5/ - 56 / 58 / 0 / 0 
Found verse from looking 1 ahead: 18 / 18
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/VII/18/ - 54 / 56 / 0 / 0 


 OPENING ./source/Ioan.C11

Found verse from looking 1 ahead: 3 / 3
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/VI/3/ - 28 / 30 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXX/1/ - 50 / 52 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Job derived from Iob
Found in english version -- 1475. The sisters of Lazarus, who were taking care of him, inform Jesus of his illness. Grief-stricken at the misfortune of the ailing youth, therefore, his sisters sent to him, Jesus, saying: Lord, behold, he whom you love is sick. This message brings to mind three things for consideration. First, we see that the friends of God are sometimes afflicted with bodily illness; thus, if someone has a bodily illness, this is not a sign that the person is not a friend of God. Eliphaz mistakenly argued against  -- Job
 REST:   that it was: think now, who that was innocent every perished? Or where were the upright cut off? (Job 4:7). Accordingly, they say, Lord, behold, he whom you love is sick: for the Lord reproves him whom he loves, as a father the son in whom he delights (Prov 3:12).
BOOK AND CHAPTER: Job/IV/7/ - 62 / 64 / 47 / 0 
Found verse from looking 1 ahead: III / 3
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/c/3/ - 83 / 85 / 47 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXLIV/5/ - 61 / 63 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/VIII/5/ - 22 / 24 / 0 / 0 
Found verse from looking 1 ahead: 11 / 11
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/VI/11/ - 51 / 53 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Amos derived from Amos
Found in english version -- Here we should note that some physical illness is unto death and some is not. Those are unto death which are not ordained to something else. Further, every evil of punishment is inflicted by divine providence: does evil befall a city, unless the Lord has done it? ( -- Amos
 REST:   3:6). But as for the evil of fault, God is not the author, but the punisher. Now all things that are from God are ordered. Consequently, every evil of punishment is ordered to something: some to death, and some to something else. This illness was not ordered to death, but to the glory of God.
Fount in english version -- chapter 3
 REST: :6). But as for the evil of fault, God is not the author, but the punisher. Now all things that are from God are ordered. Consequently, every evil of punishment is ordered to something: some to death, and some to something else. This illness was not ordered to death, but to the glory of God.
Found english verse -- 6
BOOK AND CHAPTER: Amos/III/6/6 - 32 / 34 / 18 / 20 


 OPENING ./source/Ioan.C11.L1

Found verse from looking 1 ahead: 18 / 18
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXVII/18/ - 41 / 43 / 0 / 0 


 OPENING ./source/Ioan.C11.L2

Found verse from looking 1 ahead: 25 / 25
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XI/25/ - 23 / 25 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/l/8/ - 45 / 47 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XXVI/1/ - 53 / 55 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Ecclesiasticus derived from Eccle
BOOK AND CHAPTER: Ecclesiasticus/III/1/ - 59 / 61 / 0 / 0 
Found verse from looking 1 ahead: 13 / 13
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XIII/13/ - 13 / 15 / 0 / 0 
Found verse from looking 1 ahead: 11 / 11
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XCVI/11/ - 42 / 44 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for 1 Thessalonians derived from I_Thess
BOOK AND CHAPTER: 1 Thessalonians/V/7/ - 16 / 18 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Zechariah derived from Zach
BOOK AND CHAPTER: Zechariah/XII/7/ - 104 / 106 / 0 / 0 


 OPENING ./source/Ioan.C11.L3

Found verse from looking 1 ahead: 26 / 26
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XII/26/ - 26 / 28 / 0 / 0 
Found verse from looking 1 ahead: 17 / 17
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XVII/17/ - 13 / 15 / 0 / 0 
Found verse from looking 1 ahead: 18 / 18
Looking for Job derived from Iob
Found in english version -- We should note that the word ‘sleep’ can be understood in several ways. Sometimes it refers to a natural sleep: so Samuel went and slept until morning (1 Sam 3:9); and you will sleep securely ( -- Job
 REST:   11:18). Sometimes it indicates the sleep of death: we would not have you ignorant, brethren, concerning those who are asleep, that you may not grieve as others do who have no hope (1_Thess 4:13). Sometimes it is understood as some kind of negligence: behold, he who keeps Israel will neither slumber nor sleep (Ps 121:4). And sometimes it means the sleep of sin: awake, O sleeper, and arise from the dead (Eph 5:14). Again, it can mean the repose of contemplation: I slept, but my heart was awake (Song 5:2). It can also signify the rest of future glory: in peace I will both lie down and sleep (Ps 4:8).
Fount in english version -- chapter 11
 REST: :18). Sometimes it indicates the sleep of death: we would not have you ignorant, brethren, concerning those who are asleep, that you may not grieve as others do who have no hope (1_Thess 4:13). Sometimes it is understood as some kind of negligence: behold, he who keeps Israel will neither slumber nor sleep (Ps 121:4). And sometimes it means the sleep of sin: awake, O sleeper, and arise from the dead (Eph 5:14). Again, it can mean the repose of contemplation: I slept, but my heart was awake (Song 5:2). It can also signify the rest of future glory: in peace I will both lie down and sleep (Ps 4:8).
Found english verse -- 18
BOOK AND CHAPTER: Job/XI/18/18 - 21 / 23 / 13 / 15 
Found verse from looking 1 ahead: v / 5
Looking for 1 Thessalonians derived from I_Thess
BOOK AND CHAPTER: 1 Thessalonians/IV/5/ - 30 / 32 / 13 / 15 
Found verse from looking 1 ahead: 4 / 4
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXX/4/ - 51 / 53 / 13 / 15 
Found verse from looking 1 ahead: 2 / 2
Looking for Canticle of Canticles derived from Cant
BOOK AND CHAPTER: Canticle of Canticles/V/2/ - 79 / 81 / 13 / 15 
Found verse from looking 1 ahead: 9 / 9
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/IV/9/ - 92 / 94 / 13 / 15 
Found verse from looking 1 ahead: 6 / 6
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/III/6/ - 22 / 24 / 0 / 0 
Found verse from looking 1 ahead: 16 / 16
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XV/16/ - 19 / 21 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/I/6/ - 31 / 33 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LXXXIII/5/ - 19 / 21 / 0 / 0 
Found verse from looking 1 ahead: 13 / 13
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/IV/13/ - 55 / 57 / 0 / 0 
Found verse from looking 1 ahead: XXIII / 23
Looking for Jeremiah derived from Ier
BOOK AND CHAPTER: Jeremiah/c/23/ - 71 / 73 / 0 / 0 
Found verse from looking 1 ahead: VIII / 8
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/c/8/ - 76 / 78 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Jeremiah derived from Ier
BOOK AND CHAPTER: Jeremiah/XXXI/5/ - 35 / 37 / 0 / 0 


 OPENING ./source/Ioan.C11.L4

Found verse from looking 1 ahead: 12 / 12
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/V/12/ - 24 / 26 / 0 / 0 
Found verse from looking 1 ahead: 22 / 22
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XXXIII/22/ - 48 / 50 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XXIV/5/ - 13 / 15 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/X/10/ - 66 / 68 / 0 / 0 
Found verse from looking 1 ahead: 16 / 16
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/I/16/ - 7 / 9 / 0 / 0 
Found verse from looking 1 ahead: 16 / 16
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/I/16/ - 37 / 39 / 0 / 0 
Found verse from looking 1 ahead: 23 / 23
Looking for Jeremiah derived from Ier
BOOK AND CHAPTER: Jeremiah/XIII/23/ - 50 / 52 / 0 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XII/15/ - 25 / 27 / 0 / 0 
Found verse from looking 1 ahead: 28 / 28
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/VII/28/ - 31 / 33 / 0 / 0 


 OPENING ./source/Ioan.C11.L5

Found verse from looking 1 ahead: 17 / 17
Looking for Ecclesiasticus derived from Eccle
BOOK AND CHAPTER: Ecclesiasticus/IX/17/ - 16 / 18 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XXX/5/ - 19 / 21 / 0 / 0 
Found verse from looking 1 ahead: V / 5
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/c/5/ - 12 / 14 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/l/4/ - 27 / 29 / 0 / 0 
Found verse from looking 1 ahead: 19 / 19
Looking for Jeremiah derived from Ier
BOOK AND CHAPTER: Jeremiah/XV/19/ - 26 / 28 / 0 / 0 
Found verse from looking 1 ahead: 38 / 38
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/VII/38/ - 59 / 61 / 0 / 0 


 OPENING ./source/Ioan.C11.L6

Found verse from looking 1 ahead: 7 / 7
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XXXVII/7/ - 18 / 20 / 0 / 0 
Found verse from looking 1 ahead: 14 / 14
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XIV/14/ - 70 / 72 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/XXIII/1/ - 51 / 53 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LXVIII/3/ - 11 / 13 / 0 / 0 
Found verse from looking 1 ahead: 22 / 22
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/III/22/ - 52 / 54 / 0 / 0 
Found verse from looking 1 ahead: 28 / 28
Looking for Acts derived from Act
Found in english version -- For the mystical sense, according to Augustine, the removing of the stone signifies the removal of the weight of the legal observances from Christ’s faithful who came into the Church from the gentiles, for some wanted to impose these observances on them. Thus St. James says: for it has seemed good to the Holy Spirit and to us to lay upon you no greater burden than these necessary things ( -- Acts
 REST:   15:28); and Peter says in the same work: why do you make trial of God by putting a yoke upon the neck of the disciples which neither our fathers nor we have been able to bear (Acts 15:10). Concerning this our Lord says, take away the stone, i.e., the burden of the law, and preach grace. Or, the stone signifies those in the Church who live wickedly, and are a scandal to those who would believe, because they hinder their conversion. We read about this stone: lest you dash your foot against a stone (Ps 91:12). This stone our Lord orders removed: remove every obstruction from my people’s way (Isa 57:14).
Fount in english version -- chapter 15
 REST: :28); and Peter says in the same work: why do you make trial of God by putting a yoke upon the neck of the disciples which neither our fathers nor we have been able to bear (Acts 15:10). Concerning this our Lord says, take away the stone, i.e., the burden of the law, and preach grace. Or, the stone signifies those in the Church who live wickedly, and are a scandal to those who would believe, because they hinder their conversion. We read about this stone: lest you dash your foot against a stone (Ps 91:12). This stone our Lord orders removed: remove every obstruction from my people’s way (Isa 57:14).
Found english verse -- 28
BOOK AND CHAPTER: Acts/XV/28/28 - 27 / 29 / 29 / 31 
Found verse from looking 1 ahead: 12 / 12
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XC/12/ - 96 / 98 / 29 / 31 
Found verse from looking 1 ahead: 14 / 14
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/LVII/14/ - 111 / 113 / 29 / 31 


 OPENING ./source/Ioan.C11.L7

Found verse from looking 1 ahead: I / 1
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/c/1/ - 80 / 82 / 0 / 0 
Looking for Genesis derived from Gen
Found in english version -- 1567. In regard to the first, three things are mentioned about the wickedness of the chief priests. First of all, their status: for they were not the common people, but the chief priests and the Pharisees. Chief priests, because they were in charge of sacred matters; and they were Pharisees because they had the appearance of religion. Thus was fulfilled what was stated in  -- Genesis
 REST:  : Simeon and Levi are brothers; weapons of violence are their swords (Gen 49:5): for the founders of the sect of the Pharisees were descended from Simeon, and the chief priests were clearly from the tribe of Levi. And the hand of the princes and magistrates has been first in this transgression (Ezra 9:2).
BOOK AND CHAPTER: Genesis/V// - 37 / 39 / 26 / 0 
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/VI// - 13 / 15 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/I/1/ - 23 / 25 / 0 / 0 
Found verse from looking 1 ahead: 30 / 30
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XXI/30/ - 37 / 39 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XL/8/ - 9 / 11 / 0 / 0 
Found verse from looking 1 ahead: 18 / 18
Looking for Jeremiah derived from Ier
Found in english version -- Third, we see their evil intention, because it was against Jesus, i.e., the savior: all who hate me whisper together about me; they imagine the worst for me (Ps 41:7); come, let us make plots against  -- Jeremiah
 REST:   (Jer 18:18).
BOOK AND CHAPTER: Jeremiah/XVIII/18/ - 21 / 23 / 14 / 0 
Found verse from looking 1 ahead: 21 / 21
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/II/21/ - 99 / 101 / 0 / 0 


 OPENING ./source/Ioan.C11.L8

Found verse from looking 1 ahead: 23 / 23
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/X/23/ - 58 / 60 / 0 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/X/12/ - 54 / 56 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/X/5/ - 77 / 79 / 0 / 0 
Found verse from looking 1 ahead: 13 / 13
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/I/13/ - 47 / 49 / 0 / 0 
Found verse from looking 1 ahead: XVIII / 18
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/c/18/ - 13 / 15 / 0 / 0 
Found verse from looking 1 ahead: 14 / 14
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/I/14/ - 60 / 62 / 0 / 0 


 OPENING ./source/Ioan.C12

Found verse from looking 1 ahead: 7 / 7
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/LIII/7/ - 47 / 49 / 0 / 0 


 OPENING ./source/Ioan.C12.L1

Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/I// - 26 / 27 / 0 / 0 


 OPENING ./source/Ioan.C12.L2

Found verse from looking 1 ahead: 17 / 17
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/III/17/ - 60 / 62 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/IV/7/ - 19 / 21 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XX// - 2 / 4 / 0 / 0 
Found verse from looking 1 ahead: 28 / 28
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XI/28/ - 22 / 24 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXXXVIII/5/ - 42 / 44 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/II/1/ - 83 / 85 / 0 / 0 
Found verse from looking 1 ahead: 26 / 26
Looking for Job derived from Iob
Found in english version -- 1614. Then the Evangelist describes the vehemence of the Pharisees in their envy, when he says, but the chief priests planned to kill Lazarus also. In this they were opposing God: for God had raised him to life, and they wanted to kill him: running with his neck raised against him, and armed with a fat neck ( -- Job
 REST:   15:26). Then the reason for their vehemence is stated, because many of the Jews, on account of him, went away, and believed in Jesus.
Fount in english version -- chapter 15
 REST: :26). Then the reason for their vehemence is stated, because many of the Jews, on account of him, went away, and believed in Jesus.
Found english verse -- 26
BOOK AND CHAPTER: Job/XV/26/26 - 29 / 31 / 18 / 20 
Found verse from looking 1 ahead: v / 5
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/I/5/ - 109 / 111 / 0 / 0 


 OPENING ./source/Ioan.C12.L3

Found verse from looking 1 ahead: 8 / 8
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/VII/8/ - 25 / 27 / 0 / 0 
Found verse from looking 1 ahead: 11 / 11
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/VIII/11/ - 50 / 52 / 0 / 0 
Found verse from looking 1 ahead: 17 / 17
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/X/17/ - 30 / 32 / 0 / 0 
Found verse from looking 1 ahead: 31 / 31
Looking for Exodus derived from Exod
BOOK AND CHAPTER: Exodus/IV/31/ - 40 / 42 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/VII/9/ - 40 / 42 / 0 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for Amos derived from Amos
Found in english version -- 1620. Fourth, he mentions how they conducted themselves. And first of all, what they did: took branches of palm trees. Now the palm, since it retains its freshness, signifies victory. Thus in antiquity it was conferred upon conquerors as a symbol of their victory. Again, we read of the conquering martyrs that they held palm branches in their hands (Rev 7:9). And so the branches of palm trees were given as praise, signifying victory, because our Lord was to conquer death by dying and to triumph over the devil, the prince of death, by the victory of the cross. And went forth to meet him: prepare to meet your God, O Israel! ( -- Amos
 REST:   4:12).
Fount in english version -- chapter 4
 REST: :12).
Found english verse -- 12
BOOK AND CHAPTER: Amos/IV/12/12 - 75 / 77 / 34 / 36 
Found verse from looking 1 ahead: 4 / 4
Looking for Isaiah derived from Is
Found in english version -- 1621. Second, the Evangelist mentions what they said: and cried: hosanna, blessed is he who comes in the name of the Lord, the King of Israel! Here they combine both petition and praise. There is petition when they say, hosanna, that is save us, I implore you. It is like saying: ‘hosy’, which means ‘save’, and ‘anna’, which means ‘implore’. According to Augustine, this is not a word, but an exclamation of one praying. And it is proper that they should ask the Lord Jesus for salvation, because we read in  -- Isaiah
 REST:   (35:4): behold your God . . . he will come and save you; stir up thy might, and come to save us! (Ps 80:2).
Fount in english version -- chapter 35
 REST: :4): behold your God . . . he will come and save you; stir up thy might, and come to save us! (Ps 80:2).
Found english verse -- 4
BOOK AND CHAPTER: Isaiah/XXXV/4/4 - 59 / 61 / 33 / 35 
Found verse from looking 1 ahead: v / 5
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LXXIX/5/ - 67 / 69 / 33 / 35 
Found verse from looking 1 ahead: 5 / 5
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXLVIII/5/ - 45 / 47 / 0 / 0 
Found verse from looking 1 ahead: 26 / 26
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXVII/26/ - 54 / 56 / 0 / 0 
Found verse from looking 1 ahead: XXVII / 27
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/c/27/ - 61 / 63 / 0 / 0 
Found verse from looking 1 ahead: 22 / 22
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XXXIII/22/ - 35 / 37 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/III/5/ - 53 / 55 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Jeremiah derived from Ier
BOOK AND CHAPTER: Jeremiah/XXIII/5/ - 33 / 35 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XXXII/1/ - 40 / 42 / 0 / 0 
Found verse from looking 1 ahead: 22 / 22
Looking for Psalms derived from Psal
Found in english version -- 1624. Note that the above words can be gathered from the  -- Psalms
 REST:  . For when the Psalm says, the stone which the builders rejected (Ps 118:22), it then continues on, save us, we beseech thee, O Lord! . . . blessed is he who enters in the name of the Lord! (Ps 118:25–26). And there Jerome, according to the meaning of the Hebrew, translated hosanna as blessed. But what the people added, the King of Israel, is not in the Psalms. Instead: the Lord is God, and he has given us light (Ps 118:27). In saying this, the people, due to their blindness, have lessened his praise: for the Psalm praises our Lord as God, but they praised him as a temporal king.
BOOK AND CHAPTER: Psalms/CXVII/22/ - 13 / 15 / 2 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XLIX/6/ - 19 / 21 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/II/3/ - 33 / 35 / 0 / 0 


 OPENING ./source/Ioan.C12.L4

Found verse from looking 1 ahead: 15 / 15
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXIII/15/ - 29 / 31 / 0 / 0 
Found verse from looking 1 ahead: 27 / 27
Looking for Acts derived from Act
Found in english version -- But a better reason is given by Chrysostom, namely, that as we read, the temple of God in Jerusalem was held in such esteem by all the people and rulers throughout the world that they considered it an honor to glorify the temple with the finest gifts (2 Macc 3:2). And so it happened that on the feast days even many gentiles would go up to Jerusalem. An example of this is mentioned in the  -- Acts
 REST:  , where it tells of a eunuch, a minister to Queen Candace of Ethiopia, who had come to Jerusalem to worship (Acts 8:27). Thus: my house shall be called a house of prayer for all peoples, says the Lord (Isa 56:7). The fact that these gentiles came to the temple out of devotion prefigured the conversion of the gentiles to the faith.
BOOK AND CHAPTER: Acts/VIII/27/ - 51 / 53 / 21 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/LVI/7/ - 65 / 67 / 21 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XV/8/ - 31 / 33 / 0 / 0 
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XIX// - 51 / 53 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XIX// - 67 / 69 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Acts derived from Act
Found in english version -- This was now being indicated beforehand inasmuch as the gentiles who wanted to see Christ did not come to him first, but to one of his disciples, to Philip. And this was fitting, because Philip was the first to preach to those who were not of the Jewish rite, namely, to the Samaritans: Philip went down to the city of Samaria, and proclaimed to them the Christ ( -- Acts
 REST:   8:5).
Fount in english version -- chapter 8
 REST: :5).
Found english verse -- 5
BOOK AND CHAPTER: Acts/VIII/5/5 - 41 / 43 / 21 / 23 
Found verse from looking 1 ahead: 19 / 19
Looking for Jeremiah derived from Ier
BOOK AND CHAPTER: Jeremiah/XV/19/ - 17 / 19 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XLII/6/ - 32 / 34 / 0 / 0 
Found verse from looking 1 ahead: 16 / 16
Looking for Jeremiah derived from Ier
BOOK AND CHAPTER: Jeremiah/XVI/16/ - 61 / 63 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XIII/5/ - 16 / 18 / 0 / 0 
Found verse from looking 1 ahead: II / 2
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/c/2/ - 117 / 119 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XXXII/5/ - 42 / 44 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/V/5/ - 10 / 12 / 0 / 0 
Looking for Colossians derived from Col
BOOK AND CHAPTER: Colossians/II// - 96 / 97 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LXVII/5/ - 41 / 43 / 0 / 0 
Found verse from looking 1 ahead: 11 / 11
Looking for Philippians derived from Phil
BOOK AND CHAPTER: Philippians/II/11/ - 6 / 8 / 0 / 0 


 OPENING ./source/Ioan.C12.L5

Found verse from looking 1 ahead: 4 / 4
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LIX/4/ - 79 / 81 / 0 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/IV/15/ - 35 / 37 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LIV/6/ - 44 / 46 / 0 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for 2 Chronicles derived from Paralip
BOOK AND CHAPTER: 2 Chronicles/XX/12/ - 21 / 23 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXX/1/ - 40 / 42 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LXIII/1/ - 70 / 72 / 0 / 0 
Found verse from looking 1 ahead: 38 / 38
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXVI/38/ - 23 / 25 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/V/7/ - 11 / 13 / 0 / 0 


 OPENING ./source/Ioan.C12.L6

Found verse from looking 1 ahead: IX / 9
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/c/9/ - 44 / 46 / 0 / 0 
Found verse from looking 1 ahead: 14 / 14
Looking for Daniel derived from Dan
BOOK AND CHAPTER: Daniel/VII/14/ - 55 / 57 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/LIII/7/ - 28 / 30 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/III/6/ - 37 / 39 / 0 / 0 
Found verse from looking 1 ahead: 13 / 13
Looking for Daniel derived from Dan
Found in english version -- 1680. They raise a question concerning his person when they say, who is this Son of man? They ask this because it says in  -- Daniel
 REST:  : and behold, with the clouds of heaven there came one like a son of man, and he came to the ancient of days (Dan 7:13); and by that Son of man they understood the Christ. It is as though they were saying: you say the Son of man must be lifted up; yet the Son of man, whom we take to be the Christ, remains forever. So who is this Son of man? If he does not remain for ever, neither is he the Christ. In this they deserve to be reprimanded for their dullness, because even though they had seen and heard so many great things, they still had doubts about his being the Christ: he who tells a story to a fool tells it to a drowsy man (Sir 22:9).
BOOK AND CHAPTER: Daniel/VII/13/ - 17 / 19 / 13 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXII/9/ - 90 / 92 / 13 / 0 
Found verse from looking 1 ahead: 31 / 31
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XIV/31/ - 96 / 98 / 0 / 0 
Found verse from looking 1 ahead: 16 / 16
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LXXXVIII/16/ - 18 / 20 / 0 / 0 
Found verse from looking 1 ahead: 23 / 23
Looking for Job derived from Iob
Found in english version -- Or, walk while you have the light, that is, while I am among you, make progress and be concerned with possessing me in such a way as never to lose me: blessed are the people . . . O Lord, who walk in the light of thy countenance (Ps 89:15). And do this that the darkness of unbelief, ignorance and eternal damnation overtake you not and prevent you from going any further. For a person is overtaken by darkness when he is totally sunk in unbelief; and they would be this way if they believed in the eternity of the Christ in such a way as to deny the humiliation of his death: a man whose way is hid ( -- Job
 REST:   3:23); we are wrapped up in darkness (Job 37:19).
Fount in english version -- chapter 3
 REST: :23); we are wrapped up in darkness (Job 37:19).
Found english verse -- 23
BOOK AND CHAPTER: Job/III/23/23 - 66 / 68 / 30 / 32 
Found verse from looking 1 ahead: 5 / 5
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LXXXI/5/ - 59 / 61 / 0 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XIV/12/ - 108 / 110 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for 1 Thessalonians derived from I_Thess
BOOK AND CHAPTER: 1 Thessalonians/V/6/ - 30 / 32 / 0 / 0 
Found verse from looking 1 ahead: 17 / 17
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/VIII/17/ - 83 / 85 / 0 / 0 


 OPENING ./source/Ioan.C12.L7

Found verse from looking 1 ahead: 9 / 9
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LXXIII/9/ - 94 / 96 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/V/8/ - 66 / 68 / 0 / 0 
Found verse from looking 1 ahead: 17 / 17
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/X/17/ - 19 / 21 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Isaiah derived from Is
Found in english version -- 1694.  -- Isaiah
 REST:   foretold that there would be few believers, saying, who has believed our report? And to whom is the arm of the Lord revealed? (Isa 53:1) First, as to those who would believe in the usual way, by instruction, he says, Lord, who has believed our report? This can be understood in two ways.
BOOK AND CHAPTER: Isaiah/LIII/1/ - 1 / 3 / 1 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LXXXIV/9/ - 23 / 25 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Numbers derived from Num
BOOK AND CHAPTER: Numbers/XII/6/ - 51 / 53 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XXI/10/ - 110 / 112 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Job derived from Iob
Found in english version -- 1695. As to the special way belief comes, by revelation, he says, and to whom has the arm of the Lord been revealed? The arm refers to the Son, through whom the Father does all things, just as we accomplish things through our arm. And if we accomplished things only through an interior word, then this word would be called our arm. And so the Son is called the arm of God not because God the Father has a human shape and a physical arm, but because all things were made through him, the Son (John 1:3). Have you an arm like God, and can you thunder with a voice like his? ( -- Job
 REST:   40:9); he has shown strength with his arm (Luke 1:51).
Fount in english version -- chapter 40
 REST: :9); he has shown strength with his arm (Luke 1:51).
Found english verse -- 9
BOOK AND CHAPTER: Job/XL/4/9 - 76 / 78 / 26 / 28 
Found verse from looking 1 ahead: II / 2
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/c/2/ - 68 / 70 / 0 / 0 


 OPENING ./source/Ioan.C12.L8

Found verse from looking 1 ahead: 10 / 10
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XLVI/10/ - 79 / 81 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/X/10/ - 47 / 49 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for Galatians derived from Galat
BOOK AND CHAPTER: Galatians/I/10/ - 70 / 72 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/LVIII/1/ - 19 / 21 / 0 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for Colossians derived from Col
BOOK AND CHAPTER: Colossians/I/15/ - 60 / 62 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/I/3/ - 67 / 69 / 0 / 0 
Found verse from looking 1 ahead: 16 / 16
Looking for 1 Timothy derived from I_ad_Tim
BOOK AND CHAPTER: 1 Timothy/VI/16/ - 43 / 45 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/V/5/ - 109 / 111 / 0 / 0 
Found verse from looking 1 ahead: 19 / 19
Looking for Job derived from Iob
Found in english version -- He also shows by this that he has the divine nature. For to be light is proper to God; others may give off light, that is participate in light, but God is light by essence: God is light and in him is no darkness at all (1 John 1:5). But because he dwells in unapproachable light, whom no man has ever seen (1 Tim 6:16), we were unable to approach him. And so it was necessary that he come to us. This is what he says, I have come a light into the world, that is, I am the unapproachable light which rescues from error and disperses intellectual darkness: I came forth from the Father and have come into the world (John 16:28); he came unto his own (John 1:11). And although the apostles are called light, you are the light of the world (Matt 5:14), they are not light in the same way as Christ. For they are a light whose light has been given to them, even though in some way they also give light, that is, in their ministry. Furthermore, none of the apostles could truly say, I have come a light into the world, because when they came into the world they were still darkness and not light: we are wrapped in darkness ( -- Job
 REST:   37:19).
Fount in english version -- chapter 37
 REST: :19).
Found english verse -- 19
BOOK AND CHAPTER: Job/XXXVII/19/19 - 158 / 160 / 58 / 60 
Found verse from looking 1 ahead: 23 / 23
Looking for Job derived from Iob
Found in english version -- 1714. Second, he continues, that whoever believes in me, may not remain in darkness. To become enlightened, therefore, is an effect of faith: he who follows me does not walk in darkness (John 8:12). May not remain in darkness: that is, the darkness of ignorance, of unbelief and eternal damnation. This shows that all are born in the darkness of sin: for once you were darkness, but now you are light in the Lord (Eph 5:8). And in the darkness of ignorance: a man whose way is hidden and God has surrounded him with darkness ( -- Job
 REST:   3:23). And in the end, unless they turn to Christ, they will be brought to the darkness of eternal damnation. And so, he who does not believe in me remains in darkness: but he who does not believe in the Son will not see life; but the wrath of God rests on him (John 3:36).
Fount in english version -- chapter 3
 REST: :23). And in the end, unless they turn to Christ, they will be brought to the darkness of eternal damnation. And so, he who does not believe in me remains in darkness: but he who does not believe in the Son will not see life; but the wrath of God rests on him (John 3:36).
Found english verse -- 23
BOOK AND CHAPTER: Job/III/23/23 - 67 / 69 / 31 / 33 


 OPENING ./source/Ioan.C13

Found verse from looking 1 ahead: v / 5
Looking for Acts derived from Act
Found in english version -- Here we should note that some say the word ‘pascha’ comes from the Greek word for passion, and that this feast is called the Pascha because it is then that we celebrate the passion of our Lord. As a matter of fact, the word ‘pascha’ in Greek means to ‘suffer’. Yet the primary origin of this word is from the Hebrew word, ‘pesah’, which means a ‘passage’: it is the pesah, passage, or a passing over, of the Lord (Exod 12:11). This is the meaning the Evangelist gives it here because of two passings. The first was the passing of the angel striking down the first-born of the Egyptians and sparing the first-born of the Hebrews (Ex 12:12); and the other was the passage of the children of Israel through the Red Sea. So it was reasonable to call this feast the ‘pascha’. We can say that our Passover takes its meaning from both languages, Greek and Hebrew. For the passage of Christ from this world to the Father took place through his passion. He passed about doing good and healing all ( -- Acts
 REST:   10:38). Again, all of us who follow Christ have our own passage: either by reform and martyrdom, according to the saying, we have passed through fire and water and you have brought us to a place of refreshment (Ps 66:12); or by the desire of our mind aspiring to heavenly things: pass over to me all you who desire me and be filled with my fruits (Sir 24:19).
Fount in english version -- chapter 10
 REST: :38). Again, all of us who follow Christ have our own passage: either by reform and martyrdom, according to the saying, we have passed through fire and water and you have brought us to a place of refreshment (Ps 66:12); or by the desire of our mind aspiring to heavenly things: pass over to me all you who desire me and be filled with my fruits (Sir 24:19).
Found english verse -- 38
BOOK AND CHAPTER: Acts/X/5/38 - 129 / 131 / 74 / 76 
Found verse from looking 1 ahead: 12 / 12
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LX/12/ - 149 / 151 / 74 / 76 
Found verse from looking 1 ahead: v / 5
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXIV/5/ - 169 / 171 / 74 / 76 
Found verse from looking 1 ahead: 17 / 17
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXVI/17/ - 11 / 13 / 0 / 0 
Found verse from looking 1 ahead: X / 10
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/c/10/ - 38 / 40 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Ecclesiasticus derived from Eccle
BOOK AND CHAPTER: Ecclesiasticus/VIII/6/ - 39 / 41 / 0 / 0 


 OPENING ./source/Ioan.C13.L1

Found verse from looking 1 ahead: 6 / 6
Looking for Ecclesiasticus derived from Eccle
BOOK AND CHAPTER: Ecclesiasticus/VIII/6/ - 24 / 26 / 0 / 0 


 OPENING ./source/Ioan.C13.L2

Found verse from looking 1 ahead: v / 5
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XX/5/ - 15 / 17 / 0 / 0 
Found verse from looking 1 ahead: 27 / 27
Looking for Luke derived from Luc
Found in english version -- Now three things are necessary for a good servant. First, he should be careful to notice anything that might be lacking in his service; and this would be hampered if he were sitting or lying down. Thus servants stand. So he says, Christ rose from supper: for which is the greater, one who sits at table, or one who serves ( -- Luke
 REST:   22:27). Second, a servant should not be encumbered, so he can do everything necessary to his service. And since too much clothing is such a hindrance, our Lord laid aside his garments. This is signified in Genesis when Abraham chooses unencumbered men of his house (Gen 17:23). Third, a good servant is prepared, having at hand everything which he needs. We read that Martha was distracted with much serving (Luke 10:40). So our Lord, having taken a towel, girded himself, so he would be ready not just to wash their feet, but to dry them as well. And since he who had come from God and was going to God is now washing the feet of others, he is treading under foot the universal tendency to pride.
Fount in english version -- chapter 22
 REST: :27). Second, a servant should not be encumbered, so he can do everything necessary to his service. And since too much clothing is such a hindrance, our Lord laid aside his garments. This is signified in Genesis when Abraham chooses unencumbered men of his house (Gen 17:23). Third, a good servant is prepared, having at hand everything which he needs. We read that Martha was distracted with much serving (Luke 10:40). So our Lord, having taken a towel, girded himself, so he would be ready not just to wash their feet, but to dry them as well. And since he who had come from God and was going to God is now washing the feet of others, he is treading under foot the universal tendency to pride.
Found english verse -- 27
BOOK AND CHAPTER: Luke/XXII/27/27 - 35 / 37 / 25 / 27 
Found verse from looking 1 ahead: 23 / 23
Looking for Genesis derived from Gen
Found in english version -- ). Second, a servant should not be encumbered, so he can do everything necessary to his service. And since too much clothing is such a hindrance, our Lord laid aside his garments. This is signified in  -- Genesis
 REST:   when Abraham chooses unencumbered men of his house (Gen 17:23). Third, a good servant is prepared, having at hand everything which he needs. We read that Martha was distracted with much serving (Luke 10:40). So our Lord, having taken a towel, girded himself, so he would be ready not just to wash their feet, but to dry them as well. And since he who had come from God and was going to God is now washing the feet of others, he is treading under foot the universal tendency to pride.
BOOK AND CHAPTER: Genesis/XVII/23/ - 75 / 77 / 44 / 27 
Found verse from looking 1 ahead: 26 / 26
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XLIII/26/ - 39 / 41 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XLV/5/ - 60 / 62 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Philippians derived from Phil
BOOK AND CHAPTER: Philippians/II/7/ - 77 / 79 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Philippians derived from Phil
BOOK AND CHAPTER: Philippians/II/7/ - 94 / 96 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VI/9/ - 44 / 46 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/III/5/ - 70 / 72 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/I/5/ - 33 / 35 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LXVIII/1/ - 77 / 79 / 0 / 0 
Found verse from looking 1 ahead: 19 / 19
Looking for Lamentations derived from Thren
BOOK AND CHAPTER: Lamentations/III/19/ - 107 / 109 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XX/9/ - 45 / 47 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for Isaiah derived from Is
Found in english version -- 1749. Second, when he says, and began to wash, it indicates our human imperfection. For after Christ, the apostles were more perfect than others, and yet even they needed to be washed, since they were unclean to some degree. We can understand by this that no matter how perfect a person may be, he acquires some uncleanness, and still needs to become more perfect: who can say, I have made my heart clean; I am pure from my sin? (Prov 20:9). However, only the feet of such persons are unclean. But others are not only unclean in their feet, they are stained all over. For those who lie down in earthly uncleanness are defiled all over; thus, those who cling entirely to the love of earthly things, both in their affections and their senses, are entirely unclean. But those who stand, that is, tend to heavenly things in mind and desire, become unclean only on their feet. For just as a person who is standing must at least touch the earth with his feet, so we, as long as we live this mortal life which needs earthly things to sustain the body, acquire some uncleanness, at least because of our sensuality. Thus our Lord told the disciples to shake the dust from their feet (Luke 9:5). The Evangelist says that Christ began to wash, because the cleansing of our earthly affections begins here and is completed in the future. Then the words of  -- Isaiah
 REST:   will be fulfilled: it will be called the Holy Way (Isa 35:8).
BOOK AND CHAPTER: Isaiah/XXXV/8/ - 183 / 185 / 82 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Acts derived from Act
BOOK AND CHAPTER: Acts/I/5/ - 35 / 37 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XX/5/ - 56 / 58 / 0 / 0 
Looking for John|Jn derived from Ioan
Found in english version -- 1753. If you ask why Peter was the first to object, Origen replies that this was due to the intense love Peter had for Christ. The other disciples had a certain respectful awe and fear of Christ, and so complied without question to everything he did. But Peter, more aflame with love, Simon, son of  -- John
 REST:  , do you love me more than these? . . . Yes Lord, you know that I love you (John 21:15), and taking confidence from this love, refuses to comply and asks to know why: a true friend will act as your equal and assume authority in your household (Sir 6:11). This is why in Scripture Peter often asks for explanations and does not hesitate to say what he thinks is best.
BOOK AND CHAPTER: John/XV// - 44 / 46 / 16 / 0 
Found verse from looking 1 ahead: 11 / 11
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/VI/11/ - 72 / 74 / 16 / 0 
Found verse from looking 1 ahead: 17 / 17
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XVI/17/ - 24 / 26 / 0 / 0 


 OPENING ./source/Ioan.C13.L3

Found verse from looking 1 ahead: 1 / 1
Looking for Acts derived from Act
Found in english version -- 1769. The sequence found in this exhortation is that Christ later taught in words what he had first done by his actions. In regard to this he says, then after he had washed their feet and taken his garments, being set down again: Jesus began to do and teach ( -- Acts
 REST:   1:1): he who does them and teaches them will be called great in the kingdom of heaven (Matt 5:19).
Fount in english version -- chapter 1
 REST: :1): he who does them and teaches them will be called great in the kingdom of heaven (Matt 5:19).
Found english verse -- 1
BOOK AND CHAPTER: Acts/I/1/1 - 26 / 28 / 18 / 20 
Found verse from looking 1 ahead: 19 / 19
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/V/19/ - 33 / 35 / 18 / 20 
Found verse from looking 1 ahead: 27 / 27
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XIX/27/ - 26 / 28 / 0 / 0 
Found verse from looking 1 ahead: I / 1
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/c/1/ - 9 / 11 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VI/5/ - 91 / 93 / 0 / 0 
Found verse from looking 1 ahead: III / 3
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/c/3/ - 106 / 108 / 0 / 0 
Looking for Mark derived from Marc
Found in english version -- But three things are to take place before the Spirit is sent. First, their sins are to be washed away by his passion: he washed us from our sins in his own blood (Rev 1:5). In reference to this he says, when he had washed their feet, that is, completely cleansed them by his blood. Second, there is the resurrection of Christ. Christ had a mortal body before his passion, but he was not mortal because he was, as a person, the Son of God; his mortality was due to the human nature he assumed. But after he rose from the dead by the power of his divinity, he took on bodily immortality. And in reference to this he says, he had taken his garments, that is, he arose immortal. He says his garments because he did this by his own power: the life he lives he lives to God, that is, by the power of God (Rom 6:10). We read of these garments: he who conquers will be clad thus in white garments, and I will not blot his name out of the book of life (Rev 3:5). Also, before the Spirit is sent, Christ is to be seated after his ascension: if I do not go away, the Paraclete will not come to you (John 16:7). And referring to this he says, and being set down again, that is, remaining and sitting at the right hand of the Father: the Lord Jesus, after he had spoken to them, was taken up into the heaven, and sat down at the right hand of God ( -- Mark
 REST:   16:19). He says, again, not because as the Son of God he had ever ceased to sit with the Father, for he is in the bosom of the Father from all eternity, but because as man he was raised to the greater goods of the Father: therefore God has highly exalted him and bestowed on him the name which is above every name (Phil 2:9).
Fount in english version -- chapter 16
 REST: :19). He says, again, not because as the Son of God he had ever ceased to sit with the Father, for he is in the bosom of the Father from all eternity, but because as man he was raised to the greater goods of the Father: therefore God has highly exalted him and bestowed on him the name which is above every name (Phil 2:9).
Found english verse -- 19
BOOK AND CHAPTER: Mark/XIX//19 - 157 / 159 / 84 / 86 
Found verse from looking 1 ahead: 9 / 9
Looking for Philippians derived from Phil
BOOK AND CHAPTER: Philippians/II/9/ - 204 / 206 / 84 / 86 
Found verse from looking 1 ahead: 6 / 6
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XCI/6/ - 40 / 42 / 0 / 0 
Found verse from looking 1 ahead: 17 / 17
Looking for Ecclesiasticus derived from Eccle
BOOK AND CHAPTER: Ecclesiasticus/VIII/17/ - 63 / 65 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XCI/5/ - 79 / 81 / 0 / 0 
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/XIII// - 101 / 102 / 0 / 0 
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/I// - 7 / 8 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XCIX/3/ - 72 / 74 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXIII/10/ - 85 / 87 / 0 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXV/12/ - 36 / 38 / 0 / 0 
Found verse from looking 1 ahead: 27 / 27
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XIX/27/ - 100 / 102 / 0 / 0 


 OPENING ./source/Ioan.C13.L4

Found verse from looking 1 ahead: 5 / 5
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXL/5/ - 60 / 62 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Job derived from Iob
Found in english version -- 1799. He is careful to say, one of you, i.e., one of those chosen for this holy society, so that we might understand that there would never be a society so holy that it would be without sinners and those who are evil: now there was a day when the sons of God came to present themselves before the Lord, and satan also came among them ( -- Job
 REST:   1:6).
Fount in english version -- chapter 1
 REST: :6).
Found english verse -- 6
BOOK AND CHAPTER: Job/I/6/6 - 30 / 32 / 22 / 24 


 OPENING ./source/Ioan.C13.L5

Found verse from looking 1 ahead: 9 / 9
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XVIII/9/ - 31 / 33 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/LIII/7/ - 86 / 88 / 0 / 0 
Found verse from looking 1 ahead: XLIX / 49
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/c/49/ - 16 / 18 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XXV/2/ - 44 / 46 / 0 / 0 
Found verse from looking 1 ahead: III / 3
Looking for Malachi derived from Malach
BOOK AND CHAPTER: Malachi/c/3/ - 40 / 42 / 0 / 0 
Found verse from looking 1 ahead: 34 / 34
Looking for Matthew derived from Matth
Found in english version -- 1820. One might argue against this that  -- Matthew
 REST:   says, do not be anxious about tomorrow (Matt 6:34). Augustine answered this and said that our Lord did not command the saints not to keep the money or other goods of one day for the next. Rather, he said, do not be anxious about tomorrow. This means that we should not be preaching or doing other religious services in order to provide a future for ourselves; nor should we omit acting in a virtuous way because of fear of the future. Thus it is clear that when our Lord said do not be anxious about tomorrow, he was forbidding two things. First, we are not to do good to secure our future; second, we are not to omit doing good because we fear a future poverty.
BOOK AND CHAPTER: Matthew/VI/34/ - 9 / 11 / 3 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXI/9/ - 25 / 27 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/X/5/ - 87 / 89 / 0 / 0 
Found verse from looking 1 ahead: 14 / 14
Looking for Job derived from Iob
Found in english version -- 1824. The time is described as one of darkness: and it was night. He mentions this for two reasons. First, to emphasize the malice of Judas. It had grown in his heart to such a degree that even the inconvenience of the hour did not cause him to wait till the morning: the murderer rises in the dark . . . and in the night he is as a thief ( -- Job
 REST:   24:14).
Fount in english version -- chapter 24
 REST: :14).
Found english verse -- 14
BOOK AND CHAPTER: Job/XXIV/14/14 - 36 / 38 / 21 / 23 


 OPENING ./source/Ioan.C13.L6

Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/XIV// - 19 / 21 / 0 / 0 
Found verse from looking 1 ahead: 14 / 14
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/II/14/ - 70 / 72 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XCV/9/ - 111 / 113 / 0 / 0 
Found verse from looking 1 ahead: 51 / 51
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXVII/51/ - 153 / 155 / 0 / 0 
Found verse from looking 1 ahead: 30 / 30
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/I/30/ - 37 / 39 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/X/4/ - 28 / 30 / 0 / 0 
Found verse from looking 1 ahead: 33 / 33
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXV/33/ - 69 / 71 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Philippians derived from Phil
BOOK AND CHAPTER: Philippians/II/9/ - 46 / 48 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CVII/3/ - 126 / 128 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XV/10/ - 132 / 134 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VI/4/ - 10 / 12 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XV/10/ - 31 / 33 / 0 / 0 
Found verse from looking 1 ahead: 11 / 11
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII/11/ - 68 / 70 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Philippians derived from Phil
BOOK AND CHAPTER: Philippians/II/9/ - 198 / 200 / 0 / 0 
Found verse from looking 1 ahead: 11 / 11
Looking for Philippians derived from Phil
BOOK AND CHAPTER: Philippians/II/11/ - 256 / 258 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/I/3/ - 166 / 168 / 0 / 0 
Found verse from looking 1 ahead: 27 / 27
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XI/27/ - 110 / 112 / 0 / 0 
Found verse from looking 1 ahead: 19 / 19
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/IV/19/ - 69 / 71 / 0 / 0 


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Found verse from looking 1 ahead: v / 5
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VI/5/ - 69 / 71 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XX// - 75 / 77 / 0 / 0 
Found verse from looking 1 ahead: XXVI / 26
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/c/26/ - 64 / 66 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/LV/6/ - 36 / 38 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Hosea derived from Oseae
BOOK AND CHAPTER: Hosea/VI/1/ - 43 / 45 / 0 / 0 
Found verse from looking 1 ahead: XXII / 22
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/c/22/ - 18 / 20 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Colossians derived from Col
BOOK AND CHAPTER: Colossians/III/9/ - 14 / 16 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII/5/ - 85 / 87 / 0 / 0 
Found verse from looking 1 ahead: 26 / 26
Looking for Ezechiel derived from Ezech
BOOK AND CHAPTER: Ezechiel/XXXVI/26/ - 100 / 102 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/V/5/ - 130 / 132 / 0 / 0 
Found verse from looking 1 ahead: 31 / 31
Looking for Jeremiah derived from Ier
BOOK AND CHAPTER: Jeremiah/XXXI/31/ - 155 / 157 / 0 / 0 
Found verse from looking 1 ahead: 17 / 17
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/VI/17/ - 69 / 71 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Jeremiah derived from Ier
BOOK AND CHAPTER: Jeremiah/XXXI/3/ - 47 / 49 / 0 / 0 
Found verse from looking 1 ahead: 24 / 24
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXIV/24/ - 50 / 52 / 0 / 0 


 OPENING ./source/Ioan.C13.L8

Found verse from looking 1 ahead: 17 / 17
Looking for Canticle of Canticles derived from Cant
BOOK AND CHAPTER: Canticle of Canticles/V/17/ - 90 / 92 / 0 / 0 
Found verse from looking 1 ahead: IV / 4
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/c/4/ - 99 / 101 / 0 / 0 
Found verse from looking 1 ahead: 20 / 20
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XI/20/ - 66 / 68 / 0 / 0 
Found verse from looking 1 ahead: 41 / 41
Looking for Matthew derived from Matth
Found in english version -- 1845. As to the first we should note that after Christ said you cannot follow me now, Peter was confident of his own strength and said that he could follow Christ and die for him. Our Lord checked him by saying, will you lay down your life for me? It is like saying: think what you are saying. I know you better than you know yourself; you do not know how strong your own love is. So do not assume that you can do everything. As it is written: so do not become proud, but stand in awe (Rom 11:20). A similar thought is found in  -- Matthew
 REST:  : the spirit indeed is willing, but the flesh is weak (Matt 26:41).
BOOK AND CHAPTER: Matthew/XXVI/41/ - 77 / 79 / 26 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/IV/15/ - 21 / 23 / 0 / 0 


 OPENING ./source/Ioan.C14

Found verse from looking 1 ahead: 4 / 4
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LIX/4/ - 29 / 31 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Acts derived from Act
Found in english version -- 1850. In  -- Acts
 REST:   we read: Jesus began to do and teach (Acts 1:1). Yet above it says that Jesus was troubled in spirit (John 13:21). How can he tell his disciples not to be troubled when he himself was troubled?
BOOK AND CHAPTER: Acts/I/1/ - 3 / 5 / 1 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XXXVI/5/ - 86 / 88 / 0 / 0 


 OPENING ./source/Ioan.C14.L1



 OPENING ./source/Ioan.C14.L2

Found verse from looking 1 ahead: v / 5
Looking for Job derived from Iob
Found in english version -- 1866. The occasion for this explanation was the hesitation expressed in the question of Thomas. Lord, we do not know where you go; how can we know the way? Here Thomas denies the two things that our Lord affirmed. For our Lord said that they knew both the way and its destination; but Thomas denied that he knew the way and its destination. Yet both statements are true: for it is true that they knew, yet they did not know that they knew. For they knew many things about the Father and the Son which they had learned from Christ; yet they did not know that it was the Father to whom Christ was going, and that the Son was the way by which he was going. For it is difficult to go to the Father. It is not surprising that they did not know this because although they clearly knew that Christ was a human being, they only imperfectly recognized his divinity: that path no bird of prey knows ( -- Job
 REST:   28:7).
Fount in english version -- chapter 28
 REST: :7).
Found english verse -- 7
BOOK AND CHAPTER: Job/XXVIII/5/7 - 105 / 107 / 38 / 40 
Found verse from looking 1 ahead: 16 / 16
Looking for 1 Timothy derived from I_Tim
BOOK AND CHAPTER: 1 Timothy/VI/16/ - 19 / 21 / 0 / 0 
Found verse from looking 1 ahead: 33 / 33
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XI/33/ - 40 / 42 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Romans derived from Rom
Found in english version -- 1868. The way, as has been said, is Christ himself; so he says, I am the way. This is indeed true, for, as stated in  -- Romans
 REST:   (Rom 5:2), it is through him that we have access to the Father. This answer could also settle the uncertainty of the faltering disciple.
BOOK AND CHAPTER: Romans/V/2/ - 30 / 32 / 14 / 0 
Found verse from looking 1 ahead: 11 / 11
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LXXXV/11/ - 43 / 45 / 0 / 0 
Found verse from looking 1 ahead: 11 / 11
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XV/11/ - 67 / 69 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XXX/5/ - 12 / 14 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/VIII/7/ - 15 / 17 / 0 / 0 
Found verse from looking 1 ahead: 35 / 35
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/VIII/35/ - 10 / 12 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/IV/5/ - 27 / 29 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/III/4/ - 74 / 76 / 0 / 0 
Found verse from looking 1 ahead: 27 / 27
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XI/27/ - 73 / 75 / 0 / 0 


 OPENING ./source/Ioan.C14.L3

Found verse from looking 1 ahead: 11 / 11
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XV/11/ - 73 / 75 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CII/5/ - 85 / 87 / 0 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/V/12/ - 54 / 56 / 0 / 0 
Found verse from looking 1 ahead: 16 / 16
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/XV/16/ - 62 / 64 / 0 / 0 
Found verse from looking 1 ahead: 17 / 17
Looking for 1 Timothy derived from I_Tim
BOOK AND CHAPTER: 1 Timothy/I/17/ - 8 / 10 / 0 / 0 
Found verse from looking 1 ahead: XXXIX / 39
Looking for Job derived from Iob
Found in english version -- He disapproves of the petition when he says, how can you say, show us the Father? Since, namely, the Father is seen in the Son. Indeed, Philip was able to to say, as in  -- Job
 REST:  , what can I answer, who has spoken inconsiderately? I will lay my hand upon my mouth (Job 39:34).
BOOK AND CHAPTER: Job/c/39/ - 23 / 25 / 13 / 0 


 OPENING ./source/Ioan.C14.L4

Found verse from looking 1 ahead: v / 5
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/VIII/5/ - 18 / 20 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/LXVI/2/ - 37 / 39 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/V/5/ - 26 / 28 / 0 / 0 
Found verse from looking 1 ahead: VIII / 8
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/c/8/ - 49 / 51 / 0 / 0 
Found verse from looking 1 ahead: 22 / 22
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXVIII/22/ - 62 / 64 / 0 / 0 
Found verse from looking 1 ahead: 24 / 24
Looking for Matthew derived from Matth
Found in english version -- Accordingly, we should say that it is characteristic of the gifts of God that if one makes good use of a gift granted to him, he deserves to receive a greater gift and grace. And one who badly uses a gift, has it taken from him. For we read in  -- Matthew
 REST:   that the talent which the lazy servant received from his master was taken from him because he did not use it well, and it was given to the one who had received five talents (Matt 25:24). It is like this with the gift of the Holy Spirit. No one can love God unless he has the Holy Spirit: because we do not act before we receive God’s grace, rather, the grace comes first: he loved us first (1 John 4:10). We should say, therefore, that the apostles first received the Holy Spirit so that they could love God and obey his commands. But it was necessary that they make good use, by their love and obedience, of this first gift of the Holy Spirit in order to receive the Spirit more fully. And so the meaning is, if you love me, by means of the Holy Spirit, whom you have, and obey my commandments, you will receive the Holy Spirit whom you will have with greater fullness.
BOOK AND CHAPTER: Matthew/XXV/24/ - 38 / 40 / 13 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for 1 Timothy derived from I_Tim
BOOK AND CHAPTER: 1 Timothy/II/5/ - 34 / 36 / 0 / 0 
Found verse from looking 1 ahead: 25 / 25
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/VII/25/ - 81 / 83 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/V/5/ - 47 / 49 / 0 / 0 
Found verse from looking 1 ahead: 26 / 26
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII/26/ - 60 / 62 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Isaiah derived from Is
Found in english version -- I reply that the Holy Spirit is a consoler and advocate, and so is the Son. John says that the Son is an advocate: we have an advocate with the Father, Jesus Christ (1 John 2:1). In  -- Isaiah
 REST:   we are told he is a consoler: the Spirit of the Lord has sent me to comfort those who mourn (Isa 61:1). Yet the Son and the Holy Spirit are not consolers and advocates in the same way, if we consider the appropriation of persons. Christ is called an advocate because as a human being he intercedes for us to the Father; the Holy Spirit is an advocate because he makes us ask. Again, the Holy Spirit is called a consoler because he is formally love. But the Son is a consoler because he is the Word. The Son is a consoler in two ways: because of his teaching and because he gives the Holy Spirit and incites love in our hearts. Thus the word, another, does not indicate a different nature in the Son and in the Holy Spirit. Rather, it indicates the different way each is an advocate and a consoler.
BOOK AND CHAPTER: Isaiah/LXI/1/ - 30 / 32 / 11 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XIII/8/ - 42 / 44 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XII/7/ - 62 / 64 / 0 / 0 
Found verse from looking 1 ahead: 14 / 14
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII/14/ - 78 / 80 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXLII/10/ - 88 / 90 / 0 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/II/12/ - 32 / 34 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XII/3/ - 81 / 83 / 0 / 0 
Found verse from looking 1 ahead: XXXVI / 36
Looking for Job derived from Iob
Found in english version -- But the Holy Spirit leads to the knowledge of the truth, because he proceeds from the truth, who says, I am the way, and the truth, and the life (John 14:6). In us, love of the truth arises when we have conceived and considered truth. So also in God, love proceeds from conceived truth, which is the Son. And just as love proceeds from the truth, so love leads to knowledge of the truth: he will glorify me; because he will receive of mine and will show it to you (John 16:14). And therefore Ambrose says that any truth, no matter who speaks it, is from the Holy Spirit. No one can say: Jesus is Lord, except by the Holy Spirit (1 Cor 12:3); when the Paraclete comes, whom I will send you from the Father, the Spirit of truth (John 15:26). It is a characteristic of the Holy Spirit to reveal the truth because it is love which impels one to reveal his secrets: I have called you friends; because all things whatsoever I have heard from my Father, I have made known to you (John 15:15); he showed it, the truth, to his friend ( -- Job
 REST:   36:33).
Fount in english version -- chapter 36
 REST: :33).
Found english verse -- 33
BOOK AND CHAPTER: Job/c/36/33 - 135 / 137 / 46 / 48 


 OPENING ./source/Ioan.C14.L5

Looking for Lamentations derived from Thren
BOOK AND CHAPTER: Lamentations/III// - 35 / 37 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Hebrews derived from Heb
BOOK AND CHAPTER: Hebrews/XII/9/ - 12 / 14 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII/5/ - 34 / 36 / 0 / 0 
Found verse from looking 1 ahead: 37 / 37
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/X/37/ - 78 / 80 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XXVI/10/ - 113 / 115 / 0 / 0 
Found verse from looking 1 ahead: 11 / 11
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XLIV/11/ - 133 / 135 / 0 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for 1 Timothy derived from I_Tim
BOOK AND CHAPTER: 1 Timothy/I/15/ - 16 / 18 / 0 / 0 
Found verse from looking 1 ahead: 11 / 11
Looking for Acts derived from Act
Found in english version -- 1923. Christ promises to come when he says, I will come to you. But he had already come to them by taking on flesh: Christ Jesus came into the world (1 Tim 1:15). Still, he will come in three more ways. Two of these ways are bodily or physical. One is after the resurrection and before his ascension, when he leaves them by death and comes to them after the resurrection and stands among his disciples, as is stated below (John 20:19). The other bodily coming will be at the end of the world: this Jesus, who was taken up from you into heaven, will come in the same way as you saw him go into heaven ( -- Acts
 REST:   1:11); and then they will see the Son of man coming in a cloud with power and great glory (Luke 21:27). His third coming is spiritual and invisible, that is, when he comes to his faithful by grace, either in life or in death: if he comes to me I will not see him (Job 9:11).
Fount in english version -- chapter 1
 REST: :11); and then they will see the Son of man coming in a cloud with power and great glory (Luke 21:27). His third coming is spiritual and invisible, that is, when he comes to his faithful by grace, either in life or in death: if he comes to me I will not see him (Job 9:11).
Found english verse -- 11
BOOK AND CHAPTER: Acts/I/11/11 - 68 / 70 / 37 / 39 
Found verse from looking 1 ahead: 11 / 11
Looking for Job derived from Iob
Found in english version -- ); and then they will see the Son of man coming in a cloud with power and great glory (Luke 21:27). His third coming is spiritual and invisible, that is, when he comes to his faithful by grace, either in life or in death: if he comes to me I will not see him ( -- Job
 REST:   9:11).
Fount in english version -- chapter 9
 REST: :11).
Found english verse -- 11
BOOK AND CHAPTER: Job/XI/11/11 - 111 / 113 / 50 / 52 
Found verse from looking 1 ahead: 14 / 14
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/III/14/ - 22 / 24 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for Acts derived from Act
Found in english version -- 1924. Here he explains how he will return and shows that his return to the apostles will be in a special way. Since they might think that he would return to them as still subject to death, he excludes this, saying: yet a little while, and the world will see me no more. If we explain this as referring to his return after the resurrection, the meaning is this: yet a little while, that is, I will be with you only for a short time in this mortal flesh, and then I will be crucified; but after that, the world will see me no more. This is because after the resurrection he did not show himself to all, but only to witnesses pre-ordained by God, that is, to his disciples ( -- Acts
 REST:   1:3). Thus he says, but you see me, that is, in my glorified and immortal body.
Fount in english version -- chapter 1
 REST: :3). Thus he says, but you see me, that is, in my glorified and immortal body.
Found english verse -- 3
BOOK AND CHAPTER: Acts/I/8/3 - 83 / 85 / 39 / 41 
Found verse from looking 1 ahead: 18 / 18
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/I/18/ - 42 / 44 / 0 / 0 
Found verse from looking 1 ahead: 27 / 27
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/XLV/27/ - 94 / 96 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/I/7/ - 39 / 41 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LXXXIX/4/ - 23 / 25 / 0 / 0 
Found verse from looking 1 ahead: 26 / 26
Looking for Hebrews derived from Hebr
Found in english version -- This time is described as little in comparison to eternity: for a thousand years in your sight are but as yesterday when it is past (Ps 90:4). The Apostle, in  -- Hebrews
 REST:  , also refers to this time as a little while when he is explaining the statement: in a little while, I will shake the heavens and the earth and the sea and the dry land (Hag 2:7; Heb 12:26). And the world will see me no more, because after the judgment those who love the world and the wicked will not see him, since they are going into eternal fire. As we read in another version of Isaiah: remove the wicked so they do not see the glory of God (Isa 26:10). But you, who have followed me and stayed with me in my trials, will see me, in an everlasting eternity: your eyes will see the king in his beauty (Isa 33:17); we will always be with the Lord (1_Thess 4:17). You will see me because I live and you will live also. This is like saying: just as I have a glorified life in my soul and in my body, so will you; Christ will change our lowly body to be like his glorious body (Phil 3:21). He says this because our glorified life is produced by the glorified life of Christ: for as in Adam all die, so also in Christ will all be made alive (1 Cor 15:22). Christ speaks of himself in the present tense, I live, because his resurrection would be immediately after his death, and there would be no delay; according to: I will rise at dawn (Ps 108:2), because you will not let your holy one undergo corruption (Ps 16:10). When referring to the disciples he uses the future, you will live, because the resurrection of their bodies was to be postponed till the end of the world: your dead will live, their bodies will rise (Isa 26:19).
BOOK AND CHAPTER: Hebrews/XII/26/ - 29 / 31 / 15 / 0 
Found verse from looking 1 ahead: XXVI / 26
Looking for Isaiah derived from Is
Found in english version --  , also refers to this time as a little while when he is explaining the statement: in a little while, I will shake the heavens and the earth and the sea and the dry land (Hag 2:7; Heb 12:26). And the world will see me no more, because after the judgment those who love the world and the wicked will not see him, since they are going into eternal fire. As we read in another version of  -- Isaiah
 REST:  : remove the wicked so they do not see the glory of God (Isa 26:10). But you, who have followed me and stayed with me in my trials, will see me, in an everlasting eternity: your eyes will see the king in his beauty (Isa 33:17); we will always be with the Lord (1_Thess 4:17). You will see me because I live and you will live also. This is like saying: just as I have a glorified life in my soul and in my body, so will you; Christ will change our lowly body to be like his glorious body (Phil 3:21). He says this because our glorified life is produced by the glorified life of Christ: for as in Adam all die, so also in Christ will all be made alive (1 Cor 15:22). Christ speaks of himself in the present tense, I live, because his resurrection would be immediately after his death, and there would be no delay; according to: I will rise at dawn (Ps 108:2), because you will not let your holy one undergo corruption (Ps 16:10). When referring to the disciples he uses the future, you will live, because the resurrection of their bodies was to be postponed till the end of the world: your dead will live, their bodies will rise (Isa 26:19).
BOOK AND CHAPTER: Isaiah/c/26/ - 74 / 76 / 32 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XXXIII/5/ - 104 / 106 / 32 / 0 
Found verse from looking 1 ahead: IV / 4
Looking for 1 Thessalonians derived from I_Thess
BOOK AND CHAPTER: 1 Thessalonians/c/4/ - 112 / 114 / 32 / 0 
Found verse from looking 1 ahead: 21 / 21
Looking for Philippians derived from Phil
BOOK AND CHAPTER: Philippians/III/21/ - 142 / 144 / 32 / 0 
Found verse from looking 1 ahead: 22 / 22
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XV/22/ - 165 / 167 / 32 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CVII/3/ - 199 / 201 / 32 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XV/10/ - 207 / 209 / 32 / 0 
Found verse from looking 1 ahead: 19 / 19
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XXVI/19/ - 234 / 236 / 32 / 0 
Found verse from looking 1 ahead: XIII / 13
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/c/13/ - 23 / 25 / 0 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XIII/12/ - 54 / 56 / 0 / 0 


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Found verse from looking 1 ahead: 37 / 37
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXV/37/ - 98 / 100 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XXXIII/3/ - 21 / 23 / 0 / 0 
Found verse from looking 1 ahead: 26 / 26
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XL/26/ - 38 / 40 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XXXIII/8/ - 64 / 66 / 0 / 0 
Found verse from looking 1 ahead: 21 / 21
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/VI/21/ - 104 / 106 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Canticle of Canticles derived from Cant
BOOK AND CHAPTER: Canticle of Canticles/VIII/7/ - 114 / 116 / 0 / 0 
Found verse from looking 1 ahead: 103 / 103
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXVIII/103/ - 129 / 131 / 0 / 0 
Found verse from looking 1 ahead: 17 / 17
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/VIII/17/ - 56 / 58 / 0 / 0 
Found verse from looking 1 ahead: 37 / 37
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/IV/37/ - 71 / 73 / 0 / 0 
Found verse from looking 1 ahead: 24 / 24
Looking for Jeremiah derived from Ier
BOOK AND CHAPTER: Jeremiah/XXIII/24/ - 37 / 39 / 0 / 0 
Found verse from looking 1 ahead: XXIV / 24
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/c/24/ - 33 / 35 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XXXIII/6/ - 56 / 58 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/II/5/ - 79 / 81 / 0 / 0 
Found verse from looking 1 ahead: 13 / 13
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/VIII/13/ - 59 / 61 / 0 / 0 
Found verse from looking 1 ahead: XXVI / 26
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/c/26/ - 76 / 78 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XX// - 98 / 100 / 0 / 0 
Found verse from looking 1 ahead: VIII / 8
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/c/8/ - 23 / 25 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/VI/5/ - 32 / 34 / 0 / 0 


 OPENING ./source/Ioan.C14.L7

Found verse from looking 1 ahead: v / 5
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXVIII/5/ - 55 / 57 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/V/1/ - 74 / 76 / 0 / 0 
Found verse from looking 1 ahead: XII / 12
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/c/12/ - 89 / 91 / 0 / 0 
Found verse from looking 1 ahead: 30 / 30
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XLV/30/ - 32 / 34 / 0 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/v/12/ - 79 / 82 / 0 / 0 
Found verse from looking 1 ahead: 22 / 22
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/XIV/22/ - 32 / 34 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XXVII/3/ - 15 / 17 / 0 / 0 
Found verse from looking 1 ahead: 21 / 21
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/LVII/21/ - 20 / 22 / 0 / 0 
Found verse from looking 1 ahead: 165 / 165
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXVIII/165/ - 35 / 37 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXI/6/ - 57 / 59 / 0 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/LI/12/ - 67 / 69 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Zechariah derived from Zach
BOOK AND CHAPTER: Zechariah/XIII/7/ - 54 / 56 / 0 / 0 
Found verse from looking 1 ahead: 18 / 18
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XX/18/ - 8 / 10 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/LXIII/1/ - 27 / 29 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/II/9/ - 105 / 107 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Philippians derived from Phil
BOOK AND CHAPTER: Philippians/II/6/ - 149 / 151 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Philippians derived from Phil
BOOK AND CHAPTER: Philippians/II/9/ - 74 / 76 / 0 / 0 


 OPENING ./source/Ioan.C14.L8

Found verse from looking 1 ahead: 25 / 25
Looking for Job derived from Iob
Found in english version -- 1975. He says, I will not now speak many things with you, because the time is short: little children, yet a little while I am with you (John 13:33). Or, because you are not yet ready for it: I have yet many things to say to you: but you cannot bear them now (John 16:12). Or, I will no longer talk much with you, because I will briefly explain to you that I will not die because of my own guilt. And he does this when he says, for the prince of this world is comes, and in me he has not anything. This prince is the devil, and he is called a prince of this world not because he is its creator, or because of his natural power, as the Manicheans blasphemed, but because of guilt, that is, because of the lovers of this world. For this reason he is called the prince of the world and of sin: for we are not contending against flesh and blood, but against . . . the world rulers of this present darkness (Eph 6:12). Therefore, he is not the ruler of creatures, but of sinners and of darkness: he is king over all the children of pride ( -- Job
 REST:   41:34).
Fount in english version -- chapter 41
 REST: :34).
Found english verse -- 34
BOOK AND CHAPTER: Job/XLI/25/34 - 129 / 131 / 57 / 59 
Found verse from looking 1 ahead: 21 / 21
Looking for Job derived from Iob
Found in english version -- Two things led Christ to undergo death: love for God and love for neighbor; walk in love (Eph 5:2). He shows this love by the sign that he accomplishes what God commands: if you love me keep my commandments (John 14:15). Referring to this he says, that the world may know, that I love the Father, with an active love, because I go to die. Thus he adds, as the Father has given me commandment, so I do. This is obedience, which is produced by love; and it is the second thing by which the Father moved him to undergo death. The Father did not give this commandment to the Son of God, who, since he is the Word, is also the command of the Father. He gave this commandment to the Son of man, insofar as he infused into his soul that it was necessary for the salvation of humankind that the Christ die in his human nature. And so, that the world may know these things, arise, from the place where they had eaten, let us go hence, to the place where I am to be betrayed, so that you can see that I am not dying by necessity, but from love and obedience: he goes out to meet the weapons ( -- Job
 REST:   39:21).
Fount in english version -- chapter 39
 REST: :21).
Found english verse -- 21
BOOK AND CHAPTER: Job/XXXIX/21/21 - 147 / 149 / 53 / 55 
Found verse from looking 1 ahead: 14 / 14
Looking for Hosea derived from Oseae
BOOK AND CHAPTER: Hosea/II/14/ - 118 / 120 / 0 / 0 


 OPENING ./source/Ioan.C15

Found verse from looking 1 ahead: 3 / 3
Looking for Canticle of Canticles derived from Cant
BOOK AND CHAPTER: Canticle of Canticles/II/3/ - 47 / 49 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LIX/5/ - 67 / 69 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Genesis derived from Gen
Found in english version -- This is the vine mentioned in  -- Genesis
 REST:  : there was a vine before me, and on the vine there were three branches (Gen 40:9–10), that is Christ, in whom there are three substances: his body, soul and divinity. This is also the vine about which Jacob says: my son, tie your she-ass, that is, the Church, to the vine (Gen 49:11).
BOOK AND CHAPTER: Genesis/XL/5/ - 7 / 9 / 3 / 0 
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/II// - 38 / 40 / 3 / 0 
Found verse from looking 1 ahead: 21 / 21
Looking for Jeremiah derived from Ier
BOOK AND CHAPTER: Jeremiah/XI/21/ - 49 / 51 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/V/4/ - 67 / 69 / 0 / 0 
Found verse from looking 1 ahead: 21 / 21
Looking for Jeremiah derived from Ier
BOOK AND CHAPTER: Jeremiah/II/21/ - 104 / 106 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/III/6/ - 116 / 118 / 0 / 0 
Found verse from looking 1 ahead: 33 / 33
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXI/33/ - 142 / 144 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/V/2/ - 145 / 147 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XV/10/ - 72 / 74 / 0 / 0 
Found verse from looking 1 ahead: 28 / 28
Looking for Matthew derived from Matth
Found in english version -- 1984. The vinedresser’s interest in the bad branches is to cut them off the vine. Thus he says, every branch, that is, every believer, in me, that does not bear fruit, that is, bears no fruit on the vine, which is me, without whom nothing can bear fruit, he will take away from the vine. It is clear from this that not only are some cut off from Christ for doing evil, but also because they neglect to do good: we entreat you not to accept the grace of God in vain (2_Cor 6:1). Thus the Apostle said about himself: by the grace of God I am what I am, and his grace toward me was not in vain (1 Cor 15:10). We read in  -- Matthew
 REST:   that the money was taken away from the servant who did not bear fruit with it, but hid it instead (Matt 25:28); and in Luke, our Lord ordered the unfruitful fig tree to be cut down (Luke 13:7).
BOOK AND CHAPTER: Matthew/XXV/28/ - 89 / 91 / 27 / 0 
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/II// - 164 / 166 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LXXXIII/8/ - 184 / 186 / 0 / 0 


 OPENING ./source/Ioan.C15.L1



 OPENING ./source/Ioan.C15.L2

Found verse from looking 1 ahead: 3 / 3
Looking for Jeremiah derived from Ier
BOOK AND CHAPTER: Jeremiah/XXXI/3/ - 21 / 23 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Hosea derived from Oseae
BOOK AND CHAPTER: Hosea/XI/5/ - 119 / 121 / 0 / 0 
Found verse from looking 1 ahead: 61 / 61
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LXXXI/61/ - 38 / 40 / 0 / 0 
Found verse from looking 1 ahead: 17 / 17
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/VI/17/ - 76 / 78 / 0 / 0 
Found verse from looking 1 ahead: 39 / 39
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII/39/ - 78 / 80 / 0 / 0 
Found verse from looking 1 ahead: 20 / 20
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/VII/20/ - 63 / 65 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for Philippians derived from Phil
BOOK AND CHAPTER: Philippians/II/8/ - 57 / 59 / 0 / 0 
Found verse from looking 1 ahead: 30 / 30
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/VIII/30/ - 72 / 74 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/LXII/5/ - 109 / 111 / 0 / 0 
Found verse from looking 1 ahead: 28 / 28
Looking for Job derived from Iob
Found in english version -- Consequently, our Lord wants us to become sharers of his joy by our observing his commandments. He says, that my joy, the joy I take in my divinity and that of my Father, may be in you. This is nothing else than eternal life, which as Augustine says, is joy in the truth. That my joy may be in you means, in effect, that you may have eternal life: then you will delight yourself in the Almighty ( -- Job
 REST:   22:26). And that your joy, which I take in my own humanity, may be full. The goods in which we rejoice are either imperfect or imperfectly possessed; and so in this life our joy cannot be full. But it will be full when perfect goods are perfectly possessed: enter into the joy of your Master (Matt 25:21).
Fount in english version -- chapter 22
 REST: :26). And that your joy, which I take in my own humanity, may be full. The goods in which we rejoice are either imperfect or imperfectly possessed; and so in this life our joy cannot be full. But it will be full when perfect goods are perfectly possessed: enter into the joy of your Master (Matt 25:21).
Found english verse -- 26
BOOK AND CHAPTER: Job/XXII/28/26 - 50 / 52 / 22 / 24 
Found verse from looking 1 ahead: 21 / 21
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXV/21/ - 98 / 100 / 22 / 24 
Found verse from looking 1 ahead: v / 5
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XIII/5/ - 30 / 32 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for 1 Timothy derived from I_Tim
BOOK AND CHAPTER: 1 Timothy/I/5/ - 73 / 75 / 0 / 0 
Found verse from looking 1 ahead: 40 / 40
Looking for Matthew derived from Matth
Found in english version -- 2007. Since we read in  -- Matthew
 REST:   that the law and the prophets depend not only on love for God, but also on love for neighbor, why does Christ mention here only love for neighbor (Matt 22:40)?
BOOK AND CHAPTER: Matthew/XXII/40/ - 3 / 5 / 1 / 0 


 OPENING ./source/Ioan.C15.L3

Found verse from looking 1 ahead: 17 / 17
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/VIII/17/ - 86 / 88 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/VI/5/ - 24 / 26 / 0 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII/15/ - 31 / 33 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XXV/9/ - 35 / 37 / 0 / 0 
Found verse from looking 1 ahead: 23 / 23
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXV/23/ - 32 / 34 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Amos derived from Amos
Found in english version -- But there is hesitation even about this, because frequently masters reveal secrets to their servants, as does God, for the Lord God does nothing without revealing his secret to his servants the prophets ( -- Amos
 REST:   3:7): therefore it does not seem to be true when says, for the servant does not know what his lord does.
Fount in english version -- chapter 3
 REST: :7): therefore it does not seem to be true when says, for the servant does not know what his lord does.
Found english verse -- 7
BOOK AND CHAPTER: Amos/III/7/7 - 15 / 17 / 20 / 22 
Found verse from looking 1 ahead: v / 5
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XVIII/5/ - 53 / 55 / 0 / 0 
Found verse from looking 1 ahead: 31 / 31
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXXIII/31/ - 69 / 71 / 0 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XXVI/12/ - 141 / 143 / 0 / 0 
Found verse from looking 1 ahead: 13 / 13
Looking for Philippians derived from Phil
BOOK AND CHAPTER: Philippians/II/13/ - 144 / 146 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XXV/9/ - 51 / 53 / 0 / 0 
Found verse from looking 1 ahead: 27 / 27
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/VII/27/ - 70 / 72 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XIII/5/ - 33 / 35 / 0 / 0 
Found verse from looking 1 ahead: XI / 11
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/c/11/ - 100 / 102 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXXVII/1/ - 16 / 18 / 0 / 0 
Found verse from looking 1 ahead: 30 / 30
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII/30/ - 77 / 79 / 0 / 0 


 OPENING ./source/Ioan.C15.L4

Found verse from looking 1 ahead: 9 / 9
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXIV/9/ - 50 / 52 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/XII/3/ - 48 / 50 / 0 / 0 
Found verse from looking 1 ahead: 20 / 20
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XIII/20/ - 27 / 29 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XIII/10/ - 37 / 39 / 0 / 0 
Found verse from looking 1 ahead: XXIX / 29
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/c/29/ - 83 / 85 / 0 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/II/15/ - 52 / 54 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Amos derived from Amos
Found in english version -- 2038. Three reasons can be given why the world hates those who are holy. First, there is a difference of condition: the world is in a state of death, but those who are holy are in a state of life: do not wonder, brethren, that the world hates you. We know that we have passed out of death into life, because we love the brethren (1 John 3:13). And so we read: the very sight of him is a burden to us (Wis 2:15). The second reason is that the world does not like to be corrected: for those who are holy are, by their words and actions, a rebuke to the conduct of the world. Consequently the world hates them: they hate him who reproves in the gate ( -- Amos
 REST:   5:10); but it, the world, hates me, because I give testimony against it, that its works are evil (John 7:7). The third reason is because of evil envy, for those who are evil envy the good when they see them grow and increase in goodness and holiness, just like the Egyptians hated and persecuted the children of Israel when they saw them increasing (Exod 1:9). And we also see that Joseph’s brothers hated him when they saw that he was loved more than they (Gen 37:4).
Fount in english version -- chapter 5
 REST: :10); but it, the world, hates me, because I give testimony against it, that its works are evil (John 7:7). The third reason is because of evil envy, for those who are evil envy the good when they see them grow and increase in goodness and holiness, just like the Egyptians hated and persecuted the children of Israel when they saw them increasing (Exod 1:9). And we also see that Joseph’s brothers hated him when they saw that he was loved more than they (Gen 37:4).
Found english verse -- 10
BOOK AND CHAPTER: Amos/V/5/10 - 80 / 82 / 30 / 32 
Found verse from looking 1 ahead: 4 / 4
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/XXXVII/4/ - 142 / 144 / 30 / 32 
Found verse from looking 1 ahead: XX / 20
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/c/20/ - 72 / 74 / 0 / 0 
Found verse from looking 1 ahead: 38 / 38
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXIII/38/ - 93 / 95 / 0 / 0 
Found verse from looking 1 ahead: 25 / 25
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/X/25/ - 100 / 102 / 0 / 0 


 OPENING ./source/Ioan.C15.L5

Found verse from looking 1 ahead: 23 / 23
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/III/23/ - 3 / 5 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Romans derived from Rom
Found in english version -- We should say that our Lord is not speaking here of just any sin, but of the sin of disbelief, that is, they do not believe in Christ. This is called here simply sin because it is a prime example of sin, because as long as this sin lasts, no other sin can be remitted; for as we read in  -- Romans
 REST:  , no sin is remitted except by faith in Jesus Christ through whom we are justified (Rom 5:1).
BOOK AND CHAPTER: Romans/V/1/ - 47 / 49 / 27 / 0 
Found verse from looking 1 ahead: 17 / 17
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/X/17/ - 28 / 30 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/I/2/ - 20 / 22 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Daniel derived from Dan
BOOK AND CHAPTER: Daniel/XII/9/ - 54 / 56 / 0 / 0 
Found verse from looking 1 ahead: VIII / 8
Looking for Acts derived from Act
Found in english version -- 2047. Yet some could say that they were bound to believe and could have believed even if Christ had not come, since he had been foretold to them by the prophets: which he promised beforehand through his prophets in the Holy Scriptures, the Gospel concerning his Son (Rom 1:2). I answer that of themselves the Jews could not believe and understand the words of the prophets unless they were shown by divine help: the words are shut up and sealed until the appointed time (Dan 12:9). Thus the eunuch said: how can I understand, unless some one guides me? ( -- Acts
 REST:   8:31).
Fount in english version -- chapter 8
 REST: :31).
Found english verse -- 31
BOOK AND CHAPTER: Acts/c/8/31 - 64 / 66 / 32 / 34 
Found verse from looking 1 ahead: 14 / 14
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/VIII/14/ - 35 / 37 / 0 / 0 
Found verse from looking 1 ahead: I / 1
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/c/1/ - 45 / 47 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XII/7/ - 66 / 68 / 0 / 0 


 OPENING ./source/Ioan.C16

Found verse from looking 1 ahead: 5 / 5
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/V/5/ - 77 / 79 / 0 / 0 
Found verse from looking 1 ahead: 165 / 165
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXVIII/165/ - 83 / 85 / 0 / 0 
Found verse from looking 1 ahead: 26 / 26
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XII/26/ - 104 / 106 / 0 / 0 
Found verse from looking 1 ahead: 31 / 31
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXVI/31/ - 134 / 136 / 0 / 0 
Found verse from looking 1 ahead: 34 / 34
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXIII/34/ - 19 / 21 / 0 / 0 
Found verse from looking 1 ahead: 22 / 22
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XLIII/22/ - 89 / 91 / 0 / 0 
Found verse from looking 1 ahead: 13 / 13
Looking for 1 Timothy derived from I_Tim
BOOK AND CHAPTER: 1 Timothy/I/13/ - 37 / 39 / 0 / 0 


 OPENING ./source/Ioan.C16.L1

Found verse from looking 1 ahead: 7 / 7
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/II/7/ - 32 / 34 / 0 / 0 


 OPENING ./source/Ioan.C16.L2

Found verse from looking 1 ahead: 20 / 20
Looking for Tobit derived from Tob
BOOK AND CHAPTER: Tobit/XII/20/ - 37 / 39 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Ecclesiasticus derived from Eccle
BOOK AND CHAPTER: Ecclesiasticus/I/7/ - 48 / 50 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XXXII/7/ - 79 / 81 / 0 / 0 
Found verse from looking 1 ahead: 28 / 28
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/VI/28/ - 87 / 89 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Acts derived from Act
Found in english version -- Augustine, on the other hand, thinks that the statement, and now I go to him who sent me, does not refer to this very time when he is speaking, but refers to the time when he was to ascend into heaven. It was like saying: you asked me before where I was going; but I will be going now in such a way that you will not have to ask me, where are you going? because as they were looking on, he was lifted up ( -- Acts
 REST:   1:9).
Fount in english version -- chapter 1
 REST: :9).
Found english verse -- 9
BOOK AND CHAPTER: Acts/I/9/9 - 54 / 56 / 21 / 23 
Found verse from looking 1 ahead: 6 / 6
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XXIX/6/ - 41 / 43 / 0 / 0 
Found verse from looking 1 ahead: 22 / 22
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXX/22/ - 82 / 84 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/IX/5/ - 10 / 12 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XXVI/10/ - 18 / 20 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XXVIII/9/ - 67 / 69 / 0 / 0 
Found verse from looking 1 ahead: 19 / 19
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/IX/19/ - 66 / 68 / 0 / 0 
Found verse from looking 1 ahead: 19 / 19
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LXVII/19/ - 74 / 76 / 0 / 0 


 OPENING ./source/Ioan.C16.L3

Found verse from looking 1 ahead: 8 / 8
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/IX/8/ - 16 / 18 / 0 / 0 
Looking for Matthew derived from Matth
Found in english version -- But did not Christ also rebuke the world? He did, as in you are of your father the devil (John 8:44), and in  -- Matthew
 REST:   he said many things against the Pharisees and Scribes (Matt 23). Why then does he say, he will convince, as though he himself did not reprove? Perhaps someone will say that Christ rebuked only the Jews, but that the Holy Spirit, in and through the disciples, will rebuke the entire world. But this is in opposition to the fact that Christ also speaks in and through the apostles, just as the Holy Spirit does: you desire proof that Christ is speaking in me (2_Cor 13:3).
BOOK AND CHAPTER: Matthew/XXIII// - 17 / 18 / 4 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XXXII/6/ - 55 / 57 / 0 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for Job derived from Iob
Found in english version -- One must therefore say that, he will convince, the world, as the one who will invisibly enter into their hearts and pour his charity into them so that their fear is conquered and they have the strength to rebuke. For as was already said, as long as the disciples were carnally attracted to Christ, the Holy Spirit was not in them as he would be later. Consequently they were not as courageous then as they were after the Spirit came. Their power, the power of the apostles, came from the Spirit of his mouth (Ps 33:6); then the Spirit of God took possession of Zechariah (2 Chron 24:20). Again, he will convince the world because he will fill hearts which were before worldly and lead them to rebuke themselves: I will reprove my ways in his sight ( -- Job
 REST:   13:15). The Holy Spirit does this: put a new and right spirit within me (Ps 51:10).
Fount in english version -- chapter 13
 REST: :15). The Holy Spirit does this: put a new and right spirit within me (Ps 51:10).
Found english verse -- 15
BOOK AND CHAPTER: Job/XIII/15/15 - 89 / 91 / 39 / 41 
Found verse from looking 1 ahead: 12 / 12
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/L/12/ - 102 / 104 / 39 / 41 
Found verse from looking 1 ahead: 1 / 1
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/LVIII/1/ - 11 / 13 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XVIII/5/ - 23 / 25 / 0 / 0 
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XXIX// - 36 / 37 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/III/10/ - 46 / 48 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XVIII/3/ - 60 / 62 / 0 / 0 
Found verse from looking 1 ahead: 35 / 35
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXV/35/ - 28 / 30 / 0 / 0 
Found verse from looking 1 ahead: 27 / 27
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XV/27/ - 43 / 45 / 0 / 0 
Found verse from looking 1 ahead: 19 / 19
Looking for James derived from Iac
BOOK AND CHAPTER: James/II/19/ - 20 / 22 / 0 / 0 
Found verse from looking 1 ahead: 22 / 22
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/III/22/ - 45 / 47 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/XI/1/ - 59 / 61 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Philippians derived from Phil
BOOK AND CHAPTER: Philippians/II/9/ - 97 / 99 / 0 / 0 
Found verse from looking 1 ahead: 25 / 25
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/II/25/ - 26 / 28 / 0 / 0 
Found verse from looking 1 ahead: 25 / 25
Looking for Job derived from Iob
Found in english version -- 2097. Third, the Holy Spirit reproves the world by the judgment. This is because the prince of this world is already judged. It is the devil who is the ruler of this world, that is, of worldly people. He is the ruler, not by creation, but by his suggestions and their imitation of him: those on his side imitate him (Wis 2:25); he is king over all the sons of pride ( -- Job
 REST:   41:34). Therefore, this ruler is already judged, that is, cast outside: now is the judgment of this world, that is, in favor of the world, now will the prince of this world be cast out (John 12:31). He says this to anticipate the excuse that some will make for their sins, saying that the devil tempted them. He is saying in effect: they cannot be excused because the devil has been cast out by the grace and faith of Christ and by the Holy Spirit, cast out from the hearts of the faithful so that he no longer tempts from within as before, but from without. And so those who resolve to cling to Christ can resist. This is why the devil, who has conquered the strongest males, can be conquered by frail women. Thus the world is reproved by this judgment because being unwilling to resist, it is overcome by the devil, who although expelled is brought back by their consent to sin: let not sin therefore reign in your mortal bodies (Rom 6:12).
Fount in english version -- chapter 41
 REST: :34). Therefore, this ruler is already judged, that is, cast outside: now is the judgment of this world, that is, in favor of the world, now will the prince of this world be cast out (John 12:31). He says this to anticipate the excuse that some will make for their sins, saying that the devil tempted them. He is saying in effect: they cannot be excused because the devil has been cast out by the grace and faith of Christ and by the Holy Spirit, cast out from the hearts of the faithful so that he no longer tempts from within as before, but from without. And so those who resolve to cling to Christ can resist. This is why the devil, who has conquered the strongest males, can be conquered by frail women. Thus the world is reproved by this judgment because being unwilling to resist, it is overcome by the devil, who although expelled is brought back by their consent to sin: let not sin therefore reign in your mortal bodies (Rom 6:12).
Found english verse -- 34
BOOK AND CHAPTER: Job/XLI/25/34 - 35 / 37 / 23 / 25 
Found verse from looking 1 ahead: 12 / 12
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VI/12/ - 162 / 164 / 23 / 25 
Found verse from looking 1 ahead: v / 5
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXV/5/ - 31 / 33 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/II/4/ - 29 / 31 / 0 / 0 
Found verse from looking 1 ahead: 32 / 32
Looking for Acts derived from Act
Found in english version -- 2098. Chrysostom gives another explanation of this passage, as follows. When he has come, the Holy Spirit, he will convince, that is, convict, the world of sin. It is like saying: the Holy Spirit will be a witness against the world: God also bore witness by signs and wonders (Heb 2:4). He will show that they have sinned grievously because they believed not in me, when they see that the Holy Spirit will be given in my name to those who believe: and we are witnesses to these things, and so is the Holy Spirit whom God has given to those who obey him ( -- Acts
 REST:   5:32).
Fount in english version -- chapter 5
 REST: :32).
Found english verse -- 32
BOOK AND CHAPTER: Acts/V/32/32 - 60 / 62 / 38 / 40 
Found verse from looking 1 ahead: v / 5
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LXVII/5/ - 48 / 50 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Zechariah derived from Zach
BOOK AND CHAPTER: Zechariah/XIII/2/ - 23 / 25 / 0 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/II/12/ - 28 / 30 / 0 / 0 
Found verse from looking 1 ahead: 14 / 14
Looking for Job derived from Iob
Found in english version -- 2100. He says: the coming of the Holy Spirit will benefit the world because he will rebuke it. But the Spirit will also benefit you by instructing you. You need this instruction because I have yet many things to say to you: but you cannot bear them now. It is like saying: I have instructed you, but you are not completely instructed: lo, these are but the outskirts of his ways; and how small a whisper do we hear of him. But the thunder of his power who can understand? ( -- Job
 REST:   26:14). It would be foolish to ask what those many things were which they could not bear, as Augustine remarks. For if they could not bear them, much less can we.
Fount in english version -- chapter 26
 REST: :14). It would be foolish to ask what those many things were which they could not bear, as Augustine remarks. For if they could not bear them, much less can we.
Found english verse -- 14
BOOK AND CHAPTER: Job/XXVI/14/14 - 41 / 43 / 24 / 26 
Found verse from looking 1 ahead: X / 10
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/c/10/ - 22 / 24 / 0 / 0 
Found verse from looking 1 ahead: 26 / 26
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/VI/26/ - 161 / 163 / 0 / 0 


 OPENING ./source/Ioan.C16.L4

Found verse from looking 1 ahead: 3 / 3
Looking for Colossians derived from Col
BOOK AND CHAPTER: Colossians/II/3/ - 24 / 26 / 0 / 0 
Found verse from looking 1 ahead: 19 / 19
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/II/19/ - 38 / 40 / 0 / 0 
Found verse from looking 1 ahead: 19 / 19
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/LIX/19/ - 78 / 80 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XII/2/ - 106 / 108 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XXXII/5/ - 36 / 38 / 0 / 0 
Found verse from looking 1 ahead: 27 / 27
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XI/27/ - 115 / 117 / 0 / 0 


 OPENING ./source/Ioan.C16.L5

Found verse from looking 1 ahead: 20 / 20
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XXVI/20/ - 53 / 55 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Acts derived from Act
Found in english version -- 2119. Yet I will be with you again because again a little while, that is, during a brief time after the resurrection, for forty days, appearing to them during forty days ( -- Acts
 REST:   1:3), you will see me: as said below, then the disciples therfore were glad, when they saw the Lord (John 20:20).
Fount in english version -- chapter 1
 REST: :3), you will see me: as said below, then the disciples therfore were glad, when they saw the Lord (John 20:20).
Found english verse -- 3
BOOK AND CHAPTER: Acts/I/3/3 - 18 / 20 / 6 / 8 
Found verse from looking 1 ahead: 9 / 9
Looking for Acts derived from Act
Found in english version -- 2120. And this is because I am leaving with honor, because I go to the Father: as they were looking on, he was lifted up ( -- Acts
 REST:   1:9).
Fount in english version -- chapter 1
 REST: :9).
Found english verse -- 9
BOOK AND CHAPTER: Acts/I/9/9 - 10 / 12 / 7 / 9 
Found verse from looking 1 ahead: 40 / 40
Looking for Acts derived from Act
Found in english version -- Another interpretation would be that the little while refers to the time before Christ’s death, so that the meaning is: it will just be a little while until I am taken from you, that is, on the morrow: yet a little while I am with you (John 13:33). And you will not see me, that is, in mortal form, because yet a little while, and the world will see me no more (John 14:19), as mortal; yet it will see him at the judgment and coming in majesty. But the disciples will see Christ when immortal, after the resurrection, because as we read: God . . . made him manifest, not to all the people but to us who were chosen by God as witnesses ( -- Acts
 REST:   10:40). And so he adds, a little while, and you will see me, for I will remain in death only for a little while: in a moment of indignation I hid my face from you for a little while (Isa 54:8).
Fount in english version -- chapter 10
 REST: :40). And so he adds, a little while, and you will see me, for I will remain in death only for a little while: in a moment of indignation I hid my face from you for a little while (Isa 54:8).
Found english verse -- 40
BOOK AND CHAPTER: Acts/X/40/40 - 71 / 73 / 29 / 31 
Found verse from looking 1 ahead: 8 / 8
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/LIV/8/ - 100 / 102 / 29 / 31 
Found verse from looking 1 ahead: 4 / 4
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LXXXIX/4/ - 29 / 31 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/LXIII/5/ - 36 / 38 / 0 / 0 
Found verse from looking 1 ahead: 16 / 16
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XV/16/ - 85 / 87 / 0 / 0 
Found verse from looking 1 ahead: LXXXVIII / 88
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/c/88/ - 48 / 50 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/II/1/ - 64 / 66 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/IX/5/ - 49 / 51 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XLVIII/3/ - 65 / 67 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Lamentations derived from Thren
BOOK AND CHAPTER: Lamentations/I/2/ - 27 / 29 / 0 / 0 
Found verse from looking 1 ahead: XXXI / 31
Looking for Jeremiah derived from Hier
BOOK AND CHAPTER: Jeremiah/c/31/ - 45 / 47 / 0 / 0 
Found verse from looking 1 ahead: 16 / 16
Looking for Lamentations derived from Thren
BOOK AND CHAPTER: Lamentations/II/16/ - 36 / 38 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/XVII/8/ - 56 / 58 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XXII/5/ - 73 / 75 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/V/5/ - 36 / 38 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXXV/6/ - 44 / 46 / 0 / 0 


 OPENING ./source/Ioan.C16.L6

Found verse from looking 1 ahead: 6 / 6
Looking for Acts derived from Act
Found in english version -- Augustine objects to this interpretation because after the resurrection the disciples did say: Lord, will you at this time restore the kingdom to Israel? ( -- Acts
 REST:   1:6); and Peter poses the question: Lord, what will this man do? (John 21:21).
Fount in english version -- chapter 1
 REST: :6); and Peter poses the question: Lord, what will this man do? (John 21:21).
Found english verse -- 6
BOOK AND CHAPTER: Acts/I/6/6 - 11 / 13 / 12 / 14 
Found verse from looking 1 ahead: 5 / 5
Looking for 1 Timothy derived from I_Tim
BOOK AND CHAPTER: 1 Timothy/II/5/ - 17 / 19 / 0 / 0 
Found verse from looking 1 ahead: 34 / 34
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII/34/ - 109 / 111 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XV/10/ - 35 / 37 / 0 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XVI/15/ - 45 / 47 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XXXV/10/ - 60 / 62 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Job derived from Iob
Found in english version -- 2140. An objection can be raised against both. The saints do pray in our homeland: call now, if there is any who will answer you; and turn to some of the saints ( -- Job
 REST:   5:1); and in 2 Maccabees we see that a saint prayed for the entire Jewish people (2 Macc 15:12). Nor can one say that the saints pray just for others and not for themselves, for we read: how long before you will judge and avenge our blood on those who dwell upon the earth? (Rev 6:10).
Fount in english version -- chapter 5
 REST: :1); and in 2 Maccabees we see that a saint prayed for the entire Jewish people (2 Macc 15:12). Nor can one say that the saints pray just for others and not for themselves, for we read: how long before you will judge and avenge our blood on those who dwell upon the earth? (Rev 6:10).
Found english verse -- 1
BOOK AND CHAPTER: Job/V/1/1 - 12 / 14 / 10 / 12 
Found verse from looking 1 ahead: 10 / 10
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/VI/10/ - 48 / 50 / 10 / 12 
Found verse from looking 1 ahead: 30 / 30
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXII/30/ - 9 / 11 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/LXIII/1/ - 22 / 24 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/VII/8/ - 36 / 38 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Jeremiah derived from Ier
BOOK AND CHAPTER: Jeremiah/IV/5/ - 45 / 47 / 0 / 0 
Looking for Matthew derived from Matth
Found in english version -- But an objection: in  -- Matthew
 REST:  , our Lord teaches us to ask for temporal goods: give us this day our daily bread (Matt 6:11). I answer that a temporal good asked for in relation to a spiritual good is then something.
BOOK AND CHAPTER: Matthew/VI// - 2 / 3 / 1 / 0 
Found verse from looking 1 ahead: v / 5
Looking for 1 Thessalonians derived from I_Thess
BOOK AND CHAPTER: 1 Thessalonians/V/5/ - 25 / 27 / 0 / 0 
Looking for Romans derived from Rom
Found in english version -- Third, we should pray in harmony with others; he says, if you, in the plural, ask: if two of you agree on earth about anything they ask, it will be done for them by my Father in heaven (Matt 18:19). Thus the Gloss says, about the final chapter of  -- Romans
 REST:  , that it is impossible for the prayers of many not to be heard.
BOOK AND CHAPTER: Romans/c// - 36 / 37 / 12 / 0 
Found verse from looking 1 ahead: 11 / 11
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/VII/11/ - 21 / 23 / 0 / 0 
Found verse from looking 1 ahead: 18 / 18
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CI/18/ - 8 / 10 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for James derived from Iac
BOOK AND CHAPTER: James/I/6/ - 22 / 24 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for James derived from Iac
BOOK AND CHAPTER: James/IV/6/ - 32 / 34 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Acts derived from Act
Found in english version -- The fifth condition is that it be made with piety, that is, with humility: he will regard the prayer of the humble and will not despise their petitions (Ps 102:17); with confidence that it will be granted: let him ask in faith, with no doubting (Jas 1:6); and it should be made correctly: you ask and do not receive, because you ask wrongly (Jas 4:3). In regard to this he says, in my name, which is the name of the Savior, in which name one asks when asking for things pertaining to salvation, and when asking in that way by which one can attain salvation: there is no other name under heaven given among men by which we must be saved ( -- Acts
 REST:   4:12).
Fount in english version -- chapter 4
 REST: :12).
Found english verse -- 12
BOOK AND CHAPTER: Acts/IV/5/12 - 70 / 72 / 28 / 30 
Found verse from looking 1 ahead: 15 / 15
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXLIV/15/ - 31 / 33 / 0 / 0 
Found verse from looking 1 ahead: 16 / 16
Looking for Jeremiah derived from Ier
BOOK AND CHAPTER: Jeremiah/VII/16/ - 21 / 23 / 0 / 0 


 OPENING ./source/Ioan.C16.L7

Found verse from looking 1 ahead: XXII / 22
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/c/22/ - 23 / 25 / 0 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XIII/12/ - 70 / 72 / 0 / 0 
Found verse from looking 1 ahead: 27 / 27
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XI/27/ - 98 / 100 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Acts derived from Act
Found in english version -- 2151. But the next statement, in that day you will ask in my name, does not fit this explanation. For if that hour is the time of glory, we will not ask for anything because our desires will be satisfied with good. Accordingly, there are two other meanings. According to Chrysostom the sense is this: I have spoken to you, that is, what I have just said, in proverbs, that is, in veiled language, not entirely expressing all that you should know about me and the Father, because I have yet many things to say to you, but you cannot bear them now (John 16:12). But the hour comes, that is, when I have arisen from the dead, when I will speak no more to you in proverbs, that is, obscurely and in figures, but show you plainly of the Father. Indeed, during those forty days during which he appeared to them, he taught them many mysteries and told many things about himself and the Father. Further, they had been raised to higher things by their faith in the resurrection, firmly believing that Christ was the true God. So we read that Christ was speaking of the kingdom of God to them ( -- Acts
 REST:   1:3), and that he opened their minds to understand the Scriptures (Luke 24:45).
Fount in english version -- chapter 1
 REST: :3), and that he opened their minds to understand the Scriptures (Luke 24:45).
Found english verse -- 3
BOOK AND CHAPTER: Acts/I/3/3 - 141 / 143 / 54 / 56 
Found verse from looking 1 ahead: 14 / 14
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/II/14/ - 56 / 58 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XIX/8/ - 63 / 65 / 0 / 0 
Found verse from looking 1 ahead: 25 / 25
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/VII/25/ - 20 / 22 / 0 / 0 
Found verse from looking 1 ahead: 35 / 35
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/II/35/ - 31 / 33 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XXXIII/3/ - 57 / 59 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/III/1/ - 71 / 73 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/V/5/ - 59 / 61 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/XI/6/ - 17 / 19 / 0 / 0 


 OPENING ./source/Ioan.C16.L8

Found verse from looking 1 ahead: 6 / 6
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XIV/6/ - 37 / 39 / 0 / 0 
Found verse from looking 1 ahead: VIII / 8
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/c/8/ - 105 / 107 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Jeremiah derived from Ier
BOOK AND CHAPTER: Jeremiah/XVII/9/ - 25 / 27 / 0 / 0 
Found verse from looking 1 ahead: 27 / 27
Looking for Matthew derived from Matth
Found in english version -- Note that by their falling away they lost what they had acquired through Christ. They had acquired the companionship of Christ, freedom from the burdens of ownership, and a life together. Peter mentions these three things in  -- Matthew
 REST:  : we, all of us, referring to their life together, have left everything, referring to the freedom from the burdens of ownership, and followed you (Matt 19:27), referring to their companionship with Christ. They lost these things and our Lord foretold this to them when he said: The hour comes, and is now come, that you will be scattered, because you will be dominated by such fear that you will not be able to run away together, as a group: strike the shepherd and the sheep will be scattered (Zech 13:7); every man to his own, that is, returning to his desire to possess his own things. And we do see Peter and the others return to their boat and their own property: they went out and entered into the ship (John 21:3). And will leave me alone, my kinsfolk and my close friends have failed me; the guests in my house have forgotten me (Job 19:14); I have trodden the wine press alone (Isa 63:3).
BOOK AND CHAPTER: Matthew/XIX/27/ - 33 / 35 / 10 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Zechariah derived from Zach
BOOK AND CHAPTER: Zechariah/XIII/7/ - 87 / 89 / 10 / 0 
Found verse from looking 1 ahead: 14 / 14
Looking for Job derived from Iob
Found in english version --  : we, all of us, referring to their life together, have left everything, referring to the freedom from the burdens of ownership, and followed you (Matt 19:27), referring to their companionship with Christ. They lost these things and our Lord foretold this to them when he said: The hour comes, and is now come, that you will be scattered, because you will be dominated by such fear that you will not be able to run away together, as a group: strike the shepherd and the sheep will be scattered (Zech 13:7); every man to his own, that is, returning to his desire to possess his own things. And we do see Peter and the others return to their boat and their own property: they went out and entered into the ship (John 21:3). And will leave me alone, my kinsfolk and my close friends have failed me; the guests in my house have forgotten me ( -- Job
 REST:   19:14); I have trodden the wine press alone (Isa 63:3).
Fount in english version -- chapter 19
 REST: :14); I have trodden the wine press alone (Isa 63:3).
Found english verse -- 14
BOOK AND CHAPTER: Job/XIX/14/14 - 132 / 134 / 50 / 52 
Found verse from looking 1 ahead: 3 / 3
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/LXIII/3/ - 145 / 147 / 50 / 52 
Found verse from looking 1 ahead: 165 / 165
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXVIII/165/ - 7 / 9 / 0 / 0 
Found verse from looking 1 ahead: 14 / 14
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXLVII/14/ - 81 / 83 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LXXVI/3/ - 99 / 101 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/LI/6/ - 12 / 14 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LXXXV/1/ - 42 / 44 / 0 / 0 
Found verse from looking 1 ahead: 29 / 29
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XI/29/ - 63 / 65 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Philippians derived from Phil
BOOK AND CHAPTER: Philippians/II/5/ - 79 / 81 / 0 / 0 
Found verse from looking 1 ahead: 16 / 16
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LXXXVII/16/ - 104 / 106 / 0 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for Colossians derived from Col
BOOK AND CHAPTER: Colossians/II/15/ - 15 / 17 / 0 / 0 
Found verse from looking 1 ahead: 24 / 24
Looking for Job derived from Iob
Found in english version -- Second, Christ overcame the world by casting out the ruler of the world: now will the prince of this world be cast out (John 12:31); he disarmed the principalities and powers (Col 2:15). This shows us that the devil is also to be overcome by us: will you play with him as with a bird, or will you put him on a leash for your maidens? ( -- Job
 REST:   41:5), which understood literally means that after the passion of Christ the little boys and young handmaids of Christ will make the devil their plaything.
Fount in english version -- chapter 41
 REST: :5), which understood literally means that after the passion of Christ the little boys and young handmaids of Christ will make the devil their plaything.
Found english verse -- 5
BOOK AND CHAPTER: Job/XL/24/5 - 37 / 39 / 18 / 20 


 OPENING ./source/Ioan.C17

Found verse from looking 1 ahead: 29 / 29
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XLIII/29/ - 67 / 69 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXXII/1/ - 23 / 25 / 0 / 0 
Found verse from looking 1 ahead: III / 3
Looking for Lamentations derived from Thren
BOOK AND CHAPTER: Lamentations/c/3/ - 48 / 50 / 0 / 0 
Found verse from looking 1 ahead: III / 3
Looking for Jeremiah derived from Ier
BOOK AND CHAPTER: Jeremiah/c/3/ - 48 / 50 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXIX/1/ - 49 / 51 / 0 / 0 
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/I// - 8 / 9 / 0 / 0 
Found verse from looking 1 ahead: 13 / 13
Looking for Wisdom derived from Sap
Found in english version -- 2181. But the Son of God is  -- Wisdom
 REST:   itself, and this has the greatest glory: wisdom is radiant and unfading (Wis 6:13). How then can he speak of glory being glorified, especially since he is the splendor of the Father? (Heb 1:3).
BOOK AND CHAPTER: Wisdom/VI/13/ - 15 / 17 / 2 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/I/3/ - 34 / 36 / 2 / 0 
Found verse from looking 1 ahead: 21 / 21
Looking for Philippians derived from Phil
BOOK AND CHAPTER: Philippians/III/21/ - 48 / 50 / 0 / 0 
Found verse from looking 1 ahead: VIII / 8
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/c/8/ - 5 / 7 / 0 / 0 


 OPENING ./source/Ioan.C17.L1

Found verse from looking 1 ahead: 2 / 2
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LXXV/2/ - 67 / 69 / 0 / 0 
Found verse from looking 1 ahead: 16 / 16
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/V/16/ - 87 / 89 / 0 / 0 


 OPENING ./source/Ioan.C17.L2

Found verse from looking 1 ahead: 27 / 27
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XI/27/ - 38 / 40 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LXXV/2/ - 16 / 18 / 0 / 0 
Found verse from looking 1 ahead: 20 / 20
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/I/20/ - 22 / 24 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/VII/2/ - 31 / 33 / 0 / 0 
Found verse from looking 1 ahead: II / 2
Looking for Colossians derived from Col
BOOK AND CHAPTER: Colossians/c/2/ - 86 / 88 / 0 / 0 


 OPENING ./source/Ioan.C17.L3

Found verse from looking 1 ahead: 17 / 17
Looking for James derived from Iac
BOOK AND CHAPTER: James/I/17/ - 15 / 17 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXXVI/5/ - 12 / 14 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/I/3/ - 55 / 57 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XIX/8/ - 105 / 107 / 0 / 0 
Found verse from looking 1 ahead: 14 / 14
Looking for Ecclesiasticus derived from Eccle
BOOK AND CHAPTER: Ecclesiasticus/VII/14/ - 10 / 12 / 0 / 0 
Found verse from looking 1 ahead: 11 / 11
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XIX/11/ - 48 / 50 / 0 / 0 
Found verse from looking 1 ahead: 25 / 25
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XII/25/ - 48 / 50 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXXXII/1/ - 100 / 102 / 0 / 0 
Found verse from looking 1 ahead: 38 / 38
Looking for Baruch derived from Baruch
BOOK AND CHAPTER: Baruch/III/38/ - 18 / 20 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XIX// - 65 / 67 / 0 / 0 
Found verse from looking 1 ahead: 11 / 11
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XXI/11/ - 19 / 21 / 0 / 0 


 OPENING ./source/Ioan.C17.L4

Found verse from looking 1 ahead: 27 / 27
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XXXVI/27/ - 17 / 19 / 0 / 0 
Found verse from looking 1 ahead: 22 / 22
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/III/22/ - 35 / 37 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/VIII/8/ - 69 / 71 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXXXII/2/ - 70 / 72 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/IX/10/ - 16 / 18 / 0 / 0 
Found verse from looking 1 ahead: IX / 9
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/c/9/ - 62 / 64 / 0 / 0 
Found verse from looking 1 ahead: 37 / 37
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/IV/37/ - 71 / 73 / 0 / 0 
Found verse from looking 1 ahead: XLIV / 44
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/c/44/ - 82 / 84 / 0 / 0 


 OPENING ./source/Ioan.C17.L5

Found verse from looking 1 ahead: 12 / 12
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/I/12/ - 19 / 21 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/X/8/ - 30 / 32 / 0 / 0 
Found verse from looking 1 ahead: 32 / 32
Looking for Acts derived from Act
Found in english version -- 2238. He says: I am praying that they all may be one. As the Platonists say, a thing acquires its unity from that from which it acquires its goodness. For that is good for a thing which preserves it; and a thing is preserved only if it remains one. Thus when our Lord prays that his disciples be perfect in goodness, he prays that they be one. Indeed, this was accomplished: now the company of those who believed were of one heart and soul ( -- Acts
 REST:   4:32); behold, how good and pleasant it is when brothers dwell in unity (Ps 133:1).
Fount in english version -- chapter 4
 REST: :32); behold, how good and pleasant it is when brothers dwell in unity (Ps 133:1).
Found english verse -- 32
BOOK AND CHAPTER: Acts/V/32/32 - 56 / 58 / 32 / 34 
Found verse from looking 1 ahead: 1 / 1
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXXXII/1/ - 66 / 68 / 32 / 34 
Found verse from looking 1 ahead: 5 / 5
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XII/5/ - 64 / 66 / 0 / 0 
Found verse from looking 1 ahead: 48 / 48
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/V/48/ - 83 / 85 / 0 / 0 


 OPENING ./source/Ioan.C17.L6

Found verse from looking 1 ahead: 9 / 9
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXLIV/9/ - 56 / 58 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for 1 Timothy derived from I_Tim
BOOK AND CHAPTER: 1 Timothy/II/4/ - 59 / 61 / 0 / 0 
Found verse from looking 1 ahead: 13 / 13
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/I/13/ - 84 / 86 / 0 / 0 
Found verse from looking 1 ahead: 42 / 42
Looking for Acts derived from Act
Found in english version -- All men have been given to the Son: you have given him power over all flesh (John 17:2), that is, over all men, to accomplish his will in their regard: his will for mercy, leading to salvation, or his will for justice, leading to punishment: he is the one ordained by God to be judge of the living and the dead ( -- Acts
 REST:   10:42). But those were given to him absolutely who were given to him so that he might accomplish his will of mercy for their salvation; he says of these people, whom you have given to me, that is, in your predestination from all eternity: behold, I and the children whom the Lord has given me (Isa 8:18).
Fount in english version -- chapter 10
 REST: :42). But those were given to him absolutely who were given to him so that he might accomplish his will of mercy for their salvation; he says of these people, whom you have given to me, that is, in your predestination from all eternity: behold, I and the children whom the Lord has given me (Isa 8:18).
Found english verse -- 42
BOOK AND CHAPTER: Acts/X/42/42 - 44 / 46 / 11 / 13 
Found verse from looking 1 ahead: 18 / 18
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/VIII/18/ - 79 / 81 / 11 / 13 
Found verse from looking 1 ahead: III / 3
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/c/3/ - 82 / 84 / 11 / 13 
Found verse from looking 1 ahead: 18 / 18
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/IX/18/ - 37 / 39 / 0 / 0 
Found verse from looking 1 ahead: 28 / 28
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXIV/28/ - 68 / 70 / 0 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/V/12/ - 82 / 84 / 0 / 0 
Found verse from looking 1 ahead: 24 / 24
Looking for Jeremiah derived from Ier
BOOK AND CHAPTER: Jeremiah/XXIII/24/ - 8 / 10 / 0 / 0 
Found verse from looking 1 ahead: 22 / 22
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LXXII/22/ - 73 / 75 / 0 / 0 
Found verse from looking 1 ahead: 16 / 16
Looking for 1 Thessalonians derived from I_Thess
BOOK AND CHAPTER: 1 Thessalonians/IV/16/ - 79 / 81 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Philippians derived from Phil
BOOK AND CHAPTER: Philippians/III/5/ - 44 / 46 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/I/3/ - 69 / 71 / 0 / 0 
Found verse from looking 1 ahead: 26 / 26
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/VII/26/ - 72 / 74 / 0 / 0 
Found verse from looking 1 ahead: 17 / 17
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XXXIII/17/ - 90 / 92 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XXVI/10/ - 133 / 135 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XXXV/10/ - 150 / 152 / 0 / 0 
Found verse from looking 1 ahead: 32 / 32
Looking for Job derived from Iob
Found in english version -- 2260. He says that he not only wants them to be with him, but he also wants them, that they may see my glory, in a beatifying vision: when he appears we will be like him, for we will see him as he is (1 John 3:2). This can be understood to refer to the glory of his human nature after the resurrection: he will change our lowly body to be like his glorious body (Phil 3:21), or to the glory of his divine nature, for he is the brightness of the Father’s glory and the figure of his substance (Heb 1:3), and the radiance of eternal light (Wis 7:26). The saints in glory will see both of these glories. We read about the first: your eyes will see the king in his beauty (Isa 33:17). The wicked will see this glory only at the judgment: and then they will see the Son of man coming in a cloud with power and majesty (Luke 21:27); and Mark adds and glory (Mark 13:26). But the sight of this glory will be taken away from them after the judgment: let the wicked be taken away so they cannot see the glory of the Lord (Isa 26:10), as we read in one version. Yet the saints will see the second glory forever: in your light, that is, of grace, do we see light (Ps 35:10), that is, of glory, which the wicked will never see. In his hands, that is in the proud, he hides the light . . . that it is his possession, and that he may come up to it ( -- Job
 REST:   36:32–33).
Fount in english version -- chapter 36
 REST: :32–33).
Found english verse -- 32
BOOK AND CHAPTER: Job/XXXVI/32/32 - 165 / 167 / 68 / 70 
Found verse from looking 1 ahead: 7 / 7
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/VIII/7/ - 36 / 38 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/I/4/ - 63 / 65 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LXIV/5/ - 102 / 104 / 0 / 0 


 OPENING ./source/Ioan.C18

Found verse from looking 1 ahead: 7 / 7
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CIX/7/ - 12 / 14 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XVI/9/ - 52 / 54 / 0 / 0 


 OPENING ./source/Ioan.C18.L1

Found verse from looking 1 ahead: 14 / 14
Looking for Hosea derived from Oseae
BOOK AND CHAPTER: Hosea/II/14/ - 67 / 69 / 0 / 0 


 OPENING ./source/Ioan.C18.L2

Found verse from looking 1 ahead: 10 / 10
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/X/10/ - 11 / 13 / 0 / 0 
Found verse from looking 1 ahead: 39 / 39
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/V/39/ - 12 / 14 / 0 / 0 
Found verse from looking 1 ahead: 45 / 45
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XVII/45/ - 44 / 46 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/V/10/ - 67 / 69 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Jeremiah derived from Ier
BOOK AND CHAPTER: Jeremiah/XLVII/6/ - 30 / 32 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Job derived from Iob
Found in english version -- 2293. The reason Christ restrained Peter is given when he says, the chalice which my Father has given me, shall I not drink it? For one should not resist what has been arranged by divine providence: who has resisted him and has had peace? ( -- Job
 REST:   9:4).
Fount in english version -- chapter 9
 REST: :4).
Found english verse -- 4
BOOK AND CHAPTER: Job/IX/4/4 - 26 / 28 / 17 / 19 
Found verse from looking 1 ahead: 13 / 13
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXIV/13/ - 28 / 30 / 0 / 0 


 OPENING ./source/Ioan.C18.L3

Found verse from looking 1 ahead: v / 5
Looking for Jeremiah derived from Ier
BOOK AND CHAPTER: Jeremiah/XXXII/5/ - 27 / 29 / 0 / 0 
Found verse from looking 1 ahead: 11 / 11
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LXX/11/ - 39 / 41 / 0 / 0 
Found verse from looking 1 ahead: 20 / 20
Looking for Lamentations derived from Thren
BOOK AND CHAPTER: Lamentations/IV/20/ - 53 / 55 / 0 / 0 
Found verse from looking 1 ahead: 25 / 25
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XLIX/25/ - 73 / 75 / 0 / 0 
Found verse from looking 1 ahead: 17 / 17
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXV/17/ - 15 / 17 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LX/4/ - 19 / 21 / 0 / 0 
Found verse from looking 1 ahead: 56 / 56
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXVI/56/ - 42 / 44 / 0 / 0 


 OPENING ./source/Ioan.C18.L4

Found verse from looking 1 ahead: 6 / 6
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/X/6/ - 42 / 44 / 0 / 0 
Found verse from looking 1 ahead: 30 / 30
Looking for Lamentations derived from Thren
BOOK AND CHAPTER: Lamentations/III/30/ - 52 / 54 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Micah derived from Mich
BOOK AND CHAPTER: Micah/V/1/ - 60 / 62 / 0 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XIX/15/ - 47 / 49 / 0 / 0 
Found verse from looking 1 ahead: 28 / 28
Looking for Jeremiah derived from Ier
BOOK AND CHAPTER: Jeremiah/XVIII/28/ - 59 / 61 / 0 / 0 
Found verse from looking 1 ahead: V / 5
Looking for Matthew derived from Matth
Found in english version -- 2321. A difficulty arises here for in  -- Matthew
 REST:   our Lord commanded his disciples, if anyone strikes you on the right cheek, turn to him the other also (Matt 5:39). And we also read about Christ that Jesus began to do and teach (Acts 1:1). So, Christ ought to have done himself what he had taught others to do. But he did not do this. Indeed, he did the contrary and defended himself.
BOOK AND CHAPTER: Matthew/c/5/ - 6 / 8 / 3 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Acts derived from Act
Found in english version --   our Lord commanded his disciples, if anyone strikes you on the right cheek, turn to him the other also (Matt 5:39). And we also read about Christ that Jesus began to do and teach ( -- Acts
 REST:   1:1). So, Christ ought to have done himself what he had taught others to do. But he did not do this. Indeed, he did the contrary and defended himself.
Fount in english version -- chapter 1
 REST: :1). So, Christ ought to have done himself what he had taught others to do. But he did not do this. Indeed, he did the contrary and defended himself.
Found english verse -- 1
BOOK AND CHAPTER: Acts/I/1/1 - 28 / 30 / 14 / 16 
Found verse from looking 1 ahead: 14 / 14
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII/14/ - 49 / 51 / 0 / 0 
Found verse from looking 1 ahead: 22 / 22
Looking for Acts derived from Act
Found in english version -- I say to this, with Augustine, that the statements and commands found in Sacred Scripture can be interpreted and understood from the actions of the saints, since it is the same Holy Spirit who inspired the prophets and the other sacred authors and who inspires the actions of the saints. As we read: moved by the Holy Spirit, holy men of God spoke (2_Pet 1:21); and for all who are led by the Spirit of God are sons of God (Rom 8:14). Thus, Sacred Scripture should be understood according to the way Christ and other holy persons followed it. Now, Christ did not turn his other cheek here; and Paul did not do so either ( -- Acts
 REST:   16:22). Accordingly, we should not think that Christ has commanded us to actually turn our physical cheek to one who has struck the other. We should understand it to mean that we should be ready to do this if it turned out to be necessary to do so. That is, our attitude should be such that we would not be inwardly stirred up against the one striking us but be ready or disposed to endure the same or even more. This is how our Lord observed it, for he offered his body to be killed. So, our Lord’s defense is useful for our instruction.
Fount in english version -- chapter 16
 REST: :22). Accordingly, we should not think that Christ has commanded us to actually turn our physical cheek to one who has struck the other. We should understand it to mean that we should be ready to do this if it turned out to be necessary to do so. That is, our attitude should be such that we would not be inwardly stirred up against the one striking us but be ready or disposed to endure the same or even more. This is how our Lord observed it, for he offered his body to be killed. So, our Lord’s defense is useful for our instruction.
Found english verse -- 22
BOOK AND CHAPTER: Acts/XVI/22/22 - 81 / 83 / 36 / 38 
Found verse from looking 1 ahead: 6 / 6
Looking for Jeremiah derived from Ier
BOOK AND CHAPTER: Jeremiah/VIII/6/ - 45 / 47 / 0 / 0 
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/I// - 79 / 80 / 0 / 0 
Found verse from looking 1 ahead: 17 / 17
Looking for Matthew derived from Matth
Found in english version -- There are two questions about the literal meaning. When  -- Matthew
 REST:   speaks of the second denial, he says, and when he went out to the porch, another maid saw him, and she said to the bystanders: this man was with Jesus of Nazareth. And again he denied it with an oath (Matt 26:7–12). There seems to be two disagreements here. John says that Peter denied Christ by the fire: and Simon Peter was standing, and warming himself. They said therefore to him: are not you also one of his disciples? And Matthew says this happened as Peter was going out to the porch.
BOOK AND CHAPTER: Matthew/XXVI/17/ - 7 / 9 / 3 / 0 
Found verse from looking 1 ahead: 13 / 13
Looking for Numbers derived from Num
BOOK AND CHAPTER: Numbers/XXIV/13/ - 75 / 77 / 0 / 0 


 OPENING ./source/Ioan.C18.L5

Found verse from looking 1 ahead: 1 / 1
Looking for Micah derived from Mich
BOOK AND CHAPTER: Micah/II/1/ - 19 / 21 / 0 / 0 
Found verse from looking 1 ahead: XXIV / 24
Looking for Job derived from Iob
Found in english version -- 2330. The time is mentioned, it was morning, for their villainy was so great that they could hardly wait to turn him over to Pilate to be killed: woe to those who devise wickedness and work evil upon their beds! When the morning dawns, they perform it (Mic 2:1); the murderer rises at the light ( -- Job
 REST:   24:14).
Fount in english version -- chapter 24
 REST: :14).
Found english verse -- 14
BOOK AND CHAPTER: Job/c/24/14 - 42 / 44 / 13 / 15 
Found verse from looking 1 ahead: 10 / 10
Looking for Numbers derived from Num
BOOK AND CHAPTER: Numbers/IX/10/ - 31 / 33 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Numbers derived from Num
Found in english version -- This is not acceptable either, for in  -- Numbers
 REST:   it is said that if anyone is prevented from eating the Passover on the fourteenth day of the first month, he is to eat it, not on the following day, but on the fourteenth day of the second month (Num 9:10).
BOOK AND CHAPTER: Numbers/IX/5/ - 6 / 8 / 3 / 0 
Found verse from looking 1 ahead: 17 / 17
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XLIX/17/ - 18 / 20 / 0 / 0 


 OPENING ./source/Ioan.C18.L6

Found verse from looking 1 ahead: 16 / 16
Looking for Job derived from Iob
Found in english version -- 2344. In regard to the first, note that Pilate, as a just judge, and as one proceeding cautiously, did not immediately agree with the accusation of the high priest, you will not follow a multitude to do evil; nor will you bear witness in a suit, turning aside after a multitude, so as to pervert justice (Exod 23:2). Rather, Pilate entered the praetorium again and called Jesus aside, because he had serious doubts about him. So he called Christ over to examine the case more closely and to allow Christ to answer in more peace and away from the shouts of the Jews: I searched out the cause of him whom I did not know ( -- Job
 REST:   29:16).
Fount in english version -- chapter 29
 REST: :16).
Found english verse -- 16
BOOK AND CHAPTER: Job/XXIX/16/16 - 71 / 73 / 32 / 34 
Found verse from looking 1 ahead: v / 5
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XII/5/ - 56 / 58 / 0 / 0 
Found verse from looking 1 ahead: IV / 4
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/c/4/ - 65 / 67 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for Jeremiah derived from Ier
BOOK AND CHAPTER: Jeremiah/XX/10/ - 76 / 78 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Micah derived from Michaeae
BOOK AND CHAPTER: Micah/VII/6/ - 95 / 97 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Jeremiah derived from Ier
BOOK AND CHAPTER: Jeremiah/V/5/ - 128 / 130 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XLVI/8/ - 7 / 9 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/V/10/ - 14 / 16 / 0 / 0 


 OPENING ./source/Ioan.C19

Found verse from looking 1 ahead: 18 / 18
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/xx/18/ - 33 / 35 / 0 / 0 
Found verse from looking 1 ahead: 16 / 16
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XII/16/ - 44 / 46 / 0 / 0 
Found verse from looking 1 ahead: 14 / 14
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LXXII/14/ - 65 / 67 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/l/6/ - 71 / 73 / 0 / 0 
Found verse from looking 1 ahead: 14 / 14
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XLV/14/ - 12 / 14 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XX/4/ - 24 / 26 / 0 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XXVIII/15/ - 52 / 54 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Jeremiah derived from Ier
BOOK AND CHAPTER: Jeremiah/IV/3/ - 82 / 84 / 0 / 0 
Found verse from looking 1 ahead: 18 / 18
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/III/18/ - 97 / 99 / 0 / 0 
Found verse from looking 1 ahead: LXIII / 63
Looking for Isaiah derived from Is
Found in english version -- 2376. Second, they mock him with clothing. The soldiers . . . put a purple garment on him, which was the sign of a royal dignity for the Romans. In Maccabees we read that when the Romans ruled they wore a crown and were clothed in purple (1 Macc 8:14). This clothing of Christ in purple fulfills the prophecy of  -- Isaiah
 REST:  : why is your apparel red, and your garments like his that treads in the wine press? (Isa 63:2)
BOOK AND CHAPTER: Isaiah/c/63/ - 48 / 50 / 11 / 0 
Found verse from looking 1 ahead: 16 / 16
Looking for Titus derived from Tit
Found in english version -- As for the mystical interpretation, those greet Christ mockingly who profess him with words but deny him with their deeds ( -- Titus
 REST:   1:16). Not everyone that says to me Lord, Lord, will enter into the kingdom of heaven (Matt 7:21).
Fount in english version -- chapter 1
 REST: :16). Not everyone that says to me Lord, Lord, will enter into the kingdom of heaven (Matt 7:21).
Found english verse -- 16
BOOK AND CHAPTER: Titus/I/16/16 - 13 / 15 / 9 / 11 
Found verse from looking 1 ahead: 21 / 21
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/VII/21/ - 15 / 17 / 9 / 11 
Found verse from looking 1 ahead: l / 50
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/c/50/ - 25 / 27 / 0 / 0 
Found verse from looking 1 ahead: V / 5
Looking for Micah derived from Mich
BOOK AND CHAPTER: Micah/c/5/ - 32 / 34 / 0 / 0 


 OPENING ./source/Ioan.C19.L1



 OPENING ./source/Ioan.C19.L2

Found verse from looking 1 ahead: 8 / 8
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LXVIII/8/ - 43 / 45 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/LI/7/ - 13 / 15 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XXI/7/ - 38 / 40 / 0 / 0 
Found verse from looking 1 ahead: 20 / 20
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/II/20/ - 27 / 29 / 0 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/II/15/ - 20 / 22 / 0 / 0 


 OPENING ./source/Ioan.C19.L3

Found verse from looking 1 ahead: v / 5
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXVII/5/ - 42 / 44 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/VII/4/ - 33 / 35 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Proverbs derived from Prov
Found in english version -- 2402. In regard to the first, the Evangelist indicates the motive of Pilate when he says, when Pilate therefore had heard this saying he grew all the more fearful, for it was not as easy for him to ignore Caesar, the source of his power, as it was to disdain the laws of a foreign people. So he says, he brought Jesus out. But there was no reason for Pilate to fear, because Jesus was not setting himself against Caesar. Christ had no purple, no scepter, no diadem, no chariots and no soldiers with which to indicate that he was seizing a kingdom. Rather, Christ always sat alone with his disciples, plain in food, in clothing and in dwelling. Yet as we read in  -- Proverbs
 REST:  , the wicked flee when no one pursues (Prov 28:1). They trembled in fear when there was no fear (Ps 53:5); be not afraid of their words, nor be dismayed at their looks (Ezek 2:6).
BOOK AND CHAPTER: Proverbs/XXVIII/1/ - 84 / 86 / 46 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LII/7/ - 90 / 92 / 46 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XX/8/ - 19 / 21 / 0 / 0 
Found verse from looking 1 ahead: 16 / 16
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LXXXVII/16/ - 46 / 48 / 0 / 0 
Found verse from looking 1 ahead: 14 / 14
Looking for Job derived from Iob
Found in english version -- 2408. This did not lessen the malice of the Jews. In inexhaustible hatred they cried out, doubling their already great malice by repeating the words, away with him, away with him; crucify him! This shows that they could not stand the sight of him: they say to God: depart from us! We do not desire the knowledge of thy ways ( -- Job
 REST:   21:14); the very sight of him is a burden to us (Wis 2:15). Therefore, let us condemn him to a shameful death (Wis 2:20), which is the same as crucify him! (John 19:6).
Fount in english version -- chapter 21
 REST: :14); the very sight of him is a burden to us (Wis 2:15). Therefore, let us condemn him to a shameful death (Wis 2:20), which is the same as crucify him! (John 19:6).
Found english verse -- 14
BOOK AND CHAPTER: Job/XXI/14/14 - 29 / 31 / 16 / 18 
Found verse from looking 1 ahead: 15 / 15
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/II/15/ - 40 / 42 / 16 / 18 


 OPENING ./source/Ioan.C19.L4

Found verse from looking 1 ahead: v / 5
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/XI/5/ - 22 / 24 / 0 / 0 
Found verse from looking 1 ahead: 19 / 19
Looking for Lamentations derived from Thren
BOOK AND CHAPTER: Lamentations/III/19/ - 44 / 46 / 0 / 0 
Found verse from looking 1 ahead: 21 / 21
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/I/21/ - 39 / 41 / 0 / 0 
Found verse from looking 1 ahead: II / 2
Looking for Canticle of Canticles derived from Cant
BOOK AND CHAPTER: Canticle of Canticles/c/2/ - 66 / 68 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XI/1/ - 75 / 77 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Philippians derived from Phil
BOOK AND CHAPTER: Philippians/II/9/ - 98 / 100 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Jeremiah derived from Ier
BOOK AND CHAPTER: Jeremiah/XXIII/5/ - 106 / 108 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/IX/7/ - 113 / 115 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/VI/6/ - 16 / 18 / 0 / 0 
Found verse from looking 1 ahead: 17 / 17
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XI/17/ - 11 / 13 / 0 / 0 
Found verse from looking 1 ahead: 13 / 13
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LXVIII/13/ - 31 / 33 / 0 / 0 
Looking for Psalms derived from Ps
Found in english version -- 2424. Second, we read that Pilate was insistent on keeping the title. He refused to change it because he wanted to disgrace them. He said, what I have written, I have written. This did not happen by chance; it had been arranged by God and predicted long before. Certain  -- Psalms
 REST:   have as a title: do not destroy, for David, for an inscription of a title. Indeed, this Psalm especially concerns the passion, deliver me from my enemies, O my God (Ps 58:2). And so do the two preceding Psalms: be merciful to me, O God, be merciful to me, for in thee my soul takes refuge (Ps 56:1) and if in the very deed you speak justice (Ps 57:1). And so it was folly for the chief priests to complain, for just as they could not destroy what the truth had said, so also they could not destroy what Pilate had written. Pilate said, what I have written I have written, because what the Lord said, he said, as Augustine remarks.
BOOK AND CHAPTER: Psalms/LVIII// - 50 / 51 / 9 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Job derived from Iob
Found in english version -- 2426. He says, the soldiers therefore, when they had crucified him, took his garments. We can gather two things from this: the debasement of the dying Christ, for the soldiers stripped him, which was done only to those they despised; second, we see the greed of the soldiers, because they took his garments and made four parts, one for each soldier. Soldiers were a very rapacious group, and so John the Baptist told them to rob no one . . . and be content with your pay (Luke 3:14); they send men away naked, taking away their clothes ( -- Job
 REST:   24:7).
Fount in english version -- chapter 24
 REST: :7).
Found english verse -- 7
BOOK AND CHAPTER: Job/XXIV/7/7 - 65 / 67 / 33 / 35 


 OPENING ./source/Ioan.C19.L5

Found verse from looking 1 ahead: 96 / 96
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXVIII/96/ - 43 / 45 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for 1 Timothy derived from I_Tim
BOOK AND CHAPTER: 1 Timothy/II/4/ - 22 / 24 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XLI/3/ - 47 / 49 / 0 / 0 
Found verse from looking 1 ahead: 48 / 48
Looking for Matthew derived from Matth
Found in english version -- This is answered by  -- Matthew
 REST:  , who says that the sponge was put on a reed (Matt 27:48). Or, according to others, it was put on hyssop, which was long, and this is what Matthew called a reed.
BOOK AND CHAPTER: Matthew/XXVII/48/ - 3 / 5 / 4 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/L/9/ - 15 / 17 / 0 / 0 
Found verse from looking 1 ahead: II / 2
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/c/2/ - 21 / 23 / 0 / 0 
Found verse from looking 1 ahead: 14 / 14
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/X/14/ - 44 / 46 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for Philippians derived from Phil
BOOK AND CHAPTER: Philippians/II/8/ - 30 / 32 / 0 / 0 


 OPENING ./source/Ioan.C19.L6

Found verse from looking 1 ahead: 5 / 5
Looking for Canticle of Canticles derived from Cant
BOOK AND CHAPTER: Canticle of Canticles/V/5/ - 19 / 21 / 0 / 0 
Found verse from looking 1 ahead: XXVII / 27
Looking for Matthew derived from Matth
Found in english version -- There is a question here, for John says that they bound it in linen cloths, while  -- Matthew
 REST:   says that they wrapped it in a linen cloth (Matt 27:59).
BOOK AND CHAPTER: Matthew/c/27/ - 11 / 13 / 6 / 0 


 OPENING ./source/Ioan.C20

Found verse from looking 1 ahead: v / 5
Looking for Matthew derived from Matth
Found in english version -- 2471. Four things can be noted about the first. First, the time; it was one day of the Sabbath, that is, the first day of the week. The Jews considered the Sabbath as a very sacred day, and all the other days were described in reference to the Sabbath. Thus they spoke of the first day of the Sabbath, the second day of the Sabbath, and so on.  -- Matthew
 REST:   speaks of the first day of the Sabbath (Matt 28:1). But John speaks of the first day of the week because he is referring to a mystery, for this day of the resurrection was the beginning of a new creation: when you send forth your Spirit, they are created; and you renew the face of the ground (Ps 104:30); for neither circumcision counts for anything, nor uncircumcision, but a new creation (Gal 6:15). In Genesis, when Moses is speaking of the first day of creasion, he does not say the first day, but he says one day (Gen 1:5). And so the Evangelist uses these words of Moses because he wants to express a newness.
BOOK AND CHAPTER: Matthew/XXVIII/5/ - 40 / 42 / 18 / 0 
Found verse from looking 1 ahead: 30 / 30
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CIII/30/ - 67 / 69 / 18 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/VI/15/ - 78 / 80 / 18 / 0 
Found verse from looking 1 ahead: 23 / 23
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/XXI/23/ - 22 / 24 / 0 / 0 
Looking for Zechariah derived from Zach
BOOK AND CHAPTER: Zechariah/VII// - 45 / 47 / 0 / 0 
Found verse from looking 1 ahead: 14 / 14
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/VI/14/ - 44 / 46 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Canticle of Canticles derived from Cant
BOOK AND CHAPTER: Canticle of Canticles/VIII/6/ - 64 / 66 / 0 / 0 
Found verse from looking 1 ahead: 11 / 11
Looking for Matthew derived from Matth
Found in english version -- 2475. Fourth, we are told what Mary saw, she saw the stone had been taken away from the sepulchre. This was a sign that either someone had taken Christ away, or that he had arisen. When  -- Matthew
 REST:   says that an angel of the Lord descended from heaven and came and rolled back the stone, we should not think the stone was rolled away before Christ arose, but only after (Matt 28:2). For since Christ came forth from the closed womb of the Virgin even though his body was not glorified, it is not surprising if he passed through the tomb with his glorified body. The stone was taken away so that people could see that Christ was not there, and more easily believe in his resurrection.
BOOK AND CHAPTER: Matthew/v/11/ - 22 / 25 / 12 / 0 
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/XVII// - 64 / 66 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LXXXI/5/ - 61 / 63 / 0 / 0 
Found verse from looking 1 ahead: 25 / 25
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LXXII/25/ - 16 / 18 / 0 / 0 


 OPENING ./source/Ioan.C20.L1

Found verse from looking 1 ahead: 11 / 11
Looking for Canticle of Canticles derived from Cant
BOOK AND CHAPTER: Canticle of Canticles/III/11/ - 49 / 51 / 0 / 0 
Found verse from looking 1 ahead: 32 / 32
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXVIII/32/ - 21 / 23 / 0 / 0 


 OPENING ./source/Ioan.C20.L2

Found verse from looking 1 ahead: XIII / 13
Looking for Zechariah derived from Zach
BOOK AND CHAPTER: Zechariah/c/13/ - 44 / 46 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Lamentations derived from Thren
BOOK AND CHAPTER: Lamentations/IV/1/ - 53 / 55 / 0 / 0 
Found verse from looking 1 ahead: 58 / 58
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XV/58/ - 79 / 81 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXXI/5/ - 90 / 92 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Lamentations derived from Thren
BOOK AND CHAPTER: Lamentations/I/2/ - 10 / 12 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/VI/7/ - 10 / 12 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXXV/6/ - 22 / 24 / 0 / 0 
Found verse from looking 1 ahead: 21 / 21
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/VI/21/ - 48 / 50 / 0 / 0 
Found verse from looking 1 ahead: 25 / 25
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/II/25/ - 122 / 124 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/XII/2/ - 157 / 159 / 0 / 0 
Found verse from looking 1 ahead: 14 / 14
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII/14/ - 37 / 39 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/I/6/ - 19 / 21 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Matthew derived from Matth
Found in english version -- A question arises here because  -- Matthew
 REST:   and Mark say that Mary and the other women saw one angel on the right side of the tomb (Matt 28:2; Mark 16:5), while here we have two angels and they are inside.
BOOK AND CHAPTER: Matthew/v/2/ - 6 / 8 / 5 / 0 
Found verse from looking 1 ahead: III / 3
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/c/3/ - 16 / 18 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CIX/1/ - 27 / 29 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/IX/7/ - 33 / 35 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXI/9/ - 33 / 35 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XI/3/ - 20 / 22 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXXXI/5/ - 25 / 27 / 0 / 0 
Found verse from looking 1 ahead: 26 / 26
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/II/26/ - 29 / 31 / 0 / 0 
Found verse from looking 1 ahead: 16 / 16
Looking for Jeremiah derived from Ier
BOOK AND CHAPTER: Jeremiah/XXXI/16/ - 45 / 47 / 0 / 0 
Found verse from looking 1 ahead: 19 / 19
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XCIII/19/ - 23 / 25 / 0 / 0 
Found verse from looking 1 ahead: XII / 12
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/c/12/ - 18 / 20 / 0 / 0 


 OPENING ./source/Ioan.C20.L3

Found verse from looking 1 ahead: 3 / 3
Looking for Zechariah derived from Zach
BOOK AND CHAPTER: Zechariah/I/3/ - 15 / 17 / 0 / 0 
Found verse from looking 1 ahead: 14 / 14
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/VI/14/ - 40 / 42 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CIV/4/ - 47 / 49 / 0 / 0 
Found verse from looking 1 ahead: 18 / 18
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/IV/18/ - 53 / 55 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXIV/5/ - 55 / 57 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XIII/7/ - 42 / 44 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXLVI/4/ - 44 / 46 / 0 / 0 


 OPENING ./source/Ioan.C20.L4

Found verse from looking 1 ahead: 2 / 2
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XLV/2/ - 22 / 24 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XX/8/ - 24 / 26 / 0 / 0 
Found verse from looking 1 ahead: 24 / 24
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXVII/24/ - 96 / 98 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/I/7/ - 29 / 31 / 0 / 0 


 OPENING ./source/Ioan.C20.L5

Found verse from looking 1 ahead: 8 / 8
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XLI/8/ - 50 / 52 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXVII/5/ - 16 / 18 / 0 / 0 
Found verse from looking 1 ahead: 25 / 25
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/X/25/ - 44 / 46 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Hosea derived from Oseae
BOOK AND CHAPTER: Hosea/VI/5/ - 43 / 45 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XXII/10/ - 52 / 54 / 0 / 0 
Found verse from looking 1 ahead: 30 / 30
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/XXXII/30/ - 63 / 65 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XIX/4/ - 25 / 27 / 0 / 0 
Found verse from looking 1 ahead: 27 / 27
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XXV/27/ - 45 / 47 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/III/5/ - 64 / 66 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Job derived from Iob
Found in english version -- 2552. The time was after eight days, that is, from the day of our Lord’s resurrection, on the evening of which he first appeared. One literal reason for mentioning the time was so that the Evangelist could show that although Christ had appeared frequently to the disciples, he did not remain with them continually, since he had not arisen to the same kind of life, just as we will not rise to the same kind of life: all the days of my service I would wait, till my release should come ( -- Job
 REST:   14:14). A reason for the delay was so that Thomas, hearing about our Lord’s first appearance from the disciples, would develop a stronger desire and become more disposed to believe.
Fount in english version -- chapter 14
 REST: :14). A reason for the delay was so that Thomas, hearing about our Lord’s first appearance from the disciples, would develop a stronger desire and become more disposed to believe.
Found english verse -- 14
BOOK AND CHAPTER: Job/XIV/5/14 - 56 / 58 / 26 / 28 


 OPENING ./source/Ioan.C20.L6

Found verse from looking 1 ahead: 20 / 20
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XVIII/20/ - 49 / 51 / 0 / 0 
Found verse from looking 1 ahead: 28 / 28
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXIV/28/ - 95 / 97 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/V/10/ - 81 / 83 / 0 / 0 
Found verse from looking 1 ahead: 20 / 20
Looking for Colossians derived from Col
BOOK AND CHAPTER: Colossians/I/20/ - 90 / 92 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXLVII/5/ - 115 / 117 / 0 / 0 
Found verse from looking 1 ahead: 24 / 24
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XXXVI/24/ - 45 / 47 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VI/5/ - 20 / 22 / 0 / 0 
Found verse from looking 1 ahead: 53 / 53
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XV/53/ - 44 / 46 / 0 / 0 
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/XIV// - 57 / 59 / 0 / 0 


 OPENING ./source/Ioan.C21

Found verse from looking 1 ahead: 11 / 11
Looking for Daniel derived from Dan
BOOK AND CHAPTER: Daniel/II/11/ - 44 / 46 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Acts derived from Act
Found in english version -- 2572. The circumstance of his appearance was that Jesus showed himself again to the disciples at the Sea of Tiberias. It is in the nature and power of a glorified body that it can be seen or not seen, as the person wishes, by non-glorified bodies. That is why he says, showed i.e., Christ made himself visible. In the same way he is said to appear, which means the same thing as to reveal, appearing to them during forty days ( -- Acts
 REST:   1:3). As Ambrose says, a thing is said to appear if it has the power to be seen or not seen.
Fount in english version -- chapter 1
 REST: :3). As Ambrose says, a thing is said to appear if it has the power to be seen or not seen.
Found english verse -- 3
BOOK AND CHAPTER: Acts/I/3/3 - 51 / 53 / 33 / 35 
Found verse from looking 1 ahead: 7 / 7
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXVIII/7/ - 35 / 37 / 0 / 0 
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XXIII// - 20 / 22 / 0 / 0 
Found verse from looking 1 ahead: 19 / 19
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/IV/19/ - 15 / 17 / 0 / 0 


 OPENING ./source/Ioan.C21.L1

Found verse from looking 1 ahead: 23 / 23
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/VI/23/ - 23 / 25 / 0 / 0 


 OPENING ./source/Ioan.C21.L2

Found verse from looking 1 ahead: 10 / 10
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LXXX/10/ - 33 / 35 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/VIII/5/ - 50 / 52 / 0 / 0 
Found verse from looking 1 ahead: III / 3
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/c/3/ - 51 / 53 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/II/1/ - 37 / 39 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/XIV/3/ - 76 / 78 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/XIV/5/ - 20 / 22 / 0 / 0 
Found verse from looking 1 ahead: 21 / 21
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XXX/21/ - 60 / 62 / 0 / 0 
Found verse from looking 1 ahead: 17 / 17
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/XXVIII/17/ - 60 / 62 / 0 / 0 
Found verse from looking 1 ahead: 20 / 20
Looking for Philippians derived from Phil
BOOK AND CHAPTER: Philippians/III/20/ - 81 / 83 / 0 / 0 
Found verse from looking 1 ahead: 21 / 21
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XXV/21/ - 32 / 34 / 0 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XLV/15/ - 23 / 25 / 0 / 0 
Found verse from looking 1 ahead: 23 / 23
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XXX/23/ - 59 / 61 / 0 / 0 


 OPENING ./source/Ioan.C21.L3

Found verse from looking 1 ahead: 22 / 22
Looking for 1 Timothy derived from I_Tim
BOOK AND CHAPTER: 1 Timothy/V/22/ - 15 / 17 / 0 / 0 
Found verse from looking 1 ahead: 20 / 20
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/III/20/ - 22 / 24 / 0 / 0 
Found verse from looking 1 ahead: 14 / 14
Looking for Jeremiah derived from Ier
BOOK AND CHAPTER: Jeremiah/XXXI/14/ - 55 / 57 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LXII/6/ - 66 / 68 / 0 / 0 
Found verse from looking 1 ahead: 28 / 28
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XXI/28/ - 19 / 21 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/LVI/5/ - 23 / 25 / 0 / 0 
Found verse from looking 1 ahead: IV / 4
Looking for Hosea derived from Oseae
BOOK AND CHAPTER: Hosea/c/4/ - 30 / 32 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XV/10/ - 18 / 20 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/II/9/ - 26 / 28 / 0 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/X/12/ - 48 / 50 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for 2 Timothy derived from II_Tim
BOOK AND CHAPTER: 2 Timothy/III/1/ - 16 / 18 / 0 / 0 
Found verse from looking 1 ahead: 39 / 39
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII/39/ - 28 / 30 / 0 / 0 
Found verse from looking 1 ahead: 20 / 20
Looking for Job derived from Iob
Found in english version -- 2621. Now we see Peter’s answer, yes, Lord, you know that I love you. This is a clear sign that he had retracted his previous denial. And it shows that if the predestined fall, they are always better after they are corrected. Before his denial, Peter thought that he was better than the other apostles, saying, though they all fall away because of you, I will never fall away (Matt 26:33). And when Jesus said to him, you will deny me three times, Peter went against this and even boasted that even if I must die with you, I will not deny you (Matt 26:35). But now, Peter, having been conquered by his own weakness, does not presume to state his love unless it is attested to and confirmed by the Lord. He humbles himself before Christ, saying, you know that I love you: my witness is in heaven, and he that vouches for me is on high ( -- Job
 REST:   16:19). He also humbles himself in respect to the apostles, for he does not say that he loves Jesus more than they do, but simply, I love you. This teaches us not to rank ourselves before others, but others before ourselves: in humility count others better than yourselves (Phil 2:3).
Fount in english version -- chapter 16
 REST: :19). He also humbles himself in respect to the apostles, for he does not say that he loves Jesus more than they do, but simply, I love you. This teaches us not to rank ourselves before others, but others before ourselves: in humility count others better than yourselves (Phil 2:3).
Found english verse -- 19
BOOK AND CHAPTER: Job/XVI/20/19 - 89 / 91 / 48 / 50 
Found verse from looking 1 ahead: 3 / 3
Looking for Philippians derived from Phil
BOOK AND CHAPTER: Philippians/II/3/ - 126 / 128 / 48 / 50 
Found verse from looking 1 ahead: 11 / 11
Looking for Hosea derived from Oseae
BOOK AND CHAPTER: Hosea/I/11/ - 56 / 58 / 0 / 0 


 OPENING ./source/Ioan.C21.L4

Found verse from looking 1 ahead: 9 / 9
Looking for Ecclesiasticus derived from Eccle
BOOK AND CHAPTER: Ecclesiasticus/XI/9/ - 30 / 32 / 0 / 0 
Found verse from looking 1 ahead: 11 / 11
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XCI/11/ - 37 / 39 / 0 / 0 
Found verse from looking 1 ahead: 25 / 25
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XXXIII/25/ - 44 / 46 / 0 / 0 
Found verse from looking 1 ahead: 19 / 19
Looking for Matthew derived from Matth
Found in english version -- This also teaches us that we rarely find rulers and teachers who are useful to the Church dying young, as Origen remarks in his explanation of  -- Matthew
 REST:  : now after a long time the master of those servants came (Matt 25:19). He gives Paul as an example. In Acts Paul is seen as a young man (Acts 7:58), but in Philemon he is an old man (Phlm 1:9). The reason for this is that people of this caliber are so rare, that when they are found, the Lord preserves them to a ripe old age.
BOOK AND CHAPTER: Matthew/XXV/19/ - 9 / 11 / 11 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Acts derived from Act
Found in english version --  : now after a long time the master of those servants came (Matt 25:19). He gives Paul as an example. In  -- Acts
 REST:   Paul is seen as a young man (Acts 7:58), but in Philemon he is an old man (Phlm 1:9). The reason for this is that people of this caliber are so rare, that when they are found, the Lord preserves them to a ripe old age.
BOOK AND CHAPTER: Acts/VII/9/ - 35 / 37 / 18 / 0 
Found verse from looking 1 ahead: 38 / 38
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXVI/38/ - 39 / 41 / 0 / 0 
Found verse from looking 1 ahead: 23 / 23
Looking for Philippians derived from Phil
BOOK AND CHAPTER: Philippians/I/23/ - 77 / 79 / 0 / 0 
Found verse from looking 1 ahead: 20 / 20
Looking for Philippians derived from Phil
BOOK AND CHAPTER: Philippians/I/20/ - 26 / 28 / 0 / 0 
Found verse from looking 1 ahead: 24 / 24
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XVI/24/ - 22 / 24 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/II/8/ - 56 / 58 / 0 / 0 


 OPENING ./source/Ioan.C21.L5

Found verse from looking 1 ahead: 35 / 35
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XIV/35/ - 22 / 24 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XXII/2/ - 36 / 38 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Hosea derived from Oseae
BOOK AND CHAPTER: Hosea/XI/1/ - 68 / 70 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Micah derived from Mich
BOOK AND CHAPTER: Micah/VII/1/ - 89 / 91 / 0 / 0 
Found verse from looking 1 ahead: 17 / 17
Looking for Proverbs derived from Prov
Found in english version -- 2640. But this seems to go against  -- Proverbs
 REST:  : I love those who love me (Prov 8:17). Peter loved Christ more than the others: do you love me more than these? (John 21:15). Therefore, Christ should have loved Peter more than John.
BOOK AND CHAPTER: Proverbs/VIII/17/ - 3 / 5 / 5 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LXXXVI/2/ - 99 / 101 / 0 / 0 
Found verse from looking 1 ahead: XV / 15
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/c/15/ - 31 / 33 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XIII/8/ - 51 / 53 / 0 / 0 
Found verse from looking 1 ahead: XVI / 16
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/c/16/ - 66 / 68 / 0 / 0 


 OPENING ./source/Rom

Found verse from looking 1 ahead: 4 / 4
Looking for Jeremiah derived from Ier
BOOK AND CHAPTER: Jeremiah/XVIII/4/ - 10 / 12 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XCIX/3/ - 29 / 31 / 0 / 0 
Found verse from looking 1 ahead: 20 / 20
Looking for 2 Timothy derived from II_Tim
BOOK AND CHAPTER: 2 Timothy/II/20/ - 77 / 79 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for Sirach derived from Eccli
Found in english version -- In the above words, blessed Paul is described as a vessel of election. What sort of vessel he was is described in  -- Sirach
 REST:  : as a vessel of solid gold adorned with all kinds of precious stones (Sir 50:9).
BOOK AND CHAPTER: Sirach/L/10/ - 18 / 20 / 15 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for Genesis derived from Gen
Found in english version -- He was a gold vessel on account of his brilliant wisdom; what is said in  -- Genesis
 REST:   can be understood as speaking of this: the gold of that land is the best (Gen 2:12), because, as it is said: it is more precious than all riches (Prov 3:15). Whence even blessed Peter bears witness to him: so also our beloved brother Paul wrote to you according to the wisdom given him (2_Pet 3:15).
BOOK AND CHAPTER: Genesis/II/12/ - 13 / 15 / 8 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/III/15/ - 24 / 26 / 8 / 0 
Looking for Canticle of Canticles derived from Cant
BOOK AND CHAPTER: Canticle of Canticles/ultimo// - 8 / 9 / 0 / 0 
Found verse from looking 1 ahead: 38 / 38
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII/38/ - 19 / 21 / 0 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/III/12/ - 12 / 14 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for 1 Corinthians derived from I_Cor
Found in english version -- 2. The nature of this vessel is made clear by the sort of things it poured out; for Paul taught the mysteries of the most lofty divinity, which require wisdom: among the mature we do speak wisdom (1 Cor 2:6). He extolled love in the loftiest terms in  -- 1 Corinthians
 REST:   13. He taught men about the different virtues: put on then, as God’s chosen ones, holy and beloved, compassion, kindness, meekness, patience (Col 3:12).
Fount in english version -- chapter 13
 REST: . He taught men about the different virtues: put on then, as God’s chosen ones, holy and beloved, compassion, kindness, meekness, patience (Col 3:12).
BOOK AND CHAPTER: 1 Corinthians/II/6/ - 23 / 25 / 15 / 0 
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XIII// - 33 / 34 / 15 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for Colossians derived from Col
BOOK AND CHAPTER: Colossians/III/12/ - 42 / 44 / 15 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XII/8/ - 31 / 33 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Canticle of Canticles derived from Cant
BOOK AND CHAPTER: Canticle of Canticles/I/2/ - 17 / 19 / 0 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/III/12/ - 38 / 40 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/II/2/ - 9 / 11 / 0 / 0 
Found verse from looking 1 ahead: 35 / 35
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII/35/ - 9 / 11 / 0 / 0 
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/ultimo// - 17 / 18 / 0 / 0 
Found verse from looking 1 ahead: 20 / 20
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/II/20/ - 10 / 12 / 0 / 0 
Found verse from looking 1 ahead: 21 / 21
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/IX/21/ - 22 / 24 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXXIII/10/ - 54 / 56 / 0 / 0 
Found verse from looking 1 ahead: 27 / 27
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XXX/27/ - 33 / 35 / 0 / 0 
Found verse from looking 1 ahead: 155 / 155
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXVIII/155/ - 8 / 10 / 0 / 0 
Found verse from looking 1 ahead: 13 / 13
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/XI/13/ - 26 / 28 / 0 / 0 
Found verse from looking 1 ahead: 17 / 17
Looking for Numbers derived from Num
BOOK AND CHAPTER: Numbers/XXIV/17/ - 34 / 36 / 0 / 0 
Found verse from looking 1 ahead: 23 / 23
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XI/23/ - 113 / 115 / 0 / 0 
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/ultimo// - 18 / 19 / 0 / 0 
Found verse from looking 1 ahead: 34 / 34
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XII/34/ - 23 / 25 / 0 / 0 
Found verse from looking 1 ahead: 11 / 11
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/VIII/11/ - 8 / 10 / 0 / 0 
Found verse from looking 1 ahead: 21 / 21
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/I/21/ - 39 / 41 / 0 / 0 
Found verse from looking 1 ahead: 16 / 16
Looking for 1 Timothy derived from I_Tim
BOOK AND CHAPTER: 1 Timothy/I/16/ - 25 / 27 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/VIII/1/ - 18 / 20 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XV/10/ - 71 / 73 / 0 / 0 
Found verse from looking 1 ahead: 34 / 34
Looking for Jeremiah derived from Ier
Found in english version -- 9. As regards fruit, one should consider that some men are, so to speak, useless vessels, either on account of sin or of error, in accord with  -- Jeremiah
 REST:  : he has made me an empty vessel (Jer 51:34). But Paul was free of sin and error; consequently, he was a useful vessel of election, as he himself testified: if anyone purifies himself from these things, i.e., from errors and sins, then he will be a vessel set aside for a noble use, useful to the Lord (2 Tim 2:21).
BOOK AND CHAPTER: Jeremiah/LI/34/ - 20 / 22 / 15 / 0 
Found verse from looking 1 ahead: 21 / 21
Looking for 2 Timothy derived from II_Tim
BOOK AND CHAPTER: 2 Timothy/II/21/ - 43 / 45 / 15 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for 1 Timothy derived from I_Tim
BOOK AND CHAPTER: 1 Timothy/II/7/ - 16 / 18 / 0 / 0 
Found verse from looking 1 ahead: 38 / 38
Looking for Acts derived from Act
Found in english version -- Hence the usefulness or fruit of this vessel is expressed by the words, before the gentiles, whose teacher he was: a teacher of the gentiles in faith and truth (1 Tim 2:7), and kings, to whom he preached the faith of Christ, for example, to Agrippa ( -- Acts
 REST:   16) and even to Nero and his princes. Hence: what has happened to me has really served to advance the Gospel, so that it has become known throughout the whole praetorian guard that my imprisonment is for Christ (Phil 1:12); kings shall see and princes shall arise (Isa 49:7). And the sons of Israel, against whom he argued about Christ: but Saul increased all the more in strength, and confounded the Jews who lived in Damascus by proving that Jesus was the Christ (Acts 9:22).
Fount in english version -- chapter 16
 REST: ) and even to Nero and his princes. Hence: what has happened to me has really served to advance the Gospel, so that it has become known throughout the whole praetorian guard that my imprisonment is for Christ (Phil 1:12); kings shall see and princes shall arise (Isa 49:7). And the sons of Israel, against whom he argued about Christ: but Saul increased all the more in strength, and confounded the Jews who lived in Damascus by proving that Jesus was the Christ (Acts 9:22).
BOOK AND CHAPTER: Acts/XVI/38/ - 34 / 36 / 17 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for Philippians derived from Phil
BOOK AND CHAPTER: Philippians/I/12/ - 44 / 46 / 17 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XLIX/7/ - 66 / 68 / 17 / 0 
Found verse from looking 1 ahead: 22 / 22
Looking for Acts derived from Act
Found in english version -- ) and even to Nero and his princes. Hence: what has happened to me has really served to advance the Gospel, so that it has become known throughout the whole praetorian guard that my imprisonment is for Christ (Phil 1:12); kings shall see and princes shall arise (Isa 49:7). And the sons of Israel, against whom he argued about Christ: but Saul increased all the more in strength, and confounded the Jews who lived in Damascus by proving that Jesus was the Christ ( -- Acts
 REST:   9:22).
Fount in english version -- chapter 9
 REST: :22).
Found english verse -- 22
BOOK AND CHAPTER: Acts/IX/22/22 - 81 / 83 / 51 / 53 


 OPENING ./source/Rom.Pr



 OPENING ./source/Rom.C1

Found verse from looking 1 ahead: 15 / 15
Looking for Acts derived from Act
Found in english version -- And these meanings suit him. For he was chosen as regards grace; hence he is a chosen vessel of mine ( -- Acts
 REST:   9:15). He was wonderful in his work: a marvelous vessel, the work of the Most High (Sir 43:2). He was quiet in contemplation: when I enter my house, I shall find rest with her (Wis 8:16). He was small by humility: I am the least of the apostles (1 Cor 15:9).
Fount in english version -- chapter 9
 REST: :15). He was wonderful in his work: a marvelous vessel, the work of the Most High (Sir 43:2). He was quiet in contemplation: when I enter my house, I shall find rest with her (Wis 8:16). He was small by humility: I am the least of the apostles (1 Cor 15:9).
Found english verse -- 15
BOOK AND CHAPTER: Acts/IX/15/15 - 12 / 14 / 12 / 14 
Found verse from looking 1 ahead: 2 / 2
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XLIII/2/ - 23 / 25 / 12 / 14 
Found verse from looking 1 ahead: 16 / 16
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/VIII/16/ - 32 / 34 / 12 / 14 
Found verse from looking 1 ahead: 9 / 9
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XV/9/ - 44 / 46 / 12 / 14 
Looking for Acts derived from Act
Found in english version -- 18. Third, one should consider when that name was conferred on the Apostle, since he had formerly been called Saul, as is found in  -- Acts
 REST:   9.
Fount in english version -- chapter 9
 REST: .
BOOK AND CHAPTER: Acts/IX// - 17 / 18 / 8 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Acts derived from Act
Found in english version -- Jerome says that whereas he had formerly been called Saul, later he wished to be called Paul on account of something notable he had done, namely that he converted Sergius Paulus, a proconsul ( -- Acts
 REST:   13:7), just as Scipio was called Africanus because he had conquered Africa.
Fount in english version -- chapter 13
 REST: :7), just as Scipio was called Africanus because he had conquered Africa.
Found english verse -- 7
BOOK AND CHAPTER: Acts/XIII/7/7 - 25 / 27 / 9 / 11 
Found verse from looking 1 ahead: 9 / 9
Looking for Acts derived from Act
Found in english version -- 19. Now the name Paul was held in esteem among the Romans from the earliest times; accordingly, he was called Saul among the Hebrews and Paul among the Romans, although he does not seem to have used the latter until he began to preach to the gentiles. Hence, it is said: but Saul, who is also called Paul ( -- Acts
 REST:   13:9). This third opinion is the one Augustine favors.
Fount in english version -- chapter 13
 REST: :9). This third opinion is the one Augustine favors.
Found english verse -- 9
BOOK AND CHAPTER: Acts/XIII/9/9 - 35 / 37 / 17 / 19 
Found verse from looking 1 ahead: 25 / 25
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/IX/25/ - 16 / 18 / 0 / 0 
Found verse from looking 1 ahead: 21 / 21
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/I/21/ - 4 / 6 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XLIV/8/ - 15 / 17 / 0 / 0 
Found verse from looking 1 ahead: 16 / 16
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXV/16/ - 28 / 30 / 0 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII/15/ - 12 / 14 / 0 / 0 
Found verse from looking 1 ahead: 28 / 28
Looking for 1 Corinthians derived from I_Cor
Found in english version -- The apostolic dignity is the foremost in the Church, in accord with  -- 1 Corinthians
 REST:  : God has appointed in the Church, first, apostles (1 Cor 12:28). For apostle means ‘sent’: as the Father has sent me, even so I send you (John 20:21), i.e., out of the same love and with the same authority.
BOOK AND CHAPTER: 1 Corinthians/XII/28/ - 8 / 10 / 4 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/V/4/ - 15 / 17 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XV/10/ - 39 / 41 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XV/9/ - 63 / 65 / 0 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/I/15/ - 9 / 11 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Acts derived from Act
Found in english version -- Separated, I say, from unbelievers by his conversion: but when he who had set me apart from the womb of my mother, i.e., of the synagogue (Gal 1:15); or separated from other disciples by his being chosen: set apart for me Barnabas and Saul for the work to which I have called them ( -- Acts
 REST:   13:2).
Fount in english version -- chapter 13
 REST: :2).
Found english verse -- 2
BOOK AND CHAPTER: Acts/XIII/2/2 - 33 / 35 / 14 / 16 
Found verse from looking 1 ahead: 28 / 28
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LXXII/28/ - 21 / 23 / 0 / 0 


 OPENING ./source/Rom.C1.L1

Found verse from looking 1 ahead: 6 / 6
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LXXXI/6/ - 21 / 23 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/LII/7/ - 42 / 44 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XXI/10/ - 10 / 12 / 0 / 0 


 OPENING ./source/Rom.C1.L2

Found verse from looking 1 ahead: 5 / 5
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/LXVIII/5/ - 40 / 42 / 0 / 0 
Found verse from looking 1 ahead: 32 / 32
Looking for Acts derived from Act
Found in english version -- Second, from its reliability, which is indicated when he says, he had promised, because the promise was made beforehand by one who does not lie: we bring you the good news that what God promised to the fathers, this he has fulfilled ( -- Acts
 REST:   13:32).
Fount in english version -- chapter 13
 REST: :32).
Found english verse -- 32
BOOK AND CHAPTER: Acts/XIII/32/32 - 18 / 20 / 15 / 17 
Found verse from looking 1 ahead: 7 / 7
Looking for Amos derived from Amos
Found in english version -- Third, from the dignity of its ministers or witnesses, when he says, through his prophets, to whom had been revealed the things fulfilled concerning the incarnate Word: the Lord will not make a word, namely, make it be incarnate, without revealing his secret to his servants the prophets ( -- Amos
 REST:   3:7); to him all the prophets bear witness (Acts 10:43).
Fount in english version -- chapter 3
 REST: :7); to him all the prophets bear witness (Acts 10:43).
Found english verse -- 7
BOOK AND CHAPTER: Amos/III/7/7 - 20 / 22 / 18 / 20 
Found verse from looking 1 ahead: 43 / 43
Looking for Acts derived from Act
Found in english version -- ); to him all the prophets bear witness ( -- Acts
 REST:   10:43).
Fount in english version -- chapter 10
 REST: :43).
Found english verse -- 43
BOOK AND CHAPTER: Acts/X/43/43 - 36 / 38 / 24 / 26 
Found verse from looking 1 ahead: 16 / 16
Looking for Jeremiah derived from Ier
BOOK AND CHAPTER: Jeremiah/XXIII/16/ - 13 / 15 / 0 / 0 
Found verse from looking 1 ahead: 16 / 16
Looking for 2 Timothy derived from II_Tim
BOOK AND CHAPTER: 2 Timothy/III/16/ - 23 / 25 / 0 / 0 
Found verse from looking 1 ahead: 17 / 17
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/III/17/ - 39 / 41 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Deuteronomy derived from Deut
Found in english version -- Indeed, the Son of God is deservedly called the subject matter of the Holy Scriptures, which reveal the divine wisdom, as  -- Deuteronomy
 REST:   declares: this will be your wisdom and your understanding in the sight of all the peoples (Deut 4:6).
BOOK AND CHAPTER: Deuteronomy/IV/6/ - 15 / 17 / 7 / 0 
Found verse from looking 1 ahead: 24 / 24
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/I/24/ - 8 / 10 / 0 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII/15/ - 36 / 38 / 0 / 0 


 OPENING ./source/Rom.C1.L3

Found verse from looking 1 ahead: 12 / 12
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/V/12/ - 31 / 33 / 0 / 0 
Found verse from looking 1 ahead: 24 / 24
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/I/24/ - 51 / 53 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XII/7/ - 36 / 38 / 0 / 0 
Found verse from looking 1 ahead: 29 / 29
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII/29/ - 58 / 60 / 0 / 0 
Found verse from looking 1 ahead: 14 / 14
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/IX/14/ - 35 / 37 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/ultimo// - 29 / 30 / 0 / 0 


 OPENING ./source/Rom.C1.L4

Found verse from looking 1 ahead: 20 / 20
Looking for Colossians derived from Col
BOOK AND CHAPTER: Colossians/I/20/ - 37 / 39 / 0 / 0 
Found verse from looking 1 ahead: 28 / 28
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XII/28/ - 19 / 21 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/III/1/ - 38 / 40 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XV/9/ - 15 / 17 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/ultimo// - 24 / 25 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Isaiah derived from Is
Found in english version -- Paul in particular had received a mandate to all nations, so that the words of  -- Isaiah
 REST:   apply to him: it is too light a thing that you should be my servant to raise up the tribes of Jacob and to restore the preserved of Israel: I will give you as a light to the nations (Isa 49:6). Yet the Jews were not excluded from his apostolate, especially those who lived among the gentiles: inasmuch as I am an apostle to the gentiles, I magnify my ministry in order to make my fellow Jews jealous, and thus save some of them (Rom 11:13–14).
BOOK AND CHAPTER: Isaiah/XLIX/6/ - 13 / 15 / 4 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for Acts derived from Act
Found in english version -- Or by these words it is described from its end, i.e., to broadcast his name without seeking any earthly reward for himself: he is a chosen instrument of mine to carry my name ( -- Acts
 REST:   9:15). Hence, he urged all believers to do the same: do everything in the name of Jesus Christ (Col 3:17).
Fount in english version -- chapter 9
 REST: :15). Hence, he urged all believers to do the same: do everything in the name of Jesus Christ (Col 3:17).
Found english verse -- 15
BOOK AND CHAPTER: Acts/IX/15/15 - 20 / 22 / 13 / 15 
Found verse from looking 1 ahead: 5 / 5
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XXVI/5/ - 32 / 34 / 0 / 0 
Found verse from looking 1 ahead: 26 / 26
Looking for Acts derived from Act
Found in english version -- He adds the called of Jesus Christ, in accord with Hosea: I will call ‘not my people’ mine (Hos 1:9); or, you are called that you may be of Jesus Christ, as is said below: those whom he predestined he also called (Rom 8:30). Or, you are called of Jesus Christ, i.e., you are named from Christ, Christians: so that at Antioch the disciples were first named Christians ( -- Acts
 REST:   11:21).
Fount in english version -- chapter 11
 REST: :21).
Found english verse -- 21
BOOK AND CHAPTER: Acts/XI/26/21 - 38 / 40 / 28 / 30 
Found verse from looking 1 ahead: 7 / 7
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/VII/7/ - 8 / 10 / 0 / 0 
Found verse from looking 1 ahead: 11 / 11
Looking for Acts derived from Act
Found in english version -- To all, indeed, because he sought the salvation of all: I wish that all were as I myself am (1 Cor 7:7); also the Lord had said to him: you must bear witness also at Rome ( -- Acts
 REST:   23:11).
Fount in english version -- chapter 23
 REST: :11).
Found english verse -- 11
BOOK AND CHAPTER: Acts/XXIII/11/11 - 16 / 18 / 13 / 15 
Found verse from looking 1 ahead: 3 / 3
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XXXIII/3/ - 10 / 12 / 0 / 0 
Found verse from looking 1 ahead: 18 / 18
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/IV/18/ - 12 / 14 / 0 / 0 
Found verse from looking 1 ahead: 24 / 24
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/I/24/ - 24 / 26 / 0 / 0 
Found verse from looking 1 ahead: 11 / 11
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/VI/11/ - 16 / 18 / 0 / 0 
Found verse from looking 1 ahead: 18 / 18
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XXXII/18/ - 67 / 69 / 0 / 0 
Found verse from looking 1 ahead: 17 / 17
Looking for James derived from Iac
BOOK AND CHAPTER: James/I/17/ - 15 / 17 / 0 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LXXXIII/12/ - 30 / 32 / 0 / 0 


 OPENING ./source/Rom.C1.L5

Found verse from looking 1 ahead: 29 / 29
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/XVI/29/ - 30 / 32 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Ecclesiasticus derived from Eccle
BOOK AND CHAPTER: Ecclesiasticus/I/7/ - 39 / 41 / 0 / 0 
Found verse from looking 1 ahead: 17 / 17
Looking for James derived from Iac
BOOK AND CHAPTER: James/I/17/ - 30 / 32 / 0 / 0 
Found verse from looking 1 ahead: 16 / 16
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XXXIII/16/ - 74 / 76 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/XV/1/ - 103 / 105 / 0 / 0 
Found verse from looking 1 ahead: 33 / 33
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/X/33/ - 11 / 13 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/VII/7/ - 26 / 28 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/XI/1/ - 12 / 14 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/VI/6/ - 11 / 13 / 0 / 0 
Found verse from looking 1 ahead: 23 / 23
Looking for Jeremiah derived from Ier
BOOK AND CHAPTER: Jeremiah/XXIX/23/ - 15 / 17 / 0 / 0 
Found verse from looking 1 ahead: 13 / 13
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/VI/13/ - 28 / 30 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Philippians derived from Phil
BOOK AND CHAPTER: Philippians/III/3/ - 90 / 92 / 0 / 0 
Found verse from looking 1 ahead: 34 / 34
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/V/34/ - 24 / 26 / 0 / 0 


 OPENING ./source/Rom.C1.L6

Found verse from looking 1 ahead: 18 / 18
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/I/18/ - 12 / 14 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CX/6/ - 14 / 16 / 0 / 0 
Found verse from looking 1 ahead: 34 / 34
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LXVIII/34/ - 34 / 36 / 0 / 0 
Found verse from looking 1 ahead: 21 / 21
Looking for James derived from Iac
BOOK AND CHAPTER: James/I/21/ - 15 / 17 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XX/1/ - 33 / 35 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/X/8/ - 10 / 12 / 0 / 0 
Found verse from looking 1 ahead: 13 / 13
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXLIV/13/ - 55 / 57 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/I/3/ - 15 / 17 / 0 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XIII/12/ - 30 / 32 / 0 / 0 
Found verse from looking 1 ahead: 20 / 20
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/II/20/ - 54 / 56 / 0 / 0 


 OPENING ./source/Rom.C1.L7

Found verse from looking 1 ahead: 13 / 13
Looking for 1 Timothy derived from I_Tim
Found in english version -- But someone might believe that they would be excused from the sin of ungodliness on account of ignorance, as the Apostle says of himself in  -- 1 Timothy
 REST:  : I received mercy, because I had acted ignorantly in unbelief (1 Tim 1:13).
BOOK AND CHAPTER: 1 Timothy/I/13/ - 17 / 19 / 11 / 0 
Found verse from looking 1 ahead: 17 / 17
Looking for James derived from Iac
BOOK AND CHAPTER: James/IV/17/ - 25 / 27 / 0 / 0 
Found verse from looking 1 ahead: 37 / 37
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XLIII/37/ - 80 / 82 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/XIII/1/ - 46 / 48 / 0 / 0 
Found verse from looking 1 ahead: 11 / 11
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XCIII/11/ - 59 / 61 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XI/5/ - 91 / 93 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XI/2/ - 59 / 61 / 0 / 0 
Found verse from looking 1 ahead: 25 / 25
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XI/25/ - 76 / 78 / 0 / 0 
Found verse from looking 1 ahead: 21 / 21
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/V/21/ - 24 / 26 / 0 / 0 
Found verse from looking 1 ahead: 11 / 11
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XIX/11/ - 33 / 35 / 0 / 0 
Found verse from looking 1 ahead: 14 / 14
Looking for Jeremiah derived from Ier
BOOK AND CHAPTER: Jeremiah/X/14/ - 19 / 21 / 0 / 0 


 OPENING ./source/Rom.C1.L8

Found verse from looking 1 ahead: 14 / 14
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XI/14/ - 24 / 26 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XXIV/5/ - 31 / 33 / 0 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXVII/12/ - 25 / 27 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Micah derived from Mich
BOOK AND CHAPTER: Micah/I/7/ - 27 / 29 / 0 / 0 
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/XIX// - 42 / 43 / 0 / 0 
Found verse from looking 1 ahead: 14 / 14
Looking for Job derived from Iob
Found in english version -- 153. He mentions the preceding sin when he says and as they liked not to have God in their knowledge. This can be interpreted in two ways: in one way, that although they could have had true knowledge about God by the light of reason considering visible things, nevertheless, to sin more freely, they did not like to have God in their knowledge, i.e., they did not approve having God in their knowledge: they said to God: depart from us. We do not desire knowledge of your ways ( -- Job
 REST:   21:14).
Fount in english version -- chapter 21
 REST: :14).
Found english verse -- 14
BOOK AND CHAPTER: Job/XXI/14/14 - 51 / 53 / 19 / 21 
Found verse from looking 1 ahead: 7 / 7
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XCIII/7/ - 18 / 20 / 0 / 0 
Found verse from looking 1 ahead: 16 / 16
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/VI/16/ - 20 / 22 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for 2 Timothy derived from II_Tim
BOOK AND CHAPTER: 2 Timothy/III/8/ - 13 / 15 / 0 / 0 
Found verse from looking 1 ahead: 30 / 30
Looking for Jeremiah derived from Ier
BOOK AND CHAPTER: Jeremiah/VI/30/ - 21 / 23 / 0 / 0 
Found verse from looking 1 ahead: 11 / 11
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/III/11/ - 18 / 20 / 0 / 0 
Found verse from looking 1 ahead: 31 / 31
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/XIV/31/ - 24 / 26 / 0 / 0 


 OPENING ./source/Rom.C2

Found verse from looking 1 ahead: 5 / 5
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/IV/5/ - 27 / 29 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/VII/1/ - 50 / 52 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/I/1/ - 13 / 15 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/VI/5/ - 31 / 33 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Ecclesiasticus derived from Eccle
BOOK AND CHAPTER: Ecclesiasticus/V/1/ - 49 / 51 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Job derived from Iob
Found in english version -- A rash judgment is made in two ways: in one way, when a person passes judgment on a matter committed to him without due knowledge of the truth, contrary to what is stated: I searched out the cause of him whom I did not know ( -- Job
 REST:   29:16). In another way, when a person presumes to judge about hidden matters, of which God alone has the power to judge, contrary to what is stated: do not pronounce judgment before the time, before the Lord comes, who will bring to light the things now hidden in darkness (1 Cor 4:5).
Fount in english version -- chapter 29
 REST: :16). In another way, when a person presumes to judge about hidden matters, of which God alone has the power to judge, contrary to what is stated: do not pronounce judgment before the time, before the Lord comes, who will bring to light the things now hidden in darkness (1 Cor 4:5).
Found english verse -- 16
BOOK AND CHAPTER: Job/XXIX/6/16 - 24 / 26 / 12 / 14 
Found verse from looking 1 ahead: 5 / 5
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/IV/5/ - 50 / 52 / 12 / 14 
Found verse from looking 1 ahead: 9 / 9
Looking for Jeremiah derived from Ier
BOOK AND CHAPTER: Jeremiah/XVII/9/ - 24 / 26 / 0 / 0 
Found verse from looking 1 ahead: 23 / 23
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XLI/23/ - 48 / 50 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/VII/3/ - 40 / 42 / 0 / 0 


 OPENING ./source/Rom.C2.L1



 OPENING ./source/Rom.C2.L2

Found verse from looking 1 ahead: 13 / 13
Looking for 1 Timothy derived from I_Tim
BOOK AND CHAPTER: 1 Timothy/I/13/ - 31 / 33 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LXXIV/3/ - 46 / 48 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for James derived from Iac
BOOK AND CHAPTER: James/I/4/ - 47 / 49 / 0 / 0 
Found verse from looking 1 ahead: 36 / 36
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/X/36/ - 90 / 92 / 0 / 0 
Found verse from looking 1 ahead: 33 / 33
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/VI/33/ - 25 / 27 / 0 / 0 
Found verse from looking 1 ahead: LVIII / 58
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/c/58/ - 23 / 25 / 0 / 0 
Found verse from looking 1 ahead: 43 / 43
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XIII/43/ - 36 / 38 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXLIX/5/ - 46 / 48 / 0 / 0 


 OPENING ./source/Rom.C2.L3

Found verse from looking 1 ahead: 26 / 26
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/VII/26/ - 42 / 44 / 0 / 0 
Found verse from looking 1 ahead: 23 / 23
Looking for James derived from Iac
BOOK AND CHAPTER: James/I/23/ - 56 / 58 / 0 / 0 
Found verse from looking 1 ahead: 24 / 24
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/VII/24/ - 13 / 15 / 0 / 0 
Found verse from looking 1 ahead: 22 / 22
Looking for James derived from Iac
BOOK AND CHAPTER: James/I/22/ - 27 / 29 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CX/10/ - 37 / 39 / 0 / 0 
Found verse from looking 1 ahead: 33 / 33
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXIV/33/ - 26 / 28 / 0 / 0 
Found verse from looking 1 ahead: 20 / 20
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXLVII/20/ - 42 / 44 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XXXIII/4/ - 49 / 51 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/IV/7/ - 41 / 43 / 0 / 0 


 OPENING ./source/Rom.C2.L4

Found verse from looking 1 ahead: 2 / 2
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXIII/2/ - 17 / 19 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/XLIX/8/ - 10 / 12 / 0 / 0 
Found verse from looking 1 ahead: 16 / 16
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/VIII/16/ - 37 / 39 / 0 / 0 
Found verse from looking 1 ahead: 24 / 24
Looking for Jeremiah derived from Ier
BOOK AND CHAPTER: Jeremiah/IX/24/ - 18 / 20 / 0 / 0 
Found verse from looking 1 ahead: 31 / 31
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/I/31/ - 29 / 31 / 0 / 0 
Found verse from looking 1 ahead: 36 / 36
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXII/36/ - 33 / 35 / 0 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XXXIII/12/ - 5 / 7 / 0 / 0 


 OPENING ./source/Rom.C3

Found verse from looking 1 ahead: 6 / 6
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/VII/6/ - 48 / 50 / 0 / 0 
Found verse from looking 1 ahead: 17 / 17
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XLVIII/17/ - 81 / 83 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LXXV/1/ - 10 / 12 / 0 / 0 
Found verse from looking 1 ahead: 20 / 20
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXLVII/20/ - 19 / 21 / 0 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XCIII/12/ - 17 / 19 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XVIII/10/ - 42 / 44 / 0 / 0 
Found verse from looking 1 ahead: 113 / 113
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXVIII/113/ - 52 / 54 / 0 / 0 


 OPENING ./source/Rom.C3.L1

Found verse from looking 1 ahead: 24 / 24
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CV/24/ - 6 / 8 / 0 / 0 


 OPENING ./source/Rom.C3.L2

Found verse from looking 1 ahead: 11 / 11
Looking for Colossians derived from Col
Found in english version -- The Gloss explains that in the first statement the Apostle was thinking of the Jews in the time of the law, but now he is speaking of the time of grace because, as is written in  -- Colossians
 REST:  : in Christ there cannot be Greek and Jew, circumcised and uncircumcised (Col 3:11), since these make no difference so far as the state of grace is concerned.
BOOK AND CHAPTER: Colossians/III/11/ - 29 / 31 / 14 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/I/6/ - 21 / 23 / 0 / 0 


 OPENING ./source/Rom.C3.L3

Found verse from looking 1 ahead: 4 / 4
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/V/4/ - 38 / 40 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/LVI/1/ - 51 / 53 / 0 / 0 
Found verse from looking 1 ahead: 43 / 43
Looking for Acts derived from Act
Found in english version -- The prophets bore witness by foretelling it: to him all the prophets bear witness ( -- Acts
 REST:   10:43).
Fount in english version -- chapter 10
 REST: :43).
Found english verse -- 43
BOOK AND CHAPTER: Acts/X/43/43 - 6 / 8 / 7 / 9 
Found verse from looking 1 ahead: 2 / 2
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/XII/2/ - 22 / 24 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/XI/6/ - 56 / 58 / 0 / 0 
Found verse from looking 1 ahead: 26 / 26
Looking for James derived from Iac
Found in english version -- But this faith, out of which justice exists, is not the unformed faith about which  -- James
 REST:   says, faith without works is dead (Jas 2:26), but it is faith formed by charity: for in Christ Jesus neither circumcision avails any thing without faith (Gal 5:6), through which Christ dwells in us. That Christ may dwell in your hearts through faith (Eph 3:17), which does not happen without charity: he who abides in love abides in God and God in him (1 John 4:16). This is the faith about which it is said, he cleansed their hearts by faith (Acts 15:9), a cleansing that does not occur without charity: love covers all offenses (Prov 10:12).
BOOK AND CHAPTER: James/II/26/ - 14 / 16 / 6 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/V/6/ - 30 / 32 / 6 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Acts derived from Act
Found in english version --   says, faith without works is dead (Jas 2:26), but it is faith formed by charity: for in Christ Jesus neither circumcision avails any thing without faith (Gal 5:6), through which Christ dwells in us. That Christ may dwell in your hearts through faith (Eph 3:17), which does not happen without charity: he who abides in love abides in God and God in him (1 John 4:16). This is the faith about which it is said, he cleansed their hearts by faith ( -- Acts
 REST:   15:9), a cleansing that does not occur without charity: love covers all offenses (Prov 10:12).
Fount in english version -- chapter 15
 REST: :9), a cleansing that does not occur without charity: love covers all offenses (Prov 10:12).
Found english verse -- 9
BOOK AND CHAPTER: Acts/XV/9/9 - 85 / 87 / 32 / 34 
Found verse from looking 1 ahead: 12 / 12
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/X/12/ - 98 / 100 / 32 / 34 
Found verse from looking 1 ahead: 10 / 10
Looking for Hebrews derived from Hebr
Found in english version -- 303. And lest anyone suppose that only the Jews are made just through this faith, third, he shows that this justice is common, when he adds unto all. In other words, this justice is in the heart, not in fleshly observances, about which  -- Hebrews
 REST:   says that carnal observances were directed to the justification of the flesh, being regulations for the body and imposed until the time of reformation (Heb 9:10). And upon all, because it transcends human power and merit: not that we are sufficient of ourselves to claim anything as coming from us (2_Cor 3:5).
BOOK AND CHAPTER: Hebrews/IX/10/ - 32 / 34 / 20 / 0 


 OPENING ./source/Rom.C3.L4

Found verse from looking 1 ahead: 6 / 6
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/V/6/ - 50 / 52 / 0 / 0 
Found verse from looking 1 ahead: 26 / 26
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/V/26/ - 57 / 59 / 0 / 0 
Found verse from looking 1 ahead: 31 / 31
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LXVII/31/ - 32 / 34 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/II/8/ - 12 / 14 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXV/10/ - 20 / 22 / 0 / 0 
Found verse from looking 1 ahead: 22 / 22
Looking for James derived from Iac
BOOK AND CHAPTER: James/I/22/ - 52 / 54 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Acts derived from Act
Found in english version -- 317. Then when he says, for we account, he shows how the Jews’ boasting is excluded by the law of faith, saying: for we apostles, being taught the truth by Christ, account a man, whomsoever he be, whether Jew or gentile, to be justified by faith: he cleansed their hearts by faith ( -- Acts
 REST:   15:9). And this without the works of the law.
Fount in english version -- chapter 15
 REST: :9). And this without the works of the law.
Found english verse -- 9
BOOK AND CHAPTER: Acts/XV/9/9 - 33 / 35 / 16 / 18 
Found verse from looking 1 ahead: 5 / 5
Looking for Titus derived from Tit
Found in english version -- Not only without the ceremonial works, which did not confer grace but only signified it, but also without the works of the moral precepts, as stated in  -- Titus
 REST:  , not because of deeds done by us in justice (Titus 3:5). This, of course, means without works prior to becoming just, but not without works following it, because, as is stated in James: faith without works (Jas 2:26), i.e., subsequent works, is dead, and, consequently, cannot justify.
BOOK AND CHAPTER: Titus/III/5/ - 22 / 24 / 8 / 0 
Found verse from looking 1 ahead: 26 / 26
Looking for James derived from Iac
Found in english version --  , not because of deeds done by us in justice (Titus 3:5). This, of course, means without works prior to becoming just, but not without works following it, because, as is stated in  -- James
 REST:  : faith without works (Jas 2:26), i.e., subsequent works, is dead, and, consequently, cannot justify.
BOOK AND CHAPTER: James/II/26/ - 49 / 51 / 24 / 0 
Found verse from looking 1 ahead: 21 / 21
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LXVII/21/ - 14 / 16 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LXXV/2/ - 17 / 19 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XLVI/8/ - 34 / 36 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Jeremiah derived from Ier
BOOK AND CHAPTER: Jeremiah/X/7/ - 25 / 27 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Galatians derived from Gal
Found in english version -- Third, at for it is one God, he manifests what he had said with a sign, as if to say: it is clear that he is the God not only of the Jews but also of the gentiles, for it is one God who justifies circumcision, i.e., the Jews, from faith, as is said in  -- Galatians
 REST:  , in Christ Jesus neither circumcision nor uncircumcision is of any avail (Gal 5:6).
BOOK AND CHAPTER: Galatians/V/6/ - 40 / 42 / 21 / 0 


 OPENING ./source/Rom.C4

Found verse from looking 1 ahead: 10 / 10
Looking for Genesis derived from Gen
Found in english version -- First, he takes up the question he had raised earlier, when he asked, what is the profit of circumcision? (Rom 3:1). And because Abraham was the first to receive the command about circumcision, as stated in  -- Genesis
 REST:   (Gen 17:10), he repeats the question in the person of Abraham himself, saying: if it is true that God justifies the uncircumcised as well as the circumcised, what profit shall we say then that Abraham has found, who is our father according to the flesh? That is, according to circumcision and other bodily observances. For it does not seem fitting to say that he found no usefulness, since it is stated in Isaiah, I am the Lord, your God, who teaches you useful things (Isa 48:17).
BOOK AND CHAPTER: Genesis/XVII/10/ - 21 / 23 / 14 / 0 
Found verse from looking 1 ahead: 17 / 17
Looking for Isaiah derived from Is
Found in english version --   (Gen 17:10), he repeats the question in the person of Abraham himself, saying: if it is true that God justifies the uncircumcised as well as the circumcised, what profit shall we say then that Abraham has found, who is our father according to the flesh? That is, according to circumcision and other bodily observances. For it does not seem fitting to say that he found no usefulness, since it is stated in  -- Isaiah
 REST:  , I am the Lord, your God, who teaches you useful things (Isa 48:17).
BOOK AND CHAPTER: Isaiah/XLVII/17/ - 72 / 74 / 45 / 0 
Found verse from looking 1 ahead: 21 / 21
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/III/21/ - 62 / 64 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/II/9/ - 47 / 49 / 0 / 0 


 OPENING ./source/Rom.C4.L1

Found verse from looking 1 ahead: 6 / 6
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/XV/6/ - 18 / 20 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/II/6/ - 27 / 29 / 0 / 0 


 OPENING ./source/Rom.C4.L2

Found verse from looking 1 ahead: XVII / 17
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/c/17/ - 10 / 12 / 0 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for Ezechiel derived from Ezech
BOOK AND CHAPTER: Ezechiel/XXVIII/12/ - 16 / 18 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/V/9/ - 19 / 21 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Matthew derived from Matth
Found in english version -- For Abraham, still uncircumcised, was justified by faith and later received circumcision. From this he obtains the honor of being the father not only of the circumcised but also of uncircumcised believers. And this is what he says: that he might be the father, i.e., from the foregoing it comes about that Abraham might be the father of all those who believe, being uncircumcised, i.e., who are in the state of uncircumcision. Or Abraham is the father through uncircumcision, i.e., in virtue of what he had in uncircumcision, that unto them also it may be reputed to justice, namely, the fact that they believe, just as it was reckoned to Abraham. The power of this fatherhood is indicated in  -- Matthew
 REST:  : God is able from these stones to raise up children to Abraham (Matt 3:9). And he might be the father of circumcision, who derive their origin from him: Abraham is our father (John 8:39).
BOOK AND CHAPTER: Matthew/III/9/ - 86 / 88 / 31 / 0 
Found verse from looking 1 ahead: 11 / 11
Looking for Hebrews derived from Hebr
Found in english version -- In keeping with this, circumcision had three reasons for being instituted, the first of which was to signify the faith and obedience by which Abraham submitted to God, so that those who accepted the circumcision of Abraham should observe his faith and obedience. For it is stated in  -- Hebrews
 REST:  : by faith Abraham was circumcised (Heb 4:11). Hence, circumcision was instituted to signify his faith in future descendants, as has been stated.
BOOK AND CHAPTER: Hebrews/IV/11/ - 36 / 38 / 18 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Jeremiah derived from Ier
Found in english version -- The second reason was to express in a bodily sign something that was to occur spiritually, namely, just as superfluous skin was removed from the organ of reproduction, which is the chief servant of concupiscence, so every superfluous desire should be removed from man’s heart, as  -- Jeremiah
 REST:   says: circumcise yourself to the Lord, remove the foreskin of your hearts (Jer 4:4).
BOOK AND CHAPTER: Jeremiah/IV/4/ - 36 / 38 / 26 / 0 
Found verse from looking 1 ahead: 17 / 17
Looking for Colossians derived from Col
BOOK AND CHAPTER: Colossians/II/17/ - 26 / 28 / 0 / 0 
Found verse from looking 1 ahead: 11 / 11
Looking for Colossians derived from Col
BOOK AND CHAPTER: Colossians/II/11/ - 23 / 25 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Joshua derived from Ios
BOOK AND CHAPTER: Joshua/V/2/ - 49 / 51 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/X/4/ - 69 / 71 / 0 / 0 
Found verse from looking 1 ahead: 21 / 21
Looking for Galatians derived from Gal
Found in english version -- However, some say that grace was not conferred in circumcision; for without justice God’s grace cannot be present. But the Apostle says in  -- Galatians
 REST:  : if justification were through the law, then Christ died to no purpose (Gal 2:21).
BOOK AND CHAPTER: Galatians/II/21/ - 20 / 22 / 11 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Titus derived from Tit
Found in english version -- And we can argue in the same way: if justifying grace were through circumcision, Christ died to no purpose. But this cannot be, for sin is never forgiven without grace: justified by his grace we have peace with God ( -- Titus
 REST:   3:7).
Fount in english version -- chapter 3
 REST: :7).
Found english verse -- 7
BOOK AND CHAPTER: Titus/III/7/7 - 27 / 29 / 11 / 13 


 OPENING ./source/Rom.C4.L3

Found verse from looking 1 ahead: 11 / 11
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XLIV/11/ - 29 / 31 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/III/9/ - 19 / 21 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/LI/2/ - 57 / 59 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/XVII/4/ - 7 / 9 / 0 / 0 
Found verse from looking 1 ahead: 20 / 20
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XLIV/20/ - 24 / 26 / 0 / 0 
Found verse from looking 1 ahead: 29 / 29
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXIII/29/ - 36 / 38 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Hebrews derived from Hebr
Found in english version -- Third, at before God, he explains what he had said. For I have made you seems to imply that something destined to be fulfilled in the distant future had already come to pass. However, things that are future in themselves are present in God’s providence: before the universe was created, it was known to him; so it was also after it was finished (Sir 23:20). Accordingly, the Apostle says that the statement, I have made you, should be understood before God, i.e., in his presence, whom he believed. For Abraham had believed God promising things to come as if he saw them present, because, as is stated in  -- Hebrews
 REST:  : faith is the assurance of things hoped for, the conviction of things not seen (Heb 11:1).
BOOK AND CHAPTER: Hebrews/XI/1/ - 87 / 89 / 40 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for 1 Corinthians derived from I_Cor
Found in english version -- He refers to the gentiles as those things that are not, because they were completely estranged from God, and it is stated in  -- 1 Corinthians
 REST:  : if I do not have charity, I am nothing (1 Cor 13:2). Consequently, through this call the promise to Abraham is fulfilled even in the gentiles.
BOOK AND CHAPTER: 1 Corinthians/XIII/2/ - 15 / 17 / 10 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXLVII/4/ - 24 / 26 / 0 / 0 


 OPENING ./source/Rom.C5

Found verse from looking 1 ahead: 21 / 21
Looking for Job derived from Iob
Found in english version -- 382. First, therefore, he says: it has been stated that faith will be reputed as justice to all who believe in Christ’s resurrection, which is the cause of our justification. Being justified therefore by faith, inasmuch as through faith in the resurrection we participate in its effect, let us have peace with God, namely, by submitting ourselves and obeying him: agree with God and be at peace ( -- Job
 REST:   22:21); who has hardened himself against him and been at peace? (Job 9:4).
Fount in english version -- chapter 22
 REST: :21); who has hardened himself against him and been at peace? (Job 9:4).
Found english verse -- 21
BOOK AND CHAPTER: Job/XXII/21/21 - 42 / 44 / 23 / 25 
Found verse from looking 1 ahead: 4 / 4
Looking for Job derived from Iob
Found in english version -- ); who has hardened himself against him and been at peace? ( -- Job
 REST:   9:4).
Fount in english version -- chapter 9
 REST: :4).
Found english verse -- 4
BOOK AND CHAPTER: Job/IX/4/4 - 50 / 52 / 29 / 31 
Found verse from looking 1 ahead: 21 / 21
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXX/21/ - 43 / 45 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/V/5/ - 16 / 18 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Job derived from Iob
Found in english version -- For through Christ’s grace we have received the spirit of adoption of sons (Rom 8:15); behold how they have been numbered among the sons of God (Wis 5:5). But to sons is due the father’s inheritance: if sons, heirs also (Rom 8:17). This inheritance is the glory which God has in himself: have you an arm like God, and can you thunder with a voice like his? ( -- Job
 REST:   40:9). Our hope for this has been given to us by Christ: we have been born anew to a living hope through the resurrection of Jesus Christ from the dead and to an inheritance which is incorruptible (1_Pet 1:3). This glory, which will be completed in us in the future, is in the meantime begun in us through hope: for we are saved by hope (Rom 8:24); all those who love your name will glory in you (Ps 5:11).
Fount in english version -- chapter 40
 REST: :9). Our hope for this has been given to us by Christ: we have been born anew to a living hope through the resurrection of Jesus Christ from the dead and to an inheritance which is incorruptible (1_Pet 1:3). This glory, which will be completed in us in the future, is in the meantime begun in us through hope: for we are saved by hope (Rom 8:24); all those who love your name will glory in you (Ps 5:11).
Found english verse -- 9
BOOK AND CHAPTER: Job/XL/4/9 - 48 / 50 / 22 / 24 
Found verse from looking 1 ahead: 12 / 12
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/V/12/ - 109 / 111 / 22 / 24 
Found verse from looking 1 ahead: 21 / 21
Looking for Acts derived from Act
Found in english version -- For anyone who vehemently hopes for something endures difficult and bitter things for it, as a sick person who strongly desires health gladly drinks a bitter medicine to be healed by it. Therefore, the sign of the vehement hope we have for Christ is that we glory not only in virtue of our hope of future glory but also in the evils we suffer for it. Hence he says, and not only so, i.e., we not only glory in the hope of glory, but we glory also in tribulation, through which we arrive at glory: through many tribulations we must enter the kingdom of God ( -- Acts
 REST:   14:22); count it all joy when you meet various trials (Jas 1:2).
Fount in english version -- chapter 14
 REST: :22); count it all joy when you meet various trials (Jas 1:2).
Found english verse -- 22
BOOK AND CHAPTER: Acts/XIV/21/22 - 72 / 74 / 24 / 26 
Found verse from looking 1 ahead: 2 / 2
Looking for James derived from Iac
BOOK AND CHAPTER: James/I/2/ - 83 / 85 / 24 / 26 


 OPENING ./source/Rom.C5.L1

Found verse from looking 1 ahead: 5 / 5
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/II/5/ - 9 / 11 / 0 / 0 


 OPENING ./source/Rom.C5.L2

Found verse from looking 1 ahead: 3 / 3
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/VI/3/ - 26 / 28 / 0 / 0 
Found verse from looking 1 ahead: 40 / 40
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XII/40/ - 16 / 18 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XXIX/10/ - 33 / 35 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/LVII/1/ - 40 / 42 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/III/7/ - 60 / 62 / 0 / 0 
Found verse from looking 1 ahead: 26 / 26
Looking for Job derived from Iob
Found in english version -- 402. Now one should note that a man is said to be an enemy of God in two ways. In one way, because he practices hostility towards God when he resists his commands: he has run against him with his neck raised up ( -- Job
 REST:   15:26).
Fount in english version -- chapter 15
 REST: :26).
Found english verse -- 26
BOOK AND CHAPTER: Job/XV/26/26 - 21 / 23 / 18 / 20 
Found verse from looking 1 ahead: XI / 11
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/c/11/ - 20 / 22 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/XIV/9/ - 50 / 52 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XII/7/ - 60 / 62 / 0 / 0 
Found verse from looking 1 ahead: 13 / 13
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/I/13/ - 9 / 11 / 0 / 0 
Found verse from looking 1 ahead: 13 / 13
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/I/13/ - 49 / 51 / 0 / 0 
Found verse from looking 1 ahead: 14 / 14
Looking for Acts derived from Act
Found in english version -- In another way Christ’s death can be considered with emphasis on the action of the killers, which greatly displeased God. Hence St. Peter says against them: you denied the holy and just one . . . and killed the author of life ( -- Acts
 REST:   3:14). From this aspect Christ’s death could not be the cause of reconciliation but rather of indignation.
Fount in english version -- chapter 3
 REST: :14). From this aspect Christ’s death could not be the cause of reconciliation but rather of indignation.
Found english verse -- 14
BOOK AND CHAPTER: Acts/III/14/14 - 21 / 23 / 13 / 15 


 OPENING ./source/Rom.C5.L3

Found verse from looking 1 ahead: 22 / 22
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XV/22/ - 20 / 22 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Hosea derived from Osee
BOOK AND CHAPTER: Hosea/VI/7/ - 41 / 43 / 0 / 0 
Found verse from looking 1 ahead: 24 / 24
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/II/24/ - 36 / 38 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/l/7/ - 34 / 36 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/X/2/ - 15 / 17 / 0 / 0 


 OPENING ./source/Rom.C5.L4

Found verse from looking 1 ahead: 7 / 7
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/L/7/ - 22 / 24 / 0 / 0 
Found verse from looking 1 ahead: 21 / 21
Looking for Ecclesiasticus derived from Eccle
BOOK AND CHAPTER: Ecclesiasticus/VII/21/ - 50 / 52 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XX/9/ - 36 / 38 / 0 / 0 
Found verse from looking 1 ahead: 17 / 17
Looking for Exodus derived from Exod
BOOK AND CHAPTER: Exodus/XX/17/ - 34 / 36 / 0 / 0 
Found verse from looking 1 ahead: 11 / 11
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/XXXIX/11/ - 51 / 53 / 0 / 0 
Found verse from looking 1 ahead: 21 / 21
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XXXIII/21/ - 26 / 28 / 0 / 0 
Found verse from looking 1 ahead: 47 / 47
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LXXXVIII/47/ - 82 / 84 / 0 / 0 
Found verse from looking 1 ahead: 13 / 13
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/XIII/13/ - 25 / 27 / 0 / 0 
Found verse from looking 2 ahead: XL / 40
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/XXXIX/40/ - 61 / 64 / 0 / 0 
Found verse from looking 1 ahead: 14 / 14
Looking for Job derived from Iob
Found in english version -- For until the law, i.e., before the law of Moses, sin was in the world, namely, actual sin. For men sinned against the law of nature in manifold ways. Hence, it is said: the men of Sodom were the wickedest (Gen 13:13). But sin was not imputed, when the law was not, not as though it was not imputed as something to be punished by men, since there are records of men being punished for sin before the time of the law (Gen 39–40); but it was not considered as something to be punished by God. For at that time men did not believe that God would punish or reward men’s actions: he walks about the poles of heaven, nor does he consider our things ( -- Job
 REST:   22:14). But after the law was given by God, it was recognized that sins are imputed by God for punishment and not only by men. Consequently, because men did not believe that they would be punished by God for their sins, they sinned freely and without restraint, whenever they did not fear human judgment. Hence he adds: But death, i.e., sin, reigned, i.e., exercised its power in every way, from Adam unto Moses excluded. For when the law was given through Moses, it began to weaken the reign of sin, inculcating fear of divine judgment: oh, that they had such a mind as this always, to fear me and keep my commandments (Deut 5:28). Sin reigned, I say, until Moses, not over all, but over them who have sinned after the similitude of the transgression of Adam.
Fount in english version -- chapter 22
 REST: :14). But after the law was given by God, it was recognized that sins are imputed by God for punishment and not only by men. Consequently, because men did not believe that they would be punished by God for their sins, they sinned freely and without restraint, whenever they did not fear human judgment. Hence he adds: But death, i.e., sin, reigned, i.e., exercised its power in every way, from Adam unto Moses excluded. For when the law was given through Moses, it began to weaken the reign of sin, inculcating fear of divine judgment: oh, that they had such a mind as this always, to fear me and keep my commandments (Deut 5:28). Sin reigned, I say, until Moses, not over all, but over them who have sinned after the similitude of the transgression of Adam.
Found english verse -- 14
BOOK AND CHAPTER: Job/XXII/14/14 - 85 / 87 / 37 / 39 
Found verse from looking 1 ahead: 29 / 29
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/V/29/ - 172 / 174 / 37 / 39 
Looking for Genesis derived from Gen
Found in english version -- For Ambrose says that not is not found in the ancient manuscripts; hence, he believes it was added by corrupters. Adam, indeed, believed the devil’s promise more than God’s threat, as is clear in  -- Genesis
 REST:   3; in a way, then, he preferred the devil to God. Therefore, idolaters sin in the likeness of Adam’s sin, because they abandon the worship of God to venerate the devil. Over such, therefore, death, i.e., sin, reigned completely, because it possessed them entirely. But there were true worshippers of God before the law; yet even if they sinned, sin did not reign over them, because it did not separate them totally from God. Rather, they sinned under God, i.e., under faith in the one God, if they sinned mortally, or under the charity of God, if they sinned venially.
Fount in english version -- chapter 3
 REST: ; in a way, then, he preferred the devil to God. Therefore, idolaters sin in the likeness of Adam’s sin, because they abandon the worship of God to venerate the devil. Over such, therefore, death, i.e., sin, reigned completely, because it possessed them entirely. But there were true worshippers of God before the law; yet even if they sinned, sin did not reign over them, because it did not separate them totally from God. Rather, they sinned under God, i.e., under faith in the one God, if they sinned mortally, or under the charity of God, if they sinned venially.
BOOK AND CHAPTER: Genesis/III// - 27 / 28 / 15 / 0 
Found verse from looking 1 ahead: 47 / 47
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XV/47/ - 17 / 19 / 0 / 0 


 OPENING ./source/Rom.C5.L5

Found verse from looking 1 ahead: 13 / 13
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/IV/13/ - 51 / 53 / 0 / 0 
Found verse from looking 1 ahead: 19 / 19
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LXVII/19/ - 89 / 91 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/II/10/ - 60 / 62 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/XIII/10/ - 37 / 39 / 0 / 0 
Found verse from looking 1 ahead: 11 / 11
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/VI/11/ - 80 / 82 / 0 / 0 


 OPENING ./source/Rom.C5.L6

Found verse from looking 1 ahead: 8 / 8
Looking for 1 Timothy derived from I_Tim
Found in english version -- For this would seem to make increase of sin the purpose of the law; consequently, the law would be evil, because a thing whose purpose is evil is itself evil. But this is contrary to the statement in  -- 1 Timothy
 REST:  : we know that the law is good (1 Tim 1:8).
BOOK AND CHAPTER: 1 Timothy/I/8/ - 30 / 32 / 16 / 0 
Found verse from looking 1 ahead: 11 / 11
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXVIII/11/ - 32 / 34 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XLIV/1/ - 83 / 85 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/IX/5/ - 71 / 73 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Deuteronomy derived from Deut
Found in english version -- 462. In regard to the first it should be noted that ‘law,’ taken one way, names the entire scripture of the Old Testament; for example, John says, it is to fulfill the word that is written in the law, that now they have sin and hated both me and my Father (John 15:25), when this was written in a psalm (Ps 24:19). But sometimes the ‘law’ refers to the five books of Moses, in accord with  -- Deuteronomy
 REST:  , Moses commanded us a law (Deut 33:4). Third, the precepts of the Decalogue are called the ‘law’: I will give you the tables of stone, with the law and commandment, which I have written for their instruction (Exod 24:12). Fourth, the entire content of the ceremonial precepts is called the ‘law,’ as in Hebrews, since the law has but a shadow of the good things to come (Heb 10:1). Fifth, any definite ceremonial precept is called a ‘law,’ as in Leviticus: this is the law of the sacrifice of peace offerings (Lev 7:11).
BOOK AND CHAPTER: Deuteronomy/XXXIII/4/ - 51 / 53 / 21 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Hebrews derived from Hebr
Found in english version --  , Moses commanded us a law (Deut 33:4). Third, the precepts of the Decalogue are called the ‘law’: I will give you the tables of stone, with the law and commandment, which I have written for their instruction (Exod 24:12). Fourth, the entire content of the ceremonial precepts is called the ‘law,’ as in  -- Hebrews
 REST:  , since the law has but a shadow of the good things to come (Heb 10:1). Fifth, any definite ceremonial precept is called a ‘law,’ as in Leviticus: this is the law of the sacrifice of peace offerings (Lev 7:11).
BOOK AND CHAPTER: Hebrews/X/1/ - 87 / 89 / 32 / 0 


 OPENING ./source/Rom.C6

Found verse from looking 1 ahead: 1 / 1
Looking for Jeremiah derived from Ier
BOOK AND CHAPTER: Jeremiah/XII/1/ - 78 / 80 / 0 / 0 
Found verse from looking 1 ahead: 21 / 21
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XV/21/ - 19 / 21 / 0 / 0 
Found verse from looking 1 ahead: 14 / 14
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XXIV/14/ - 61 / 63 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Canticle of Canticles derived from Cant
BOOK AND CHAPTER: Canticle of Canticles/V/3/ - 68 / 70 / 0 / 0 
Found verse from looking 1 ahead: 38 / 38
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XIV/38/ - 21 / 23 / 0 / 0 
Found verse from looking 1 ahead: VIII / 8
Looking for Acts derived from Act
Found in english version -- 473. First, therefore, he says: know you not, as if to say: what I am about to propose to you is so obvious that you cannot fail to see it—if anyone does not recognize this, he is not recognized (1 Cor 14:38)—namely, that all we who are baptized in Christ Jesus: which can be interpreted in three ways. First, as indicating that baptism was instituted by Jesus Christ: make disciples of all nations, baptizing them (Matt 28:19); second, as indicating that it is conferred in the name of Christ: in the name of Jesus Christ they were baptized ( -- Acts
 REST:   8:12); third, in Christ Jesus, i.e., as indicating baptism into some likeness of Christ Jesus: for as many of you as were baptized into Christ have put on Christ (Gal 3:27).
Fount in english version -- chapter 8
 REST: :12); third, in Christ Jesus, i.e., as indicating baptism into some likeness of Christ Jesus: for as many of you as were baptized into Christ have put on Christ (Gal 3:27).
Found english verse -- 12
BOOK AND CHAPTER: Acts/c/8/12 - 57 / 59 / 36 / 38 
Found verse from looking 1 ahead: 27 / 27
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/III/27/ - 80 / 82 / 36 / 38 
Found verse from looking 1 ahead: 5 / 5
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/I/5/ - 47 / 49 / 0 / 0 
Found verse from looking 1 ahead: 22 / 22
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/VIII/22/ - 36 / 38 / 0 / 0 


 OPENING ./source/Rom.C6.L1

Found verse from looking 1 ahead: 8 / 8
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LVI/8/ - 46 / 48 / 0 / 0 
Found verse from looking 1 ahead: 13 / 13
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/VIII/13/ - 10 / 12 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CII/5/ - 54 / 56 / 0 / 0 


 OPENING ./source/Rom.C6.L2

Found verse from looking 1 ahead: 14 / 14
Looking for Colossians derived from Col
BOOK AND CHAPTER: Colossians/II/14/ - 44 / 46 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Job derived from Iob
Found in english version -- 481. Then when he says, that the body of sin, he mentions the twofold effect of this benefit, the first of which is the removal of previous sins. Hence he says: that the body of sin may be destroyed. The body of sin is the assemblage of evil deeds, just as the assemblage of members makes one natural body: his body is like molten shields ( -- Job
 REST:   41:6).
Fount in english version -- chapter 41
 REST: :6).
Found english verse -- 6
BOOK AND CHAPTER: Job/XLI/6/6 - 43 / 45 / 30 / 32 
Found verse from looking 1 ahead: 11 / 11
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/VI/11/ - 44 / 46 / 0 / 0 
Found verse from looking 1 ahead: 18 / 18
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/I/18/ - 23 / 25 / 0 / 0 


 OPENING ./source/Rom.C6.L3

Found verse from looking 1 ahead: 15 / 15
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/IX/15/ - 82 / 84 / 0 / 0 
Found verse from looking 1 ahead: 30 / 30
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XVIII/30/ - 36 / 38 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/X/5/ - 18 / 20 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for James derived from Iac
BOOK AND CHAPTER: James/VI/8/ - 39 / 41 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Galatians derived from Gal
Found in english version -- In one way, as voluntarily subject to the observance of the law. Even Christ was under the law in this way according to  -- Galatians
 REST:  : born under the law (Gal 4:4), namely, because he observed the law, not only the moral but also the ceremonial precepts. But the faithful of Christ are under the law in this way, with respect to the moral precepts but not the ceremonial.
BOOK AND CHAPTER: Galatians/IV/4/ - 17 / 19 / 7 / 0 
Found verse from looking 1 ahead: 31 / 31
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/IV/31/ - 94 / 96 / 0 / 0 


 OPENING ./source/Rom.C6.L4

Found verse from looking 1 ahead: 5 / 5
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/IX/5/ - 32 / 34 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/III/3/ - 46 / 48 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/II/6/ - 12 / 14 / 0 / 0 
Found verse from looking 1 ahead: 14 / 14
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/V/14/ - 18 / 20 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/III/1/ - 29 / 31 / 0 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/V/12/ - 42 / 44 / 0 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/IX/15/ - 18 / 20 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXVI/5/ - 25 / 27 / 0 / 0 
Found verse from looking 1 ahead: 20 / 20
Looking for Jeremiah derived from Ier
BOOK AND CHAPTER: Jeremiah/II/20/ - 62 / 64 / 0 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for Job derived from Iob
Found in english version -- And in regard to this he says, for when you were the servants of sin. Freedom from justice, on the other hand, implies that a man rushes headlong into sin without the restraint of justice; in regard to this he says, you were free men to justice. This happens especially in those who sin of set purpose. For those who sin out of weakness or passion are restrained by some bridle of justice, that they do not seem to be freed from justice altogether: long ago you broke your yoke and burst your bonds; and you said, ‘I will not serve’ (Jer 2:20); a vain man is lifted up into pride, and thinks himself born free like a wild ass’ colt ( -- Job
 REST:   11:12).
Fount in english version -- chapter 11
 REST: :12).
Found english verse -- 12
BOOK AND CHAPTER: Job/XI/12/12 - 73 / 75 / 45 / 47 
Found verse from looking 1 ahead: 6 / 6
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/LIX/6/ - 32 / 34 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Micah derived from Mich
BOOK AND CHAPTER: Micah/II/1/ - 38 / 40 / 0 / 0 


 OPENING ./source/Rom.C7

Found verse from looking 1 ahead: XIV / 14
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/c/14/ - 11 / 13 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XXIV/5/ - 87 / 89 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Acts derived from Act
Found in english version -- Therefore, it is better to say that the Roman believers were not only gentiles; there were many Jews among them. Hence it says that Paul found at Corinth a certain Jew named Aquila, who had recently arrived from Italy, and Priscilla his wife, because Claudius had expelled all the Jews from Rome ( -- Acts
 REST:   18:2).
Fount in english version -- chapter 18
 REST: :2).
Found english verse -- 2
BOOK AND CHAPTER: Acts/XVIII/5/2 - 19 / 21 / 13 / 15 
Found verse from looking 1 ahead: 12 / 12
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XXIV/12/ - 24 / 26 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/III/5/ - 28 / 30 / 0 / 0 
Found verse from looking 1 ahead: 30 / 30
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXII/30/ - 38 / 40 / 0 / 0 


 OPENING ./source/Rom.C7.L1

Found verse from looking 1 ahead: 35 / 35
Looking for Hebrews derived from Hebr
Found in english version -- 524. But against this one might bring in what is stated in  -- Hebrews
 REST:  : women received their dead by resurrection (Heb 11:35).
BOOK AND CHAPTER: Hebrews/XI/35/ - 7 / 9 / 5 / 0 


 OPENING ./source/Rom.C7.L2

Found verse from looking 1 ahead: 3 / 3
Looking for Jeremiah derived from Ier
BOOK AND CHAPTER: Jeremiah/X/3/ - 13 / 15 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/X/1/ - 53 / 55 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XVIII/8/ - 7 / 9 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/VIII/5/ - 21 / 23 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XVII/6/ - 42 / 44 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for 1 Timothy derived from I_Tim
BOOK AND CHAPTER: 1 Timothy/VI/10/ - 25 / 27 / 0 / 0 
Found verse from looking 1 ahead: 19 / 19
Looking for Ecclesiasticus derived from Eccle
BOOK AND CHAPTER: Ecclesiasticus/X/19/ - 41 / 43 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Sirach derived from Eccli
Found in english version -- Nor is this contrary to what is stated in  -- Sirach
 REST:  , that pride is the beginning of all sin (Sir 10:15). For pride is the beginning of sin on the side of turning away; but covetousness is the beginning of sins on the side of turning toward a changeable good.
BOOK AND CHAPTER: Sirach/X/5/ - 5 / 7 / 5 / 0 


 OPENING ./source/Rom.C7.L3

Found verse from looking 1 ahead: 3 / 3
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/III/3/ - 29 / 31 / 0 / 0 
Found verse from looking 1 ahead: 17 / 17
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/V/17/ - 67 / 69 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/l/1/ - 14 / 16 / 0 / 0 


 OPENING ./source/Rom.C7.L4

Found verse from looking 1 ahead: 14 / 14
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XXX/14/ - 49 / 51 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Micah derived from Mich
BOOK AND CHAPTER: Micah/VIII/5/ - 28 / 30 / 0 / 0 
Found verse from looking 1 ahead: 103 / 103
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXVIII/103/ - 36 / 38 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/V/5/ - 60 / 62 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXXV/1/ - 29 / 31 / 0 / 0 
Found verse from looking 1 ahead: 34 / 34
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XIV/34/ - 37 / 39 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XXXVII/5/ - 43 / 45 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXLI/10/ - 20 / 22 / 0 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/IX/15/ - 39 / 41 / 0 / 0 


 OPENING ./source/Rom.C8

Found verse from looking 1 ahead: 29 / 29
Looking for Job derived from Iob
Found in english version -- 596. In regard to the first he does two things: first, he mentions the benefit which grace confers, drawing his conclusion from the foregoing in this way: The grace of God through Jesus Christ has freed me from the body of this death and in this consists our redemption. Now that we have been freed through grace, there is now therefore no damnation left, because the damnation has been removed both as regards guilt and as regards punishment: it is he himself who grants peace, who is there who will condemn? ( -- Job
 REST:   34:29).
Fount in english version -- chapter 34
 REST: :29).
Found english verse -- 29
BOOK AND CHAPTER: Job/XXXIV/29/29 - 54 / 56 / 31 / 33 
Found verse from looking 1 ahead: 17 / 17
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/III/17/ - 37 / 39 / 0 / 0 
Found verse from looking 1 ahead: 29 / 29
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/X/29/ - 12 / 14 / 0 / 0 


 OPENING ./source/Rom.C8.L1



 OPENING ./source/Rom.C8.L2

Found verse from looking 1 ahead: 20 / 20
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XXX/20/ - 49 / 51 / 0 / 0 
Found verse from looking 1 ahead: 23 / 23
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/X/23/ - 30 / 32 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/II/6/ - 37 / 39 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/III/10/ - 88 / 90 / 0 / 0 
Found verse from looking 1 ahead: III / 3
Looking for James derived from Iac
BOOK AND CHAPTER: James/c/3/ - 13 / 15 / 0 / 0 
Found verse from looking 1 ahead: 26 / 26
Looking for Job derived from Iob
Found in english version -- This wisdom is said to be hostile to God, because it inclines a man against God’s law: running stubbornly against him with a thick-bossed shield ( -- Job
 REST:   15:26).
Fount in english version -- chapter 15
 REST: :26).
Found english verse -- 26
BOOK AND CHAPTER: Job/XV/26/26 - 12 / 14 / 15 / 17 
Found verse from looking 1 ahead: v / 5
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/VII/5/ - 72 / 74 / 0 / 0 
Found verse from looking 1 ahead: 11 / 11
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXLVI/11/ - 46 / 48 / 0 / 0 
Found verse from looking 1 ahead: 50 / 50
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XV/50/ - 41 / 43 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/I/10/ - 86 / 88 / 0 / 0 
Found verse from looking 1 ahead: 16 / 16
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/III/16/ - 15 / 17 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/I/5/ - 24 / 26 / 0 / 0 


 OPENING ./source/Rom.C8.L3

Found verse from looking 1 ahead: 10 / 10
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXLII/10/ - 39 / 41 / 0 / 0 
Found verse from looking 1 ahead: 19 / 19
Looking for Isaiah derived from Is
Found in english version -- For those are led who are moved by a higher instinct. Hence we say that animals do not act but are led, because they are moved to perform their actions by nature and not from their own impulse. Similarly, the spiritual man is inclined to do something not as though by a movement of his own will chiefly, but by the prompting of the Holy Spirit, as it says in  -- Isaiah
 REST:  : he will come like a rushing stream, which the wind of the Lord drives (Isa 59:19); and in Luke: Jesus was led by the Spirit into the wilderness (Luke 4:1).
BOOK AND CHAPTER: Isaiah/LIX/19/ - 53 / 55 / 16 / 0 
Found verse from looking 1 ahead: 13 / 13
Looking for Philippians derived from Phil
Found in english version -- However, this does not mean that spiritual men do not act through will and free choice, because the Holy Spirit causes the very movement of the will and of free choice in them, as it says in  -- Philippians
 REST:  : God is at work in you both to will and to work (Phil 2:13).
BOOK AND CHAPTER: Philippians/II/13/ - 28 / 30 / 10 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XI/3/ - 16 / 18 / 0 / 0 
Found verse from looking 1 ahead: 28 / 28
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/X/28/ - 80 / 82 / 0 / 0 
Found verse from looking 1 ahead: 29 / 29
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/V/29/ - 38 / 40 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CX/10/ - 37 / 39 / 0 / 0 
Found verse from looking 1 ahead: 21 / 21
Looking for Hebrews derived from Hebr
Found in english version -- 642. Now the old law was given in fear, which was signified by the thunder and things of that sort which occurred when it was given, as it says in Exodus 19:16 et seq. And therefore it says in  -- Hebrews
 REST:  : so terrifying was the sight that Moses said: I tremble with fear (Heb 12:21). So the old law, which induced men to obey God’s commandments by inflicting punishments, was given in a spirit of slavery; hence it says in Galatians: one is from Mount Sinai, bearing children for slavery (Gal 4:24).
BOOK AND CHAPTER: Hebrews/XII/21/ - 30 / 32 / 14 / 0 
Found verse from looking 1 ahead: 24 / 24
Looking for Galatians derived from Gal
Found in english version --  : so terrifying was the sight that Moses said: I tremble with fear (Heb 12:21). So the old law, which induced men to obey God’s commandments by inflicting punishments, was given in a spirit of slavery; hence it says in  -- Galatians
 REST:  : one is from Mount Sinai, bearing children for slavery (Gal 4:24).
BOOK AND CHAPTER: Galatians/IV/24/ - 57 / 59 / 30 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/IV/5/ - 54 / 56 / 0 / 0 


 OPENING ./source/Rom.C8.L4

Found verse from looking 1 ahead: 9 / 9
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXXIV/9/ - 27 / 29 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXLIX/5/ - 12 / 14 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/V/2/ - 43 / 45 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XLVIII/7/ - 30 / 32 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/LIV/5/ - 16 / 18 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/V/5/ - 73 / 75 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XXXIX/1/ - 12 / 14 / 0 / 0 
Found verse from looking 1 ahead: 18 / 18
Looking for James derived from Iac
BOOK AND CHAPTER: James/I/18/ - 27 / 29 / 0 / 0 
Found verse from looking 1 ahead: II / 2
Looking for Titus derived from Tit
Found in english version -- But this creature, i.e., the just man, waits for the revelation of the sons of God as a reward promised him: awaiting the blessed hope, the appearing of the glory of our great God ( -- Titus
 REST:   2:23).
Fount in english version -- chapter 2
 REST: :23).
Found english verse -- 23
BOOK AND CHAPTER: Titus/c/2/23 - 16 / 18 / 10 / 12 
Found verse from looking 1 ahead: 14 / 14
Looking for Job derived from Iob
Found in english version -- Thus, therefore, this creature, i.e., we ourselves, in virtue of our human nature, waits for the revelation of the sons of God. We also wait for this in virtue of the grace received into our nature, as we might say that matter waits for its form or colors wait for the completed picture, as the Gloss says: all the days of my service I would wait till my release should come ( -- Job
 REST:   14:14).
Fount in english version -- chapter 14
 REST: :14).
Found english verse -- 14
BOOK AND CHAPTER: Job/XIV/14/14 - 40 / 42 / 24 / 26 
Found verse from looking 1 ahead: 5 / 5
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/XIII/5/ - 16 / 18 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/XXI/1/ - 39 / 41 / 0 / 0 


 OPENING ./source/Rom.C8.L5

Found verse from looking 1 ahead: 3 / 3
Looking for Jeremiah derived from Ier
BOOK AND CHAPTER: Jeremiah/II/3/ - 54 / 56 / 0 / 0 
Found verse from looking 1 ahead: 23 / 23
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/XII/23/ - 62 / 64 / 0 / 0 
Found verse from looking 1 ahead: 14 / 14
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/XXI/14/ - 79 / 81 / 0 / 0 
Found verse from looking 1 ahead: 28 / 28
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XII/28/ - 95 / 97 / 0 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XIII/12/ - 26 / 28 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/VI/6/ - 33 / 35 / 0 / 0 
Found verse from looking 1 ahead: 22 / 22
Looking for Lamentations derived from Thren
BOOK AND CHAPTER: Lamentations/I/22/ - 27 / 29 / 0 / 0 
Found verse from looking 1 ahead: 21 / 21
Looking for Philippians derived from Phil
BOOK AND CHAPTER: Philippians/III/21/ - 79 / 81 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LXI/9/ - 31 / 33 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/XI/1/ - 24 / 26 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for James derived from Iac
BOOK AND CHAPTER: James/V/7/ - 47 / 49 / 0 / 0 
Found verse from looking 1 ahead: 41 / 41
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXVI/41/ - 78 / 80 / 0 / 0 


 OPENING ./source/Rom.C8.L6

Found verse from looking 1 ahead: 23 / 23
Looking for Matthew derived from Matth
Found in english version -- But the most excellent parts of the universe are God’s saints, to each of whom applies what is said in  -- Matthew
 REST:  : he will set him over all his goods (Matt 25:23). Therefore, whatever happens to them or to other things, it all accrues to the benefit of the former. This verifies the statement in Proverbs: the fool will be servant to the wise (Prov 11:20), namely, because even the evil of sinners accrues to the good of the just. Hence, God is said to exercise a special care over the just: the eyes of the Lord are toward the righteous (Ps 34:15), inasmuch as he takes care of them in such a way as to permit no evil to affect them without converting it to their good.
BOOK AND CHAPTER: Matthew/XXV/23/ - 14 / 16 / 10 / 0 
Found verse from looking 1 ahead: 29 / 29
Looking for Proverbs derived from Prov
Found in english version --  : he will set him over all his goods (Matt 25:23). Therefore, whatever happens to them or to other things, it all accrues to the benefit of the former. This verifies the statement in  -- Proverbs
 REST:  : the fool will be servant to the wise (Prov 11:20), namely, because even the evil of sinners accrues to the good of the just. Hence, God is said to exercise a special care over the just: the eyes of the Lord are toward the righteous (Ps 34:15), inasmuch as he takes care of them in such a way as to permit no evil to affect them without converting it to their good.
BOOK AND CHAPTER: Proverbs/XI/29/ - 42 / 44 / 20 / 0 
Found verse from looking 1 ahead: 16 / 16
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XXXIII/16/ - 69 / 71 / 20 / 0 
Found verse from looking 1 ahead: 24 / 24
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XXXVI/24/ - 34 / 36 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XIII/2/ - 26 / 28 / 0 / 0 
Found verse from looking 1 ahead: 13 / 13
Looking for Matthew derived from Matth
Found in english version -- The answer is that man’s good consists not only in the amount of love but especially in his perseverance until death, as it says in  -- Matthew
 REST:  : he who endures to the end will be saved (Matt 24:13). Furthermore, because he has fallen, he rises more cautious and more humble; hence, the Gloss adds that this makes them progress, because they return to themselves more humble and wiser; for they fear extolling themselves or trusting in their powers to persevere.
BOOK AND CHAPTER: Matthew/XXIV/13/ - 22 / 24 / 13 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XXVI/5/ - 27 / 29 / 0 / 0 
Found verse from looking 1 ahead: 165 / 165
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXVIII/165/ - 46 / 48 / 0 / 0 
Found verse from looking 1 ahead: 17 / 17
Looking for Proverbs derived from Prov
Found in english version -- And this is reasonably so, because, as it says in  -- Proverbs
 REST:  : I love those who love me (Prov 8:17). To love is to will good to the beloved; but for God to will is to accomplish, for whatever the Lord wills he does (Ps 135:6). Therefore, God turns all things to the good of those who love him.
BOOK AND CHAPTER: Proverbs/VIII/17/ - 6 / 8 / 9 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXXXIV/6/ - 29 / 31 / 9 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XLI/2/ - 64 / 66 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/X/10/ - 96 / 98 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Canticle of Canticles derived from Cant
BOOK AND CHAPTER: Canticle of Canticles/VIII/6/ - 115 / 117 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XLVI/10/ - 126 / 128 / 0 / 0 


 OPENING ./source/Rom.C8.L7

Found verse from looking 1 ahead: 10 / 10
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/XII/10/ - 81 / 83 / 0 / 0 
Found verse from looking 1 ahead: 11 / 11
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/VI/11/ - 34 / 36 / 0 / 0 
Found verse from looking 1 ahead: 29 / 29
Looking for Job derived from Iob
Found in english version -- But condemnation finds a place against the unjust: who is he who will condemn those justified by God: when he is quiet, who can condemn ( -- Job
 REST:   34:29).
Fount in english version -- chapter 34
 REST: :29).
Found english verse -- 29
BOOK AND CHAPTER: Job/XXXIV/29/29 - 14 / 16 / 8 / 10 
Found verse from looking 1 ahead: 42 / 42
Looking for Acts derived from Act
Found in english version -- 718. Then he excludes an opposite view. For someone could fear that a person might be accused by Jesus Christ as a violator of Christ’s commandment in the same way as the Lord says of Moses: it is Moses who accuses you, on whom you set your hope (John 5:45); and also that he might be condemned by him, for he is the one ordained by God to judge the living and the dead ( -- Acts
 REST:   10:42). Furthermore, he is immune to sin: who did no sin (1_Pet 2:22); consequently, he seems qualified to accuse and condemn, as it says in John: let him who is without sin among you be the first to throw a stone at her (John 8:7).
Fount in english version -- chapter 10
 REST: :42). Furthermore, he is immune to sin: who did no sin (1_Pet 2:22); consequently, he seems qualified to accuse and condemn, as it says in John: let him who is without sin among you be the first to throw a stone at her (John 8:7).
Found english verse -- 42
BOOK AND CHAPTER: Acts/X/42/42 - 60 / 62 / 26 / 28 
Found verse from looking 1 ahead: III / 3
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/c/3/ - 61 / 63 / 0 / 0 
Found verse from looking 1 ahead: 24 / 24
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/IX/24/ - 17 / 19 / 0 / 0 


 OPENING ./source/Rom.C9

Found verse from looking 1 ahead: 7 / 7
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/VIII/7/ - 17 / 19 / 0 / 0 
Found verse from looking 1 ahead: 19 / 19
Looking for Zechariah derived from Zach
BOOK AND CHAPTER: Zechariah/VIII/19/ - 23 / 25 / 0 / 0 
Found verse from looking 1 ahead: 20 / 20
Looking for Job derived from Iob
Found in english version -- Second, he confirms what he is about to say with an oath, which is a confirmation supported by the testimony of infallible truth. Such are the witnesses of the saints. First, God himself, as it says in  -- Job
 REST:  : my witness is in heaven (Job 16:19). Hence Paul says, in Christ, i.e., through Jesus Christ who is the truth without falsehood: the Son of God whom we preached among you was not yes and no (2_Cor 1:19). Second, the infallible witness of the saints is their conscience; hence he adds: my conscience bearing me witness: our boast is this, the testimony of our conscience (2_Cor 1:12). But because one’s conscience is sometimes erroneous unless it is corrected by the Holy Spirit, he adds: in the Holy Spirit: the Spirit himself gives testimony to our spirit (Rom 8:16).
BOOK AND CHAPTER: Job/XVI/20/ - 24 / 26 / 17 / 0 
Found verse from looking 1 ahead: 22 / 22
Looking for Sirach derived from Eccli
Found in english version -- But this seems to conflict with  -- Sirach
 REST:   where it says, give not up your soul to sadness (Sir 30:22), which seems to agree with the opinion of the Stoics, who admitted no sadness at all in the soul of a wise man. For since sadness is a reaction to a present evil, it cannot exist in a wise man to whom no evil is present. For they supposed that virtue was the only good and sin the only evil.
BOOK AND CHAPTER: Sirach/XXX/22/ - 7 / 9 / 4 / 0 
Found verse from looking 1 ahead: 38 / 38
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXVI/38/ - 34 / 36 / 0 / 0 
Found verse from looking 1 ahead: 21 / 21
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XII/21/ - 26 / 28 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Jeremiah derived from Ier
BOOK AND CHAPTER: Jeremiah/IX/1/ - 18 / 20 / 0 / 0 


 OPENING ./source/Rom.C9.L1

Found verse from looking 1 ahead: v / 5
Looking for Joshua derived from Ios
Found in english version -- Here it should be noted that anathema is a Greek word formed by combining ana which means ‘above’ and thesis which means ‘placing,’ so that something placed above is said to be anathema. For when they found among the spoils of war something they did not wish men to use, they hung it in the temple. From this, the custom arose that things cut off from the common use of men were said to be anathema; hence, it says in  -- Joshua
 REST:  : let this city be anathema, and all things that are in it, to the Lord (Josh 6:17).
BOOK AND CHAPTER: Joshua/VI/5/ - 59 / 61 / 24 / 0 


 OPENING ./source/Rom.C9.L2

Found verse from looking 1 ahead: 11 / 11
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/LV/11/ - 55 / 57 / 0 / 0 
Found verse from looking 1 ahead: 89 / 89
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXVIII/89/ - 70 / 72 / 0 / 0 
Found verse from looking 1 ahead: XVII / 17
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/c/17/ - 22 / 24 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XLIV/2/ - 44 / 46 / 0 / 0 
Found verse from looking 1 ahead: XXXII / 32
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/c/32/ - 76 / 78 / 0 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for Genesis derived from Gen
Found in english version -- 752. In regard to the first he does three things: first, he cites a text from Scripture, saying, but in Isaac will your seed be called. This the Lord said to Abraham, as it says in  -- Genesis
 REST:   21, when describing the expulsion of Ishmael.
Fount in english version -- chapter 21
 REST: , when describing the expulsion of Ishmael.
BOOK AND CHAPTER: Genesis/XXI/12/ - 22 / 24 / 14 / 0 
Found verse from looking 1 ahead: 16 / 16
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/III/16/ - 20 / 22 / 0 / 0 
Found verse from looking 1 ahead: 22 / 22
Looking for Galatians derived from Gal
Found in english version -- To understand this it should be noted that the Apostle says in  -- Galatians
 REST:  : Abraham had two sons, one by a slave and one by a free woman. But the son of the slave, namely, Ishmael, was born according to the flesh (Gal 4:22), because he was born according to the law and custom of the flesh from a young woman: the son of the free woman, namely, Isaac, through promise and not according to the flesh, i.e., not according to the law and custom of the flesh, because he was born from a sterile, old woman (Gen 18:10); although he was born according to the flesh, i.e., according to the substance of the flesh he received from his parents.
BOOK AND CHAPTER: Galatians/IV/22/ - 8 / 10 / 7 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/XVIII/10/ - 72 / 74 / 7 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Matthew derived from Matth
Found in english version -- From this the Apostle decides that those adopted into the sonship of God are not the sons of the flesh, i.e., not because they are the bodily descendants of Abraham, but they are accounted for the seed, to whom was made the promise, who are the sons of the promise, i.e., those who are made sons of Abraham because they imitate his faith, as it says in  -- Matthew
 REST:  : God is able from these stones to raise up children to Abraham (Matt 3:9). Thus, Ishmael, born according to the flesh, was not numbered among the seed, but Isaac, born by the promise, was.
BOOK AND CHAPTER: Matthew/III/9/ - 58 / 60 / 27 / 0 


 OPENING ./source/Rom.C9.L3

Found verse from looking 1 ahead: 4 / 4
Looking for Deuteronomy derived from Deut
Found in english version -- It seems so. For it pertains to justice that things be dispensed equally to equals. But when differences arising from merit are removed, men are equal. Therefore, if without consideration of merits God dispensed unequally by choosing one and rejecting the other, it seems that there is injustice to him; contrary to what is said in  -- Deuteronomy
 REST:  : God is faithful and without any iniquity (Deut 32:4); righteous are you, O Lord, and right are your judgments (Ps 119:137).
BOOK AND CHAPTER: Deuteronomy/XXXII/4/ - 45 / 47 / 23 / 0 
Found verse from looking 1 ahead: 137 / 137
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXVIII/137/ - 53 / 55 / 23 / 0 
Found verse from looking 1 ahead: 31 / 31
Looking for Genesis derived from Gen
Found in english version -- For he says in his Periarchon that from the beginning God made only spiritual creatures and all were equal, lest he be charged with injustice for any inequality; later, differences among these creatures arose from differences of merit. For some of those spiritual creatures were turned to God by love, some more and some less; on this basis the various orders of angels were distinguished. Others turned from God, some more and some less; on this basis they were bound to bodies, either noble or lowly; some to heavenly bodies, some to bodies of demons, some to bodies of men. Accordingly, the reason for making and distinguishing bodily creatures is the sin of spiritual creatures. But this is against what is said in  -- Genesis
 REST:  : God saw everything which he had made, and it was very good (Gen 1:31), which gives us to understand that goodness was the cause of producing bodily creatures, as Augustine says in The City of God.
BOOK AND CHAPTER: Genesis/I/31/ - 106 / 108 / 58 / 0 
Found verse from looking 1 ahead: 19 / 19
Looking for Exodus derived from Exod
Found in english version -- 769. The text he adduces is from  -- Exodus
 REST:   where the Lord said to Moses: I will be gracious to whom I will and I will be merciful to whom it shall please me (Exod 33:19). But the Apostle quotes it according to the Septuagint version saying: for the Lord says to Moses: I will have mercy on whom I have mercy, and I will show mercy to whom I show mercy. The meaning is that all our blessings are ascribed to God’s mercy, as it says in Isaiah: I will remember the tender mercies of the Lord, the praise of the Lord for all the things the Lord has bestowed upon us; and: the mercies of the Lord that we are not consumed (Isa 63:7); because his commiserations have not failed (Lam 3:22).
BOOK AND CHAPTER: Exodus/XXXIII/19/ - 6 / 8 / 3 / 0 
Found verse from looking 1 ahead: LXIII / 63
Looking for Isaiah derived from Is
Found in english version --   where the Lord said to Moses: I will be gracious to whom I will and I will be merciful to whom it shall please me (Exod 33:19). But the Apostle quotes it according to the Septuagint version saying: for the Lord says to Moses: I will have mercy on whom I have mercy, and I will show mercy to whom I show mercy. The meaning is that all our blessings are ascribed to God’s mercy, as it says in  -- Isaiah
 REST:  : I will remember the tender mercies of the Lord, the praise of the Lord for all the things the Lord has bestowed upon us; and: the mercies of the Lord that we are not consumed (Isa 63:7); because his commiserations have not failed (Lam 3:22).
BOOK AND CHAPTER: Isaiah/c/63/ - 56 / 58 / 29 / 0 
Found verse from looking 1 ahead: 22 / 22
Looking for Lamentations derived from Thren
BOOK AND CHAPTER: Lamentations/III/22/ - 70 / 72 / 29 / 0 
Found verse from looking 1 ahead: 13 / 13
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CII/13/ - 32 / 34 / 0 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XXVI/12/ - 97 / 99 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/VIII/1/ - 27 / 29 / 0 / 0 


 OPENING ./source/Rom.C9.L4

Found verse from looking 1 ahead: 13 / 13
Looking for Ecclesiasticus derived from Eccle
BOOK AND CHAPTER: Ecclesiasticus/I/13/ - 56 / 58 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Isaiah derived from Is
Found in english version -- Or in another way: why does he still find fault? i.e., why does God complain about men when they sin, as in  -- Isaiah
 REST:  : some have I reared and brought up, but they have rebelled against me (Isa 1:2). Therefore, he does not seem to have a just complaint, because it all proceeds from his will, which no one can resist. Hence he adds: who resists his will?
BOOK AND CHAPTER: Isaiah/I/2/ - 14 / 16 / 6 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for Micah derived from Mich
BOOK AND CHAPTER: Micah/VI/8/ - 14 / 16 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Job derived from Iob
Found in english version -- 789. First, therefore, he says: O man, who are you, fragile and unknowing, who replies against God? How would you answer him, if he were to contend with you in judgment? If one wished to contend with him, one could not answer him once in a thousand times ( -- Job
 REST:   9:3). Again, as it says in Job: he who argues with God, let him answer him (Job 39:30).
Fount in english version -- chapter 9
 REST: :3). Again, as it says in Job: he who argues with God, let him answer him (Job 39:30).
Found english verse -- 3
BOOK AND CHAPTER: Job/IX/3/3 - 27 / 29 / 11 / 13 
Found verse from looking 1 ahead: 32 / 32
Looking for Job derived from Iob
Found in english version -- ). Again, as it says in  -- Job
 REST:  : he who argues with God, let him answer him (Job 39:30).
BOOK AND CHAPTER: Job/XXXIX/32/ - 45 / 47 / 17 / 13 
Found verse from looking 1 ahead: 22 / 22
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/III/22/ - 20 / 22 / 0 / 0 
Found verse from looking 1 ahead: 27 / 27
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XXV/27/ - 26 / 28 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Isaiah derived from Is
Found in english version -- 790. Then, when he says shall the thing formed, he cites the authority of  -- Isaiah
 REST:  : shall the thing made say of its maker, he did not make me? (Isa 29:16).
BOOK AND CHAPTER: Isaiah/XLV/9/ - 12 / 14 / 5 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Genesis derived from Gen
Found in english version -- But human nature has baseness about it from its matter, because as  -- Genesis
 REST:   says: God formed man of dust from the ground (Gen 2:7), and more baseness after being spoiled by sin, which entered this world through one man. That is why man is compared to dirt, in Job: I am compared to dirt and I am likened to dust and ashes (Job 30:19). Hence, any good that man possesses is due to God’s goodness as its basic source: O Lord, you are our Father, we are the clay, and you are the potter, we are all the work of your hands (Isa 64:8). Furthermore, if God does not advance man to better things but leaves him in his weakness and reserves him for the lowliest use, he does him no injury such that he could justly complain about God.
BOOK AND CHAPTER: Genesis/II/7/ - 11 / 13 / 8 / 0 
Found verse from looking 1 ahead: 19 / 19
Looking for Job derived from Iob
Found in english version --   says: God formed man of dust from the ground (Gen 2:7), and more baseness after being spoiled by sin, which entered this world through one man. That is why man is compared to dirt, in  -- Job
 REST:  : I am compared to dirt and I am likened to dust and ashes (Job 30:19). Hence, any good that man possesses is due to God’s goodness as its basic source: O Lord, you are our Father, we are the clay, and you are the potter, we are all the work of your hands (Isa 64:8). Furthermore, if God does not advance man to better things but leaves him in his weakness and reserves him for the lowliest use, he does him no injury such that he could justly complain about God.
BOOK AND CHAPTER: Job/XXX/19/ - 40 / 42 / 20 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/LXIV/5/ - 63 / 65 / 20 / 0 
Found verse from looking 1 ahead: 20 / 20
Looking for 2 Timothy derived from II_Tim
BOOK AND CHAPTER: 2 Timothy/II/20/ - 76 / 78 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Jeremiah derived from Ier
BOOK AND CHAPTER: Jeremiah/XVIII/6/ - 30 / 32 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XVI/4/ - 13 / 15 / 0 / 0 


 OPENING ./source/Rom.C9.L5

Found verse from looking 1 ahead: 37 / 37
Looking for Deuteronomy derived from Deut
Found in english version -- 796. After showing that God’s grace is given to men as a result of God’s election through which men are called to grace, the Apostle shows that such election or calling applies not only to the Jews—as if they could boast on account of what is said in  -- Deuteronomy
 REST:  : he loved your fathers (Deut 4:37)—but also to the gentiles.
BOOK AND CHAPTER: Deuteronomy/IV/37/ - 38 / 40 / 17 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Hosea derived from Oseae
Found in english version -- 799. First, therefore, he says: as the Lord says in  -- Hosea
 REST:  , because it was he who spoke in the prophets: the Spirit of the Lord spoke through me, his word is upon my tongue (2 Sam 23:2). Hence, too, it says in Hosea: when the Lord first spoke through Hosea (Hos 1:2).
BOOK AND CHAPTER: Hosea/I/2/ - 34 / 36 / 7 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XCIV/7/ - 33 / 35 / 0 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for Ephesians derived from Ephes
Found in english version -- Here it should be noted that the gentiles were cut off from three blessings for which the Jews were famous: first, divine sonship, by reason of which they were called the people of God, as though serving him and obeying his precepts: we are the people of his pasture and the sheep of his herd (Ps 96:7). But the gentiles were alienated from the society of this people, as it says in  -- Ephesians
 REST:  : alienated from the commonwealth of Israel and strangers to the covenants of promise (Eph 2:12). However, through Christ they have become God’s people: he gave himself for us to purify for himself a people of his own (Titus 2:14). And that is what he says: I will call those who were not my people, i.e., the gentiles, my people, i.e., that they be my people.
BOOK AND CHAPTER: Ephesians/II/12/ - 54 / 56 / 27 / 0 
Found verse from looking 1 ahead: 14 / 14
Looking for Titus derived from Tit
Found in english version --  : alienated from the commonwealth of Israel and strangers to the covenants of promise (Eph 2:12). However, through Christ they have become God’s people: he gave himself for us to purify for himself a people of his own ( -- Titus
 REST:   2:14). And that is what he says: I will call those who were not my people, i.e., the gentiles, my people, i.e., that they be my people.
Fount in english version -- chapter 2
 REST: :14). And that is what he says: I will call those who were not my people, i.e., the gentiles, my people, i.e., that they be my people.
Found english verse -- 14
BOOK AND CHAPTER: Titus/II/14/14 - 70 / 72 / 39 / 41 
Found verse from looking 1 ahead: 1 / 1
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XIV/1/ - 11 / 13 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Titus derived from Tit
Found in english version -- The third is deliverance from original sin through circumcision: the Lord will have compassion on Jacob (Isa 14:1). But the gentiles had no share in this compassion: on the day you were born your navel string was not out and no eye pitied you, to do any of these things to you out of compassion for you (Exod 16:5). But later through Christ they obtained compassion. Similarly it follows: and her who had not obtained mercy, one who has obtained mercy. He saved us in virtue of his own mercy ( -- Titus
 REST:   3:5).
Fount in english version -- chapter 3
 REST: :5).
Found english verse -- 5
BOOK AND CHAPTER: Titus/III/5/5 - 68 / 70 / 26 / 28 
Found verse from looking 1 ahead: 24 / 24
Looking for Hosea derived from Oseae
Found in english version -- He cites this text from  -- Hosea
 REST:   according to the Septuagint, in the place where our text has: I will have mercy on her who was without mercy, and I will say to not my people: you are my people (Hos 2:23).
BOOK AND CHAPTER: Hosea/II/24/ - 4 / 6 / 3 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for Hosea derived from Oseae
Found in english version -- 800. Then, when he says and it shall be in the place, he cites another text from  -- Hosea
 REST:   in which they are promised the dignity of being sons of God (Hos 1:10), about which the Jews boasted because, as it says in Isaiah: sons have I reared and brought up (Isa 1:2) and in Deuteronomy: is he not your father? (Deut 32:6).
BOOK AND CHAPTER: Hosea/I/10/ - 14 / 16 / 5 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Isaiah derived from Is
Found in english version --   in which they are promised the dignity of being sons of God (Hos 1:10), about which the Jews boasted because, as it says in  -- Isaiah
 REST:  : sons have I reared and brought up (Isa 1:2) and in Deuteronomy: is he not your father? (Deut 32:6).
BOOK AND CHAPTER: Isaiah/I/2/ - 31 / 33 / 16 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Deuteronomy derived from Deut
Found in english version --  : sons have I reared and brought up (Isa 1:2) and in  -- Deuteronomy
 REST:  : is he not your father? (Deut 32:6).
BOOK AND CHAPTER: Deuteronomy/XXXII/6/ - 42 / 44 / 20 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Isaiah derived from Is
Found in english version -- 802. First, therefore, he says: we have indicated what Hosea said about the gentiles, but  -- Isaiah
 REST:   cried out, i.e., clearly speaks about the conversion of Israel: cry, cease not, lift up your voice like a trumpet (Isa 58:1).
BOOK AND CHAPTER: Isaiah/LVIII/1/ - 20 / 22 / 7 / 0 
Found verse from looking 1 ahead: 17 / 17
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/XXII/17/ - 25 / 27 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Micah derived from Mich
BOOK AND CHAPTER: Micah/VII/5/ - 64 / 66 / 0 / 0 


 OPENING ./source/Rom.C10

Found verse from looking 1 ahead: 8 / 8
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXIII/8/ - 43 / 45 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/VII/7/ - 73 / 75 / 0 / 0 
Found verse from looking 1 ahead: 29 / 29
Looking for Acts derived from Act
Found in english version -- 814. First, therefore, he says: I have said that the Jews have not attained the law of justice, because they stumbled over the stumbling block. But I am not indignant against them; rather, I feel compassion. And, therefore, I say to you, brethren, whether you be converts from the gentiles or from the Jews: you are all brethren (Matt 23:8), the will of my heart is for their salvation, namely, that they be saved, as I have been saved: I wish that all were as I myself am (1 Cor 7:7); would to God that all who hear me this day might become such as I am ( -- Acts
 REST:   26:29). In this he was conformed to God, who desires all men to be saved (1 Tim 2:4).
Fount in english version -- chapter 26
 REST: :29). In this he was conformed to God, who desires all men to be saved (1 Tim 2:4).
Found english verse -- 29
BOOK AND CHAPTER: Acts/XXVI/29/29 - 81 / 83 / 28 / 30 
Found verse from looking 1 ahead: 4 / 4
Looking for 1 Timothy derived from I_Tim
BOOK AND CHAPTER: 1 Timothy/II/4/ - 103 / 105 / 28 / 30 
Found verse from looking 1 ahead: 6 / 6
Looking for Philippians derived from Phil
BOOK AND CHAPTER: Philippians/III/6/ - 63 / 65 / 0 / 0 
Found verse from looking 1 ahead: 13 / 13
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/V/13/ - 87 / 89 / 0 / 0 
Found verse from looking 1 ahead: 38 / 38
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XIV/38/ - 99 / 101 / 0 / 0 


 OPENING ./source/Rom.C10.L1



 OPENING ./source/Rom.C10.L2

Found verse from looking 1 ahead: v / 5
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/XV/5/ - 56 / 58 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/LI/8/ - 28 / 30 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XXXI/5/ - 7 / 9 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXVII/1/ - 32 / 34 / 0 / 0 
Found verse from looking 1 ahead: 32 / 32
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/X/32/ - 49 / 51 / 0 / 0 
Found verse from looking 1 ahead: 16 / 16
Looking for Isaiah derived from Is
Found in english version -- 833. Second, he proves his proposition with an authority when he says: for the Scripture, namely  -- Isaiah
 REST:  , says: whosoever believes in him with living faith shall not be confounded (Isa 28:16), i.e., as lacking salvation: you who fears the Lord, believe him, and your reward shall not be made void (Sir 2:8).
BOOK AND CHAPTER: Isaiah/XXVIII/16/ - 15 / 17 / 6 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/II/8/ - 32 / 34 / 6 / 0 
Found verse from looking 1 ahead: 11 / 11
Looking for Colossians derived from Col
BOOK AND CHAPTER: Colossians/III/11/ - 23 / 25 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XLVI/7/ - 27 / 29 / 0 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XC/15/ - 28 / 30 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXV/10/ - 32 / 34 / 0 / 0 


 OPENING ./source/Rom.C10.L3

Found verse from looking 1 ahead: v / 5
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XVIII/5/ - 8 / 10 / 0 / 0 
Found verse from looking 1 ahead: XXVIII / 28
Looking for Job derived from Iob
Found in english version -- 847. Second, he answers the question by interjecting the authority of the Psalm: their sound has gone forth into all the earth (Ps 19:4); i.e., the voice of the apostles whose fame has reached every land, both of Jews and of gentiles: destruction and death have said: with our ears we have heard the fame thereof ( -- Job
 REST:   28:22), namely, the wisdom preached by the apostles. For the Lord had commanded them: go into the whole world and preach the Gospel to every creature (Matt 28:19). And their words, i.e., their distinctive message, has gone out unto the ends of the whole world: from the ends of the earth we have heard praises (Isa 24:16); I have given you to be the light of the gentiles, to be my salvation even to the farthest part of the earth (Isa 49:6).
Fount in english version -- chapter 28
 REST: :22), namely, the wisdom preached by the apostles. For the Lord had commanded them: go into the whole world and preach the Gospel to every creature (Matt 28:19). And their words, i.e., their distinctive message, has gone out unto the ends of the whole world: from the ends of the earth we have heard praises (Isa 24:16); I have given you to be the light of the gentiles, to be my salvation even to the farthest part of the earth (Isa 49:6).
Found english verse -- 22
BOOK AND CHAPTER: Job/c/28/22 - 35 / 37 / 17 / 19 
Found verse from looking 1 ahead: v / 5
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXVIII/5/ - 56 / 59 / 17 / 19 
Found verse from looking 1 ahead: 16 / 16
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XXIV/16/ - 86 / 88 / 17 / 19 
Found verse from looking 1 ahead: 14 / 14
Looking for Matthew derived from Matth
Found in english version -- Chrysostom, on the other hand, says that what is said here had been fulfilled in the time of the apostles. He draws this from  -- Matthew
 REST:  : and this Gospel must be preached in the whole world, and then will come the consummation (Matt 24:14), i.e., the destruction of Jerusalem.
BOOK AND CHAPTER: Matthew/XXIV/14/ - 19 / 21 / 11 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Acts derived from Act
Found in english version -- The answer is that according to the Lord’s statement (John 15:22) those who have not heard the Lord speaking either in person or through his disciples are excused from the sin of unbelief. However, they will not obtain God’s blessing, namely, removal of original sin or any sin added by leading an evil life; for these, they are deservedly condemned. But if any of them did what was in his power, the Lord would provide for him according to his mercy by sending a preacher of the faith as he sent Peter to Cornelius ( -- Acts
 REST:   10:5ff.) and Paul into Macedonia (Acts 16:9ff.). Nevertheless, the fact that they do what is in their power, namely, by turning to God, proceeds from God’s moving their hearts to the good: turn us to you, O Lord, that we may be turned (Lam 5:19).
Fount in english version -- chapter 10
 REST: :5ff.) and Paul into Macedonia (Acts 16:9ff.). Nevertheless, the fact that they do what is in their power, namely, by turning to God, proceeds from God’s moving their hearts to the good: turn us to you, O Lord, that we may be turned (Lam 5:19).
Found english verse -- 5
BOOK AND CHAPTER: Acts/X/5/5 - 76 / 78 / 27 / 29 
Found verse from looking 1 ahead: 9 / 9
Looking for Acts derived from Act
Found in english version -- ff.) and Paul into Macedonia ( -- Acts
 REST:   16:9ff.). Nevertheless, the fact that they do what is in their power, namely, by turning to God, proceeds from God’s moving their hearts to the good: turn us to you, O Lord, that we may be turned (Lam 5:19).
Fount in english version -- chapter 16
 REST: :9ff.). Nevertheless, the fact that they do what is in their power, namely, by turning to God, proceeds from God’s moving their hearts to the good: turn us to you, O Lord, that we may be turned (Lam 5:19).
Found english verse -- 9
BOOK AND CHAPTER: Acts/XVI/9/9 - 84 / 86 / 30 / 32 
Found verse from looking 1 ahead: 20 / 20
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXLVII/20/ - 38 / 40 / 0 / 0 
Found verse from looking 1 ahead: 27 / 27
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/l/27/ - 23 / 25 / 0 / 0 
Found verse from looking 1 ahead: 18 / 18
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/III/18/ - 37 / 39 / 0 / 0 
Found verse from looking 1 ahead: 17 / 17
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/IV/17/ - 18 / 20 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XXXVI/5/ - 31 / 33 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Job derived from Iob
Found in english version -- These two are fittingly joined, because from envy springs anger: anger kills the foolish, and envy slays the little one ( -- Job
 REST:   5:2).
Fount in english version -- chapter 5
 REST: :2).
Found english verse -- 2
BOOK AND CHAPTER: Job/V/2/2 - 11 / 13 / 9 / 11 
Found verse from looking 1 ahead: 12 / 12
Looking for Job derived from Iob
Found in english version -- 853. Second, he shows that they knew through the teaching of the prophets, and first he quotes Isaiah as foretelling the conversion of the gentiles, saying, but Isaiah is bold and says, i.e., Isaiah boldly declares the truth, although this would put him in danger of death: he goes forth boldly to meet armed men ( -- Job
 REST:   39:21). And says: I was found by those who did not seek me; I appeared openly to those who did not ask for me; here our text has: they have sought me who before asked not for me, they have found me who sought me not (Isa 65:1).
Fount in english version -- chapter 39
 REST: :21). And says: I was found by those who did not seek me; I appeared openly to those who did not ask for me; here our text has: they have sought me who before asked not for me, they have found me who sought me not (Isa 65:1).
Found english verse -- 21
BOOK AND CHAPTER: Job/XXXIX/12/21 - 33 / 35 / 19 / 21 
Found verse from looking 1 ahead: 1 / 1
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/LXIV/1/ - 42 / 44 / 19 / 21 
Found verse from looking 1 ahead: 44 / 44
Looking for Matthew derived from Matth
Found in english version -- 854. He mentions first the conversion of the gentiles, saying, I was found by those who did not seek me. This shows that the conversion of the gentiles was beyond their merits and intention: Christ became a servant in order that the gentiles might glorify God for his mercy (Rom 15:9). About this finding  -- Matthew
 REST:   says: the kingdom of heaven is like a treasure in a field, which a man found (Matt 13:44).
BOOK AND CHAPTER: Matthew/XIII/44/ - 43 / 45 / 21 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Titus derived from Tit
Found in english version -- The cause, indeed, because it was not by chance that they found what they were not seeking but by the grace of him who willed to appear to them. This is indicated, when he says: I appeared; the grace of God has appeared for the salvation of all men ( -- Titus
 REST:   2:11).
Fount in english version -- chapter 2
 REST: :11).
Found english verse -- 11
BOOK AND CHAPTER: Titus/II/5/11 - 27 / 29 / 11 / 13 
Found verse from looking 1 ahead: 20 / 20
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XLV/20/ - 47 / 49 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Isaiah derived from Is
Found in english version -- 855. Then he shows that  -- Isaiah
 REST:   foretold the unbelief of the Jews, saying: but to Israel, i.e., against Israel, he says: all the day long have I spread my hands to a people that does not believe and contradicts me. Here our text has this: I have spread forth my hands all the day to an unbelieving people, who walk in a way that is not good after their own thoughts. A people that continually provoke me to anger (Isa 65:2).
BOOK AND CHAPTER: Isaiah/LXV/2/ - 17 / 19 / 3 / 0 
Found verse from looking 1 ahead: 45 / 45
Looking for Matthew derived from Matth
Found in english version -- 856. That he says, I have spread my hands, can be understood of Christ’s hands held out on the cross, which are said to have been held out all the day long, i.e., the principal part of a whole day, namely, from the sixth hour until evening (Matt 27:45). And although during that time the sun was darkened, the rocks rent, and the graves opened, the Jews persisted in their unbelief, blaspheming him, as it says in  -- Matthew
 REST:   (Matt 28:39). Hence he adds, a people that does not believe and contradicts me: consider him who endured such contradiction against himself from sinners (Heb 12:3).
BOOK AND CHAPTER: Matthew/XXVII/45/ - 38 / 40 / 24 / 0 
Found verse from looking 1 ahead: 39 / 39
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXVIII/39/ - 64 / 66 / 24 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/XII/3/ - 76 / 78 / 24 / 0 


 OPENING ./source/Rom.C11

Found verse from looking 1 ahead: 5 / 5
Looking for Philippians derived from Phil
BOOK AND CHAPTER: Philippians/III/5/ - 37 / 39 / 0 / 0 
Found verse from looking 1 ahead: 14 / 14
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XCIII/14/ - 30 / 32 / 0 / 0 
Found verse from looking 1 ahead: 11 / 11
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LVII/11/ - 22 / 24 / 0 / 0 
Found verse from looking 1 ahead: 18 / 18
Looking for Jeremiah derived from Ier
Found in english version -- But it should be noted that prophets intervene against the people in three ways: in one way by conforming their wills to the divine will revealed to them, as it says in a psalm: the just will rejoice when he sees the vengeance (Ps 58:10). In another way by intervening against the kingdom of sin, in order that men’s sins but not men be destroyed. In a third way that the intervention or prayer be construed as a denunciation, as in  -- Jeremiah
 REST:  : let them that persecute me be confounded (Jer 17:18), i.e., they will be confounded.
BOOK AND CHAPTER: Jeremiah/XVII/18/ - 57 / 59 / 23 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Acts derived from Act
Found in english version -- First, the impiety they committed against the worship of God. In one way, by persecuting his ministers, to which he refers when he says: Lord, they have slain your prophets: has it not been told my Lord what I did when Jezebel killed the prophets of the Lord? (1 Kgs 18:13); which of the prophets did not your fathers persecute? ( -- Acts
 REST:   7:52). In another way, they committed impiety against God’s holy places, as it says: they set the sanctuary on fire (Ps 74:7). In regard to this he says: they have dug down your altars.
Fount in english version -- chapter 7
 REST: :52). In another way, they committed impiety against God’s holy places, as it says: they set the sanctuary on fire (Ps 74:7). In regard to this he says: they have dug down your altars.
Found english verse -- 52
BOOK AND CHAPTER: Acts/VII/5/52 - 39 / 41 / 19 / 21 
Found verse from looking 1 ahead: 7 / 7
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LXXIII/7/ - 58 / 60 / 19 / 21 


 OPENING ./source/Rom.C11.L1

Found verse from looking 1 ahead: XII / 12
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/c/12/ - 5 / 7 / 0 / 0 
Found verse from looking 1 ahead: XLVIII / 48
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/c/48/ - 39 / 41 / 0 / 0 


 OPENING ./source/Rom.C11.L2

Found verse from looking 1 ahead: 24 / 24
Looking for Job derived from Iob
Found in english version -- This can be interpreted in two ways: the first way is this: has God permitted them to stumble only that they should fall, i.e., not for any benefit that might follow but merely willing their fall? This, of course, would be contrary to God’s goodness which, as Augustine says, is so great that it would not permit any evil to occur except for some good, which he draws out of the evil. Hence it says in  -- Job
 REST:  : he shall break in pieces many and innumerable, and shall make others to stand in their stead (Job 34:24); and in Revelation: hold fast what you have, so that no one may seize your crown (Rev 3:11), namely, because God permits some to fall in order that their fall be the occasion of salvation for others.
BOOK AND CHAPTER: Job/XXXIV/24/ - 57 / 59 / 24 / 0 
Found verse from looking 1 ahead: 11 / 11
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/III/11/ - 71 / 73 / 24 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XL/9/ - 16 / 18 / 0 / 0 
Found verse from looking 1 ahead: 46 / 46
Looking for Acts derived from Act
Found in english version -- In the second way, it can be understood of the trespass by which they rejected the teaching of the apostles, with the result that the apostles preached to the gentiles, as it says in  -- Acts
 REST:  : it was necessary that the word of God should be spoken first to you. Since you thrust it from you, we turn to the gentiles (Acts 13:46).
BOOK AND CHAPTER: Acts/XIII/46/ - 20 / 22 / 15 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LVIII/12/ - 49 / 51 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for 1 Thessalonians derived from I_Thess
BOOK AND CHAPTER: 1 Thessalonians/II/5/ - 47 / 49 / 0 / 0 
Found verse from looking 1 ahead: 158 / 158
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXVIII/158/ - 13 / 15 / 0 / 0 
Found verse from looking 1 ahead: 44 / 44
Looking for Deuteronomy derived from Deut
Found in english version -- Third, it can be understood in this way. The Jews are emulous, i.e., imitate the gentiles when everywhere, and now some of them particularly, they are converted to the faith, imitating the faith of the gentiles; and in the end all Israel will be saved when the fullness of the gentiles have entered. Thus will be fulfilled what is said in  -- Deuteronomy
 REST:  : he will be the head and you will be the tail (Deut 28:44).
BOOK AND CHAPTER: Deuteronomy/XXVIII/44/ - 40 / 42 / 16 / 0 
Found verse from looking 1 ahead: 21 / 21
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XXXII/21/ - 23 / 25 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XXXIII/6/ - 67 / 69 / 0 / 0 
Found verse from looking 1 ahead: 37 / 37
Looking for Daniel derived from Dan
BOOK AND CHAPTER: Daniel/III/37/ - 96 / 98 / 0 / 0 
Found verse from looking 1 ahead: 27 / 27
Looking for 1 Corinthians derived from I_Cor
Found in english version -- 884. In regard to the first he presents the following reason: a good is more powerful than an evil in producing usefulness, but the evil which befell the Jews produced something very useful for the gentiles, therefore, their good will produce greater usefulness for the world. What he is saying is this: it has been said that by their trespass the salvation of the gentiles was achieved. Now if the offense of them, i.e., the Jews’, be the riches of the world, i.e., for the gentiles, because the trespass of the Jews resulted in spiritual riches for the gentiles, about which it is said: riches of salvation, wisdom and knowledge (Isa 33:6), which refers to their guilt. And the diminution of them, by which they fell from the lofty glory they had, pertains to their punishment. For we are diminished more than any nation and are brought low in all the earth this day for our sins (Dan 3:37). They were, however, an occasion of the riches of the gentiles, as was said. Or the diminution of them, i.e., some of the least and most humble of the Jews, namely the apostles, enriched the nations spiritually, about which  -- 1 Corinthians
 REST:   says: God chose the weak things of the world, that he might confound the strong (1 Cor 1:27). How much more will the fullness of them, i.e., their spiritual abundance or their multitude converted to God, result in riches for the gentiles? My abode is in the full assembly of saints (Sir 24:16).
BOOK AND CHAPTER: 1 Corinthians/I/27/ - 139 / 141 / 68 / 0 
Found verse from looking 1 ahead: XXIV / 24
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/c/24/ - 167 / 169 / 68 / 0 


 OPENING ./source/Rom.C11.L3

Found verse from looking 1 ahead: 30 / 30
Looking for Job derived from Iob
Found in english version -- First, the defection of the Jews. Hence he says: we have stated that if the root is holy, so too the branches. And if some of the branches, i.e., some of the Jews but not all, be broken, i.e., separated from the faith of their fathers who are compared as the root, do not boast: the flame will dry up his shoots ( -- Job
 REST:   15:30); the branches not being perfect shall be broken (Wis 4:5).
Fount in english version -- chapter 15
 REST: :30); the branches not being perfect shall be broken (Wis 4:5).
Found english verse -- 30
BOOK AND CHAPTER: Job/XV/30/30 - 40 / 42 / 20 / 22 
Found verse from looking 1 ahead: 5 / 5
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/IV/5/ - 46 / 48 / 20 / 22 
Found verse from looking 1 ahead: 21 / 21
Looking for Proverbs derived from Prov
Found in english version -- The second ground for boasting was their own promotion. But the lower the state from which one has been promoted, the more he is inclined to vain boasting, as it says in  -- Proverbs
 REST:  : by three things the earth is disturbed, and the fourth it cannot bear: by a slave when he reigns (Prov 30:21). Hence he reminds them of the low state from which they were raised, saying: and you, O gentile, when you were a gentile, being a wild olive, i.e., a tree bearing no fruit: he shall be like tamaric in the desert (Jer 17:6); every tree that does not bear fruit is cut down and thrown into the fire (Matt 3:10).
BOOK AND CHAPTER: Proverbs/XXX/21/ - 28 / 30 / 11 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Jeremiah derived from Ier
BOOK AND CHAPTER: Jeremiah/XVII/6/ - 68 / 70 / 11 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/III/10/ - 75 / 77 / 11 / 0 
Found verse from looking 1 ahead: 24 / 24
Looking for Job derived from Iob
Found in english version -- First, that they have been raised to the dignity of that race; hence, he says: are ingrafted in them, i.e., in their place: he shall break in pieces many and innumerable, and shall make others to stand in their stead ( -- Job
 REST:   34:24).
Fount in english version -- chapter 34
 REST: :24).
Found english verse -- 24
BOOK AND CHAPTER: Job/XXXIV/24/24 - 23 / 25 / 11 / 13 
Found verse from looking 1 ahead: 11 / 11
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/VIII/11/ - 25 / 27 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Jeremiah derived from Ier
BOOK AND CHAPTER: Jeremiah/XI/6/ - 26 / 28 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LI/10/ - 37 / 39 / 0 / 0 
Assuming chapter I (Iud)
Found verse from looking 1 ahead: IX / 9
Looking for Jude derived from Iud
BOOK AND CHAPTER: Jude/I/9/ - 75 / 76 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LXII/6/ - 85 / 87 / 0 / 0 
Found verse from looking 1 ahead: V / 5
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/c/5/ - 17 / 19 / 0 / 0 
Found verse from looking 1 ahead: 18 / 18
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/XXII/18/ - 63 / 65 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Isaiah derived from Is
Found in english version -- But no one accepts the loss of one thing save for something more precious and more desired, just as a physician allows a foot to remain sore in order to heal the eye. Thus, it would seem that the gentile nations are more valuable and acceptable to God than Judea. Hence it says in Malachi: I have no pleasure in you, says the Lord of hosts, and I will not accept an offering from your hands. For from the rising of the sun to its setting my name is great among the nations (Mal 1:10), and in  -- Isaiah
 REST:  : it is too light a thing that you should be my servant to raise up the tribes of Jacob; I will give you as a light to the nations (Isa 49:6).
BOOK AND CHAPTER: Isaiah/XLIX/6/ - 74 / 76 / 30 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XV/1/ - 81 / 83 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXXX/1/ - 25 / 27 / 0 / 0 
Found verse from looking 1 ahead: XXVIII / 28
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/c/28/ - 52 / 54 / 0 / 0 
Found verse from looking 1 ahead: 27 / 27
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/I/27/ - 69 / 71 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/VI/5/ - 41 / 43 / 0 / 0 
Found verse from looking 1 ahead: 14 / 14
Looking for Jeremiah derived from Ier
BOOK AND CHAPTER: Jeremiah/XIII/14/ - 53 / 55 / 0 / 0 


 OPENING ./source/Rom.C11.L4

Found verse from looking 1 ahead: 24 / 24
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/VI/24/ - 46 / 48 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XIV/5/ - 61 / 63 / 0 / 0 
Found verse from looking 1 ahead: 21 / 21
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/V/21/ - 35 / 37 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/VI/5/ - 24 / 26 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XXIII/1/ - 36 / 38 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XCIX/2/ - 20 / 22 / 0 / 0 
Found verse from looking 1 ahead: 20 / 20
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/LVI/20/ - 13 / 15 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Zechariah derived from Zachariae
Found in english version -- First, the coming of a Savior, when he says: there shall come he that shall deliver, namely, God in human flesh to save us, out of Zion, i.e., from the Jewish people who are signified by Zion, the citadel of Jerusalem, a city in Judea. Hence it says in  -- Zechariah
 REST:  : rejoice greatly, O daughter of Zion! Shout aloud, O daughter of Jerusalem! Lo, our king comes to you (Zech 9:9), and in John: salvation is from the Jews (John 4:22).
BOOK AND CHAPTER: Zechariah/IX/9/ - 33 / 35 / 14 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/II/3/ - 30 / 32 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXIV/8/ - 24 / 26 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XIII/7/ - 44 / 46 / 0 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for Amos derived from Amos
Found in english version -- Or both could refer to liberation from guilt, but he says he who shall deliver, because of the few, who now are converted with great difficulty and with, so to speak, a certain violence: as if a shepherd should get out of the lion’s mouth two legs, or the tip of the ear, so shall the children of Israel be taken out ( -- Amos
 REST:   3:12). But he says he shall turn away ungodliness from Jacob to show the ease with which the Jews will be converted at the end of the world: who is a God like you, pardoning iniquity and passing over transgression for the remnant of his inheritance? (Mic 7:18).
Fount in english version -- chapter 3
 REST: :12). But he says he shall turn away ungodliness from Jacob to show the ease with which the Jews will be converted at the end of the world: who is a God like you, pardoning iniquity and passing over transgression for the remnant of his inheritance? (Mic 7:18).
Found english verse -- 12
BOOK AND CHAPTER: Amos/III/12/12 - 21 / 23 / 15 / 17 
Found verse from looking 1 ahead: 4 / 4
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/X/4/ - 29 / 31 / 0 / 0 
Found verse from looking 1 ahead: 31 / 31
Looking for Jeremiah derived from Ier
BOOK AND CHAPTER: Jeremiah/XXXI/31/ - 49 / 51 / 0 / 0 
Found verse from looking 1 ahead: XXVI / 26
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/c/26/ - 69 / 71 / 0 / 0 


 OPENING ./source/Rom.C11.L5

Found verse from looking 1 ahead: 25 / 25
Looking for Ecclesiasticus derived from Eccle
BOOK AND CHAPTER: Ecclesiasticus/VII/25/ - 12 / 14 / 0 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for Jeremiah derived from Ier
BOOK AND CHAPTER: Jeremiah/XVII/12/ - 19 / 21 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXIV/5/ - 20 / 22 / 0 / 0 
Found verse from looking 1 ahead: 20 / 20
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CI/20/ - 38 / 40 / 0 / 0 
Found verse from looking 1 ahead: 28 / 28
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXIII/28/ - 56 / 58 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XXXIII/6/ - 13 / 15 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Colossians derived from Col
BOOK AND CHAPTER: Colossians/II/3/ - 21 / 23 / 0 / 0 
Found verse from looking 1 ahead: 13 / 13
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/IV/13/ - 45 / 47 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for James derived from Iac
BOOK AND CHAPTER: James/I/5/ - 64 / 66 / 0 / 0 
Found verse from looking 1 ahead: 16 / 16
Looking for Job derived from Iob
Found in english version -- 936. Third, he extols the divine excellence in regard to its perfection when he says, of the wisdom and of the knowledge of God. For he has wisdom about divine things: with him is strength and wisdom ( -- Job
 REST:   12:16), and knowledge about created things: who knows all things knows her (Bar 3:32).
Fount in english version -- chapter 12
 REST: :16), and knowledge about created things: who knows all things knows her (Bar 3:32).
Found english verse -- 16
BOOK AND CHAPTER: Job/XII/16/16 - 19 / 21 / 12 / 14 
Found verse from looking 1 ahead: 7 / 7
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XXXV/7/ - 32 / 34 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Job derived from Iob
Found in english version -- And first in regard to wisdom, whose function is to judge and put things in order, he says: how incomprehensible are his judgments, because man cannot comprehend the reason of God’s judgments, since they are hidden in his wisdom: your judgments are like the great deep (Ps 36:6); perhaps you will comprehend the steps of God, and will find out the Almighty perfectly? ( -- Job
 REST:   11:7).
Fount in english version -- chapter 11
 REST: :7).
Found english verse -- 7
BOOK AND CHAPTER: Job/XI/7/7 - 38 / 40 / 23 / 25 
Found verse from looking 1 ahead: 19 / 19
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LXXVI/19/ - 49 / 51 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Job derived from Iob
Found in english version -- Second, in regard to knowledge, through which he is at work in things; hence he adds: and how unsearchable, i.e., not completely searchable by men, his ways, i.e., his procedures, by which he works in creatures. Even though the creatures are known by man, the ways in which God works in them cannot be comprehended by man: your way was through the sea, your paths through the great waters; yet their footprints were unseen (Ps 77:19); where is the way to the dwelling of light ( -- Job
 REST:   38:19).
Fount in english version -- chapter 38
 REST: :19).
Found english verse -- 19
BOOK AND CHAPTER: Job/XXXVIII/5/19 - 66 / 68 / 23 / 25 
Found verse from looking 1 ahead: 2 / 2
Looking for Job derived from Iob
Found in english version -- 938. Then when he says, for who, he proves what he had said by appealing to two authorities, one of which is in Isaiah: for who has helped the spirit of the Lord, or who has been his counselor? (Isa 40:13). And in place of this he says: for who has known the mind of the Lord? Or who has been his counselor? The other authority is from  -- Job
 REST:  : who has given me before that I should repay him? (Job 41:2). And in place of this he says: or who has first given to him, and recompense shall be made him?
BOOK AND CHAPTER: Job/XLI/2/ - 54 / 56 / 22 / 0 
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/IX// - 41 / 42 / 0 / 0 
Found verse from looking 1 ahead: 11 / 11
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/II/11/ - 60 / 62 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Job derived from Iob
Found in english version -- First, by the fact that it is not instructed by someone else’s teaching. Hence, he says: or who has been his counselor? As if to say: no one. For counsel is needed by one who does not fully know how something is to be done, and this does not apply to God: to whom have you given counsel? Perhaps to him that has no wisdom ( -- Job
 REST:   26:3). Who has stood in the counsel of the Lord? (Jer 23:18).
Fount in english version -- chapter 26
 REST: :3). Who has stood in the counsel of the Lord? (Jer 23:18).
Found english verse -- 3
BOOK AND CHAPTER: Job/XXVI/3/3 - 35 / 37 / 25 / 27 
Found verse from looking 1 ahead: XXIII / 23
Looking for Jeremiah derived from Ier
BOOK AND CHAPTER: Jeremiah/c/23/ - 46 / 48 / 25 / 27 
Found verse from looking 1 ahead: 7 / 7
Looking for Job derived from Iob
Found in english version -- Second, by the fact that it is not helped by another’s gift. Hence he adds: or who has first given to him, and recompense shall be made him, as one giving first? As if to say: no one. For man can give God only what he has received from God: all this abundance comes from your hand and is all your own (1 Chr 29:16); if you do justly, what shall you give him, or what shall he receive of your hand? ( -- Job
 REST:   35:7).
Fount in english version -- chapter 35
 REST: :7).
Found english verse -- 7
BOOK AND CHAPTER: Job/XXXV/7/7 - 51 / 53 / 19 / 21 


 OPENING ./source/Rom.C12

Found verse from looking 1 ahead: 23 / 23
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XVIII/23/ - 6 / 8 / 0 / 0 
Assuming chapter I (Philem)
Found verse from looking 1 ahead: 8 / 8
Looking for Philemon derived from Philem
BOOK AND CHAPTER: Philemon/I/8/ - 15 / 16 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for 1 Timothy derived from I_Tim
BOOK AND CHAPTER: 1 Timothy/V/1/ - 6 / 8 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Titus derived from Tit
Found in english version -- 956. Next he leads them to heeding on God’s account when he says, by the mercy of God, that mercy by which you are saved: according to his mercy he saved us ( -- Titus
 REST:   3:5). And so when we consider God’s mercy we should do what we have been taught: should you not have had mercy on your fellow servant, as I had mercy on you? (Matt 18:33).
Fount in english version -- chapter 3
 REST: :5). And so when we consider God’s mercy we should do what we have been taught: should you not have had mercy on your fellow servant, as I had mercy on you? (Matt 18:33).
Found english verse -- 5
BOOK AND CHAPTER: Titus/II/5/5 - 18 / 20 / 9 / 11 
Found verse from looking 1 ahead: XVIII / 18
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/c/18/ - 36 / 38 / 9 / 11 
Found verse from looking 1 ahead: 25 / 25
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/VII/25/ - 13 / 15 / 0 / 0 
Found verse from looking 1 ahead: 19 / 19
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/l/19/ - 14 / 16 / 0 / 0 


 OPENING ./source/Rom.C12.L1



 OPENING ./source/Rom.C12.L2

Found verse from looking 1 ahead: 1 / 1
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/LIV/1/ - 22 / 24 / 0 / 0 
Found verse from looking 1 ahead: 14 / 14
Looking for Matthew derived from Matth
Found in english version -- For although they are few compared to the unfruitful multitude of the damned, according to  -- Matthew
 REST:  , narrow is the way that leads to life, and few there are who find it (Matt 7:14), yet absolutely speaking, they are many: after this he looked, and behold, a great multitude which no man could number (Rev 7:9).
BOOK AND CHAPTER: Matthew/VII/14/ - 12 / 14 / 1 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/VII/9/ - 30 / 32 / 1 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XII/2/ - 37 / 39 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/VII/7/ - 51 / 53 / 0 / 0 
Found verse from looking 1 ahead: 14 / 14
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXV/14/ - 65 / 67 / 0 / 0 
Found verse from looking 1 ahead: III / 3
Looking for Amos derived from Amos
Found in english version -- 978. Prophecy is a kind of apparition arising from the divine revelation of things far remote. Hence it is said in 1 Samuel: he who is now called a prophet was formerly called a seer (1 Sam 9:9). Among matters far remote from our knowledge some are remote of their very nature, as future contingents, which are not knowable, because their causes are indeterminate; but divine matters are remote from our knowledge not of their very nature, for they are knowable in the highest degree, because God is light and there is no darkness in him (1 John 1:5), but on account of the weakness of our intellect, which is related to matters most evident as the eye of an owl to sunlight. And because something is said to be thus and so in a truer sense, when it is thus and so on its own account rather than on account of something else, future contingents are in a truer sense said to be far from our knowledge. For this reason they are the proper concern of prophecy: surely the Lord God does nothing without revealing his secret to his servants the prophets ( -- Amos
 REST:   3:7). But prophecy in a general sense includes the revelation of any secret things.
Fount in english version -- chapter 3
 REST: :7). But prophecy in a general sense includes the revelation of any secret things.
Found english verse -- 7
BOOK AND CHAPTER: Amos/c/3/7 - 137 / 139 / 58 / 60 
Found verse from looking 1 ahead: 46 / 46
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXIV/46/ - 47 / 49 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XII/7/ - 14 / 16 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/II/3/ - 22 / 24 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XIII/5/ - 67 / 69 / 0 / 0 
Found verse from looking 1 ahead: LXI / 61
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/c/61/ - 29 / 31 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for 2 Timothy derived from II_Tim
BOOK AND CHAPTER: 2 Timothy/IV/5/ - 47 / 49 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Job derived from Iob
Found in english version -- With respect to speculative knowledge he says: or he who teaches, i.e., who has the office or grace of teaching, let him use it in teaching, i.e., teach diligently and faithfully: behold, you have taught man ( -- Job
 REST:   4:3); go, therefore, and teach all nations (Matt 28:19).
Fount in english version -- chapter 4
 REST: :3); go, therefore, and teach all nations (Matt 28:19).
Found english verse -- 3
BOOK AND CHAPTER: Job/IV/3/3 - 26 / 28 / 8 / 10 
Found verse from looking 1 ahead: v / 5
Looking for Titus derived from Tit
Found in english version -- With respect to practical knowledge he says: he who exhorts, i.e., has the office and grace of exhorting, let him use it in exhorting: our appeal does not spring from error or uncleanness, nor is it made with guile (1_Thess 2:3); declare these things; exhort with all authority ( -- Titus
 REST:   2:15).
Fount in english version -- chapter 2
 REST: :15).
Found english verse -- 15
BOOK AND CHAPTER: Titus/II/5/15 - 39 / 41 / 16 / 18 
Found verse from looking 1 ahead: 14 / 14
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XX/14/ - 61 / 63 / 0 / 0 
Found verse from looking 1 ahead: XI / 11
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/c/11/ - 81 / 83 / 0 / 0 
Found verse from looking 1 ahead: 11 / 11
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXXV/11/ - 46 / 48 / 0 / 0 


 OPENING ./source/Rom.C12.L3

Found verse from looking 1 ahead: XXXI / 31
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/c/31/ - 23 / 25 / 0 / 0 
Found verse from looking 1 ahead: 22 / 22
Looking for Numbers derived from Num
BOOK AND CHAPTER: Numbers/VI/22/ - 29 / 31 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXXVIII/8/ - 4 / 6 / 0 / 0 
Found verse from looking 1 ahead: 44 / 44
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/V/44/ - 27 / 29 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXVIII/2/ - 65 / 67 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XXVII/3/ - 40 / 42 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for James derived from Iac
BOOK AND CHAPTER: James/III/10/ - 67 / 69 / 0 / 0 
Found verse from looking 1 ahead: 26 / 26
Looking for Deuteronomy derived from Deut
Found in english version -- 1000. But the fact that many curses are found in Sacred Scripture seems to be against this. For  -- Deuteronomy
 REST:   says: cursed be he that does not abide in the words of this law and does not fulfill them in work (Deut 27:26).
BOOK AND CHAPTER: Deuteronomy/XXVII/26/ - 15 / 17 / 7 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Job derived from Iob
Found in english version -- For sometimes a person asserts that something is evil, in order to make known a necessary truth. Hence, he asserts evil under the aspect of a necessary truth, which is something good; hence it is licit. This is the way  -- Job
 REST:   is said to have cursed his day, when he asserted the evil of the present life (Job 3:1), just as the Apostle did in Ephesians: making the most of the time, because the days are evil (Eph 5:17).
BOOK AND CHAPTER: Job/III/1/ - 27 / 29 / 22 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for 1 Corinthians derived from I_Cor
Found in english version -- But sometimes a person asserts someone’s evil under the aspect of evil, namely, to detract from his good name; and this is illicit. For it is stated in  -- 1 Corinthians
 REST:  : the evil-tongued shall not possess God’s kingdom (1 Cor 6:10).
BOOK AND CHAPTER: 1 Corinthians/VI/10/ - 18 / 20 / 15 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Job derived from Iob
Found in english version -- 1002. It is the same with regard to saying something evil by desiring. For if the evil is desired under the aspect of good, for example, that through adversity a person may make spiritual progress, it is licit: I have seen a fool with a firm root: and at once I cursed his beauty ( -- Job
 REST:   5:3).
Fount in english version -- chapter 5
 REST: :3).
Found english verse -- 3
BOOK AND CHAPTER: Job/V/3/3 - 31 / 33 / 18 / 20 


 OPENING ./source/Rom.C13

Found verse from looking 1 ahead: 24 / 24
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XV/24/ - 98 / 100 / 0 / 0 
Found verse from looking 1 ahead: 14 / 14
Looking for Genesis derived from Gen
Found in english version -- 1019. The words every soul are to be taken as a synecdoche for every man, as we find in  -- Genesis
 REST:  , that soul shall be destroyed from among his people (Gen 17:14).
BOOK AND CHAPTER: Genesis/XVII/14/ - 13 / 15 / 6 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/I/1/ - 17 / 19 / 0 / 0 
Found verse from looking 1 ahead: XXXVI / 36
Looking for Job derived from Iob
Found in english version -- For whatever is said in common of God and creatures, comes to creatures from God, as in the case of wisdom: all wisdom comes from God (Sir 1:1). But power is said of God and of men: God does not abandon the powers, since he is powerful ( -- Job
 REST:   35:5). Hence, it follows that all human power is from God: the most high rules the kingdom of men, and gives it to whom he will (Dan 4:17); you would have no power over me, unless it had been given you from above (John 19:11).
Fount in english version -- chapter 35
 REST: :5). Hence, it follows that all human power is from God: the most high rules the kingdom of men, and gives it to whom he will (Dan 4:17); you would have no power over me, unless it had been given you from above (John 19:11).
Found english verse -- 5
BOOK AND CHAPTER: Job/c/36/5 - 33 / 35 / 17 / 19 
Found verse from looking 1 ahead: IV / 4
Looking for Daniel derived from Dan
BOOK AND CHAPTER: Daniel/c/4/ - 54 / 56 / 17 / 19 
Found verse from looking 1 ahead: 4 / 4
Looking for Hosea derived from Osee
Found in english version -- 1022. But a passage in  -- Hosea
 REST:   seems to be against this: they made kings, but not through me. They set up princes, but without my knowledge (Hos 8:4).
BOOK AND CHAPTER: Hosea/VIII/4/ - 8 / 10 / 3 / 0 


 OPENING ./source/Rom.C13.L1

Found verse from looking 1 ahead: 15 / 15
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/VIII/15/ - 34 / 36 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Hebrews derived from Hebr
Found in english version -- Second, in regard to the way in which power is obtained: from this aspect, power is from God sometimes, namely, when a person obtains it rightfully, as it says in  -- Hebrews
 REST:  : one does not take the honor upon himself, but he is called by God, as Aaron was (Heb 5:4). But sometimes it is not from God but from a perverse desire of a man, who obtains power through ambition or some other unlawful manner: have we not by our own strength taken horns for ourselves? (Amos 6:13).
BOOK AND CHAPTER: Hebrews/V/4/ - 24 / 26 / 12 / 0 
Found verse from looking 1 ahead: 14 / 14
Looking for Amos derived from Amos
Found in english version --  : one does not take the honor upon himself, but he is called by God, as Aaron was (Heb 5:4). But sometimes it is not from God but from a perverse desire of a man, who obtains power through ambition or some other unlawful manner: have we not by our own strength taken horns for ourselves? ( -- Amos
 REST:   6:13).
Fount in english version -- chapter 6
 REST: :13).
Found english verse -- 13
BOOK AND CHAPTER: Amos/VI/14/13 - 58 / 60 / 29 / 31 


 OPENING ./source/Rom.C13.L2

Found verse from looking 1 ahead: 7 / 7
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XXII/7/ - 12 / 14 / 0 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXV/12/ - 39 / 41 / 0 / 0 
Found verse from looking 1 ahead: 19 / 19
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XIII/19/ - 44 / 46 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Philippians derived from Phil
BOOK AND CHAPTER: Philippians/I/9/ - 66 / 68 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for 1 Timothy derived from I_Tim
Found in english version -- But this does not seem to be true. For it says in  -- 1 Timothy
 REST:  : the end of the precept is love (1 Tim 1:5). For a thing is made perfect when it attains its end; therefore, the whole perfection of the law consists in love. But love has two acts, namely, the love of God and the love of neighbor; hence the Lord says in Matthew that the whole law and the prophets depend on the two precepts of love: one of which is concerned with the love of God and the other with the love of neighbor (Matt 22:40). Therefore, it does not seem that one who loves his neighbor fulfills the whole law.
BOOK AND CHAPTER: 1 Timothy/I/5/ - 7 / 9 / 6 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Matthew derived from Matth
Found in english version --  : the end of the precept is love (1 Tim 1:5). For a thing is made perfect when it attains its end; therefore, the whole perfection of the law consists in love. But love has two acts, namely, the love of God and the love of neighbor; hence the Lord says in  -- Matthew
 REST:   that the whole law and the prophets depend on the two precepts of love: one of which is concerned with the love of God and the other with the love of neighbor (Matt 22:40). Therefore, it does not seem that one who loves his neighbor fulfills the whole law.
BOOK AND CHAPTER: Matthew/XXII/5/ - 44 / 46 / 18 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for Deuteronomy derived from Deut
Found in english version -- That is why in Sacred Scripture sometimes mention is made only of the love of God, as though it is enough for salvation, as in  -- Deuteronomy
 REST:  : and now, Israel, what does the Lord your God require of you, but to fear the Lord your God, to walk in all his ways, and to love him (Deut 10:12); and sometimes mention is made of love of neighbor: this is my commandment, that you love one another as I have loved you (John 15:12).
BOOK AND CHAPTER: Deuteronomy/X/12/ - 20 / 22 / 9 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Zechariah derived from Zach
BOOK AND CHAPTER: Zechariah/V/3/ - 26 / 28 / 0 / 0 


 OPENING ./source/Rom.C13.L3

Found verse from looking 1 ahead: 6 / 6
Looking for Ecclesiasticus derived from Eccle
BOOK AND CHAPTER: Ecclesiasticus/VIII/6/ - 36 / 38 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Jeremiah derived from Ier
BOOK AND CHAPTER: Jeremiah/VIII/7/ - 44 / 46 / 0 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for 1 Thessalonians derived from I_Thess
Found in english version -- 1062. He shows what the time is suitable for, when he says: because it is now the hour for us to rise from sleep. This is not a reference to the sleep of nature, sometimes called death, as in  -- 1 Thessalonians
 REST:  : we would not have you ignorant concerning those who are asleep (1_Thess 4:13), and sometimes the repose of the animal powers, as in John: if he is asleep, he will recover (John 11:12). Nor is it a reference to the sleep of grace, sometimes called the repose of eternal glory, as in a psalm: in peace I will lie down and sleep (Ps 4:9) and sometimes the rest of contemplation even in this life: I slept, but my heart was awake (Song 5:3). But it is a reference to the sleep of guilt, as in Ephesians: awake, O sleeper, and arise from the dead (Eph 5:14), or to the sleep of negligence, as in Proverbs: how long will you lie there, O sluggard? (Prov 6:9).
BOOK AND CHAPTER: 1 Thessalonians/IV/12/ - 32 / 34 / 18 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/IV/9/ - 70 / 72 / 18 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Canticle of Canticles derived from Cant
BOOK AND CHAPTER: Canticle of Canticles/V/2/ - 86 / 88 / 18 / 0 
Found verse from looking 1 ahead: VI / 6
Looking for Proverbs derived from Prov
Found in english version --  : we would not have you ignorant concerning those who are asleep (1_Thess 4:13), and sometimes the repose of the animal powers, as in John: if he is asleep, he will recover (John 11:12). Nor is it a reference to the sleep of grace, sometimes called the repose of eternal glory, as in a psalm: in peace I will lie down and sleep (Ps 4:9) and sometimes the rest of contemplation even in this life: I slept, but my heart was awake (Song 5:3). But it is a reference to the sleep of guilt, as in Ephesians: awake, O sleeper, and arise from the dead (Eph 5:14), or to the sleep of negligence, as in  -- Proverbs
 REST:  : how long will you lie there, O sluggard? (Prov 6:9).
BOOK AND CHAPTER: Proverbs/c/6/ - 117 / 119 / 54 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXXVI/2/ - 9 / 11 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XXI/5/ - 23 / 25 / 0 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXXII/15/ - 29 / 31 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/LI/8/ - 35 / 37 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for James derived from Iac
BOOK AND CHAPTER: James/IV/8/ - 36 / 38 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for Isaiah derived from Is
Found in english version -- This, therefore, is what the Apostle says: it is now the hour for us to rise from sleep, for now, when we have made progress by good works and increased love, our salvation, namely of eternal life, about which  -- Isaiah
 REST:   says: my salvation will be forever (Isa 51:8), is nearer than when we believed, i.e., than when we originally received the faith.
BOOK AND CHAPTER: Isaiah/LI/8/ - 41 / 43 / 15 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXV/10/ - 19 / 21 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/LVI/1/ - 75 / 77 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for James derived from Iac
BOOK AND CHAPTER: James/IV/7/ - 27 / 29 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Job derived from Iob
Found in english version -- 1066. Then when he says, the night is passed, but the day is at hand, he uses a figure of speech to clarify his proposition. The import is that the entire time of the present life is compared to night on account of the darkness of ignorance with which the present life is encumbered. We are swallowed up in darkness ( -- Job
 REST:   33:4). Isaiah says of this night: my soul yearns for you in the night (Isa 26:9).
Fount in english version -- chapter 33
 REST: :4). Isaiah says of this night: my soul yearns for you in the night (Isa 26:9).
Found english verse -- 4
BOOK AND CHAPTER: Job/XXXI/1/4 - 37 / 39 / 22 / 24 
Found verse from looking 1 ahead: v / 5
Looking for Isaiah derived from Is
Found in english version -- ).  -- Isaiah
 REST:   says of this night: my soul yearns for you in the night (Isa 26:9).
BOOK AND CHAPTER: Isaiah/XXVI/5/ - 50 / 52 / 25 / 24 
Found verse from looking 1 ahead: 19 / 19
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/LX/19/ - 12 / 14 / 0 / 0 
Found verse from looking 1 ahead: 24 / 24
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXVII/24/ - 42 / 44 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LXXXI/5/ - 17 / 19 / 0 / 0 
Found verse from looking 1 ahead: XVII / 17
Looking for Wisdom derived from Sap
Found in english version -- 1067. It can also be understood that the state of guilt is being compared to night on account of the darkness of guilt. About this darkness a psalm says: they have neither knowledge nor understanding; they walk about in darkness (Ps 82:5). About this night  -- Wisdom
 REST:   says: over those men alone heavy night was spread, an image of the darkness that was destined to receive them (Wis 17:21).
BOOK AND CHAPTER: Wisdom/c/17/ - 31 / 33 / 18 / 0 
Found verse from looking 1 ahead: 11 / 11
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XCVI/11/ - 15 / 17 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/V/6/ - 21 / 23 / 0 / 0 
Found verse from looking 1 ahead: 11 / 11
Looking for Isaiah derived from Is
Found in english version -- 1068. Or it can be understood that the time before Christ’s Incarnation is being compared to night, because it was not yet clear but wrapped in darkness: we have the prophetic word made more sure. You will do well to pay attention to this as to a lamp shining in a dark place (2_Pet 1:19). About this night it says in  -- Isaiah
 REST:  : watchman, what of the night? (Isa 21:11). Hence, just as shadows appear at night, so during that time the practices of the law were in vogue, but these were only a shadow of what is to come (Col 2:17).
BOOK AND CHAPTER: Isaiah/XXI/11/ - 42 / 44 / 16 / 0 
Found verse from looking 1 ahead: 17 / 17
Looking for Colossians derived from Col
BOOK AND CHAPTER: Colossians/II/17/ - 66 / 68 / 16 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Philippians derived from Phil
Found in english version -- In keeping with the foregoing explanation, the time of Christ’s grace, although it had already arrived as regards the passage of time, is nonetheless described as drawing near through faith and devotion; just as it also says in  -- Philippians
 REST:  : the Lord is near (Phil 4:5), and in a psalm: the Lord is near to all who call upon him (Ps 145:18).
BOOK AND CHAPTER: Philippians/IV/5/ - 25 / 27 / 17 / 0 
Found verse from looking 1 ahead: 18 / 18
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXLIV/18/ - 33 / 35 / 17 / 0 


 OPENING ./source/Rom.C14

Found verse from looking 1 ahead: 1 / 1
Looking for Acts derived from Act
Found in english version -- 1082. In regard to the first it should be noted that in the early Church some of the Jews converted to Christ believed that the practices of the law must be observed along with the Gospel, as is clear from  -- Acts
 REST:   (Acts 15:1). These the Apostle calls weak in the faith of Christ, as though not yet perfectly believing that faith in Christ is sufficient for salvation. He calls those perfect or strong in faith who believed that the faith of Christ was to be observed without the practices of the law. And there were some of both types among the believers in Rome.
BOOK AND CHAPTER: Acts/XV/1/ - 23 / 25 / 12 / 0 
Found verse from looking 1 ahead: IX / 9
Looking for Wisdom derived from Sap
Found in english version -- Therefore, the Apostle addresses the perfect in faith, saying: We have said that you should put on the Lord Jesus Christ, take unto you, i.e., join to yourselves in a spirit of charity and support, the man who is weak in faith, to whom can be applied the words of  -- Wisdom
 REST:  : I am a man who is weak and short-lived, with little understanding of judgment and laws (Wis 9:5); welcome one another, therefore, as Christ has welcomed you (Rom 15:7); help a poor man for the commandment’s sake (Sir 29:9). But not for disputes of opinions, i.e., not discussing the fact that one’s opinion is contrary to another’s. For those who observed the practices of the law considered as violators those who did not observe them; and those who did not observe them despised as errant and ignorant those who did observe them: their conflicting thoughts accuse or perhaps excuse them (Rom 2:15).
BOOK AND CHAPTER: Wisdom/c/9/ - 37 / 39 / 17 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXIX/12/ - 62 / 64 / 17 / 0 
Found verse from looking 1 ahead: 11 / 11
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XV/11/ - 70 / 72 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for 1 Timothy derived from I_Tim
BOOK AND CHAPTER: 1 Timothy/IV/4/ - 79 / 81 / 0 / 0 
Looking for Leviticus derived from Levit
Found in english version -- 1086. He adds in regard to the weak: but he who is weak, let him eat herbs. As if to say: he eats those foods which involve nothing unclean forbidden in the law. For among the classes of animals, say of land, sky, and water, some classes were permitted and some forbidden; but no herbs or trees were forbidden, as is clear in  -- Leviticus
 REST:   (Lev 11).
BOOK AND CHAPTER: Leviticus/XI// - 52 / 53 / 24 / 0 
Found verse from looking 1 ahead: 29 / 29
Looking for Genesis derived from Gen
Found in english version -- There can be two reasons for this: one is that the produce of the earth had been granted man to eat from the beginning: behold, I have given you every plant yielding seed, which is upon the face of all the earth, and every tree with seed in its fruit; you shall have them for food (Gen 1:29). But the first permission to eat flesh seems to have been granted after the flood. Hence it says in  -- Genesis
 REST:  : as I gave you the green plants, I give you everything (Gen 9:3), i.e., types of animals.
BOOK AND CHAPTER: Genesis/I/29/ - 20 / 22 / 18 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/IX/3/ - 57 / 59 / 18 / 0 


 OPENING ./source/Rom.C14.L1

Looking for Genesis derived from Gen
Found in english version -- The other reason is that in Paradise man had transgressed the first prohibition about abstaining from certain fruits of the earth, as is clear in  -- Genesis
 REST:   3; for this reason a similar prohibition was not repeated.
Fount in english version -- chapter 3
 REST: ; for this reason a similar prohibition was not repeated.
BOOK AND CHAPTER: Genesis/III// - 19 / 20 / 12 / 0 


 OPENING ./source/Rom.C14.L2

Found verse from looking 1 ahead: 14 / 14
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/LVI/14/ - 45 / 47 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XVIII/7/ - 66 / 68 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for 1 Timothy derived from I_Tim
Found in english version -- The Apostle says that nothing is unclean, because he knows that it is so according to the nature of things, as he says in  -- 1 Timothy
 REST:  : everything created by God is good and nothing is to be rejected, if it is received with thanksgiving (1 Tim 4:4). Second, he says that he is persuaded in Christ Jesus that in itself nothing is unclean, namely, because foods of their very nature never were unclean, but they were avoided for a time as unclean in keeping with a commandment of the law as a figure. But Christ removed this by fulfilling all figures. Therefore, the Apostle, relying on his confidence in the Lord Jesus, asserts that nothing is common or unclean of itself: what God has cleansed, you must not call common (Acts 10:15).
BOOK AND CHAPTER: 1 Timothy/IV/4/ - 16 / 18 / 13 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Acts derived from Act
Found in english version --  : everything created by God is good and nothing is to be rejected, if it is received with thanksgiving (1 Tim 4:4). Second, he says that he is persuaded in Christ Jesus that in itself nothing is unclean, namely, because foods of their very nature never were unclean, but they were avoided for a time as unclean in keeping with a commandment of the law as a figure. But Christ removed this by fulfilling all figures. Therefore, the Apostle, relying on his confidence in the Lord Jesus, asserts that nothing is common or unclean of itself: what God has cleansed, you must not call common ( -- Acts
 REST:   10:15).
Fount in english version -- chapter 10
 REST: :15).
Found english verse -- 15
BOOK AND CHAPTER: Acts/X/5/15 - 93 / 95 / 46 / 48 
Found verse from looking 1 ahead: 15 / 15
Looking for Titus derived from Tit
Found in english version -- 1118. Third, he shows how this could be unlawful accidentally, inasmuch as it is against the conscience of the eater. Hence he says: It has been stated that nothing is common; but it must be understood that if one has an erroneous conscience and thinks that some food is unclean, then for him it is common and so it is unlawful for him, as if the food were really unclean: to the pure all things are pure, but to the corrupt and unbelieving nothing is pure; their minds and consciences are corrupted ( -- Titus
 REST:   1:15).
Fount in english version -- chapter 1
 REST: :15).
Found english verse -- 15
BOOK AND CHAPTER: Titus/I/15/15 - 59 / 61 / 31 / 33 
Found verse from looking 1 ahead: v / 5
Looking for Matthew derived from Matth
Found in english version -- For one is not said to place a stumbling block by doing a good work, even though someone takes the good work as a stumbling block, as  -- Matthew
 REST:   says that the Pharisees took the words of Jesus as a stumbling block (Matt 15:12). But not to discriminate among foods is a good work; therefore, it should not be avoided just because someone with an erroneous conscience makes a stumbling block of it. For according to this, Catholics would have to abstain from meat and marriage to prevent heretics from being offended according to their erroneous conscience.
BOOK AND CHAPTER: Matthew/XV/5/ - 18 / 20 / 9 / 0 
Looking for 1 Thessalonians derived from I_Thess
BOOK AND CHAPTER: 1 Thessalonians/c// - 23 / 24 / 0 / 0 


 OPENING ./source/Rom.C14.L3

Found verse from looking 1 ahead: 11 / 11
Looking for Matthew derived from Matth
Found in english version -- First, he states which things are clean of their very nature, saying: all things indeed, which can pertain to man’s food are clean, namely, of its very nature, because of its very nature it does not have the power to defile a man’s soul, as it says in  -- Matthew
 REST:  : not what goes into the mouth defiles a man (Matt 15:11); and in 1 Timothy: everything created by God is good (1 Tim 4:4). But certain things were declared unclean under the law not of their nature but by reason of what they signified, as is clear in Leviticus 11:2 et seq. But Christ even removed this uncleanness by fulfilling the figures of the old law. Hence it was said to Peter: what God has cleansed, you must not call common, i.e., unclean (Acts 10:15).
BOOK AND CHAPTER: Matthew/XV/11/ - 36 / 38 / 17 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for 1 Timothy derived from I_Tim
Found in english version --  : not what goes into the mouth defiles a man (Matt 15:11); and in  -- 1 Timothy
 REST:  : everything created by God is good (1 Tim 4:4). But certain things were declared unclean under the law not of their nature but by reason of what they signified, as is clear in Leviticus 11:2 et seq. But Christ even removed this uncleanness by fulfilling the figures of the old law. Hence it was said to Peter: what God has cleansed, you must not call common, i.e., unclean (Acts 10:15).
BOOK AND CHAPTER: 1 Timothy/IV/4/ - 47 / 49 / 20 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for Acts derived from Act
Found in english version --  : everything created by God is good (1 Tim 4:4). But certain things were declared unclean under the law not of their nature but by reason of what they signified, as is clear in Leviticus 11:2 et seq. But Christ even removed this uncleanness by fulfilling the figures of the old law. Hence it was said to Peter: what God has cleansed, you must not call common, i.e., unclean ( -- Acts
 REST:   10:15).
Fount in english version -- chapter 10
 REST: :15).
Found english verse -- 15
BOOK AND CHAPTER: Acts/X/15/15 - 83 / 85 / 39 / 41 
Found verse from looking 1 ahead: 7 / 7
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XVIII/7/ - 39 / 41 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Ecclesiasticus derived from Eccle
BOOK AND CHAPTER: Ecclesiasticus/II/3/ - 36 / 38 / 0 / 0 
Found verse from looking 1 ahead: 13 / 13
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/VIII/13/ - 105 / 107 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XVIII/10/ - 41 / 43 / 0 / 0 
Found verse from looking 1 ahead: XV / 15
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/c/15/ - 67 / 69 / 0 / 0 
Found verse from looking 1 ahead: 34 / 34
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/I/34/ - 43 / 45 / 0 / 0 
Found verse from looking 1 ahead: XV / 15
Looking for Matthew derived from Matth
Found in english version -- But certain things of faith have already been determined by the Church. In such matters it is not enough to keep one’s faith between oneself and God, but one should confess it before his neighbor, no matter what scandal might arise, because doctrinal truth must not be set aside on account of scandal, just as Christ did not set aside the truth of his teaching just because the Pharisees were scandalized, as it says in  -- Matthew
 REST:   15:12 et seq.
Fount in english version -- chapter 15
 REST: :12 et seq.
Found english verse -- 12
BOOK AND CHAPTER: Matthew/c/15/12 - 52 / 54 / 32 / 34 
Found verse from looking 1 ahead: 6 / 6
Looking for Job derived from Iob
Found in english version -- This, of course, supposes that he approves with right faith that which is to be done. But if he uses a false opinion in approving something to be done, say if he deems it a service to God to kill Christ’s disciples, as it says in John, he is not excused just because he does not judge himself in this matter (John 16:2). Indeed, he would be happier if his conscience were to rebuke him on this point, because he would thereby have been restrained more from sin. But we should understand that the Apostle is speaking here of lawful things. For it pertains to man’s glory that his conscience not rebuke him: our glory is this, the testimony of our conscience (1 Cor 1:12); my heart does not reproach me for any of my days ( -- Job
 REST:   27:6).
Fount in english version -- chapter 27
 REST: :6).
Found english verse -- 6
BOOK AND CHAPTER: Job/XXVII/6/6 - 98 / 100 / 51 / 53 
Found verse from looking 1 ahead: 11 / 11
Looking for Titus derived from Tit
Found in english version -- 1139. Second, he shows what is evil in this matter, namely, that one acts against his conscience. Hence he says: but he who discerns, i.e., has the false opinion that he must discriminate among foods, if he eats, namely, food which he regards as unlawful, is condemned, because so far as in him lies, he has the will to do what is unlawful; and so, because he sinned, he is self-condemned ( -- Titus
 REST:   3:11).
Fount in english version -- chapter 3
 REST: :11).
Found english verse -- 11
BOOK AND CHAPTER: Titus/III/11/11 - 59 / 61 / 33 / 35 
Found verse from looking 1 ahead: 6 / 6
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/XI/6/ - 29 / 31 / 0 / 0 
Found verse from looking 1 ahead: X / 10
Looking for 1 Corinthians derived from I_Cor
Found in english version -- It is said, therefore, that he who eats and distinguishes is condemned, because this is not from faith but against faith, i.e., against a truth of faith and against the conscience of the eater: without faith it is impossible to please God (Heb 11:6). That this is a sufficient reason for condemnation is shown when he says: whatever does not proceed from faith is sin. From this it seems that, as a Gloss says, the entire life of unbelievers is sin, just as the entire life of believers is meritorious, inasmuch as it is directed to the glory of God, as it says in  -- 1 Corinthians
 REST:  : whether you eat or drink, or whatever you do, do all to the glory of God (1 Cor 10:31).
BOOK AND CHAPTER: 1 Corinthians/c/10/ - 81 / 83 / 52 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for Titus derived from Tit
Found in english version -- 1141. But it should be noted that the believer’s relation to good differs from the unbeliever’s relation to evil. For there is nothing of condemnation in a person who has living faith, as was said above (Rom 8:1). But in the unbeliever along with his unbelief is the good of his nature. Therefore, when an unbeliever does something good from the dictate of reason and does not refer it to an evil end, he does not sin. However, his deed is not meritorious, because it was not enlivened by grace. This is what a Gloss says: nothing is good without the supreme good, i.e., no good is meritorious without God’s grace, and where knowledge of eternal life and unchangeable truth is lacking, which knowledge comes by faith, virtue in the best behavior is false, inasmuch as it is not referred to the end of eternal happiness. But when an unbeliever does something from the fact that he is an unbeliever, it is clear that he sins. Hence when a Gloss says: every deed which is not from faith is a sin, it must be understood in the following way: Everything against faith or against conscience is a sin, and if it seems of its nature to be good, as when a pagan in honor of his gods preserves virginity or gives an alms, he sins by this very fact: to the corrupt and unbelieving nothing is pure; their very minds and consciences are corrupted ( -- Titus
 REST:   1:15).
Fount in english version -- chapter 1
 REST: :15).
Found english verse -- 15
BOOK AND CHAPTER: Titus/I/15/15 - 184 / 186 / 83 / 85 


 OPENING ./source/Rom.C15

Found verse from looking 1 ahead: 4 / 4
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LXXVI/4/ - 72 / 74 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Galatians derived from Gal
Found in english version -- This admonition contains two parts: the first pertains to external behavior. Hence he says: not only should we avoid scandalizing the weak, but we who are stronger in faith ought to bear the infirmities of the weak. For as in a material edifice certain stronger material is selected to support the edifice’s entire weight, upon which weaker material is set, as are the foundation and pillars, so in the spiritual edifice of the Church stronger men are not only chosen but made stronger to support the weight of the others. Hence it says in a psalm: I have strengthened its pillars (Ps 75:4) and in  -- Galatians
 REST:  : bear one another’s burdens (Gal 6:2). But the stronger support the failings of the weak, when they endure the shortcomings of the weak patiently and, so far as they can, try to help them.
BOOK AND CHAPTER: Galatians/VI/2/ - 80 / 82 / 36 / 0 
Found verse from looking 1 ahead: 33 / 33
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/X/33/ - 39 / 41 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for Isaiah derived from Is
Found in english version -- 1144. First, therefore, he says: it has been stated that we should not please ourselves, precisely because every one of us who are stronger, ought to please our weak neighbor, i.e., condescend to him in matters that please him, but not in matters that are evil, as some request in  -- Isaiah
 REST:  : speak to us pleasing things (Isa 30:10). Hence he adds: unto good.
BOOK AND CHAPTER: Isaiah/XXX/10/ - 45 / 47 / 22 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LII/6/ - 15 / 17 / 0 / 0 
Found verse from looking 1 ahead: 42 / 42
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXVI/42/ - 59 / 61 / 0 / 0 


 OPENING ./source/Rom.C15.L1

Found verse from looking 1 ahead: 4 / 4
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/I/4/ - 22 / 24 / 0 / 0 
Found verse from looking 1 ahead: LIII / 53
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/c/53/ - 44 / 46 / 0 / 0 


 OPENING ./source/Rom.C15.L2

Found verse from looking 1 ahead: 6 / 6
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXL/6/ - 24 / 26 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Galatians derived from Gal
Found in english version -- Two things are required of one who would admonish properly: first, that he admonish not from anger or hatred but from love, as it says in a psalm: let a good man rebuke me in kindness (Ps 141:5), and in  -- Galatians
 REST:  : you who are spiritual should restore him in a spirit of gentleness (Gal 6:1). As to this he says: that you also are full of love: fill your hands with burning coals from between the cherubim, i.e., with the fire of charity (Ezek 10:2).
BOOK AND CHAPTER: Galatians/VI/1/ - 32 / 34 / 12 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/I/5/ - 38 / 40 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for James derived from Iac
BOOK AND CHAPTER: James/III/2/ - 23 / 25 / 0 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for Sirach derived from Eccli
Found in english version -- From this he concludes: so that you are able on account of the love and knowledge, fittingly to admonish one another. For because we all offend in many ways (Jas 3:2), it is fitting that we admonish one another, as it says in  -- Sirach
 REST:  : he gave commandment to each of them concerning his neighbor (Sir 17:14).
BOOK AND CHAPTER: Sirach/XVII/12/ - 32 / 34 / 13 / 0 
Found verse from looking 1 ahead: 21 / 21
Looking for Job derived from Iob
Found in english version -- 1166. He says, therefore: more boldly, i.e., securely, I have written to you by attacking your errors and shortcomings, which of course could be ascribed to bold presumption, inasmuch as I did not fear your displeasure: he goes out boldly to meet the weapons ( -- Job
 REST:   39:21).
Fount in english version -- chapter 39
 REST: :21).
Found english verse -- 21
BOOK AND CHAPTER: Job/XXXIX/21/21 - 29 / 31 / 16 / 18 
Found verse from looking 1 ahead: 13 / 13
Looking for Titus derived from Tit
Found in english version -- But this presumption is excused for three reasons: first, on account of the condition of those to whom he wrote, because even though among the Romans there were some to whom such rebukes seemed bold and presumptuous, there were others who needed a sharp rebuke on account of their insolent disposition: rebuke them sharply ( -- Titus
 REST:   1:13). And this is what he says: in some sort. As if to say: my writing does not seem to be bold to all of you but only to a part of you. Or it can be understood as meaning, on some points, on which he rebukes them. But it can also mean some part of the Church, i.e., which is with me.
Fount in english version -- chapter 1
 REST: :13). And this is what he says: in some sort. As if to say: my writing does not seem to be bold to all of you but only to a part of you. Or it can be understood as meaning, on some points, on which he rebukes them. But it can also mean some part of the Church, i.e., which is with me.
Found english verse -- 13
BOOK AND CHAPTER: Titus/I/13/13 - 37 / 39 / 23 / 25 
Found verse from looking 1 ahead: 10 / 10
Looking for Philippians derived from Phil
Found in english version -- Second, the boldness is excused because of the Apostle’s intention. For he was not writing to them as though he regarded them as ignorant, but in order to jog their memories. And this is what he adds: as it were putting you in mind, as though they had forgotten things they once knew, as  -- Philippians
 REST:   says: you have been occupied (Phil 4:10). Recall the former days when, after you were enlightened, you endured a hard struggle with sufferings (Heb 10:32).
BOOK AND CHAPTER: Philippians/IV/10/ - 38 / 40 / 19 / 0 
Found verse from looking 1 ahead: 32 / 32
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/X/32/ - 44 / 46 / 19 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XV/10/ - 16 / 18 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/I/1/ - 21 / 23 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/IV/1/ - 21 / 23 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Colossians derived from Col
BOOK AND CHAPTER: Colossians/I/5/ - 24 / 26 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/VIII/8/ - 45 / 47 / 0 / 0 
Found verse from looking 1 ahead: 17 / 17
Looking for Philippians derived from Phil
Found in english version -- Fourth, he presents the end of this grace when he says: so that the oblation of the gentiles may be made, i.e., the nations converted by my ministry, in which he offered, as it were, a sacrifice and oblation to God, as it says in  -- Philippians
 REST:  : even if I am to be poured as a libation upon the sacrificial offering of your faith, I am glad and rejoice with you all (Phil 2:17). May be made acceptable, namely, to God through a right intention: then will you delight in right sacrifices, oblations and holocausts (Ps 51:20)—and sanctified in the Holy Spirit, i.e., by charity and the other gifts of the Holy Spirit: you were sanctified in the name of the Lord Jesus Christ and in the Spirit of our God (1 Cor 6:11).
BOOK AND CHAPTER: Philippians/II/17/ - 29 / 31 / 15 / 0 
Found verse from looking 1 ahead: 20 / 20
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/l/20/ - 52 / 54 / 15 / 0 
Found verse from looking 1 ahead: 11 / 11
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/VI/11/ - 75 / 77 / 15 / 0 


 OPENING ./source/Rom.C15.L3

Found verse from looking 1 ahead: 6 / 6
Looking for Acts derived from Act
Found in english version -- This hindrance has continued until now; hence he adds: and have been prevented until now. This can refer to the vast number of occupations he had had in other places or even to divine providence, through which the Apostle was prevented from visiting them and also directed toward the salvation of others: they went through the region of Phrygia and Galatia, having been forbidden by the Holy Spirit to speak the word in Asia ( -- Acts
 REST:   16:6). Hence above he had said: I have often purposed to come unto you and have been hindered hitherto (Rom 1:13). And this is what is said in Job about the clouds, by which preachers are signified: they turn round and round by his guidance, to accomplish all that he commands them (Job 37:12).
Fount in english version -- chapter 16
 REST: :6). Hence above he had said: I have often purposed to come unto you and have been hindered hitherto (Rom 1:13). And this is what is said in Job about the clouds, by which preachers are signified: they turn round and round by his guidance, to accomplish all that he commands them (Job 37:12).
Found english verse -- 6
BOOK AND CHAPTER: Acts/XVI/6/6 - 45 / 47 / 16 / 18 
Found verse from looking 1 ahead: 12 / 12
Looking for Job derived from Iob
Found in english version -- ). Hence above he had said: I have often purposed to come unto you and have been hindered hitherto (Rom 1:13). And this is what is said in  -- Job
 REST:   about the clouds, by which preachers are signified: they turn round and round by his guidance, to accomplish all that he commands them (Job 37:12).
BOOK AND CHAPTER: Job/XXXVII/12/ - 83 / 85 / 25 / 18 
Found verse from looking 1 ahead: 6 / 6
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XLIX/6/ - 79 / 81 / 0 / 0 
Found verse from looking 1 ahead: IV / 4
Looking for Acts derived from Act
Found in english version -- In this regard what is written in  -- Acts
 REST:   4:34 et seq. should be noted, namely, that the Jews converted to the faith at the very beginning sold their possessions and lived in common from the revenue which, when it was exhausted and a great famine was imminent (Acts 11:27), the disciples, i.e., Christians, from different parts of the world, according to the amount each had, proposed to send help to the brethren residing in Judea. This they did, sending it to the elders by the hands of Barnabas and Paul.
Fount in english version -- chapter 4
 REST: :34 et seq. should be noted, namely, that the Jews converted to the faith at the very beginning sold their possessions and lived in common from the revenue which, when it was exhausted and a great famine was imminent (Acts 11:27), the disciples, i.e., Christians, from different parts of the world, according to the amount each had, proposed to send help to the brethren residing in Judea. This they did, sending it to the elders by the hands of Barnabas and Paul.
Found english verse -- 34
BOOK AND CHAPTER: Acts/c/4/34 - 6 / 8 / 3 / 5 
Found verse from looking 1 ahead: 27 / 27
Looking for Acts derived from Act
Found in english version --  et seq. should be noted, namely, that the Jews converted to the faith at the very beginning sold their possessions and lived in common from the revenue which, when it was exhausted and a great famine was imminent ( -- Acts
 REST:   11:27), the disciples, i.e., Christians, from different parts of the world, according to the amount each had, proposed to send help to the brethren residing in Judea. This they did, sending it to the elders by the hands of Barnabas and Paul.
Fount in english version -- chapter 11
 REST: :27), the disciples, i.e., Christians, from different parts of the world, according to the amount each had, proposed to send help to the brethren residing in Judea. This they did, sending it to the elders by the hands of Barnabas and Paul.
Found english verse -- 27
BOOK AND CHAPTER: Acts/XI/27/27 - 36 / 38 / 18 / 20 
Found verse from looking 1 ahead: XII / 12
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/c/12/ - 47 / 49 / 0 / 0 


 OPENING ./source/Rom.C16

Found verse from looking 1 ahead: 8 / 8
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXIII/8/ - 20 / 22 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for 1 Timothy derived from I_Tim
Found in english version -- Third, from her pious activity, when he says: who is in the ministry of the church that is in Cenchreae, a port city of the Corinthians, where some Christians were gathered whom this woman had served, just as it was said of Christ himself (Luke 8:3) that certain women provided for him out of their means. And about the widow to be enrolled  -- 1 Timothy
 REST:   says: if she has shown hospitality and has washed the feet of the saints (1 Tim 5:10).
BOOK AND CHAPTER: 1 Timothy/V/10/ - 49 / 51 / 20 / 0 
Found verse from looking 1 ahead: 11 / 11
Looking for Matthew derived from Matth
Found in english version -- 1195. Then he mentions two things he wants done for her, the first of which is that she be honorably received. And this is what he says: that you receive her in the Lord, i.e., for the love of God, as befits the saints, i.e., according as it is fitting to receive saints, for it says in  -- Matthew
 REST:  : he who receives a just man because he is a just man shall receive a just man’s reward (Matt 10:41).
BOOK AND CHAPTER: Matthew/X/11/ - 43 / 45 / 21 / 0 


 OPENING ./source/Rom.C16.L1

Found verse from looking 1 ahead: 11 / 11
Looking for 1 Thessalonians derived from I_Thess
Found in english version -- 1196. But  -- 1 Thessalonians
 REST:   seems to be opposed to this recommendation, for it says: take care of your own business (1_Thess 4:11). As if to say: do not get involved in other people’s affairs.
BOOK AND CHAPTER: 1 Thessalonians/IV/11/ - 8 / 10 / 1 / 0 


 OPENING ./source/Rom.C16.L2

Found verse from looking 1 ahead: 15 / 15
Looking for Matthew derived from Matth
Found in english version -- 1214. And because those whom he wished them to avoid crept in deceptively under the cloak of piety, as it says in  -- Matthew
 REST:  : they come to you in sheep’s clothing, but inwardly they are ravenous wolves (Matt 7:15), he urges them to be cautious, saying: but I beseech you, brethren, to mark those who make dissensions and offences contrary to the doctrine which you have learned.
BOOK AND CHAPTER: Matthew/VII/15/ - 15 / 17 / 7 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XXXVI/12/ - 16 / 18 / 0 / 0 
Found verse from looking 1 ahead: 17 / 17
Looking for Philippians derived from Phil
Found in english version -- In a good sense it is taken in one way, when one considers God’s precepts to obey them: observe him and hearken to his voice (Exod 23:21). In another way, when a person considers good men to imitate them, as it says in  -- Philippians
 REST:  : brethren, join in imitating me and mark those who so live as you have an example in us (Phil 3:17).
BOOK AND CHAPTER: Philippians/III/17/ - 32 / 34 / 16 / 0 
Found verse from looking 1 ahead: 20 / 20
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/V/20/ - 36 / 38 / 0 / 0 
Found verse from looking 1 ahead: LVII / 57
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/c/57/ - 66 / 68 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/I/9/ - 97 / 99 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXVIII/5/ - 18 / 20 / 0 / 0 
Found verse from looking 1 ahead: 18 / 18
Looking for Philippians derived from Phil
BOOK AND CHAPTER: Philippians/III/18/ - 29 / 31 / 0 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XIV/15/ - 17 / 19 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XXVII/5/ - 32 / 34 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/III/5/ - 57 / 59 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XIII/6/ - 65 / 67 / 0 / 0 
Found verse from looking 1 ahead: 16 / 16
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/X/16/ - 49 / 51 / 0 / 0 
Found verse from looking 1 ahead: 22 / 22
Looking for Jeremiah derived from Ier
BOOK AND CHAPTER: Jeremiah/IV/22/ - 64 / 66 / 0 / 0 
Found verse from looking 1 ahead: 17 / 17
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/IV/17/ - 22 / 24 / 0 / 0 


 OPENING ./source/1Cor

Found verse from looking 1 ahead: 7 / 7
Looking for Tobit derived from Tob
BOOK AND CHAPTER: Tobit/XII/7/ - 10 / 12 / 0 / 0 
Found verse from looking 1 ahead: 22 / 22
Looking for Wisdom derived from Sap
Found in english version -- Second, because this is needed for the salvation of men, who could lapse into despair from not knowing them, for  -- Wisdom
 REST:   says that some men did not know the secret purposes of God, nor hope for the wages of holiness (Wis 2:22), because men are purified by the sacraments and prepared for receiving the wages of holiness.
BOOK AND CHAPTER: Wisdom/II/22/ - 19 / 21 / 7 / 0 
Found verse from looking 1 ahead: 25 / 25
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XI/25/ - 58 / 60 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Hebrews derived from Hebr
Found in english version -- First, he mentions how a dignity should be obtained when he says, called, since it is stated in  -- Hebrews
 REST:  : one does not take the honor upon himself, but is called by God, as Aaron was (Heb 5:4).
BOOK AND CHAPTER: Hebrews/V/4/ - 11 / 13 / 9 / 0 


 OPENING ./source/1Cor.Pr



 OPENING ./source/1Cor.C1

Found verse from looking 1 ahead: 4 / 4
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/X/4/ - 26 / 28 / 0 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for Job derived from Iob
Found in english version -- And concerning the aforesaid will it is told us under a figure that they go round about, whithersoever the will of him who governs them shall lead them ( -- Job
 REST:   37:12).
Fount in english version -- chapter 37
 REST: :12).
Found english verse -- 12
BOOK AND CHAPTER: Job/XXXVII/12/12 - 8 / 10 / 7 / 9 
Found verse from looking 1 ahead: 30 / 30
Looking for Job derived from Iob
Found in english version -- But when God sets someone in authority an account of the sins of the subjects: he makes a man that is a hypocrite to reign for the sins of the people ( -- Job
 REST:   34:30), such a ruler is not according to God’s will but according to his indignation: I have given you kings in my anger, and I have taken them away in my wrath (Hos 13:10).
Fount in english version -- chapter 34
 REST: :30), such a ruler is not according to God’s will but according to his indignation: I have given you kings in my anger, and I have taken them away in my wrath (Hos 13:10).
Found english verse -- 30
BOOK AND CHAPTER: Job/XXXIV/30/30 - 10 / 12 / 12 / 14 
Found verse from looking 1 ahead: 11 / 11
Looking for Hosea derived from Osee
BOOK AND CHAPTER: Hosea/XIII/11/ - 34 / 36 / 12 / 14 
Found verse from looking 1 ahead: 8 / 8
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/IX/8/ - 42 / 44 / 0 / 0 
Found verse from looking 1 ahead: 18 / 18
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XXXIV/18/ - 25 / 27 / 0 / 0 
Found verse from looking 1 ahead: 30 / 30
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII/30/ - 89 / 91 / 0 / 0 
Found verse from looking 1 ahead: 22 / 22
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CII/22/ - 90 / 92 / 0 / 0 
Found verse from looking 1 ahead: 24 / 24
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/III/24/ - 20 / 22 / 0 / 0 
Found verse from looking 1 ahead: 14 / 14
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXLVII/14/ - 36 / 38 / 0 / 0 
Found verse from looking 1 ahead: 18 / 18
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XXXII/18/ - 43 / 45 / 0 / 0 
Found verse from looking 1 ahead: 17 / 17
Looking for James derived from Iac
BOOK AND CHAPTER: James/I/17/ - 10 / 12 / 0 / 0 


 OPENING ./source/1Cor.C1.L1



 OPENING ./source/1Cor.C1.L2

Found verse from looking 1 ahead: 23 / 23
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XVIII/23/ - 20 / 22 / 0 / 0 
Found verse from looking 1 ahead: 19 / 19
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XVIII/19/ - 42 / 44 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for Philippians derived from Phil
BOOK AND CHAPTER: Philippians/II/10/ - 75 / 77 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XV/6/ - 26 / 28 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XXII/5/ - 62 / 64 / 0 / 0 
Found verse from looking 1 ahead: 14 / 14
Looking for Colossians derived from Col
BOOK AND CHAPTER: Colossians/III/14/ - 62 / 64 / 0 / 0 
Found verse from looking 1 ahead: 48 / 48
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/V/48/ - 72 / 74 / 0 / 0 


 OPENING ./source/1Cor.C1.L3

Found verse from looking 1 ahead: 11 / 11
Looking for Ecclesiasticus derived from Eccle
BOOK AND CHAPTER: Ecclesiasticus/VI/11/ - 35 / 37 / 0 / 0 
Found verse from looking 1 ahead: 23 / 23
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XIV/23/ - 46 / 48 / 0 / 0 
Found verse from looking 1 ahead: 18 / 18
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XVI/18/ - 75 / 77 / 0 / 0 
Found verse from looking 1 ahead: 16 / 16
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/II/16/ - 87 / 89 / 0 / 0 
Found verse from looking 1 ahead: 19 / 19
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XXXIII/19/ - 4 / 6 / 0 / 0 
Found verse from looking 1 ahead: 25 / 25
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/III/25/ - 30 / 32 / 0 / 0 
Found verse from looking 1 ahead: 11 / 11
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/V/11/ - 81 / 83 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXXXVI/5/ - 88 / 90 / 0 / 0 


 OPENING ./source/1Cor.C1.L4

Found verse from looking 1 ahead: 7 / 7
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XXVI/7/ - 37 / 39 / 0 / 0 
Found verse from looking 1 ahead: XX / 20
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/c/20/ - 47 / 49 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII/5/ - 44 / 46 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Isaiah derived from Is
Found in english version -- But he urges them to ponder the manner of their calling by considering the ones by whom they were called, as  -- Isaiah
 REST:   says: look unto Abraham your father, and to Sarah that bore you (Isa 51:2).
BOOK AND CHAPTER: Isaiah/LI/2/ - 16 / 18 / 5 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for James derived from Iac
BOOK AND CHAPTER: James/III/15/ - 27 / 29 / 0 / 0 
Found verse from looking 1 ahead: 23 / 23
Looking for Baruch derived from Baruch
BOOK AND CHAPTER: Baruch/III/23/ - 39 / 41 / 0 / 0 
Found verse from looking 1 ahead: 22 / 22
Looking for Acts derived from Act
Found in english version -- From these ministers of our calling he first of all excludes wisdom when he says: that there are not many, of those by whom you were called, wise according to the flesh, i.e., in carnal and earthly wisdom: for this is not wisdom descending from above: but earthly, sensual, devilish (Jas 3:15); the children of Hagar also, who search after the wisdom that is of the earth (Bar 3:23). He says, not many, because some few had been instructed even in worldly wisdom, as he himself and Barnabas, or in the Old Testament Moses, of whom  -- Acts
 REST:   says that he had been instructed in all the wisdom of the Egyptians (Acts 7:22).
BOOK AND CHAPTER: Acts/VII/22/ - 74 / 76 / 37 / 0 
Found verse from looking 1 ahead: 25 / 25
Looking for Acts derived from Act
Found in english version -- Third, he excludes lofty birth when he says, not many noble. Yet some of them were noble, as Paul himself, who said that he had been born in a Roman city ( -- Acts
 REST:   22:25), and others referred to in Romans: they are men of notes among the apostles (Rom 16:7).
Fount in english version -- chapter 22
 REST: :25), and others referred to in Romans: they are men of notes among the apostles (Rom 16:7).
Found english verse -- 25
BOOK AND CHAPTER: Acts/XXII/25/25 - 25 / 27 / 8 / 10 
Found verse from looking 1 ahead: 13 / 13
Looking for Acts derived from Act
Found in english version -- 65. Then when he says, but the foolish things, he shows that they were lowly according to worldly standards. First, he shows that they lacked wisdom when he says, the foolish things of the world, i.e., those whom the world would consider foolish, God has chosen for the offices of preaching, namely, ignorant fisherman: understanding that they were illiterate and ignorant men, they wondered ( -- Acts
 REST:   4:13); where is the learned? Where is he who ponders the words of the law? (Isa 33:18). And this that he may confound the wise, i.e., those who trusted in the wisdom of the world, whereas they themselves did not know the truths revealed to the simple: you had hidden these things from the wise and understanding and revealed them to babes (Matt 11:25); where then are your wise men? Let them tell you what the Lord of hosts has purposed (Isa 19:12).
Fount in english version -- chapter 4
 REST: :13); where is the learned? Where is he who ponders the words of the law? (Isa 33:18). And this that he may confound the wise, i.e., those who trusted in the wisdom of the world, whereas they themselves did not know the truths revealed to the simple: you had hidden these things from the wise and understanding and revealed them to babes (Matt 11:25); where then are your wise men? Let them tell you what the Lord of hosts has purposed (Isa 19:12).
Found english verse -- 13
BOOK AND CHAPTER: Acts/IV/13/13 - 46 / 48 / 25 / 27 
Found verse from looking 1 ahead: 18 / 18
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XXXIII/18/ - 57 / 59 / 25 / 27 
Found verse from looking 1 ahead: 25 / 25
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XI/25/ - 87 / 89 / 25 / 27 
Found verse from looking 1 ahead: 12 / 12
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XIX/12/ - 99 / 101 / 25 / 27 
Found verse from looking 1 ahead: 3 / 3
Looking for Proverbs derived from Prov
Found in english version -- 66. Second, he shows that they lacked power, saying, and the weak things of the world, i.e., men with no power in the world, such as peasants and plebeians, God has chosen for the office of preaching: I will deliver them into your hand by the servants of the governors of the districts (1 Kgs 20:13); and in  -- Proverbs
 REST:   it says that wisdom has sent out her maids to call from the highest places in the town (Prov 9:3). Weakness is designated by both of these shortcomings in the first preachers; and this that he may confound the strong, i.e., the powerful of this world: the haughtiness of man shall be humbled, and the pride of men shall be brought low (Isa 2:17).
BOOK AND CHAPTER: Proverbs/IX/3/ - 44 / 46 / 18 / 0 
Found verse from looking 1 ahead: 17 / 17
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/II/17/ - 73 / 75 / 18 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LXXVIII/4/ - 30 / 32 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Job derived from Iob
Found in english version -- Third, the grand opinion men have of the nobility. Opposed to this he says, and things that are not, i.e., men who seem to be nothing in the world: the strength of whose hands was to me as nothing, and they were thought unworthy of life itself ( -- Job
 REST:   30:2), has God chosen for the office of preaching. This he did that he might bring to naught things that are, i.e., those who seem to be something in this world: the Lord of hosts had purposed it, to defile the pride of all glory, to dishonor all the honored of the earth (Isa 23:9).
Fount in english version -- chapter 30
 REST: :2), has God chosen for the office of preaching. This he did that he might bring to naught things that are, i.e., those who seem to be something in this world: the Lord of hosts had purposed it, to defile the pride of all glory, to dishonor all the honored of the earth (Isa 23:9).
Found english verse -- 2
BOOK AND CHAPTER: Job/XXX/2/2 - 33 / 35 / 13 / 15 
Found verse from looking 1 ahead: v / 5
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XXIII/5/ - 65 / 67 / 13 / 15 
Found verse from looking 1 ahead: 23 / 23
Looking for Jeremiah derived from Ier
BOOK AND CHAPTER: Jeremiah/IX/23/ - 33 / 35 / 0 / 0 
Found verse from looking 1 ahead: IV / 4
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/c/4/ - 80 / 82 / 0 / 0 
Found verse from looking 1 ahead: 19 / 19
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/V/19/ - 14 / 16 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Romans derived from Rom
Found in english version -- Second, as to their lack of power he says, and justice, which is called a breastplate because of its strength: he will put on righteousness as a breastplate (Wis 5:19). Now Christ is said to have been made righteousness for us, inasmuch as we are made righteous by faith, as it says in  -- Romans
 REST:  : the righteousness of God through faith in Jesus Christ for all who believe (Rom 3:22).
BOOK AND CHAPTER: Romans/III/5/ - 33 / 35 / 29 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XXX/6/ - 76 / 78 / 0 / 0 
Found verse from looking 1 ahead: 23 / 23
Looking for Jeremiah derived from Ier
BOOK AND CHAPTER: Jeremiah/IX/23/ - 11 / 13 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXIII/1/ - 24 / 26 / 0 / 0 


 OPENING ./source/1Cor.C2

Found verse from looking 1 ahead: 1 / 1
Looking for Acts derived from Act
Found in english version -- 74. He says, therefore: I have said that Christ sent me to preach the Gospel not in eloquent wisdom and that there are not many wise, and I, brethren, although I possess worldly wisdom: even if I am unskilled in speaking, I am not in knowledge (2_Cor 11:6), when I came to you to convert you to Christ: teaching the word of God among them ( -- Acts
 REST:   18:11); with great power the apostles gave their testimony to the resurrection of the Lord Jesus (Acts 4:33); and this not in loftiness of speech or of wisdom.
Fount in english version -- chapter 18
 REST: :11); with great power the apostles gave their testimony to the resurrection of the Lord Jesus (Acts 4:33); and this not in loftiness of speech or of wisdom.
Found english verse -- 11
BOOK AND CHAPTER: Acts/XVIII/1/11 - 51 / 53 / 17 / 19 
Found verse from looking 1 ahead: 33 / 33
Looking for Acts derived from Act
Found in english version -- ); with great power the apostles gave their testimony to the resurrection of the Lord Jesus ( -- Acts
 REST:   4:33); and this not in loftiness of speech or of wisdom.
Fount in english version -- chapter 4
 REST: :33); and this not in loftiness of speech or of wisdom.
Found english verse -- 33
BOOK AND CHAPTER: Acts/IV/33/33 - 60 / 62 / 26 / 28 
Found verse from looking 1 ahead: 7 / 7
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXIV/7/ - 15 / 17 / 0 / 0 
Found verse from looking 1 ahead: 24 / 24
Looking for Jeremiah derived from Ier
BOOK AND CHAPTER: Jeremiah/IX/24/ - 61 / 63 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Colossians derived from Col
Found in english version -- But in Christ Jesus, as it says in  -- Colossians
 REST:  , are hid all the treasures of wisdom and knowledge (Col 2:3), both by reason of the fullness of his godhead and the fullness of his wisdom and grace and by reason of knowing the profound reasons of the Incarnation. Yet the Apostle did not declare these things to them but only those that were more obvious and lowly in Christ Jesus; therefore, he adds: and him crucified. As if to say: I have presented myself to you, as though I know nothing but the cross of Christ; hence he says in Galatians: far be it from me to glory except in the cross of our Lord Jesus Christ (Gal 6:14).
BOOK AND CHAPTER: Colossians/II/3/ - 6 / 8 / 7 / 0 
Found verse from looking 1 ahead: 11 / 11
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/IV/11/ - 21 / 23 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XV/4/ - 31 / 33 / 0 / 0 
Found verse from looking 1 ahead: XXXIII / 33
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/c/33/ - 82 / 84 / 0 / 0 
Found verse from looking 1 ahead: 44 / 44
Looking for Acts derived from Act
Found in english version -- 78. Second, he discloses the correct method, which he employed in preaching, when he says: but my speech was in showing of the Spirit and power. This can be interpreted in two ways: in one way that the Holy Spirit was given to those who believed his preaching in the sense of  -- Acts
 REST:  : while Peter was yet speaking these words, the Holy Spirit fell on all of them who heard the word (Acts 10:44). Similarly, he also confirmed his preaching by showing power, i.e., by working miracles: confirming the word with signs that followed (Mark 16:20); he gives to you the Spirit, and works miracles among you (Gal 3:5).
BOOK AND CHAPTER: Acts/X/44/ - 38 / 40 / 16 / 0 
Looking for Mark derived from Marc
Found in english version --  : while Peter was yet speaking these words, the Holy Spirit fell on all of them who heard the word (Acts 10:44). Similarly, he also confirmed his preaching by showing power, i.e., by working miracles: confirming the word with signs that followed ( -- Mark
 REST:   16:20); he gives to you the Spirit, and works miracles among you (Gal 3:5).
Fount in english version -- chapter 16
 REST: :20); he gives to you the Spirit, and works miracles among you (Gal 3:5).
Found english verse -- 20
BOOK AND CHAPTER: Mark/c//20 - 65 / 66 / 28 / 30 
Found verse from looking 1 ahead: 5 / 5
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/III/5/ - 73 / 75 / 28 / 30 
Found verse from looking 1 ahead: 10 / 10
Looking for 1 Thessalonians derived from I_Thess
BOOK AND CHAPTER: 1 Thessalonians/II/10/ - 54 / 56 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XLVII/10/ - 26 / 28 / 0 / 0 
Found verse from looking 1 ahead: 16 / 16
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/I/16/ - 51 / 53 / 0 / 0 


 OPENING ./source/1Cor.C2.L1



 OPENING ./source/1Cor.C2.L2

Found verse from looking 1 ahead: 24 / 24
Looking for Job derived from Iob
Found in english version -- 89. He says, therefore: I have said that the wisdom we speak is not the wisdom of the rulers of this world; for this is the wisdom which none of the princes of this world knew. This is true regardless of which class of rulers be considered; for worldly rulers did not know this wisdom, because it surpasses the rules of human government: he takes away understanding from the chiefs of the people of the earth, and makes them wander in a pathless waste ( -- Job
 REST:   12:24). Philosophers, too, have not known it, because it transcends human reason; hence it is said: the searchers for understanding on the earth have not learned the way to wisdom (Bar 3:23). Finally, the devils have not known it, because it surpasses all created wisdom; hence it is said: it is hid from the eyes of all living, and the fowls of the air know it not. Destruction and death have said: with our ears we have heard the fame thereof (Job 28:21).
Fount in english version -- chapter 12
 REST: :24). Philosophers, too, have not known it, because it transcends human reason; hence it is said: the searchers for understanding on the earth have not learned the way to wisdom (Bar 3:23). Finally, the devils have not known it, because it surpasses all created wisdom; hence it is said: it is hid from the eyes of all living, and the fowls of the air know it not. Destruction and death have said: with our ears we have heard the fame thereof (Job 28:21).
Found english verse -- 24
BOOK AND CHAPTER: Job/XII/24/24 - 44 / 46 / 39 / 41 
Found verse from looking 1 ahead: 21 / 21
Looking for Job derived from Iob
Found in english version -- ). Philosophers, too, have not known it, because it transcends human reason; hence it is said: the searchers for understanding on the earth have not learned the way to wisdom (Bar 3:23). Finally, the devils have not known it, because it surpasses all created wisdom; hence it is said: it is hid from the eyes of all living, and the fowls of the air know it not. Destruction and death have said: with our ears we have heard the fame thereof ( -- Job
 REST:   28:21).
Fount in english version -- chapter 28
 REST: :21).
Found english verse -- 21
BOOK AND CHAPTER: Job/XXVIII/21/21 - 94 / 96 / 69 / 71 
Found verse from looking 1 ahead: v / 5
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XXIII/5/ - 45 / 47 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/II/10/ - 55 / 57 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/II/2/ - 20 / 22 / 0 / 0 
Found verse from looking 1 ahead: 27 / 27
Looking for Acts derived from Act
Found in english version -- That the rulers crucified Jesus Christ is certain, if by rulers is meant those in power among men, for it it said: the kings of the earth set themselves, and the rulers take counsel together, against the Lord and his anointed (Ps 2:2). In  -- Acts
 REST:   this is referred to Herod and Pilate and the Jewish leaders, who consented to Christ’s death (Acts 4:27). But the devils also had a part in Christ’s death by persuading, for John says: the devil, having now put into the heart of Judas Iscariot to betray him (John 13:2). Furthermore, the pharisees and scribes versed in the law and students of wisdom, procured Christ’s death by instigating and approving.
BOOK AND CHAPTER: Acts/IV/27/ - 37 / 39 / 19 / 0 
Found verse from looking 1 ahead: 17 / 17
Looking for Acts derived from Act
Found in english version -- 93. The second difficulty is that he seems to suppose that the Jewish rulers or the devils did not know that Christ was God. Indeed, as far as the Jewish rulers were concerned, this seems to be supported by Peter’s statement in  -- Acts
 REST:  : I know that you did it in ignorance, as did also your rulers (Acts 3:17).
BOOK AND CHAPTER: Acts/III/17/ - 33 / 35 / 22 / 0 
Found verse from looking 1 ahead: 38 / 38
Looking for Matthew derived from Matth
Found in english version -- This in turn seems to be contrary to what it says in  -- Matthew
 REST:  : but when the tenants saw the son, they said to themselves, this is the heir; come, let us kill him and have his inheritance (Matt 21:38). Furthermore, in explaining this Chrysostom says: by these words the Lord proves clearly that the Jewish rulers killed the Son of God not through ignorance but through envy.
BOOK AND CHAPTER: Matthew/XXI/38/ - 6 / 8 / 6 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/LXIV/4/ - 33 / 35 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Job derived from Iob
Found in english version -- That this glorious vision is unknown to man is shown in two ways: first, because it is not within the range of the human senses, from which all human knowledge begins. And he mentions two senses: first, vision, which is employed when a person finds things out for himself: hence he says: that eye has not seen: the bird has not known the path, neither has the eye of the vulture beheld it ( -- Job
 REST:   28:7). The eye is of no use, because the object of inquiry is not something colored and visible. Second, he mentions the sense of hearing, which is employed when a person learns from someone else; hence he says: nor ear heard that glory, because it is not a sound or an audible world: his voice you have never heard, his form you have never seen (John 5:37).
Fount in english version -- chapter 28
 REST: :7). The eye is of no use, because the object of inquiry is not something colored and visible. Second, he mentions the sense of hearing, which is employed when a person learns from someone else; hence he says: nor ear heard that glory, because it is not a sound or an audible world: his voice you have never heard, his form you have never seen (John 5:37).
Found english verse -- 7
BOOK AND CHAPTER: Job/XXVIII/7/7 - 39 / 41 / 32 / 34 
Found verse from looking 1 ahead: v / 5
Looking for Jeremiah derived from Ier
BOOK AND CHAPTER: Jeremiah/II/5/ - 33 / 35 / 0 / 0 


 OPENING ./source/1Cor.C2.L3

Found verse from looking 1 ahead: 4 / 4
Looking for Acts derived from Act
Found in english version -- 109. As to the first he shows that the things revealed are now manifest, saying: I have said that we have received the Spirit of God, that we may know the things given us by God; which things, namely, revealed by the Spirit, we speak, for they were to them for a purpose. Hence it says in  -- Acts
 REST:  : they were all filled with the Holy Spirit and began to speak (Acts 2:4).
BOOK AND CHAPTER: Acts/II/4/ - 38 / 40 / 16 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XXXIII/5/ - 38 / 40 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for 2 Timothy derived from II_Tim
BOOK AND CHAPTER: 2 Timothy/II/2/ - 19 / 21 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XXXII/6/ - 49 / 51 / 0 / 0 
Found verse from looking 1 ahead: 25 / 25
Looking for Sirach derived from Eccli
Found in english version -- 113. Second, we should note why such men cannot perceive these things that are of the Spirit of God, whether they are sensual in perception or in their manner of life. For the things about which the Holy Spirit enlightens the mind transcend sense and human reason, as  -- Sirach
 REST:   attests: matters too great for human understanding have been shown you (Sir 3:23). Consequently, they cannot be grasped by a person who relies solely on sense perception. Again, the Holy Spirit inflames the affections to love spiritual goods and despise sensible goods. Hence, a person whose manner of life is sensual cannot grasp spiritual goods of this sort, because the Philosopher says in Ethics IV that as a person is, so his end appears to him: a fool takes no pleasure in understanding, but only in expressing his opinion (Prov 18:2); do not speak in the hearing of a fool, for he will despise the wisdom of your words (Sir 23:9).
BOOK AND CHAPTER: Sirach/III/25/ - 44 / 46 / 14 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XVIII/2/ - 104 / 106 / 14 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXII/9/ - 119 / 121 / 14 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Ecclesiasticus derived from Eccle
BOOK AND CHAPTER: Ecclesiasticus/X/3/ - 65 / 67 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LXXXI/5/ - 9 / 11 / 0 / 0 
Found verse from looking 1 ahead: 31 / 31
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XVII/31/ - 62 / 64 / 0 / 0 
Found verse from looking 1 ahead: 11 / 11
Looking for Job derived from Iob
Found in english version -- 117. The reason given is this: spiritual things should be entrusted to one who can discern: the ear discerns with words ( -- Job
 REST:   12:11); but the spiritual man is such. Therefore, spiritual things should be entrusted to him. And this is what he says: but the spiritual man judges all things: and he himself is judged of no man.
Fount in english version -- chapter 12
 REST: :11); but the spiritual man is such. Therefore, spiritual things should be entrusted to him. And this is what he says: but the spiritual man judges all things: and he himself is judged of no man.
Found english verse -- 11
BOOK AND CHAPTER: Job/XII/11/11 - 14 / 16 / 12 / 14 


 OPENING ./source/1Cor.C3

Found verse from looking 1 ahead: 9 / 9
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XXVIII/9/ - 78 / 80 / 0 / 0 
Found verse from looking 1 ahead: V / 5
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/c/5/ - 21 / 23 / 0 / 0 
Found verse from looking 1 ahead: 13 / 13
Looking for Wisdom derived from Sap
Found in english version -- 125. Third, he gives the reason, lest they suppose that he withholds spiritual teaching from them through envy, which would be opposed to  -- Wisdom
 REST:  : which I learned without guile and impart without envy (Wis 7:13). That is why he adds, for you were not able as yet. As if to say: it was not through envy that I kept spiritual things from you, but on account of your incapacity, for you were not able as yet to grasp well spiritual words: I have yet many things to say to you; but you cannot bear them now (John 16:12).
BOOK AND CHAPTER: Wisdom/VII/13/ - 15 / 17 / 9 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/V/12/ - 64 / 66 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII/5/ - 32 / 34 / 0 / 0 
Found verse from looking 1 ahead: 16 / 16
Looking for James derived from Iac
Found in english version -- Here it should be noted that he was right in joining envying with contention, because envying, i.e., jealousy, is the food of contention, for a jealous person is grieved at another’s good, which the latter tries to improve and from this arises strife. Hence  -- James
 REST:   says: where envying and contention exist, there will be disorder and every vile practice (Jas 3:16). On the other hand, charity through which a person loves another’s good is the source of peace.
BOOK AND CHAPTER: James/III/16/ - 33 / 35 / 15 / 0 
Found verse from looking 1 ahead: 13 / 13
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/VII/13/ - 85 / 87 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXXIV/6/ - 53 / 55 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/IV/3/ - 18 / 20 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for Hosea derived from Osee
BOOK AND CHAPTER: Hosea/IX/10/ - 68 / 70 / 0 / 0 


 OPENING ./source/1Cor.C3.L1



 OPENING ./source/1Cor.C3.L2

Found verse from looking 1 ahead: 16 / 16
Looking for Jeremiah derived from Ier
BOOK AND CHAPTER: Jeremiah/XXXI/16/ - 49 / 51 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/XV/1/ - 74 / 76 / 0 / 0 
Found verse from looking 1 ahead: 26 / 26
Looking for Job derived from Iob
Found in english version -- 141. But this reward is both common to all and peculiar to each: it is common, because what they all see and enjoy is the same God: then shall you abound in delights in the Almighty, and you shall lift up your face to God ( -- Job
 REST:   22:26); in that day the Lord of hosts shall be a crown of glory, and a garland of joy to the residue of his people (Isa 28:5). This is why all the laborers in the vineyard receive one penny (Matt 20:9ff).
Fount in english version -- chapter 22
 REST: :26); in that day the Lord of hosts shall be a crown of glory, and a garland of joy to the residue of his people (Isa 28:5). This is why all the laborers in the vineyard receive one penny (Matt 20:9ff).
Found english verse -- 26
BOOK AND CHAPTER: Job/XXII/26/26 - 27 / 29 / 11 / 13 
Found verse from looking 1 ahead: 5 / 5
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XXVIII/5/ - 39 / 41 / 11 / 13 
Found verse from looking 1 ahead: XX / 20
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/c/20/ - 56 / 58 / 11 / 13 
Found verse from looking 1 ahead: 3 / 3
Looking for Daniel derived from Dan
BOOK AND CHAPTER: Daniel/XII/3/ - 19 / 21 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXXVII/2/ - 17 / 19 / 0 / 0 
Found verse from looking 1 ahead: 17 / 17
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/X/17/ - 38 / 40 / 0 / 0 
Found verse from looking 1 ahead: 31 / 31
Looking for Isaiah derived from Is
Found in english version -- Third, by reason of the amount of labor, which happens in two ways: for sometimes a greater labor deserves a greater reward, especially in regard to lightening punishment; as when a person fasts longer or undertakes a longer pilgrimage: and even in regard to the joy he will experience for the greater labor: he renders to the just the wages of their labors (Wis 10:17). But sometimes there is greater labor because of a lack of will; for in things we do of our own will, we experience less labor. In this case the amount of labor will not increase but lessen the reward; hence  -- Isaiah
 REST:   says: they shall take wings as eagles: they shall run and not be weary; they shall walk and not faint (Isa 40:31); but prior to this he said: youths shall faint and labor (Isa 1:30).
BOOK AND CHAPTER: Isaiah/XL/31/ - 77 / 79 / 32 / 0 
Found verse from looking 1 ahead: XXVI / 26
Looking for Job derived from Iob
Found in english version -- But he seems to be contradicted by  -- Job
 REST:  : whose helper are you? Is it of him who is weak? (Job 26:2); who has helped the Spirit of the Lord? (Is 40:13).
BOOK AND CHAPTER: Job/c/26/ - 6 / 8 / 3 / 0 
Found verse from looking 1 ahead: 13 / 13
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XL/13/ - 15 / 17 / 3 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VII/4/ - 31 / 33 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXXVI/1/ - 15 / 17 / 0 / 0 


 OPENING ./source/1Cor.C3.L3

Found verse from looking 1 ahead: 5 / 5
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/X/5/ - 11 / 13 / 0 / 0 
Found verse from looking 1 ahead: 22 / 22
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/XXI/22/ - 46 / 48 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/V/8/ - 76 / 78 / 0 / 0 
Found verse from looking 1 ahead: 11 / 11
Looking for Romans derived from Rom
Found in english version -- Hence to prove that the faithful are God’s temple, he adds that they are dwelt in by God when he says, and that the Spirit of God dwells in you, as in  -- Romans
 REST:   when he said: the Spirit who raised Jesus Christ dwells in you (Rom 8:11); I will put my Spirit within you (Ez 36:27).
BOOK AND CHAPTER: Romans/VIII/11/ - 23 / 25 / 7 / 0 
Found verse from looking 1 ahead: 24 / 24
Looking for Jeremiah derived from Ier
BOOK AND CHAPTER: Jeremiah/XXIII/24/ - 24 / 26 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XI/4/ - 36 / 38 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LXIV/5/ - 27 / 29 / 0 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for Zephaniah derived from Sophon
BOOK AND CHAPTER: Zephaniah/I/12/ - 19 / 21 / 0 / 0 
Found verse from looking 1 ahead: 37 / 37
Looking for Lamentations derived from Thren
BOOK AND CHAPTER: Lamentations/III/37/ - 35 / 37 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Job derived from Iob
Found in english version -- Here it should be noted that some, appealing to the reasons of human wisdom, have declared that God does not punish men’s sins on the ground that God does not know the particular things that happen here: and you say: thick clouds enwrap him, so that he does not see ( -- Job
 REST:   22:14). Therefore, to avoid this he says: if any man among you seems to be wise in this world, i.e., has worldly wisdom, which in those points that are contrary to the faith is not wisdom, even though it appears to be, let him become a fool by eschewing that seeming wisdom, that he may be wise, namely, according to divine wisdom, which is the true wisdom.
Fount in english version -- chapter 22
 REST: :14). Therefore, to avoid this he says: if any man among you seems to be wise in this world, i.e., has worldly wisdom, which in those points that are contrary to the faith is not wisdom, even though it appears to be, let him become a fool by eschewing that seeming wisdom, that he may be wise, namely, according to divine wisdom, which is the true wisdom.
Found english verse -- 14
BOOK AND CHAPTER: Job/XXII/5/14 - 28 / 30 / 18 / 20 


 OPENING ./source/1Cor.C4

Found verse from looking 1 ahead: v / 5
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/LXI/5/ - 42 / 44 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/V/5/ - 58 / 60 / 0 / 0 
Found verse from looking 1 ahead: 14 / 14
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/IV/14/ - 24 / 26 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XX/6/ - 52 / 54 / 0 / 0 
Found verse from looking 1 ahead: 16 / 16
Looking for Jeremiah derived from Ier
BOOK AND CHAPTER: Jeremiah/XVII/16/ - 67 / 69 / 0 / 0 
Found verse from looking 1 ahead: 16 / 16
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/V/16/ - 40 / 42 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for 1 Thessalonians derived from I_Thess
BOOK AND CHAPTER: 1 Thessalonians/II/6/ - 17 / 19 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/LI/7/ - 37 / 39 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Wisdom derived from Sap
Found in english version -- Second, in regard to themselves, and then they do not care much, because they neither desire human glory: nor sought we the glory of men, neither of you nor of others (1_Thess 2:6), nor fear men’s reproaches: Fear not the reproach of men, and be not afraid of their blasphemies (Isa 51:7). Hence the Apostle says significantly, but to me, i.e., as far as it pertains to me. Nor does he regard it as nothing, but as a very small thing, because temporal things, among which a good reputation finds a place, are not null goods but very small ones, as Augustine says in the book On Free Will. Hence it is also stated in  -- Wisdom
 REST:  : all gold in comparison of her is as a little sand (Wis 7:9).
BOOK AND CHAPTER: Wisdom/VII/9/ - 94 / 96 / 38 / 0 


 OPENING ./source/1Cor.C4.L1

Found verse from looking 1 ahead: 7 / 7
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LXXVI/7/ - 17 / 19 / 0 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for Job derived from Iob
Found in english version -- However, it should be noted that everyone should judge himself with the judgment of self-examination, about which the Apostle speak here, according to a psalm: I meditate and search my spirit (Ps 77:6), as well as with the judgment of condemnation and reproach in the face of obvious evils: I will reprove my ways in his sight ( -- Job
 REST:   13:15). But with the judgment of absolution a person should not presume to judge himself innocent: though I am innocent, my own mouth would condemn me; though I am blameless, he would prove me perverse (Job 9:20).
Fount in english version -- chapter 13
 REST: :15). But with the judgment of absolution a person should not presume to judge himself innocent: though I am innocent, my own mouth would condemn me; though I am blameless, he would prove me perverse (Job 9:20).
Found english verse -- 15
BOOK AND CHAPTER: Job/XIII/15/15 - 35 / 37 / 18 / 20 
Found verse from looking 1 ahead: 20 / 20
Looking for Job derived from Iob
Found in english version -- ). But with the judgment of absolution a person should not presume to judge himself innocent: though I am innocent, my own mouth would condemn me; though I am blameless, he would prove me perverse ( -- Job
 REST:   9:20).
Fount in english version -- chapter 9
 REST: :20).
Found english verse -- 20
BOOK AND CHAPTER: Job/IX/20/20 - 55 / 57 / 29 / 31 
Found verse from looking 1 ahead: 6 / 6
Looking for Job derived from Iob
Found in english version -- He assigns the reason for this when he says, I am not conscious to myself of anything, i.e., I am not aware of any mortal sin: my heart does not reproach me for any of my days ( -- Job
 REST:   27:6); yet I am not hereby justified, i.e., that does not suffice for pronouncing myself just, because certains sins can be hiding in me, which I do not know: who can discern his sins? (Ps 19:12) I am blameless; I do not regard myself (Job 9:21).
Fount in english version -- chapter 27
 REST: :6); yet I am not hereby justified, i.e., that does not suffice for pronouncing myself just, because certains sins can be hiding in me, which I do not know: who can discern his sins? (Ps 19:12) I am blameless; I do not regard myself (Job 9:21).
Found english verse -- 6
BOOK AND CHAPTER: Job/XXVII/6/6 - 18 / 20 / 14 / 16 
Found verse from looking 1 ahead: IX / 9
Looking for Job derived from Iob
Found in english version -- ); yet I am not hereby justified, i.e., that does not suffice for pronouncing myself just, because certains sins can be hiding in me, which I do not know: who can discern his sins? (Ps 19:12) I am blameless; I do not regard myself ( -- Job
 REST:   9:21).
Fount in english version -- chapter 9
 REST: :21).
Found english verse -- 21
BOOK AND CHAPTER: Job/c/9/21 - 61 / 63 / 34 / 36 


 OPENING ./source/1Cor.C4.L2

Found verse from looking 1 ahead: 6 / 6
Looking for Proverbs derived from Prov
Found in english version -- 199. In regard to the first it should be noted that above when the Apostle tried to repress the rivalry about ministers among the Corinthians, he had used the names of good ministers of Christ, as when he said, every one of you says: I indeed am of Paul; and I am of Apollo; and I of Cephas (1 Cor 1:12), and again: whether it be Paul or Apollo or Cephas (1 Cor 3:22). But in fact they were not glorying in Christ’s good ministers or disagreeing over them but over the false apostles, whom he chose not to name, lest it seem that he was speaking against them from hatred or envy. Rather he had employed his own name and the names of other good preachers. And that is what he is saying now: but these things, brethren, namely, what I have said about the ministers in whom you glory and for whom you compete, I have in a figure transferred, i.e., speaking figuratively, I have transferred to myself and to Apollo. For it says in  -- Proverbs
 REST:  : to understand a proverb and a figure, the words of the wise and their riddles (Prov 1:6), and this for your benefit: all things are for your sakes (2_Cor 4:15); that in us you may learn that one be not puffed up, i.e., with pride, against the other, your neighbor, for another, i.e., for any of Christ’s ministers, above that which is written, i.e., beyond the form described in the foregoing; for it is written: he will dash them puffed up and speechless to the ground (Wis 4:19).
BOOK AND CHAPTER: Proverbs/I/6/ - 122 / 124 / 51 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/IV/5/ - 185 / 187 / 51 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XLII/1/ - 43 / 45 / 0 / 0 
Found verse from looking 1 ahead: 11 / 11
Looking for Sirach derived from Eccli
Found in english version -- First, he lays down the reason, saying, for who distinguishes you? This can be interpreted in two ways: in one way so that it means: who distinguished you from the mass of the damned? You cannot distinguish yourself; hence you have nothing in you as a ground for exalting yourself. Of this distinction it is said: judge me, O God, and distinguish my cause from an ungodly people (Ps 43:1). It can be understood in another way: who distinguishes you to make you superior to your neighbor? This is something you cannot do; hence you should not exalt yourself above him. Of this exaltation  -- Sirach
 REST:   says: in the fullness of his knowledge God distinguished them and appointed their different ways (Sir 33:11). But there is no distinction among men, insofar as they are Christ’s faithful, because we, though many, are one body in Christ (Rom 12:5); God put no difference between us and them, purifying their hearts by faith (Acts 15:9).
BOOK AND CHAPTER: Sirach/XXXIII/11/ - 85 / 87 / 40 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XII/5/ - 110 / 112 / 40 / 0 
Found verse from looking 1 ahead: 28 / 28
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CIII/28/ - 43 / 45 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XLVIII/5/ - 33 / 35 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XI/5/ - 20 / 22 / 0 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XVI/15/ - 35 / 37 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XXVII/7/ - 58 / 60 / 0 / 0 
Found verse from looking 1 ahead: XXXIII / 33
Looking for Isaiah derived from Is
Found in english version -- 204. In regard to these he says, already you are filled, i.e., it seems to you that you are now full, i.e., you seem to yourselves to be full, that is, completely sated with spiritual delights, about which it is said: I shall be satisfied, when your glory shall appear (Ps 17:15). But it could have been true to say to them, already you are filled, not with fullness but with nausea: he who is sated loathes honey (Prov 27:7). But some goods were external. In regard to these he says, you are now become rich, as it seems to you, with spiritual riches, about which  -- Isaiah
 REST:   says: riches of salvation, wisdom and knowledge (Isa 33:6). This is similar to Revelation: you say, I am rich, I have prospered, and I need nothing (Rev 3:17).
BOOK AND CHAPTER: Isaiah/c/33/ - 87 / 89 / 37 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/III/5/ - 99 / 101 / 37 / 0 


 OPENING ./source/1Cor.C4.L3

Found verse from looking 1 ahead: 25 / 25
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/IV/25/ - 41 / 43 / 0 / 0 
Found verse from looking 1 ahead: 25 / 25
Looking for Ecclesiasticus derived from Eccle
BOOK AND CHAPTER: Ecclesiasticus/VII/25/ - 60 / 62 / 0 / 0 
Found verse from looking 1 ahead: 24 / 24
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/III/24/ - 18 / 20 / 0 / 0 
Found verse from looking 1 ahead: 20 / 20
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/II/20/ - 29 / 31 / 0 / 0 
Found verse from looking 1 ahead: 17 / 17
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/X/17/ - 46 / 48 / 0 / 0 
Found verse from looking 1 ahead: 18 / 18
Looking for James derived from Iac
BOOK AND CHAPTER: James/I/18/ - 67 / 69 / 0 / 0 
Found verse from looking 1 ahead: 11 / 11
Looking for Job derived from Iob
Found in english version -- This, therefore, removes from subjects an excuse for following the evil examples of their prelates; they should rather imitate their prelates only to the degree that they imitate Christ, who is the infallible standard of truth. Hence he gave himself as an example to the apostles when he said: I have given you an example, that as I have done so you also do (John 13:15). Paul, of course, followed this example: my foot has followed his steps, I have kept his way, and have not declined from it ( -- Job
 REST:   23:11).
Fount in english version -- chapter 23
 REST: :11).
Found english verse -- 11
BOOK AND CHAPTER: Job/XXIII/11/11 - 54 / 56 / 28 / 30 
Found verse from looking 1 ahead: v / 5
Looking for Philippians derived from Phil
Found in english version -- 224. Second, he removes the excuse of ignorance, saying, for this cause have I sent to you Timothy, who is my dearest son and faithful in the Lord, which agrees with what he said of Timothy in  -- Philippians
 REST:  : I have no one like him, who will be genuinely anxious for your welfare (Phil 2:20). Who will put you in mind of my ways, i.e., he will teach you my procedures, i.e., all that is to be done and advise you to follow them: ask for the old paths, which is the good way, and walk on it (Jer 6:16), which ways are in Christ Jesus. Hence you should not disdain to follow them: show me your ways, O Lord (Ps 25:4); or consider them a burden, because this is what I generally lay upon all; hence he says: as I teach everywhere in every church. You have heard the word of the truth of the Gospel, which is come unto you, as also it is in the whole world (Col 1:5).
BOOK AND CHAPTER: Philippians/II/5/ - 22 / 24 / 12 / 0 
Found verse from looking 1 ahead: VI / 6
Looking for Jeremiah derived from Ier
BOOK AND CHAPTER: Jeremiah/c/6/ - 63 / 65 / 12 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XXIV/4/ - 93 / 95 / 12 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Colossians derived from Col
BOOK AND CHAPTER: Colossians/I/5/ - 118 / 120 / 12 / 0 
Found verse from looking 1 ahead: XL / 40
Looking for Job derived from Iob
Found in english version -- First, he shows that they deserve the rod of correction, saying, as if I would not come to you, so some are puffed up, as though not fearing to be convicted of pride by me; and yet they deserved the rod, because the humble are corrected by words alone, but the proud need stripes: look on all that are proud, and confound them and crush the wicked in their place ( -- Job
 REST:   40:7).
Fount in english version -- chapter 40
 REST: :7).
Found english verse -- 7
BOOK AND CHAPTER: Job/c/40/7 - 44 / 46 / 16 / 18 
Found verse from looking 1 ahead: v / 5
Looking for Proverbs derived from Prov
Found in english version -- 226. Second, he tells them of his visit, when he will come to judge them. First, he foretells his coming when he says, but I will come to you shortly. But because in says in  -- Proverbs
 REST:  : the heart of man disposes his way, but the Lord must direct his steps (Prov 16:9), he adds, if the Lord wills: if the Lord will and if we shall live, we will do this or that (Jas 4:15).
BOOK AND CHAPTER: Proverbs/XVI/5/ - 23 / 25 / 13 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for James derived from Iac
BOOK AND CHAPTER: James/IV/15/ - 42 / 44 / 13 / 0 
Found verse from looking 1 ahead: XXIX / 29
Looking for Job derived from Iob
Found in english version -- Second, he tells them that he will make a searching judgment when he says, and will know, namely, by a judicial process: the cause which I knew not, I searched out diligently ( -- Job
 REST:   29:16); not the speech of them that are puffed up, but the power, as if to say: because they who abound in words will not be approved by my examination, but rather they who abounded in virtue: mere talk tends only to want (Prov 14:23).
Fount in english version -- chapter 29
 REST: :16); not the speech of them that are puffed up, but the power, as if to say: because they who abound in words will not be approved by my examination, but rather they who abounded in virtue: mere talk tends only to want (Prov 14:23).
Found english verse -- 16
BOOK AND CHAPTER: Job/c/29/16 - 15 / 17 / 9 / 11 
Found verse from looking 1 ahead: 23 / 23
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XIV/23/ - 52 / 54 / 9 / 11 
Found verse from looking 1 ahead: 21 / 21
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/VII/21/ - 29 / 31 / 0 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for Proverbs derived from Prov
Found in english version -- 227. Finally, he threatens to chastise them, but leaves the choice to them, saying: what do you want? Shall I come to you with a rod, namely, of discipline, or in charity, i.e., with a display of love, and in the spirit of meekness? As if to say: it depends on you whether or not I shall deal more harshly with you. For if you persist in the foolish way, I must come to you with the rod, as  -- Proverbs
 REST:   says: folly is bound up in the heart of a child, and the rod of correction shall drive it away (Prov 22:15). But if you amend your lives, I will act charitably and meekly: you who are spiritual, instruct such a one in a spirit of meekness (Gal 6:1). However, this does not mean that if he came with the rod, he would not come in charity, since it says in Proverbs: he who spares the rod hates his son; but he who loves him corrects him betimes (Prov 13:24), but because a person chastened with the rod fails at times to sense the gentleness of charity, as those who are encouraged gently.
BOOK AND CHAPTER: Proverbs/XXII/15/ - 60 / 62 / 21 / 0 
Found verse from looking 1 ahead: XIII / 13
Looking for Proverbs derived from Prov
Found in english version --   says: folly is bound up in the heart of a child, and the rod of correction shall drive it away (Prov 22:15). But if you amend your lives, I will act charitably and meekly: you who are spiritual, instruct such a one in a spirit of meekness (Gal 6:1). However, this does not mean that if he came with the rod, he would not come in charity, since it says in  -- Proverbs
 REST:  : he who spares the rod hates his son; but he who loves him corrects him betimes (Prov 13:24), but because a person chastened with the rod fails at times to sense the gentleness of charity, as those who are encouraged gently.
BOOK AND CHAPTER: Proverbs/c/13/ - 109 / 111 / 38 / 0 


 OPENING ./source/1Cor.C5

Found verse from looking 1 ahead: 9 / 9
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/III/9/ - 48 / 50 / 0 / 0 
Found verse from looking 1 ahead: 20 / 20
Looking for Acts derived from Act
Found in english version -- 230. Second, he amplifies the sin by a comparison when he says, and such fornication as the like is not among the heathens. For example, fornication was not considered a sin among the pagans; hence to rid them of this error the apostles ( -- Acts
 REST:   15:29) imposed on pagans converted to the faith the obligation to abstain from fornication.
Fount in english version -- chapter 15
 REST: :29) imposed on pagans converted to the faith the obligation to abstain from fornication.
Found english verse -- 29
BOOK AND CHAPTER: Acts/XV/20/29 - 29 / 31 / 17 / 19 
Found verse from looking 1 ahead: 4 / 4
Looking for Genesis derived from Gen
Found in english version -- Yet it was a form of fornication regarded as unlawful even among pagans; hence he says, that one should have his father’s wife: unstable as water, you shall not have pre-eminence because you went up to your father’s bed and defiled his couch (Gen 49:4). This was monstrous even among the pagans, being contrary to natural reason. For the laws of every civilization dictated that the natural reverence owed to parents prevents sons and daughters from marrying their father or mother. This is even implied in  -- Genesis
 REST:  : wherefore a man shall leave father and mother (in contracting matrimony) and shall cleave to his wife (Gen 2:24). Furthermore, since it goes on to say that the man and woman will be two in one flesh, the wife of the father is excluded from marrying; just as the person of the father or mother: you shall not uncover the nakedness of your father’s wife; for it is the nakedness of the father (Lev 18:8).
BOOK AND CHAPTER: Genesis/XLIX/4/ - 22 / 24 / 29 / 0 
Found verse from looking 1 ahead: 24 / 24
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/II/24/ - 76 / 78 / 29 / 0 
Found verse from looking 1 ahead: 19 / 19
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/IV/19/ - 32 / 34 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Jeremiah derived from Ier
BOOK AND CHAPTER: Jeremiah/IX/1/ - 16 / 18 / 0 / 0 
Found verse from looking 1 ahead: 14 / 14
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XXIII/14/ - 26 / 28 / 0 / 0 
Found verse from looking 1 ahead: XIX / 19
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/c/19/ - 45 / 47 / 0 / 0 
Found verse from looking 1 ahead: 11 / 11
Looking for Ecclesiasticus derived from Eccle
BOOK AND CHAPTER: Ecclesiasticus/VIII/11/ - 54 / 56 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XXII/10/ - 84 / 86 / 0 / 0 
Found verse from looking 1 ahead: 16 / 16
Looking for Acts derived from Act
Found in english version -- 234. As to the first he does two things: first, he shows the authority of the minister, i.e., himself. Here he seems to act contrary to proper judicial procedure by condemning an absent person, for it was not the custom of the Romans to give up anyone, before the accused met the accusers face to face ( -- Acts
 REST:   25:16). But the Apostle justifies this, saying, I indeed, absent in body but present in spirit, i.e., with love and concern: for though I am absent in body, yet I am with you in spirit, rejoicing to see your good order and the firmness of your faith in Christ (Col 2:5). Or, present in spirit, because by the spirit he knew what was taking place among them as if he were there, as Elisha also says: did I not got with you in spirit when the man turned from his chariot to meet you? (2 Kgs 5:26) Because I am present in spirit, I have already judged, i.e., I have passed a sentence of condemnation on the one who has acted in this manner.
Fount in english version -- chapter 25
 REST: :16). But the Apostle justifies this, saying, I indeed, absent in body but present in spirit, i.e., with love and concern: for though I am absent in body, yet I am with you in spirit, rejoicing to see your good order and the firmness of your faith in Christ (Col 2:5). Or, present in spirit, because by the spirit he knew what was taking place among them as if he were there, as Elisha also says: did I not got with you in spirit when the man turned from his chariot to meet you? (2 Kgs 5:26) Because I am present in spirit, I have already judged, i.e., I have passed a sentence of condemnation on the one who has acted in this manner.
Found english verse -- 16
BOOK AND CHAPTER: Acts/XXV/16/16 - 22 / 24 / 20 / 22 
Found verse from looking 1 ahead: 5 / 5
Looking for Colossians derived from Col
BOOK AND CHAPTER: Colossians/II/5/ - 57 / 59 / 20 / 22 
Found verse from looking 1 ahead: 17 / 17
Looking for Colossians derived from Col
BOOK AND CHAPTER: Colossians/III/17/ - 26 / 28 / 0 / 0 


 OPENING ./source/1Cor.C5.L1

Found verse from looking 1 ahead: 18 / 18
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XVI/18/ - 43 / 45 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CX/1/ - 54 / 56 / 0 / 0 
Found verse from looking 1 ahead: 20 / 20
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XVIII/20/ - 65 / 67 / 0 / 0 


 OPENING ./source/1Cor.C5.L2

Found verse from looking 1 ahead: 4 / 4
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/VI/4/ - 16 / 18 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LI/3/ - 44 / 46 / 0 / 0 
Found verse from looking 1 ahead: 33 / 33
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XIII/33/ - 34 / 36 / 0 / 0 
Found verse from looking 1 ahead: 34 / 34
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XI/34/ - 18 / 20 / 0 / 0 
Found verse from looking 1 ahead: 32 / 32
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/I/32/ - 57 / 59 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Canticle of Canticles derived from Cant
BOOK AND CHAPTER: Canticle of Canticles/II/2/ - 94 / 96 / 0 / 0 
Found verse from looking 1 ahead: 11 / 11
Looking for Baruch derived from Baruch
BOOK AND CHAPTER: Baruch/III/11/ - 35 / 37 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XXVI/3/ - 10 / 12 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VI/6/ - 22 / 24 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Colossians derived from Col
BOOK AND CHAPTER: Colossians/III/9/ - 37 / 39 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CII/5/ - 44 / 46 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XVI/6/ - 29 / 31 / 0 / 0 
Found verse from looking 1 ahead: 17 / 17
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXVI/17/ - 80 / 82 / 0 / 0 


 OPENING ./source/1Cor.C5.L3

Found verse from looking 1 ahead: 15 / 15
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/I/15/ - 29 / 31 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/IX/6/ - 43 / 45 / 0 / 0 
Found verse from looking 1 ahead: 27 / 27
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/XIV/27/ - 68 / 70 / 0 / 0 
Found verse from looking 1 ahead: XXIII / 23
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/c/23/ - 31 / 33 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/X/1/ - 34 / 36 / 0 / 0 
Found verse from looking 1 ahead: 31 / 31
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/X/31/ - 89 / 91 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XIII/5/ - 46 / 48 / 0 / 0 


 OPENING ./source/1Cor.C6

Found verse from looking 1 ahead: v / 5
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/I/5/ - 62 / 64 / 0 / 0 
Found verse from looking 1 ahead: XII / 12
Looking for Matthew derived from Matth
Found in english version -- They do this in three ways: first, comparatively, i.e., not only in the sense that good men will judge evil men, and saints the worldly, but also that the good will be judged by the better and the evil by the worse, according to  -- Matthew
 REST:  : the men of Nineveh will arise at the judgment with this generation and condemn it (Matt 12:41).
BOOK AND CHAPTER: Matthew/c/12/ - 33 / 35 / 10 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/III/8/ - 21 / 23 / 0 / 0 
Found verse from looking 1 ahead: XIX / 19
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/c/19/ - 30 / 32 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXLIX/6/ - 48 / 50 / 0 / 0 
Found verse from looking 1 ahead: 13 / 13
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XC/13/ - 49 / 51 / 0 / 0 
Found verse from looking 1 ahead: 28 / 28
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXV/28/ - 38 / 40 / 0 / 0 


 OPENING ./source/1Cor.C6.L1

Found verse from looking 1 ahead: 5 / 5
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXL/5/ - 41 / 43 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Ecclesiasticus derived from Eccle
BOOK AND CHAPTER: Ecclesiasticus/IX/4/ - 60 / 62 / 0 / 0 


 OPENING ./source/1Cor.C6.L2

Found verse from looking 1 ahead: 24 / 24
Looking for 2 Timothy derived from II_Tim
BOOK AND CHAPTER: 2 Timothy/II/24/ - 53 / 55 / 0 / 0 
Found verse from looking 1 ahead: 16 / 16
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/I/16/ - 46 / 48 / 0 / 0 
Found verse from looking 1 ahead: 21 / 21
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XIX/21/ - 19 / 21 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LXXXI/4/ - 11 / 13 / 0 / 0 
Found verse from looking 1 ahead: III / 3
Looking for James derived from Iac
BOOK AND CHAPTER: James/c/3/ - 17 / 19 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/X/2/ - 15 / 17 / 0 / 0 
Found verse from looking 1 ahead: 40 / 40
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/V/40/ - 9 / 11 / 0 / 0 
Found verse from looking 1 ahead: 39 / 39
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/V/39/ - 38 / 40 / 0 / 0 
Found verse from looking 1 ahead: 41 / 41
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/V/41/ - 16 / 18 / 0 / 0 
Found verse from looking 1 ahead: 17 / 17
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/IX/17/ - 25 / 27 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XII/5/ - 39 / 41 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Jeremiah derived from Ier
BOOK AND CHAPTER: Jeremiah/IX/4/ - 82 / 84 / 0 / 0 


 OPENING ./source/1Cor.C6.L3

Found verse from looking 1 ahead: 21 / 21
Looking for Philippians derived from Phil
BOOK AND CHAPTER: Philippians/III/21/ - 86 / 88 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XL/5/ - 26 / 28 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/III/6/ - 63 / 65 / 0 / 0 
Found verse from looking 1 ahead: 11 / 11
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII/11/ - 22 / 24 / 0 / 0 
Found verse from looking 1 ahead: 13 / 13
Looking for Romans derived from Rom
Found in english version -- 303. Second, he presents the conclusion, saying, shall I then take the members of Christ, i.e., remove them from the service of Christ to whom they should be dedicated, as it says in  -- Romans
 REST:  : yield your members to God as instruments of righteousness (Rom 6:13), and make them the members of a harlot by fornicating? Never! For this is a horrible sacrilege. Hence it says: Judah has profaned the sanctuary of the Lord which he loves and has married the daughter of a foreign god (Mal 2:11).
BOOK AND CHAPTER: Romans/VI/13/ - 20 / 22 / 14 / 0 
Found verse from looking 1 ahead: 24 / 24
Looking for Genesis derived from Gen
Found in english version -- To prove this he appeals to the authority of  -- Genesis
 REST:  , saying, he says, namely in Genesis, they shall be . . . two (Gen 2:24), namely man and woman, in one flesh, i.e., by the carnal union they are made one flesh, and so the members of one become the other’s members. For these are Adam’s words about husband and wife, which the Apostle here relates to fornication, because there is no specific difference between the two acts.
BOOK AND CHAPTER: Genesis/II/24/ - 12 / 14 / 3 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII/9/ - 30 / 32 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Zechariah derived from Zach
BOOK AND CHAPTER: Zechariah/II/6/ - 61 / 63 / 0 / 0 


 OPENING ./source/1Cor.C7

Found verse from looking 1 ahead: 2 / 2
Looking for 1 Timothy derived from I_Tim
BOOK AND CHAPTER: 1 Timothy/IV/2/ - 28 / 30 / 0 / 0 
Found verse from looking 1 ahead: 27 / 27
Looking for Ecclesiasticus derived from Eccle
BOOK AND CHAPTER: Ecclesiasticus/VII/27/ - 26 / 28 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for 2 Timothy derived from II_Tim
BOOK AND CHAPTER: 2 Timothy/II/4/ - 20 / 22 / 0 / 0 
Found verse from looking 1 ahead: 27 / 27
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/I/27/ - 34 / 36 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Matthew derived from Matth
Found in english version -- But the Apostle, considering that the human race had now multiplied and that the people of God were now increased not by fleshly propagation but by the generation which is from water the Holy Spirit (John 3:5), he passed over this necessity whereby marriage had been originally instituted as a function of nature, and proposed a second necessity according to which it was instituted as a remedy for sin. For since carnal desire remains alive in believers even after baptism, although it does not rule, it impels men especially toward venereal acts on account of the vehemence of their pleasure. And because it requires greater virtue to conquer this desire entirely than can belong to men, according to  -- Matthew
 REST:  : not all men can receive this saying (Matt 19:11), it is necessary that this desire be in part yielded to and in part mastered. This, indeed, happens when the act of generation is ordained by reason and man is not totally mastered by the desire, but the desire is rather subjected to reason.
BOOK AND CHAPTER: Matthew/XIX/5/ - 90 / 92 / 35 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Hebrews derived from Hebr
Found in english version -- But above all in the human species, the male is required for the education of the offspring, which are attended to not only regarding bodily nourishment, but to a greater degree regarding the nourishment of the soul, as it says in  -- Hebrews
 REST:  : we have had earthly fathers to discipline us and we respected them (Heb 12:9). And consequently, natural reason dictates that in the human species coition is not random and uncertain, but is by a definite man to a definite female, who in fact made the arrangement through the law of matrimony.
BOOK AND CHAPTER: Hebrews/XII/9/ - 24 / 26 / 11 / 0 


 OPENING ./source/1Cor.C7.L1



 OPENING ./source/1Cor.C7.L2

Found verse from looking 1 ahead: 6 / 6
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XIX/6/ - 1 / 3 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XIX/9/ - 44 / 46 / 0 / 0 


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Found verse from looking 1 ahead: 3 / 3
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XII/3/ - 60 / 62 / 0 / 0 
Found verse from looking 1 ahead: 19 / 19
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/VI/19/ - 61 / 63 / 0 / 0 


 OPENING ./source/1Cor.C7S.L4S

Found verse from looking 1 ahead: 1 / 1
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/I/1/ - 15 / 17 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXIV/5/ - 37 / 39 / 0 / 0 


 OPENING ./source/1Cor.C7S.L5S

Found verse from looking 1 ahead: 12 / 12
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XIX/12/ - 34 / 36 / 0 / 0 
Found verse from looking 1 ahead: 19 / 19
Looking for Tobit derived from Tob
BOOK AND CHAPTER: Tobit/IV/19/ - 68 / 70 / 0 / 0 
Found verse from looking 1 ahead: 21 / 21
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/VII/21/ - 21 / 23 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XIX/10/ - 14 / 16 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for 1 Timothy derived from I_Tim
BOOK AND CHAPTER: 1 Timothy/IV/3/ - 34 / 36 / 0 / 0 
Found verse from looking 1 ahead: XIV / 14
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/c/14/ - 5 / 7 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/IV/1/ - 13 / 15 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Canticle of Canticles derived from Cant
BOOK AND CHAPTER: Canticle of Canticles/IV/7/ - 23 / 25 / 0 / 0 
Found verse from looking 1 ahead: 30 / 30
Looking for Matthew derived from Matth
Found in english version -- Third, because it is like unto the angels of heaven, as the Gloss says here, and in  -- Matthew
 REST:  : in the resurrection they shall neither marry nor be given in marriage, but shall be like the angels of God (Matt 22:30); and Jerome says: to live in the flesh apart from the flesh.
BOOK AND CHAPTER: Matthew/XXII/30/ - 10 / 12 / 9 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XLIV/15/ - 6 / 8 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Jeremiah derived from Ier
BOOK AND CHAPTER: Jeremiah/III/4/ - 13 / 15 / 0 / 0 


 OPENING ./source/1Cor.C7S.L6S

Found verse from looking 1 ahead: 21 / 21
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XII/21/ - 22 / 24 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XI/5/ - 48 / 50 / 0 / 0 
Found verse from looking 1 ahead: 11 / 11
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LXI/11/ - 21 / 23 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/II/6/ - 66 / 68 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for 1 Timothy derived from I_Tim
BOOK AND CHAPTER: 1 Timothy/VI/8/ - 94 / 96 / 0 / 0 
Found verse from looking 1 ahead: 28 / 28
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/I/28/ - 1 / 3 / 0 / 0 


 OPENING ./source/1Cor.C7S.L7S

Found verse from looking 1 ahead: 6 / 6
Looking for Philippians derived from Phil
BOOK AND CHAPTER: Philippians/IV/6/ - 21 / 23 / 0 / 0 
Found verse from looking 1 ahead: 25 / 25
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/VI/25/ - 20 / 22 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XI/7/ - 30 / 32 / 0 / 0 
Found verse from looking 1 ahead: 30 / 30
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/XXX/30/ - 27 / 29 / 0 / 0 
Found verse from looking 1 ahead: 30 / 30
Looking for Tobit derived from Tob
BOOK AND CHAPTER: Tobit/X/30/ - 30 / 32 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for 1 Timothy derived from I_Tim
BOOK AND CHAPTER: 1 Timothy/II/9/ - 54 / 56 / 0 / 0 
Found verse from looking 1 ahead: 27 / 27
Looking for Ecclesiasticus derived from Eccle
BOOK AND CHAPTER: Ecclesiasticus/VII/27/ - 73 / 75 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XII/5/ - 12 / 14 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for 1 Thessalonians derived from I_Thess
BOOK AND CHAPTER: 1 Thessalonians/II/2/ - 11 / 13 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for 2 Timothy derived from II_Tim
BOOK AND CHAPTER: 2 Timothy/I/5/ - 11 / 13 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for Micah derived from Mich
BOOK AND CHAPTER: Micah/VI/8/ - 11 / 13 / 0 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/IV/15/ - 8 / 10 / 0 / 0 


 OPENING ./source/1Cor.C7S.L8S

Found verse from looking 1 ahead: 27 / 27
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/VII/27/ - 60 / 62 / 0 / 0 
Found verse from looking 1 ahead: 21 / 21
Looking for 1 Timothy derived from I_Tim
BOOK AND CHAPTER: 1 Timothy/V/21/ - 81 / 83 / 0 / 0 
Found verse from looking 1 ahead: VII / 7
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/c/7/ - 101 / 103 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VII/2/ - 51 / 53 / 0 / 0 
Found verse from looking 1 ahead: 57 / 57
Looking for Genesis derived from Gen
Found in english version -- But let her marry whom she wills. Unwilling marriages usually have bad outcomes: therefore it is said in  -- Genesis
 REST:  : let us call the maid, and ask her what she wills (Gen 24:57). Let her marry, again, only in the Lord, that is, with a husband of her religion, for disparity of cult is prohibited by the law of marriage (Deut 7:3).
BOOK AND CHAPTER: Genesis/XXIV/57/ - 13 / 15 / 8 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/VII/3/ - 40 / 42 / 8 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XIII// - 45 / 46 / 0 / 0 
Found verse from looking 1 ahead: 23 / 23
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII/23/ - 50 / 52 / 0 / 0 
Found verse from looking 1 ahead: 11 / 11
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XII/11/ - 1 / 3 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Hosea derived from Osee
BOOK AND CHAPTER: Hosea/X/2/ - 1 / 3 / 0 / 0 


 OPENING ./source/1Cor.C8

Found verse from looking 1 ahead: 15 / 15
Looking for Titus derived from Tit
BOOK AND CHAPTER: Titus/I/15/ - 63 / 65 / 0 / 0 
Found verse from looking 1 ahead: 18 / 18
Looking for Ecclesiasticus derived from Eccle
BOOK AND CHAPTER: Ecclesiasticus/I/18/ - 36 / 38 / 0 / 0 
Found verse from looking 1 ahead: XXVI / 26
Looking for Acts derived from Act
Found in english version -- 423. Then when he says, knowledge puffs up, he shows how without charity having knowledge is useless to them, as though to say: you have knowledge, but it does not profit you, because you pride yourselves in it over the ignorant, and knowledge, if it is alone, puffs up. In much wisdom there is much indignation (Eccle 1:18). Much learning is driving you mad ( -- Acts
 REST:   26:24). For this the plague of the Egyptians, i.e., of the wisemen of this world, was swelling blains (Exod 9:9). But charity edifies the weak, as it renounces the things that can hurt them, because it does not seek its own.
Fount in english version -- chapter 26
 REST: :24). For this the plague of the Egyptians, i.e., of the wisemen of this world, was swelling blains (Exod 9:9). But charity edifies the weak, as it renounces the things that can hurt them, because it does not seek its own.
Found english verse -- 24
BOOK AND CHAPTER: Acts/c/26/24 - 44 / 46 / 21 / 23 


 OPENING ./source/1Cor.C8.L1



 OPENING ./source/1Cor.C8.L2

Found verse from looking 1 ahead: 15 / 15
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XIV/15/ - 41 / 43 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Amos derived from Amos
Found in english version -- 438. Now when you sin thus against the brethren, in the sin of scandal, and wound their weak conscience, with the sword of bad example: strike the hinges, that is, the conscience, and let the lintels be shook ( -- Amos
 REST:   9:1), that is, the intellect and the affections; you sin against Christ, whose members they are.
Fount in english version -- chapter 9
 REST: :1), that is, the intellect and the affections; you sin against Christ, whose members they are.
Found english verse -- 1
BOOK AND CHAPTER: Amos/IX/1/1 - 16 / 18 / 14 / 16 
Found verse from looking 1 ahead: 6 / 6
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XVIII/6/ - 69 / 71 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XIV/5/ - 71 / 73 / 0 / 0 


 OPENING ./source/1Cor.C9

Found verse from looking 1 ahead: 8 / 8
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/II/8/ - 36 / 38 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Acts derived from Act
Found in english version -- The first reason is this: I have seen the Lord who sent me to preach, therefore I am an apostle. And this is what he means in saying have I not, as though to say: truly I am an apostle; have I not seen Jesus Christ our Lord? He says this on account of the pseudoapostles, who say that he is not an apostle, because he was not in the Lord’s company as the rest of the apostles were. But he saw him as an immortal, according to the Gloss, either on the way ( -- Acts
 REST:   3:9), or in the temple (Acts 22:19). Hence: Barnabas took him and brought him to the apostles, and told them how he had seen the Lord on the way (Acts 9:27) And last of all, he was seen also by me, as by one born out of due time (1 Cor 15:8).
Fount in english version -- chapter 3
 REST: :9), or in the temple (Acts 22:19). Hence: Barnabas took him and brought him to the apostles, and told them how he had seen the Lord on the way (Acts 9:27) And last of all, he was seen also by me, as by one born out of due time (1 Cor 15:8).
Found english verse -- 9
BOOK AND CHAPTER: Acts/III/9/9 - 62 / 64 / 39 / 41 
Found verse from looking 1 ahead: 19 / 19
Looking for Acts derived from Act
Found in english version -- ), or in the temple ( -- Acts
 REST:   22:19). Hence: Barnabas took him and brought him to the apostles, and told them how he had seen the Lord on the way (Acts 9:27) And last of all, he was seen also by me, as by one born out of due time (1 Cor 15:8).
Fount in english version -- chapter 22
 REST: :19). Hence: Barnabas took him and brought him to the apostles, and told them how he had seen the Lord on the way (Acts 9:27) And last of all, he was seen also by me, as by one born out of due time (1 Cor 15:8).
Found english verse -- 19
BOOK AND CHAPTER: Acts/XXII/19/19 - 67 / 69 / 42 / 44 
Found verse from looking 1 ahead: 27 / 27
Looking for Acts derived from Act
Found in english version -- ). Hence: Barnabas took him and brought him to the apostles, and told them how he had seen the Lord on the way ( -- Acts
 REST:   9:27) And last of all, he was seen also by me, as by one born out of due time (1 Cor 15:8).
Fount in english version -- chapter 9
 REST: :27) And last of all, he was seen also by me, as by one born out of due time (1 Cor 15:8).
Found english verse -- 27
BOOK AND CHAPTER: Acts/IX/27/27 - 70 / 72 / 49 / 51 
Found verse from looking 1 ahead: 13 / 13
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XI/13/ - 38 / 40 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/IX/2/ - 91 / 93 / 0 / 0 


 OPENING ./source/1Cor.C9.L1



 OPENING ./source/1Cor.C9.L2

Found verse from looking 1 ahead: 27 / 27
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XV/27/ - 50 / 52 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XII/5/ - 59 / 61 / 0 / 0 
Found verse from looking 1 ahead: 19 / 19
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XV/19/ - 52 / 54 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/X/10/ - 116 / 118 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for 2 Timothy derived from II_Tim
BOOK AND CHAPTER: 2 Timothy/II/3/ - 32 / 34 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Canticle of Canticles derived from Cant
BOOK AND CHAPTER: Canticle of Canticles/I/5/ - 23 / 25 / 0 / 0 
Found verse from looking 1 ahead: 17 / 17
Looking for Zechariah derived from Zach
Found in english version -- Third, he calls him pastor, because of the duty of feeding those committed to him by his good example. Feed the flock of God which is among you (1_Pet 5:2). But alas, for today what is said in  -- Zechariah
 REST:   is fulfilled: O shepherd, and idol, that forsakes his flock (Zech 11:17).
BOOK AND CHAPTER: Zechariah/XI/17/ - 24 / 26 / 10 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XIV/4/ - 8 / 10 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Job derived from Iob
Found in english version -- Fourth, he calls him an ox, on account of the duty of advancing in ripeness of all things. Where there are no oxen, the corncrib is empty (Prov 14:4). The oxen were plowing, and the donkeys feeding beside them ( -- Job
 REST:   1:14).
Fount in english version -- chapter 1
 REST: :14).
Found english verse -- 14
BOOK AND CHAPTER: Job/I/5/14 - 17 / 19 / 8 / 10 
Found verse from looking 1 ahead: 15 / 15
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XLI/15/ - 8 / 10 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXXV/6/ - 17 / 19 / 0 / 0 
Found verse from looking 1 ahead: 19 / 19
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/III/19/ - 1 / 3 / 0 / 0 


 OPENING ./source/1Cor.C9.L3

Found verse from looking 1 ahead: v / 5
Looking for Acts derived from Act
Found in english version -- Therefore he says, but I, as though he were saying: it is clear in so many ways that I am permitted to receive my living expenses, but nevertheless, I have used not one of these arguments by authority, by reason, or by example, in order to accept them. For either he was receiving his means from other churches, as is said: I have taken wages from other churches (2_Cor 11:8) or he was working by his own hands ( -- Acts
 REST:   20:34).
Fount in english version -- chapter 20
 REST: :34).
Found english verse -- 34
BOOK AND CHAPTER: Acts/XX/5/34 - 46 / 48 / 28 / 30 
Found verse from looking 1 ahead: 19 / 19
Looking for Job derived from Iob
Found in english version -- But many modern teachers make void this glory, either out of the design of making a good living, or on account of human favor, as in the saying: he leads away priests without glory and overthrows nobles ( -- Job
 REST:   12:19).
Fount in english version -- chapter 12
 REST: :19).
Found english verse -- 19
BOOK AND CHAPTER: Job/XII/19/19 - 16 / 18 / 11 / 13 
Found verse from looking 1 ahead: XLVII / 47
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/c/47/ - 3 / 5 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XII/5/ - 3 / 5 / 0 / 0 
Found verse from looking 1 ahead: 27 / 27
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/III/27/ - 3 / 5 / 0 / 0 
Found verse from looking 1 ahead: 44 / 44
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXXIII/44/ - 20 / 22 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Hosea derived from Osee
BOOK AND CHAPTER: Hosea/IV/7/ - 3 / 5 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/XXV/5/ - 5 / 7 / 0 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XIV/12/ - 25 / 27 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/IV/5/ - 39 / 41 / 0 / 0 
Found verse from looking 2 ahead: XIV / 14
Looking for Numbers derived from Num
BOOK AND CHAPTER: Numbers/XIII/14/ - 54 / 57 / 0 / 0 
Found verse from looking 1 ahead: 21 / 21
Looking for Acts derived from Act
Found in english version -- Therefore he says for if I preach the Gospel, as though he had said: truly my glory would be voided, for if I preach the Gospel, such that I receive my living expenses, it is no glory to me, that is, the prize of supererogation; for a necessity lies upon me: go, for I will send you to the gentiles far away ( -- Acts
 REST:   22:21). And necessity indeed, for woe is unto me, that is, the punishment for transgressions remains for me, if I preach not the Gospel: woe is unto me because I have kept silent (Isa 6:5)
Fount in english version -- chapter 22
 REST: :21). And necessity indeed, for woe is unto me, that is, the punishment for transgressions remains for me, if I preach not the Gospel: woe is unto me because I have kept silent (Isa 6:5)
Found english verse -- 21
BOOK AND CHAPTER: Acts/XXII/21/21 - 31 / 33 / 18 / 20 
Found verse from looking 1 ahead: 5 / 5
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/VI/5/ - 57 / 59 / 18 / 20 
Found verse from looking 1 ahead: 8 / 8
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LIII/8/ - 111 / 113 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/X/8/ - 22 / 24 / 0 / 0 


 OPENING ./source/1Cor.C9.L4

Found verse from looking 1 ahead: 3 / 3
Looking for Acts derived from Act
Found in english version -- Therefore he says, and I became to the Jews, a Jew, that is by observing certain legalities, like in the separation of foods, and in the circumcision of Timothy ( -- Acts
 REST:   16:3), in the purification called for by the law (Acts 21:24).
Fount in english version -- chapter 16
 REST: :3), in the purification called for by the law (Acts 21:24).
Found english verse -- 3
BOOK AND CHAPTER: Acts/XVI/3/3 - 19 / 21 / 10 / 12 
Found verse from looking 1 ahead: 24 / 24
Looking for Acts derived from Act
Found in english version -- ), in the purification called for by the law ( -- Acts
 REST:   21:24).
Fount in english version -- chapter 21
 REST: :24).
Found english verse -- 24
BOOK AND CHAPTER: Acts/XXI/24/24 - 24 / 26 / 13 / 15 
Found verse from looking 1 ahead: 9 / 9
Looking for 1 Timothy derived from I_Tim
BOOK AND CHAPTER: 1 Timothy/I/9/ - 78 / 80 / 0 / 0 
Found verse from looking 1 ahead: 14 / 14
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/II/14/ - 14 / 16 / 0 / 0 
Looking for Acts derived from Act
Found in english version -- And this is: and I became . . . to them that are without the law, that is, the gentiles: the gentiles who have not the law (Rom 2:14), as if I were without the law, that is, by agreeing with their arguments, and the good positions of their philosophers, as is clear in  -- Acts
 REST:   17; whereas I was not without the law: I serve the law of God with my mind (Rom 7:25). But I was in the law, not the Jewish one, but the law of Christ, who is God, but not Moses. Concerning this, it is said: carry each other’s burdens, and so you shall fulfill the law of Christ (Gal 6:2). And this therefore I did so that I might gain them who were without the law, by converting gentiles to the faith. O happy zealous lover. Gregory says: there is no sacrifice as great as zeal for souls.
Fount in english version -- chapter 17
 REST: ; whereas I was not without the law: I serve the law of God with my mind (Rom 7:25). But I was in the law, not the Jewish one, but the law of Christ, who is God, but not Moses. Concerning this, it is said: carry each other’s burdens, and so you shall fulfill the law of Christ (Gal 6:2). And this therefore I did so that I might gain them who were without the law, by converting gentiles to the faith. O happy zealous lover. Gregory says: there is no sacrifice as great as zeal for souls.
BOOK AND CHAPTER: Acts/XVII// - 38 / 39 / 15 / 0 
Found verse from looking 1 ahead: 25 / 25
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VII/25/ - 46 / 48 / 15 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/VI/2/ - 68 / 70 / 15 / 0 
Found verse from looking 1 ahead: XVIII / 18
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/c/18/ - 39 / 41 / 0 / 0 
Found verse from looking 1 ahead: 19 / 19
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/V/19/ - 24 / 26 / 0 / 0 


 OPENING ./source/1Cor.C9.L5

Found verse from looking 1 ahead: 16 / 16
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XX/16/ - 13 / 15 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/XII/1/ - 21 / 23 / 0 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for James derived from Iac
Found in english version -- Therefore he says and these indeed refrain that they may receive a corruptible crown, which is a little thing. But we should refrain so that we receive an incorruptible one, namely, the crown of life, of which St.  -- James
 REST:   speaks: blessed is the man who endures temptation, for when he has been proved (Jas 1:12).
BOOK AND CHAPTER: James/I/12/ - 25 / 27 / 7 / 0 
Found verse from looking 1 ahead: 16 / 16
Looking for Philippians derived from Phil
BOOK AND CHAPTER: Philippians/II/16/ - 35 / 37 / 0 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XXXVIII/15/ - 13 / 15 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/VI/9/ - 27 / 29 / 0 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for James derived from Iac
BOOK AND CHAPTER: James/II/12/ - 42 / 44 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/III/5/ - 8 / 10 / 0 / 0 
Found verse from looking 1 ahead: II / 2
Looking for Joshua derived from Ios
BOOK AND CHAPTER: Joshua/c/2/ - 41 / 43 / 0 / 0 


 OPENING ./source/1Cor.C10

Found verse from looking 1 ahead: 1 / 1
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/X/1/ - 47 / 49 / 0 / 0 
Found verse from looking 1 ahead: 20 / 20
Looking for Wisdom derived from Sap
Found in english version -- He says therefore, and all did eat the same spiritual food, namely, manna from heaven. But he calls it spiritual, although it was bodily, because it was miraculously given; and this is found in  -- Wisdom
 REST:  : you have given them bread from heaven (Wis 16:20). And all drank the same spiritual drink, namely, water from the rock. Speak to the rock and it will give you water. He struck the rock, and waters flowed out (Num 20:8). And they drank of the spiritual rock, which is called spiritual because of the miraculous effect, for the sake of a sign of the future.
BOOK AND CHAPTER: Wisdom/XVI/20/ - 26 / 28 / 13 / 0 
Found verse from looking 1 ahead: XX / 20
Looking for Numbers derived from Num
BOOK AND CHAPTER: Numbers/c/20/ - 42 / 44 / 13 / 0 
Found verse from looking 1 ahead: 29 / 29
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LXXVII/29/ - 11 / 13 / 0 / 0 
Found verse from looking 1 ahead: 21 / 21
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XLVIII/21/ - 22 / 24 / 0 / 0 
Found verse from looking 1 ahead: 42 / 42
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXI/42/ - 49 / 51 / 0 / 0 
Found verse from looking 1 ahead: 24 / 24
Looking for Numbers derived from Num
BOOK AND CHAPTER: Numbers/XIV/24/ - 44 / 46 / 0 / 0 


 OPENING ./source/1Cor.C10.L1



 OPENING ./source/1Cor.C10.L2

Found verse from looking 1 ahead: 14 / 14
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CV/14/ - 33 / 35 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Numbers derived from Num
BOOK AND CHAPTER: Numbers/XI/4/ - 39 / 41 / 0 / 0 
Found verse from looking 1 ahead: 19 / 19
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CV/19/ - 24 / 26 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Numbers derived from Num
BOOK AND CHAPTER: Numbers/XXV/5/ - 25 / 27 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for Numbers derived from Num
BOOK AND CHAPTER: Numbers/XXI/8/ - 51 / 53 / 0 / 0 
Found verse from looking 1 ahead: 16 / 16
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/VI/16/ - 55 / 57 / 0 / 0 
Found verse from looking 1 ahead: 11 / 11
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/I/11/ - 10 / 12 / 0 / 0 
Found verse from looking 1 ahead: XVI / 16
Looking for Numbers derived from Num
BOOK AND CHAPTER: Numbers/c/16/ - 22 / 24 / 0 / 0 
Found verse from looking 1 ahead: 11 / 11
Looking for Genesis derived from Gen
Found in english version -- 529. It should be noted about the fact that they were baptized in Moses (1 Cor 10:2), that John Damascene in On Baptism, Book Four, distinguishes nine kinds of baptism, taking baptism in the broad sense. First is the water of the flood, concerning which we read in  -- Genesis
 REST:   (Gen 6:11ff); second, the Red Sea (Exod 14:15); the third is the water of expiation (Num 19:20ff); fourth the baptism of John (Matt 3:6); fifth, the baptism with which Christ was baptized (Luke 3:21); sixth, the baptism of the Holy Spirit upon the disciples: but you will be baptized in the Holy Spirit (Acts 1:5); seventh, the baptism of repentence and contrition: he who washes after touching the dead (Sir 34:30); eighth, the baptism of blood: I have a baptism that I shall be baptised with, and how I am distressed until it shall be accomplished (Luke 12:50); the ninth is the baptism of water and the Spirit: unless someone is reborn of water and the Holy Spirit (John 3:5); baptizing them in the name of the Father and of the Son and of the Holy Spirit (Matt 28:19).
BOOK AND CHAPTER: Genesis/VI/11/ - 30 / 32 / 16 / 0 
Found verse from looking 1 ahead: 20 / 20
Looking for Numbers derived from Num
BOOK AND CHAPTER: Numbers/XIX/20/ - 46 / 48 / 16 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Acts derived from Act
Found in english version --   (Gen 6:11ff); second, the Red Sea (Exod 14:15); the third is the water of expiation (Num 19:20ff); fourth the baptism of John (Matt 3:6); fifth, the baptism with which Christ was baptized (Luke 3:21); sixth, the baptism of the Holy Spirit upon the disciples: but you will be baptized in the Holy Spirit ( -- Acts
 REST:   1:5); seventh, the baptism of repentence and contrition: he who washes after touching the dead (Sir 34:30); eighth, the baptism of blood: I have a baptism that I shall be baptised with, and how I am distressed until it shall be accomplished (Luke 12:50); the ninth is the baptism of water and the Spirit: unless someone is reborn of water and the Holy Spirit (John 3:5); baptizing them in the name of the Father and of the Son and of the Holy Spirit (Matt 28:19).
Fount in english version -- chapter 1
 REST: :5); seventh, the baptism of repentence and contrition: he who washes after touching the dead (Sir 34:30); eighth, the baptism of blood: I have a baptism that I shall be baptised with, and how I am distressed until it shall be accomplished (Luke 12:50); the ninth is the baptism of water and the Spirit: unless someone is reborn of water and the Holy Spirit (John 3:5); baptizing them in the name of the Father and of the Son and of the Holy Spirit (Matt 28:19).
Found english verse -- 5
BOOK AND CHAPTER: Acts/I/5/5 - 73 / 75 / 27 / 29 
Found verse from looking 1 ahead: 30 / 30
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXIV/30/ - 87 / 89 / 27 / 29 
Found verse from looking 1 ahead: 4 / 4
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XV/4/ - 17 / 19 / 0 / 0 
Found verse from looking 1 ahead: 20 / 20
Looking for Philippians derived from Phil
BOOK AND CHAPTER: Philippians/III/20/ - 75 / 77 / 0 / 0 
Found verse from looking 1 ahead: 33 / 33
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/VI/33/ - 99 / 101 / 0 / 0 
Found verse from looking 1 ahead: 19 / 19
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/I/19/ - 112 / 114 / 0 / 0 


 OPENING ./source/1Cor.C10.L3

Found verse from looking 1 ahead: 12 / 12
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XIV/12/ - 45 / 47 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XC/7/ - 50 / 52 / 0 / 0 
Found verse from looking 1 ahead: 36 / 36
Looking for 2 Chronicles derived from Paralip
BOOK AND CHAPTER: 2 Chronicles/VI/36/ - 47 / 49 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Tobit derived from Tob
BOOK AND CHAPTER: Tobit/XII/5/ - 31 / 33 / 0 / 0 
Found verse from looking 1 ahead: 24 / 24
Looking for Job derived from Iob
Found in english version -- Therefore he says faithful, as though he were saying: I urge you and I advise you for this, what you are able to do: the Lord is faithful in all his words, who will not suffer you to be tempted above that which you are able: because the devil certainly could, if he were permitted, because there is no power upon the earth that compares to him ( -- Job
 REST:   41:24).
Fount in english version -- chapter 41
 REST: :24).
Found english verse -- 24
BOOK AND CHAPTER: Job/XLI/24/24 - 44 / 46 / 15 / 17 
Found verse from looking 1 ahead: 29 / 29
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XL/29/ - 1 / 3 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for James derived from Iac
BOOK AND CHAPTER: James/I/2/ - 7 / 9 / 0 / 0 
Found verse from looking 1 ahead: 30 / 30
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XL/30/ - 23 / 25 / 0 / 0 
Found verse from looking 1 ahead: 13 / 13
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XXXV/13/ - 9 / 11 / 0 / 0 
Found verse from looking 1 ahead: 30 / 30
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXVIII/30/ - 8 / 10 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XIX/8/ - 9 / 11 / 0 / 0 
Found verse from looking 1 ahead: 16 / 16
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XXIV/16/ - 16 / 18 / 0 / 0 
Found verse from looking 1 ahead: 14 / 14
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XV/14/ - 8 / 10 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XC/7/ - 8 / 10 / 0 / 0 
Found verse from looking 1 ahead: 26 / 26
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XXV/26/ - 17 / 19 / 0 / 0 
Found verse from looking 1 ahead: 18 / 18
Looking for Job derived from Iob
Found in english version -- Eighth, the weightiness of bodies, for the body that is corrupted drags down the soul, in the way that a stone around the neck of someone swimming does: a mountain falling melts away ( -- Job
 REST:   14:18), which happens by excess tinder in the flesh.
Fount in english version -- chapter 14
 REST: :18), which happens by excess tinder in the flesh.
Found english verse -- 18
BOOK AND CHAPTER: Job/XIV/18/18 - 14 / 16 / 12 / 14 


 OPENING ./source/1Cor.C10.L4

Found verse from looking 1 ahead: 13 / 13
Looking for Job derived from Iob
Found in english version -- 540. Therefore he says as to the prudent, as though saying: I speak to you as to the prudent. Or like this: I speak to you something from above, namely, what comes after, as to the prudent. Or like this: I speak to those among you who are weak, as I have spoken above to the prudent. And thus, you yourselves, greater ones, judge what I say: if I have scorned to go to judgment with my servant ( -- Job
 REST:   31:13).
Fount in english version -- chapter 31
 REST: :13).
Found english verse -- 13
BOOK AND CHAPTER: Job/XXXI/13/13 - 47 / 49 / 25 / 27 
Found verse from looking 1 ahead: 8 / 8
Looking for Numbers derived from Num
BOOK AND CHAPTER: Numbers/XX/8/ - 1 / 3 / 0 / 0 


 OPENING ./source/1Cor.C10.L5

Found verse from looking 1 ahead: 28 / 28
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/II/28/ - 72 / 74 / 0 / 0 
Found verse from looking 1 ahead: 17 / 17
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXXXIV/17/ - 46 / 48 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XCV/5/ - 69 / 71 / 0 / 0 
Found verse from looking 1 ahead: 17 / 17
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XXXII/17/ - 75 / 77 / 0 / 0 
Found verse from looking 1 ahead: 13 / 13
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXV/13/ - 27 / 29 / 0 / 0 
Found verse from looking 1 ahead: 24 / 24
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/VI/24/ - 53 / 55 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XXXII/5/ - 29 / 31 / 0 / 0 
Found verse from looking 1 ahead: 19 / 19
Looking for Job derived from Iob
Found in english version -- He says therefore do we provoke, that is, do we wish to provoke the Lord to anger, by eating the food of idols? Or like this: do we provoke the Lord to jealousy, that is, do we envy him, that almost in contempt of him we do this? They provoked him by their gods (Deut 32:16). Are we stronger, as though to say: we should not provoke him. Are we stronger than he? As though to say: no. If you look for strength, he is the strongest ( -- Job
 REST:   9:19). For it is foolish to provoke someone stronger than oneself.
Fount in english version -- chapter 9
 REST: :19). For it is foolish to provoke someone stronger than oneself.
Found english verse -- 19
BOOK AND CHAPTER: Job/IX/19/19 - 50 / 52 / 23 / 25 
Found verse from looking 1 ahead: 27 / 27
Looking for Tobit derived from Tob
BOOK AND CHAPTER: Tobit/V/27/ - 48 / 50 / 0 / 0 
Found verse from looking 1 ahead: II / 2
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/c/2/ - 75 / 77 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Ecclesiasticus derived from Eccle
BOOK AND CHAPTER: Ecclesiasticus/IV/9/ - 92 / 94 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/I/9/ - 103 / 105 / 0 / 0 
Found verse from looking 1 ahead: 23 / 23
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/I/23/ - 10 / 12 / 0 / 0 
Found verse from looking 1 ahead: 29 / 29
Looking for Job derived from Iob
Found in english version -- There are likewise four kinds of bad association: the first, by association with evil men, about which is written: your leaders are faithless, the partners of thieves (Isa 1:23). This is the partaking that Herod and Pilate had in the crucifixion of Christ. The second is the association of hypocrites, about which is written: I was brother of dragons and the companion of ostriches ( -- Job
 REST:   30:29), which seem to have wings but cannot fly. This is the companionship of the fox and the wolf. The third is the association of demons, of which it is written: let the companions of him who is no longer, live in his tent (Job 18:15). This is the companionship of cat and mouse, butcher and cow. The fourth is the society of the damned, about which is written: what fellowship has light with darkness? (2_Cor 6:14). This is the companionship of those imprisoned in fire.
Fount in english version -- chapter 30
 REST: :29), which seem to have wings but cannot fly. This is the companionship of the fox and the wolf. The third is the association of demons, of which it is written: let the companions of him who is no longer, live in his tent (Job 18:15). This is the companionship of cat and mouse, butcher and cow. The fourth is the society of the damned, about which is written: what fellowship has light with darkness? (2_Cor 6:14). This is the companionship of those imprisoned in fire.
Found english verse -- 29
BOOK AND CHAPTER: Job/XXX/29/29 - 30 / 32 / 28 / 30 
Found verse from looking 1 ahead: 15 / 15
Looking for Job derived from Iob
Found in english version -- ), which seem to have wings but cannot fly. This is the companionship of the fox and the wolf. The third is the association of demons, of which it is written: let the companions of him who is no longer, live in his tent ( -- Job
 REST:   18:15). This is the companionship of cat and mouse, butcher and cow. The fourth is the society of the damned, about which is written: what fellowship has light with darkness? (2_Cor 6:14). This is the companionship of those imprisoned in fire.
Fount in english version -- chapter 18
 REST: :15). This is the companionship of cat and mouse, butcher and cow. The fourth is the society of the damned, about which is written: what fellowship has light with darkness? (2_Cor 6:14). This is the companionship of those imprisoned in fire.
Found english verse -- 15
BOOK AND CHAPTER: Job/XVIII/15/15 - 56 / 58 / 44 / 46 
Found verse from looking 1 ahead: 21 / 21
Looking for Philippians derived from Phil
BOOK AND CHAPTER: Philippians/II/21/ - 108 / 110 / 0 / 0 


 OPENING ./source/1Cor.C10.L6

Found verse from looking 1 ahead: 4 / 4
Looking for 1 Timothy derived from I_Tim
BOOK AND CHAPTER: 1 Timothy/IV/4/ - 45 / 47 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XLIX/10/ - 88 / 90 / 0 / 0 
Found verse from looking 1 ahead: 14 / 14
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XIV/14/ - 40 / 42 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XVIII/6/ - 92 / 94 / 0 / 0 
Found verse from looking 1 ahead: 16 / 16
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XIV/16/ - 49 / 51 / 0 / 0 


 OPENING ./source/1Cor.C10.L7

Found verse from looking 1 ahead: 16 / 16
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/V/16/ - 40 / 42 / 0 / 0 
Found verse from looking 1 ahead: 17 / 17
Looking for Colossians derived from Col
BOOK AND CHAPTER: Colossians/III/17/ - 50 / 52 / 0 / 0 
Found verse from looking 2 ahead: II / 2
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XXXIV/2/ - 2 / 5 / 0 / 0 
Found verse from looking 1 ahead: 18 / 18
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XII/18/ - 76 / 78 / 0 / 0 
Found verse from looking 1 ahead: 37 / 37
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/XLI/37/ - 20 / 22 / 0 / 0 
Found verse from looking 1 ahead: 29 / 29
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XX/29/ - 29 / 31 / 0 / 0 
Found verse from looking 1 ahead: 33 / 33
Looking for Joshua derived from Ios
BOOK AND CHAPTER: Joshua/XXII/33/ - 10 / 12 / 0 / 0 
Found verse from looking 1 ahead: 29 / 29
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XX/29/ - 16 / 18 / 0 / 0 
Found verse from looking 1 ahead: 21 / 21
Looking for Tobit derived from Tob
BOOK AND CHAPTER: Tobit/II/21/ - 5 / 7 / 0 / 0 


 OPENING ./source/1Cor.C11

Found verse from looking 1 ahead: 15 / 15
Looking for Colossians derived from Col
BOOK AND CHAPTER: Colossians/I/15/ - 37 / 39 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CIX/3/ - 69 / 71 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Ecclesiasticus derived from Eccle
BOOK AND CHAPTER: Ecclesiasticus/II/5/ - 12 / 14 / 0 / 0 
Found verse from looking 1 ahead: II / 2
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/c/2/ - 39 / 41 / 0 / 0 
Found verse from looking 1 ahead: 17 / 17
Looking for Philippians derived from Phil
BOOK AND CHAPTER: Philippians/II/17/ - 58 / 60 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for James derived from Iac
BOOK AND CHAPTER: James/V/10/ - 27 / 29 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/IV/4/ - 48 / 50 / 0 / 0 
Found verse from looking 1 ahead: XIII / 13
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/c/13/ - 54 / 56 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/VIII/8/ - 18 / 20 / 0 / 0 


 OPENING ./source/1Cor.C11.L1

Found verse from looking 1 ahead: V / 5
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/c/5/ - 34 / 36 / 0 / 0 


 OPENING ./source/1Cor.C11.L2

Found verse from looking 1 ahead: 17 / 17
Looking for Ecclesiasticus derived from Eccle
BOOK AND CHAPTER: Ecclesiasticus/IV/17/ - 58 / 60 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXXIX/5/ - 17 / 19 / 0 / 0 
Found verse from looking 1 ahead: 16 / 16
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/II/16/ - 18 / 20 / 0 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for 1 Timothy derived from I_Tim
BOOK AND CHAPTER: 1 Timothy/II/12/ - 7 / 9 / 0 / 0 
Found verse from looking 1 ahead: 17 / 17
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/III/17/ - 49 / 51 / 0 / 0 


 OPENING ./source/1Cor.C11.L3

Found verse from looking 1 ahead: 22 / 22
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/II/22/ - 40 / 42 / 0 / 0 
Found verse from looking 1 ahead: 18 / 18
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/II/18/ - 64 / 66 / 0 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LXV/12/ - 85 / 87 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXXXVII/1/ - 67 / 69 / 0 / 0 
Found verse from looking 1 ahead: 33 / 33
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/VII/33/ - 33 / 35 / 0 / 0 
Found verse from looking 1 ahead: IX / 9
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/c/9/ - 60 / 62 / 0 / 0 
Found verse from looking 1 ahead: 27 / 27
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/I/27/ - 81 / 83 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/VI/5/ - 44 / 46 / 0 / 0 
Found verse from looking 1 ahead: 27 / 27
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/I/27/ - 37 / 39 / 0 / 0 
Found verse from looking 1 ahead: 27 / 27
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/III/27/ - 28 / 30 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Job derived from Iob
Found in english version -- 616. Second, he assigns the reason, saying: for as in the first condition of things, the woman is of the man, formed from the man, so also in subsequent generations the man was produced through the woman, as  -- Job
 REST:   says: man born of a woman (Job 14:1).
BOOK AND CHAPTER: Job/XIV/1/ - 28 / 30 / 17 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/IV/2/ - 52 / 54 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/IV/4/ - 67 / 69 / 0 / 0 
Found verse from looking 1 ahead: 36 / 36
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XL/36/ - 44 / 46 / 0 / 0 


 OPENING ./source/1Cor.C11.L4

Found verse from looking 1 ahead: 4 / 4
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/IV/4/ - 38 / 40 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Ecclesiasticus derived from Eccle
BOOK AND CHAPTER: Ecclesiasticus/IV/5/ - 46 / 48 / 0 / 0 
Found verse from looking 1 ahead: 23 / 23
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/ci/23/ - 78 / 80 / 0 / 0 
Found verse from looking 1 ahead: 13 / 13
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/I/13/ - 111 / 113 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXI/10/ - 117 / 119 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XXII/9/ - 60 / 62 / 0 / 0 
Found verse from looking 1 ahead: X / 10
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/c/10/ - 6 / 8 / 0 / 0 
Found verse from looking 1 ahead: 16 / 16
Looking for James derived from Iac
BOOK AND CHAPTER: James/III/16/ - 44 / 46 / 0 / 0 
Found verse from looking 1 ahead: II / 2
Looking for Canticle of Canticles derived from Cant
BOOK AND CHAPTER: Canticle of Canticles/c/2/ - 67 / 69 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for 1 Timothy derived from I_ad_Tim
BOOK AND CHAPTER: 1 Timothy/VI/3/ - 59 / 61 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XVIII/7/ - 90 / 92 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XXVII/5/ - 53 / 55 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/III/6/ - 100 / 102 / 0 / 0 
Found verse from looking 1 ahead: V / 5
Looking for Canticle of Canticles derived from Cant
BOOK AND CHAPTER: Canticle of Canticles/c/5/ - 66 / 68 / 0 / 0 


 OPENING ./source/1Cor.C11.L5

Found verse from looking 1 ahead: I / 1
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/c/1/ - 47 / 49 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/II/3/ - 62 / 64 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XXI/10/ - 17 / 19 / 0 / 0 
Found verse from looking 1 ahead: 13 / 13
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/VII/13/ - 28 / 30 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXXXVIII/5/ - 62 / 64 / 0 / 0 
Found verse from looking 1 ahead: 33 / 33
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXIX/33/ - 29 / 31 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XXII/2/ - 21 / 23 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/IX/4/ - 31 / 33 / 0 / 0 


 OPENING ./source/1Cor.C11.L6

Found verse from looking 1 ahead: 26 / 26
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXVI/26/ - 8 / 10 / 0 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/IX/12/ - 83 / 85 / 0 / 0 
Found verse from looking 1 ahead: 22 / 22
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XX/22/ - 17 / 19 / 0 / 0 
Found verse from looking 1 ahead: 39 / 39
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXVI/39/ - 28 / 30 / 0 / 0 
Found verse from looking 1 ahead: 31 / 31
Looking for Jeremiah derived from Ier
BOOK AND CHAPTER: Jeremiah/XXXI/31/ - 56 / 58 / 0 / 0 
Found verse from looking 1 ahead: 54 / 54
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/XXXI/54/ - 17 / 19 / 0 / 0 
Found verse from looking 1 ahead: 17 / 17
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/IX/17/ - 33 / 35 / 0 / 0 
Found verse from looking 1 ahead: 28 / 28
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXVI/28/ - 36 / 38 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/I/5/ - 24 / 26 / 0 / 0 
Found verse from looking 1 ahead: 24 / 24
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/III/24/ - 15 / 17 / 0 / 0 


 OPENING ./source/1Cor.C11.L7

Found verse from looking 1 ahead: 12 / 12
Looking for Malachi derived from Malach
BOOK AND CHAPTER: Malachi/I/12/ - 15 / 17 / 0 / 0 
Found verse from looking 1 ahead: 23 / 23
Looking for Leviticus derived from Levit
BOOK AND CHAPTER: Leviticus/XXI/23/ - 18 / 20 / 0 / 0 
Found verse from looking 1 ahead: IX / 9
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/c/9/ - 25 / 27 / 0 / 0 
Found verse from looking 1 ahead: 29 / 29
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/X/29/ - 40 / 42 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/VI/6/ - 28 / 30 / 0 / 0 
Found verse from looking 1 ahead: 32 / 32
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XII/32/ - 44 / 46 / 0 / 0 


 OPENING ./source/1Cor.C12

Found verse from looking 1 ahead: 13 / 13
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/V/13/ - 45 / 47 / 0 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/II/15/ - 20 / 22 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Jeremiah derived from Ier
BOOK AND CHAPTER: Jeremiah/VIII/6/ - 49 / 51 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/I/5/ - 63 / 65 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXIII/5/ - 80 / 82 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Daniel derived from Dan
BOOK AND CHAPTER: Daniel/III/1/ - 43 / 45 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/IV/9/ - 87 / 89 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/VII/5/ - 18 / 20 / 0 / 0 
Found verse from looking 1 ahead: XXXI / 31
Looking for Job derived from Iob
Found in english version -- 713. He makes special mention of the sin of idolatry for three reasons: first, because it is a very grave sin to introduce another God, just as one would sin very gravely against a king by introducing another king into his kingdom. Hence, it is said: if I have looked at the sun when it shone, or the moon moving in splendor and my mouth has kissed my hand ( -- Job
 REST:   31:26), namely, as a worshipper of the sun and moon, which is the greatest iniquity and denial against God Most High.
Fount in english version -- chapter 31
 REST: :26), namely, as a worshipper of the sun and moon, which is the greatest iniquity and denial against God Most High.
Found english verse -- 26
BOOK AND CHAPTER: Job/c/31/26 - 34 / 36 / 23 / 25 
Found verse from looking 1 ahead: 27 / 27
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/XIV/27/ - 11 / 13 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XCV/5/ - 13 / 15 / 0 / 0 
Found verse from looking 1 ahead: 24 / 24
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/III/24/ - 32 / 34 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/V/5/ - 16 / 18 / 0 / 0 


 OPENING ./source/1Cor.C12.L1



 OPENING ./source/1Cor.C12.L2

Found verse from looking 1 ahead: v / 5
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXV/5/ - 50 / 52 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XCVII/2/ - 53 / 55 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/II/4/ - 41 / 43 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for Acts derived from Act
Found in english version -- In another way the Holy Spirit is manifested by such charismatic graces as dwelling in the one to whom such graces are granted. Hence it is said that Stephen, filled with grace, worked prodigies and many signs, whom they chose filled with the Holy Spirit ( -- Acts
 REST:   6:8). In this way such graces are granted to the saints.
Fount in english version -- chapter 6
 REST: :8). In this way such graces are granted to the saints.
Found english verse -- 8
BOOK AND CHAPTER: Acts/VI/8/8 - 17 / 19 / 15 / 17 
Found verse from looking 1 ahead: v / 5
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/X/5/ - 62 / 64 / 0 / 0 
Found verse from looking 1 ahead: XXXIII / 33
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/c/33/ - 69 / 71 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XI/2/ - 15 / 17 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/XI/6/ - 36 / 38 / 0 / 0 
Found verse from looking 1 ahead: 28 / 28
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XV/28/ - 69 / 71 / 0 / 0 
Found verse from looking 1 ahead: 25 / 25
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/III/25/ - 20 / 22 / 0 / 0 
Found verse from looking 1 ahead: 14 / 14
Looking for Jeremiah derived from Ier
BOOK AND CHAPTER: Jeremiah/XVII/14/ - 45 / 47 / 0 / 0 
Found verse from looking 1 ahead: 13 / 13
Looking for Joshua derived from Ios
BOOK AND CHAPTER: Joshua/X/13/ - 100 / 102 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/III/5/ - 102 / 104 / 0 / 0 
Found verse from looking 1 ahead: 23 / 23
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XLI/23/ - 21 / 23 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Jeremiah derived from Ier
BOOK AND CHAPTER: Jeremiah/XVII/9/ - 74 / 76 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Acts derived from Act
Found in english version -- 729. But the faculty of speaking persuasively consists in being able to speak intelligibly to others. This can be prevented in two ways: in one way by a diversity of dialects. Against this is applied the remedy signified by what he says: to another is given diverse kinds of tongues, namely, in order that he be able to speak in diverse languages, so that he will be understood by all, as it says of the apostles that they spoke in various languages ( -- Acts
 REST:   2:4).
Fount in english version -- chapter 2
 REST: :4).
Found english verse -- 4
BOOK AND CHAPTER: Acts/II/4/4 - 50 / 52 / 36 / 38 
Found verse from looking 1 ahead: v / 5
Looking for Daniel derived from Dan
BOOK AND CHAPTER: Daniel/V/5/ - 21 / 23 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/XL/8/ - 31 / 33 / 0 / 0 
Found verse from looking 1 ahead: XXXIII / 33
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/c/33/ - 26 / 28 / 0 / 0 


 OPENING ./source/1Cor.C12.L3

Found verse from looking 1 ahead: v / 5
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XII/5/ - 23 / 25 / 0 / 0 
Found verse from looking 1 ahead: 11 / 11
Looking for Job derived from Iob
Found in english version -- The Apostle, therefore, first proposes that the unity of the body does not exclude a multitude of members, saying: as the body is one and has many members: in one body we have many members (Rom 12:4). Likewise, he proposes that a multitude of members does not take away the unity of the body; hence he adds: and all the members of the body, whereas they are many, are one body, which is completed by all. Hence it is said: you clothed me with skin and flesh and knit me together with bones and sinews ( -- Job
 REST:   10:11).
Fount in english version -- chapter 10
 REST: :11).
Found english verse -- 11
BOOK AND CHAPTER: Job/X/11/11 - 61 / 63 / 29 / 31 
Found verse from looking 1 ahead: 5 / 5
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XII/5/ - 47 / 49 / 0 / 0 
Found verse from looking 1 ahead: 27 / 27
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/III/27/ - 77 / 79 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XV/3/ - 24 / 26 / 0 / 0 


 OPENING ./source/1Cor.C13

Found verse from looking 1 ahead: 20 / 20
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XXX/20/ - 17 / 19 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CIII/4/ - 9 / 11 / 0 / 0 
Found verse from looking 1 ahead: XXXI / 31
Looking for Jeremiah derived from Ier
BOOK AND CHAPTER: Jeremiah/c/31/ - 35 / 37 / 0 / 0 
Found verse from looking 1 ahead: VII / 7
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/c/7/ - 21 / 23 / 0 / 0 
Found verse from looking 1 ahead: 19 / 19
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XVII/19/ - 46 / 48 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXI/5/ - 80 / 82 / 0 / 0 
Found verse from looking 1 ahead: 16 / 16
Looking for Jeremiah derived from Ier
BOOK AND CHAPTER: Jeremiah/XIII/16/ - 15 / 17 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/I/4/ - 40 / 42 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/X/10/ - 50 / 52 / 0 / 0 


 OPENING ./source/1Cor.C13.L1

Found verse from looking 1 ahead: 22 / 22
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/VII/22/ - 13 / 15 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/VI/5/ - 26 / 28 / 0 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XCI/15/ - 42 / 44 / 0 / 0 


 OPENING ./source/1Cor.C13.L2

Found verse from looking 1 ahead: 7 / 7
Looking for Canticle of Canticles derived from Cant
BOOK AND CHAPTER: Canticle of Canticles/VIII/7/ - 42 / 44 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for James derived from Iac
BOOK AND CHAPTER: James/I/4/ - 55 / 57 / 0 / 0 
Found verse from looking 1 ahead: 16 / 16
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/V/16/ - 41 / 43 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/I/6/ - 98 / 100 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XXXIII/5/ - 31 / 33 / 0 / 0 
Found verse from looking 1 ahead: I / 1
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/c/1/ - 41 / 43 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Job derived from Iob
Found in english version -- But man cannot do evil effectively to God, but only to himself and to his neighbor: if you have sinned, what do you accomplish against him? ( -- Job
 REST:   35:6); your wickedness concerns a man like yourself (Job 35:8). First, therefore, he shows how charity avoids evils against one’s neighbor; second, how evils are avoided by which someone is disarranged in himself, at is not puffed up.
Fount in english version -- chapter 35
 REST: :6); your wickedness concerns a man like yourself (Job 35:8). First, therefore, he shows how charity avoids evils against one’s neighbor; second, how evils are avoided by which someone is disarranged in himself, at is not puffed up.
Found english verse -- 6
BOOK AND CHAPTER: Job/XXXV/6/6 - 15 / 17 / 6 / 8 
Found verse from looking 1 ahead: 1 / 1
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XXXVI/1/ - 89 / 91 / 0 / 0 
Found verse from looking 1 ahead: XXIII / 23
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/c/23/ - 97 / 99 / 0 / 0 
Found verse from looking 1 ahead: 16 / 16
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/I/16/ - 22 / 24 / 0 / 0 
Found verse from looking 1 ahead: 14 / 14
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/X/14/ - 35 / 37 / 0 / 0 
Found verse from looking 1 ahead: 18 / 18
Looking for Colossians derived from Col
BOOK AND CHAPTER: Colossians/II/18/ - 65 / 67 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/IV/5/ - 34 / 36 / 0 / 0 
Found verse from looking 1 ahead: 13 / 13
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/V/13/ - 23 / 25 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/VII/4/ - 42 / 44 / 0 / 0 
Found verse from looking 1 ahead: 21 / 21
Looking for Philippians derived from Phil
BOOK AND CHAPTER: Philippians/II/21/ - 61 / 63 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Colossians derived from Col
BOOK AND CHAPTER: Colossians/III/5/ - 21 / 23 / 0 / 0 
Found verse from looking 1 ahead: 20 / 20
Looking for James derived from Iac
BOOK AND CHAPTER: James/I/20/ - 32 / 34 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Micah derived from Mich
BOOK AND CHAPTER: Micah/II/1/ - 22 / 24 / 0 / 0 
Found verse from looking 1 ahead: 16 / 16
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/I/16/ - 33 / 35 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/IX/4/ - 19 / 21 / 0 / 0 
Found verse from looking 1 ahead: 14 / 14
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/II/14/ - 41 / 43 / 0 / 0 


 OPENING ./source/1Cor.C13.L3

Found verse from looking 1 ahead: 4 / 4
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/II/4/ - 20 / 22 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XXXI/9/ - 57 / 59 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XLVII/5/ - 48 / 50 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Numbers derived from Num
BOOK AND CHAPTER: Numbers/XII/6/ - 15 / 17 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for Hosea derived from Osee
BOOK AND CHAPTER: Hosea/XII/10/ - 38 / 40 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXLIX/6/ - 54 / 56 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Acts derived from Act
Found in english version -- Therefore, it must be understood of the gift of tongues, by which some in the early Church spoke in various tongues ( -- Acts
 REST:   2:4). For in future glory each one will understand each tongue. Hence, it will not be necessary to speak in various tongues. For even from the beginning of the human race, as it is said: the whole earth had one language and few words (Gen 11:1), which will be more true in the final state, in which there will be complete unity.
Fount in english version -- chapter 2
 REST: :4). For in future glory each one will understand each tongue. Hence, it will not be necessary to speak in various tongues. For even from the beginning of the human race, as it is said: the whole earth had one language and few words (Gen 11:1), which will be more true in the final state, in which there will be complete unity.
Found english verse -- 4
BOOK AND CHAPTER: Acts/II/4/4 - 18 / 20 / 8 / 10 
Found verse from looking 1 ahead: XI / 11
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/c/11/ - 43 / 45 / 8 / 10 
Found verse from looking 1 ahead: v / 5
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XXIX/5/ - 16 / 18 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Job derived from Iob
Found in english version -- First, therefore, he proposes the minor proposition referring to the imperfection of knowledge, when he says: for we know in part, i.e., imperfectly. For a part has the nature of something imperfect. And this is especially true in regard to knowledge of God: behold, God is great, and we know him not ( -- Job
 REST:   36:26); behold, these are not but the outskirts of his ways (Job 26:14).
Fount in english version -- chapter 36
 REST: :26); behold, these are not but the outskirts of his ways (Job 26:14).
Found english verse -- 26
BOOK AND CHAPTER: Job/XXXVI/5/26 - 33 / 35 / 13 / 15 


 OPENING ./source/1Cor.C13.L4

Found verse from looking 1 ahead: 20 / 20
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/I/20/ - 68 / 70 / 0 / 0 
Found verse from looking 1 ahead: 30 / 30
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/XXXII/30/ - 4 / 6 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/II/8/ - 52 / 54 / 0 / 0 


 OPENING ./source/1Cor.C14

Found verse from looking 1 ahead: 14 / 14
Looking for Colossians derived from Col
BOOK AND CHAPTER: Colossians/III/14/ - 51 / 53 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for 1 Thessalonians derived from I_Thess
BOOK AND CHAPTER: 1 Thessalonians/V/5/ - 27 / 29 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Daniel derived from Dan
Found in english version -- The second thing required is an intellectual light enlightening the intellect for knowing things shown beyond our natural knowledge. For unless an intellectual light be present for understanding the sensible likenesses formed in the imagination, the one to whom these likenesses are shown in not called a prophet but a dreamer. Thus, Pharaoh, who, although he saw ears of corn and cattle, which indicated future events, did not understand what he saw, is not called a prophet, but rather Joseph, who interpreted it. The same is true of Nebuchadnezzar, who saw a statue but did not understand it; hence, neither is he a prophet, but  -- Daniel
 REST:  . For this reason it is said: understanding is needed in a vision (Dan 10:1).
BOOK AND CHAPTER: Daniel/X/1/ - 91 / 93 / 33 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Jeremiah derived from Ier
BOOK AND CHAPTER: Jeremiah/I/9/ - 18 / 20 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Numbers derived from Num
BOOK AND CHAPTER: Numbers/XII/6/ - 42 / 44 / 0 / 0 
Found verse from looking 1 ahead: XLVIII / 48
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/c/48/ - 9 / 11 / 0 / 0 


 OPENING ./source/1Cor.C14.L1

Found verse from looking 1 ahead: 4 / 4
Looking for Acts derived from Act
Found in english version -- 814. In regard to the second it should be noted that because there were few in the early Church assigned to preaching faith of Christ throughout the world, the Lord enabled them to proclaim the word to more people by giving them the gift of tongues, by which they could all preach to all. Not that they spoke in one language and were understood by all, as some say, but that they spoke the languages of different nations and, indeed, of all. Hence the Apostle says: I thank my God I speak with all your tongues (1 Cor 14:18), and it is said: they began to speak in other tongues, as the Spirit gave them utterance ( -- Acts
 REST:   2:4). Furthermore, many received this gift from God in the early Church. But the Corinthians, being inquisitive, were more desirous of this gift than the gift of prophecy.
Fount in english version -- chapter 2
 REST: :4). Furthermore, many received this gift from God in the early Church. But the Corinthians, being inquisitive, were more desirous of this gift than the gift of prophecy.
Found english verse -- 4
BOOK AND CHAPTER: Acts/II/4/4 - 68 / 70 / 26 / 28 


 OPENING ./source/1Cor.C14.L2

Found verse from looking 1 ahead: 29 / 29
Looking for Numbers derived from Num
BOOK AND CHAPTER: Numbers/XI/29/ - 28 / 30 / 0 / 0 
Found verse from looking 1 ahead: 19 / 19
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XIV/19/ - 53 / 55 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XV/5/ - 61 / 63 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/X/10/ - 45 / 47 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/VIII/8/ - 17 / 19 / 0 / 0 
Found verse from looking 1 ahead: 46 / 46
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXIV/46/ - 38 / 40 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XII/7/ - 16 / 18 / 0 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XIII/15/ - 22 / 24 / 0 / 0 


 OPENING ./source/1Cor.C14.L3

Found verse from looking 1 ahead: 3 / 3
Looking for Colossians derived from Col
BOOK AND CHAPTER: Colossians/IV/3/ - 46 / 48 / 0 / 0 
Found verse from looking 1 ahead: 26 / 26
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII/26/ - 62 / 64 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XLVII/10/ - 38 / 40 / 0 / 0 
Found verse from looking 1 ahead: 13 / 13
Looking for James derived from Iac
BOOK AND CHAPTER: James/V/13/ - 26 / 28 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/IX/5/ - 37 / 39 / 0 / 0 


 OPENING ./source/1Cor.C14.L4

Found verse from looking 1 ahead: 18 / 18
Looking for 1 Thessalonians derived from I_Thess
BOOK AND CHAPTER: 1 Thessalonians/V/18/ - 38 / 40 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Acts derived from Act
Found in english version -- But lest it be understood that all speak in one tongue, he says: that I speak with all your tongues: they spoke in various tongues ( -- Acts
 REST:   2:4).
Fount in english version -- chapter 2
 REST: :4).
Found english verse -- 4
BOOK AND CHAPTER: Acts/II/4/4 - 14 / 16 / 11 / 13 
Found verse from looking 1 ahead: 11 / 11
Looking for Titus derived from Tit
Found in english version -- To others it seems better to say, that because we speak with the intellect in order that others be taught, he mentions five, because the teacher should teach five things, namely: things to be believed: declare and exhort these things ( -- Titus
 REST:   2:11); things to be done: go into the whole world and preach the Gospel, teaching them to observe all things I have commanded you (Mark 16:15); things to be avoided, i.e., sins: flee from sin as from a snake (Sir 21:2); declare to my people their transgressions, to the house of Jacob their sins (Isa 58:1); things to be hoped for, i.e., the eternal reward: they searched and inquired about this salvation (1_Pet 1:10); things to be feared, i.e., eternal punishments: depart, you accursed into everlasting fire (Matt 25:21).
Fount in english version -- chapter 2
 REST: :11); things to be done: go into the whole world and preach the Gospel, teaching them to observe all things I have commanded you (Mark 16:15); things to be avoided, i.e., sins: flee from sin as from a snake (Sir 21:2); declare to my people their transgressions, to the house of Jacob their sins (Isa 58:1); things to be hoped for, i.e., the eternal reward: they searched and inquired about this salvation (1_Pet 1:10); things to be feared, i.e., eternal punishments: depart, you accursed into everlasting fire (Matt 25:21).
Found english verse -- 11
BOOK AND CHAPTER: Titus/II/11/11 - 23 / 25 / 15 / 17 
Found verse from looking 1 ahead: 2 / 2
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXI/2/ - 42 / 44 / 15 / 17 
Found verse from looking 1 ahead: 1 / 1
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/LVIII/1/ - 50 / 52 / 15 / 17 
Found verse from looking 1 ahead: 21 / 21
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXV/21/ - 74 / 76 / 15 / 17 
Found verse from looking 1 ahead: 14 / 14
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/V/14/ - 65 / 67 / 0 / 0 
Found verse from looking 1 ahead: X / 10
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/c/10/ - 17 / 19 / 0 / 0 
Found verse from looking 1 ahead: 19 / 19
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XVI/19/ - 24 / 26 / 0 / 0 
Found verse from looking 1 ahead: 16 / 16
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/VI/16/ - 60 / 62 / 0 / 0 
Found verse from looking 1 ahead: 19 / 19
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XXIV/19/ - 56 / 58 / 0 / 0 


 OPENING ./source/1Cor.C14.L5

Found verse from looking 1 ahead: 32 / 32
Looking for Acts derived from Act
Found in english version -- 860. The undesirable effect which follows from the gift of tongues without prophecy, even in regard to unbelievers, is that those who speak only in tongues are considered mad, whereas the gift of tongues should be ordained to the conversion of unbelievers, as is already clear. And this is what he says: but if all prophesy. As if to say: that tongues are not preferable to prophecy is clear from the fact that if the whole Church, namely, all the faithful, come together into one place not only in body but also in mind: now the company of believers were of one heart and soul ( -- Acts
 REST:   4:22), and all speak with tongues, i.e., strange, or speak unknown and obscure things and, while they are thus confusedly speaking, and there come in unlearned persons, i.e., one who understands only his own tongue, or infidels for whose benefit tongues were given, will they not say to those so speaking that you are mad? For what is not understood is considered madness. But if a tongue is understood and nevertheless the things said are secret, if they are not explained, it is evil because they could believe of you, (if you speak secret things), what they believe of the gentiles, who made secret what they did in their rites, so base were they. And this is also a form of madness.
Fount in english version -- chapter 4
 REST: :22), and all speak with tongues, i.e., strange, or speak unknown and obscure things and, while they are thus confusedly speaking, and there come in unlearned persons, i.e., one who understands only his own tongue, or infidels for whose benefit tongues were given, will they not say to those so speaking that you are mad? For what is not understood is considered madness. But if a tongue is understood and nevertheless the things said are secret, if they are not explained, it is evil because they could believe of you, (if you speak secret things), what they believe of the gentiles, who made secret what they did in their rites, so base were they. And this is also a form of madness.
Found english verse -- 22
BOOK AND CHAPTER: Acts/IV/32/22 - 67 / 69 / 29 / 31 
Found verse from looking 1 ahead: 19 / 19
Looking for Jeremiah derived from Ier
BOOK AND CHAPTER: Jeremiah/XXXI/19/ - 71 / 73 / 0 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/II/15/ - 93 / 95 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Acts derived from Act
Found in english version -- in one way, and this is literal, that some in the early Church had the grace to know the secrets of the heart and the sins of men. Hence it is said of Peter that he condemned Ananias for fraud regarding the price of a field ( -- Acts
 REST:   5:1ff). And according to this it says: for the secrets of his heart are disclosed. As if to say: he is convinced, because the secrets, i.e., his secret sins, are made manifest by those who revealed them.
Fount in english version -- chapter 5
 REST: :1ff). And according to this it says: for the secrets of his heart are disclosed. As if to say: he is convinced, because the secrets, i.e., his secret sins, are made manifest by those who revealed them.
Found english verse -- 1
BOOK AND CHAPTER: Acts/V/1/1 - 24 / 26 / 11 / 13 
Found verse from looking 1 ahead: 19 / 19
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XXVII/19/ - 52 / 54 / 0 / 0 
Found verse from looking 1 ahead: 11 / 11
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/II/11/ - 25 / 27 / 0 / 0 
Found verse from looking 1 ahead: 19 / 19
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/IV/19/ - 7 / 9 / 0 / 0 
Found verse from looking 1 ahead: 11 / 11
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/II/11/ - 28 / 30 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LXXI/9/ - 41 / 43 / 0 / 0 


 OPENING ./source/1Cor.C14.L6

Found verse from looking 1 ahead: 6 / 6
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XVII/6/ - 65 / 67 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Job derived from Iob
Found in english version -- 871. Then when he says: but if there be no interpreter, he shows when tongues should not be used, saying that they should speak in parts and one should interpret. But if there be no interpreter, one who has the gift of tongues, let him hold his peace in the church, i.e., should not speak or preach to the multitude in a strange tongue, because he is not understood by them, but should speak to himself or to God, because he understands himself; and this in silence by praying or meditating: I will speak in the bitterness of my soul. I will say to God: do not condemn me ( -- Job
 REST:   10:1).
Fount in english version -- chapter 10
 REST: :1).
Found english verse -- 1
BOOK AND CHAPTER: Job/X/1/1 - 71 / 73 / 36 / 38 
Found verse from looking 1 ahead: 16 / 16
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XVIII/16/ - 105 / 107 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XII/10/ - 67 / 69 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/I/5/ - 31 / 33 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Job derived from Iob
Found in english version -- 876. If any should say: O Apostle, I cannot be silent while another prophesies or yield to one sitting from the time he began, because I cannot hold back the Spirit who speaks in me: who can keep from speaking? ( -- Job
 REST:   4:2). Therefore, the Apostle rejects this when he says: the spirits of the prophets are subject to the prophets. As if to say: yes, he can easily be quiet and sit down, because the spirits of the prophets, i.e., the spirit who gives prophecies (and he puts it in the plural on account of the many revelations inspired in them) are subject to the prophets; some as to knowledge, because as Gregory says: the spirit of prophecy is not always present to the prophets. Hence it is not a habit, as knowledge is. For then it would follow that even as to knowledge he would be subject to them and they could use it or not use it when they willed; but it is a force or impression from God inclining and teaching the hearts of the prophets and they know only when they are so touched. Hence, he is not subject to them.
Fount in english version -- chapter 4
 REST: :2). Therefore, the Apostle rejects this when he says: the spirits of the prophets are subject to the prophets. As if to say: yes, he can easily be quiet and sit down, because the spirits of the prophets, i.e., the spirit who gives prophecies (and he puts it in the plural on account of the many revelations inspired in them) are subject to the prophets; some as to knowledge, because as Gregory says: the spirit of prophecy is not always present to the prophets. Hence it is not a habit, as knowledge is. For then it would follow that even as to knowledge he would be subject to them and they could use it or not use it when they willed; but it is a force or impression from God inclining and teaching the hearts of the prophets and they know only when they are so touched. Hence, he is not subject to them.
Found english verse -- 2
BOOK AND CHAPTER: Job/IV/2/2 - 31 / 33 / 12 / 14 


 OPENING ./source/1Cor.C14.L7

Found verse from looking 1 ahead: 12 / 12
Looking for 1 Timothy derived from I_Tim
BOOK AND CHAPTER: 1 Timothy/II/12/ - 21 / 23 / 0 / 0 
Assuming chapter I (Iud)
Found verse from looking 1 ahead: IV / 4
Looking for Jude derived from Iud
BOOK AND CHAPTER: Jude/I/4/ - 28 / 29 / 0 / 0 
Found verse from looking 1 ahead: XXI / 21
Looking for Acts derived from Act
Found in english version -- But on the other hand it seems that many women are recorded to have prophesied, as the Samaritan woman (John 4:39) and Anna, the wife of Phanuel (Luke 2:36) and Deborah (Judg 4:4) and Huldah, the prophetess (2 Kgs 22:14) and the daughter of Philip the evangelist ( -- Acts
 REST:   21:9). Above, it also says: any woman who prays or prophesies with her head unveiled dishonors her head (1 Cor 11:5).
Fount in english version -- chapter 21
 REST: :9). Above, it also says: any woman who prays or prophesies with her head unveiled dishonors her head (1 Cor 11:5).
Found english verse -- 9
BOOK AND CHAPTER: Acts/c/21/9 - 45 / 47 / 9 / 11 
Found verse from looking 1 ahead: 11 / 11
Looking for 1 Timothy derived from I_Tim
BOOK AND CHAPTER: 1 Timothy/II/11/ - 20 / 22 / 0 / 0 
Found verse from looking 1 ahead: 19 / 19
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXVI/19/ - 15 / 17 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/II/3/ - 54 / 56 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XVIII/5/ - 24 / 26 / 0 / 0 


 OPENING ./source/1Cor.C15

Found verse from looking 1 ahead: 1 / 1
Looking for Philippians derived from Phil
BOOK AND CHAPTER: Philippians/III/1/ - 72 / 74 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/II/3/ - 16 / 18 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XVIII/5/ - 72 / 74 / 0 / 0 
Found verse from looking 1 ahead: 13 / 13
Looking for 1 Thessalonians derived from I_Thess
BOOK AND CHAPTER: 1 Thessalonians/II/13/ - 54 / 56 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/V/1/ - 33 / 35 / 0 / 0 
Found verse from looking 1 ahead: 28 / 28
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XXXIII/28/ - 50 / 52 / 0 / 0 
Found verse from looking 1 ahead: 19 / 19
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/VII/19/ - 16 / 18 / 0 / 0 
Found verse from looking 1 ahead: I / 1
Looking for James derived from Iac
BOOK AND CHAPTER: James/c/1/ - 50 / 52 / 0 / 0 
Found verse from looking 1 ahead: 26 / 26
Looking for James derived from Iac
BOOK AND CHAPTER: James/II/26/ - 30 / 32 / 0 / 0 


 OPENING ./source/1Cor.C15.L1



 OPENING ./source/1Cor.C15.L2

Found verse from looking 1 ahead: 13 / 13
Looking for 1 Thessalonians derived from I_Thess
BOOK AND CHAPTER: 1 Thessalonians/IV/13/ - 47 / 49 / 0 / 0 
Found verse from looking 1 ahead: VIII / 8
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/c/8/ - 61 / 63 / 0 / 0 


 OPENING ./source/1Cor.C15.L3

Found verse from looking 1 ahead: 5 / 5
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/I/5/ - 41 / 43 / 0 / 0 
Found verse from looking 1 ahead: 52 / 52
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXVII/52/ - 3 / 5 / 0 / 0 
Found verse from looking 1 ahead: V / 5
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/c/5/ - 60 / 62 / 0 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/V/12/ - 25 / 27 / 0 / 0 
Found verse from looking 1 ahead: 33 / 33
Looking for Sirach derived from Eccli
Found in english version -- He does not say through Eve, which seems contrary to  -- Sirach
 REST:  : through her we all die (Sir 25:33). I answer that this is through Eve suggesting, but through Adam as cause. For if Eve alone had sinned, original sin would not have been passed on to their descendants.
BOOK AND CHAPTER: Sirach/XXV/33/ - 9 / 11 / 5 / 0 


 OPENING ./source/1Cor.C15.L4

Found verse from looking 1 ahead: 14 / 14
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/IX/14/ - 22 / 24 / 0 / 0 
Found verse from looking 1 ahead: 11 / 11
Looking for Romans derived from Rom
Found in english version -- For it is clear that the saints expose themselves to tribulation and afflict themselves on account of the hope of eternal life, as it says in  -- Romans
 REST:  : not only so, but we also rejoice in God through the Lord Jesus Christ (Rom 5:11). Hope does not confound (Rom 5:5). Therefore, if there no resurrection of the dead, hope utterly vanishes. Therefore, they have afflicted themselves in vain, if there is no resurrection.
BOOK AND CHAPTER: Romans/V/11/ - 16 / 18 / 12 / 0 


 OPENING ./source/1Cor.C15.L5

Found verse from looking 1 ahead: 5 / 5
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/II/5/ - 50 / 52 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Job derived from Iob
Found in english version -- 965. In regard to the resurrection there have been two errors. For some absolutely denied the future resurrection of the dead. For since they considered only the principles and capabilities of nature and saw that according to natural principles and capabilities no one could return to life or a blind person recover sight, they absolutely denied the resurrection. From their mouth it is said: our allotted time is the passing of a shadow (Wis 2:5); we are born of nothing (Wis 2:2); do you think a dead man will live again? ( -- Job
 REST:   14:14)
Fount in english version -- chapter 14
 REST: :14)
Found english verse -- 14
BOOK AND CHAPTER: Job/XIV/5/14 - 67 / 69 / 25 / 27 
Found verse from looking 1 ahead: 28 / 28
Looking for Matthew derived from Matth
Found in english version -- Others, on the other hand, have said there will be a resurrection, but they will rise to the same manner of living and to the same acts. Even philosophers have posited this when they said: after many years Plato will rise again and will have the same scholars in Athens, whom he had at some time. The Sadducees also assert this about the woman with seven husbands (Matt 22:29). Hence they asked: in the resurrection to which of the seven will she be wife? The Saracens, too, pretend that after the resurrection they will have wives, and pleasures, and bodily delights: he will not move upon the rivers, the streams flow with honey and curds (Job 20:17). Against these  -- Matthew
 REST:   says that they will be as the angels in heaven (Matt 22:30).
BOOK AND CHAPTER: Matthew/XXII/28/ - 46 / 48 / 44 / 0 
Found verse from looking 1 ahead: 17 / 17
Looking for Job derived from Iob
BOOK AND CHAPTER: Job/XX/17/ - 71 / 73 / 44 / 0 
Found verse from looking 1 ahead: 30 / 30
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXII/30/ - 84 / 86 / 44 / 0 
Found verse from looking 1 ahead: 22 / 22
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/V/22/ - 8 / 10 / 0 / 0 
Found verse from looking 1 ahead: 27 / 27
Looking for Job derived from Iob
Found in english version -- Yet there is a difference between the resurrection of the human body and the sprouting of a seed, for the same numerical body will rise, but it will have another quality, as the Apostle says below: for this corruptible must put on incorruption (2_Cor 15:53); and: and my eyes shall behold and not another ( -- Job
 REST:   19:27). But in sprouting there is neither the same quality nor the same numerical body, but only the same in species. And therefore, the Apostle speaking about sprouting said, you sow not the body that shall be, giving us to understand that it is not the same numerically.
Fount in english version -- chapter 19
 REST: :27). But in sprouting there is neither the same quality nor the same numerical body, but only the same in species. And therefore, the Apostle speaking about sprouting said, you sow not the body that shall be, giving us to understand that it is not the same numerically.
Found english verse -- 27
BOOK AND CHAPTER: Job/XIX/27/27 - 30 / 32 / 15 / 17 


 OPENING ./source/1Cor.C15.L6

Found verse from looking 1 ahead: v / 5
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/VIII/5/ - 63 / 65 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XLIII/5/ - 44 / 46 / 0 / 0 
Found verse from looking 1 ahead: 20 / 20
Looking for Philippians derived from Phil
BOOK AND CHAPTER: Philippians/III/20/ - 7 / 9 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Canticle of Canticles derived from Cant
BOOK AND CHAPTER: Canticle of Canticles/VI/9/ - 23 / 25 / 0 / 0 
Found verse from looking 1 ahead: 20 / 20
Looking for Judges derived from Iudic
BOOK AND CHAPTER: Judges/V/20/ - 35 / 37 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for Romans derived from Rom
Found in english version -- Death, however, is called both a dissolution and a sowing, not that in a dead body or in the dust dissolved from it there is some power for rising, as there is an active power in seed for generation; but because from God such an ordination was directed that from it a human body be formed again. Thus, therefore, the human body, when it is sown, i.e., when it dies, is in corruption, i.e., according to its own properties it is subjected to corruption, as it says in  -- Romans
 REST:  : your bodies are dead because of sin (Rom 8:10).
BOOK AND CHAPTER: Romans/VIII/10/ - 68 / 70 / 29 / 0 
Found verse from looking 1 ahead: 16 / 16
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/VII/16/ - 48 / 50 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Job derived from Iob
Found in english version -- 981. Second, he touches on the mark of clarity, when he says: it is sown in dishonor, i.e., the body, which before death was subject to many deformities and miseries: man that is born of a woman is of few days, and full of trouble ( -- Job
 REST:   14:1). It shall rise in glory, which signifies clarity, as Augustine says (On John). For the bodies of the saints will be clear and shining: the righteous will shine as the sun in the kingdom of their Father (Matt 14:43).
Fount in english version -- chapter 14
 REST: :1). It shall rise in glory, which signifies clarity, as Augustine says (On John). For the bodies of the saints will be clear and shining: the righteous will shine as the sun in the kingdom of their Father (Matt 14:43).
Found english verse -- 1
BOOK AND CHAPTER: Job/XIV/1/1 - 27 / 29 / 15 / 17 
Found verse from looking 1 ahead: v / 5
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XIII/5/ - 56 / 58 / 15 / 17 
Found verse from looking 1 ahead: 15 / 15
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/IX/15/ - 29 / 31 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/III/7/ - 75 / 77 / 0 / 0 
Found verse from looking 1 ahead: 31 / 31
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XL/31/ - 88 / 90 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/IX/5/ - 23 / 25 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LXXXIII/5/ - 58 / 60 / 0 / 0 


 OPENING ./source/1Cor.C15.L7

Found verse from looking 1 ahead: 15 / 15
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXXIII/15/ - 54 / 56 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Genesis derived from Gen
Found in english version -- 992. Therefore he lays down first the condition of the first principle according to natural life, drawing on the authority of  -- Genesis
 REST:   (Gen 2:7). Hence he says, as it is written: ‘the first man Adam was made into a living soul’, namely, an animal life which the soul is able to give, when, namely, God breathed into his nostrils the breath of life (Gen 2:7). For the human form and soul is also called spirit. For insofar as he is concerned with the care of the body, namely, with animating, nourishing and generating, thus it is called ‘soul.’ However, insofar as he is concerned with knowledge, namely, with understanding, willing and the like, thus it is called ‘spirit.’ Therefore when he says, the first man Adam was made into a living soul, the Apostle has in mind here the life by which the soul is devoted concerning the body, not the Holy Spirit, as some imagine, by reason of what was cited above: and he breathed into his nostrils the breath of life, saying that this is the Holy Spirit.
BOOK AND CHAPTER: Genesis/II/7/ - 12 / 14 / 4 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/II/7/ - 45 / 47 / 4 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/LIII/2/ - 41 / 43 / 0 / 0 
Found verse from looking 1 ahead: 17 / 17
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/I/17/ - 53 / 55 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/II/7/ - 23 / 25 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Zechariah derived from Zach
BOOK AND CHAPTER: Zechariah/XIII/5/ - 35 / 37 / 0 / 0 
Found verse from looking 1 ahead: VI / 6
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/c/6/ - 18 / 20 / 0 / 0 


 OPENING ./source/1Cor.C15.L8

Found verse from looking 1 ahead: 14 / 14
Looking for Job derived from Iob
Found in english version -- But we shall not all be changed. This is not altered in the books of the Greeks. And this is true, because that change which is spoken of here will not occur except according to the blessed body, because they shall be changed to those four qualities set down above, which are called the marks of glorified bodies. And this is what  -- Job
 REST:   desired: all the days of my service I would wait, till my release should come (Job 14:14).
BOOK AND CHAPTER: Job/XIV/14/ - 44 / 46 / 22 / 0 
Found verse from looking 1 ahead: 49 / 49
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LXXXVIII/49/ - 18 / 20 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XII/4/ - 33 / 35 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Matthew derived from Matth
Found in english version -- And that trumpet is the voice of Christ, about which it is said in  -- Matthew
 REST:  : but at midnight there was a cry (Matt 25:6); the dead will hear the voice of the Son of God, and those who hear will live (John 5:25).
BOOK AND CHAPTER: Matthew/XXVI/6/ - 9 / 11 / 5 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Matthew derived from Matth
Found in english version -- Or it is the presence of Christ himself manifested to the world, as Gregory says, the trumpet signifies nothing other than the presence of Christ manifest to the world, which is called a trumpet for the sake of manifestation, because it will be manifest to all. And trumpet is taken this way in  -- Matthew
 REST:  : thus, when you give alms, sound no trumpet before you (Matt 6:2).
BOOK AND CHAPTER: Matthew/VI/2/ - 34 / 36 / 21 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Numbers derived from Num
Found in english version -- Likewise it is called a trumpet because of the office of the trumpet, which was fourfold, as it is said in  -- Numbers
 REST:  , namely, for the calling of the assembly, and this will be in the resurrection, because then he will call to council, that is, to the judgment: the Lord enters into judgment (Num 10:1ff). Second, for the solemnizing of a feast: blow the trumpet at the new moon (Ps 81:3); so too in the resurrection: look upon Zion, the city of our appointed feasts (Isa 33:20). Third, for war, and this too is in the resurrection: and will leap to the target as from a well-drawn bow of clouds (Wis 5:21); to the sound of timbrels and lyres (Isa 30:32). Fourth, for the moving of the camp, and so too in the resurrection, some by going to heaven, some by going to hell: and they will go away into eternal punishment, but the righteous into eternal life (Matt 25:46).
BOOK AND CHAPTER: Numbers/X/5/ - 12 / 14 / 8 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/III/5/ - 33 / 35 / 8 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LXXX/4/ - 45 / 47 / 8 / 0 
Found verse from looking 1 ahead: 20 / 20
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XXXIII/20/ - 55 / 57 / 8 / 0 
Found verse from looking 1 ahead: 21 / 21
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/V/21/ - 68 / 70 / 8 / 0 
Found verse from looking 1 ahead: 32 / 32
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XXX/32/ - 75 / 77 / 8 / 0 
Found verse from looking 1 ahead: 46 / 46
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXV/46/ - 98 / 100 / 8 / 0 


 OPENING ./source/1Cor.C15.L9

Found verse from looking 1 ahead: 4 / 4
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VI/4/ - 22 / 24 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/LII/1/ - 29 / 31 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Job derived from Iob
Found in english version -- Likewise, the error is excluded that says that glorified bodies will not be the same as these, but will be heavenly; and in a similar way 2 Corinthians says: here indeed we groan, and long to put on our heavenly dwelling (2_Cor 2:5); put on your beautiful garments, O Jerusalem (Isa 52:1); deck yourself with majesty and dignity; clothe yourself with glory and splendor ( -- Job
 REST:   40:10).
Fount in english version -- chapter 40
 REST: :10).
Found english verse -- 10
BOOK AND CHAPTER: Job/XL/5/10 - 35 / 37 / 20 / 22 
Found verse from looking 1 ahead: 19 / 19
Looking for Isaiah derived from Is
Found in english version -- This saying, according to our translation, is not found in any book of the Bible; but if it be found in the Septuagint translation, it is not certain whence it is taken. It is possible to say that this saying is taken from  -- Isaiah
 REST:  : the dead shall live, their bodies shall rise (Isa 26:19), and: he will swallow up death forever (Isa 25:8). In Hosea: I will be your death, O death (Hos 13:44); the Septuagint has death is swallowed up in victory, i.e., on account of the victory of Christ.
BOOK AND CHAPTER: Isaiah/XXVI/19/ - 29 / 31 / 15 / 0 
Found verse from looking 1 ahead: 14 / 14
Looking for Hosea derived from Osee
Found in english version --  : the dead shall live, their bodies shall rise (Isa 26:19), and: he will swallow up death forever (Isa 25:8). In  -- Hosea
 REST:  : I will be your death, O death (Hos 13:44); the Septuagint has death is swallowed up in victory, i.e., on account of the victory of Christ.
BOOK AND CHAPTER: Hosea/XIII/14/ - 41 / 43 / 23 / 0 


 OPENING ./source/1Cor.C16

Found verse from looking 1 ahead: 34 / 34
Looking for Acts derived from Act
Found in english version -- 1025. Concerning the first, it should be understood that, as it is written in  -- Acts
 REST:  , it was the custom in the early Church that those converted to the faith would sell their possessions and all they have, and would place the value at the feet of the apostles, and from these each one (according as there was need) would be provided for, so that no one would have property, but that all things would be in common for them (Acts 4:34ff). But it happens that due to a great, rising famine, the poor saints in Jerusalem were laboring under a great want.
BOOK AND CHAPTER: Acts/IV/34/ - 8 / 10 / 6 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/II/9/ - 39 / 41 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Ecclesiasticus derived from Eccle
BOOK AND CHAPTER: Ecclesiasticus/XII/5/ - 98 / 100 / 0 / 0 
Found verse from looking 1 ahead: 24 / 24
Looking for Daniel derived from Dan
BOOK AND CHAPTER: Daniel/IV/24/ - 44 / 46 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXIX/5/ - 51 / 53 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Acts derived from Act
Found in english version -- 1027. Because not only the manner of collecting ought to be applied, but also of setting aside, he then instructs them how the collections should be set aside, when he says, let every one of you put apart with himself. In this is shown the greatest skill of the Apostle, so that no one should believe that the Apostle would make these collections more for the sake of his own profit, than for the sake of the needs of the saints. Therefore, evading this suspicion, both as to himself and his ministers, he was unwilling that the money spoken of be kept by himself or by his ministers, but he established that whoever was ready to distribute that money take it home and keep it himself, doing this for the whole year. And it was for this reason, because the Apostle was unwilling, when he should come to Corinth, that they attend to the collections, but rather to teaching and to spiritual things. Thus he says when I come, the collections be not then to be made: it is not right that we should give up preaching the word of God to serve tables ( -- Acts
 REST:   6:2).
Fount in english version -- chapter 6
 REST: :2).
Found english verse -- 2
BOOK AND CHAPTER: Acts/VI/2/2 - 118 / 120 / 69 / 71 
Found verse from looking 1 ahead: 9 / 9
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/X/9/ - 20 / 22 / 0 / 0 


 OPENING ./source/1Cor.C16.L1

Found verse from looking 1 ahead: 25 / 25
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XV/25/ - 29 / 31 / 0 / 0 


 OPENING ./source/1Cor.C16.L2

Found verse from looking 1 ahead: 5 / 5
Looking for 2 Timothy derived from II_Tim
BOOK AND CHAPTER: 2 Timothy/IV/5/ - 55 / 57 / 0 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for 1 Timothy derived from I_Tim
BOOK AND CHAPTER: 1 Timothy/IV/12/ - 21 / 23 / 0 / 0 
Found verse from looking 1 ahead: 24 / 24
Looking for Acts derived from Act
Found in english version -- 1036. Concerning our brother Apollo. This is the Apollo of whom  -- Acts
 REST:   says, a certain Jew (Acts 18:24), and the one who went to Achaia and was, as it were, their special doctor after the Apostle: I planted, Apollo watered (1 Cor 3:6). And as the Gloss says, he was a bishop. And because the Corinthians had behaved badly, he withdrew from them and went to the Apostle. Afterwards, the Corinthians asked the Apostle to send him back there, to which he responds to them saying, concerning our brother Apollo, whom you asked to be sent back to you, I give you to understand three things.
BOOK AND CHAPTER: Acts/XVIII/24/ - 12 / 14 / 3 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/III/6/ - 31 / 33 / 3 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for 1 Timothy derived from I_Tim
BOOK AND CHAPTER: 1 Timothy/V/1/ - 31 / 33 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Ecclesiasticus derived from Eccle
BOOK AND CHAPTER: Ecclesiasticus/XXXII/1/ - 37 / 39 / 0 / 0 
Found verse from looking 1 ahead: 41 / 41
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXVI/41/ - 52 / 54 / 0 / 0 
Found verse from looking 1 ahead: 26 / 26
Looking for James derived from Iac
BOOK AND CHAPTER: James/II/26/ - 16 / 18 / 0 / 0 
Found verse from looking 1 ahead: 25 / 25
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XXX/25/ - 16 / 18 / 0 / 0 


 OPENING ./source/2Cor

Found verse from looking 1 ahead: 1 / 1
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/IV/1/ - 5 / 7 / 0 / 0 
Found verse from looking 1 ahead: VI / 6
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/c/6/ - 9 / 11 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/III/5/ - 35 / 37 / 0 / 0 
Found verse from looking 1 ahead: 22 / 22
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/LX/22/ - 18 / 20 / 0 / 0 
Found verse from looking 1 ahead: 14 / 14
Looking for Zechariah derived from Zach
Found in english version -- Or by his doctrine, because Paul is called the mouth of the trumpet. This is the trumpet mentioned in  -- Zechariah
 REST:  : the Lord God will sound the trumpet, and march forth in the whirlwinds of the south (Zech 9:14). He fits what is said in Isaiah: lift up your voice like a trumpet (Isa 58:1).
BOOK AND CHAPTER: Zechariah/IX/14/ - 14 / 16 / 6 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Isaiah derived from Is
Found in english version --  : the Lord God will sound the trumpet, and march forth in the whirlwinds of the south (Zech 9:14). He fits what is said in  -- Isaiah
 REST:  : lift up your voice like a trumpet (Isa 58:1).
BOOK AND CHAPTER: Isaiah/LVIII/1/ - 26 / 28 / 13 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/IX/2/ - 82 / 84 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/II/8/ - 95 / 97 / 0 / 0 
Found verse from looking 1 ahead: XXIII / 23
Looking for Jeremiah derived from Ier
BOOK AND CHAPTER: Jeremiah/c/23/ - 13 / 15 / 0 / 0 
Found verse from looking 1 ahead: 30 / 30
Looking for Job derived from Iob
Found in english version -- Third, he mentions how he obtained his ambassadorship, because he is not coming as a false apostle. I did not send them and they ran (Jer 23:21); nor was he given to the people in God’s anger in the sense of  -- Job
 REST:  : who makes a hypocrite to reign (Job 34:30); I have given you a king, but in my anger (Hos 13:11). But he obtained apostleship by God’s will and pleasure. He is a chosen vessel of mine (Acts 9:15). Therefore he says, by the will of God.
BOOK AND CHAPTER: Job/XXXIV/30/ - 31 / 33 / 16 / 0 
Found verse from looking 1 ahead: 11 / 11
Looking for Hosea derived from Osee
BOOK AND CHAPTER: Hosea/XIII/11/ - 39 / 41 / 16 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for Acts derived from Act
Found in english version --  : who makes a hypocrite to reign (Job 34:30); I have given you a king, but in my anger (Hos 13:11). But he obtained apostleship by God’s will and pleasure. He is a chosen vessel of mine ( -- Acts
 REST:   9:15). Therefore he says, by the will of God.
Fount in english version -- chapter 9
 REST: :15). Therefore he says, by the will of God.
Found english verse -- 15
BOOK AND CHAPTER: Acts/IX/15/15 - 56 / 58 / 27 / 29 
Found verse from looking 1 ahead: 8 / 8
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXIII/8/ - 15 / 17 / 0 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for 1 Timothy derived from I_Tim
BOOK AND CHAPTER: 1 Timothy/III/15/ - 26 / 28 / 0 / 0 
Found verse from looking 1 ahead: 11 / 11
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/VI/11/ - 13 / 15 / 0 / 0 


 OPENING ./source/2Cor.Pr



 OPENING ./source/2Cor.C1

Found verse from looking 1 ahead: 3 / 3
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXLVII/3/ - 32 / 34 / 0 / 0 
Found verse from looking 1 ahead: 16 / 16
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/LXIII/16/ - 19 / 21 / 0 / 0 
Found verse from looking 1 ahead: 19 / 19
Looking for Jeremiah derived from Ier
BOOK AND CHAPTER: Jeremiah/III/19/ - 28 / 30 / 0 / 0 
Found verse from looking 1 ahead: 11 / 11
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/VII/11/ - 45 / 47 / 0 / 0 


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Found verse from looking 1 ahead: 9 / 9
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XXXII/9/ - 19 / 21 / 0 / 0 
Found verse from looking 1 ahead: 28 / 28
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/I/28/ - 39 / 41 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Tobit derived from Tob
BOOK AND CHAPTER: Tobit/XII/5/ - 34 / 36 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Daniel derived from Dan
BOOK AND CHAPTER: Daniel/III/5/ - 42 / 44 / 0 / 0 
Found verse from looking 1 ahead: 13 / 13
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CII/13/ - 29 / 31 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/XV/1/ - 103 / 105 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/V/5/ - 113 / 115 / 0 / 0 


 OPENING ./source/2Cor.C1.L3

Found verse from looking 1 ahead: 10 / 10
Looking for James derived from Iac
BOOK AND CHAPTER: James/V/10/ - 42 / 44 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/V/3/ - 23 / 25 / 0 / 0 
Found verse from looking 1 ahead: 11 / 11
Looking for 2 Timothy derived from II_Tim
BOOK AND CHAPTER: 2 Timothy/II/11/ - 23 / 25 / 0 / 0 
Found verse from looking 1 ahead: 19 / 19
Looking for Lamentations derived from Thren
BOOK AND CHAPTER: Lamentations/III/19/ - 42 / 44 / 0 / 0 
Found verse from looking 1 ahead: 23 / 23
Looking for Acts derived from Act
Found in english version -- This is the persecution mentioned in  -- Acts
 REST:   (Acts 19:23ff), which was launched by a certain Asian silversmith, who incited the people against him. The Apostle describes it from three aspects: from the place, because it was in Asia; hence he says, in Asia, i.e., Ephesus, which is in Asia, where he should rather have been honored and comforted; from its bitterness, because it was an extreme suffering; hence he says, for we were burdened beyond measure. Also it was beyond his strength, and so he says, above our strength.
BOOK AND CHAPTER: Acts/XIX/23/ - 7 / 9 / 4 / 0 
Found verse from looking 1 ahead: 13 / 13
Looking for 1 Corinthians derived from I_Cor
Found in english version -- 26. But this seems to be contrary to what is said in  -- 1 Corinthians
 REST:  : God is faithful, and he will not let you be tempted beyond your strength (1 Cor 10:13).
BOOK AND CHAPTER: 1 Corinthians/X/13/ - 3 / 5 / 6 / 0 
Found verse from looking 1 ahead: 13 / 13
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/X/13/ - 34 / 36 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Job derived from Iob
Found in english version -- For it is evident that among all else, life is most desirable. Therefore when a persecution is so great that life itself becomes wearisome, it is obviously above the strength of our nature. And this is what he says, we were weary even of life, as if to say, this persecution was so cruel that life itself became a burden to us: I loathe my life ( -- Job
 REST:   10:1).
Fount in english version -- chapter 10
 REST: :1).
Found english verse -- 1
BOOK AND CHAPTER: Job/X/1/1 - 45 / 47 / 27 / 29 
Found verse from looking 1 ahead: 2 / 2
Looking for James derived from Iac
BOOK AND CHAPTER: James/I/2/ - 1 / 3 / 0 / 0 


 OPENING ./source/2Cor.C1.L4

Found verse from looking 1 ahead: 16 / 16
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII/16/ - 39 / 41 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/I/1/ - 21 / 23 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XI/3/ - 28 / 30 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Philippians derived from Phil
BOOK AND CHAPTER: Philippians/I/5/ - 47 / 49 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII/6/ - 67 / 69 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/II/4/ - 75 / 77 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XV/5/ - 85 / 87 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/III/5/ - 18 / 20 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Philippians derived from Phil
BOOK AND CHAPTER: Philippians/I/6/ - 57 / 59 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XVII/6/ - 25 / 27 / 0 / 0 
Found verse from looking 1 ahead: 19 / 19
Looking for 1 Thessalonians derived from I_Thess
BOOK AND CHAPTER: 1 Thessalonians/II/19/ - 22 / 24 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LXXIV/3/ - 42 / 44 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/XX/5/ - 52 / 54 / 0 / 0 


 OPENING ./source/2Cor.C1.L5

Found verse from looking 1 ahead: 12 / 12
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXVII/12/ - 9 / 11 / 0 / 0 
Found verse from looking 1 ahead: 18 / 18
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XXXIV/18/ - 63 / 65 / 0 / 0 
Found verse from looking 1 ahead: I / 1
Looking for James derived from Iac
BOOK AND CHAPTER: James/c/1/ - 43 / 45 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XXXII/4/ - 56 / 58 / 0 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for Jeremiah derived from Ier
BOOK AND CHAPTER: Jeremiah/III/15/ - 28 / 30 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Acts derived from Act
Found in english version -- 41. He says, therefore: I say that our words should be regarded as true, and true they are, because we have preached Christ, in whom there is no falsehood. And this is what he says, for the Son of God, Jesus Christ, who was preached among you, by us, by me, i.e., to say principally, and Sylvanus, secondarily (he is the Silas of  -- Acts
 REST:   18:5), and Timothy mentioned above. For those two were with the Apostle when he first converted them.
Fount in english version -- chapter 18
 REST: :5), and Timothy mentioned above. For those two were with the Apostle when he first converted them.
Found english verse -- 5
BOOK AND CHAPTER: Acts/XVIII/5/5 - 52 / 54 / 25 / 27 


 OPENING ./source/2Cor.C2

Found verse from looking 1 ahead: v / 5
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXXVII/5/ - 34 / 36 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Canticle of Canticles derived from Cant
BOOK AND CHAPTER: Canticle of Canticles/VIII/7/ - 61 / 63 / 0 / 0 
Found verse from looking 1 ahead: X / 10
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/c/10/ - 62 / 64 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XXIX/3/ - 69 / 71 / 0 / 0 
Looking for 1 Timothy derived from I_Tim
BOOK AND CHAPTER: 1 Timothy/II// - 58 / 59 / 0 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XII/15/ - 66 / 68 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Jeremiah derived from Ier
BOOK AND CHAPTER: Jeremiah/IX/1/ - 46 / 48 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXII/5/ - 55 / 57 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/LVII/1/ - 64 / 66 / 0 / 0 
Found verse from looking 1 ahead: 143 / 143
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXVIII/143/ - 76 / 78 / 0 / 0 


 OPENING ./source/2Cor.C2.L1



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Found verse from looking 1 ahead: 1 / 1
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/V/1/ - 31 / 33 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/V/5/ - 60 / 62 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXI/5/ - 44 / 46 / 0 / 0 
Looking for 1 Thessalonians derived from I_Thess
BOOK AND CHAPTER: 1 Thessalonians/c// - 42 / 43 / 0 / 0 
Found verse from looking 1 ahead: 13 / 13
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/IV/13/ - 61 / 63 / 0 / 0 
Found verse from looking 1 ahead: 16 / 16
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LXVIII/16/ - 91 / 93 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XXVII/5/ - 12 / 14 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for Philippians derived from Phil
BOOK AND CHAPTER: Philippians/v/8/ - 18 / 20 / 0 / 0 
Found verse from looking 1 ahead: 25 / 25
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/IV/25/ - 19 / 21 / 0 / 0 
Found verse from looking 1 ahead: 17 / 17
Looking for Ecclesiasticus derived from Eccle
BOOK AND CHAPTER: Ecclesiasticus/VII/17/ - 160 / 162 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Job derived from Iob
Found in english version -- The first is discernment, so that pardon is not granted indiscriminately and rashly; hence he says, if I have pardoned anything, namely, in the proper way. Let your eyes look directly forward (Prov 4:25). The second is the end, because it should be done not for love or hatred, but for some benefit to the Church or others; hence he says, I have done it for your sakes. The third is authority, because it should not be done on one’s own authority, but Christ’s, who forgives sin by authority, but the others to whom it has been entrusted, forgive as ministers and members of Christ; hence he says, in the person of Christ, namely, not by my own authority. Yet whatever is forgiven, Christ forgives: if you forgive the sins of any they are forgiven (John 20:23). The fourth is need; hence he says, that we may not be overreached by Satan. For the devil had deceived many: some by leading them to commit sins, and others by excessive rigor against sinners; so that if Satan cannot get them for having committed sin, he at least destroys those he already has by the severity of prelates who drive them to despair by not correcting them in a compassionate way. Hence, he destroys these, and the others he puts in the snare of the devil: be not righteous overmuch (Eccl 7:16); your adversary the devil prowls around like a roaring lion, seeking someone to devour (1_Pet 5:8). And this will happen to us if we do not forgive sinners. Therefore that we may not be overreached by Satan, I have pardoned, if I have pardoned anything. For we are not ignorant of his devices namely, those of Satan. This is true in general, but in particular no one can know his thoughts but God alone. Who can strip off his outer garment? Who can penetrate into the midst of his mouth? ( -- Job
 REST:   41:13).
Fount in english version -- chapter 41
 REST: :13).
Found english verse -- 13
BOOK AND CHAPTER: Job/XLI/4/13 - 219 / 221 / 96 / 98 


 OPENING ./source/2Cor.C2.L3

Found verse from looking 1 ahead: 9 / 9
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XVI/9/ - 40 / 42 / 0 / 0 
Found verse from looking 1 ahead: 20 / 20
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/III/20/ - 48 / 50 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XVIII/5/ - 19 / 21 / 0 / 0 
Found verse from looking 1 ahead: 19 / 19
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XVIII/19/ - 46 / 48 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Acts derived from Act
Found in english version -- But his reason for going into Macedonia is given in  -- Acts
 REST:  , where it says: a man of Macedonia was standing beseeching him and saying: come over to Macedonia and help us (Acts 16:9).
BOOK AND CHAPTER: Acts/XVI/9/ - 6 / 8 / 4 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XV/10/ - 19 / 21 / 0 / 0 
Found verse from looking 1 ahead: V / 5
Looking for 1 Thessalonians derived from I_Thess
BOOK AND CHAPTER: 1 Thessalonians/c/5/ - 38 / 40 / 0 / 0 
Found verse from looking 1 ahead: 37 / 37
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII/37/ - 41 / 43 / 0 / 0 
Found verse from looking 1 ahead: 23 / 23
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXIV/23/ - 94 / 96 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/XXVII/5/ - 102 / 104 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Hosea derived from Osee
BOOK AND CHAPTER: Hosea/XIII/9/ - 106 / 108 / 0 / 0 
Found verse from looking 1 ahead: 18 / 18
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/I/18/ - 77 / 79 / 0 / 0 


 OPENING ./source/2Cor.C3

Found verse from looking 1 ahead: 2 / 2
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XXVII/2/ - 27 / 29 / 0 / 0 


 OPENING ./source/2Cor.C3.L1

Found verse from looking 1 ahead: 10 / 10
Looking for Colossians derived from Col
BOOK AND CHAPTER: Colossians/IV/10/ - 2 / 4 / 0 / 0 


 OPENING ./source/2Cor.C3.L2

Found verse from looking 1 ahead: 6 / 6
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/LXI/6/ - 18 / 20 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CIII/4/ - 31 / 33 / 0 / 0 
Found verse from looking 1 ahead: XXXI / 31
Looking for Jeremiah derived from Ier
BOOK AND CHAPTER: Jeremiah/c/31/ - 10 / 12 / 0 / 0 
Found verse from looking 1 ahead: 19 / 19
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/IX/19/ - 57 / 59 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/V/5/ - 25 / 27 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII/2/ - 58 / 60 / 0 / 0 
Found verse from looking 1 ahead: 20 / 20
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/III/20/ - 22 / 24 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VII/8/ - 85 / 87 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/LI/6/ - 28 / 30 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/V/2/ - 42 / 44 / 0 / 0 
Found verse from looking 1 ahead: 35 / 35
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/III/35/ - 93 / 95 / 0 / 0 


 OPENING ./source/2Cor.C3.L3

Found verse from looking 1 ahead: VIII / 8
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/c/8/ - 19 / 21 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XXVIII/5/ - 46 / 48 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Jeremiah derived from Ier
BOOK AND CHAPTER: Jeremiah/XVII/7/ - 56 / 58 / 0 / 0 
Found verse from looking 1 ahead: 25 / 25
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XI/25/ - 88 / 90 / 0 / 0 
Found verse from looking 1 ahead: XV / 15
Looking for Acts derived from Act
Found in english version -- In regard to this it should be noted that a veil is said to be put on something in two ways: either because it is put on the thing seen, so that it cannot be seen; or because it is put on the one seeing, so that he may not see. But the veil was put on the Jews of the old law in both ways. For their eyes have been blinded not to see the truth because of their hardness; and the Old Testament had not yet been fulfilled, because the truth had not yet come. As a sign of this the veil was on Moses’ face and not theirs. But with the coming of Christ the veil was removed from the face of Moses, i.e., from the Old Testament, because it was not fulfilled: but it has not been removed from their hearts. Hence, he says, but even until this day, As if to say: the veil has been removed from the believers of the Old Testament, but still when Moses is read, i.e., when the Old Testament is explained to them: for from early generations, Moses has had in every city those who preach him, for he is read every sabbath in the synagogues ( -- Acts
 REST:   15:21); the veil, i.e., blindness, is upon their heart: a hardening has come upon part of Israel (Rom 11:25).
Fount in english version -- chapter 15
 REST: :21); the veil, i.e., blindness, is upon their heart: a hardening has come upon part of Israel (Rom 11:25).
Found english verse -- 21
BOOK AND CHAPTER: Acts/c/15/21 - 127 / 129 / 66 / 68 
Found verse from looking 1 ahead: 25 / 25
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XI/25/ - 153 / 155 / 66 / 68 


 OPENING ./source/2Cor.C4

Found verse from looking 1 ahead: 1 / 1
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/IV/1/ - 24 / 26 / 0 / 0 
Found verse from looking 1 ahead: 13 / 13
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XI/13/ - 34 / 36 / 0 / 0 
Found verse from looking 1 ahead: 13 / 13
Looking for 1 Timothy derived from I_Tim
BOOK AND CHAPTER: 1 Timothy/I/13/ - 29 / 31 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/VI/9/ - 29 / 31 / 0 / 0 
Found verse from looking 1 ahead: 21 / 21
Looking for James derived from Iac
BOOK AND CHAPTER: James/I/21/ - 86 / 88 / 0 / 0 
Found verse from looking 1 ahead: 13 / 13
Looking for Job derived from Iob
Found in english version -- Evil conduct is avoided in our intention, if it is a right intention. In regard to this he says, not walking in craftiness, i.e., fraud and pretense and hypocrisy. That is what the false apostles do, who pretend one thing outwardly, but do something else inwardly in the heart. Dissemblers and crafty men provoke the wrath of God ( -- Job
 REST:   36:13).
Fount in english version -- chapter 36
 REST: :13).
Found english verse -- 13
BOOK AND CHAPTER: Job/XXXVI/13/13 - 40 / 42 / 19 / 21 
Found verse from looking 1 ahead: v / 5
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXIV/5/ - 47 / 49 / 0 / 0 
Found verse from looking 1 ahead: 17 / 17
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XII/17/ - 34 / 36 / 0 / 0 
Found verse from looking 1 ahead: 16 / 16
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/V/16/ - 12 / 14 / 0 / 0 
Found verse from looking 1 ahead: 28 / 28
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/II/28/ - 41 / 43 / 0 / 0 


 OPENING ./source/2Cor.C4.L1



 OPENING ./source/2Cor.C4.L2

Found verse from looking 1 ahead: 18 / 18
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/I/18/ - 39 / 41 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XXIII/1/ - 22 / 24 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/VI/10/ - 46 / 48 / 0 / 0 
Found verse from looking 1 ahead: 25 / 25
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/II/25/ - 26 / 28 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LVII/5/ - 91 / 93 / 0 / 0 
Found verse from looking 1 ahead: I / 1
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/c/1/ - 47 / 49 / 0 / 0 
Found verse from looking 1 ahead: 13 / 13
Looking for Wisdom derived from Sap
Found in english version -- The disclosing of this light is the Gospel. Hence, the Gospel is also called the knowledge of the glory of Christ, which knowledge has the power to enlighten.  -- Wisdom
 REST:   is radiant and unfading (Wis 6:12). As far as it is concerned, it shines upon all and enlightens all. But those who place an obstacle are not enlightened. And this is what he says: the god of this world has blinded the minds of unbelievers, so that there should not shine unto them, namely, in their unbelieving minds, the light of the Gospel, which enlightens because it is the glory of Christ, i.e., his brightness. We have beheld his glory, glory as of the only Son from the Father (John 1:14). This glory is Christ’s, inasmuch as he is the image of God: he is the image of the invisible God (Col 1:15).
BOOK AND CHAPTER: Wisdom/VI/13/ - 19 / 21 / 11 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for Colossians derived from Col
BOOK AND CHAPTER: Colossians/I/15/ - 105 / 107 / 11 / 0 
Found verse from looking 1 ahead: I / 1
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/c/1/ - 60 / 62 / 0 / 0 
Found verse from looking 1 ahead: 28 / 28
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LXXII/28/ - 69 / 71 / 0 / 0 
Found verse from looking 1 ahead: 23 / 23
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/XXV/23/ - 72 / 74 / 0 / 0 
Found verse from looking 1 ahead: 19 / 19
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/IX/19/ - 77 / 79 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/I/3/ - 36 / 38 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXIV/6/ - 41 / 43 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/V/5/ - 27 / 29 / 0 / 0 


 OPENING ./source/2Cor.C4.L3

Found verse from looking 1 ahead: 14 / 14
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/VII/14/ - 16 / 18 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XXXIII/6/ - 23 / 25 / 0 / 0 
Found verse from looking 1 ahead: 14 / 14
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CII/14/ - 80 / 82 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Jeremiah derived from Ier
BOOK AND CHAPTER: Jeremiah/XVIII/6/ - 86 / 88 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/LXIV/8/ - 100 / 102 / 0 / 0 
Found verse from looking 1 ahead: 27 / 27
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XXXII/27/ - 65 / 67 / 0 / 0 
Found verse from looking 1 ahead: 29 / 29
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/I/29/ - 75 / 77 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/XII/8/ - 84 / 86 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Acts derived from Act
Found in english version -- 134. He says, therefore: truly we have this treasure in earthen vessels, because in all things we suffer tribulation. As if to say: no type of tribulation has missed us. Through many tribulations we must enter the kingdom of God ( -- Acts
 REST:   14:22). Nor is this strange, for it is said: was it not necessary that the Christ should suffer these things and enter into his glory? (Luke 24:26).
Fount in english version -- chapter 14
 REST: :22). Nor is this strange, for it is said: was it not necessary that the Christ should suffer these things and enter into his glory? (Luke 24:26).
Found english verse -- 22
BOOK AND CHAPTER: Acts/XIV/5/22 - 22 / 24 / 19 / 21 
Found verse from looking 1 ahead: v / 5
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/IV/5/ - 23 / 25 / 0 / 0 
Found verse from looking 1 ahead: 23 / 23
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/X/23/ - 14 / 16 / 0 / 0 
Found verse from looking 1 ahead: 11 / 11
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/IX/11/ - 33 / 35 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/V// - 28 / 29 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XXX/2/ - 76 / 78 / 0 / 0 
Found verse from looking 1 ahead: 17 / 17
Looking for Job derived from Iob
Found in english version -- But as though these were trifles, he adds to the amount of tribulation, saying: cast down into the dangers of death, but we do not perish, i.e., we do not cease doing good; or we are not destroyed because God sustains us. We have become, and are now, as the refuse of the world, the offscouring of all things (1 Cor 4:13); when you shall think yourself consumed, you shall rise as the daystar ( -- Job
 REST:   11:17); we are accounted as sheep for the slaughter (Ps 44:22).
Fount in english version -- chapter 11
 REST: :17); we are accounted as sheep for the slaughter (Ps 44:22).
Found english verse -- 17
BOOK AND CHAPTER: Job/XI/17/17 - 30 / 32 / 27 / 29 
Found verse from looking 1 ahead: 13 / 13
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/IV/13/ - 38 / 40 / 27 / 29 
Found verse from looking 1 ahead: v / 5
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XLIII/5/ - 46 / 48 / 27 / 29 
Found verse from looking 1 ahead: 22 / 22
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XLIII/22/ - 48 / 50 / 0 / 0 
Looking for Judges derived from Iudic
BOOK AND CHAPTER: Judges/VII// - 18 / 19 / 0 / 0 
Found verse from looking 1 ahead: III / 3
Looking for Philippians derived from Phil
BOOK AND CHAPTER: Philippians/c/3/ - 71 / 73 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Colossians derived from Col
BOOK AND CHAPTER: Colossians/III/3/ - 74 / 76 / 0 / 0 
Found verse from looking 1 ahead: 11 / 11
Looking for 2 Timothy derived from II_Tim
BOOK AND CHAPTER: 2 Timothy/II/11/ - 83 / 85 / 0 / 0 


 OPENING ./source/2Cor.C4.L4

Found verse from looking 1 ahead: 22 / 22
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XLIII/22/ - 35 / 37 / 0 / 0 
Found verse from looking 1 ahead: 53 / 53
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XV/53/ - 32 / 34 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/IV/10/ - 30 / 32 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXV/5/ - 47 / 49 / 0 / 0 
Found verse from looking 1 ahead: 16 / 16
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/X/16/ - 73 / 75 / 0 / 0 
Found verse from looking 1 ahead: 22 / 22
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XLIII/22/ - 51 / 53 / 0 / 0 
Found verse from looking 1 ahead: 11 / 11
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XII/11/ - 55 / 57 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXV/10/ - 18 / 20 / 0 / 0 
Found verse from looking 1 ahead: 39 / 39
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/XI/39/ - 30 / 32 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/X/10/ - 49 / 51 / 0 / 0 
Found verse from looking 1 ahead: 20 / 20
Looking for Acts derived from Act
Found in english version -- Having, therefore, this Spirit that the ancients had, we do the same things as they did and we believe. But what they did is described in a psalm, I believed (Ps 116:20), namely, God, perfectly. And this is what the ancients did: and all these, though well attested by their faith, did not receive what was promised (Heb 11:39). For which cause, namely, that I believed, I have spoken, i.e., I confessed the faith: for man believes with his heart and so is justified, and he confesses with his lips and so is saved (Rom 10:10). But we do this because, since we believe, we speak and confess the faith and preach: we cannot but speak of what we have seen and heard ( -- Acts
 REST:   4:20). Therefore the Holy Spirit is the cause of this certitude.
Fount in english version -- chapter 4
 REST: :20). Therefore the Holy Spirit is the cause of this certitude.
Found english verse -- 20
BOOK AND CHAPTER: Acts/IV/20/20 - 72 / 74 / 42 / 44 
Found verse from looking 1 ahead: v / 5
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII/5/ - 56 / 58 / 0 / 0 
Found verse from looking 1 ahead: 16 / 16
Looking for 1 Thessalonians derived from I_Thess
BOOK AND CHAPTER: 1 Thessalonians/IV/16/ - 31 / 33 / 0 / 0 
Found verse from looking 1 ahead: 28 / 28
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXIV/28/ - 39 / 41 / 0 / 0 


 OPENING ./source/2Cor.C4.L5

Found verse from looking 1 ahead: 9 / 9
Looking for Jeremiah derived from Ier
BOOK AND CHAPTER: Jeremiah/XX/9/ - 61 / 63 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VI/6/ - 26 / 28 / 0 / 0 
Found verse from looking 1 ahead: 16 / 16
Looking for Habakkuk derived from Habac
BOOK AND CHAPTER: Habakkuk/III/16/ - 34 / 36 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/VIII/5/ - 68 / 70 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CII/5/ - 75 / 77 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LXXXIII/6/ - 18 / 20 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/LIV/7/ - 24 / 26 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Job derived from Iob
Found in english version -- Likewise it is transitory; hence he says, at present, i.e., in this life, which is one of affliction and toil. The life of man is warfare ( -- Job
 REST:   7:1).
Fount in english version -- chapter 7
 REST: :1).
Found english verse -- 1
BOOK AND CHAPTER: Job/VII/1/1 - 17 / 19 / 10 / 12 
Found verse from looking 1 ahead: 8 / 8
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/LIV/8/ - 6 / 8 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Micah derived from Mich
BOOK AND CHAPTER: Micah/VII/9/ - 7 / 9 / 0 / 0 
Found verse from looking 1 ahead: 18 / 18
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII/18/ - 21 / 23 / 0 / 0 
Found verse from looking 1 ahead: 27 / 27
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XVI/27/ - 2 / 4 / 0 / 0 
Found verse from looking 1 ahead: 14 / 14
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/LVIII/14/ - 17 / 19 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XXXV/10/ - 7 / 9 / 0 / 0 
Found verse from looking 1 ahead: 13 / 13
Looking for Philippians derived from Phil
BOOK AND CHAPTER: Philippians/III/13/ - 66 / 68 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/II/9/ - 74 / 76 / 0 / 0 


 OPENING ./source/2Cor.C5

Found verse from looking 1 ahead: 19 / 19
Looking for Job derived from Iob
Found in english version -- For as has been said, man is called a mind, since that is the most important thing in man. Now this mind is to the body as a man is to a house. For just as the man living in a house is not destroyed, when the house is destroyed, but he continues to exist, so when the body is destroyed, the mind, i.e., the rational soul, is not destroyed, but continues to exist. The body, therefore, is called the earthly house we live in. Those who dwell in houses of clay, whose foundation is in the dust, who are crushed before the moth ( -- Job
 REST:   4:19). Be dissolved, i.e., destroyed. We know, I say, that we have a building of God, i.e., prepared by God; a building, I say, a house not made with hands, i.e., not a work of man or of nature, but an incorruptible body, which we shall assume. It is not made with hands, because incorruptibility in our bodies is the result of a divine action alone. He will change our lowly body to be like his glorious body (Phil 3:21). Eternal in heaven, i.e., a house prepared for us from all eternity. A tabernacle that shall never be destroyed in heaven (Isa 33:20); your reward shall be great in heaven (Matt 5:12). This exchange, namely, to get a heavenly home for an earthly one, is what Job desired: all the days of my service I would wait, till my release should come (Job 14:14).
Fount in english version -- chapter 4
 REST: :19). Be dissolved, i.e., destroyed. We know, I say, that we have a building of God, i.e., prepared by God; a building, I say, a house not made with hands, i.e., not a work of man or of nature, but an incorruptible body, which we shall assume. It is not made with hands, because incorruptibility in our bodies is the result of a divine action alone. He will change our lowly body to be like his glorious body (Phil 3:21). Eternal in heaven, i.e., a house prepared for us from all eternity. A tabernacle that shall never be destroyed in heaven (Isa 33:20); your reward shall be great in heaven (Matt 5:12). This exchange, namely, to get a heavenly home for an earthly one, is what Job desired: all the days of my service I would wait, till my release should come (Job 14:14).
Found english verse -- 19
BOOK AND CHAPTER: Job/IV/19/19 - 56 / 58 / 40 / 42 
Found verse from looking 1 ahead: 21 / 21
Looking for Philippians derived from Phil
BOOK AND CHAPTER: Philippians/III/21/ - 116 / 118 / 40 / 42 
Found verse from looking 1 ahead: v / 5
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XXXIII/5/ - 132 / 134 / 40 / 42 
Found verse from looking 1 ahead: 12 / 12
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/V/12/ - 141 / 143 / 40 / 42 
Found verse from looking 1 ahead: XIV / 14
Looking for Job derived from Iob
Found in english version -- ). Be dissolved, i.e., destroyed. We know, I say, that we have a building of God, i.e., prepared by God; a building, I say, a house not made with hands, i.e., not a work of man or of nature, but an incorruptible body, which we shall assume. It is not made with hands, because incorruptibility in our bodies is the result of a divine action alone. He will change our lowly body to be like his glorious body (Phil 3:21). Eternal in heaven, i.e., a house prepared for us from all eternity. A tabernacle that shall never be destroyed in heaven (Isa 33:20); your reward shall be great in heaven (Matt 5:12). This exchange, namely, to get a heavenly home for an earthly one, is what  -- Job
 REST:   desired: all the days of my service I would wait, till my release should come (Job 14:14).
BOOK AND CHAPTER: Job/c/14/ - 160 / 163 / 69 / 42 
Found verse from looking 1 ahead: 3 / 3
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XXX/3/ - 115 / 117 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXIX/5/ - 31 / 33 / 0 / 0 
Found verse from looking 1 ahead: 21 / 21
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXV/21/ - 76 / 78 / 0 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for Colossians derived from Col
BOOK AND CHAPTER: Colossians/III/12/ - 31 / 33 / 0 / 0 
Found verse from looking 1 ahead: 11 / 11
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/LIX/11/ - 91 / 93 / 0 / 0 
Found verse from looking 1 ahead: 54 / 54
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XV/54/ - 76 / 78 / 0 / 0 


 OPENING ./source/2Cor.C5.L1



 OPENING ./source/2Cor.C5.L2

Found verse from looking 1 ahead: 13 / 13
Looking for Philippians derived from Phil
BOOK AND CHAPTER: Philippians/II/13/ - 74 / 76 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/II/7/ - 23 / 25 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XXVIII/1/ - 38 / 40 / 0 / 0 
Found verse from looking 1 ahead: 13 / 13
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XLVIII/13/ - 44 / 46 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXIX/5/ - 81 / 83 / 0 / 0 
Found verse from looking 1 ahead: 105 / 105
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXVIII/105/ - 45 / 47 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/XI/1/ - 20 / 22 / 0 / 0 
Found verse from looking 1 ahead: 23 / 23
Looking for Philippians derived from Phil
BOOK AND CHAPTER: Philippians/I/23/ - 70 / 72 / 0 / 0 
Found verse from looking 1 ahead: IV / 4
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/c/4/ - 87 / 89 / 0 / 0 


 OPENING ./source/2Cor.C5.L3

Found verse from looking 1 ahead: 15 / 15
Looking for Job derived from Iob
Found in english version -- Hence, he says, therefore, knowing therefore the fear of the Lord, i.e., how purely and chastely the Lord Jesus should be feared, we use persuasion to men to fear and believe. When I consider, I am in dread of him ( -- Job
 REST:   23:15); who would not fear you, O King of the nations (Jer 10:7); but the Lord of hosts, him you shall regard as holy (Isa 8:13).
Fount in english version -- chapter 23
 REST: :15); who would not fear you, O King of the nations (Jer 10:7); but the Lord of hosts, him you shall regard as holy (Isa 8:13).
Found english verse -- 15
BOOK AND CHAPTER: Job/XXIII/15/15 - 24 / 26 / 11 / 13 
Found verse from looking 1 ahead: 7 / 7
Looking for Jeremiah derived from Ier
BOOK AND CHAPTER: Jeremiah/X/7/ - 30 / 32 / 11 / 13 
Found verse from looking 1 ahead: v / 5
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/VIII/5/ - 39 / 41 / 11 / 13 
Found verse from looking 1 ahead: XVII / 17
Looking for Jeremiah derived from Ier
BOOK AND CHAPTER: Jeremiah/c/17/ - 45 / 47 / 0 / 0 
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/III// - 41 / 42 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/V/5/ - 10 / 12 / 0 / 0 
Found verse from looking 1 ahead: 11 / 11
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXV/11/ - 88 / 90 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Canticle of Canticles derived from Cant
BOOK AND CHAPTER: Canticle of Canticles/V/1/ - 168 / 170 / 0 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/XXVIII/12/ - 13 / 15 / 0 / 0 


 OPENING ./source/2Cor.C5.L4

Found verse from looking 1 ahead: 9 / 9
Looking for Romans derived from Rom
Found in english version -- In one way, so according to the flesh is connected with no one. In this case, a Gloss explains it thus: we regard, i.e., approve of no man according to the flesh, i.e., living carnally. This is the way ‘flesh’ is taken in  -- Romans
 REST:  : you are not in the flesh, you are in the Spirit (Rom 8:9). In another way, we regard, i.e., approve of, no man according to the flesh, i.e., living according to the carnal observances of the law. This is the way ‘flesh’ is taken in Philippians: who have confidence in the flesh (Phil 3:4), i.e., the carnal observances of the law. In a third way, we know, i.e., consider, no man according to the flesh, i.e., according to the corruption of the flesh. For although the faithful still have corruptible flesh, yet in hope they already have an incorruptible body. Hence, they do not consider themselves from the point of view that they have corruptible flesh now, but that they shall have an incorruptible body. This is the way flesh is taken in 1 Corinthians: flesh and blood shall not inherit the kingdom of God (1 Cor 15:50).
BOOK AND CHAPTER: Romans/VIII/9/ - 39 / 41 / 15 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Philippians derived from Phil
Found in english version --  : you are not in the flesh, you are in the Spirit (Rom 8:9). In another way, we regard, i.e., approve of, no man according to the flesh, i.e., living according to the carnal observances of the law. This is the way ‘flesh’ is taken in  -- Philippians
 REST:  : who have confidence in the flesh (Phil 3:4), i.e., the carnal observances of the law. In a third way, we know, i.e., consider, no man according to the flesh, i.e., according to the corruption of the flesh. For although the faithful still have corruptible flesh, yet in hope they already have an incorruptible body. Hence, they do not consider themselves from the point of view that they have corruptible flesh now, but that they shall have an incorruptible body. This is the way flesh is taken in 1 Corinthians: flesh and blood shall not inherit the kingdom of God (1 Cor 15:50).
BOOK AND CHAPTER: Philippians/III/4/ - 70 / 72 / 24 / 0 
Found verse from looking 1 ahead: 50 / 50
Looking for 1 Corinthians derived from I_Cor
Found in english version --  : who have confidence in the flesh (Phil 3:4), i.e., the carnal observances of the law. In a third way, we know, i.e., consider, no man according to the flesh, i.e., according to the corruption of the flesh. For although the faithful still have corruptible flesh, yet in hope they already have an incorruptible body. Hence, they do not consider themselves from the point of view that they have corruptible flesh now, but that they shall have an incorruptible body. This is the way flesh is taken in  -- 1 Corinthians
 REST:  : flesh and blood shall not inherit the kingdom of God (1 Cor 15:50).
BOOK AND CHAPTER: 1 Corinthians/XV/50/ - 132 / 134 / 42 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Deuteronomy derived from Deut
Found in english version -- But according to the flesh can be taken in another way, namely, as connected with the verb, we know. Then the sense is this: I say that inasmuch as we should not live for ourselves but for him who died for us, therefore, henceforth we regard no one according to the flesh, i.e., we do not follow carnal affection in anyone or regard him in this light. This is the way  -- Deuteronomy
 REST:   should be understood: who said of his father and mother: I regard them not (Deut 33:9). In this way, according to the flesh is referred to the knower, but in the first explanation to the object known.
BOOK AND CHAPTER: Deuteronomy/XXXIII/9/ - 57 / 59 / 18 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Romans derived from Rom
Found in english version -- In regard to this it should be noted that Manicheus appealed to those words to support his error. For he said that Christ did not have a true body and was not born of the seed of David. This is the way Augustine puts it in the book, Against Faustus: if anyone alleged against him the words of the Apostle to the  -- Romans
 REST:  , who was descended from David according to the flesh (Rom 1:3), and to Timothy, great indeed, we confess, is the mystery of our religion, which was manifested in the flesh (1 Tim 3:16); remember Jesus Christ, risen from the dead, descended from David, as preached in my Gospel (2 Tim 2:8), he answered that the Apostle was first of the opinion that he was of the seed of David and that he had a true body, but he changed that opinion later to correct himself; that is why he said, and if we have known Christ according to the flesh, that is, if we were of the opinion that Christ had true flesh, but now we know him so no longer, i.e., we have changed our opinion and no longer believe that.
BOOK AND CHAPTER: Romans/I/3/ - 45 / 47 / 22 / 0 
Found verse from looking 1 ahead: 16 / 16
Looking for 1 Timothy derived from I_Tim
BOOK AND CHAPTER: 1 Timothy/III/16/ - 58 / 60 / 22 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for 2 Timothy derived from II_Tim
BOOK AND CHAPTER: 2 Timothy/II/8/ - 73 / 75 / 22 / 0 
Found verse from looking 1 ahead: 50 / 50
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XV/50/ - 18 / 20 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VI/9/ - 54 / 56 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Galatians derived from Gal
Found in english version -- In another way according to a Gloss, so that the clause, if we have known Christ according to the flesh, is referred to Paul’s condition before his conversion; then what follows, we know him so no longer, refers to his state after conversion. Then the sense is this: both I and other Jews once, i.e., before my conversion, knew Christ according to the flesh, i.e., according to what we thought of Christ in the law. But now, i.e., after I was converted, we know him so no longer, i.e., this opinion ceased. Indeed I believe that he is true God and that he should not be worshipped with carnal observance. Hence, he said to the  -- Galatians
 REST:  : if you receive circumcision, Christ will be of no advantage to you (Gal 5:2).
BOOK AND CHAPTER: Galatians/V/5/ - 105 / 107 / 35 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/V/6/ - 45 / 47 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Lamentations derived from Thren
BOOK AND CHAPTER: Lamentations/III/4/ - 52 / 54 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XIII/5/ - 83 / 85 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Job derived from Iob
Found in english version -- Here it should be noted that renewal by grace is called a creature. For creation is a change from nothing to existence. But there are two kinds of existence, namely, of nature and of grace. The first creation was made when creatures were produced by God from nothing to exist in nature; and then the creature was new, but became old by sin: he has made my flesh and my skin waste away (Lam 3:4). Therefore, a new creation was required by which we would be produced to exist in grace. This, too, is a creation from nothing because those who lack grace are nothing: and if I understand all mysteries and all knowledge, and if I have all faith, so as to remove mountains, but have not love, I am nothing (1 Cor 13:2); in his tent, i.e., of sin, dwells that which is none of his ( -- Job
 REST:   18:15). Augustine says: for sin is nothing, and men become nothing, when they sin.
Fount in english version -- chapter 18
 REST: :15). Augustine says: for sin is nothing, and men become nothing, when they sin.
Found english verse -- 15
BOOK AND CHAPTER: Job/XVIII/5/15 - 97 / 99 / 34 / 36 
Found verse from looking 1 ahead: 6 / 6
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VII/6/ - 38 / 40 / 0 / 0 
Found verse from looking 1 ahead: XXVI / 26
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/c/26/ - 52 / 54 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VI/6/ - 61 / 63 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/XXI/5/ - 13 / 15 / 0 / 0 


 OPENING ./source/2Cor.C5.L5

Found verse from looking 1 ahead: 36 / 36
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XI/36/ - 23 / 25 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for James derived from Iac
BOOK AND CHAPTER: James/I/5/ - 35 / 37 / 0 / 0 
Found verse from looking 1 ahead: 20 / 20
Looking for Colossians derived from Col
BOOK AND CHAPTER: Colossians/I/20/ - 52 / 54 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/V/10/ - 74 / 76 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LXXI/3/ - 32 / 34 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/LIX/2/ - 24 / 26 / 0 / 0 
Found verse from looking 1 ahead: V / 5
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/c/5/ - 77 / 79 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XXXI/5/ - 124 / 126 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Jeremiah derived from Ier
BOOK AND CHAPTER: Jeremiah/I/9/ - 58 / 60 / 0 / 0 
Found verse from looking 1 ahead: 20 / 20
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/X/20/ - 34 / 36 / 0 / 0 
Assuming chapter I (Philem)
Found verse from looking 1 ahead: 8 / 8
Looking for Philemon derived from Philem
BOOK AND CHAPTER: Philemon/I/8/ - 30 / 31 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII/3/ - 129 / 131 / 0 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/LIII/12/ - 192 / 194 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/X/3/ - 44 / 46 / 0 / 0 
Found verse from looking 1 ahead: 30 / 30
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/I/30/ - 64 / 66 / 0 / 0 


 OPENING ./source/2Cor.C6

Found verse from looking 1 ahead: 19 / 19
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XVIII/19/ - 33 / 35 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/III/9/ - 46 / 48 / 0 / 0 
Found verse from looking 1 ahead: 13 / 13
Looking for Isaiah derived from Is
Found in english version -- But this seems contrary to  -- Isaiah
 REST:  : who has directed the Spirit of the Lord? (Isa 40:13). Therefore it is not correct to say, helping God.
BOOK AND CHAPTER: Isaiah/XL/13/ - 2 / 4 / 4 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XII/8/ - 6 / 8 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XXVII/9/ - 49 / 51 / 0 / 0 
Found verse from looking 1 ahead: VI / 6
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/c/6/ - 66 / 68 / 0 / 0 
Found verse from looking 1 ahead: 16 / 16
Looking for Philippians derived from Phil
BOOK AND CHAPTER: Philippians/II/16/ - 91 / 93 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for James derived from Iac
BOOK AND CHAPTER: James/I/5/ - 27 / 29 / 0 / 0 
Found verse from looking 1 ahead: 17 / 17
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XCIII/17/ - 41 / 43 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XXXI/6/ - 12 / 14 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/IV/6/ - 42 / 44 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XXII/6/ - 9 / 11 / 0 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XIII/12/ - 37 / 39 / 0 / 0 
Found verse from looking 1 ahead: 21 / 21
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/I/21/ - 82 / 84 / 0 / 0 
Found verse from looking 1 ahead: 13 / 13
Looking for Philippians derived from Phil
BOOK AND CHAPTER: Philippians/II/13/ - 115 / 117 / 0 / 0 
Found verse from looking 1 ahead: IV / 4
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/c/4/ - 45 / 47 / 0 / 0 
Found verse from looking 1 ahead: 14 / 14
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LXVIII/14/ - 55 / 57 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/VI/5/ - 84 / 86 / 0 / 0 


 OPENING ./source/2Cor.C6.L1

Found verse from looking 1 ahead: 24 / 24
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/II/24/ - 36 / 38 / 0 / 0 
Found verse from looking 1 ahead: 16 / 16
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XLIX/16/ - 64 / 66 / 0 / 0 


 OPENING ./source/2Cor.C6.L2

Found verse from looking 1 ahead: v / 5
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/IX/5/ - 29 / 31 / 0 / 0 
Found verse from looking 1 ahead: 14 / 14
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/XII/14/ - 41 / 43 / 0 / 0 
Found verse from looking 1 ahead: 13 / 13
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/V/13/ - 73 / 75 / 0 / 0 
Found verse from looking 1 ahead: III / 3
Looking for Jeremiah derived from Ier
BOOK AND CHAPTER: Jeremiah/c/3/ - 85 / 87 / 0 / 0 
Found verse from looking 1 ahead: 22 / 22
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/V/22/ - 36 / 38 / 0 / 0 
Found verse from looking 1 ahead: 11 / 11
Looking for Colossians derived from Col
BOOK AND CHAPTER: Colossians/I/11/ - 46 / 48 / 0 / 0 
Found verse from looking 1 ahead: 11 / 11
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XII/11/ - 49 / 51 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/VI/5/ - 59 / 61 / 0 / 0 
Found verse from looking 1 ahead: XII / 12
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/c/12/ - 98 / 100 / 0 / 0 
Found verse from looking 1 ahead: 14 / 14
Looking for Colossians derived from Col
BOOK AND CHAPTER: Colossians/III/14/ - 38 / 40 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/I/5/ - 51 / 53 / 0 / 0 
Found verse from looking 1 ahead: 20 / 20
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/IV/20/ - 29 / 31 / 0 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for Philippians derived from Phil
BOOK AND CHAPTER: Philippians/IV/12/ - 52 / 54 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XXIII/9/ - 37 / 39 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for Acts derived from Act
Found in english version -- 224. Now there are two things which pertain to pride, namely, excellence of state and of works. Hence he says, by honor, i.e., by a condition of excellence. As if to say: let us show ourselves as God’s ministers, namely, by the glory of God, that is, in prosperity. The Lord of hosts has purposed it, to defile the pride of all glory (Isa 23:9). That the apostles seemed glorious is shown in  -- Acts
 REST:  , when Paul and Barnabas were taken as gods (Acts 14:10). And dishonor, which is on the left. As if to say: let us neither be lifted up by glory nor, if we are contemptible, be cast down. God chose what is low and despised in the world, even things that are not, to bring to nothing things that are (1 Cor 1:28).
BOOK AND CHAPTER: Acts/XIV/10/ - 50 / 52 / 29 / 0 
Found verse from looking 1 ahead: 28 / 28
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/I/28/ - 76 / 78 / 29 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XLI/15/ - 34 / 36 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for 1 Timothy derived from I_Tim
BOOK AND CHAPTER: 1 Timothy/III/7/ - 56 / 58 / 0 / 0 
Found verse from looking 1 ahead: 13 / 13
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/IV/13/ - 80 / 82 / 0 / 0 
Found verse from looking 1 ahead: 17 / 17
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXVII/17/ - 55 / 57 / 0 / 0 
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XI// - 28 / 29 / 0 / 0 
Found verse from looking 1 ahead: III / 3
Looking for 2 Timothy derived from II_Tim
BOOK AND CHAPTER: 2 Timothy/c/3/ - 36 / 38 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for James derived from Iac
BOOK AND CHAPTER: James/I/2/ - 45 / 47 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XIII/7/ - 79 / 81 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XVI// - 41 / 42 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Joshua derived from Ios
BOOK AND CHAPTER: Joshua/I/3/ - 101 / 103 / 0 / 0 


 OPENING ./source/2Cor.C6.L3

Found verse from looking 1 ahead: 34 / 34
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XII/34/ - 22 / 24 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Job derived from Iob
Found in english version -- 229. Now the sign of an expanded heart is an open mouth, because it adheres immediately to the heart. Hence, the things we express by the mouth are express signs of the thoughts of the heart: for out of the abundance of the heart the mouth speaks (Matt 12:34). And this is what he says: our mouth is open to you. For the mouth is closed sometimes when the things in the heart are not outwardly apparent, but it is opened when the things in the heart are manifested: after this  -- Job
 REST:   opened his mouth (Job 3:1); and he opened his mouth and taught them (Matt 5:2).
BOOK AND CHAPTER: Job/III/1/ - 67 / 69 / 29 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/V/2/ - 74 / 76 / 29 / 0 
Found verse from looking 1 ahead: 33 / 33
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/X/33/ - 26 / 28 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XXI/4/ - 20 / 22 / 0 / 0 
Found verse from looking 1 ahead: 17 / 17
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII/17/ - 83 / 85 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/X// - 64 / 65 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/IX/4/ - 85 / 87 / 0 / 0 
Found verse from looking 1 ahead: 13 / 13
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/I/13/ - 84 / 86 / 0 / 0 
Found verse from looking 1 ahead: 28 / 28
Looking for Jeremiah derived from Ier
BOOK AND CHAPTER: Jeremiah/XXIII/28/ - 90 / 92 / 0 / 0 
Found verse from looking 1 ahead: 19 / 19
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/IV/19/ - 74 / 76 / 0 / 0 
Found verse from looking 1 ahead: I / 1
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/c/1/ - 91 / 93 / 0 / 0 
Found verse from looking 1 ahead: 27 / 27
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XII/27/ - 22 / 24 / 0 / 0 
Found verse from looking 1 ahead: 20 / 20
Looking for Jeremiah derived from Ier
BOOK AND CHAPTER: Jeremiah/II/20/ - 44 / 46 / 0 / 0 


 OPENING ./source/2Cor.C7

Found verse from looking 1 ahead: 11 / 11
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/LII/11/ - 35 / 37 / 0 / 0 
Found verse from looking 1 ahead: 19 / 19
Looking for Galatians derived from Gal
Found in english version -- Here it should be noted that every sin which is consummated in carnal delight is carnal, while that which is consummated in spiritual delight is spiritual. That is why carnal sins, if they are considered in their consummation, are two in number, namely, gluttony and lust; but the others are spiritual sins. But if they are considered in their origin, then all sins can be considered carnal, because all of them have their origin in a conception of the flesh. In this sense he speaks to the  -- Galatians
 REST:  : now the works of the flesh are plain: fornication, impurity, licentiousness, idolatry, sorcery, enmity, strife, jealousy, anger, selfishness, dissension, party spirit, envy, drunkenness, carousing, and the like (Gal 5:19).
BOOK AND CHAPTER: Galatians/V/19/ - 71 / 73 / 32 / 0 
Found verse from looking 1 ahead: 14 / 14
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXV/14/ - 53 / 55 / 0 / 0 
Found verse from looking 1 ahead: 14 / 14
Looking for Colossians derived from Col
Found in english version -- But this seems contrary to  -- Colossians
 REST:  : and above all these put on love, which binds everything together in perfect harmony (Col 3:14). Therefore, sanctification is not perfected in the fear of God, but in the love of God.
BOOK AND CHAPTER: Colossians/III/14/ - 2 / 4 / 4 / 0 
Found verse from looking 1 ahead: v / 5
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XI/5/ - 17 / 19 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Micah derived from Mich
BOOK AND CHAPTER: Micah/III/2/ - 31 / 33 / 0 / 0 
Found verse from looking 1 ahead: 33 / 33
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XV/33/ - 58 / 60 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for 1 Thessalonians derived from I_Thess
BOOK AND CHAPTER: 1 Thessalonians/IV/6/ - 80 / 82 / 0 / 0 
Found verse from looking 1 ahead: 35 / 35
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/VII/35/ - 58 / 60 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Philippians derived from Phil
BOOK AND CHAPTER: Philippians/I/7/ - 27 / 29 / 0 / 0 
Found verse from looking 1 ahead: 31 / 31
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XV/31/ - 62 / 64 / 0 / 0 
Found verse from looking 1 ahead: 11 / 11
Looking for 2 Timothy derived from II_Tim
BOOK AND CHAPTER: 2 Timothy/II/11/ - 120 / 122 / 0 / 0 


 OPENING ./source/2Cor.C7.L1



 OPENING ./source/2Cor.C7.L2

Found verse from looking 1 ahead: 6 / 6
Looking for Philippians derived from Phil
BOOK AND CHAPTER: Philippians/I/6/ - 55 / 57 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/VI/9/ - 69 / 71 / 0 / 0 
Found verse from looking 1 ahead: 35 / 35
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/X/35/ - 84 / 86 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/X/1/ - 52 / 54 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Philippians derived from Phil
BOOK AND CHAPTER: Philippians/II/2/ - 84 / 86 / 0 / 0 
Found verse from looking 1 ahead: 19 / 19
Looking for 1 Thessalonians derived from I_Thess
BOOK AND CHAPTER: 1 Thessalonians/II/19/ - 60 / 62 / 0 / 0 
Found verse from looking 1 ahead: XII / 12
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/c/12/ - 71 / 73 / 0 / 0 
Found verse from looking 1 ahead: 18 / 18
Looking for Acts derived from Act
Found in english version -- Because of the removal of the cure he says: for also, when we had come into Macedonia, our flesh had no rest. As if to say: indeed I have tribulation, because I am consoled by no one, for also when we had come into Macedonia, our flesh had no rest. Here he is referring to the persecution he suffered in Macedonia, when he freed a certain possessed maidservant, as we read in  -- Acts
 REST:   16.
Fount in english version -- chapter 16
 REST: .
BOOK AND CHAPTER: Acts/XVI/18/ - 45 / 47 / 23 / 0 
Found verse from looking 1 ahead: XXXII / 32
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/c/32/ - 75 / 77 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Proverbs derived from Prov
Found in english version -- But this seems contrary to  -- Proverbs
 REST:  : but the righteous are bold as a lion (Prov 28:1). I answer that he is without dread as to the spirit, but not as to the flesh.
BOOK AND CHAPTER: Proverbs/XXVIII/1/ - 2 / 4 / 4 / 0 
Found verse from looking 1 ahead: 36 / 36
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/X/36/ - 65 / 67 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for James derived from Iac
Found in english version -- He says, who comforts the humble, because he does not comfort the proud but resists them, as it says in  -- James
 REST:   (Jas 4:6) and 1 Peter (1_Pet 5:5). But he comforts the humble by giving grace, which is the consolation of the Holy Spirit: to comfort all who mourn (Isa 61:2).
BOOK AND CHAPTER: James/IV/6/ - 14 / 16 / 12 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/LXI/2/ - 32 / 34 / 12 / 0 


 OPENING ./source/2Cor.C7.L3

Found verse from looking 1 ahead: 11 / 11
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/XII/11/ - 152 / 154 / 0 / 0 
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XLIX// - 41 / 42 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/III/2/ - 53 / 55 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XXXV/7/ - 19 / 21 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for James derived from Iac
Found in english version -- but the effect of sorrow according to the world is death. For since a person who loves the world is made an enemy of God, as it says in  -- James
 REST:  , the love of the world causes death (Jas 4:4). For a person is sorrowful according to the world, not because he offended God by sin, but because, being caught in his sin, he is punished for it and exposed; and this sadness should be avoided in sins: drive away sadness far from you (Sir 30:24).
BOOK AND CHAPTER: James/IV/4/ - 19 / 21 / 10 / 0 
Found verse from looking 1 ahead: 24 / 24
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXX/24/ - 53 / 55 / 10 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for Micah derived from Mich
BOOK AND CHAPTER: Micah/VI/8/ - 60 / 62 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/LXIII/5/ - 78 / 80 / 0 / 0 
Found verse from looking 1 ahead: 14 / 14
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXV/14/ - 112 / 114 / 0 / 0 
Found verse from looking 1 ahead: XI / 11
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/c/11/ - 25 / 27 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XIV/1/ - 53 / 55 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/X/5/ - 45 / 47 / 0 / 0 
Found verse from looking 1 ahead: 27 / 27
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/IX/27/ - 72 / 74 / 0 / 0 
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XXVI// - 79 / 80 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/c/6/ - 40 / 42 / 0 / 0 


 OPENING ./source/2Cor.C7.L4

Found verse from looking 1 ahead: 1 / 1
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/V/1/ - 33 / 35 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Colossians derived from Col
BOOK AND CHAPTER: Colossians/II/1/ - 94 / 96 / 0 / 0 
Assuming chapter I (Philem)
Looking for Philemon derived from Philem
BOOK AND CHAPTER: Philemon/I// - 63 / 63 / 0 / 0 
Found verse from looking 1 ahead: 20 / 20
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXXVII/20/ - 86 / 88 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/III/1/ - 40 / 42 / 0 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/IV/15/ - 66 / 68 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/VI/9/ - 41 / 43 / 0 / 0 


 OPENING ./source/2Cor.C8

Found verse from looking 1 ahead: XV / 15
Looking for Acts derived from Act
Found in english version -- 280. Having exhorted them to good in general, he now exhorts them to a particular good, namely, to contribute to the things being collected for the saints at Jerusalem. For, as it says in  -- Acts
 REST:   15:2, and as the Apostle suggests in Galatians 2:9, the apostles had charged Paul and Barnabas to preach the word of salvation to the gentiles and exhort them to help the saints in Jerusalem, who, having sold all their possessions and placed them at the feet of the apostles, were in dire need. It is to this that he induces them now, and he does two things.
Fount in english version -- chapter 15
 REST: :2, and as the Apostle suggests in Galatians 2:9, the apostles had charged Paul and Barnabas to preach the word of salvation to the gentiles and exhort them to help the saints in Jerusalem, who, having sold all their possessions and placed them at the feet of the apostles, were in dire need. It is to this that he induces them now, and he does two things.
Found english verse -- 2
BOOK AND CHAPTER: Acts/c/15/2 - 28 / 30 / 9 / 11 
Found verse from looking 1 ahead: II / 2
Looking for Galatians derived from Gal
Found in english version -- , and as the Apostle suggests in  -- Galatians
 REST:   2:9, the apostles had charged Paul and Barnabas to preach the word of salvation to the gentiles and exhort them to help the saints in Jerusalem, who, having sold all their possessions and placed them at the feet of the apostles, were in dire need. It is to this that he induces them now, and he does two things.
Fount in english version -- chapter 2
 REST: :9, the apostles had charged Paul and Barnabas to preach the word of salvation to the gentiles and exhort them to help the saints in Jerusalem, who, having sold all their possessions and placed them at the feet of the apostles, were in dire need. It is to this that he induces them now, and he does two things.
Found english verse -- 9
BOOK AND CHAPTER: Galatians/c/2/9 - 36 / 38 / 17 / 19 


 OPENING ./source/2Cor.C8.L1

Found verse from looking 1 ahead: I / 1
Looking for James derived from Iac
BOOK AND CHAPTER: James/c/1/ - 23 / 25 / 0 / 0 
Found verse from looking 1 ahead: XII / 12
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/c/12/ - 31 / 33 / 0 / 0 


 OPENING ./source/2Cor.C8.L2

Found verse from looking 1 ahead: 19 / 19
Looking for Lamentations derived from Thren
BOOK AND CHAPTER: Lamentations/III/19/ - 59 / 61 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/X/5/ - 27 / 29 / 0 / 0 
Found verse from looking 1 ahead: VIII / 8
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/c/8/ - 37 / 39 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XLVIII/3/ - 70 / 72 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for James derived from Iac
BOOK AND CHAPTER: James/II/5/ - 24 / 26 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/I/5/ - 47 / 49 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XXVII/9/ - 34 / 36 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for 1 Timothy derived from I_Tim
BOOK AND CHAPTER: 1 Timothy/IV/8/ - 41 / 43 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XVIII/5/ - 48 / 50 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Philippians derived from Phil
BOOK AND CHAPTER: Philippians/I/6/ - 29 / 31 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Tobit derived from Tob
BOOK AND CHAPTER: Tobit/IV/9/ - 27 / 29 / 0 / 0 


 OPENING ./source/2Cor.C8.L3

Found verse from looking 1 ahead: 11 / 11
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/VI/11/ - 66 / 68 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XII/8/ - 76 / 78 / 0 / 0 
Found verse from looking 1 ahead: 11 / 11
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XII/11/ - 50 / 52 / 0 / 0 
Found verse from looking 1 ahead: 24 / 24
Looking for Acts derived from Act
Found in english version -- 313. This brother, according to some, is Luke, and according to others, Barnabas. Whoever it is, he recommends him on three points, namely, on his reputation, because his praise, that is, Luke’s, is in the Gospel written by him through all the churches, because it was approved by the apostles. Or whose praise, namely, Barnabas’, is in the preaching of the Gospel through all the churches, because he preached to Jews and gentiles. Hence it is said of Barnabas in  -- Acts
 REST:  , that he was a good man, full of faith and the Holy Spirit (Acts 4:38).
BOOK AND CHAPTER: Acts/XI/24/ - 60 / 62 / 34 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Acts derived from Act
Found in english version -- He also commends him on his companionship, because not only that, i.e., that he is famous, but he was also ordained by the churches as companion of our travels in this gracious work, i.e., of my preaching, for which we traveled as pilgrims over the world: while we are in the body we are absent from the Lord (2_Cor 5:6). And this is true of Luke, because he was one of the seventy-two disciples and a companion of Paul. It is also true of Barnabas, because it was said by the Holy Spirit: set apart for me Barnabas and Saul for the work to which I have called them ( -- Acts
 REST:   13:2). And he was made a companion for this grace namely, to collect the alms. Or, for this grace of preaching, of which it is said: to me, though I am the very least of all the saints (Eph 3:8).
Fount in english version -- chapter 13
 REST: :2). And he was made a companion for this grace namely, to collect the alms. Or, for this grace of preaching, of which it is said: to me, though I am the very least of all the saints (Eph 3:8).
Found english verse -- 2
BOOK AND CHAPTER: Acts/XIII/2/2 - 68 / 70 / 33 / 35 
Found verse from looking 1 ahead: 1 / 1
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/IV/1/ - 13 / 15 / 0 / 0 
Found verse from looking 1 ahead: 28 / 28
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XIV/28/ - 54 / 56 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XII/9/ - 51 / 53 / 0 / 0 


 OPENING ./source/2Cor.C9

Found verse from looking 1 ahead: 2 / 2
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CVII/2/ - 13 / 15 / 0 / 0 
Found verse from looking 1 ahead: 17 / 17
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XXVII/17/ - 38 / 40 / 0 / 0 
Found verse from looking 1 ahead: 18 / 18
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/IV/18/ - 45 / 47 / 0 / 0 
Found verse from looking 1 ahead: 31 / 31
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XII/31/ - 52 / 54 / 0 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/IX/15/ - 43 / 45 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXV/10/ - 23 / 25 / 0 / 0 
Found verse from looking 1 ahead: 28 / 28
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/III/28/ - 30 / 32 / 0 / 0 


 OPENING ./source/2Cor.C9.L1



 OPENING ./source/2Cor.C9.L2

Found verse from looking 1 ahead: 5 / 5
Looking for James derived from Iac
BOOK AND CHAPTER: James/I/5/ - 127 / 129 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for 1 Timothy derived from I_Tim
BOOK AND CHAPTER: 1 Timothy/VI/8/ - 134 / 136 / 0 / 0 
Found verse from looking 1 ahead: 23 / 23
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XXX/23/ - 17 / 19 / 0 / 0 
Found verse from looking 1 ahead: 29 / 29
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XIX/29/ - 23 / 25 / 0 / 0 
Found verse from looking 1 ahead: XII / 12
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/c/12/ - 59 / 61 / 0 / 0 
Found verse from looking 1 ahead: XII / 12
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/c/12/ - 34 / 36 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/LVIII/7/ - 41 / 43 / 0 / 0 
Found verse from looking 1 ahead: XI / 11
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/c/11/ - 28 / 30 / 0 / 0 
Found verse from looking 1 ahead: 25 / 25
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXXXV/25/ - 41 / 43 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/III/9/ - 66 / 68 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for 1 Timothy derived from I_Tim
BOOK AND CHAPTER: 1 Timothy/IV/8/ - 81 / 83 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/I/5/ - 46 / 48 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XI/3/ - 52 / 54 / 0 / 0 
Found verse from looking 1 ahead: 18 / 18
Looking for 1 Thessalonians derived from I_Thess
BOOK AND CHAPTER: 1 Thessalonians/V/18/ - 30 / 32 / 0 / 0 


 OPENING ./source/2Cor.C10

Found verse from looking 1 ahead: 29 / 29
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XI/29/ - 28 / 30 / 0 / 0 
Found verse from looking 1 ahead: XI / 11
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/c/11/ - 40 / 42 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XV/9/ - 22 / 24 / 0 / 0 
Found verse from looking 1 ahead: 28 / 28
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/ci/28/ - 36 / 38 / 0 / 0 
Found verse from looking 1 ahead: XIX / 19
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/c/19/ - 42 / 44 / 0 / 0 
Found verse from looking 1 ahead: 16 / 16
Looking for James derived from Iac
BOOK AND CHAPTER: James/III/16/ - 53 / 55 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XXVIII/1/ - 52 / 54 / 0 / 0 
Looking for Job derived from Iob
Found in english version -- For they believed that the Apostle acted humbly among them because of fear; hence, he says: you believe so, but I beseech you—since you would like to experience whether I, if it were necessary, would do when I am present as I do in my absence. And so he says: that I may not be bold when I am present, i.e., when I am among you, to do anything, if it is necessary, with that confidence, i.e., as confidently as I am thought by you to be bold, i.e., to act boldly and confidently against some uncorrected persons, by rebuking and correcting through letters: he exults in his strength ( -- Job
 REST:   39:20).
Fount in english version -- chapter 39
 REST: :20).
Found english verse -- 20
BOOK AND CHAPTER: Job/XXXI//20 - 86 / 87 / 30 / 32 


 OPENING ./source/2Cor.C10.L1

Found verse from looking 1 ahead: 12 / 12
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII/12/ - 28 / 30 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Job derived from Iob
Found in english version -- 349. But this reason is null and void; therefore, he destroys it, saying: for though we walk in the flesh, we do not war according to the flesh. As if to say: we cannot deny that we are in the flesh, because it is said: so then, brethren, we are debtors, not to the flesh, to live according to the flesh (Rom 8:12), but that we are ruled according to the flesh, by placing our end or our intention in carnal goods, this is false, because we do not war according to the flesh, i.e., we do not regulate our life, which is a warfare according to the flesh ( -- Job
 REST:   7:1).
Fount in english version -- chapter 7
 REST: :1).
Found english verse -- 1
BOOK AND CHAPTER: Job/VII/1/1 - 68 / 70 / 28 / 30 


 OPENING ./source/2Cor.C10.L2

Found verse from looking 1 ahead: v / 5
Looking for Job derived from Iob
Found in english version -- 355. He says, therefore: although reason shows that the charge laid against me by the false apostles is false, nevertheless, if some among you are not convinced by reason and refuse to acquiesce to it, at least see, i.e., consider, the things that are according to outward appearance, i.e., that are evident, concerning me. But he submits the judgment of his cause to them in order to indicate how secure he is in his heart: turn, I pray, let no wrong be done ( -- Job
 REST:  . 6:29).
Fount in english version -- chapter 6
 REST: :29).
Found english verse -- 29
BOOK AND CHAPTER: Job/VI/5/29 - 57 / 59 / 29 / 31 
Found verse from looking 1 ahead: 15 / 15
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/VII/15/ - 34 / 36 / 0 / 0 
Found verse from looking 1 ahead: 20 / 20
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/VII/20/ - 37 / 39 / 0 / 0 
Found verse from looking 1 ahead: 40 / 40
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/VII/40/ - 66 / 68 / 0 / 0 
Found verse from looking 1 ahead: VIII / 8
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/c/8/ - 75 / 77 / 0 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for Acts derived from Act
Found in english version -- 358. But we are not only Christ’s, as they are, but we can glory more that we are Christ’s than they can. And this is what he says: for if I should boast somewhat more of our power, which the Lord has given us: he is a chosen instrument of mine ( -- Acts
 REST:   9:15); for he who worked through Peter for the mission to the circumcised worked through me also for the gentiles (Gal 2:8).
Fount in english version -- chapter 9
 REST: :15); for he who worked through Peter for the mission to the circumcised worked through me also for the gentiles (Gal 2:8).
Found english verse -- 15
BOOK AND CHAPTER: Acts/IX/15/15 - 41 / 43 / 18 / 20 
Found verse from looking 1 ahead: 8 / 8
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/II/8/ - 48 / 50 / 18 / 20 


 OPENING ./source/2Cor.C10.L3

Found verse from looking 1 ahead: v / 5
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/III/5/ - 82 / 84 / 0 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/IV/15/ - 62 / 64 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/II/8/ - 84 / 86 / 0 / 0 
Found verse from looking 1 ahead: 20 / 20
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XV/20/ - 48 / 50 / 0 / 0 
Found verse from looking 1 ahead: 24 / 24
Looking for Jeremiah derived from Ier
BOOK AND CHAPTER: Jeremiah/IX/24/ - 44 / 46 / 0 / 0 
Found verse from looking 1 ahead: 24 / 24
Looking for Jeremiah derived from Ier
BOOK AND CHAPTER: Jeremiah/IX/24/ - 26 / 28 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LI/3/ - 63 / 65 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/IV/7/ - 93 / 95 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XXVII/2/ - 28 / 30 / 0 / 0 


 OPENING ./source/2Cor.C11

Found verse from looking 1 ahead: 2 / 2
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XXVII/2/ - 14 / 16 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/VI/2/ - 21 / 23 / 0 / 0 
Found verse from looking 1 ahead: 31 / 31
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XII/31/ - 72 / 74 / 0 / 0 
Found verse from looking 1 ahead: 18 / 18
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/IV/18/ - 78 / 80 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LXVIII/10/ - 93 / 95 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Jeremiah derived from Ier
BOOK AND CHAPTER: Jeremiah/III/1/ - 9 / 11 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Zechariah derived from Zach
BOOK AND CHAPTER: Zechariah/VI/5/ - 25 / 27 / 0 / 0 
Found verse from looking 1 ahead: 22 / 22
Looking for Jeremiah derived from Ier
BOOK AND CHAPTER: Jeremiah/XXXI/22/ - 31 / 33 / 0 / 0 
Found verse from looking 1 ahead: 29 / 29
Looking for Ecclesiasticus derived from Eccle
BOOK AND CHAPTER: Ecclesiasticus/VII/29/ - 62 / 64 / 0 / 0 


 OPENING ./source/2Cor.C11.L1



 OPENING ./source/2Cor.C11.L2

Found verse from looking 1 ahead: v / 5
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII/5/ - 28 / 30 / 0 / 0 
Found verse from looking 1 ahead: 16 / 16
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/I/16/ - 46 / 48 / 0 / 0 
Found verse from looking 1 ahead: 21 / 21
Looking for Jeremiah derived from Ier
BOOK AND CHAPTER: Jeremiah/XXIII/21/ - 38 / 40 / 0 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/X/15/ - 46 / 48 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/VIII/6/ - 75 / 77 / 0 / 0 
Found verse from looking 1 ahead: XII / 12
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/c/12/ - 25 / 27 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/I/6/ - 16 / 18 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Galatians derived from Gal
Found in english version -- But because another, i.e., better gospel cannot be delivered to them, the Apostle excommunicates the  -- Galatians
 REST:  , if they receive another gospel: if any one is preaching to you a gospel contrary to that which you received, let him be accursed (Gal 1:9).
BOOK AND CHAPTER: Galatians/I/9/ - 19 / 21 / 5 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XV/10/ - 55 / 57 / 0 / 0 
Found verse from looking 1 ahead: 17 / 17
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/I/17/ - 92 / 94 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/IX/2/ - 33 / 35 / 0 / 0 


 OPENING ./source/2Cor.C11.L3

Found verse from looking 1 ahead: 12 / 12
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/IX/12/ - 58 / 60 / 0 / 0 
Found verse from looking 1 ahead: 34 / 34
Looking for Acts derived from Act
Found in english version -- 394. But they could ask: where did you get what you needed? So he answers: from the other churches. Therefore I took nothing, because that which was wanting to me was supplied from the wage I earned by working at night with Aquila and Priscilla, for he practiced the tentmaker’s art, from which he furnished his necessities. You yourselves know that these hands ministered to my necessities, and to those who were with me ( -- Acts
 REST:   20:34). Therefore, that which was lacking you did not give, but the brethren supplied who came from Macedonia, namely, the Philippians, who were very generous; for which the Apostle commended them in the epistle to the Philippians: no church entered into partnership with me in giving and receiving except you only (Phil 4:15). But the Corinthians were avaricious.
Fount in english version -- chapter 20
 REST: :34). Therefore, that which was lacking you did not give, but the brethren supplied who came from Macedonia, namely, the Philippians, who were very generous; for which the Apostle commended them in the epistle to the Philippians: no church entered into partnership with me in giving and receiving except you only (Phil 4:15). But the Corinthians were avaricious.
Found english verse -- 34
BOOK AND CHAPTER: Acts/XX/34/34 - 48 / 50 / 25 / 27 
Found verse from looking 1 ahead: 15 / 15
Looking for Philippians derived from Phil
Found in english version -- ). Therefore, that which was lacking you did not give, but the brethren supplied who came from Macedonia, namely, the  -- Philippians
 REST:  , who were very generous; for which the Apostle commended them in the epistle to the Philippians: no church entered into partnership with me in giving and receiving except you only (Phil 4:15). But the Corinthians were avaricious.
BOOK AND CHAPTER: Philippians/IV/15/ - 87 / 89 / 30 / 27 
Looking for Acts derived from Act
Found in english version -- 396. He says, therefore: not only have I preached the Gospel to you without charge and was a burden to no man, but also I have kept myself from being burdensome to you: and so I will keep myself, not rebuking you sharply or correcting you severely or accepting anything: I coveted no one’s silver or gold or apparel ( -- Acts
 REST:   20:33); I have not taken one ass from them, and I have not harmed one of them (Num 16:15); and Samuel says: testify against me before the Lord and before his anointed . . . whom have I oppressed? (1 Sam 12:3).
Fount in english version -- chapter 20
 REST: :33); I have not taken one ass from them, and I have not harmed one of them (Num 16:15); and Samuel says: testify against me before the Lord and before his anointed . . . whom have I oppressed? (1 Sam 12:3).
Found english verse -- 33
BOOK AND CHAPTER: Acts/III//33 - 38 / 39 / 14 / 16 
Found verse from looking 1 ahead: 15 / 15
Looking for Numbers derived from Num
BOOK AND CHAPTER: Numbers/XVI/15/ - 47 / 49 / 14 / 16 
Found verse from looking 1 ahead: 9 / 9
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/I/9/ - 26 / 28 / 0 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/IX/15/ - 101 / 103 / 0 / 0 
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/VI// - 14 / 15 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/VII/7/ - 59 / 61 / 0 / 0 


 OPENING ./source/2Cor.C11.L4

Found verse from looking 1 ahead: 6 / 6
Looking for Job derived from Iob
Found in english version -- Second, he asks that, granted that he is acting foolishly, they should nevertheless put up with him, which pertains to the present reason. Therefore he says, otherwise, i.e., if I am not reasonable in commending myself and on that account you want to regard me as foolish, nevertheless, take me, i.e., bear with me, as one foolish. He says, as, because although they may regard him as foolish, in this matter he is not really foolish. Take me, I say, as one foolish, that I also may glory a little. He says, a little, because further on he will commend himself on the glory which is according to the flesh, which is very little. Man, who is a maggot, and the son of man, who is a worm! ( -- Job
 REST:   25:6) How can he who is dust and ashes be proud? (Sir 10:9).
Fount in english version -- chapter 25
 REST: :6) How can he who is dust and ashes be proud? (Sir 10:9).
Found english verse -- 6
BOOK AND CHAPTER: Job/XXV/6/6 - 89 / 91 / 45 / 47 
Found verse from looking 1 ahead: 9 / 9
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/X/9/ - 97 / 99 / 45 / 47 
Found verse from looking 1 ahead: 2 / 2
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XXVII/2/ - 67 / 69 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XXVI/5/ - 53 / 55 / 0 / 0 
Found verse from looking 1 ahead: 31 / 31
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/IV/31/ - 45 / 47 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/V/1/ - 72 / 74 / 0 / 0 
Found verse from looking 1 ahead: XXIII / 23
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/c/23/ - 31 / 33 / 0 / 0 
Found verse from looking 1 ahead: XVI / 16
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/c/16/ - 32 / 34 / 0 / 0 
Found verse from looking 1 ahead: VI / 6
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/c/6/ - 18 / 20 / 0 / 0 
Found verse from looking 1 ahead: IV / 4
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/c/4/ - 59 / 61 / 0 / 0 


 OPENING ./source/2Cor.C11.L5

Found verse from looking 1 ahead: 7 / 7
Looking for Philippians derived from Phil
Found in english version -- The Apostle makes himself their equal in glory. But glory is of two kinds: one is according to the flesh and is slight and worthy of scorn; hence he says to the  -- Philippians
 REST:  : but whatever gain I had, I counted as loss for the sake of Christ (Phil 3:7); the other in according to Christ, because it is great glory to follow the Lord (Sir 23:38), and this should be sought: but far be it from me to glory except in the cross of our Lord Jesus Christ (Gal 6:14). The Apostle therefore makes himself equal to them in regard to both glories:
BOOK AND CHAPTER: Philippians/III/7/ - 22 / 24 / 13 / 0 
Found verse from looking 1 ahead: 38 / 38
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXIII/38/ - 42 / 44 / 13 / 0 
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/XIV// - 48 / 50 / 13 / 0 
Found verse from looking 1 ahead: 14 / 14
Looking for Genesis derived from Gen
Found in english version -- First, as to nationality and language, saying they are Hebrews: so am I, namely, in language and in nationality; as if to say: I am as they are. It should be noted that, as some say, they are called Hebrews from Abraham, because before him that name was uncommon. But it can be said, and perhaps better, that the word is derived from a certain Eber mentioned in  -- Genesis
 REST:  : Shelah had lived thirty years, he became the father of Eber (Gen 11:14), and then Eber lived thirty-four years and begot Peleg. It was during this time that languages became distinct, and the language of the Hebrews remained in the family.
BOOK AND CHAPTER: Genesis/XI/14/ - 56 / 59 / 19 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Philippians derived from Phil
BOOK AND CHAPTER: Philippians/III/4/ - 5 / 7 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XI/1/ - 37 / 39 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/IV/1/ - 43 / 45 / 0 / 0 
Found verse from looking 1 ahead: 13 / 13
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XI/13/ - 59 / 61 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XV/5/ - 23 / 25 / 0 / 0 


 OPENING ./source/2Cor.C11.L6

Found verse from looking 1 ahead: 34 / 34
Looking for Acts derived from Act
Found in english version -- To restful sleep he opposes labor and watchings, in regard to which he says, in labor, i.e., manual labor. You yourselves know that these hands ministered to my necessities, and to those who were with me ( -- Acts
 REST:   20:34), because he literally made his living with his own hands: with toil and labor we worked night and day, that we might not burden any of you (2_Thess 3:8). As to the weakness resulting from labor he says, and painfulness, which is a weakness and tiredness that follows upon labor or from a natural sickness: my strength was dried up as by the heat of summer (Ps 32:4). But in regard to watchings he says, in many watchings, because he devoted himself either to preaching at night or to manual labor. In Acts it says that he prolonged his sermon until midnight (Acts 20:7).
Fount in english version -- chapter 20
 REST: :34), because he literally made his living with his own hands: with toil and labor we worked night and day, that we might not burden any of you (2_Thess 3:8). As to the weakness resulting from labor he says, and painfulness, which is a weakness and tiredness that follows upon labor or from a natural sickness: my strength was dried up as by the heat of summer (Ps 32:4). But in regard to watchings he says, in many watchings, because he devoted himself either to preaching at night or to manual labor. In Acts it says that he prolonged his sermon until midnight (Acts 20:7).
Found english verse -- 34
BOOK AND CHAPTER: Acts/XX/34/34 - 15 / 17 / 17 / 19 
Found verse from looking 1 ahead: XXXI / 31
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/c/31/ - 74 / 76 / 17 / 19 
Found verse from looking 1 ahead: 7 / 7
Looking for Acts derived from Act
Found in english version -- ), because he literally made his living with his own hands: with toil and labor we worked night and day, that we might not burden any of you (2_Thess 3:8). As to the weakness resulting from labor he says, and painfulness, which is a weakness and tiredness that follows upon labor or from a natural sickness: my strength was dried up as by the heat of summer (Ps 32:4). But in regard to watchings he says, in many watchings, because he devoted himself either to preaching at night or to manual labor. In  -- Acts
 REST:   it says that he prolonged his sermon until midnight (Acts 20:7).
BOOK AND CHAPTER: Acts/XX/7/ - 100 / 102 / 54 / 19 
Found verse from looking 1 ahead: 11 / 11
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/IV/11/ - 29 / 31 / 0 / 0 
Found verse from looking 1 ahead: 27 / 27
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/IX/27/ - 58 / 60 / 0 / 0 
Found verse from looking 1 ahead: 33 / 33
Looking for Matthew derived from Matth
Found in english version -- But this seems to be out of harmony with  -- Matthew
 REST:  : but seek first his kingdom and his righteousness, and all these things shall be yours as well (Matt 6:33). Why then in hunger and thirst?
BOOK AND CHAPTER: Matthew/VI/33/ - 2 / 4 / 4 / 0 
Found verse from looking 1 ahead: 11 / 11
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/IV/11/ - 28 / 30 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XII/8/ - 76 / 78 / 0 / 0 
Found verse from looking 1 ahead: 22 / 22
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/IX/22/ - 36 / 38 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Jeremiah derived from Ier
BOOK AND CHAPTER: Jeremiah/IX/1/ - 44 / 46 / 0 / 0 
Found verse from looking 1 ahead: XVIII / 18
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/c/18/ - 26 / 28 / 0 / 0 
Found verse from looking 1 ahead: III / 3
Looking for Philippians derived from Phil
BOOK AND CHAPTER: Philippians/c/3/ - 32 / 34 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Jeremiah derived from Ier
BOOK AND CHAPTER: Jeremiah/X/7/ - 33 / 35 / 0 / 0 
Found verse from looking 1 ahead: 17 / 17
Looking for James derived from Iac
BOOK AND CHAPTER: James/I/17/ - 50 / 52 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Acts derived from Act
Found in english version -- Here it should be noted that the Apostle first began to preach Christ in Damascus, where he was thrown to the ground and converted to the faith, as he was on his way to arrest Christians. Therefore, the Jews appealed to the governor of that city, who was representing Aretas the king, to arrest Paul and put him to death. So the governor ordered the city-gates to be watched day and night ( -- Acts
 REST:   9:24). But the Christians who were there, desiring to save Paul, lowered him by the wall in a basket, and thus he escaped.
Fount in english version -- chapter 9
 REST: :24). But the Christians who were there, desiring to save Paul, lowered him by the wall in a basket, and thus he escaped.
Found english verse -- 24
BOOK AND CHAPTER: Acts/IX/5/24 - 53 / 55 / 20 / 22 
Found verse from looking 1 ahead: 23 / 23
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/X/23/ - 68 / 70 / 0 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for Joshua derived from Ios
BOOK AND CHAPTER: Joshua/II/15/ - 99 / 101 / 0 / 0 


 OPENING ./source/2Cor.C12

Found verse from looking 1 ahead: 15 / 15
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XLIII/15/ - 46 / 48 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XXXIX/2/ - 66 / 68 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/XLI/1/ - 45 / 47 / 0 / 0 
Found verse from looking 1 ahead: 28 / 28
Looking for Daniel derived from Dan
BOOK AND CHAPTER: Daniel/II/28/ - 11 / 13 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXVIII/5/ - 27 / 29 / 0 / 0 
Found verse from looking 1 ahead: 13 / 13
Looking for Jeremiah derived from Ier
BOOK AND CHAPTER: Jeremiah/XXIII/13/ - 40 / 42 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Numbers derived from Num
BOOK AND CHAPTER: Numbers/IV/5/ - 56 / 58 / 0 / 0 
Found verse from looking 1 ahead: 13 / 13
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XIII/13/ - 85 / 87 / 0 / 0 
Found verse from looking 1 ahead: 27 / 27
Looking for Galatians derived from Gal
Found in english version -- I answer that being in Christ can be taken in two ways: in one way by faith and the sacrament of faith according to  -- Galatians
 REST:  : for as many of you as were baptized into Christ have put on Christ (Gal 3:27), namely, by faith and the sacrament of faith. This is the sense in which the Apostle knew that he was in Christ.
BOOK AND CHAPTER: Galatians/III/27/ - 18 / 20 / 5 / 0 
Found verse from looking 1 ahead: VIII / 8
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/c/8/ - 54 / 56 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Acts derived from Act
Found in english version -- Therefore, some say quite probably that the Apostle had these visions during those three days after he was struck down by the Lord, when he remained neither seeing nor eating nor drinking ( -- Acts
 REST:   9:9).
Fount in english version -- chapter 9
 REST: :9).
Found english verse -- 9
BOOK AND CHAPTER: Acts/IX/9/9 - 27 / 29 / 12 / 14 


 OPENING ./source/2Cor.C12.L1

Found verse from looking 1 ahead: 15 / 15
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/XL/15/ - 19 / 21 / 0 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for Job derived from Iob
Found in english version -- But it should be noted that it is one thing to be the victim of thievery and another to be rapt. Properly speaking, the former takes place when something is taken away from another in a secret way, hence, Joseph said: for I was indeed stolen out of the land of the Hebrews (Gen 40:13). A person is properly speaking rapt when something is taken suddenly and by force: as the torrent that passes swiftly, i.e., suddenly and rapidly, in the valleys ( -- Job
 REST:   6:15). Hence it is that plunderers who despoil violently are called ravagers.
Fount in english version -- chapter 6
 REST: :15). Hence it is that plunderers who despoil violently are called ravagers.
Found english verse -- 15
BOOK AND CHAPTER: Job/VI/15/15 - 36 / 38 / 26 / 28 
Found verse from looking 1 ahead: 11 / 11
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/IV/11/ - 11 / 13 / 0 / 0 


 OPENING ./source/2Cor.C12.L2

Found verse from looking 1 ahead: 9 / 9
Looking for Acts derived from Act
Found in english version -- 459. It should be noted that a Gloss says that this rapture was distinct from the first, and if one considers the matter well, two things are written of the Apostle to which these two raptures can be referred. For in  -- Acts
 REST:   it is recorded that he remained for three days without seeing and without taking food or drink (Acts 9:9); and the first rapture can be referred to this event, namely, that he was rapt to the third heaven at that time. But in Acts it also says that he was in a trance in the temple (Acts 22:17); hence the second rapture can refer to this.
BOOK AND CHAPTER: Acts/IX/9/ - 29 / 31 / 16 / 0 
Found verse from looking 1 ahead: 17 / 17
Looking for Acts derived from Act
Found in english version --   it is recorded that he remained for three days without seeing and without taking food or drink ( -- Acts
 REST:   9:9); and the first rapture can be referred to this event, namely, that he was rapt to the third heaven at that time. But in Acts it also says that he was in a trance in the temple (Acts 22:17); hence the second rapture can refer to this.
Fount in english version -- chapter 9
 REST: :9); and the first rapture can be referred to this event, namely, that he was rapt to the third heaven at that time. But in Acts it also says that he was in a trance in the temple (Acts 22:17); hence the second rapture can refer to this.
Found english verse -- 9
BOOK AND CHAPTER: Acts/XXII/17/9 - 62 / 64 / 20 / 22 
Found verse from looking 1 ahead: 14 / 14
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/LXVI/14/ - 54 / 56 / 0 / 0 
Found verse from looking 1 ahead: 20 / 20
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XXX/20/ - 31 / 33 / 0 / 0 
Found verse from looking 1 ahead: 17 / 17
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/II/17/ - 39 / 41 / 0 / 0 
Found verse from looking 1 ahead: 21 / 21
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXV/21/ - 57 / 59 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for Numbers derived from Num
BOOK AND CHAPTER: Numbers/XII/8/ - 23 / 25 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/II/6/ - 16 / 18 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XXV/2/ - 45 / 47 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/IV/7/ - 57 / 59 / 0 / 0 
Found verse from looking 1 ahead: 17 / 17
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/III/17/ - 22 / 24 / 0 / 0 


 OPENING ./source/2Cor.C12.L3

Found verse from looking 1 ahead: 15 / 15
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/X/15/ - 24 / 26 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for James derived from Iac
BOOK AND CHAPTER: James/IV/6/ - 145 / 147 / 0 / 0 
Found verse from looking 1 ahead: 28 / 28
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII/28/ - 65 / 67 / 0 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for Acts derived from Act
Found in english version -- 473. Therefore, because the Apostle had good reason for glorying in the spiritual choice by which he was chosen by God: he is a chosen instrument of mine ( -- Acts
 REST:   9:15), and in his knowledge of God’s secrets, because he says that he was caught up to the third heaven and into paradise where he heard secret words, which it is not granted to man to utter; and in enduring evils because he had suffered in prisons more frequently, in stripes above measure, in deaths often (2_Cor 11:23), and in his virginal integrity, because I wish that all were as I myself am (1 Cor 7:7), and in his good works, because I worked harder than any of them (1 Cor 15:10), and especially in the outstanding knowledge with which he shone and which especially puffs one up: for these reasons the Lord applied a remedy, lest he be lifted up with pride.
Fount in english version -- chapter 9
 REST: :15), and in his knowledge of God’s secrets, because he says that he was caught up to the third heaven and into paradise where he heard secret words, which it is not granted to man to utter; and in enduring evils because he had suffered in prisons more frequently, in stripes above measure, in deaths often (2_Cor 11:23), and in his virginal integrity, because I wish that all were as I myself am (1 Cor 7:7), and in his good works, because I worked harder than any of them (1 Cor 15:10), and especially in the outstanding knowledge with which he shone and which especially puffs one up: for these reasons the Lord applied a remedy, lest he be lifted up with pride.
Found english verse -- 15
BOOK AND CHAPTER: Acts/IX/15/15 - 18 / 20 / 10 / 12 
Found verse from looking 1 ahead: 7 / 7
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/VII/7/ - 81 / 83 / 10 / 12 
Found verse from looking 1 ahead: 2 / 2
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/VI/2/ - 15 / 17 / 0 / 0 
Found verse from looking 1 ahead: 16 / 16
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LXXXVII/16/ - 28 / 30 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Job derived from Iob
Found in english version -- Furthermore, to show that these revelations were made to him, he says: there was given to me, i.e., for my benefit and my humiliation: you have lifted me up and set me as it were upon the wind ( -- Job
 REST:   31:22); there was given, I say, to me a sting tormenting my body with bodily weakness, that the soul might be healed. For it is said that he literally suffered a great deal from pain in the pelvis. Or a sting of my flesh, i.e., of concupiscence arising from my flesh, because he was troubled a great deal. For I do not do the good I want, but the evil I do not want is what I do . . . so then, I of myself serve the law of God with my mind, but with my flesh I serve the law of sin (Rom 7:19). Hence, Augustine says that there existed in him movements of concupiscence which God’s grace, nevertheless, restrained.
Fount in english version -- chapter 31
 REST: :22); there was given, I say, to me a sting tormenting my body with bodily weakness, that the soul might be healed. For it is said that he literally suffered a great deal from pain in the pelvis. Or a sting of my flesh, i.e., of concupiscence arising from my flesh, because he was troubled a great deal. For I do not do the good I want, but the evil I do not want is what I do . . . so then, I of myself serve the law of God with my mind, but with my flesh I serve the law of sin (Rom 7:19). Hence, Augustine says that there existed in him movements of concupiscence which God’s grace, nevertheless, restrained.
Found english verse -- 22
BOOK AND CHAPTER: Job/XXX/5/22 - 19 / 21 / 9 / 11 
Found verse from looking 1 ahead: 15 / 15
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VII/15/ - 70 / 72 / 9 / 11 
Found verse from looking 1 ahead: 18 / 18
Looking for Job derived from Iob
Found in english version -- For he expressly and devoutly asked God three times to remove it, the thorn, from him: we do not know what to do, but our eyes are upon you (2 Chr 20:12). Perhaps he asked this many times, but he asked him expressly and earnestly three times, or three times, namely, many times. For three is a perfect number. And of course it was right to ask, for he wounds, but he binds up ( -- Job
 REST:   5:18); pray that you may not enter into temptation (Luke 22:46).
Fount in english version -- chapter 5
 REST: :18); pray that you may not enter into temptation (Luke 22:46).
Found english verse -- 18
BOOK AND CHAPTER: Job/V/18/18 - 56 / 58 / 23 / 25 
Found verse from looking 1 ahead: III / 3
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/c/3/ - 52 / 54 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XV/10/ - 75 / 77 / 0 / 0 
Found verse from looking 1 ahead: 23 / 23
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VI/23/ - 85 / 87 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for James derived from Iac
BOOK AND CHAPTER: James/I/3/ - 26 / 28 / 0 / 0 
Found verse from looking 1 ahead: III / 3
Looking for Judges derived from Iudic
Found in english version -- But if it is taken as an occasion, then power is made perfect in weakness, i.e., infirmity is the occasion for arriving at perfect virtue, because a man who knows that he is weak is more careful when resisting, and as a result of fighting and resisting more he is better exercised and, therefore, stronger. Hence it says in  -- Judges
 REST:   that the Lord was not willing to destroy all the inhabitants of the land, but preserved some in order that the children of Israel might be exercised by fighting against them (Judg 3:1). In the same way, Scipio also did not wish to destroy the city of Carthage, in order that the Romans, having external enemies, would not have internal enemies, against whom it is more painful to wage war than against outsiders, as he said.
BOOK AND CHAPTER: Judges/c/3/ - 44 / 46 / 24 / 0 
Found verse from looking 1 ahead: X / 10
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/c/10/ - 44 / 46 / 0 / 0 
Found verse from looking 1 ahead: 29 / 29
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XL/29/ - 22 / 24 / 0 / 0 


 OPENING ./source/2Cor.C12.L4

Found verse from looking 1 ahead: XV / 15
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/c/15/ - 99 / 101 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XV/8/ - 16 / 18 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/IX/5/ - 58 / 60 / 0 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/IV/15/ - 66 / 68 / 0 / 0 
Found verse from looking 1 ahead: 11 / 11
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XIX/11/ - 23 / 25 / 0 / 0 


 OPENING ./source/2Cor.C12.L5

Found verse from looking 1 ahead: 6 / 6
Looking for Job derived from Iob
Found in english version -- 494. It should be noted in regard to the first that sometimes it happens that the reason why some do not receive at one time is that they might be keeping themselves in reserve for another time, in which they can receive both more and more boldly. Therefore, lest they suppose something like this of the Apostle, namely, that he refused to take anything from them the first time, in order that he might receive more the second time, he says that he not only did this in the past, but is prepared to do the same in the future; hence he says, behold, now for the third time I am ready to come to you, and I will not be burdensome to you. As if to say: not even then will I burden you by taking what is yours: in all things I have kept myself from being burdensome to you: and so I will keep myself (2_Cor 11:9); I hold fast my righteousness, and will not let it go ( -- Job
 REST:   27:6).
Fount in english version -- chapter 27
 REST: :6).
Found english verse -- 6
BOOK AND CHAPTER: Job/XXVII/6/6 - 100 / 102 / 43 / 45 
Found verse from looking 1 ahead: 17 / 17
Looking for Philippians derived from Phil
BOOK AND CHAPTER: Philippians/IV/17/ - 28 / 30 / 0 / 0 
Found verse from looking 1 ahead: 19 / 19
Looking for Genesis derived from Gen
Found in english version -- Hence he assigns this reason: I will not burden you by taking anything, because I do not seek the things that are yours by my preaching, but you and your salvation are what I aim to procure: not that I seek the gift; but I seek the fruit (Phil 4:17). Therefore the Lord said to the apostles: I will make you fishers of men (Matt 4:19), not of money. This is also prefigured in  -- Genesis
 REST:  , where we read that Joseph brought some Egyptians for the service of the king, because the good preacher should be intent upon converting believers to the service of Christ (Gen 47:19).
BOOK AND CHAPTER: Genesis/XLVII/19/ - 50 / 52 / 21 / 0 
Found verse from looking 1 ahead: 20 / 20
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/VI/20/ - 23 / 25 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Philippians derived from Phil
BOOK AND CHAPTER: Philippians/I/5/ - 20 / 22 / 0 / 0 


 OPENING ./source/2Cor.C12.L6

Found verse from looking 1 ahead: 16 / 16
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/IV/16/ - 104 / 106 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XX/3/ - 38 / 40 / 0 / 0 
Found verse from looking 1 ahead: III / 3
Looking for James derived from Iac
BOOK AND CHAPTER: James/c/3/ - 22 / 24 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Job derived from Iob
Found in english version -- This contention springs from jealousy; hence he says, envyings by those who are inferior and have less: for where jealousy and selfish ambition exist, there will be disorder and every vile practice (Jas 3:16); jealousy slays the simple ( -- Job
 REST:   5:2); but through the devil’s envy death entered the world (Wis 2:24).
Fount in english version -- chapter 5
 REST: :2); but through the devil’s envy death entered the world (Wis 2:24).
Found english verse -- 2
BOOK AND CHAPTER: Job/V/2/2 - 33 / 35 / 21 / 23 
Found verse from looking 1 ahead: 24 / 24
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/II/24/ - 40 / 42 / 21 / 23 
Found verse from looking 1 ahead: 18 / 18
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/VIII/18/ - 13 / 15 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/I/10/ - 46 / 48 / 0 / 0 
Found verse from looking 1 ahead: 30 / 30
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/I/30/ - 58 / 60 / 0 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXVIII/15/ - 82 / 84 / 0 / 0 
Found verse from looking 1 ahead: 18 / 18
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/IV/18/ - 20 / 22 / 0 / 0 
Found verse from looking 1 ahead: XIII / 13
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/c/13/ - 18 / 20 / 0 / 0 
Found verse from looking 1 ahead: 11 / 11
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XVII/11/ - 30 / 32 / 0 / 0 
Found verse from looking 1 ahead: 19 / 19
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/V/19/ - 57 / 59 / 0 / 0 


 OPENING ./source/2Cor.C13

Found verse from looking 1 ahead: 19 / 19
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/IV/19/ - 22 / 24 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XVII/6/ - 30 / 32 / 0 / 0 
Found verse from looking 1 ahead: 24 / 24
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XIII/24/ - 59 / 61 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Ecclesiasticus derived from Eccle
BOOK AND CHAPTER: Ecclesiasticus/VIII/5/ - 53 / 55 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XXIII/8/ - 49 / 51 / 0 / 0 
Found verse from looking 1 ahead: 18 / 18
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/XII/18/ - 57 / 59 / 0 / 0 
Found verse from looking 1 ahead: 25 / 25
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/I/25/ - 50 / 52 / 0 / 0 
Found verse from looking 1 ahead: 18 / 18
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/I/18/ - 79 / 81 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/IV/10/ - 43 / 45 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/I/1/ - 76 / 78 / 0 / 0 


 OPENING ./source/2Cor.C13.L1



 OPENING ./source/2Cor.C13.L2

Found verse from looking 1 ahead: 21 / 21
Looking for 1 Thessalonians derived from I_Thess
BOOK AND CHAPTER: 1 Thessalonians/V/21/ - 55 / 57 / 0 / 0 
Found verse from looking 1 ahead: 31 / 31
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XI/31/ - 42 / 44 / 0 / 0 
Found verse from looking 1 ahead: 23 / 23
Looking for Jeremiah derived from Ier
BOOK AND CHAPTER: Jeremiah/II/23/ - 50 / 52 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XI/5/ - 27 / 29 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/VI/4/ - 36 / 38 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/VI/5/ - 78 / 80 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Jeremiah derived from Ier
BOOK AND CHAPTER: Jeremiah/XV/6/ - 40 / 42 / 0 / 0 
Found verse from looking 1 ahead: 29 / 29
Looking for Jeremiah derived from Ier
BOOK AND CHAPTER: Jeremiah/VI/29/ - 46 / 48 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Ecclesiasticus derived from Eccle
BOOK AND CHAPTER: Ecclesiasticus/IX/1/ - 71 / 73 / 0 / 0 
Found verse from looking 1 ahead: 26 / 26
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XIX/26/ - 71 / 73 / 0 / 0 
Found verse from looking 1 ahead: 16 / 16
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/VII/16/ - 77 / 79 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/VI/9/ - 44 / 46 / 0 / 0 
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XXVI// - 51 / 52 / 0 / 0 


 OPENING ./source/2Cor.C13.L3

Found verse from looking 1 ahead: 2 / 2
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XCIX/2/ - 60 / 62 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Philippians derived from Phil
BOOK AND CHAPTER: Philippians/IV/4/ - 70 / 72 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/VI/1/ - 21 / 23 / 0 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XVII/12/ - 16 / 18 / 0 / 0 
Found verse from looking 1 ahead: XII / 12
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/c/12/ - 25 / 27 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XV/6/ - 69 / 71 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/I/10/ - 80 / 82 / 0 / 0 
Found verse from looking 1 ahead: II / 2
Looking for Philippians derived from Phil
BOOK AND CHAPTER: Philippians/c/2/ - 86 / 88 / 0 / 0 
Found verse from looking 1 ahead: 14 / 14
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/XII/14/ - 105 / 107 / 0 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XXXIII/15/ - 111 / 113 / 0 / 0 
Found verse from looking 1 ahead: 33 / 33
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XIV/33/ - 82 / 84 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/V/5/ - 90 / 92 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LXXV/3/ - 119 / 121 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XXVII/3/ - 23 / 25 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XXVII/6/ - 31 / 33 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/XIV/5/ - 12 / 14 / 0 / 0 
Found verse from looking 1 ahead: 13 / 13
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/VII/13/ - 28 / 30 / 0 / 0 
Looking for Philippians derived from Phil
BOOK AND CHAPTER: Philippians/c// - 7 / 8 / 0 / 0 
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXVIII// - 36 / 37 / 0 / 0 
Found verse from looking 1 ahead: III / 3
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/c/3/ - 31 / 33 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/V/8/ - 46 / 48 / 0 / 0 
Found verse from looking 1 ahead: 11 / 11
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XII/11/ - 12 / 14 / 0 / 0 


 OPENING ./source/Gal

Found verse from looking 1 ahead: 3 / 3
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XXVI/3/ - 13 / 15 / 0 / 0 
Found verse from looking 1 ahead: VIII / 8
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/c/8/ - 6 / 8 / 0 / 0 
Found verse from looking 1 ahead: 22 / 22
Looking for Jeremiah derived from Ier
BOOK AND CHAPTER: Jeremiah/XXXI/22/ - 42 / 44 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XXXI/5/ - 6 / 8 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VI/4/ - 24 / 26 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Lamentations derived from Thren
BOOK AND CHAPTER: Lamentations/III/4/ - 4 / 6 / 0 / 0 
Found verse from looking 1 ahead: 21 / 21
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/XXI/21/ - 27 / 29 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XVI/9/ - 16 / 18 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/LVIII/1/ - 18 / 20 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Acts derived from Act
Found in english version -- For some had been sent by the whole college of apostles and disciples; hence, to show that he had not been sent by them, he says, not of men. Others had been sent by some particular apostle, as Paul sometimes sent Luke and Titus. Therefore, to show that he had not been sent in that manner, he says, neither by man, i.e., not by any apostle in particular, but by the Holy Spirit, who says: separate for me Saul and Barnabas, for the work to which I have taken them ( -- Acts
 REST:   13:2).
Fount in english version -- chapter 13
 REST: :2).
Found english verse -- 2
BOOK AND CHAPTER: Acts/XIII/2/2 - 61 / 63 / 29 / 31 


 OPENING ./source/Gal.Pr



 OPENING ./source/Gal.C1

Found verse from looking 1 ahead: XV / 15
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/c/15/ - 42 / 44 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VI/9/ - 85 / 87 / 0 / 0 
Found verse from looking 1 ahead: 19 / 19
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XVIII/19/ - 26 / 28 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXXXII/1/ - 35 / 37 / 0 / 0 


 OPENING ./source/Gal.C1.L1



 OPENING ./source/Gal.C1.L2

Found verse from looking 1 ahead: 4 / 4
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XIX/4/ - 62 / 64 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/I/9/ - 21 / 23 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Jeremiah derived from Ier
BOOK AND CHAPTER: Jeremiah/XV/9/ - 80 / 82 / 0 / 0 


 OPENING ./source/Gal.C1.L3

Found verse from looking 1 ahead: 3 / 3
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/III/3/ - 8 / 10 / 0 / 0 
Found verse from looking 1 ahead: X / 10
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/c/10/ - 43 / 45 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XLII/6/ - 50 / 52 / 0 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for Acts derived from Act
Found in english version -- 34. That is why he adds, for neither did I receive it of man, whereby he precludes two ways of receiving. First, that he did not receive from man the authority to preach. As to this he says, nor of man, i.e., purely man, did I receive it, i.e., the authority to preach the Gospel, but of Christ: and how shall they preach unless they be sent? (Rom 10:15); I have given you for a light of the gentiles (Isa 42:6); this man is to me a vessel of election ( -- Acts
 REST:   9:15).
Fount in english version -- chapter 9
 REST: :15).
Found english verse -- 15
BOOK AND CHAPTER: Acts/IX/15/15 - 59 / 61 / 22 / 24 
Found verse from looking 1 ahead: 10 / 10
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/II/10/ - 31 / 33 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/l/5/ - 38 / 40 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Acts derived from Act
Found in english version -- This you have heard, how that, beyond measure, i.e., more than others, because he bestirred not only himself to this but rulers as well. For others, when they persecuted, were led to it by the rulers, but he urged even them: Saul, as yet breathing out threatenings and slaughter against the disciples of the Lord, went to the high priest ( -- Acts
 REST:   9:1). Also because he did this not only in Jerusalem but in the entire region. Hence he received letters to Damascus (Acts 9:2). Therefore what is said in Genesis can be understood as applying to him: Benjamin a ravenous wolf (Gen 49:27). I persecuted the Church of God, i.e., by hunting down Christians and discomfiting them: I am not worthy to be called an apostle (1 Cor 15:9); and I wasted it, not indeed spiritually, because I was unable to turn the hearts of the faithful from their faith, but physically by inflicting bodily punishment on them and casting them into prison: is not this he who persecuted in Jerusalem? (Acts 9:21) often have they fought against me (Ps 129:1).
Fount in english version -- chapter 9
 REST: :1). Also because he did this not only in Jerusalem but in the entire region. Hence he received letters to Damascus (Acts 9:2). Therefore what is said in Genesis can be understood as applying to him: Benjamin a ravenous wolf (Gen 49:27). I persecuted the Church of God, i.e., by hunting down Christians and discomfiting them: I am not worthy to be called an apostle (1 Cor 15:9); and I wasted it, not indeed spiritually, because I was unable to turn the hearts of the faithful from their faith, but physically by inflicting bodily punishment on them and casting them into prison: is not this he who persecuted in Jerusalem? (Acts 9:21) often have they fought against me (Ps 129:1).
Found english verse -- 1
BOOK AND CHAPTER: Acts/IX/1/1 - 29 / 31 / 20 / 22 
Found verse from looking 1 ahead: 27 / 27
Looking for Genesis derived from Gen
Found in english version -- ). Also because he did this not only in Jerusalem but in the entire region. Hence he received letters to Damascus (Acts 9:2). Therefore what is said in  -- Genesis
 REST:   can be understood as applying to him: Benjamin a ravenous wolf (Gen 49:27). I persecuted the Church of God, i.e., by hunting down Christians and discomfiting them: I am not worthy to be called an apostle (1 Cor 15:9); and I wasted it, not indeed spiritually, because I was unable to turn the hearts of the faithful from their faith, but physically by inflicting bodily punishment on them and casting them into prison: is not this he who persecuted in Jerusalem? (Acts 9:21) often have they fought against me (Ps 129:1).
BOOK AND CHAPTER: Genesis/XLIX/27/ - 65 / 67 / 33 / 22 
Found verse from looking 1 ahead: 9 / 9
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XV/9/ - 81 / 83 / 33 / 22 
Found verse from looking 1 ahead: 21 / 21
Looking for Acts derived from Act
Found in english version --   can be understood as applying to him: Benjamin a ravenous wolf (Gen 49:27). I persecuted the Church of God, i.e., by hunting down Christians and discomfiting them: I am not worthy to be called an apostle (1 Cor 15:9); and I wasted it, not indeed spiritually, because I was unable to turn the hearts of the faithful from their faith, but physically by inflicting bodily punishment on them and casting them into prison: is not this he who persecuted in Jerusalem? ( -- Acts
 REST:   9:21) often have they fought against me (Ps 129:1).
Fount in english version -- chapter 9
 REST: :21) often have they fought against me (Ps 129:1).
Found english verse -- 21
BOOK AND CHAPTER: Acts/IX/21/21 - 114 / 116 / 55 / 57 
Found verse from looking 1 ahead: 1 / 1
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXXVIII/1/ - 121 / 123 / 55 / 57 
Found verse from looking 1 ahead: 27 / 27
Looking for Lamentations derived from Thren
BOOK AND CHAPTER: Lamentations/III/27/ - 54 / 56 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Acts derived from Act
Found in english version -- Furthermore, not above equals who were foreigners and ignorant of the language, but equals in my own nation, i.e., Jews: I am a Jew, brought up at the feet of Gamaliel ( -- Acts
 REST:   22:3).
Fount in english version -- chapter 22
 REST: :3).
Found english verse -- 3
BOOK AND CHAPTER: Acts/XXII/3/3 - 17 / 19 / 5 / 7 
Found verse from looking 1 ahead: 5 / 5
Looking for Philippians derived from Phil
BOOK AND CHAPTER: Philippians/III/5/ - 50 / 52 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/IV/2/ - 18 / 20 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XV/6/ - 1 / 3 / 0 / 0 


 OPENING ./source/Gal.C1.L4

Found verse from looking 1 ahead: 16 / 16
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/IX/16/ - 47 / 49 / 0 / 0 
Found verse from looking 1 ahead: 11 / 11
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXLVI/11/ - 49 / 51 / 0 / 0 
Found verse from looking 1 ahead: 13 / 13
Looking for Philippians derived from Phil
BOOK AND CHAPTER: Philippians/II/13/ - 56 / 58 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XV/9/ - 6 / 8 / 0 / 0 
Found verse from looking 1 ahead: IX / 9
Looking for Acts derived from Act
Found in english version -- Who, namely, God, separated me, namely, a rebel: I am the least of the apostles, who am not worthy to be called an apostle, because I persecuted the Church of God (1 Cor 15:9); Saul, as yet breathing out threatenings ( -- Acts
 REST:   9:1); and a persecutor: Saul, Saul, why do you persecute me? (Acts 9:4); and a blasphemer: who before was a blasphemer (1 Tim 1:13).
Fount in english version -- chapter 9
 REST: :1); and a persecutor: Saul, Saul, why do you persecute me? (Acts 9:4); and a blasphemer: who before was a blasphemer (1 Tim 1:13).
Found english verse -- 1
BOOK AND CHAPTER: Acts/c/9/1 - 18 / 20 / 10 / 12 
Found verse from looking 1 ahead: v / 5
Looking for 1 Timothy derived from I_Tim
BOOK AND CHAPTER: 1 Timothy/I/5/ - 35 / 37 / 10 / 12 
Found verse from looking 1 ahead: XXVI / 26
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/c/26/ - 26 / 28 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Job derived from Iob
Found in english version -- 41. It is indeed true to say that God separates one from the womb, even though it is a work of nature, which is, as it were, an instrument of God, because even our own works are attributed to God as to their principal author: for you have wrought all our works for us (Isa 26:12), as any effect is attributed to the principal agent: you have clothed me with skin and flesh ( -- Job
 REST:   10:11). And he was separated from this womb to be justified, for the same one justifies who makes: from my mother’s womb you are my God (Ps 22:10).
Fount in english version -- chapter 10
 REST: :11). And he was separated from this womb to be justified, for the same one justifies who makes: from my mother’s womb you are my God (Ps 22:10).
Found english verse -- 11
BOOK AND CHAPTER: Job/X/5/11 - 46 / 48 / 19 / 21 
Found verse from looking 1 ahead: 11 / 11
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XXI/11/ - 71 / 73 / 19 / 21 
Found verse from looking 1 ahead: v / 5
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXIII/5/ - 17 / 19 / 0 / 0 
Found verse from looking 1 ahead: I / 1
Looking for Canticle of Canticles derived from Cant
BOOK AND CHAPTER: Canticle of Canticles/c/1/ - 34 / 36 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/I/1/ - 61 / 63 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Acts derived from Act
Found in english version -- Or his mother is the Church of Christ, and the womb, the college of apostles. Hence God separated him from the womb of the Church, i.e., from the college of apostles, for the office of apostleship and preacher to the gentiles, when he said to the apostles: separate for me Saul and Barnabas ( -- Acts
 REST:   13:2).
Fount in english version -- chapter 13
 REST: :2).
Found english verse -- 2
BOOK AND CHAPTER: Acts/XIII/2/2 - 32 / 34 / 17 / 19 
Found verse from looking 1 ahead: 4 / 4
Looking for Acts derived from Act
Found in english version -- 42. Now as regards the other cause, he says, and called me by his grace. But there are two kinds of call. One is exterior, and so he says: he called me with a voice from heaven. Saul, Saul, why do you persecute me . . . go into the city, and there it shall be told you what you must do ( -- Acts
 REST:   9:4, 6). In a similar fashion he called the other apostles.
Fount in english version -- chapter 9
 REST: :4, 6). In a similar fashion he called the other apostles.
Found english verse -- 4
BOOK AND CHAPTER: Acts/IX/4/4 - 25 / 27 / 15 / 17 
Found verse from looking 1 ahead: 30 / 30
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII/30/ - 36 / 38 / 0 / 0 
Found verse from looking 1 ahead: 13 / 13
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XLV/13/ - 45 / 47 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for Amos derived from Amos
Found in english version -- The other call is interior, and in this way he calls through a certain interior instinct, whereby God touches the heart to be turned to him, as when he calls one from the path of evil to good; and this by his grace and not our own merits: and whom he predestined, them he also called (Rom 8:30); I have raised him up to justice (Isa 45:13); that calls the waters of the sea and pours them out upon the face of the earth: the Lord is his name ( -- Amos
 REST:   5:8).
Fount in english version -- chapter 5
 REST: :8).
Found english verse -- 8
BOOK AND CHAPTER: Amos/V/8/8 - 53 / 55 / 22 / 24 
Found verse from looking 1 ahead: 15 / 15
Looking for 1 Timothy derived from I_Tim
BOOK AND CHAPTER: 1 Timothy/I/15/ - 36 / 38 / 0 / 0 
Found verse from looking 1 ahead: 18 / 18
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XV/18/ - 84 / 86 / 0 / 0 
Found verse from looking 1 ahead: 23 / 23
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/I/23/ - 125 / 127 / 0 / 0 
Found verse from looking 1 ahead: XLIX / 49
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/c/49/ - 29 / 31 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Acts derived from Act
Found in english version -- Second, his conversion is ordained to Christ by his words. Hence he says, that I might preach him among the gentiles, because, whereas the other apostles preached the Gospel of Christ to the Jews, Paul, on the Lord’s command, went to convert the gentiles: it is a small thing that you should be my servant . . . I have given you to be the light of the gentiles (Isa 49:6); for so the Lord has commanded us ( -- Acts
 REST:   13:47); behold, I have given him for a witness to the people, for a leader and a master to the gentiles (Isa 55:4).
Fount in english version -- chapter 13
 REST: :47); behold, I have given him for a witness to the people, for a leader and a master to the gentiles (Isa 55:4).
Found english verse -- 47
BOOK AND CHAPTER: Acts/XIII/5/47 - 47 / 49 / 28 / 30 
Found verse from looking 1 ahead: XI / 11
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/c/11/ - 33 / 35 / 0 / 0 
Found verse from looking 1 ahead: 50 / 50
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XV/50/ - 9 / 11 / 0 / 0 
Found verse from looking 1 ahead: XVI / 16
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/c/16/ - 36 / 38 / 0 / 0 
Found verse from looking 1 ahead: 25 / 25
Looking for Job derived from Iob
Found in english version -- 45. Again, it was not necessary for him to be instructed by any other of the faithful; hence he says, but I went into Arabia. As if to say: I did not go to places where there were believers who might instruct me, but I went to Arabia where they were not instructed in the faith but were unbelievers. And again I returned to Damascus, i.e., to his parents: who gave a course to violent showers, or a way for noisy thunder? ( -- Job
 REST:   38:25).
Fount in english version -- chapter 38
 REST: :25).
Found english verse -- 25
BOOK AND CHAPTER: Job/XXXVIII/25/25 - 50 / 52 / 22 / 24 
Found verse from looking 1 ahead: 25 / 25
Looking for Acts derived from Act
Found in english version -- But someone might object that it is said: in Damascus they let him down in a basket . . . and when he was come into Jerusalem, he essayed to join himself to the disciples ( -- Acts
 REST:   9:25–26). Therefore, according to this, he went to Jerusalem.
Fount in english version -- chapter 9
 REST: :25–26). Therefore, according to this, he went to Jerusalem.
Found english verse -- 25
BOOK AND CHAPTER: Acts/IX/25/25 - 3 / 5 / 14 / 16 


 OPENING ./source/Gal.C1.L5

Found verse from looking 1 ahead: V / 5
Looking for Job derived from Iob
Found in english version -- 47. He says therefore: although I did not go to the apostles to be instructed by them in the beginning of my conversion, because I had already been instructed by Christ, yet, being moved by a feeling of charity, after three years, i.e., after my conversion, I went to Jerusalem, because I had long desired to see Peter, not to be taught by him but to visit him; and visiting your beauty you shall not sin ( -- Job
 REST:   5:24). And I tarried with him fifteen days, and I was discovered by him to be a true apostle.
Fount in english version -- chapter 5
 REST: :24). And I tarried with him fifteen days, and I was discovered by him to be a true apostle.
Found english verse -- 24
BOOK AND CHAPTER: Job/c/5/24 - 49 / 51 / 20 / 22 
Found verse from looking 1 ahead: 13 / 13
Looking for Acts derived from Act
Found in english version -- Regarding James, it should be known that he was the bishop of Jerusalem and named James the Lesser, because he had been called after another James. Many things are recorded of him ( -- Acts
 REST:   15:13ff). He also wrote a canonical epistle.
Fount in english version -- chapter 15
 REST: :13ff). He also wrote a canonical epistle.
Found english verse -- 13
BOOK AND CHAPTER: Acts/XV/13/13 - 27 / 29 / 12 / 14 
Found verse from looking 1 ahead: 2 / 2
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/I/2/ - 7 / 9 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/XIII/8/ - 22 / 24 / 0 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XVII/15/ - 43 / 45 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXIII/5/ - 94 / 96 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXXXII/1/ - 101 / 103 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/I/9/ - 32 / 34 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Acts derived from Act
Found in english version -- 50. Then when he says, afterwards, I came into the regions of Syria and Cilicia, he shows how he was approved by the other churches of Judea. Here he does three things: first he shows where he lived, namely in Cilicia. Hence he says, then I came into the regions of Syria and Cilicia, i.e., his native land, where he was caught up into paradise: because it is said: Paul was born at Tarsus in Cilicia ( -- Acts
 REST:   22:3).
Fount in english version -- chapter 22
 REST: :3).
Found english verse -- 3
BOOK AND CHAPTER: Acts/XXII/3/3 - 43 / 45 / 26 / 28 
Found verse from looking 1 ahead: 20 / 20
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XLIII/20/ - 23 / 25 / 0 / 0 


 OPENING ./source/Gal.C2

Found verse from looking 1 ahead: 3 / 3
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/II/3/ - 26 / 28 / 0 / 0 
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XVII// - 37 / 38 / 0 / 0 
Found verse from looking 1 ahead: XXXVII / 37
Looking for Job derived from Iob
Found in english version -- 55. He gives his motive when he says, according to a revelation from God, i.e., because God revealed and commanded him to go up to Jerusalem. From this can be gathered that all the acts and movements of the apostles were according to an instinct of the Holy Spirit: the clouds spread their light which go round about ( -- Job
 REST:   37:11).
Fount in english version -- chapter 37
 REST: :11).
Found english verse -- 11
BOOK AND CHAPTER: Job/c/37/11 - 35 / 37 / 15 / 17 
Found verse from looking 1 ahead: 10 / 10
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/I/10/ - 14 / 16 / 0 / 0 


 OPENING ./source/Gal.C2.L1

Found verse from looking 1 ahead: 21 / 21
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/IX/21/ - 37 / 39 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XXV/9/ - 87 / 89 / 0 / 0 
Found verse from looking 1 ahead: 21 / 21
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/VIII/21/ - 102 / 104 / 0 / 0 


 OPENING ./source/Gal.C2.L2

Found verse from looking 1 ahead: 30 / 30
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII/30/ - 37 / 39 / 0 / 0 
Found verse from looking 1 ahead: 26 / 26
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/I/26/ - 36 / 38 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/VI/8/ - 54 / 56 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XV/4/ - 88 / 90 / 0 / 0 
Found verse from looking 1 ahead: 34 / 34
Looking for Acts derived from Act
Found in english version -- 67. Third, he describes their condition by reason of their election by God. Regarding this he says, God does not accept the person. As if to say: they are great because God made them great, not by regarding their merits or demerits, but by regarding what he intended to accomplish. Hence he says: God does not accept the person of man, i.e., he does not consider whether the person is great or little: for he made the little and the great (Wis 6:8). Furthermore, without regard to person, he calls everyone to salvation, no longer charging them with their sins for they have passed away: the old things are passed away (2_Cor 5:17); nor will I be mindful of their name (Ps 16:4). Therefore Peter says: in very deed I perceive that God is not a respecter of persons ( -- Acts
 REST:   10:34).
Fount in english version -- chapter 10
 REST: :34).
Found english verse -- 34
BOOK AND CHAPTER: Acts/X/34/34 - 101 / 103 / 41 / 43 
Found verse from looking 1 ahead: 7 / 7
Looking for Ephesians derived from Ephes
Found in english version -- Hence, since God in his works and benefits regards nothing that pre-exists on the side of the creature, for that which pertains to the creature is an effect of his election, but takes as his measure merely what pleases his will, according to which he effects all things, and not the condition of their person, as is said in  -- Ephesians
 REST:   (Eph 1:11), it is evident that he does not regard the person of man.
BOOK AND CHAPTER: Ephesians/IV/7/ - 44 / 46 / 25 / 0 
Found verse from looking 1 ahead: 26 / 26
Looking for Jeremiah derived from Ier
BOOK AND CHAPTER: Jeremiah/IX/26/ - 54 / 56 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LXXIV/4/ - 34 / 36 / 0 / 0 


 OPENING ./source/Gal.C2.L3

Found verse from looking 1 ahead: IV / 4
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/c/4/ - 33 / 35 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LXXIV/4/ - 22 / 24 / 0 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for Acts derived from Act
Found in english version -- 79. He says therefore, as to the first point, that Peter felt that legalism ought not be observed. This he showed by the fact that before some came, namely, Jews zealous for the law, from James, bishop of the church at Jerusalem, he ate, namely, Peter did, with the gentiles, i.e., without compunction he ate the food of gentiles. He did this through the inspiration of the Holy Spirit who had said to him: that which God has cleansed, do not call common ( -- Acts
 REST:   10:15), and as he himself in the following chapter said in answer to the Jews who rose up against him, because he had eaten with the uncircumcised.
Fount in english version -- chapter 10
 REST: :15), and as he himself in the following chapter said in answer to the Jews who rose up against him, because he had eaten with the uncircumcised.
Found english verse -- 15
BOOK AND CHAPTER: Acts/X/15/15 - 60 / 62 / 22 / 24 
Found verse from looking 1 ahead: v / 5
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/X/5/ - 46 / 48 / 0 / 0 
Found verse from looking 1 ahead: 27 / 27
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/X/27/ - 22 / 24 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XXVI/7/ - 32 / 34 / 0 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for Acts derived from Act
Found in english version -- He says, compel, because as Pope Leo says, example has more force than words. Hence Paul rebukes Peter precisely because he had been instructed by God that although he had previously lived as the Jews do, he should no longer discriminate among foods: that which God has cleansed, do not call common ( -- Acts
 REST:   10:15). But now Peter was dissembling the opposite.
Fount in english version -- chapter 10
 REST: :15). But now Peter was dissembling the opposite.
Found english verse -- 15
BOOK AND CHAPTER: Acts/X/15/15 - 36 / 38 / 21 / 23 


 OPENING ./source/Gal.C2.L4

Found verse from looking 1 ahead: 28 / 28
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/III/28/ - 51 / 53 / 0 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for Acts derived from Act
Found in english version -- 94. Therefore the apostolic life rested on the faith of Christ and not on the works of the law. The reason for this is that although we were Jews by nature and were nourished in the works of the law, yet knowing for certain that man is not justified by the works of the law, i.e., through the works of the law, but by the faith of Jesus Christ, for that reason we have left the law and are living according to the precepts of the faith: for we account a man to be justified by faith, without the works of the law (Rom 3:28); for there is no other name under heaven given to men whereby we must be saved ( -- Acts
 REST:   4:12).
Fount in english version -- chapter 4
 REST: :12).
Found english verse -- 12
BOOK AND CHAPTER: Acts/IV/12/12 - 62 / 64 / 25 / 27 
Found verse from looking 1 ahead: 13 / 13
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/II/13/ - 2 / 5 / 0 / 0 
Found verse from looking 1 ahead: 13 / 13
Looking for Romans derived from Rom
Found in english version -- It should be known, therefore, that some works of the law were moral and some ceremonial. The moral, although they were contained in the law, could not, strictly speaking, be called works of the law, for man is induced to them by natural instinct and by the natural law. But the ceremonial works are properly called the works of the law. Therefore, to that extent is man justified by the moral laws, so far as the execution of justice is concerned, and also by the ceremonial laws that pertain to the sacraments, as their observance is a work of obedience. And this is the way it is taken in the word of the Apostle to the  -- Romans
 REST:   (Rom 2:13).
BOOK AND CHAPTER: Romans/II/13/ - 73 / 75 / 30 / 0 
Found verse from looking 1 ahead: 20 / 20
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/III/20/ - 88 / 90 / 0 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for Acts derived from Act
Found in english version -- 95. From this knowledge which the apostles had, namely, that justification is not by the works of the law but by the faith of Christ, he concludes to their manner of life, in which they chose the faith of Christ and gave up the works of the law. Hence he adds, we also believe in Christ Jesus, because as it is said: there is no other name under heaven given to men, whereby we must be saved ( -- Acts
 REST:   4:12). Therefore he continued, that we may be justified by the faith of Christ. Being justified, therefore, by faith, let us have peace with God (Rom 5:1).
Fount in english version -- chapter 4
 REST: :12). Therefore he continued, that we may be justified by the faith of Christ. Being justified, therefore, by faith, let us have peace with God (Rom 5:1).
Found english verse -- 12
BOOK AND CHAPTER: Acts/IV/12/12 - 40 / 42 / 24 / 26 
Found verse from looking 1 ahead: 1 / 1
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/V/1/ - 56 / 58 / 24 / 26 
Found verse from looking 1 ahead: 28 / 28
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/III/28/ - 19 / 21 / 0 / 0 
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XL// - 49 / 50 / 0 / 0 


 OPENING ./source/Gal.C2.L5

Found verse from looking 1 ahead: 19 / 19
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/V/19/ - 8 / 10 / 0 / 0 
Looking for Joshua derived from Ios
BOOK AND CHAPTER: Joshua/II// - 47 / 48 / 0 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VII/12/ - 14 / 16 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/X/3/ - 23 / 25 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Acts derived from Act
Found in english version -- Now if someone were to object that since he formerly had wasted the faith of Christ, he makes himself a prevaricator by trying to build it up, the plain answer is that he did indeed try to destroy the faith of Christ, yet because of the truth he did not persist: why do you persecute me? It is hard for you to kick against the goad ( -- Acts
 REST:   9:4). But pride in the law was vain and this pride could be destroyed, never again to be re-established.
Fount in english version -- chapter 9
 REST: :4). But pride in the law was vain and this pride could be destroyed, never again to be re-established.
Found english verse -- 4
BOOK AND CHAPTER: Acts/IX/5/4 - 30 / 32 / 17 / 19 
Found verse from looking 1 ahead: 9 / 9
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/III/9/ - 60 / 62 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VII/8/ - 99 / 101 / 0 / 0 
Found verse from looking 1 ahead: 126 / 126
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXVIII/126/ - 28 / 30 / 0 / 0 
Found verse from looking 1 ahead: 31 / 31
Looking for Jeremiah derived from Ier
BOOK AND CHAPTER: Jeremiah/XXXI/31/ - 14 / 16 / 0 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XVIII/15/ - 27 / 29 / 0 / 0 


 OPENING ./source/Gal.C2.L6

Found verse from looking 1 ahead: 2 / 2
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VII/2/ - 24 / 26 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII/2/ - 51 / 53 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/V/2/ - 124 / 126 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VI/6/ - 23 / 25 / 0 / 0 
Found verse from looking 1 ahead: 25 / 25
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/IV/25/ - 52 / 54 / 0 / 0 
Found verse from looking 1 ahead: 21 / 21
Looking for Philippians derived from Phil
BOOK AND CHAPTER: Philippians/I/21/ - 110 / 112 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/I/5/ - 53 / 55 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII/5/ - 12 / 14 / 0 / 0 
Found verse from looking 1 ahead: 48 / 48
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXVI/48/ - 32 / 34 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XV/10/ - 32 / 34 / 0 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/XII/15/ - 10 / 12 / 0 / 0 
Found verse from looking 1 ahead: XLIX / 49
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/c/49/ - 21 / 23 / 0 / 0 


 OPENING ./source/Gal.C3

Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/V// - 36 / 37 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/V/4/ - 43 / 45 / 0 / 0 
Found verse from looking 1 ahead: 22 / 22
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/V/22/ - 2 / 4 / 0 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/IV/12/ - 53 / 55 / 0 / 0 
Found verse from looking 1 ahead: 20 / 20
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/V/20/ - 59 / 61 / 0 / 0 
Found verse from looking 1 ahead: 20 / 20
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/VI/20/ - 54 / 56 / 0 / 0 


 OPENING ./source/Gal.C3.L1



 OPENING ./source/Gal.C3.L2

Found verse from looking 1 ahead: 44 / 44
Looking for Acts derived from Act
Found in english version -- To elucidate this, it should be noted that in the early Church, by God’s providence, in order that the faith of Christ might prosper and grow, manifest signs of the Holy Spirit took place in the hearers immediately after the apostles preached the faith. Accordingly, it is said of Peter: while Peter was yet speaking these words, the Holy Spirit fell on all them that heard the word ( -- Acts
 REST:   10:44). The Galatians, too, openly received the Holy Spirit at Paul’s preaching.
Fount in english version -- chapter 10
 REST: :44). The Galatians, too, openly received the Holy Spirit at Paul’s preaching.
Found english verse -- 44
BOOK AND CHAPTER: Acts/X/44/44 - 34 / 36 / 18 / 20 
Found verse from looking 1 ahead: 15 / 15
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII/15/ - 39 / 41 / 0 / 0 
Found verse from looking 1 ahead: 17 / 17
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/X/17/ - 74 / 76 / 0 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXVII/12/ - 98 / 100 / 0 / 0 
Found verse from looking 1 ahead: 32 / 32
Looking for Daniel derived from Dan
BOOK AND CHAPTER: Daniel/II/32/ - 26 / 28 / 0 / 0 
Found verse from looking 1 ahead: VIII / 8
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/c/8/ - 31 / 33 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/V/3/ - 76 / 78 / 0 / 0 
Found verse from looking 1 ahead: 11 / 11
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/III/11/ - 28 / 30 / 0 / 0 
Found verse from looking 1 ahead: 11 / 11
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/IV/11/ - 36 / 38 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XII/5/ - 29 / 31 / 0 / 0 


 OPENING ./source/Gal.C3.L3

Found verse from looking 1 ahead: 6 / 6
Looking for Genesis derived from Gen
Found in english version -- 130. He says therefore: truly, justice and the Holy Spirit come from faith, as it is written in  -- Genesis
 REST:   and mentioned again in Romans: Abraham believed God and it was reputed to him unto justice (Gen 15:6, Rom 4:3).
BOOK AND CHAPTER: Genesis/XV/6/ - 14 / 16 / 6 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Romans derived from Rom
Found in english version --   and mentioned again in  -- Romans
 REST:  : Abraham believed God and it was reputed to him unto justice (Gen 15:6, Rom 4:3).
BOOK AND CHAPTER: Romans/IV/3/ - 18 / 20 / 7 / 0 
Found verse from looking 1 ahead: 14 / 14
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII/14/ - 29 / 31 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/II/6/ - 14 / 16 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/IX/8/ - 48 / 50 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/III/9/ - 83 / 85 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/XII/3/ - 13 / 15 / 0 / 0 
Found verse from looking 1 ahead: 11 / 11
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/VIII/11/ - 38 / 40 / 0 / 0 


 OPENING ./source/Gal.C3.L4

Found verse from looking 1 ahead: 39 / 39
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/XI/39/ - 74 / 76 / 0 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XXVIII/15/ - 29 / 31 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for Acts derived from Act
Found in english version -- 137. Then when he says, for it is written, he proves the proposition which, according to a Gloss, is proved by the fact that no one can keep the law in the way in which the law prescribed: as many as do not keep and do all that is written in the book of the law, i.e., who do not fulfill the whole law, they shall be cursed (Deut 28:15). But it is impossible to fulfill the whole law, as it is said: why do you tempt God to put a yoke upon the necks of the disciples which neither our fathers nor we have been able to bear? ( -- Acts
 REST:   15:10). Therefore by the works of the law no one is anything but cursed.
Fount in english version -- chapter 15
 REST: :10). Therefore by the works of the law no one is anything but cursed.
Found english verse -- 10
BOOK AND CHAPTER: Acts/XV/10/10 - 64 / 66 / 25 / 27 
Found verse from looking 1 ahead: 34 / 34
Looking for Acts derived from Act
Found in english version -- 138. In another way the passage, for it is written, can be taken not as a proof of the proposition but as an exposition of the proof. As if to say: I say that they are under a curse, i.e., under that one of which the law says, for it is written: ‘cursed is every one’, where the curse is understood to refer to sin. For the law commands that good be done and evils avoided, and by commanding it puts one under the obligation without giving the virtue to obey. And hence he says, cursed, as though placed in contact with evil, is everyone, without exception; because, as it is said: God is not a respecter of persons ( -- Acts
 REST:   10:34). He that does not abide to the end. He that shall persevere to the end (Matt 24:13); in all things, not in some only, because as it is said: whosoever shall keep the whole law, but offend in one point, is become guilty of all (Jas 2:10); which are written in the book of the law to do them, not only to believe or will but actually to fulfill them in their works: a good understanding to all that do it (Ps 111:10).
Fount in english version -- chapter 10
 REST: :34). He that does not abide to the end. He that shall persevere to the end (Matt 24:13); in all things, not in some only, because as it is said: whosoever shall keep the whole law, but offend in one point, is become guilty of all (Jas 2:10); which are written in the book of the law to do them, not only to believe or will but actually to fulfill them in their works: a good understanding to all that do it (Ps 111:10).
Found english verse -- 34
BOOK AND CHAPTER: Acts/X/34/34 - 78 / 80 / 37 / 39 
Found verse from looking 1 ahead: 13 / 13
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXIV/13/ - 92 / 94 / 37 / 39 
Found verse from looking 1 ahead: 10 / 10
Looking for James derived from Iac
BOOK AND CHAPTER: James/II/10/ - 108 / 110 / 37 / 39 
Found verse from looking 1 ahead: v / 5
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CX/5/ - 142 / 144 / 37 / 39 
Found verse from looking 1 ahead: 14 / 14
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XII/14/ - 15 / 17 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/V// - 36 / 37 / 0 / 0 
Found verse from looking 1 ahead: 20 / 20
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/III/20/ - 44 / 46 / 0 / 0 
Found verse from looking 1 ahead: 21 / 21
Looking for James derived from Iac
BOOK AND CHAPTER: James/II/21/ - 2 / 4 / 0 / 0 
Found verse from looking 1 ahead: 13 / 13
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/II/13/ - 95 / 97 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/IV/2/ - 104 / 106 / 0 / 0 
Found verse from looking 1 ahead: 17 / 17
Looking for Romans derived from Rom
Found in english version -- 142. Then when he says, because the just man lives by faith, he presents the major premise, which is based on Scriptural authority, i.e., Habakkuk (Hab 2:4), and restated in  -- Romans
 REST:   (Rom 1:17) and Hebrews (Heb 10:38).
BOOK AND CHAPTER: Romans/I/17/ - 20 / 22 / 12 / 0 
Found verse from looking 1 ahead: 38 / 38
Looking for Hebrews derived from Hebr
Found in english version --   (Rom 1:17) and  -- Hebrews
 REST:   (Heb 10:38).
BOOK AND CHAPTER: Hebrews/X/38/ - 24 / 26 / 13 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/XI/6/ - 52 / 54 / 0 / 0 


 OPENING ./source/Gal.C3.L5

Found verse from looking 1 ahead: 3 / 3
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII/3/ - 42 / 44 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/V/9/ - 65 / 67 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XLIII/1/ - 73 / 75 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Romans derived from Rom
Found in english version -- 149. Second, it is explained with respect to the evil of punishment. For Christ freed us from punishment by enduring our punishment and our death which came upon us from the very curse of sin. Therefore, inasmuch as he endured this curse of sin by dying for us, he is said to have been made a curse for us. This is similar to what is said in  -- Romans
 REST:  : God sent his own Son in the likeness of sinful flesh and of sin (Rom 8:3), i.e., of mortal sin. Him who knew no sin, namely, Christ, who committed no sin, God (namely, the Father) has made sin for us (2_Cor 5:21), i.e., made him suffer the punishment of sin, namely, when he was offered for our sins.
BOOK AND CHAPTER: Romans/VIII/3/ - 48 / 50 / 26 / 0 
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XXVII// - 16 / 17 / 0 / 0 
Found verse from looking 1 ahead: 16 / 16
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/V/16/ - 25 / 27 / 0 / 0 
Found verse from looking 1 ahead: 18 / 18
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/XXII/18/ - 40 / 42 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/V// - 59 / 60 / 0 / 0 
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/IX// - 20 / 21 / 0 / 0 
Found verse from looking 1 ahead: 32 / 32
Looking for Acts derived from Act
Found in english version -- 152. Second, he shows how this fruit comes to us, saying, by faith, through which also we obtain an eternal inheritance: he that comes to God must believe that he is, and is a rewarder to them that seek him (Heb 11:6). Through faith, too, we receive the Holy Spirit, because as is said in  -- Acts
 REST:  : the Lord gives the Holy Spirit to those who obey him (Acts 5:32), namely, through faith.
BOOK AND CHAPTER: Acts/V/32/ - 43 / 45 / 17 / 0 


 OPENING ./source/Gal.C3.L6

Found verse from looking 1 ahead: 11 / 11
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XXI/11/ - 19 / 21 / 0 / 0 
Found verse from looking 1 ahead: 33 / 33
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XV/33/ - 16 / 18 / 0 / 0 
Found verse from looking 1 ahead: 11 / 11
Looking for Titus derived from Tit
Found in english version -- This is why in many places in his epistles the Apostle uses the authority of the gentiles; for example: evil communications corrupt good manners (1 Cor 15:33), and the Cretans are always liars, evil beasts, slothful bellies ( -- Titus
 REST:   1:12).
Fount in english version -- chapter 1
 REST: :12).
Found english verse -- 12
BOOK AND CHAPTER: Titus/I/11/12 - 24 / 26 / 20 / 22 
Found verse from looking 1 ahead: 11 / 11
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XCIII/11/ - 13 / 15 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/IV/2/ - 115 / 117 / 0 / 0 
Found verse from looking 1 ahead: XII / 12
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/c/12/ - 23 / 25 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXL/10/ - 85 / 87 / 0 / 0 
Found verse from looking 1 ahead: 29 / 29
Looking for Ecclesiasticus derived from Eccle
BOOK AND CHAPTER: Ecclesiasticus/VII/29/ - 100 / 102 / 0 / 0 
Found verse from looking 1 ahead: 31 / 31
Looking for Jeremiah derived from Ier
BOOK AND CHAPTER: Jeremiah/XXXI/31/ - 17 / 19 / 0 / 0 
Found verse from looking 1 ahead: 16 / 16
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/XXII/16/ - 54 / 56 / 0 / 0 
Found verse from looking 1 ahead: 18 / 18
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/VI/18/ - 60 / 62 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XV/8/ - 156 / 158 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Acts derived from Act
Found in english version -- After four hundred thirty years: this concords with Exodus: the abode of the children of Israel that they made in Egypt was four hundred thirty years (Exod 12:40), and with  -- Acts
 REST:  : and God said to him, i.e., to Abraham, that his seed should sojourn in a strange country and that they shall bring them under bondage four hundred thirty years (Acts 7:6).
BOOK AND CHAPTER: Acts/VII/6/ - 28 / 30 / 8 / 0 
Found verse from looking 1 ahead: XV / 15
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/c/15/ - 6 / 8 / 0 / 0 
Looking for Genesis derived from Gen
Found in english version -- I answer that if you count the years between the first promise made to Abraham (Gen 12), and the exodus of the children of Israel from Egypt, when the law was given, there will be four hundred thirty years, as is written here and in Exodus (Exod 12) and Acts (Acts 7). But if you begin to count from the birth of Isaac, concerning which  -- Genesis
 REST:   (Gen 21) speaks, there are only four hundred five years. For twenty-five years elapsed between the promise made to Abraham and the birth of Isaac: for Abraham was seventy-five years old when he left his own country and the first promise was made to him, as is recorded in Genesis (Gen 12); and he was one hundred years old when Isaac was born, as is recorded in the same book (Gen 21). That there were four hundred five years between the birth of Isaac and the exodus of the children of Israel from Egypt is proved by the fact that Isaac was sixty years old when he begot Jacob, as is had in Genesis (Gen 25). Jacob, on the other hand, was one hundred thirty years old when he entered Egypt, as is recorded in Genesis (Gen 47). Therefore from the birth of Isaac to Jacob’s entry into Egypt were one hundred ninety years. Now Joseph was thirty years old when he stood before Pharaoh, as is recorded in Genesis (Gen 41). After that there were seven years of plenty and two of want; and it was after that that Jacob came to Egypt, as is recorded in Genesis (Gen 45). But Joseph lived one hundred ten years, as is mentioned in the final chapter of Genesis. If thirty-nine years be subtracted from this there remain seventy-one years. Consequently from the birth of Isaac to Joseph’s death there were two hundred sixty-one years. Furthermore, the children of Israel remained in Egypt for one hundred forty-four more years after Joseph’s death, as Rabanus says in a Gloss on the Acts (Acts 7). Therefore from the birth of Isaac to the exodus from Egypt and the giving of the law four hundred five years elapsed. However, the Scripture in Genesis (Gen 17) was not concerned with minutiae.
BOOK AND CHAPTER: Genesis/XII// - 14 / 15 / 15 / 0 
Found verse from looking 1 ahead: VII / 7
Looking for Acts derived from Act
Found in english version --   (Gen 21) speaks, there are only four hundred five years. For twenty-five years elapsed between the promise made to Abraham and the birth of Isaac: for Abraham was seventy-five years old when he left his own country and the first promise was made to him, as is recorded in Genesis (Gen 12); and he was one hundred years old when Isaac was born, as is recorded in the same book (Gen 21). That there were four hundred five years between the birth of Isaac and the exodus of the children of Israel from Egypt is proved by the fact that Isaac was sixty years old when he begot Jacob, as is had in Genesis (Gen 25). Jacob, on the other hand, was one hundred thirty years old when he entered Egypt, as is recorded in Genesis (Gen 47). Therefore from the birth of Isaac to Jacob’s entry into Egypt were one hundred ninety years. Now Joseph was thirty years old when he stood before Pharaoh, as is recorded in Genesis (Gen 41). After that there were seven years of plenty and two of want; and it was after that that Jacob came to Egypt, as is recorded in Genesis (Gen 45). But Joseph lived one hundred ten years, as is mentioned in the final chapter of Genesis. If thirty-nine years be subtracted from this there remain seventy-one years. Consequently from the birth of Isaac to Joseph’s death there were two hundred sixty-one years. Furthermore, the children of Israel remained in Egypt for one hundred forty-four more years after Joseph’s death, as Rabanus says in a Gloss on the  -- Acts
 REST:   (Acts 7). Therefore from the birth of Isaac to the exodus from Egypt and the giving of the law four hundred five years elapsed. However, the Scripture in Genesis (Gen 17) was not concerned with minutiae.
BOOK AND CHAPTER: Acts/c/7/ - 39 / 41 / 105 / 0 
Looking for Genesis derived from Gen
Found in english version --   (Acts 7). Therefore from the birth of Isaac to the exodus from Egypt and the giving of the law four hundred five years elapsed. However, the Scripture in  -- Genesis
 REST:   (Gen 17) was not concerned with minutiae.
BOOK AND CHAPTER: Genesis/XXI// - 51 / 52 / 111 / 0 
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/XII// - 92 / 93 / 111 / 0 
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/XXV// - 135 / 136 / 111 / 0 
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/XXVII// - 148 / 149 / 111 / 0 
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/XLI// - 176 / 177 / 111 / 0 


 OPENING ./source/Gal.C3.L7

Found verse from looking 1 ahead: 1 / 1
Looking for Romans derived from Rom
Found in english version -- In  -- Romans
 REST:  , a similar question is raised: what advantage then does the Jew have, or what is the profit of circumcision? (Rom 3:1).
BOOK AND CHAPTER: Romans/III/1/ - 3 / 5 / 1 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for 1 Timothy derived from I_Tim
BOOK AND CHAPTER: 1 Timothy/I/9/ - 36 / 38 / 0 / 0 
Found verse from looking 1 ahead: 14 / 14
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/II/14/ - 75 / 77 / 0 / 0 
Found verse from looking 1 ahead: 20 / 20
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/III/20/ - 88 / 90 / 0 / 0 
Found verse from looking 1 ahead: V / 5
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/c/5/ - 151 / 153 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for Acts derived from Act
Found in english version -- Third, the law was given in order to tame the concupiscence of a wanton people, so that, worn out by various ceremonies, they would not fall into idolatry or lewdness. Hence Peter says: this is a yoke which neither our fathers nor we have been able to bear ( -- Acts
 REST:   15: 10).
Fount in english version -- chapter 15
 REST: : 10).
BOOK AND CHAPTER: Acts/XV/10/ - 23 / 25 / 13 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/X/1/ - 13 / 15 / 0 / 0 
Found verse from looking 1 ahead: 13 / 13
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XI/13/ - 20 / 22 / 0 / 0 
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/XII// - 30 / 31 / 0 / 0 
Found verse from looking 1 ahead: 35 / 35
Looking for Acts derived from Act
Found in english version -- 167. The ministers of the law are mentioned when he says, ordained, i.e., given in good order, by angels, i.e., the messengers of God, namely, Moses and Aaron: they shall seek the law at his mouth: because he is the angel of the Lord of hosts (Mal 2:7). Or: by angels, i.e., by the ministry of angels: you have received the law by the disposition of angels ( -- Acts
 REST:   7:53). And it was given by angels, because it was not fitting that it be given by the Son, who is greater: for if the word spoken by angels became steadfast (Heb 2:2).
Fount in english version -- chapter 7
 REST: :53). And it was given by angels, because it was not fitting that it be given by the Son, who is greater: for if the word spoken by angels became steadfast (Heb 2:2).
Found english verse -- 53
BOOK AND CHAPTER: Acts/VII/35/53 - 45 / 47 / 24 / 26 
Found verse from looking 1 ahead: 2 / 2
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/II/2/ - 69 / 71 / 24 / 26 
Found verse from looking 1 ahead: 2 / 2
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XXXIII/2/ - 17 / 19 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for 1 Timothy derived from I_Tim
BOOK AND CHAPTER: 1 Timothy/II/5/ - 24 / 26 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/V/5/ - 12 / 14 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/VI/4/ - 98 / 100 / 0 / 0 
Found verse from looking 1 ahead: 30 / 30
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/III/30/ - 38 / 40 / 0 / 0 


 OPENING ./source/Gal.C3.L8

Found verse from looking 1 ahead: 12 / 12
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VII/12/ - 64 / 66 / 0 / 0 
Found verse from looking 1 ahead: 22 / 22
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/III/22/ - 60 / 62 / 0 / 0 
Found verse from looking 1 ahead: VIII / 8
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/c/8/ - 62 / 64 / 0 / 0 
Found verse from looking 1 ahead: 20 / 20
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/III/20/ - 19 / 21 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VII/7/ - 23 / 25 / 0 / 0 
Found verse from looking 1 ahead: XI / 11
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/c/11/ - 37 / 39 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VII/1/ - 65 / 67 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/LVI/1/ - 98 / 100 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XL/5/ - 22 / 24 / 0 / 0 
Found verse from looking 1 ahead: 51 / 51
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXVII/51/ - 52 / 54 / 0 / 0 
Found verse from looking 1 ahead: XXXI / 31
Looking for Jeremiah derived from Ier
BOOK AND CHAPTER: Jeremiah/c/31/ - 44 / 46 / 0 / 0 
Found verse from looking 1 ahead: 28 / 28
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/III/28/ - 55 / 57 / 0 / 0 
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/VII// - 16 / 17 / 0 / 0 
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XV// - 57 / 58 / 0 / 0 


 OPENING ./source/Gal.C3.L9

Found verse from looking 1 ahead: v / 5
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII/5/ - 43 / 45 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII/5/ - 33 / 35 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VI/5/ - 16 / 18 / 0 / 0 
Found verse from looking 1 ahead: 14 / 14
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XIII/14/ - 47 / 49 / 0 / 0 
Found verse from looking 1 ahead: 29 / 29
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/III/29/ - 45 / 47 / 0 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/X/12/ - 73 / 75 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Romans derived from Rom
Found in english version -- But this seems to militate against what is said in  -- Romans
 REST:  : what advantage then does the Jew have? Much every way (Rom 3:1).
BOOK AND CHAPTER: Romans/III/1/ - 5 / 7 / 7 / 0 
Found verse from looking 1 ahead: 19 / 19
Looking for Job derived from Iob
Found in english version -- 187. The second difference is with respect to estate, when he says: there is neither bond nor free, i.e., neither slavery nor freedom, neither high estate nor low makes a difference so far as receiving the effect of baptism is concerned: the small and great are there, and the servant is free from his master ( -- Job
 REST:   3:19); there is no respect of persons with God (Rom 2:11).
Fount in english version -- chapter 3
 REST: :19); there is no respect of persons with God (Rom 2:11).
Found english verse -- 19
BOOK AND CHAPTER: Job/III/19/19 - 32 / 34 / 20 / 22 
Found verse from looking 1 ahead: 11 / 11
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/II/11/ - 45 / 47 / 20 / 22 
Found verse from looking 1 ahead: 28 / 28
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/III/28/ - 24 / 26 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XII/5/ - 53 / 55 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/IX/8/ - 72 / 74 / 0 / 0 


 OPENING ./source/Gal.C4

Found verse from looking 1 ahead: 4 / 4
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXXXIV/4/ - 27 / 29 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/I/2/ - 41 / 43 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Amos derived from Amos
Found in english version -- 193. Second, smallness; hence he says, is a child, because the Jews were children according to the state of the law: who shall raise up Jacob, for he is a little one? ( -- Amos
 REST:   7:5). Similarly, Christ, too, was become a child through the Incarnation: for a child is born to us and a son is given to us (Isa 9:6).
Fount in english version -- chapter 7
 REST: :5). Similarly, Christ, too, was become a child through the Incarnation: for a child is born to us and a son is given to us (Isa 9:6).
Found english verse -- 5
BOOK AND CHAPTER: Amos/VII/5/5 - 16 / 18 / 13 / 15 
Found verse from looking 1 ahead: 6 / 6
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/IX/6/ - 32 / 34 / 13 / 15 
Found verse from looking 1 ahead: v / 5
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XIII/5/ - 15 / 17 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XLIV/1/ - 94 / 96 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CIX/5/ - 12 / 14 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Philippians derived from Phil
BOOK AND CHAPTER: Philippians/II/7/ - 30 / 32 / 0 / 0 
Found verse from looking 1 ahead: 19 / 19
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/I/19/ - 33 / 35 / 0 / 0 
Found verse from looking 1 ahead: 25 / 25
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/I/25/ - 56 / 58 / 0 / 0 


 OPENING ./source/Gal.C4.L1



 OPENING ./source/Gal.C4.L2

Found verse from looking 1 ahead: 10 / 10
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LXIV/10/ - 13 / 15 / 0 / 0 
Found verse from looking 1 ahead: 17 / 17
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/V/17/ - 28 / 30 / 0 / 0 
Found verse from looking 1 ahead: 27 / 27
Looking for Daniel derived from Dan
BOOK AND CHAPTER: Daniel/IX/27/ - 40 / 42 / 0 / 0 
Found verse from looking 1 ahead: 91 / 91
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXVIII/91/ - 36 / 38 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/I/1/ - 36 / 38 / 0 / 0 
Found verse from looking 1 ahead: 20 / 20
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CVI/20/ - 16 / 18 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XIX/5/ - 33 / 35 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/IX/6/ - 12 / 14 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Philippians derived from Phil
BOOK AND CHAPTER: Philippians/II/7/ - 20 / 22 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Romans derived from Rom
Found in english version -- But this is false, because it contradicts what is said in  -- Romans
 REST:  : who was made to him of the seed of David, according to the flesh (Rom 1:3); he does not say according to his person, which exists from eternity, namely, the hypostasis of the Son of God. Hence, just as when a shield newly comes to be white, it is not proper to say that the very substance of the shield newly came to be, but that the whiteness newly accrued to it; so from the fact that the Son of God newly assumed flesh, it is not proper to say that the person of Christ newly came to be, but that a human nature newly accrued to that person, as when certain things affect a body without that body itself being changed. For certain items affect a thing and change it, such as forms and absolute qualities; but certain other items affect it without changing it. Of this sort is the assuming of flesh precisely as bespeaking a relationship. Hence the person of the Word is in no way changed by it.
BOOK AND CHAPTER: Romans/I/3/ - 10 / 12 / 8 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LXXXIX/1/ - 17 / 19 / 0 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for Genesis derived from Gen
Found in english version -- But this is erroneous, for in Sacred Scripture ‘woman’ also denotes the natural sex, according to  -- Genesis
 REST:  : Adam said: the woman whom you gave to me to be my companion gave to me of the tree (Gen 3:12). Here he calls her a woman while she was still a virgin.
BOOK AND CHAPTER: Genesis/III/12/ - 17 / 19 / 7 / 0 
Found verse from looking 1 ahead: 16 / 16
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/I/16/ - 71 / 73 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/V/5/ - 32 / 34 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII/9/ - 17 / 19 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII/5/ - 16 / 18 / 0 / 0 


 OPENING ./source/Gal.C4.L3

Found verse from looking 1 ahead: 8 / 8
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XV/8/ - 29 / 31 / 0 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for Acts derived from Act
Found in english version -- And because they might have said that the Galatians had not been adopted as sons of God, since Christ did not assume flesh from them or preach to them, for that reason the Apostle, elucidating the manner of this adoption, says that although they were not related to Christ according to the flesh, i.e., according to race, or by reason of preaching, yet they were united to him through the Spirit and thereby adopted and made sons of God. Hence the conversion of the gentiles is in a special way attributed to the Holy Spirit. Consequently, Peter, when he was blamed by the Jews for going to preach to the gentiles, excused himself through the Holy Spirit, saying that he could not resist the Holy Spirit by whose inspiration he had done this ( -- Acts
 REST:   11). And so, because God the Father sent the Spirit of his Son into our hearts, i.e., the hearts of the Jews and gentiles, we are united to Christ and by that fact are adopted as sons of God.
Fount in english version -- chapter 11
 REST: ). And so, because God the Father sent the Spirit of his Son into our hearts, i.e., the hearts of the Jews and gentiles, we are united to Christ and by that fact are adopted as sons of God.
BOOK AND CHAPTER: Acts/XI/12/ - 90 / 92 / 38 / 0 
Found verse from looking 1 ahead: 14 / 14
Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/I/14/ - 68 / 70 / 0 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII/15/ - 31 / 33 / 0 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII/15/ - 62 / 64 / 0 / 0 
Found verse from looking 1 ahead: 16 / 16
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII/16/ - 73 / 75 / 0 / 0 
Found verse from looking 1 ahead: 17 / 17
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII/17/ - 21 / 23 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XV/5/ - 48 / 50 / 0 / 0 
Found verse from looking 1 ahead: XV / 15
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/c/15/ - 56 / 58 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XV/9/ - 25 / 27 / 0 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XXVI/12/ - 8 / 10 / 0 / 0 


 OPENING ./source/Gal.C4.L4

Found verse from looking 1 ahead: 2 / 2
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XII/2/ - 45 / 47 / 0 / 0 
Found verse from looking 1 ahead: 25 / 25
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/I/25/ - 58 / 60 / 0 / 0 
Found verse from looking 1 ahead: 34 / 34
Looking for Jeremiah derived from Ier
BOOK AND CHAPTER: Jeremiah/XXXI/34/ - 58 / 60 / 0 / 0 
Found verse from looking 1 ahead: 29 / 29
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXIII/29/ - 18 / 20 / 0 / 0 
Found verse from looking 1 ahead: 17 / 17
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XLII/17/ - 45 / 47 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/I/3/ - 75 / 77 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Jeremiah derived from Ier
Found in english version -- 222. It should be pointed out that this passage is interpreted in two ways: in one way, that those Galatians had turned from the faith to idolatry. For this reason he says, how do you turn from the faith again, i.e., a second time. For it had been better for them not to have known the way of justice than, after they have known it, to turn back from that holy commandment which was delivered to them (2_Pet 2:21); they are turned back (Isa 42:17). To the elements, namely, of the world, which are weak, unable by themselves to subsist, because they would lapse into nothingness unless upheld by the hand which rules all things—upholding all things by the word of his power (Heb 1:3)—and needy, because they need God and one another to fill out the universe, which, namely, the elements, you desire to serve with the service of latria again, i.e., for a second time. And the proof of this is obvious, because you observe days, auspicious and inauspicious, and months and times and years, i.e., the constellations and the course of the heavenly bodies, all of which observances spring from idolatry, against which  -- Jeremiah
 REST:   says: be not afraid of the signs of heaven which the heathens fear (Jer 10:2).
BOOK AND CHAPTER: Jeremiah/X/2/ - 140 / 142 / 61 / 0 
Found verse from looking 1 ahead: VII / 7
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/c/7/ - 36 / 38 / 0 / 0 


 OPENING ./source/Gal.C4.L5

Found verse from looking 1 ahead: 1 / 1
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXXXII/1/ - 27 / 29 / 0 / 0 
Found verse from looking 1 ahead: 23 / 23
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XVIII/23/ - 48 / 50 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/II/3/ - 54 / 56 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Zechariah derived from Zach
BOOK AND CHAPTER: Zechariah/XIII/7/ - 14 / 16 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XI/2/ - 42 / 44 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XXXIII/1/ - 75 / 77 / 0 / 0 
Found verse from looking 1 ahead: 17 / 17
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/VIII/17/ - 18 / 20 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for 1 Thessalonians derived from I_Thess
BOOK AND CHAPTER: 1 Thessalonians/II/5/ - 46 / 48 / 0 / 0 
Found verse from looking 1 ahead: 40 / 40
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/X/40/ - 43 / 45 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Job derived from Iob
Found in english version -- But he then rebukes them for their change of heart; hence he says, where then is your blessedness? As if to say: did not men think you blessed for honoring me and accepting my preaching? Where is your fear, your fortitude, your patience and the perfection of your ways? ( -- Job
 REST:   4:6)
Fount in english version -- chapter 4
 REST: :6)
Found english verse -- 6
BOOK AND CHAPTER: Job/IV/5/6 - 29 / 31 / 15 / 17 
Found verse from looking 1 ahead: V / 5
Looking for Amos derived from Amos
Found in english version -- In another way, the word enemy can be taken in a passive sense, i.e., so that he is hated by them; then have I become your enemy, i.e., do you hate me? and this because I tell you the truth, so that telling the truth is set down as the cause of hatred. For men who tell the truth are hated by evil men, since the truth engenders hatred: they have hated him that rebukes in the gate: and I have abhorred him that speaks perfectly ( -- Amos
 REST:   5:10).
Fount in english version -- chapter 5
 REST: :10).
Found english verse -- 10
BOOK AND CHAPTER: Amos/c/5/10 - 56 / 58 / 19 / 21 
Found verse from looking 1 ahead: XXVIII / 28
Looking for Proverbs derived from Prov
Found in english version -- 237. But on the other hand, it is said in  -- Proverbs
 REST:  : he who rebukes a man shall afterward find favor with him more than he who by a flattering tongue deceives him (Prov 28:23).
BOOK AND CHAPTER: Proverbs/c/28/ - 6 / 8 / 3 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for Proverbs derived from Prov
Found in english version -- I answer that the solution to this can be gathered from what is said in  -- Proverbs
 REST:  : rebuke not a scorner, lest he hate you. Rebuke a wise man and he will love you (Prov 9:9). For if the one corrected loves the corrector, it is a sign of virtue; conversely, it is a sign of malice if he should hate him. For since a man naturally hates what is contrary to what he loves, then if you hate one who corrects you for evil, it is obvious that you love the evil; but if you love him, you indicate that you hate sin. For at first, when men are corrected, they are attached to their sins—that is why a sinner’s first reaction is to hate the one correcting him; but after the correction, he puts aside his attachment to sin and loves the one correcting him. And therefore the passage from Proverbs expressly says that later he will find favor with him.
BOOK AND CHAPTER: Proverbs/IX/8/ - 12 / 14 / 6 / 0 


 OPENING ./source/Gal.C4.L6

Found verse from looking 1 ahead: 158 / 158
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXVIII/158/ - 12 / 14 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/III/1/ - 15 / 17 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Job derived from Iob
Found in english version -- For he was in labor of them during their first conversion; but since they had now turned from the one who called them, to another gospel, they needed to be brought forth anew. Hence he says, I am in labor, i.e., with labor and pain I bring them forth into the light of faith. In these words the Apostle manifests his grief. Hence a man’s conversion is called a birth: they bow themselves to bring forth young ( -- Job
 REST:   39:3); and being with child she cried, travailing in birth and was in pain to be delivered (Rev 12:2). Therefore it is because of his pain that he rebukes them so sharply, as a woman cries aloud because of the pains of childbirth: I will speak now as a woman in labor (Isa 42:14).
Fount in english version -- chapter 39
 REST: :3); and being with child she cried, travailing in birth and was in pain to be delivered (Rev 12:2). Therefore it is because of his pain that he rebukes them so sharply, as a woman cries aloud because of the pains of childbirth: I will speak now as a woman in labor (Isa 42:14).
Found english verse -- 3
BOOK AND CHAPTER: Job/XXXIX/3/3 - 48 / 50 / 19 / 21 
Found verse from looking 1 ahead: 2 / 2
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/XII/2/ - 55 / 57 / 19 / 21 
Found verse from looking 1 ahead: v / 5
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XLII/5/ - 80 / 82 / 19 / 21 
Found verse from looking 1 ahead: 3 / 3
Looking for Sirach derived from Eccli
Found in english version -- 246. And the cause of this sorrow is that I am ashamed for you, i.e., I blush for you in the presence of others; for as it is said in  -- Sirach
 REST:  : a son ill taught is the confusion of the father (Sir 22:3).
BOOK AND CHAPTER: Sirach/XXII/3/ - 19 / 21 / 12 / 0 
Found verse from looking 1 ahead: 29 / 29
Looking for Job derived from Iob
Found in english version -- 248. He says therefore: tell me, you who desire to be under the law, have you not read the law? As if to say: if you are wise, consider my objections; if you cannot answer them, yield: answer, I beseech you, without contention: and speaking that which is just, answer me ( -- Job
 REST:   6:29). Now I raise this objection to you. You have either read the law or not. If you have read it, you ought to know the things written in it. But those things prove that it should be abandoned. If you have not read it, you ought not accept what you do not know: let your eyelids go before your steps (Prov 4:25).
Fount in english version -- chapter 6
 REST: :29). Now I raise this objection to you. You have either read the law or not. If you have read it, you ought to know the things written in it. But those things prove that it should be abandoned. If you have not read it, you ought not accept what you do not know: let your eyelids go before your steps (Prov 4:25).
Found english verse -- 29
BOOK AND CHAPTER: Job/VI/29/29 - 23 / 25 / 16 / 18 
Found verse from looking 1 ahead: 25 / 25
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/IV/25/ - 67 / 69 / 16 / 18 
Found verse from looking 1 ahead: v / 5
Looking for Acts derived from Act
Found in english version -- He says under the law, i.e., under the burden of the law. For to shoulder something light is not a feat; but to assume a heavy burden, such as the burden of the law, seems to be a mark of exceeding stupidity: this is a yoke which neither our fathers nor we have been able to bear ( -- Acts
 REST:   15:10); which is to be understood of those who wish to live according to the flesh under the law.
Fount in english version -- chapter 15
 REST: :10); which is to be understood of those who wish to live according to the flesh under the law.
Found english verse -- 10
BOOK AND CHAPTER: Acts/XV/5/10 - 29 / 31 / 16 / 18 
Found verse from looking 1 ahead: 2 / 2
Looking for Genesis derived from Gen
Found in english version -- They are alike in having the same father. Hence he says, it is written that Abraham had two sons. In fact he had more than two, because after Sarah’s death, he fathered other sons of Cetura, as is stated in  -- Genesis
 REST:   25. But the Apostle does not mention them because they have no role in this allegory. Now two peoples, the Jews and the gentiles, can be signified by those two, i.e., the son of the bondwoman and the son of the free woman—and by the other sons of Cetura, schismatics and heretics.
Fount in english version -- chapter 25
 REST: . But the Apostle does not mention them because they have no role in this allegory. Now two peoples, the Jews and the gentiles, can be signified by those two, i.e., the son of the bondwoman and the son of the free woman—and by the other sons of Cetura, schismatics and heretics.
BOOK AND CHAPTER: Genesis/XXV/2/ - 31 / 33 / 14 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/III/5/ - 39 / 41 / 0 / 0 


 OPENING ./source/Gal.C4.L7

Found verse from looking 1 ahead: 10 / 10
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/XXI/10/ - 16 / 18 / 0 / 0 
Found verse from looking 1 ahead: XVIII / 18
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/c/18/ - 47 / 49 / 0 / 0 
Found verse from looking 1 ahead: 13 / 13
Looking for Romans derived from Rom
Found in english version -- 251. Here a twofold misinterpretation must be avoided. The first is lest we understand born according to the flesh as though flesh refers here to an act of sin, as it does in  -- Romans
 REST:  : if you live according to the flesh, you shall die (Rom 8:13), and 2 Corinthians: for although we walk in the flesh, we do not war according to the flesh (2_Cor 10:3)—as though Abraham sinned in begetting Ishmael.
BOOK AND CHAPTER: Romans/VIII/13/ - 28 / 30 / 14 / 0 
Found verse from looking 1 ahead: 18 / 18
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/XXII/18/ - 30 / 32 / 0 / 0 


 OPENING ./source/Gal.C4.L8

Found verse from looking 1 ahead: 31 / 31
Looking for Jeremiah derived from Ier
BOOK AND CHAPTER: Jeremiah/XXXI/31/ - 16 / 18 / 0 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/V/12/ - 61 / 63 / 0 / 0 
Found verse from looking 1 ahead: 16 / 16
Looking for Jeremiah derived from Ier
BOOK AND CHAPTER: Jeremiah/XIII/16/ - 44 / 46 / 0 / 0 
Found verse from looking 1 ahead: 27 / 27
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XXXI/27/ - 73 / 75 / 0 / 0 
Found verse from looking 1 ahead: 20 / 20
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXLVII/20/ - 91 / 93 / 0 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII/15/ - 39 / 41 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Acts derived from Act
Found in english version -- To this a Gloss responds in a mystical manner that Sinai is in Arabia, which stands for the abjection or affliction under which the Old Testament was given, because the men under it were oppressed by carnal observances after the manner of slaves and foreigners: this is a yoke which neither we nor our fathers were able to bear ( -- Acts
 REST:   15:10). This mountain neighbors on Jerusalem not by a spatial continuity but by a likeness to that which is now Jerusalem, i.e., to the Jewish people, because just as they love earthly things and for the sake of temporal things are under the bondage of sin, so that mountain engendered unto bondage.
Fount in english version -- chapter 15
 REST: :10). This mountain neighbors on Jerusalem not by a spatial continuity but by a likeness to that which is now Jerusalem, i.e., to the Jewish people, because just as they love earthly things and for the sake of temporal things are under the bondage of sin, so that mountain engendered unto bondage.
Found english verse -- 10
BOOK AND CHAPTER: Acts/XV/5/10 - 36 / 38 / 23 / 25 


 OPENING ./source/Gal.C4.L9

Found verse from looking 1 ahead: 8 / 8
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/IX/8/ - 56 / 58 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/XXI/9/ - 22 / 24 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/XXI/10/ - 10 / 12 / 0 / 0 
Found verse from looking 1 ahead: 11 / 11
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/VIII/11/ - 37 / 39 / 0 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/XXII/15/ - 45 / 47 / 0 / 0 
Found verse from looking 1 ahead: 20 / 20
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XIV/20/ - 62 / 64 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Canticle of Canticles derived from Cant
BOOK AND CHAPTER: Canticle of Canticles/II/2/ - 25 / 27 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Judges derived from Iudic
Found in english version -- 275. The reason for all this is added, for the son of the bondwoman shall not be heir with the son of the free woman. For in this world the good are mingled with the wicked and the wicked with the good: as the lily among thorns, so is my love among the daughters (Song 2:2). But in the eternal fatherland there will be only the good. In  -- Judges
 REST:   it is said to Jephtah: you cannot inherit in the house of our father, because you are born of a harlot (Judg 11:2). This freedom we obtain from Christ; hence he says, by the freedom with which Christ has made us free: if therefore the son shall make you free, you shall be free indeed (John 8:36).
BOOK AND CHAPTER: Judges/XI/2/ - 41 / 43 / 13 / 0 


 OPENING ./source/Gal.C5

Found verse from looking 1 ahead: 12 / 12
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/X/12/ - 41 / 43 / 0 / 0 
Found verse from looking 1 ahead: 58 / 58
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XV/58/ - 53 / 55 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for Acts derived from Act
Found in english version -- But he cautions and draws them from evil, when he adds: and do not be held again under the yoke of bondage, i.e., do not subject yourself to the law which engenders unto bondage. Of this yoke, it is written: this is a yoke which neither we nor our fathers have been able to bear ( -- Acts
 REST:   15:10), a yoke from which we have been loosed by Christ alone: for the yoke of their burden, and the rod of their shoulder, and the scepter of their oppressor, you have overcome (Isa 9:4).
Fount in english version -- chapter 15
 REST: :10), a yoke from which we have been loosed by Christ alone: for the yoke of their burden, and the rod of their shoulder, and the scepter of their oppressor, you have overcome (Isa 9:4).
Found english verse -- 10
BOOK AND CHAPTER: Acts/XV/10/10 - 27 / 29 / 12 / 14 
Found verse from looking 1 ahead: 4 / 4
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/IX/4/ - 46 / 48 / 12 / 14 
Found verse from looking 1 ahead: 3 / 3
Looking for Acts derived from Act
Found in english version -- But against this is something recorded in  -- Acts
 REST:  , namely, that Paul circumcised Timothy (Acts 16:3). Hence in effect he brought it about that Christ profited him nothing; furthermore, he was deceiving him.
BOOK AND CHAPTER: Acts/XVI/3/ - 2 / 4 / 5 / 0 
Found verse from looking 1 ahead: 11 / 11
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/XVII/11/ - 92 / 94 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for James derived from Iac
BOOK AND CHAPTER: James/II/5/ - 89 / 91 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for Acts derived from Act
Found in english version -- For one who professes a religion makes himself a debtor to all that pertains to the observances of that religion. And, as Augustine says: there has never been a religion without some visible sign to which those who live in that religion are obligated; as in the Christian religion the visible sign is baptism, which all Christians are held to undergo. Furthermore, they are obligated to everything that pertains to the Christian religion. Now the sign of the Mosaic law was circumcision. Therefore, whoever circumcised himself was put under obligation to observe and fulfill all the matters of the law. And that is what he says: he is a debtor to do the whole law: whosoever offends in one point, is become guilty of all (Jas 2:10). No one, however, was able to keep the law, according to  -- Acts
 REST:  : this is a yoke which neither our fathers nor we have been able to bear (Acts 15:10).
BOOK AND CHAPTER: Acts/XV/10/ - 107 / 109 / 46 / 0 


 OPENING ./source/Gal.C5.L1



 OPENING ./source/Gal.C5.L2

Found verse from looking 1 ahead: 20 / 20
Looking for Philippians derived from Phil
BOOK AND CHAPTER: Philippians/III/20/ - 63 / 65 / 0 / 0 
Found verse from looking 1 ahead: 30 / 30
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/I/30/ - 69 / 71 / 0 / 0 
Found verse from looking 1 ahead: 28 / 28
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/III/28/ - 102 / 104 / 0 / 0 
Found verse from looking 1 ahead: 22 / 22
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/III/22/ - 14 / 16 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII/5/ - 30 / 32 / 0 / 0 
Found verse from looking 1 ahead: 26 / 26
Looking for James derived from Iac
BOOK AND CHAPTER: James/II/26/ - 51 / 53 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXVIII/5/ - 61 / 63 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for 1 Thessalonians derived from I_Thess
BOOK AND CHAPTER: 1 Thessalonians/V/5/ - 27 / 29 / 0 / 0 
Found verse from looking 1 ahead: 17 / 17
Looking for 2 Timothy derived from II_Tim
BOOK AND CHAPTER: 2 Timothy/II/17/ - 46 / 48 / 0 / 0 


 OPENING ./source/Gal.C5.L3

Found verse from looking 1 ahead: 15 / 15
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII/15/ - 58 / 60 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/VIII/9/ - 58 / 60 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XIII/1/ - 11 / 13 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XII/10/ - 59 / 61 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XIII/8/ - 40 / 42 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for 1 Timothy derived from I_Tim
Found in english version -- 304. Now the benefit we obtain in fulfilling charity is of the highest order, because in it we fulfill the whole law; hence he says, for all the law in fulfilled in one word. As if to say: charity must be maintained, because the whole law is fulfilled in one word, namely, in the one precept of charity: he that loves his neighbor has fulfilled the law (Rom 13:8) and love is the fulfillment of the law (Rom 13:10). Wherefore he says in  -- 1 Timothy
 REST:  : the end of the commandment is charity (1 Tim 1:5).
BOOK AND CHAPTER: 1 Timothy/I/5/ - 59 / 61 / 17 / 0 
Looking for Matthew derived from Matth
Found in english version -- However, it is said in  -- Matthew
 REST:  : on these two commandments, namely, of the love of God and of neighbor, depends the whole law and the prophets (Matt 22:40). Therefore, it is not fulfilled in the one precept alone.
BOOK AND CHAPTER: Matthew/XII// - 4 / 5 / 3 / 0 
Found verse from looking 1 ahead: 11 / 11
Looking for James derived from Iac
BOOK AND CHAPTER: James/IV/11/ - 51 / 53 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Philippians derived from Phil
BOOK AND CHAPTER: Philippians/III/2/ - 15 / 17 / 0 / 0 
Found verse from looking 1 ahead: XLIX / 49
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/c/49/ - 24 / 26 / 0 / 0 


 OPENING ./source/Gal.C5.L4

Found verse from looking 1 ahead: 23 / 23
Looking for Ephesians derived from Ephes
Found in english version -- 308. He says therefore: I say that you are obliged by charity of the Spirit (Gal 5:13) to serve one another, because nothing profits without charity. But this I say in Christ, i.e., by the faith of Christ, walk in the spirit, i.e., in the mind and reason. For sometimes our mind is called a spirit, according to  -- Ephesians
 REST:  : be renewed in the spirit of your mind (Eph 4:23), and I will sing with the spirit, I will sing also with the understanding (1 Cor 14:15). Or, walk in the Spirit, i.e., make progress in the Holy Spirit, by acting well. For the Holy Spirit moves and incites hearts to do well: whosoever are led by the Spirit of God, they are the sons of God (Rom 8:14).
BOOK AND CHAPTER: Ephesians/IV/23/ - 41 / 43 / 17 / 0 
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/IV// - 48 / 49 / 17 / 0 
Found verse from looking 1 ahead: VIII / 8
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/c/8/ - 75 / 77 / 17 / 0 
Found verse from looking 1 ahead: 16 / 16
Looking for Romans derived from Rom
Found in english version -- One should walk, therefore, by the spirit, i.e., the mind, so that one’s reason or mind is in accord with the law of God, as it is said in  -- Romans
 REST:   (Rom 7:16). For the human spirit is fickle, and unless it is governed from elsewhere, it turns now in one direction and now in another, as is said in Sirach: the heart fancies as that of a woman in travail. Unless it be a vision sent forth from the Most High, do not set your heart upon them (Sir 34:6). Hence Ephesians says of certain ones: they walk in the vanity of their mind (Eph 4:17). Therefore the human reason cannot stand perfectly except to the extent that it is governed by the divine Spirit.
BOOK AND CHAPTER: Romans/VII/16/ - 17 / 19 / 10 / 0 
Found verse from looking 1 ahead: XXXIV / 34
Looking for Sirach derived from Eccli
Found in english version --   (Rom 7:16). For the human spirit is fickle, and unless it is governed from elsewhere, it turns now in one direction and now in another, as is said in  -- Sirach
 REST:  : the heart fancies as that of a woman in travail. Unless it be a vision sent forth from the Most High, do not set your heart upon them (Sir 34:6). Hence Ephesians says of certain ones: they walk in the vanity of their mind (Eph 4:17). Therefore the human reason cannot stand perfectly except to the extent that it is governed by the divine Spirit.
BOOK AND CHAPTER: Sirach/c/34/ - 36 / 38 / 21 / 0 
Found verse from looking 1 ahead: 17 / 17
Looking for Ephesians derived from Ephes
Found in english version --  : the heart fancies as that of a woman in travail. Unless it be a vision sent forth from the Most High, do not set your heart upon them (Sir 34:6). Hence  -- Ephesians
 REST:   says of certain ones: they walk in the vanity of their mind (Eph 4:17). Therefore the human reason cannot stand perfectly except to the extent that it is governed by the divine Spirit.
BOOK AND CHAPTER: Ephesians/IV/17/ - 58 / 60 / 30 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/II/9/ - 31 / 33 / 0 / 0 
Found verse from looking 1 ahead: 14 / 14
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII/14/ - 67 / 69 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXLII/10/ - 75 / 77 / 0 / 0 
Found verse from looking 1 ahead: VII / 7
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/c/7/ - 29 / 31 / 0 / 0 
Found verse from looking 1 ahead: 21 / 21
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/VI/21/ - 63 / 65 / 0 / 0 
Found verse from looking 1 ahead: V / 5
Looking for Ephesians derived from Ephes
Found in english version -- I answer that the spirit does not lust against the nature of the flesh, but against its desires, namely, those that concern superfluities; hence he said above, you shall not fulfill the lusts of the flesh, i.e., superfluous things. For in things necessary the spirit does not contradict the flesh, as we are told in  -- Ephesians
 REST:  : no man hates his own flesh (Eph 5:29).
BOOK AND CHAPTER: Ephesians/c/5/ - 40 / 42 / 29 / 0 
Found verse from looking 1 ahead: 19 / 19
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VII/19/ - 36 / 38 / 0 / 0 
Found verse from looking 1 ahead: II / 2
Looking for Proverbs derived from Prov
Found in english version -- For intemperate men, who of set intention follow the passions of the flesh—according to  -- Proverbs
 REST:  : they are glad when they have done evil (Prov 2:14)—do, indeed, what they will, inasmuch as they follow their passions; but inasmuch as their reason complains and is displeased, they are doing what they would not.
BOOK AND CHAPTER: Proverbs/c/2/ - 10 / 12 / 6 / 0 


 OPENING ./source/Gal.C5.L5

Found verse from looking 1 ahead: 10 / 10
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXLII/10/ - 46 / 48 / 0 / 0 
Found verse from looking 1 ahead: 17 / 17
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/V/17/ - 29 / 31 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for 1 Timothy derived from I_Tim
BOOK AND CHAPTER: 1 Timothy/I/9/ - 124 / 126 / 0 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/IX/15/ - 47 / 49 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for 1 Timothy derived from I_Tim
BOOK AND CHAPTER: 1 Timothy/V/5/ - 43 / 45 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/X/7/ - 23 / 25 / 0 / 0 
Found verse from looking 1 ahead: 27 / 27
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/XIV/27/ - 30 / 32 / 0 / 0 
Found verse from looking 1 ahead: 20 / 20
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/X/20/ - 29 / 31 / 0 / 0 


 OPENING ./source/Gal.C5.L6

Found verse from looking 1 ahead: 15 / 15
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/III/15/ - 15 / 17 / 0 / 0 
Found verse from looking 1 ahead: VII / 7
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/c/7/ - 30 / 32 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Canticle of Canticles derived from Cant
BOOK AND CHAPTER: Canticle of Canticles/II/3/ - 93 / 95 / 0 / 0 
Found verse from looking 1 ahead: 22 / 22
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VI/22/ - 7 / 9 / 0 / 0 
Found verse from looking 1 ahead: 21 / 21
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VI/21/ - 81 / 83 / 0 / 0 
Found verse from looking 1 ahead: XXII / 22
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/c/22/ - 22 / 24 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/V/5/ - 40 / 42 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Colossians derived from Col
Found in english version -- With respect to good things a person is perfected, first of all, in his heart through love. For just as in natural movements there is first an inclination of a nature’s appetite to its end, so the first of the inward movements is the inclination to good, i.e., love; accordingly, the first fruit is charity: the charity of God is poured forth in our hearts by the Holy Spirit who is given to us (Rom 5:5). And through charity the others are perfected; wherefore, the Apostle says in  -- Colossians
 REST:  : but above all these things have charity, which is the bond of perfection (Col 3:14). But the ultimate end that perfects man inwardly is joy, which proceeds from the presence of the thing loved. And he that has charity already has what he loves: he that abides in charity abides in God and God in him (1 John 4:16). And from this springs joy: rejoice in the Lord always; again I say, rejoice  (Phil 4:4).
BOOK AND CHAPTER: Colossians/III/5/ - 60 / 62 / 28 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Philippians derived from Phil
BOOK AND CHAPTER: Philippians/IV/4/ - 112 / 114 / 28 / 0 
Found verse from looking 1 ahead: 165 / 165
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXVIII/165/ - 80 / 82 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for James derived from Iac
BOOK AND CHAPTER: James/I/4/ - 46 / 48 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Habakkuk derived from Habacuc
BOOK AND CHAPTER: Habakkuk/II/3/ - 76 / 78 / 0 / 0 
Found verse from looking 1 ahead: X / 10
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/c/10/ - 98 / 100 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/I/6/ - 43 / 45 / 0 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for Colossians derived from Col
BOOK AND CHAPTER: Colossians/III/12/ - 52 / 54 / 0 / 0 
Found verse from looking 1 ahead: 29 / 29
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XI/29/ - 90 / 92 / 0 / 0 
Found verse from looking 1 ahead: 34 / 34
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/III/34/ - 98 / 100 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/XV/6/ - 24 / 26 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/XI/6/ - 35 / 37 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Sirach derived from Eccli
Found in english version -- 333. With respect to what is above us, namely, God, the Spirit establishes right order through faith; hence he says, faith, which is a knowledge of invisible things with certainty: Abraham believed God and it was reputed to him unto justice (Gen 15:6); he that comes to God must believe that he is (Heb 11:6). On this account it is said in  -- Sirach
 REST:  : that which is agreeable to the Lord is faith and meekness (Sir 1:34).
BOOK AND CHAPTER: Sirach/I/5/ - 46 / 48 / 20 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Philippians derived from Phil
BOOK AND CHAPTER: Philippians/IV/5/ - 35 / 37 / 0 / 0 


 OPENING ./source/Gal.C5.L7

Found verse from looking 1 ahead: 22 / 22
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VII/22/ - 47 / 49 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII/5/ - 13 / 15 / 0 / 0 
Found verse from looking 1 ahead: 27 / 27
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/IX/27/ - 72 / 74 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VI/6/ - 44 / 46 / 0 / 0 
Found verse from looking 1 ahead: 30 / 30
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XVIII/30/ - 68 / 70 / 0 / 0 
Found verse from looking 1 ahead: 14 / 14
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XIII/14/ - 77 / 79 / 0 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII/12/ - 23 / 25 / 0 / 0 
Found verse from looking 1 ahead: 28 / 28
Looking for Acts derived from Act
Found in english version -- For as in bodily life the body is not moved save by the soul, by which it has life, so in the spiritual life all of our movements should be through the Holy Spirit: it is the Spirit that gives life (John 6:64); in him we live and move and are ( -- Acts
 REST:   17:28).
Fount in english version -- chapter 17
 REST: :28).
Found english verse -- 28
BOOK AND CHAPTER: Acts/XVII/28/28 - 33 / 35 / 12 / 14 
Found verse from looking 1 ahead: 12 / 12
Looking for 1 Corinthians derived from I_Cor
Found in english version -- 341. But lest the things said of the Spirit be understood of the spirit of the world—concerning which it is said in  -- 1 Corinthians
 REST:  : we have received not the spirit of this world (1 Cor 2:12)—the Apostle forestalls this when he says, let us not be made desirous of vainglory, provoking one another, envying one another. Here he excludes things proper to the spirit of the world, namely, vainglory, anger and envy, all three of which are aptly described by the word ‘spirit.’
BOOK AND CHAPTER: 1 Corinthians/II/12/ - 16 / 18 / 8 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XXV/4/ - 18 / 20 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XL/5/ - 67 / 69 / 0 / 0 
Found verse from looking 1 ahead: 31 / 31
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/I/31/ - 142 / 144 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XXVII/4/ - 4 / 6 / 0 / 0 
Found verse from looking 1 ahead: 13 / 13
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XIII/13/ - 30 / 32 / 0 / 0 
Found verse from looking 1 ahead: 22 / 22
Looking for Proverbs derived from Prov
Found in english version -- Furthermore, it is a spirit of sadness, of which it is said in  -- Proverbs
 REST:  : a sorrowful spirit dries up the bones (Prov 17:22). And concerning this he says, envying one another: envy is the rottenness of the bones, because it alone feeds on the good (Prov 14:30).
BOOK AND CHAPTER: Proverbs/XVII/22/ - 7 / 9 / 8 / 0 
Found verse from looking 1 ahead: 30 / 30
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XIV/30/ - 19 / 21 / 8 / 0 


 OPENING ./source/Gal.C6

Found verse from looking 1 ahead: 27 / 27
Looking for Job derived from Iob
Found in english version -- 343. Therefore, because he had said so much about sin, then, lest anyone free of sin be severe toward sinners, he gives them an admonition about meekness and mercy, saying: brethren, even if a man be overtaken in some fault, you, who are spiritual, instruct such a one in the spirit of meekness. Herein he lays down the three elements which form the admonition. The first consists in being come upon unawares. For when some sin out of malice, they are less worthy of forgiveness: who as it were on purpose have revolted from him and would not understand all his ways ( -- Job
 REST:   34:27). But when one is overtaken by temptation and lured into sin, pardon should be granted him more readily. That is why he says, even if a man be overtaken in some fault, i.e., fall through want of circumspection and because of trickery, so that he could not escape, instruct such a one in the spirit of meekness.
Fount in english version -- chapter 34
 REST: :27). But when one is overtaken by temptation and lured into sin, pardon should be granted him more readily. That is why he says, even if a man be overtaken in some fault, i.e., fall through want of circumspection and because of trickery, so that he could not escape, instruct such a one in the spirit of meekness.
Found english verse -- 27
BOOK AND CHAPTER: Job/XXXIV/27/27 - 50 / 52 / 39 / 41 
Found verse from looking 1 ahead: 13 / 13
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XVIII/13/ - 50 / 52 / 0 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/II/15/ - 26 / 28 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Isaiah derived from Is
Found in english version -- But although the name ‘spirit’ suggests unyielding energy, according to the saying of  -- Isaiah
 REST:  : for the spirit of the mighty is like a whirlwind beating against a wall (Isa 25:4), it should not be supposed that spiritual men are over-strict in correcting. For the spirit of this world does that, but the Holy Spirit produces a certain gentleness and sweetness in a man: O, how good and sweet is your Spirit, O Lord, in all things (Wis 12:1). Hence he says, in the spirit of meekness: the just man shall correct me in mercy and shall reprove me (Ps 141:5). Contrariwise, it is said of some in Ezekiel: you ruled over them with vigor and with a high hand (Ezek 34:4).
BOOK AND CHAPTER: Isaiah/XXV/5/ - 11 / 13 / 6 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/XII/5/ - 49 / 51 / 6 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXL/5/ - 69 / 71 / 6 / 0 
Found verse from looking 1 ahead: 22 / 22
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XIV/22/ - 20 / 22 / 0 / 0 
Found verse from looking 1 ahead: 18 / 18
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXXI/18/ - 42 / 44 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XV/1/ - 23 / 25 / 0 / 0 
Found verse from looking 1 ahead: 13 / 13
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XII/13/ - 38 / 40 / 0 / 0 
Found verse from looking 1 ahead: XVIII / 18
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/c/18/ - 56 / 58 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XIII/10/ - 12 / 14 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/LIII/4/ - 90 / 92 / 0 / 0 
Found verse from looking 1 ahead: 11 / 11
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XL/11/ - 112 / 114 / 0 / 0 


 OPENING ./source/Gal.C6.L1



 OPENING ./source/Gal.C6.L2

Found verse from looking 1 ahead: 1 / 1
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XI/1/ - 32 / 34 / 0 / 0 
Found verse from looking 1 ahead: XXIII / 23
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/c/23/ - 59 / 61 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/IX/5/ - 11 / 13 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/X/10/ - 23 / 25 / 0 / 0 
Found verse from looking 1 ahead: 11 / 11
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/IX/11/ - 42 / 44 / 0 / 0 
Found verse from looking 1 ahead: 19 / 19
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/I/19/ - 73 / 75 / 0 / 0 
Found verse from looking 1 ahead: VII / 7
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/c/7/ - 83 / 85 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Romans derived from Rom
Found in english version -- But he says, in all good things, because one should not communicate solely to those who are in dire need; but whatever one has he ought universally to communicate to his neighbor, including knowledge and advice and influence: as every man has received grace, administering the same one to another (1_Pet 4:10). Of this sharing it is said in  -- Romans
 REST:  : communicating to the necessities of the saints (Rom 12:13); in dividing by lot, give and take (Sir 14:15).
BOOK AND CHAPTER: Romans/XII/5/ - 41 / 43 / 19 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XIV/15/ - 47 / 49 / 19 / 0 
Found verse from looking 1 ahead: 16 / 16
Looking for 1 Corinthians derived from I_Cor
Found in english version -- According to the first, this way: you say that we ought to imitate our teachers even in good things, but I cannot imitate them save in the things they do; and the only thing I observe in them is evil. Therefore, I ought to imitate them in evil. But he dismisses this, when he says, do not be deceived: God is not mocked. As if to say: it is erroneous to say this, for the evils of the prelates do not excuse us, because they are an example to their subjects only in those matters in which they imitate Christ, who is the shepherd without sin. Hence he expressly says in John: I am the Good Shepherd (John 10:11); and the Apostle says in  -- 1 Corinthians
 REST:  : be imitators of me, as I also am of Christ (1 Cor 4:16; 11:1). As if to say: imitate me in those things in which I imitate Christ. And although you excuse yourself before men because of the evil acts of prelates, yet God is not mocked, i.e., cannot be deceived: shall he be deceived as a man, with your deceitful dealings? (Job 13:9) Hence it is said in Proverbs: he shall scorn the scorners (Prov 3:34).
BOOK AND CHAPTER: 1 Corinthians/IV/16/ - 88 / 90 / 44 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Job derived from Iob
Found in english version --  : be imitators of me, as I also am of Christ (1 Cor 4:16; 11:1). As if to say: imitate me in those things in which I imitate Christ. And although you excuse yourself before men because of the evil acts of prelates, yet God is not mocked, i.e., cannot be deceived: shall he be deceived as a man, with your deceitful dealings? ( -- Job
 REST:   13:9) Hence it is said in Proverbs: he shall scorn the scorners (Prov 3:34).
Fount in english version -- chapter 13
 REST: :9) Hence it is said in Proverbs: he shall scorn the scorners (Prov 3:34).
Found english verse -- 9
BOOK AND CHAPTER: Job/XIII/9/9 - 129 / 131 / 63 / 65 
Found verse from looking 1 ahead: 34 / 34
Looking for Proverbs derived from Prov
Found in english version -- ) Hence it is said in  -- Proverbs
 REST:  : he shall scorn the scorners (Prov 3:34).
BOOK AND CHAPTER: Proverbs/III/34/ - 139 / 141 / 68 / 65 
Found verse from looking 1 ahead: 20 / 20
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XIV/20/ - 58 / 60 / 0 / 0 
Found verse from looking 1 ahead: 13 / 13
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII/13/ - 66 / 68 / 0 / 0 
Found verse from looking 1 ahead: 18 / 18
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XI/18/ - 66 / 68 / 0 / 0 


 OPENING ./source/Gal.C6.L3

Looking for 1 Corinthians derived from I_Cor
Found in english version -- 366. As to the first, it should be noted that heretics were wont to distort and falsify the canonical Scriptures and append things that savored of heresy. Because of this, whenever the Apostle wrote anything against them, he followed the practice of writing something at the end of the epistle, so that it could not be distorted. In this way it could be known that it came from him with full knowledge of its contents. Thus in  -- 1 Corinthians
 REST:   he says: the salutation of me, Paul, with my own hand (1 Cor 16:21). For he allowed the entire epistle to be written by someone else at his dictation; then, at the end, he added something in his own hand. According to this procedure, then, whatever followed from that place on, Paul wrote in his own hand. Hence he says; see what a letter I have written to you with my own hand; to the end, namely, that you might firmly hold to the foregoing, and that knowing this epistle is sent by me, you might obey better.
BOOK AND CHAPTER: 1 Corinthians/c// - 54 / 55 / 23 / 0 
Found verse from looking 1 ahead: 16 / 16
Looking for Isaiah derived from Is
Found in english version -- In this way, then, prelates ought to write in their own hand, so that what they teach by word and script, they may show by example. Hence it is said in  -- Isaiah
 REST:  : I have graven you in my hands, i.e., works (Isa 49:16); and it is said of Moses that he descended carrying two stone tablets written by the finger of God (Exod 32:15).
BOOK AND CHAPTER: Isaiah/XLIX/16/ - 17 / 19 / 8 / 0 
Found verse from looking 1 ahead: XV / 15
Looking for Acts derived from Act
Found in english version -- 368. Concerning the first, he lays down one fact and two intentions that are mutually related. The fact concerns those who urged circumcision, from which they intended two things, one for the sake of the other; namely, that they might thereby please the Jews for having introduced the observances of the law in the Church of the gentiles. And this is what he says: those who desire to please, namely, the unbelieving Jews, they constrain you to be circumcised not by absolute force, but, as it were, by placing a condition, saying: unless you are circumcised after the manner of Moses, you cannot be saved ( -- Acts
 REST:   15:1).
Fount in english version -- chapter 15
 REST: :1).
Found english verse -- 1
BOOK AND CHAPTER: Acts/c/15/1 - 80 / 82 / 33 / 35 
Found verse from looking 1 ahead: 23 / 23
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/I/23/ - 16 / 18 / 0 / 0 
Found verse from looking 1 ahead: 25 / 25
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/II/25/ - 55 / 57 / 0 / 0 
Found verse from looking 1 ahead: XXIII / 23
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/c/23/ - 87 / 89 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/V/8/ - 48 / 50 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/II/2/ - 12 / 14 / 0 / 0 
Found verse from looking 1 ahead: I / 1
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/c/1/ - 12 / 14 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VI/6/ - 13 / 15 / 0 / 0 
Found verse from looking 1 ahead: 20 / 20
Looking for Colossians derived from Col
BOOK AND CHAPTER: Colossians/I/20/ - 17 / 19 / 0 / 0 


 OPENING ./source/Gal.C6.L4

Found verse from looking 1 ahead: v / 5
Looking for Colossians derived from Col
BOOK AND CHAPTER: Colossians/II/5/ - 16 / 18 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/XIV/7/ - 30 / 32 / 0 / 0 
Found verse from looking 1 ahead: 13 / 13
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XXX/13/ - 40 / 42 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for Philippians derived from Phil
BOOK AND CHAPTER: Philippians/III/8/ - 16 / 18 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Colossians derived from Col
BOOK AND CHAPTER: Colossians/III/3/ - 64 / 66 / 0 / 0 
Found verse from looking 1 ahead: 18 / 18
Looking for James derived from Iac
BOOK AND CHAPTER: James/I/18/ - 144 / 146 / 0 / 0 
Found verse from looking 1 ahead: 30 / 30
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CIII/30/ - 14 / 16 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for Canticle of Canticles derived from Cant
BOOK AND CHAPTER: Canticle of Canticles/VIII/10/ - 69 / 71 / 0 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for Colossians derived from Col
Found in english version -- 376. First, therefore, he says: my intention is to glory only in the cross of Christ. And you, too, should do this, because whoever shall follow this rule which I follow, namely, this proper way of glorying—but we will not glory beyond our measure and according to the measure of the rule which God has measured to us (2_Cor 10:13)—peace on them, namely, on those who glory, because they glory in Christ alone: peace, I say, by which they are set at rest and made perfect in good. (For peace is tranquility of mind: since I am become in his presence as one finding peace (Song 8:10); and in  -- Colossians
 REST:  : and let the peace of Christ rejoice in your hearts, wherein also you are called in one body (Col 3:15). And mercy, by which we are set free of our sins: the mercies of the Lord that we are not consumed (Lam 3:22); the grace of God and his mercy is with his saints, and he has respect to his chosen, namely, who are his Israel (Wis 4:15); for he is not a Jew who is so outwardly (Rom 2:28). He, therefore, is the Israel of God who is spiritually an Israel before God: behold an Israelite indeed, in whom there is no guile (John 1:47); for all are not Israelites that are of Israel: neither are all they that are the seed of Abraham, children; but in Isaac shall your seed be called; that is to say, not they that are the children of the flesh are the children of God but they that are the children of the promise, are accounted for the seed (Rom 9:6). Hence even the gentiles have become the Israel of God by uprightness of mind; for Israel means ‘most upright’: Israel will be your name (Gen 32:28).
BOOK AND CHAPTER: Colossians/III/15/ - 80 / 82 / 30 / 0 
Found verse from looking 1 ahead: 22 / 22
Looking for Lamentations derived from Thren
BOOK AND CHAPTER: Lamentations/III/22/ - 99 / 101 / 30 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/IV/15/ - 107 / 109 / 30 / 0 
Found verse from looking 1 ahead: 28 / 28
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/II/28/ - 125 / 127 / 30 / 0 
Found verse from looking 1 ahead: IX / 9
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/c/9/ - 156 / 158 / 30 / 0 
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/XXXII// - 193 / 194 / 30 / 0 


 OPENING ./source/Gal.C6.L5

Found verse from looking 1 ahead: 13 / 13
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XXXIV/13/ - 22 / 24 / 0 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for Job derived from Iob
Found in english version -- According to this there are two ways of connecting this with the preceding. In one way, as has been said: let no man be troublesome to me: for I bear the marks of our Lord Jesus in my body; consequently, no one has any right over me except Christ. In another way: let no man be troublesome to me, because I have many other conflicts and marks that trouble me in the persecutions I suffer; and it is cruel to add affliction to one already afflicted. Hence the complaint of  -- Job
 REST:  : he has torn me with wound upon wound (Job 16:15). Nevertheless, the first is better.
BOOK AND CHAPTER: Job/XVI/15/ - 66 / 68 / 22 / 0 
Found verse from looking 1 ahead: VIII / 8
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/c/8/ - 12 / 14 / 0 / 0 


 OPENING ./source/Eph

Found verse from looking 1 ahead: 19 / 19
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/II/19/ - 21 / 23 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XV/9/ - 62 / 64 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Job derived from Iob
Found in english version -- I, therefore, am a Jew by birth, seeking God through faith, and am an apostle of God through imitation. I have strengthened them lest they falter in their faith, as the workman will buttress a building against a fall. And when you have turned back, strengthen your brothers (Luke 22:32), was spoken to Peter and accomplished by Paul. And it may be applied to him that your words have upheld the stumbler ( -- Job
 REST:   4:4). The bishop confirms a boy to fortify him against becoming spiritless; similarly, Paul has strengthened the Ephesians not to fear unreasonably. In this connection, it is written of David: I have found David my servant: with my holy oil I have anointed him. For my hand shall help him: and my arm shall strengthen him (Ps 89:21–22). By the word of the Lord, written through Paul, the heavens, applying to the Ephesians, were established (Ps 33:6) lest they lose their prize of glory, just as a prelate or prince ratifies a gift to protect it against theft. Because of my perfection you have supported me, and set me before you forever (Ps 41:13). This strengthening power is asked for where it is written: send, my God, your strength; strengthen, God, what you have built for us (Ps 68:29). The Apostle promised these divine aids: but the Lord is faithful, who will strengthen and keep you from evil (2_Thess 3:3).
Fount in english version -- chapter 4
 REST: :4). The bishop confirms a boy to fortify him against becoming spiritless; similarly, Paul has strengthened the Ephesians not to fear unreasonably. In this connection, it is written of David: I have found David my servant: with my holy oil I have anointed him. For my hand shall help him: and my arm shall strengthen him (Ps 89:21–22). By the word of the Lord, written through Paul, the heavens, applying to the Ephesians, were established (Ps 33:6) lest they lose their prize of glory, just as a prelate or prince ratifies a gift to protect it against theft. Because of my perfection you have supported me, and set me before you forever (Ps 41:13). This strengthening power is asked for where it is written: send, my God, your strength; strengthen, God, what you have built for us (Ps 68:29). The Apostle promised these divine aids: but the Lord is faithful, who will strengthen and keep you from evil (2_Thess 3:3).
Found english verse -- 4
BOOK AND CHAPTER: Job/IV/4/4 - 49 / 51 / 16 / 18 
Found verse from looking 1 ahead: 21 / 21
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LXXXVIII/21/ - 74 / 76 / 16 / 18 
Found verse from looking 1 ahead: 6 / 6
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XXXII/6/ - 102 / 104 / 16 / 18 
Found verse from looking 1 ahead: 13 / 13
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XL/13/ - 130 / 132 / 16 / 18 
Found verse from looking 1 ahead: 29 / 29
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LXVII/29/ - 148 / 150 / 16 / 18 
Assuming chapter I (Iud)
Found verse from looking 1 ahead: XX / 20
Looking for Jude derived from Iud
BOOK AND CHAPTER: Jude/I/20/ - 16 / 17 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Canticle of Canticles derived from Cant
BOOK AND CHAPTER: Canticle of Canticles/VIII/6/ - 11 / 13 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/XVIII/3/ - 23 / 25 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Acts derived from Act
Found in english version -- 3. The Apostle writes this letter to the Ephesians who were Asians, coming from Asia Minor which is part of Greece. They were not initiated into the faith by the Apostle Paul but he did strengthen them in it. Even before he had met them, they had been converted, as can be gathered: it happened that, while Apollo was at Corinth, Paul passed through the upper country and came to Ephesus, where he found certain disciples ( -- Acts
 REST:   19:1). Once they were converted and fortified by the Apostle, they were steadfast in the faith, not succumbing to false doctrine. Thus, they were entitled to encouragement rather than reprimand; and Paul’s letter has a tone of reassurance and not of rebuke. He wrote them from the city of Rome through the deacon, Tychicus.
Fount in english version -- chapter 19
 REST: :1). Once they were converted and fortified by the Apostle, they were steadfast in the faith, not succumbing to false doctrine. Thus, they were entitled to encouragement rather than reprimand; and Paul’s letter has a tone of reassurance and not of rebuke. He wrote them from the city of Rome through the deacon, Tychicus.
Found english verse -- 1
BOOK AND CHAPTER: Acts/XIX/5/1 - 39 / 41 / 20 / 22 


 OPENING ./source/Eph.Pr

Found verse from looking 1 ahead: 17 / 17
Looking for James derived from Iac
BOOK AND CHAPTER: James/I/17/ - 39 / 41 / 0 / 0 


 OPENING ./source/Eph.C1



 OPENING ./source/Eph.C1.L1



 OPENING ./source/Eph.C1.L2

Found verse from looking 1 ahead: 6 / 6
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XI/6/ - 12 / 14 / 0 / 0 
Found verse from looking 1 ahead: XIII / 13
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/c/13/ - 67 / 69 / 0 / 0 
Found verse from looking 1 ahead: 13 / 13
Looking for Colossians derived from Col
BOOK AND CHAPTER: Colossians/I/13/ - 139 / 141 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/V/9/ - 94 / 96 / 0 / 0 


 OPENING ./source/Eph.C1.L3

Found verse from looking 1 ahead: 6 / 6
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XI/6/ - 38 / 40 / 0 / 0 
Found verse from looking 1 ahead: 23 / 23
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII/23/ - 63 / 65 / 0 / 0 
Found verse from looking 1 ahead: III / 3
Looking for Jeremiah derived from Ier
BOOK AND CHAPTER: Jeremiah/c/3/ - 17 / 19 / 0 / 0 
Found verse from looking 1 ahead: 16 / 16
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/X/16/ - 22 / 24 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/II/2/ - 33 / 35 / 0 / 0 
Found verse from looking 1 ahead: 11 / 11
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/II/11/ - 63 / 65 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/II/10/ - 88 / 90 / 0 / 0 
Found verse from looking 1 ahead: 25 / 25
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XI/25/ - 17 / 19 / 0 / 0 
Found verse from looking 1 ahead: I / 1
Looking for Colossians derived from Col
BOOK AND CHAPTER: Colossians/c/1/ - 38 / 40 / 0 / 0 
Found verse from looking 1 ahead: 11 / 11
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXLVI/11/ - 31 / 33 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XII/2/ - 41 / 43 / 0 / 0 
Found verse from looking 1 ahead: IV / 4
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/c/4/ - 10 / 12 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Job derived from Iob
Found in english version -- The pointless problem pagans used to raise is thus brushed aside by the Apostle. Times are not hidden from the Almighty ( -- Job
 REST:   24:1). He orders and arranges everything, including time; for he manages and accommodates the passage of time to those events which he wills to exist at the right moment. Just as other events effected by him had their specified time, likewise he eternally preordained a time for the mystery of the Incarnation. This time, a Gloss points out, occurred after man was convinced of his own stupidity before the written law, when he worshiped creatures instead of the Creator—for, professing themselves to be wise, they became fools (Rom 1:22)—and of his own absolute inability to live up to the prescriptions of the written law. Thus men, no longer trusting in their own wisdom and power, would not consider Christ’s advent as unimportant. Weak, and to a certain extent ignorant, they would eagerly desire the Christ.
Fount in english version -- chapter 24
 REST: :1). He orders and arranges everything, including time; for he manages and accommodates the passage of time to those events which he wills to exist at the right moment. Just as other events effected by him had their specified time, likewise he eternally preordained a time for the mystery of the Incarnation. This time, a Gloss points out, occurred after man was convinced of his own stupidity before the written law, when he worshiped creatures instead of the Creator—for, professing themselves to be wise, they became fools (Rom 1:22)—and of his own absolute inability to live up to the prescriptions of the written law. Thus men, no longer trusting in their own wisdom and power, would not consider Christ’s advent as unimportant. Weak, and to a certain extent ignorant, they would eagerly desire the Christ.
Found english verse -- 1
BOOK AND CHAPTER: Job/XXIV/1/1 - 13 / 15 / 12 / 14 
Found verse from looking 1 ahead: 22 / 22
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/I/22/ - 84 / 86 / 12 / 14 
Found verse from looking 1 ahead: 11 / 11
Looking for Amos derived from Amos
Found in english version -- 29. The mystery’s purpose is to re-establish all things. Inasmuch as everything was made for mankind, everything is said to be re-established: in that day I will raise up the booth of David that had fallen; I will close up its breaches and rebuild it as long ago ( -- Amos
 REST:   9:11).
Fount in english version -- chapter 9
 REST: :11).
Found english verse -- 11
BOOK AND CHAPTER: Amos/IX/11/11 - 17 / 19 / 20 / 22 
Found verse from looking 1 ahead: 6 / 6
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CIX/6/ - 22 / 24 / 0 / 0 
Found verse from looking 1 ahead: 20 / 20
Looking for Colossians derived from Col
BOOK AND CHAPTER: Colossians/I/20/ - 8 / 10 / 0 / 0 


 OPENING ./source/Eph.C1.L4

Found verse from looking 1 ahead: 12 / 12
Looking for Colossians derived from Col
BOOK AND CHAPTER: Colossians/I/12/ - 37 / 39 / 0 / 0 
Found verse from looking 1 ahead: 16 / 16
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XXX/16/ - 56 / 58 / 0 / 0 
Found verse from looking 1 ahead: 16 / 16
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XXX/16/ - 41 / 43 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Acts derived from Act
Found in english version -- Vanity is the third sin. It is committed if we inquire into futile matters not pertaining to us; for example, contingent events in the future. It is not for you to know the times or moments, which the Father has put in his own power ( -- Acts
 REST:   1:7).
Fount in english version -- chapter 1
 REST: :7).
Found english verse -- 7
BOOK AND CHAPTER: Acts/I/7/7 - 22 / 24 / 12 / 14 
Found verse from looking 1 ahead: 18 / 18
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XVIII/18/ - 35 / 37 / 0 / 0 
Found verse from looking 1 ahead: 26 / 26
Looking for Acts derived from Act
Found in english version -- Consultatory lots are used when someone doubts what he should do and consults God by casting lots. Jonah recounts how, when the great storm came upon them at sea, they cast lots to seek information from God that they might know for whose sin the tempest had occurred (Jonah 1:7). This method is licit, especially in necessities and in the elections of secular rulers. Hence, men will make small wax balls called ‘bussuli,’ of which some contain slips of paper and others none. Whoever draws a ‘bussulus’ with the paper inside has a voice in the election. This was done also, previous to the Holy Spirit’s coming, in spiritual elections, evidenced in the choice of Mathias by lot ( -- Acts
 REST:   1:26). Now that the Holy Spirit has come, however, it is no longer lawful in these elections since making use of them would be an insult to the Holy Spirit. It must be believed, after all, that the Holy Spirit will provide his Church with good pastors. After the Holy Spirit’s advent, therefore, when the apostles chose the seven deacons (Acts 6), they did not cast lots. Thus, this method is not lawful in any ecclesiastical election.
Fount in english version -- chapter 1
 REST: :26). Now that the Holy Spirit has come, however, it is no longer lawful in these elections since making use of them would be an insult to the Holy Spirit. It must be believed, after all, that the Holy Spirit will provide his Church with good pastors. After the Holy Spirit’s advent, therefore, when the apostles chose the seven deacons (Acts 6), they did not cast lots. Thus, this method is not lawful in any ecclesiastical election.
Found english verse -- 26
BOOK AND CHAPTER: Acts/I/26/26 - 89 / 91 / 51 / 53 
Found verse from looking 1 ahead: 30 / 30
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII/30/ - 13 / 15 / 0 / 0 
Found verse from looking 1 ahead: VIII / 8
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/c/8/ - 38 / 40 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXXXIV/6/ - 22 / 24 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XLVI/10/ - 29 / 31 / 0 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/LV/12/ - 37 / 39 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/II/9/ - 68 / 70 / 0 / 0 
Found verse from looking 1 ahead: 14 / 14
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/X/14/ - 35 / 37 / 0 / 0 


 OPENING ./source/Eph.C1.L5

Found verse from looking 1 ahead: v / 5
Looking for James derived from Iac
BOOK AND CHAPTER: James/I/5/ - 31 / 33 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/LII/7/ - 26 / 28 / 0 / 0 
Found verse from looking 1 ahead: 16 / 16
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/I/16/ - 20 / 22 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XV/1/ - 34 / 36 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XCIV/5/ - 23 / 25 / 0 / 0 
Found verse from looking 1 ahead: 19 / 19
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/I/19/ - 50 / 52 / 0 / 0 
Found verse from looking 1 ahead: 13 / 13
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/XVII/13/ - 72 / 74 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/V/5/ - 86 / 88 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII/9/ - 53 / 55 / 0 / 0 
Found verse from looking 1 ahead: 17 / 17
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII/17/ - 84 / 86 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XIII/8/ - 25 / 27 / 0 / 0 
Found verse from looking 1 ahead: 28 / 28
Looking for Acts derived from Act
Found in english version -- 44. He adds the purpose for which we are signed as unto the redemption. For when a man buys new animals and adds them to his flock, he puts a mark on them to the effect that he has purchased them. Now Christ has purchased a people from the gentiles. Other sheep I have that are not of this fold; them also I must bring. And they shall hear my voice; and there shall be one fold and one shepherd (John 10:16). And on them he imprints a sign of purchase: a holy nation, a purchased people (1_Pet 2:9) which he has purchased with his own blood ( -- Acts
 REST:   20:28).
Fount in english version -- chapter 20
 REST: :28).
Found english verse -- 28
BOOK AND CHAPTER: Acts/XX/28/28 - 66 / 68 / 30 / 32 
Found verse from looking 1 ahead: 7 / 7
Looking for Job derived from Iob
Found in english version -- Christ acquired this people, not because they never were his, but because they previously belonged to him and yet, by sinning, had sold themselves into a diabolical slavery which oppressed them. So it does not simply state that he acquired them but adds unto redemption, as though to say: you are not strictly a new acquisition; you are re-purchased from the slavery of the devil through his blood. You were not redeemed with corruptible things as gold or silver, from the vain manner of life handed down from your fathers, but with the precious blood of Christ (1_Pet 1:18–19). Christ purchased us, therefore, through a redemption; not that this added anything to God since he needs none of our goods. If you are righteous, what do you give him, or what does he receive of your hand? ( -- Job
 REST:   35:7).
Fount in english version -- chapter 35
 REST: :7).
Found english verse -- 7
BOOK AND CHAPTER: Job/XXXV/7/7 - 81 / 83 / 40 / 42 
Found verse from looking 1 ahead: 7 / 7
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XLIII/7/ - 17 / 19 / 0 / 0 


 OPENING ./source/Eph.C1.L6

Found verse from looking 1 ahead: 9 / 9
Looking for Acts derived from Act
Found in english version -- 46. There were two good things which he heard about them. One was their faith by which they were properly orientated toward God; regarding this he remarked: wherefore, I also, hearing of your faith that is in the Lord Jesus. Indeed, faith makes God dwell in man: that Christ may dwell by faith in your hearts (Eph 3:17). Again, it purifies hearts: purifying their hearts by faith ( -- Acts
 REST:   15:9). Moreover, it justifies without recourse to the law: for we account a man to be justified by faith, without the works of the law (Rom 3:28).
Fount in english version -- chapter 15
 REST: :9). Moreover, it justifies without recourse to the law: for we account a man to be justified by faith, without the works of the law (Rom 3:28).
Found english verse -- 9
BOOK AND CHAPTER: Acts/XV/9/9 - 54 / 56 / 14 / 16 
Found verse from looking 1 ahead: 28 / 28
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/III/28/ - 64 / 66 / 14 / 16 
Found verse from looking 1 ahead: 10 / 10
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/VI/10/ - 23 / 25 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Colossians derived from Col
BOOK AND CHAPTER: Colossians/I/9/ - 24 / 26 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/I/9/ - 35 / 37 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/I/3/ - 64 / 66 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/X/1/ - 29 / 31 / 0 / 0 
Found verse from looking 1 ahead: 17 / 17
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/IX/17/ - 60 / 62 / 0 / 0 
Found verse from looking 1 ahead: 28 / 28
Looking for Daniel derived from Dan
BOOK AND CHAPTER: Daniel/II/28/ - 23 / 25 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XII/4/ - 46 / 48 / 0 / 0 
Found verse from looking 1 ahead: 23 / 23
Looking for Jeremiah derived from Ier
BOOK AND CHAPTER: Jeremiah/III/23/ - 22 / 24 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII/5/ - 11 / 13 / 0 / 0 
Found verse from looking 1 ahead: 18 / 18
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/VI/18/ - 74 / 76 / 0 / 0 
Found verse from looking 1 ahead: 33 / 33
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/I/33/ - 57 / 59 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXI/3/ - 64 / 66 / 0 / 0 
Found verse from looking 1 ahead: VIII / 8
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/c/8/ - 74 / 76 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/II/10/ - 10 / 12 / 0 / 0 


 OPENING ./source/Eph.C1.L7

Found verse from looking 1 ahead: 20 / 20
Looking for Philippians derived from Phil
BOOK AND CHAPTER: Philippians/III/20/ - 48 / 50 / 0 / 0 
Found verse from looking 1 ahead: 17 / 17
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII/17/ - 11 / 13 / 0 / 0 
Found verse from looking 1 ahead: 21 / 21
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/III/21/ - 19 / 21 / 0 / 0 
Found verse from looking 1 ahead: VIII / 8
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/c/8/ - 37 / 39 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CIX/1/ - 68 / 70 / 0 / 0 
Looking for Colossians derived from Col
BOOK AND CHAPTER: Colossians/III// - 43 / 44 / 0 / 0 
Found verse from looking 1 ahead: XIII / 13
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/c/13/ - 39 / 41 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Philippians derived from Phil
BOOK AND CHAPTER: Philippians/II/5/ - 87 / 89 / 0 / 0 


 OPENING ./source/Eph.C1.L8

Found verse from looking 1 ahead: 8 / 8
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/II/8/ - 61 / 63 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XI/3/ - 38 / 40 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXXXI/7/ - 52 / 54 / 0 / 0 
Found verse from looking 1 ahead: 41 / 41
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXV/41/ - 62 / 64 / 0 / 0 
Found verse from looking 1 ahead: 24 / 24
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/X/24/ - 39 / 41 / 0 / 0 
Found verse from looking 1 ahead: II / 2
Looking for Colossians derived from Col
BOOK AND CHAPTER: Colossians/c/2/ - 10 / 12 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/I/5/ - 53 / 55 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/LXIII/1/ - 83 / 85 / 0 / 0 
Found verse from looking 1 ahead: 16 / 16
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/II/16/ - 19 / 21 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Canticle of Canticles derived from Cant
BOOK AND CHAPTER: Canticle of Canticles/IV/9/ - 26 / 28 / 0 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XII/12/ - 28 / 30 / 0 / 0 


 OPENING ./source/Eph.C2

Found verse from looking 1 ahead: v / 5
Looking for Colossians derived from Col
BOOK AND CHAPTER: Colossians/III/5/ - 58 / 60 / 0 / 0 
Found verse from looking 1 ahead: 22 / 22
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XXXIII/22/ - 14 / 16 / 0 / 0 
Found verse from looking 1 ahead: 13 / 13
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XVIII/13/ - 15 / 17 / 0 / 0 
Found verse from looking 1 ahead: 18 / 18
Looking for Philippians derived from Phil
BOOK AND CHAPTER: Philippians/III/18/ - 2 / 4 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Jeremiah derived from Ier
BOOK AND CHAPTER: Jeremiah/II/5/ - 18 / 20 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/XIV/5/ - 12 / 14 / 0 / 0 
Assuming chapter I (Iudas_in_sua_canonica)
Looking for Jude derived from Iudas_in_sua_canonica
Found in english version -- Others preferred, and with better reason, that those angels who sinned were from the highest ranks. Of this air then designates that this atmosphere is the place of their punishment.  -- Jude
 REST:   refers to this in his canonical letter: and the angels who did not keep their own position but left their proper dwelling he has kept in everlasting chains under darkness until the judgment of the great day (Jude 1:6).
BOOK AND CHAPTER: Jude/I// - 29 / 29 / 15 / 0 


 OPENING ./source/Eph.C2.L1

Found verse from looking 1 ahead: 3 / 3
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LXVIII/3/ - 80 / 82 / 0 / 0 


 OPENING ./source/Eph.C2.L2

Found verse from looking 1 ahead: 25 / 25
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/XI/25/ - 20 / 22 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XXXIII/2/ - 46 / 48 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Jeremiah derived from Ier
BOOK AND CHAPTER: Jeremiah/XXXI/3/ - 72 / 74 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/LXIII/7/ - 64 / 66 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for Tobit derived from Tob
BOOK AND CHAPTER: Tobit/IV/8/ - 24 / 26 / 0 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/X/12/ - 43 / 45 / 0 / 0 
Found verse from looking 1 ahead: 11 / 11
Looking for Ecclesiasticus derived from Eccle
BOOK AND CHAPTER: Ecclesiasticus/VIII/11/ - 36 / 38 / 0 / 0 
Found verse from looking 1 ahead: XXXV / 35
Looking for Job derived from Iob
Found in english version -- Second, the mercy of man is limited since he can only pardon offenses against himself. Even with these there ought to be a certain qualification; he should not forgive so indiscriminately that whoever is pardoned becomes more bold, prone and ready to offend again. For, because sentence is not speedily pronounced against the evil, the hearts of the sons of men are fully set to do evil (Eccl 8:11). But nothing can harm God and hence he can forgive every offense: if you sin, what harm do you do to him? And a little further on, and if you act rightly, what do you give him? ( -- Job
 REST:   35:6–7)
Fount in english version -- chapter 35
 REST: :6–7)
Found english verse -- 6
BOOK AND CHAPTER: Job/c/35/6 - 64 / 66 / 24 / 26 
Found verse from looking 1 ahead: 13 / 13
Looking for Job derived from Iob
Found in english version -- Third, a man shows mercy in remitting punishment; yet here too a qualification must be observed: he must not contravene the justice of a higher law. God, on the other hand, can remit all punishment since he is not bound by any higher law: who gave him charge over the earth? Or who else set the land in its place? ( -- Job
 REST:   34:13).
Fount in english version -- chapter 34
 REST: :13).
Found english verse -- 13
BOOK AND CHAPTER: Job/XXXIV/13/13 - 32 / 34 / 14 / 16 
Found verse from looking 1 ahead: v / 5
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LXV/5/ - 47 / 49 / 0 / 0 
Found verse from looking 1 ahead: 24 / 24
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII/24/ - 71 / 73 / 0 / 0 
Found verse from looking 1 ahead: 11 / 11
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII/11/ - 20 / 22 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/III/5/ - 40 / 42 / 0 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for 1 Timothy derived from I_Tim
BOOK AND CHAPTER: 1 Timothy/I/15/ - 69 / 71 / 0 / 0 
Found verse from looking 1 ahead: 14 / 14
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXIV/14/ - 13 / 15 / 0 / 0 
Found verse from looking 1 ahead: 13 / 13
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXLIV/13/ - 56 / 58 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LXXII/1/ - 5 / 7 / 0 / 0 
Found verse from looking 1 ahead: 25 / 25
Looking for Lamentations derived from Thren
BOOK AND CHAPTER: Lamentations/III/25/ - 11 / 13 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/LXIV/4/ - 16 / 18 / 0 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LXXXIII/12/ - 21 / 23 / 0 / 0 
Found verse from looking 1 ahead: 18 / 18
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII/18/ - 77 / 79 / 0 / 0 


 OPENING ./source/Eph.C2.L3

Found verse from looking 1 ahead: 10 / 10
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XV/10/ - 21 / 23 / 0 / 0 
Found verse from looking 1 ahead: 24 / 24
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/III/24/ - 29 / 31 / 0 / 0 
Found verse from looking 1 ahead: 18 / 18
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/LX/18/ - 35 / 37 / 0 / 0 
Found verse from looking 1 ahead: 24 / 24
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII/24/ - 20 / 22 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/V/1/ - 34 / 36 / 0 / 0 
Found verse from looking 1 ahead: 25 / 25
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/III/25/ - 16 / 18 / 0 / 0 
Found verse from looking 1 ahead: II / 2
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/c/2/ - 25 / 27 / 0 / 0 
Found verse from looking 1 ahead: 17 / 17
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/IX/17/ - 54 / 56 / 0 / 0 
Found verse from looking 1 ahead: 29 / 29
Looking for Philippians derived from Phil
BOOK AND CHAPTER: Philippians/I/29/ - 82 / 84 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XII/9/ - 104 / 106 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XI/6/ - 45 / 47 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXIII/1/ - 24 / 26 / 0 / 0 
Found verse from looking 1 ahead: I / 1
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/c/1/ - 33 / 35 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XCIX/3/ - 57 / 59 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XXXII/5/ - 66 / 68 / 0 / 0 
Found verse from looking 1 ahead: 30 / 30
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CIII/30/ - 79 / 81 / 0 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XXVI/12/ - 31 / 33 / 0 / 0 
Found verse from looking 1 ahead: 30 / 30
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII/30/ - 13 / 15 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LXIV/10/ - 55 / 57 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/III/9/ - 47 / 49 / 0 / 0 
Found verse from looking 1 ahead: XV / 15
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/c/15/ - 55 / 57 / 0 / 0 


 OPENING ./source/Eph.C2.L4

Found verse from looking 1 ahead: 7 / 7
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/IX/7/ - 19 / 21 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XVI/3/ - 34 / 36 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XII/2/ - 19 / 21 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII/8/ - 13 / 15 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Colossians derived from Col
BOOK AND CHAPTER: Colossians/II/5/ - 44 / 46 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Jeremiah derived from Ier
BOOK AND CHAPTER: Jeremiah/XXIII/5/ - 30 / 32 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Zechariah derived from Zach
BOOK AND CHAPTER: Zechariah/IX/9/ - 38 / 40 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/VII/2/ - 25 / 27 / 0 / 0 
Found verse from looking 1 ahead: 25 / 25
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XLIV/25/ - 18 / 20 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/IX/4/ - 61 / 63 / 0 / 0 
Found verse from looking 1 ahead: 16 / 16
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/III/16/ - 19 / 21 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LXXV/2/ - 23 / 25 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for 1 Thessalonians derived from I_Thess
BOOK AND CHAPTER: 1 Thessalonians/IV/5/ - 34 / 36 / 0 / 0 
Found verse from looking 1 ahead: 21 / 21
Looking for Romans derived from Rom
Found in english version -- 107. Finally, he writes of the greatest injury from which they suffered, ignorance of God. And without God in this world means without the knowledge of God. God has shown himself in Judah (Ps 76:2), but not among the gentiles: not in the passion of lust, like the gentiles that do not know God (1_Thess 4:5). This must be understood of the knowledge obtainable through faith, for  -- Romans
 REST:   speaks of their natural knowledge: although they knew God, they did not glorify him as God or give him thanks (Rom 1:21).
BOOK AND CHAPTER: Romans/I/21/ - 60 / 62 / 20 / 0 


 OPENING ./source/Eph.C2.L5

Found verse from looking 1 ahead: v / 5
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LXXI/5/ - 103 / 105 / 0 / 0 
Found verse from looking 1 ahead: 38 / 38
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XIII/38/ - 61 / 63 / 0 / 0 
Found verse from looking 1 ahead: 28 / 28
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/I/28/ - 74 / 76 / 0 / 0 
Found verse from looking 1 ahead: III / 3
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/c/3/ - 114 / 116 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Canticle of Canticles derived from Cant
BOOK AND CHAPTER: Canticle of Canticles/II/5/ - 127 / 129 / 0 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII/15/ - 72 / 74 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/IV/1/ - 18 / 20 / 0 / 0 
Found verse from looking 1 ahead: 17 / 17
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/V/17/ - 12 / 14 / 0 / 0 
Found verse from looking 1 ahead: 19 / 19
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/V/19/ - 33 / 35 / 0 / 0 
Found verse from looking 1 ahead: 14 / 14
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/X/14/ - 54 / 56 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for Acts derived from Act
Found in english version -- The old law is termed the law of commandments, not because other laws lacked injunctions since the new law has commandments: a new commandment I give you (John 13:34). There are two reasons why this title is applied to the old law. One is the great number of legal injunctions it contained, so many that men could not possibly keep them all, according to what is written: now, therefore, why tempt God to put a yoke upon the necks of the disciples which neither our fathers nor we have been able to bear? ( -- Acts
 REST:   15:10); that he would tell you the secrets of wisdom, and that his law is manifold (Job 11:6).
Fount in english version -- chapter 15
 REST: :10); that he would tell you the secrets of wisdom, and that his law is manifold (Job 11:6).
Found english verse -- 10
BOOK AND CHAPTER: Acts/XV/10/10 - 43 / 45 / 23 / 25 
Found verse from looking 1 ahead: v / 5
Looking for Job derived from Iob
Found in english version -- ); that he would tell you the secrets of wisdom, and that his law is manifold ( -- Job
 REST:   11:6).
Fount in english version -- chapter 11
 REST: :6).
Found english verse -- 6
BOOK AND CHAPTER: Job/XI/5/6 - 56 / 58 / 31 / 33 
Found verse from looking 1 ahead: 27 / 27
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/III/27/ - 6 / 8 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XIII/10/ - 11 / 13 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/X/1/ - 32 / 34 / 0 / 0 
Found verse from looking 1 ahead: 20 / 20
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XVIII/20/ - 67 / 69 / 0 / 0 
Found verse from looking 1 ahead: 22 / 22
Looking for Jeremiah derived from Ier
BOOK AND CHAPTER: Jeremiah/XXXI/22/ - 22 / 24 / 0 / 0 


 OPENING ./source/Eph.C2.L6

Found verse from looking 1 ahead: 15 / 15
Looking for 1 Timothy derived from I_Tim
BOOK AND CHAPTER: 1 Timothy/III/15/ - 17 / 19 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXXI/3/ - 38 / 40 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/VI/5/ - 19 / 21 / 0 / 0 
Found verse from looking 1 ahead: III / 3
Looking for Jeremiah derived from Hier
BOOK AND CHAPTER: Jeremiah/c/3/ - 30 / 32 / 0 / 0 
Found verse from looking 1 ahead: 31 / 31
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXIX/31/ - 28 / 30 / 0 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/LIV/15/ - 81 / 83 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LXXXVI/5/ - 48 / 50 / 0 / 0 
Found verse from looking 1 ahead: 23 / 23
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/I/23/ - 82 / 84 / 0 / 0 
Found verse from looking 1 ahead: 16 / 16
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/II/16/ - 104 / 106 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LXXXVI/1/ - 7 / 9 / 0 / 0 
Found verse from looking 1 ahead: 11 / 11
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/LIV/11/ - 14 / 16 / 0 / 0 
Found verse from looking 1 ahead: 14 / 14
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/XXI/14/ - 29 / 31 / 0 / 0 
Found verse from looking 1 ahead: 18 / 18
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XVI/18/ - 51 / 53 / 0 / 0 
Found verse from looking 1 ahead: 52 / 52
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XIII/52/ - 14 / 16 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/I/1/ - 55 / 57 / 0 / 0 
Found verse from looking 1 ahead: 25 / 25
Looking for Matthew derived from Matth
Found in english version -- He is a stone on account of the strength of the foundation. Whence  -- Matthew
 REST:   speaks of the house founded on a rock and built solidly (Matt 7:25); neither rains, nor floods, nor winds could destroy it. Such was not the case with the house built on sand. You saw a stone cut out of the mountain without a hand being put to it (Dan 2:45).
BOOK AND CHAPTER: Matthew/VII/25/ - 8 / 10 / 4 / 0 
Found verse from looking 1 ahead: 45 / 45
Looking for Daniel derived from Dan
BOOK AND CHAPTER: Daniel/II/45/ - 39 / 41 / 4 / 0 
Found verse from looking 1 ahead: 11 / 11
Looking for Acts derived from Act
Found in english version -- He is called a corner stone on account of the convergence of both Jews and gentiles. As two walls are joined at the corner, so in Christ the Jewish and pagan peoples are united. The stone which the builders rejected became the cornerstone (Ps 118:22): this is the stone rejected by you, the builders, which became the cornerstone. And there is salvation in no one else ( -- Acts
 REST:   4:11–12). And Christ applies this text to himself: have you never read in the Scriptures: the stone which the builders rejected has become the cornerstone? (Matt 21:42)
Fount in english version -- chapter 4
 REST: :11–12). And Christ applies this text to himself: have you never read in the Scriptures: the stone which the builders rejected has become the cornerstone? (Matt 21:42)
Found english verse -- 11
BOOK AND CHAPTER: Acts/IV/11/11 - 33 / 35 / 23 / 25 
Found verse from looking 1 ahead: 42 / 42
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXI/42/ - 64 / 66 / 23 / 25 
Found verse from looking 1 ahead: 16 / 16
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XXVIII/16/ - 6 / 8 / 0 / 0 


 OPENING ./source/Eph.C3

Found verse from looking 1 ahead: 9 / 9
Looking for 2 Timothy derived from II_Tim
BOOK AND CHAPTER: 2 Timothy/II/9/ - 50 / 52 / 0 / 0 
Found verse from looking 1 ahead: 24 / 24
Looking for Colossians derived from Col
BOOK AND CHAPTER: Colossians/I/24/ - 39 / 41 / 0 / 0 
Found verse from looking 1 ahead: 23 / 23
Looking for Colossians derived from Col
BOOK AND CHAPTER: Colossians/I/23/ - 79 / 81 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/IV/1/ - 33 / 35 / 0 / 0 
Found verse from looking 1 ahead: 14 / 14
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/IX/14/ - 17 / 19 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/I/5/ - 42 / 44 / 0 / 0 
Found verse from looking 1 ahead: 11 / 11
Looking for Canticle of Canticles derived from Cant
BOOK AND CHAPTER: Canticle of Canticles/IV/11/ - 54 / 56 / 0 / 0 


 OPENING ./source/Eph.C3.L1

Found verse from looking 1 ahead: 10 / 10
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/IX/10/ - 6 / 8 / 0 / 0 


 OPENING ./source/Eph.C3.L2

Found verse from looking 1 ahead: 15 / 15
Looking for Acts derived from Act
BOOK AND CHAPTER: Acts/IX/15/ - 64 / 66 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/IV/1/ - 75 / 77 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XV/10/ - 45 / 47 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XV/9/ - 14 / 16 / 0 / 0 
Found verse from looking 1 ahead: 22 / 22
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/LX/22/ - 31 / 33 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/II/8/ - 8 / 10 / 0 / 0 
Found verse from looking 1 ahead: 17 / 17
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/I/17/ - 16 / 18 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/II/4/ - 24 / 26 / 0 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/X/12/ - 37 / 39 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XXXIII/6/ - 63 / 65 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XI/3/ - 84 / 86 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Colossians derived from Col
BOOK AND CHAPTER: Colossians/II/3/ - 10 / 12 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Job derived from Iob
Found in english version -- In Christ are hid all the treasures of wisdom and knowledge (Col 2:3). They are unsearchable because Christ’s wisdom and knowledge cannot be perfectly analyzed. Perhaps you will comprehend the steps of God, and will find out the Almighty perfectly? ( -- Job
 REST:   11:7) The implied answer is, no. For creatures, from whom a trace of their creator shines forth, do not provide us with a perfect understanding of him. Struck by the wonder of these riches, the Apostle exclaimed: O the depth of the riches of the wisdom and of the knowledge of God! How incomprehensible are his judgments, and how unsearchable his ways! (Rom 11:33). Who has searched out the wisdom of God that goes before all things? (Sir 1:3).
Fount in english version -- chapter 11
 REST: :7) The implied answer is, no. For creatures, from whom a trace of their creator shines forth, do not provide us with a perfect understanding of him. Struck by the wonder of these riches, the Apostle exclaimed: O the depth of the riches of the wisdom and of the knowledge of God! How incomprehensible are his judgments, and how unsearchable his ways! (Rom 11:33). Who has searched out the wisdom of God that goes before all things? (Sir 1:3).
Found english verse -- 7
BOOK AND CHAPTER: Job/XI/7/7 - 25 / 27 / 13 / 15 
Found verse from looking 1 ahead: 33 / 33
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XI/33/ - 61 / 63 / 13 / 15 
Found verse from looking 1 ahead: 3 / 3
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/I/3/ - 73 / 75 / 13 / 15 
Found verse from looking 1 ahead: 45 / 45
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXIV/45/ - 27 / 29 / 0 / 0 
Found verse from looking 1 ahead: IX / 9
Looking for Acts derived from Act
Found in english version -- 150. Concerning the second—to make known the salvation which comes from Christ to those who believe—he says to enlighten all men, not only the Jews, but the gentiles as well, through preaching and miracles. I will enlighten all that hope in the Lord (Sir 24:45). This man is to me a vessel of election, to carry my name before the gentiles, and kings, and the children of Israel ( -- Acts
 REST:   9:15); you are the light of the world (Matt 5:14).
Fount in english version -- chapter 9
 REST: :15); you are the light of the world (Matt 5:14).
Found english verse -- 15
BOOK AND CHAPTER: Acts/c/9/15 - 34 / 36 / 19 / 21 
Found verse from looking 1 ahead: v / 5
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/V/5/ - 42 / 44 / 19 / 21 
Found verse from looking 1 ahead: 4 / 4
Looking for 1 Timothy derived from I_Tim
BOOK AND CHAPTER: 1 Timothy/II/4/ - 10 / 12 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/II/6/ - 41 / 43 / 0 / 0 


 OPENING ./source/Eph.C3.L3

Found verse from looking 1 ahead: 5 / 5
Looking for Job derived from Iob
Found in english version -- 153. The wisdom which is revealed is manifold, and this manifoldness is touched upon elsewhere: and I wish that God would speak with you, and would open his lips to you, that he might show you the secrets of wisdom, and that his law is manifold ( -- Job
 REST:   11:5). For in her, namely, divine wisdom, is the Spirit of understanding: holy, one, manifold (Wis 7:22). Manifold that is, in her effects, yet one in her essence.
Fount in english version -- chapter 11
 REST: :5). For in her, namely, divine wisdom, is the Spirit of understanding: holy, one, manifold (Wis 7:22). Manifold that is, in her effects, yet one in her essence.
Found english verse -- 5
BOOK AND CHAPTER: Job/XI/5/5 - 12 / 14 / 19 / 21 
Found verse from looking 1 ahead: 22 / 22
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/VII/22/ - 36 / 38 / 19 / 21 
Found verse from looking 1 ahead: 1 / 1
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/I/1/ - 28 / 30 / 0 / 0 
Found verse from looking 1 ahead: 11 / 11
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/X/11/ - 13 / 15 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/IV/5/ - 17 / 19 / 0 / 0 
Found verse from looking 1 ahead: 19 / 19
Looking for Jeremiah derived from Ier
BOOK AND CHAPTER: Jeremiah/III/19/ - 27 / 29 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/V/2/ - 38 / 40 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/V/1/ - 14 / 16 / 0 / 0 
Found verse from looking 1 ahead: 26 / 26
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LXVII/26/ - 10 / 12 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XIII/3/ - 7 / 9 / 0 / 0 


 OPENING ./source/Eph.C3.L4

Found verse from looking 1 ahead: 35 / 35
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII/35/ - 28 / 30 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/XII/3/ - 65 / 67 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/III/5/ - 74 / 76 / 0 / 0 
Found verse from looking 1 ahead: 18 / 18
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/ci/18/ - 7 / 9 / 0 / 0 
Found verse from looking 1 ahead: 21 / 21
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXXV/21/ - 15 / 17 / 0 / 0 
Found verse from looking 1 ahead: 23 / 23
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XLV/23/ - 41 / 43 / 0 / 0 
Found verse from looking 1 ahead: 17 / 17
Looking for James derived from Iac
BOOK AND CHAPTER: James/I/17/ - 24 / 26 / 0 / 0 
Found verse from looking 1 ahead: 16 / 16
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/LXIII/16/ - 31 / 33 / 0 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/IV/15/ - 95 / 97 / 0 / 0 
Found verse from looking 1 ahead: 17 / 17
Looking for James derived from Iac
BOOK AND CHAPTER: James/I/17/ - 28 / 30 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXI/3/ - 50 / 52 / 0 / 0 
Found verse from looking 1 ahead: 18 / 18
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/VIII/18/ - 58 / 60 / 0 / 0 
Found verse from looking 1 ahead: 29 / 29
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XL/29/ - 71 / 73 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/IX/7/ - 101 / 103 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XIII/7/ - 29 / 31 / 0 / 0 


 OPENING ./source/Eph.C3.L5

Found verse from looking 1 ahead: v / 5
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/XI/5/ - 72 / 74 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/II/2/ - 102 / 104 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/VII/9/ - 31 / 33 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Job derived from Iob
Found in english version -- 176. It should be noted that sometimes to comprehend means ‘to enclose,’ and then it is necessary that the comprehending totally contains within itself what is comprehended. At other times it means ‘to apprehend,’ and then it affirms a remoteness or distance and yet implies proximity. No created intellect can comprehend God in the first manner. Perhaps you will comprehend the steps of God, and will find out the Almighty perfectly? ( -- Job
 REST:   11:7) The answer implied is, no. For this would be to know him perfectly insofar as he is knowable. And this type of knowledge is not referred to in that you may be able to comprehend, but rather the second kind. This latter is one of the three dowries, and it is of it that the Apostle speaks here when he says that you may be able to comprehend, meaning, that you may enjoy the presence of God and know him face to face. Not as though I had already attained, or were already perfect; but I follow after, if I may by any means comprehend, wherein I am also comprehended by Christ Jesus (Phil 3:12).
Fount in english version -- chapter 11
 REST: :7) The answer implied is, no. For this would be to know him perfectly insofar as he is knowable. And this type of knowledge is not referred to in that you may be able to comprehend, but rather the second kind. This latter is one of the three dowries, and it is of it that the Apostle speaks here when he says that you may be able to comprehend, meaning, that you may enjoy the presence of God and know him face to face. Not as though I had already attained, or were already perfect; but I follow after, if I may by any means comprehend, wherein I am also comprehended by Christ Jesus (Phil 3:12).
Found english verse -- 7
BOOK AND CHAPTER: Job/XI/7/7 - 43 / 45 / 23 / 25 
Found verse from looking 1 ahead: III / 3
Looking for Philippians derived from Phil
BOOK AND CHAPTER: Philippians/c/3/ - 105 / 107 / 23 / 25 
Found verse from looking 1 ahead: 9 / 9
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXLIX/9/ - 13 / 15 / 0 / 0 
Found verse from looking 1 ahead: 24 / 24
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/IX/24/ - 25 / 27 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Job derived from Iob
Found in english version -- 177. Note that the words what is the breadth and length and height and depth seem to owe their origin to the passage: perhaps, he says, you will comprehend the steps of God? ( -- Job
 REST:   11:7–9), as if he stated that God is incomprehensible. Then he gives the reason for this incomprehensibility by saying: he is higher than the heaven, and what will you do? He is deeper than hell, and how will you know? The measure of him is longer than the earth, and broader than the sea. Yet from this it appears that Job, in attributing the four different dimensions to him, shows that he is comprehensible. Alluding to these words the Apostle asserts that you may be able to comprehend what is the breadth and length and height and depth, as though he said: may you possess sufficient faith and charity that you might comprehend him to the extent that he is able to be comprehended. Dionysius explains the text in this way.
Fount in english version -- chapter 11
 REST: :7–9), as if he stated that God is incomprehensible. Then he gives the reason for this incomprehensibility by saying: he is higher than the heaven, and what will you do? He is deeper than hell, and how will you know? The measure of him is longer than the earth, and broader than the sea. Yet from this it appears that Job, in attributing the four different dimensions to him, shows that he is comprehensible. Alluding to these words the Apostle asserts that you may be able to comprehend what is the breadth and length and height and depth, as though he said: may you possess sufficient faith and charity that you might comprehend him to the extent that he is able to be comprehended. Dionysius explains the text in this way.
Found english verse -- 7
BOOK AND CHAPTER: Job/XI/7/7 - 15 / 17 / 11 / 13 
Found verse from looking 1 ahead: 10 / 10
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/I/10/ - 39 / 41 / 0 / 0 
Found verse from looking 1 ahead: 13 / 13
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/ci/13/ - 55 / 57 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XCII/5/ - 65 / 67 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXII/4/ - 90 / 92 / 0 / 0 
Found verse from looking 1 ahead: 25 / 25
Looking for Ecclesiasticus derived from Eccle
BOOK AND CHAPTER: Ecclesiasticus/VII/25/ - 104 / 106 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Philippians derived from Phil
BOOK AND CHAPTER: Philippians/IV/7/ - 146 / 148 / 0 / 0 
Found verse from looking 1 ahead: III / 3
Looking for Ephesians derived from Ephes
Found in english version -- 179. The other manner in which this passage can be read is in reference to the perfection of our charity, as though he stated: be strong, rooted and founded in charity (Eph 3:17), that you may be able to comprehend—and not merely know—with all the saints; this gift of charity is common to all, no one can be holy without charity, as the third chapter of  -- Ephesians
 REST:   indicates. May you, I say, comprehend what is the breadth of charity, extending, as it does, even to one’s enemies: your commandment is exceeding broad (Ps 119:96). For charity is broad in its diffusion: and the Lord brought me forth into a broad place (Ps 18:19). Its length is seen in its durability since, never stopping, it begins in this life and is perfected in glory: charity never falls away (1 Cor 13:8), and many waters cannot quench charity (Song 8:7). Its height is perceived in its motivation which is heavenly; God is not loved to obtain temporal advantages—which love would be feeble—but he is loved for his own sake alone. Set yourself up on high and be glorious (Job 40:5). Depth signifies the source of charity itself. For our love of God does not spring from ourselves, but from the Holy Spirit: the charity of God is poured forth in our hearts, by the Holy Spirit who is given to us (Rom 5:5). Hence, for one person to possess a love which is lasting, extensive, sublime and deep, while another person does not, arises out of the depth of divine predestination. Who has measured the depth of the abyss? (Sir 1:2)
BOOK AND CHAPTER: Ephesians/c/3/ - 47 / 49 / 13 / 0 
Found verse from looking 1 ahead: 96 / 96
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXVIII/96/ - 63 / 65 / 13 / 0 
Found verse from looking 1 ahead: 20 / 20
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XVII/20/ - 76 / 78 / 13 / 0 
Found verse from looking 1 ahead: v / 5
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XIII/5/ - 101 / 103 / 13 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Job derived from Iob
Found in english version --   indicates. May you, I say, comprehend what is the breadth of charity, extending, as it does, even to one’s enemies: your commandment is exceeding broad (Ps 119:96). For charity is broad in its diffusion: and the Lord brought me forth into a broad place (Ps 18:19). Its length is seen in its durability since, never stopping, it begins in this life and is perfected in glory: charity never falls away (1 Cor 13:8), and many waters cannot quench charity (Song 8:7). Its height is perceived in its motivation which is heavenly; God is not loved to obtain temporal advantages—which love would be feeble—but he is loved for his own sake alone. Set yourself up on high and be glorious ( -- Job
 REST:   40:5). Depth signifies the source of charity itself. For our love of God does not spring from ourselves, but from the Holy Spirit: the charity of God is poured forth in our hearts, by the Holy Spirit who is given to us (Rom 5:5). Hence, for one person to possess a love which is lasting, extensive, sublime and deep, while another person does not, arises out of the depth of divine predestination. Who has measured the depth of the abyss? (Sir 1:2)
Fount in english version -- chapter 40
 REST: :5). Depth signifies the source of charity itself. For our love of God does not spring from ourselves, but from the Holy Spirit: the charity of God is poured forth in our hearts, by the Holy Spirit who is given to us (Rom 5:5). Hence, for one person to possess a love which is lasting, extensive, sublime and deep, while another person does not, arises out of the depth of divine predestination. Who has measured the depth of the abyss? (Sir 1:2)
Found english verse -- 5
BOOK AND CHAPTER: Job/XL/5/5 - 141 / 143 / 49 / 51 
Found verse from looking 1 ahead: 5 / 5
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/V/5/ - 174 / 176 / 49 / 51 
Found verse from looking 1 ahead: 2 / 2
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/I/2/ - 207 / 209 / 49 / 51 
Found verse from looking 1 ahead: 20 / 20
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XVII/20/ - 51 / 53 / 0 / 0 
Found verse from looking 1 ahead: 22 / 22
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/X/22/ - 78 / 80 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XI/3/ - 107 / 109 / 0 / 0 
Found verse from looking 1 ahead: 26 / 26
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXIV/26/ - 40 / 42 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XVIII/2/ - 82 / 84 / 0 / 0 


 OPENING ./source/Eph.C4

Found verse from looking 1 ahead: 23 / 23
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XVIII/23/ - 31 / 33 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for Philippians derived from Phil
BOOK AND CHAPTER: Philippians/I/8/ - 48 / 50 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XII/8/ - 42 / 44 / 0 / 0 
Found verse from looking 1 ahead: 25 / 25
Looking for Ezechiel derived from Ezech
BOOK AND CHAPTER: Ezechiel/III/25/ - 71 / 73 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for Colossians derived from Col
BOOK AND CHAPTER: Colossians/I/10/ - 83 / 85 / 0 / 0 
Found verse from looking 1 ahead: 27 / 27
Looking for Philippians derived from Phil
BOOK AND CHAPTER: Philippians/I/27/ - 91 / 93 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XIII/10/ - 39 / 41 / 0 / 0 
Found verse from looking 1 ahead: 20 / 20
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/III/20/ - 57 / 59 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Philippians derived from Phil
BOOK AND CHAPTER: Philippians/II/3/ - 68 / 70 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for James derived from Iac
BOOK AND CHAPTER: James/IV/6/ - 75 / 77 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XV/5/ - 17 / 19 / 0 / 0 
Found verse from looking 1 ahead: 34 / 34
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/III/34/ - 42 / 44 / 0 / 0 
Found verse from looking 1 ahead: 11 / 11
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XXXVI/11/ - 47 / 49 / 0 / 0 
Found verse from looking 1 ahead: 19 / 19
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/III/19/ - 53 / 55 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for James derived from Iac
BOOK AND CHAPTER: James/I/4/ - 31 / 33 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/II/4/ - 38 / 40 / 0 / 0 
Found verse from looking 1 ahead: 36 / 36
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/X/36/ - 45 / 47 / 0 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/V/15/ - 20 / 22 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XIII/7/ - 68 / 70 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/VI/2/ - 89 / 91 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XV/1/ - 97 / 99 / 0 / 0 
Found verse from looking 1 ahead: 34 / 34
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XI/34/ - 31 / 33 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXXXII/1/ - 54 / 56 / 0 / 0 


 OPENING ./source/Eph.C4.L1

Found verse from looking 1 ahead: v / 5
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXLVII/5/ - 64 / 66 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XXXII/5/ - 80 / 82 / 0 / 0 
Found verse from looking 1 ahead: 26 / 26
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/VI/26/ - 86 / 88 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XII/5/ - 66 / 68 / 0 / 0 


 OPENING ./source/Eph.C4.L2

Found verse from looking 1 ahead: 6 / 6
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/III/6/ - 25 / 27 / 0 / 0 
Found verse from looking 1 ahead: 36 / 36
Looking for Acts derived from Act
Found in english version -- First, she has one leader, Christ. Obeying one Lord, not many, conflicts do not arise from trying to comply with divergent commands. For it is written: Christ is as the Son in his own house (Heb 3:6). Therefore let all the house of Israel know most certainly that God has made both Lord and Christ, this same Jesus, whom you have crucified ( -- Acts
 REST:   2:36). There are many lords; yet to us there is but one God, the Father, of whom are all things . . . and one Lord Jesus Christ, by whom are all things (1 Cor 8:5–6). And the Lord shall be king over all the earth. In that day there shall be one Lord, and his name shall be one (Zech 14:9).
Fount in english version -- chapter 2
 REST: :36). There are many lords; yet to us there is but one God, the Father, of whom are all things . . . and one Lord Jesus Christ, by whom are all things (1 Cor 8:5–6). And the Lord shall be king over all the earth. In that day there shall be one Lord, and his name shall be one (Zech 14:9).
Found english verse -- 36
BOOK AND CHAPTER: Acts/II/36/36 - 34 / 36 / 23 / 25 
Found verse from looking 1 ahead: 6 / 6
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/VIII/6/ - 55 / 57 / 23 / 25 
Found verse from looking 1 ahead: XIV / 14
Looking for Zechariah derived from Zach
BOOK AND CHAPTER: Zechariah/c/14/ - 62 / 64 / 23 / 25 
Found verse from looking 1 ahead: v / 5
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/III/5/ - 13 / 15 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/I/10/ - 33 / 35 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/VI/4/ - 17 / 19 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VI/4/ - 69 / 71 / 0 / 0 
Found verse from looking 1 ahead: 24 / 24
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XV/24/ - 16 / 18 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/VI/4/ - 14 / 16 / 0 / 0 
Found verse from looking 1 ahead: 16 / 16
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/LXIII/16/ - 38 / 40 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXII/4/ - 16 / 18 / 0 / 0 
Found verse from looking 1 ahead: XXXIII / 33
Looking for Jeremiah derived from Ier
BOOK AND CHAPTER: Jeremiah/c/33/ - 32 / 34 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/VIII/8/ - 42 / 44 / 0 / 0 
Found verse from looking 1 ahead: 21 / 21
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/XI/21/ - 72 / 74 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Jeremiah derived from Ier
BOOK AND CHAPTER: Jeremiah/XIV/9/ - 94 / 96 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/VIII/1/ - 25 / 27 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/I/7/ - 35 / 37 / 0 / 0 


 OPENING ./source/Eph.C4.L3

Found verse from looking 1 ahead: 6 / 6
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XII/6/ - 27 / 29 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XII/3/ - 40 / 42 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/III/8/ - 48 / 50 / 0 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXV/15/ - 56 / 58 / 0 / 0 
Found verse from looking 1 ahead: 19 / 19
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LXVII/19/ - 13 / 15 / 0 / 0 
Found verse from looking 1 ahead: 19 / 19
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LXVII/19/ - 14 / 16 / 0 / 0 
Found verse from looking 1 ahead: 13 / 13
Looking for Micah derived from Mich
BOOK AND CHAPTER: Micah/II/13/ - 22 / 24 / 0 / 0 
Found verse from looking 1 ahead: 18 / 18
Looking for Job derived from Iob
Found in english version -- He refers to the ascension saying: wherefore to signify this the prophet David says: ‘ascending on high’ (Ps 68:18). For he shall go up that shall open the way before them. (Mic 2:13). Christ sets up his wings on high ( -- Job
 REST:   39:18). He ascends, I say, but not alone because he led captivity captive, that is, those whom the devil had captured. For the human race was imprisoned; the saints who had died in love, and so merited eternal glory, were held like prisoners by the devil in limbo. My people led away captive because they had not knowledge (Isa 5:13). Christ liberated these prisoners and brought them with himself to heaven. Shall the prey be taken from the strong? Or can that which was taken by the mighty be delivered? For thus says the Lord: yes truly. Even the captivity shall be taken away from the strong: and that which was taken by the mighty shall be delivered (Isa 49:24–25).
Fount in english version -- chapter 39
 REST: :18). He ascends, I say, but not alone because he led captivity captive, that is, those whom the devil had captured. For the human race was imprisoned; the saints who had died in love, and so merited eternal glory, were held like prisoners by the devil in limbo. My people led away captive because they had not knowledge (Isa 5:13). Christ liberated these prisoners and brought them with himself to heaven. Shall the prey be taken from the strong? Or can that which was taken by the mighty be delivered? For thus says the Lord: yes truly. Even the captivity shall be taken away from the strong: and that which was taken by the mighty shall be delivered (Isa 49:24–25).
Found english verse -- 18
BOOK AND CHAPTER: Job/XXXIX/18/18 - 31 / 33 / 18 / 20 
Found verse from looking 1 ahead: 13 / 13
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/V/13/ - 74 / 76 / 18 / 20 
Found verse from looking 1 ahead: 24 / 24
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XLIX/24/ - 93 / 95 / 18 / 20 
Found verse from looking 1 ahead: 18 / 18
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VI/18/ - 29 / 31 / 0 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LXXXIII/12/ - 27 / 29 / 0 / 0 
Found verse from looking 1 ahead: XXV / 25
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/c/25/ - 42 / 44 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Philippians derived from Phil
BOOK AND CHAPTER: Philippians/II/7/ - 59 / 61 / 0 / 0 
Found verse from looking 1 ahead: 11 / 11
Looking for Zechariah derived from Zach
BOOK AND CHAPTER: Zechariah/IX/11/ - 97 / 99 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/X/1/ - 115 / 117 / 0 / 0 
Found verse from looking 1 ahead: 34 / 34
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LXVII/34/ - 9 / 11 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LXIV/5/ - 17 / 19 / 0 / 0 
Found verse from looking 1 ahead: 26 / 26
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXIV/26/ - 24 / 26 / 0 / 0 


 OPENING ./source/Eph.C4.L4

Found verse from looking 1 ahead: 28 / 28
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XII/28/ - 40 / 42 / 0 / 0 
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/X// - 107 / 108 / 0 / 0 
Found verse from looking 1 ahead: 13 / 13
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XI/13/ - 42 / 44 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/I/3/ - 63 / 65 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XIV/1/ - 82 / 84 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXV// - 90 / 91 / 0 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/X/15/ - 24 / 26 / 0 / 0 
Found verse from looking 1 ahead: 27 / 27
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XLI/27/ - 33 / 35 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Acts derived from Act
Found in english version -- In reference to the care of the Church he says and others pastors who are responsible for the Lord’s flock. Under the same heading he adds and doctors to bring out how the pastor’s specific task in the Church is to instruct the people in what pertains to faith and good conduct. The administration of temporalities does not belong to bishops, who are the successors of the apostles, but rather to deacons. It is not reasonable that we should leave the word of God, and serve tables ( -- Acts
 REST:   6:2). Embracing that faithful word which is according to doctrine, that he may be able to exhort in sound doctrine (Titus 1:9). Concerning bishops it is written: I will give you pastors according to my own heart, and they shall feed you with knowledge and doctrine (Jer 3:15).
Fount in english version -- chapter 6
 REST: :2). Embracing that faithful word which is according to doctrine, that he may be able to exhort in sound doctrine (Titus 1:9). Concerning bishops it is written: I will give you pastors according to my own heart, and they shall feed you with knowledge and doctrine (Jer 3:15).
Found english verse -- 2
BOOK AND CHAPTER: Acts/VI/2/2 - 52 / 54 / 36 / 38 
Found verse from looking 1 ahead: 9 / 9
Looking for Titus derived from Tit
Found in english version -- ). Embracing that faithful word which is according to doctrine, that he may be able to exhort in sound doctrine ( -- Titus
 REST:   1:9). Concerning bishops it is written: I will give you pastors according to my own heart, and they shall feed you with knowledge and doctrine (Jer 3:15).
Fount in english version -- chapter 1
 REST: :9). Concerning bishops it is written: I will give you pastors according to my own heart, and they shall feed you with knowledge and doctrine (Jer 3:15).
Found english verse -- 9
BOOK AND CHAPTER: Titus/I/9/9 - 64 / 66 / 41 / 43 
Found verse from looking 1 ahead: 15 / 15
Looking for Jeremiah derived from Ier
BOOK AND CHAPTER: Jeremiah/III/15/ - 77 / 79 / 41 / 43 
Found verse from looking 1 ahead: 1 / 1
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/IV/1/ - 52 / 54 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/LXI/6/ - 63 / 65 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/VI/1/ - 50 / 52 / 0 / 0 
Found verse from looking 1 ahead: 22 / 22
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/X/22/ - 57 / 59 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XIV/3/ - 28 / 30 / 0 / 0 
Found verse from looking 1 ahead: 28 / 28
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXIV/28/ - 36 / 38 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXV/6/ - 73 / 75 / 0 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for Amos derived from Amos
Found in english version -- One way is concerning the absolutely ultimate effect: the resurrection of the saints. In this perspective two facts are asserted. First is the spiritual and corporeal convergence of all who have risen. The physical convergence will consist in this, that all the saints will be drawn together toward Christ: wheresoever the body shall be, there shall the eagles also be gathered together (Matt 24:28). Concerning this he says until we all meet, as if to say: the above ministry, the perfecting of the saints, and the edifying of the Church will continue until we all meet Christ in the resurrection. Behold, the bridegroom comes. Go forth to meet him (Matt 25:6). Be prepared to meet your God, O Israel ( -- Amos
 REST:   4:12). We shall meet one another also: we who are alive, who are left, shall be taken up together with them in the clouds to meet Christ (1_Thess 4:16). If by any means I may attain to the resurrection which is from the dead (Phil 3: 11).
Fount in english version -- chapter 4
 REST: :12). We shall meet one another also: we who are alive, who are left, shall be taken up together with them in the clouds to meet Christ (1_Thess 4:16). If by any means I may attain to the resurrection which is from the dead (Phil 3: 11).
Found english verse -- 12
BOOK AND CHAPTER: Amos/IV/12/12 - 81 / 83 / 39 / 41 
Found verse from looking 1 ahead: 17 / 17
Looking for 1 Thessalonians derived from I_Thess
BOOK AND CHAPTER: 1 Thessalonians/IV/17/ - 96 / 98 / 39 / 41 
Found verse from looking 1 ahead: 11 / 11
Looking for Philippians derived from Phil
BOOK AND CHAPTER: Philippians/III/11/ - 108 / 110 / 39 / 41 
Found verse from looking 1 ahead: 12 / 12
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XIII/12/ - 50 / 52 / 0 / 0 
Found verse from looking 1 ahead: 34 / 34
Looking for Jeremiah derived from Ier
BOOK AND CHAPTER: Jeremiah/XXXI/34/ - 67 / 69 / 0 / 0 
Found verse from looking 1 ahead: 30 / 30
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXII/30/ - 43 / 45 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XIII/10/ - 77 / 79 / 0 / 0 
Found verse from looking 1 ahead: 21 / 21
Looking for Philippians derived from Phil
BOOK AND CHAPTER: Philippians/III/21/ - 65 / 67 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/IV/1/ - 66 / 68 / 0 / 0 


 OPENING ./source/Eph.C4.L5

Found verse from looking 1 ahead: 11 / 11
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XIII/11/ - 55 / 57 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XIV/5/ - 38 / 40 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for James derived from Iac
BOOK AND CHAPTER: James/I/6/ - 15 / 17 / 0 / 0 
Found verse from looking 1 ahead: 23 / 23
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XXV/23/ - 11 / 13 / 0 / 0 
Found verse from looking 1 ahead: 25 / 25
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/VII/25/ - 17 / 19 / 0 / 0 
Found verse from looking 1 ahead: 29 / 29
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXXI/29/ - 110 / 112 / 0 / 0 
Found verse from looking 1 ahead: 13 / 13
Looking for 2 Timothy derived from II_Tim
BOOK AND CHAPTER: 2 Timothy/III/13/ - 33 / 35 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Tobit derived from Tob
BOOK AND CHAPTER: Tobit/I/2/ - 8 / 10 / 0 / 0 
Found verse from looking 1 ahead: 16 / 16
Looking for 1 Timothy derived from I_Tim
BOOK AND CHAPTER: 1 Timothy/IV/16/ - 44 / 46 / 0 / 0 
Found verse from looking 1 ahead: 22 / 22
Looking for James derived from Iac
BOOK AND CHAPTER: James/I/22/ - 64 / 66 / 0 / 0 
Found verse from looking 1 ahead: II / 2
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/c/2/ - 71 / 73 / 0 / 0 
Found verse from looking 1 ahead: 13 / 13
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XVI/13/ - 85 / 87 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XIII/3/ - 106 / 108 / 0 / 0 
Found verse from looking 1 ahead: 24 / 24
Looking for Colossians derived from Col
BOOK AND CHAPTER: Colossians/I/24/ - 37 / 39 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for Job derived from Iob
Found in english version -- 224. He asks that we may grow up in him, namely, in Christ, of whom it is written: in him may you grow unto salvation (1_Pet 2:2). In him, I repeat, who is the head, Christ, and in the Church which is his body (Col 1:24). Let us increase, not in wealth as was said of  -- Job
 REST:   that his possession has increased on the earth (Job 1:10), but in spiritual goods. Nor in one area only, but in all things, that is, being fruitful and increasing in every good. Whatsoever else you do, do all to the glory of God . . . as I also in all things please all men (1 Cor 10:31; 33). The Apostle commends the Corinthians on this score: now, I praise you, brethren, that in all things you are mindful of me and keep my ordinances as I have delivered them to you (1 Cor 11:2).
BOOK AND CHAPTER: Job/I/10/ - 46 / 48 / 15 / 0 
Found verse from looking 1 ahead: 31 / 31
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/X/31/ - 71 / 73 / 15 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XI/2/ - 96 / 98 / 15 / 0 
Found verse from looking 1 ahead: 16 / 16
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XII/16/ - 19 / 21 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXLVI/2/ - 27 / 29 / 0 / 0 
Found verse from looking 1 ahead: 19 / 19
Looking for Colossians derived from Col
BOOK AND CHAPTER: Colossians/II/19/ - 49 / 51 / 0 / 0 
Found verse from looking 1 ahead: 39 / 39
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXXIX/39/ - 50 / 52 / 0 / 0 
Found verse from looking 1 ahead: 19 / 19
Looking for Philippians derived from Phil
BOOK AND CHAPTER: Philippians/I/19/ - 17 / 19 / 0 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XXVI/12/ - 118 / 120 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XII/6/ - 137 / 139 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/III/9/ - 33 / 35 / 0 / 0 
Found verse from looking 1 ahead: VIII / 8
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/c/8/ - 47 / 49 / 0 / 0 


 OPENING ./source/Eph.C4.L6

Found verse from looking 1 ahead: 3 / 3
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/V/3/ - 26 / 28 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for 2 Timothy derived from II_Tim
BOOK AND CHAPTER: 2 Timothy/IV/1/ - 41 / 43 / 0 / 0 
Found verse from looking 1 ahead: 25 / 25
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/V/25/ - 24 / 26 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XII/2/ - 40 / 42 / 0 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/I/15/ - 59 / 61 / 0 / 0 
Found verse from looking 1 ahead: XXVI / 26
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/c/26/ - 11 / 13 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/XVII/1/ - 21 / 23 / 0 / 0 
Found verse from looking 1 ahead: XIII / 13
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/c/13/ - 31 / 33 / 0 / 0 
Found verse from looking 1 ahead: 21 / 21
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/I/21/ - 46 / 48 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Jeremiah derived from Ier
BOOK AND CHAPTER: Jeremiah/II/5/ - 54 / 56 / 0 / 0 
Found verse from looking 1 ahead: 21 / 21
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/I/21/ - 24 / 26 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LXXXI/5/ - 31 / 33 / 0 / 0 
Found verse from looking 1 ahead: 23 / 23
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VI/23/ - 15 / 17 / 0 / 0 
Found verse from looking 1 ahead: 22 / 22
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/II/22/ - 37 / 39 / 0 / 0 
Found verse from looking 1 ahead: 20 / 20
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/II/20/ - 14 / 16 / 0 / 0 
Found verse from looking 1 ahead: 17 / 17
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/I/17/ - 30 / 32 / 0 / 0 
Found verse from looking 1 ahead: XV / 15
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/c/15/ - 17 / 19 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Acts derived from Act
Found in english version -- 234. He briefly discusses the quality of this alienation; it is through the ignorance that is in them, not of stars or the movement of the constellations, but of the divine nature. Some have not the knowledge of God (1 Cor 15:34), since in former times God was known only among the Jews. But God, indeed having winked at the times of this ignorance, now declares unto men that all should everywhere do penance ( -- Acts
 REST:   17:30).
Fount in english version -- chapter 17
 REST: :30).
Found english verse -- 30
BOOK AND CHAPTER: Acts/XVII/5/30 - 38 / 40 / 20 / 22 


 OPENING ./source/Eph.C4.L7

Found verse from looking 1 ahead: II / 2
Looking for 1 Thessalonians derived from I_Thess
BOOK AND CHAPTER: 1 Thessalonians/c/2/ - 45 / 47 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Colossians derived from Col
BOOK AND CHAPTER: Colossians/II/7/ - 70 / 72 / 0 / 0 
Found verse from looking 1 ahead: 30 / 30
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXIV/30/ - 33 / 35 / 0 / 0 
Found verse from looking 1 ahead: 31 / 31
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XV/31/ - 40 / 42 / 0 / 0 
Found verse from looking 1 ahead: 13 / 13
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/VIII/13/ - 77 / 79 / 0 / 0 
Found verse from looking 1 ahead: 14 / 14
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XIII/14/ - 6 / 8 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for 1 Timothy derived from I_Tim
BOOK AND CHAPTER: 1 Timothy/VI/9/ - 14 / 16 / 0 / 0 
Found verse from looking 1 ahead: 21 / 21
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/II/21/ - 78 / 80 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XIV/8/ - 86 / 88 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Colossians derived from Col
BOOK AND CHAPTER: Colossians/III/9/ - 7 / 9 / 0 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for 1 Timothy derived from I_Tim
BOOK AND CHAPTER: 1 Timothy/IV/12/ - 42 / 44 / 0 / 0 
Found verse from looking 1 ahead: III / 3
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/c/3/ - 17 / 19 / 0 / 0 
Found verse from looking 1 ahead: 17 / 17
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/V/17/ - 34 / 36 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/IV/6/ - 78 / 80 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CIII/5/ - 89 / 91 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Colossians derived from Col
BOOK AND CHAPTER: Colossians/II/5/ - 21 / 23 / 0 / 0 
Found verse from looking 1 ahead: 53 / 53
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XV/53/ - 62 / 64 / 0 / 0 
Found verse from looking 1 ahead: XIII / 13
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/c/13/ - 59 / 61 / 0 / 0 


 OPENING ./source/Eph.C4.L8

Found verse from looking 1 ahead: 7 / 7
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/V/7/ - 51 / 53 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XII/5/ - 17 / 19 / 0 / 0 
Found verse from looking 1 ahead: 13 / 13
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/X/13/ - 32 / 34 / 0 / 0 
Found verse from looking 1 ahead: 22 / 22
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/V/22/ - 52 / 54 / 0 / 0 
Found verse from looking 1 ahead: 24 / 24
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/XLV/24/ - 61 / 63 / 0 / 0 
Found verse from looking 1 ahead: 11 / 11
Looking for Numbers derived from Num
BOOK AND CHAPTER: Numbers/XXV/11/ - 46 / 48 / 0 / 0 
Found verse from looking 1 ahead: 19 / 19
Looking for James derived from Iac
BOOK AND CHAPTER: James/I/19/ - 91 / 93 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Ecclesiasticus derived from Eccle
BOOK AND CHAPTER: Ecclesiasticus/XII/1/ - 9 / 11 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Job derived from Iob
Found in english version -- When the sins of others are in question the sun refers to reason. Remember your Creator in the days of your youth, before the time of affliction come, and the years draw nigh of which you shall say: they please me not; before the sun . . . is darkened (Eccl 12:1). Do not let the sun go down upon your anger, that is, the dictates of reason must not be clouded over. Anger indeed kills the foolish ( -- Job
 REST:   5:2).
Fount in english version -- chapter 5
 REST: :2).
Found english verse -- 2
BOOK AND CHAPTER: Job/V/2/2 - 48 / 50 / 22 / 24 
Found verse from looking 1 ahead: 48 / 48
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XVII/48/ - 67 / 69 / 0 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/XII/12/ - 82 / 84 / 0 / 0 
Found verse from looking 1 ahead: 20 / 20
Looking for James derived from Iac
BOOK AND CHAPTER: James/I/20/ - 118 / 120 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for Ecclesiasticus derived from Eccle
BOOK AND CHAPTER: Ecclesiasticus/XI/10/ - 136 / 138 / 0 / 0 


 OPENING ./source/Eph.C4.L9

Found verse from looking 1 ahead: 17 / 17
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/V/17/ - 48 / 50 / 0 / 0 
Found verse from looking 1 ahead: 33 / 33
Looking for Acts derived from Act
Found in english version -- 255. Since someone might excuse himself by reason of his poverty, he says rather let him labor, working with his hands. The Apostle himself practiced this: for such things as were needful for me and them that are with me, these hands have furnished ( -- Acts
 REST:   20:34). For you yourselves know how you ought to imitate us: for we were not disorderly among you; neither did we eat any man’s bread for nothing, but in labor and in toil we worked night and day, lest we should be chargeable to any of you (2_Thess 3:7–8).
Fount in english version -- chapter 20
 REST: :34). For you yourselves know how you ought to imitate us: for we were not disorderly among you; neither did we eat any man’s bread for nothing, but in labor and in toil we worked night and day, lest we should be chargeable to any of you (2_Thess 3:7–8).
Found english verse -- 34
BOOK AND CHAPTER: Acts/XX/33/34 - 22 / 24 / 19 / 21 
Found verse from looking 1 ahead: 19 / 19
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/III/19/ - 15 / 17 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXXIII/5/ - 10 / 12 / 0 / 0 
Found verse from looking 1 ahead: 16 / 16
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/I/16/ - 36 / 38 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXIX/2/ - 41 / 43 / 0 / 0 
Found verse from looking 1 ahead: 11 / 11
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/I/11/ - 105 / 107 / 0 / 0 
Found verse from looking 1 ahead: 20 / 20
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XLII/20/ - 144 / 146 / 0 / 0 
Looking for Colossians derived from Col
BOOK AND CHAPTER: Colossians/III// - 161 / 162 / 0 / 0 
Found verse from looking 1 ahead: XV / 15
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/c/15/ - 21 / 23 / 0 / 0 
Found verse from looking 1 ahead: 26 / 26
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XIV/26/ - 16 / 18 / 0 / 0 
Found verse from looking 1 ahead: 44 / 44
Looking for Acts derived from Act
Found in english version -- If it may administer grace to the hearers such a word is proven good and it is profitable. For frequently a man repents and is disposed for grace from hearing a good sermon and through the power it conveys. While Peter was yet speaking these words, the Holy Spirit fell on all them that heard the word ( -- Acts
 REST:   10:44). Our Lord spoke in this fashion: they wondered at the words of grace that proceeded from his mouth (Luke 4:22). The words of the mouth of a wise man are grace (Eccl 10:12).
Fount in english version -- chapter 10
 REST: :44). Our Lord spoke in this fashion: they wondered at the words of grace that proceeded from his mouth (Luke 4:22). The words of the mouth of a wise man are grace (Eccl 10:12).
Found english verse -- 44
BOOK AND CHAPTER: Acts/X/44/44 - 34 / 36 / 16 / 18 
Found verse from looking 1 ahead: 12 / 12
Looking for Ecclesiasticus derived from Eccle
BOOK AND CHAPTER: Ecclesiasticus/X/12/ - 67 / 69 / 16 / 18 


 OPENING ./source/Eph.C4.L10

Found verse from looking 1 ahead: 10 / 10
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/LXIII/10/ - 21 / 23 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/I/5/ - 50 / 52 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Acts derived from Act
Found in english version -- When did this happen? On the day of redemption, that is, of baptism. Unless a man be born again of water and the Holy Spirit, he cannot enter into the kingdom of God (John 3:5). You shall be baptized with the Holy Spirit not many days hence ( -- Acts
 REST:   1:5). He says redemption since in baptism a man becomes a sharer in the redemption accomplished by Christ.
Fount in english version -- chapter 1
 REST: :5). He says redemption since in baptism a man becomes a sharer in the redemption accomplished by Christ.
Found english verse -- 5
BOOK AND CHAPTER: Acts/I/5/5 - 22 / 24 / 8 / 10 
Found verse from looking 1 ahead: 15 / 15
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXI/15/ - 48 / 50 / 0 / 0 
Found verse from looking 1 ahead: 20 / 20
Looking for James derived from Iac
BOOK AND CHAPTER: James/I/20/ - 69 / 71 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/V/7/ - 8 / 10 / 0 / 0 
Found verse from looking 1 ahead: 13 / 13
Looking for Colossians derived from Col
BOOK AND CHAPTER: Colossians/III/13/ - 57 / 59 / 0 / 0 
Found verse from looking 1 ahead: VIII / 8
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/c/8/ - 75 / 77 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Ecclesiasticus derived from Eccle
BOOK AND CHAPTER: Ecclesiasticus/II/5/ - 26 / 28 / 0 / 0 
Found verse from looking 1 ahead: 11 / 11
Looking for Job derived from Iob
Found in english version -- 267. I have affirmed, he says, that you ought to forgive one another as God has forgiven you in Christ (Eph 4:32). Be therefore followers of God because this is indispensable even if it is difficult. What is man, said I, that he can follow the King his maker? (Eccl 2:12). Nonetheless, human nature would never achieve its end except in union with God. My foot has followed his steps: I have kept his way, and have not declined from it ( -- Job
 REST:   23:11). He must be imitated insofar as it is possible for us to do so, since a son must imitate his father. Thus he adds as children since he is our Father through creation: is he not your Father, who possessed you, and made you, and created you? (Deut 32:6) He puts in most dear because God chose us to share in what is his very own.
Fount in english version -- chapter 23
 REST: :11). He must be imitated insofar as it is possible for us to do so, since a son must imitate his father. Thus he adds as children since he is our Father through creation: is he not your Father, who possessed you, and made you, and created you? (Deut 32:6) He puts in most dear because God chose us to share in what is his very own.
Found english verse -- 11
BOOK AND CHAPTER: Job/XXIII/11/11 - 50 / 52 / 24 / 26 
Found verse from looking 1 ahead: 6 / 6
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XXXII/6/ - 80 / 82 / 24 / 26 


 OPENING ./source/Eph.C5

Found verse from looking 1 ahead: 15 / 15
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII/15/ - 10 / 12 / 0 / 0 
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/XV// - 13 / 14 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XIII/8/ - 43 / 45 / 0 / 0 
Found verse from looking 1 ahead: 31 / 31
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XII/31/ - 63 / 65 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XIII/5/ - 70 / 72 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Colossians derived from Col
BOOK AND CHAPTER: Colossians/III/4/ - 81 / 83 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/I/5/ - 17 / 19 / 0 / 0 
Found verse from looking 1 ahead: 20 / 20
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/II/20/ - 27 / 29 / 0 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/LIII/12/ - 44 / 46 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/LIII/7/ - 100 / 102 / 0 / 0 
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/II// - 37 / 38 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Canticle of Canticles derived from Cant
BOOK AND CHAPTER: Canticle of Canticles/I/3/ - 47 / 49 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/l/5/ - 65 / 67 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/VI/5/ - 24 / 26 / 0 / 0 
Found verse from looking 1 ahead: XXXI / 31
Looking for Job derived from Iob
Found in english version -- 272. He eliminates three vices. There is a natural voluptuousness committed with another outside of wedlock; whence he says fornication. For the spirit of fornication has deceived them (Hos 4:12); flee from fornication (1 Cor 6:18).  -- Job
 REST:   did this: I made a covenant with my eyes, that I would not so much as think upon a virgin (Job 31:1). This is called fornication from the word ‘fornix,’ that is, the triumphal arch near which brothels were situated. Fornication came in upon them (Prov 20).
BOOK AND CHAPTER: Job/c/31/ - 31 / 33 / 13 / 0 
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XX// - 57 / 58 / 13 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/V/12/ - 15 / 17 / 0 / 0 


 OPENING ./source/Eph.C5.L1



 OPENING ./source/Eph.C5.L2

Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XIV// - 59 / 60 / 0 / 0 
Found verse from looking 1 ahead: XLI / 41
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/c/41/ - 70 / 72 / 0 / 0 
Found verse from looking 1 ahead: 32 / 32
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/VI/32/ - 16 / 18 / 0 / 0 
Found verse from looking 1 ahead: 11 / 11
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/IX/11/ - 42 / 44 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XII/5/ - 65 / 67 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/LI/3/ - 13 / 15 / 0 / 0 
Found verse from looking 1 ahead: 28 / 28
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XI/28/ - 80 / 82 / 0 / 0 


 OPENING ./source/Eph.C5.L3

Found verse from looking 1 ahead: 17 / 17
Looking for Romans derived from Rom
Found in english version -- 280. What happens to such people? They do not possess the inheritance since heirs are sons, as  -- Romans
 REST:   states (Rom 8:17). But these persons are not sons because they are carnal, therefore they do not enjoy the inheritance. Now this I say, brethren, that flesh and blood cannot possess the kingdom of God (1 Cor 15:50), that is, God himself, who said: I am their inheritance (Ezek 44:28).
BOOK AND CHAPTER: Romans/VIII/17/ - 15 / 17 / 12 / 0 
Found verse from looking 1 ahead: XV / 15
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/c/15/ - 34 / 36 / 12 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for Colossians derived from Col
BOOK AND CHAPTER: Colossians/II/8/ - 57 / 59 / 0 / 0 
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/VII// - 48 / 49 / 0 / 0 


 OPENING ./source/Eph.C5.L4

Found verse from looking 1 ahead: 5 / 5
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LXXXI/5/ - 19 / 21 / 0 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/IV/12/ - 31 / 33 / 0 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for Philippians derived from Phil
BOOK AND CHAPTER: Philippians/II/15/ - 18 / 20 / 0 / 0 
Found verse from looking 1 ahead: 14 / 14
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/V/14/ - 27 / 29 / 0 / 0 
Found verse from looking 1 ahead: 23 / 23
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXIV/23/ - 17 / 19 / 0 / 0 
Found verse from looking 1 ahead: 66 / 66
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXVIII/66/ - 43 / 45 / 0 / 0 
Found verse from looking 1 ahead: 121 / 121
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXVIII/121/ - 63 / 65 / 0 / 0 
Found verse from looking 1 ahead: 19 / 19
Looking for Zechariah derived from Zach
BOOK AND CHAPTER: Zechariah/VIII/19/ - 83 / 85 / 0 / 0 
Found verse from looking 1 ahead: 16 / 16
Looking for Zechariah derived from Zach
BOOK AND CHAPTER: Zechariah/VIII/16/ - 17 / 19 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/VI/4/ - 27 / 29 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XV// - 43 / 44 / 0 / 0 
Found verse from looking 1 ahead: II / 2
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/c/2/ - 19 / 21 / 0 / 0 


 OPENING ./source/Eph.C5.L5

Found verse from looking 1 ahead: 15 / 15
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/II/15/ - 29 / 31 / 0 / 0 
Found verse from looking 1 ahead: 13 / 13
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XXVIII/13/ - 65 / 67 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/LX/1/ - 15 / 17 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/VI/9/ - 36 / 38 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XL/9/ - 41 / 43 / 0 / 0 
Found verse from looking 1 ahead: 14 / 14
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/IX/14/ - 61 / 63 / 0 / 0 
Found verse from looking 1 ahead: 19 / 19
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XXVI/19/ - 71 / 73 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XXVI/1/ - 85 / 87 / 0 / 0 
Found verse from looking 1 ahead: IV / 4
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/c/4/ - 28 / 30 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LXXV/6/ - 16 / 18 / 0 / 0 
Found verse from looking 1 ahead: 14 / 14
Looking for Ecclesiasticus derived from Eccle
BOOK AND CHAPTER: Ecclesiasticus/II/14/ - 26 / 28 / 0 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for Ecclesiasticus derived from Eccle
BOOK AND CHAPTER: Ecclesiasticus/VII/15/ - 104 / 106 / 0 / 0 
Found verse from looking 1 ahead: X / 10
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/c/10/ - 112 / 114 / 0 / 0 


 OPENING ./source/Eph.C5.L6

Found verse from looking 1 ahead: X / 10
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/c/10/ - 17 / 19 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/III/10/ - 48 / 50 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/IV/6/ - 21 / 23 / 0 / 0 
Found verse from looking 1 ahead: XXXII / 32
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/c/32/ - 127 / 129 / 0 / 0 
Found verse from looking 1 ahead: XXVI / 26
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/c/26/ - 140 / 142 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XX/1/ - 37 / 39 / 0 / 0 
Found verse from looking 1 ahead: 11 / 11
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XII/11/ - 42 / 44 / 0 / 0 
Found verse from looking 1 ahead: 17 / 17
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XIV/17/ - 53 / 55 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Acts derived from Act
Found in english version -- 308. But be filled with the Holy Spirit. Among all those things which breed a variety of moods is wine; thus it begets animosity and makes men talk in thousands (3 Esd 3:21). Appropriately therefore does he teach them the opposite, to be filled with the Holy Spirit who engenders an intensity of devotion: in spirit fervent (Rom 12:11). Who also spreads joy and spiritual happiness: justice, and peace, and joy in the Holy Spirit (Rom 14:17). Who, moreover, makes men speak out boldly: and they were all filled with the Holy Spirit; and they began to speak with diverse tongues, according as the Holy Spirit gave them to speak ( -- Acts
 REST:   2:4), so that those who heard them thought they were drunk (Acts 2:13).
Fount in english version -- chapter 2
 REST: :4), so that those who heard them thought they were drunk (Acts 2:13).
Found english verse -- 4
BOOK AND CHAPTER: Acts/II/4/4 - 67 / 69 / 31 / 33 
Found verse from looking 1 ahead: 5 / 5
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/V/5/ - 26 / 28 / 0 / 0 


 OPENING ./source/Eph.C5.L7

Found verse from looking 1 ahead: 1 / 1
Looking for Job derived from Iob
Found in english version -- 311. Thus he says speaking to yourselves. But there are two ways of speaking to yourselves. One is external, of a man talking to other men; another is interior, of a man speaking to himself. This latter ought to be repentant: I will speak in the bitterness of my soul ( -- Job
 REST:   10:1). And it ought to be done in secret: when you pray, enter your chamber and, having shut the door, pray to your Father in secret (Matt 6:6). When I go into my house, I shall repose myself with her (Wis 8:16).
Fount in english version -- chapter 10
 REST: :1). And it ought to be done in secret: when you pray, enter your chamber and, having shut the door, pray to your Father in secret (Matt 6:6). When I go into my house, I shall repose myself with her (Wis 8:16).
Found english verse -- 1
BOOK AND CHAPTER: Job/X/1/1 - 26 / 28 / 20 / 22 
Found verse from looking 1 ahead: v / 5
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/VI/5/ - 38 / 40 / 20 / 22 
Found verse from looking 1 ahead: 16 / 16
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/VIII/16/ - 56 / 58 / 20 / 22 
Found verse from looking 1 ahead: 3 / 3
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LXXX/3/ - 23 / 25 / 0 / 0 
Found verse from looking 1 ahead: 14 / 14
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXLVIII/14/ - 40 / 42 / 0 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XII/12/ - 55 / 57 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XCI/4/ - 59 / 61 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XCVII/1/ - 68 / 70 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XXXVIII/4/ - 22 / 24 / 0 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XIV/15/ - 61 / 63 / 0 / 0 
Found verse from looking 1 ahead: 16 / 16
Looking for Colossians derived from Col
BOOK AND CHAPTER: Colossians/III/16/ - 68 / 70 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Job derived from Iob
Found in english version -- For the more a person is influenced by his relation to God and knows him, the more does he see God as greater and himself as smaller, indeed almost nothing, in comparison with God. Now my eye sees you. Therefore do I reprehend myself, and do penance in dust and ashes ( -- Job
 REST:   42:5–6). So he declares giving thanks always for all things, for all his gifts, whether of prosperity or adversity. I will bless the Lord at all times; his praise shall be always in my mouth (Ps 34:1). For adversities are also gifts to us on the way: count it all joy when you shall fall into diverse temptations (Jas 1:2). And the apostles indeed went from the presence of the council, rejoicing that they were accounted worthy to suffer reproach for the name of Jesus (Acts 5:41). In all things give thanks (1_Thess 5:18).
Fount in english version -- chapter 42
 REST: :5–6). So he declares giving thanks always for all things, for all his gifts, whether of prosperity or adversity. I will bless the Lord at all times; his praise shall be always in my mouth (Ps 34:1). For adversities are also gifts to us on the way: count it all joy when you shall fall into diverse temptations (Jas 1:2). And the apostles indeed went from the presence of the council, rejoicing that they were accounted worthy to suffer reproach for the name of Jesus (Acts 5:41). In all things give thanks (1_Thess 5:18).
Found english verse -- 5
BOOK AND CHAPTER: Job/XLII/5/5 - 24 / 26 / 19 / 21 
Found verse from looking 1 ahead: 1 / 1
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XXXIII/1/ - 49 / 51 / 19 / 21 
Found verse from looking 1 ahead: 2 / 2
Looking for James derived from Iac
BOOK AND CHAPTER: James/I/2/ - 66 / 68 / 19 / 21 
Found verse from looking 1 ahead: 41 / 41
Looking for Acts derived from Act
Found in english version -- –6). So he declares giving thanks always for all things, for all his gifts, whether of prosperity or adversity. I will bless the Lord at all times; his praise shall be always in my mouth (Ps 34:1). For adversities are also gifts to us on the way: count it all joy when you shall fall into diverse temptations (Jas 1:2). And the apostles indeed went from the presence of the council, rejoicing that they were accounted worthy to suffer reproach for the name of Jesus ( -- Acts
 REST:   5:41). In all things give thanks (1_Thess 5:18).
Fount in english version -- chapter 5
 REST: :41). In all things give thanks (1_Thess 5:18).
Found english verse -- 41
BOOK AND CHAPTER: Acts/V/41/41 - 72 / 74 / 53 / 55 
Found verse from looking 1 ahead: 18 / 18
Looking for 1 Thessalonians derived from I_Thess
BOOK AND CHAPTER: 1 Thessalonians/V/18/ - 79 / 81 / 53 / 55 
Found verse from looking 1 ahead: 1 / 1
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/V/1/ - 14 / 16 / 0 / 0 


 OPENING ./source/Eph.C5.L8

Found verse from looking 1 ahead: XXV / 25
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/c/25/ - 20 / 22 / 0 / 0 
Found verse from looking 1 ahead: 14 / 14
Looking for Ecclesiasticus derived from Eccle
BOOK AND CHAPTER: Ecclesiasticus/II/14/ - 15 / 17 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XI/3/ - 31 / 33 / 0 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for Acts derived from Act
Found in english version -- Then he brings in his example when he says: as Christ is the head of the Church. God has made him head over all the Church, which is his body (Eph 1:22–23). This is not for his own utility, but for that of the Church since he is the savior of his body. For there is no other name under heaven given to men, whereby we must be saved ( -- Acts
 REST:   4:12). Behold, God is my savior; I will deal confidently and will not fear (Isa 12:2). From this he draws the conclusion he intended, saying therefore, as the Church is subject to Christ. As though he said: it is not proper for an organ to rebel against its head in any situation; but as Christ is head of the Church in his own way, so a husband is the head of his wife; therefore the wife must be obedient to her husband as the Church is subject to Christ. Shall not my soul be subject to God? (Ps 62:1), so also let the wives be to their husbands. And you shall be under your husband’s power (Gen 3:16), in all things which are not contrary to God, since we ought to obey God rather than men (Acts 5:29).
Fount in english version -- chapter 4
 REST: :12). Behold, God is my savior; I will deal confidently and will not fear (Isa 12:2). From this he draws the conclusion he intended, saying therefore, as the Church is subject to Christ. As though he said: it is not proper for an organ to rebel against its head in any situation; but as Christ is head of the Church in his own way, so a husband is the head of his wife; therefore the wife must be obedient to her husband as the Church is subject to Christ. Shall not my soul be subject to God? (Ps 62:1), so also let the wives be to their husbands. And you shall be under your husband’s power (Gen 3:16), in all things which are not contrary to God, since we ought to obey God rather than men (Acts 5:29).
Found english verse -- 12
BOOK AND CHAPTER: Acts/IV/12/12 - 38 / 40 / 21 / 23 
Found verse from looking 1 ahead: XII / 12
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/c/12/ - 55 / 57 / 21 / 23 
Found verse from looking 1 ahead: 2 / 2
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LXI/2/ - 114 / 116 / 21 / 23 
Found verse from looking 1 ahead: v / 5
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/III/5/ - 128 / 130 / 21 / 23 
Found verse from looking 1 ahead: 29 / 29
Looking for Acts derived from Act
Found in english version -- ). Behold, God is my savior; I will deal confidently and will not fear (Isa 12:2). From this he draws the conclusion he intended, saying therefore, as the Church is subject to Christ. As though he said: it is not proper for an organ to rebel against its head in any situation; but as Christ is head of the Church in his own way, so a husband is the head of his wife; therefore the wife must be obedient to her husband as the Church is subject to Christ. Shall not my soul be subject to God? (Ps 62:1), so also let the wives be to their husbands. And you shall be under your husband’s power (Gen 3:16), in all things which are not contrary to God, since we ought to obey God rather than men ( -- Acts
 REST:   5:29).
Fount in english version -- chapter 5
 REST: :29).
Found english verse -- 29
BOOK AND CHAPTER: Acts/V/29/29 - 147 / 149 / 68 / 70 
Found verse from looking 1 ahead: 19 / 19
Looking for Colossians derived from Col
BOOK AND CHAPTER: Colossians/III/19/ - 37 / 39 / 0 / 0 
Found verse from looking 1 ahead: 20 / 20
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/II/20/ - 13 / 15 / 0 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/LIII/12/ - 24 / 26 / 0 / 0 


 OPENING ./source/Eph.C5.L9

Found verse from looking 1 ahead: 6 / 6
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XIX/6/ - 36 / 38 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXV/1/ - 58 / 60 / 0 / 0 
Found verse from looking 1 ahead: 24 / 24
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VII/24/ - 19 / 21 / 0 / 0 
Found verse from looking 1 ahead: 23 / 23
Looking for Philippians derived from Phil
BOOK AND CHAPTER: Philippians/I/23/ - 31 / 33 / 0 / 0 
Found verse from looking 1 ahead: 27 / 27
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/IX/27/ - 13 / 15 / 0 / 0 
Found verse from looking 1 ahead: 28 / 28
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LXXII/28/ - 80 / 82 / 0 / 0 
Found verse from looking 1 ahead: 24 / 24
Looking for Genesis derived from Gen
Found in english version -- 332. The authoritative text is  -- Genesis
 REST:  , words spoken by Adam when he saw his wife who had been formed from his rib (Gen 2:24).
BOOK AND CHAPTER: Genesis/II/24/ - 4 / 6 / 2 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Matthew derived from Matth
Found in english version -- Yet does not this contradict  -- Matthew
 REST:   which states that God himself spoke these words? (Matt 19:4–5)
BOOK AND CHAPTER: Matthew/XIX/4/ - 3 / 5 / 3 / 0 
Found verse from looking 1 ahead: 20 / 20
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/X/20/ - 31 / 33 / 0 / 0 


 OPENING ./source/Eph.C5.L10

Found verse from looking 1 ahead: 1 / 1
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXV/1/ - 13 / 15 / 0 / 0 
Found verse from looking 1 ahead: 24 / 24
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/VI/24/ - 20 / 22 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Jeremiah derived from Ier
BOOK AND CHAPTER: Jeremiah/XII/7/ - 46 / 48 / 0 / 0 
Found verse from looking 1 ahead: 17 / 17
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XXI/17/ - 24 / 26 / 0 / 0 
Found verse from looking 1 ahead: 14 / 14
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/VII/14/ - 32 / 34 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Colossians derived from Col
BOOK AND CHAPTER: Colossians/III/5/ - 34 / 36 / 0 / 0 
Found verse from looking 1 ahead: 29 / 29
Looking for Acts derived from Act
Found in english version -- 337. He begins, children, obey your parents. Note here that fathers have a natural duty to instruct their children in moral conduct. The children, on the other hand, have a natural duty, while their parents are instructing them, to be obedient to them—as the sick are to obey doctors. Hence the proper characteristic of children is obedience. Children, obey your parents in all things; for this is well pleasing to the Lord (Col 3:20). He says in the Lord because neither parents, nor anyone else, ought to be obeyed in what is contrary to God. It is necessary to obey God rather than men ( -- Acts
 REST:   5:29).
Fount in english version -- chapter 5
 REST: :29).
Found english verse -- 29
BOOK AND CHAPTER: Acts/V/29/29 - 67 / 69 / 26 / 28 


 OPENING ./source/Eph.C6

Found verse from looking 1 ahead: 9 / 9
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XVIII/9/ - 25 / 27 / 0 / 0 
Found verse from looking 1 ahead: 16 / 16
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/V/16/ - 40 / 42 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/III/8/ - 50 / 52 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/III/7/ - 91 / 93 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for 1 Timothy derived from I_Tim
BOOK AND CHAPTER: 1 Timothy/IV/8/ - 124 / 126 / 0 / 0 
Found verse from looking 1 ahead: 16 / 16
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/III/16/ - 157 / 159 / 0 / 0 
Found verse from looking 1 ahead: 11 / 11
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/IV/11/ - 56 / 58 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXLII/5/ - 12 / 14 / 0 / 0 
Found verse from looking 1 ahead: 21 / 21
Looking for Colossians derived from Col
BOOK AND CHAPTER: Colossians/III/21/ - 49 / 51 / 0 / 0 


 OPENING ./source/Eph.C6.L1



 OPENING ./source/Eph.C6.L2

Found verse from looking 1 ahead: 11 / 11
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/II/11/ - 21 / 23 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/I/1/ - 4 / 6 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for Job derived from Iob
Found in english version -- And this must be in the simplicity of your heart: seek him in simplicity of heart (Wis 1:1); have you considered my servant  -- Job
 REST:  , a simple and upright man, and fearing God, and avoiding evil? (Job 1:8)
BOOK AND CHAPTER: Job/I/8/ - 19 / 21 / 9 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/I/1/ - 9 / 11 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XIII/2/ - 42 / 44 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/I/10/ - 47 / 49 / 0 / 0 
Found verse from looking 1 ahead: 24 / 24
Looking for Colossians derived from Col
BOOK AND CHAPTER: Colossians/III/24/ - 61 / 63 / 0 / 0 
Found verse from looking 1 ahead: 20 / 20
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CII/20/ - 11 / 13 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Colossians derived from Col
BOOK AND CHAPTER: Colossians/III/5/ - 4 / 6 / 0 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for Colossians derived from Col
BOOK AND CHAPTER: Colossians/IV/12/ - 34 / 36 / 0 / 0 
Found verse from looking 1 ahead: 28 / 28
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/III/28/ - 32 / 34 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Acts derived from Act
Found in english version -- 349. Next, he mentions the reward, saying knowing—these things I write to you that you may know (1 John 5:13)—that any man . . . whether he be bond or free is without acknowledgment of personage. For there is no respect of persons with God. There is neither Jew nor Greek; there is neither bond nor free; there is neither male or female. For you are all one in Christ Jesus (Gal 3:28). In very deed I perceive that God is not a respecter of persons. But, in every nation, he that fears him and works justice is acceptable to him ( -- Acts
 REST:   10:34–35). Whatever your hand is able to do, do it earnestly: for neither work, nor reason, nor wisdom, nor knowledge, shall be in hell, whither you are hastening (Eccl 9:10). What he does the same shall he receive from the Lord, as a recompense. Knowing that you shall receive of the Lord the reward of inheritance (Col 3:24).
Fount in english version -- chapter 10
 REST: :34–35). Whatever your hand is able to do, do it earnestly: for neither work, nor reason, nor wisdom, nor knowledge, shall be in hell, whither you are hastening (Eccl 9:10). What he does the same shall he receive from the Lord, as a recompense. Knowing that you shall receive of the Lord the reward of inheritance (Col 3:24).
Found english verse -- 34
BOOK AND CHAPTER: Acts/X/5/34 - 52 / 54 / 25 / 27 
Found verse from looking 1 ahead: 10 / 10
Looking for Ecclesiasticus derived from Eccle
BOOK AND CHAPTER: Ecclesiasticus/IX/10/ - 77 / 79 / 25 / 27 
Found verse from looking 1 ahead: 24 / 24
Looking for Colossians derived from Col
BOOK AND CHAPTER: Colossians/III/24/ - 93 / 95 / 25 / 27 
Found verse from looking 1 ahead: 31 / 31
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXXIII/31/ - 23 / 25 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/X/5/ - 19 / 21 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XVIII/5/ - 34 / 36 / 0 / 0 
Found verse from looking 1 ahead: 11 / 11
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/II/11/ - 50 / 52 / 0 / 0 
Found verse from looking 1 ahead: 34 / 34
Looking for Acts derived from Act
Found in english version -- Why? He gives the reason when he says knowing that the Lord both of them and you is in heaven. For the same is Lord over all (Rom 10:12). It is as though he were saying: you are fellow servants, and hence you ought to behave well towards them. Should not you then have had compassion also on your fellow servant? (Matt 18:33). And there is no respect of persons with him (Rom 2:11). You do not respect any person (Luke 20:21). And  -- Acts
 REST:   also says the same (Acts 10:34).
BOOK AND CHAPTER: Acts/X/34/ - 61 / 63 / 24 / 0 


 OPENING ./source/Eph.C6.L3

Found verse from looking 1 ahead: 7 / 7
Looking for Jeremiah derived from Ier
BOOK AND CHAPTER: Jeremiah/XVII/7/ - 18 / 20 / 0 / 0 
Found verse from looking 1 ahead: 28 / 28
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LXXII/28/ - 29 / 31 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XXXV/4/ - 39 / 41 / 0 / 0 
Found verse from looking 1 ahead: 11 / 11
Looking for Jeremiah derived from Ier
BOOK AND CHAPTER: Jeremiah/XX/11/ - 46 / 48 / 0 / 0 
Found verse from looking 1 ahead: 13 / 13
Looking for Philippians derived from Phil
BOOK AND CHAPTER: Philippians/IV/13/ - 42 / 44 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Job derived from Iob
Found in english version -- And in the power: for he is mighty (Luke 1:49). Although in God virtue and power are identical, nonetheless, since virtue is the ultimate of power, and as it were the perfection of power, on this account he says in the power of his virtue, that is, in his virtuous power. I can do all things in him who strengthens me (Phil 4:13). O Lord, set me beside you; and let any man’s hand fight against me ( -- Job
 REST:   17:3).
Fount in english version -- chapter 17
 REST: :3).
Found english verse -- 3
BOOK AND CHAPTER: Job/XVII/3/3 - 51 / 53 / 21 / 23 
Found verse from looking 1 ahead: XIII / 13
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/c/13/ - 50 / 52 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Colossians derived from Col
BOOK AND CHAPTER: Colossians/III/5/ - 63 / 65 / 0 / 0 
Found verse from looking 1 ahead: 31 / 31
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XI/31/ - 22 / 24 / 0 / 0 
Found verse from looking 1 ahead: 30 / 30
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/IX/30/ - 49 / 51 / 0 / 0 
Found verse from looking 1 ahead: XV / 15
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/c/15/ - 27 / 29 / 0 / 0 
Found verse from looking 1 ahead: 16 / 16
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/I/16/ - 40 / 42 / 0 / 0 
Found verse from looking 1 ahead: 17 / 17
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/V/17/ - 9 / 11 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXVIII/5/ - 17 / 19 / 0 / 0 
Found verse from looking 1 ahead: 16 / 16
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/IX/16/ - 30 / 32 / 0 / 0 
Found verse from looking 1 ahead: 26 / 26
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LXVII/26/ - 34 / 36 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/XXIII/6/ - 39 / 41 / 0 / 0 


 OPENING ./source/Eph.C6.L4

Found verse from looking 1 ahead: 7 / 7
Looking for James derived from Iac
BOOK AND CHAPTER: James/IV/7/ - 60 / 62 / 0 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for Ecclesiasticus derived from Eccle
BOOK AND CHAPTER: Ecclesiasticus/VII/15/ - 96 / 98 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for James derived from Iac
BOOK AND CHAPTER: James/I/4/ - 23 / 25 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for James derived from Iac
BOOK AND CHAPTER: James/I/4/ - 46 / 48 / 0 / 0 
Found verse from looking 1 ahead: 30 / 30
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXII/30/ - 20 / 22 / 0 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for Philippians derived from Phil
BOOK AND CHAPTER: Philippians/III/12/ - 40 / 42 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Job derived from Iob
Found in english version -- However, a man clothes himself before he puts his belt on. Here the Apostle follows the order of spiritual armor. In spiritual warfare it is first necessary to check carnal desires, just as the nearest enemy must be conquered first. This is done by bridling the loins in which sensuality thrives; such girding is done through temperance which is opposed to gluttony and sensuality. Let your loins be girt (Luke 12:35); gird up your loins like a man ( -- Job
 REST:   38:3).
Fount in english version -- chapter 38
 REST: :3).
Found english verse -- 3
BOOK AND CHAPTER: Job/XXXVIII/3/3 - 60 / 62 / 34 / 36 
Found verse from looking 1 ahead: 19 / 19
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/V/19/ - 57 / 59 / 0 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/X/12/ - 82 / 84 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/XI/5/ - 43 / 45 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LVII/9/ - 85 / 87 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/VIII/3/ - 131 / 133 / 0 / 0 
Found verse from looking 1 ahead: IV / 4
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/c/4/ - 49 / 51 / 0 / 0 
Found verse from looking 1 ahead: 20 / 20
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/X/20/ - 86 / 88 / 0 / 0 


 OPENING ./source/Eph.C6.L5

Found verse from looking 1 ahead: 18 / 18
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/ci/18/ - 6 / 8 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Philippians derived from Phil
BOOK AND CHAPTER: Philippians/IV/6/ - 39 / 41 / 0 / 0 
Found verse from looking 1 ahead: 17 / 17
Looking for 1 Thessalonians derived from I_Thess
BOOK AND CHAPTER: 1 Thessalonians/V/17/ - 7 / 9 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XXXIII/2/ - 16 / 18 / 0 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XIV/15/ - 7 / 9 / 0 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XII/12/ - 8 / 10 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for 1 Timothy derived from I_Tim
BOOK AND CHAPTER: 1 Timothy/II/1/ - 15 / 17 / 0 / 0 
Found verse from looking 1 ahead: 18 / 18
Looking for Numbers derived from Num
BOOK AND CHAPTER: Numbers/XXII/18/ - 32 / 34 / 0 / 0 
Found verse from looking 1 ahead: X / 10
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/c/10/ - 36 / 38 / 0 / 0 
Found verse from looking 1 ahead: 31 / 31
Looking for Acts derived from Act
Found in english version -- 371. And for what, Paul? He answers, that I may with confidence make known the mystery of the Gospel, for which I am an ambassador in a chain. This is his second petition. For it is not only necessary for a preacher that the word or knowledge be given him when he talks, but also that he preach the word given him boldly and with assurance. This is what he means by with confidence. This is how the apostles preached, they spoke the word of God with confidence ( -- Acts
 REST:   4:31).
Fount in english version -- chapter 4
 REST: :31).
Found english verse -- 31
BOOK AND CHAPTER: Acts/IV/31/31 - 67 / 69 / 26 / 28 
Found verse from looking 1 ahead: 22 / 22
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XX/22/ - 4 / 6 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Ecclesiasticus derived from Eccle
BOOK AND CHAPTER: Ecclesiasticus/III/7/ - 72 / 74 / 0 / 0 
Found verse from looking 1 ahead: XV / 15
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/c/15/ - 112 / 114 / 0 / 0 


 OPENING ./source/Philip

Found verse from looking 1 ahead: 14 / 14
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/VII/14/ - 15 / 17 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Job derived from Iob
Found in english version -- 1. In this text the life of the saints is described under three aspects: first, its narrowness, when it is called a path: for the gate is narrow and the way is hard, that leads to life (Matt 7:14); that path no bird of prey knows, and the falcon’s eye has not seen it ( -- Job
 REST:   28:7); second, its splendor when he says, a shining light: for once you were darkness, but now you are light in the Lord (Eph 5:8). For the just shine and, as a result, their life shines. Third, its progress, because it is always growing: long for the pure spiritual milk, that by it you may grow up to salvation (1_Pet 2:2); and this even to the perfect day; when the perfect comes, the imperfect will pass away (1 Cor 13:10). The way of the wicked, on the other hand, is wide, obscure, dark and failing: the way of the wicked is like deep darkness: they do not know over what they stumble (Prov 4:19); the gate is wide and the way is easy, that leads to destruction, and those who enter by it are many (Matt 7:13).
Fount in english version -- chapter 28
 REST: :7); second, its splendor when he says, a shining light: for once you were darkness, but now you are light in the Lord (Eph 5:8). For the just shine and, as a result, their life shines. Third, its progress, because it is always growing: long for the pure spiritual milk, that by it you may grow up to salvation (1_Pet 2:2); and this even to the perfect day; when the perfect comes, the imperfect will pass away (1 Cor 13:10). The way of the wicked, on the other hand, is wide, obscure, dark and failing: the way of the wicked is like deep darkness: they do not know over what they stumble (Prov 4:19); the gate is wide and the way is easy, that leads to destruction, and those who enter by it are many (Matt 7:13).
Found english verse -- 7
BOOK AND CHAPTER: Job/XXVIII/7/7 - 21 / 23 / 20 / 22 
Found verse from looking 1 ahead: 10 / 10
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XIII/10/ - 73 / 75 / 20 / 22 
Found verse from looking 1 ahead: 19 / 19
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/IV/19/ - 94 / 96 / 20 / 22 
Found verse from looking 1 ahead: 13 / 13
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/VII/13/ - 103 / 105 / 20 / 22 
Found verse from looking 1 ahead: 22 / 22
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/LX/22/ - 20 / 22 / 0 / 0 
Found verse from looking 1 ahead: VI / 6
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/c/6/ - 31 / 33 / 0 / 0 
Found verse from looking 1 ahead: 14 / 14
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXLVII/14/ - 33 / 35 / 0 / 0 
Found verse from looking 1 ahead: 17 / 17
Looking for James derived from Iac
BOOK AND CHAPTER: James/I/17/ - 53 / 55 / 0 / 0 


 OPENING ./source/Philip.Pr



 OPENING ./source/Philip.C1

Found verse from looking 1 ahead: 7 / 7
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/X/7/ - 52 / 54 / 0 / 0 
Found verse from looking 1 ahead: 21 / 21
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/LX/21/ - 62 / 64 / 0 / 0 


 OPENING ./source/Philip.C1.L1



 OPENING ./source/Philip.C1.L2

Found verse from looking 1 ahead: XVI / 16
Looking for Job derived from Iob
Found in english version -- 15. Since the heart’s desire is known to God alone, he calls on God to witness that he prays for them with desire: behold, my witness, God, is in heaven ( -- Job
 REST:   16:19). How I long after you all, i.e., I, living in the heart of Jesus Christ.
Fount in english version -- chapter 16
 REST: :19). How I long after you all, i.e., I, living in the heart of Jesus Christ.
Found english verse -- 19
BOOK AND CHAPTER: Job/c/16/19 - 19 / 21 / 12 / 14 
Found verse from looking 1 ahead: 20 / 20
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/V/20/ - 82 / 84 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for Wisdom derived from Sap
Found in english version -- Now all things that are done by us must be informed with charity. Therefore, a person with charity has a correct judgment both in regard to things knowable; hence he says, in knowledge, by which one recognizes the truth and adheres to the truths of faith; and this is the knowledge of holy things mentioned in  -- Wisdom
 REST:   (Wis 10:10);
BOOK AND CHAPTER: Wisdom/X/10/ - 44 / 46 / 15 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/I/5/ - 48 / 50 / 0 / 0 
Found verse from looking 1 ahead: VI / 6
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/c/6/ - 58 / 60 / 0 / 0 
Found verse from looking 1 ahead: 31 / 31
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XII/31/ - 14 / 16 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XIV/1/ - 22 / 24 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/V/8/ - 26 / 28 / 0 / 0 
Found verse from looking 1 ahead: 32 / 32
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/X/32/ - 45 / 47 / 0 / 0 
Found verse from looking 1 ahead: 13 / 13
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXIV/13/ - 10 / 12 / 0 / 0 
Found verse from looking 1 ahead: 22 / 22
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VI/22/ - 14 / 16 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for 2 Timothy derived from II_Tim
BOOK AND CHAPTER: 2 Timothy/IV/8/ - 32 / 34 / 0 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/III/15/ - 43 / 45 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CL/1/ - 25 / 27 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Jeremiah derived from Ier
BOOK AND CHAPTER: Jeremiah/XXXIII/9/ - 34 / 36 / 0 / 0 


 OPENING ./source/Philip.C1.L3

Found verse from looking 1 ahead: v / 5
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XVIII/5/ - 16 / 18 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XXXVIII/5/ - 33 / 35 / 0 / 0 
Found verse from looking 1 ahead: 11 / 11
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/LI/11/ - 37 / 39 / 0 / 0 
Found verse from looking 1 ahead: 17 / 17
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XLV/17/ - 16 / 18 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XVIII/6/ - 47 / 49 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XXVI/5/ - 8 / 10 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII/5/ - 32 / 34 / 0 / 0 
Found verse from looking 1 ahead: XI / 11
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/c/11/ - 8 / 10 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXXIV/1/ - 26 / 28 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XXXIX/1/ - 44 / 46 / 0 / 0 
Found verse from looking 1 ahead: 24 / 24
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII/24/ - 51 / 53 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/V/5/ - 33 / 35 / 0 / 0 
Found verse from looking 1 ahead: 11 / 11
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/II/11/ - 39 / 41 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XII/2/ - 17 / 19 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XI/6/ - 24 / 26 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Acts derived from Act
Found in english version -- As always, i.e., from the beginning of my conversion: at Damascus he had preached boldly in the name of Jesus ( -- Acts
 REST:   9:27); so now also: I hold fast my righteousness, and will not let it go (Job 27:6).
Fount in english version -- chapter 9
 REST: :27); so now also: I hold fast my righteousness, and will not let it go (Job 27:6).
Found english verse -- 27
BOOK AND CHAPTER: Acts/IX/5/27 - 7 / 9 / 8 / 10 
Found verse from looking 1 ahead: v / 5
Looking for Job derived from Iob
Found in english version -- ); so now also: I hold fast my righteousness, and will not let it go ( -- Job
 REST:   27:6).
Fount in english version -- chapter 27
 REST: :6).
Found english verse -- 6
BOOK AND CHAPTER: Job/XXVII/5/6 - 20 / 22 / 17 / 19 
Found verse from looking 1 ahead: XLIII / 43
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/c/43/ - 39 / 41 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/VI/5/ - 20 / 22 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XIII/5/ - 37 / 39 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XIV/5/ - 70 / 72 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Colossians derived from Col
BOOK AND CHAPTER: Colossians/III/5/ - 88 / 90 / 0 / 0 


 OPENING ./source/Philip.C1.L4

Found verse from looking 1 ahead: XXVIII / 28
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/c/28/ - 33 / 35 / 0 / 0 
Found verse from looking 1 ahead: 33 / 33
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/X/33/ - 8 / 10 / 0 / 0 
Found verse from looking 1 ahead: 11 / 11
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/I/11/ - 49 / 51 / 0 / 0 
Assuming chapter I (Philem)
Found verse from looking 1 ahead: I / 1
Looking for Philemon derived from Philem
BOOK AND CHAPTER: Philemon/I/1/ - 56 / 57 / 0 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for 1 Thessalonians derived from I_Thess
BOOK AND CHAPTER: 1 Thessalonians/II/12/ - 21 / 23 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for Colossians derived from Col
BOOK AND CHAPTER: Colossians/I/10/ - 39 / 41 / 0 / 0 
Assuming chapter I (III_Io)
Found verse from looking 1 ahead: 4 / 4
Looking for 3 John|3 Jn derived from III_Io
Found in english version -- 40. He says that the only thing required of them is that they live worthy of the Gospel of Christ, in a manner that conforms to that Gospel. We exhorted each one of you and encouraged you and charged you to lead a life worthy of God, who calls you into his own kingdom and glory (1_Thess 2:12); to lead a life worthy of the Lord, fully pleasing to him (Col 1:10). That, whether I come and see you, or, being absent, may hear of you, good. And this is my joy: I have no greater grace than this, to hear that my children walk in the truth ( -- 3 John
 REST:   1:4).
Fount in english version -- chapter 1
 REST: :4).
Found english verse -- 4
BOOK AND CHAPTER: 3 John/I/4/4 - 66 / 67 / 18 / 20 
Found verse from looking 1 ahead: v / 5
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/VI/5/ - 34 / 36 / 0 / 0 
Found verse from looking 1 ahead: 32 / 32
Looking for Acts derived from Act
Found in english version -- Second, the unity of concord; hence he says, with one mind, i.e., have one will and one soul: now the company of those who believed were of one heart and soul ( -- Acts
 REST:   4:32); God makes men of one way to dwell in one house (Ps 68:6).
Fount in english version -- chapter 4
 REST: :32); God makes men of one way to dwell in one house (Ps 68:6).
Found english verse -- 32
BOOK AND CHAPTER: Acts/IV/32/32 - 12 / 14 / 6 / 8 
Found verse from looking 1 ahead: 7 / 7
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LXVII/7/ - 22 / 24 / 6 / 8 
Found verse from looking 1 ahead: 19 / 19
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XVIII/19/ - 29 / 31 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/I/3/ - 23 / 25 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/LI/5/ - 31 / 33 / 0 / 0 
Found verse from looking 1 ahead: 25 / 25
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XVI/25/ - 25 / 27 / 0 / 0 
Found verse from looking 1 ahead: 41 / 41
Looking for Acts derived from Act
Found in english version -- The second reason is that you should believe in him: for by grace you have been saved through faith (Eph 2:8), which is the great and first gift. But also to suffer for him, which is a greater gift, namely, that you should act for Christ as his athlete: then they left the presence of the council, rejoicing that they were counted worthy to suffer dishonor for the name ( -- Acts
 REST:   5:41). This is useful and honorable; hence you should act bravely.
Fount in english version -- chapter 5
 REST: :41). This is useful and honorable; hence you should act bravely.
Found english verse -- 41
BOOK AND CHAPTER: Acts/V/41/41 - 40 / 42 / 18 / 20 
Found verse from looking 1 ahead: v / 5
Looking for Acts derived from Act
Found in english version -- The third reason is taken from his example, because he deals with them as people who are the first fruits of the faith. Hence he says, having the same conflict as that which you have seen in me, namely, when among you I was naked and beaten by the Philippians because I freed the girl with the spirit of divination ( -- Acts
 REST:   16:16ff.); and now have heard of me, who am in prison.
Fount in english version -- chapter 16
 REST: :16ff.); and now have heard of me, who am in prison.
Found english verse -- 16
BOOK AND CHAPTER: Acts/XVI/5/16 - 37 / 39 / 18 / 20 


 OPENING ./source/Philip.C2

Found verse from looking 1 ahead: 3 / 3
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/LXI/3/ - 50 / 52 / 0 / 0 
Found verse from looking 1 ahead: 22 / 22
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/V/22/ - 15 / 17 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXXXII/1/ - 26 / 28 / 0 / 0 
Found verse from looking 1 ahead: 24 / 24
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XVIII/24/ - 72 / 74 / 0 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for Colossians derived from Col
BOOK AND CHAPTER: Colossians/III/12/ - 9 / 11 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XV/5/ - 79 / 81 / 0 / 0 
Found verse from looking 1 ahead: 14 / 14
Looking for Colossians derived from Col
BOOK AND CHAPTER: Colossians/III/14/ - 112 / 114 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LXVII/7/ - 29 / 31 / 0 / 0 
Found verse from looking 1 ahead: XV / 15
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/c/15/ - 38 / 40 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XIII/10/ - 18 / 20 / 0 / 0 
Found verse from looking 1 ahead: 16 / 16
Looking for James derived from Iac
BOOK AND CHAPTER: James/III/16/ - 27 / 29 / 0 / 0 
Found verse from looking 1 ahead: 26 / 26
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/V/26/ - 14 / 16 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XII/10/ - 102 / 104 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XII/5/ - 12 / 14 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XIII/5/ - 23 / 25 / 0 / 0 


 OPENING ./source/Philip.C2.L1



 OPENING ./source/Philip.C2.L2

Found verse from looking 1 ahead: 17 / 17
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XXXIII/17/ - 18 / 20 / 0 / 0 
Found verse from looking 1 ahead: 45 / 45
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XVII/45/ - 67 / 69 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Canticle of Canticles derived from Cant
BOOK AND CHAPTER: Canticle of Canticles/I/3/ - 83 / 85 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XXXIII/9/ - 105 / 107 / 0 / 0 
Found verse from looking 1 ahead: 21 / 21
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/IX/21/ - 120 / 122 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/I/3/ - 85 / 87 / 0 / 0 
Found verse from looking 1 ahead: 14 / 14
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XIV/14/ - 95 / 97 / 0 / 0 
Found verse from looking 1 ahead: III / 3
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/c/3/ - 102 / 104 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LXVIII/5/ - 118 / 120 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XCIX/3/ - 25 / 27 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XLII/1/ - 35 / 37 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/III/4/ - 42 / 44 / 0 / 0 
Found verse from looking 1 ahead: 17 / 17
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/II/17/ - 13 / 15 / 0 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/IV/15/ - 40 / 42 / 0 / 0 


 OPENING ./source/Philip.C2.L3

Found verse from looking 1 ahead: v / 5
Looking for Job derived from Iob
Found in english version -- 67. Above he praised Christ’s humility; here he cites its reward, which is exaltation and glory: every one who exalts himself will be humbled, and he who humbles himself will be exalted (Luke 14:11 and 18:14); for he that has been humbled, shall be in glory ( -- Job
 REST:   22:29).
Fount in english version -- chapter 22
 REST: :29).
Found english verse -- 29
BOOK AND CHAPTER: Job/XXII/5/29 - 31 / 33 / 13 / 15 
Found verse from looking 1 ahead: 9 / 9
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VI/9/ - 19 / 21 / 0 / 0 
Found verse from looking 1 ahead: 16 / 16
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXVII/16/ - 33 / 35 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/VIII/2/ - 46 / 48 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/I/4/ - 42 / 44 / 0 / 0 
Found verse from looking 1 ahead: II / 2
Looking for Acts derived from Act
Found in english version -- This second way is Augustine’s explanation in keeping with the Apostle’s intention. Similarly, it is stated in  -- Acts
 REST:  : let all the house of Israel therefore know assuredly that God has made him both Lord and Christ, this Jesus whom you crucified (Acts 2:36). The first is Ambrose’s.
BOOK AND CHAPTER: Acts/c/2/ - 10 / 12 / 10 / 0 
Found verse from looking 1 ahead: 23 / 23
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XLV/23/ - 28 / 30 / 0 / 0 
Found verse from looking 1 ahead: 41 / 41
Looking for Matthew derived from Matth
Found in english version -- But this is contrary to  -- Matthew
 REST:  : depart from me, you cursed, into the eternal fire prepared for the devil and his angels (Matt 25:41).
BOOK AND CHAPTER: Matthew/XXV/41/ - 5 / 7 / 3 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XCVI/7/ - 33 / 35 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LXXXV/5/ - 51 / 53 / 0 / 0 
Found verse from looking 1 ahead: 19 / 19
Looking for James derived from Iac
BOOK AND CHAPTER: James/II/19/ - 77 / 79 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XL/5/ - 38 / 40 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XCVIII/3/ - 51 / 53 / 0 / 0 


 OPENING ./source/Philip.C2.L4

Found verse from looking 1 ahead: 10 / 10
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/X/10/ - 22 / 24 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for James derived from Iac
BOOK AND CHAPTER: James/I/6/ - 39 / 41 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for James derived from Iac
BOOK AND CHAPTER: James/I/8/ - 31 / 33 / 0 / 0 
Found verse from looking 1 ahead: X / 10
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/c/10/ - 42 / 44 / 0 / 0 
Found verse from looking 1 ahead: 14 / 14
Looking for 1 Timothy derived from I_Tim
BOOK AND CHAPTER: 1 Timothy/V/14/ - 44 / 46 / 0 / 0 
Found verse from looking 1 ahead: V / 5
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/c/5/ - 18 / 20 / 0 / 0 
Found verse from looking 1 ahead: 105 / 105
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXVIII/105/ - 99 / 101 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/X/5/ - 23 / 25 / 0 / 0 
Found verse from looking 1 ahead: 20 / 20
Looking for 1 Thessalonians derived from I_Thess
BOOK AND CHAPTER: 1 Thessalonians/II/20/ - 32 / 34 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XV/10/ - 40 / 42 / 0 / 0 


 OPENING ./source/Philip.C3

Found verse from looking 1 ahead: v / 5
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXXVIII/5/ - 25 / 27 / 0 / 0 
Assuming chapter I (Iud)
Found verse from looking 1 ahead: I / 1
Looking for Jude derived from Iud
Found in english version -- 101. And this because to write, in absence, the same things to you, which I said when I was present, to me indeed is not wearisome. For words soon pass away, but writings endure: the wisdom of the scribe depends on the opportunity of leisure; and he who has little business may become wise (Sir 38:24); beloved, being very eager to write to you of our common salvation, I found it necessary to write ( -- Jude
 REST:   1:3); but on some points I have written to you very boldly by way of reminder (Rom 15:15).
Fount in english version -- chapter 1
 REST: :3); but on some points I have written to you very boldly by way of reminder (Rom 15:15).
Found english verse -- 3
BOOK AND CHAPTER: Jude/I/1/3 - 35 / 36 / 28 / 30 
Found verse from looking 1 ahead: XV / 15
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/c/15/ - 52 / 54 / 28 / 30 
Found verse from looking 1 ahead: 11 / 11
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/LVI/11/ - 30 / 32 / 0 / 0 
Found verse from looking 1 ahead: 28 / 28
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XIII/28/ - 20 / 22 / 0 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for 2 Timothy derived from II_Tim
BOOK AND CHAPTER: 2 Timothy/II/15/ - 28 / 30 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/V/2/ - 21 / 23 / 0 / 0 
Found verse from looking 1 ahead: 28 / 28
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/II/28/ - 25 / 27 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/I// - 90 / 91 / 0 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XIV/15/ - 108 / 110 / 0 / 0 
Found verse from looking 1 ahead: 16 / 16
Looking for Romans derived from Rom
Found in english version -- 105. But circumcision is given as a sign of Abraham’s faith, as explained in  -- Romans
 REST:  , to show that his faith, which believed in an offspring to come, was true (Rom 4:16): the promises were made to Abraham and to his offspring (Gal 3:16). Therefore, circumcision is a sign of Abraham’s faith in Christ. Consequently, he is circumcised who by the Holy Spirit is renewed inwardly in Christ, who is the truth of the circumcision: in him also you were circumcised with a circumcision made without hands (Col 2:11). Not having confidence in the flesh, i.e., in the circumcision of the flesh, because, as it is stated in John: it is the spirit that gives life, the flesh is no avail (John 6:63).
BOOK AND CHAPTER: Romans/IV/16/ - 7 / 9 / 7 / 0 
Found verse from looking 1 ahead: 16 / 16
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/III/16/ - 26 / 28 / 7 / 0 
Found verse from looking 1 ahead: 11 / 11
Looking for Colossians derived from Col
BOOK AND CHAPTER: Colossians/II/11/ - 57 / 59 / 7 / 0 


 OPENING ./source/Philip.C3.L1



 OPENING ./source/Philip.C3.L2

Found verse from looking 1 ahead: v / 5
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXVIII/5/ - 68 / 70 / 0 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII/15/ - 48 / 50 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/X/5/ - 39 / 41 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/V/1/ - 9 / 11 / 0 / 0 
Found verse from looking 1 ahead: 22 / 22
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/III/22/ - 24 / 26 / 0 / 0 
Found verse from looking 1 ahead: VIII / 8
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/c/8/ - 7 / 9 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/IV/5/ - 13 / 15 / 0 / 0 
Found verse from looking 1 ahead: 32 / 32
Looking for Acts derived from Act
Found in english version -- For the author is God and not man: it is God who justifies (Rom 8:33); and to one who does not work but trusts him who justifies the ungodly, his faith is reckoned as righteousness (Rom 4:5). Therefore he says, which is of God: justice in faith: the Holy Spirit whom God has given to those who obey him ( -- Acts
 REST:   5:32).
Fount in english version -- chapter 5
 REST: :32).
Found english verse -- 32
BOOK AND CHAPTER: Acts/V/32/32 - 40 / 42 / 22 / 24 
Found verse from looking 1 ahead: 34 / 34
Looking for Jeremiah derived from Ier
BOOK AND CHAPTER: Jeremiah/XXXI/34/ - 27 / 29 / 0 / 0 
Found verse from looking 1 ahead: 14 / 14
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XV/14/ - 71 / 73 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/I/9/ - 94 / 96 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VI/5/ - 18 / 20 / 0 / 0 
Found verse from looking 1 ahead: II / 2
Looking for 2 Timothy derived from II_Tim
BOOK AND CHAPTER: 2 Timothy/c/2/ - 32 / 34 / 0 / 0 
Found verse from looking 1 ahead: VIII / 8
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/c/8/ - 44 / 46 / 0 / 0 
Found verse from looking 1 ahead: 14 / 14
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/VII/14/ - 10 / 12 / 0 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for Amos derived from Amos
Found in english version -- He says, if by any means, because of its difficulty, arduousness and labor: for the gate is narrow and the way is hard, that leads to life, and those who find it are few (Matt 7:14); prepare to meet your God, O Israel! ( -- Amos
 REST:   4:12). For Christ rose by his own power, but man not by his own power, but by the grace of God: he who raised Christ Jesus from the dead will give life to your mortal bodies also through his Spirit which dwells in you (Rom 8:11).
Fount in english version -- chapter 4
 REST: :12). For Christ rose by his own power, but man not by his own power, but by the grace of God: he who raised Christ Jesus from the dead will give life to your mortal bodies also through his Spirit which dwells in you (Rom 8:11).
Found english verse -- 12
BOOK AND CHAPTER: Amos/IV/12/12 - 27 / 29 / 14 / 16 
Found verse from looking 1 ahead: 11 / 11
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII/11/ - 52 / 54 / 14 / 16 


 OPENING ./source/Philip.C3.L3

Found verse from looking 1 ahead: 14 / 14
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/V/14/ - 67 / 69 / 0 / 0 
Found verse from looking 1 ahead: 16 / 16
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/VI/16/ - 127 / 130 / 0 / 0 
Found verse from looking 1 ahead: 25 / 25
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XI/25/ - 20 / 22 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XXVIII/9/ - 34 / 36 / 0 / 0 
Found verse from looking 1 ahead: 17 / 17
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/IV/17/ - 33 / 35 / 0 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for 1 Timothy derived from I_Tim
BOOK AND CHAPTER: 1 Timothy/IV/12/ - 61 / 63 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LXXXI/5/ - 17 / 19 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Jeremiah derived from Ier
BOOK AND CHAPTER: Jeremiah/IX/1/ - 35 / 37 / 0 / 0 
Found verse from looking 1 ahead: 21 / 21
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/II/21/ - 22 / 24 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/I/5/ - 38 / 40 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Job derived from Iob
Found in english version -- And what will be the result? Certainly to us life through the cross of Christ; but to the others the opposite, because they incur death. Hence he says, whose end is destruction, i.e., eternal death. The end of all things he considers, the stone also that is in the dark and the shadow of death ( -- Job
 REST:   18:3).
Fount in english version -- chapter 18
 REST: :3).
Found english verse -- 3
BOOK AND CHAPTER: Job/XXVIII/5/3 - 23 / 25 / 21 / 23 


 OPENING ./source/Philip.C4

Found verse from looking 1 ahead: 8 / 8
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXIII/8/ - 19 / 21 / 0 / 0 
Found verse from looking 1 ahead: 14 / 14
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/X/14/ - 31 / 33 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/X/1/ - 75 / 77 / 0 / 0 
Found verse from looking 1 ahead: II / 2
Looking for 1 Thessalonians derived from I_Thess
BOOK AND CHAPTER: 1 Thessalonians/c/2/ - 91 / 93 / 0 / 0 
Found verse from looking 1 ahead: 22 / 22
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/X/22/ - 24 / 26 / 0 / 0 
Found verse from looking 1 ahead: 19 / 19
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XVIII/19/ - 22 / 24 / 0 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/V/12/ - 69 / 71 / 0 / 0 


 OPENING ./source/Philip.C4.L1



 OPENING ./source/Philip.C4.L2

Found verse from looking 1 ahead: 23 / 23
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXIV/23/ - 31 / 33 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/I/10/ - 122 / 124 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XL/1/ - 25 / 27 / 0 / 0 


 OPENING ./source/Col

Found verse from looking 1 ahead: v / 5
Looking for Job derived from Iob
Found in english version -- 1. This passage is appropriate to the subject matter of this letter to the Colossians, because this present life is a battle waged by soldiers who live in a camp: the life of man on earth is a war ( -- Job
 REST:   7:1). And so the place where the faithful live is called a camp. And the Church is like a camp: this is the camp of God (Gen 32:2).
Fount in english version -- chapter 7
 REST: :1). And so the place where the faithful live is called a camp. And the Church is like a camp: this is the camp of God (Gen 32:2).
Found english verse -- 1
BOOK AND CHAPTER: Job/VII/5/1 - 22 / 24 / 17 / 19 
Found verse from looking 1 ahead: 2 / 2
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/XXXII/2/ - 42 / 44 / 17 / 19 
Found verse from looking 1 ahead: 8 / 8
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/XX/8/ - 14 / 16 / 0 / 0 
Found verse from looking 1 ahead: 13 / 13
Looking for 2 Timothy derived from II_Tim
BOOK AND CHAPTER: 2 Timothy/III/13/ - 45 / 47 / 0 / 0 
Found verse from looking 1 ahead: 17 / 17
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/V/17/ - 73 / 75 / 0 / 0 
Found verse from looking 1 ahead: 28 / 28
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LXVII/28/ - 4 / 6 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/LVIII/1/ - 25 / 27 / 0 / 0 
Looking for 1 Timothy derived from I_Tim
BOOK AND CHAPTER: 1 Timothy/I// - 42 / 43 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for Titus derived from Tit
Found in english version -- This is the way Paul protected the Church with his spiritual sword, because in his letters he combated sin, refuted heresies, and encouraged patience. As to the first: but immorality and all impurity or covetousness must not even be named among you, as is fitting among saints (Eph 5:3). As to the second: as for a man that is factious, after admonishing him once or twice, have nothing more to do with him ( -- Titus
 REST:   3:10). As to the third, the entire eleventh chapter of his second letter to the Corinthians shows how he encouraged them to be patient.
Fount in english version -- chapter 3
 REST: :10). As to the third, the entire eleventh chapter of his second letter to the Corinthians shows how he encouraged them to be patient.
Found english verse -- 10
BOOK AND CHAPTER: Titus/III/10/10 - 36 / 38 / 28 / 30 
Found verse from looking 1 ahead: 14 / 14
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XXIII/14/ - 9 / 11 / 0 / 0 
Found verse from looking 1 ahead: VII / 7
Looking for Canticle of Canticles derived from Cant
BOOK AND CHAPTER: Canticle of Canticles/c/7/ - 29 / 31 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/XXXII/2/ - 39 / 41 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Canticle of Canticles derived from Cant
BOOK AND CHAPTER: Canticle of Canticles/VI/5/ - 49 / 51 / 0 / 0 
Looking for Philippians derived from Phil
BOOK AND CHAPTER: Philippians/III// - 27 / 28 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/I/2/ - 58 / 60 / 0 / 0 
Found verse from looking 1 ahead: VII / 7
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/c/7/ - 5 / 7 / 0 / 0 
Found verse from looking 1 ahead: 25 / 25
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XI/25/ - 14 / 16 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Acts derived from Act
Found in english version -- Second, the sender is described by his office, namely, an apostle, that is, one who is sent, to bring salvation to the faithful: set apart for me Saul and Barnabas for the work to which I have called them ( -- Acts
 REST:   13:2); as the Father has sent me, even so I send you (John 20:21). He is not the apostle of just anyone, but of Jesus Christ, whose glory he seeks, and not his own: for what we preach is not ourselves, but Jesus Christ as Lord, with ourselves as your servants for Jesus’ sake (2_Cor 4:5).
Fount in english version -- chapter 13
 REST: :2); as the Father has sent me, even so I send you (John 20:21). He is not the apostle of just anyone, but of Jesus Christ, whose glory he seeks, and not his own: for what we preach is not ourselves, but Jesus Christ as Lord, with ourselves as your servants for Jesus’ sake (2_Cor 4:5).
Found english verse -- 2
BOOK AND CHAPTER: Acts/XIII/2/2 - 13 / 15 / 12 / 14 
Found verse from looking 1 ahead: 30 / 30
Looking for Job derived from Iob
Found in english version -- But at times some reach their office because God is angry because of a people’s sins: who makes a man who is a hypocrite to reign for the sins of the people ( -- Job
 REST:   34:30); I have given you kings in my anger (Hos 13:11). And so Paul says that he has his office by the will of God, that is, by his pleasure: I will give you shepherds after my own heart, who will feed you with knowledge and understanding (Jer 3:15).
Fount in english version -- chapter 34
 REST: :30); I have given you kings in my anger (Hos 13:11). And so Paul says that he has his office by the will of God, that is, by his pleasure: I will give you shepherds after my own heart, who will feed you with knowledge and understanding (Jer 3:15).
Found english verse -- 30
BOOK AND CHAPTER: Job/XXXIV/30/30 - 12 / 14 / 13 / 15 
Found verse from looking 1 ahead: 15 / 15
Looking for Jeremiah derived from Ier
BOOK AND CHAPTER: Jeremiah/III/15/ - 41 / 43 / 13 / 15 
Found verse from looking 2 ahead: XVIII / 18
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XVII/18/ - 17 / 20 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/XI/6/ - 39 / 41 / 0 / 0 
Found verse from looking 1 ahead: 20 / 20
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XXVIII/20/ - 15 / 17 / 0 / 0 
Found verse from looking 1 ahead: 24 / 24
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/III/24/ - 12 / 14 / 0 / 0 
Found verse from looking 1 ahead: 14 / 14
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXLVII/14/ - 25 / 27 / 0 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LXXXIII/12/ - 4 / 6 / 0 / 0 


 OPENING ./source/Col.Pr



 OPENING ./source/Col.C1



 OPENING ./source/Col.C1.L1



 OPENING ./source/Col.C1.L2

Found verse from looking 1 ahead: XVIII / 18
Looking for 1 Thessalonians derived from I_Thess
BOOK AND CHAPTER: 1 Thessalonians/Lc/18/ - 36 / 42 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XIII/5/ - 25 / 27 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/XI/6/ - 80 / 82 / 0 / 0 
Found verse from looking 1 ahead: 17 / 17
Looking for James derived from Iac
BOOK AND CHAPTER: James/II/17/ - 10 / 12 / 0 / 0 
Found verse from looking 1 ahead: 27 / 27
Looking for Job derived from Iob
Found in english version -- Further, the fruit of worldly love is obtained in this world; but the fruit of the love of charity is in eternal life. This leads him to mention hope, saying, for the hope that is laid up for you in heaven, that is, because of your eternal glory, which is called hope because it is considered as certain: this hope has been put in my heart ( -- Job
 REST:   19:27).
Fount in english version -- chapter 19
 REST: :27).
Found english verse -- 27
BOOK AND CHAPTER: Job/XIX/27/27 - 39 / 41 / 17 / 19 


 OPENING ./source/Col.C1.L3

Found verse from looking 1 ahead: v / 5
Looking for Jeremiah derived from Ier
BOOK AND CHAPTER: Jeremiah/XXXI/5/ - 18 / 20 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/I/9/ - 26 / 28 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for 1 Thessalonians derived from I_Thess
BOOK AND CHAPTER: 1 Thessalonians/IV/3/ - 20 / 22 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XII/2/ - 53 / 55 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/I/1/ - 13 / 15 / 0 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/II/12/ - 13 / 15 / 0 / 0 
Found verse from looking 1 ahead: 17 / 17
Looking for James derived from Iac
BOOK AND CHAPTER: James/IV/17/ - 15 / 17 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for 1 Thessalonians derived from I_Thess
BOOK AND CHAPTER: 1 Thessalonians/IV/6/ - 57 / 59 / 0 / 0 
Found verse from looking 1 ahead: IV / 4
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/c/4/ - 72 / 74 / 0 / 0 
Found verse from looking 1 ahead: 23 / 23
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXIV/23/ - 98 / 100 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VI/5/ - 106 / 108 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXVIII/5/ - 22 / 24 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/I/4/ - 32 / 34 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/X/10/ - 45 / 47 / 0 / 0 
Found verse from looking 1 ahead: XLVII / 47
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/c/47/ - 32 / 34 / 0 / 0 
Found verse from looking 1 ahead: VII / 7
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/c/7/ - 76 / 78 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/VI/5/ - 57 / 59 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for James derived from Iac
BOOK AND CHAPTER: James/I/2/ - 78 / 80 / 0 / 0 
Found verse from looking 1 ahead: II / 2
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/c/2/ - 111 / 113 / 0 / 0 
Found verse from looking 1 ahead: 24 / 24
Looking for Lamentations derived from Thren
BOOK AND CHAPTER: Lamentations/III/24/ - 128 / 130 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XV/5/ - 133 / 135 / 0 / 0 
Found verse from looking 1 ahead: 18 / 18
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XVIII/18/ - 20 / 22 / 0 / 0 
Found verse from looking 1 ahead: XXXVI / 36
Looking for Job derived from Iob
Found in english version -- A lot consists in entrusting something to God’s judgment. And there are three types of lot: consultative, divining, and apportioning. The first is not evil when dealing in temporal matters; the second is useless and evil, and the third is sometimes allowed in cases of necessity. The portion of the saints is the possession of the light: he dwells in unapproachable light (1 Tim 6:16); in his hands he hides the light and commands it to come again ( -- Job
 REST:   36:32).
Fount in english version -- chapter 36
 REST: :32).
Found english verse -- 32
BOOK AND CHAPTER: Job/c/36/32 - 48 / 50 / 36 / 38 
Found verse from looking 1 ahead: XLIX / 49
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/c/49/ - 23 / 25 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/V/10/ - 59 / 61 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/III/2/ - 75 / 77 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/LIX/2/ - 40 / 42 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/VI/5/ - 25 / 27 / 0 / 0 


 OPENING ./source/Col.C1.L4

Found verse from looking 1 ahead: 26 / 26
Looking for Job derived from Iob
Found in english version -- 30. As to the first, we should note that God is said to be invisible because he exceeds the capacity of vision of any created intellect, so that no created intellect, by its natural knowledge, can attain his essence: behold, God is great, and we know him not ( -- Job
 REST:   36:26); he dwells in unapproachable light (1 Tim 6:16). And therefore, he is seen by the blessed by means of grace, and not by reason of their natural capacity.
Fount in english version -- chapter 36
 REST: :26); he dwells in unapproachable light (1 Tim 6:16). And therefore, he is seen by the blessed by means of grace, and not by reason of their natural capacity.
Found english verse -- 26
BOOK AND CHAPTER: Job/XXXVI/26/26 - 28 / 30 / 16 / 18 
Found verse from looking 1 ahead: 3 / 3
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/I/3/ - 81 / 83 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXIV/5/ - 69 / 71 / 0 / 0 
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/I// - 110 / 111 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/I/1/ - 8 / 10 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/XI/3/ - 30 / 32 / 0 / 0 
Found verse from looking 1 ahead: 36 / 36
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XLIII/36/ - 45 / 47 / 0 / 0 


 OPENING ./source/Col.C1.L5

Found verse from looking 1 ahead: 25 / 25
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XII/25/ - 40 / 42 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/VI/2/ - 47 / 49 / 0 / 0 
Found verse from looking 1 ahead: 17 / 17
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/X/17/ - 76 / 78 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/III/3/ - 104 / 106 / 0 / 0 
Found verse from looking 1 ahead: 19 / 19
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/V/19/ - 24 / 26 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CIX/4/ - 66 / 68 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XIX/5/ - 29 / 31 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VI/9/ - 32 / 34 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/I/5/ - 34 / 36 / 0 / 0 
Found verse from looking 1 ahead: 20 / 20
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XV/20/ - 40 / 42 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXIV/9/ - 75 / 77 / 0 / 0 
Found verse from looking 1 ahead: 17 / 17
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/III/17/ - 31 / 33 / 0 / 0 
Found verse from looking 1 ahead: XXIV / 24
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/c/24/ - 33 / 35 / 0 / 0 


 OPENING ./source/Col.C1.L6

Found verse from looking 1 ahead: 1 / 1
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/IV/1/ - 23 / 25 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for James derived from Iac
BOOK AND CHAPTER: James/I/2/ - 40 / 42 / 0 / 0 
Found verse from looking 1 ahead: 17 / 17
Looking for Philippians derived from Phil
BOOK AND CHAPTER: Philippians/II/17/ - 55 / 57 / 0 / 0 
Found verse from looking 1 ahead: 27 / 27
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XII/27/ - 26 / 28 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Acts derived from Act
Found in english version -- Second, it can be explained in a passive sense, and then the meaning is that Paul became a minister in so far as he was appointed by God. And his gifts were that some should be apostles, some prophets, some evangelists, some pastors and teachers (Eph 4:11); set apart for me Barnabas and Paul for the work to which I have called them ( -- Acts
 REST:   13:2).
Fount in english version -- chapter 13
 REST: :2).
Found english verse -- 2
BOOK AND CHAPTER: Acts/XIII/2/2 - 26 / 28 / 27 / 29 
Found verse from looking 1 ahead: 19 / 19
Looking for Numbers derived from Num
BOOK AND CHAPTER: Numbers/XXIII/19/ - 56 / 58 / 0 / 0 
Found verse from looking 1 ahead: 11 / 11
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/LV/11/ - 68 / 70 / 0 / 0 
Found verse from looking 1 ahead: 16 / 16
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XXIV/16/ - 27 / 29 / 0 / 0 


 OPENING ./source/Col.C2

Found verse from looking 1 ahead: 8 / 8
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XII/8/ - 18 / 20 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/VIII/5/ - 46 / 48 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/VIII/9/ - 9 / 11 / 0 / 0 
Found verse from looking 1 ahead: 13 / 13
Looking for James derived from Iac
BOOK AND CHAPTER: James/V/13/ - 20 / 22 / 0 / 0 
Found verse from looking 1 ahead: 31 / 31
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XII/31/ - 25 / 27 / 0 / 0 
Found verse from looking 1 ahead: 20 / 20
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/II/20/ - 23 / 25 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXII/5/ - 72 / 74 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XV/5/ - 57 / 59 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/VIII/5/ - 77 / 79 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XXXIII/6/ - 82 / 84 / 0 / 0 
Found verse from looking 1 ahead: 25 / 25
Looking for Matthew derived from Matth
Found in english version -- In short, they are to be instructed with such an abundance of divine wisdom that it fulfills the capacity of their intellect. We will have this abundance of divine wisdom by knowing God; and so Paul says, unto the knowledge of the mystery of God the Father, that is, to know the truth of this mystery which had been hidden, which is that God is the Father of Jesus Christ. Or, we could say, the mystery of God the Father, which mystery is Christ. And so  -- Matthew
 REST:   says about the apostles: you have hidden these things from the wise and understanding and revealed them to babes (Matt 11:25). Or, we will have this abundance of the divine wisdom by our knowledge of the eternal generation and of the Incarnation of Christ: to fix one’s thought on her is perfect understanding (Wis 6:15). As Augustine says, happy are those who know you, and unhappy those who do not. It is by knowing God that man has all fullness: this is eternal life, that they know you the only true God, and Jesus Christ whom you have sent (John 17:3).
BOOK AND CHAPTER: Matthew/XI/25/ - 46 / 48 / 26 / 0 
Found verse from looking 1 ahead: c / 100
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/VI/100/ - 68 / 70 / 26 / 0 
Found verse from looking 1 ahead: 14 / 14
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/VII/14/ - 28 / 30 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/I/10/ - 23 / 25 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/I/5/ - 83 / 85 / 0 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XLV/15/ - 119 / 121 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Numbers derived from Num
BOOK AND CHAPTER: Numbers/XX/6/ - 125 / 127 / 0 / 0 


 OPENING ./source/Col.C2.L1

Found verse from looking 1 ahead: 2 / 2
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/II/2/ - 26 / 28 / 0 / 0 


 OPENING ./source/Col.C2.L2

Found verse from looking 1 ahead: 3 / 3
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/V/3/ - 28 / 30 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/X/1/ - 36 / 38 / 0 / 0 
Found verse from looking 1 ahead: 40 / 40
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XIV/40/ - 13 / 15 / 0 / 0 
Assuming chapter I (Iud)
Found verse from looking 1 ahead: V / 5
Looking for Jude derived from Iud
BOOK AND CHAPTER: Jude/I/5/ - 23 / 24 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for 2 Timothy derived from II_Tim
BOOK AND CHAPTER: 2 Timothy/II/5/ - 39 / 41 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XII/9/ - 12 / 14 / 0 / 0 
Found verse from looking 1 ahead: 17 / 17
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/III/17/ - 21 / 23 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XI/10/ - 54 / 56 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/III/5/ - 64 / 66 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/I/9/ - 47 / 49 / 0 / 0 
Found verse from looking 1 ahead: XLVII / 47
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/c/47/ - 34 / 36 / 0 / 0 
Found verse from looking 1 ahead: 14 / 14
Looking for Jeremiah derived from Ier
BOOK AND CHAPTER: Jeremiah/X/14/ - 53 / 55 / 0 / 0 
Found verse from looking 1 ahead: 11 / 11
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XCIII/11/ - 47 / 49 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/XIII/1/ - 34 / 36 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/IV/3/ - 49 / 51 / 0 / 0 


 OPENING ./source/Col.C2.L3

Found verse from looking 1 ahead: 3 / 3
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/V/3/ - 22 / 24 / 0 / 0 
Found verse from looking 1 ahead: 28 / 28
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/II/28/ - 11 / 13 / 0 / 0 
Found verse from looking 1 ahead: 50 / 50
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XV/50/ - 29 / 31 / 0 / 0 
Found verse from looking 1 ahead: 11 / 11
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/XVII/11/ - 51 / 53 / 0 / 0 
Found verse from looking 1 ahead: 29 / 29
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/II/29/ - 46 / 48 / 0 / 0 
Found verse from looking 1 ahead: 11 / 11
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XL/11/ - 30 / 32 / 0 / 0 
Found verse from looking 1 ahead: 11 / 11
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII/11/ - 47 / 49 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CVII/3/ - 72 / 74 / 0 / 0 
Found verse from looking 1 ahead: 22 / 22
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XXXIII/22/ - 81 / 83 / 0 / 0 


 OPENING ./source/Col.C2.L4

Found verse from looking 1 ahead: XIV / 14
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/c/14/ - 64 / 66 / 0 / 0 
Found verse from looking 1 ahead: 23 / 23
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XIX/23/ - 30 / 32 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for 2 Timothy derived from II_Tim
BOOK AND CHAPTER: 2 Timothy/III/5/ - 71 / 73 / 0 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/VII/15/ - 21 / 23 / 0 / 0 
Found verse from looking 1 ahead: 19 / 19
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/III/19/ - 47 / 49 / 0 / 0 
Found verse from looking 1 ahead: II / 2
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/c/2/ - 49 / 51 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for 1 Timothy derived from I_Tim
BOOK AND CHAPTER: 1 Timothy/I/5/ - 27 / 29 / 0 / 0 
Found verse from looking 1 ahead: 11 / 11
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/III/11/ - 33 / 35 / 0 / 0 
Found verse from looking 1 ahead: 16 / 16
Looking for Job derived from Iob
Found in english version -- 127. As to the justice of such persons he says they were walking in vain puffed up, although they pretended to be humble. And he mentions two things. First, that their religion was useless, because they went about without reason, in vain, that is, doing things that were of no value for eternal life: their labors are unprofitable (Wis 3:11); though her labor be in vain, yet she has no fear restraining her ( -- Job
 REST:   39:16).
Fount in english version -- chapter 39
 REST: :16).
Found english verse -- 16
BOOK AND CHAPTER: Job/XXXIX/16/16 - 39 / 41 / 24 / 26 
Found verse from looking 1 ahead: 19 / 19
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/IV/19/ - 41 / 43 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/VIII/1/ - 54 / 56 / 0 / 0 
Found verse from looking 1 ahead: 17 / 17
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XVI/17/ - 67 / 69 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for 1 Timothy derived from I_Tim
BOOK AND CHAPTER: 1 Timothy/VI/3/ - 21 / 23 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XII/5/ - 41 / 43 / 0 / 0 


 OPENING ./source/Col.C3

Found verse from looking 1 ahead: 12 / 12
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XV/12/ - 17 / 19 / 0 / 0 
Found verse from looking 1 ahead: 25 / 25
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/IV/25/ - 45 / 47 / 0 / 0 
Found verse from looking 1 ahead: VI / 6
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/c/6/ - 11 / 13 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XXVI/4/ - 27 / 29 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CIX/1/ - 62 / 64 / 0 / 0 
Found verse from looking 1 ahead: 28 / 28
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXIV/28/ - 16 / 18 / 0 / 0 
Found verse from looking 1 ahead: 21 / 21
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/VI/21/ - 27 / 29 / 0 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for James derived from Iac
BOOK AND CHAPTER: James/III/15/ - 40 / 42 / 0 / 0 
Found verse from looking 1 ahead: 19 / 19
Looking for Philippians derived from Phil
BOOK AND CHAPTER: Philippians/III/19/ - 66 / 68 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VI/5/ - 49 / 51 / 0 / 0 
Found verse from looking 1 ahead: 14 / 14
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XXVI/14/ - 61 / 63 / 0 / 0 


 OPENING ./source/Col.C3.L1

Found verse from looking 1 ahead: 16 / 16
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/III/16/ - 77 / 79 / 0 / 0 
Found verse from looking 1 ahead: 20 / 20
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XXX/20/ - 91 / 93 / 0 / 0 
Found verse from looking 1 ahead: 17 / 17
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/II/17/ - 104 / 106 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XLIX/3/ - 18 / 20 / 0 / 0 
Found verse from looking 1 ahead: 20 / 20
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/II/20/ - 48 / 50 / 0 / 0 


 OPENING ./source/Col.C3.L2

Found verse from looking 1 ahead: 20 / 20
Looking for James derived from Iac
BOOK AND CHAPTER: James/I/20/ - 11 / 13 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XXVII/4/ - 37 / 39 / 0 / 0 
Found verse from looking 1 ahead: 21 / 21
Looking for James derived from Iac
BOOK AND CHAPTER: James/I/21/ - 56 / 58 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XIX/5/ - 8 / 10 / 0 / 0 
Found verse from looking 1 ahead: 16 / 16
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/IX/16/ - 20 / 22 / 0 / 0 
Found verse from looking 1 ahead: 13 / 13
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/VIII/13/ - 13 / 15 / 0 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/V/12/ - 50 / 52 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VI/6/ - 85 / 87 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CII/5/ - 22 / 24 / 0 / 0 
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/XV// - 29 / 31 / 0 / 0 
Found verse from looking 1 ahead: 29 / 29
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/III/29/ - 22 / 24 / 0 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/X/12/ - 16 / 18 / 0 / 0 
Found verse from looking 1 ahead: 19 / 19
Looking for Job derived from Iob
Found in english version -- The final difference is based on state: for some are slave, and others free; but in Christ they are all alike: the small and the great are there, and the slave is free from his master ( -- Job
 REST:   3:19).
Fount in english version -- chapter 3
 REST: :19).
Found english verse -- 19
BOOK AND CHAPTER: Job/III/19/19 - 14 / 16 / 13 / 15 


 OPENING ./source/Col.C3.L3

Found verse from looking 1 ahead: 12 / 12
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XIII/12/ - 14 / 16 / 0 / 0 
Found verse from looking 1 ahead: 11 / 11
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/VI/11/ - 32 / 34 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Philippians derived from Phil
BOOK AND CHAPTER: Philippians/II/5/ - 24 / 26 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/I/6/ - 35 / 37 / 0 / 0 
Found verse from looking 1 ahead: III / 3
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/c/3/ - 5 / 7 / 0 / 0 
Looking for Philippians derived from Phil
BOOK AND CHAPTER: Philippians/III// - 11 / 12 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XV/5/ - 41 / 43 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXVIII/3/ - 8 / 10 / 0 / 0 
Found verse from looking 1 ahead: 32 / 32
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XVIII/32/ - 21 / 23 / 0 / 0 
Found verse from looking 1 ahead: 13 / 13
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XIII/13/ - 14 / 16 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for 1 Timothy derived from I_Tim
BOOK AND CHAPTER: 1 Timothy/I/5/ - 28 / 30 / 0 / 0 
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XI// - 48 / 49 / 0 / 0 
Found verse from looking 1 ahead: 165 / 165
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXVIII/165/ - 34 / 36 / 0 / 0 
Found verse from looking 1 ahead: 20 / 20
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XII/20/ - 10 / 12 / 0 / 0 
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/VIII// - 70 / 71 / 0 / 0 


 OPENING ./source/Col.C3.L4

Found verse from looking 1 ahead: 16 / 16
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/III/16/ - 17 / 19 / 0 / 0 
Found verse from looking 1 ahead: XIV / 14
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/c/14/ - 27 / 29 / 0 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for Micah derived from Mich
BOOK AND CHAPTER: Micah/I/12/ - 37 / 39 / 0 / 0 
Found verse from looking 1 ahead: XII / 12
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/c/12/ - 21 / 23 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XXXV/4/ - 84 / 86 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/I/10/ - 29 / 31 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Job derived from Iob
Found in english version -- So Paul says, not serving to the eye, that is, not merely to the extent that they can be seen by their master. This same idea is found in Ephesians (Eph 6:6). He says, as pleasing men, for such persons serve merely to please men. If I were still pleasing men, I should not be a servant of Christ (Gal 1:10). And therefore he adds, but in simplicity of heart, that is, without trickery, fearing God, as in  -- Job
 REST:  : that man was simple and upright, and feared God (Job 1:1); the simplicity of the upright guides them (Prov 11:3).
BOOK AND CHAPTER: Job/I/5/ - 53 / 55 / 30 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XI/3/ - 65 / 67 / 30 / 0 
Found verse from looking 1 ahead: XIII / 13
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/c/13/ - 32 / 34 / 0 / 0 


 OPENING ./source/Col.C4

Found verse from looking 1 ahead: 17 / 17
Looking for 1 Thessalonians derived from I_Thess
BOOK AND CHAPTER: 1 Thessalonians/V/17/ - 10 / 12 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Philippians derived from Phil
Found in english version -- Prayer should also be with gratitude, that is, with thanksgiving; for if we are ungrateful for the good things we have received, we do not deserve new favors. And so Paul continues, with thanksgiving: give thanks in all circumstances (1_Thess 5:18); and in  -- Philippians
 REST:   we have but in everything by prayer and supplication with thanksgiving (Phil 4:6).
BOOK AND CHAPTER: Philippians/IV/6/ - 22 / 24 / 16 / 0 
Found verse from looking 1 ahead: 18 / 18
Looking for 1 Thessalonians derived from I_Thess
BOOK AND CHAPTER: 1 Thessalonians/V/18/ - 27 / 29 / 16 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/V/2/ - 72 / 74 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XII/5/ - 86 / 88 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for 2 Timothy derived from II_Tim
BOOK AND CHAPTER: 2 Timothy/II/9/ - 109 / 111 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/III/1/ - 35 / 37 / 0 / 0 


 OPENING ./source/Col.C4.L1



 OPENING ./source/1Thess

Found verse from looking 1 ahead: 25 / 25
Looking for Matthew derived from Matth
Found in english version -- The waters signify tribulations. First, because flooding waters strike like tribulations: and the rain fell, and the floods came, and the winds blew and beat upon that house (Matt 7:25). Yet the Church is not shaken by the force of the floods; so  -- Matthew
 REST:   adds, but it did not fall.
BOOK AND CHAPTER: Matthew/VII/25/ - 12 / 14 / 16 / 0 
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXX// - 4 / 5 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Canticle of Canticles derived from Cant
BOOK AND CHAPTER: Canticle of Canticles/VIII/7/ - 27 / 29 / 0 / 0 
Found verse from looking 1 ahead: 54 / 54
Looking for Lamentations derived from Thren
BOOK AND CHAPTER: Lamentations/III/54/ - 5 / 7 / 0 / 0 
Found verse from looking 1 ahead: 19 / 19
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XCIII/19/ - 4 / 6 / 0 / 0 
Found verse from looking 1 ahead: 11 / 11
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/VII/11/ - 31 / 33 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Acts derived from Act
Found in english version -- 4. It should be noted that since we are all equal if we do not fail in our duties, the Apostle, in writing to these good people, does not mention his title, but supplies only his humble name which is Paul. And innumerable riches through her hands (Wis 7:11). He also adds the names of two persons who preached to them with him: Silvanus, who is Sylas, and Timothy, whom he circumcised ( -- Acts
 REST:   16:3).
Fount in english version -- chapter 16
 REST: :3).
Found english verse -- 3
BOOK AND CHAPTER: Acts/XVI/3/3 - 58 / 60 / 24 / 26 


 OPENING ./source/1Thess.Pr



 OPENING ./source/1Thess.C1

Found verse from looking 1 ahead: 10 / 10
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XV/10/ - 10 / 12 / 0 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LXXXIII/12/ - 25 / 27 / 0 / 0 
Found verse from looking 1 ahead: 17 / 17
Looking for James derived from Iac
BOOK AND CHAPTER: James/I/17/ - 32 / 34 / 0 / 0 


 OPENING ./source/1Thess.C1.L1



 OPENING ./source/1Thess.C2

Found verse from looking 1 ahead: I / 1
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/c/1/ - 34 / 36 / 0 / 0 
Found verse from looking 1 ahead: II / 2
Looking for Philippians derived from Phil
BOOK AND CHAPTER: Philippians/c/2/ - 52 / 54 / 0 / 0 
Found verse from looking 1 ahead: 11 / 11
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XIX/11/ - 6 / 8 / 0 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XCI/15/ - 13 / 15 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XII/2/ - 9 / 11 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XII/8/ - 35 / 37 / 0 / 0 


 OPENING ./source/1Thess.C2.L1



 OPENING ./source/1Thess.C2.L2

Assuming chapter I (III_Io)
Found verse from looking 1 ahead: II / 2
Looking for 3 John|3 Jn derived from III_Io
Found in english version -- 40. Paul first remarks upon their blessings, for which he offers thanks, and then he supplies a reason for this. So Paul says, and, since I have carefully preached to you, as a father to his children, I therefore thank God as a father does for the welfare of his children: I have no greater grace than this, to hear that my children walk in truth ( -- 3 John
 REST:   1:4); with thanksgiving (Phil 4:6).
Fount in english version -- chapter 1
 REST: :4); with thanksgiving (Phil 4:6).
Found english verse -- 4
BOOK AND CHAPTER: 3 John/I/2/4 - 34 / 35 / 21 / 23 
Found verse from looking 1 ahead: 6 / 6
Looking for Philippians derived from Phil
BOOK AND CHAPTER: Philippians/IV/6/ - 50 / 52 / 21 / 23 
Found verse from looking 1 ahead: 9 / 9
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LXXXIV/9/ - 31 / 33 / 0 / 0 
Found verse from looking 1 ahead: 17 / 17
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/X/17/ - 40 / 42 / 0 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for Philippians derived from Phil
BOOK AND CHAPTER: Philippians/II/12/ - 14 / 16 / 0 / 0 
Found verse from looking 1 ahead: XXVI / 26
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/c/26/ - 28 / 30 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/II/3/ - 9 / 11 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Acts derived from Act
Found in english version -- In Judea, for it is there that the faith of Christ was first proclaimed: for out of Zion shall go forth the law, and the word of the Lord from Jerusalem (Isa 2:3). In addition, it was also there that the first persecution of the faith occurred, as is evident from  -- Acts
 REST:  : on that day a great persecution arose against the church in Jerusalem (Acts 8:1). But recall the former days when, after you were enlightened, you endured a hard struggle with sufferings (Heb 10:32). The Thessalonians endured similar difficulties, so Paul remarks: you also have suffered the same things from your own countrymen, that is, from the incredulous Thessalonians: and a man’s foes will be those of his own household (Matt 10:36).
BOOK AND CHAPTER: Acts/VIII/1/ - 27 / 29 / 14 / 0 
Found verse from looking 1 ahead: X / 10
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/c/10/ - 44 / 46 / 14 / 0 
Found verse from looking 1 ahead: 36 / 36
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/X/36/ - 77 / 79 / 14 / 0 
Found verse from looking 1 ahead: 38 / 38
Looking for Matthew derived from Matth
Found in english version -- 45. Paul first makes reference to Christ when he says: who both killed the Lord Jesus, as is clear from  -- Matthew
 REST:  : this is the heir; come, let us kill him (Matt 21:38). That it was the gentiles who killed him is not a valid objection, for the Jews with their own words asked Pilate to kill him: my heritage has become to me like a lion in the forest, she has lifted up her voice against me (Jer 12:8).
BOOK AND CHAPTER: Matthew/XXI/38/ - 10 / 12 / 10 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for Jeremiah derived from Ier
BOOK AND CHAPTER: Jeremiah/XII/8/ - 33 / 35 / 10 / 0 
Found verse from looking 1 ahead: 52 / 52
Looking for Acts derived from Act
Found in english version -- Paul then speaks of the prophets when he mentions: and the prophets. Which of the prophets did not your fathers persecute? And they killed those who announced beforehand the coming of the righteous one, whom you have now betrayed and murdered ( -- Acts
 REST:   7:52).
Fount in english version -- chapter 7
 REST: :52).
Found english verse -- 52
BOOK AND CHAPTER: Acts/VII/52/52 - 7 / 9 / 11 / 13 
Found verse from looking 1 ahead: 17 / 17
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/X/17/ - 8 / 10 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/XI/6/ - 47 / 49 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/V/5/ - 49 / 51 / 0 / 0 
Found verse from looking 1 ahead: XVI / 16
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/c/16/ - 16 / 18 / 0 / 0 


 OPENING ./source/1Thess.C3

Found verse from looking 1 ahead: 14 / 14
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/I/14/ - 24 / 26 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/XLV/1/ - 32 / 34 / 0 / 0 
Found verse from looking 1 ahead: 20 / 20
Looking for Philippians derived from Phil
BOOK AND CHAPTER: Philippians/II/20/ - 17 / 19 / 0 / 0 
Found verse from looking 1 ahead: 17 / 17
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/IV/17/ - 30 / 32 / 0 / 0 
Found verse from looking 1 ahead: 19 / 19
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XVIII/19/ - 49 / 51 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Job derived from Iob
Found in english version -- 59. Paul says, to confirm you and exhort you, for the soul of a man is strengthened through encouragement: your words have upheld him who was stumbling ( -- Job
 REST:   4:4). When you have turned again, strengthen your brethren (Luke 22:32).
Fount in english version -- chapter 4
 REST: :4). When you have turned again, strengthen your brethren (Luke 22:32).
Found english verse -- 4
BOOK AND CHAPTER: Job/IV/4/4 - 14 / 16 / 9 / 11 
Found verse from looking 1 ahead: X / 10
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/c/10/ - 12 / 14 / 0 / 0 
Found verse from looking 1 ahead: 22 / 22
Looking for Acts derived from Act
Found in english version -- 60. And there is a twofold consideration strengthening them. The first is related to a divine ordination: you yourselves know that we are appointed thereunto, almost as if implying that God ordained that you shall enter into heaven through tribulations: through many tribulations we must enter the kingdom of God ( -- Acts
 REST:   14:22). All who desire to live a godly life in Christ Jesus will be persecuted (2 Tim 3:12). Christ himself traveled this path as is shown in Luke: was it not necessary that the Christ should suffer these things and enter into his glory? (Luke 24:46).
Fount in english version -- chapter 14
 REST: :22). All who desire to live a godly life in Christ Jesus will be persecuted (2 Tim 3:12). Christ himself traveled this path as is shown in Luke: was it not necessary that the Christ should suffer these things and enter into his glory? (Luke 24:46).
Found english verse -- 22
BOOK AND CHAPTER: Acts/XIV/22/22 - 25 / 27 / 14 / 16 
Found verse from looking 1 ahead: 12 / 12
Looking for 2 Timothy derived from II_Tim
BOOK AND CHAPTER: 2 Timothy/III/12/ - 37 / 39 / 14 / 16 
Found verse from looking 1 ahead: v / 5
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XXVII/5/ - 41 / 43 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/IV/3/ - 6 / 8 / 0 / 0 


 OPENING ./source/1Thess.C3.L1

Found verse from looking 1 ahead: I / 1
Looking for James derived from Iac
BOOK AND CHAPTER: James/c/1/ - 6 / 8 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/XXII/1/ - 17 / 19 / 0 / 0 


 OPENING ./source/1Thess.C4

Found verse from looking 1 ahead: 6 / 6
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXXI/6/ - 24 / 26 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for 1 Timothy derived from I_Tim
BOOK AND CHAPTER: 1 Timothy/V/1/ - 48 / 50 / 0 / 0 
Found verse from looking 1 ahead: 32 / 32
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXVIII/32/ - 27 / 29 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/IV/10/ - 41 / 43 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/I/8/ - 81 / 83 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XVIII/8/ - 10 / 12 / 0 / 0 
Found verse from looking 1 ahead: 23 / 23
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/VI/23/ - 17 / 19 / 0 / 0 
Found verse from looking 1 ahead: XI / 11
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/c/11/ - 43 / 45 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/II/3/ - 57 / 59 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XII/2/ - 40 / 42 / 0 / 0 


 OPENING ./source/1Thess.C4.L1



 OPENING ./source/1Thess.C4.L2

Found verse from looking 1 ahead: v / 5
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XLI/5/ - 22 / 24 / 0 / 0 
Found verse from looking 1 ahead: 23 / 23
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VI/23/ - 61 / 63 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Ecclesiasticus derived from Eccle
BOOK AND CHAPTER: Ecclesiasticus/VII/3/ - 72 / 74 / 0 / 0 
Found verse from looking 1 ahead: 11 / 11
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXII/11/ - 6 / 8 / 0 / 0 
Found verse from looking 1 ahead: 20 / 20
Looking for Philippians derived from Phil
BOOK AND CHAPTER: Philippians/III/20/ - 36 / 38 / 0 / 0 
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/X// - 8 / 9 / 0 / 0 
Found verse from looking 1 ahead: V / 5
Looking for Canticle of Canticles derived from Cant
BOOK AND CHAPTER: Canticle of Canticles/c/5/ - 28 / 30 / 0 / 0 
Found verse from looking 1 ahead: 52 / 52
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XV/52/ - 51 / 53 / 0 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XV/12/ - 6 / 8 / 0 / 0 
Found verse from looking 1 ahead: 14 / 14
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/III/14/ - 59 / 61 / 0 / 0 
Found verse from looking 1 ahead: 52 / 52
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XV/52/ - 74 / 76 / 0 / 0 
Found verse from looking 1 ahead: 11 / 11
Looking for Acts derived from Act
Found in english version -- 99. Paul then presents these three causes. First, he sets forth the glorious humanity of Christ when he says, the Lord himself. Jesus . . . will come in the same way as you saw him go into heaven ( -- Acts
 REST:   1:11). With commandment. In the first coming, he came as obedient. He became obedient unto death (Phil 2:8). And that happened because it was the coming of humility; but this one will be the coming of glory. Coming with power and great glory (Luke 21:27).
Fount in english version -- chapter 1
 REST: :11). With commandment. In the first coming, he came as obedient. He became obedient unto death (Phil 2:8). And that happened because it was the coming of humility; but this one will be the coming of glory. Coming with power and great glory (Luke 21:27).
Found english verse -- 11
BOOK AND CHAPTER: Acts/I/11/11 - 15 / 17 / 19 / 21 
Found verse from looking 1 ahead: 8 / 8
Looking for Philippians derived from Phil
BOOK AND CHAPTER: Philippians/II/8/ - 33 / 35 / 19 / 21 
Found verse from looking 1 ahead: 7 / 7
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/XII/7/ - 28 / 30 / 0 / 0 
Found verse from looking 1 ahead: IX / 9
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/c/9/ - 44 / 46 / 0 / 0 
Found verse from looking 1 ahead: 21 / 21
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/V/21/ - 61 / 63 / 0 / 0 


 OPENING ./source/1Thess.C5

Found verse from looking 1 ahead: 36 / 36
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXIV/36/ - 35 / 37 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Acts derived from Act
Found in english version -- 107. First then, Paul says it was necessary for me to write about the preceding matters because you needed to know about them. But of the times, that is, of summer, winter, or rather of what the future times will be, it was not necessary to write. Because certain of these things are reserved for only the divine knowledge: but of that day or hour no one knows, neither the angels in heaven, nor the Son, but only the Father (Mark 13:32; Matt 24:36). It is not for you to know times or seasons which the Father has fixed by his own authority ( -- Acts
 REST:   1:7). The more words, the more vanity, and what is man the better? For who knows what is good for man while he lives the few days of his vain life, which he passes like a shadow? (Eccl 6:11).
Fount in english version -- chapter 1
 REST: :7). The more words, the more vanity, and what is man the better? For who knows what is good for man while he lives the few days of his vain life, which he passes like a shadow? (Eccl 6:11).
Found english verse -- 7
BOOK AND CHAPTER: Acts/I/7/7 - 59 / 61 / 29 / 31 
Found verse from looking 1 ahead: 1 / 1
Looking for Ecclesiasticus derived from Eccle
BOOK AND CHAPTER: Ecclesiasticus/VII/1/ - 70 / 72 / 29 / 31 
Found verse from looking 1 ahead: v / 5
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXVIII/5/ - 30 / 32 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for 1 Timothy derived from I_Tim
BOOK AND CHAPTER: 1 Timothy/II/4/ - 61 / 63 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LXXIV/3/ - 74 / 76 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/III/3/ - 112 / 114 / 0 / 0 
Found verse from looking 1 ahead: IV / 4
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/c/4/ - 19 / 21 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXV/6/ - 39 / 41 / 0 / 0 


 OPENING ./source/1Thess.C5.L1



 OPENING ./source/1Thess.C5.L2

Found verse from looking 1 ahead: 17 / 17
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XIX/17/ - 38 / 40 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XXXV/5/ - 28 / 30 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Job derived from Iob
Found in english version -- Their will may be at fault if no great tasks are undertaken because they are despondent as a result of their adversities and their earlier sins. Consequently Paul says, comfort the feeble minded. A person is considered feeble minded if he has no courage for great things because he is afraid of failing. Say to those who are of a fearful heart, be strong, fear not (Isa 35:4). Your words have upheld him who was stumbling ( -- Job
 REST:   4:4).
Fount in english version -- chapter 4
 REST: :4).
Found english verse -- 4
BOOK AND CHAPTER: Job/IV/4/4 - 37 / 39 / 27 / 29 
Found verse from looking 1 ahead: 1 / 1
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XV/1/ - 38 / 40 / 0 / 0 
Found verse from looking 1 ahead: 14 / 14
Looking for Numbers derived from Num
BOOK AND CHAPTER: Numbers/XI/14/ - 19 / 21 / 0 / 0 
Found verse from looking 1 ahead: 11 / 11
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XIX/11/ - 41 / 43 / 0 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XCI/15/ - 48 / 50 / 0 / 0 


 OPENING ./source/2Thess

Found verse from looking 1 ahead: III / 3
Looking for 2 Timothy derived from II_Tim
BOOK AND CHAPTER: 2 Timothy/c/3/ - 26 / 28 / 0 / 0 
Found verse from looking 1 ahead: 17 / 17
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LXXII/17/ - 40 / 42 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXLVI/2/ - 33 / 35 / 0 / 0 
Found verse from looking 1 ahead: 24 / 24
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXX/24/ - 24 / 26 / 0 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for Ecclesiasticus derived from Eccle
BOOK AND CHAPTER: Ecclesiasticus/IV/12/ - 19 / 21 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XLIX/5/ - 19 / 21 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/V/2/ - 34 / 36 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XV/10/ - 15 / 17 / 0 / 0 
Found verse from looking 1 ahead: 14 / 14
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXLVII/14/ - 29 / 31 / 0 / 0 
Found verse from looking 1 ahead: 17 / 17
Looking for James derived from Iac
BOOK AND CHAPTER: James/I/17/ - 44 / 46 / 0 / 0 


 OPENING ./source/2Thess.Pr

Assuming chapter I (III_Io)
Found verse from looking 1 ahead: 4 / 4
Looking for 3 John|3 Jn derived from III_Io
Found in english version -- 9. He says, therefore, we are bound to give thanks always to God for you, brethren. For since he commended them in the first epistle for their faith and charity and for the other goods in which they abounded, he says we are bound to give thanks always to God for you, because I consider the good you have as mine. I have no greater joy than to hear that my children walk in truth ( -- 3 John
 REST:   1:4). And he gives thanks to God, without whom nothing good can come to pass. And this is as it is fitting, because we give thanks for great goods. Since God has wondrously liberated us from great dangers, let us give thanks (2 Macc 1:11).
Fount in english version -- chapter 1
 REST: :4). And he gives thanks to God, without whom nothing good can come to pass. And this is as it is fitting, because we give thanks for great goods. Since God has wondrously liberated us from great dangers, let us give thanks (2 Macc 1:11).
Found english verse -- 4
BOOK AND CHAPTER: 3 John/I/4/4 - 39 / 40 / 16 / 18 


 OPENING ./source/2Thess.C1

Found verse from looking 1 ahead: 5 / 5
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XV/5/ - 87 / 89 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for 1 Thessalonians derived from I_Thess
BOOK AND CHAPTER: 1 Thessalonians/IV/9/ - 97 / 99 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/X/5/ - 24 / 26 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XVII/6/ - 33 / 35 / 0 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for James derived from Iac
BOOK AND CHAPTER: James/I/12/ - 13 / 15 / 0 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/IV/12/ - 20 / 22 / 0 / 0 
Found verse from looking 1 ahead: 18 / 18
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/III/18/ - 47 / 49 / 0 / 0 
Found verse from looking 1 ahead: 17 / 17
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XXIV/17/ - 54 / 56 / 0 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for Jeremiah derived from Hier
BOOK AND CHAPTER: Jeremiah/XLIX/12/ - 42 / 44 / 0 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XI/12/ - 67 / 69 / 0 / 0 
Found verse from looking 1 ahead: 17 / 17
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII/17/ - 91 / 93 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/V/5/ - 115 / 117 / 0 / 0 


 OPENING ./source/2Thess.C1.L1



 OPENING ./source/2Thess.C1.L2

Found verse from looking 1 ahead: 2 / 2
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XCIII/2/ - 3 / 5 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XXXIII/1/ - 12 / 14 / 0 / 0 
Found verse from looking 1 ahead: 35 / 35
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII/35/ - 25 / 27 / 0 / 0 
Found verse from looking 1 ahead: 13 / 13
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/XIV/13/ - 25 / 27 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XL/5/ - 50 / 52 / 0 / 0 
Found verse from looking 1 ahead: 31 / 31
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXV/31/ - 66 / 68 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XCVI/3/ - 22 / 24 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Job derived from Iob
Found in english version -- 17. And the punishment will be just on account of two kinds of guilt, namely the guilt of unbelief and the guilt of an evil life. With regard to the first he says, who do not know, i.e., who do not wish to know, God. We do not want knowledge of your ways ( -- Job
 REST:   21:14). The one who does not know will not be known (1 Cor 14:38).
Fount in english version -- chapter 21
 REST: :14). The one who does not know will not be known (1 Cor 14:38).
Found english verse -- 14
BOOK AND CHAPTER: Job/XXI/5/14 - 24 / 26 / 9 / 11 
Found verse from looking 1 ahead: 38 / 38
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XIV/38/ - 31 / 33 / 9 / 11 
Found verse from looking 1 ahead: 16 / 16
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/X/16/ - 12 / 14 / 0 / 0 
Found verse from looking 1 ahead: 19 / 19
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/V/19/ - 32 / 34 / 0 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XLVIII/15/ - 59 / 61 / 0 / 0 
Found verse from looking 1 ahead: 16 / 16
Looking for Job derived from Iob
Found in english version -- Now the punishment of the condemned has two sides to it. First, they will be deprived of the vision of God. Hence he says from the face of the Lord, namely, removed from the face of the Lord. No hypocrite shall come before his gaze ( -- Job
 REST:   13:16). The second is being deprived of the vision of the glory of the saints. Let the impious man be taken away lest he see the glory of the saints (Isa 26:10).
Fount in english version -- chapter 13
 REST: :16). The second is being deprived of the vision of the glory of the saints. Let the impious man be taken away lest he see the glory of the saints (Isa 26:10).
Found english verse -- 16
BOOK AND CHAPTER: Job/XIII/16/16 - 17 / 19 / 11 / 13 
Found verse from looking 1 ahead: 2 / 2
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XVI/2/ - 37 / 39 / 0 / 0 
Found verse from looking 1 ahead: 11 / 11
Looking for Philippians derived from Phil
BOOK AND CHAPTER: Philippians/II/11/ - 8 / 10 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XLIX/3/ - 57 / 59 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/V/2/ - 32 / 34 / 0 / 0 


 OPENING ./source/2Thess.C2

Assuming chapter I (Philem)
Found verse from looking 1 ahead: V / 5
Looking for Philemon derived from Philem
BOOK AND CHAPTER: Philemon/I/5/ - 12 / 13 / 0 / 0 
Found verse from looking 1 ahead: 18 / 18
Looking for Amos derived from Amos
Found in english version -- Second, by the coming of Christ, which is desirable to the good even though terrifying to the wicked. Woe to those who desire the day of the Lord ( -- Amos
 REST:   5:18); and not only to me, but also to those who love his coming (2 Tim 4:8); come, Lord Jesus (Rev 22:20).
Fount in english version -- chapter 5
 REST: :18); and not only to me, but also to those who love his coming (2 Tim 4:8); come, Lord Jesus (Rev 22:20).
Found english verse -- 18
BOOK AND CHAPTER: Amos/V/18/18 - 9 / 11 / 6 / 8 
Found verse from looking 1 ahead: v / 5
Looking for 2 Timothy derived from II_Tim
BOOK AND CHAPTER: 2 Timothy/IV/5/ - 17 / 19 / 6 / 8 
Found verse from looking 1 ahead: 28 / 28
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXIV/28/ - 15 / 17 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XLIX/5/ - 40 / 42 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XIX/4/ - 34 / 36 / 0 / 0 
Found verse from looking 1 ahead: 21 / 21
Looking for Job derived from Iob
Found in english version -- 29. But of what is he trying to persuade them? That you be not easily moved from your sense. It is one thing to be moved and another to be terrified. Now the one who is moved from his sense loses what he had previously held fast. The Apostle says, in effect, do not easily let go my teaching. Who easily believes is light of heart (Sir 19:4). But terror is a kind of trepidation with fear of what opposes one. And so he says nor be terrified. The sound of terror always in his ears ( -- Job
 REST:   15:21). And if there is peace, they always suspect treacheries. For since wickedness is always fearful, it gives testimony for its own condemnation (Wis 17:10).
Fount in english version -- chapter 15
 REST: :21). And if there is peace, they always suspect treacheries. For since wickedness is always fearful, it gives testimony for its own condemnation (Wis 17:10).
Found english verse -- 21
BOOK AND CHAPTER: Job/XV/21/21 - 55 / 57 / 32 / 34 
Found verse from looking 1 ahead: 10 / 10
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/XVII/10/ - 70 / 72 / 32 / 34 
Found verse from looking 1 ahead: 17 / 17
Looking for 2 Timothy derived from II_Tim
BOOK AND CHAPTER: 2 Timothy/II/17/ - 12 / 14 / 0 / 0 
Found verse from looking 1 ahead: 33 / 33
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XV/33/ - 19 / 21 / 0 / 0 
Found verse from looking 1 ahead: XV / 15
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/c/15/ - 23 / 25 / 0 / 0 
Found verse from looking 1 ahead: 14 / 14
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXIV/14/ - 22 / 24 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for 1 Timothy derived from I_Tim
BOOK AND CHAPTER: 1 Timothy/IV/1/ - 49 / 51 / 0 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXIV/12/ - 60 / 62 / 0 / 0 
Found verse from looking 1 ahead: 31 / 31
Looking for Daniel derived from Dan
Found in english version -- Or a revolt from the Roman empire, to which the whole world was subject. And Augustine says that this is represented in  -- Daniel
 REST:   by the statues (Dan 2:31), where four kingdoms are named after whom comes Christ, and that this was a fitting sign because the Roman empire was strengthened for this very purpose, namely that under its power the faith should be preached throughout the whole world.
BOOK AND CHAPTER: Daniel/II/31/ - 16 / 18 / 9 / 0 


 OPENING ./source/2Thess.C2.L1



 OPENING ./source/2Thess.C2.L2

Found verse from looking 1 ahead: 6 / 6
Looking for Ecclesiasticus derived from Eccle
BOOK AND CHAPTER: Ecclesiasticus/VIII/6/ - 39 / 41 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for 2 Timothy derived from II_Tim
BOOK AND CHAPTER: 2 Timothy/III/5/ - 32 / 34 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XXIII/5/ - 105 / 107 / 0 / 0 
Found verse from looking 1 ahead: 24 / 24
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/XIX/24/ - 64 / 66 / 0 / 0 
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XI// - 20 / 21 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/IV/5/ - 21 / 23 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XXVII/5/ - 34 / 36 / 0 / 0 
Found verse from looking 1 ahead: 43 / 43
Looking for Daniel derived from Dan
BOOK AND CHAPTER: Daniel/XI/43/ - 9 / 11 / 0 / 0 
Found verse from looking 1 ahead: 24 / 24
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXIV/24/ - 42 / 44 / 0 / 0 


 OPENING ./source/2Thess.C2.L3

Found verse from looking 1 ahead: 13 / 13
Looking for Job derived from Iob
Found in english version -- 53. He says, therefore, that the reason why they will be deceived is because they did not want to accept the truth of love, i.e., the truth of the Gospel. If I speak the truth, why do you not believe me? (John 8:46). They were rebels against the light ( -- Job
 REST:   24:13). And he says the love of the truth because unless faith be formed by love, it is nothing. If I have faith so as to move mountains and have not love, I am nothing (1 Cor 13:2). In Christ Jesus neither circumcision nor uncircumcision count for anything, but a new creature (Gal 6:15).
Fount in english version -- chapter 24
 REST: :13). And he says the love of the truth because unless faith be formed by love, it is nothing. If I have faith so as to move mountains and have not love, I am nothing (1 Cor 13:2). In Christ Jesus neither circumcision nor uncircumcision count for anything, but a new creature (Gal 6:15).
Found english verse -- 13
BOOK AND CHAPTER: Job/XXIV/13/13 - 28 / 30 / 10 / 12 
Found verse from looking 1 ahead: 2 / 2
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XIII/2/ - 47 / 49 / 10 / 12 
Found verse from looking 1 ahead: 1 / 1
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/V/1/ - 8 / 10 / 0 / 0 
Found verse from looking 1 ahead: 14 / 14
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XIX/14/ - 18 / 20 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/II// - 49 / 50 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/I/8/ - 10 / 12 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XXXIII/3/ - 7 / 9 / 0 / 0 
Found verse from looking 1 ahead: 23 / 23
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII/23/ - 22 / 24 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for 1 Timothy derived from I_Tim
BOOK AND CHAPTER: 1 Timothy/II/4/ - 11 / 13 / 0 / 0 
Found verse from looking 1 ahead: 30 / 30
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII/30/ - 21 / 23 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/V/1/ - 11 / 13 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XV/6/ - 30 / 32 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Acts derived from Act
Found in english version -- Second, he teaches them how to stand, there at and hold the traditions, i.e., the instructions which have been handed down by the elders. For the instructions given by the younger should sometimes not be followed, namely when they are contrary to the instructions of the faith. You have made void the commandment of God for your tradition (Matt 15:6). But those which are ordered to the commands of God should be kept. Which you have learned. Paul was teaching that they should hold fast the traditions and instructions which were decreed by the apostles and the elders who were in Jerusalem ( -- Acts
 REST:   16:4).
Fount in english version -- chapter 16
 REST: :4).
Found english verse -- 4
BOOK AND CHAPTER: Acts/XVI/4/4 - 49 / 51 / 27 / 29 
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/X// - 48 / 49 / 0 / 0 


 OPENING ./source/2Thess.C3

Found verse from looking 1 ahead: 30 / 30
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XV/30/ - 13 / 15 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/XIII/7/ - 49 / 51 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Colossians derived from Col
BOOK AND CHAPTER: Colossians/IV/3/ - 28 / 30 / 0 / 0 
Found verse from looking 1 ahead: 14 / 14
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/I/14/ - 17 / 19 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XIV/5/ - 24 / 26 / 0 / 0 
Found verse from looking 1 ahead: 29 / 29
Looking for Acts derived from Act
Found in english version -- Likewise that it may be glorified, namely by a clear and lucid exposition, among the simple and among the wise, even as among you. I am a debtor both to the wise and to the foolish (Rom 1:14). The learning of the wise is easy (Prov 14:6). And also by miracles, which are demonstrations of the faith. For all knowledge is made glorious by demonstrations, and this is something to be prayed for. Grant your servants to speak your word with all confidence ( -- Acts
 REST:   4:29).
Fount in english version -- chapter 4
 REST: :29).
Found english verse -- 29
BOOK AND CHAPTER: Acts/IV/29/29 - 48 / 50 / 25 / 27 
Found verse from looking 1 ahead: v / 5
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/LIII/5/ - 49 / 51 / 0 / 0 
Found verse from looking 1 ahead: 16 / 16
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/X/16/ - 57 / 59 / 0 / 0 
Found verse from looking 1 ahead: 28 / 28
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII/28/ - 57 / 59 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/VI/9/ - 22 / 24 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XVI/1/ - 27 / 29 / 0 / 0 
Found verse from looking 1 ahead: I / 1
Looking for 1 Timothy derived from I_Tim
BOOK AND CHAPTER: 1 Timothy/c/1/ - 27 / 29 / 0 / 0 
Found verse from looking 1 ahead: 11 / 11
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/V/11/ - 51 / 53 / 0 / 0 


 OPENING ./source/2Thess.C3.L1

Found verse from looking 1 ahead: 1 / 1
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/LVIII/1/ - 29 / 31 / 0 / 0 


 OPENING ./source/2Thess.C3.L2

Found verse from looking 1 ahead: 34 / 34
Looking for Matthew derived from Matth
Found in english version -- 76. Above, the Apostle shows what he taught them by his own example, namely that they should not be troublesome but should work. Here he shows how he handed this on to them by words and deeds when he was with them. Hence he says when we were with you, as though to say: In order to give you a pattern to follow, we did what we taught, since this we declared to you: that if any man will not work, neither let him eat. As the Gloss says, and as Augustine says in his book De Operibus Monachorum, some twisted these words to say that servants of God are not permitted to work with their hands, on account of what is said in  -- Matthew
 REST:  : be not anxious (Matt 6:34). For they said that this work belongs to an anxious way of life. And because of this, they interpreted this passage as referring to spiritual works, as though to say: if anyone is not willing to perform meritorious and spiritual works, he is not worthy to eat.
BOOK AND CHAPTER: Matthew/VI/34/ - 71 / 73 / 41 / 0 
Found verse from looking 1 ahead: 16 / 16
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/II/16/ - 57 / 59 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXXVII/2/ - 155 / 157 / 0 / 0 
Found verse from looking 1 ahead: 11 / 11
Looking for 1 Thessalonians derived from I_Thess
BOOK AND CHAPTER: 1 Thessalonians/IV/11/ - 164 / 166 / 0 / 0 
Found verse from looking 1 ahead: IV / 4
Looking for 1 Thessalonians derived from I_Thess
BOOK AND CHAPTER: 1 Thessalonians/c/4/ - 36 / 38 / 0 / 0 
Found verse from looking 1 ahead: 25 / 25
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XXI/25/ - 55 / 57 / 0 / 0 
Found verse from looking 1 ahead: 17 / 17
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XXXII/17/ - 37 / 39 / 0 / 0 
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/V// - 14 / 15 / 0 / 0 
Found verse from looking 1 ahead: XXIX / 29
Looking for Job derived from Iob
Found in english version -- He sets out its manifestation and proof when he says by this epistle, note that man, i.e., make him known, but through a search for the truth. The cause I did not know I diligently investigated ( -- Job
 REST:   29:16).
Fount in english version -- chapter 29
 REST: :16).
Found english verse -- 16
BOOK AND CHAPTER: Job/c/29/16 - 17 / 19 / 12 / 14 
Found verse from looking 1 ahead: 11 / 11
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/V/11/ - 14 / 16 / 0 / 0 
Assuming chapter I (II_Io)
Found verse from looking 1 ahead: v / 5
Looking for 2 John|2 Jn derived from II_Io
Found in english version -- Their punishment is the sentence of excommunication; hence he says and do not keep company with him, that he may be ashamed. With such a man do not even eat (1 Cor 5:11). Do not receive him in your home or say ‘hail’ to him ( -- 2 John
 REST:   10).
Fount in english version -- chapter 10
 REST: ).
BOOK AND CHAPTER: 2 John/I/5/ - 21 / 22 / 9 / 0 


 OPENING ./source/1Tim

Found verse from looking 1 ahead: 1 / 1
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XIII/1/ - 17 / 19 / 0 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/VIII/15/ - 31 / 33 / 0 / 0 
Found verse from looking 1 ahead: 21 / 21
Looking for Daniel derived from Dan
BOOK AND CHAPTER: Daniel/II/21/ - 50 / 52 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XX/8/ - 50 / 52 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XIII/4/ - 65 / 67 / 0 / 0 
Found verse from looking 1 ahead: 17 / 17
Looking for Sirach derived from Eccli
Found in english version -- Then we are notified about its use when he says, he will raise up a profitable ruler. For a ruler is profitable for three things, which are indicated in  -- Sirach
 REST:  : Joseph, the prince of his brethren (Sir 49:17). He should support the brethren by his power: and a strong king shall rule over them (Isa 19:4); the ruler of his brethren: he directs them by his wisdom: but the prince will devise such things as are worthy of a prince, and he shall stand above the rulers (Isa 32:8); in the midst of the brethren their chief is honorable (Sir 10:24); the stay of the people: he should restrain the unjust with justice: for you will save the humble people: but wilt bring down the eyes of the proud (Ps 17:28).
BOOK AND CHAPTER: Sirach/XLIX/17/ - 17 / 19 / 8 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XIX/4/ - 27 / 29 / 8 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XXXII/8/ - 41 / 43 / 8 / 0 
Found verse from looking 1 ahead: 24 / 24
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/X/24/ - 52 / 54 / 8 / 0 
Found verse from looking 1 ahead: 27 / 27
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XVII/27/ - 67 / 69 / 8 / 0 
Found verse from looking 1 ahead: 25 / 25
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XI/25/ - 54 / 56 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/IX/2/ - 15 / 17 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Acts derived from Act
Found in english version -- Third, from the origin of this authority; hence he says, of Jesus Christ, according to the commandment of God our Savior and Christ Jesus our hope: separate to me Saul and Barnabas for the work whereunto I have taken them ( -- Acts
 REST:   13:2); the Lord has sought him a man according to his own heart: and him has the Lord commanded to be prince over his people (1 Sam 13:14). From this it is clear that prelates are obliged, by a necessity of precept, to those things proper to their office: woe is unto me, if I preach not the Gospel (1 Cor 9:16). And Christ Jesus our hope, because he is our hope of coming to him: having a desire to be dissolved and to be with Christ (Phil 1:23). Or, our hope, because through him we hope to obtain eternal gifts: he has regenerated us into a lively hope, by the resurrection of Jesus Christ from the dead (1_Pet 1:3); that through the comfort of the scripture we might have hope (Rom 15:4).
Fount in english version -- chapter 13
 REST: :2); the Lord has sought him a man according to his own heart: and him has the Lord commanded to be prince over his people (1 Sam 13:14). From this it is clear that prelates are obliged, by a necessity of precept, to those things proper to their office: woe is unto me, if I preach not the Gospel (1 Cor 9:16). And Christ Jesus our hope, because he is our hope of coming to him: having a desire to be dissolved and to be with Christ (Phil 1:23). Or, our hope, because through him we hope to obtain eternal gifts: he has regenerated us into a lively hope, by the resurrection of Jesus Christ from the dead (1_Pet 1:3); that through the comfort of the scripture we might have hope (Rom 15:4).
Found english verse -- 2
BOOK AND CHAPTER: Acts/XIII/2/2 - 14 / 16 / 12 / 14 
Found verse from looking 1 ahead: IX / 9
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/c/9/ - 55 / 57 / 12 / 14 
Found verse from looking 1 ahead: 23 / 23
Looking for Philippians derived from Phil
BOOK AND CHAPTER: Philippians/I/23/ - 78 / 80 / 12 / 14 
Found verse from looking 1 ahead: 4 / 4
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XV/4/ - 110 / 112 / 12 / 14 
Looking for Acts derived from Act
Found in english version -- 5. He describes the person greeted from three viewpoints: first, from his name, when he says, to Timothy: there was a certain disciple there named Timothy ( -- Acts
 REST:   16:1); second from his love, when he says, his beloved: for I have no man so of the same mind who with sincere affection is solicitous for you (Phil 2:20); third, from his sonship, when he says, son in faith, i.e., converted by him: I have sent to you Timothy, who is my dearest son and faithful in the Lord (1 Cor 4:17).
Fount in english version -- chapter 16
 REST: :1); second from his love, when he says, his beloved: for I have no man so of the same mind who with sincere affection is solicitous for you (Phil 2:20); third, from his sonship, when he says, son in faith, i.e., converted by him: I have sent to you Timothy, who is my dearest son and faithful in the Lord (1 Cor 4:17).
Found english verse -- 1
BOOK AND CHAPTER: Acts/XVI//1 - 13 / 14 / 11 / 13 
Found verse from looking 1 ahead: 20 / 20
Looking for Philippians derived from Phil
BOOK AND CHAPTER: Philippians/II/20/ - 20 / 22 / 11 / 13 
Found verse from looking 1 ahead: IV / 4
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/c/4/ - 39 / 41 / 11 / 13 
Found verse from looking 1 ahead: 15 / 15
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/IV/15/ - 64 / 66 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LXXI/3/ - 86 / 88 / 0 / 0 
Found verse from looking 1 ahead: I / 1
Looking for James derived from Iac
BOOK AND CHAPTER: James/c/1/ - 7 / 9 / 0 / 0 


 OPENING ./source/1Tim.Pr



 OPENING ./source/1Tim.C1



 OPENING ./source/1Tim.C1.L1



 OPENING ./source/1Tim.C1.L2

Found verse from looking 1 ahead: 1 / 1
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXXII/1/ - 14 / 16 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/I/9/ - 16 / 18 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/IV/2/ - 28 / 30 / 0 / 0 
Found verse from looking 1 ahead: 22 / 22
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/IV/22/ - 36 / 38 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XV/6/ - 37 / 39 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for 2 Timothy derived from II_Tim
BOOK AND CHAPTER: 2 Timothy/IV/4/ - 46 / 48 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for 2 Timothy derived from II_Tim
BOOK AND CHAPTER: 2 Timothy/II/5/ - 10 / 12 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XX/3/ - 16 / 18 / 0 / 0 
Found verse from looking 1 ahead: 37 / 37
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXII/37/ - 38 / 40 / 0 / 0 


 OPENING ./source/1Tim.C1.L3

Found verse from looking 1 ahead: 2 / 2
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XI/2/ - 15 / 17 / 0 / 0 
Found verse from looking 1 ahead: II / 2
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/c/2/ - 48 / 50 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XXI/2/ - 92 / 94 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXIII/6/ - 8 / 10 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for James derived from Iac
BOOK AND CHAPTER: James/III/1/ - 22 / 24 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LXXXI/5/ - 6 / 8 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/V/6/ - 14 / 16 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XVIII/7/ - 16 / 18 / 0 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VII/12/ - 23 / 25 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII// - 68 / 69 / 0 / 0 
Found verse from looking 1 ahead: 31 / 31
Looking for Jeremiah derived from Ier
BOOK AND CHAPTER: Jeremiah/XXXI/31/ - 44 / 46 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VII/7/ - 40 / 42 / 0 / 0 
Found verse from looking 1 ahead: 28 / 28
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/III/28/ - 66 / 68 / 0 / 0 
Found verse from looking 1 ahead: 14 / 14
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/II/14/ - 37 / 39 / 0 / 0 


 OPENING ./source/1Tim.C1.L4

Found verse from looking 1 ahead: v / 5
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/IV/5/ - 32 / 34 / 0 / 0 
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/c// - 53 / 54 / 0 / 0 
Found verse from looking 1 ahead: 13 / 13
Looking for James derived from Iac
BOOK AND CHAPTER: James/I/13/ - 75 / 77 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Titus derived from Tit
Found in english version -- Another version reads: a human saying, because it is concerned with men’s being uplifted: when the goodness and kindness of God, our Savior, appeared ( -- Titus
 REST:   3:4).
Fount in english version -- chapter 3
 REST: :4).
Found english verse -- 4
BOOK AND CHAPTER: Titus/III/4/4 - 9 / 11 / 11 / 13 
Found verse from looking 1 ahead: 24 / 24
Looking for Jeremiah derived from Ier
BOOK AND CHAPTER: Jeremiah/XXIII/24/ - 52 / 54 / 0 / 0 
Found verse from looking 1 ahead: 11 / 11
Looking for Romans derived from Rom
Found in english version -- 42. He says, therefore: of whom I am the chief. Here a heretic says that Adam’s soul was in Paul, and passed from body to body. As if to say: I am the chief sinner, because Adam’s soul is my soul. But this contradicts the Apostle’s statement in  -- Romans
 REST:  : for when the children were not yet born, nor had done any good or evil (that the purpose of God, according to election might stand), not of works but of him who calls, it was said to her: the elder shall serve the younger (Rom 9:11). Therefore, the soul does not exist before the body. He is the chief sinner, therefore, not being first in time but in the amount of guilt: the just is first accuser of himself (Prov 18:17); I am the most foolish of men, and the wisdom of men is not with me (Prov 30:2).
BOOK AND CHAPTER: Romans/IX/11/ - 38 / 40 / 23 / 0 
Found verse from looking 1 ahead: 17 / 17
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XVIII/17/ - 64 / 66 / 23 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XXX/2/ - 71 / 73 / 23 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XVI/4/ - 16 / 18 / 0 / 0 


 OPENING ./source/1Tim.C2

Found verse from looking 1 ahead: 18 / 18
Looking for Daniel derived from Dan
BOOK AND CHAPTER: Daniel/IX/18/ - 51 / 53 / 0 / 0 
Found verse from looking 1 ahead: 14 / 14
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LXVIII/14/ - 23 / 25 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for James derived from Iac
BOOK AND CHAPTER: James/I/6/ - 2 / 4 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Philippians derived from Phil
BOOK AND CHAPTER: Philippians/IV/6/ - 12 / 14 / 0 / 0 
Found verse from looking 2 ahead: 16 / 16
Looking for James derived from Iac
BOOK AND CHAPTER: James/c/16/ - 35 / 38 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XIII/1/ - 26 / 28 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Jeremiah derived from Ier
BOOK AND CHAPTER: Jeremiah/XXIX/7/ - 57 / 59 / 0 / 0 
Found verse from looking 1 ahead: 22 / 22
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/XIV/22/ - 40 / 42 / 0 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for Titus derived from Tit
Found in english version -- And although earthly peace is shared both by the good and the wicked, yet the one does not use it in the same way as the other. For the wicked use it for two purposes, namely, to worship demons, because they attribute their prosperity to false gods; and to indulge in lewd actions, because in peaceful times the sins of the flesh abound: whereas they lived in a great war of ignorance, they call so many and so great evils peace (Wis 14:22). Holy men, on the other hand, use it properly, for they employ it for the worship of God and for chaste actions; hence he says, in all piety and chastity: let us live soberly, and justly, and godly in this world ( -- Titus
 REST:   2:12).
Fount in english version -- chapter 2
 REST: :12).
Found english verse -- 12
BOOK AND CHAPTER: Titus/II/12/12 - 76 / 78 / 38 / 40 


 OPENING ./source/1Tim.C2.L1



 OPENING ./source/1Tim.C2.L2

Found verse from looking 1 ahead: 8 / 8
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XLIV/8/ - 46 / 48 / 0 / 0 
Found verse from looking 1 ahead: 43 / 43
Looking for Acts derived from Act
Found in english version -- 66. He says, therefore: who gave himself a redemption for all. But did it suddenly come to God’s mind, who had chosen to save the Jews alone, also to save the whole world? He rejects this when he says that his testimony is in due times. As if to say: this law is not something sudden, but something attested to from of old by the law and by the prophets: you are my witnesses (Isa 44:8); to whom all the prophets give testimony ( -- Acts
 REST:   10:43). It has been confirmed, namely, by its fulfillment through the showing forth of signs and the preaching of the apostles in due times, i.e., when these things were predetermined to occur: all things have their season (Eccl 3:1). Or the testimony of the apostles has been confirmed at the appointed time: you shall be witnesses unto me in Jerusalem, and in all Judea, and Samaria, and even to the uttermost part of the earth (Acts 1:8).
Fount in english version -- chapter 10
 REST: :43). It has been confirmed, namely, by its fulfillment through the showing forth of signs and the preaching of the apostles in due times, i.e., when these things were predetermined to occur: all things have their season (Eccl 3:1). Or the testimony of the apostles has been confirmed at the appointed time: you shall be witnesses unto me in Jerusalem, and in all Judea, and Samaria, and even to the uttermost part of the earth (Acts 1:8).
Found english verse -- 43
BOOK AND CHAPTER: Acts/X/43/43 - 52 / 54 / 34 / 36 
Found verse from looking 1 ahead: 1 / 1
Looking for Ecclesiasticus derived from Eccle
BOOK AND CHAPTER: Ecclesiasticus/III/1/ - 78 / 80 / 34 / 36 
Found verse from looking 1 ahead: 8 / 8
Looking for Acts derived from Act
Found in english version -- ). It has been confirmed, namely, by its fulfillment through the showing forth of signs and the preaching of the apostles in due times, i.e., when these things were predetermined to occur: all things have their season (Eccl 3:1). Or the testimony of the apostles has been confirmed at the appointed time: you shall be witnesses unto me in Jerusalem, and in all Judea, and Samaria, and even to the uttermost part of the earth ( -- Acts
 REST:   1:8).
Fount in english version -- chapter 1
 REST: :8).
Found english verse -- 8
BOOK AND CHAPTER: Acts/I/8/8 - 90 / 92 / 60 / 62 
Found verse from looking 1 ahead: 2 / 2
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/IX/2/ - 77 / 79 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/VIII/7/ - 15 / 17 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/VIII/8/ - 53 / 55 / 0 / 0 
Found verse from looking 1 ahead: 30 / 30
Looking for Job derived from Iob
Found in english version -- 69. The work of this office is to preach the truth; for this is the duty of preachers, namely, to preach the truth: my mouth shall meditate the truth (Prov 8:7); speak the truth (Eph 4:25). But there is no doctrine which does not have some truth; and the reason why some doctrines are condemned is that they mix falsity with truth. Hence he says, I speak the truth, I do not lie: all my words are true (Prov 8:8); you shall not find iniquity in my tongue ( -- Job
 REST:   6:30). And this is the duty of his office, namely, to preach the truth without lying. This is my work, who am a doctor of the gentiles. Now a doctor produces knowledge in the soul of his disciple; but knowledge is not concerned with what is false; hence anyone who teaches what is false is not a doctor.
Fount in english version -- chapter 6
 REST: :30). And this is the duty of his office, namely, to preach the truth without lying. This is my work, who am a doctor of the gentiles. Now a doctor produces knowledge in the soul of his disciple; but knowledge is not concerned with what is false; hence anyone who teaches what is false is not a doctor.
Found english verse -- 30
BOOK AND CHAPTER: Job/VI/30/30 - 60 / 62 / 21 / 23 
Found verse from looking 1 ahead: 8 / 8
Looking for Matthew derived from Matth
Found in english version -- But  -- Matthew
 REST:   tells us: do not be called Rabbi (Matt 23:8).
BOOK AND CHAPTER: Matthew/XXIII/8/ - 2 / 4 / 1 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for Acts derived from Act
Found in english version -- I answer that he is not forbidding one to be a teacher of doctrine, but to avoid ambition: this man is to me a vessel of election; to carry my name before the gentiles and kings and the children of Israel ( -- Acts
 REST:   9:15); I have given you to be a light of the gentiles that you may be my salvation even to the farthest parts of the earth (Isa 49:6).
Fount in english version -- chapter 9
 REST: :15); I have given you to be a light of the gentiles that you may be my salvation even to the farthest parts of the earth (Isa 49:6).
Found english verse -- 15
BOOK AND CHAPTER: Acts/IX/15/15 - 8 / 10 / 10 / 12 
Found verse from looking 1 ahead: 6 / 6
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XLIX/6/ - 21 / 23 / 10 / 12 
Found verse from looking 1 ahead: 5 / 5
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/VI/5/ - 8 / 10 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Lamentations derived from Thren
BOOK AND CHAPTER: Lamentations/III/5/ - 46 / 48 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Job derived from Iob
Found in english version -- 72. Prayer should be pure; hence he says, lifting up pure hands. As Augustine says: whatever we do externally when we pray is done for the sake of stirring up our affections. For genuflections and the like are not of themselves pleasing to God, but only because by them, as by signs of humility, a man is internally humble; just as lifting the hands indicates that the heart has been lifted up: let us lift up our heart with our hands to the Lord in the heavens (Lam 3:41). Lifting up pure hands, i.e., praying with a devout heart: yet if you will arrive early to God and will beseech the Almighty; if you will walk clean and upright, he will presently wake unto you and will make the dwelling of your justice peaceable ( -- Job
 REST:   8:5).
Fount in english version -- chapter 8
 REST: :5).
Found english verse -- 5
BOOK AND CHAPTER: Job/VIII/5/5 - 66 / 68 / 34 / 36 
Found verse from looking 1 ahead: 3 / 3
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXVIII/3/ - 24 / 26 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/IX/5/ - 28 / 30 / 0 / 0 
Found verse from looking 1 ahead: 19 / 19
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XVIII/19/ - 59 / 61 / 0 / 0 


 OPENING ./source/1Tim.C2.L3

Found verse from looking 1 ahead: 2 / 2
Looking for James derived from Iac
BOOK AND CHAPTER: James/III/2/ - 35 / 37 / 0 / 0 
Found verse from looking 1 ahead: 34 / 34
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XIV/34/ - 48 / 50 / 0 / 0 
Found verse from looking 1 ahead: 11 / 11
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/IX/11/ - 66 / 68 / 0 / 0 
Found verse from looking 1 ahead: XIV / 14
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/c/14/ - 11 / 13 / 0 / 0 
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/II// - 54 / 55 / 0 / 0 
Assuming chapter I (Iud)
Found verse from looking 1 ahead: V / 5
Looking for Jude derived from Iud
BOOK AND CHAPTER: Jude/I/5/ - 2 / 3 / 0 / 0 
Found verse from looking 1 ahead: 30 / 30
Looking for Ecclesiasticus derived from Eccle
BOOK AND CHAPTER: Ecclesiasticus/XXV/30/ - 6 / 8 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/II/7/ - 66 / 68 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XI/8/ - 85 / 87 / 0 / 0 
Found verse from looking 1 ahead: 26 / 26
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/I/26/ - 111 / 113 / 0 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for Genesis derived from Gen
Found in english version -- 83. Second, from the order of sinning. For the orders of coming to be and of ceasing to be are contrary, because that which is first in coming to be is last in ceasing to be. But sin is the ceasing to be of a nature. Therefore, coming to be first begins from Adam, and ceasing to be from the woman. Hence he says, Adam was not seduced, i.e., first, because he was the stronger; but the tempter approached the weaker in order that the stronger be seduced more readily. Here he alludes to Adam’s words in  -- Genesis
 REST:  . For when the Lord rebuked Adam, he said: the woman whom you gave me to be my companion, gave me of the tree and I did eat (Gen 3:12). That is why he says, Adam was not seduced; but the woman.
BOOK AND CHAPTER: Genesis/III/12/ - 63 / 65 / 29 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/LI/8/ - 23 / 25 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/VII/5/ - 79 / 81 / 0 / 0 


 OPENING ./source/1Tim.C3

Found verse from looking 1 ahead: 5 / 5
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/VII/5/ - 57 / 59 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Titus derived from Tit
Found in english version -- 94. But every moral virtue is concerned primarily with the passions: and there are two which make for sanctity, namely, chastity and sobriety; because the soul is mainly disturbed by the pleasures of touch. Therefore, he mentions, first of all, something that pertains to chastity, when he says, the husband of one wife. He says the same in his letter to  -- Titus
 REST:   (Titus 1:6).
BOOK AND CHAPTER: Titus/I/6/ - 41 / 43 / 26 / 0 


 OPENING ./source/1Tim.C3.L1



 OPENING ./source/1Tim.C3.L2

Found verse from looking 1 ahead: XLIV / 44
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/c/44/ - 38 / 40 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/X/2/ - 32 / 34 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/IV/6/ - 50 / 52 / 0 / 0 
Found verse from looking 1 ahead: 21 / 21
Looking for Acts derived from Act
Found in english version -- 107. Then he shows how he should behave in regard to the multitude within the Church, in which he should not be new in the faith, but seasoned. Hence he says, not a neophyte, i.e., just recently received into the faith: of these men who have companied with us all the time that the Lord Jesus came in and went out among us ( -- Acts
 REST:   1:21); gather unto me seventy men of the ancients of Israel whom you knowest to be ancients and masters of the people; and you shall bring them to the door of the tabernacle of the covenant and shall make them stand there with you (Num 11:16). But, as it is said: venerable old age is not that of long time, nor counted by the number of years: but the understanding of a man is gray hairs (Wis 4:8).
Fount in english version -- chapter 1
 REST: :21); gather unto me seventy men of the ancients of Israel whom you knowest to be ancients and masters of the people; and you shall bring them to the door of the tabernacle of the covenant and shall make them stand there with you (Num 11:16). But, as it is said: venerable old age is not that of long time, nor counted by the number of years: but the understanding of a man is gray hairs (Wis 4:8).
Found english verse -- 21
BOOK AND CHAPTER: Acts/I/21/21 - 28 / 30 / 15 / 17 
Found verse from looking 1 ahead: 16 / 16
Looking for Numbers derived from Num
BOOK AND CHAPTER: Numbers/XI/16/ - 40 / 42 / 15 / 17 
Found verse from looking 1 ahead: IV / 4
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/c/4/ - 64 / 66 / 15 / 17 
Found verse from looking 1 ahead: 5 / 5
Looking for Colossians derived from Col
BOOK AND CHAPTER: Colossians/IV/5/ - 5 / 7 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/VII/5/ - 31 / 33 / 0 / 0 


 OPENING ./source/1Tim.C3.L3

Found verse from looking 1 ahead: 25 / 25
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/VII/25/ - 22 / 24 / 0 / 0 
Found verse from looking 1 ahead: 35 / 35
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/IV/35/ - 14 / 16 / 0 / 0 
Found verse from looking 1 ahead: 21 / 21
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXV/21/ - 66 / 68 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XII/2/ - 151 / 153 / 0 / 0 
Found verse from looking 1 ahead: 17 / 17
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/IV/17/ - 40 / 42 / 0 / 0 
Assuming chapter I (II_Io)
Found verse from looking 1 ahead: I / 1
Looking for 2 John|2 Jn derived from II_Io
Found in english version -- 124. In regard to the first it should be noted that from what Paul had written Timothy could suppose that he was never to see Paul again; otherwise, it would seem superfluous to write him letters. Hence he says, these things I write to you, hoping that I shall come to you shortly. He called him son, because he was very dear to him: for this cause have I sent to you Timothy, who is my dearest son (1 Cor 4:17). And he says, hoping, as though not certain: having more things to write unto you, I would not by paper and ink; for I hope that I shall be with you and speak face to face ( -- 2 John
 REST:   1:12). I write, therefore, even though I have hope, because hope should not be prolonged too much: it is the part of man to prepare the soul; and of the Lord to govern the tongue (Prov 16:1).
Fount in english version -- chapter 1
 REST: :12). I write, therefore, even though I have hope, because hope should not be prolonged too much: it is the part of man to prepare the soul; and of the Lord to govern the tongue (Prov 16:1).
Found english verse -- 12
BOOK AND CHAPTER: 2 John/I/1/12 - 58 / 59 / 33 / 35 
Found verse from looking 1 ahead: 1 / 1
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XVI/1/ - 91 / 93 / 33 / 35 
Found verse from looking 1 ahead: 18 / 18
Looking for 1 Thessalonians derived from I_Thess
BOOK AND CHAPTER: 1 Thessalonians/II/18/ - 9 / 11 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LXVII/6/ - 29 / 31 / 0 / 0 
Found verse from looking 1 ahead: 30 / 30
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII/30/ - 21 / 23 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XCII/7/ - 89 / 91 / 0 / 0 
Found verse from looking 1 ahead: 19 / 19
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/I/19/ - 40 / 42 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXIV/7/ - 77 / 79 / 0 / 0 
Found verse from looking 1 ahead: 23 / 23
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXVI/23/ - 86 / 88 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LXXIV/3/ - 124 / 126 / 0 / 0 
Found verse from looking 1 ahead: 11 / 11
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/II/11/ - 36 / 38 / 0 / 0 
Found verse from looking 1 ahead: 16 / 16
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XXIV/16/ - 48 / 50 / 0 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XLV/15/ - 53 / 55 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XLIV/2/ - 67 / 69 / 0 / 0 
Found verse from looking 1 ahead: 11 / 11
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XCIII/11/ - 86 / 88 / 0 / 0 


 OPENING ./source/1Tim.C4

Found verse from looking 1 ahead: v / 5
Looking for Numbers derived from Num
BOOK AND CHAPTER: Numbers/XII/5/ - 55 / 57 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/XLIX/1/ - 76 / 78 / 0 / 0 
Found verse from looking 1 ahead: XXIII / 23
Looking for Jeremiah derived from Ier
BOOK AND CHAPTER: Jeremiah/c/23/ - 16 / 18 / 0 / 0 
Found verse from looking 1 ahead: 18 / 18
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/III/18/ - 32 / 34 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for 2 Timothy derived from II_Tim
BOOK AND CHAPTER: 2 Timothy/III/5/ - 39 / 41 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Titus derived from Tit
Found in english version -- And of devils, I say, having their conscience seared. Flesh is said to be seared, when it is corrupted by fire and is in such a condition that rot flows from it continuously. Thus, by means of the fire of a perverse will, of anger, of hatred, of concupiscence, the conscience is ulcerated and the false doctrine of devils continually issues from it: both their mind and their conscience are defiled ( -- Titus
 REST:   1:15).
Fount in english version -- chapter 1
 REST: :15).
Found english verse -- 15
BOOK AND CHAPTER: Titus/I/5/15 - 33 / 35 / 26 / 28 
Found verse from looking 1 ahead: 6 / 6
Looking for Matthew derived from Matth
Found in english version -- 141. Then he identifies the false doctrine and touches on the Manichean heresy, which condemns marriage in opposition to  -- Matthew
 REST:  : what God has joined together, let no man put asunder (Matt 19:6); a woman sins not, if she marry (1 Cor 7:36). Likewise, the Manicheans forbid the use of foods, i.e., they command abstinence from foods.
BOOK AND CHAPTER: Matthew/XIX/6/ - 17 / 19 / 7 / 0 
Found verse from looking 1 ahead: 36 / 36
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/VII/36/ - 25 / 27 / 7 / 0 
Found verse from looking 1 ahead: 13 / 13
Looking for 1 Corinthians derived from I_Cor
Found in english version -- Now abstaining from foods can be lawful, when it is for the purpose of taming the flesh, as Timothy abstained from wine; or to avoid scandal, as the Apostle says in  -- 1 Corinthians
 REST:  : if meat scandalize my brother, I will never eat flesh, lest I should scandalize my brother (1 Cor 8:13). And it can be unlawful: first of all, when it involves obeying false laws, as though the observances of the old law were still in vogue contrary to the Apostle in Galatians (Gal 2:15); second, when it accords with the heresy of the Manicheans, not because it is commanded by the law (which they reject), but because they say that in flesh, eggs, wine, and so on, i.e., in certain particles of these foods the divine nature is an ingredient. But the Apostle does not seem to be referring here to the foods interdicted the by the old law, but to those forbidden by the Manicheans, because he says: in the last times.
BOOK AND CHAPTER: 1 Corinthians/VIII/13/ - 21 / 23 / 13 / 0 
Looking for Galatians derived from Gal
Found in english version --  : if meat scandalize my brother, I will never eat flesh, lest I should scandalize my brother (1 Cor 8:13). And it can be unlawful: first of all, when it involves obeying false laws, as though the observances of the old law were still in vogue contrary to the Apostle in  -- Galatians
 REST:   (Gal 2:15); second, when it accords with the heresy of the Manicheans, not because it is commanded by the law (which they reject), but because they say that in flesh, eggs, wine, and so on, i.e., in certain particles of these foods the divine nature is an ingredient. But the Apostle does not seem to be referring here to the foods interdicted the by the old law, but to those forbidden by the Manicheans, because he says: in the last times.
BOOK AND CHAPTER: Galatians/II// - 49 / 50 / 28 / 0 


 OPENING ./source/1Tim.C4.L1



 OPENING ./source/1Tim.C4.L2

Found verse from looking 1 ahead: 1 / 1
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/IV/1/ - 39 / 41 / 0 / 0 
Found verse from looking 1 ahead: XV / 15
Looking for Matthew derived from Matth
Found in english version -- 150. He says, therefore: proposing these things which I have mentioned above, namely, that every creature is good, and that nothing is to be rejected that is received with thanksgiving (1 Tim 4:4), to the brethren, you shall be a good minister of Christ Jesus. For Timothy was appointed to the office of Christ’s minister; because everyone in the office of preaching and ruling is established as a minister of Christ: let a man so account of us as of the ministers of Christ, and the dispensers of the mysteries of God (1 Cor 4:1). Now a good minister is one who pursues his master’s aim; but Christ taught in  -- Matthew
 REST:  : not that which goes into the mouth defiles a man (Matt 15:11). Therefore, Timothy’s office requires that he teach this.
BOOK AND CHAPTER: Matthew/c/15/ - 64 / 66 / 45 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XXII/6/ - 6 / 8 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/IV/4/ - 66 / 68 / 0 / 0 
Found verse from looking 1 ahead: XXVIII / 28
Looking for Job derived from Iob
Found in english version -- 154. He says, therefore: exercise yourself unto godliness, which is the virtue by which we pay the debt of good will to our parents and native land, just as religion is the virtue by which we render worship to God. For godliness suggests affection directed to one’s principle. But the principle of generation is one’s country and one’s parents. Therefore, it is required that a man have good will toward these principles. But the principle and father of all things is God: if I be a father, where is my honor? (Mal 1:6). This is why the name godliness is applied to the worship of God, as Augustine says, in The City of God. Hence eusebia is another name for godliness: behold, godliness is wisdom ( -- Job
 REST:   28:28) according to another version, where ours has: behold, the fear of the Lord is wisdom. And the acknowledging of the truth, which is according to godliness (Titus 1:1). But as to earthly godliness, its characteristic is to make a man have good will toward his compatriots; as to Christian godliness, it requires that a man have good will toward all men, because all of us belong to the same country. In this sense, godliness is taken for mercy.
Fount in english version -- chapter 28
 REST: :28) according to another version, where ours has: behold, the fear of the Lord is wisdom. And the acknowledging of the truth, which is according to godliness (Titus 1:1). But as to earthly godliness, its characteristic is to make a man have good will toward his compatriots; as to Christian godliness, it requires that a man have good will toward all men, because all of us belong to the same country. In this sense, godliness is taken for mercy.
Found english verse -- 28
BOOK AND CHAPTER: Job/c/28/28 - 86 / 88 / 47 / 49 
Found verse from looking 1 ahead: 1 / 1
Looking for Titus derived from Tit
Found in english version -- ) according to another version, where ours has: behold, the fear of the Lord is wisdom. And the acknowledging of the truth, which is according to godliness ( -- Titus
 REST:   1:1). But as to earthly godliness, its characteristic is to make a man have good will toward his compatriots; as to Christian godliness, it requires that a man have good will toward all men, because all of us belong to the same country. In this sense, godliness is taken for mercy.
Fount in english version -- chapter 1
 REST: :1). But as to earthly godliness, its characteristic is to make a man have good will toward his compatriots; as to Christian godliness, it requires that a man have good will toward all men, because all of us belong to the same country. In this sense, godliness is taken for mercy.
Found english verse -- 1
BOOK AND CHAPTER: Titus/I/1/1 - 107 / 109 / 58 / 60 
Found verse from looking 1 ahead: 27 / 27
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XXIV/27/ - 51 / 53 / 0 / 0 
Found verse from looking 1 ahead: 27 / 27
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/IX/27/ - 47 / 49 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Colossians derived from Col
BOOK AND CHAPTER: Colossians/III/5/ - 58 / 60 / 0 / 0 
Looking for Matthew derived from Matth
Found in english version -- 156. He says, therefore, that the bodily exercise of fasting and so on are not good of their very nature, but penal. Furthermore, if man had not sinned, they would be useless; yet they are good medicine. For just as rhubarb is good for relieving cholera, so bodily exercise is good for repressing concupiscence. Therefore, it is useful in that respect: I chastise my body and bring it into subjection (1 Cor 9:27); mortify your members which are upon the earth (Col 3:5). And so, if man were in that state in which he could not sin, he would not need fastings and the like. Hence Chrysostom, commenting on  -- Matthew
 REST:  : Jesus came into the quarters of Caesarea Philippi, says: John, a mere man, needed the medicine of fasting; but Christ was pure God and not merely man; therefore, he did not need such a thing (Matt 16:30). Consequently, it is useful to little, namely, for diseases of carnal sin, not of spiritual; for sometimes a man falls into anger, vain glory, and so on because of fasting.
BOOK AND CHAPTER: Matthew/XVI// - 89 / 90 / 33 / 0 
Found verse from looking 1 ahead: 33 / 33
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/III/33/ - 30 / 32 / 0 / 0 
Found verse from looking 1 ahead: 18 / 18
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XVII/18/ - 44 / 46 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/V/7/ - 57 / 59 / 0 / 0 
Found verse from looking 1 ahead: 34 / 34
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXV/34/ - 71 / 73 / 0 / 0 
Found verse from looking 1 ahead: 16 / 16
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/III/16/ - 73 / 75 / 0 / 0 
Found verse from looking 1 ahead: 11 / 11
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/IV/11/ - 81 / 83 / 0 / 0 


 OPENING ./source/1Tim.C4.L3

Found verse from looking 1 ahead: v / 5
Looking for Titus derived from Tit
Found in english version -- 166. Now the doctrine of godliness is composed of two things: what is to be done and what is to be believed. The things to be done are not merely to be proposed, but commanded by those in authority; hence he says, command: rebuke with all authority ( -- Titus
 REST:   2:15). As to the things to be believed he says, and teach these things: teach all nations (Matt 28:19); behold, you have taught many (Job 4:3).
Fount in english version -- chapter 2
 REST: :15). As to the things to be believed he says, and teach these things: teach all nations (Matt 28:19); behold, you have taught many (Job 4:3).
Found english verse -- 15
BOOK AND CHAPTER: Titus/II/5/15 - 30 / 32 / 13 / 15 
Found verse from looking 1 ahead: 3 / 3
Looking for Job derived from Iob
Found in english version -- ). As to the things to be believed he says, and teach these things: teach all nations (Matt 28:19); behold, you have taught many ( -- Job
 REST:   4:3).
Fount in english version -- chapter 4
 REST: :3).
Found english verse -- 3
BOOK AND CHAPTER: Job/IV/3/3 - 48 / 50 / 23 / 25 
Found verse from looking 1 ahead: 4 / 4
Looking for Tobit derived from Tob
BOOK AND CHAPTER: Tobit/I/4/ - 48 / 50 / 0 / 0 
Found verse from looking 1 ahead: IV / 4
Looking for Colossians derived from Col
BOOK AND CHAPTER: Colossians/c/4/ - 60 / 62 / 0 / 0 
Found verse from looking 1 ahead: 16 / 16
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/V/16/ - 107 / 109 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XIII/1/ - 12 / 14 / 0 / 0 
Found verse from looking 1 ahead: 14 / 14
Looking for Colossians derived from Col
BOOK AND CHAPTER: Colossians/III/14/ - 20 / 22 / 0 / 0 
Found verse from looking 1 ahead: XI / 11
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/c/11/ - 36 / 38 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/X/5/ - 19 / 21 / 0 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for Jeremiah derived from Ier
BOOK AND CHAPTER: Jeremiah/III/15/ - 19 / 21 / 0 / 0 


 OPENING ./source/1Tim.C5

Found verse from looking 1 ahead: v / 5
Looking for Acts derived from Act
Found in english version -- 181. He says, therefore, honor widows, not only by showing reverence, but also by supplying necessities. For these two elements are part and parcel of honor. Hence in the command to honor our parents, we understand a command to help them. As if to say: provide for them in necessity; and this was a custom from the very beginning of the Church: there arose a murmuring of the Greeks against the Hebrews for that their widows were neglected in the daily ministration ( -- Acts
 REST:   6:1); in the temple there were sums deposited for the subsistence of the widows and fatherless (2 Macc 3:10).
Fount in english version -- chapter 6
 REST: :1); in the temple there were sums deposited for the subsistence of the widows and fatherless (2 Macc 3:10).
Found english verse -- 1
BOOK AND CHAPTER: Acts/VI/5/1 - 40 / 42 / 27 / 29 
Found verse from looking 1 ahead: 13 / 13
Looking for Tobit derived from Tob
BOOK AND CHAPTER: Tobit/X/13/ - 9 / 11 / 0 / 0 


 OPENING ./source/1Tim.C5.L1



 OPENING ./source/1Tim.C5.L2

Found verse from looking 1 ahead: 3 / 3
Looking for Numbers derived from Num
BOOK AND CHAPTER: Numbers/IV/3/ - 27 / 29 / 0 / 0 
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XXXI// - 8 / 10 / 0 / 0 
Found verse from looking 1 ahead: 18 / 18
Looking for James derived from Iac
BOOK AND CHAPTER: James/II/18/ - 46 / 48 / 0 / 0 
Found verse from looking 1 ahead: 25 / 25
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/VII/25/ - 22 / 24 / 0 / 0 
Found verse from looking 1 ahead: 13 / 13
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XII/13/ - 26 / 28 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/X/5/ - 14 / 16 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/VI/10/ - 24 / 26 / 0 / 0 


 OPENING ./source/1Tim.C5.L3

Found verse from looking 1 ahead: 12 / 12
Looking for Job derived from Iob
Found in english version -- 212. He says, therefore, let the priests who rule well. For the presbyters is the same as the elder; and just as the old are wont to have prudence: in the ancient is wisdom ( -- Job
 REST:   12:12), so those who are appointed to rule in the Church should have prudence: who is the faithful and wise steward, whom his lord sets over his family? (Luke 12:42). That is why the Church’s prelates, i.e., bishops and priests, are called presbyters; hence he says, priests who rule. But this is not all, for they should rule well, namely, to the honor of God and not their own advantage: woe to the shepherds of Israel who fed themselves (Exod 34:2); and should be prudent, so that he might give to each in due season: here now it is required of dispensers that a man be found faithful (1 Cor 4:2).
Fount in english version -- chapter 12
 REST: :12), so those who are appointed to rule in the Church should have prudence: who is the faithful and wise steward, whom his lord sets over his family? (Luke 12:42). That is why the Church’s prelates, i.e., bishops and priests, are called presbyters; hence he says, priests who rule. But this is not all, for they should rule well, namely, to the honor of God and not their own advantage: woe to the shepherds of Israel who fed themselves (Exod 34:2); and should be prudent, so that he might give to each in due season: here now it is required of dispensers that a man be found faithful (1 Cor 4:2).
Found english verse -- 12
BOOK AND CHAPTER: Job/XII/12/12 - 19 / 21 / 14 / 16 
Found verse from looking 1 ahead: 2 / 2
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/IV/2/ - 96 / 98 / 14 / 16 
Found verse from looking 1 ahead: v / 5
Looking for Tobit derived from Tob
BOOK AND CHAPTER: Tobit/I/5/ - 11 / 13 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/III/5/ - 27 / 29 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/IV/5/ - 40 / 42 / 0 / 0 
Found verse from looking 1 ahead: XIII / 13
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/c/13/ - 47 / 49 / 0 / 0 
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/c// - 53 / 54 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/LXI/7/ - 62 / 64 / 0 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for Philippians derived from Phil
BOOK AND CHAPTER: Philippians/II/15/ - 20 / 22 / 0 / 0 
Found verse from looking 1 ahead: 16 / 16
Looking for Colossians derived from Col
BOOK AND CHAPTER: Colossians/III/16/ - 32 / 34 / 0 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for Jeremiah derived from Ier
BOOK AND CHAPTER: Jeremiah/III/15/ - 51 / 53 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Deuteronomy derived from Deut
Found in english version -- 215. He says, therefore, for the Scripture says, namely,  -- Deuteronomy
 REST:  : you shall not muzzle the ox that treads out the corn (Deut 25:4). In 1 Corinthians the Apostle shows that this passage is to be understood for teachers, for does God take care for oxen? (1 Cor 9:8). Not that they are not included under divine providence, but that he is not concerned how men treat them, since they can use them as they will. Consequently, that law is not concerned with oxen, but is a law presented under a figure. As if to say: do not prevent a man who labors in the office of preaching and ruling from living off his office. By oxen are understood teachers: where there are no oxen, the crib is empty; but where is much corn, there the strength of the ox is manifest (Prov 14:4); by corn is understood the faithful: the harvest indeed is great (Matt 9:37). Therefore, teachers and preachers are not to be prevented from having their honorarium.
BOOK AND CHAPTER: Deuteronomy/XXV/4/ - 7 / 9 / 5 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for 1 Corinthians derived from I_Cor
Found in english version --  : you shall not muzzle the ox that treads out the corn (Deut 25:4). In  -- 1 Corinthians
 REST:   the Apostle shows that this passage is to be understood for teachers, for does God take care for oxen? (1 Cor 9:8). Not that they are not included under divine providence, but that he is not concerned how men treat them, since they can use them as they will. Consequently, that law is not concerned with oxen, but is a law presented under a figure. As if to say: do not prevent a man who labors in the office of preaching and ruling from living off his office. By oxen are understood teachers: where there are no oxen, the crib is empty; but where is much corn, there the strength of the ox is manifest (Prov 14:4); by corn is understood the faithful: the harvest indeed is great (Matt 9:37). Therefore, teachers and preachers are not to be prevented from having their honorarium.
BOOK AND CHAPTER: 1 Corinthians/IX/8/ - 14 / 16 / 8 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XIV/4/ - 83 / 85 / 8 / 0 
Found verse from looking 1 ahead: 37 / 37
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/IX/37/ - 96 / 98 / 8 / 0 
Looking for Matthew derived from Matth
Found in english version -- 216. The other authority is in  -- Matthew
 REST:  : the laborer is worthy of his food (Matt 10:10); but it is better to say that it is from the Old Testament, although it is not stated in those words: for the Apostle never quotes the Gospel without explicitly saying so. But this authority is taken from Leviticus: the wages of him who has been hired by you shall not abide with you until the morning (Lev 19:13).
BOOK AND CHAPTER: Matthew/VII// - 9 / 10 / 2 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XVII/6/ - 16 / 18 / 0 / 0 


 OPENING ./source/1Tim.C6

Found verse from looking 1 ahead: v / 5
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/V/5/ - 40 / 42 / 0 / 0 
Found verse from looking 1 ahead: 24 / 24
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/II/24/ - 26 / 28 / 0 / 0 
Found verse from looking 1 ahead: 21 / 21
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XXX/21/ - 23 / 25 / 0 / 0 
Found verse from looking 1 ahead: 16 / 16
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/X/16/ - 76 / 78 / 0 / 0 
Found verse from looking 1 ahead: 63 / 63
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXVIII/63/ - 86 / 88 / 0 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for Titus derived from Tit
Found in english version -- 235. These things teach others who do not know, and exhort them to do: these things speak and exhort ( -- Titus
 REST:   2:15).
Fount in english version -- chapter 2
 REST: :15).
Found english verse -- 15
BOOK AND CHAPTER: Titus/II/15/15 - 10 / 12 / 7 / 9 
Found verse from looking 1 ahead: 9 / 9
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/I/9/ - 34 / 36 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/IV/2/ - 65 / 67 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/VIII/8/ - 101 / 103 / 0 / 0 


 OPENING ./source/1Tim.C6.L1

Found verse from looking 1 ahead: 20 / 20
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/VI/20/ - 3 / 5 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Titus derived from Tit
Found in english version -- As to the third mark: my son, keep the commandments of your father, and forsake not the law of your mother (Prov 6:20); hence he says, and to that doctrine, namely, of the Church, which is according to godliness. This godliness is shown in the worship of God: and the acknowledging of the truth which is according to godliness ( -- Titus
 REST:   1:1).
Fount in english version -- chapter 1
 REST: :1).
Found english verse -- 1
BOOK AND CHAPTER: Titus/I/1/1 - 34 / 36 / 19 / 21 


 OPENING ./source/1Tim.C6.L2

Found verse from looking 1 ahead: 10 / 10
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/X/10/ - 22 / 24 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Ecclesiasticus derived from Eccle
BOOK AND CHAPTER: Ecclesiasticus/V/9/ - 30 / 32 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for 1 Thessalonians derived from I_Thess
BOOK AND CHAPTER: 1 Thessalonians/III/5/ - 58 / 60 / 0 / 0 
Found verse from looking 1 ahead: 13 / 13
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/X/13/ - 68 / 70 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XXI/6/ - 96 / 98 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XXVI/4/ - 37 / 39 / 0 / 0 
Found verse from looking 1 ahead: 21 / 21
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/VI/21/ - 70 / 72 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/V/8/ - 17 / 19 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Ecclesiasticus derived from Eccle
BOOK AND CHAPTER: Ecclesiasticus/V/9/ - 31 / 33 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Ecclesiasticus derived from Eccle
BOOK AND CHAPTER: Ecclesiasticus/VI/1/ - 48 / 50 / 0 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for Ecclesiasticus derived from Eccle
BOOK AND CHAPTER: Ecclesiasticus/V/12/ - 3 / 5 / 0 / 0 
Found verse from looking 1 ahead: 20 / 20
Looking for Acts derived from Act
Found in english version -- Third, they are hurtful: riches kept to the hurt of the owner (Eccl 5:12). He shows that they are hurtful, because they drown men into destruction in the present life. Many have perished because of riches. And in the future life into perdition: keep your money to yourself to perish with you ( -- Acts
 REST:   8:20). Or both refer to spiritual harm: destruction, i.e., spiritual death: God endured with much patience vessels of wrath, fitted for destruction (Rom 9:22); and perdition, i.e., eternal punishment, which is called perdition because of the sufferings of the damned, who cannot return to their own home, i.e., their eternal home: because the wicked man is reserved to the day of destruction, and he shall be brought to the day of wrath (Job 21:30).
Fount in english version -- chapter 8
 REST: :20). Or both refer to spiritual harm: destruction, i.e., spiritual death: God endured with much patience vessels of wrath, fitted for destruction (Rom 9:22); and perdition, i.e., eternal punishment, which is called perdition because of the sufferings of the damned, who cannot return to their own home, i.e., their eternal home: because the wicked man is reserved to the day of destruction, and he shall be brought to the day of wrath (Job 21:30).
Found english verse -- 20
BOOK AND CHAPTER: Acts/VIII/20/20 - 34 / 36 / 12 / 14 
Found verse from looking 1 ahead: 22 / 22
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/IX/22/ - 53 / 55 / 12 / 14 
Found verse from looking 1 ahead: 30 / 30
Looking for Job derived from Iob
Found in english version -- ). Or both refer to spiritual harm: destruction, i.e., spiritual death: God endured with much patience vessels of wrath, fitted for destruction (Rom 9:22); and perdition, i.e., eternal punishment, which is called perdition because of the sufferings of the damned, who cannot return to their own home, i.e., their eternal home: because the wicked man is reserved to the day of destruction, and he shall be brought to the day of wrath ( -- Job
 REST:   21:30).
Fount in english version -- chapter 21
 REST: :30).
Found english verse -- 30
BOOK AND CHAPTER: Job/XXI/30/30 - 92 / 94 / 32 / 34 
Found verse from looking 1 ahead: 15 / 15
Looking for Ecclesiasticus derived from Eccle
BOOK AND CHAPTER: Ecclesiasticus/X/15/ - 7 / 9 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/V/9/ - 21 / 23 / 0 / 0 
Found verse from looking 1 ahead: 22 / 22
Looking for Job derived from Iob
Found in english version -- They fall, first, into spiritual harm; hence he says, they have erred from the faith. The reason for this is that sound doctrine forbids many unlawful profits which they refuse to give up; consequently, they invent their own doctrine which creates for them a new hope of salvation. This is what usurers often do. Second, they have entangled themselves in many sorrows, even in the present life, because there is anxiety in acquiring riches, fear in possessing them, and pain in losing them: when he shall be filled with riches, he shall be straitened, he shall burn, and every sorrow shall fall upon him ( -- Job
 REST:   20:22).
Fount in english version -- chapter 20
 REST: :22).
Found english verse -- 22
BOOK AND CHAPTER: Job/XX/22/22 - 62 / 64 / 39 / 41 
Found verse from looking 1 ahead: 2 / 2
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/X/2/ - 11 / 13 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXV/6/ - 31 / 33 / 0 / 0 
Found verse from looking 1 ahead: XII / 12
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/c/12/ - 76 / 78 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LIV/7/ - 92 / 94 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/I/1/ - 39 / 41 / 0 / 0 
Found verse from looking 1 ahead: 28 / 28
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XX/28/ - 55 / 57 / 0 / 0 


 OPENING ./source/1Tim.C6.L3

Found verse from looking 1 ahead: 1 / 1
Looking for Ecclesiasticus derived from Eccle
BOOK AND CHAPTER: Ecclesiasticus/III/1/ - 34 / 36 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Ecclesiasticus derived from Eccle
BOOK AND CHAPTER: Ecclesiasticus/VIII/6/ - 39 / 41 / 0 / 0 
Found verse from looking 1 ahead: 20 / 20
Looking for Tobit derived from Tob
BOOK AND CHAPTER: Tobit/XIII/20/ - 21 / 23 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LXXXVIII/9/ - 7 / 9 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XX/8/ - 16 / 18 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XCIX/3/ - 36 / 38 / 0 / 0 
Found verse from looking 1 ahead: 16 / 16
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/XIX/16/ - 47 / 49 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XXXIII/6/ - 17 / 19 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XCVI/2/ - 10 / 12 / 0 / 0 
Found verse from looking 1 ahead: 27 / 27
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XI/27/ - 64 / 66 / 0 / 0 
Found verse from looking 1 ahead: 17 / 17
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XVI/17/ - 71 / 73 / 0 / 0 


 OPENING ./source/1Tim.C6.L4

Found verse from looking 1 ahead: XXXIII / 33
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/c/33/ - 16 / 18 / 0 / 0 
Found verse from looking 1 ahead: 19 / 19
Looking for Ecclesiasticus derived from Eccle
BOOK AND CHAPTER: Ecclesiasticus/X/19/ - 60 / 62 / 0 / 0 
Found verse from looking 1 ahead: 13 / 13
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXV/13/ - 12 / 14 / 0 / 0 
Found verse from looking 1 ahead: 24 / 24
Looking for Job derived from Iob
Found in english version -- 275. The second vice prevalent among the rich is trust in worldly things; hence he says, nor to trust in the uncertainty of riches: if I have thought gold my strength, or have said to fine gold: my confidence ( -- Job
 REST:   31:24); the substance of a rich man is the city of his strength (Prov 10:15).
Fount in english version -- chapter 31
 REST: :24); the substance of a rich man is the city of his strength (Prov 10:15).
Found english verse -- 24
BOOK AND CHAPTER: Job/XXXI/24/24 - 12 / 14 / 11 / 13 
Found verse from looking 1 ahead: 15 / 15
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/X/15/ - 24 / 26 / 11 / 13 
Found verse from looking 1 ahead: 11 / 11
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/VI/11/ - 24 / 26 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Jeremiah derived from Ier
BOOK AND CHAPTER: Jeremiah/XVII/7/ - 9 / 11 / 0 / 0 
Found verse from looking 1 ahead: I / 1
Looking for James derived from Iac
BOOK AND CHAPTER: James/c/1/ - 22 / 24 / 0 / 0 
Found verse from looking 1 ahead: 17 / 17
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/I/17/ - 15 / 17 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/III/5/ - 54 / 56 / 0 / 0 
Found verse from looking 1 ahead: 16 / 16
Looking for Job derived from Iob
Found in english version -- In regard to the second, it should be noted that there are two ways to use riches: one is to hoard them, and the other is to give them away. But the chief use is to give them away. Hence he mentions these two: first, to give, when he says, to give easily, i.e., without a heavy heart: every man as he has determined in his heat, not with sadness or of necessity: for God loves a cheerful giver (2_Cor 9:7); and without delay: say not to your friend: go, and come again: and tomorrow I will give to you: when you can give at present (Prov 3:28); if I have made the eyes of the widow wait ( -- Job
 REST:   31:16). Second, to keep, not for one’s own use only, but for the common use; hence he says, to communicate to others, i.e., to regard them as common property: communicating to the necessities of the saints (Rom 12:13).
Fount in english version -- chapter 31
 REST: :16). Second, to keep, not for one’s own use only, but for the common use; hence he says, to communicate to others, i.e., to regard them as common property: communicating to the necessities of the saints (Rom 12:13).
Found english verse -- 16
BOOK AND CHAPTER: Job/XXXI/16/16 - 72 / 74 / 28 / 30 
Found verse from looking 1 ahead: 13 / 13
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XII/13/ - 101 / 103 / 28 / 30 
Found verse from looking 1 ahead: 20 / 20
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/VI/20/ - 44 / 46 / 0 / 0 
Found verse from looking 1 ahead: 24 / 24
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/IX/24/ - 56 / 58 / 0 / 0 
Found verse from looking 1 ahead: 18 / 18
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XVII/18/ - 25 / 27 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XV/10/ - 32 / 34 / 0 / 0 


 OPENING ./source/2Tim

Found verse from looking 1 ahead: 8 / 8
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XXI/8/ - 18 / 20 / 0 / 0 
Found verse from looking 1 ahead: 17 / 17
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XVII/17/ - 70 / 72 / 0 / 0 
Found verse from looking 1 ahead: 11 / 11
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XIX/11/ - 28 / 30 / 0 / 0 
Found verse from looking 1 ahead: 11 / 11
Looking for James derived from Iac
BOOK AND CHAPTER: James/I/11/ - 43 / 45 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XII/8/ - 8 / 10 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/XXXI/5/ - 17 / 19 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/VI/3/ - 25 / 27 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/II/9/ - 30 / 32 / 0 / 0 
Found verse from looking 1 ahead: XV / 15
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/c/15/ - 44 / 46 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/II/8/ - 48 / 50 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/V/4/ - 19 / 21 / 0 / 0 
Found verse from looking 1 ahead: 30 / 30
Looking for Job derived from Iob
Found in english version -- The source of apostleship is in God’s will; hence he says, by the will of God, which some men anticipate, because they force themselves on him: neither does any man take the honor to himself, but he that is called by God as Aaron was (Heb 5:4). Or some are permitted on account of the people’s sin: who makes a man that is a hypocrite to reign for the sins of the people? ( -- Job
 REST:   34:30). But he by the will of God. He says this, because it is not by his own will.
Fount in english version -- chapter 34
 REST: :30). But he by the will of God. He says this, because it is not by his own will.
Found english verse -- 30
BOOK AND CHAPTER: Job/XXXIV/30/30 - 38 / 40 / 24 / 26 
Found verse from looking 1 ahead: 25 / 25
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/IX/25/ - 27 / 29 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Daniel derived from Dan
BOOK AND CHAPTER: Daniel/XII/3/ - 38 / 40 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Acts derived from Act
BOOK AND CHAPTER: Acts/XVI/1/ - 10 / 12 / 0 / 0 
Found verse from looking 1 ahead: 20 / 20
Looking for Philippians derived from Phil
BOOK AND CHAPTER: Philippians/II/20/ - 16 / 18 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Matthew derived from Matth
Found in english version -- 6. The goods he desires for him are three: namely, grace, through which sins are remitted; mercy, through which we obtain the final good; and peace; a Gloss says: that is, tranquility of mind, which befits a prelate, who is appointed to procure peace: the Lord said to them: peace be to you (John 20:19). And he commanded those entering a house to confer peace, as it is stated in  -- Matthew
 REST:   (Matt 10:12). And this from God, the Father, who is the giver of every gift (Jas 1:17); and from Jesus Christ our Lord, who, as man, is mediator between God and man: by whom he has given us most great and precious promises (2_Pet 1:4).
BOOK AND CHAPTER: Matthew/X/5/ - 47 / 49 / 19 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for James derived from Iac
BOOK AND CHAPTER: James/I/5/ - 60 / 62 / 19 / 0 


 OPENING ./source/2Tim.Pr



 OPENING ./source/2Tim.C1

Found verse from looking 1 ahead: 15 / 15
Looking for 1 Timothy derived from I_Tim
BOOK AND CHAPTER: 1 Timothy/I/15/ - 57 / 59 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Habakkuk derived from Habacuc
BOOK AND CHAPTER: Habakkuk/I/5/ - 115 / 117 / 0 / 0 
Found verse from looking 1 ahead: 11 / 11
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/I/11/ - 12 / 14 / 0 / 0 


 OPENING ./source/2Tim.C1.L1

Found verse from looking 1 ahead: 2 / 2
Looking for Philippians derived from Phil
BOOK AND CHAPTER: Philippians/II/2/ - 35 / 37 / 0 / 0 


 OPENING ./source/2Tim.C1.L2

Found verse from looking 1 ahead: XI / 11
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/c/11/ - 13 / 15 / 0 / 0 
Found verse from looking 1 ahead: 18 / 18
Looking for James derived from Iac
BOOK AND CHAPTER: James/II/18/ - 32 / 34 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for 1 Timothy derived from I_Tim
BOOK AND CHAPTER: 1 Timothy/I/5/ - 48 / 50 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/I/5/ - 56 / 58 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Acts derived from Act
Found in english version -- And this is not new, but it dwelt first in your grandmother, Lois, and in your mother, Eunice. In  -- Acts
 REST:   it is stated that he is the son of a Jewish mother that believed (Acts 16:1). But I am certain either through revelation or through signs that it is in you also.
BOOK AND CHAPTER: Acts/XVI/1/ - 13 / 15 / 5 / 0 


 OPENING ./source/2Tim.C1.L3

Found verse from looking 1 ahead: 19 / 19
Looking for 1 Thessalonians derived from I_Thess
BOOK AND CHAPTER: 1 Thessalonians/V/19/ - 55 / 57 / 0 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/II/12/ - 45 / 47 / 0 / 0 
Found verse from looking 1 ahead: 28 / 28
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/X/28/ - 29 / 31 / 0 / 0 
Found verse from looking 1 ahead: 28 / 28
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/X/28/ - 26 / 28 / 0 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for Titus derived from Tit
Found in english version -- But there is another spirit of the fear of the Lord, and it is holy, because it makes us fear God; and this fear is without punishment and without offense, and comes from God: fear him that can destroy both soul and body in hell (Matt 10:28). Then he adds, but of power, because by the Holy Spirit we are protected against evils; and this by the virtue of courage against the adversities of the world: stay you in the city, till you be endued with power from on high (Luke 24:49). Likewise, we are directed in the good, because our loves are put in order by charity, when one refers to God all that he loves; hence he says, and of love: he that loves not, abides in death (1 John 3:14). Also in regard to external goods; hence he says, and of sobriety, i.e., of all temperance, by observing due moderation in the use of this world’s goods: we should live soberly, and justly, and godly in this world ( -- Titus
 REST:   2:12); it behoveth a bishop to be blameless, the husband of one wife, sober (1 Tim 3:2).
Fount in english version -- chapter 2
 REST: :12); it behoveth a bishop to be blameless, the husband of one wife, sober (1 Tim 3:2).
Found english verse -- 12
BOOK AND CHAPTER: Titus/II/12/12 - 129 / 131 / 46 / 48 
Found verse from looking 1 ahead: III / 3
Looking for 1 Timothy derived from I_Tim
BOOK AND CHAPTER: 1 Timothy/c/3/ - 140 / 142 / 46 / 48 
Found verse from looking 1 ahead: 23 / 23
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/I/23/ - 51 / 53 / 0 / 0 
Found verse from looking 1 ahead: 16 / 16
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/I/16/ - 63 / 65 / 0 / 0 
Found verse from looking 1 ahead: 27 / 27
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/IV/27/ - 42 / 44 / 0 / 0 
Found verse from looking 1 ahead: III / 3
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/c/3/ - 12 / 14 / 0 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/III/15/ - 23 / 25 / 0 / 0 
Found verse from looking 1 ahead: 29 / 29
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XL/29/ - 30 / 32 / 0 / 0 
Found verse from looking 1 ahead: 30 / 30
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII/30/ - 60 / 62 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Titus derived from Tit
Found in english version -- 21. He says, therefore: he called us not by our virtue, namely, not by our works, which are the effects of virtue: not by the works of justice which we have done, but according to his mercy he saved us ( -- Titus
 REST:   3:5).
Fount in english version -- chapter 3
 REST: :5).
Found english verse -- 5
BOOK AND CHAPTER: Titus/III/5/5 - 18 / 20 / 11 / 13 
Found verse from looking 1 ahead: 28 / 28
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII/28/ - 22 / 24 / 0 / 0 


 OPENING ./source/2Tim.C1.L4

Found verse from looking 1 ahead: 8 / 8
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/II/8/ - 37 / 39 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for 1 Timothy derived from I_Tim
BOOK AND CHAPTER: 1 Timothy/II/7/ - 62 / 64 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/V/4/ - 21 / 23 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Judges derived from Iudicum
Found in english version -- But he says, wherein I am appointed; and he lists three things: first, that he did not take it upon himself, but was appointed to it by another: no man takes the honor to himself, but he that is called, as Aaron was (Heb 5:4); second, in the appointment his duties are outlined; third, firmness, because he was appointed according to the order of reason, he has remained firm: I have appointed you that you should go and bear fruit, and that your fruit should remain (John 15:16); the stars remaining in their order and courses fought against Sisara ( -- Judges
 REST:   5:20).
Fount in english version -- chapter 5
 REST: :20).
Found english verse -- 20
BOOK AND CHAPTER: Judges/V/5/20 - 62 / 64 / 31 / 33 
Found verse from looking 1 ahead: 10 / 10
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/V/10/ - 49 / 51 / 0 / 0 
Found verse from looking 1 ahead: 41 / 41
Looking for Acts derived from Act
Found in english version -- 26. Then when he says, for which cause I also suffer these things, he shows what he is suffering as a result of being faithful to his office, saying, I suffer these adversities, namely, chains and ennui, and this for the faith of Christ: I labor even unto bands (2 Tim 2:9). And he says, for which cause, because suffering of itself is not praiseworthy, but only when it is for a just cause: blessed are they that suffer persecution for justice’s sake: for theirs is the kingdom of heaven (Matt 5:10). That is why I am not ashamed, because it is no shame to suffer for justice’s sake: let none of you suffer as a murderer or a thief . . . but if as a Christian, let him not be ashamed, but let him glorify God in that name (1_Pet 4:15); and they went from the presence of the counsel, rejoicing that they were accounted worthy to suffer reproach for the name of Jesus ( -- Acts
 REST:   5:41).
Fount in english version -- chapter 5
 REST: :41).
Found english verse -- 41
BOOK AND CHAPTER: Acts/V/41/41 - 96 / 98 / 63 / 65 
Found verse from looking 1 ahead: 15 / 15
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XIV/15/ - 63 / 65 / 0 / 0 
Found verse from looking 1 ahead: 23 / 23
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LIV/23/ - 42 / 44 / 0 / 0 
Found verse from looking 1 ahead: 17 / 17
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/X/17/ - 92 / 94 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/III/5/ - 95 / 97 / 0 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for Acts derived from Act
Found in english version -- Or, that which I have committed, i.e., the office entrusted to me, namely, to work for the Gospel: this man is to me a vessel of election, to carry my name before the gentiles, and kinds, and the children of Israel ( -- Acts
 REST:   9:15). And God is able to keep his apostle until death.
Fount in english version -- chapter 9
 REST: :15). And God is able to keep his apostle until death.
Found english verse -- 15
BOOK AND CHAPTER: Acts/IX/15/15 - 13 / 15 / 10 / 12 
Found verse from looking 1 ahead: 1 / 1
Looking for Titus derived from Tit
Found in english version -- He says, therefore: you cannot excuse yourself, if you are not prepared to suffer even unto chains, even as I suffer; because you hold the form of sound words, namely, which do not contain the weakness of being false: speak you the things that become sound doctrine ( -- Titus
 REST:   2:1). And it is called sound doctrine and not weak, because it makes us sound. Then he adds, which you have heard of me. As if to say: you have not been deceived, because I delivered unto you what I heard from Christ: I have received of the Lord that which also I have delivered unto you (1 Cor 11:23); he that hears you, hears me (Luke 10:16). And this in faith and in love, because if a person knew all the sound words and refused to believe, he would not be strong in faith, nor would he love, because he would easily slip from true doctrine either because of adversity or prosperity: without faith it is impossible to please God (Heb 11:6); he that loves not, abides in death (1 John 3:14). And this in Christ Jesus, because the true faith is concerned with the things Christ taught, and true love is found in Christ, who gave the Holy Spirit through whom we love God.
Fount in english version -- chapter 2
 REST: :1). And it is called sound doctrine and not weak, because it makes us sound. Then he adds, which you have heard of me. As if to say: you have not been deceived, because I delivered unto you what I heard from Christ: I have received of the Lord that which also I have delivered unto you (1 Cor 11:23); he that hears you, hears me (Luke 10:16). And this in faith and in love, because if a person knew all the sound words and refused to believe, he would not be strong in faith, nor would he love, because he would easily slip from true doctrine either because of adversity or prosperity: without faith it is impossible to please God (Heb 11:6); he that loves not, abides in death (1 John 3:14). And this in Christ Jesus, because the true faith is concerned with the things Christ taught, and true love is found in Christ, who gave the Holy Spirit through whom we love God.
Found english verse -- 1
BOOK AND CHAPTER: Titus/II/1/1 - 29 / 31 / 18 / 20 
Found verse from looking 1 ahead: 23 / 23
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XI/23/ - 66 / 68 / 18 / 20 
Found verse from looking 1 ahead: 6 / 6
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/XI/6/ - 120 / 122 / 18 / 20 
Found verse from looking 1 ahead: 23 / 23
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/IV/23/ - 28 / 30 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for 1 Timothy derived from I_Tim
BOOK AND CHAPTER: 1 Timothy/VI/5/ - 37 / 39 / 0 / 0 
Found verse from looking 1 ahead: III / 3
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/c/3/ - 57 / 59 / 0 / 0 


 OPENING ./source/2Tim.C2

Found verse from looking 1 ahead: v / 5
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XXX/5/ - 26 / 28 / 0 / 0 
Found verse from looking 1 ahead: 21 / 21
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/III/21/ - 35 / 37 / 0 / 0 
Found verse from looking 1 ahead: 11 / 11
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XV/11/ - 45 / 47 / 0 / 0 
Found verse from looking 1 ahead: 13 / 13
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/VII/13/ - 62 / 64 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/IV/2/ - 83 / 85 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/l/4/ - 30 / 32 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Acts derived from Act
Found in english version -- But they should be fit, first of all, in regard to the intellect, i.e, that they be wise in understanding: I will give you a mouth and wisdom (Luke 21:15); second, in regard to language: the Lord has given me a learned tongue, that I should know how to uphold by word him that is weary (Isa 50:4); third, in work, because Jesus began to do and to teach ( -- Acts
 REST:   1:1).
Fount in english version -- chapter 1
 REST: :1).
Found english verse -- 1
BOOK AND CHAPTER: Acts/I/1/1 - 53 / 55 / 14 / 16 
Found verse from looking 1 ahead: 1 / 1
Looking for Job derived from Iob
Found in english version -- 39. He says, therefore, labor as a good soldier of Jesus Christ. But there are three ways of being a soldier of Christ: first, inasmuch as he fights against sin: the life of man upon earth is a warfare ( -- Job
 REST:   7:1); all the days in which I am now in warfare, I expect until my change come (Job 14:14). And this warfare is against the flesh, the world, and the devil: our wrestling is not against flesh and blood; but against principalities and powers, against the rulers of the world of this darkness, against the spirits of wickedness in the high places (Eph 6:12).
Fount in english version -- chapter 7
 REST: :1); all the days in which I am now in warfare, I expect until my change come (Job 14:14). And this warfare is against the flesh, the world, and the devil: our wrestling is not against flesh and blood; but against principalities and powers, against the rulers of the world of this darkness, against the spirits of wickedness in the high places (Eph 6:12).
Found english verse -- 1
BOOK AND CHAPTER: Job/VII/1/1 - 19 / 21 / 18 / 20 
Found verse from looking 1 ahead: 3 / 3
Looking for Job derived from Iob
Found in english version -- Third, he forms part of the militia against tyrants; and this is more laborious: is there any numbering of his soldiers? ( -- Job
 REST:   25:3). And a soldier should not rest, because his name suggests constant warfare.
Fount in english version -- chapter 25
 REST: :3). And a soldier should not rest, because his name suggests constant warfare.
Found english verse -- 3
BOOK AND CHAPTER: Job/XXV/3/3 - 10 / 12 / 11 / 13 


 OPENING ./source/2Tim.C2.L1



 OPENING ./source/2Tim.C2.L2

Found verse from looking 1 ahead: v / 5
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/III/5/ - 34 / 36 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/X/9/ - 67 / 69 / 0 / 0 
Found verse from looking 1 ahead: 20 / 20
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XV/20/ - 19 / 21 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/I/3/ - 33 / 35 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XV/1/ - 8 / 10 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/LIII/5/ - 35 / 37 / 0 / 0 
Found verse from looking 1 ahead: 38 / 38
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII/38/ - 37 / 39 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII/5/ - 16 / 18 / 0 / 0 
Found verse from looking 1 ahead: 21 / 21
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/I/21/ - 50 / 52 / 0 / 0 
Found verse from looking 1 ahead: V / 5
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/c/5/ - 72 / 74 / 0 / 0 


 OPENING ./source/2Tim.C2.L3

Found verse from looking 1 ahead: 3 / 3
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XI/3/ - 58 / 60 / 0 / 0 
Found verse from looking 1 ahead: 34 / 34
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XI/34/ - 24 / 26 / 0 / 0 
Found verse from looking 1 ahead: 20 / 20
Looking for 1 Timothy derived from I_Tim
Found in english version -- 68. Then when he says, of whom are Hymeneus and Philetus, he gives him an example of this. For these two corrupted the faith in their time and turned others into vain babblers. Of Philetus he said: all they who are in Asia have turned away from me; of whom are Philetus and Hermogenes (2 Tim 1:15). Of Hymeneus he says in  -- 1 Timothy
 REST:  : of whom is Hymeneus (1 Tim 1:20). And he says, who have erred: they went out from us (1 John 2:19). Then he enlarges on this, because it had been better for them not to have known the way of justice, than after they have known it to turn back (2_Pet 2:21).
BOOK AND CHAPTER: 1 Timothy/I/20/ - 52 / 54 / 18 / 0 
Found verse from looking 1 ahead: 52 / 52
Looking for Matthew derived from Matth
Found in english version -- But they erred, saying that the resurrection is past already. On this point  -- Matthew
 REST:   says: and the graves were opened and many bodies of the saints that had slept arose (Matt 27:52). So they said that no further resurrection can be expected, but that they rose on that occasion.
BOOK AND CHAPTER: Matthew/XXVII/52/ - 9 / 11 / 6 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/XX/6/ - 21 / 23 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Colossians derived from Col
BOOK AND CHAPTER: Colossians/III/1/ - 49 / 51 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for Acts derived from Act
Found in english version -- Hence he says quite fittingly, and have subverted the faith of some, because they attack the very foundation of the faith: O, full of all guile and of all deceit, child of the devil, enemy of all justice, you cease not to pervert the ways of the Lord ( -- Acts
 REST:   13:10).
Fount in english version -- chapter 13
 REST: :10).
Found english verse -- 10
BOOK AND CHAPTER: Acts/XIII/10/10 - 11 / 13 / 9 / 11 
Found verse from looking 1 ahead: 25 / 25
Looking for Matthew derived from Matth
Found in english version -- 70. He says, therefore: they subvert, but the sure foundation of God stands. For these foundations are the persons to whom is given the grace to stand immovable: for it was founded upon a rock (Matt 7:25); it stands firm, because it cannot be moved. Hence  -- Matthew
 REST:   first said: and the rain fell and the floods came and the winds blew and they beat upon that house: and it fell not (Matt 7:25).
BOOK AND CHAPTER: Matthew/VII/25/ - 19 / 21 / 17 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/VII/5/ - 33 / 35 / 17 / 0 
Found verse from looking 1 ahead: 23 / 23
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/VII/23/ - 70 / 72 / 0 / 0 


 OPENING ./source/2Tim.C2.L4

Found verse from looking 1 ahead: XIII / 13
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/c/13/ - 23 / 25 / 0 / 0 
Found verse from looking 1 ahead: 17 / 17
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXXXVIII/17/ - 30 / 32 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XXV/4/ - 38 / 40 / 0 / 0 
Found verse from looking 1 ahead: 11 / 11
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/VI/11/ - 26 / 28 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XV/5/ - 45 / 47 / 0 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for Acts derived from Act
Found in english version -- The others are the effects of grace: the first of these is man’s sanctification; the second is man’s ordination by a right intention; the third by the performance of works. In regard to the first, therefore, he says, sanctified: but you are washed, but you are sanctified (1 Cor 6:11). In regard to the second he says, profitable to the Lord. But does he need our service? Not at all: you have no need of my goods (Ps 13:2). But he says, profitable to the Lord, i.e., his profit redounds to the Lord’s glory: to carry my name before the gentiles, and kinds, and the children of Israel ( -- Acts
 REST:   9:15). In regard to the third he says, prepared unto every good work: I am prepared and am not troubled (Ps 118:60).
Fount in english version -- chapter 9
 REST: :15). In regard to the third he says, prepared unto every good work: I am prepared and am not troubled (Ps 118:60).
Found english verse -- 15
BOOK AND CHAPTER: Acts/IX/15/15 - 64 / 66 / 33 / 35 
Found verse from looking 1 ahead: 60 / 60
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXVIII/60/ - 86 / 88 / 33 / 35 
Found verse from looking 1 ahead: 10 / 10
Looking for Ecclesiasticus derived from Eccle
BOOK AND CHAPTER: Ecclesiasticus/XI/10/ - 24 / 26 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XX/8/ - 33 / 35 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/XI/6/ - 60 / 62 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XIII/2/ - 79 / 81 / 0 / 0 
Found verse from looking 1 ahead: 14 / 14
Looking for Hebrews derived from Hebr
Found in english version -- But in  -- Hebrews
 REST:   he says: follow peace with all men (Heb 12:14). Why, then, does he now say, with them that call on the Lord out of a pure heart?
BOOK AND CHAPTER: Hebrews/XII/14/ - 1 / 3 / 1 / 0 
Found verse from looking 1 ahead: 14 / 14
Looking for Jeremiah derived from Ier
BOOK AND CHAPTER: Jeremiah/X/14/ - 36 / 38 / 0 / 0 
Found verse from looking 1 ahead: 35 / 35
Looking for Job derived from Iob
Found in english version -- But he says, unlearned questions, because of the manner in which they are proposed, namely, by shouting. Or, unlearned, on the part of the matters under doubt; for example, if someone calls into doubt some article which the entire Church holds: but  -- Job
 REST:   has spoken foolishly and his words sound not discipline (Job 34:35).
BOOK AND CHAPTER: Job/XXXIV/35/ - 30 / 32 / 13 / 0 


 OPENING ./source/2Tim.C3

Found verse from looking 1 ahead: XLIX / 49
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/c/49/ - 40 / 42 / 0 / 0 
Found verse from looking 1 ahead: XXIV / 24
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/c/24/ - 59 / 61 / 0 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXIV/12/ - 6 / 8 / 0 / 0 
Found verse from looking 1 ahead: 21 / 21
Looking for Philippians derived from Phil
BOOK AND CHAPTER: Philippians/II/21/ - 56 / 58 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/IV/7/ - 32 / 34 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXXX/1/ - 72 / 74 / 0 / 0 


 OPENING ./source/2Tim.C3.L1

Found verse from looking 1 ahead: 6 / 6
Looking for James derived from Iac
BOOK AND CHAPTER: James/IV/6/ - 8 / 10 / 0 / 0 


 OPENING ./source/2Tim.C3.L2

Found verse from looking 1 ahead: 4 / 4
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XV/4/ - 54 / 56 / 0 / 0 
Found verse from looking 1 ahead: 25 / 25
Looking for Sirach derived from Eccli
Found in english version -- 106. Then when he says, who creep into houses, he unmasks their wickedness. His words can be taken literally to mean those who force themselves unreasonably and rove about for gain. Against such  -- Sirach
 REST:   says: the foot of a fool is soon in his neighbor’s house (Sir 21:25). But this is no reason for not visiting the afflicted in their hovels: religion clean and undefiled, before God and the Father, is this: to visit the fatherless and widows in their tribulation (Jas 1:27).
BOOK AND CHAPTER: Sirach/XXI/25/ - 25 / 27 / 17 / 0 
Found verse from looking 1 ahead: 27 / 27
Looking for James derived from Iac
BOOK AND CHAPTER: James/I/27/ - 43 / 45 / 17 / 0 
Found verse from looking 1 ahead: 16 / 16
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/VIII/16/ - 8 / 10 / 0 / 0 
Found verse from looking 1 ahead: XIII / 13
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/c/13/ - 31 / 33 / 0 / 0 
Found verse from looking 1 ahead: 23 / 23
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XXVII/23/ - 53 / 55 / 0 / 0 
Found verse from looking 1 ahead: 25 / 25
Looking for James derived from Iac
BOOK AND CHAPTER: James/I/25/ - 22 / 24 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXXV/1/ - 42 / 44 / 0 / 0 
Found verse from looking 1 ahead: 13 / 13
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/V/13/ - 56 / 58 / 0 / 0 
Found verse from looking 1 ahead: 14 / 14
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXIII/14/ - 31 / 33 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XXXVII/5/ - 21 / 23 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for James derived from Iac
BOOK AND CHAPTER: James/I/8/ - 19 / 21 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/IX/3/ - 48 / 50 / 0 / 0 
Found verse from looking 1 ahead: 13 / 13
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/IX/13/ - 23 / 25 / 0 / 0 
Found verse from looking 1 ahead: 13 / 13
Looking for Job derived from Iob
Found in english version -- So these also resist the truth which we preach: they have been rebellious to the light ( -- Job
 REST:   24:13); you always resist the Holy Spirit (Acts 7:51).
Fount in english version -- chapter 24
 REST: :13); you always resist the Holy Spirit (Acts 7:51).
Found english verse -- 13
BOOK AND CHAPTER: Job/XXIV/13/13 - 8 / 10 / 6 / 8 
Looking for Acts derived from Act
Found in english version -- ); you always resist the Holy Spirit ( -- Acts
 REST:   7:51).
Fount in english version -- chapter 7
 REST: :51).
Found english verse -- 51
BOOK AND CHAPTER: Acts/XVII//51 - 14 / 15 / 12 / 14 
Found verse from looking 1 ahead: 3 / 3
Looking for Jeremiah derived from Ier
BOOK AND CHAPTER: Jeremiah/VI/3/ - 30 / 32 / 0 / 0 


 OPENING ./source/2Tim.C3.L3

Found verse from looking 1 ahead: 8 / 8
Looking for 1 Timothy derived from I_Tim
BOOK AND CHAPTER: 1 Timothy/IV/8/ - 32 / 34 / 0 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for Titus derived from Tit
Found in english version -- 117. He says, therefore: I have endured persecution, and not I alone, but all that will live godly in Christ. Godly is taken in two senses: sometimes it is taken for the virtue of godliness, which pertains to divine worship, as above: having an appearance indeed of godliness (2 Tim 3:5); sometimes for mercy towards one’s neighbor: godliness is profitable to all things (1 Tim 4:8). All that will live godly in Christ Jesus, i.e., who wish to observe the liturgy of the Christian religion: we should live soberly, and justly, and godly in this world ( -- Titus
 REST:   2:12), shall suffer persecution; and especially in the early Church, when Christ was attacked on all sides by the Jews and gentiles: the hour is coming that whosoever kills you will think that he does a service to God (John 16:2); you shall be hated by all nations for my name sake (Matt 24:9).
Fount in english version -- chapter 2
 REST: :12), shall suffer persecution; and especially in the early Church, when Christ was attacked on all sides by the Jews and gentiles: the hour is coming that whosoever kills you will think that he does a service to God (John 16:2); you shall be hated by all nations for my name sake (Matt 24:9).
Found english verse -- 12
BOOK AND CHAPTER: Titus/II/12/12 - 54 / 56 / 37 / 39 
Found verse from looking 1 ahead: 9 / 9
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXIV/9/ - 101 / 103 / 37 / 39 
Found verse from looking 1 ahead: v / 5
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXVIII/5/ - 68 / 70 / 0 / 0 
Found verse from looking 1 ahead: V / 5
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/c/5/ - 18 / 20 / 0 / 0 
Found verse from looking 1 ahead: 24 / 24
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VII/24/ - 25 / 27 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XXXIII/5/ - 37 / 39 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXI/5/ - 24 / 26 / 0 / 0 
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/c// - 10 / 11 / 0 / 0 
Found verse from looking 1 ahead: 29 / 29
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXII/29/ - 72 / 74 / 0 / 0 
Found verse from looking 1 ahead: 22 / 22
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XIV/22/ - 89 / 91 / 0 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/III/12/ - 127 / 129 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/X/4/ - 16 / 18 / 0 / 0 
Found verse from looking 1 ahead: 58 / 58
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XV/58/ - 29 / 31 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/II/7/ - 49 / 51 / 0 / 0 
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/II// - 44 / 45 / 0 / 0 
Found verse from looking 1 ahead: 27 / 27
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXVI/27/ - 17 / 19 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XXII/6/ - 35 / 37 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Acts derived from Act
Found in english version -- 121. Second, on the part of Timothy himself. For it is a scandal for a man nourished in the good from infancy to depart from it in old age: he that passes over from justice to sin God has prepared such a one for the sword (Sir 26:27). But Timothy was nourished in that way: a young man according to his way, even when he is old he shall not depart from it (Prov 22:6). Hence he says, and because from your infancy you have known the Holy Scriptures, which are the books of the Old Testament, which he learned from infancy, because he was the son of a Jewish woman ( -- Acts
 REST:   16:1). Consequently, his mother instructed him in the Scriptures: which is against the Manicheans, because the Apostle here calls the Old Testament the Holy Scriptures, which cannot be understood of the New Testament, because he was not taught the books of the New Testament from his infancy.
Fount in english version -- chapter 16
 REST: :1). Consequently, his mother instructed him in the Scriptures: which is against the Manicheans, because the Apostle here calls the Old Testament the Holy Scriptures, which cannot be understood of the New Testament, because he was not taught the books of the New Testament from his infancy.
Found english verse -- 1
BOOK AND CHAPTER: Acts/XVI/1/1 - 70 / 72 / 28 / 30 
Found verse from looking 1 ahead: 17 / 17
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XLVIII/17/ - 15 / 17 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/X/4/ - 78 / 80 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/XI/5/ - 89 / 91 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Job derived from Iob
Found in english version -- 125. For if you consider its principle, it has a special place above all writings, because others are given through human reason, while Sacred Scripture is divine. Therefore he says Scripture is inspired of God. For prophecy came not by the will of man at any time; but the holy men of God spoke, inspired by the Holy Spirit (2_Pet 1:21); the inspiration of the Almighty gives understanding ( -- Job
 REST:   32:8).
Fount in english version -- chapter 32
 REST: :8).
Found english verse -- 8
BOOK AND CHAPTER: Job/XXXII/7/8 - 48 / 50 / 19 / 21 
Found verse from looking 1 ahead: 8 / 8
Looking for Job derived from Iob
Found in english version -- I answer that God works in two ways: either immediately, as his own work, when he works miracles; or mediately, by using secondary causes, as in the works of nature: your hands have made me ( -- Job
 REST:   10:8), although they were formed by the activity of nature. And so in man he instructs the intellect both immediately by the Sacred Writings, and mediately by other writings.
Fount in english version -- chapter 10
 REST: :8), although they were formed by the activity of nature. And so in man he instructs the intellect both immediately by the Sacred Writings, and mediately by other writings.
Found english verse -- 8
BOOK AND CHAPTER: Job/X/8/8 - 21 / 23 / 15 / 17 
Found verse from looking 1 ahead: v / 5
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXVIII/5/ - 44 / 46 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Titus derived from Tit
Found in english version -- For there is a speculative reason and a practical reason; and in each, two things are necessary: namely, recognition of the truth and rejection of error. For this is the mark of a wise man, namely, he does not lie and he refutes one who does lie. In regard to the first he says, is profitable to teach, namely, the truth: teach me goodness and discipline and knowledge (Ps 118:66). In regard to the second he adds, to reprove: that you may be able to exhort in sound doctrine and to convince the gainsayer ( -- Titus
 REST:   1:9).
Fount in english version -- chapter 1
 REST: :9).
Found english verse -- 9
BOOK AND CHAPTER: Titus/I/9/9 - 60 / 62 / 26 / 28 
Found verse from looking 1 ahead: 15 / 15
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XXXIII/15/ - 16 / 18 / 0 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XVIII/15/ - 35 / 37 / 0 / 0 
Found verse from looking 1 ahead: 17 / 17
Looking for Job derived from Iob
Found in english version -- Furthermore, in regard to the practical reason two things are necessary, namely, that it withdraw from evil and persuade one toward the good: decline from evil and do good (Ps 33:15). In regard to the first he says, to correct, which is to snatch one from evil: if your brother shall offend against you, go, and rebuke him between you and him alone (Matt 18:15); blessed is the man who is corrected by the Lord ( -- Job
 REST:   5:17). In regard to the second he says, to instruct in justice. And all these things the Sacred Scripture does: with a strong arm he has taught me (Isa 8:11).
Fount in english version -- chapter 5
 REST: :17). In regard to the second he says, to instruct in justice. And all these things the Sacred Scripture does: with a strong arm he has taught me (Isa 8:11).
Found english verse -- 17
BOOK AND CHAPTER: Job/V/17/17 - 52 / 54 / 18 / 20 
Found verse from looking 1 ahead: 11 / 11
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/VIII/11/ - 74 / 76 / 18 / 20 


 OPENING ./source/2Tim.C4

Found verse from looking 1 ahead: 12 / 12
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XXXII/12/ - 24 / 26 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/V/2/ - 7 / 9 / 0 / 0 
Found verse from looking 1 ahead: 14 / 14
Looking for 1 Thessalonians derived from I_Thess
BOOK AND CHAPTER: 1 Thessalonians/IV/14/ - 52 / 54 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for Acts derived from Act
Found in english version -- And Jesus Christ, who will lead us to beatitude: by whom also we have access through faith into this grace (Rom 5:12). Or another way: he leads us because he shall judge the living and the dead. Then by, living, he means those who are still alive when he comes; for they will of course die, but because they will rise shortly they are called living: we who are alive, who remain unto the coming of the Lord shall not prevent them who have slept (1_Thess 4:14). Or living refers to the good, namely, who live the life of grace, and the dead refers to the wicked: he that loves not abides in death (1 John 3:14). These also will he judge: it is he who was appointed by God to the judge of the living and of the dead ( -- Acts
 REST:   10:42).
Fount in english version -- chapter 10
 REST: :42).
Found english verse -- 42
BOOK AND CHAPTER: Acts/X/10/42 - 95 / 97 / 33 / 35 
Found verse from looking 1 ahead: 10 / 10
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/VI/10/ - 4 / 6 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CIX/1/ - 80 / 82 / 0 / 0 
Found verse from looking 1 ahead: 22 / 22
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XX/22/ - 4 / 6 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Proverbs derived from Prov
Found in english version -- But he says, out of season, which is against what is said: a parable coming out of a fool’s mouth is rejected; for he speaks it not in due season (Sir 20:22) and in  -- Proverbs
 REST:  : a word in due time is best (Prov 15:23).
BOOK AND CHAPTER: Proverbs/XV/5/ - 19 / 21 / 15 / 0 
Found verse from looking 1 ahead: 21 / 21
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/VI/21/ - 49 / 51 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/LVIII/1/ - 89 / 91 / 0 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for Titus derived from Tit
Found in english version -- 136. For a person who instructs anyone in detail can instruct him regarding the faith, so as to instill the truth and remove error; in regard to this he says, reprove, namely, their errors: rebuke with all authority ( -- Titus
 REST:   2:15) or he can instruct in matters pertaining to good morals, to which he should sometimes exhort good men, who are in lofty positions; and then he should speak calmly and gently; hence he says, entreat: an ancient man rebuke not, but entreat as a father (1 Tim 5:1); you who are spiritual should instruct such a one in a spirit of meekness (Gal 6:1), and especially if they do not sin from malice. But if he instructs an evil person, he should rebuke him; hence he says, rebuke; wherefore rebuke them sharply, that they may be sound in faith (Titus 1:13); refuse not the chastising of the Lord (Job 5:17).
Fount in english version -- chapter 2
 REST: :15) or he can instruct in matters pertaining to good morals, to which he should sometimes exhort good men, who are in lofty positions; and then he should speak calmly and gently; hence he says, entreat: an ancient man rebuke not, but entreat as a father (1 Tim 5:1); you who are spiritual should instruct such a one in a spirit of meekness (Gal 6:1), and especially if they do not sin from malice. But if he instructs an evil person, he should rebuke him; hence he says, rebuke; wherefore rebuke them sharply, that they may be sound in faith (Titus 1:13); refuse not the chastising of the Lord (Job 5:17).
Found english verse -- 15
BOOK AND CHAPTER: Titus/II/15/15 - 29 / 31 / 12 / 14 
Found verse from looking 1 ahead: 1 / 1
Looking for 1 Timothy derived from I_Tim
BOOK AND CHAPTER: 1 Timothy/V/1/ - 60 / 62 / 12 / 14 
Found verse from looking 1 ahead: v / 5
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/VI/5/ - 69 / 71 / 12 / 14 
Found verse from looking 1 ahead: 13 / 13
Looking for Titus derived from Tit
Found in english version -- ) or he can instruct in matters pertaining to good morals, to which he should sometimes exhort good men, who are in lofty positions; and then he should speak calmly and gently; hence he says, entreat: an ancient man rebuke not, but entreat as a father (1 Tim 5:1); you who are spiritual should instruct such a one in a spirit of meekness (Gal 6:1), and especially if they do not sin from malice. But if he instructs an evil person, he should rebuke him; hence he says, rebuke; wherefore rebuke them sharply, that they may be sound in faith ( -- Titus
 REST:   1:13); refuse not the chastising of the Lord (Job 5:17).
Fount in english version -- chapter 1
 REST: :13); refuse not the chastising of the Lord (Job 5:17).
Found english verse -- 13
BOOK AND CHAPTER: Titus/I/13/13 - 100 / 102 / 45 / 47 
Found verse from looking 1 ahead: v / 5
Looking for Job derived from Iob
Found in english version -- ); refuse not the chastising of the Lord ( -- Job
 REST:   5:17).
Fount in english version -- chapter 5
 REST: :17).
Found english verse -- 17
BOOK AND CHAPTER: Job/V/5/17 - 113 / 115 / 51 / 53 
Found verse from looking 1 ahead: 11 / 11
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XIX/11/ - 16 / 18 / 0 / 0 
Found verse from looking 1 ahead: 14 / 14
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XCI/14/ - 23 / 25 / 0 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for Jeremiah derived from Ier
BOOK AND CHAPTER: Jeremiah/III/15/ - 44 / 46 / 0 / 0 


 OPENING ./source/2Tim.C4.L1



 OPENING ./source/2Tim.C4.L2

Found verse from looking 1 ahead: 17 / 17
Looking for Philippians derived from Phil
BOOK AND CHAPTER: Philippians/II/17/ - 19 / 21 / 0 / 0 
Found verse from looking 1 ahead: 17 / 17
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXV/17/ - 32 / 34 / 0 / 0 
Found verse from looking 1 ahead: 16 / 16
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XI/16/ - 56 / 58 / 0 / 0 
Found verse from looking 1 ahead: 19 / 19
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/III/19/ - 44 / 46 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XI/7/ - 23 / 25 / 0 / 0 
Assuming chapter I (Iud)
Found verse from looking 1 ahead: I / 1
Looking for Jude derived from Iud
Found in english version -- The first is called a struggle; hence he says, I have fought a good fight. But a fight is said to be good, first of all, if it is over something good; for example, if it is waged on behalf of faith and justice, as the apostle  -- Jude
 REST:   says: dearly beloved, I was under a necessity to write to you to beseech you to contend earnestly for the faith once delivered to the saints (Jude 1:3); strive for justice for your soul, even unto death fight for justice (Sir 4:33). Second, a struggle is good if it is conducted well, i.e., if one fights carefully and according to the rules: he who strives for the mastery is not crowned, except he strive lawfully (2 Tim 2:5); I therefore so fight, not as one beating the air; but I chastise my body and bring it into subjection: lest perhaps when I have preached to others, I myself become a castaway (1 Cor 9:26). Third, it is good when the struggle is difficult: she gave him strong conflict, that he might overcome (Wis 10:12).
BOOK AND CHAPTER: Jude/I/1/ - 28 / 29 / 15 / 0 
Found verse from looking 1 ahead: IV / 4
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/c/4/ - 44 / 46 / 15 / 0 
Found verse from looking 1 ahead: 29 / 29
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/IX/29/ - 80 / 82 / 15 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/X/12/ - 98 / 100 / 15 / 0 
Found verse from looking 1 ahead: 24 / 24
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/IX/24/ - 12 / 14 / 0 / 0 
Found verse from looking 1 ahead: 11 / 11
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/IV/11/ - 33 / 35 / 0 / 0 
Found verse from looking 1 ahead: 32 / 32
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXVIII/32/ - 41 / 43 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Matthew derived from Matth
Found in english version -- The good use of God’s gifts is twofold, namely, the preservation of faith; hence he says, I have kept the faith, which he does who uses God’s gifts for the glory of God and the salvation of his neighbor: who, think you, is a faithful and wise servant, whom his lord has appointed over his family? (Matt 24:45). He counted me faithful, putting me in the ministry (1 Tim 1:12). Or, I have kept the virtue of faith in me: all that is not of faith is sin (Rom 14:23). Hence  -- Matthew
 REST:   says: be prudent as serpents (Matt 10:16), i.e., guard the faith as the tower and foundation of the virtues.
BOOK AND CHAPTER: Matthew/XXIV/5/ - 26 / 28 / 25 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for 1 Timothy derived from I_Tim
BOOK AND CHAPTER: 1 Timothy/I/12/ - 42 / 44 / 25 / 0 
Found verse from looking 1 ahead: 23 / 23
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XIV/23/ - 56 / 58 / 25 / 0 
Found verse from looking 1 ahead: 16 / 16
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/X/16/ - 68 / 70 / 25 / 0 
Found verse from looking 1 ahead: 23 / 23
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VI/23/ - 8 / 10 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/III/10/ - 33 / 35 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XXVIII/5/ - 20 / 22 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/IV/2/ - 77 / 79 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/XIV/4/ - 93 / 95 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/IV/9/ - 103 / 105 / 0 / 0 
Found verse from looking 1 ahead: 43 / 43
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XV/43/ - 71 / 73 / 0 / 0 
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/XX// - 14 / 16 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Canticle of Canticles derived from Cant
BOOK AND CHAPTER: Canticle of Canticles/V/1/ - 20 / 22 / 0 / 0 
Found verse from looking 1 ahead: 18 / 18
Looking for Amos derived from Amos
Found in english version -- 153. All the saints will take part in this; hence he says, and not only to me is it set aside: come, Lord Jesus (Rev 22:20); let my beloved come into his garden and eat the fruit of his apple tree (Song 5:1). But those who do not love God have no reason for loving his coming: woe to them that desire the day of the Lord ( -- Amos
 REST:   5:18), because the crown will be given for charity alone: he that loves me shall be loved of my Father, and I will love him and will manifest myself to him (John 14:21).
Fount in english version -- chapter 5
 REST: :18), because the crown will be given for charity alone: he that loves me shall be loved of my Father, and I will love him and will manifest myself to him (John 14:21).
Found english verse -- 18
BOOK AND CHAPTER: Amos/V/18/18 - 43 / 45 / 17 / 19 


 OPENING ./source/2Tim.C4.L3

Found verse from looking 1 ahead: XVIII / 18
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/c/18/ - 34 / 36 / 0 / 0 
Found verse from looking 1 ahead: 35 / 35
Looking for Job derived from Iob
Found in english version -- He says, therefore, for Demas has left me, i.e., he preferred the love of this world to loving me: if a man loves this world, the love of the Father is not in him (1 John 2:15). Crescens, one of his disciples, is gone into Galatia, sent by the Apostle. Titus was also sent by him into Dalmatia, where he later became bishop: can you send lightnings and will they go? ( -- Job
 REST:   38:35). Only Luke is with me. He retained him for preaching the Gospel, in which he was most gracious: whose praise is in the Gospel through all the churches (2_Cor 8:18).
Fount in english version -- chapter 38
 REST: :35). Only Luke is with me. He retained him for preaching the Gospel, in which he was most gracious: whose praise is in the Gospel through all the churches (2_Cor 8:18).
Found english verse -- 35
BOOK AND CHAPTER: Job/XXXVIII/35/35 - 49 / 51 / 24 / 26 
Found verse from looking 1 ahead: 37 / 37
Looking for Acts derived from Act
Found in english version -- This Mark was also called John and was a cousin of Barnabas. In  -- Acts
 REST:   it is recorded that Barnabas would have taken with him John also that was surnamed Mark (Acts 15:37); but Paul vetoed it. As a result they quarreled and departed one from the other: Mark the cousin germane of Barnabas (Col 4:10).
BOOK AND CHAPTER: Acts/XV/37/ - 9 / 11 / 7 / 0 
Found verse from looking 1 ahead: 25 / 25
Looking for Acts derived from Act
Found in english version -- According to Jerome, the cloak, or penula, was a volume of the law which he kept on a scroll. Or a penula was an article of clothing; but according to Chrysostom, it was a common article of clothing. And because the Apostle lived as a poor man in Rome, he wanted his clothes brought to him. Haymo says that it was a special garment worn by the nobility; hence in  -- Acts
 REST:   Paul declared that he was a Roman citizen, for Paul’s father served the Romans at Tarsus of Cilicia (Acts 22:27). As a result he became a Roman citizen, and the penula was an article of clothing worn by the consul. Perhaps his father was a consul. Or a penula is a handbag for carrying books. This seems to be correct, because he continues, bring . . . the books.
BOOK AND CHAPTER: Acts/XXII/25/ - 54 / 56 / 16 / 0 


 OPENING ./source/Titus

Found verse from looking 1 ahead: v / 5
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XIII/5/ - 45 / 47 / 0 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/IV/15/ - 49 / 51 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/VII/5/ - 59 / 61 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XLVIII/5/ - 67 / 69 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XXXII/10/ - 82 / 84 / 0 / 0 
Found verse from looking 1 ahead: 17 / 17
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/XIII/17/ - 114 / 116 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XII/8/ - 7 / 9 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for 1 Timothy derived from I_Tim
BOOK AND CHAPTER: 1 Timothy/III/5/ - 74 / 76 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/III/5/ - 100 / 102 / 0 / 0 
Found verse from looking 1 ahead: 17 / 17
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/IX/17/ - 163 / 165 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XV/9/ - 19 / 21 / 0 / 0 
Found verse from looking 1 ahead: 16 / 16
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXV/16/ - 6 / 8 / 0 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII/15/ - 34 / 36 / 0 / 0 
Found verse from looking 1 ahead: 31 / 31
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/X/31/ - 28 / 30 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/I/5/ - 14 / 16 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/XI/1/ - 51 / 53 / 0 / 0 
Found verse from looking 1 ahead: 28 / 28
Looking for Job derived from Iob
Found in english version -- But what sort of truth? In the acknowledging of the truth, which is according to godliness. Now religion and godliness, according to Cicero, are parts of justice, but they differ: because religion is the worship of God. But since God is not only the Creator, but also a Father, we owe him worship not only as Creator, but also love and worship as to a Father; accordingly, godliness is sometimes taken for the worship of God: behold godliness itself is wisdom ( -- Job
 REST:   28:28); according to another text: lo, the fear of the Lord is wisdom.
Fount in english version -- chapter 28
 REST: :28); according to another text: lo, the fear of the Lord is wisdom.
Found english verse -- 28
BOOK AND CHAPTER: Job/XXVIII/28/28 - 59 / 61 / 31 / 33 
Found verse from looking 1 ahead: 3 / 3
Looking for 1 Peter derived from I_Pet
BOOK AND CHAPTER: 1 Peter/I/3/ - 64 / 66 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/V/2/ - 71 / 73 / 0 / 0 
Found verse from looking 1 ahead: XXIII / 23
Looking for Numbers derived from Num
BOOK AND CHAPTER: Numbers/c/23/ - 24 / 26 / 0 / 0 


 OPENING ./source/Titus.Pr

Found verse from looking 1 ahead: 4 / 4
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/IV/4/ - 68 / 70 / 0 / 0 


 OPENING ./source/Titus.C1

Found verse from looking 1 ahead: 17 / 17
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/IX/17/ - 23 / 25 / 0 / 0 
Found verse from looking 1 ahead: 21 / 21
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/I/21/ - 10 / 12 / 0 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for Acts derived from Act
Found in english version -- Third, from its author; hence he says, according to the commandment of God our Savior: he will save his people from their sins (Matt 1:21); he is a chosen instrument of mine to carry my name before the gentiles and kings and the sons of Israel ( -- Acts
 REST:   9:15).
Fount in english version -- chapter 9
 REST: :15).
Found english verse -- 15
BOOK AND CHAPTER: Acts/IX/15/15 - 21 / 23 / 16 / 18 
Found verse from looking 1 ahead: 14 / 14
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXLVII/14/ - 20 / 22 / 0 / 0 


 OPENING ./source/Titus.C1.L1



 OPENING ./source/Titus.C1.L2

Found verse from looking 1 ahead: XVIII / 18
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/c/18/ - 37 / 39 / 0 / 0 
Found verse from looking 1 ahead: III / 3
Looking for 1 Thessalonians derived from I_Thess
BOOK AND CHAPTER: 1 Thessalonians/c/3/ - 20 / 22 / 0 / 0 
Found verse from looking 1 ahead: 16 / 16
Looking for Ecclesiasticus derived from Eccle
BOOK AND CHAPTER: Ecclesiasticus/X/16/ - 33 / 35 / 0 / 0 
Found verse from looking 1 ahead: 16 / 16
Looking for Numbers derived from Num
BOOK AND CHAPTER: Numbers/XI/16/ - 51 / 53 / 0 / 0 
Found verse from looking 2 ahead: mi / 1001
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XIII/1001/ - 81 / 84 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XIV/1/ - 51 / 53 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for 1 Timothy derived from I_Tim
Found in english version -- 14. In regard to the second he says, the husband of one wife. The Orientals explain this by saying that he may not have two wives simultaneously, as was the custom some followed. But if this were so, the Apostle would have had no reason for writing this; whereas, according to the laws of the Romans to whom the Apostle was writing, it was not lawful to have more than one wife. Furthermore, in  -- 1 Timothy
 REST:   he says, let a widow be enrolled, having been the wife of one husband (1 Tim 5:9), and yet it was never lawful for a woman to have more than one husband at once. And thus, he desired the same of widows, namely, that they have never had more than one husband.
BOOK AND CHAPTER: 1 Timothy/V/9/ - 51 / 53 / 26 / 0 
Found verse from looking 1 ahead: 25 / 25
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/VII/25/ - 27 / 29 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXX/8/ - 81 / 83 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/X/2/ - 9 / 11 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/c/6/ - 18 / 20 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Job derived from Iob
Found in english version -- 19. Now some sins are carnal and some spiritual. He makes no mention of the first, because it is taken for granted that he is free of those: but immorality and all impurity or covetousness must not even be named among you, as is fitting among saints (Eph 5:3). But he does mention spiritual sins, which are five in number. Two of them have no place among prelates, namely, envy, which is a childish sin: envy slays the little one ( -- Job
 REST:   5:2), for a prelate should be above envy; and spiritual sloth, because all things succeed for him according to his wishes. But pride is mentioned because it tempts those in authority, and anger and covetousness, which bear on the temporal things which he dispenses.
Fount in english version -- chapter 5
 REST: :2), for a prelate should be above envy; and spiritual sloth, because all things succeed for him according to his wishes. But pride is mentioned because it tempts those in authority, and anger and covetousness, which bear on the temporal things which he dispenses.
Found english verse -- 2
BOOK AND CHAPTER: Job/V/5/2 - 57 / 59 / 30 / 32 
Found verse from looking 1 ahead: 5 / 5
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/C/5/ - 6 / 8 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXXII/1/ - 17 / 19 / 0 / 0 
Found verse from looking 1 ahead: 29 / 29
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XXIII/29/ - 19 / 21 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/l/6/ - 46 / 48 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/VIII/10/ - 69 / 71 / 0 / 0 


 OPENING ./source/Titus.C1.L3

Found verse from looking 1 ahead: 14 / 14
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/VI/14/ - 32 / 34 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/IV/8/ - 39 / 41 / 0 / 0 
Found verse from looking 1 ahead: 13 / 13
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXLIV/13/ - 15 / 17 / 0 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for 1 Timothy derived from I_Tim
BOOK AND CHAPTER: 1 Timothy/IV/12/ - 30 / 32 / 0 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for Jeremiah derived from Ier
BOOK AND CHAPTER: Jeremiah/III/15/ - 48 / 50 / 0 / 0 
Found verse from looking 1 ahead: 27 / 27
Looking for Exodus derived from Exod
Found in english version -- Hence he says, that he may be able to exhort in sound doctrine. He does not say, that he may exhort, but that he may be able to exhort, which means that he must have exhortations ready to hand, when it is necessary to give them. This is prefigured in  -- Exodus
 REST:   by the handle on the ark, enabling it to be carried: mighty in deed and word (Luke 24:19). And he says, sound, i.e., without admixture of falsity: but speak the things that become sound doctrine (Titus 2:1); for our appeal does not spring from error or uncleanness, nor is it made with guile (1_Thess 2:3).
BOOK AND CHAPTER: Exodus/XXV/27/ - 31 / 33 / 14 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for 1 Thessalonians derived from I_Thess
BOOK AND CHAPTER: 1 Thessalonians/II/3/ - 68 / 70 / 14 / 0 
Found verse from looking 1 ahead: 16 / 16
Looking for 2 Timothy derived from II_Tim
BOOK AND CHAPTER: 2 Timothy/III/16/ - 22 / 24 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for Job derived from Iob
Found in english version -- Second, he must guard the flock against heretics; hence he says, and to convince those who contradict it; and this is by the study of Sacred Scripture: all Scripture is inspired by God and profitable for teaching, for reproof, for correction (2 Tim 3:16); I have not denied the words of the Holy One ( -- Job
 REST:   6:10).
Fount in english version -- chapter 6
 REST: :10).
Found english verse -- 10
BOOK AND CHAPTER: Job/VI/10/10 - 34 / 36 / 13 / 15 
Found verse from looking 1 ahead: 15 / 15
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/I/15/ - 11 / 13 / 0 / 0 
Found verse from looking 1 ahead: 30 / 30
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/I/30/ - 31 / 33 / 0 / 0 
Found verse from looking 1 ahead: 11 / 11
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XCIII/11/ - 56 / 58 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/XIII/1/ - 65 / 67 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for 2 Timothy derived from II_Tim
BOOK AND CHAPTER: 2 Timothy/III/5/ - 89 / 91 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Philippians derived from Phil
BOOK AND CHAPTER: Philippians/III/2/ - 111 / 113 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for 2 Timothy derived from II_Tim
BOOK AND CHAPTER: 2 Timothy/IV/5/ - 30 / 32 / 0 / 0 
Found verse from looking 1 ahead: 17 / 17
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/IX/17/ - 20 / 22 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for 2 Timothy derived from II_Tim
BOOK AND CHAPTER: 2 Timothy/III/6/ - 39 / 41 / 0 / 0 
Found verse from looking 1 ahead: XV / 15
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/c/15/ - 79 / 81 / 0 / 0 


 OPENING ./source/Titus.C1.L4

Found verse from looking 1 ahead: VI / 6
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/c/6/ - 18 / 20 / 0 / 0 
Found verse from looking 1 ahead: 31 / 31
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LXVII/31/ - 24 / 26 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for 2 Timothy derived from II_Tim
BOOK AND CHAPTER: 2 Timothy/IV/2/ - 2 / 4 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for 1 Timothy derived from I_Tim
BOOK AND CHAPTER: 1 Timothy/VI/3/ - 64 / 66 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for 1 Timothy derived from I_Tim
BOOK AND CHAPTER: 1 Timothy/I/4/ - 27 / 29 / 0 / 0 
Found verse from looking 1 ahead: 14 / 14
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/VII/14/ - 51 / 53 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XV/2/ - 83 / 85 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for 2 Timothy derived from II_Tim
BOOK AND CHAPTER: 2 Timothy/IV/4/ - 16 / 18 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Matthew derived from Matth
Found in english version -- I answer that they are not, so long as they do not turn one from God’s truth; that is why he continues, who turn themselves away from the truth: for the time is coming when people will not endure sound teaching but will turn away from listening to the truth and wander into myths (2 Tim 4:4); the same thing is found in  -- Matthew
 REST:  : in vain do they worship me, teaching doctrines and precepts of men (Matt 15:9). Or, it might be said that the commandments in God’s law have been changed into commands of men. For when they are interpreted as signs of truth to come, they are commandments of God, but when they wish us to observe them after our body is dead to the law, they are commands of men.
BOOK AND CHAPTER: Matthew/XV/9/ - 27 / 29 / 15 / 0 
Found verse from looking 1 ahead: 11 / 11
Looking for Matthew derived from Matth
Found in english version -- I answer: no, because by the very fact that it is adultery it is unclean. But those things that are clean to the clean which of themselves do not defile one. In this matter  -- Matthew
 REST:   says: whatever enters into the mouth does not defile a man (Matt 15:11); therefore, whatever enters the mouth is clean.
BOOK AND CHAPTER: Matthew/XV/11/ - 25 / 27 / 10 / 0 
Found verse from looking 1 ahead: 28 / 28
Looking for Acts derived from Act
Found in english version -- 41. Another objection is that in  -- Acts
 REST:   the apostles commanded to abstain from blood and from things strangled (Acts 15:29). Consequently, it does not seem lawful to partake of such things. And so, all things are not clean to the clean.
BOOK AND CHAPTER: Acts/XV/28/ - 5 / 7 / 2 / 0 
Found verse from looking 1 ahead: 11 / 11
Looking for Matthew derived from Matth
Found in english version -- I answer that some believe that this commandment should be interpreted literally, but in a mystical sense, so that by blood is understood homicide, and by strangling, the oppression of the poor. And this is good, but it is not the whole truth. Therefore, I say that literally it is a commandment, but we are not obliged to it. For some things are forbidden because they are evil; and these must simply be avoided. But other things are not evil absolutely, but for a time, and these must be observed so long as a reason exists. But the apostles forbade these things, not because they were evil in themselves, because in  -- Matthew
 REST:   the Lord says the opposite (Matt 15:17). The reason behind them was that some had been converted from Judaism and some from paganism; consequently, it was necessary, if one people was to be formed, that one should condescend to another. In this matter the Jews were to be condescended to, because it was abominable to them to eat blood and anything suffocated. Therefore, to maintain peace, the apostles declared that this law was to be observed for that time.
BOOK AND CHAPTER: Matthew/XV/11/ - 104 / 106 / 43 / 0 


 OPENING ./source/Titus.C2

Found verse from looking 1 ahead: 12 / 12
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/XVIII/12/ - 68 / 70 / 0 / 0 
Found verse from looking 1 ahead: 20 / 20
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/LXV/20/ - 12 / 14 / 0 / 0 


 OPENING ./source/Titus.C2.L1

Found verse from looking 1 ahead: 12 / 12
Looking for Job derived from Iob
Found in english version -- 51. Again, old age disposes one toward prudence because of long experience: wisdom is with the aged, and understanding in length of days ( -- Job
 REST:   12:12); how attractive is wisdom in the aged, and understanding and counsel in honorable men! (Sir 25:5) Hence he adds, prudent.
Fount in english version -- chapter 12
 REST: :12); how attractive is wisdom in the aged, and understanding and counsel in honorable men! (Sir 25:5) Hence he adds, prudent.
Found english verse -- 12
BOOK AND CHAPTER: Job/XII/12/12 - 10 / 12 / 9 / 11 
Found verse from looking 1 ahead: 7 / 7
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXV/7/ - 21 / 23 / 9 / 11 
Found verse from looking 1 ahead: 4 / 4
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXV/4/ - 6 / 8 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXV/5/ - 39 / 41 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XX/1/ - 72 / 74 / 0 / 0 


 OPENING ./source/Titus.C2.L2

Found verse from looking 1 ahead: 1 / 1
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XI/1/ - 22 / 24 / 0 / 0 
Found verse from looking 1 ahead: III / 3
Looking for Jeremiah derived from Ier
BOOK AND CHAPTER: Jeremiah/c/3/ - 33 / 35 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for 1 Timothy derived from I_Tim
BOOK AND CHAPTER: 1 Timothy/IV/5/ - 76 / 78 / 0 / 0 
Found verse from looking 1 ahead: 16 / 16
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/I/16/ - 11 / 13 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/IV/3/ - 91 / 93 / 0 / 0 
Found verse from looking 1 ahead: 18 / 18
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XXXIV/18/ - 127 / 129 / 0 / 0 
Found verse from looking 1 ahead: 13 / 13
Looking for 2 Timothy derived from II_Tim
BOOK AND CHAPTER: 2 Timothy/I/13/ - 20 / 22 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XVII/7/ - 34 / 36 / 0 / 0 
Found verse from looking 1 ahead: 22 / 22
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XX/22/ - 62 / 64 / 0 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for 1 Peter derived from I_Pet
BOOK AND CHAPTER: 1 Peter/II/15/ - 29 / 31 / 0 / 0 
Found verse from looking 1 ahead: 14 / 14
Looking for 1 Timothy derived from I_Tim
BOOK AND CHAPTER: 1 Timothy/V/14/ - 42 / 44 / 0 / 0 
Found verse from looking 1 ahead: 18 / 18
Looking for 1 Peter derived from I_Pet
BOOK AND CHAPTER: 1 Peter/II/18/ - 8 / 10 / 0 / 0 
Found verse from looking 1 ahead: III / 3
Looking for Colossians derived from Col
BOOK AND CHAPTER: Colossians/c/3/ - 25 / 27 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Ephesians derived from Ephes
Found in english version -- 64. He says, therefore: exhort servants to be obedient to their masters: servants, be submissive to your masters with all respect, not only to the kind and gentle but also to the overbearing (1_Pet 2:18); slaves, obey in everything those who are your earthly masters, not with eyeservice, as men-pleasers, but in singleness of heart, fearing the Lord (Col 3:22). He says the same as this in  -- Ephesians
 REST:   (Eph 6:5).
BOOK AND CHAPTER: Ephesians/VI/5/ - 42 / 44 / 33 / 0 
Found verse from looking 1 ahead: 24 / 24
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XV/24/ - 101 / 103 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for Colossians derived from Col
BOOK AND CHAPTER: Colossians/I/10/ - 14 / 16 / 0 / 0 
Found verse from looking 1 ahead: 33 / 33
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/X/33/ - 20 / 22 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for Galatians derived from Gal
Found in english version -- But this conflicts with  -- Galatians
 REST:  : if I were still pleasing men, I should not be a servant of Christ (Gal 1:10).
BOOK AND CHAPTER: Galatians/I/10/ - 1 / 3 / 3 / 0 
Found verse from looking 1 ahead: 30 / 30
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/IV/30/ - 9 / 11 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/LII/5/ - 52 / 54 / 0 / 0 
Found verse from looking 1 ahead: 16 / 16
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/V/16/ - 60 / 62 / 0 / 0 


 OPENING ./source/Titus.C2.L3

Found verse from looking 1 ahead: v / 5
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XXXV/5/ - 11 / 13 / 0 / 0 
Found verse from looking 1 ahead: III / 3
Looking for 1 Timothy derived from I_Tim
BOOK AND CHAPTER: 1 Timothy/c/3/ - 37 / 39 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LXXIX/2/ - 51 / 53 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/LI/8/ - 31 / 33 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XL/5/ - 53 / 55 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/LII/10/ - 64 / 66 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for 1 Timothy derived from I_Tim
BOOK AND CHAPTER: 1 Timothy/II/4/ - 74 / 76 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/IX/5/ - 18 / 20 / 0 / 0 
Found verse from looking 1 ahead: 28 / 28
Looking for Job derived from Iob
Found in english version -- 70. He says, therefore: denying ungodliness and worldly desires. But notice that he says, ungodliness and worldly desires, because all sins are involved either with matters directly against God, and are therefore sins of ungodliness: for godliness, or piety, is a virtue which inclines us to show proper respect toward parents and fatherland. But because God is our principle Father, godliness consists in paying worship to God. Behold the fear of the Lord, that is wisdom ( -- Job
 REST:   28:28), but another version reads behold godliness, that is wisdom. Consequently, sins against God are called acts of ungodliness: for the wrath of God is revealed from heaven against all ungodliness (Rom 1:18), where ungodliness refers to idolatry.
Fount in english version -- chapter 28
 REST: :28), but another version reads behold godliness, that is wisdom. Consequently, sins against God are called acts of ungodliness: for the wrath of God is revealed from heaven against all ungodliness (Rom 1:18), where ungodliness refers to idolatry.
Found english verse -- 28
BOOK AND CHAPTER: Job/XXVIII/28/28 - 56 / 58 / 40 / 42 
Found verse from looking 1 ahead: 18 / 18
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/I/18/ - 85 / 87 / 40 / 42 
Found verse from looking 1 ahead: 7 / 7
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/VIII/7/ - 35 / 37 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/X/8/ - 3 / 5 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for 1 Timothy derived from I_Tim
BOOK AND CHAPTER: 1 Timothy/IV/7/ - 3 / 5 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Job derived from Iob
Found in english version -- In regard to the first he says, looking for the blessed hope, against those who place man’s end in virtuous acts performed in this life. But this is not true because even if we live soberly and justly and godly, we are still awaiting something else: like a hireling, he completes his day ( -- Job
 REST:   14:6); blessed are all those who wait for him (Isa 30:18). Therefore, he says, looking for the blessed hope, which can be understood in two ways: either because it is the hope for happiness, or because the very waiting makes us happy.
Fount in english version -- chapter 14
 REST: :6); blessed are all those who wait for him (Isa 30:18). Therefore, he says, looking for the blessed hope, which can be understood in two ways: either because it is the hope for happiness, or because the very waiting makes us happy.
Found english verse -- 6
BOOK AND CHAPTER: Job/VII/1/6 - 35 / 37 / 22 / 24 
Found verse from looking 1 ahead: 18 / 18
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XXX/18/ - 44 / 46 / 22 / 24 
Found verse from looking 1 ahead: 8 / 8
Looking for 2 Timothy derived from II_Tim
BOOK AND CHAPTER: 2 Timothy/IV/8/ - 28 / 30 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for Philippians derived from Phil
BOOK AND CHAPTER: Philippians/II/8/ - 9 / 11 / 0 / 0 
Found verse from looking 1 ahead: 29 / 29
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XI/29/ - 15 / 17 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/IX/5/ - 17 / 19 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for 1 Timothy derived from I_Tim
BOOK AND CHAPTER: 1 Timothy/II/3/ - 3 / 5 / 0 / 0 
Found verse from looking 1 ahead: 21 / 21
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/I/21/ - 32 / 34 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XLIV/8/ - 36 / 38 / 0 / 0 


 OPENING ./source/Titus.C3

Found verse from looking 1 ahead: 13 / 13
Looking for 1 Peter derived from I_Pet
BOOK AND CHAPTER: 1 Peter/II/13/ - 30 / 32 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XIII/1/ - 49 / 51 / 0 / 0 
Found verse from looking 1 ahead: 19 / 19
Looking for Acts derived from Act
Found in english version -- But promptness alone is not sufficient, for one must be discreet; hence he says, be ready to every good work; otherwise, obedience should be withheld. For in that case God must be obeyed, who is greater: whether it is right in the sight of God to listen to you rather than to God, you must judge ( -- Acts
 REST:   4:19). Hence soldiers are not obliged to obey in an unjust war.
Fount in english version -- chapter 4
 REST: :19). Hence soldiers are not obliged to obey in an unjust war.
Found english verse -- 19
BOOK AND CHAPTER: Acts/IV/19/19 - 27 / 29 / 18 / 20 
Found verse from looking 1 ahead: 10 / 10
Looking for 2 Peter derived from II_Pet
BOOK AND CHAPTER: 2 Peter/II/10/ - 30 / 32 / 0 / 0 
Found verse from looking 1 ahead: 24 / 24
Looking for 2 Timothy derived from II_Tim
BOOK AND CHAPTER: 2 Timothy/II/24/ - 56 / 58 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XX/3/ - 69 / 71 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Philippians derived from Phil
BOOK AND CHAPTER: Philippians/IV/5/ - 38 / 40 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XXII/4/ - 46 / 48 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XI/5/ - 39 / 41 / 0 / 0 
Found verse from looking 1 ahead: 21 / 21
Looking for James derived from Iac
BOOK AND CHAPTER: James/I/21/ - 51 / 53 / 0 / 0 


 OPENING ./source/Titus.C3.L1



 OPENING ./source/Titus.C3.L2

Found verse from looking 1 ahead: v / 5
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/IV/5/ - 35 / 37 / 0 / 0 
Found verse from looking 1 ahead: XXXIV / 34
Looking for Job derived from Iob
Found in english version -- In the other sciences no wise man is expected to answer every question, but only those which pertain to his science. Consequently, the teacher of truth ought not to answer every question. For foolishness is contrary to wisdom. But this doctrine is wisdom: that will be your wisdom and your understanding in the sight of the peoples (Deut 4:6). Hence he says, but avoid foolish questions. For questions contrary to the aims of that doctrine are foolish; and questions that are undisciplined are contrary to the aims of a doctrine. But  -- Job
 REST:   has spoken foolishly, and his words do not bespeak discipline (Job 34:35). Likewise, it is foolish to propose as doubtful something that is evident, such as the proper principles of a doctrine.
BOOK AND CHAPTER: Job/c/34/ - 65 / 67 / 38 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XX/3/ - 32 / 34 / 0 / 0 
Found verse from looking 1 ahead: 14 / 14
Looking for 2 Timothy derived from II_Tim
BOOK AND CHAPTER: 2 Timothy/II/14/ - 42 / 44 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/VIII/7/ - 19 / 21 / 0 / 0 
Found verse from looking 1 ahead: XLVIII / 48
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/c/48/ - 27 / 29 / 0 / 0 
Found verse from looking 1 ahead: 17 / 17
Looking for 2 Timothy derived from II_Tim
BOOK AND CHAPTER: 2 Timothy/II/17/ - 5 / 7 / 0 / 0 
Assuming chapter I (II_Io)
Looking for 2 John|2 Jn derived from II_Io
Found in english version -- One should avoid this man on account of the danger: their talk will eat its way like gangrene (2 Tim 2:17). Furthermore, let no one take part in the sins, lest he appear to consent to them: if any one comes to you and does not bring this doctrine, do not receive him into the house or give him any greeting ( -- 2 John
 REST:   1:10). And also because of the punishment: depart, I pray you, from the tents of these wicked men, and touch nothing of theirs, lest you be swept away with all their sins (Num 16:26).
Fount in english version -- chapter 1
 REST: :10). And also because of the punishment: depart, I pray you, from the tents of these wicked men, and touch nothing of theirs, lest you be swept away with all their sins (Num 16:26).
Found english verse -- 10
BOOK AND CHAPTER: 2 John/I//10 - 22 / 22 / 12 / 14 
Found verse from looking 1 ahead: 26 / 26
Looking for Numbers derived from Num
BOOK AND CHAPTER: Numbers/XVI/26/ - 40 / 42 / 12 / 14 
Found verse from looking 1 ahead: 12 / 12
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/IX/12/ - 13 / 15 / 0 / 0 


 OPENING ./source/Philemon

Found verse from looking 1 ahead: 45 / 45
Looking for Matthew derived from Matth
Found in english version -- From the servant fidelity is asked, for in this he is a good servant, because what he is and all that he has he ought to give to the master.  -- Matthew
 REST:  : who do you think is the faithful and prudent servant (Matt 24:45). And he says, if you have a faithful servant, because fidelity is found in few. Proverbs: but who shall find a faithful man? (Prov 20:6).
BOOK AND CHAPTER: Matthew/XXIV/45/ - 20 / 22 / 11 / 0 
Found verse from looking 1 ahead: XX / 20
Looking for Proverbs derived from Prov
Found in english version --  : who do you think is the faithful and prudent servant (Matt 24:45). And he says, if you have a faithful servant, because fidelity is found in few.  -- Proverbs
 REST:  : but who shall find a faithful man? (Prov 20:6).
BOOK AND CHAPTER: Proverbs/c/20/ - 38 / 40 / 19 / 0 
Found verse from looking 1 ahead: 32 / 32
Looking for Acts derived from Act
Found in english version -- The master ought to feel towards his servant as a friend, hence it is said, as your own soul. For this is proper to friends, that they are of one mind in what they will and what they do not will. Now the multitude of the believers were of one heart and one soul ( -- Acts
 REST:   4:32). By which we are given to understand that there is a consensus of master and servant, when the faithful servant becomes a friend.
Fount in english version -- chapter 4
 REST: :32). By which we are given to understand that there is a consensus of master and servant, when the faithful servant becomes a friend.
Found english verse -- 32
BOOK AND CHAPTER: Acts/IV/32/32 - 32 / 34 / 15 / 17 
Found verse from looking 1 ahead: 13 / 13
Looking for Job derived from Iob
Found in english version -- As for his use, he should be treated like a brother, for he is a brother, both with respect to generation of nature, because they have the same author: if I have despised to abide judgment with my man-servant ( -- Job
 REST:   31:13); have we not all one Father? Did not one God create us? (Mal 2:10); and with respect to the generation of grace, which is the same for both. For all you who have been baptized into Christ, have put on Christ. There is neither Jew nor Greek; there is neither slave nor freeman; there is neither male nor female. For you are all one in Christ Jesus (Gal 3:27). And all you are brothers (Matt 23:8).
Fount in english version -- chapter 31
 REST: :13); have we not all one Father? Did not one God create us? (Mal 2:10); and with respect to the generation of grace, which is the same for both. For all you who have been baptized into Christ, have put on Christ. There is neither Jew nor Greek; there is neither slave nor freeman; there is neither male nor female. For you are all one in Christ Jesus (Gal 3:27). And all you are brothers (Matt 23:8).
Found english verse -- 13
BOOK AND CHAPTER: Job/XXXI/13/13 - 18 / 20 / 12 / 14 
Found verse from looking 1 ahead: 27 / 27
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/III/27/ - 48 / 50 / 12 / 14 
Found verse from looking 1 ahead: 8 / 8
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXIII/8/ - 82 / 84 / 12 / 14 
Found verse from looking 1 ahead: 9 / 9
Looking for 2 Timothy derived from II_Tim
BOOK AND CHAPTER: 2 Timothy/II/9/ - 16 / 18 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/V/10/ - 47 / 49 / 0 / 0 
Found verse from looking 1 ahead: IV / 4
Looking for 1 Peter derived from I_Pet
BOOK AND CHAPTER: 1 Peter/c/4/ - 57 / 59 / 0 / 0 
Found verse from looking 1 ahead: 41 / 41
Looking for Acts derived from Act
Found in english version -- 4. Therefore he says, Paul, which is a name to be revered by all the faithful who have been taught by him, a prisoner. In which I suffer even to bonds, as a criminal (2 Tim 2:9). For now he is a prisoner in Rome, but of Christ Jesus, to give the reason for his chains. For it is highly praiseworthy to be imprisoned for the sake of Christ; for in this he is blessed. Blessed are they who suffer persecution for justice’s sake (Matt 5:10). Let none of you suffer as a murderer, or a thief, or a slanderer, or as one coveting what belongs to others. But if he suffers as a Christian, let him not be ashamed, but let him glorify God under this name (2_Pet 4:15). So they departed from the Sanhedrin, rejoicing that they had been counted worthy to suffer disgrace for the name of Jesus ( -- Acts
 REST:   5:41).
Fount in english version -- chapter 5
 REST: :41).
Found english verse -- 41
BOOK AND CHAPTER: Acts/V/41/41 - 84 / 86 / 48 / 50 
Found verse from looking 1 ahead: 20 / 20
Looking for Philippians derived from Phil
BOOK AND CHAPTER: Philippians/II/20/ - 9 / 11 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XVIII/5/ - 40 / 42 / 0 / 0 


 OPENING ./source/Philemon.Pr



 OPENING ./source/Philemon.L1

Found verse from looking 1 ahead: 15 / 15
Looking for Colossians derived from Col
BOOK AND CHAPTER: Colossians/III/15/ - 7 / 9 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Philippians derived from Phil
BOOK AND CHAPTER: Philippians/IV/6/ - 12 / 14 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Philippians derived from Phil
BOOK AND CHAPTER: Philippians/I/7/ - 38 / 40 / 0 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XLIX/15/ - 50 / 52 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XIII/1/ - 24 / 26 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/II/3/ - 62 / 64 / 0 / 0 
Found verse from looking 1 ahead: I / 1
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/c/1/ - 67 / 69 / 0 / 0 


 OPENING ./source/Philemon.L2

Found verse from looking 1 ahead: 3 / 3
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/XXXVII/3/ - 36 / 38 / 0 / 0 
Found verse from looking 1 ahead: 21 / 21
Looking for 2 Timothy derived from II_Tim
BOOK AND CHAPTER: 2 Timothy/II/21/ - 50 / 52 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XXV/4/ - 64 / 66 / 0 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XXIII/15/ - 1 / 3 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Philippians derived from Phil
BOOK AND CHAPTER: Philippians/I/7/ - 16 / 18 / 0 / 0 


 OPENING ./source/Heb

Found verse from looking 1 ahead: 4 / 4
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/VI/4/ - 14 / 16 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/VIII/5/ - 33 / 35 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Job derived from Iob
Found in english version -- For angels are sometimes called gods: when the sons of God came to stand before the Lord ( -- Job
 REST:   1:6, 11); and also prophets, as is said of Moses: behold I have appointed you the god of Pharaoh (Exod 7:1); and priests: you shall not speak ill of the gods (Exod 22:28), i.e., of the priests: if the thief be not known, the master of the house shall be brought to the gods (Exod 22:8).
Fount in english version -- chapter 1
 REST: :6, 11); and also prophets, as is said of Moses: behold I have appointed you the god of Pharaoh (Exod 7:1); and priests: you shall not speak ill of the gods (Exod 22:28), i.e., of the priests: if the thief be not known, the master of the house shall be brought to the gods (Exod 22:8).
Found english verse -- 6
BOOK AND CHAPTER: Job/I/6/6 - 8 / 10 / 8 / 10 
Found verse from looking 1 ahead: 1 / 1
Looking for Exodus derived from Exod
BOOK AND CHAPTER: Exodus/VII/1/ - 28 / 30 / 8 / 10 
Found verse from looking 1 ahead: 28 / 28
Looking for Exodus derived from Exod
BOOK AND CHAPTER: Exodus/XXII/28/ - 38 / 40 / 8 / 10 
Found verse from looking 1 ahead: XXV / 25
Looking for Job derived from Iob
Found in english version -- Angels are called gods on account of their rich splendor of divine brightness: upon whom shall not his light arise? ( -- Job
 REST:   25:3). But angels are not like unto Christ among the gods, because he is the splendor of the Father’s glory (Heb 1:3); setting him on his right hand in the heavenly place above all principality and power (Eph 1:20).
Fount in english version -- chapter 25
 REST: :3). But angels are not like unto Christ among the gods, because he is the splendor of the Father’s glory (Heb 1:3); setting him on his right hand in the heavenly place above all principality and power (Eph 1:20).
Found english verse -- 3
BOOK AND CHAPTER: Job/c/25/3 - 9 / 11 / 9 / 11 
Found verse from looking 1 ahead: 6 / 6
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/LXI/6/ - 7 / 9 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/XIX/5/ - 30 / 32 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CIII/4/ - 16 / 18 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/II/8/ - 23 / 25 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Acts derived from Act
Found in english version -- To the first argument, therefore, one may respond that there are three reasons why Paul did not write his name: first, because he was not the apostle of the Jews but of the gentiles: he who wrought in Peter to the apostleship of the circumcision, wrought in me also among the gentiles (Gal 2:8); consequently, he made no mention of his apostleship at the beginning of this epistle, because he was unwilling to speak of it except to the gentiles. Second, because his name was odious to the Jews, since he taught that the observances of the law were no longer to be kept, as is clear from  -- Acts
 REST:   (Acts 15:2). Consequently, he concealed his name, lest the salutary doctrine of this epistle go for naught. Third, because he was a Jew: they are Hebrews: so am I (2_Cor 11:22); and fellow countrymen find it hard to endure greatness in their own: a prophet is not without honor, save in his own country and in his own house (Matt 13:57).
BOOK AND CHAPTER: Acts/XV/2/ - 76 / 78 / 37 / 0 
Found verse from looking 1 ahead: 57 / 57
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XIII/57/ - 120 / 122 / 37 / 0 
Found verse from looking 1 ahead: 18 / 18
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XIV/18/ - 16 / 18 / 0 / 0 
Found verse from looking 1 ahead: 19 / 19
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/III/19/ - 28 / 30 / 0 / 0 


 OPENING ./source/Heb.Pr



 OPENING ./source/Heb.C1

Found verse from looking 1 ahead: XX / 20
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/c/20/ - 12 / 14 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/VIII/8/ - 48 / 50 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/III/5/ - 65 / 67 / 0 / 0 
Found verse from looking 1 ahead: 34 / 34
Looking for Daniel derived from Dan
BOOK AND CHAPTER: Daniel/II/34/ - 16 / 18 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Job derived from Iob
Found in english version -- In many ways also in the variety of figures; because at one time he uses the figure of a lion, at another the figure of a stone: a stone was cut out of a mountain without hands (Dan 2:34); that he might show you that his law is manifold ( -- Job
 REST:   11:6).
Fount in english version -- chapter 11
 REST: :6).
Found english verse -- 6
BOOK AND CHAPTER: Job/XI/6/6 - 25 / 27 / 14 / 16 
Found verse from looking 1 ahead: 5 / 5
Looking for Daniel derived from Dan
BOOK AND CHAPTER: Daniel/V/5/ - 15 / 17 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/VI/1/ - 31 / 33 / 0 / 0 
Found verse from looking 1 ahead: 100 / 100
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXVIII/100/ - 46 / 48 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for Hosea derived from Oseae
Found in english version -- And in diverse manners. This refers to the three kinds of vision: first, ocular vision: in the same hour there appeared fingers, as it were the hand of a man writing over against the candlestick upon the surface of the wall (Dan 5:5); second, imaginary vision: I saw the Lord sitting upon a throne high and elevated (Isa 6:1); third, intellectual vision, as to David: I have had understanding above the ancients (Ps 119:100). Hence,  -- Hosea
 REST:   includes all of these: I have multiplied visions (Hos 12:10).
BOOK AND CHAPTER: Hosea/XII/10/ - 55 / 57 / 25 / 0 
Found verse from looking 1 ahead: 20 / 20
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XXII/20/ - 24 / 26 / 0 / 0 
Found verse from looking 1 ahead: 16 / 16
Looking for 2 Timothy derived from II_Tim
BOOK AND CHAPTER: 2 Timothy/III/16/ - 45 / 47 / 0 / 0 


 OPENING ./source/Heb.C1.L1

Found verse from looking 1 ahead: XLVIII / 48
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/c/48/ - 46 / 48 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LXXXIV/9/ - 8 / 10 / 0 / 0 
Found verse from looking 1 ahead: 19 / 19
Looking for Numbers derived from Num
BOOK AND CHAPTER: Numbers/XXIII/19/ - 22 / 24 / 0 / 0 


 OPENING ./source/Heb.C1.L2

Found verse from looking 1 ahead: X / 10
Looking for Ecclesiasticus derived from Eccle
BOOK AND CHAPTER: Ecclesiasticus/c/10/ - 21 / 23 / 0 / 0 
Found verse from looking 1 ahead: VIII / 8
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/c/8/ - 43 / 45 / 0 / 0 
Found verse from looking 1 ahead: VII / 7
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/c/7/ - 74 / 76 / 0 / 0 
Found verse from looking 1 ahead: III / 3
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/c/3/ - 5 / 7 / 0 / 0 
Found verse from looking 1 ahead: 17 / 17
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XIX/17/ - 24 / 26 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XLII/8/ - 57 / 59 / 0 / 0 
Found verse from looking 1 ahead: 17 / 17
Looking for 1 Timothy derived from I_Tim
BOOK AND CHAPTER: 1 Timothy/I/17/ - 64 / 66 / 0 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XIII/12/ - 27 / 29 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/VIII/1/ - 15 / 17 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/LXII/1/ - 22 / 24 / 0 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/I/15/ - 33 / 35 / 0 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for Colossians derived from Col
BOOK AND CHAPTER: Colossians/I/15/ - 27 / 29 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/V/3/ - 53 / 55 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/VII/5/ - 11 / 13 / 0 / 0 
Found verse from looking 1 ahead: 13 / 13
Looking for Job derived from Iob
Found in english version -- 30. The third factor which makes a man worthy is strength and power; hence, it is said: seek not to be made a judge, unless you have strength enough to extirpate iniquities (Sir 7:6). Therefore, he shows this strength when he says, upholding all things by the word of his power. For it is proper to princes and potentates to uphold: under whom they stoop that bear up the world ( -- Job
 REST:   9:13). Therefore, he upholds.
Fount in english version -- chapter 9
 REST: :13). Therefore, he upholds.
Found english verse -- 13
BOOK AND CHAPTER: Job/IX/13/13 - 41 / 43 / 23 / 25 
Found verse from looking 1 ahead: 6 / 6
Looking for Job derived from Iob
Found in english version -- Therefore, he upholds all things in their existence and in their activity: because when the divine influence is removed, all the activities of secondary causes are removed because he is the first cause; and the first cause does more than the second: upon what are its bases grounded? ( -- Job
 REST:   38:6).
Fount in english version -- chapter 38
 REST: :6).
Found english verse -- 6
BOOK AND CHAPTER: Job/XXXVIII/6/6 - 27 / 29 / 21 / 23 
Found verse from looking 1 ahead: 9 / 9
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XXXII/9/ - 48 / 50 / 0 / 0 


 OPENING ./source/Heb.C1.L3

Found verse from looking 1 ahead: XXX / 30
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/c/30/ - 62 / 64 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Philippians derived from Phil
BOOK AND CHAPTER: Philippians/II/9/ - 84 / 86 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Job derived from Iob
Found in english version -- But one might say that even the angels are called sons of God: on a certain day when the sons of God came to stand before the Lord ( -- Job
 REST:   1:6). I answer that if they are called sons of God, they are not so essentially and by nature, but by a certain participation. But he is essentially the Son of God and, therefore, has a name more excellent than the others. And this is the second difference, because they differ as to mode: who among the sons of God shall be like to God? (Ps 89:7). As if to say: no one by nature.
Fount in english version -- chapter 1
 REST: :6). I answer that if they are called sons of God, they are not so essentially and by nature, but by a certain participation. But he is essentially the Son of God and, therefore, has a name more excellent than the others. And this is the second difference, because they differ as to mode: who among the sons of God shall be like to God? (Ps 89:7). As if to say: no one by nature.
Found english verse -- 6
BOOK AND CHAPTER: Job/I/6/6 - 9 / 11 / 8 / 10 
Found verse from looking 1 ahead: 7 / 7
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LXXXVIII/7/ - 62 / 64 / 8 / 10 
Found verse from looking 1 ahead: 38 / 38
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXI/38/ - 28 / 30 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/II/7/ - 6 / 8 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XLIV/5/ - 61 / 63 / 0 / 0 
Found verse from looking 1 ahead: 14 / 14
Looking for Job derived from Iob
Found in english version -- The manner of his origin is not carnal, but spiritual and intellectual: for God is spirit (John 4:29); consequently, he does not engender in a carnal way, but in a spiritual and intellectual way. But the intellect, when it speaks, engenders a word, which is its concept; therefore, it is significant that he says that the Lord said to me, i.e., that the Father said to the Son. Consequently, for the Father’s intellect to speak is to conceive the Word in his heart: my heart has uttered a good word (Ps 45:1); God speaks once, and repeats not the selfsame thing the second time ( -- Job
 REST:   33:14); I came out of the mouth of the Most High (Sir 24:5).
Fount in english version -- chapter 33
 REST: :14); I came out of the mouth of the Most High (Sir 24:5).
Found english verse -- 14
BOOK AND CHAPTER: Job/XXXIII/14/14 - 69 / 71 / 33 / 35 
Found verse from looking 1 ahead: 5 / 5
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXIV/5/ - 78 / 80 / 33 / 35 
Found verse from looking 1 ahead: 5 / 5
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XVII/5/ - 55 / 57 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Micah derived from Mich
BOOK AND CHAPTER: Micah/V/2/ - 29 / 31 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CIX/3/ - 38 / 40 / 0 / 0 
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LXXI// - 37 / 38 / 0 / 0 


 OPENING ./source/Heb.C1.L4

Found verse from looking 1 ahead: v / 5
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LXXXVIII/5/ - 21 / 23 / 0 / 0 
Found verse from looking 1 ahead: 22 / 22
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XXXIII/22/ - 47 / 49 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XLVI/8/ - 10 / 12 / 0 / 0 
Found verse from looking 1 ahead: III / 3
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/c/3/ - 28 / 30 / 0 / 0 
Found verse from looking 1 ahead: 14 / 14
Looking for Daniel derived from Dan
BOOK AND CHAPTER: Daniel/VII/14/ - 64 / 66 / 0 / 0 
Found verse from looking 1 ahead: 13 / 13
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXLIV/13/ - 16 / 18 / 0 / 0 
Found verse from looking 1 ahead: 33 / 33
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LXXXVIII/33/ - 47 / 49 / 0 / 0 
Found verse from looking 1 ahead: VII / 7
Looking for Micah derived from Mich
BOOK AND CHAPTER: Micah/c/7/ - 61 / 63 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XXII/4/ - 74 / 76 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Numbers derived from Num
BOOK AND CHAPTER: Numbers/XXIV/5/ - 89 / 91 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XI/4/ - 5 / 7 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for Acts derived from Act
Found in english version -- But this is the sceptre of justice: he shall reprove with equity for the meek of the earth (Isa 11:4). But it should be noted that sometimes a person rules according to the rigor of the law, as when he observes things that according to themselves are just. But it happens that something is just according to itself, but when compared to something else, it causes suffering, if it is observed; consequently, it is necessary that the common law be applied, and if this is done, then there is a rule of equity. But the kingdom of the Old Testament was ruled according to the rigor of justice: a yoke which neither our fathers nor we have been able to bear ( -- Acts
 REST:   15:10). But the kingdom of Christ is a kingdom of equity and justice, because in it only sweet observance is imposed: my yoke is sweet and my burden is light (Matt 11:30); he shall judge the world with justice (Ps 95:13).
Fount in english version -- chapter 15
 REST: :10). But the kingdom of Christ is a kingdom of equity and justice, because in it only sweet observance is imposed: my yoke is sweet and my burden is light (Matt 11:30); he shall judge the world with justice (Ps 95:13).
Found english verse -- 10
BOOK AND CHAPTER: Acts/XV/10/10 - 73 / 75 / 42 / 44 
Found verse from looking 1 ahead: v / 5
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XI/5/ - 100 / 102 / 42 / 44 
Found verse from looking 1 ahead: 13 / 13
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XCV/13/ - 113 / 115 / 42 / 44 
Found verse from looking 1 ahead: 1 / 1
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/I/1/ - 47 / 49 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/V/6/ - 62 / 64 / 0 / 0 
Found verse from looking 1 ahead: 113 / 113
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXVIII/113/ - 18 / 20 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/XIV/5/ - 23 / 25 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XII/3/ - 34 / 36 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Romans derived from Rom
Found in english version -- In those words he is speaking of a spiritual anointing, whereby Christ is filled with the Holy Spirit. But is he so filled because he loved justice? Then he merited grace. But this is contrary to  -- Romans
 REST:  : if from works, then not from grace (Rom 11:6); and this is a general reasoning. But specifically to the proposition, because Christ in his conception was filled with the Holy Spirit: full of grace and truth (John 1:14), therefore, he did not merit.
BOOK AND CHAPTER: Romans/XI/6/ - 28 / 30 / 14 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for Philippians derived from Phil
BOOK AND CHAPTER: Philippians/II/8/ - 23 / 25 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XXXII/1/ - 4 / 6 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CIX/4/ - 31 / 33 / 0 / 0 
Found verse from looking 1 ahead: XVIII / 18
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/c/18/ - 44 / 46 / 0 / 0 
Found verse from looking 1 ahead: 24 / 24
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XXII/24/ - 77 / 79 / 0 / 0 
Found verse from looking 1 ahead: V / 5
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/c/5/ - 20 / 22 / 0 / 0 
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXXVII// - 27 / 28 / 0 / 0 
Found verse from looking 1 ahead: 17 / 17
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XIV/17/ - 13 / 15 / 0 / 0 
Found verse from looking 1 ahead: 22 / 22
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/V/22/ - 31 / 33 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CIII/5/ - 40 / 42 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/LXI/5/ - 48 / 50 / 0 / 0 


 OPENING ./source/Heb.C1.L5

Found verse from looking 1 ahead: 24 / 24
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CIII/24/ - 61 / 63 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/I/1/ - 44 / 46 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XVIII/1/ - 53 / 55 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CIII/5/ - 30 / 32 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Ecclesiasticus derived from Eccle
BOOK AND CHAPTER: Ecclesiasticus/I/4/ - 57 / 59 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XLVIII/5/ - 19 / 21 / 0 / 0 
Found verse from looking 1 ahead: 13 / 13
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XLVIII/13/ - 31 / 33 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXLVIII/4/ - 25 / 27 / 0 / 0 
Found verse from looking 1 ahead: 16 / 16
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/LI/16/ - 33 / 35 / 0 / 0 
Found verse from looking 1 ahead: 19 / 19
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/IV/19/ - 65 / 67 / 0 / 0 
Looking for Jeremiah derived from Ier
BOOK AND CHAPTER: Jeremiah/IV// - 80 / 81 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXXXV/5/ - 88 / 90 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/XIII/5/ - 32 / 34 / 0 / 0 
Found verse from looking 1 ahead: 33 / 33
Looking for Job derived from Iob
Found in english version -- Fourth, to show that of all bodies the heavenly body receives God’s influence more directly: do you know the order of heaven, and can you set down the reason thereof on the earth? ( -- Job
 REST:   38:33). As if to say: if you consider carefully the disposition of the heavens, you cannot attribute the cause of its order to any earthly thing, but to God.
Fount in english version -- chapter 38
 REST: :33). As if to say: if you consider carefully the disposition of the heavens, you cannot attribute the cause of its order to any earthly thing, but to God.
Found english verse -- 33
BOOK AND CHAPTER: Job/XXXVIII/33/33 - 21 / 23 / 7 / 9 
Found verse from looking 1 ahead: 7 / 7
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXLVIII/7/ - 39 / 41 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXLVIII/4/ - 53 / 55 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XVIII/2/ - 68 / 70 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/I/2/ - 75 / 77 / 0 / 0 


 OPENING ./source/Heb.C1.L6

Found verse from looking 1 ahead: v / 5
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXII/5/ - 25 / 27 / 0 / 0 
Found verse from looking 1 ahead: III / 3
Looking for Philippians derived from Phil
BOOK AND CHAPTER: Philippians/c/3/ - 69 / 71 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XI/3/ - 43 / 45 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXXXI/5/ - 53 / 55 / 0 / 0 
Found verse from looking 1 ahead: XXV / 25
Looking for Matthew derived from Matth
Found in english version -- But this is contrary to what is stated in  -- Matthew
 REST:  : depart, you accursed, into everlasting fire (Matt 25:41).
BOOK AND CHAPTER: Matthew/c/25/ - 7 / 9 / 5 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/LXVI/1/ - 74 / 76 / 0 / 0 
Found verse from looking 1 ahead: 21 / 21
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CII/21/ - 7 / 9 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for Daniel derived from Dan
BOOK AND CHAPTER: Daniel/VII/10/ - 2 / 4 / 0 / 0 
Found verse from looking 1 ahead: 18 / 18
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XVIII/18/ - 27 / 29 / 0 / 0 


 OPENING ./source/Heb.C2

Found verse from looking 1 ahead: 17 / 17
Looking for Matthew derived from Matth
Found in english version -- 90. In regard to the first, it should be noted that after giving the judicial and moral precepts of the law in Exodus, he continues: behold, I shall send my angel, who shall go before you (Exod 23:20); and then adds, take notice of him and hear his voice, and do not think him one to be condemned (Exod 23:21). Therefore, if the commandment of an angel, through whom the law was delivered, is obeyed, they will enter heaven. Hence, it says in  -- Matthew
 REST:  : if you will enter into life, keep the commandments (Matt 19:17). Therefore it is necessary to keep those commandments of the law, but much more to obey the commandments of him who is higher than the angels, through whom the law was delivered. And this is what he says, therefore ought we more diligently to observe the things which we have heard: we have heard a rumor from the Lord (Obad 1:1); O Lord, I have heard your hearing and was afraid (Hab 3:1).
BOOK AND CHAPTER: Matthew/XIX/17/ - 48 / 50 / 15 / 0 
Found verse from looking 1 ahead: 29 / 29
Looking for Acts derived from Act
Found in english version -- Therefore, we ought to observe more diligently for three reasons: first, because of the authority of the one speaking, for he is the Creator and the Son of God and not a creature and minister of God: we ought to obey God rather than men ( -- Acts
 REST:   5:29) and also rather than angels; second, because of the usefulness of the commands, for they are the words of eternal life: Lord, to whom shall we go? You have the words of eternal life (John 6:69); others are words of temporal goods: if you would hear me, you would eat the good things of the earth (Isa 1:19); third, because of the sweetness of their observance, for they are sweet: his commandments are not heavy (1 John 5:3); my yoke is sweet and my burden light (Matt 11:30); this is a yoke which neither we nor our fathers have been able to bear (Acts 15:10).
Fount in english version -- chapter 5
 REST: :29) and also rather than angels; second, because of the usefulness of the commands, for they are the words of eternal life: Lord, to whom shall we go? You have the words of eternal life (John 6:69); others are words of temporal goods: if you would hear me, you would eat the good things of the earth (Isa 1:19); third, because of the sweetness of their observance, for they are sweet: his commandments are not heavy (1 John 5:3); my yoke is sweet and my burden light (Matt 11:30); this is a yoke which neither we nor our fathers have been able to bear (Acts 15:10).
Found english verse -- 29
BOOK AND CHAPTER: Acts/V/29/29 - 25 / 27 / 9 / 11 
Found verse from looking 1 ahead: 19 / 19
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/I/19/ - 59 / 61 / 9 / 11 
Found verse from looking 1 ahead: 30 / 30
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XI/30/ - 89 / 91 / 9 / 11 
Found verse from looking 1 ahead: 10 / 10
Looking for Acts derived from Act
Found in english version -- ) and also rather than angels; second, because of the usefulness of the commands, for they are the words of eternal life: Lord, to whom shall we go? You have the words of eternal life (John 6:69); others are words of temporal goods: if you would hear me, you would eat the good things of the earth (Isa 1:19); third, because of the sweetness of their observance, for they are sweet: his commandments are not heavy (1 John 5:3); my yoke is sweet and my burden light (Matt 11:30); this is a yoke which neither we nor our fathers have been able to bear ( -- Acts
 REST:   15:10).
Fount in english version -- chapter 15
 REST: :10).
Found english verse -- 10
BOOK AND CHAPTER: Acts/XV/10/10 - 98 / 100 / 41 / 43 
Found verse from looking 1 ahead: 14 / 14
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XXX/14/ - 47 / 49 / 0 / 0 
Found verse from looking 1 ahead: 19 / 19
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/III/19/ - 14 / 16 / 0 / 0 
Found verse from looking 1 ahead: 38 / 38
Looking for Acts derived from Act
Found in english version -- 93. First, he mentions the authority, because the law was not delivered by human authority, but by angels: being ordained by angels through the hand of a mediator (Gal 2:19). This is he that was in the Church in the wilderness, with the angel who spoke to him on mount Zion and with our fathers ( -- Acts
 REST:   7:38). Nor is this strange because, as Dionysius proves, the revelations of divine illuminations reach us through the medium of angels.
Fount in english version -- chapter 7
 REST: :38). Nor is this strange because, as Dionysius proves, the revelations of divine illuminations reach us through the medium of angels.
Found english verse -- 38
BOOK AND CHAPTER: Acts/VII/38/38 - 21 / 23 / 14 / 16 
Found verse from looking 1 ahead: 18 / 18
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/V/18/ - 22 / 24 / 0 / 0 
Found verse from looking 1 ahead: 19 / 19
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XII/19/ - 1 / 3 / 0 / 0 
Found verse from looking 1 ahead: 115 / 115
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXVIII/115/ - 4 / 6 / 0 / 0 
Looking for Deuteronomy derived from Deut
Found in english version -- Then he mentions something on the part of the punishment: received a just recompense of reward. For retribution depends on the amount of guilt, so that one who sins more gravely receives a greater punishment; but the wages depend on the quality, so that one who sins from the fires of lust will be punished with fire. There, he will receive a good wage for good acts and an evil wage for wicked actions. Consequently, retribution is received for good and for evil, inasmuch as it implies distributive justice. It is called just because of the equality of punishment, so that according to the amount of sin there is a certain amount of punishment. Moreover, punishments are considered in Leviticus and  -- Deuteronomy
 REST:   (Lev 26 and Deut 28). The Gloss states: just, lest justice be thought to perish on account of mercy.
BOOK AND CHAPTER: Deuteronomy/XXVIII// - 77 / 78 / 40 / 0 
Found verse from looking 1 ahead: 20 / 20
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/III/20/ - 51 / 53 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXLVII/9/ - 60 / 62 / 0 / 0 
Found verse from looking 1 ahead: 140 / 140
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXVIII/140/ - 114 / 116 / 0 / 0 


 OPENING ./source/Heb.C2.L1

Found verse from looking 1 ahead: 21 / 21
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/I/21/ - 34 / 36 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for 1 Timothy derived from I_Tim
BOOK AND CHAPTER: 1 Timothy/IV/10/ - 69 / 71 / 0 / 0 
Found verse from looking 1 ahead: 17 / 17
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XLV/17/ - 95 / 97 / 0 / 0 
Assuming chapter I (Iud)
Found verse from looking 1 ahead: XVIII / 18
Looking for Jude derived from Iud
BOOK AND CHAPTER: Jude/I/18/ - 12 / 13 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/III/7/ - 59 / 61 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Job derived from Iob
Found in english version -- Therefore, it should not be neglected, but we should be careful to obtain it: we have seen the land which is exceedingly rich and fruitful (Judg 18:9); then he continues: neglect not; lose no time; let us go and possess it (Judg 18:9) And of course we should not neglect it, because if we are negligent, we shall be punished not only by losing what is good but also by incurring evil, namely, eternal damnation, which we shall not be able to escape. Hence, he said, how shall we escape? Who has shown you to flee the wrath to come? (Matt 3:7). The way to escape shall fail them ( -- Job
 REST:   11:20); wither shall I go from your spirit; or whither shall I flee from your face? (Ps 139:7).
Fount in english version -- chapter 11
 REST: :20); wither shall I go from your spirit; or whither shall I flee from your face? (Ps 139:7).
Found english verse -- 20
BOOK AND CHAPTER: Job/XI/5/20 - 68 / 70 / 29 / 31 
Found verse from looking 1 ahead: v / 5
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXXXVIII/5/ - 75 / 77 / 29 / 31 


 OPENING ./source/Heb.C2.L2

Found verse from looking 1 ahead: 13 / 13
Looking for Job derived from Iob
Found in english version -- 102. The earth is not subject to angels: what other has he appointed over the earth, or whom has he set over the world he made ( -- Job
 REST:   34:13)?
Fount in english version -- chapter 34
 REST: :13)?
Found english verse -- 13
BOOK AND CHAPTER: Job/XXXIV/13/13 - 7 / 9 / 7 / 9 
Found verse from looking 1 ahead: 20 / 20
Looking for Daniel derived from Dan
Found in english version -- But  -- Daniel
 REST:   says that an angel was the prince of the Greeks and of the Persians (Dan 10:20), and in Deuteronomy, it says: he appointed the bounds of people according to the number of the children of Israel (Deut 32:8).
BOOK AND CHAPTER: Daniel/X/20/ - 2 / 4 / 1 / 0 
Found verse from looking 1 ahead: XXXII / 32
Looking for Deuteronomy derived from Deut
Found in english version --   says that an angel was the prince of the Greeks and of the Persians (Dan 10:20), and in  -- Deuteronomy
 REST:  , it says: he appointed the bounds of people according to the number of the children of Israel (Deut 32:8).
BOOK AND CHAPTER: Deuteronomy/c/32/ - 12 / 14 / 8 / 0 
Found verse from looking 1 ahead: 21 / 21
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CII/21/ - 21 / 23 / 0 / 0 
Found verse from looking 1 ahead: 14 / 14
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/V/14/ - 34 / 36 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for 2 Peter derived from II_Pet
BOOK AND CHAPTER: 2 Peter/III/7/ - 36 / 38 / 0 / 0 


 OPENING ./source/Heb.C2.L3

Found verse from looking 1 ahead: 9 / 9
Looking for Philippians derived from Phil
BOOK AND CHAPTER: Philippians/II/9/ - 31 / 33 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/II/5/ - 53 / 55 / 0 / 0 
Found verse from looking 1 ahead: LIII / 53
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/c/53/ - 59 / 61 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/V/8/ - 45 / 47 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/IX/6/ - 46 / 48 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for 1 Timothy derived from I_Tim
BOOK AND CHAPTER: 1 Timothy/IV/5/ - 35 / 37 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CIX/7/ - 24 / 26 / 0 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for Lamentations derived from Thren
BOOK AND CHAPTER: Lamentations/I/12/ - 35 / 37 / 0 / 0 
Found verse from looking 1 ahead: 39 / 39
Looking for Matthew derived from Matth
Found in english version -- But the manner is mentioned when he says, taste.  -- Matthew
 REST:   says the same thing: if it be possible, let this chalice pass from me (Matt 26:39). He says this for three reasons: first, to express the bitterness of death, which is experienced by taste: O, all you that pass by the way, attend and see if there be any sorrow like to my sorrow (Lam 1:12); the drink shall be bitter to those who drink it (Isa 24:9); second, because just as tasting or not tasting lie in the power of the taster, so also the passion of Christ was voluntary: I have the power to lay down my life (John 10:18). Third, because to taste is to take little; Christ, however, persisted little in death: you will not leave my soul in hell (Ps 16:10).
BOOK AND CHAPTER: Matthew/XXVI/39/ - 8 / 10 / 5 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for Lamentations derived from Thren
BOOK AND CHAPTER: Lamentations/I/12/ - 34 / 36 / 5 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XXIV/9/ - 43 / 45 / 5 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XV/10/ - 89 / 91 / 5 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XVI/4/ - 51 / 53 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXLV/4/ - 64 / 66 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/I/8/ - 84 / 86 / 0 / 0 
Found verse from looking 1 ahead: 36 / 36
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XI/36/ - 94 / 96 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/VI/8/ - 115 / 117 / 0 / 0 
Found verse from looking 1 ahead: 23 / 23
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VI/23/ - 18 / 20 / 0 / 0 
Found verse from looking 1 ahead: 17 / 17
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII/17/ - 50 / 52 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII/5/ - 31 / 33 / 0 / 0 
Found verse from looking 1 ahead: I / 1
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/c/1/ - 64 / 66 / 0 / 0 


 OPENING ./source/Heb.C2.L4

Found verse from looking 1 ahead: 23 / 23
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/II/23/ - 16 / 18 / 0 / 0 
Found verse from looking 1 ahead: 11 / 11
Looking for Job derived from Iob
Found in english version -- then by flesh is understood the body: you have clothed me with skin and flesh ( -- Job
 REST:   10:11) and by blood, the soul: not as though the soul were blood, but because it is not preserved in the body without blood. Sometimes by flesh and blood are understood the vices of flesh and blood: flesh and blood have not revealed it to you (Matt 16:17).
Fount in english version -- chapter 10
 REST: :11) and by blood, the soul: not as though the soul were blood, but because it is not preserved in the body without blood. Sometimes by flesh and blood are understood the vices of flesh and blood: flesh and blood have not revealed it to you (Matt 16:17).
Found english verse -- 11
BOOK AND CHAPTER: Job/X/11/11 - 8 / 10 / 6 / 8 
Found verse from looking 1 ahead: 17 / 17
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XVI/17/ - 45 / 47 / 6 / 8 
Found verse from looking 1 ahead: 50 / 50
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XV/50/ - 7 / 9 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII/5/ - 39 / 41 / 0 / 0 
Looking for Matthew derived from Matth
Found in english version -- 139. That Christ is a partaker of flesh and blood is not to be understood as referring to the vices of flesh and blood, because he did not take on sin or commit any, but as referring to the very substance of animated flesh, because he assumed flesh and soul. It also included the possibility of suffering because he assumed our nature capable of suffering. Therefore, the sense is: because the children, i.e., the faithful, have a nature capable of suffering, Christ himself in like manner has been partaker of the same; or the children, namely, in the nature of flesh and blood; or the same, i.e., of flesh and blood, not indeed, in appearance, as Mani said deliriously, nor in an accidental way, as Nestorius imagined, but in like manner, namely, as us, that is, in the same way that we partake, that is, according to the truth of the thing, namely, in a personal and substantial way. For we partake of flesh and blood through our person; and Christ in like manner assumed them to his person: the Word was made flesh (John 1:14). By flesh and blood can also be understood the flesh and blood of Christ according to the statement: he that eats my flesh and drinks my blood (John 6:55), of which the children, i.e., the apostles, partook at the last supper and of which Christ partook, as Chrysostom expressly says about  -- Matthew
 REST:   26: he drank his own blood. Hence, with desire I have desired to eat this pasch with you, before I suffer (Luke 22:15).
Fount in english version -- chapter 26
 REST: : he drank his own blood. Hence, with desire I have desired to eat this pasch with you, before I suffer (Luke 22:15).
BOOK AND CHAPTER: Matthew/XXVI// - 184 / 185 / 84 / 0 
Found verse from looking 1 ahead: XXXII / 32
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/c/32/ - 20 / 22 / 0 / 0 
Found verse from looking 1 ahead: 17 / 17
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/II/17/ - 33 / 35 / 0 / 0 
Found verse from looking 1 ahead: 24 / 24
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/II/24/ - 52 / 54 / 0 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for Colossians derived from Col
BOOK AND CHAPTER: Colossians/II/15/ - 40 / 42 / 0 / 0 
Found verse from looking 1 ahead: 19 / 19
Looking for 2 Peter derived from II_Pet
BOOK AND CHAPTER: 2 Peter/II/19/ - 25 / 27 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/V/5/ - 41 / 43 / 0 / 0 
Found verse from looking 1 ahead: 17 / 17
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LXXIX/17/ - 38 / 40 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XLI/1/ - 43 / 45 / 0 / 0 
Found verse from looking 1 ahead: 23 / 23
Looking for Philippians derived from Phil
BOOK AND CHAPTER: Philippians/I/23/ - 58 / 60 / 0 / 0 
Found verse from looking 1 ahead: 28 / 28
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/X/28/ - 68 / 70 / 0 / 0 


 OPENING ./source/Heb.C3

Found verse from looking 1 ahead: 8 / 8
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXIII/8/ - 21 / 23 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXXXII/1/ - 45 / 47 / 0 / 0 
Found verse from looking 1 ahead: 11 / 11
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/VI/11/ - 18 / 20 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for 1 Thessalonians derived from I_Thess
BOOK AND CHAPTER: 1 Thessalonians/II/5/ - 25 / 27 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/I/6/ - 29 / 31 / 0 / 0 
Found verse from looking 1 ahead: 30 / 30
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII/30/ - 35 / 37 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XLI/2/ - 43 / 45 / 0 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for Colossians derived from Col
BOOK AND CHAPTER: Colossians/I/12/ - 18 / 20 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CIX/5/ - 71 / 73 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/X/10/ - 50 / 52 / 0 / 0 
Found verse from looking 1 ahead: 23 / 23
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XLIX/23/ - 37 / 39 / 0 / 0 
Found verse from looking 1 ahead: 11 / 11
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/I/11/ - 53 / 55 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Numbers derived from Num
Found in english version -- 159. What is common to Christ and Moses is fidelity to God; hence he says, who is faithful to him that made him. Here it should be noted that everything said here of Moses is based on the statement found in  -- Numbers
 REST:  , where the Lord shows the excellence of Moses, after Aaron and Miriam spoke against him (Num 12:7). We find these words, which the Apostle cites here: but it is not so with my servant Moses, who is most faithful in all my house (Num 12:7).
BOOK AND CHAPTER: Numbers/XII/7/ - 31 / 33 / 16 / 0 


 OPENING ./source/Heb.C3.L1

Found verse from looking 1 ahead: 3 / 3
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/I/3/ - 23 / 25 / 0 / 0 


 OPENING ./source/Heb.C3.L2

Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XCIV// - 26 / 27 / 0 / 0 
Found verse from looking 1 ahead: 21 / 21
Looking for 2 Peter derived from II_Pet
BOOK AND CHAPTER: 2 Peter/I/21/ - 35 / 37 / 0 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XIII/12/ - 0 / 2 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/LII/6/ - 49 / 51 / 0 / 0 
Found verse from looking 1 ahead: 14 / 14
Looking for Canticle of Canticles derived from Cant
BOOK AND CHAPTER: Canticle of Canticles/II/14/ - 68 / 70 / 0 / 0 
Found verse from looking 1 ahead: III / 3
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/c/3/ - 45 / 47 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/II/5/ - 54 / 56 / 0 / 0 
Found verse from looking 1 ahead: 18 / 18
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/IX/18/ - 16 / 18 / 0 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for Zechariah derived from Zach
BOOK AND CHAPTER: Zechariah/VII/12/ - 19 / 21 / 0 / 0 
Found verse from looking 1 ahead: 51 / 51
Looking for Acts derived from Act
Found in english version -- Second, by the sinner hardening himself by not obeying God and by not opening his heart to grace: and they made their heart as the adamant stone, lest they should hear the law and the words which the Lord of hosts sent in his spirit by the hand of the former prophets (Zech 7:12). Therefore, harden not your hearts, i.e., do not close your hearts to the Holy Spirit: you always resist the Holy Spirit ( -- Acts
 REST:   7:51).
Fount in english version -- chapter 7
 REST: :51).
Found english verse -- 51
BOOK AND CHAPTER: Acts/VII/51/51 - 53 / 55 / 21 / 23 
Found verse from looking 1 ahead: XV / 15
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/c/15/ - 27 / 29 / 0 / 0 


 OPENING ./source/Heb.C3.L3

Found verse from looking 1 ahead: 4 / 4
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/VI/4/ - 14 / 16 / 0 / 0 
Found verse from looking 1 ahead: 23 / 23
Looking for Jeremiah derived from Ier
BOOK AND CHAPTER: Jeremiah/II/23/ - 20 / 22 / 0 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XVII/12/ - 47 / 49 / 0 / 0 
Found verse from looking 1 ahead: 18 / 18
Looking for Job derived from Iob
Found in english version -- 186. He says, therefore, take heed. For every man should consider the state in which he is: let everyone prove his own work (Gal 6:4); see your ways in the valley (Jer 2:23). Take heed, brethren, each one to himself, because each is part of the assembly, and to each one God gave commandment concerning his neighbor (Sir 19:12): take heed, i.e., let one prove the other, lest perhaps there be in any of you an evil heart of unbelief, to depart from the living God. As if to say: many of you are in a perfect state, yet because of weakness and free will, there could be evil in some of you: behold, they who serve him are not steadfast; and in his angels he found wickedness. How much more shall they who dwell in houses of clay, who have an earthly foundation? ( -- Job
 REST:   4:18–19); have I not chosen you twelve and one of you is a devil? (John 6:71). Therefore no one should be solicitous for himself only, but also for each member of his group.
Fount in english version -- chapter 4
 REST: :18–19); have I not chosen you twelve and one of you is a devil? (John 6:71). Therefore no one should be solicitous for himself only, but also for each member of his group.
Found english verse -- 18
BOOK AND CHAPTER: Job/IV/18/18 - 83 / 85 / 35 / 37 
Found verse from looking 1 ahead: 27 / 27
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LXXII/27/ - 38 / 40 / 0 / 0 
Found verse from looking 1 ahead: 19 / 19
Looking for Jeremiah derived from Ier
BOOK AND CHAPTER: Jeremiah/II/19/ - 60 / 62 / 0 / 0 
Found verse from looking 1 ahead: 13 / 13
Looking for Jeremiah derived from Ier
BOOK AND CHAPTER: Jeremiah/II/13/ - 87 / 89 / 0 / 0 
Found verse from looking 1 ahead: 22 / 22
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XIV/22/ - 43 / 45 / 0 / 0 
Found verse from looking 1 ahead: 13 / 13
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XIII/13/ - 50 / 52 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/V/6/ - 60 / 62 / 0 / 0 
Found verse from looking 1 ahead: 27 / 27
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/III/27/ - 22 / 24 / 0 / 0 
Found verse from looking 1 ahead: 16 / 16
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/X/16/ - 36 / 38 / 0 / 0 
Found verse from looking 1 ahead: 19 / 19
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/IV/19/ - 67 / 69 / 0 / 0 
Found verse from looking 1 ahead: 20 / 20
Looking for James derived from Iac
BOOK AND CHAPTER: James/II/20/ - 21 / 23 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CX/9/ - 10 / 12 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Numbers derived from Num
BOOK AND CHAPTER: Numbers/XIV/6/ - 48 / 50 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XI/5/ - 43 / 45 / 0 / 0 


 OPENING ./source/Heb.C4

Found verse from looking 1 ahead: 14 / 14
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XXVIII/14/ - 30 / 32 / 0 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/X/12/ - 0 / 2 / 0 / 0 
Found verse from looking 1 ahead: 24 / 24
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXIV/24/ - 28 / 30 / 0 / 0 
Found verse from looking 1 ahead: 20 / 20
Looking for Tobit derived from Tob
BOOK AND CHAPTER: Tobit/XIII/20/ - 21 / 23 / 0 / 0 
Found verse from looking 1 ahead: 41 / 41
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXV/41/ - 6 / 8 / 0 / 0 
Found verse from looking 1 ahead: 18 / 18
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XXXII/18/ - 58 / 60 / 0 / 0 
Found verse from looking 1 ahead: 13 / 13
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/XIV/13/ - 72 / 74 / 0 / 0 
Found verse from looking 1 ahead: 11 / 11
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/X/11/ - 21 / 23 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XV/4/ - 24 / 26 / 0 / 0 
Found verse from looking 1 ahead: 13 / 13
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/II/13/ - 37 / 39 / 0 / 0 
Found verse from looking 1 ahead: VI / 6
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/c/6/ - 62 / 64 / 0 / 0 
Found verse from looking 1 ahead: 17 / 17
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/X/17/ - 45 / 47 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XCII/7/ - 59 / 61 / 0 / 0 


 OPENING ./source/Heb.C4.L1



 OPENING ./source/Heb.C4.L2

Found verse from looking 1 ahead: 2 / 2
Looking for Genesis derived from Gen
Found in english version -- 208. Having cited two authorities, one from  -- Genesis
 REST:   (Gen 2:2) and the other from the Psalms (Psalms 95:8), and drawn his conclusion from the second authority, the Psalm, the Apostle now concludes the same from the first.
BOOK AND CHAPTER: Genesis/II/2/ - 8 / 10 / 2 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for Psalms derived from Ps
Found in english version --   (Gen 2:2) and the other from the  -- Psalms
 REST:   (Psalms 95:8), and drawn his conclusion from the second authority, the Psalm, the Apostle now concludes the same from the first.
BOOK AND CHAPTER: Psalms/XCIV/8/ - 13 / 15 / 3 / 0 
Found verse from looking 1 ahead: 13 / 13
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/LVIII/13/ - 30 / 32 / 0 / 0 
Found verse from looking 1 ahead: 23 / 23
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/LXVI/23/ - 38 / 40 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/II/2/ - 18 / 20 / 0 / 0 
Found verse from looking 1 ahead: 13 / 13
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/XIV/13/ - 28 / 30 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/IV/8/ - 31 / 33 / 0 / 0 
Found verse from looking 1 ahead: 31 / 31
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XL/31/ - 48 / 50 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXV/5/ - 28 / 30 / 0 / 0 
Found verse from looking 1 ahead: 19 / 19
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/VII/19/ - 14 / 16 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Job derived from Iob
Found in english version -- Therefore, there are many reasons for striving to enter. One is that the way is long: he has gone on a very long journey (Prov 7:19); a certain nobleman went into a far country (Luke 19:12). It is said to be long because of the difference of condition, because the fullness of all good and immunity from all evil is there, and also perfect vision and possession, whereas here we find the opposite. Furthermore, we must hurry, because the time is very short: the days of man are short ( -- Job
 REST:   14:5), and because that time, besides being short and brief, is uncertain: man knows not his own end (Eccl 9:12), and because the call is urgent, for an inner call drives us with the goad of charity: when he shall come as a violent stream, which the spirit of the Lord drives on (Isa 59:19); the charity of Christ presses us (2_Cor 5:14); I have run the way of your commandments (Ps 119:32), and because there is a danger in delay, as is clear from the foolish virgins who arrived late and could not enter.
Fount in english version -- chapter 14
 REST: :5), and because that time, besides being short and brief, is uncertain: man knows not his own end (Eccl 9:12), and because the call is urgent, for an inner call drives us with the goad of charity: when he shall come as a violent stream, which the spirit of the Lord drives on (Isa 59:19); the charity of Christ presses us (2_Cor 5:14); I have run the way of your commandments (Ps 119:32), and because there is a danger in delay, as is clear from the foolish virgins who arrived late and could not enter.
Found english verse -- 5
BOOK AND CHAPTER: Job/XIV/5/5 - 67 / 69 / 28 / 30 
Found verse from looking 1 ahead: IX / 9
Looking for Ecclesiasticus derived from Eccle
BOOK AND CHAPTER: Ecclesiasticus/c/9/ - 87 / 89 / 28 / 30 
Found verse from looking 1 ahead: LIX / 59
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/c/59/ - 106 / 108 / 28 / 30 
Found verse from looking 1 ahead: 32 / 32
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXVIII/32/ - 129 / 131 / 28 / 30 
Found verse from looking 1 ahead: 1 / 1
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXV/1/ - 144 / 146 / 28 / 30 
Found verse from looking 1 ahead: 25 / 25
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XIX/25/ - 56 / 58 / 0 / 0 
Found verse from looking 1 ahead: 25 / 25
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/IX/25/ - 7 / 9 / 0 / 0 
Found verse from looking 1 ahead: 11 / 11
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/IV/11/ - 36 / 38 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XIX/2/ - 2 / 4 / 0 / 0 


 OPENING ./source/Heb.C4.L3

Found verse from looking 1 ahead: 5 / 5
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CIX/5/ - 24 / 26 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Zechariah derived from Zach
BOOK AND CHAPTER: Zechariah/III/1/ - 39 / 41 / 0 / 0 
Found verse from looking 2 ahead: XVII / 17
Looking for Numbers derived from Num
BOOK AND CHAPTER: Numbers/XVI/17/ - 85 / 88 / 0 / 0 
Found verse from looking 1 ahead: 17 / 17
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/III/17/ - 99 / 101 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/II/7/ - 106 / 108 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/X/10/ - 14 / 16 / 0 / 0 
Found verse from looking 1 ahead: 32 / 32
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/X/32/ - 35 / 37 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/I/2/ - 27 / 29 / 0 / 0 
Found verse from looking 1 ahead: 14 / 14
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CII/14/ - 43 / 45 / 0 / 0 
Found verse from looking 1 ahead: 17 / 17
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/V/17/ - 17 / 19 / 0 / 0 
Found verse from looking 1 ahead: 22 / 22
Looking for 1 Peter derived from I_Pet
BOOK AND CHAPTER: 1 Peter/II/22/ - 59 / 61 / 0 / 0 
Found verse from looking 1 ahead: IV / 4
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/c/4/ - 62 / 64 / 0 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXII/15/ - 123 / 125 / 0 / 0 
Found verse from looking 1 ahead: 40 / 40
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXVII/40/ - 128 / 130 / 0 / 0 
Found verse from looking 1 ahead: 21 / 21
Looking for 1 Peter derived from I_Pet
BOOK AND CHAPTER: 1 Peter/II/21/ - 36 / 38 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XII/5/ - 25 / 27 / 0 / 0 
Found verse from looking 1 ahead: XXIII / 23
Looking for Jeremiah derived from Ier
BOOK AND CHAPTER: Jeremiah/c/23/ - 12 / 14 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/IX/4/ - 10 / 12 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LXXIV/2/ - 22 / 24 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Zechariah derived from Zach
BOOK AND CHAPTER: Zechariah/IV/7/ - 48 / 50 / 0 / 0 
Found verse from looking 1 ahead: 34 / 34
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XIV/34/ - 69 / 71 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXX/2/ - 10 / 12 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XV/10/ - 22 / 24 / 0 / 0 
Found verse from looking 1 ahead: VIII / 8
Looking for Ecclesiasticus derived from Eccle
BOOK AND CHAPTER: Ecclesiasticus/c/8/ - 50 / 52 / 0 / 0 


 OPENING ./source/Heb.C5

Found verse from looking 1 ahead: 19 / 19
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/III/19/ - 28 / 30 / 0 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XVII/15/ - 73 / 75 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for 2 Timothy derived from II_Tim
BOOK AND CHAPTER: 2 Timothy/II/4/ - 31 / 33 / 0 / 0 


 OPENING ./source/Heb.C5.L1



 OPENING ./source/Heb.C5.L2

Found verse from looking 1 ahead: 8 / 8
Looking for Philippians derived from Phil
BOOK AND CHAPTER: Philippians/II/8/ - 43 / 45 / 0 / 0 
Found verse from looking 1 ahead: 19 / 19
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/V/19/ - 0 / 2 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XXI/5/ - 38 / 40 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XLV/5/ - 56 / 58 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/VIII/6/ - 20 / 22 / 0 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for 1 Timothy derived from I_Tim
BOOK AND CHAPTER: 1 Timothy/I/15/ - 36 / 38 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XLIII/5/ - 36 / 38 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/I/6/ - 76 / 78 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XII/10/ - 92 / 94 / 0 / 0 


 OPENING ./source/Heb.C6

Found verse from looking 1 ahead: 11 / 11
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XIII/11/ - 70 / 72 / 0 / 0 
Found verse from looking 1 ahead: II / 2
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/c/2/ - 25 / 27 / 0 / 0 
Found verse from looking 1 ahead: XVII / 17
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/c/17/ - 52 / 54 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LXXVI/10/ - 18 / 20 / 0 / 0 
Found verse from looking 1 ahead: XXVII / 27
Looking for Job derived from Iob
Found in english version -- 277. Here two objections arise: the first is based on his saying, leaving the word of the beginning. For the beginning should never be forsaken: and I said: now have I begun (Ps 77:11); my justification, which I have begun to hold ( -- Job
 REST:   27:6).
Fount in english version -- chapter 27
 REST: :6).
Found english verse -- 6
BOOK AND CHAPTER: Job/c/27/6 - 24 / 26 / 13 / 15 
Found verse from looking 1 ahead: 12 / 12
Looking for Philippians derived from Phil
BOOK AND CHAPTER: Philippians/III/12/ - 24 / 26 / 0 / 0 
Found verse from looking 1 ahead: 13 / 13
Looking for Philippians derived from Phil
BOOK AND CHAPTER: Philippians/III/13/ - 51 / 53 / 0 / 0 
Found verse from looking 1 ahead: 21 / 21
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XIX/21/ - 16 / 18 / 0 / 0 
Found verse from looking 1 ahead: 14 / 14
Looking for Colossians derived from Col
BOOK AND CHAPTER: Colossians/III/14/ - 39 / 41 / 0 / 0 
Found verse from looking 1 ahead: 14 / 14
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII/14/ - 10 / 12 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XLVI/3/ - 28 / 30 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/VI/2/ - 49 / 51 / 0 / 0 
Found verse from looking 1 ahead: 17 / 17
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/IV/17/ - 70 / 72 / 0 / 0 


 OPENING ./source/Heb.C6.L1

Found verse from looking 1 ahead: 3 / 3
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VI/3/ - 40 / 42 / 0 / 0 
Found verse from looking 1 ahead: V / 5
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/c/5/ - 30 / 32 / 0 / 0 


 OPENING ./source/Heb.C6.L2

Found verse from looking 1 ahead: 10 / 10
Looking for Ecclesiasticus derived from Eccle
BOOK AND CHAPTER: Ecclesiasticus/IX/10/ - 50 / 52 / 0 / 0 
Found verse from looking 1 ahead: 21 / 21
Looking for 1 Peter derived from I_Pet
BOOK AND CHAPTER: 1 Peter/II/21/ - 53 / 55 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LXIV/9/ - 39 / 41 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/LV/10/ - 46 / 48 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/V/5/ - 92 / 94 / 0 / 0 
Found verse from looking 1 ahead: 27 / 27
Looking for Job derived from Iob
Found in english version -- 297. This earth is the human heart: but that on good ground are they who in a good and perfect heart, hearing the word, keep it and bring forth fruit in patience (Luke 8:15). It is called earth, because just as earth needs rain, so a man needs God’s grace: you have visited the earth and have plentifully watered it (Ps 65:10). And as the rain and the snow come down from heaven and return no more thither, but soak the earth and water it, and make it to spring . . . so shall my word be which shall go forth from my mouth (Isa 55:10). But the benefit it receives and the doctrine of faith is as rain which falls on the hearts of those who hear the words of preachers and teachers: I will command the clouds to rain no more upon it (Isa 5:6); he pours out showers like a flood, which flow from the clouds ( -- Job
 REST:   36:27). He drinks this rain, when he understands what he hears and is drawn to it: all you that thirst, come to the waters (Isa 55:1).
Fount in english version -- chapter 36
 REST: :27). He drinks this rain, when he understands what he hears and is drawn to it: all you that thirst, come to the waters (Isa 55:1).
Found english verse -- 27
BOOK AND CHAPTER: Job/XXXVI/27/27 - 102 / 104 / 36 / 38 
Found verse from looking 1 ahead: 1 / 1
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/LV/1/ - 127 / 129 / 36 / 38 
Found verse from looking 1 ahead: 15 / 15
Looking for James derived from Iac
BOOK AND CHAPTER: James/III/15/ - 38 / 40 / 0 / 0 
Found verse from looking 1 ahead: 25 / 25
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/III/25/ - 0 / 2 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Job derived from Iob
Found in english version -- But he does not say, always, or rarely, but often, because as Augustine says: if always, then it becomes worthless; if rarely, then it is not enough and is neglected. I have often heard such things as these ( -- Job
 REST:   16:2).
Fount in english version -- chapter 16
 REST: :2).
Found english verse -- 2
BOOK AND CHAPTER: Job/XVI/2/2 - 25 / 27 / 19 / 21 
Found verse from looking 1 ahead: 11 / 11
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/I/11/ - 18 / 20 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/III/6/ - 19 / 21 / 0 / 0 
Found verse from looking 1 ahead: 27 / 27
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XXIV/27/ - 32 / 34 / 0 / 0 
Found verse from looking 1 ahead: 31 / 31
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/X/31/ - 6 / 8 / 0 / 0 
Found verse from looking 1 ahead: 20 / 20
Looking for 1 Thessalonians derived from I_Thess
BOOK AND CHAPTER: 1 Thessalonians/II/20/ - 19 / 21 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VI/5/ - 34 / 36 / 0 / 0 
Found verse from looking 1 ahead: III / 3
Looking for 1 Peter derived from I_Pet
BOOK AND CHAPTER: 1 Peter/c/3/ - 36 / 38 / 0 / 0 
Found verse from looking 1 ahead: 18 / 18
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/III/18/ - 26 / 28 / 0 / 0 
Found verse from looking 1 ahead: 30 / 30
Looking for Jeremiah derived from Ier
BOOK AND CHAPTER: Jeremiah/VI/30/ - 52 / 54 / 0 / 0 
Found verse from looking 1 ahead: 41 / 41
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXV/41/ - 67 / 69 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/IX/5/ - 80 / 82 / 0 / 0 


 OPENING ./source/Heb.C6.L3

Found verse from looking 1 ahead: v / 5
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XIII/5/ - 35 / 37 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXL/6/ - 78 / 80 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XIII/3/ - 91 / 93 / 0 / 0 
Found verse from looking 1 ahead: III / 3
Looking for Colossians derived from Col
BOOK AND CHAPTER: Colossians/c/3/ - 52 / 54 / 0 / 0 
Found verse from looking 1 ahead: XX / 20
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/c/20/ - 15 / 17 / 0 / 0 
Found verse from looking 1 ahead: 13 / 13
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XII/13/ - 27 / 29 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for Philippians derived from Phil
BOOK AND CHAPTER: Philippians/I/8/ - 20 / 22 / 0 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for 2 Timothy derived from II_Tim
BOOK AND CHAPTER: 2 Timothy/II/15/ - 43 / 45 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/V/5/ - 12 / 14 / 0 / 0 


 OPENING ./source/Heb.C6.L4

Found verse from looking 1 ahead: III / 3
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/c/3/ - 5 / 7 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/XII/1/ - 44 / 46 / 0 / 0 
Found verse from looking 1 ahead: IV / 4
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/c/4/ - 61 / 63 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/XV/6/ - 71 / 73 / 0 / 0 
Found verse from looking 1 ahead: 11 / 11
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/IV/11/ - 89 / 91 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXII/4/ - 19 / 21 / 0 / 0 
Found verse from looking 1 ahead: XXII / 22
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/c/22/ - 30 / 32 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXIII/9/ - 44 / 46 / 0 / 0 
Found verse from looking 1 ahead: X / 10
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/c/10/ - 40 / 42 / 0 / 0 
Found verse from looking 2 ahead: XXV / 25
Looking for Genesis derived from Gen
Found in english version -- 315. Then when he says unless blessing, he shows the manner in which the promise was made. As if to say: do not believe me, unless I bless you. A blessing refers to bestowing benefits: the blessing of the Lord makes men rich (Prov 10:22); and multiplying I shall multiply you, which pertains to numerous offspring. Both promises were made to Abraham, as is clear from  -- Genesis
 REST:   (Gen 14–15).
BOOK AND CHAPTER: Genesis/XIV/25/ - 60 / 63 / 33 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/XV/5/ - 22 / 24 / 0 / 0 
Found verse from looking 1 ahead: 19 / 19
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XXX/19/ - 82 / 84 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Acts derived from Act
Found in english version -- 316. The effect of the promise was that for Abraham, patiently enduring he obtained the promise. For patient endurance consists not only in doing something great, but also in waiting a long time. But Abraham had the promise, although he never possessed the pace of a foot of land, as it says in  -- Acts
 REST:   (Acts 7:5); furthermore, even until his old age he possessed no offspring. But he still kept his hope: take, my brethren, for an example of suffering evil, of labor and patience, the prophets who spoke in the name of the Lord (Jas 5:10); look unto Abraham your father and to Sarah that bore you (Isa 51:2).
BOOK AND CHAPTER: Acts/VII/5/ - 36 / 38 / 17 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for James derived from Iac
BOOK AND CHAPTER: James/V/10/ - 51 / 53 / 17 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/LI/2/ - 68 / 70 / 17 / 0 


 OPENING ./source/Heb.C7

Found verse from looking 1 ahead: 5 / 5
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CIX/5/ - 5 / 7 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Genesis derived from Gen
Found in english version -- 327. He describes Melchisedech, first of all, by his name when he says, for this Melchisedech. For so the Scripture names him in  -- Genesis
 REST:   (Gen 14:18), where his history, which the Apostle supposes here, is recorded. According to a Gloss, the Hebrews say that this was Shem, the first-born of Noah, and when Abraham obtained the victory, he was 390 or 309 years old and met Abraham, his nephew.
BOOK AND CHAPTER: Genesis/XIV/5/ - 17 / 19 / 12 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XCIV/3/ - 61 / 63 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/LXI/6/ - 68 / 70 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/IX/5/ - 33 / 35 / 0 / 0 
Looking for Genesis derived from Gen
Found in english version -- First, therefore, he should show strength by good advice; hence it says in  -- Genesis
 REST:   (Gen 14) that four kings conquered five kings, and led captive Lot the nephew of Abraham. The four kings are the four principal vices opposed to the four cardinal virtues which hold the emotions, the nephew of reason, captive after the five bodily senses are overcome. For a person who overcomes and frees the emotions deserves to be comforted by a priest: meeting the thirsty, bring him water (Isa 21:14); strengthen the feeble hands, and confirm the weak knees (Isa 35:3).
BOOK AND CHAPTER: Genesis/XIV// - 10 / 11 / 7 / 0 
Found verse from looking 1 ahead: 14 / 14
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XXI/14/ - 55 / 57 / 7 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XXXV/3/ - 62 / 64 / 7 / 0 
Found verse from looking 1 ahead: 25 / 25
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXVII/25/ - 11 / 13 / 0 / 0 
Found verse from looking 1 ahead: 27 / 27
Looking for Numbers derived from Num
BOOK AND CHAPTER: Numbers/VI/27/ - 29 / 31 / 0 / 0 
Found verse from looking 1 ahead: XVIII / 18
Looking for Numbers derived from Num
Found in english version -- 330. But it seems from  -- Numbers
 REST:   (Num 18:21) that the giving of tithes dated from the law; therefore, there was none before the law.
BOOK AND CHAPTER: Numbers/c/18/ - 6 / 8 / 3 / 0 


 OPENING ./source/Heb.C7.L1

Found verse from looking 1 ahead: 22 / 22
Looking for Genesis derived from Gen
Found in english version -- Similarly, it is according to natural law that ministers serving God be sustained by the people, for it is clear from  -- Genesis
 REST:   (Gen 47:22) that this was observed among the gentiles. Hence, priests, because they were fed from the public storehouses, were not compelled to sell their possessions. Therefore, there were tithes before the law, but the determination of this amount was fixed by the law: all tithes are the Lord’s (Lev 27:30). A sign of this was the fact that Jacob before the law vowed that he would give tithes in the place where the temple was later built.
BOOK AND CHAPTER: Genesis/XLVII/22/ - 15 / 17 / 8 / 0 


 OPENING ./source/Heb.C7.L2

Found verse from looking 1 ahead: 6 / 6
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/VIII/6/ - 10 / 12 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/XVII/4/ - 22 / 24 / 0 / 0 
Found verse from looking 1 ahead: 20 / 20
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XLIV/20/ - 28 / 30 / 0 / 0 
Found verse from looking 1 ahead: IV / 4
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/c/4/ - 35 / 37 / 0 / 0 
Found verse from looking 1 ahead: 21 / 21
Looking for Numbers derived from Num
Found in english version -- This would seem to indicate that the priests alone took tithes, which is contrary to what it says in  -- Numbers
 REST:  : I have given to the sons of Levi all the tithes of Israel (Num 18:21).
BOOK AND CHAPTER: Numbers/XVIII/21/ - 13 / 15 / 9 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Numbers derived from Num
Found in english version -- I answer that the Levites received them only because they ministered to the priests; consequently, they were given not for themselves but for the priests. Furthermore, the Levites received only one-tenth of the tithes, as it says in  -- Numbers
 REST:   (Num 18:26); therefore, only the priests received and did not pay.
BOOK AND CHAPTER: Numbers/XVIII/5/ - 28 / 30 / 17 / 0 


 OPENING ./source/Heb.C7.L3

Found verse from looking 1 ahead: v / 5
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/V/5/ - 30 / 32 / 0 / 0 
Found verse from looking 1 ahead: 22 / 22
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/X/22/ - 71 / 73 / 0 / 0 
Found verse from looking 1 ahead: IX / 9
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/c/9/ - 77 / 79 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XIII/10/ - 11 / 13 / 0 / 0 
Looking for Jeremiah derived from Ier
Found in english version --  -- Jeremiah
 REST:   speaks of change when he says: behold, the days shall come, says the Lord, and I will make a new covenant with the house of Israel and with the house of Judah, not according to the covenant I made with your fathers (Jer 31:31); for the law of the spirit of life in Christ Jesus has delivered me from the law of sin and of death (Rom 8:2). For the old law is called the law of sin and of death, because it did not confer grace ex opere operato, as the sacraments of the new law do.
BOOK AND CHAPTER: Jeremiah/III// - 5 / 6 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII/2/ - 25 / 27 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XCVIII/6/ - 37 / 39 / 0 / 0 


 OPENING ./source/Heb.C7.L4

Found verse from looking 1 ahead: 14 / 14
Looking for Daniel derived from Dan
BOOK AND CHAPTER: Daniel/VII/14/ - 78 / 80 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/V/5/ - 11 / 13 / 0 / 0 
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XV// - 50 / 51 / 0 / 0 
Found verse from looking 1 ahead: 31 / 31
Looking for Jeremiah derived from Ier
BOOK AND CHAPTER: Jeremiah/XXXI/31/ - 88 / 90 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/IV/5/ - 102 / 104 / 0 / 0 
Found verse from looking 1 ahead: 26 / 26
Looking for Numbers derived from Num
Found in english version -- 368. He shows that he is the true priest because the others were prevented by death from continuing, because all must die. Hence, when Aaron died, Eleazar succeeded, as is clear from  -- Numbers
 REST:   (Num 20:28), and so on.
BOOK AND CHAPTER: Numbers/XX/26/ - 25 / 27 / 12 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VI/5/ - 84 / 86 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/IV/1/ - 109 / 111 / 0 / 0 
Found verse from looking 1 ahead: 17 / 17
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XLV/17/ - 46 / 48 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/LXIII/1/ - 93 / 95 / 0 / 0 
Found verse from looking 1 ahead: 18 / 18
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/I/18/ - 14 / 16 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/V/5/ - 19 / 21 / 0 / 0 


 OPENING ./source/Heb.C8

Found verse from looking 1 ahead: 11 / 11
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LXXI/11/ - 38 / 40 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/IV/1/ - 43 / 45 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/VIII/1/ - 76 / 78 / 0 / 0 
Found verse from looking 1 ahead: 20 / 20
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XXXIII/20/ - 20 / 22 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XIV/1/ - 27 / 29 / 0 / 0 
Found verse from looking 1 ahead: 11 / 11
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/X/11/ - 14 / 16 / 0 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LXXXIII/12/ - 53 / 55 / 0 / 0 
Found verse from looking 1 ahead: 23 / 23
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VI/23/ - 60 / 62 / 0 / 0 


 OPENING ./source/Heb.C8.L1

Found verse from looking 1 ahead: 3 / 3
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII/3/ - 50 / 52 / 0 / 0 


 OPENING ./source/Heb.C8.L2

Found verse from looking 1 ahead: 8 / 8
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XV/8/ - 12 / 14 / 0 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XXX/15/ - 17 / 19 / 0 / 0 
Found verse from looking 1 ahead: 26 / 26
Looking for Acts derived from Act
Found in english version -- But he says, he has obtained, i.e., received by lot, because what is obtained by lot is awaited from the Lord: my lots are in your hands (Ps 31:16). Therefore, all things that happen according to the dispensation of divine decree are said to be given by lot; and such are the effects of grace: in whom we also are called by lot (Eph 1:11), i.e., by divine election, because when human judgment fails, men consult God’s choice and arrangement by casting lots, as happened in the choice of Matthias ( -- Acts
 REST:   1:26). Hence it says in Proverbs: lots are cast into the lap, but they are disposed of by the Lord (Prov 16:33). Christ, indeed, obtained that ministry by lot, i.e., by divine dispensation.
Fount in english version -- chapter 1
 REST: :26). Hence it says in Proverbs: lots are cast into the lap, but they are disposed of by the Lord (Prov 16:33). Christ, indeed, obtained that ministry by lot, i.e., by divine dispensation.
Found english verse -- 26
BOOK AND CHAPTER: Acts/I/26/26 - 70 / 72 / 25 / 27 
Found verse from looking 1 ahead: 33 / 33
Looking for Proverbs derived from Prov
Found in english version -- ). Hence it says in  -- Proverbs
 REST:  : lots are cast into the lap, but they are disposed of by the Lord (Prov 16:33). Christ, indeed, obtained that ministry by lot, i.e., by divine dispensation.
BOOK AND CHAPTER: Proverbs/XVI/33/ - 76 / 78 / 30 / 27 
Found verse from looking 1 ahead: 4 / 4
Looking for 2 Peter derived from II_Pet
BOOK AND CHAPTER: 2 Peter/I/4/ - 36 / 38 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for 1 Timothy derived from I_Tim
BOOK AND CHAPTER: 1 Timothy/II/5/ - 47 / 49 / 0 / 0 
Found verse from looking 1 ahead: 19 / 19
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/I/19/ - 59 / 61 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Romans derived from Rom
Found in english version -- But on the other hand it says in  -- Romans
 REST:  : is the law sin? God forbid (Rom 7:7). Therefore, he speaks incorrectly who says that it is not free from fault.
BOOK AND CHAPTER: Romans/VII/7/ - 2 / 4 / 3 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VII/7/ - 66 / 68 / 0 / 0 
Found verse from looking 1 ahead: 31 / 31
Looking for Jeremiah derived from Ier
Found in english version -- 394. Then when he says for, finding fault with them, he proves the truth of the consequent, namely, that a place is sought for a testament; and this on the authority of  -- Jeremiah
 REST:  : the days will come, says the Lord, when I will establish a new covenant (Jer 3:31).
BOOK AND CHAPTER: Jeremiah/XXXI/31/ - 19 / 21 / 9 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Jeremiah derived from Ier
Found in english version -- 395. He says, therefore: for the Lord finding fault with them, not with the law but with them who were under the law, he says: behold, the days shall come. This is the authority, which is not given in exactly those words, but with a few changes. For in  -- Jeremiah
 REST:   we read: behold the days shall come, says the Lord, and I will make a new covenant with the house of Israel and with the house of Judah, not according to the covenant I made with their fathers, in that day that I took them by the hand to bring them out of the land of Egypt: the covenant which they made void and I had dominion over them (Jer 31:31). Thus, it is evident that a few words were changed.
BOOK AND CHAPTER: Jeremiah/XXXI/5/ - 27 / 29 / 13 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XIII/12/ - 22 / 24 / 0 / 0 


 OPENING ./source/Heb.C8.L3

Found verse from looking 1 ahead: 3 / 3
Looking for Jeremiah derived from Ier
BOOK AND CHAPTER: Jeremiah/XXXI/3/ - 23 / 25 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/XXI/3/ - 63 / 65 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for 1 Timothy derived from I_Tim
BOOK AND CHAPTER: 1 Timothy/II/7/ - 8 / 10 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XII/7/ - 18 / 20 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XXXV/9/ - 18 / 20 / 0 / 0 
Found verse from looking 1 ahead: 24 / 24
Looking for Jeremiah derived from Ier
BOOK AND CHAPTER: Jeremiah/IX/24/ - 52 / 54 / 0 / 0 
Found verse from looking 1 ahead: 13 / 13
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/LIV/13/ - 77 / 79 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XX/9/ - 33 / 35 / 0 / 0 
Found verse from looking 1 ahead: 19 / 19
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/V/19/ - 52 / 54 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for 1 Corinthians derived from I_Cor
Found in english version -- For the reward corresponds to the merit; and this is against those who say that all punishments and all merits will be equal and, consequently, all rewards. But against this opinion  -- 1 Corinthians
 REST:   states: star differs from star in glory (1 Cor 15:41).
BOOK AND CHAPTER: 1 Corinthians/XV/5/ - 24 / 26 / 15 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for Job derived from Iob
Found in english version -- He says, therefore: I will be merciful. But iniquity differs from sin because iniquity is opposed to justice which, strictly speaking, is always toward someone else; therefore, iniquity refers to that by which one person injures another: your wickedness may hurt a man that is like you ( -- Job
 REST:   35:8). But a sin refers to any defect in an action because it implies a disorder; hence, iniquity is, properly speaking, against one’s neighbor, but sin against oneself. This is strictly speaking, but in a wide sense both are the same.
Fount in english version -- chapter 35
 REST: :8). But a sin refers to any defect in an action because it implies a disorder; hence, iniquity is, properly speaking, against one’s neighbor, but sin against oneself. This is strictly speaking, but in a wide sense both are the same.
Found english verse -- 8
BOOK AND CHAPTER: Job/XXXV/8/8 - 27 / 29 / 21 / 23 
Found verse from looking 1 ahead: 9 / 9
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LXXVIII/9/ - 35 / 37 / 0 / 0 
Found verse from looking 1 ahead: 29 / 29
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XI/29/ - 51 / 53 / 0 / 0 


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Found verse from looking 1 ahead: 3 / 3
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CX/3/ - 7 / 9 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for 2 Timothy derived from II_Tim
BOOK AND CHAPTER: 2 Timothy/IV/9/ - 16 / 18 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/IV/9/ - 53 / 55 / 0 / 0 


 OPENING ./source/Heb.C9.L1

Found verse from looking 1 ahead: v / 5
Looking for Numbers derived from Num
BOOK AND CHAPTER: Numbers/XVII/5/ - 59 / 61 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LXXIX/2/ - 139 / 141 / 0 / 0 


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Found verse from looking 1 ahead: v / 5
Looking for Numbers derived from Num
Found in english version -- A Gloss says that he could enter oftener without blood, but only once with blood. But this is recorded as happening only when the camp site was changed, because then Aaron and his sons entered to wrap the sanctuary and to appoint the burdens every man was to carry, as is clear from  -- Numbers
 REST:   (Num 4:16). Nevertheless, once a year the high priest entered and not without taking blood, which he offered for his own and the people’s ignorance, i.e., for our sins: they err that work evil (Prov 14:22). For every wicked person is ignorant, as it says in the Ethics. But this is treated in Leviticus (Lev 16), where the rite of atonement is described.
BOOK AND CHAPTER: Numbers/IV/5/ - 39 / 41 / 19 / 0 
Found verse from looking 1 ahead: 22 / 22
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XIV/22/ - 65 / 67 / 19 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XII/1/ - 14 / 16 / 0 / 0 
Found verse from looking 1 ahead: 18 / 18
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/l/18/ - 24 / 26 / 0 / 0 
Found verse from looking 1 ahead: I / 1
Looking for 2 Peter derived from II_Pet
BOOK AND CHAPTER: 2 Peter/c/1/ - 12 / 14 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XXXV/8/ - 27 / 29 / 0 / 0 
Found verse from looking 1 ahead: 13 / 13
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/I/13/ - 51 / 53 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Micah derived from Mich
BOOK AND CHAPTER: Micah/VI/7/ - 58 / 60 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/XVII/1/ - 17 / 19 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/XV/6/ - 32 / 34 / 0 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for Jeremiah derived from Ier
BOOK AND CHAPTER: Jeremiah/XI/15/ - 51 / 53 / 0 / 0 
Found verse from looking 1 ahead: 25 / 25
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXIII/25/ - 32 / 34 / 0 / 0 


 OPENING ./source/Heb.C9.L3

Found verse from looking 1 ahead: 4 / 4
Looking for 1 Peter derived from I_Pet
BOOK AND CHAPTER: 1 Peter/V/4/ - 18 / 20 / 0 / 0 
Found verse from looking 1 ahead: I / 1
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/c/1/ - 35 / 37 / 0 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/V/12/ - 58 / 60 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LXIV/5/ - 83 / 85 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for 1 Timothy derived from I_Tim
BOOK AND CHAPTER: 1 Timothy/II/5/ - 19 / 21 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/V/5/ - 28 / 30 / 0 / 0 
Found verse from looking 1 ahead: 34 / 34
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII/34/ - 51 / 53 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XV/8/ - 65 / 67 / 0 / 0 
Found verse from looking 1 ahead: 55 / 55
Looking for Acts derived from Act
Found in english version -- This high priest is not negligent, but taking the position, he assists. For a high priest is a mediator between God and the people; but Christ is a mediator: the mediator of God and men, the man Christ Jesus (1 Tim 2:5): I was the mediator and stood between the Lord and you (Deut 5:5); and therefore, he assists the Father by interceding for us: always living to make intercession for us (Heb 7:25); Christ Jesus who also makes intercession for us (Rom 8:34). Again, he assists us with his aid: he is at my right hand that I be not moved (Ps 16:8); behold, I see the heavens opened and the Son of man standing on the right hand of God ( -- Acts
 REST:   7:55).
Fount in english version -- chapter 7
 REST: :55).
Found english verse -- 55
BOOK AND CHAPTER: Acts/VII/55/55 - 73 / 75 / 46 / 48 
Found verse from looking 1 ahead: 20 / 20
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XXXIII/20/ - 19 / 21 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XIV/1/ - 36 / 38 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XXXII/5/ - 62 / 64 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XIII/10/ - 36 / 38 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XVIII/5/ - 13 / 15 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Colossians derived from Col
BOOK AND CHAPTER: Colossians/II/9/ - 31 / 33 / 0 / 0 
Found verse from looking 1 ahead: 45 / 45
Looking for Daniel derived from Dan
BOOK AND CHAPTER: Daniel/II/45/ - 60 / 62 / 0 / 0 
Found verse from looking 1 ahead: XXVI / 26
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/c/26/ - 46 / 48 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII/3/ - 9 / 11 / 0 / 0 
Found verse from looking 1 ahead: 18 / 18
Looking for 1 Peter derived from I_Pet
BOOK AND CHAPTER: 1 Peter/III/18/ - 27 / 29 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VI/10/ - 36 / 38 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CX/8/ - 58 / 60 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Job derived from Iob
Found in english version -- The fact that he says obtained can refer to two things, namely, the desire God had for our salvation: I have found wherein I may be merciful to him ( -- Job
 REST:   33:24); I desire not the death of him that dies (Ezek 18:32); or to the desire of the fathers to be redeemed. For no one found a way so suitable as Christ, therefore, he says quite significantly, obtained.
Fount in english version -- chapter 33
 REST: :24); I desire not the death of him that dies (Ezek 18:32); or to the desire of the fathers to be redeemed. For no one found a way so suitable as Christ, therefore, he says quite significantly, obtained.
Found english verse -- 24
BOOK AND CHAPTER: Job/XXXIII/5/24 - 19 / 21 / 6 / 8 
Found verse from looking 1 ahead: 2 / 2
Looking for Numbers derived from Num
Found in english version -- 443. In regard to the first it should be noted that there were two cleansings in the old law: one took place on the day of atonement, as already stated, and seemed to be directly ordained to cleansing from sin. The other was against legal irregularity, as mentioned in  -- Numbers
 REST:  , where the Lord commanded Eleazar to take from Moses a red cow without blemish, of full age and which has not carried the yoke, and bring her forth outside the camp and immolate her in the sight of all. Then dipping his finger in her blood, he should sprinkle it over against the door of the tabernacle seven times; and then burn her entirely, i.e., her flesh, hide, and even her dung, with hyssop, cedar wood, and scarlet twice dyed. After this was done, a man that was clean was to gather up the ashes of the cow and pour them forth in a clean place outside the camp. Some of these ashes were to be put in water with which an unclean person, who touched the corpse of a man, was to be sprinkled on the third day, and on the seventh with hyssop. In this way and in no other way could he be cleansed (Num 19:2). That is the opinion of the Apostle.
BOOK AND CHAPTER: Numbers/XIX/2/ - 47 / 49 / 13 / 0 
Found verse from looking 1 ahead: 21 / 21
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/I/21/ - 28 / 30 / 0 / 0 


 OPENING ./source/Heb.C9.L4

Found verse from looking 1 ahead: 31 / 31
Looking for Jeremiah derived from Ier
BOOK AND CHAPTER: Jeremiah/XXXI/31/ - 37 / 39 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/XXI/5/ - 47 / 49 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for 1 Timothy derived from I_Tim
BOOK AND CHAPTER: 1 Timothy/II/5/ - 65 / 67 / 0 / 0 
Found verse from looking 1 ahead: 30 / 30
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII/30/ - 14 / 16 / 0 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for 1 Thessalonians derived from I_Thess
BOOK AND CHAPTER: 1 Thessalonians/II/12/ - 22 / 24 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for 1 Peter derived from I_Pet
BOOK AND CHAPTER: 1 Peter/I/3/ - 50 / 52 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXXVI/4/ - 74 / 76 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for 1 Peter derived from I_Pet
BOOK AND CHAPTER: 1 Peter/III/9/ - 12 / 14 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/III/9/ - 33 / 35 / 0 / 0 
Found verse from looking 1 ahead: 11 / 11
Looking for Zechariah derived from Zach
BOOK AND CHAPTER: Zechariah/IX/11/ - 27 / 29 / 0 / 0 
Found verse from looking 1 ahead: 28 / 28
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXVI/28/ - 45 / 47 / 0 / 0 


 OPENING ./source/Heb.C9.L5

Found verse from looking 1 ahead: v / 5
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XXXIX/5/ - 64 / 66 / 0 / 0 
Found verse from looking 1 ahead: 11 / 11
Looking for Acts derived from Act
Found in english version -- 465. Then when he says for Jesus is not entered into the holies, he shows that heavenly things are cleansed by better sacrifices. For the high priest expiated the sanctuary which was made with hands, but Christ has entered into the holies not made with hands, for they were not, so far as they were concerned, the patterns of the true: but into heaven itself, which he expiated not in itself but in regard to us, as has been said. But he did not expiate it with fleshly sacrifices because Christ did not come to offer such things: burnt offerings and sin offerings you did not require (Ps 40:7); with burnt offerings you will not be delighted (Ps 51:18); for it is evident that our Lord sprung out of Judah: in which tribe Moses spoke nothing concerning priests (Heb 7:14). But he entered into heaven itself: and the Lord Jesus was taken up to heaven (Mark 16:19); this Jesus who is taken up from you into heaven, shall so come ( -- Acts
 REST:   1:11).
Fount in english version -- chapter 1
 REST: :11).
Found english verse -- 11
BOOK AND CHAPTER: Acts/I/11/11 - 109 / 111 / 60 / 62 
Found verse from looking 1 ahead: 13 / 13
Looking for Micah derived from Mich
BOOK AND CHAPTER: Micah/II/13/ - 28 / 30 / 0 / 0 
Found verse from looking 1 ahead: 28 / 28
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXIV/28/ - 41 / 43 / 0 / 0 


 OPENING ./source/Heb.C10

Found verse from looking 1 ahead: II / 2
Looking for Colossians derived from Col
BOOK AND CHAPTER: Colossians/c/2/ - 32 / 34 / 0 / 0 
Found verse from looking 1 ahead: 14 / 14
Looking for Colossians derived from Col
BOOK AND CHAPTER: Colossians/III/14/ - 54 / 56 / 0 / 0 
Found verse from looking 1 ahead: 48 / 48
Looking for Matthew derived from Matth
Found in english version -- From these two facts he draws his conclusion, namely, the law, having a shadow of the good things to come, not the very image of the things, by the selfsame sacrifices which they offer continually every year, can never make the comers thereunto perfect, i.e., the high priests: the law brought no one to perfection (Heb 7:19). But that perfection is reserved for the new law and consists in charity, which is the bond of perfection (Col 3:14). Therefore, it says in  -- Matthew
 REST:  : be you, therefore, perfect (Matt 5:48).
BOOK AND CHAPTER: Matthew/V/48/ - 58 / 60 / 24 / 0 


 OPENING ./source/Heb.C10.L1



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Found verse from looking 1 ahead: 1 / 1
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXXI/1/ - 43 / 45 / 0 / 0 
Found verse from looking 1 ahead: 13 / 13
Looking for Micah derived from Mich
BOOK AND CHAPTER: Micah/II/13/ - 18 / 20 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XXXV/8/ - 36 / 38 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/II/7/ - 88 / 90 / 0 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XLV/15/ - 37 / 39 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CIX/5/ - 24 / 26 / 0 / 0 
Found verse from looking 1 ahead: III / 3
Looking for 1 Timothy derived from I_Tim
BOOK AND CHAPTER: 1 Timothy/c/3/ - 24 / 26 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Numbers derived from Num
BOOK AND CHAPTER: Numbers/XII/7/ - 51 / 53 / 0 / 0 
Found verse from looking 1 ahead: 13 / 13
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XIII/13/ - 30 / 32 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XXXVIII/3/ - 18 / 20 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XIII/5/ - 87 / 89 / 0 / 0 
Looking for Numbers derived from Num
Found in english version -- 506. In regard to the sacrament of faith he says, having our hearts sprinkled, which is an allusion to  -- Numbers
 REST:  , where is described the ceremony of the red cow, the water from which was sprinkled on an unclean person on the third day; but on the seventh day his body and clothing were washed with other water (Num 19:12). By the sprinkling of the red cow with water, the passion of Christ was prefigured, because on the third day, i.e., by faith in the Trinity in baptism we are cleansed from our sins. In regard to this, he says, having our hearts, not our bodies, sprinkled clean: you have come to the sprinkling of blood (Heb 12:24). Having our hearts sprinkled clean, not from contact with a corpse, as by the water of the red cow, but from an evil conscience.
BOOK AND CHAPTER: Numbers/XIX// - 14 / 15 / 8 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Acts derived from Act
Found in english version -- The Holy Spirit is called water, because he cleanses: purifying their hearts by faith ( -- Acts
 REST:   15:9); I will pour upon you clean water and you shall be cleansed from all your filthiness, and I will cleanse you from all your idols (Ezek 36:25); there shall be a fountain open to the house of David and to the inhabitants of Jerusalem: for the washing of the sinner and of the unclean woman (Zech 13:1); by the laver of regeneration and renovation of the Holy Spirit (Titus 3:5). As a sign of this the Holy Spirit descended in bodily form upon Christ baptized.
Fount in english version -- chapter 15
 REST: :9); I will pour upon you clean water and you shall be cleansed from all your filthiness, and I will cleanse you from all your idols (Ezek 36:25); there shall be a fountain open to the house of David and to the inhabitants of Jerusalem: for the washing of the sinner and of the unclean woman (Zech 13:1); by the laver of regeneration and renovation of the Holy Spirit (Titus 3:5). As a sign of this the Holy Spirit descended in bodily form upon Christ baptized.
Found english verse -- 9
BOOK AND CHAPTER: Acts/XV/9/9 - 7 / 9 / 6 / 8 
Found verse from looking 1 ahead: 1 / 1
Looking for Zechariah derived from Zach
BOOK AND CHAPTER: Zechariah/XIII/1/ - 34 / 36 / 6 / 8 
Found verse from looking 1 ahead: 5 / 5
Looking for Titus derived from Tit
Found in english version -- ); I will pour upon you clean water and you shall be cleansed from all your filthiness, and I will cleanse you from all your idols (Ezek 36:25); there shall be a fountain open to the house of David and to the inhabitants of Jerusalem: for the washing of the sinner and of the unclean woman (Zech 13:1); by the laver of regeneration and renovation of the Holy Spirit ( -- Titus
 REST:   3:5). As a sign of this the Holy Spirit descended in bodily form upon Christ baptized.
Fount in english version -- chapter 3
 REST: :5). As a sign of this the Holy Spirit descended in bodily form upon Christ baptized.
Found english verse -- 5
BOOK AND CHAPTER: Titus/III/5/5 - 49 / 51 / 21 / 23 


 OPENING ./source/Heb.C10.L3

Found verse from looking 1 ahead: 6 / 6
Looking for Jeremiah derived from Ier
BOOK AND CHAPTER: Jeremiah/VIII/6/ - 52 / 54 / 0 / 0 
Found verse from looking 1 ahead: 14 / 14
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/II/14/ - 69 / 71 / 0 / 0 
Found verse from looking 1 ahead: 21 / 21
Looking for 2 Peter derived from II_Pet
BOOK AND CHAPTER: 2 Peter/II/21/ - 7 / 9 / 0 / 0 
Found verse from looking 1 ahead: XXVI / 26
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/c/26/ - 48 / 50 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XLIX/4/ - 66 / 68 / 0 / 0 
Found verse from looking 1 ahead: 29 / 29
Looking for Jeremiah derived from Ier
BOOK AND CHAPTER: Jeremiah/VI/29/ - 78 / 80 / 0 / 0 
Found verse from looking 1 ahead: 29 / 29
Looking for Job derived from Iob
Found in english version -- 518. Thus, therefore, it has been stated that no further sacrifice is left. What then? That which was stated above, namely, that after death comes the judgment (Heb 9:27): know that there is a judgment ( -- Job
 REST:   19:29).
Fount in english version -- chapter 19
 REST: :29).
Found english verse -- 29
BOOK AND CHAPTER: Job/XIX/29/29 - 24 / 26 / 10 / 12 
Found verse from looking 1 ahead: III / 3
Looking for James derived from Iac
BOOK AND CHAPTER: James/c/3/ - 10 / 12 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/LXIV/6/ - 23 / 25 / 0 / 0 
Found verse from looking 1 ahead: 120 / 120
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXVIII/120/ - 30 / 32 / 0 / 0 
Found verse from looking 1 ahead: 34 / 34
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/VI/34/ - 48 / 50 / 0 / 0 
Found verse from looking 1 ahead: XCVI / 96
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/c/96/ - 64 / 66 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XV/6/ - 57 / 59 / 0 / 0 
Found verse from looking 1 ahead: 14 / 14
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/XVII/14/ - 66 / 68 / 0 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XIX/12/ - 36 / 38 / 0 / 0 


 OPENING ./source/Heb.C10.L4

Found verse from looking 1 ahead: v / 5
Looking for Jeremiah derived from Ier
BOOK AND CHAPTER: Jeremiah/II/5/ - 25 / 27 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Acts derived from Act
Found in english version -- 537. Therefore, because past success stimulates a person to do better, just as bad fortune on the contrary leads to despair, he recalls their past good deeds, saying, but call to mind: I have remembered you (Jer 2:2), i.e., the good you accomplished; the former days, i.e., the first days of your conversion, wherein, being illuminated by faith, which enlightens and cleanses the soul: purifying their hearts by faith ( -- Acts
 REST:   15:9); arise, be enlightened, O Jerusalem (Isa 60:1). But this is accomplished by faith in Christ: that Christ may dwell in your hearts (Eph 3:17); to enlighten those who sit in darkness and in the shadow of death (Luke 1:79). For the first light of the soul is faith.
Fount in english version -- chapter 15
 REST: :9); arise, be enlightened, O Jerusalem (Isa 60:1). But this is accomplished by faith in Christ: that Christ may dwell in your hearts (Eph 3:17); to enlighten those who sit in darkness and in the shadow of death (Luke 1:79). For the first light of the soul is faith.
Found english verse -- 9
BOOK AND CHAPTER: Acts/XV/9/9 - 53 / 55 / 27 / 29 
Found verse from looking 1 ahead: 1 / 1
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/LX/1/ - 59 / 61 / 27 / 29 
Found verse from looking 1 ahead: 4 / 4
Looking for Acts derived from Act
Found in english version -- You endured a great fight of afflictions, i.e., struggled against the great suffering inflicted on you by those who persecuted Christ in you: Saul, Saul, why do you persecute me? ( -- Acts
 REST:   9:14), me, I say, in my members, because, as Augustine says in a sermon on this text: while the members were on earth, the head cried from heaven. She gave him strong conflict, that he might overcome (Wis 10:12); I have fought a good fight (2 Tim 4:7). For, as it is recorded in Acts, a great persecution arose against the Church after Stephen’s death (Acts 8). For you, brethren, are become imitators of the Churches of God which are in Judea; for you also have suffered the same things from your own countrymen, even as they have from the Jews (1_Thess 2:14). Therefore, if you began to endure from the beginning, it would be blameworthy to give up now.
Fount in english version -- chapter 9
 REST: :14), me, I say, in my members, because, as Augustine says in a sermon on this text: while the members were on earth, the head cried from heaven. She gave him strong conflict, that he might overcome (Wis 10:12); I have fought a good fight (2 Tim 4:7). For, as it is recorded in Acts, a great persecution arose against the Church after Stephen’s death (Acts 8). For you, brethren, are become imitators of the Churches of God which are in Judea; for you also have suffered the same things from your own countrymen, even as they have from the Jews (1_Thess 2:14). Therefore, if you began to endure from the beginning, it would be blameworthy to give up now.
Found english verse -- 14
BOOK AND CHAPTER: Acts/IX/4/14 - 20 / 22 / 9 / 11 
Found verse from looking 1 ahead: 12 / 12
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/X/12/ - 49 / 51 / 9 / 11 
Found verse from looking 1 ahead: v / 5
Looking for 2 Timothy derived from II_Tim
BOOK AND CHAPTER: 2 Timothy/IV/5/ - 57 / 59 / 9 / 11 
Found verse from looking 1 ahead: 1 / 1
Looking for Acts derived from Act
Found in english version -- ), me, I say, in my members, because, as Augustine says in a sermon on this text: while the members were on earth, the head cried from heaven. She gave him strong conflict, that he might overcome (Wis 10:12); I have fought a good fight (2 Tim 4:7). For, as it is recorded in  -- Acts
 REST:  , a great persecution arose against the Church after Stephen’s death (Acts 8). For you, brethren, are become imitators of the Churches of God which are in Judea; for you also have suffered the same things from your own countrymen, even as they have from the Jews (1_Thess 2:14). Therefore, if you began to endure from the beginning, it would be blameworthy to give up now.
BOOK AND CHAPTER: Acts/VIII/1/ - 66 / 68 / 26 / 11 
Found verse from looking 1 ahead: II / 2
Looking for 1 Thessalonians derived from I_Thess
BOOK AND CHAPTER: 1 Thessalonians/c/2/ - 77 / 79 / 26 / 11 
Found verse from looking 1 ahead: 10 / 10
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LXVIII/10/ - 75 / 77 / 0 / 0 
Found verse from looking 1 ahead: 20 / 20
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XXXIII/20/ - 85 / 87 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/IV/9/ - 90 / 92 / 0 / 0 
Found verse from looking 1 ahead: 13 / 13
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XII/13/ - 25 / 27 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Acts derived from Act
Found in english version -- 539. Then when he says, for you both had compassion on them, he explains what he had said. First of all in regard to the second, namely, how they had compassion, for among the Jews many were in bands, as it says in  -- Acts
 REST:   that Paul made havoc in the Church, committing men and women to prison (Acts 8:3). I was in prison and you visited me (Matt 25:36).
BOOK AND CHAPTER: Acts/VIII/3/ - 31 / 33 / 16 / 0 
Found verse from looking 1 ahead: 36 / 36
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXV/36/ - 47 / 49 / 16 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for James derived from Iac
BOOK AND CHAPTER: James/I/2/ - 20 / 22 / 0 / 0 
Found verse from looking 1 ahead: 41 / 41
Looking for Acts derived from Act
Found in english version -- In regard to the first, he says, and took with joy the being stripped of your own goods for helping those in bands: count it all joy, when you shall fall into diverse temptations (Jas 1:2); the Apostles went from the presence of the council, rejoicing that they were accounted worthy to suffer reproach for the name of Jesus ( -- Acts
 REST:   5:41).
Fount in english version -- chapter 5
 REST: :41).
Found english verse -- 41
BOOK AND CHAPTER: Acts/V/41/41 - 28 / 30 / 18 / 20 
Found verse from looking 1 ahead: 6 / 6
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XXXIII/6/ - 42 / 44 / 0 / 0 
Found verse from looking 1 ahead: VI / 6
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/c/6/ - 69 / 71 / 0 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/V/12/ - 37 / 39 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/XV/1/ - 52 / 54 / 0 / 0 
Found verse from looking 1 ahead: XIII / 13
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/c/13/ - 42 / 44 / 0 / 0 
Found verse from looking 1 ahead: 32 / 32
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XVI/32/ - 88 / 90 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for James derived from Iac
BOOK AND CHAPTER: James/I/4/ - 104 / 106 / 0 / 0 
Found verse from looking 1 ahead: 21 / 21
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CII/21/ - 44 / 46 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XX/8/ - 63 / 65 / 0 / 0 
Found verse from looking 1 ahead: 13 / 13
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXIV/13/ - 81 / 83 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Jeremiah derived from Ier
BOOK AND CHAPTER: Jeremiah/XVIII/7/ - 91 / 93 / 0 / 0 


 OPENING ./source/Heb.C11

Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII// - 56 / 57 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII/5/ - 63 / 65 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for 1 Peter derived from I_Pet
BOOK AND CHAPTER: 1 Peter/I/3/ - 152 / 154 / 0 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XIII/12/ - 59 / 61 / 0 / 0 


 OPENING ./source/Heb.C11.L1



 OPENING ./source/Heb.C11.L2

Found verse from looking 1 ahead: 6 / 6
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/XV/6/ - 38 / 40 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXV/1/ - 49 / 51 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/I/3/ - 39 / 41 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XXXII/9/ - 45 / 47 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/I/10/ - 133 / 135 / 0 / 0 


 OPENING ./source/Heb.C11.L3

Found verse from looking 1 ahead: 5 / 5
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/XVII/5/ - 23 / 25 / 0 / 0 
Found verse from looking 1 ahead: 20 / 20
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XLIV/20/ - 31 / 33 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/I/5/ - 17 / 19 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/XII/1/ - 34 / 36 / 0 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/XIII/15/ - 65 / 67 / 0 / 0 
Found verse from looking 1 ahead: 11 / 11
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XLIV/11/ - 18 / 20 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/LXIV/5/ - 27 / 29 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Acts derived from Act
Found in english version -- 584. For we sometimes notice a person leaving his native land and going elsewhere to make a lasting home. Not so Abraham, for he lived as a stranger in the land of Canaan and dwelt there as a stranger. This is obvious from the fact that he did not build a house there, but lived in huts and tents, which are transportable dwellings; hence, mention is always made of tents, when he speaks of Abraham. Therefore, he lived there as a stranger because of the Lord’s command: and he gave him no inheritance in it; no, not the pace of a foot ( -- Acts
 REST:   7:5); he was a sojourner in the land of the Philistines many days (Gen 21:34). This is true as to what the Lord was to give him gratis, but not as to what he bought.
Fount in english version -- chapter 7
 REST: :5); he was a sojourner in the land of the Philistines many days (Gen 21:34). This is true as to what the Lord was to give him gratis, but not as to what he bought.
Found english verse -- 5
BOOK AND CHAPTER: Acts/VII/5/5 - 75 / 77 / 29 / 31 
Found verse from looking 1 ahead: 34 / 34
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/XXI/34/ - 86 / 88 / 29 / 31 
Looking for Genesis derived from Gen
Found in english version -- Hence, he says, by faith he abode in the land of promise, as is clear from  -- Genesis
 REST:   (Gen 12–21), as in a strange country; which is obvious from his dwelling in cottages. That he had no intention of returning to his native land, even if he had lived longer, is shown by the fact that he lived with Isaac and Jacob, not at the same time, but successively. These were the children of the promise because the promise was made to them (Gen 17 and 28).
BOOK AND CHAPTER: Genesis/XII// - 16 / 17 / 6 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/XVII/2/ - 72 / 74 / 6 / 0 
Found verse from looking 1 ahead: 31 / 31
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/VII/31/ - 19 / 21 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXXI/2/ - 25 / 27 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XXXIII/5/ - 41 / 43 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXLVII/5/ - 12 / 14 / 0 / 0 
Found verse from looking 1 ahead: XXXII / 32
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/c/32/ - 26 / 28 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXXI/3/ - 105 / 107 / 0 / 0 
Found verse from looking 1 ahead: 20 / 20
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XXXIII/20/ - 10 / 12 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LXXXVI/1/ - 30 / 32 / 0 / 0 
Found verse from looking 1 ahead: 14 / 14
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/XXI/14/ - 48 / 50 / 0 / 0 


 OPENING ./source/Heb.C11.L4

Found verse from looking 1 ahead: 22 / 22
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/X/22/ - 16 / 18 / 0 / 0 
Found verse from looking 1 ahead: VII / 7
Looking for Acts derived from Act
Found in english version -- I answer that he possessed, i.e., was the first to receive the promise of possessing; yet he did not actually possess, as is evident: and he gave him no inheritance in it: no, not the pace of a foot. But he promised to give it him in possession, and to his seed after him, when as yet he had no child ( -- Acts
 REST:   7:5).
Fount in english version -- chapter 7
 REST: :5).
Found english verse -- 5
BOOK AND CHAPTER: Acts/c/7/5 - 17 / 19 / 27 / 29 
Found verse from looking 1 ahead: 27 / 27
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XXX/27/ - 33 / 35 / 0 / 0 
Found verse from looking 1 ahead: 26 / 26
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXVII/26/ - 87 / 89 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Romans derived from Rom
Found in english version -- 596. He also commends their faith for its sincere confession, because, as it says in  -- Romans
 REST:  : with the heart we believe unto justice; but with the mouth, confession is made unto salvation (Rom 10:10). Hence, he says, and confessing that they are pilgrims and strangers on the earth: for those three called themselves strangers and pilgrims, for in Genesis, Abraham says: I am a stranger and a sojourner among you (Gen 23:4). Furthermore, the Lord says to Isaac: stay in the land that I shall tell you, and sojourn in it (Gen 26:2), and Jacob himself says: the days of my pilgrimage (Gen 47:9).
BOOK AND CHAPTER: Romans/X/5/ - 11 / 13 / 11 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Genesis derived from Gen
Found in english version --  : with the heart we believe unto justice; but with the mouth, confession is made unto salvation (Rom 10:10). Hence, he says, and confessing that they are pilgrims and strangers on the earth: for those three called themselves strangers and pilgrims, for in  -- Genesis
 REST:  , Abraham says: I am a stranger and a sojourner among you (Gen 23:4). Furthermore, the Lord says to Isaac: stay in the land that I shall tell you, and sojourn in it (Gen 26:2), and Jacob himself says: the days of my pilgrimage (Gen 47:9).
BOOK AND CHAPTER: Genesis/XXIII/4/ - 45 / 47 / 30 / 0 
Found verse from looking 1 ahead: XXVI / 26
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/c/26/ - 61 / 63 / 30 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XXIII/7/ - 11 / 13 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XXXVIII/5/ - 60 / 62 / 0 / 0 
Found verse from looking 1 ahead: 26 / 26
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/IV/26/ - 50 / 52 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Genesis derived from Gen
Found in english version -- 598. But because someone might say that it is true that they were pilgrims in the land of the Philistines and Canaanites, among whom they dwelt, but they intended to return to the land they had left, he rejects this when he says, and truly, if they had been mindful of that from whence they came out, namely, their fatherland, they had doubtless, time to return, because it was nearby. But now they desire a better, that is to say, a heavenly country; hence in  -- Genesis
 REST:  : Abraham said to his servant: beware you never bring back my sons again thither (Gen 24:6); I have chosen to be an abject in the house of my God, rather than to dwell in the tabernacles of sinners (Ps 84:11); one thing I have asked of the Lord, this will I seek after: that I may dwell in the house of the Lord all the days of my life (Ps 27:4). Therefore, they were seeking a country, but not their father’s house, which they had left. In this is signified that those who go out from the world’s vanity should not return to it mentally: forget your people and your father’s house (Ps 45:11); no man putting his hand to the plow and looking back is fit for the kingdom of God (Luke 9:62); forgetting the things that are behind, and stretching forth myself to those that are before (Phil 3:13).
BOOK AND CHAPTER: Genesis/XXIV/6/ - 57 / 59 / 20 / 0 
Found verse from looking 1 ahead: 11 / 11
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LXXXIII/11/ - 70 / 72 / 20 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XLIV/10/ - 129 / 131 / 20 / 0 
Found verse from looking 1 ahead: 13 / 13
Looking for Philippians derived from Phil
BOOK AND CHAPTER: Philippians/III/13/ - 153 / 155 / 20 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/II/10/ - 43 / 45 / 0 / 0 
Found verse from looking 1 ahead: 18 / 18
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/IV/18/ - 31 / 33 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/IV/5/ - 55 / 57 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/XXII/1/ - 31 / 33 / 0 / 0 


 OPENING ./source/Heb.C11.L5

Found verse from looking 1 ahead: 10 / 10
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CVII/10/ - 72 / 74 / 0 / 0 
Found verse from looking 1 ahead: 11 / 11
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/VIII/11/ - 106 / 108 / 0 / 0 
Found verse from looking 1 ahead: 16 / 16
Looking for Genesis derived from Gen
Found in english version -- 608. Then when he says, by faith Jacob, dying, blessed each of the sons of Joseph, he continues with Jacob’s faith and mentions what he did in blessing the two sons of Joseph, as is recorded in  -- Genesis
 REST:  , where it is stated that when Joseph was informed of his father’s illness, he called his two sons whom Jacob blessed, crossing his hands (Gen 48:16–20). With this gesture he chose Ephraim over Manasseh as to dignity, because the royal dignity came from Ephraim, namely, Jeroboam. But this blessing was by faith because it was revealed to him that it would be thus in the future. This blessing referred to the people who came out of them and not to their persons.
BOOK AND CHAPTER: Genesis/XLVIII/16/ - 27 / 29 / 18 / 0 
Found verse from looking 1 ahead: 31 / 31
Looking for Genesis derived from Gen
Found in english version -- Likewise, by faith he adored the top of his rod. This is recorded in  -- Genesis
 REST:  , where it is stated that he made Joseph swear that he would bury him in the tomb of his fathers; and after the oath, he adored at the top of the coffin, as our version has, or at the top of his rod, as the Septuagint says, or at the top, as is had in the Greek (Gen 47:31).
BOOK AND CHAPTER: Genesis/XLVII/31/ - 9 / 11 / 5 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/II/9/ - 67 / 69 / 0 / 0 
Found verse from looking 1 ahead: 33 / 33
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXIV/33/ - 19 / 21 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XIX/5/ - 65 / 67 / 0 / 0 
Found verse from looking 1 ahead: 28 / 28
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/X/28/ - 32 / 34 / 0 / 0 


 OPENING ./source/Heb.C11.L6

Found verse from looking 1 ahead: XIV / 14
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/c/14/ - 25 / 27 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XXVIII/5/ - 37 / 39 / 0 / 0 
Found verse from looking 1 ahead: 23 / 23
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/X/23/ - 15 / 17 / 0 / 0 
Found verse from looking 1 ahead: 14 / 14
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XXVI/14/ - 13 / 15 / 0 / 0 
Found verse from looking 1 ahead: 17 / 17
Looking for 1 Timothy derived from I_Tim
BOOK AND CHAPTER: 1 Timothy/I/17/ - 21 / 23 / 0 / 0 
Found verse from looking 1 ahead: 26 / 26
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXIV/26/ - 55 / 57 / 0 / 0 
Found verse from looking 1 ahead: 51 / 51
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LXXVII/51/ - 65 / 67 / 0 / 0 
Found verse from looking 1 ahead: 49 / 49
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LXXVII/49/ - 19 / 21 / 0 / 0 
Found verse from looking 1 ahead: 36 / 36
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XXXVII/36/ - 52 / 54 / 0 / 0 
Found verse from looking 1 ahead: 19 / 19
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XVII/19/ - 60 / 62 / 0 / 0 
Looking for Joshua derived from Iosue
Found in english version -- This is mentioned in  -- Joshua
 REST:  , where it is stated that at God’s command the priests for seven days should go around the first city beyond the Jordan, namely, Jericho, with the ark of the covenant, and on the seventh day the walls fell down (Josh 6). Here was something on the part of men, namely, that at the Lord’s command they went round, believing that God’s command would be fulfilled, and something on God’s part, namely, the walls fell down by their going round.
BOOK AND CHAPTER: Joshua/VI// - 3 / 4 / 3 / 0 
Found verse from looking 2 ahead: VI / 6
Looking for Joshua derived from Iosue
Found in english version -- 626. Then when he says, by faith Rahab the harlot, he shows what was done by faith by one of the unbelievers, namely, by Rahab, as recorded in  -- Joshua
 REST:   (Josh 2, 6). For when Joshua had sent spies to explore Jericho, they escaped with the aid of that woman who is called a harlot, i.e., an idolater. Or she was literally a harlot, with whom they stayed, not to sin but to hide. For the houses of such persons are visible especially at night. But they had come at night. Furthermore, her house was adjacent to the wall. But harlots take everyone without exception; therefore, it was easier for them to hide with her. Therefore, she was freed by faith; hence, he says, by faith Rahab the harlot perished not with the unbelievers, receiving the spies with peace. She did not perish with the unbelievers, who perished corporally, because the spies had sworn to free her and everyone of her father’s house; which they did.
BOOK AND CHAPTER: Joshua/V/6/ - 23 / 26 / 8 / 0 
Found verse from looking 1 ahead: X / 10
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/c/10/ - 48 / 50 / 0 / 0 


 OPENING ./source/Heb.C11.L7

Found verse from looking 1 ahead: 5 / 5
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XXXIX/5/ - 101 / 103 / 0 / 0 
Assuming chapter I (Iud)
Found verse from looking 1 ahead: c / 100
Looking for Jude derived from Iud
BOOK AND CHAPTER: Jude/I/100/ - 6 / 7 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LXXI/6/ - 40 / 42 / 0 / 0 
Assuming chapter I (Iud)
Found verse from looking 1 ahead: IV / 4
Looking for Jude derived from Iud
BOOK AND CHAPTER: Jude/I/4/ - 5 / 6 / 0 / 0 
Assuming chapter I (Iud)
Found verse from looking 1 ahead: XIII / 13
Looking for Jude derived from Iud
BOOK AND CHAPTER: Jude/I/13/ - 5 / 6 / 0 / 0 
Assuming chapter I (Iud)
Found verse from looking 1 ahead: XI / 11
Looking for Jude derived from Iud
BOOK AND CHAPTER: Jude/I/11/ - 5 / 6 / 0 / 0 
Found verse from looking 1 ahead: 25 / 25
Looking for Job derived from Iob
Found in english version -- On courage, when he says, who by faith conquered kingdoms, i.e., kings, or even their kingdoms, as David and Joshua. Nevertheless, the saints spiritually overcame kingdoms, namely the kingdom of the devil, of whom  -- Job
 REST:   says: he is king over all the children of pride (Job 41:25), and the kingdom of the flesh: let not sin reign in your mortal body (Rom 6:12); also the kingdom of the world: my kingdom is not of this world (John 18:36). But they conquered by faith: this is the victory which overcomes the world, our faith (1 John 5:4). For no one can despise present things except for the sake of goods to come, because it is mainly by contempt that the world is overcome. Therefore, because faith shows us the invisible things for which the world is despised, our faith overcomes the world.
BOOK AND CHAPTER: Job/XLI/25/ - 36 / 38 / 14 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VI/12/ - 47 / 49 / 14 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/X/7/ - 23 / 25 / 0 / 0 
Found verse from looking 1 ahead: 17 / 17
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/LIV/17/ - 75 / 77 / 0 / 0 
Found verse from looking 1 ahead: 33 / 33
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/I/33/ - 88 / 90 / 0 / 0 
Found verse from looking 1 ahead: 121 / 121
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXVIII/121/ - 102 / 104 / 0 / 0 
Found verse from looking 1 ahead: 21 / 21
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/IV/21/ - 24 / 26 / 0 / 0 
Found verse from looking 1 ahead: 13 / 13
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXLIV/13/ - 33 / 35 / 0 / 0 


 OPENING ./source/Heb.C11.L8

Found verse from looking 1 ahead: 42 / 42
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LXXVII/42/ - 30 / 32 / 0 / 0 
Found verse from looking 1 ahead: 25 / 25
Looking for Job derived from Iob
Found in english version -- 645. But he shows why they refused release. It was not because God exercised no providence over them, but that they might obtain eternal life, which is better than release from any present punishment or any resurrection of the present life; hence, he says, that they might find a better resurrection: I will rise again on the last day ( -- Job
 REST:   19:25); your dead men shall live, my slain shall rise again (Isa 26:19).
Fount in english version -- chapter 19
 REST: :25); your dead men shall live, my slain shall rise again (Isa 26:19).
Found english verse -- 25
BOOK AND CHAPTER: Job/XIX/25/25 - 45 / 47 / 19 / 21 
Found verse from looking 1 ahead: 19 / 19
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XXVI/19/ - 54 / 56 / 19 / 21 
Found verse from looking 1 ahead: v / 5
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XV/5/ - 19 / 21 / 0 / 0 
Found verse from looking 1 ahead: V / 5
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/c/5/ - 40 / 42 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XIII/5/ - 58 / 60 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Isaiah derived from Is
Found in english version -- 646. Then when he says and others had trial, he mentions the evils inflicted on them in regard to derision by words, saying, and others had trial of mockeries, as Samson in Judges (Judg 16), Tobias, Job, and  -- Isaiah
 REST:  : I have turned away my face from those who rebuked me and spit upon me (Isa 50:6); and Jeremiah says: the word of the Lord is made a reproach to me, and a derision (Jer 20:8).
BOOK AND CHAPTER: Isaiah/l/6/ - 34 / 36 / 15 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/IV/9/ - 32 / 34 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Jeremiah derived from Ier
Found in english version -- 647. Then when he says, moreover also of bands, he mentions the evils inflicted on the saints by imprisonment, as  -- Jeremiah
 REST:  , of whom it is written that he was put in the stocks (Jer 20:2). But not only chains, but also prisons, as Jeremiah (Jer 37–38) and Micah (1 Kgs 22:27).
BOOK AND CHAPTER: Jeremiah/XX/2/ - 23 / 25 / 11 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Jeremiah derived from Ier
Found in english version --  , of whom it is written that he was put in the stocks (Jer 20:2). But not only chains, but also prisons, as  -- Jeremiah
 REST:   (Jer 37–38) and Micah (1 Kgs 22:27).
BOOK AND CHAPTER: Jeremiah/XXXVII/5/ - 38 / 40 / 21 / 0 
Found verse from looking 1 ahead: 37 / 37
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXIII/37/ - 22 / 24 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Lamentations derived from Thren
BOOK AND CHAPTER: Lamentations/IV/9/ - 40 / 42 / 0 / 0 
Found verse from looking 1 ahead: 21 / 21
Looking for Matthew derived from Matth
Found in english version -- 651. As to the state of the person he says, being in want, because they lacked riches. This prefigured the state of the New Testament, of which it says in  -- Matthew
 REST:   (Matt 19:21): if you would be perfect, go sell what you have. And this was especially true of Elijah because he was fed by a raven and by a widow woman (1 Kgs 17); I am poor and in labors from my youth (Ps 88:16); I am needy and poor (Ps 70:6). Likewise, distressed, as Elijah, who fled from the face of Jezebel (1 Kgs 19), and David, who fled from Absalom (2 Sam 15); and afflicted with bodily labor, as Elijah who was weary and slept under a juniper tree.
BOOK AND CHAPTER: Matthew/XIX/21/ - 21 / 23 / 13 / 0 
Found verse from looking 1 ahead: 16 / 16
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LXXXVII/16/ - 52 / 54 / 13 / 0 


 OPENING ./source/Heb.C12

Found verse from looking 1 ahead: v / 5
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/V/5/ - 12 / 14 / 0 / 0 
Found verse from looking 1 ahead: XLIII / 43
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/c/43/ - 34 / 36 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/LX/8/ - 8 / 10 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for Job derived from Iob
Found in english version -- The saints are called clouds, first, on account of their sublime manner of life: who are these that fly like clouds? (Isa 60:8). Second, on account of their fecund doctrine: he lifts up the drops of rain, and pours out showers like floods ( -- Job
 REST:   36:27); he binds up the waters in his clouds, so that they break not out and fall down together (Job 26:8). Third, on account of the usefulness of spiritual consolation, for as clouds bring refreshment, so also the examples of the saints: as a cloud of dew in the day of harvest (Isa 18:4).
Fount in english version -- chapter 36
 REST: :27); he binds up the waters in his clouds, so that they break not out and fall down together (Job 26:8). Third, on account of the usefulness of spiritual consolation, for as clouds bring refreshment, so also the examples of the saints: as a cloud of dew in the day of harvest (Isa 18:4).
Found english verse -- 27
BOOK AND CHAPTER: Job/XXVI/8/27 - 21 / 23 / 15 / 17 
Found verse from looking 1 ahead: v / 5
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XVIII/5/ - 59 / 61 / 15 / 17 
Found verse from looking 1 ahead: 10 / 10
Looking for James derived from Iac
BOOK AND CHAPTER: James/V/10/ - 17 / 19 / 0 / 0 
Found verse from looking 1 ahead: 25 / 25
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/IX/25/ - 33 / 35 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for 2 Timothy derived from II_Tim
BOOK AND CHAPTER: 2 Timothy/IV/7/ - 59 / 61 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XXXVII/5/ - 29 / 31 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for 1 Peter derived from I_Pet
BOOK AND CHAPTER: 1 Peter/V/8/ - 38 / 40 / 0 / 0 
Found verse from looking 1 ahead: 32 / 32
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXVIII/32/ - 24 / 26 / 0 / 0 
Found verse from looking 1 ahead: 33 / 33
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/IV/33/ - 38 / 40 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Numbers derived from Num
BOOK AND CHAPTER: Numbers/XXI/9/ - 13 / 15 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Philippians derived from Phil
BOOK AND CHAPTER: Philippians/I/5/ - 35 / 37 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Zechariah derived from Zach
Found in english version -- Likewise, he is the finisher of faith in two ways: in one way by confirming it through miracles: if you do not believe me, believe the works (John 10:32). Likewise, he is the finisher of faith by rewarding faith. For since faith is imperfect knowledge, its reward consists in perfectly understanding it: I will love him and will manifest myself to him (John 14:21). This was signified by  -- Zechariah
 REST:   where it says: the hands of Zerubbabel have laid the foundation of his house (Zech 4:9), namely, the Church, whose foundation is faith, and his hands shall finish it. For the hands of Christ, who descended from Zerubbabel, founded the Church and will finish the faith in glory: we see now through a glass in a dark manner, but then face to face (1 Cor 13:12); contemplation is the reward of faith, by which reward our hearts are cleansed through faith (Augustine, On the Trinity, 10), as it says in Acts: purifying their hearts by faith (Acts 15:9).
BOOK AND CHAPTER: Zechariah/IV/9/ - 52 / 54 / 22 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XIII/12/ - 100 / 102 / 22 / 0 


 OPENING ./source/Heb.C12.L1

Found verse from looking 1 ahead: 2 / 2
Looking for Ecclesiasticus derived from Eccle
BOOK AND CHAPTER: Ecclesiasticus/II/2/ - 35 / 37 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for Philippians derived from Phil
BOOK AND CHAPTER: Philippians/II/8/ - 10 / 12 / 0 / 0 
Found verse from looking 1 ahead: 20 / 20
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/II/20/ - 46 / 48 / 0 / 0 


 OPENING ./source/Heb.C12.L2

Found verse from looking 1 ahead: 11 / 11
Looking for Proverbs derived from Prov
Found in english version -- 672. He cites the authority, which is found in  -- Proverbs
 REST:  , but in different words from our version; for we have: my son, reject not the correction of the Lord; and do not faint when you are chastised by him. For whom the Lord loves, he chastises; and as a father in the son he pleases himself (Prov 3:11). But because the Apostle quotes that authority for our consolation, he uses other words; hence, he says, and you have forgotten the consolation. As if to say: it is strange if you have forgotten: according to the multitude of my sorrows in my heart, your comforts have given joy to my soul (Ps 94:19); I will never forget your justifications (Ps 119:93).
BOOK AND CHAPTER: Proverbs/III/11/ - 5 / 7 / 3 / 0 
Found verse from looking 1 ahead: 19 / 19
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XCIII/19/ - 68 / 70 / 3 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for Proverbs derived from Prov
Found in english version -- By reason of the first he says, my son, neglect not the discipline of the Lord, as some who hate discipline and of whom it says in  -- Proverbs
 REST:  : rebuke not a scorner, lest he hate you (Prov 9:8); they have hated him that rebukes in the gate; and have abhorred him that speaks perfectly (Amos 5:10). Therefore, the Apostle says, neglect not the discipline of the Lord. As if to say: God chastises you for discipline; do not neglect, i.e., do not despise it by negligence: he that rejects wisdom and discipline is unhappy (Wis 3:11).
BOOK AND CHAPTER: Proverbs/IX/8/ - 15 / 17 / 12 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for Amos derived from Amos
Found in english version --  : rebuke not a scorner, lest he hate you (Prov 9:8); they have hated him that rebukes in the gate; and have abhorred him that speaks perfectly ( -- Amos
 REST:   5:10). Therefore, the Apostle says, neglect not the discipline of the Lord. As if to say: God chastises you for discipline; do not neglect, i.e., do not despise it by negligence: he that rejects wisdom and discipline is unhappy (Wis 3:11).
Fount in english version -- chapter 5
 REST: :10). Therefore, the Apostle says, neglect not the discipline of the Lord. As if to say: God chastises you for discipline; do not neglect, i.e., do not despise it by negligence: he that rejects wisdom and discipline is unhappy (Wis 3:11).
Found english verse -- 10
BOOK AND CHAPTER: Amos/V/10/10 - 23 / 25 / 18 / 20 
Found verse from looking 1 ahead: 11 / 11
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/III/11/ - 57 / 59 / 18 / 20 
Found verse from looking 1 ahead: 26 / 26
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/VI/26/ - 45 / 47 / 0 / 0 
Found verse from looking 1 ahead: 21 / 21
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/VIII/21/ - 24 / 26 / 0 / 0 
Found verse from looking 1 ahead: 18 / 18
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXVII/18/ - 35 / 37 / 0 / 0 
Found verse from looking 1 ahead: 18 / 18
Looking for Jeremiah derived from Ier
BOOK AND CHAPTER: Jeremiah/XXXI/18/ - 46 / 48 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LXXII/5/ - 31 / 33 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for Job derived from Iob
Found in english version -- 676. The Apostle’s advice was not to neglect the Lord’s discipline and not to become weary. But he includes both in these words, for not to neglect and not to grow weary are nothing less than to persevere under discipline; hence: this is my consolation, that afflicting me with sorrow, he spare not ( -- Job
 REST:   6:10); embrace discipline, lest at any time the Lord be angry (Ps 2:12).
Fount in english version -- chapter 6
 REST: :10); embrace discipline, lest at any time the Lord be angry (Ps 2:12).
Found english verse -- 10
BOOK AND CHAPTER: Job/VI/10/10 - 36 / 38 / 18 / 20 
Found verse from looking 1 ahead: 12 / 12
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/II/12/ - 48 / 50 / 18 / 20 
Found verse from looking 1 ahead: 19 / 19
Looking for Jeremiah derived from Ier
BOOK AND CHAPTER: Jeremiah/III/19/ - 29 / 31 / 0 / 0 
Found verse from looking 1 ahead: 24 / 24
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XIII/24/ - 21 / 23 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXX/8/ - 35 / 37 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for 2 Timothy derived from II_Tim
BOOK AND CHAPTER: 2 Timothy/III/5/ - 23 / 25 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/LVII/3/ - 44 / 46 / 0 / 0 


 OPENING ./source/Heb.C12.L3

Found verse from looking 1 ahead: 41 / 41
Looking for Lamentations derived from Thren
BOOK AND CHAPTER: Lamentations/III/41/ - 47 / 49 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXL/2/ - 56 / 58 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/X/4/ - 69 / 71 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Job derived from Iob
Found in english version -- In regard to the other sin of omission he says to strengthen the feeble knees. The entire weight of the body is held up by the knees. Therefore, those who have not the courage to endure adversity bravely have weak knees. Therefore, this weakness must be put aside: you have strengthened the weary hands; your words have confirmed those who were staggering, and you have strengthened the trembling knees ( -- Job
 REST:   4:3); strengthen the feeble hands and confirm the weak knees (Isa 35:3). Therefore, lift up the hand and knees and do not give in to idleness or hesitate because of weakness.
Fount in english version -- chapter 4
 REST: :3); strengthen the feeble hands and confirm the weak knees (Isa 35:3). Therefore, lift up the hand and knees and do not give in to idleness or hesitate because of weakness.
Found english verse -- 3
BOOK AND CHAPTER: Job/IV/3/3 - 31 / 33 / 25 / 27 
Found verse from looking 1 ahead: 3 / 3
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XXXV/3/ - 44 / 46 / 25 / 27 
Found verse from looking 1 ahead: 3 / 3
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XL/3/ - 61 / 63 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XVI/5/ - 86 / 88 / 0 / 0 
Found verse from looking 1 ahead: 21 / 21
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XXX/21/ - 46 / 48 / 0 / 0 
Found verse from looking 1 ahead: 22 / 22
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XIV/22/ - 12 / 14 / 0 / 0 
Found verse from looking 1 ahead: 21 / 21
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/II/21/ - 19 / 21 / 0 / 0 
Found verse from looking 1 ahead: 14 / 14
Looking for Jeremiah derived from Ier
BOOK AND CHAPTER: Jeremiah/XVII/14/ - 32 / 34 / 0 / 0 
Found verse from looking 1 ahead: 17 / 17
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XXXII/17/ - 29 / 31 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XII/5/ - 18 / 20 / 0 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XXXIII/15/ - 33 / 35 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/V/5/ - 43 / 45 / 0 / 0 
Found verse from looking 1 ahead: 27 / 27
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/XXI/27/ - 60 / 62 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XIV/5/ - 68 / 70 / 0 / 0 
Found verse from looking 1 ahead: 33 / 33
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XIV/33/ - 23 / 25 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LXXV/3/ - 39 / 41 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/I/5/ - 64 / 66 / 0 / 0 


 OPENING ./source/Heb.C12.L4

Found verse from looking 1 ahead: 25 / 25
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XIX/25/ - 30 / 32 / 0 / 0 
Found verse from looking 1 ahead: 24 / 24
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/IV/24/ - 4 / 6 / 0 / 0 
Found verse from looking 1 ahead: 34 / 34
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/VI/34/ - 53 / 55 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Acts derived from Act
Found in english version -- Hence, it says here: for you are not come to what might be touched and a burning fire. For that fire was corporeal, and therefore, could be felt; it was in a definite place, so that one could approach it (Exod 19:18). But in the new law the fire of the Holy Spirit was given ( -- Acts
 REST:   2). For as the fire of emulation appeared to the Jews fifty days after their departure from Egypt, so the Holy Spirit’s fire, which could not be sensed, but perceived by the mind, appeared to the disciples on the fiftieth day after the resurrection: from above he sent fire into my bones and has instructed me (Lam 1:13). But that fire was infinite in nature and place, for he inhabits light inaccessible (1 Tim 6:16) and could not be approached.
Fount in english version -- chapter 2
 REST: ). For as the fire of emulation appeared to the Jews fifty days after their departure from Egypt, so the Holy Spirit’s fire, which could not be sensed, but perceived by the mind, appeared to the disciples on the fiftieth day after the resurrection: from above he sent fire into my bones and has instructed me (Lam 1:13). But that fire was infinite in nature and place, for he inhabits light inaccessible (1 Tim 6:16) and could not be approached.
BOOK AND CHAPTER: Acts/II/4/ - 47 / 49 / 7 / 0 
Found verse from looking 1 ahead: 13 / 13
Looking for Lamentations derived from Thren
BOOK AND CHAPTER: Lamentations/I/13/ - 76 / 78 / 7 / 0 
Found verse from looking 1 ahead: 16 / 16
Looking for 1 Timothy derived from I_Tim
BOOK AND CHAPTER: 1 Timothy/VI/16/ - 99 / 101 / 7 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Job derived from Iob
Found in english version -- 698. The severity of the punishment is signified by the whirlwind, which is wind accompanied by rain: he shall crush me in a whirlwind ( -- Job
 REST:   9:17).
Fount in english version -- chapter 9
 REST: :17).
Found english verse -- 17
BOOK AND CHAPTER: Job/IX/5/17 - 11 / 13 / 8 / 10 
Found verse from looking 1 ahead: v / 5
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XXIX/5/ - 29 / 31 / 0 / 0 
Found verse from looking 1 ahead: 19 / 19
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/III/19/ - 61 / 63 / 0 / 0 
Found verse from looking 1 ahead: 26 / 26
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/V/26/ - 22 / 24 / 0 / 0 


 OPENING ./source/Heb.C12.L5

Found verse from looking 1 ahead: 21 / 21
Looking for 1 Peter derived from I_Pet
BOOK AND CHAPTER: 1 Peter/II/21/ - 29 / 31 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XCIV/8/ - 54 / 56 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XVII/5/ - 65 / 67 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/LII/6/ - 28 / 30 / 0 / 0 
Found verse from looking 1 ahead: 19 / 19
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/III/19/ - 63 / 65 / 0 / 0 
Found verse from looking 1 ahead: 38 / 38
Looking for Acts derived from Act
Found in english version -- 716. The manner of speaking, because he spoke upon earth, but here he speaks from heaven. Hence, he says, if they, namely, the ancient fathers, refused him that spoke upon earth, namely, Christ: for I myself that spoke, behold I am here (Isa 52:6), namely, by angels or prophets: God, who, in many ways and in diverse manners, speaking in times past to the fathers in the prophets (Heb 1:1). Or him, i.e., the angel through whom the law was given to Moses: ordained by angels (Gal 3:19); for if the word spoken by angels became steadfast (Heb 2:2); this is Moses who was in the church in the wilderness, with the angel who spoke to him on mount Sinai ( -- Acts
 REST:   7:38). They escaped not the vengeance of the divine law: the way to escape shall fail them (Job 11:20): every transgression and disobedience received a just recompense of reward (Heb 2:2).
Fount in english version -- chapter 7
 REST: :38). They escaped not the vengeance of the divine law: the way to escape shall fail them (Job 11:20): every transgression and disobedience received a just recompense of reward (Heb 2:2).
Found english verse -- 38
BOOK AND CHAPTER: Acts/VII/38/38 - 84 / 86 / 41 / 43 
Found verse from looking 1 ahead: 20 / 20
Looking for Job derived from Iob
Found in english version -- ). They escaped not the vengeance of the divine law: the way to escape shall fail them ( -- Job
 REST:   11:20): every transgression and disobedience received a just recompense of reward (Heb 2:2).
Fount in english version -- chapter 11
 REST: :20): every transgression and disobedience received a just recompense of reward (Heb 2:2).
Found english verse -- 20
BOOK AND CHAPTER: Job/XI/20/20 - 111 / 113 / 47 / 49 
Found verse from looking 1 ahead: 36 / 36
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/IV/36/ - 61 / 63 / 0 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/V/12/ - 47 / 49 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LXVII/9/ - 33 / 35 / 0 / 0 
Found verse from looking 1 ahead: 17 / 17
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/LXV/17/ - 43 / 45 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/XXI/1/ - 61 / 63 / 0 / 0 
Found verse from looking 1 ahead: 26 / 26
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XXX/26/ - 57 / 59 / 0 / 0 
Found verse from looking 1 ahead: 28 / 28
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/ci/28/ - 57 / 59 / 0 / 0 
Found verse from looking 1 ahead: 13 / 13
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXLIV/13/ - 63 / 65 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/V/5/ - 78 / 80 / 0 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LXXXIII/12/ - 87 / 89 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/IV/10/ - 22 / 24 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXIV/9/ - 29 / 31 / 0 / 0 
Found verse from looking 2 ahead: Lc / 
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/l// - 43 / 46 / 0 / 0 


 OPENING ./source/Heb.C13

Found verse from looking 1 ahead: 13 / 13
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XII/13/ - 39 / 41 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/XIX/2/ - 17 / 19 / 0 / 0 
Found verse from looking 1 ahead: 36 / 36
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXV/36/ - 6 / 8 / 0 / 0 
Found verse from looking 1 ahead: 17 / 17
Looking for Isaiah derived from Is
Found in english version -- For this is another work of mercy, I was in prison and you visited me (Matt 25:36). Against this  -- Isaiah
 REST:   says: I opened not the prison to his prisoners (Isa 14:27). But they did remember those in prison sometimes, as is clear from above (Heb 10:34). But it particularly pertains to a work of mercy to regard another’s suffering as one’s own.
BOOK AND CHAPTER: Isaiah/XIV/17/ - 17 / 19 / 8 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXXVII/5/ - 10 / 12 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for 2 Timothy derived from II_Tim
BOOK AND CHAPTER: 2 Timothy/II/5/ - 21 / 23 / 0 / 0 
Found verse from looking 1 ahead: 17 / 17
Looking for Ecclesiasticus derived from Eccle
BOOK AND CHAPTER: Ecclesiasticus/I/17/ - 35 / 37 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Job derived from Iob
Found in english version -- 730. In regard to the third, he says, and those who labor, either with bodily labor: you shall eat the labors of your hands (Ps 128:2), or with spiritual solicitude: the farmer that labors must first partake of the fruits (2 Tim 2:6); or in enduring evils: I have perceived that in these also there was labor, and vexation of spirit (Eccl 1:17). In short, our whole life is a labor: man is born to labor as a bird to fly ( -- Job
 REST:   5:7).
Fount in english version -- chapter 5
 REST: :7).
Found english verse -- 7
BOOK AND CHAPTER: Job/V/7/7 - 55 / 57 / 23 / 25 
Found verse from looking 1 ahead: 18 / 18
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXXI/18/ - 16 / 18 / 0 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/VII/12/ - 25 / 27 / 0 / 0 
Found verse from looking 1 ahead: 28 / 28
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/VII/28/ - 67 / 69 / 0 / 0 
Found verse from looking 1 ahead: 24 / 24
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/XIV/24/ - 27 / 29 / 0 / 0 


 OPENING ./source/Heb.C13.L1

Found verse from looking 1 ahead: 9 / 9
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/X/9/ - 20 / 22 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for 1 Timothy derived from I_Tim
BOOK AND CHAPTER: 1 Timothy/VI/8/ - 45 / 47 / 0 / 0 


 OPENING ./source/Heb.C13.L2

Found verse from looking 1 ahead: v / 5
Looking for 1 Timothy derived from I_Tim
BOOK AND CHAPTER: 1 Timothy/IV/5/ - 77 / 79 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/I/6/ - 23 / 25 / 0 / 0 
Found verse from looking 1 ahead: 26 / 26
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XXIII/26/ - 48 / 50 / 0 / 0 
Found verse from looking 1 ahead: 13 / 13
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XXXIX/13/ - 71 / 73 / 0 / 0 
Found verse from looking 1 ahead: 24 / 24
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/III/24/ - 87 / 89 / 0 / 0 
Found verse from looking 1 ahead: 17 / 17
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XIV/17/ - 110 / 112 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXI/7/ - 141 / 143 / 0 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for Jeremiah derived from Ier
BOOK AND CHAPTER: Jeremiah/XI/15/ - 43 / 45 / 0 / 0 
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/VIII// - 49 / 50 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/V/2/ - 74 / 76 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XIII/5/ - 8 / 10 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XI/5/ - 21 / 23 / 0 / 0 


 OPENING ./source/Heb.C13.L3

Found verse from looking 1 ahead: II / 2
Looking for 1 Peter derived from I_Pet
BOOK AND CHAPTER: 1 Peter/c/2/ - 47 / 49 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XIII/2/ - 55 / 57 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XII/8/ - 19 / 21 / 0 / 0 
Found verse from looking 1 ahead: 24 / 24
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XIII/24/ - 64 / 66 / 0 / 0 
Found verse from looking 1 ahead: 20 / 20
Looking for Jeremiah derived from Ier
BOOK AND CHAPTER: Jeremiah/XIII/20/ - 15 / 17 / 0 / 0 
Found verse from looking 1 ahead: VI / 6
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/c/6/ - 68 / 70 / 0 / 0 
Assuming chapter I (III_Io)
Found verse from looking 1 ahead: v / 5
Looking for 3 John|3 Jn derived from III_Io
BOOK AND CHAPTER: 3 John/I/5/ - 61 / 62 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Philippians derived from Phil
BOOK AND CHAPTER: Philippians/IV/1/ - 76 / 78 / 0 / 0 
Found verse from looking 1 ahead: 19 / 19
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/IV/19/ - 100 / 102 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Jeremiah derived from Ier
BOOK AND CHAPTER: Jeremiah/IX/1/ - 112 / 114 / 0 / 0 
Found verse from looking 1 ahead: XXXIII / 33
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/c/33/ - 150 / 152 / 0 / 0 
Found verse from looking 1 ahead: 16 / 16
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CV/16/ - 28 / 30 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/LXIII/10/ - 49 / 51 / 0 / 0 
Found verse from looking 1 ahead: 30 / 30
Looking for Romans derived from Rom
Found in english version -- 762. Then he says, pray for us. Thus does the Apostle tell them how they should act in regard to him, for he asks that they pray for him. The same is had in  -- Romans
 REST:  : I beseech you, therefore, brethren, through our Lord Jesus Christ and by the charity of the Holy Spirit, that you help me in your prayers for me to God (Rom 15:30), because, as a Gloss says: it is impossible, i.e., very difficult, for the prayers of many not to be heard; if two of you shall consent upon the earth, concerning anything whatsoever they shall ask, it shall be done to them by my Father in heaven (Matt 18:19).
BOOK AND CHAPTER: Romans/XV/30/ - 24 / 26 / 12 / 0 
Found verse from looking 1 ahead: 19 / 19
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XVIII/19/ - 59 / 61 / 12 / 0 
Found verse from looking 1 ahead: v / 5
Looking for Jeremiah derived from Ier
Found in english version -- Or it can be referred to the Apostle himself, because, since he would not preach to the Jews, he did not seem worthy of their prayers: for the Lord would not hear them, since he seemed to be an enemy of their faith, as it says in  -- Jeremiah
 REST:  : do not pray for this people, nor take to you praise and supplication for them: and do not withstand me: for I will not hear you (Jer 7:16).
BOOK AND CHAPTER: Jeremiah/VII/5/ - 31 / 33 / 13 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Ecclesiasticus derived from Eccle
BOOK AND CHAPTER: Ecclesiasticus/IX/1/ - 27 / 29 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/IV/4/ - 37 / 39 / 0 / 0 
Found verse from looking 1 ahead: 11 / 11
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/I/11/ - 22 / 24 / 0 / 0 
Found verse from looking 1 ahead: XXXVII / 37
Looking for Job derived from Iob
Found in english version -- But the Apostle, who thus has recourse to prayer for all his deeds, suggests to us that all his ways and deeds were ordained by him according to God’s plan: the clouds spread their light, which go round about, whithersoever the will of him that governs them shall lead them ( -- Job
 REST:   37:11). For by the clouds are understood preachers and apostles: who are these that fly as clouds? (Isa 60:8).
Fount in english version -- chapter 37
 REST: :11). For by the clouds are understood preachers and apostles: who are these that fly as clouds? (Isa 60:8).
Found english verse -- 11
BOOK AND CHAPTER: Job/c/37/11 - 25 / 27 / 20 / 22 
Found verse from looking 1 ahead: 8 / 8
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/LX/8/ - 50 / 52 / 20 / 22 


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Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/dici// - 2 / 5 / 0 / 0 


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Assuming chapter I (Iud)
Looking for Jude derived from Iud
BOOK AND CHAPTER: Jude/I// - 2 / 2 / 0 / 0 
Assuming chapter I (Iud)
Looking for Jude derived from Iud
BOOK AND CHAPTER: Jude/I// - 6 / 6 / 0 / 0 


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Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/illi// - 2 / 5 / 0 / 0 


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Found verse from looking 1 ahead: 9 / 9
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CVIII/9/ - 36 / 38 / 0 / 0 


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Found verse from looking 1 ahead: 105 / 105
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXVIII/105/ - 19 / 21 / 0 / 0 


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Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/dici// - 2 / 5 / 0 / 0 


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Found verse from looking 1 ahead: 6 / 6
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LXII/6/ - 24 / 26 / 0 / 0 
Found verse from looking 1 ahead: 18 / 18
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XCIII/18/ - 42 / 44 / 0 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/illi// - 2 / 7 / 0 / 0 


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Found verse from looking 1 ahead: 17 / 17
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XVIII/17/ - 26 / 28 / 0 / 0 


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Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/Illi// - 2 / 3 / 0 / 0 


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Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/dic// - 2 / 7 / 0 / 0 


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Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/dici// - 2 / 4 / 0 / 0 


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Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/Dic// - 2 / 3 / 0 / 0 


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Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/Id// - 2 / 3 / 0 / 0 


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 OPENING ./source/CaMark

Looking for Mark derived from Marc
BOOK AND CHAPTER: Mark/dici// - 2 / 5 / 0 / 0 


 OPENING ./source/CaMark.85629



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Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XXI// - 214 / 215 / 0 / 0 


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Looking for Psalms derived from Psal
BOOK AND CHAPTER: Psalms/XLIV// - 27 / 28 / 0 / 0 


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Found verse from looking 1 ahead: 28 / 28
Looking for Matthew derived from Matth
Found in english version -- ORIGEN Those who believe the Holy Scriptures, understand that what men do contrary to right reason, is not done without the operation of devils. Thus the Jews thought that Jesus had spoken by the influence of the devil, when He said, If a man keep My saying, he shall never see death. And this idea they labored under, because they did not know the power of God. For here He was speaking of that death of enmity to reason, by which sinners perish: whereas they understand Him of that death which is common to all; and therefore blame Him for so speaking, when it was certain that Abraham and the Prophets were dead: Abraham is dead, and the Prophets; and you say, If man keep My saying, be shall never taste of death. Shall never taste of death, they say, instead of, shall not see death; though between tasting and seeing death there is a difference. Like careless hearers, they mistake what our Lord said. For as our Lord, in that He is the true bread, is good to taste; in that He is wisdom, is beautiful to behold; in like manner His adversary death is both to be tasted and seen. When then a man stands by Christ’s help in the spiritual place pointed out to him, he shall not taste of death if he preserves that state: according to  -- Matthew
 REST:  , There those standing here, which shall not taste of death. But when a man hears Christ’s words and keeps them, he shall not see death.
BOOK AND CHAPTER: Matthew/XVI/28/ - 167 / 169 / 72 / 0 


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 OPENING ./source/DeTrin

Found verse from looking 1 ahead: 24 / 24
Looking for Wisdom derived from Sapientiae
Found in english version --  -- Wisdom
 REST:   6:24
Fount in english version -- chapter 6
 REST: :24
Found english verse -- 24
BOOK AND CHAPTER: Wisdom/VI/24/24 - 0 / 2 / 0 / 2 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/I// - 39 / 40 / 0 / 0 
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/XIII// - 47 / 48 / 0 / 0 
Looking for Job derived from Iob
Found in english version -- The natural intuition of the human mind, burdened by the weight of a corruptible body, cannot fix its gaze in the prime light of first truth, in which all things are easily knowable; whence it must be that, according to the progress of its natural manner of cognition, the reason advances from the things that are posterior to those that are prior, and from creatures to God. For the invisible things of him, from the creation of the world, are clearly seen, being understood by the things that are made (Rom 1:20) and for by the greatness of the beauty and of the creature, the Creator of them may be seen, so as to be known thereby (Wis 13:5); and this is what is said in  -- Job
 REST:   36:25: all men see him, everyone beholdeth afar off. For creatures, through whom God can be known by the natural light of reason, are at an infinite distance from him.
Fount in english version -- chapter 36
 REST: :25: all men see him, everyone beholdeth afar off. For creatures, through whom God can be known by the natural light of reason, are at an infinite distance from him.
Found english verse -- 25
BOOK AND CHAPTER: Job/XXXVI//25 - 59 / 60 / 30 / 32 
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/XIV// - 23 / 24 / 0 / 0 
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/II// - 57 / 58 / 0 / 0 
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/VIII// - 23 / 24 / 0 / 0 
Looking for Colossians derived from Col
BOOK AND CHAPTER: Colossians/I// - 65 / 66 / 0 / 0 
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/VIII// - 83 / 84 / 0 / 0 
Looking for Sirach derived from Eccli
Found in english version -- Some of the holy fathers, as Ambrose and Hilary, employed but one mode of explanation: namely, by setting forth those truths founded upon authority. But Boethius chose to proceed according to the other mode; namely, according to reasoned arguments, presupposing what had been concluded by others on the grounds of authority. Hence also the method of his work is indicated in what he says: I shall investigate, in which an inquiry of reason is signified. In  -- Sirach
 REST:   39:1 we read: wisdom, namely, knowledge of the Trinity; of all the ancients, that is, which the ancients affirmed solely on the grounds of authority; the wise man will seek out, that is, he will investigate by reason. Wherefore, in the preface he speaks of an investigation carried on for a very long time.
Fount in english version -- chapter 39
 REST: :1 we read: wisdom, namely, knowledge of the Trinity; of all the ancients, that is, which the ancients affirmed solely on the grounds of authority; the wise man will seek out, that is, he will investigate by reason. Wherefore, in the preface he speaks of an investigation carried on for a very long time.
Found english verse -- 1
BOOK AND CHAPTER: Sirach/XXXIX//1 - 51 / 52 / 25 / 27 
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXIV// - 14 / 15 / 0 / 0 
Looking for Job derived from Iob
Found in english version -- The purpose of this work is: that hidden things may be made manifest, so far as that is possible in this life. They that explain me shall have life everlasting (Sir 24:31); and therefore, he says: I will bring the knowledge of her to light (Wis 6:24). The depths also of rivers he hath searched, and hidden things he hath brought forth to light ( -- Job
 REST:   28:11).
Fount in english version -- chapter 28
 REST: :11).
Found english verse -- 11
BOOK AND CHAPTER: Job/XXVIII//11 - 30 / 31 / 22 / 24 


 OPENING ./source/DeTrin.Q1

Looking for Wisdom derived from Sap
Found in english version -- Ad 4. Where there is pure light of intellect, as in the angels, it makes,evident without difficulty all things known in the natural order, so that in them there is cognition of all objects naturally intelligible to them: in us, however, this light is obscure, being overshadowed as it were by reason of conjunction with the body and with corporeal powers, and on this account it ii hindered so that it cannot freely and naturally behold that truth which is itself knowable, as is said in  -- Wisdom
 REST:   9:15: for the corruptible body is a load upon the soul; and the earthly habitation presseth down the mind that museth upon many things. From this it follows that on account of the impediment (of the body) it is not in our power to know truth altogether in its fullness. But each one possesses more or less the power to know in proportion to the purity of the intellectual light which is in him.
Fount in english version -- chapter 9
 REST: :15: for the corruptible body is a load upon the soul; and the earthly habitation presseth down the mind that museth upon many things. From this it follows that on account of the impediment (of the body) it is not in our power to know truth altogether in its fullness. But each one possesses more or less the power to know in proportion to the purity of the intellectual light which is in him.
Found english verse -- 15
BOOK AND CHAPTER: Wisdom/X//15 - 56 / 57 / 24 / 26 


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Looking for Romans derived from Rom
Found in english version -- On the contrary is the saying of  -- Romans
 REST:   1:20: for the invisible things of him, from the creation of the world, are clearly seen, being understood by the things that are made: his eternal power also and divinity.
Fount in english version -- chapter 1
 REST: :20: for the invisible things of him, from the creation of the world, are clearly seen, being understood by the things that are made: his eternal power also and divinity.
Found english verse -- 20
BOOK AND CHAPTER: Romans/I//20 - 5 / 6 / 3 / 5 
Looking for Jeremiah derived from Ier
Found in english version -- Moreover, according to  -- Jeremiah
 REST:   9:24: but let him that glorieth glory in this, that he understandeth and knoweth me; but this would be empty glory unless we were able to know him; therefore we can know God.
Fount in english version -- chapter 9
 REST: :24: but let him that glorieth glory in this, that he understandeth and knoweth me; but this would be empty glory unless we were able to know him; therefore we can know God.
Found english verse -- 24
BOOK AND CHAPTER: Jeremiah/X//24 - 1 / 2 / 1 / 3 
Looking for Genesis derived from Gen
Found in english version -- Moreover, in the attempt to arrive at some knowledge of God, the human mind is greatly assisted when its natural light is fortified by a new illumination: namely, the light of faith and that of the gifts of wisdom and of understanding, by which the mind is elevated above itself in contemplation, inasmuch as it knows God to be above anything which it naturally apprehends. But because even this new light does not suffice to penetrate to a vision of his essence, it is said to be, in a certain way, turned back upon itself by his excellent light; and this is what is said in Gregory’s gloss regarding the statement in  -- Genesis
 REST:  , I have seen God face to face (32:30): when the vision of the soul is directed to God, it is reflected back upon itself, overwhelmed by the brilliance of his immensity.
BOOK AND CHAPTER: Genesis/XXXII// - 68 / 69 / 37 / 0 


 OPENING ./source/DeTrin.Q1.A3

Looking for Romans derived from Rom
Found in english version -- Thus it is evident that God and other separate substances cannot in any way be the first objects of our intellection, but are understood from other things, as is said in  -- Romans
 REST:  : for the invisible things of him, from the creation of the world, are clearly seen, being understood by the things that are made (1:20).
BOOK AND CHAPTER: Romans/I// - 20 / 21 / 14 / 0 
Looking for Hebrews derived from Hebr
Found in english version -- On the contrary, faith is of things that are not apparent to reason, as is clear from  -- Hebrews
 REST:   11:1; but that God is three and one is an article of faith; therefore reason does not suffice for knowing this.
Fount in english version -- chapter 11
 REST: :1; but that God is three and one is an article of faith; therefore reason does not suffice for knowing this.
Found english verse -- 1
BOOK AND CHAPTER: Hebrews/XI//1 - 10 / 11 / 6 / 8 


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Looking for Sirach derived from Eccli
Found in english version -- Obj. 1. It seems that it is not permissible to investigate divine things by the arguments of reason. In  -- Sirach
 REST:   3:22, it is said: seek not the things that are too high for thee; but divine truths are, in a special way, too high for man, and particularly those truths which are of faith; therefore it is not permissible to inquire into them.
Fount in english version -- chapter 3
 REST: :22, it is said: seek not the things that are too high for thee; but divine truths are, in a special way, too high for man, and particularly those truths which are of faith; therefore it is not permissible to inquire into them.
Found english verse -- 22
BOOK AND CHAPTER: Sirach/III//22 - 11 / 12 / 10 / 12 


 OPENING ./source/DeTrin.Q2

Looking for Proverbs derived from Prov
Found in english version -- Obj. 2. Punishment is not inflicted except for some fault; but, as it is said in  -- Proverbs
 REST:   25:27, he that is a searcher of majesty shall be overwhelmed by glory; therefore, it is not right to search out those things which pertain to divine majesty.
Fount in english version -- chapter 25
 REST: :27, he that is a searcher of majesty shall be overwhelmed by glory; therefore, it is not right to search out those things which pertain to divine majesty.
Found english verse -- 27
BOOK AND CHAPTER: Proverbs/XXV//27 - 10 / 11 / 7 / 9 
Looking for Titus derived from Tit
Found in english version -- Moreover, as is said in  -- Titus
 REST:   1:9, it pertains to a bishop that he be capable of exhorting in sound doctrine and of overcoming those contradicting it. But he cannot do this without use of argumentation; therefore one ought to employ the arguments of reason in matters of faith.
Fount in english version -- chapter 1
 REST: :9, it pertains to a bishop that he be capable of exhorting in sound doctrine and of overcoming those contradicting it. But he cannot do this without use of argumentation; therefore one ought to employ the arguments of reason in matters of faith.
Found english verse -- 9
BOOK AND CHAPTER: Titus/I//9 - 3 / 4 / 4 / 6 
Looking for Job derived from Iob
Found in english version -- First, by presumption, since one might enter upon such investigation as if he could attain a perfect comprehension, and it is this kind of presumption that is denounced in  -- Job
 REST:   11:7: do you think you can comprehend the steps of God, and find out the Almighty perfectly? And Hilary says: do not involve yourself in the hiddenness and mystery of this inconceivable nativity; do not overwhelm yourself, presuming to comprehend the loftiest of intelligible things, but understand that it is incomprehensible.
Fount in english version -- chapter 11
 REST: :7: do you think you can comprehend the steps of God, and find out the Almighty perfectly? And Hilary says: do not involve yourself in the hiddenness and mystery of this inconceivable nativity; do not overwhelm yourself, presuming to comprehend the loftiest of intelligible things, but understand that it is incomprehensible.
Found english verse -- 7
BOOK AND CHAPTER: Job/XII//7 - 17 / 18 / 12 / 14 
Looking for Romans derived from Rom
Found in english version -- In a third way error results from undertaking an inquiry into divine things which are beyond one’s capacity. Wherefore it is said in  -- Romans
 REST:   12:3, not to be more wise than it behoveth to be wise, but to be wise unto sobriety and according as God hath divided to every one the measure of faith. All men, indeed, have not been accorded the same measure; wherefore a thing is beyond the capacity of one which is not beyond that of another.
Fount in english version -- chapter 12
 REST: :3, not to be more wise than it behoveth to be wise, but to be wise unto sobriety and according as God hath divided to every one the measure of faith. All men, indeed, have not been accorded the same measure; wherefore a thing is beyond the capacity of one which is not beyond that of another.
Found english verse -- 3
BOOK AND CHAPTER: Romans/XII//3 - 12 / 13 / 7 / 9 
Looking for Sirach derived from Eccli
Found in english version -- Ad 6. It may be said: God is honored by silence, but not in such a way that we may say nothing of him or make no inquiries about him, but, inasmuch as we understand that we lack ability to comprehend him. Wherefore in  -- Sirach
 REST:   43:32–34, glorify the Lord as much as ever you can, for he will yet far exceed, and his magnificence is wonderful. Blessing the Lord, exalt him as much as you can: for he is above all praise. When you exalt him put forth all your strength, and be not weary: for you can never go far enough.
Fount in english version -- chapter 43
 REST: :32–34, glorify the Lord as much as ever you can, for he will yet far exceed, and his magnificence is wonderful. Blessing the Lord, exalt him as much as you can: for he is above all praise. When you exalt him put forth all your strength, and be not weary: for you can never go far enough.
Found english verse -- 32
BOOK AND CHAPTER: Sirach/XLIII//32 - 31 / 32 / 10 / 12 


 OPENING ./source/DeTrin.Q2.A1

Looking for Isaiah derived from Is
Found in english version -- Obj. 7. Understanding is the principle of every science, because from the intellection of principles one comes to scientific knowledge of conclusions: but in those things that are of faith, intellection is not the beginning, but the end, for, as is said in  -- Isaiah
 REST:   7:9, if you will not believe, you shall not understand; therefore there can be no science of divine truths held by faith.
Fount in english version -- chapter 7
 REST: :9, if you will not believe, you shall not understand; therefore there can be no science of divine truths held by faith.
Found english verse -- 9
BOOK AND CHAPTER: Isaiah/VII//9 - 29 / 30 / 16 / 18 
Found verse from looking 2 ahead: illi / 
Looking for Wisdom derived from Sap
Found in english version -- Moreover, the same is seen in what is said in  -- Wisdom
 REST:   10:10: she gave him the science of the saints; that is, of the truths of faith, because no other science can be here meant except that by which saints are distinguished from sinners, which is the science of faith.
Fount in english version -- chapter 10
 REST: :10: she gave him the science of the saints; that is, of the truths of faith, because no other science can be here meant except that by which saints are distinguished from sinners, which is the science of faith.
Found english verse -- 10
BOOK AND CHAPTER: Wisdom/X//10 - 8 / 11 / 6 / 8 


 OPENING ./source/DeTrin.Q2.A2

Looking for 1 Corinthians derived from I_Cor
Found in english version -- Moreover, the Apostle in speaking of the knowledge of the faithful says in  -- 1 Corinthians
 REST:   8:7: but there is not knowledge in everyone, and thus we come to the same conclusion as before.
Fount in english version -- chapter 8
 REST: :7: but there is not knowledge in everyone, and thus we come to the same conclusion as before.
Found english verse -- 7
BOOK AND CHAPTER: 1 Corinthians/VIII//7 - 6 / 7 / 5 / 7 
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XV// - 1 / 2 / 0 / 0 
Looking for Isaiah derived from Is
Found in english version -- Obj. 5. In Scripture, secular wisdom is often represented by water, but divine wisdom by wine. Now, according to  -- Isaiah
 REST:   1, the innkeepers are upbraided for mixing water with wine; therefore the doctors are blameworthy for their mingling of philosophical doctrine with sacred Scripture.
Fount in english version -- chapter 1
 REST: , the innkeepers are upbraided for mixing water with wine; therefore the doctors are blameworthy for their mingling of philosophical doctrine with sacred Scripture.
BOOK AND CHAPTER: Isaiah/I// - 15 / 16 / 6 / 0 
Looking for Hosea derived from Osee
Found in english version -- Obj. 6. Jerome says, in his gloss on  -- Hosea
 REST:   2, with heretics we ought not to have even names in common. But heretics use the arguments of philosophers to destroy faith, as is maintained in the gloss on Proverbs 7 and Isaiah 15; therefore Catholics ought not to use such in their discussions.
Fount in english version -- chapter 2
 REST: , with heretics we ought not to have even names in common. But heretics use the arguments of philosophers to destroy faith, as is maintained in the gloss on Proverbs 7 and Isaiah 15; therefore Catholics ought not to use such in their discussions.
BOOK AND CHAPTER: Hosea/II// - 6 / 7 / 6 / 0 
Looking for Proverbs derived from Prov
Found in english version -- , with heretics we ought not to have even names in common. But heretics use the arguments of philosophers to destroy faith, as is maintained in the gloss on  -- Proverbs
 REST:   7 and Isaiah 15; therefore Catholics ought not to use such in their discussions.
Fount in english version -- chapter 7
 REST:  and Isaiah 15; therefore Catholics ought not to use such in their discussions.
BOOK AND CHAPTER: Proverbs/VII// - 27 / 28 / 20 / 0 
Looking for Isaiah derived from Is
Found in english version --  and  -- Isaiah
 REST:   15; therefore Catholics ought not to use such in their discussions.
Fount in english version -- chapter 15
 REST: ; therefore Catholics ought not to use such in their discussions.
BOOK AND CHAPTER: Isaiah/XV// - 30 / 31 / 22 / 0 
Looking for Titus derived from Tit
Found in english version -- On the contrary, the Apostle makes use of a verse from the poet Epimenides, saying, the Cretans are always liars, evil beasts ( -- Titus
 REST:   1:12); and he employs the words of Menander: evil conversations corrupt good manners (1 Cor 15:33); and in Acts 17:28 are the words of Aratus, for we are also his (namely, God’s) offspring. Therefore it is licit for other doctors of divine Scripture also to make use of the arguments of the philosophers.
Fount in english version -- chapter 1
 REST: :12); and he employs the words of Menander: evil conversations corrupt good manners (1 Cor 15:33); and in Acts 17:28 are the words of Aratus, for we are also his (namely, God’s) offspring. Therefore it is licit for other doctors of divine Scripture also to make use of the arguments of the philosophers.
Found english verse -- 12
BOOK AND CHAPTER: Titus/I//12 - 5 / 6 / 12 / 14 
Looking for Acts derived from Act
Found in english version -- ); and he employs the words of Menander: evil conversations corrupt good manners (1 Cor 15:33); and in  -- Acts
 REST:   17:28 are the words of Aratus, for we are also his (namely, God’s) offspring. Therefore it is licit for other doctors of divine Scripture also to make use of the arguments of the philosophers.
Fount in english version -- chapter 17
 REST: :28 are the words of Aratus, for we are also his (namely, God’s) offspring. Therefore it is licit for other doctors of divine Scripture also to make use of the arguments of the philosophers.
Found english verse -- 28
BOOK AND CHAPTER: Acts/XVII//28 - 45 / 46 / 20 / 22 


 OPENING ./source/DeTrin.Q2.A3

Looking for Proverbs derived from Prov
Found in english version -- Obj. 1. It seems that in the science of faith divine truths ought not to be veiled over by obscurity of words, for it is said in  -- Proverbs
 REST:   14:6, the learning of the wise is easy. Therefore these truths ought to be presented without obscurity of words.
Fount in english version -- chapter 14
 REST: :6, the learning of the wise is easy. Therefore these truths ought to be presented without obscurity of words.
Found english verse -- 6
BOOK AND CHAPTER: Proverbs/XIV//6 - 18 / 19 / 9 / 11 
Looking for Sirach derived from Eccli
Found in english version -- Obj. 2. According to  -- Sirach
 REST:   4:28, hide not thy wisdom in her beauty, and Proverbs 11:26, he that hideth up corn (the gloss says that preaching is here meant) shall be cursed among the people. Therefore the words of sacred doctrine ought not to be hidden.
Fount in english version -- chapter 4
 REST: :28, hide not thy wisdom in her beauty, and Proverbs 11:26, he that hideth up corn (the gloss says that preaching is here meant) shall be cursed among the people. Therefore the words of sacred doctrine ought not to be hidden.
Found english verse -- 28
BOOK AND CHAPTER: Sirach/IV//28 - 1 / 2 / 1 / 3 
Looking for Proverbs derived from Prov
Found in english version -- , hide not thy wisdom in her beauty, and  -- Proverbs
 REST:   11:26, he that hideth up corn (the gloss says that preaching is here meant) shall be cursed among the people. Therefore the words of sacred doctrine ought not to be hidden.
Fount in english version -- chapter 11
 REST: :26, he that hideth up corn (the gloss says that preaching is here meant) shall be cursed among the people. Therefore the words of sacred doctrine ought not to be hidden.
Found english verse -- 26
BOOK AND CHAPTER: Proverbs/XI//26 - 10 / 11 / 5 / 7 


 OPENING ./source/DeTrin.Q2.A4

Looking for Matthew derived from Mat
Found in english version -- Obj. 3. In addition, the Gloss on  -- Matthew
 REST:   10:27, that which I tell you in the dark, says, in mystery; speak ye in the light; Gloss, openly. Therefore the obscure truths of faith ought to be made more manifest, rather than hidden by the difficulties of words.
Fount in english version -- chapter 10
 REST: :27, that which I tell you in the dark, says, in mystery; speak ye in the light; Gloss, openly. Therefore the obscure truths of faith ought to be made more manifest, rather than hidden by the difficulties of words.
Found english verse -- 27
BOOK AND CHAPTER: Matthew/X//27 - 1 / 2 / 3 / 5 
Looking for Romans derived from Rom
Found in english version -- Obj. 4. The doctors of truths of faith are debtors to wise and unwise, as is evident from  -- Romans
 REST:   1:14: therefore they ought so to speak that they may be understood by great and small, that is, without obscurity of words.
Fount in english version -- chapter 1
 REST: :14: therefore they ought so to speak that they may be understood by great and small, that is, without obscurity of words.
Found english verse -- 14
BOOK AND CHAPTER: Romans/I//14 - 10 / 11 / 8 / 10 
Looking for Wisdom derived from Sap
Found in english version -- Obj. 5. It is said in  -- Wisdom
 REST:   7:13, which I have learned without guile, and communicate without envy; but those who hide do not, communicate; therefore they seem guilty of envy.
Fount in english version -- chapter 7
 REST: :13, which I have learned without guile, and communicate without envy; but those who hide do not, communicate; therefore they seem guilty of envy.
Found english verse -- 13
BOOK AND CHAPTER: Wisdom/VII//13 - 1 / 2 / 3 / 5 
Looking for Matthew derived from Matth
Found in english version -- On the contrary is that which is said in  -- Matthew
 REST:   7:6, give not that which is holy to dogs, on which the Gloss comments: a hidden thing is more eagerly sought for, a thing concealed appears more worthy of veneration, that which is a long time sought for is held more dear. Since, therefore, sacred writings ought to be regarded with the greatest veneration, it seems that it is expedient they be discussed with obscurity of speech.
Fount in english version -- chapter 7
 REST: :6, give not that which is holy to dogs, on which the Gloss comments: a hidden thing is more eagerly sought for, a thing concealed appears more worthy of veneration, that which is a long time sought for is held more dear. Since, therefore, sacred writings ought to be regarded with the greatest veneration, it seems that it is expedient they be discussed with obscurity of speech.
Found english verse -- 6
BOOK AND CHAPTER: Matthew/VII//6 - 5 / 6 / 4 / 6 
Found verse from looking 2 ahead: id / 
Looking for Luke derived from Luc
Found in english version -- Moreover, it is said in  -- Luke
 REST:   8:10, to you it is given to know the mystery of the kingdom of God, that is, to have understanding of the Scriptures, as is evident from the Gloss, but to the rest in parables. Therefore one ought by obscurity in speech conceal the sacred truths from the multitude.
Fount in english version -- chapter 8
 REST: :10, to you it is given to know the mystery of the kingdom of God, that is, to have understanding of the Scriptures, as is evident from the Gloss, but to the rest in parables. Therefore one ought by obscurity in speech conceal the sacred truths from the multitude.
Found english verse -- 10
BOOK AND CHAPTER: Luke/VIII//10 - 6 / 9 / 3 / 5 
Looking for Matthew derived from Matth
Found in english version -- In one way, if the secret truths of faith are revealed to infidels who oppose the faith and so come to be derided by them. On this account it is said in  -- Matthew
 REST:   7:6, give not that which is holy to dogs. And Dionysius (Celestial Hierarchy, 2) says, listen reverently to these words, to this doctrine given for our instruction by the divinity of divinities, and hide these holy teachings in your minds, shielding them from the unclean multitude so that you may keep them as uniform as possible.
Fount in english version -- chapter 7
 REST: :6, give not that which is holy to dogs. And Dionysius (Celestial Hierarchy, 2) says, listen reverently to these words, to this doctrine given for our instruction by the divinity of divinities, and hide these holy teachings in your minds, shielding them from the unclean multitude so that you may keep them as uniform as possible.
Found english verse -- 6
BOOK AND CHAPTER: Matthew/VII//6 - 19 / 20 / 9 / 11 
Looking for 1 Corinthians derived from I_Cor
Found in english version -- Second, if any subtleties are proposed to uncultivated people, these folk may find in the imperfect comprehension of them matter for error; wherefore, in  -- 1 Corinthians
 REST:   3:1, it is said: and I, brethren, could not speak to you as unto spiritual, but as unto carnal. As unto little ones in Christ, I gave you milk to drink, not meat. And therefore also, on Exodus 21:33, if a man open a pit, the Gloss of Gregory says: he who in sacred eloquence now understands lofty things should cover over these sublime truths by silence when in the presence of those who do not comprehend them, lest through some scandal of mind he cause the loss of some little one among the faithful or of an infidel who otherwise might have come to believe. Those truths, therefore, ought to be hidden from those to whom they might do harm.
Fount in english version -- chapter 3
 REST: :1, it is said: and I, brethren, could not speak to you as unto spiritual, but as unto carnal. As unto little ones in Christ, I gave you milk to drink, not meat. And therefore also, on Exodus 21:33, if a man open a pit, the Gloss of Gregory says: he who in sacred eloquence now understands lofty things should cover over these sublime truths by silence when in the presence of those who do not comprehend them, lest through some scandal of mind he cause the loss of some little one among the faithful or of an infidel who otherwise might have come to believe. Those truths, therefore, ought to be hidden from those to whom they might do harm.
Found english verse -- 1
BOOK AND CHAPTER: 1 Corinthians/III//1 - 17 / 18 / 6 / 8 
Looking for Sirach derived from Eccli
Found in english version -- Ad 2. It may be answered: these authorities speak of hiding truths which ought to be made manifest; wherefore it is previously said in  -- Sirach
 REST:   4:28, refrain not to speak in the time of salvation. By this, however, there is no denial of the fact that gore are mysteries which ought to be concealed by obscuring words.
Fount in english version -- chapter 4
 REST: :28, refrain not to speak in the time of salvation. By this, however, there is no denial of the fact that gore are mysteries which ought to be concealed by obscuring words.
Found english verse -- 28
BOOK AND CHAPTER: Sirach/IV//28 - 16 / 17 / 10 / 12 


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Looking for 1 John|1 Jn derived from I_Io_
Found in english version -- He says, therefore, that there are many, that is, many sects of diverse heresies, who usurp, since they unduly attribute to themselves the dignity of the Christian religion, that is, the honor which ought to be paid to it: namely, that all others should be subject to it, according to  -- 1 John
 REST:   5:4: this is the victory that overcomes the world, our faith. Or, again, they claim the dignity which belongs to the Christian religion in that it manifests the glory of God by believing those truths which have been divinely revealed.
Fount in english version -- chapter 5
 REST: :4: this is the victory that overcomes the world, our faith. Or, again, they claim the dignity which belongs to the Christian religion in that it manifests the glory of God by believing those truths which have been divinely revealed.
Found english verse -- 4
BOOK AND CHAPTER: 1 John/III//4 - 30 / 31 / 18 / 20 
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/XI// - 15 / 16 / 0 / 0 


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Looking for Ecclesiasticus derived from Eccl
BOOK AND CHAPTER: Ecclesiasticus/VII// - 16 / 17 / 0 / 0 
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XXXII// - 9 / 10 / 0 / 0 
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/XI// - 5 / 6 / 0 / 0 
Looking for Ecclesiasticus derived from Eccl
BOOK AND CHAPTER: Ecclesiasticus/VII// - 31 / 32 / 0 / 0 
Looking for Isaiah derived from Is
Found in english version -- But in the case of certain divine truths, for a complete understanding of them the human mind in no way suffices, but full knowledge of them is to be awaited in that future life when there will be complete beatitude: such is the truth of the Trinity and the unity of one God; and man is led to knowledge of this, not in accordance with anything due his nature, but by divine grace alone. Therefore it is necessary that, for a perfection of knowledge of this kind, certain suppositions be proposed which must be believed at first, and from these one is directed into full cognition of those truths which at the outset he held on faith, even as in other sciences also, as has been said. Hence in  -- Isaiah
 REST:   7:9 it is said, according to one translation: unless thou hadst believed, thou wouldst not understand. And suppositions of this sort are those that must be believed by all, since in this life they are neither known nor understood by, any one.
Fount in english version -- chapter 7
 REST: :9 it is said, according to one translation: unless thou hadst believed, thou wouldst not understand. And suppositions of this sort are those that must be believed by all, since in this life they are neither known nor understood by, any one.
Found english verse -- 9
BOOK AND CHAPTER: Isaiah/VII//9 - 82 / 83 / 34 / 36 


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Looking for James derived from Iac
Found in english version -- Moreover, religion consists also in activity regarding the neighbor, as is evident in  -- James
 REST:   1:27: religion clean and undefiled before God and the Father is this: to visit the fatherless and widows in their tribulation; faith has no act except that which is referred to God; therefore religion is altogether distinct from faith.
Fount in english version -- chapter 1
 REST: :27: religion clean and undefiled before God and the Father is this: to visit the fatherless and widows in their tribulation; faith has no act except that which is referred to God; therefore religion is altogether distinct from faith.
Found english verse -- 27
BOOK AND CHAPTER: James/II//27 - 12 / 13 / 7 / 9 
Looking for Hebrews derived from Hebr
Found in english version -- But piety regards the mind of the worshiper, that it be not insincere or moved by desire of gain. Since also a certain divine veneration, as it were, is due to those above us, even the acts of kindness which are done for the unfortunate are in a way sacrifices to God, according to  -- Hebrews
 REST:   13:16: and do not forget to do good and to impart: for by such sacrifices God’s favor is obtained. Hence it is that the name of piety and of religion are transferred to works of mercy, and especially to benefits done to parents and country.
Fount in english version -- chapter 13
 REST: :16: and do not forget to do good and to impart: for by such sacrifices God’s favor is obtained. Hence it is that the name of piety and of religion are transferred to works of mercy, and especially to benefits done to parents and country.
Found english verse -- 16
BOOK AND CHAPTER: Hebrews/ultimo//16 - 36 / 37 / 15 / 17 
Looking for Titus derived from Tit
Found in english version -- Moreover, universal and common appear to be the same; but the Christian faith is called the common faith by the Apostle, as is apparent in  -- Titus
 REST:  : to Titus, my beloved son according to the common faith (Titus 1:4); therefore it is rightly called Catholic.
BOOK AND CHAPTER: Titus/I// - 17 / 18 / 8 / 0 
Looking for Matthew derived from Matth
Found in english version -- Moreover, what is universally proposed to all should in a special way be called universal; but the Christian faith is universally proposed to all, as is evident in  -- Matthew
 REST:   28:19, teach all nations; therefore it is deservedly called Catholic or universal.
Fount in english version -- chapter 28
 REST: :19, teach all nations; therefore it is deservedly called Catholic or universal.
Found english verse -- 19
BOOK AND CHAPTER: Matthew/ultimo//19 - 17 / 18 / 13 / 15 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/III// - 10 / 11 / 0 / 0 
Looking for Isaiah derived from Is
Found in english version -- As regards the believers it is Catholic because the Apostle asserts that that is the true religion which was given testimony to by the law and the prophets (Rom 3:2). Since, however, in the times of the prophets various tribes offered worship to different gods, only one nation, the people of Israel, gave due honor to the true God, and so there did not exist that one universal religion which was foretold to them by the Holy Spirit, that worship of the true God which would be paid by all. Therefore  -- Isaiah
 REST:   45:24 says: for every knee shall be bowed to me, and every tongue shall swear. And this prophecy has, indeed, been fulfilled by faith and the Christian religion. Therefore deservedly is that faith called Catholic since it has been accepted by men of every condition. And thus, those who have fallen away from this faith and this religion which has been so universally foretold and received, and who have become divided into various sects, are not called Catholics, but as it were, having been cut off from the communion of the faithful, they are called heretics.
Fount in english version -- chapter 45
 REST: :24 says: for every knee shall be bowed to me, and every tongue shall swear. And this prophecy has, indeed, been fulfilled by faith and the Christian religion. Therefore deservedly is that faith called Catholic since it has been accepted by men of every condition. And thus, those who have fallen away from this faith and this religion which has been so universally foretold and received, and who have become divided into various sects, are not called Catholics, but as it were, having been cut off from the communion of the faithful, they are called heretics.
Found english verse -- 24
BOOK AND CHAPTER: Isaiah/XLV//24 - 59 / 60 / 26 / 28 


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Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII// - 13 / 14 / 0 / 0 
Looking for Mark derived from Marc
Found in english version -- Obj. 6. Also, in  -- Mark
 REST:   13:32 it is said: but of that day or hour no man knoweth, neither the angels in heaven, nor the Son, but the Father. Therefore the Father’s knowledge is greater than that of the Son. Consequently his essence also is greater, and thus the conclusion is the same.
Fount in english version -- chapter 13
 REST: :32 it is said: but of that day or hour no man knoweth, neither the angels in heaven, nor the Son, but the Father. Therefore the Father’s knowledge is greater than that of the Son. Consequently his essence also is greater, and thus the conclusion is the same.
Found english verse -- 32
BOOK AND CHAPTER: Mark/XIII//32 - 1 / 2 / 2 / 4 
Looking for Matthew derived from Matth
Found in english version -- Obj. 7. Also, in  -- Matthew
 REST:   20:23 he says: to sit on my right or left hand, is not mine to give to you, but to them for whom it is prepared by my Father. Therefore the power of the Son is not equal to that of the Father.
Fount in english version -- chapter 20
 REST: :23 he says: to sit on my right or left hand, is not mine to give to you, but to them for whom it is prepared by my Father. Therefore the power of the Son is not equal to that of the Father.
Found english verse -- 23
BOOK AND CHAPTER: Matthew/XX//23 - 1 / 2 / 2 / 4 
Looking for Colossians derived from Col
Found in english version -- Obj. 8. Again, in  -- Colossians
 REST:   1:15 it is said of the Son that he is the firstborn of every creature. But this comparison would not be made unless of beings of one genus; therefore the Son is a creature.
Fount in english version -- chapter 1
 REST: :15 it is said of the Son that he is the firstborn of every creature. But this comparison would not be made unless of beings of one genus; therefore the Son is a creature.
Found english verse -- 15
BOOK AND CHAPTER: Colossians/I//15 - 1 / 2 / 1 / 3 
Looking for Sirach derived from Eccli
Found in english version -- Obj. 9. In  -- Sirach
 REST:   24:14 it is said in the person of divine Wisdom, from the beginning, and before the world, was I created. Thus the conclusion is the same.
Fount in english version -- chapter 24
 REST: :14 it is said in the person of divine Wisdom, from the beginning, and before the world, was I created. Thus the conclusion is the same.
Found english verse -- 14
BOOK AND CHAPTER: Sirach/XXIV//14 - 1 / 2 / 1 / 3 
Looking for Galatians derived from Gal
Found in english version -- Obj. 11. The one sending is greater than the one sent. But the Father sends the Son, as is clear from  -- Galatians
 REST:   4:4, God sent his Son. And he also sends the Holy Spirit, according to John 14:26, the Paraclete, the Holy Spirit, whom the Father will send in my name. Therefore the Father is greater than the Son and the Holy Spirit. And thus the aforesaid doctrine does not seem to be in accordance with the Catholic faith.
Fount in english version -- chapter 4
 REST: :4, God sent his Son. And he also sends the Holy Spirit, according to John 14:26, the Paraclete, the Holy Spirit, whom the Father will send in my name. Therefore the Father is greater than the Son and the Holy Spirit. And thus the aforesaid doctrine does not seem to be in accordance with the Catholic faith.
Found english verse -- 4
BOOK AND CHAPTER: Galatians/IV//4 - 13 / 14 / 8 / 10 
Looking for Philippians derived from Phil
Found in english version -- Moreover,  -- Philippians
 REST:   2:6 says: he thought it not robbery to be equal with God. But it would have been robbery if he thought that was so which was not. Therefore he is equal to God.
Fount in english version -- chapter 2
 REST: :6 says: he thought it not robbery to be equal with God. But it would have been robbery if he thought that was so which was not. Therefore he is equal to God.
Found english verse -- 6
BOOK AND CHAPTER: Philippians/II//6 - 1 / 2 / 1 / 3 


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Looking for Romans derived from Rom
Found in english version -- Moreover, in  -- Romans
 REST:   9:5: and of whom is Christ, according to the flesh, who is over all things, God blessed forever. Therefore no one is superior to him; and thus he is not less than the Father.
Fount in english version -- chapter 9
 REST: :5: and of whom is Christ, according to the flesh, who is over all things, God blessed forever. Therefore no one is superior to him; and thus he is not less than the Father.
Found english verse -- 5
BOOK AND CHAPTER: Romans/IX//5 - 1 / 2 / 1 / 3 
Looking for Philippians derived from Phil
Found in english version -- Moreover, 1 John 5:20, and we know that the Son of God is come: and he hath given us understanding that we may know the true God, and may be in his true Son. This is the true God and life eternal. Therefore he is not less than the Father. Again, it is shown that the Holy Spirit is the true God and equal to the Father by what is said in  -- Philippians
 REST:   3:3, according to the Greek text: we are the circumcision, who serve God the Spirit; for this is understood of the service of latria, as is evident in the Greek. And such honor is due to no creature: the Lord your God you shall adore, and him only you shall serve (Matt 4:10; cf. Deut 6:13). Therefore, the Holy Spirit is not a creature.
Fount in english version -- chapter 3
 REST: :3, according to the Greek text: we are the circumcision, who serve God the Spirit; for this is understood of the service of latria, as is evident in the Greek. And such honor is due to no creature: the Lord your God you shall adore, and him only you shall serve (Matt 4:10; cf. Deut 6:13). Therefore, the Holy Spirit is not a creature.
Found english verse -- 3
BOOK AND CHAPTER: Philippians/III//3 - 44 / 45 / 15 / 17 
Found verse from looking 2 ahead: 6 / 6
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/IV/6/ - 71 / 74 / 15 / 17 
Looking for Romans derived from Rom
Found in english version -- Therefore the position of the Christian and Catholic faith regarding the Trinity differs as much from the position of Arius as does the error of the Gentiles, which, in calling creatures gods, rendered to them the service of divine praise. The Apostle criticizes this in  -- Romans
 REST:   1:25 when he says, they worshiped and served the creature rather than the Creator.
Fount in english version -- chapter 1
 REST: :25 when he says, they worshiped and served the creature rather than the Creator.
Found english verse -- 25
BOOK AND CHAPTER: Romans/I//25 - 26 / 27 / 17 / 19 
Looking for Philippians derived from Phil
BOOK AND CHAPTER: Philippians/II// - 18 / 19 / 0 / 0 
Looking for Matthew derived from Matth
Found in english version -- Likewise, neither is it shown that the Son is less than the Father, although the Son is from the Father, because the Son has from the Father all that the Father possesses, as is held in John 16, and  -- Matthew
 REST:   11. Wherefore no inequality of divinity can be asserted because of the order of origin.
Fount in english version -- chapter 11
 REST: . Wherefore no inequality of divinity can be asserted because of the order of origin.
BOOK AND CHAPTER: Matthew/XI// - 25 / 26 / 17 / 0 
Looking for Philippians derived from Phil
Found in english version -- Ad 2. It may be said: all things the Father not only subjected to the Son, but the Son himself made them subject to himself, according to the saying of  -- Philippians
 REST:   3:21: according to the operation whereby also he is able to subdue all things unto himself; that is, according to the divinity which is equal in him to that of the Father. Wherefore, when it is said that Christ will be subject, this does not imply relation of the Son to the Father according to divinity, but rather the relation of the human nature of the Son to the divinity of the Father, which divinity is common to the whole Trinity. And when the divine nature shall be perfectly known, then it will be apparent that especially according to his human nature he is subject to the divine nature; but not with such a subjection as that which certain heretics claim who say that the very human nature which was assumed by the divine nature is transmuted into it, but rather that he is less than the Father by reason of his humanity. This is made especially clear by the fact that he will deliver his kingdom, that is, the faithful, to the Father, not claiming them for himself, but leading them to the vision of the Father, a vision in which his own divinity also will be seen.
Fount in english version -- chapter 3
 REST: :21: according to the operation whereby also he is able to subdue all things unto himself; that is, according to the divinity which is equal in him to that of the Father. Wherefore, when it is said that Christ will be subject, this does not imply relation of the Son to the Father according to divinity, but rather the relation of the human nature of the Son to the divinity of the Father, which divinity is common to the whole Trinity. And when the divine nature shall be perfectly known, then it will be apparent that especially according to his human nature he is subject to the divine nature; but not with such a subjection as that which certain heretics claim who say that the very human nature which was assumed by the divine nature is transmuted into it, but rather that he is less than the Father by reason of his humanity. This is made especially clear by the fact that he will deliver his kingdom, that is, the faithful, to the Father, not claiming them for himself, but leading them to the vision of the Father, a vision in which his own divinity also will be seen.
Found english verse -- 21
BOOK AND CHAPTER: Philippians/III//21 - 16 / 17 / 8 / 10 
Looking for Sirach derived from Eccli
Found in english version -- Ad 5. It may be answered: according to Augustine (On the Trinity, 1), this saying is not to be understood of the person of the Father alone, but of the entire Trinity. For the whole Trinity is blessed and powerful, and the whole Trinity shows forth the Son. Even if he did say: he shall show, who is the Blessed and only Mighty, this would not indicate that the Son is separate from the Father, or that the Father is considered as being separated from the Son, because it is said in  -- Sirach
 REST:   24:8, in the person of the Son, who is the Wisdom of God, I alone have compassed the circuit of heaven. This is said, therefore, because in those things which pertain to the essence of God, Father and Son are altogether one, and hence what is said of one of them by diction which may be exclusive does not imply any mutual separation, but only their separation from creatures.
Fount in english version -- chapter 24
 REST: :8, in the person of the Son, who is the Wisdom of God, I alone have compassed the circuit of heaven. This is said, therefore, because in those things which pertain to the essence of God, Father and Son are altogether one, and hence what is said of one of them by diction which may be exclusive does not imply any mutual separation, but only their separation from creatures.
Found english verse -- 8
BOOK AND CHAPTER: Sirach/XXIV//8 - 59 / 60 / 29 / 31 


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Looking for Wisdom derived from Sap
Found in english version -- Obj. 1. It seems that the cause of plurality cannot be otherness. For as is said in the Arithmetica of Boethius, all things whatever of the sum-total of beings that have been established in nature seem to ‘ have been formed by reason of numbers. For this was the principal exemplar in the mind of the builder of the universe: and this is in agreement with what is said in  -- Wisdom
 REST:   11:21, you have disposed all things in weight and in number and in measure. Therefore plurality or number is first among created things, and no cause of it is to be sought for.
Fount in english version -- chapter 11
 REST: :21, you have disposed all things in weight and in number and in measure. Therefore plurality or number is first among created things, and no cause of it is to be sought for.
Found english verse -- 21
BOOK AND CHAPTER: Wisdom/XI//21 - 43 / 44 / 25 / 27 


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Looking for Job derived from Iob
Found in english version -- Obj. 8. According to the astrologers who follow Ptolemy, the six bodies of the planets move in epicycles, which are circles intersecting the spheres extrinsic to the planets. Therefore it must be that a body of a planet at some time would arrive at the place of section. But it cannot be said that at that place there is any vacuum, since nature does not suffer this; nor that the substance of the spheres is divisible, so that it might be thought of as giving way when the planetary body had reached it, as air gives way to a stone, for the heavens are most solid, being formed, as it were, of molten brass, as is said in  -- Job
 REST:   37:18. Therefore it must be that the body of the planet is simultaneously in the same place as the body of the sphere; and so Boethius falsely says that two bodies cannot occupy one and the same place.
Fount in english version -- chapter 37
 REST: :18. Therefore it must be that the body of the planet is simultaneously in the same place as the body of the sphere; and so Boethius falsely says that two bodies cannot occupy one and the same place.
Found english verse -- 18
BOOK AND CHAPTER: Job/XXXVII//18 - 73 / 74 / 42 / 44 


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Looking for Romans derived from Rom
Found in english version -- Obj. 1 We proceed as follows to the fourth article: it seems that divine science does not treat of things separate from motion and matter, for divine science seems to he especially concerned with God. Now we can come to know God only by way of his visible effects, which are created in matter and motion, as it is said in the Epistle to the  -- Romans
 REST:  , the invisible things of him, from the creation of the world, are clearly seen, being understood by the things that are made (Rom 1:20). Therefore, divine science does not abstract from matter and motion.
BOOK AND CHAPTER: Romans/I// - 43 / 44 / 20 / 0 
Looking for Wisdom derived from Sap
Found in english version -- Obj. 2. Again, that to which motion in some way belongs is not entirely separate from motion and matter. But motion in some way belongs to God. Thus it is said in  -- Wisdom
 REST:   7:24 that the spirit of wisdom is mobile and more mobile than all mobile things. And Augustine says that God moves himself without time and place. Plato also asserted that the first mover moves itself. Therefore divine science, which treats of God, is not entirely separate from motion.
Fount in english version -- chapter 7
 REST: :24 that the spirit of wisdom is mobile and more mobile than all mobile things. And Augustine says that God moves himself without time and place. Plato also asserted that the first mover moves itself. Therefore divine science, which treats of God, is not entirely separate from motion.
Found english verse -- 24
BOOK AND CHAPTER: Wisdom/VII//24 - 23 / 24 / 10 / 12 
Looking for Romans derived from Rom
Found in english version -- But even though these first principles are most evident in themselves, our intellect regards them as the eye of an owl does the light of the sun, as the Metaphysics says. We can reach them by the light of natural reason only to the extent that their effects reveal them to us. It was in this way that the philosophers came to know them as is clear from the Epistle to the  -- Romans
 REST:  : the invisible things of God . . . are clearly seen, being understood by the things that are made (Rom 1:20).
BOOK AND CHAPTER: Romans/I// - 55 / 56 / 26 / 0 
Looking for Wisdom derived from Sap
Found in english version -- Second, according as the flowing forth of effects from their causes can be called a procession or motion of cause to effect insofar as the likeness of the cause is left in the effect itself; and so the cause, which previously existed in itself, afterward comes to be in the effect through its likeness. And in this way God, who has communicated his likeness to all creatures, in a certain respect is said to be moved by all of them or to go forward to all things. Dionysius frequently uses this manner of speaking. This also seems to be the meaning of the statement in  -- Wisdom
 REST:   7:24, that wisdom is more mobile than all mobile things, and that she reaches from end to end mightily (Wis 8:1). However, this is not motion in the proper sense the term, and so the argument does not follow.
Fount in english version -- chapter 7
 REST: :24, that wisdom is more mobile than all mobile things, and that she reaches from end to end mightily (Wis 8:1). However, this is not motion in the proper sense the term, and so the argument does not follow.
Found english verse -- 24
BOOK AND CHAPTER: Wisdom/VII//24 - 80 / 81 / 45 / 47 


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Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/VII// - 21 / 22 / 0 / 0 


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Looking for Romans derived from Rom
Found in english version -- Obj. 4. Again. when dealing with what is sensible we must make use of the imagination. But we know divine things from sensible effects, according to the statement of the Epistle to the  -- Romans
 REST:  : “The invisible things of God... are clearly seen, being understood by the things that are made.” Therefore in divine science we must resort to images.
BOOK AND CHAPTER: Romans/I// - 15 / 16 / 12 / 0 
Looking for Romans derived from Rom
Found in english version -- On the contrary, the Apostle says in the Epistle to the  -- Romans
 REST:  : the invisible things of God are clearly seen by a creature of the world (that is, by man), his eternal power also and divinity. Now the divine form is simply the divinity itself. Therefore in some way we can know the divine form with our intellect.
BOOK AND CHAPTER: Romans/I// - 6 / 7 / 5 / 0 
Looking for Genesis derived from Gen
Found in english version -- Moreover, commenting on the text of  -- Genesis
 REST:  , I have seen God face to face, the gloss of Gregory says, unless a person somehow beheld it (namely, divine truth), he would not feel himself incapable of beholding it. But we feel that we cannot perfectly see the divine essence. Therefore in some way we do behold it.
BOOK AND CHAPTER: Genesis/XXXII// - 1 / 2 / 1 / 0 


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Looking for Wisdom derived from Sap
Found in english version -- 1. The zeal for wisdom has the prerogative that by pursuing its task it is the more sufficient unto itself. For in the case of external tasks a man requires the help of a great many, whereas in the contemplation of wisdom, the more someone persists on his own the more effectively he performs. Hence the Sage calls man back to himself in the words cited above, saying: get thee home without delay—that is: let you who are troubled come back from external affairs to your own mind, before one is taken up with something else and is distracted in looking after it. Accordingly,  -- Wisdom
 REST:   8:16 says: after entering my house, I will repose with her, that is, with wisdom.
Fount in english version -- chapter 8
 REST: :16 says: after entering my house, I will repose with her, that is, with wisdom.
Found english verse -- 16
BOOK AND CHAPTER: Wisdom/VIII//16 - 71 / 72 / 32 / 34 
Looking for Sirach derived from Eccli
Found in english version -- First of all, play is delightful, and the contemplation of wisdom holds the greatest delight. Accordingly, in  -- Sirach
 REST:   24:27 the mouth of wisdom says: my spirit is sweeter than honey.
Fount in english version -- chapter 24
 REST: :27 the mouth of wisdom says: my spirit is sweeter than honey.
Found english verse -- 27
BOOK AND CHAPTER: Sirach/XXIIII//27 - 13 / 14 / 6 / 8 
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXXIII// - 61 / 62 / 0 / 0 
Looking for Wisdom derived from Sap
Found in english version -- But the delight pertaining to the contemplation of wisdom holds the cause of delight in itself. Thus it allows no worry, as though awaiting something it lacks. For this reason  -- Wisdom
 REST:   8:16 says: her conversation hath no bitterness; and it hath no sorrow to live with her, that is, with wisdom. Hence divine wisdom compares its delightfulness to play: I was delighted for days on end, playing face to face with it (Prov 8:30). Understand the consideration of different truths on the different days. Accordingly, he adds: and muse upon thy conceptions, namely those through which a man acquires the knowledge of truth.
Fount in english version -- chapter 8
 REST: :16 says: her conversation hath no bitterness; and it hath no sorrow to live with her, that is, with wisdom. Hence divine wisdom compares its delightfulness to play: I was delighted for days on end, playing face to face with it (Prov 8:30). Understand the consideration of different truths on the different days. Accordingly, he adds: and muse upon thy conceptions, namely those through which a man acquires the knowledge of truth.
Found english verse -- 16
BOOK AND CHAPTER: Wisdom/VIII//16 - 22 / 23 / 12 / 14 
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/VIII// - 42 / 43 / 12 / 14 


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Looking for Luke derived from Luc
Found in english version -- 112. Therefore he says, first, that per se goodness is praised by the eloquences, that is, the sacred scriptures, as determining, that is, distinguishing from others, and manifesting the whole divine essence, whatever it is, because whatever the divine essence befits, it befits it to be goodness per se and conversely. And he proves this through the fact that in sacred scripture the divinity itself is introduced, in the person of the Son, saying, Why do you ask me about the good? No one is good but God alone, as is had in  -- Luke
 REST:   18:19; which must be understood concerning goodness per se. And because it is such concerning the name of goodness, therefore also in the other books after the inquiry, we must demonstrate that all names befitting to God are praised in the sacred scriptures, not particularly, as though befitting only one perfectly, but in the whole and perfect integral and first deity of the Trinity.
Fount in english version -- chapter 18
 REST: :19; which must be understood concerning goodness per se. And because it is such concerning the name of goodness, therefore also in the other books after the inquiry, we must demonstrate that all names befitting to God are praised in the sacred scriptures, not particularly, as though befitting only one perfectly, but in the whole and perfect integral and first deity of the Trinity.
Found english verse -- 19
BOOK AND CHAPTER: Luke/XVIII//19 - 69 / 70 / 44 / 46 
Looking for John|Jn derived from Ioan
Found in english version -- 119. Therefore he says, first, that, as was commemorated in the book On the Theological Hypotyposes, if anyone should say that this which has been said: No one is good but God alone, is not said of the whole deity, that is, of all the persons, and through this he presumes an error, daring to divide the unity of the divine unity, it must be said against him that even the Word itself, that is, the Son of God, as naturally having goodness, said, I am the good shepherd ( -- John
 REST:   10:11), and in the psalms it is said, of course in Psalm 142:10: your good spirit. And likewise if anyone should have said that what is said in Exodus 3:14: I am who am, is not praised of the whole Trinity, that is, of all the persons, but of one only, how shall he receive what is said in Revelation 1:4: These things he says who is and who was and who is to come, omnipotent; and what the Apostle introduces about the Son: Yet you are the very same (Heb. 1:12); and about the Holy Spirit: the Spirit of truth who is, who proceeds from the Father (John 15:26)?—although our letters do not have: who is. And likewise if anyone should say that not the whole divinity is life, how is what the Son of God said true: As the Father raises the dead and vivifies, so also the Son vivifies whom he wills (John 5:21); and: The Spirit is who vivifies (John 6:64)? And that the whole deity has the domination of all things, could not be said in as many places in sacred scripture as this name Lord is said frequently of Father and Son, and this so that we might speak of the deigenic deity of Father or the filial deity of the Son. But the Spirit also is Lord, as is said in 2 Corinthians 3:17. And likewise there is praised the beautiful and the wise, in all the persons of the deity, and light and deific and cause and all things whatever that are of the whole deity the sacred eloquences reduce to all divine praising, sometimes indeed simultaneously by comprehending that it befits all the persons, as when it is said, All things are from God (Rom. 11:36), yet sometimes distinct concerning one person, as when it is said of the Son: All things were made through him and in him and . . . consist in him (Col. 1:16); and in the psalms: Send out your Spirit and they shall be created (Ps. 103:30).
Fount in english version -- chapter 10
 REST: :11), and in the psalms it is said, of course in Psalm 142:10: your good spirit. And likewise if anyone should have said that what is said in Exodus 3:14: I am who am, is not praised of the whole Trinity, that is, of all the persons, but of one only, how shall he receive what is said in Revelation 1:4: These things he says who is and who was and who is to come, omnipotent; and what the Apostle introduces about the Son: Yet you are the very same (Heb. 1:12); and about the Holy Spirit: the Spirit of truth who is, who proceeds from the Father (John 15:26)?—although our letters do not have: who is. And likewise if anyone should say that not the whole divinity is life, how is what the Son of God said true: As the Father raises the dead and vivifies, so also the Son vivifies whom he wills (John 5:21); and: The Spirit is who vivifies (John 6:64)? And that the whole deity has the domination of all things, could not be said in as many places in sacred scripture as this name Lord is said frequently of Father and Son, and this so that we might speak of the deigenic deity of Father or the filial deity of the Son. But the Spirit also is Lord, as is said in 2 Corinthians 3:17. And likewise there is praised the beautiful and the wise, in all the persons of the deity, and light and deific and cause and all things whatever that are of the whole deity the sacred eloquences reduce to all divine praising, sometimes indeed simultaneously by comprehending that it befits all the persons, as when it is said, All things are from God (Rom. 11:36), yet sometimes distinct concerning one person, as when it is said of the Son: All things were made through him and in him and . . . consist in him (Col. 1:16); and in the psalms: Send out your Spirit and they shall be created (Ps. 103:30).
Found english verse -- 11
BOOK AND CHAPTER: John/X//11 - 61 / 62 / 32 / 34 
Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/CXLII// - 72 / 73 / 32 / 34 
Looking for Exodus derived from Exod
Found in english version -- ), and in the psalms it is said, of course in Psalm 142:10: your good spirit. And likewise if anyone should have said that what is said in  -- Exodus
 REST:   3:14: I am who am, is not praised of the whole Trinity, that is, of all the persons, but of one only, how shall he receive what is said in Revelation 1:4: These things he says who is and who was and who is to come, omnipotent; and what the Apostle introduces about the Son: Yet you are the very same (Heb. 1:12); and about the Holy Spirit: the Spirit of truth who is, who proceeds from the Father (John 15:26)?—although our letters do not have: who is. And likewise if anyone should say that not the whole divinity is life, how is what the Son of God said true: As the Father raises the dead and vivifies, so also the Son vivifies whom he wills (John 5:21); and: The Spirit is who vivifies (John 6:64)? And that the whole deity has the domination of all things, could not be said in as many places in sacred scripture as this name Lord is said frequently of Father and Son, and this so that we might speak of the deigenic deity of Father or the filial deity of the Son. But the Spirit also is Lord, as is said in 2 Corinthians 3:17. And likewise there is praised the beautiful and the wise, in all the persons of the deity, and light and deific and cause and all things whatever that are of the whole deity the sacred eloquences reduce to all divine praising, sometimes indeed simultaneously by comprehending that it befits all the persons, as when it is said, All things are from God (Rom. 11:36), yet sometimes distinct concerning one person, as when it is said of the Son: All things were made through him and in him and . . . consist in him (Col. 1:16); and in the psalms: Send out your Spirit and they shall be created (Ps. 103:30).
Fount in english version -- chapter 3
 REST: :14: I am who am, is not praised of the whole Trinity, that is, of all the persons, but of one only, how shall he receive what is said in Revelation 1:4: These things he says who is and who was and who is to come, omnipotent; and what the Apostle introduces about the Son: Yet you are the very same (Heb. 1:12); and about the Holy Spirit: the Spirit of truth who is, who proceeds from the Father (John 15:26)?—although our letters do not have: who is. And likewise if anyone should say that not the whole divinity is life, how is what the Son of God said true: As the Father raises the dead and vivifies, so also the Son vivifies whom he wills (John 5:21); and: The Spirit is who vivifies (John 6:64)? And that the whole deity has the domination of all things, could not be said in as many places in sacred scripture as this name Lord is said frequently of Father and Son, and this so that we might speak of the deigenic deity of Father or the filial deity of the Son. But the Spirit also is Lord, as is said in 2 Corinthians 3:17. And likewise there is praised the beautiful and the wise, in all the persons of the deity, and light and deific and cause and all things whatever that are of the whole deity the sacred eloquences reduce to all divine praising, sometimes indeed simultaneously by comprehending that it befits all the persons, as when it is said, All things are from God (Rom. 11:36), yet sometimes distinct concerning one person, as when it is said of the Son: All things were made through him and in him and . . . consist in him (Col. 1:16); and in the psalms: Send out your Spirit and they shall be created (Ps. 103:30).
Found english verse -- 14
BOOK AND CHAPTER: Exodus/III//14 - 84 / 85 / 47 / 49 
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/I// - 109 / 110 / 47 / 49 
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/I// - 131 / 132 / 47 / 49 
Looking for John|Jn derived from Ioan
Found in english version -- : I am who am, is not praised of the whole Trinity, that is, of all the persons, but of one only, how shall he receive what is said in Revelation 1:4: These things he says who is and who was and who is to come, omnipotent; and what the Apostle introduces about the Son: Yet you are the very same (Heb. 1:12); and about the Holy Spirit: the Spirit of truth who is, who proceeds from the Father ( -- John
 REST:   15:26)?—although our letters do not have: who is. And likewise if anyone should say that not the whole divinity is life, how is what the Son of God said true: As the Father raises the dead and vivifies, so also the Son vivifies whom he wills (John 5:21); and: The Spirit is who vivifies (John 6:64)? And that the whole deity has the domination of all things, could not be said in as many places in sacred scripture as this name Lord is said frequently of Father and Son, and this so that we might speak of the deigenic deity of Father or the filial deity of the Son. But the Spirit also is Lord, as is said in 2 Corinthians 3:17. And likewise there is praised the beautiful and the wise, in all the persons of the deity, and light and deific and cause and all things whatever that are of the whole deity the sacred eloquences reduce to all divine praising, sometimes indeed simultaneously by comprehending that it befits all the persons, as when it is said, All things are from God (Rom. 11:36), yet sometimes distinct concerning one person, as when it is said of the Son: All things were made through him and in him and . . . consist in him (Col. 1:16); and in the psalms: Send out your Spirit and they shall be created (Ps. 103:30).
Fount in english version -- chapter 15
 REST: :26)?—although our letters do not have: who is. And likewise if anyone should say that not the whole divinity is life, how is what the Son of God said true: As the Father raises the dead and vivifies, so also the Son vivifies whom he wills (John 5:21); and: The Spirit is who vivifies (John 6:64)? And that the whole deity has the domination of all things, could not be said in as many places in sacred scripture as this name Lord is said frequently of Father and Son, and this so that we might speak of the deigenic deity of Father or the filial deity of the Son. But the Spirit also is Lord, as is said in 2 Corinthians 3:17. And likewise there is praised the beautiful and the wise, in all the persons of the deity, and light and deific and cause and all things whatever that are of the whole deity the sacred eloquences reduce to all divine praising, sometimes indeed simultaneously by comprehending that it befits all the persons, as when it is said, All things are from God (Rom. 11:36), yet sometimes distinct concerning one person, as when it is said of the Son: All things were made through him and in him and . . . consist in him (Col. 1:16); and in the psalms: Send out your Spirit and they shall be created (Ps. 103:30).
Found english verse -- 26
BOOK AND CHAPTER: John/XV//26 - 142 / 143 / 70 / 72 
Looking for John|Jn derived from Ioan
Found in english version -- )?—although our letters do not have: who is. And likewise if anyone should say that not the whole divinity is life, how is what the Son of God said true: As the Father raises the dead and vivifies, so also the Son vivifies whom he wills ( -- John
 REST:   5:21); and: The Spirit is who vivifies (John 6:64)? And that the whole deity has the domination of all things, could not be said in as many places in sacred scripture as this name Lord is said frequently of Father and Son, and this so that we might speak of the deigenic deity of Father or the filial deity of the Son. But the Spirit also is Lord, as is said in 2 Corinthians 3:17. And likewise there is praised the beautiful and the wise, in all the persons of the deity, and light and deific and cause and all things whatever that are of the whole deity the sacred eloquences reduce to all divine praising, sometimes indeed simultaneously by comprehending that it befits all the persons, as when it is said, All things are from God (Rom. 11:36), yet sometimes distinct concerning one person, as when it is said of the Son: All things were made through him and in him and . . . consist in him (Col. 1:16); and in the psalms: Send out your Spirit and they shall be created (Ps. 103:30).
Fount in english version -- chapter 5
 REST: :21); and: The Spirit is who vivifies (John 6:64)? And that the whole deity has the domination of all things, could not be said in as many places in sacred scripture as this name Lord is said frequently of Father and Son, and this so that we might speak of the deigenic deity of Father or the filial deity of the Son. But the Spirit also is Lord, as is said in 2 Corinthians 3:17. And likewise there is praised the beautiful and the wise, in all the persons of the deity, and light and deific and cause and all things whatever that are of the whole deity the sacred eloquences reduce to all divine praising, sometimes indeed simultaneously by comprehending that it befits all the persons, as when it is said, All things are from God (Rom. 11:36), yet sometimes distinct concerning one person, as when it is said of the Son: All things were made through him and in him and . . . consist in him (Col. 1:16); and in the psalms: Send out your Spirit and they shall be created (Ps. 103:30).
Found english verse -- 21
BOOK AND CHAPTER: John/V//21 - 177 / 178 / 89 / 91 
Looking for Colossians derived from Col
BOOK AND CHAPTER: Colossians/I// - 297 / 298 / 89 / 91 
Looking for John|Jn derived from Ioan
Found in english version -- 120. Then when he says, And, so that anyone should say it summarily, he shows the proposition commonly of all the names of God, saying that, so that in sum it might be said of all the names of God, the very Word of God said, The Father and I are one ( -- John
 REST:   10:30), through which it is shown that whatever things are said of the Son also are said of the Father; and: And everything that the Father has is mine (John 16:15); and likewise whatever things are of the Father and of the Son, sacred scripture attributes commonly and unitedly to the divine Spirit: divine operations, divine honor, fontal and unfailing cause, and distribution of kind gifts. And all these things are had in 1 Corinthians 12:11: One and the same Spirit works all these things. And these things are so true that I reckon that no custom in the divine eloquences, which does not have a corrupt intention in them, contradicts these, namely that all the names befitting God pertain to the whole deity, according to the perfect mode of speaking of God.
Fount in english version -- chapter 10
 REST: :30), through which it is shown that whatever things are said of the Son also are said of the Father; and: And everything that the Father has is mine (John 16:15); and likewise whatever things are of the Father and of the Son, sacred scripture attributes commonly and unitedly to the divine Spirit: divine operations, divine honor, fontal and unfailing cause, and distribution of kind gifts. And all these things are had in 1 Corinthians 12:11: One and the same Spirit works all these things. And these things are so true that I reckon that no custom in the divine eloquences, which does not have a corrupt intention in them, contradicts these, namely that all the names befitting God pertain to the whole deity, according to the perfect mode of speaking of God.
Found english verse -- 30
BOOK AND CHAPTER: John/X//30 - 29 / 30 / 17 / 19 
Looking for John|Jn derived from Ioan
Found in english version -- ), through which it is shown that whatever things are said of the Son also are said of the Father; and: And everything that the Father has is mine ( -- John
 REST:   16:15); and likewise whatever things are of the Father and of the Son, sacred scripture attributes commonly and unitedly to the divine Spirit: divine operations, divine honor, fontal and unfailing cause, and distribution of kind gifts. And all these things are had in 1 Corinthians 12:11: One and the same Spirit works all these things. And these things are so true that I reckon that no custom in the divine eloquences, which does not have a corrupt intention in them, contradicts these, namely that all the names befitting God pertain to the whole deity, according to the perfect mode of speaking of God.
Fount in english version -- chapter 16
 REST: :15); and likewise whatever things are of the Father and of the Son, sacred scripture attributes commonly and unitedly to the divine Spirit: divine operations, divine honor, fontal and unfailing cause, and distribution of kind gifts. And all these things are had in 1 Corinthians 12:11: One and the same Spirit works all these things. And these things are so true that I reckon that no custom in the divine eloquences, which does not have a corrupt intention in them, contradicts these, namely that all the names befitting God pertain to the whole deity, according to the perfect mode of speaking of God.
Found english verse -- 15
BOOK AND CHAPTER: John/XVI//15 - 49 / 50 / 28 / 30 


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Looking for Acts derived from Act
Found in english version -- 219. And understanding this supernaturally, blessed Paul, who was the leader by the hand, that is, the instructor, unto divine illumination both of Denys himself and also of his leader, that is, Hierotheus (who, namely Paul, knew many things concerning divine things and who is the light of the world, as he says in  -- Acts
 REST:   13:47 that he fulfilled in himself what is said in Isaiah 49:6: I have placed you unto the light of the nations), these things he says in his holy epistles, namely in 1 Corinthians 8:6, moved through inspiration by God, because although there are those who are called gods whether in heaven or on earth . . . nevertheless for us there is one God the Father from whom are all things and we in him; and one Lord Jesus Christ through whom are all things and we through him. For from this authority, it is clear that the multitude of deified things, both in the heavens as are the angels and on earth as are holy men, do not prejudice the unity of the deity, which is common to the Father and the Son.
Fount in english version -- chapter 13
 REST: :47 that he fulfilled in himself what is said in Isaiah 49:6: I have placed you unto the light of the nations), these things he says in his holy epistles, namely in 1 Corinthians 8:6, moved through inspiration by God, because although there are those who are called gods whether in heaven or on earth . . . nevertheless for us there is one God the Father from whom are all things and we in him; and one Lord Jesus Christ through whom are all things and we through him. For from this authority, it is clear that the multitude of deified things, both in the heavens as are the angels and on earth as are holy men, do not prejudice the unity of the deity, which is common to the Father and the Son.
Found english verse -- 47
BOOK AND CHAPTER: Acts/XIII//47 - 42 / 43 / 21 / 23 
Looking for Isaiah derived from Isai
Found in english version --  that he fulfilled in himself what is said in  -- Isaiah
 REST:   49:6: I have placed you unto the light of the nations), these things he says in his holy epistles, namely in 1 Corinthians 8:6, moved through inspiration by God, because although there are those who are called gods whether in heaven or on earth . . . nevertheless for us there is one God the Father from whom are all things and we in him; and one Lord Jesus Christ through whom are all things and we through him. For from this authority, it is clear that the multitude of deified things, both in the heavens as are the angels and on earth as are holy men, do not prejudice the unity of the deity, which is common to the Father and the Son.
Fount in english version -- chapter 49
 REST: :6: I have placed you unto the light of the nations), these things he says in his holy epistles, namely in 1 Corinthians 8:6, moved through inspiration by God, because although there are those who are called gods whether in heaven or on earth . . . nevertheless for us there is one God the Father from whom are all things and we in him; and one Lord Jesus Christ through whom are all things and we through him. For from this authority, it is clear that the multitude of deified things, both in the heavens as are the angels and on earth as are holy men, do not prejudice the unity of the deity, which is common to the Father and the Son.
Found english verse -- 6
BOOK AND CHAPTER: Isaiah/XLIX//6 - 46 / 47 / 27 / 29 


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Looking for Malachi derived from Malach
Found in english version -- 306. Therefore he says, first, that just as the aforementioned things have being and wellbeing from the divine goodness, so also the solar ray, considered through itself, is from the goodness of God and is a certain image, that is, an expressed likeness, of the divine goodness. Thence it is that the good itself, which is God, is praised by the naming of solar light, because the divine goodness is manifested in such light, as an archetype, that is, a principal figure or principal exemplar, in the impressed image. For it is said in  -- Malachi
 REST:   4:2: For you fearing my name, the sun of justice shall rise.
Fount in english version -- chapter 4
 REST: :2: For you fearing my name, the sun of justice shall rise.
Found english verse -- 2
BOOK AND CHAPTER: Malachi/IV//2 - 68 / 69 / 43 / 45 
Looking for Genesis derived from Gen
Found in english version -- 313. Third, at and the light is the measure and number, he shows a likeness as regards the ratio of measure, and he says that the sun is the measure and number of these and of the whole of the days of our time, which especially are measured and numbered through the motion of the sun. And lest anyone should cite the instance from the first three days that are read in  -- Genesis
 REST:   1, before the fourth day on which the sun is said to have been made, he adds that, since Moses said that on the first day God said, Let there be light, and there was light (Gen. 1:3), and he divided the light from the darkness and called the darkness night and the light day (Gen 1:4–5), that light was the light of the sun, which light nevertheless was created first, but afterwards was formed and perfected on the fourth day, when the sun is read to have been made; and thus the solar ray determined and distinguished both the first three days and the days of our time.
Fount in english version -- chapter 1
 REST: , before the fourth day on which the sun is said to have been made, he adds that, since Moses said that on the first day God said, Let there be light, and there was light (Gen. 1:3), and he divided the light from the darkness and called the darkness night and the light day (Gen 1:4–5), that light was the light of the sun, which light nevertheless was created first, but afterwards was formed and perfected on the fourth day, when the sun is read to have been made; and thus the solar ray determined and distinguished both the first three days and the days of our time.
BOOK AND CHAPTER: Genesis/I// - 46 / 47 / 25 / 0 


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Looking for John|Jn derived from Ioan
Found in english version -- 325. Therefore he says, first, that God, who is good through his essence, is named intelligible light: I am the light of the world ( -- John
 REST:   8:12), because, indeed, he fills every supercelestial mind, that is, the angelic, with intelligible light, which is nothing else than the knowledge of truth. Yet in what he says: fills, he designates the perfect knowledge of truth, given to the angels by God.
Fount in english version -- chapter 8
 REST: :12), because, indeed, he fills every supercelestial mind, that is, the angelic, with intelligible light, which is nothing else than the knowledge of truth. Yet in what he says: fills, he designates the perfect knowledge of truth, given to the angels by God.
Found english verse -- 12
BOOK AND CHAPTER: John/VIII//12 - 15 / 16 / 9 / 11 


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Looking for Canticle of Canticles derived from Cant
BOOK AND CHAPTER: Canticle of Canticles/I// - 20 / 21 / 0 / 0 
Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/XCV// - 31 / 32 / 0 / 0 
Looking for 1 John|1 Jn derived from I_Ioan
Found in english version -- 334. Therefore he says, first, that this supersubstantial good which is God is praised by the holy theologians in sacred scripture as beautiful: Lo you are beautiful, my beloved (Song 1:14); and as beauty: Confession and beauty in your countenance (Ps. 95:6); and as love: God is charity ( -- 1 John
 REST:   4:8); and as lovable, as introduced in the authority of the canticles; and whatever others are befitting namings of God, pertaining to beauty: whether through the causality of beauty, which he says on account of the beautiful and beauty; or according as beauty is had graciously, which he says on account of love and the lovable.
Fount in english version -- chapter 4
 REST: :8); and as lovable, as introduced in the authority of the canticles; and whatever others are befitting namings of God, pertaining to beauty: whether through the causality of beauty, which he says on account of the beautiful and beauty; or according as beauty is had graciously, which he says on account of love and the lovable.
Found english verse -- 8
BOOK AND CHAPTER: 1 John/IV//8 - 42 / 43 / 21 / 23 


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Looking for Romans derived from Rom
Found in english version -- 393. Yet this universal causality of the beautiful and the good, he confirms through the authority of scripture, adding, because from it, as from an effective principle; and through it, as through an exemplar principle; and in it, as in a contentive principle; and unto it, as unto an end, are all things, as the holy word of the Apostle says in  -- Romans
 REST:   11:36. Yet how every causality is attributed to the beautiful and the good can be had from the things said above.
Fount in english version -- chapter 11
 REST: :36. Yet how every causality is attributed to the beautiful and the good can be had from the things said above.
Found english verse -- 36
BOOK AND CHAPTER: Romans/XI//36 - 47 / 48 / 16 / 18 


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Looking for Galatians derived from Galat
BOOK AND CHAPTER: Galatians/II// - 51 / 52 / 0 / 0 
Looking for Exodus derived from Exod
Found in english version -- 438. Then when he says, On account of which those who are mighty, he determines about zeal, which imports a certain intensity of love; and he says that, because the operation of love is found most excellently in God, on account of this those who are excellent in the knowledge of divine things name God a zealot, as is clear in  -- Exodus
 REST:   20:5: I the Lord your God a zealot, because he has much of good love for the existence of creatures. Yet zeal imports intensity of love; which intensity indeed happens sometimes in men, because man wishing to possess what he loves singularly, does not suffer that it should be loved by another, and according to this certain men define zeal, saying, zeal is an intense love not suffering company in the beloved. But he excludes this from divine zeal, when he adds that he excites all things to the zeal of his amative desire; for he makes it that that indeed which he loves, also should be loved by others.
Fount in english version -- chapter 20
 REST: :5: I the Lord your God a zealot, because he has much of good love for the existence of creatures. Yet zeal imports intensity of love; which intensity indeed happens sometimes in men, because man wishing to possess what he loves singularly, does not suffer that it should be loved by another, and according to this certain men define zeal, saying, zeal is an intense love not suffering company in the beloved. But he excludes this from divine zeal, when he adds that he excites all things to the zeal of his amative desire; for he makes it that that indeed which he loves, also should be loved by others.
Found english verse -- 5
BOOK AND CHAPTER: Exodus/XX//5 - 39 / 40 / 17 / 19 


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Looking for 1 John|1 Jn derived from I_Ioan
Found in english version -- 443. Therefore he asks, first, what the editors of sacred scripture, whom he calls theologians, wished to signify, when sometimes indeed they named God charity and love, as is clear in  -- 1 John
 REST:   4:16: God is charity; whereas sometimes they name him lovable and cherishable: Young women have cherished you exceedingly (Song 1:2).
Fount in english version -- chapter 4
 REST: :16: God is charity; whereas sometimes they name him lovable and cherishable: Young women have cherished you exceedingly (Song 1:2).
Found english verse -- 16
BOOK AND CHAPTER: 1 John/IV//16 - 23 / 24 / 15 / 17 
Looking for Canticle of Canticles derived from Cant
BOOK AND CHAPTER: Canticle of Canticles/I// - 35 / 36 / 15 / 17 


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Looking for Wisdom derived from Sapient
Found in english version -- the first of which is: since all things desire the good, as has been said, how does the multitude of demons not desire the beautiful and the good? But they are inclined to desiring material things, as honors exhibited by men and fumes of sacrifices and other material things of this sort; and through the fact that they have lapsed from the uniformity of desire which the angels have about the highest good, there is effected the cause of all evils, not only for themselves, but for others, whatever evils are said to be made, as regards men, because by the envy of the devil death entered into the whole world, as is said in  -- Wisdom
 REST:   2:24.
Fount in english version -- chapter 2
 REST: :24.
Found english verse -- 24
BOOK AND CHAPTER: Wisdom/II//24 - 79 / 80 / 40 / 42 


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Looking for Matthew derived from Matth
Found in english version -- Second, he proves it thus: if evil is something in the good, as in a subject, since every accident is caused either from its subject or from some other extrinsic thing, it will be necessary that evil should be caused from this good or from some other cause. But it is unfitting and impossible that evil should be caused from the good by a natural outflow, as natural accidents are caused by their subjects, because, as the Lord says in  -- Matthew
 REST:   7:18, a good tree cannot make evil fruits nor conversely. If it should be said that evil which is posited as an accident of the good is not caused from this good, it is manifest that it is necessary that it should be caused from some other principle and cause: for every accident, since it is not from the being of the subject, is caused from some cause in the subject.
Fount in english version -- chapter 7
 REST: :18, a good tree cannot make evil fruits nor conversely. If it should be said that evil which is posited as an accident of the good is not caused from this good, it is manifest that it is necessary that it should be caused from some other principle and cause: for every accident, since it is not from the being of the subject, is caused from some cause in the subject.
Found english verse -- 18
BOOK AND CHAPTER: Matthew/VII//18 - 59 / 60 / 35 / 37 
Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/II// - 63 / 64 / 0 / 0 


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Looking for Matthew derived from Matth
Found in english version -- and first, he posits it: for someone could say that in the fact itself that angels punish sinners, they are evil. And that they should punish sinners expressly is had in  -- Matthew
 REST:   13:41, that they drive out all scandals from the kingdom. Therefore there is a question: whether because they punish they are evil.
Fount in english version -- chapter 13
 REST: :41, that they drive out all scandals from the kingdom. Therefore there is a question: whether because they punish they are evil.
Found english verse -- 41
BOOK AND CHAPTER: Matthew/XIII//41 - 24 / 25 / 18 / 20 


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Looking for Luke derived from Luc
Found in english version -- Second, about the action of the good which someone knows; and as regards this second mode, there are reproached those knowing the will of their Lord and not doing it, as is had in  -- Luke
 REST:   12:47. And these who hear indeed also cannot excuse themselves from ignorance; but they are infirm for believing or for working the good.
Fount in english version -- chapter 12
 REST: :47. And these who hear indeed also cannot excuse themselves from ignorance; but they are infirm for believing or for working the good.
Found english verse -- 47
BOOK AND CHAPTER: Luke/XII//47 - 23 / 24 / 10 / 12 
Looking for James derived from Iac
Found in english version -- 604. But someone responds to this that such an objection would proceed well, if ability for the good were altogether lacking to the sinner. But because each has the ability to act well from the good, that is, from the help of God, who gives affluently to all the things befitting them, as is said in  -- James
 REST:   1:5, sin is not laudable, that is, excusable, which is aversion and flight and fall from the having of proper goods, which arise from the good, namely God. For man turns himself away from the help of God prepared for him, and it is imputed to him indeed unto the fault of sin; just as if someone infirm were to fall while he was refusing to use the help of one extending his hand.
Fount in english version -- chapter 1
 REST: :5, sin is not laudable, that is, excusable, which is aversion and flight and fall from the having of proper goods, which arise from the good, namely God. For man turns himself away from the help of God prepared for him, and it is imputed to him indeed unto the fault of sin; just as if someone infirm were to fall while he was refusing to use the help of one extending his hand.
Found english verse -- 5
BOOK AND CHAPTER: James/I//5 - 39 / 40 / 15 / 17 


 OPENING ./source/DeDivNom.C5

Looking for Job derived from Iob
Found in english version -- 611. Therefore this speech tends to this: that it should expound the names of God according as they are manifestive of divine providence, through which perfections are attributed to things. For this speech does not promise that it should narrate the very supersubstantial goodness and substance and life and wisdom of God, according as he exists supersubstantially in himself above all things that are found in creatures; whence concerning the wisdom of God it is said in  -- Job
 REST:   28:21 that it is hidden from the eyes of all living things. Therefore the intention of the present speech is to praise God by the name of the good, according as he is the cause of all good things; and by the name of existing, according as he makes every substance; and by the name of life, according as he vivifies all things; and by the name of wisdom, according as he gives wisdom.
Fount in english version -- chapter 28
 REST: :21 that it is hidden from the eyes of all living things. Therefore the intention of the present speech is to praise God by the name of the good, according as he is the cause of all good things; and by the name of existing, according as he makes every substance; and by the name of life, according as he vivifies all things; and by the name of wisdom, according as he gives wisdom.
Found english verse -- 21
BOOK AND CHAPTER: Job/XXVIII//21 - 56 / 57 / 36 / 38 


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Looking for Romans derived from Rom
Found in english version -- 666. Therefore this is what he says: that we say that exemplars are not any things outside of God, but certain understood rationes of existing things in the divine intellect itself, which are factive of substances, and preexist in God singularly, that is, unitedly and not according to any diversity; and sacred scripture calls rationes of this sort predefinitions or predestinations, according to  -- Romans
 REST:   8:30: Whom he has predestined, these he also has called, and he calls them also divine and good wills, according to Psalm 110:2: Great are the works of the Lord, exquisite in all his wills. Which predefinitions and wills indeed are distinctive of beings and effective of them, because also according to rationes of this sort, the supersubstantial essence of God has predetermined and produced all things.
Fount in english version -- chapter 8
 REST: :30: Whom he has predestined, these he also has called, and he calls them also divine and good wills, according to Psalm 110:2: Great are the works of the Lord, exquisite in all his wills. Which predefinitions and wills indeed are distinctive of beings and effective of them, because also according to rationes of this sort, the supersubstantial essence of God has predetermined and produced all things.
Found english verse -- 30
BOOK AND CHAPTER: Romans/VIII//30 - 51 / 52 / 30 / 32 
Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/CX// - 68 / 69 / 30 / 32 
Looking for Deuteronomy derived from Deuter
Found in english version -- And therefore it can be conceded that they are exemplars, not indeed so that we might finally be conformed to them, but so that through the consideration of them we might tend to God, to whom we ought to be conformed. Yet that judgment of sacred scripture is taken from what is said in  -- Deuteronomy
 REST:   4:19: Lest perhaps (it says), with eyes raised to heaven, you should see the sun and the moon and all the stars of heaven and, deceived by error, should adore them.
Fount in english version -- chapter 4
 REST: :19: Lest perhaps (it says), with eyes raised to heaven, you should see the sun and the moon and all the stars of heaven and, deceived by error, should adore them.
Found english verse -- 19
BOOK AND CHAPTER: Deuteronomy/IV//19 - 34 / 35 / 10 / 12 


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Looking for 1 John|1 Jn derived from I_Ioannis
Found in english version -- 675. Therefore he says, first, that concerning those things that pertain to being, it has been said more diffusely and more diligently in other books: for he made many books that we do not have. But now God must be praised through what is said: eternal life, according to  -- 1 John
 REST:   5:20: This is true God and true life; as that from which there is per se life itself, that is, common life itself, and every particular life, and to live is disseminated, that is, distributed, from the divine life to all things that participate life, in whatever mode according to the propriety of each, as though he were to say that God is called eternal life inasmuch as he is the cause of common and particular life and of all living things.
Fount in english version -- chapter 5
 REST: :20: This is true God and true life; as that from which there is per se life itself, that is, common life itself, and every particular life, and to live is disseminated, that is, distributed, from the divine life to all things that participate life, in whatever mode according to the propriety of each, as though he were to say that God is called eternal life inasmuch as he is the cause of common and particular life and of all living things.
Found english verse -- 20
BOOK AND CHAPTER: 1 John/V//20 - 39 / 40 / 15 / 17 
Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/CIII// - 73 / 74 / 0 / 0 


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Looking for Lamentations derived from Thren
Found in english version -- 688. Then, as regards the life of grace, he says that the divine life, through the super-emanation of its goodness, converts us, even when receding from it through sin, and calls us back to itself, according to  -- Lamentations
 REST:   5:21: Convert us, O Lord, to thyself, and we shall be converted.
Fount in english version -- chapter 5
 REST: :21: Convert us, O Lord, to thyself, and we shall be converted.
Found english verse -- 21
BOOK AND CHAPTER: Lamentations/V//21 - 28 / 29 / 15 / 17 


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Looking for Hebrews derived from Hebr
Found in english version -- 719. Therefore he says, first, that, although God is above all wisdom, nevertheless he is praised in scripture as mind and as reason and as knower. For there is a doubt: how could he understand intelligible things, since he does not have intellectual operations; and how could he know sensible things, since he does not have sense, but is above every sense; since nevertheless the sacred eloquences hand on that he knows all things and that nothing escapes the divine knowledge, according to  -- Hebrews
 REST:   4:13: All things are bare and opened to his eyes, and there is not any creature invisible in his sight.
Fount in english version -- chapter 4
 REST: :13: All things are bare and opened to his eyes, and there is not any creature invisible in his sight.
Found english verse -- 13
BOOK AND CHAPTER: Hebrews/IV//13 - 68 / 69 / 40 / 42 
Looking for Sirach derived from Eccli
Found in english version -- 723. Then when he says, And this I reckon the eloquence hands on, he proves what he had said through the authority of scripture; and he says that it is signified in sacred scripture when it is said that God knows all things before they are made (Wis. 8:8); and there can be received  -- Sirach
 REST:   23:29, where it is said: For the Lord God, before they were created, recognized all things. And he expounds this, saying that what he says: that the divine mind knows all things, is not through this: that it acquires the science of things from things, but from itself and in itself it prepossesses, through the mode of cause, the science and knowledge and substance of all things. And he says, substance, because, as has been said above in the chapter on being, in the divine being itself there preexists every being: for through his essence he could not know all things otherwise, unless all things were in him causally. And because he knows all things through his essence, it follows that he knows all things and contains them by knowing, not through the fact that he sends himself separately to singulars by dividing, as we apply our intellect separately to diverse things, but through one continence of cause, namely because by knowing one cause containing all things he knows all things; just as also light, if it were knowing, would know darkness through its very self, not receiving the knowledge of darkness from elsewhere than from itself. Yet God is compared to creatures as light to darkness, on account of the deficiency of creatures from the divine light.
Fount in english version -- chapter 23
 REST: :29, where it is said: For the Lord God, before they were created, recognized all things. And he expounds this, saying that what he says: that the divine mind knows all things, is not through this: that it acquires the science of things from things, but from itself and in itself it prepossesses, through the mode of cause, the science and knowledge and substance of all things. And he says, substance, because, as has been said above in the chapter on being, in the divine being itself there preexists every being: for through his essence he could not know all things otherwise, unless all things were in him causally. And because he knows all things through his essence, it follows that he knows all things and contains them by knowing, not through the fact that he sends himself separately to singulars by dividing, as we apply our intellect separately to diverse things, but through one continence of cause, namely because by knowing one cause containing all things he knows all things; just as also light, if it were knowing, would know darkness through its very self, not receiving the knowledge of darkness from elsewhere than from itself. Yet God is compared to creatures as light to darkness, on account of the deficiency of creatures from the divine light.
Found english verse -- 29
BOOK AND CHAPTER: Sirach/XXIII//29 - 36 / 37 / 19 / 21 


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Looking for Matthew derived from Matth
Found in english version -- In a third way, computation also is called reason, as is had in  -- Matthew
 REST:   18:23, that he began to pose a reason with his servants. And thus God is called reason, because he is the highest disposition of things that goes through all things, reaching, as is said in Wisdom 8:1, from end even unto end of all things, disposing all things strongly and sweetly.
Fount in english version -- chapter 18
 REST: :23, that he began to pose a reason with his servants. And thus God is called reason, because he is the highest disposition of things that goes through all things, reaching, as is said in Wisdom 8:1, from end even unto end of all things, disposing all things strongly and sweetly.
Found english verse -- 23
BOOK AND CHAPTER: Matthew/XVIII//23 - 8 / 9 / 6 / 8 
Looking for Wisdom derived from Sap
Found in english version -- , that he began to pose a reason with his servants. And thus God is called reason, because he is the highest disposition of things that goes through all things, reaching, as is said in  -- Wisdom
 REST:   8:1, from end even unto end of all things, disposing all things strongly and sweetly.
Fount in english version -- chapter 8
 REST: :1, from end even unto end of all things, disposing all things strongly and sweetly.
Found english verse -- 1
BOOK AND CHAPTER: Wisdom/VIII//1 - 35 / 36 / 28 / 30 
Looking for Romans derived from Rom
Found in english version -- first of all, through the ratio of knowledge: because knowledge is mutually unitive of those who know, not only from the fact that all knowing the truth are united in one knowledge of the truth, but also because he who knows the truth remains always in the same way in one and the same truth; whereas ignorance, on the contrary, is the cause that the ignorant should be changed from himself, opining that in this way, such that he is divided from others, because different of ignorant men opine different things; and for this reason, according to the speech of sacred scripture, nothing can remove from the true faith him who believes in the truth of divine faith, inasmuch as he has impermutable permanence: for the Apostle says in  -- Romans
 REST:   8:28, I am certain that neither death nor life nor anything else can separate me from the love of God.
Fount in english version -- chapter 8
 REST: :28, I am certain that neither death nor life nor anything else can separate me from the love of God.
Found english verse -- 28
BOOK AND CHAPTER: Romans/VIII//28 - 91 / 92 / 35 / 37 


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Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/XXIII// - 60 / 61 / 0 / 0 
Looking for 1 Corinthians derived from I_Cor
Found in english version -- 745. Therefore he says, first, that no one who has had familiarity with the sacred eloquences is ignorant that the principal deity is separated from every virtue, which, in whatever way, exists in things or can be thought. Yet he is separated from every virtue, not as though failing of it, but surpassing and exceeding it, whence also sacred scripture has been handed on which attributes to God also the domination of celestial virtues, according to Psalm 23:10: The Lord of virtues, himself, is the King of Glory; and in many places he is called the Lord of Hosts, from which there is given to be understood that if he exceeds the celestial virtues, much more the others. Since therefore the divinity is segregated from every virtue, it can be asked: how indeed did those who produced the sacred scriptures praise God as virtue, according to  -- 1 Corinthians
 REST:   1:24: Christ the virtue of God and the wisdom of God; and again: how do we who expound sacred scripture receive the naming of virtue in the divinity?
Fount in english version -- chapter 1
 REST: :24: Christ the virtue of God and the wisdom of God; and again: how do we who expound sacred scripture receive the naming of virtue in the divinity?
Found english verse -- 24
BOOK AND CHAPTER: 1 Corinthians/I//24 - 110 / 111 / 50 / 52 


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Looking for Romans derived from Rom
Found in english version -- first of all, according to that which is to distribute. Yet commutative justice does not have a place in God, as there is in sellers and buyers, because, as is said in  -- Romans
 REST:   2:35, who prior has given to him and repaid to him? But distributive justice is attributed to him, which does not observe equality of quantity, so that it might give equal things to all, but equality of proportion, so that it might give to each according as it is worthy. And for this reason he says that justice is praised in God inasmuch as he distributes to all, according to their dignity. Yet he is the distributor of good things; yet good, as Augustine says, consists in mode and species and order: yet measure prefixes for each thing its proper mode, as he says; so that therefore he would signify that God is the distributor of the whole of the good, he says indeed as regards mode, commensuration; as regards species, beauty or form, according to another translation; yet as regards order he says, and good ordination and adornment or disposition according to another translation. And here he receives adornment for decency of order.
Fount in english version -- chapter 2
 REST: :35, who prior has given to him and repaid to him? But distributive justice is attributed to him, which does not observe equality of quantity, so that it might give equal things to all, but equality of proportion, so that it might give to each according as it is worthy. And for this reason he says that justice is praised in God inasmuch as he distributes to all, according to their dignity. Yet he is the distributor of good things; yet good, as Augustine says, consists in mode and species and order: yet measure prefixes for each thing its proper mode, as he says; so that therefore he would signify that God is the distributor of the whole of the good, he says indeed as regards mode, commensuration; as regards species, beauty or form, according to another translation; yet as regards order he says, and good ordination and adornment or disposition according to another translation. And here he receives adornment for decency of order.
Found english verse -- 35
BOOK AND CHAPTER: Romans/II//35 - 24 / 25 / 15 / 17 


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Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/CXLIV// - 27 / 28 / 0 / 0 
Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/CI// - 9 / 10 / 0 / 0 
Looking for Genesis derived from Gen
Found in english version -- Yet he is called like in the scriptures, inasmuch as he makes certain like things and is the cause of likeness itself, according to  -- Genesis
 REST:   1:26: Let us make man unto our image and likeness.
Fount in english version -- chapter 1
 REST: :26: Let us make man unto our image and likeness.
Found english verse -- 26
BOOK AND CHAPTER: Genesis/I//26 - 16 / 17 / 13 / 15 
Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/LXXXV// - 15 / 16 / 0 / 0 
Looking for Amos derived from Amos
Found in english version -- God also is described in the scriptures as standing, according to  -- Amos
 REST:   7:7: Behold God standing upon the side wall.
Fount in english version -- chapter 7
 REST: :7: Behold God standing upon the side wall.
Found english verse -- 7
BOOK AND CHAPTER: Amos/VII//7 - 9 / 10 / 8 / 10 
Looking for Malachi derived from Malach
Found in english version -- And he is described as immobile, according to  -- Malachi
 REST:   3:6: I am the Lord and I do not change. And sitting unto the ages, according to Isaiah 9:7: Henceforth he shall sit upon the throne of David and even unto sempiternity.
Fount in english version -- chapter 3
 REST: :6: I am the Lord and I do not change. And sitting unto the ages, according to Isaiah 9:7: Henceforth he shall sit upon the throne of David and even unto sempiternity.
Found english verse -- 6
BOOK AND CHAPTER: Malachi/III//6 - 5 / 6 / 4 / 6 
Looking for Genesis derived from Gen
Found in english version -- And he is also described as moved, as walking or proceeding to all things, according to  -- Genesis
 REST:   3:8: Since he had heard the voice of the Lord God taking a walk in paradise; and in Wisdom 7:24 it is said that wisdom is more mobile than all mobile things. Yet it touches everywhere on account of its mobility. And many other things, equivalent to these, are said of God in the scriptures.
Fount in english version -- chapter 3
 REST: :8: Since he had heard the voice of the Lord God taking a walk in paradise; and in Wisdom 7:24 it is said that wisdom is more mobile than all mobile things. Yet it touches everywhere on account of its mobility. And many other things, equivalent to these, are said of God in the scriptures.
Found english verse -- 8
BOOK AND CHAPTER: Genesis/III//8 - 12 / 13 / 7 / 9 
Looking for Wisdom derived from Sap
Found in english version -- : Since he had heard the voice of the Lord God taking a walk in paradise; and in  -- Wisdom
 REST:   7:24 it is said that wisdom is more mobile than all mobile things. Yet it touches everywhere on account of its mobility. And many other things, equivalent to these, are said of God in the scriptures.
Fount in english version -- chapter 7
 REST: :24 it is said that wisdom is more mobile than all mobile things. Yet it touches everywhere on account of its mobility. And many other things, equivalent to these, are said of God in the scriptures.
Found english verse -- 24
BOOK AND CHAPTER: Wisdom/VII//24 - 23 / 24 / 11 / 13 


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Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/CI// - 10 / 11 / 0 / 0 


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Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/LXX// - 68 / 69 / 0 / 0 
Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/LXXXV// - 76 / 77 / 0 / 0 


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Looking for Genesis derived from Genes
Found in english version -- first, he says what the intention is about; and he says that God, who is of many names, is praised by the word of sacred scripture both as omnipotent, according to  -- Genesis
 REST:   17:1: I God omnipotent; walk before me and be perfect; and as Ancient of Days, according to Daniel 7:9: The Ancient of Days sits.
Fount in english version -- chapter 17
 REST: :1: I God omnipotent; walk before me and be perfect; and as Ancient of Days, according to Daniel 7:9: The Ancient of Days sits.
Found english verse -- 1
BOOK AND CHAPTER: Genesis/XVII//1 - 23 / 24 / 14 / 16 


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Looking for Wisdom derived from Sap
Found in english version -- Yet again it could happen that someone ruling would be desirable in his person, but would give his subjects heavy laws, which he would not hold to, and for this reason the subjects would not be held under him efficaciously. But excluding this from God, he adds that he super-sends voluntary laws over all: for the law of God for whatever creature is its natural inclination fixed in it for doing what befits it according to nature; and for this reason, as all things are held by the divine desire, so they are held by his laws, according to Psalm 148:6: He has placed a precept and it shall not perish over any creatures. And on account of this also it is said of the divine wisdom in  -- Wisdom
 REST:   8:1 that it disposes all things sweetly. Whence that the laws divinely imposed upon all things are voluntary is shown through what is added: and sweet births of the divine and omnipotent and indissoluble love of his goodness.
Fount in english version -- chapter 8
 REST: :1 that it disposes all things sweetly. Whence that the laws divinely imposed upon all things are voluntary is shown through what is added: and sweet births of the divine and omnipotent and indissoluble love of his goodness.
Found english verse -- 1
BOOK AND CHAPTER: Wisdom/VIII//1 - 88 / 89 / 41 / 43 


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Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/LXX// - 44 / 45 / 0 / 0 


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Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/XXIII// - 54 / 55 / 0 / 0 
Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/LXXV// - 62 / 63 / 0 / 0 
Looking for Deuteronomy derived from Deuteronomii
Found in english version -- In a third way, there are signified by the name of aevum or of eternal all the things that are most ancient, although they are corruptible, as it is said in  -- Deuteronomy
 REST:   33:15: From the fruits of the eternal hills.
Fount in english version -- chapter 33
 REST: :15: From the fruits of the eternal hills.
Found english verse -- 15
BOOK AND CHAPTER: Deuteronomy/XXXIII//15 - 17 / 18 / 7 / 9 
Looking for Romans derived from Rom
Found in english version -- In a fourth way, the whole mass of our time is labeled aevum or eternal, as it is in  -- Romans
 REST:   16:25: According to the revelation of the mystery, hidden in eternal times.
Fount in english version -- chapter 16
 REST: :25: According to the revelation of the mystery, hidden in eternal times.
Found english verse -- 25
BOOK AND CHAPTER: Romans/XVI//25 - 13 / 14 / 6 / 8 
Looking for Matthew derived from Matth
Found in english version -- 873. Then when he says, On account of which also theology, he confirms the stated difference of time and eternity through the authority of scripture, which says that in this changeable life we are contained under time and that then we shall participate eternity, when we obtain life incorruptible and always having itself in the same way, as it is said in  -- Matthew
 REST:   25:46 that the just shall go into eternal life; and the Apostle says in 2 Corinthians 4:18: The things that are seen are temporal, yet those that are not seen eternal.
Fount in english version -- chapter 25
 REST: :46 that the just shall go into eternal life; and the Apostle says in 2 Corinthians 4:18: The things that are seen are temporal, yet those that are not seen eternal.
Found english verse -- 46
BOOK AND CHAPTER: Matthew/XXV//46 - 44 / 45 / 17 / 19 
Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/CI// - 8 / 9 / 0 / 0 


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Looking for Apocalypse derived from Apocal
BOOK AND CHAPTER: Apocalypse/XIX// - 53 / 54 / 0 / 0 
Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/CXLIV// - 73 / 74 / 0 / 0 
Looking for Exodus derived from Exod
Found in english version -- 941. Therefore he says, first, that because, according to his judgment, there must be led to a fitting end those things that were necessary to say about the things set forth, it is fitting that we should praise God, who can be named in infinite ways in his effects, now as Holy of Holies, according to Daniel 9:24, according to another translation: When the Holy of Holies will have come; and as King of Kings, according to Revelation 19:16: He has written upon his garment and upon his thigh: King of Kings and Lord of Lords; and Ruler of the Ages, according to Psalm 144:13: Your kingship, the kingship of all ages; and unto the ages and still, according to  -- Exodus
 REST:   15:18: The Lord shall reign unto eternity and beyond; and as Lord of Lords, as has been introduced from Revelation; and God of Gods, according to the Psalmist in Psalm 49:1: The God of Gods, the Lord, has spoken. For he intends in this chapter to expound these divine praises posited in the scripture.
Fount in english version -- chapter 15
 REST: :18: The Lord shall reign unto eternity and beyond; and as Lord of Lords, as has been introduced from Revelation; and God of Gods, according to the Psalmist in Psalm 49:1: The God of Gods, the Lord, has spoken. For he intends in this chapter to expound these divine praises posited in the scripture.
Found english verse -- 18
BOOK AND CHAPTER: Exodus/XV//18 - 87 / 88 / 38 / 40 
Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/XLIX// - 110 / 111 / 38 / 40 


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Looking for Romans derived from Rom
Found in english version -- 986. Therefore he says, first, that God is praised as one in sacred scripture, as the cause of all things and as prepossessing all things in himself, on account of this: justly, that is, rationally, all things are remitted, that is, reduced, to this deity, as effects to their cause from which they proceed. Yet he adds, and replaced, as regards the fact that effects preexist in a cause; for the Apostle says, in  -- Romans
 REST:   11:36, Out of which all things, through which all things, in which all things; to which three Denys adds two, namely: from which and to which, which also are not far from the tradition of scripture.
Fount in english version -- chapter 11
 REST: :36, Out of which all things, through which all things, in which all things; to which three Denys adds two, namely: from which and to which, which also are not far from the tradition of scripture.
Found english verse -- 36
BOOK AND CHAPTER: Romans/XI//36 - 56 / 57 / 37 / 39 


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Looking for Matthew derived from Matth
Found in english version -- 1000. And lest anyone should understand that he is presuming that he had expounded the significations of the divine names sufficiently, to exclude this he adds that not only in expounding the aforementioned significations has he failed of their diligence, that is, from a perfect exposition of them, according as the thing requires, because neither could the angels do this, since they do not comprehend the divine goodness and the divine being and the diving living and other things of this sort, concerning which it has been said; nor does he say only that he had failed of praising the aforementioned significations as they are praised by the angels, because the most excellent theologians who are among us fail in the least things of the angels, as it is said in  -- Matthew
 REST:   11:11 that he who is least in the kingdom of heaven is greater than John the Baptist; nor even does he say only that he had failed of praising the aforementioned significations as the theologians philosophizing about divine things, namely the prophets and apostles or even their comrades who produced the canonical scriptures, as Luke and Mark, but he asserts that he had spoken deficiently and in the end through comparison to others who were of his own grade and order.
Fount in english version -- chapter 11
 REST: :11 that he who is least in the kingdom of heaven is greater than John the Baptist; nor even does he say only that he had failed of praising the aforementioned significations as the theologians philosophizing about divine things, namely the prophets and apostles or even their comrades who produced the canonical scriptures, as Luke and Mark, but he asserts that he had spoken deficiently and in the end through comparison to others who were of his own grade and order.
Found english verse -- 11
BOOK AND CHAPTER: Matthew/XI//11 - 88 / 89 / 48 / 50 


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Found verse from looking 1 ahead: 83 / 83
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LXXXIII/83/ - 0 / 2 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XLIII/7/ - 32 / 34 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for 1 Timothy derived from I_Tim
BOOK AND CHAPTER: 1 Timothy/II/4/ - 53 / 55 / 0 / 0 
Found verse from looking 1 ahead: 14 / 14
Looking for Luke derived from Luc
Found in english version -- Almighty God, the lover of mankind, makes use of us both for the sake of his own goodness, and for our advantage, as St. Augustine says in On Christian Doctrine I. He makes use of us for his own goodness so that man may glorify him: every one who calls upon my name, I have created him for my glory (Isa 43:3). He likewise makes use of us for our own advantage, in order that he, who desires all men to be saved (1 Tim 2:4), may give salvation to all. At the birth of Our Lord, an angel proclaimed this harmony between God and man, saying, glory to God in the highest, and peace on earth to men of good will ( -- Luke
 REST:   2:14).
Fount in english version -- chapter 2
 REST: :14).
Found english verse -- 14
BOOK AND CHAPTER: Luke/II/14/14 - 72 / 74 / 33 / 35 
Found verse from looking 1 ahead: 9 / 9
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/III/9/ - 37 / 39 / 0 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for 1 Thessalonians derived from I_Thess
BOOK AND CHAPTER: 1 Thessalonians/II/15/ - 85 / 87 / 0 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for Isaiah derived from Is
Found in english version -- Second, the Psalmist points out how the Antichrist and his ministers wage war against the whole human race. Hence he adds, they lay malicious plans against thy people, or, according to another version: they have devised crafty things, that they may deceive them. This reading agrees with the words of  -- Isaiah
 REST:   3:12, O my people, those who call you blessed, the same deceive you. They deceive, as the Gloss adds, with flattering words.
Fount in english version -- chapter 3
 REST: :12, O my people, those who call you blessed, the same deceive you. They deceive, as the Gloss adds, with flattering words.
Found english verse -- 12
BOOK AND CHAPTER: Isaiah/III/12/12 - 28 / 30 / 19 / 21 
Found verse from looking 1 ahead: II / 2
Looking for Job derived from Iob
Found in english version -- Third, David shows how the ministers of Satan persecute the servants of God. For he continues: they consult together against thy saints. The Gloss says: not against men of moderate virtue, but even against heavenly men. Hence St. Gregory (Moral. XIII), expounding the words of  -- Job
 REST:   16:11: men have gaped at me with their mouth, says: the reprobate chiefly persecute those men in the Holy Church whom they judge likely to be of service to many. And further on adds, these enemies of God deem themselves to have performed a great deed if they can destroy the life of the preachers of the Gospel. Now, they nourish two designs against the saints.
Fount in english version -- chapter 16
 REST: :11: men have gaped at me with their mouth, says: the reprobate chiefly persecute those men in the Holy Church whom they judge likely to be of service to many. And further on adds, these enemies of God deem themselves to have performed a great deed if they can destroy the life of the preachers of the Gospel. Now, they nourish two designs against the saints.
Found english verse -- 11
BOOK AND CHAPTER: Job/XVI/2/11 - 31 / 33 / 20 / 22 
Found verse from looking 1 ahead: 6 / 6
Looking for James derived from Iac
BOOK AND CHAPTER: James/II/6/ - 18 / 20 / 0 / 0 
Found verse from looking 1 ahead: 36 / 36
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII/36/ - 17 / 19 / 0 / 0 
Found verse from looking 1 ahead: 17 / 17
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/XIII/17/ - 16 / 18 / 0 / 0 
Found verse from looking 1 ahead: 16 / 16
Looking for 1 Thessalonians derived from I_Thess
BOOK AND CHAPTER: 1 Thessalonians/II/16/ - 12 / 14 / 0 / 0 
Looking for John|Jn derived from Ioan
Found in english version -- Sixth, as far as they are able, they try to deprive religious of alms, and of all other means of subsistence: and not content with that, that is, as if it did not suffice him to dissuade others from exercising hospitality (according to the Gloss), he refuses himself to welcome the brethren, namely, the indigent, and also stops those who want to welcome them (3  -- John
 REST:   1:10), that is, he forbids them to give assistance to those in want.
Fount in english version -- chapter 1
 REST: :10), that is, he forbids them to give assistance to those in want.
Found english verse -- 10
BOOK AND CHAPTER: John/X//10 - 10 / 11 / 26 / 28 
Found verse from looking 1 ahead: 15 / 15
Looking for Jeremiah derived from Ier
BOOK AND CHAPTER: Jeremiah/XXIII/15/ - 23 / 25 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Ecclesiasticus derived from Eccle
BOOK AND CHAPTER: Ecclesiasticus/I/7/ - 109 / 111 / 0 / 0 
Found verse from looking 1 ahead: 36 / 36
Looking for Romans derived from Rom
Found in english version -- In order to understand the meaning of religion, we must know the etymology of the word. St. Augustine, in his book De vera religione, considers it to be derived from religare (to re-bind). One thing is bound to another when it is so joined to it that it cannot separate from it and unite itself to anything else. The word "re-binding," however, implies that one thing, though united to another, has begun to disconnect itself from that other in some degree. Now every creature originally existed in God rather than in itself. By creation, however, it came forth from God, and in a certain measure, it began to have an existence apart from him, in its essence. Hence every rational creature ought to be reunited to God, to whom it was united before it existed apart from him, even as to the place where the streams flow, there they flow again (Eccl 1:7). Therefore, St. Augustine says: religion reunites us to the one Almighty God (De vera religione). We find the same idea expressed in the commentary of the Gloss on  -- Romans
 REST:   11:36: from him and through him and to him are all things.
Fount in english version -- chapter 11
 REST: :36: from him and through him and to him are all things.
Found english verse -- 36
BOOK AND CHAPTER: Romans/XI/36/36 - 130 / 132 / 40 / 42 
Found verse from looking 1 ahead: 6 / 6
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/XI/6/ - 12 / 14 / 0 / 0 
Found verse from looking 1 ahead: 27 / 27
Looking for James derived from Iac
Found in english version -- The first bond whereby man is united to God is that of faith. For whoever would draw near to God must believe (Heb 11:6). Latria, which is the worship of God as the beginning of all things, is the duty of man in this life. Hence "religion" primarily and chiefly signifies latria, which renders worship to God by the expression of the true faith. St. Augustine makes the same observation in The City of God 10, where he says: religion signifies not worship of any kind, but the worship of God. Cicero in his ancient Rhetoric gives almost the same definition of religion: religion is that which presents certain homage and ceremonies to a higher nature, which men call the divine nature. Hence all that belongs to the true faith and the homage of latria (which we owe to God) are the primary and chief elements of religion. But religion is affected in a secondary manner by everything through which we manifest our service to God. For, as St. Augustine says in his Enchiridion, God is worshipped not only by faith, but likewise by hope and charity. Hence all offices of charity may be called works of religion. Hence  -- James
 REST:   1:27 says: religion that is pure and undefiled before God and the Father is this: to visit orphans and widows in their affliction, and to keep oneself unstained from the world.
Fount in english version -- chapter 1
 REST: :27 says: religion that is pure and undefiled before God and the Father is this: to visit orphans and widows in their affliction, and to keep oneself unstained from the world.
Found english verse -- 27
BOOK AND CHAPTER: James/I/27/27 - 150 / 152 / 51 / 53 
Found verse from looking 1 ahead: 4 / 4
Looking for 2 Timothy derived from II_Tim
Found in english version -- As by baptism man is reunited to God by the religion of faith, and dies to sin; so, by the vows of the religious life, he dies not only to sin, but also to the world, in order to live solely for God in that work in which he has dedicated himself to the divine service. As the life of the soul is destroyed by sin, so likewise the service of Christ is hindered by worldly occupations. For as  -- 2 Timothy
 REST:   2:4 says: no soldier on service to God gets entangled in civilian pursuits. It is on this account that, by the vows of religion, sacrifice is made of all those things in which the heart of man is wont to be especially absorbed, and which are, consequently, his chief obstacles in the service of God.
Fount in english version -- chapter 2
 REST: :4 says: no soldier on service to God gets entangled in civilian pursuits. It is on this account that, by the vows of religion, sacrifice is made of all those things in which the heart of man is wont to be especially absorbed, and which are, consequently, his chief obstacles in the service of God.
Found english verse -- 4
BOOK AND CHAPTER: 2 Timothy/II/4/4 - 50 / 52 / 28 / 30 
Found verse from looking 1 ahead: 32 / 32
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/VII/32/ - 6 / 8 / 0 / 0 
Found verse from looking 1 ahead: 22 / 22
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XIII/22/ - 5 / 7 / 0 / 0 
Found verse from looking 1 ahead: 14 / 14
Looking for Luke derived from Luc
Found in english version -- The second thing that fills man’s heart is the possession of earthly riches: the cares of the world and the delight in riches choke the word, and it becomes unfruitful (Matt 13:22). Hence the Gloss, commenting on the words of  -- Luke
 REST:   8:14: as for what fell among the thorns, says, riches, although men seem to take pleasure in them, become as thorns to their possessors. They pierce the hearts of such as covetously desire and avariciously hoard them.
Fount in english version -- chapter 8
 REST: :14: as for what fell among the thorns, says, riches, although men seem to take pleasure in them, become as thorns to their possessors. They pierce the hearts of such as covetously desire and avariciously hoard them.
Found english verse -- 14
BOOK AND CHAPTER: Luke/VIII/14/14 - 23 / 25 / 16 / 18 
Found verse from looking 1 ahead: 7 / 7
Looking for 1 Peter derived from I_Pet
BOOK AND CHAPTER: 1 Peter/V/7/ - 27 / 29 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/III/5/ - 41 / 43 / 0 / 0 


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Found verse from looking 1 ahead: I / 1
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XII/1/ - 25 / 27 / 0 / 0 
Found verse from looking 1 ahead: 31 / 31
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XV/31/ - 44 / 46 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXIII/8/ - 4 / 6 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Matthew derived from Matth
Found in english version -- Obj. 3: It is further argued that teaching is contrary to the vow of a religious, whereby he renounces the world. Now, all that is in the world is the lust of the flesh and the lust of the eyes and the pride of life (1 John 2:16), by which we understand riches, pleasures, and honor. But teaching is considered to be an honor, which is proved by the Gloss upon the words of  -- Matthew
 REST:   4:5, he set him on the pinnacle. In Palestine, says the Gloss, the roofs were flat, and the doctors sat thereon, and spoke to the people. The devil seduced many of them with vainglory, for they were puffed up by the honor of teaching. On these words is based the conclusion that teaching is contrary to the vow of religious.
Fount in english version -- chapter 4
 REST: :5, he set him on the pinnacle. In Palestine, says the Gloss, the roofs were flat, and the doctors sat thereon, and spoke to the people. The devil seduced many of them with vainglory, for they were puffed up by the honor of teaching. On these words is based the conclusion that teaching is contrary to the vow of religious.
Found english verse -- 5
BOOK AND CHAPTER: Matthew/IV/5/5 - 49 / 51 / 21 / 23 


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Found verse from looking 1 ahead: I / 1
Looking for James derived from Iac
Found in english version -- Obj. 1: In support of this theory they quote  -- James
 REST:   3:1: let not many of you become teachers, my brethren. These words the Gloss explains to mean: do not desire to have many teachers in the Church. Now one community of religious is one Church. Hence there ought not to be many masters in a religious community.
Fount in english version -- chapter 3
 REST: :1: let not many of you become teachers, my brethren. These words the Gloss explains to mean: do not desire to have many teachers in the Church. Now one community of religious is one Church. Hence there ought not to be many masters in a religious community.
Found english verse -- 1
BOOK AND CHAPTER: James/III/1/1 - 4 / 6 / 3 / 5 
Found verse from looking 1 ahead: 8 / 8
Looking for 2 Timothy derived from II_Tim
BOOK AND CHAPTER: 2 Timothy/III/8/ - 75 / 77 / 0 / 0 
Looking for 2 Peter derived from II_Pet
BOOK AND CHAPTER: 2 Peter/XVI// - 21 / 23 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Acts derived from Act
Found in english version -- Our Lord himself has set the same example. For, as we read: Jesus began to do and teach ( -- Acts
 REST:   1:1). The Gloss: Christ, by beginning to do and to teach, shows that a good teacher must do what he teaches. The Gospels contain not only doctrine, but likewise counsels. Therefore, he who not only instructs others in the Evangelical precepts, but likewise himself observes the counsels (as do religious) are the most fit exponents of the Scriptures.
Fount in english version -- chapter 1
 REST: :1). The Gloss: Christ, by beginning to do and to teach, shows that a good teacher must do what he teaches. The Gospels contain not only doctrine, but likewise counsels. Therefore, he who not only instructs others in the Evangelical precepts, but likewise himself observes the counsels (as do religious) are the most fit exponents of the Scriptures.
Found english verse -- 1
BOOK AND CHAPTER: Acts/I/1/1 - 12 / 14 / 8 / 10 
Found verse from looking 1 ahead: 25 / 25
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXXVIII/25/ - 54 / 56 / 0 / 0 
Found verse from looking 1 ahead: 60 / 60
Looking for Luke derived from Luc
Found in english version -- Again, lesser goods may be sacrificed for greater ones, the Gloss remarks on the words, go and proclaim the kingdom of God ( -- Luke
 REST:   9:60); but the common welfare must always be preferred to any private advantage. Now while a monk is observing his rule in his cloister, he is working only for his personal advantage, that is, for his own salvation. When, however, he is instructing many, his efforts redound to the profit of the whole Church. Hence it is not unseemly for a religious to live outside his monastery, in order, by permission of lawful authority, to exercise the office of teaching.
Fount in english version -- chapter 9
 REST: :60); but the common welfare must always be preferred to any private advantage. Now while a monk is observing his rule in his cloister, he is working only for his personal advantage, that is, for his own salvation. When, however, he is instructing many, his efforts redound to the profit of the whole Church. Hence it is not unseemly for a religious to live outside his monastery, in order, by permission of lawful authority, to exercise the office of teaching.
Found english verse -- 60
BOOK AND CHAPTER: Luke/IX/60/60 - 11 / 13 / 10 / 12 
Found verse from looking 1 ahead: 26 / 26
Looking for Wisdom derived from Sap
Found in english version -- Neither is it a valid objection to urge that monks ought not to act thus at present, while there is no dearth of secular teachers. For the common welfare ought not to be sought by any means that may be offered, but by the surest means possible. Now a plurality of teachers is greatly to the public advantage; for one will be well versed in subjects of which another is ignorant. Hence we read in  -- Wisdom
 REST:   6:24: a multitude of wise men is the salvation of the world. Moses cried out in his zeal for knowledge: would that all the Lord’s people were prophets (Num 11:29). The Gloss remarks upon his words that a faithful preacher would have all men utter the truth, which he himself does not suffice to declare. And below: he (namely, Moses) wished all men to prophesy; for he was not jealous of the gift bestowed upon him.
Fount in english version -- chapter 6
 REST: :24: a multitude of wise men is the salvation of the world. Moses cried out in his zeal for knowledge: would that all the Lord’s people were prophets (Num 11:29). The Gloss remarks upon his words that a faithful preacher would have all men utter the truth, which he himself does not suffice to declare. And below: he (namely, Moses) wished all men to prophesy; for he was not jealous of the gift bestowed upon him.
Found english verse -- 24
BOOK AND CHAPTER: Wisdom/VI/26/24 - 65 / 67 / 21 / 23 
Found verse from looking 1 ahead: 29 / 29
Looking for Numbers derived from Num
BOOK AND CHAPTER: Numbers/XI/29/ - 78 / 80 / 21 / 23 


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Found verse from looking 1 ahead: 1 / 1
Looking for 2 Timothy derived from II_Tim
BOOK AND CHAPTER: 2 Timothy/III/1/ - 18 / 20 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XII/5/ - 12 / 14 / 0 / 0 
Found verse from looking 1 ahead: 24 / 24
Looking for Proverbs derived from Prover
BOOK AND CHAPTER: Proverbs/XVIII/24/ - 23 / 25 / 0 / 0 
Found verse from looking 1 ahead: 19 / 19
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XVIII/19/ - 20 / 22 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Ecclesiasticus derived from Eccle
BOOK AND CHAPTER: Ecclesiasticus/IV/9/ - 31 / 33 / 0 / 0 
Found verse from looking 1 ahead: 25 / 25
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXXVIII/25/ - 121 / 123 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/II/1/ - 38 / 40 / 0 / 0 
Found verse from looking 1 ahead: 47 / 47
Looking for Sirach derived from Eccli
Found in english version -- Again, we read in  -- Sirach
 REST:   33:18: see that I have not labored for myself only, but for all that seek discipline. These words, as the Gloss observes, apply to the teachers of the Church, who, by their writings and instruction, profit not themselves alone, but others also. The wise man, in the text that we have quoted, says that he has labored for all men, without exception. Therefore, both religious and secular teachers ought to labor by their teaching for the benefit of all their brethren, whether laymen or religious.
Fount in english version -- chapter 33
 REST: :18: see that I have not labored for myself only, but for all that seek discipline. These words, as the Gloss observes, apply to the teachers of the Church, who, by their writings and instruction, profit not themselves alone, but others also. The wise man, in the text that we have quoted, says that he has labored for all men, without exception. Therefore, both religious and secular teachers ought to labor by their teaching for the benefit of all their brethren, whether laymen or religious.
Found english verse -- 18
BOOK AND CHAPTER: Sirach/XXIV/47/18 - 5 / 7 / 1 / 3 
Found verse from looking 1 ahead: 12 / 12
Looking for 1 Corinthians derived from I_Cor
Found in english version -- As the body is composed of several members, so in the Church there exist diverse offices, as is clear from  -- 1 Corinthians
 REST:   12:12. Now as in the physical body there are eyes, so in the mystical body of the Church there are teachers. Hence the Gloss understands Matthew 18:9: if your eye causes you to sin, pluck it out, to refer to ecclesiastical doctors and counsellors. Physical eyesight is useful to the whole body alike, and one limb subserves another in its functions. For as St. Paul says: the eye cannot say to the hand, "I have no need of you," nor again the head to the feet, "I have no need of you" (1 Cor 12:21). Therefore, everyone who undertakes the office of teaching must perform it for the benefit of all men, of whatsoever condition they may be. Thus religious must assist laymen; and laymen must help religious.
Fount in english version -- chapter 12
 REST: :12. Now as in the physical body there are eyes, so in the mystical body of the Church there are teachers. Hence the Gloss understands Matthew 18:9: if your eye causes you to sin, pluck it out, to refer to ecclesiastical doctors and counsellors. Physical eyesight is useful to the whole body alike, and one limb subserves another in its functions. For as St. Paul says: the eye cannot say to the hand, "I have no need of you," nor again the head to the feet, "I have no need of you" (1 Cor 12:21). Therefore, everyone who undertakes the office of teaching must perform it for the benefit of all men, of whatsoever condition they may be. Thus religious must assist laymen; and laymen must help religious.
Found english verse -- 12
BOOK AND CHAPTER: 1 Corinthians/XII/12/12 - 14 / 16 / 12 / 14 
Found verse from looking 1 ahead: 9 / 9
Looking for Matthew derived from Matth
Found in english version -- . Now as in the physical body there are eyes, so in the mystical body of the Church there are teachers. Hence the Gloss understands  -- Matthew
 REST:   18:9: if your eye causes you to sin, pluck it out, to refer to ecclesiastical doctors and counsellors. Physical eyesight is useful to the whole body alike, and one limb subserves another in its functions. For as St. Paul says: the eye cannot say to the hand, "I have no need of you," nor again the head to the feet, "I have no need of you" (1 Cor 12:21). Therefore, everyone who undertakes the office of teaching must perform it for the benefit of all men, of whatsoever condition they may be. Thus religious must assist laymen; and laymen must help religious.
Fount in english version -- chapter 18
 REST: :9: if your eye causes you to sin, pluck it out, to refer to ecclesiastical doctors and counsellors. Physical eyesight is useful to the whole body alike, and one limb subserves another in its functions. For as St. Paul says: the eye cannot say to the hand, "I have no need of you," nor again the head to the feet, "I have no need of you" (1 Cor 12:21). Therefore, everyone who undertakes the office of teaching must perform it for the benefit of all men, of whatsoever condition they may be. Thus religious must assist laymen; and laymen must help religious.
Found english verse -- 9
BOOK AND CHAPTER: Matthew/XVIII/9/9 - 33 / 35 / 25 / 27 
Found verse from looking 1 ahead: 21 / 21
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XII/21/ - 74 / 76 / 25 / 27 
Looking for 2 Timothy derived from II_Tim
BOOK AND CHAPTER: 2 Timothy/III// - 86 / 87 / 0 / 0 
Found verse from looking 1 ahead: 28 / 28
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/III/28/ - 136 / 138 / 0 / 0 


 OPENING ./source/ContraImpu.C4

Found verse from looking 1 ahead: 2 / 2
Looking for Ezechiel derived from Ezech
BOOK AND CHAPTER: Ezechiel/XXXIV/2/ - 1 / 3 / 0 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/X/15/ - 1 / 3 / 0 / 0 
Looking for Luke derived from Luc
Found in english version -- Obj. 6: Again, we read, how can men preach unless they are sent? (Rom 10:15). But our Lord has sent none but the twelve apostles ( -- Luke
 REST:   9), and the seventy-two disciples (Luke 10). The twelve apostles, says the Gloss, represent bishops, and the seventy-two disciples, the priests of the second rank (or parish priests). St. Paul likewise speaks of helpers (1 Cor 12:28), meaning those who assist their superiors, as Titus helped St. Paul, or as archdeacons help bishops. Religious, therefore, being neither bishops, parish priests, nor archdeacons, have no right to preach.
Fount in english version -- chapter 9
 REST: ), and the seventy-two disciples (Luke 10). The twelve apostles, says the Gloss, represent bishops, and the seventy-two disciples, the priests of the second rank (or parish priests). St. Paul likewise speaks of helpers (1 Cor 12:28), meaning those who assist their superiors, as Titus helped St. Paul, or as archdeacons help bishops. Religious, therefore, being neither bishops, parish priests, nor archdeacons, have no right to preach.
BOOK AND CHAPTER: Luke/IX// - 17 / 18 / 8 / 0 
Looking for Luke derived from Luc
Found in english version -- ), and the seventy-two disciples ( -- Luke
 REST:   10). The twelve apostles, says the Gloss, represent bishops, and the seventy-two disciples, the priests of the second rank (or parish priests). St. Paul likewise speaks of helpers (1 Cor 12:28), meaning those who assist their superiors, as Titus helped St. Paul, or as archdeacons help bishops. Religious, therefore, being neither bishops, parish priests, nor archdeacons, have no right to preach.
Fount in english version -- chapter 10
 REST: ). The twelve apostles, says the Gloss, represent bishops, and the seventy-two disciples, the priests of the second rank (or parish priests). St. Paul likewise speaks of helpers (1 Cor 12:28), meaning those who assist their superiors, as Titus helped St. Paul, or as archdeacons help bishops. Religious, therefore, being neither bishops, parish priests, nor archdeacons, have no right to preach.
BOOK AND CHAPTER: Luke/X// - 23 / 24 / 13 / 0 
Found verse from looking 1 ahead: 28 / 28
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XII/28/ - 51 / 53 / 13 / 0 
Found verse from looking 1 ahead: 40 / 40
Looking for Exodus derived from Exod
BOOK AND CHAPTER: Exodus/XXV/40/ - 10 / 12 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for Mark derived from Marci
Found in english version -- Obj. 10: Again, when a religious preaches, he does so either with power or without power. If he preaches without power, he is a false apostle. If he preaches with power, he has a right to demand the means of subsistence. Our Lord, when sending forth his apostles to preach, charged them to take nothing for their journey except a staff ( -- Mark
 REST:   6:8). According to the Gloss, this staff signifies the power of accepting the necessities of life from those subject to them. Now it does not seem fitting that religious should demand the means of support. Therefore, they ought not to preach.
Fount in english version -- chapter 6
 REST: :8). According to the Gloss, this staff signifies the power of accepting the necessities of life from those subject to them. Now it does not seem fitting that religious should demand the means of support. Therefore, they ought not to preach.
Found english verse -- 8
BOOK AND CHAPTER: Mark/VI/8/8 - 44 / 46 / 20 / 22 
Found verse from looking 1 ahead: 20 / 20
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XV/20/ - 18 / 20 / 0 / 0 
Found verse from looking 1 ahead: 23 / 23
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XXVII/23/ - 10 / 12 / 0 / 0 


 OPENING ./source/ContraImpu.C5

Found verse from looking 1 ahead: 11 / 11
Looking for 1 Thessalonians derived from I_Thess
BOOK AND CHAPTER: 1 Thessalonians/IV/11/ - 5 / 7 / 0 / 0 
Found verse from looking 1 ahead: 28 / 28
Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/IV/28/ - 6 / 8 / 0 / 0 
Found verse from looking 1 ahead: 33 / 33
Looking for Luke derived from Luc
Found in english version -- Obj. 4: Again, on  -- Luke
 REST:   10:2, sell your possessions, the Gloss observes: do not merely give food to the poor, but also sell your possessions, in order that despising all things for the love of Christ, you may work with your hands either in order to live or to have something to give in alms. Therefore, religious who abandon all their own possessions should live and bestow charity by the work of their hands.
Fount in english version -- chapter 10
 REST: :2, sell your possessions, the Gloss observes: do not merely give food to the poor, but also sell your possessions, in order that despising all things for the love of Christ, you may work with your hands either in order to live or to have something to give in alms. Therefore, religious who abandon all their own possessions should live and bestow charity by the work of their hands.
Found english verse -- 2
BOOK AND CHAPTER: Luke/XII/33/2 - 1 / 3 / 1 / 3 
Found verse from looking 1 ahead: 12 / 12
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/IV/12/ - 16 / 18 / 0 / 0 
Found verse from looking 1 ahead: 34 / 34
Looking for Acts derived from Act
Found in english version -- Obj. 5: Further, as religious make profession of perfection, they are bound to imitate the apostolic mode of life. Now we have several proofs that the apostles worked with their hands. For instance, St. Paul writes: we labor, working with our own hands (1 Cor 4:12). In  -- Acts
 REST:   20:34 we read: these hands ministered to my necessities, and to those who were with me. In this they may be imitated by others. We did not eat any one’s bread without paying, but with toil and labor we worked night and day, that we might not burden any of you . . . to give you in our conduct an example to imitate (2_Thess 3:8). Religious ought, therefore, to imitate the example of the apostles by manual labor.
Fount in english version -- chapter 20
 REST: :34 we read: these hands ministered to my necessities, and to those who were with me. In this they may be imitated by others. We did not eat any one’s bread without paying, but with toil and labor we worked night and day, that we might not burden any of you . . . to give you in our conduct an example to imitate (2_Thess 3:8). Religious ought, therefore, to imitate the example of the apostles by manual labor.
Found english verse -- 34
BOOK AND CHAPTER: Acts/XX/34/34 - 23 / 25 / 14 / 16 
Found verse from looking 1 ahead: 34 / 34
Looking for Acts derived from Act
Found in english version -- Obj. 7: Again, in  -- Acts
 REST:   20:34 we read: these hands ministered to my necessities, and to those who were with me. The Gloss says: an example of action is given the bishops, and a sign by which to discern the flock from the wolves. Now if religious, by preaching, exercise an episcopal office, they are certainly bound to work with their hands.
Fount in english version -- chapter 20
 REST: :34 we read: these hands ministered to my necessities, and to those who were with me. The Gloss says: an example of action is given the bishops, and a sign by which to discern the flock from the wolves. Now if religious, by preaching, exercise an episcopal office, they are certainly bound to work with their hands.
Found english verse -- 34
BOOK AND CHAPTER: Acts/XX/34/34 - 1 / 3 / 1 / 3 
Found verse from looking 1 ahead: 31 / 31
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XII/31/ - 10 / 12 / 0 / 0 
Found verse from looking 1 ahead: 35 / 35
Looking for Acts derived from Act
Found in english version -- Obj. 9: Again, religious ought to be always eager to make spiritual progress. As St. Paul expresses it, they ought to earnestly desire the higher gifts (1 Cor 12:31). Now St. Augustine, in his book, De opere monachorum, says that religious who labor with their hands are preferable to those who do not work. And in the commentary on the words: it is more blessed to give than to receive ( -- Acts
 REST:   20:35), the Gloss observes: they receive the greatest glory who, having abandoned all that they possessed, labor in order to be able to supply the necessities of those in want. Therefore, all religious ought to endeavour to work with their hands.
Fount in english version -- chapter 20
 REST: :35), the Gloss observes: they receive the greatest glory who, having abandoned all that they possessed, labor in order to be able to supply the necessities of those in want. Therefore, all religious ought to endeavour to work with their hands.
Found english verse -- 35
BOOK AND CHAPTER: Acts/XX/35/35 - 38 / 40 / 24 / 26 
Found verse from looking 1 ahead: 25 / 25
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/VI/25/ - 65 / 67 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Exodus derived from Exod
BOOK AND CHAPTER: Exodus/V/4/ - 33 / 35 / 0 / 0 
Found verse from looking 1 ahead: 26 / 26
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/VI/26/ - 5 / 7 / 0 / 0 
Found verse from looking 1 ahead: 40 / 40
Looking for Luke derived from Luc
Found in english version -- Again, the Gloss thus comments on the words: Lord, do you not care that my sister has left me to serve alone? ( -- Luke
 REST:   10:40), by saying, such are the words of those who, understanding nothing of the nature of true contemplation, consider that charity to our neighbour is the only work pleasing to God. Those who hold that religious are bound to labor with their hands consider that this is an obligation imposed on them by brotherly love, in order that by their work they may have something to bestow in alms. They quote the words of St. Paul: let him labor, doing honest work with his hands, so that he may be able to give to those in need (Eph 4:28). Therefore, they who desire to see religious obliged to work join in the murmur of Martha. But the Lord made excuse for the idleness of Mary.
Fount in english version -- chapter 10
 REST: :40), by saying, such are the words of those who, understanding nothing of the nature of true contemplation, consider that charity to our neighbour is the only work pleasing to God. Those who hold that religious are bound to labor with their hands consider that this is an obligation imposed on them by brotherly love, in order that by their work they may have something to bestow in alms. They quote the words of St. Paul: let him labor, doing honest work with his hands, so that he may be able to give to those in need (Eph 4:28). Therefore, they who desire to see religious obliged to work join in the murmur of Martha. But the Lord made excuse for the idleness of Mary.
Found english verse -- 40
BOOK AND CHAPTER: Luke/X/40/40 - 1 / 3 / 10 / 12 
Found verse from looking 1 ahead: 28 / 28
Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/IV/28/ - 69 / 71 / 10 / 12 
Found verse from looking 1 ahead: 12 / 12
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/VII/12/ - 50 / 52 / 0 / 0 
Found verse from looking 1 ahead: 28 / 28
Looking for Ephesians derived from Ephes
Found in english version -- First, in  -- Ephesians
 REST:   4:28: let him labor, doing honest work with his hands, so that he may be able to give to those in need. Here he proposes work as a remedy against theft to such as preferred to steal rather than to earn their living.
Fount in english version -- chapter 4
 REST: :28: let him labor, doing honest work with his hands, so that he may be able to give to those in need. Here he proposes work as a remedy against theft to such as preferred to steal rather than to earn their living.
Found english verse -- 28
BOOK AND CHAPTER: Ephesians/IV/28/28 - 2 / 4 / 2 / 4 
Found verse from looking 1 ahead: 11 / 11
Looking for 1 Thessalonians derived from I_Thess
Found in english version -- Second, he prescribes labor in  -- 1 Thessalonians
 REST:   4:11–12, saying: work with your hands, as we charged you, so that you may command the respect of outsiders, and be dependent on nobody. In this passage, labor is enjoined as a preventive against covetousness, which is theft by desire.
Fount in english version -- chapter 4
 REST: :11–12, saying: work with your hands, as we charged you, so that you may command the respect of outsiders, and be dependent on nobody. In this passage, labor is enjoined as a preventive against covetousness, which is theft by desire.
Found english verse -- 11
BOOK AND CHAPTER: 1 Thessalonians/IV/11/11 - 4 / 6 / 3 / 5 


 OPENING ./source/ContraImpu.C6

Found verse from looking 1 ahead: 8 / 8
Looking for Proverbs derived from Prov
Found in english version -- Obj. 1: The enemies of truth are not satisfied with the many false assertions disproved above, but endeavour to overthrow the very basis of all religious life, namely, the practice of poverty established by our Lord. They affirm that, unless done with the intention of doing manual labor, it is unlawful for religious to abandon all their possessions in order to enter a religious order, owning neither property nor income. They quote  -- Proverbs
 REST:   30:8–9 as an authority for this assertion: give me neither poverty nor riches; feed me with the food that is needful for me, lest I be full, and deny thee . . . and lest I be poor, and steal, and profane the name of my God. Those who leave all things and enter a poor religious order, which is destitute of all possessions, abandon their means of subsistence and expose themselves to beggary: and this is particularly the case with those who do not have the intention of working with their hands. They, therefore, who act thus are liable to be tempted to steal and to profane the name of God. Thus it seems reprehensible.
Fount in english version -- chapter 30
 REST: :8–9 as an authority for this assertion: give me neither poverty nor riches; feed me with the food that is needful for me, lest I be full, and deny thee . . . and lest I be poor, and steal, and profane the name of my God. Those who leave all things and enter a poor religious order, which is destitute of all possessions, abandon their means of subsistence and expose themselves to beggary: and this is particularly the case with those who do not have the intention of working with their hands. They, therefore, who act thus are liable to be tempted to steal and to profane the name of God. Thus it seems reprehensible.
Found english verse -- 8
BOOK AND CHAPTER: Proverbs/XXX/8/8 - 47 / 49 / 24 / 26 
Found verse from looking 1 ahead: 12 / 12
Looking for Ecclesiasticus derived from Eccl
BOOK AND CHAPTER: Ecclesiasticus/VII/12/ - 1 / 3 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXVII/1/ - 1 / 3 / 0 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for 1 Thessalonians derived from I_Thess
BOOK AND CHAPTER: 1 Thessalonians/V/12/ - 1 / 3 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for 1 Timothy derived from I_Tim
BOOK AND CHAPTER: 1 Timothy/VI/8/ - 1 / 3 / 0 / 0 
Found verse from looking 1 ahead: 11 / 11
Looking for Luke derived from Luc
Found in english version -- Obj. 7: Again, on  -- Luke
 REST:   3:11: he who has two coats, let him share with him who has none, the Gloss says: we are commanded to divide two cloaks, for if one were divided it would clothe no one. Hence we see that charity must be proportioned to the capability of our human condition, and that no one should render himself entirely destitute, but that he should rather divide what he has with the poor. Hence to give away everything in alms, and to keep nothing for ourselves, is unreasonable and inordinate conduct. It is therefore sinful.
Fount in english version -- chapter 3
 REST: :11: he who has two coats, let him share with him who has none, the Gloss says: we are commanded to divide two cloaks, for if one were divided it would clothe no one. Hence we see that charity must be proportioned to the capability of our human condition, and that no one should render himself entirely destitute, but that he should rather divide what he has with the poor. Hence to give away everything in alms, and to keep nothing for ourselves, is unreasonable and inordinate conduct. It is therefore sinful.
Found english verse -- 11
BOOK AND CHAPTER: Luke/III/11/11 - 3 / 5 / 1 / 3 
Looking for Luke derived from Luc
Found in english version -- Obj. 8: Again, in  -- Luke
 REST:   12:29, we read: do not seek what you are to eat. The Gloss remarks: our Lord does not forbid us to reserve money for our own necessities; for he himself had a purse. Unless such provision for ourselves were right, it would be forbidden, and Christ would have kept nothing for himself. Hence it must be virtuous and fitting to retain some portion of our property, instead of renouncing the whole.
Fount in english version -- chapter 12
 REST: :29, we read: do not seek what you are to eat. The Gloss remarks: our Lord does not forbid us to reserve money for our own necessities; for he himself had a purse. Unless such provision for ourselves were right, it would be forbidden, and Christ would have kept nothing for himself. Hence it must be virtuous and fitting to retain some portion of our property, instead of renouncing the whole.
Found english verse -- 29
BOOK AND CHAPTER: Luke/X//29 - 1 / 2 / 1 / 3 
Found verse from looking 1 ahead: 1 / 1
Looking for Romans derived from Rom
Found in english version -- Obj. 10: Again, in  -- Romans
 REST:   12:1, St. Paul speaks of your reasonable service. The Gloss says that this is lest it give too much. But to give away everything is to give too much, and therefore it is to exceed the medium of liberality, which consists in giving enough, and keeping enough. Hence he who gives up everything to go into religion does not offer a reasonable service to God.
Fount in english version -- chapter 12
 REST: :1, St. Paul speaks of your reasonable service. The Gloss says that this is lest it give too much. But to give away everything is to give too much, and therefore it is to exceed the medium of liberality, which consists in giving enough, and keeping enough. Hence he who gives up everything to go into religion does not offer a reasonable service to God.
Found english verse -- 1
BOOK AND CHAPTER: Romans/XII/1/1 - 1 / 3 / 1 / 3 
Found verse from looking 1 ahead: 13 / 13
Looking for Exodus derived from Exod
Found in english version -- Obj. 11: Again,  -- Exodus
 REST:   20:13 says: you shall not kill, and the Gloss adds: by depriving another of the means of life which you owe him. Now as temporal possessions are the means of life, and as we owe the means of subsistence, in the first place, to ourselves, he who deprives himself of all material possessions sins against the commandment, you shall not kill, by depriving himself of the means of living.
Fount in english version -- chapter 20
 REST: :13 says: you shall not kill, and the Gloss adds: by depriving another of the means of life which you owe him. Now as temporal possessions are the means of life, and as we owe the means of subsistence, in the first place, to ourselves, he who deprives himself of all material possessions sins against the commandment, you shall not kill, by depriving himself of the means of living.
Found english verse -- 13
BOOK AND CHAPTER: Exodus/XX/13/13 - 1 / 3 / 1 / 3 
Found verse from looking 1 ahead: 9 / 9
Looking for Lamentations derived from Thren
BOOK AND CHAPTER: Lamentations/IV/9/ - 1 / 3 / 0 / 0 
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXXIII// - 22 / 23 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for John|Jn derived from Ioan
Found in english version -- Obj. 14: Again, the life of Christ is the example of perfection. But we read that our Lord had a purse ( -- John
 REST:   12:6), and again that his disciples went into a city to buy bread (John 4:8). Hence the entire renunciation of all property cannot be perfect.
Fount in english version -- chapter 12
 REST: :6), and again that his disciples went into a city to buy bread (John 4:8). Hence the entire renunciation of all property cannot be perfect.
Found english verse -- 6
BOOK AND CHAPTER: John/XII/6/6 - 16 / 18 / 4 / 6 
Found verse from looking 1 ahead: 8 / 8
Looking for John|Jn derived from Ioan
Found in english version -- ), and again that his disciples went into a city to buy bread ( -- John
 REST:   4:8). Hence the entire renunciation of all property cannot be perfect.
Fount in english version -- chapter 4
 REST: :8). Hence the entire renunciation of all property cannot be perfect.
Found english verse -- 8
BOOK AND CHAPTER: John/IV/8/8 - 21 / 23 / 10 / 12 
Found verse from looking 1 ahead: 32 / 32
Looking for Acts derived from Act
Found in english version -- Obj. 15: Further, the observances of the religious orders originated in the apostolic mode of life. For, as St. Jerome says in his book On Illustrious Men, all Christians of the primitive Church resembled the most perfect religious of our day. We are informed of the same fact by the book In collationibus Patrum, and also by the Gloss on  -- Acts
 REST:   4:32: the company of those who believed. But this same chapter of Acts also states that in the apostolic times the faithful had all things in common, and that there was no one needy among them. They, therefore, who relinquish their possessions and, having no common property, are bound to be destitute, lead not a religious but a superstitious life.
Fount in english version -- chapter 4
 REST: :32: the company of those who believed. But this same chapter of Acts also states that in the apostolic times the faithful had all things in common, and that there was no one needy among them. They, therefore, who relinquish their possessions and, having no common property, are bound to be destitute, lead not a religious but a superstitious life.
Found english verse -- 32
BOOK AND CHAPTER: Acts/IV/32/32 - 46 / 48 / 22 / 24 
Found verse from looking 1 ahead: 32 / 32
Looking for Acts derived from Act
Found in english version -- : the company of those who believed. But this same chapter of  -- Acts
 REST:   also states that in the apostolic times the faithful had all things in common, and that there was no one needy among them. They, therefore, who relinquish their possessions and, having no common property, are bound to be destitute, lead not a religious but a superstitious life.
BOOK AND CHAPTER: Acts/IV/32/ - 57 / 59 / 28 / 24 
Found verse from looking 2 ahead: VI / 6
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/X/6/ - 9 / 12 / 0 / 0 
Looking for Luke derived from Luc
Found in english version -- and second, not to go into the way of the Gentiles (Matt 10, Mark 6,  -- Luke
 REST:   9).
Fount in english version -- chapter 9
 REST: ).
BOOK AND CHAPTER: Luke/IX// - 11 / 12 / 3 / 0 
Found verse from looking 1 ahead: 36 / 36
Looking for Luke derived from Luc
Found in english version -- When the time of his Passion was at hand, he rescinded his first command, saying: but now, let him who has a purse take it, and likewise a bag ( -- Luke
 REST:   22:36). He would seem likewise to have revoked his second command in the words, go, therefore, and make disciples of all nations (Matt 28:19), and: go into all the world and preach the gospel (Mark 26:15). Since the second order has been rescinded, it need no longer be observed; but, on the contrary, the Gospel must be preached to the Gentiles. In the same way, the first of these two precepts is not now to be put in practice. Therefore, men need not entirely deprive themselves of the means of subsistence.
Fount in english version -- chapter 22
 REST: :36). He would seem likewise to have revoked his second command in the words, go, therefore, and make disciples of all nations (Matt 28:19), and: go into all the world and preach the gospel (Mark 26:15). Since the second order has been rescinded, it need no longer be observed; but, on the contrary, the Gospel must be preached to the Gentiles. In the same way, the first of these two precepts is not now to be put in practice. Therefore, men need not entirely deprive themselves of the means of subsistence.
Found english verse -- 36
BOOK AND CHAPTER: Luke/II/36/36 - 6 / 8 / 12 / 14 
Found verse from looking 1 ahead: 6 / 6
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/IV/6/ - 1 / 3 / 0 / 0 
Found verse from looking 1 ahead: 11 / 11
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XIX/11/ - 93 / 95 / 0 / 0 
Found verse from looking 1 ahead: 25 / 25
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/VII/25/ - 115 / 117 / 0 / 0 
Found verse from looking 1 ahead: 21 / 21
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XIX/21/ - 113 / 115 / 0 / 0 


 OPENING ./source/ContraImpu.C7

Found verse from looking 1 ahead: 25 / 25
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXXIV/25/ - 31 / 33 / 0 / 0 
Found verse from looking 1 ahead: 19 / 19
Looking for Deuteronomy derived from Deut
Found in english version -- Obj. 1: They quote the words of  -- Deuteronomy
 REST:   16:19: you shall not show partiality, and you shall not take a bribe, for a bribe blinds the eyes of the wise and subverts the cause of the righteous. Now alms are a species of gift; and as religious, above all other men, ought to have the eyes of the soul enlightened, they are not justified in living on alms.
Fount in english version -- chapter 16
 REST: :19: you shall not show partiality, and you shall not take a bribe, for a bribe blinds the eyes of the wise and subverts the cause of the righteous. Now alms are a species of gift; and as religious, above all other men, ought to have the eyes of the soul enlightened, they are not justified in living on alms.
Found english verse -- 19
BOOK AND CHAPTER: Deuteronomy/XVI/19/19 - 6 / 8 / 2 / 4 
Found verse from looking 1 ahead: 7 / 7
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XXII/7/ - 1 / 3 / 0 / 0 
Found verse from looking 1 ahead: 35 / 35
Looking for Acts derived from Act
Found in english version -- Obj. 3: Religious make profession of a state of perfection. Now it is a more perfect thing to give than to receive alms. Hence  -- Acts
 REST:   20:35 says: it is more blessed to give than to receive. Therefore, religious ought, rather, to work with their hands, so that they may be able to give to the needy, instead of receiving from others alms, upon which they are to live.
Fount in english version -- chapter 20
 REST: :35 says: it is more blessed to give than to receive. Therefore, religious ought, rather, to work with their hands, so that they may be able to give to the needy, instead of receiving from others alms, upon which they are to live.
Found english verse -- 35
BOOK AND CHAPTER: Acts/XX/35/35 - 14 / 16 / 7 / 9 
Found verse from looking 1 ahead: 16 / 16
Looking for 1 Timothy derived from I_ad_Tim
BOOK AND CHAPTER: 1 Timothy/V/16/ - 2 / 4 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for Mark derived from Marc
Found in english version -- Again, we are told in  -- Mark
 REST:   6:8 that he charged them to take nothing for their journey except a staff. The Gloss remarks, by a staff is signified the power of accepting necessary things from inferiors. But none but prelates have inferiors. Hence those religious who are not prelates have no right to accept alms from the faithful.
Fount in english version -- chapter 6
 REST: :8 that he charged them to take nothing for their journey except a staff. The Gloss remarks, by a staff is signified the power of accepting necessary things from inferiors. But none but prelates have inferiors. Hence those religious who are not prelates have no right to accept alms from the faithful.
Found english verse -- 8
BOOK AND CHAPTER: Mark/VI/8/8 - 1 / 3 / 1 / 3 
Found verse from looking 1 ahead: 14 / 14
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/IX/14/ - 30 / 32 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for 2 Timothy derived from II_Tim
BOOK AND CHAPTER: 2 Timothy/II/6/ - 33 / 35 / 0 / 0 
Looking for Luke derived from Luc
Found in english version -- Obj. 11: St. Paul refused to accept charity from the Gentiles, in order to avoid giving them any scandal. Hence the Gloss, on the words in  -- Luke
 REST:   8, and many other women ministered to them, says: it was in those days customary among the Jews, and was not esteemed any fault, for women, of their own resources, to supply teachers with food and clothing. But, as the Gentiles might have taken scandal at this custom, St. Paul notes that for this reason he had abstained from accepting alms from them (1 Cor 9). But many seculars nowadays are scandalized at the sight of religious who wish to live without manual labor. On this account, it is the duty of religions to refrain from receiving charity. St. Augustine, in De opere monachorum, says: in your meditation let your fire flame forth that you may pursue their evil works by your own good deeds; so that you may take from them the occasion of riotous merrymaking, wherein your reputation suffers and scandal is given to those weak in the faith. Have pity, therefore, and compassion on other men; and show them that you do not eat the bread of idleness, but that you seek the Kingdom of God by a narrow and toilsome road.
Fount in english version -- chapter 8
 REST: , and many other women ministered to them, says: it was in those days customary among the Jews, and was not esteemed any fault, for women, of their own resources, to supply teachers with food and clothing. But, as the Gentiles might have taken scandal at this custom, St. Paul notes that for this reason he had abstained from accepting alms from them (1 Cor 9). But many seculars nowadays are scandalized at the sight of religious who wish to live without manual labor. On this account, it is the duty of religions to refrain from receiving charity. St. Augustine, in De opere monachorum, says: in your meditation let your fire flame forth that you may pursue their evil works by your own good deeds; so that you may take from them the occasion of riotous merrymaking, wherein your reputation suffers and scandal is given to those weak in the faith. Have pity, therefore, and compassion on other men; and show them that you do not eat the bread of idleness, but that you seek the Kingdom of God by a narrow and toilsome road.
BOOK AND CHAPTER: Luke/VIII// - 14 / 15 / 7 / 0 
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/IX// - 60 / 61 / 7 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XV/4/ - 1 / 3 / 0 / 0 
Found verse from looking 1 ahead: 11 / 11
Looking for 1 Thessalonians derived from I_Thess
BOOK AND CHAPTER: 1 Thessalonians/IV/11/ - 1 / 3 / 0 / 0 
Found verse from looking 1 ahead: 17 / 17
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXI/17/ - 32 / 34 / 0 / 0 
Found verse from looking 1 ahead: 38 / 38
Looking for Luke derived from Luc
Found in english version -- Obj. 1: St. Paul says, we never used either words of flattery, as you know (1_Thess 2:5). Now preachers who beg and live on alms are obliged to flatter those whose charity they receive. The Gloss on the words, leaving them, he went out of the city (Matt 21:17) says: for as he was poor and flattered none, he received hospitality from no one in the city, save from Lazarus. And yet, for this very cause, the preaching of our Lord was all the more powerful. For, as  -- Luke
 REST:   21:38 tells us: early in the morning all the people came to him in the temple to hear him. Again, St. Paul says, to the present hour we hunger and thirst, and we are ill-clad (1 Cor 4:11). On these words the Gloss makes the following comment: those who preach, the truth with sincerity and without flattery, and who reprove the vices of mankind are not favourably heard. Therefore, preachers ought not to ask for alms.
Fount in english version -- chapter 21
 REST: :38 tells us: early in the morning all the people came to him in the temple to hear him. Again, St. Paul says, to the present hour we hunger and thirst, and we are ill-clad (1 Cor 4:11). On these words the Gloss makes the following comment: those who preach, the truth with sincerity and without flattery, and who reprove the vices of mankind are not favourably heard. Therefore, preachers ought not to ask for alms.
Found english verse -- 38
BOOK AND CHAPTER: Luke/XXI/38/38 - 68 / 70 / 26 / 28 
Found verse from looking 1 ahead: 11 / 11
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/IV/11/ - 85 / 87 / 26 / 28 
Found verse from looking 1 ahead: 5 / 5
Looking for 1 Thessalonians derived from I_Thess
BOOK AND CHAPTER: 1 Thessalonians/II/5/ - 1 / 3 / 0 / 0 
Looking for Philippians derived from Phil
BOOK AND CHAPTER: Philippians/XVII// - 18 / 20 / 0 / 0 


 OPENING ./source/ContraImpu.C8

Found verse from looking 1 ahead: 5 / 5
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/IV/5/ - 28 / 30 / 0 / 0 
Looking for Sirach derived from Eccli
Found in english version -- First, they declare that the good manifestly wrought by religious is evil (ch. 8-12). Thus they fulfil the words of  -- Sirach
 REST:   11:33, beware of a scoundrel, for he devises evil, and gives a lasting blemish to the elect.
Fount in english version -- chapter 11
 REST: :33, beware of a scoundrel, for he devises evil, and gives a lasting blemish to the elect.
Found english verse -- 33
BOOK AND CHAPTER: Sirach/XII//33 - 12 / 13 / 7 / 9 
Found verse from looking 1 ahead: 5 / 5
Looking for Daniel derived from Dan
Found in english version -- Now by condemning the good works of religious as evil, they pass judgment on themselves, and they prove that those whom they blame are highly to be commended. They condemn religious because their virtuous lives are offensive to them. St. Gregory, speaking of men of this description, says (Moral., 6), the wicked man detracts from the reputation of the just, and he never ceases to condemn and to blame the good actions which he himself neglects to perform. Detractors of religious, by blaming them, give the best proof of their innocence. They imitate the princes of  -- Daniel
 REST:  , who said in their malice against that prophet, we shall not find any occasion against this Daniel, unless perhaps concerning the law of his God. On these words, the Gloss observes: O spotless life, wherein his enemies could detect no guilt, save in the law which he observes. Now the only ground of detraction which they can find against religious, and the only reason for holding them up to contempt, is the law of God to which they are faithful.
BOOK AND CHAPTER: Daniel/VI/5/ - 74 / 76 / 30 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/VII/15/ - 6 / 8 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/VI/8/ - 1 / 3 / 0 / 0 
Found verse from looking 1 ahead: 17 / 17
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XIV/17/ - 1 / 3 / 0 / 0 
Found verse from looking 1 ahead: 23 / 23
Looking for John|Jn derived from Ioan
Found in english version -- Obj. 8: Our Lord Jesus Christ gave us an example of the perfection of holiness and of religion. But, he wore a precious garment, namely, a coat woven throughout ( -- John
 REST:   19:23). Such clothes are normally sewn with silk and gold. The fact that the soldiers would not divide it, but cast lots for it, is a proof that it must have been costly. Hence wearing mean clothing can be no part of religion.
Fount in english version -- chapter 19
 REST: :23). Such clothes are normally sewn with silk and gold. The fact that the soldiers would not divide it, but cast lots for it, is a proof that it must have been costly. Hence wearing mean clothing can be no part of religion.
Found english verse -- 23
BOOK AND CHAPTER: John/XIX/23/23 - 27 / 29 / 8 / 10 
Found verse from looking 1 ahead: 4 / 4
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/III/4/ - 9 / 11 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Mark derived from Marc
Found in english version -- We are confirmed in this by the example of St. John, who wore a garment made of camel’s hair (Matt 3:4). The Gloss, hereon, observes, that he who preached penance, wore a garment of penance, and that such poverty of apparel was as praiseworthy in him, as it would have been unseemly in a wealthy man. Another commentary says that, a servant of God ought to use clothing not for pleasure or adornment, but for the purpose of necessary covering. The Gloss also observes, on  -- Mark
 REST:   1:6, that the Baptist’s garment of camel’s hair was the raiment befitting preachers. Hence we learn that the servants of God, especially such as preach penance, ought to wear the garb of humility.
Fount in english version -- chapter 1
 REST: :6, that the Baptist’s garment of camel’s hair was the raiment befitting preachers. Hence we learn that the servants of God, especially such as preach penance, ought to wear the garb of humility.
Found english verse -- 6
BOOK AND CHAPTER: Mark/I/6/6 - 62 / 64 / 26 / 28 
Found verse from looking 1 ahead: 37 / 37
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/XI/37/ - 9 / 11 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/XI/3/ - 1 / 3 / 0 / 0 


 OPENING ./source/ContraImpu.C9

Found verse from looking 1 ahead: 11 / 11
Looking for 1 Thessalonians derived from I_Thess
BOOK AND CHAPTER: 1 Thessalonians/IV/11/ - 4 / 6 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for 2 Timothy derived from II_Tim
BOOK AND CHAPTER: 2 Timothy/II/4/ - 1 / 3 / 0 / 0 
Found verse from looking 1 ahead: 27 / 27
Looking for James derived from Iac
Found in english version -- I answer that, this opinion is directly opposed to the teaching of St.  -- James
 REST:  , who says: religion that is pure and undefiled before God and the Father is this: to visit orphans and widows in their affliction (Jas 1:27), that is, to help those who are in distress and have no other assistance, as the Gloss explains.
BOOK AND CHAPTER: James/I/27/ - 8 / 10 / 5 / 0 
Found verse from looking 1 ahead: 11 / 11
Looking for 1 Thessalonians derived from I_Thess
BOOK AND CHAPTER: 1 Thessalonians/IV/11/ - 18 / 20 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for Mark derived from Marc
Found in english version -- Obj. 3: On the words, where you enter a house, stay there ( -- Mark
 REST:   6:10), the Gloss says: it is not becoming in a preacher, to run from house to house and to change the place wherein he enjoys hospitality. Again: stay in the same house (Luke 10:7). The Gloss: they should not wander easily from house to house, but keep love with one's host undisturbed.
Fount in english version -- chapter 6
 REST: :10), the Gloss says: it is not becoming in a preacher, to run from house to house and to change the place wherein he enjoys hospitality. Again: stay in the same house (Luke 10:7). The Gloss: they should not wander easily from house to house, but keep love with one's host undisturbed.
Found english verse -- 10
BOOK AND CHAPTER: Mark/VI/10/10 - 1 / 3 / 4 / 6 
Found verse from looking 1 ahead: 7 / 7
Looking for Luke derived from Luc
Found in english version -- ), the Gloss says: it is not becoming in a preacher, to run from house to house and to change the place wherein he enjoys hospitality. Again: stay in the same house ( -- Luke
 REST:   10:7). The Gloss: they should not wander easily from house to house, but keep love with one's host undisturbed.
Fount in english version -- chapter 10
 REST: :7). The Gloss: they should not wander easily from house to house, but keep love with one's host undisturbed.
Found english verse -- 7
BOOK AND CHAPTER: Luke/X/7/7 - 21 / 23 / 19 / 21 
Found verse from looking 1 ahead: 7 / 7
Looking for Isaiah derived from Isai
Found in english version -- Obj. 4: The following words of  -- Isaiah
 REST:   30:7 are quoted in the same sense: therefore, have I cried concerning this: it is pride; only sit still, that is, abide in your own land (Gloss).
Fount in english version -- chapter 30
 REST: :7 are quoted in the same sense: therefore, have I cried concerning this: it is pride; only sit still, that is, abide in your own land (Gloss).
Found english verse -- 7
BOOK AND CHAPTER: Isaiah/XXX/7/7 - 7 / 9 / 2 / 4 
Found verse from looking 1 ahead: 10 / 10
Looking for Jeremiah derived from Ierem
Found in english version -- Obj. 5: Again, we read in  -- Jeremiah
 REST:   14:10: they have loved to wander thus, they have not restrained their feet; therefore the Lord does not accept them.
Fount in english version -- chapter 14
 REST: :10: they have loved to wander thus, they have not restrained their feet; therefore the Lord does not accept them.
Found english verse -- 10
BOOK AND CHAPTER: Jeremiah/XIV/10/10 - 1 / 3 / 1 / 3 
Looking for Mark derived from Marc
Found in english version -- I answer that, this accusation of restlessness, brought against preachers, is nothing new. For Dionysius, in his letter to Apolophanius, says that when he was still a Gentile, he used to call St. Paul a wanderer round the world, because he obeyed the command of our Lord: go into all the world and preach the gospel to the whole creation ( -- Mark
 REST:   16:15). In John 15:16, we also read that Christ said to his disciples: I chose you and appointed you that you should go and bear fruit.
Fount in english version -- chapter 16
 REST: :15). In John 15:16, we also read that Christ said to his disciples: I chose you and appointed you that you should go and bear fruit.
Found english verse -- 15
BOOK AND CHAPTER: Mark/XV//15 - 30 / 32 / 23 / 25 
Found verse from looking 1 ahead: 16 / 16
Looking for John|Jn derived from Ioan
Found in english version -- ). In  -- John
 REST:   15:16, we also read that Christ said to his disciples: I chose you and appointed you that you should go and bear fruit.
Fount in english version -- chapter 15
 REST: :16, we also read that Christ said to his disciples: I chose you and appointed you that you should go and bear fruit.
Found english verse -- 16
BOOK AND CHAPTER: John/XV/16/16 - 42 / 44 / 26 / 28 
Found verse from looking 1 ahead: 11 / 11
Looking for Job derived from Iob
Found in english version -- The journeyings of preachers are symbolised by the words in  -- Job
 REST:   37:11, he loads the thick cloud with moisture; the clouds scatter his lightning. They turn round and round by his guidance, to accomplish all that he commands them on the face of the habitable world. The Gloss hereon observes: the clouds that spread their light typify holy preachers who by word and deed propagate the example of a good life and who illuminate all around them, because by their preaching they enlighten the ends of the earth.
Fount in english version -- chapter 37
 REST: :11, he loads the thick cloud with moisture; the clouds scatter his lightning. They turn round and round by his guidance, to accomplish all that he commands them on the face of the habitable world. The Gloss hereon observes: the clouds that spread their light typify holy preachers who by word and deed propagate the example of a good life and who illuminate all around them, because by their preaching they enlighten the ends of the earth.
Found english verse -- 11
BOOK AND CHAPTER: Job/XXXVII/11/11 - 6 / 8 / 6 / 8 
Found verse from looking 1 ahead: 25 / 25
Looking for Job derived from Iob
Found in english version -- Again, the words in  -- Job
 REST:   38:25, who has cleft a channel for the torrents of rain?, are interpreted, by the Gloss and by St. Gregory (Moral.) of the journeys of preachers.
Fount in english version -- chapter 38
 REST: :25, who has cleft a channel for the torrents of rain?, are interpreted, by the Gloss and by St. Gregory (Moral.) of the journeys of preachers.
Found english verse -- 25
BOOK AND CHAPTER: Job/XXXVIII/25/25 - 1 / 3 / 2 / 4 
Looking for Zechariah derived from Zach
BOOK AND CHAPTER: Zechariah/VI// - 1 / 2 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Isaiah derived from Isai
BOOK AND CHAPTER: Isaiah/XXVII/6/ - 1 / 3 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Proverbs derived from Prov
Found in english version -- Again, in  -- Proverbs
 REST:   6:3 we find the words: run about, make haste, stir up your friend, that is, from the sleep of sin (Gloss). Now sinners are awakened by preaching. Therefore, journeys undertaken by preachers for the salvation of souls are praiseworthy.
Fount in english version -- chapter 6
 REST: :3 we find the words: run about, make haste, stir up your friend, that is, from the sleep of sin (Gloss). Now sinners are awakened by preaching. Therefore, journeys undertaken by preachers for the salvation of souls are praiseworthy.
Found english verse -- 3
BOOK AND CHAPTER: Proverbs/VI/3/3 - 1 / 3 / 1 / 3 
Found verse from looking 1 ahead: 13 / 13
Looking for Ezechiel derived from Ezech
BOOK AND CHAPTER: Ezechiel/I/13/ - 1 / 3 / 0 / 0 


 OPENING ./source/ContraImpu.C10

Found verse from looking 1 ahead: 10 / 10
Looking for Mark derived from Marc
Found in english version -- Ad 3: The words quoted from  -- Mark
 REST:   6 and Luke 10 plainly allude to men whose inordinate desires induce them to run from house to house in hopes of being supplied more abundantly with food by one family than by another.
Fount in english version -- chapter 6
 REST:  and Luke 10 plainly allude to men whose inordinate desires induce them to run from house to house in hopes of being supplied more abundantly with food by one family than by another.
BOOK AND CHAPTER: Mark/VI/10/ - 3 / 5 / 2 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Luke derived from Luc
Found in english version --  and  -- Luke
 REST:   10 plainly allude to men whose inordinate desires induce them to run from house to house in hopes of being supplied more abundantly with food by one family than by another.
Fount in english version -- chapter 10
 REST:  plainly allude to men whose inordinate desires induce them to run from house to house in hopes of being supplied more abundantly with food by one family than by another.
BOOK AND CHAPTER: Luke/X/7/ - 6 / 8 / 4 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Isaiah derived from Isai
Found in english version -- Ad 4: The text of  -- Isaiah
 REST:   30:7 warns us against that inconstancy of mind, which tempts the man whose soul does not rest in God, to flit from one object to another, finding rest in none. The words, in their literal sense, refer to the Jews who, not satisfied with the divine assistance accorded to them, desired to go down into Egypt to seek protection from the Egyptians.
Fount in english version -- chapter 30
 REST: :7 warns us against that inconstancy of mind, which tempts the man whose soul does not rest in God, to flit from one object to another, finding rest in none. The words, in their literal sense, refer to the Jews who, not satisfied with the divine assistance accorded to them, desired to go down into Egypt to seek protection from the Egyptians.
Found english verse -- 7
BOOK AND CHAPTER: Isaiah/XXX/7/7 - 3 / 5 / 1 / 3 
Found verse from looking 1 ahead: 10 / 10
Looking for Jeremiah derived from Ier
BOOK AND CHAPTER: Jeremiah/XIV/10/ - 3 / 5 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for 2 Timothy derived from II_Tim
BOOK AND CHAPTER: 2 Timothy/III/7/ - 2 / 4 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for Job derived from Iob
Found in english version -- Obj. 2: St. Gregory makes the following remarks on the words, my enemy has looked at me with terrible eyes ( -- Job
 REST:   16:10): the incarnate truth, he writes (Moral., 13), chose for his preachers such as were poor, simple, and unlearned. But, on the other hand, the astute and double-tongued man, filled with the knowledge of this world, whom at the end of time the apostate angel will elect to propagate his falsehood, will be damned. Hence religious, because they exercise the office of preaching in a learned manner, are regarded as the forerunners of antichrist.
Fount in english version -- chapter 16
 REST: :10): the incarnate truth, he writes (Moral., 13), chose for his preachers such as were poor, simple, and unlearned. But, on the other hand, the astute and double-tongued man, filled with the knowledge of this world, whom at the end of time the apostate angel will elect to propagate his falsehood, will be damned. Hence religious, because they exercise the office of preaching in a learned manner, are regarded as the forerunners of antichrist.
Found english verse -- 10
BOOK AND CHAPTER: Job/XVI/10/10 - 9 / 11 / 6 / 8 


 OPENING ./source/ContraImpu.C11

Found verse from looking 1 ahead: 11 / 11
Looking for Apocalypse derived from Apoc
Found in english version -- Obj. 3: I saw another beast that rose out of the earth; it had two horns like a lamb (Rev 13:11). On these words of the  -- Apocalypse
 REST:   the Gloss remarks: the description of the tribulation which will be caused by antichrist and his princes is followed by a narrative of the evils which will befall the Church, by means of the apostles of antichrist, who will travel throughout the entire world. Again, coming up out of the earth signifies going forth to preach (Gloss). On the words it had two horns the Gloss remarks: these preachers are said to have two horns, because they will profess to imitate the innocent and spotless life of our Lord, to work miracles resembling his, and to preach his doctrine; or else because they will usurp to themselves the two testaments. Hence it would appear that they who go forth to preach, with the knowledge of the two testaments, and with an appearance of sanctity, are the apostles of antichrist.
BOOK AND CHAPTER: Apocalypse/XIII/11/ - 1 / 3 / 7 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/VIII/1/ - 1 / 3 / 0 / 0 
Found verse from looking 1 ahead: 13 / 13
Looking for Isaiah derived from Isai
Found in english version -- We read, for instance, in  -- Isaiah
 REST:   5:13: therefore, is my people led away captive, because they had not knowledge. Gloss: because they would not have knowledge. Now voluntary ignorance could not deserve punishment, were not knowledge praiseworthy.
Fount in english version -- chapter 5
 REST: :13: therefore, is my people led away captive, because they had not knowledge. Gloss: because they would not have knowledge. Now voluntary ignorance could not deserve punishment, were not knowledge praiseworthy.
Found english verse -- 13
BOOK AND CHAPTER: Isaiah/V/13/13 - 2 / 4 / 2 / 4 
Found verse from looking 1 ahead: 13 / 13
Looking for 1 Timothy derived from I_Tim
BOOK AND CHAPTER: 1 Timothy/IV/13/ - 18 / 20 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Isaiah derived from Is
Found in english version -- They are best capable of prosecuting their studies with success, who are least embarrassed by earthly ties. We read in  -- Isaiah
 REST:   28:9, whom will he teach knowledge, and to whom will he explain the message? Those who are weaned from milk, those taken from the breast. The Commentator says, (on Physics, 7) that chastity and the other virtues, whereby the desires of the flesh are curbed, are special aids to the acquisition of speculative knowledge. Now as religious consecrate themselves to a life of continence and abstinence, they are peculiarly fitted for study.
Fount in english version -- chapter 28
 REST: :9, whom will he teach knowledge, and to whom will he explain the message? Those who are weaned from milk, those taken from the breast. The Commentator says, (on Physics, 7) that chastity and the other virtues, whereby the desires of the flesh are curbed, are special aids to the acquisition of speculative knowledge. Now as religious consecrate themselves to a life of continence and abstinence, they are peculiarly fitted for study.
Found english verse -- 9
BOOK AND CHAPTER: Isaiah/XXVIII/9/9 - 15 / 17 / 12 / 14 
Found verse from looking 1 ahead: 8 / 8
Looking for Daniel derived from Dan
Found in english version -- On the words,  -- Daniel
 REST:   resolved that he would not defile himself (Dan 1:8), the Gloss says: he who would not eat at the king’s table, lest he should thereby be defiled; he would never have studied the science of the Egyptians, had he considered it to be sinful. He studied it, however, not in order to follow it, but to judge and confute it. Now if a man, ignorant of mathematics, undertakes to argue with a mathematician, or if one who knows nothing of philosophy enter the lists against philosophers, what does he do, save expose himself to ridicule?
BOOK AND CHAPTER: Daniel/I/8/ - 1 / 3 / 2 / 0 
Looking for 2 Timothy derived from II_Tim
BOOK AND CHAPTER: 2 Timothy/III// - 3 / 4 / 0 / 0 


 OPENING ./source/ContraImpu.C12

Found verse from looking 1 ahead: 17 / 17
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/I/17/ - 4 / 6 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for 1 Corinthians derived from I_Cor
Found in english version -- Obj. 2: We read in  -- 1 Corinthians
 REST:   2:1, I did not come proclaiming the mystery of God to you in lofty words or wisdom, that is, says the Gloss, I did not reason with you, nor use logical arguments. I displayed no wisdom. Neither did I, in my preaching, treat of the speculations of physical science. St. Paul continues, my speech and preaching was not in the persuasive words of human wisdom. The Gloss adds, even though my words were convincing, their power was not, like those of false apostles, due to human wisdom. Hence we are to conclude that religious who preach learnedly, must be false apostles.
Fount in english version -- chapter 2
 REST: :1, I did not come proclaiming the mystery of God to you in lofty words or wisdom, that is, says the Gloss, I did not reason with you, nor use logical arguments. I displayed no wisdom. Neither did I, in my preaching, treat of the speculations of physical science. St. Paul continues, my speech and preaching was not in the persuasive words of human wisdom. The Gloss adds, even though my words were convincing, their power was not, like those of false apostles, due to human wisdom. Hence we are to conclude that religious who preach learnedly, must be false apostles.
Found english verse -- 1
BOOK AND CHAPTER: 1 Corinthians/II/1/1 - 1 / 3 / 1 / 3 
Found verse from looking 1 ahead: 22 / 22
Looking for Isaiah derived from Is
Found in english version -- Obj. 4: Nehemiah 13:24: half of their children spoke the language of Azotus, and . . . spoke the language of various peoples. And I contended with them and cursed them. The Gloss understands by the language of Azotus, a rhetorical style of speech. Therefore, they who mingle rhetoric or philosophy with the words of Scripture are worthy of excommunication. Again,  -- Isaiah
 REST:   1:22: your wine is mixed with water. Now wine signifies the teaching of Sacred Scripture. They, therefore, who mingle with this doctrine the water of human wisdom, are exceedingly reprehensible.
Fount in english version -- chapter 1
 REST: :22: your wine is mixed with water. Now wine signifies the teaching of Sacred Scripture. They, therefore, who mingle with this doctrine the water of human wisdom, are exceedingly reprehensible.
Found english verse -- 22
BOOK AND CHAPTER: Isaiah/I/22/22 - 44 / 46 / 16 / 18 
Found verse from looking 1 ahead: 1 / 1
Looking for Isaiah derived from Is
Found in english version -- Obj. 5: On the words of  -- Isaiah
 REST:   15:1: because Ar is laid waste in a night, Moab is undone, the Gloss understands by Ar the adversary of God, namely, human wisdom, whose walls are built up by means of reasoning, and which in the night is laid waste and put to silence. From this comparison we may see how much they are to be blamed who, in instruction on sacred subjects, employ earthly wisdom or eloquence.
Fount in english version -- chapter 15
 REST: :1: because Ar is laid waste in a night, Moab is undone, the Gloss understands by Ar the adversary of God, namely, human wisdom, whose walls are built up by means of reasoning, and which in the night is laid waste and put to silence. From this comparison we may see how much they are to be blamed who, in instruction on sacred subjects, employ earthly wisdom or eloquence.
Found english verse -- 1
BOOK AND CHAPTER: Isaiah/XV/1/1 - 1 / 3 / 2 / 4 
Found verse from looking 1 ahead: 6 / 6
Looking for Proverbs derived from Prov
Found in english version -- Obj. 6: We find in  -- Proverbs
 REST:   6:6 the following words: I have covered my bed with painted tapestry brought from Egypt. The Gloss comments: the painted tapestry from Egypt is symbolic of flowery eloquence, or of cunning reasoning, derived from heathen sources. Heresy glories in adorning its pernicious doctrines with language of this description. Hence we are to understand how criminal a thing it is to use eloquence and earthly learning in expounding the faith.
Fount in english version -- chapter 6
 REST: :6 the following words: I have covered my bed with painted tapestry brought from Egypt. The Gloss comments: the painted tapestry from Egypt is symbolic of flowery eloquence, or of cunning reasoning, derived from heathen sources. Heresy glories in adorning its pernicious doctrines with language of this description. Hence we are to understand how criminal a thing it is to use eloquence and earthly learning in expounding the faith.
Found english verse -- 6
BOOK AND CHAPTER: Proverbs/VI/6/6 - 1 / 3 / 1 / 3 
Found verse from looking 1 ahead: 7 / 7
Looking for 1 Timothy derived from I_Tim
Found in english version -- Obj. 7:  -- 1 Timothy
 REST:   3:7: he (that is, a bishop) must be well thought of by outsiders, so that he may not fall into disgrace; or, as the Gloss says, lest he be despised, both by believers and by infidels. Now if certain religious preach in a learned and eloquent style, bishops who cannot equal them will be contemned by their people. Hence learned and eloquent preaching, practiced among religious, is a danger to the Church.
Fount in english version -- chapter 3
 REST: :7: he (that is, a bishop) must be well thought of by outsiders, so that he may not fall into disgrace; or, as the Gloss says, lest he be despised, both by believers and by infidels. Now if certain religious preach in a learned and eloquent style, bishops who cannot equal them will be contemned by their people. Hence learned and eloquent preaching, practiced among religious, is a danger to the Church.
Found english verse -- 7
BOOK AND CHAPTER: 1 Timothy/III/7/7 - 1 / 3 / 1 / 3 
Found verse from looking 1 ahead: 28 / 28
Looking for Acts derived from Act
Found in english version -- The same lesson is taught by St. Gregory and St. Ambrose, who are both remarkable for elegance of diction. St. Augustine, Dionysius, and St. Basil have interspersed their works with many passages culled from secular authors. Even St. Paul himself makes use of a heathen authority in his preaching, as may be seen in the eighteenth chapter of the  -- Acts
 REST:   of the apostles, and in the first chapter of the Epistle to Titus.
BOOK AND CHAPTER: Acts/XVII/28/ - 46 / 48 / 24 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for Titus derived from Tit
Found in english version --   of the apostles, and in the first chapter of the Epistle to  -- Titus
 REST:  .
BOOK AND CHAPTER: Titus/I/12/ - 49 / 51 / 29 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Job derived from Iob
Found in english version -- St. Gregory, commenting on the words in  -- Job
 REST:   9:9, who makes Arcturus and Orion, observes: these names were given to the stars by devotees of earthly wisdom. As they who are wise with the wisdom of God make use, in Sacred Scripture, of the wisdom of the world, so God himself, the Creator of mankind, uses for the benefit of mankind our human language. This passage is a further proof that the teachers of Sacred Scripture may lawfully employ human eloquence and learning.
Fount in english version -- chapter 9
 REST: :9, who makes Arcturus and Orion, observes: these names were given to the stars by devotees of earthly wisdom. As they who are wise with the wisdom of God make use, in Sacred Scripture, of the wisdom of the world, so God himself, the Creator of mankind, uses for the benefit of mankind our human language. This passage is a further proof that the teachers of Sacred Scripture may lawfully employ human eloquence and learning.
Found english verse -- 9
BOOK AND CHAPTER: Job/IX/9/9 - 8 / 10 / 2 / 4 
Found verse from looking 1 ahead: 17 / 17
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/I/17/ - 35 / 37 / 0 / 0 
Found verse from looking 1 ahead: 29 / 29
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/I/29/ - 57 / 59 / 0 / 0 


 OPENING ./source/ContraImpu.C13

Found verse from looking 1 ahead: 15 / 15
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXIII/15/ - 58 / 60 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XXVII/2/ - 1 / 3 / 0 / 0 
Found verse from looking 1 ahead: 25 / 25
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XXVIII/25/ - 1 / 3 / 0 / 0 
Found verse from looking 1 ahead: 54 / 54
Looking for John|Jn derived from Ioan
Found in english version -- Obj. 10: Our Lord says, if I glorify myself, my glory is nothing ( -- John
 REST:   8:54). Hence men who commend themselves, do most convincingly prove their own nothingness.
Fount in english version -- chapter 8
 REST: :54). Hence men who commend themselves, do most convincingly prove their own nothingness.
Found english verse -- 54
BOOK AND CHAPTER: John/VIII/54/54 - 1 / 3 / 5 / 7 
Found verse from looking 1 ahead: 1 / 1
Looking for Job derived from Iob
Found in english version -- Again,  -- Job
 REST:   31:1 says: I have made a covenant with my eyes; how then could I look upon a virgin? And: I put on righteousness, and it clothed me; my justice was like a robe and a turban (Job 29:14). In both the chapters cited, the patriarch says many other things to his own praise.
Fount in english version -- chapter 31
 REST: :1 says: I have made a covenant with my eyes; how then could I look upon a virgin? And: I put on righteousness, and it clothed me; my justice was like a robe and a turban (Job 29:14). In both the chapters cited, the patriarch says many other things to his own praise.
Found english verse -- 1
BOOK AND CHAPTER: Job/XXXI/1/1 - 1 / 3 / 1 / 3 
Found verse from looking 1 ahead: 18 / 18
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XV/18/ - 2 / 4 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XV/10/ - 1 / 3 / 0 / 0 
Found verse from looking 1 ahead: 16 / 16
Looking for Galatians derived from Gal
Found in english version -- Again,  -- Galatians
 REST:   1:16 says, I did not confer with flesh and blood. In this and the following chapter we find many similar utterances. We also see that St. Paul commended his state of life. For he says: who has qualified us to be ministers of a new covenant, not in a letter but in the Spirit (2_Cor 3:6) . In this chapter again, he adds many other expressions in praise of the apostolic dignity. Hence a religious is justified in extolling his order and in thus attracting others to enter it.
Fount in english version -- chapter 1
 REST: :16 says, I did not confer with flesh and blood. In this and the following chapter we find many similar utterances. We also see that St. Paul commended his state of life. For he says: who has qualified us to be ministers of a new covenant, not in a letter but in the Spirit (2_Cor 3:6) . In this chapter again, he adds many other expressions in praise of the apostolic dignity. Hence a religious is justified in extolling his order and in thus attracting others to enter it.
Found english verse -- 16
BOOK AND CHAPTER: Galatians/I/16/16 - 1 / 3 / 1 / 3 
Found verse from looking 1 ahead: 7 / 7
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/VII/7/ - 2 / 4 / 0 / 0 
Found verse from looking 1 ahead: 29 / 29
Looking for Acts derived from Act
Found in english version -- It is clear then from what has already been said, that men are justified in commending themselves not from motives of vanity, but for the sake of their own spiritual advantage, or that of their neighbour. The most cogent reason which should induce a perfect man to commend his state of perfection, is, the wish to enkindle in others, a desire for the same perfection. Thus, it is permissible for a Christian to commend Christianity to infidels, in order to convert them to the Faith, and in proportion to the sanctity of men, we see them possessed with this zeal for souls. Thus St. Paul said, whether short or long, I would to God that not only you but also all who hear me this day might become such as I am ( -- Acts
 REST:   26:29).
Fount in english version -- chapter 26
 REST: :29).
Found english verse -- 29
BOOK AND CHAPTER: Acts/XXVI/29/29 - 71 / 73 / 43 / 45 
Found verse from looking 1 ahead: 15 / 15
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXIII/15/ - 44 / 46 / 0 / 0 
Found verse from looking 1 ahead: 19 / 19
Looking for Philippians derived from Phil
Found in english version -- Ad 3: To the third argument we reply that St. Paul did not prohibit the use of letters of recommendation. He merely showed that they were not needful for true apostles, as they were for false teachers who had no virtues to commend them as the Gloss explains. At times, however, holy men do need letters of commendation. They want them, not on their own account, but for the sake of others, who know neither their virtue nor their authority. Thus, St. Paul commended Timothy, saying: when Timothy comes, see that you put him at ease among you, for he is doing the work of the Lord, as I am (1 Cor 16:10). And in  -- Philippians
 REST:   2:19 he says, I hope in the Lord Jesus to send Timothy to you soon, so that I may be cheered by news of you. And in Colossians 4:10, he writes, Mark the cousin of Barnabas, concerning whom you have received instructions. And writing to the Romans, he says: I commend to you our sister Phoebe (Rom 16:1). Thus we see that in the apostolic times, it was customary to provide teachers or other persons who must be sent to distant churches with testimonials, or letters of recommendation.
Fount in english version -- chapter 2
 REST: :19 he says, I hope in the Lord Jesus to send Timothy to you soon, so that I may be cheered by news of you. And in Colossians 4:10, he writes, Mark the cousin of Barnabas, concerning whom you have received instructions. And writing to the Romans, he says: I commend to you our sister Phoebe (Rom 16:1). Thus we see that in the apostolic times, it was customary to provide teachers or other persons who must be sent to distant churches with testimonials, or letters of recommendation.
Found english verse -- 19
BOOK AND CHAPTER: Philippians/II/19/19 - 77 / 79 / 25 / 27 
Found verse from looking 1 ahead: 10 / 10
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XV/10/ - 94 / 96 / 0 / 0 
Found verse from looking 1 ahead: 17 / 17
Looking for 1 Timothy derived from I_Tim
BOOK AND CHAPTER: 1 Timothy/V/17/ - 144 / 146 / 0 / 0 


 OPENING ./source/ContraImpu.C14

Found verse from looking 1 ahead: 3 / 3
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XII/3/ - 0 / 2 / 0 / 0 
Found verse from looking 1 ahead: 16 / 16
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/IV/16/ - 1 / 3 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Philippians derived from Phil
BOOK AND CHAPTER: Philippians/III/2/ - 1 / 3 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for John|Jn derived from Ioan
Found in english version -- Obj. 5: St. Gregory says, in his Pastorals: he who is bent upon wrong doing, and desires that others should conceal his sin, shows that he loves himself better than truth. For, he will not suffer truth to be defended at his own cost. God is truth, as  -- John
 REST:   14:6 says. They, therefore, who will not allow themselves to be corrected, show that they love themselves better than God. They are, consequently, in a state of damnation.
Fount in english version -- chapter 14
 REST: :6 says. They, therefore, who will not allow themselves to be corrected, show that they love themselves better than God. They are, consequently, in a state of damnation.
Found english verse -- 6
BOOK AND CHAPTER: John/XIV/6/6 - 38 / 40 / 22 / 24 
Found verse from looking 1 ahead: 8 / 8
Looking for Proverbs derived from Prov
Found in english version -- Obj. 6: What has been already said on the subject is further confirmed by the words of  -- Proverbs
 REST:   9:8, do not reprove a scoffer, or he will hate you; reprove a wise man, and he will love you. It is likewise supported by the following passages from the Old and New Testament: Again. Whoever hates reproof walks in the steps of the sinner (Sir 21:6). Again. Bless those who persecute you; bless and do not curse them (Rom 12:14). Again. Bless those who curse you, pray for those who abuse you (Luke 6:28). Again. When reviled, we bless; when persecuted, we endure (1 Cor 4:12). All the texts which we have cited seem to prove that it is the duty of perfect men, and especially of preachers of the Gospel, not to resist those that speak ill of them.
Fount in english version -- chapter 9
 REST: :8, do not reprove a scoffer, or he will hate you; reprove a wise man, and he will love you. It is likewise supported by the following passages from the Old and New Testament: Again. Whoever hates reproof walks in the steps of the sinner (Sir 21:6). Again. Bless those who persecute you; bless and do not curse them (Rom 12:14). Again. Bless those who curse you, pray for those who abuse you (Luke 6:28). Again. When reviled, we bless; when persecuted, we endure (1 Cor 4:12). All the texts which we have cited seem to prove that it is the duty of perfect men, and especially of preachers of the Gospel, not to resist those that speak ill of them.
Found english verse -- 8
BOOK AND CHAPTER: Proverbs/IX/8/8 - 8 / 10 / 6 / 8 
Found verse from looking 1 ahead: 7 / 7
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXI/7/ - 22 / 24 / 6 / 8 
Found verse from looking 1 ahead: 14 / 14
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XII/14/ - 31 / 33 / 6 / 8 
Found verse from looking 1 ahead: 28 / 28
Looking for Luke derived from Luc
Found in english version -- , do not reprove a scoffer, or he will hate you; reprove a wise man, and he will love you. It is likewise supported by the following passages from the Old and New Testament: Again. Whoever hates reproof walks in the steps of the sinner (Sir 21:6). Again. Bless those who persecute you; bless and do not curse them (Rom 12:14). Again. Bless those who curse you, pray for those who abuse you ( -- Luke
 REST:   6:28). Again. When reviled, we bless; when persecuted, we endure (1 Cor 4:12). All the texts which we have cited seem to prove that it is the duty of perfect men, and especially of preachers of the Gospel, not to resist those that speak ill of them.
Fount in english version -- chapter 6
 REST: :28). Again. When reviled, we bless; when persecuted, we endure (1 Cor 4:12). All the texts which we have cited seem to prove that it is the duty of perfect men, and especially of preachers of the Gospel, not to resist those that speak ill of them.
Found english verse -- 28
BOOK AND CHAPTER: Luke/VI/28/28 - 41 / 43 / 36 / 38 
Found verse from looking 1 ahead: 12 / 12
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/IV/12/ - 52 / 54 / 36 / 38 
Found verse from looking 1 ahead: 8 / 8
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/III/8/ - 13 / 15 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for Isaiah derived from Is
Found in english version -- Ad 4: The passage of the Gloss quoted in the fourth argument refers to men who unreasonably slander the truth and injure its preaching. They who, under pretext of patience, permit falsehoods about the truth to be disseminated are like the dumb dogs, unable to bark, of which  -- Isaiah
 REST:   56:10 speaks.
Fount in english version -- chapter 56
 REST: :10 speaks.
Found english verse -- 10
BOOK AND CHAPTER: Isaiah/LVI/10/10 - 33 / 35 / 14 / 16 
Found verse from looking 1 ahead: 7 / 7
Looking for 1 Corinthians derived from I_Cor
Found in english version -- Obj. 1: In  -- 1 Corinthians
 REST:   6:7, we find the following passage: to have lawsuits at all with one another is defeat for you. Why not rather suffer wrong? Why not rather be defrauded? On these words, the Gloss observes: perfect men should simply to ask for what belongs to them, avoiding contention or legal proceedings. Hence as religious are in a state of perfection, they ought not to contend with anyone.
Fount in english version -- chapter 6
 REST: :7, we find the following passage: to have lawsuits at all with one another is defeat for you. Why not rather suffer wrong? Why not rather be defrauded? On these words, the Gloss observes: perfect men should simply to ask for what belongs to them, avoiding contention or legal proceedings. Hence as religious are in a state of perfection, they ought not to contend with anyone.
Found english verse -- 7
BOOK AND CHAPTER: 1 Corinthians/VI/7/7 - 5 / 7 / 1 / 3 
Found verse from looking 1 ahead: 40 / 40
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/V/40/ - 1 / 3 / 0 / 0 
Found verse from looking 1 ahead: 29 / 29
Looking for Luke derived from Luc
Found in english version -- Obj. 3: Again, we read: from him who takes away your cloak do not withhold your coat as well . . . Of him who takes away your goods do not ask them again ( -- Luke
 REST:   6:29). The Gloss says: this rule respecting our garments applies likewise to our other possessions. Religious, therefore, who are specially bound to the observance of these precepts, ought neither to prevent others from robbing them, nor to ask for their property to be returned.
Fount in english version -- chapter 6
 REST: :29). The Gloss says: this rule respecting our garments applies likewise to our other possessions. Religious, therefore, who are specially bound to the observance of these precepts, ought neither to prevent others from robbing them, nor to ask for their property to be returned.
Found english verse -- 29
BOOK AND CHAPTER: Luke/VI/29/29 - 1 / 3 / 6 / 8 
Found verse from looking 1 ahead: 14 / 14
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/X/14/ - 1 / 3 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Luke derived from Luc
Found in english version -- Obj. 4: Our Lord gave the following order to his apostles: if any one will not receive you or listen to your words, shake off the dust from your feet as you leave (Matt 10:14). The same precept is recorded by  -- Luke
 REST:   9:5. From these words we see that apostles, and apostolic and perfect men, ought not to litigate if they are not received into a town, or hamlet or a society.
Fount in english version -- chapter 9
 REST: :5. From these words we see that apostles, and apostolic and perfect men, ought not to litigate if they are not received into a town, or hamlet or a society.
Found english verse -- 5
BOOK AND CHAPTER: Luke/IX/5/5 - 29 / 31 / 11 / 13 
Found verse from looking 1 ahead: 16 / 16
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XI/16/ - 1 / 3 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XIII/5/ - 1 / 3 / 0 / 0 


 OPENING ./source/ContraImpu.C15

Found verse from looking 1 ahead: 13 / 13
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/VIII/13/ - 18 / 20 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for Acts derived from Act
Found in english version -- I answer that, on the other hand, we can adduce proofs that holy men are at times justified in availing themselves of the protection of the law. St. Paul, when in danger of being delivered to the Jews, appealed to the hearing of Augustus ( -- Acts
 REST:   25:10), that is, he appealed to the Roman law. An appeal is to go to a higher judgment. Therefore, perfect men may go to law.
Fount in english version -- chapter 25
 REST: :10), that is, he appealed to the Roman law. An appeal is to go to a higher judgment. Therefore, perfect men may go to law.
Found english verse -- 10
BOOK AND CHAPTER: Acts/XXV/10/10 - 14 / 16 / 10 / 12 
Looking for Acts derived from Act
Found in english version -- We know, by the example of the same saint that it is at times lawful for apostolic men to be defended by armed force. For in  -- Acts
 REST:   23 we read that St. Paul procured his rescue from the snares of his enemies by means of an army.
Fount in english version -- chapter 23
 REST:  we read that St. Paul procured his rescue from the snares of his enemies by means of an army.
BOOK AND CHAPTER: Acts/XXIII// - 14 / 15 / 6 / 0 
Looking for Acts derived from Act
BOOK AND CHAPTER: Acts/XV// - 18 / 19 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/II/4/ - 44 / 46 / 0 / 0 
Looking for Job derived from Iob
Found in english version -- It is a charitable office to deliver the oppressed from their oppressors. I broke the fangs of the unrighteous, and made him drop his prey from his teeth ( -- Job
 REST:   29:17). Rescue those who are being taken away to death (Prov 24:11). Rescue the weak and the needy; deliver them from the hand of the wicked (Ps 82[81]:4). Now we are bound to perform charitable offices, primarily towards those most closely connected with us. Hence, as religious are most closely bound to their religious brethren, they ought in charity to oppose those who oppress their order. By this and by all the preceding arguments, we learn that religious not only may, but ought to resist the violence and artifices of their enemies.
Fount in english version -- chapter 29
 REST: :17). Rescue those who are being taken away to death (Prov 24:11). Rescue the weak and the needy; deliver them from the hand of the wicked (Ps 82[81]:4). Now we are bound to perform charitable offices, primarily towards those most closely connected with us. Hence, as religious are most closely bound to their religious brethren, they ought in charity to oppose those who oppress their order. By this and by all the preceding arguments, we learn that religious not only may, but ought to resist the violence and artifices of their enemies.
Found english verse -- 17
BOOK AND CHAPTER: Job/XXX//17 - 13 / 14 / 11 / 13 
Found verse from looking 1 ahead: 11 / 11
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XXIV/11/ - 25 / 27 / 11 / 13 
Found verse from looking 1 ahead: 11 / 11
Looking for Proverbs derived from Prov
Found in english version -- If religious are attacked as to their material interests, perfection demands that so long as their injury be of a private and personal nature, they should bear it patiently, as St. Gregory reminds us, lest by resistance they incite their enemies to violence. If, however, the damage inflicted on them affects not only their own, but the common welfare (even in temporal matters), they ought, as far as possible, to resist their oppressors. It is not perfection but indolence and cowardice to endure such oppression when it might be resisted. For, as we have just said, everyone is bound in charity to defend his neighbour from injury as far as he is able to do so, according to the words of  -- Proverbs
 REST:   24:11: rescue those who are being taken away to death; hold back those who are stumbling to the slaughter.
Fount in english version -- chapter 24
 REST: :11: rescue those who are being taken away to death; hold back those who are stumbling to the slaughter.
Found english verse -- 11
BOOK AND CHAPTER: Proverbs/XXIV/11/11 - 70 / 72 / 44 / 46 
Found verse from looking 1 ahead: 2 / 2
Looking for Acts derived from Act
Found in english version -- The first of such cases, is, when a dispute has arisen concerning a spiritual matter. Thus, we read in the  -- Acts
 REST:   that when dissension arose at Antioch on the question of circumcision, Paul and Barnabas went to Jerusalem to submit the point to the apostles (Acts 15:2). Again, St. Paul speaks of false brethren secretly brought in (Gal 2:4).
BOOK AND CHAPTER: Acts/XV/2/ - 10 / 12 / 11 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/II/4/ - 29 / 31 / 11 / 0 
Found verse from looking 1 ahead: 11 / 11
Looking for Acts derived from Act
BOOK AND CHAPTER: Acts/XXV/11/ - 18 / 20 / 0 / 0 
Found verse from looking 1 ahead: 24 / 24
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXXIV/24/ - 46 / 48 / 0 / 0 
Found verse from looking 1 ahead: 11 / 11
Looking for Ecclesiasticus derived from Eccl
BOOK AND CHAPTER: Ecclesiasticus/VIII/11/ - 10 / 12 / 0 / 0 


 OPENING ./source/ContraImpu.C16

Found verse from looking 1 ahead: 44 / 44
Looking for Matthew derived from Matth
Found in english version -- Obj. 1: We read in  -- Matthew
 REST:   5:44: love your enemies and pray for those who persecute you. Again, in Luke 6:27-28 the same precept is given. If we are to do good to our persecutors, we certainly ought not to cause evil to befall them.
Fount in english version -- chapter 5
 REST: :44: love your enemies and pray for those who persecute you. Again, in Luke 6:27-28 the same precept is given. If we are to do good to our persecutors, we certainly ought not to cause evil to befall them.
Found english verse -- 44
BOOK AND CHAPTER: Matthew/V/44/44 - 2 / 4 / 1 / 3 
Found verse from looking 1 ahead: 27 / 27
Looking for Luke derived from Luc
Found in english version -- : love your enemies and pray for those who persecute you. Again, in  -- Luke
 REST:   6:27-28 the same precept is given. If we are to do good to our persecutors, we certainly ought not to cause evil to befall them.
Fount in english version -- chapter 6
 REST: :27-28 the same precept is given. If we are to do good to our persecutors, we certainly ought not to cause evil to befall them.
Found english verse -- 27
BOOK AND CHAPTER: Luke/VI/27/27 - 23 / 25 / 7 / 9 
Found verse from looking 1 ahead: 16 / 16
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/X/16/ - 1 / 3 / 0 / 0 
Found verse from looking 1 ahead: 17 / 17
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XII/17/ - 1 / 3 / 0 / 0 
Found verse from looking 1 ahead: 29 / 29
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/IV/29/ - 1 / 3 / 0 / 0 
Found verse from looking 1 ahead: 54 / 54
Looking for Luke derived from Luc
Found in english version -- Obj. 7: When St.  -- Luke
 REST:   and St. John said to our Lord: Lord, do you want us to command fire to come down from Heaven and consume them?, he rebuked them, saying, you do not know of what spirit you are. They, therefore, who are filled with the Holy Spirit ought no to cause others to be punished.
BOOK AND CHAPTER: Luke/IX/54/ - 1 / 3 / 1 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for John|Jn derived from Ioan
Found in english version -- I answer that, On the other hand, examples can be adduced, proving that holy men have inflicted chastisement, or caused it to be inflicted. And first is the example of Christ, who making a whip of cords, he drove them all, with the sheep and oxen, out of the temple, and he poured out the coins of the money-changers and overturned their tables ( -- John
 REST:   2:14).
Fount in english version -- chapter 2
 REST: :14).
Found english verse -- 14
BOOK AND CHAPTER: John/II/15/14 - 18 / 20 / 14 / 16 
Looking for Acts derived from Act
Found in english version -- St. Peter condemned Ananias and Saphira to death, in punishment of their deceit ( -- Acts
 REST:   5).
Fount in english version -- chapter 5
 REST: ).
BOOK AND CHAPTER: Acts/V// - 18 / 19 / 3 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Acts derived from Act
Found in english version -- St. Peter, filled with the Holy Spirit, looked upon Elymas the Magician, and said: you son of the devil, you enemy of all righteousness, full of all deceit and villainy, will you not stop making crooked the straight paths of the Lord? And now, behold, the hand of the Lord is upon you, and you shall be blind and unable to see the sun for a time ( -- Acts
 REST:   13:10–11). Here we have an example of an Apostle, both rebuking and punishing a sinner.
Fount in english version -- chapter 13
 REST: :10–11). Here we have an example of an Apostle, both rebuking and punishing a sinner.
Found english verse -- 10
BOOK AND CHAPTER: Acts/XIII/9/10 - 1 / 3 / 14 / 16 
Found verse from looking 1 ahead: 3 / 3
Looking for 1 Corinthians derived from I_Cor
Found in english version -- In  -- 1 Corinthians
 REST:   5:3–5, we read the following words: as if present, I have already pronounced judgment in the name of the Lord Jesus on the man who has done such a thing. When you are assembled, and my spirit is present, with the power of our Lord Jesus, you are to deliver this man to Satan for the destruction of the flesh. The meaning of this, is, says the Gloss, that Satan may inflict on him bodily torments. Here, we have another proof of chastisement, inflicted by an Apostle on an evildoer.
Fount in english version -- chapter 5
 REST: :3–5, we read the following words: as if present, I have already pronounced judgment in the name of the Lord Jesus on the man who has done such a thing. When you are assembled, and my spirit is present, with the power of our Lord Jesus, you are to deliver this man to Satan for the destruction of the flesh. The meaning of this, is, says the Gloss, that Satan may inflict on him bodily torments. Here, we have another proof of chastisement, inflicted by an Apostle on an evildoer.
Found english verse -- 3
BOOK AND CHAPTER: 1 Corinthians/V/3/3 - 1 / 3 / 1 / 3 
Found verse from looking 1 ahead: 15 / 15
Looking for Canticle of Canticles derived from Cant
BOOK AND CHAPTER: Canticle of Canticles/II/15/ - 1 / 3 / 0 / 0 
Found verse from looking 1 ahead: 21 / 21
Looking for Job derived from Iob
Found in english version --  -- Job
 REST:   39:21 says of the horse, by which preachers are typified, he goes out to meet the weapons, because, says the Gloss, a preacher opposes injustice in defence of the truth, even when this duty is not imposed upon him. Thus we see that holy preachers must wrestle with impiety, even when impious men do not attack them.
Fount in english version -- chapter 39
 REST: :21 says of the horse, by which preachers are typified, he goes out to meet the weapons, because, says the Gloss, a preacher opposes injustice in defence of the truth, even when this duty is not imposed upon him. Thus we see that holy preachers must wrestle with impiety, even when impious men do not attack them.
Found english verse -- 21
BOOK AND CHAPTER: Job/XXXIX/21/21 - 1 / 3 / 0 / 2 
Found verse from looking 1 ahead: 5 / 5
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/V/5/ - 12 / 14 / 0 / 0 
Found verse from looking 1 ahead: 11 / 11
Looking for Ecclesiasticus derived from Eccl
BOOK AND CHAPTER: Ecclesiasticus/VIII/11/ - 32 / 34 / 0 / 0 
Found verse from looking 1 ahead: 55 / 55
Looking for Luke derived from Luc
Found in english version -- Ad 4: The Saints, as we have said, never punish others, nor cause, them to be punished, save out of desire for their amendment, or for the public welfare. If men are suffered to commit crime with impunity, they wax bold and become hardened in sin. Because sentence is not speedily pronounced against the evil, the children of men commit evils without any fear (Sir 8:11). Therefore, the Saints inflict penalties on evildoers; but, when they see that indulgence would be more profitable to them, they remit the punishment that is due. The Gloss remarks on the words, you do not know what manner of spirit you are ( -- Luke
 REST:   9:55), it is not well always to take vengeance on the guilty, for at times mercy will avail more in bringing them to patience, and the fallen to amendment. For this reason, Simon and Jude averted punishment from their enemies.
Fount in english version -- chapter 9
 REST: :55), it is not well always to take vengeance on the guilty, for at times mercy will avail more in bringing them to patience, and the fallen to amendment. For this reason, Simon and Jude averted punishment from their enemies.
Found english verse -- 55
BOOK AND CHAPTER: Luke/IX/55/55 - 71 / 73 / 29 / 31 
Found verse from looking 1 ahead: 5 / 5
Looking for 1 Corinthians derived from I_Cor
Found in english version -- Ad 7: The seventh objection is answered by the Gloss. The apostles, it explains, were untutored men at the time they spoke thus; they were ignorant of the way in which they might cause others to amend. Therefore, they spoke, not out of zeal for their neighbour’s correction; nor out of desire to check vice; but from a spirit of revenge. our Lord reproved them for their ignorance. At a later time, however, when he had instructed them in a spirit of true charity, he gave them authority to punish sinners. Such power they exercised towards Ananias and Saphira, whose death was profitable both in inspiring the living with awe, and in preventing the guilty man and woman from adding to their crimes. The same comment is made by the Gloss on the words in  -- 1 Corinthians
 REST:   5:3, to hand over such a one to Satan. Or we may say that our Lord forbade the disciples to call down fire on the Samaritans, because he knew that they would be more easily converted by mercy. The Gloss also accepts this view: the Samaritans who, in this place, were saved from fire, believed with greater firmness.
Fount in english version -- chapter 5
 REST: :3, to hand over such a one to Satan. Or we may say that our Lord forbade the disciples to call down fire on the Samaritans, because he knew that they would be more easily converted by mercy. The Gloss also accepts this view: the Samaritans who, in this place, were saved from fire, believed with greater firmness.
Found english verse -- 3
BOOK AND CHAPTER: 1 Corinthians/V/5/3 - 80 / 82 / 34 / 36 
Found verse from looking 1 ahead: 10 / 10
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/I/10/ - 2 / 4 / 0 / 0 


 OPENING ./source/ContraImpu.C17

Found verse from looking 1 ahead: 11 / 11
Looking for 1 Corinthians derived from I_Cor
Found in english version -- Obj. 3: We read in  -- 1 Corinthians
 REST:   4:11 the following words: even to this hour we both hunger and thirst. On this passage, the Gloss says, the apostles, by preaching fearlessly and without flattery and by reproving the evildoers, won no favour with men. Hence religious, who are bound to preach the truth freely, ought not to seek to please men.
Fount in english version -- chapter 4
 REST: :11 the following words: even to this hour we both hunger and thirst. On this passage, the Gloss says, the apostles, by preaching fearlessly and without flattery and by reproving the evildoers, won no favour with men. Hence religious, who are bound to preach the truth freely, ought not to seek to please men.
Found english verse -- 11
BOOK AND CHAPTER: 1 Corinthians/IV/11/11 - 1 / 3 / 1 / 3 
Found verse from looking 1 ahead: 2 / 2
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XV/2/ - 9 / 11 / 0 / 0 
Found verse from looking 1 ahead: 32 / 32
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/X/32/ - 1 / 3 / 0 / 0 
Found verse from looking 1 ahead: 17 / 17
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XII/17/ - 1 / 3 / 0 / 0 
Found verse from looking 1 ahead: 16 / 16
Looking for Matthew derived from Matth
Found in english version -- We read in  -- Matthew
 REST:   5:16: let your light so shine before men, that they may see your good works and give glory to your Father who is in heaven. Now men will not be moved to glorify God by the sight of good works which do not please them. Hence it is the duty of everyone to take care that his works may be such as will please his neighbour.
Fount in english version -- chapter 5
 REST: :16: let your light so shine before men, that they may see your good works and give glory to your Father who is in heaven. Now men will not be moved to glorify God by the sight of good works which do not please them. Hence it is the duty of everyone to take care that his works may be such as will please his neighbour.
Found english verse -- 16
BOOK AND CHAPTER: Matthew/V/16/16 - 1 / 3 / 1 / 3 
Found verse from looking 1 ahead: 10 / 10
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/I/10/ - 44 / 46 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for Galatians derived from Gal
Found in english version -- Ad 2: The words of  -- Galatians
 REST:   1:10, if I should please men, are to be understood in the same sense.
Fount in english version -- chapter 1
 REST: :10, if I should please men, are to be understood in the same sense.
Found english verse -- 10
BOOK AND CHAPTER: Galatians/I/10/10 - 7 / 9 / 2 / 4 
Found verse from looking 1 ahead: 8 / 8
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/IX/8/ - 25 / 27 / 0 / 0 
Found verse from looking 1 ahead: 20 / 20
Looking for Luke derived from Luc
Found in english version -- Obj. 1: It is written in  -- Luke
 REST:   10:20: do not rejoice in this, that the spirits are subject to you. Religious ought not, therefore, to rejoice on account of any of the other great works which God effects by means of them.
Fount in english version -- chapter 10
 REST: :20: do not rejoice in this, that the spirits are subject to you. Religious ought not, therefore, to rejoice on account of any of the other great works which God effects by means of them.
Found english verse -- 20
BOOK AND CHAPTER: Luke/X/20/20 - 0 / 3 / 2 / 4 
Found verse from looking 1 ahead: 25 / 25
Looking for Job derived from Iob
Found in english version -- Obj. 2:  -- Job
 REST:   31:25 says: if I have rejoiced because my wealth was great, or because my hand had gotten much; if I have looked at the sun when it shone, or the moon moving in splendor, and my heart has been secretly enticed. The understood conclusion is may evil befall me, though it is not expressed. St. Gregory (Moral., 22) makes the following commentary on this passage: knowledge had not puffed up this holy man; therefore he scorned to exult at his wealth. The greatness of his work had not elated him; therefore, he did not look at the brightness of the sun. He did not covet renown; therefore he took no heed to the moon, sailing in her radiance through the heaven. Hence it is clear that no one ought to rejoice on account of knowledge or fame, or mighty works.
Fount in english version -- chapter 31
 REST: :25 says: if I have rejoiced because my wealth was great, or because my hand had gotten much; if I have looked at the sun when it shone, or the moon moving in splendor, and my heart has been secretly enticed. The understood conclusion is may evil befall me, though it is not expressed. St. Gregory (Moral., 22) makes the following commentary on this passage: knowledge had not puffed up this holy man; therefore he scorned to exult at his wealth. The greatness of his work had not elated him; therefore, he did not look at the brightness of the sun. He did not covet renown; therefore he took no heed to the moon, sailing in her radiance through the heaven. Hence it is clear that no one ought to rejoice on account of knowledge or fame, or mighty works.
Found english verse -- 25
BOOK AND CHAPTER: Job/XXXI/25/25 - 1 / 3 / 1 / 3 
Found verse from looking 1 ahead: 23 / 23
Looking for Jeremiah derived from Ier
BOOK AND CHAPTER: Jeremiah/IX/23/ - 19 / 21 / 0 / 0 


 OPENING ./source/ContraImpu.C18

Found verse from looking 1 ahead: 21 / 21
Looking for Acts derived from Act
Found in english version -- I answer that, the fallacy of this argument is shown by the words which we read in  -- Acts
 REST:   11:21–23. We are told that at the preaching of some of the faithful, a great number that believed turned to the Lord. News of this came to the ears of the church in Jerusalem, and they sent Barnabas to Antioch. When he came and saw the grace of God, he was glad. Here, we see how the apostles were filled with joy, at the good work done in the Church, by their brethren and fellow-laborers.
Fount in english version -- chapter 11
 REST: :21–23. We are told that at the preaching of some of the faithful, a great number that believed turned to the Lord. News of this came to the ears of the church in Jerusalem, and they sent Barnabas to Antioch. When he came and saw the grace of God, he was glad. Here, we see how the apostles were filled with joy, at the good work done in the Church, by their brethren and fellow-laborers.
Found english verse -- 21
BOOK AND CHAPTER: Acts/XI/21/21 - 9 / 11 / 6 / 8 
Found verse from looking 1 ahead: 3 / 3
Looking for Acts derived from Act
Found in english version -- We, further, read about Paul and Barnabas that being sent on their way by the church, they passed through both Phoenicia and Samaria, reporting the conversion of the Gentiles, and they gave great joy to all the brethren ( -- Acts
 REST:   15:3).
Fount in english version -- chapter 15
 REST: :3).
Found english verse -- 3
BOOK AND CHAPTER: Acts/XV/3/3 - 1 / 3 / 7 / 9 
Found verse from looking 1 ahead: 1 / 1
Looking for Philippians derived from Phil
Found in english version -- St. Paul, in  -- Philippians
 REST:   4:1: my brethren, whom I love and long for, my joy and crown, evidently and openly rejoiced in those whom he had converted to Christ. Why then may not religious and other men rejoice at the great works which God effects by, their means, and especially at the conversion of others?
Fount in english version -- chapter 4
 REST: :1: my brethren, whom I love and long for, my joy and crown, evidently and openly rejoiced in those whom he had converted to Christ. Why then may not religious and other men rejoice at the great works which God effects by, their means, and especially at the conversion of others?
Found english verse -- 1
BOOK AND CHAPTER: Philippians/IV/1/1 - 1 / 3 / 1 / 3 
Found verse from looking 1 ahead: 20 / 20
Looking for Luke derived from Luc
Found in english version -- Ad 1: The words, do not rejoice in this, that the spirits are subject to you ( -- Luke
 REST:   10:20), are to be understood as an order to the apostles to rejoice, not on account of their victory over evil spirits, but on account of the glory of God. The Gloss says: they are forbidden to rejoice at the abasement of the devil, who fell through pride; they are rather to exult at the honor given to God. Or else we may understand that the apostles were commanded not to rejoice at the fall of Satan as if that were the highest good. For he might have been overcome without any merit on their part. Their chief joy was to be, as our Lord told them, that their names are written in heaven (Luke 10:20).
Fount in english version -- chapter 10
 REST: :20), are to be understood as an order to the apostles to rejoice, not on account of their victory over evil spirits, but on account of the glory of God. The Gloss says: they are forbidden to rejoice at the abasement of the devil, who fell through pride; they are rather to exult at the honor given to God. Or else we may understand that the apostles were commanded not to rejoice at the fall of Satan as if that were the highest good. For he might have been overcome without any merit on their part. Their chief joy was to be, as our Lord told them, that their names are written in heaven (Luke 10:20).
Found english verse -- 20
BOOK AND CHAPTER: Luke/X/20/20 - 3 / 5 / 6 / 8 
Found verse from looking 1 ahead: 8 / 8
Looking for Matthew derived from Matth
Found in english version -- Obj. 1: In  -- Matthew
 REST:   11:8 we read: behold, those who wear soft raiment are in kings’ houses. Now soft garments are not fitting for religious, who profess to lead a life of penance. Therefore, religious ought not to frequent the houses of kings and princes. The Gloss on this text says: preaching and austerity of life are not compatible with the dwellings of those that live in luxury, and are haunted by flatterers, clothed in soft garments.
Fount in english version -- chapter 11
 REST: :8 we read: behold, those who wear soft raiment are in kings’ houses. Now soft garments are not fitting for religious, who profess to lead a life of penance. Therefore, religious ought not to frequent the houses of kings and princes. The Gloss on this text says: preaching and austerity of life are not compatible with the dwellings of those that live in luxury, and are haunted by flatterers, clothed in soft garments.
Found english verse -- 8
BOOK AND CHAPTER: Matthew/XI/8/8 - 0 / 3 / 1 / 3 
Found verse from looking 1 ahead: 11 / 11
Looking for Luke derived from Luc
Found in english version -- Obj. 2: He welcomed them and spoke to them of the kingdom of God ( -- Luke
 REST:   9:11). On these words the Gloss says: Christ imparted the nourishment of heavenly grace not to those who dwelt in idleness in the synagogues, that is, the abodes of earthly dignity, but to those who sought him in desert places. If then the religious life was ordained as a means of acquiring grace, religious ought not to dwell among those who are in the high places of this world.
Fount in english version -- chapter 9
 REST: :11). On these words the Gloss says: Christ imparted the nourishment of heavenly grace not to those who dwelt in idleness in the synagogues, that is, the abodes of earthly dignity, but to those who sought him in desert places. If then the religious life was ordained as a means of acquiring grace, religious ought not to dwell among those who are in the high places of this world.
Found english verse -- 11
BOOK AND CHAPTER: Luke/IX/11/11 - 1 / 3 / 2 / 4 
Found verse from looking 1 ahead: 22 / 22
Looking for Acts derived from Act
Found in english version -- I answer that, this proposition is manifestly false, as is proved by the example of many holy men who have dwelt among kings and princes. Joseph lived at the court of Pharaoh, who he made him lord of his house, and ruler of all his possessions (Ps 105[104]:21). Moses was reared by the daughter of another Pharaoh, and was instructed in Egyptian lore ( -- Acts
 REST:   7:22). Nathan the prophet was numbered among the confidants of David and of Solomon. Daniel dwelt in the court of the king of Babylon, who made him governor of all his provinces and, at his desire, set Sidrach, Misach, and Abednego over public works. Commenting on the text, Daniel remained at the king’s court (Dan 2:49), the Gloss says that he dwelt at the king’s side, and was honored by him, and was familiar with him. Nehemiah was the cup-bearer of the Persian King (Neh 2). Mardochai became ruler in the court of Assuerus (Esth 8:2).
Fount in english version -- chapter 7
 REST: :22). Nathan the prophet was numbered among the confidants of David and of Solomon. Daniel dwelt in the court of the king of Babylon, who made him governor of all his provinces and, at his desire, set Sidrach, Misach, and Abednego over public works. Commenting on the text, Daniel remained at the king’s court (Dan 2:49), the Gloss says that he dwelt at the king’s side, and was honored by him, and was familiar with him. Nehemiah was the cup-bearer of the Persian King (Neh 2). Mardochai became ruler in the court of Assuerus (Esth 8:2).
Found english verse -- 22
BOOK AND CHAPTER: Acts/VII/22/22 - 54 / 56 / 26 / 28 
Found verse from looking 1 ahead: 49 / 49
Looking for Daniel derived from Dan
Found in english version -- ). Nathan the prophet was numbered among the confidants of David and of Solomon.  -- Daniel
 REST:   dwelt in the court of the king of Babylon, who made him governor of all his provinces and, at his desire, set Sidrach, Misach, and Abednego over public works. Commenting on the text, Daniel remained at the king’s court (Dan 2:49), the Gloss says that he dwelt at the king’s side, and was honored by him, and was familiar with him. Nehemiah was the cup-bearer of the Persian King (Neh 2). Mardochai became ruler in the court of Assuerus (Esth 8:2).
BOOK AND CHAPTER: Daniel/II/49/ - 99 / 101 / 31 / 28 
Found verse from looking 1 ahead: 23 / 23
Looking for Philippians derived from Phil
BOOK AND CHAPTER: Philippians/I/23/ - 2 / 4 / 0 / 0 


 OPENING ./source/ContraImpu.C19

Found verse from looking 1 ahead: 8 / 8
Looking for Matthew derived from Matth
Found in english version -- Ad 1: The words quoted from  -- Matthew
 REST:   11:8, behold, those who wear soft raiment are in kings’ houses, as is clear enough, apply to those who frequent the houses of kings for the sake of luxury.
Fount in english version -- chapter 11
 REST: :8, behold, those who wear soft raiment are in kings’ houses, as is clear enough, apply to those who frequent the houses of kings for the sake of luxury.
Found english verse -- 8
BOOK AND CHAPTER: Matthew/XI/8/8 - 3 / 5 / 2 / 4 
Found verse from looking 1 ahead: 11 / 11
Looking for Luke derived from Luc
BOOK AND CHAPTER: Luke/IX/11/ - 4 / 6 / 0 / 0 
Looking for John|Jn derived from Ioan
Found in english version -- Ad 5: Again, though it be an honorable function to preach to a great concourse of men, the Saints do so not from desire of celebrity, but for the glory of God, imitating him who said: I do not seek my own glory ( -- John
 REST:   8:50).
Fount in english version -- chapter 8
 REST: :50).
Found english verse -- 50
BOOK AND CHAPTER: John/VII//50 - 21 / 22 / 7 / 9 
Found verse from looking 1 ahead: 18 / 18
Looking for John|Jn derived from Ioan
Found in english version -- It may perhaps appear that detraction uttered against persons ought to be borne by them without refutation. St. Gregory says, the blame of wicked men is a testimony to the innocence of our life. For if we are offensive to those who displease God, it is a proof that our life must be upright (Homily 9, part 1 on Ezekiel). Again, we read, if the world hates you, know that it has hated me first ( -- John
 REST:   15:18). St. Paul likewise teaches us that the judgments of men are to be lightly esteemed, saying: but with me it is a very small thing that I should be judged by you or by any human court (1 Cor 4:3). We can especially afford to despise human opinion when we have the testimony of a good conscience, and when we can say with Job 16:20: my witness is in heaven.
Fount in english version -- chapter 15
 REST: :18). St. Paul likewise teaches us that the judgments of men are to be lightly esteemed, saying: but with me it is a very small thing that I should be judged by you or by any human court (1 Cor 4:3). We can especially afford to despise human opinion when we have the testimony of a good conscience, and when we can say with Job 16:20: my witness is in heaven.
Found english verse -- 18
BOOK AND CHAPTER: John/XV/18/18 - 50 / 52 / 18 / 20 
Found verse from looking 1 ahead: 3 / 3
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/IV/3/ - 66 / 68 / 18 / 20 
Found verse from looking 1 ahead: 20 / 20
Looking for Job derived from Iob
Found in english version -- ). St. Paul likewise teaches us that the judgments of men are to be lightly esteemed, saying: but with me it is a very small thing that I should be judged by you or by any human court (1 Cor 4:3). We can especially afford to despise human opinion when we have the testimony of a good conscience, and when we can say with  -- Job
 REST:   16:20: my witness is in heaven.
Fount in english version -- chapter 16
 REST: :20: my witness is in heaven.
Found english verse -- 20
BOOK AND CHAPTER: Job/XVI/20/20 - 90 / 92 / 36 / 38 
Found verse from looking 1 ahead: 12 / 12
Looking for John|Jn derived from Ioan
Found in english version -- First, when religious are defamed, it is not the reputation of one man, or even of two or three that suffers. The calumny affects the whole body of religious. Hence their defamers ought to be manfully resisted, or else the whole flock of Christ may be torn by the teeth of wolves. Our Lord says: he who is a hireling . . . sees the wolf coming and leaves the sheep and flees ( -- John
 REST:   10:12). The Gloss remarks that by the wolf, is meant either, they who ravage the Church by violence, or the devil who, spiritually, scatters the faithful. The cowardly pastors whom Christ calls hirelings, are thus reproved by Ezekiel: you have not gone up into the breaches, or built up a wall for the house of Israel (Ezek 13:5).
Fount in english version -- chapter 10
 REST: :12). The Gloss remarks that by the wolf, is meant either, they who ravage the Church by violence, or the devil who, spiritually, scatters the faithful. The cowardly pastors whom Christ calls hirelings, are thus reproved by Ezekiel: you have not gone up into the breaches, or built up a wall for the house of Israel (Ezek 13:5).
Found english verse -- 12
BOOK AND CHAPTER: John/X/12/12 - 36 / 38 / 22 / 24 
Found verse from looking 1 ahead: 5 / 5
Looking for Ezechiel derived from Ezech
BOOK AND CHAPTER: Ezechiel/XIII/5/ - 68 / 70 / 22 / 24 
Found verse from looking 1 ahead: 30 / 30
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/IV/30/ - 29 / 31 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Isaiah derived from Isai
Found in english version -- Third, religious ought to resist their detractors because they strive not only to defame religious life, but to abolish it entirely. They strive to induce bishops to cause all men to avoid religious, and to refuse to assist them in their needs. This policy is represented by the following words from  -- Isaiah
 REST:   7:5: Syria . . . has devised evil against you, saying, "let us go up against Judah and terrify it, and let us conquer it for ourselves, and set up the son of Tabeel as king in the midst of it," thus says the Lord God: "it shall not stand, and it shall not come to pass." The same description of plot is mentioned in Jeremiah 2:19: I did not know it was against me they devised schemes, saying, "let us . . . cut him off from the land of the living, that his name be remembered no more." But, as Jacob said, O my soul, come not into their council (Gen 49:6). The cruelty of such detraction ought not to be tolerated; for religious may say with Esther 7:4: for we are sold, I and my people, to be destroyed, to be slain, and to be annihilated. If we had been sold merely as slaves, men and women, I would have held my peace. In Sirach 4:26 we find this exhortation: accept no person against your own person, nor against your soul a lie.
Fount in english version -- chapter 7
 REST: :5: Syria . . . has devised evil against you, saying, "let us go up against Judah and terrify it, and let us conquer it for ourselves, and set up the son of Tabeel as king in the midst of it," thus says the Lord God: "it shall not stand, and it shall not come to pass." The same description of plot is mentioned in Jeremiah 2:19: I did not know it was against me they devised schemes, saying, "let us . . . cut him off from the land of the living, that his name be remembered no more." But, as Jacob said, O my soul, come not into their council (Gen 49:6). The cruelty of such detraction ought not to be tolerated; for religious may say with Esther 7:4: for we are sold, I and my people, to be destroyed, to be slain, and to be annihilated. If we had been sold merely as slaves, men and women, I would have held my peace. In Sirach 4:26 we find this exhortation: accept no person against your own person, nor against your soul a lie.
Found english verse -- 5
BOOK AND CHAPTER: Isaiah/VII/5/5 - 46 / 48 / 23 / 25 
Found verse from looking 1 ahead: 19 / 19
Looking for Jeremiah derived from Ier
Found in english version -- : Syria . . . has devised evil against you, saying, "let us go up against Judah and terrify it, and let us conquer it for ourselves, and set up the son of Tabeel as king in the midst of it," thus says the Lord God: "it shall not stand, and it shall not come to pass." The same description of plot is mentioned in  -- Jeremiah
 REST:   2:19: I did not know it was against me they devised schemes, saying, "let us . . . cut him off from the land of the living, that his name be remembered no more." But, as Jacob said, O my soul, come not into their council (Gen 49:6). The cruelty of such detraction ought not to be tolerated; for religious may say with Esther 7:4: for we are sold, I and my people, to be destroyed, to be slain, and to be annihilated. If we had been sold merely as slaves, men and women, I would have held my peace. In Sirach 4:26 we find this exhortation: accept no person against your own person, nor against your soul a lie.
Fount in english version -- chapter 2
 REST: :19: I did not know it was against me they devised schemes, saying, "let us . . . cut him off from the land of the living, that his name be remembered no more." But, as Jacob said, O my soul, come not into their council (Gen 49:6). The cruelty of such detraction ought not to be tolerated; for religious may say with Esther 7:4: for we are sold, I and my people, to be destroyed, to be slain, and to be annihilated. If we had been sold merely as slaves, men and women, I would have held my peace. In Sirach 4:26 we find this exhortation: accept no person against your own person, nor against your soul a lie.
Found english verse -- 19
BOOK AND CHAPTER: Jeremiah/XI/19/19 - 91 / 93 / 50 / 52 
Found verse from looking 1 ahead: 26 / 26
Looking for Sirach derived from Eccli
Found in english version -- : I did not know it was against me they devised schemes, saying, "let us . . . cut him off from the land of the living, that his name be remembered no more." But, as Jacob said, O my soul, come not into their council (Gen 49:6). The cruelty of such detraction ought not to be tolerated; for religious may say with Esther 7:4: for we are sold, I and my people, to be destroyed, to be slain, and to be annihilated. If we had been sold merely as slaves, men and women, I would have held my peace. In  -- Sirach
 REST:   4:26 we find this exhortation: accept no person against your own person, nor against your soul a lie.
Fount in english version -- chapter 4
 REST: :26 we find this exhortation: accept no person against your own person, nor against your soul a lie.
Found english verse -- 26
BOOK AND CHAPTER: Sirach/IV/26/26 - 168 / 170 / 75 / 77 


 OPENING ./source/ContraImpu.C20

Found verse from looking 1 ahead: 2 / 2
Looking for 2 Timothy derived from II_Tim
BOOK AND CHAPTER: 2 Timothy/III/2/ - 22 / 24 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Job derived from Iob
Found in english version -- Firstly, in order of time. Thus, a crime committed by a religious before his conversion may be recalled to the public mind, in order to put him to shame. The words, men will be lovers of self (2 Tim 3:2) are applied to religious. They are accused of coming from a life of crime into a religious order, which their enemies call creeping into houses. St. Gregory exposes the falsity of this accusation. Commenting on the words, iron is taken out of the earth ( -- Job
 REST:   28:2), he says (Moral., 18): iron shall be taken out of the earth when the champion of the Church is delivered from the earthly bonds that have held him captive. A man ought not to be despised for what he formerly was, after he has begun to lead a new life. St. Paul, after enumerating the vices of the Corinthians, concludes by saying: but you were washed, you were sanctified, you were justified (1 Cor 6:11). Hence the interpretation given by the opponents of religious to the text is contrary to the meaning of St. Paul. For the Apostle did not intend to say that those to whom he wrote had led sinful lives, and afterwards begun to creep into houses. Creeping into houses is one of the vices for which he rebukes them.
Fount in english version -- chapter 28
 REST: :2), he says (Moral., 18): iron shall be taken out of the earth when the champion of the Church is delivered from the earthly bonds that have held him captive. A man ought not to be despised for what he formerly was, after he has begun to lead a new life. St. Paul, after enumerating the vices of the Corinthians, concludes by saying: but you were washed, you were sanctified, you were justified (1 Cor 6:11). Hence the interpretation given by the opponents of religious to the text is contrary to the meaning of St. Paul. For the Apostle did not intend to say that those to whom he wrote had led sinful lives, and afterwards begun to creep into houses. Creeping into houses is one of the vices for which he rebukes them.
Found english verse -- 2
BOOK AND CHAPTER: Job/XXVIII/2/2 - 76 / 78 / 23 / 25 
Found verse from looking 1 ahead: 11 / 11
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/VI/11/ - 115 / 117 / 23 / 25 
Found verse from looking 1 ahead: 71 / 71
Looking for John|Jn derived from Ioan
Found in english version -- Second, if any evil prevails among religious, their enemies exaggerate it with regard to persons. Thus the faults committed by two or three individuals are attributed to all religious. Thus it may be said that in certain cases some men are not content with the food set before them, but seek better living elsewhere. Even should this accusation is occasionally true of certain individuals, that is no reason why it should be levelled at all religious in general. Hence St. Augustine, writing to Vincent the Donatist, says (Decretals, XXIII, q. 6, Quicumque): if any man, not justly, but avariciously, retains the goods of the poor which you held in the name of the Church, the fact is displeasing to us. You, however, will have some difficulty in proving it. We bear with some men whom we are not able to correct or to punish. We cannot forsake the granary of the Lord on account of the chaff contained therein; nor can we break his nets, because of the worthless fish that they have caught. For the fact that certain men among religious commit crimes is no reason for defaming the whole religious body. Otherwise, the treachery of Judas ought to have been attributed to the whole college of the apostles on account of the words, have not I chosen you twelve, and one of you is a devil? ( -- John
 REST:   6:71). St. Gregory, commenting on the words of Song of Songs 2:2: as a lily among brambles, so is my love among maidens, says: there cannot be bad men without good, nor good without bad. Of the bad we may use the words of 1 John 2:19: they went out from us, but they were not of us.
Fount in english version -- chapter 6
 REST: :71). St. Gregory, commenting on the words of Song of Songs 2:2: as a lily among brambles, so is my love among maidens, says: there cannot be bad men without good, nor good without bad. Of the bad we may use the words of 1 John 2:19: they went out from us, but they were not of us.
Found english verse -- 71
BOOK AND CHAPTER: John/VI/71/71 - 128 / 130 / 63 / 65 
Found verse from looking 1 ahead: 2 / 2
Looking for Canticle of Canticles derived from Cant
BOOK AND CHAPTER: Canticle of Canticles/II/2/ - 142 / 144 / 63 / 65 
Looking for John|Jn derived from Ioan
Found in english version -- ). St. Gregory, commenting on the words of Song of Songs 2:2: as a lily among brambles, so is my love among maidens, says: there cannot be bad men without good, nor good without bad. Of the bad we may use the words of 1  -- John
 REST:   2:19: they went out from us, but they were not of us.
Fount in english version -- chapter 2
 REST: :19: they went out from us, but they were not of us.
Found english verse -- 19
BOOK AND CHAPTER: John/III//19 - 174 / 175 / 77 / 79 
Found verse from looking 1 ahead: 8 / 8
Looking for 1 John|1 Jn derived from I_Ioan
Found in english version -- Third, the enemies of religious exaggerate the degree of any evil that may prevail among them. Thus, the venial offences of religious are represented to the world as heinous crimes. St. John tells us that no one can live in the world without sin: if we say we have no sin, we deceive ourselves ( -- 1 John
 REST:   1:8). But the men of whom we have been speaking magnify the slight faults observable even in the perfect, and speak of them as though they were serious crimes. Thereby they disobey the exhortation of Proverbs 24:15: lie not in wait as a wicked man against the dwelling of the righteous. They call religious false apostles, because they say that they seek hospitality the houses of the wealthy, where they will be best fed; because they assist others in their affairs in order to be entertained by them; because they accept material assistance from those to whom they preach; and on other grounds of the like nature. Now though such actions be faulty, they cannot be called grave crimes, nor ought those guilty of them to be on that account named sinners or false apostles. The Gloss, commenting on the verse in Galatians 2:15: we ourselves, who are Jews by birth and not Gentile sinners, says: this epithet, that is, "sinner," is not used in the Scriptures of those who, although they live upright and praiseworthy lives, are not wholly free from sin. This observation applies to those who see the mote in their brother’s eye, but not the beam in their own (Matt 7:3). The Gloss further remarks that many, laden with grave sins, are so filled with envy, hatred and malice that they would rather blame and condemn their neighbour for his lesser offences, than strive to correct him. In short, those who venomously attack religious for small faults, and remain unconscious of their own serious defects, are precisely those of whom our Lord said that they strain out a gnat and swallow a camel (Matt 23:24).
Fount in english version -- chapter 1
 REST: :8). But the men of whom we have been speaking magnify the slight faults observable even in the perfect, and speak of them as though they were serious crimes. Thereby they disobey the exhortation of Proverbs 24:15: lie not in wait as a wicked man against the dwelling of the righteous. They call religious false apostles, because they say that they seek hospitality the houses of the wealthy, where they will be best fed; because they assist others in their affairs in order to be entertained by them; because they accept material assistance from those to whom they preach; and on other grounds of the like nature. Now though such actions be faulty, they cannot be called grave crimes, nor ought those guilty of them to be on that account named sinners or false apostles. The Gloss, commenting on the verse in Galatians 2:15: we ourselves, who are Jews by birth and not Gentile sinners, says: this epithet, that is, "sinner," is not used in the Scriptures of those who, although they live upright and praiseworthy lives, are not wholly free from sin. This observation applies to those who see the mote in their brother’s eye, but not the beam in their own (Matt 7:3). The Gloss further remarks that many, laden with grave sins, are so filled with envy, hatred and malice that they would rather blame and condemn their neighbour for his lesser offences, than strive to correct him. In short, those who venomously attack religious for small faults, and remain unconscious of their own serious defects, are precisely those of whom our Lord said that they strain out a gnat and swallow a camel (Matt 23:24).
Found english verse -- 8
BOOK AND CHAPTER: 1 John/I/8/8 - 24 / 26 / 17 / 19 
Found verse from looking 1 ahead: 15 / 15
Looking for Proverbs derived from Prov
Found in english version -- ). But the men of whom we have been speaking magnify the slight faults observable even in the perfect, and speak of them as though they were serious crimes. Thereby they disobey the exhortation of  -- Proverbs
 REST:   24:15: lie not in wait as a wicked man against the dwelling of the righteous. They call religious false apostles, because they say that they seek hospitality the houses of the wealthy, where they will be best fed; because they assist others in their affairs in order to be entertained by them; because they accept material assistance from those to whom they preach; and on other grounds of the like nature. Now though such actions be faulty, they cannot be called grave crimes, nor ought those guilty of them to be on that account named sinners or false apostles. The Gloss, commenting on the verse in Galatians 2:15: we ourselves, who are Jews by birth and not Gentile sinners, says: this epithet, that is, "sinner," is not used in the Scriptures of those who, although they live upright and praiseworthy lives, are not wholly free from sin. This observation applies to those who see the mote in their brother’s eye, but not the beam in their own (Matt 7:3). The Gloss further remarks that many, laden with grave sins, are so filled with envy, hatred and malice that they would rather blame and condemn their neighbour for his lesser offences, than strive to correct him. In short, those who venomously attack religious for small faults, and remain unconscious of their own serious defects, are precisely those of whom our Lord said that they strain out a gnat and swallow a camel (Matt 23:24).
Fount in english version -- chapter 24
 REST: :15: lie not in wait as a wicked man against the dwelling of the righteous. They call religious false apostles, because they say that they seek hospitality the houses of the wealthy, where they will be best fed; because they assist others in their affairs in order to be entertained by them; because they accept material assistance from those to whom they preach; and on other grounds of the like nature. Now though such actions be faulty, they cannot be called grave crimes, nor ought those guilty of them to be on that account named sinners or false apostles. The Gloss, commenting on the verse in Galatians 2:15: we ourselves, who are Jews by birth and not Gentile sinners, says: this epithet, that is, "sinner," is not used in the Scriptures of those who, although they live upright and praiseworthy lives, are not wholly free from sin. This observation applies to those who see the mote in their brother’s eye, but not the beam in their own (Matt 7:3). The Gloss further remarks that many, laden with grave sins, are so filled with envy, hatred and malice that they would rather blame and condemn their neighbour for his lesser offences, than strive to correct him. In short, those who venomously attack religious for small faults, and remain unconscious of their own serious defects, are precisely those of whom our Lord said that they strain out a gnat and swallow a camel (Matt 23:24).
Found english verse -- 15
BOOK AND CHAPTER: Proverbs/XXIV/15/15 - 50 / 52 / 30 / 32 
Found verse from looking 1 ahead: 15 / 15
Looking for Galatians derived from Gal
Found in english version -- : lie not in wait as a wicked man against the dwelling of the righteous. They call religious false apostles, because they say that they seek hospitality the houses of the wealthy, where they will be best fed; because they assist others in their affairs in order to be entertained by them; because they accept material assistance from those to whom they preach; and on other grounds of the like nature. Now though such actions be faulty, they cannot be called grave crimes, nor ought those guilty of them to be on that account named sinners or false apostles. The Gloss, commenting on the verse in  -- Galatians
 REST:   2:15: we ourselves, who are Jews by birth and not Gentile sinners, says: this epithet, that is, "sinner," is not used in the Scriptures of those who, although they live upright and praiseworthy lives, are not wholly free from sin. This observation applies to those who see the mote in their brother’s eye, but not the beam in their own (Matt 7:3). The Gloss further remarks that many, laden with grave sins, are so filled with envy, hatred and malice that they would rather blame and condemn their neighbour for his lesser offences, than strive to correct him. In short, those who venomously attack religious for small faults, and remain unconscious of their own serious defects, are precisely those of whom our Lord said that they strain out a gnat and swallow a camel (Matt 23:24).
Fount in english version -- chapter 2
 REST: :15: we ourselves, who are Jews by birth and not Gentile sinners, says: this epithet, that is, "sinner," is not used in the Scriptures of those who, although they live upright and praiseworthy lives, are not wholly free from sin. This observation applies to those who see the mote in their brother’s eye, but not the beam in their own (Matt 7:3). The Gloss further remarks that many, laden with grave sins, are so filled with envy, hatred and malice that they would rather blame and condemn their neighbour for his lesser offences, than strive to correct him. In short, those who venomously attack religious for small faults, and remain unconscious of their own serious defects, are precisely those of whom our Lord said that they strain out a gnat and swallow a camel (Matt 23:24).
Found english verse -- 15
BOOK AND CHAPTER: Galatians/II/15/15 - 125 / 127 / 71 / 73 
Found verse from looking 1 ahead: 3 / 3
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/VII/3/ - 162 / 164 / 71 / 73 
Found verse from looking 1 ahead: 24 / 24
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXIII/24/ - 204 / 206 / 71 / 73 
Found verse from looking 1 ahead: 13 / 13
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XIV/13/ - 62 / 64 / 0 / 0 
Found verse from looking 1 ahead: 23 / 23
Looking for Isaiah derived from Is
Found in english version -- They likewise lay claim to the power of Almighty God, to whom alone it belongs to read the future and the secrets of man’s heart.  -- Isaiah
 REST:   41:23 says, tell us what is to come hereafter, that we may know that you are gods. Jeremiah 17:9 likewise says: the heart is deceitful above all things, and desperately corrupt; who can understand it? I the Lord search the mind and try the heart. St. Paul writes, therefore, do not pronounce judgment before the time (1 Cor 4:5). The Gloss remarks on these words: it is an insult to the judge, if his slave presume to anticipate him in pronouncing sentence. These words apply to those who pass judgment on causes which the Lord reserves to himself.
Fount in english version -- chapter 41
 REST: :23 says, tell us what is to come hereafter, that we may know that you are gods. Jeremiah 17:9 likewise says: the heart is deceitful above all things, and desperately corrupt; who can understand it? I the Lord search the mind and try the heart. St. Paul writes, therefore, do not pronounce judgment before the time (1 Cor 4:5). The Gloss remarks on these words: it is an insult to the judge, if his slave presume to anticipate him in pronouncing sentence. These words apply to those who pass judgment on causes which the Lord reserves to himself.
Found english verse -- 23
BOOK AND CHAPTER: Isaiah/XLI/23/23 - 17 / 19 / 6 / 8 
Found verse from looking 1 ahead: 9 / 9
Looking for Jeremiah derived from Ier
Found in english version --  says, tell us what is to come hereafter, that we may know that you are gods.  -- Jeremiah
 REST:   17:9 likewise says: the heart is deceitful above all things, and desperately corrupt; who can understand it? I the Lord search the mind and try the heart. St. Paul writes, therefore, do not pronounce judgment before the time (1 Cor 4:5). The Gloss remarks on these words: it is an insult to the judge, if his slave presume to anticipate him in pronouncing sentence. These words apply to those who pass judgment on causes which the Lord reserves to himself.
Fount in english version -- chapter 17
 REST: :9 likewise says: the heart is deceitful above all things, and desperately corrupt; who can understand it? I the Lord search the mind and try the heart. St. Paul writes, therefore, do not pronounce judgment before the time (1 Cor 4:5). The Gloss remarks on these words: it is an insult to the judge, if his slave presume to anticipate him in pronouncing sentence. These words apply to those who pass judgment on causes which the Lord reserves to himself.
Found english verse -- 9
BOOK AND CHAPTER: Jeremiah/XVII/9/9 - 30 / 32 / 14 / 16 
Found verse from looking 1 ahead: 5 / 5
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/IV/5/ - 48 / 50 / 14 / 16 
Found verse from looking 1 ahead: 7 / 7
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/X/7/ - 11 / 13 / 0 / 0 
Found verse from looking 1 ahead: 21 / 21
Looking for Jeremiah derived from Ier
BOOK AND CHAPTER: Jeremiah/XXIII/21/ - 11 / 13 / 0 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for Jeremiah derived from Ier
Found in english version -- Both these two accusations are brought against false prophets and apostles in the following words of Ezechiel 13:6: they have spoken falsehood and divined a lie; they say, "says the Lord," when the Lord has not sent them. Alluding to the pertinacity of such false teachers, the Prophet adds: and yet they expect him to fulfil their word. When  -- Jeremiah
 REST:   was condemned as a false prophet, he hastened to exculpate himself from both these charges. He said: in truth the Lord sent me to you. This refers to the first accusation. He adds: to speak all these words in your ears. This is his defence against the second charge (Jer 26:15).
BOOK AND CHAPTER: Jeremiah/XXVI/15/ - 47 / 49 / 21 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/I/7/ - 109 / 111 / 0 / 0 
Found verse from looking 1 ahead: 22 / 22
Looking for Mark derived from Marc
Found in english version -- Now preachers bearing a commission from the bishops of the Church are sent by God. St. Augustine, in his Epistle to Orosius, interprets the word "apostle" as signifying send. There are, he says, four kinds of apostles. Those sent by God, those sent by God by means of man, those sent by man alone, those who are sent by their own inclination. Moses was sent by God, Joshua by God and man. They who in our times are raised by public favour to the priesthood are sent by man alone. False prophets are sent by none; they go forth at their own desire. The saint adds: he should be considered as sent by God, who is not chosen out by human praise or flattery, but who is recommended by the excellence of his life and by the wishes of apostolic priests. Those who preached heretical doctrine were likewise called false apostles. This we know by the testimony both of St. Paul and of the Gloss, on his words. When the Apostle writes: there are some who trouble you and want to pervert the gospel of Christ (Gal 1:16), the Gloss comments: these were the false apostles who said that the Gospel was opposed to the law of Moses. Again, on the words, false Christs and false prophets will arise and show signs and wonders ( -- Mark
 REST:   13:22), the Gloss says: this verse is to be understood as referring the heretics who attacked the Church, declaring that they were Christs. The first of these impostors was Simon Magus; the last will be antichrist.
Fount in english version -- chapter 13
 REST: :22), the Gloss says: this verse is to be understood as referring the heretics who attacked the Church, declaring that they were Christs. The first of these impostors was Simon Magus; the last will be antichrist.
Found english verse -- 22
BOOK AND CHAPTER: Mark/XIII/22/22 - 133 / 135 / 100 / 102 


 OPENING ./source/ContraImpu.C21

Found verse from looking 1 ahead: 12 / 12
Looking for John|Jn derived from Ioan
BOOK AND CHAPTER: John/X/12/ - 41 / 43 / 0 / 0 
Found verse from looking 1 ahead: 29 / 29
Looking for Acts derived from Act
Found in english version -- Religious are likewise termed ravening wolves; because they are said to minister to the spiritual needs of the faithful, in order to fatten on their material goods, just as wolves devour sheep. In this, they are clearly deceived. Our Lord draws a distinction between a wolf and a hireling. The vices which the enemies of religious attribute to wolves, the Gloss attributes to a hireling: a hireling is one who seeks what belongs to Christ, and who serves God, not for his own sake, but in the hope of a reward. Hence they, whose sole crime is to preach for the sake of temporal gain are hirelings. They who physically ill-treat the faithful, as do tyrants, or who spiritually scatter them, as do the devil and heretics, his ministers, are wolves. This is made dear by the words in  -- Acts
 REST:   20:29, I know that after my departure fierce wolves will come in among you. On this text the Gloss says: these wolves signify heretics, who are insidious, cruel and strong in controversy. Again, the words in Matthew 7:15, they inwardly are ravenous wolves, are specially applied by the Gloss to heretics, who, in the malice of their hearts and in their desire to injure souls, resemble wolves, whether they pursue the faithful by exterior persecution, or deprave them by false teaching. We have already pointed out that it is a rash judgment to assert that a man’s chief motive in ministering spiritually to his neighbour is the hope of reaping material advantage.
Fount in english version -- chapter 20
 REST: :29, I know that after my departure fierce wolves will come in among you. On this text the Gloss says: these wolves signify heretics, who are insidious, cruel and strong in controversy. Again, the words in Matthew 7:15, they inwardly are ravenous wolves, are specially applied by the Gloss to heretics, who, in the malice of their hearts and in their desire to injure souls, resemble wolves, whether they pursue the faithful by exterior persecution, or deprave them by false teaching. We have already pointed out that it is a rash judgment to assert that a man’s chief motive in ministering spiritually to his neighbour is the hope of reaping material advantage.
Found english verse -- 29
BOOK AND CHAPTER: Acts/XX/29/29 - 129 / 131 / 52 / 54 
Found verse from looking 1 ahead: 15 / 15
Looking for Matthew derived from Matth
Found in english version -- , I know that after my departure fierce wolves will come in among you. On this text the Gloss says: these wolves signify heretics, who are insidious, cruel and strong in controversy. Again, the words in  -- Matthew
 REST:   7:15, they inwardly are ravenous wolves, are specially applied by the Gloss to heretics, who, in the malice of their hearts and in their desire to injure souls, resemble wolves, whether they pursue the faithful by exterior persecution, or deprave them by false teaching. We have already pointed out that it is a rash judgment to assert that a man’s chief motive in ministering spiritually to his neighbour is the hope of reaping material advantage.
Fount in english version -- chapter 7
 REST: :15, they inwardly are ravenous wolves, are specially applied by the Gloss to heretics, who, in the malice of their hearts and in their desire to injure souls, resemble wolves, whether they pursue the faithful by exterior persecution, or deprave them by false teaching. We have already pointed out that it is a rash judgment to assert that a man’s chief motive in ministering spiritually to his neighbour is the hope of reaping material advantage.
Found english verse -- 15
BOOK AND CHAPTER: Matthew/VII/15/15 - 156 / 158 / 70 / 72 
Found verse from looking 1 ahead: 6 / 6
Looking for 2 Timothy derived from II_Tim
Found in english version -- Religious are accused of creeping into houses because they are said to hear confessions without permission from the parish priests. Thus they creep into men’s consciences. Those who accuse them of so doing quote, in support of their opinion, the Gloss on  -- 2 Timothy
 REST:   3:6: those who make their way into households, which says that they investigate the qualities of men, and lead captive those whom they judge fitting disciples. Now priests cannot know the characteristics of men, save by confession. As these words of the Gloss are considered, by the enemies of religious, conclusive evidence in support of their accusations, we will examine what is the true meaning of this passage.
Fount in english version -- chapter 3
 REST: :6: those who make their way into households, which says that they investigate the qualities of men, and lead captive those whom they judge fitting disciples. Now priests cannot know the characteristics of men, save by confession. As these words of the Gloss are considered, by the enemies of religious, conclusive evidence in support of their accusations, we will examine what is the true meaning of this passage.
Found english verse -- 6
BOOK AND CHAPTER: 2 Timothy/III/6/6 - 27 / 29 / 25 / 27 
Found verse from looking 1 ahead: 17 / 17
Looking for Acts derived from Act
Found in english version -- St. Paul foretold that the latter days of the Church would be times of peril, and that there would be men, lovers of themselves. The term “latter days,” writes St. Augustine to Hesychius, is sometimes used of the apostolic times. Thus we read in the prophet Joel 2:28: and it shall come to pass afterward, that I will pour out my spirit on all flesh. St. Peter said that this prophecy was fulfilled on the day of Pentecost ( -- Acts
 REST:   2:17). Sometimes, however, the latter days are understood as meaning the last day, I will raise him up at the last day (John 6:54). In the passage to which reference has been made, however, the latter days must be taken to mean the time nearest to the last day. For the Apostle speaks of the future, when he says: in the last days shall come dangerous times. These words agree with those that we find in Matthew 24:12, because wickedness is multiplied, most men’s love will grow cold. The Gloss reminds us of the words of St. Paul, men shall be lovers of themselves. These are not to be understood as meaning that the vice of self-love or any other vice has at any time been absent from the world, but that it will increase in proportion as malice increases. There were in the primitive Church some men tainted with these vices; otherwise St. Paul would not have told Timothy avoid them. And, as if Timothy had asked him, how he was to avoid what did not exist, says the Apostle by way of answer: for among them are those who make their way into households (2 Tim 3:6). The vices which he mentions in the first place were to exist in years to come; but that of creeping into houses was an evil of his own time. He speaks of they who creep, not of they who will creep, and of they who lead captive, not of they who will lead captive. We are not to suppose that although using the present tense, he can have intended his words to be taken in the future tense. For, as St. Augustine says, in the same epistle, there were in the early Church men distinguished by creeping into houses. The words signify men, ensnared by the vices which will flourish in the latter days.
Fount in english version -- chapter 2
 REST: :17). Sometimes, however, the latter days are understood as meaning the last day, I will raise him up at the last day (John 6:54). In the passage to which reference has been made, however, the latter days must be taken to mean the time nearest to the last day. For the Apostle speaks of the future, when he says: in the last days shall come dangerous times. These words agree with those that we find in Matthew 24:12, because wickedness is multiplied, most men’s love will grow cold. The Gloss reminds us of the words of St. Paul, men shall be lovers of themselves. These are not to be understood as meaning that the vice of self-love or any other vice has at any time been absent from the world, but that it will increase in proportion as malice increases. There were in the primitive Church some men tainted with these vices; otherwise St. Paul would not have told Timothy avoid them. And, as if Timothy had asked him, how he was to avoid what did not exist, says the Apostle by way of answer: for among them are those who make their way into households (2 Tim 3:6). The vices which he mentions in the first place were to exist in years to come; but that of creeping into houses was an evil of his own time. He speaks of they who creep, not of they who will creep, and of they who lead captive, not of they who will lead captive. We are not to suppose that although using the present tense, he can have intended his words to be taken in the future tense. For, as St. Augustine says, in the same epistle, there were in the early Church men distinguished by creeping into houses. The words signify men, ensnared by the vices which will flourish in the latter days.
Found english verse -- 17
BOOK AND CHAPTER: Acts/II/17/17 - 54 / 56 / 27 / 29 
Found verse from looking 1 ahead: 55 / 55
Looking for John|Jn derived from Ioan
Found in english version -- ). Sometimes, however, the latter days are understood as meaning the last day, I will raise him up at the last day ( -- John
 REST:   6:54). In the passage to which reference has been made, however, the latter days must be taken to mean the time nearest to the last day. For the Apostle speaks of the future, when he says: in the last days shall come dangerous times. These words agree with those that we find in Matthew 24:12, because wickedness is multiplied, most men’s love will grow cold. The Gloss reminds us of the words of St. Paul, men shall be lovers of themselves. These are not to be understood as meaning that the vice of self-love or any other vice has at any time been absent from the world, but that it will increase in proportion as malice increases. There were in the primitive Church some men tainted with these vices; otherwise St. Paul would not have told Timothy avoid them. And, as if Timothy had asked him, how he was to avoid what did not exist, says the Apostle by way of answer: for among them are those who make their way into households (2 Tim 3:6). The vices which he mentions in the first place were to exist in years to come; but that of creeping into houses was an evil of his own time. He speaks of they who creep, not of they who will creep, and of they who lead captive, not of they who will lead captive. We are not to suppose that although using the present tense, he can have intended his words to be taken in the future tense. For, as St. Augustine says, in the same epistle, there were in the early Church men distinguished by creeping into houses. The words signify men, ensnared by the vices which will flourish in the latter days.
Fount in english version -- chapter 6
 REST: :54). In the passage to which reference has been made, however, the latter days must be taken to mean the time nearest to the last day. For the Apostle speaks of the future, when he says: in the last days shall come dangerous times. These words agree with those that we find in Matthew 24:12, because wickedness is multiplied, most men’s love will grow cold. The Gloss reminds us of the words of St. Paul, men shall be lovers of themselves. These are not to be understood as meaning that the vice of self-love or any other vice has at any time been absent from the world, but that it will increase in proportion as malice increases. There were in the primitive Church some men tainted with these vices; otherwise St. Paul would not have told Timothy avoid them. And, as if Timothy had asked him, how he was to avoid what did not exist, says the Apostle by way of answer: for among them are those who make their way into households (2 Tim 3:6). The vices which he mentions in the first place were to exist in years to come; but that of creeping into houses was an evil of his own time. He speaks of they who creep, not of they who will creep, and of they who lead captive, not of they who will lead captive. We are not to suppose that although using the present tense, he can have intended his words to be taken in the future tense. For, as St. Augustine says, in the same epistle, there were in the early Church men distinguished by creeping into houses. The words signify men, ensnared by the vices which will flourish in the latter days.
Found english verse -- 54
BOOK AND CHAPTER: John/VI/55/54 - 63 / 65 / 37 / 39 
Found verse from looking 1 ahead: 12 / 12
Looking for Matthew derived from Matth
Found in english version -- ). In the passage to which reference has been made, however, the latter days must be taken to mean the time nearest to the last day. For the Apostle speaks of the future, when he says: in the last days shall come dangerous times. These words agree with those that we find in  -- Matthew
 REST:   24:12, because wickedness is multiplied, most men’s love will grow cold. The Gloss reminds us of the words of St. Paul, men shall be lovers of themselves. These are not to be understood as meaning that the vice of self-love or any other vice has at any time been absent from the world, but that it will increase in proportion as malice increases. There were in the primitive Church some men tainted with these vices; otherwise St. Paul would not have told Timothy avoid them. And, as if Timothy had asked him, how he was to avoid what did not exist, says the Apostle by way of answer: for among them are those who make their way into households (2 Tim 3:6). The vices which he mentions in the first place were to exist in years to come; but that of creeping into houses was an evil of his own time. He speaks of they who creep, not of they who will creep, and of they who lead captive, not of they who will lead captive. We are not to suppose that although using the present tense, he can have intended his words to be taken in the future tense. For, as St. Augustine says, in the same epistle, there were in the early Church men distinguished by creeping into houses. The words signify men, ensnared by the vices which will flourish in the latter days.
Fount in english version -- chapter 24
 REST: :12, because wickedness is multiplied, most men’s love will grow cold. The Gloss reminds us of the words of St. Paul, men shall be lovers of themselves. These are not to be understood as meaning that the vice of self-love or any other vice has at any time been absent from the world, but that it will increase in proportion as malice increases. There were in the primitive Church some men tainted with these vices; otherwise St. Paul would not have told Timothy avoid them. And, as if Timothy had asked him, how he was to avoid what did not exist, says the Apostle by way of answer: for among them are those who make their way into households (2 Tim 3:6). The vices which he mentions in the first place were to exist in years to come; but that of creeping into houses was an evil of his own time. He speaks of they who creep, not of they who will creep, and of they who lead captive, not of they who will lead captive. We are not to suppose that although using the present tense, he can have intended his words to be taken in the future tense. For, as St. Augustine says, in the same epistle, there were in the early Church men distinguished by creeping into houses. The words signify men, ensnared by the vices which will flourish in the latter days.
Found english verse -- 12
BOOK AND CHAPTER: Matthew/XXIV/12/12 - 104 / 106 / 60 / 62 
Found verse from looking 1 ahead: 10 / 10
Looking for Titus derived from Tit
Found in english version -- This is more expressly shown by the words in  -- Titus
 REST:   1:10: for there are many insubordinate men, empty talkers and deceivers, especially the circumcision party; they must be silenced, since they are upsetting whole families by teaching for base gain what they have no right to teach, are meant men who cunningly introduce themselves into families and propagate false doctrine, or those who insinuate themselves into the consciences of men and bind them with the chains of error. Such men St. Paul calls men of corrupt mind and counterfeit faith (2 Tim 3:8).
Fount in english version -- chapter 1
 REST: :10: for there are many insubordinate men, empty talkers and deceivers, especially the circumcision party; they must be silenced, since they are upsetting whole families by teaching for base gain what they have no right to teach, are meant men who cunningly introduce themselves into families and propagate false doctrine, or those who insinuate themselves into the consciences of men and bind them with the chains of error. Such men St. Paul calls men of corrupt mind and counterfeit faith (2 Tim 3:8).
Found english verse -- 10
BOOK AND CHAPTER: Titus/I/10/10 - 7 / 9 / 7 / 9 


 OPENING ./source/ContraImpu.C22

Found verse from looking 1 ahead: 11 / 11
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/X/11/ - 14 / 16 / 0 / 0 
Found verse from looking 1 ahead: 18 / 18
Looking for 1 John|1 Jn derived from I_Ioan
Found in english version -- They try to prove that the latter days of the world are at hand, by the words of St. Paul, they were written down for our instruction, upon whom the end of the ages has come (1 Cor 10:11). They also quote the words of St. John, children, it is the last hour ( -- 1 John
 REST:   2:18). St. Paul writes again: for yet a little while, and the coming one shall come and shall not tarry (Heb 10:37). In James 5:9 we read: behold, the Judge is standing at the doors. Those who quote these texts in support of their arguments maintain that as so long a time has elapsed since the apostolic times, the advent of antichrist must be imminent.
Fount in english version -- chapter 2
 REST: :18). St. Paul writes again: for yet a little while, and the coming one shall come and shall not tarry (Heb 10:37). In James 5:9 we read: behold, the Judge is standing at the doors. Those who quote these texts in support of their arguments maintain that as so long a time has elapsed since the apostolic times, the advent of antichrist must be imminent.
Found english verse -- 18
BOOK AND CHAPTER: 1 John/II/18/18 - 24 / 26 / 10 / 12 
Found verse from looking 1 ahead: 37 / 37
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/X/37/ - 31 / 33 / 10 / 12 
Found verse from looking 1 ahead: 9 / 9
Looking for James derived from Iac
Found in english version -- ). St. Paul writes again: for yet a little while, and the coming one shall come and shall not tarry (Heb 10:37). In  -- James
 REST:   5:9 we read: behold, the Judge is standing at the doors. Those who quote these texts in support of their arguments maintain that as so long a time has elapsed since the apostolic times, the advent of antichrist must be imminent.
Fount in english version -- chapter 5
 REST: :9 we read: behold, the Judge is standing at the doors. Those who quote these texts in support of their arguments maintain that as so long a time has elapsed since the apostolic times, the advent of antichrist must be imminent.
Found english verse -- 9
BOOK AND CHAPTER: James/V/9/9 - 41 / 43 / 16 / 18 
Found verse from looking 1 ahead: 29 / 29
Looking for 1 Corinthians derived from I_Cor
Found in english version -- We may, of course, gather from these passages that the time of antichrist is at hand. For Sacred Scripture always speaks of time as being very short in comparison to eternity. Thus, in  -- 1 Corinthians
 REST:   7:29, we read: the appointed time has grown very short. In this sense, the interpretation given to these words by our opponents is not reprehensible. Nevertheless, the texts which they quote cannot be considered as a confirmation of their opinion that the days which are to be dreaded in the days of antichrist are immediately imminent, and that they are caused by the religious of our day, into whose conduct (they say) it the bishops should make enquiries. It is presumption to conclude, from the texts just quoted, that antichrist is to come within some definite period of time, be it seven years, or a hundred, or a thousand years.
Fount in english version -- chapter 7
 REST: :29, we read: the appointed time has grown very short. In this sense, the interpretation given to these words by our opponents is not reprehensible. Nevertheless, the texts which they quote cannot be considered as a confirmation of their opinion that the days which are to be dreaded in the days of antichrist are immediately imminent, and that they are caused by the religious of our day, into whose conduct (they say) it the bishops should make enquiries. It is presumption to conclude, from the texts just quoted, that antichrist is to come within some definite period of time, be it seven years, or a hundred, or a thousand years.
Found english verse -- 29
BOOK AND CHAPTER: 1 Corinthians/VII/29/29 - 32 / 34 / 15 / 17 
Found verse from looking 1 ahead: 7 / 7
Looking for Acts derived from Act
Found in english version -- Our Lord said to his disciples, when they asked him: it is not for you to know times or seasons which the Father has fixed by his own authority ( -- Acts
 REST:   2:7). As St. Augustine writes to Hesychius: if it was not for the disciples to know, much less is it for any others. Again, we read: of that day and hour no one knows, not even the angels of heaven (Matt 24:36). And in 2 Thessalonians 2:2 we read: we beg you, brethren, not to be quickly shaken in mind or excited . . . as though the day of the Lord has come.
Fount in english version -- chapter 2
 REST: :7). As St. Augustine writes to Hesychius: if it was not for the disciples to know, much less is it for any others. Again, we read: of that day and hour no one knows, not even the angels of heaven (Matt 24:36). And in 2 Thessalonians 2:2 we read: we beg you, brethren, not to be quickly shaken in mind or excited . . . as though the day of the Lord has come.
Found english verse -- 7
BOOK AND CHAPTER: Acts/I/7/7 - 2 / 4 / 13 / 15 
Found verse from looking 1 ahead: 36 / 36
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXIV/36/ - 41 / 43 / 13 / 15 
Found verse from looking 1 ahead: 32 / 32
Looking for Mark derived from Marc
BOOK AND CHAPTER: Mark/XIII/32/ - 58 / 60 / 13 / 15 


 OPENING ./source/ContraImpu.C23

Found verse from looking 1 ahead: 2 / 2
Looking for 1 Thessalonians derived from I_Thess
BOOK AND CHAPTER: 1 Thessalonians/V/2/ - 58 / 60 / 0 / 0 
Found verse from looking 1 ahead: 38 / 38
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXIV/38/ - 67 / 69 / 0 / 0 
Found verse from looking 1 ahead: 25 / 25
Looking for Daniel derived from Dan
Found in english version -- First, they quote the words of  -- Daniel
 REST:   7:25 concerning antichrist: he shall think to change the times and the law. That is to say, according to the Gloss, his pride is so excessive that he strives to alter laws and ceremonies. On account of these words the days of antichrist are said to be at hand, because certain men try to alter the Gospel of Christ into another gospel, which they call “eternal.” The Gospel of which they speak is a certain Introduction to the books of Joachim, which is condemned by the Church. Or else it is the doctrine of Joachim, whereby they say the Gospel of Christ is altered. But granted that this hypothesis were true, it would be no token of the approach of antichrist. For even in the days of the apostles, certain men tried to alter the Gospel of Christ. Thus St. Paul says: I am astonished that you are so quickly deserting him who called you in the grace of Christ and turning to a different gospel (Gal 1:6).
Fount in english version -- chapter 7
 REST: :25 concerning antichrist: he shall think to change the times and the law. That is to say, according to the Gloss, his pride is so excessive that he strives to alter laws and ceremonies. On account of these words the days of antichrist are said to be at hand, because certain men try to alter the Gospel of Christ into another gospel, which they call “eternal.” The Gospel of which they speak is a certain Introduction to the books of Joachim, which is condemned by the Church. Or else it is the doctrine of Joachim, whereby they say the Gospel of Christ is altered. But granted that this hypothesis were true, it would be no token of the approach of antichrist. For even in the days of the apostles, certain men tried to alter the Gospel of Christ. Thus St. Paul says: I am astonished that you are so quickly deserting him who called you in the grace of Christ and turning to a different gospel (Gal 1:6).
Found english verse -- 25
BOOK AND CHAPTER: Daniel/VII/25/25 - 8 / 10 / 3 / 5 
Found verse from looking 1 ahead: 6 / 6
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/I/6/ - 94 / 96 / 3 / 5 
Found verse from looking 1 ahead: 18 / 18
Looking for 1 John|1 Jn derived from I_Ioan
Found in english version -- The second sign of the coming of antichrist is supposed to be found in the words of Psalm 9:21: appoint, O Lord, a lawgiver over them. This the Gloss interprets to mean the antichrist, the giver of an evil law. As the doctrine which we have already mentioned, which they call the law of antichrist, was promulgated at Paris, it is thought to be a sign that antichrist is at hand. But it is not true to say that the doctrine of Joachim, or that which is contained in the Introduction to the Gospel of Joachim, however reprehensible it may be, is the doctrine which will be preached by antichrist. For antichrist will proclaim himself to be God. St. Paul says expressly (2_Thess 2:4), so that he sits in the temple of God, showing himself as if he were God. For if, by the teaching of antichrist, all false doctrine is to be understood, just as all heretics are called antichrists; then, the alleged proof of the speedy coming of antichrist is no proof at all. For from the earliest days of the Church there has never been a time in which heretical teaching has not been disseminated. Even now there are many antichrists ( -- 1 John
 REST:   2:18). On these words, the Gloss remarks: all heretics are antichrists.
Fount in english version -- chapter 2
 REST: :18). On these words, the Gloss remarks: all heretics are antichrists.
Found english verse -- 18
BOOK AND CHAPTER: 1 John/II/18/18 - 117 / 119 / 63 / 65 
Found verse from looking 1 ahead: 25 / 25
Looking for Daniel derived from Dan
Found in english version -- The third supposed sign of the coming of antichrist is found in the book of  -- Daniel
 REST:   5:25 and in Isaiah 21:9. We read there the account of the hand that wrote Mane, Thecel, Phares on the wall of Babylon. Those who believe that Antichrist is at hand, maintain that the same prediction which formerly was written up in Babylon is now written in the Church. Mane was interpreted to mean, God has numbered your kingdom and has finished it; and the kingdom of Christ is now numbered, for it has been foretold that it its to endure a thousand two hundred and seventy years. Thecel signified, you art weighed in the balance and found wanting; and the “eternal gospel” is preferred to the Gospel of Christ. Phares meant your kingdom is divided, and is given to the Medes and Persians; and the kingdom of the Church is now finished and given to others. Thus, the writing on the wall signified both the destruction of the Church and the ruin of Babylon.
Fount in english version -- chapter 5
 REST: :25 and in Isaiah 21:9. We read there the account of the hand that wrote Mane, Thecel, Phares on the wall of Babylon. Those who believe that Antichrist is at hand, maintain that the same prediction which formerly was written up in Babylon is now written in the Church. Mane was interpreted to mean, God has numbered your kingdom and has finished it; and the kingdom of Christ is now numbered, for it has been foretold that it its to endure a thousand two hundred and seventy years. Thecel signified, you art weighed in the balance and found wanting; and the “eternal gospel” is preferred to the Gospel of Christ. Phares meant your kingdom is divided, and is given to the Medes and Persians; and the kingdom of the Church is now finished and given to others. Thus, the writing on the wall signified both the destruction of the Church and the ruin of Babylon.
Found english verse -- 25
BOOK AND CHAPTER: Daniel/V/25/25 - 7 / 9 / 6 / 8 
Found verse from looking 1 ahead: 9 / 9
Looking for Isaiah derived from Isai
Found in english version --  and in  -- Isaiah
 REST:   21:9. We read there the account of the hand that wrote Mane, Thecel, Phares on the wall of Babylon. Those who believe that Antichrist is at hand, maintain that the same prediction which formerly was written up in Babylon is now written in the Church. Mane was interpreted to mean, God has numbered your kingdom and has finished it; and the kingdom of Christ is now numbered, for it has been foretold that it its to endure a thousand two hundred and seventy years. Thecel signified, you art weighed in the balance and found wanting; and the “eternal gospel” is preferred to the Gospel of Christ. Phares meant your kingdom is divided, and is given to the Medes and Persians; and the kingdom of the Church is now finished and given to others. Thus, the writing on the wall signified both the destruction of the Church and the ruin of Babylon.
Fount in english version -- chapter 21
 REST: :9. We read there the account of the hand that wrote Mane, Thecel, Phares on the wall of Babylon. Those who believe that Antichrist is at hand, maintain that the same prediction which formerly was written up in Babylon is now written in the Church. Mane was interpreted to mean, God has numbered your kingdom and has finished it; and the kingdom of Christ is now numbered, for it has been foretold that it its to endure a thousand two hundred and seventy years. Thecel signified, you art weighed in the balance and found wanting; and the “eternal gospel” is preferred to the Gospel of Christ. Phares meant your kingdom is divided, and is given to the Medes and Persians; and the kingdom of the Church is now finished and given to others. Thus, the writing on the wall signified both the destruction of the Church and the ruin of Babylon.
Found english verse -- 9
BOOK AND CHAPTER: Isaiah/XXI/9/9 - 10 / 12 / 9 / 11 
Found verse from looking 1 ahead: 9 / 9
Looking for Matthew derived from Matth
Found in english version -- The fourth sign is taken from the words recorded in  -- Matthew
 REST:   24:29: then shall they put you to death, and you shall be hated by all nations for my name’s sake. This sign is said to be now fulfilled. For, as men will not endure correction, they persecute those holy ones who reprove them, by hatred, by manifold tribulations, and even by death. But, this is no argument at all. For this sort of persecution befell the apostles and the martyrs, as our Lord foretold. Hence the fact that the Church suffers persecution at present, is no more proof that the second advent is at hand than it was in the apostolic age.
Fount in english version -- chapter 24
 REST: :29: then shall they put you to death, and you shall be hated by all nations for my name’s sake. This sign is said to be now fulfilled. For, as men will not endure correction, they persecute those holy ones who reprove them, by hatred, by manifold tribulations, and even by death. But, this is no argument at all. For this sort of persecution befell the apostles and the martyrs, as our Lord foretold. Hence the fact that the Church suffers persecution at present, is no more proof that the second advent is at hand than it was in the apostolic age.
Found english verse -- 29
BOOK AND CHAPTER: Matthew/XXIV/9/29 - 8 / 10 / 4 / 6 
Found verse from looking 1 ahead: 11 / 11
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/V/11/ - 65 / 67 / 0 / 0 
Found verse from looking 1 ahead: 21 / 21
Looking for Mark derived from Marc
Found in english version -- The sixth sign is taken from the words: many false prophets will arise and lead many astray (Matt 24:11). We are told that this sign is now manifested, because certain religious appear who are called false prophets, because they commend themselves and for other reasons of the same kind. But this interpretation will be seen to be erroneous if we compare it with the Gloss  -- Mark
 REST:   13:21, where false prophets are understood to mean heretics, or those who, after the Passion of our Lord and before the destruction of Jerusalem, seduced the Jewish nation. We have also already spoken at length on the subject of false prophets.
Fount in english version -- chapter 13
 REST: :21, where false prophets are understood to mean heretics, or those who, after the Passion of our Lord and before the destruction of Jerusalem, seduced the Jewish nation. We have also already spoken at length on the subject of false prophets.
Found english verse -- 21
BOOK AND CHAPTER: Mark/XIII/21/21 - 48 / 50 / 28 / 30 
Found verse from looking 1 ahead: 2 / 2
Looking for 2 Timothy derived from II_Tim
BOOK AND CHAPTER: 2 Timothy/IV/2/ - 36 / 38 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Apocalypse derived from Apoc
Found in english version -- The eighth sign is taken from the words: this gospel of the kingdom shall be preached in the whole world. These words are said to be fulfilled in themselves, because they proclaim the signs and dangers which they wish all men to avoid, according to the words of St. Paul (2 Tim 4:2): preach the word, be urgent in season and out of season. We are told that those who do not preach these signs are false apostles, who have not, like the animals mentioned in the fourth chapter of the  -- Apocalypse
 REST:  , eyes before and behind, to know both the future and the past. But this sign is worth nothing. Even in the early ages of the Church, there were, as ecclesiastical history relates, many who proclaimed similar prophecies, and who were on this account reproved by other Catholics of weight. The Gloss on the words, many will come in my name (Mark 13:6) says: many, at a time when ruin was imminent, came, proclaiming themselves to be Christs and falsely declaring that freedom was at hand. And many in the Church, even in the apostolic ages, threatened the faithful with the speedy coming of the Lord. Hence they who foretell these signs are not numbered among those who proclaim the Gospel, but among those who seduce many. Consequently, when our Lord said, this Gospel of the kingdom shall be preached, he referred not to the preaching of these vain signs, but to the teaching of the Christian faith which, before his second advent, will be disseminated throughout the whole world. Hence as St. Augustine proves, in his letter to Hesychius, the day of the Lord could not in his time be at hand, since there still existed nations to which the Gospel had not, as yet, been preached. Those who proclaim this sign, themselves fall into the snare which they have prepared for others. For they call a certain new doctrine, “the gospel of the kingdom,” and affirm themselves to be the signs which announce the gospel of the kingdom.
BOOK AND CHAPTER: Apocalypse/IV/6/ - 72 / 74 / 30 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Mark derived from Marc
Found in english version --  , eyes before and behind, to know both the future and the past. But this sign is worth nothing. Even in the early ages of the Church, there were, as ecclesiastical history relates, many who proclaimed similar prophecies, and who were on this account reproved by other Catholics of weight. The Gloss on the words, many will come in my name ( -- Mark
 REST:   13:6) says: many, at a time when ruin was imminent, came, proclaiming themselves to be Christs and falsely declaring that freedom was at hand. And many in the Church, even in the apostolic ages, threatened the faithful with the speedy coming of the Lord. Hence they who foretell these signs are not numbered among those who proclaim the Gospel, but among those who seduce many. Consequently, when our Lord said, this Gospel of the kingdom shall be preached, he referred not to the preaching of these vain signs, but to the teaching of the Christian faith which, before his second advent, will be disseminated throughout the whole world. Hence as St. Augustine proves, in his letter to Hesychius, the day of the Lord could not in his time be at hand, since there still existed nations to which the Gospel had not, as yet, been preached. Those who proclaim this sign, themselves fall into the snare which they have prepared for others. For they call a certain new doctrine, “the gospel of the kingdom,” and affirm themselves to be the signs which announce the gospel of the kingdom.
Fount in english version -- chapter 13
 REST: :6) says: many, at a time when ruin was imminent, came, proclaiming themselves to be Christs and falsely declaring that freedom was at hand. And many in the Church, even in the apostolic ages, threatened the faithful with the speedy coming of the Lord. Hence they who foretell these signs are not numbered among those who proclaim the Gospel, but among those who seduce many. Consequently, when our Lord said, this Gospel of the kingdom shall be preached, he referred not to the preaching of these vain signs, but to the teaching of the Christian faith which, before his second advent, will be disseminated throughout the whole world. Hence as St. Augustine proves, in his letter to Hesychius, the day of the Lord could not in his time be at hand, since there still existed nations to which the Gospel had not, as yet, been preached. Those who proclaim this sign, themselves fall into the snare which they have prepared for others. For they call a certain new doctrine, “the gospel of the kingdom,” and affirm themselves to be the signs which announce the gospel of the kingdom.
Found english verse -- 6
BOOK AND CHAPTER: Mark/XIII/6/6 - 109 / 111 / 49 / 51 


 OPENING ./source/ContraImpu.C24

Found verse from looking 1 ahead: 7 / 7
Looking for Apocalypse derived from Apoc
Found in english version -- But this opinion is contrary to the prophecy of the  -- Apocalypse
 REST:  : Satan . . . will come out to deceive the nations which are at the four corners of the earth, that is, Gog and Magog (Rev 20:7–8). On these words, the Gloss says: Satan will first seduce these two nations; he will then proceed to deceive others. Or, according to another interpretation, by Magog is understood all persecutors who proceeded, at first by secret, and afterwards, by open persecution. Hence barbarians are not excluded from the persecution of antichrist, as they would persuade us.
BOOK AND CHAPTER: Apocalypse/XX/7/ - 7 / 9 / 3 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for 2 Timothy derived from II_Tim
BOOK AND CHAPTER: 2 Timothy/III/5/ - 11 / 13 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Job derived from Iob
Found in english version -- The emissaries of antichrist, we are next told, will not be found among the manifestly wicked. This opinion is, however, clearly opposed to Psalm 82. The Gloss explains that the whole of that Psalm treats of the persecution of antichrist. It adds that among his other emissaries, the Philistines, signify those who are drunk with worldly luxury. St. Gregory likewise (Moral., 20), expounding the words of  -- Job
 REST:   30:1: but now they make sport of me, says: these are the words of the Church in her latter days, when oppressed by her enemies. Job says in the same chapter: the strength of whose hands was to me as nothing, and they were thought unworthy of life. St. Gregory interprets the passages which follow of those who led manifestly evil and carnal lives.
Fount in english version -- chapter 30
 REST: :1: but now they make sport of me, says: these are the words of the Church in her latter days, when oppressed by her enemies. Job says in the same chapter: the strength of whose hands was to me as nothing, and they were thought unworthy of life. St. Gregory interprets the passages which follow of those who led manifestly evil and carnal lives.
Found english verse -- 1
BOOK AND CHAPTER: Job/XXX/1/1 - 54 / 56 / 28 / 30 
Found verse from looking 1 ahead: 15 / 15
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/VII/15/ - 18 / 20 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for 2 Timothy derived from II_Tim
BOOK AND CHAPTER: 2 Timothy/III/7/ - 19 / 21 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for Job derived from Iob
Found in english version -- Those who hold a contrary opinion, however, quote in support of it the following words of St. Gregory (Moral., 13) on  -- Job
 REST:   16:10: my enemy has looked at me with terrible eyes. He says, the incarnate truth chose for his preachers poor and simple men. But antichrist will send as his apostles men who are cunning and double-tongued and imbued with the wisdom of the world.
Fount in english version -- chapter 16
 REST: :10: my enemy has looked at me with terrible eyes. He says, the incarnate truth chose for his preachers poor and simple men. But antichrist will send as his apostles men who are cunning and double-tongued and imbued with the wisdom of the world.
Found english verse -- 10
BOOK AND CHAPTER: Job/XVI/10/10 - 14 / 16 / 4 / 6 


 OPENING ./source/ContraImpu.C25

Found verse from looking 1 ahead: 5 / 5
Looking for 2 Timothy derived from II_Tim
BOOK AND CHAPTER: 2 Timothy/III/5/ - 62 / 64 / 0 / 0 
Looking for John|Jn derived from Ioan
Found in english version -- We are further told that the envoys of antichrist will be found among those learned men whose opinion is esteemed as peculiarly weighty and valuable. As if one consulted the oracle of God, it is said of Ahitophel (2 Sam 16:23). The seducers who will appear in the latter days of the Church are supposed to be typified by Ahitophel. For, as Ahitophel adhered first to David, and then to Absalom, so they will take part first with Christ, and then with antichrist. St. Paul says of them, first that they will have an appearance of godliness, and then that they will be men of corrupt mind and counterfeit faith (2 Tim 3:8). Stress is also laid on the words, they went out from us (1  -- John
 REST:   2:19), which means, as the Gloss says, they shared with us in the sacraments.
Fount in english version -- chapter 2
 REST: :19), which means, as the Gloss says, they shared with us in the sacraments.
Found english verse -- 19
BOOK AND CHAPTER: John/III//19 - 81 / 82 / 35 / 37 
Found verse from looking 1 ahead: 12 / 12
Looking for Job derived from Iob
Found in english version -- It is likewise maintained that the apostles of antichrist will be found among those who have vowed to obey the counsels. The ground for this opinion is supposed to exist in the following passage of St. Gregory. Commenting on the words of  -- Job
 REST:   30:12: on my right hand the rabble rise, St. Gregory says: calamities shall arise at the right hand of my rising. For those who were believed to be chosen members of Christ now come forward to persecute the Church.
Fount in english version -- chapter 30
 REST: :12: on my right hand the rabble rise, St. Gregory says: calamities shall arise at the right hand of my rising. For those who were believed to be chosen members of Christ now come forward to persecute the Church.
Found english verse -- 12
BOOK AND CHAPTER: Job/XXX/12/12 - 25 / 27 / 17 / 19 
Found verse from looking 1 ahead: 13 / 13
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/II/13/ - 9 / 11 / 0 / 0 
Found verse from looking 1 ahead: 16 / 16
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/VII/16/ - 35 / 37 / 0 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/VII/15/ - 2 / 4 / 0 / 0 
Found verse from looking 1 ahead: 16 / 16
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/V/16/ - 16 / 18 / 0 / 0 
Found verse from looking 1 ahead: 33 / 33
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XII/33/ - 30 / 33 / 0 / 0 
Found verse from looking 1 ahead: 36 / 36
Looking for John|Jn derived from Ioan
Found in english version -- In the same way, a man’s miracles render him and his teaching commendable. For our Lord says: for the works which the Father has granted me to accomplish, these very works which I am doing, bear me witness that the Father has sent me ( -- John
 REST:   5:36). St. Mark likewise says that the apostles preached everywhere, while the Lord worked with them and confirmed the message by the signs that attended it (Mark 16:20). These signs were a testimony both to the men and to their doctrine.
Fount in english version -- chapter 5
 REST: :36). St. Mark likewise says that the apostles preached everywhere, while the Lord worked with them and confirmed the message by the signs that attended it (Mark 16:20). These signs were a testimony both to the men and to their doctrine.
Found english verse -- 36
BOOK AND CHAPTER: John/V/36/36 - 15 / 17 / 16 / 18 
Found verse from looking 1 ahead: 16 / 16
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/VII/16/ - 58 / 60 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XIV/3/ - 80 / 82 / 0 / 0 
Found verse from looking 1 ahead: 24 / 24
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XII/24/ - 36 / 38 / 0 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for Luke derived from Luc
Found in english version -- The enemies of religious proceed still further in their malice, and declare that the manifest good works done by religious are hypocrisy. Thus, they say, religious commit a heinous crime. But, they themselves herein resemble the Pharisees, who said to our Lord when he was casting out a devil: he casts out demons by Beelzebub, the prince of demons (Matt 12:24;  -- Luke
 REST:   11:15). They act like the Pharisees who, as soon as they see another do a good work, ascribe it to hypocrisy. It was to rebuke such judgments that Christ said: the tree is known by its fruit (Matt 12:33).
Fount in english version -- chapter 11
 REST: :15). They act like the Pharisees who, as soon as they see another do a good work, ascribe it to hypocrisy. It was to rebuke such judgments that Christ said: the tree is known by its fruit (Matt 12:33).
Found english verse -- 15
BOOK AND CHAPTER: Luke/XI/15/15 - 39 / 41 / 24 / 26 
Found verse from looking 1 ahead: 16 / 16
Looking for Job derived from Iob
Found in english version -- It is easy to see how much harm such assertions may do. For, if the opinion that a man is to be esteemed a hypocrite on account of his good works is generally accepted, persons will be withheld from performing any acts of virtue; and the same will be the case if everyone is called a hypocrite who embraces a state of perfection after committing great sins. St. Gregory (Moral., 31) combats this idea. For, commenting on the words, though her labor be in vain, yet she has no fear ( -- Job
 REST:   39:16), he writes: we must remember that our mother the Church nurses certain souls in her tender bosom until she brings them to spiritual maturity. But, such souls have not as yet acquired the habit of holiness, nor are they as yet strong enough to follow the path of perfection. But, he continues, we have no right to call such men hypocrites; for weakness is one thing, and malice another. Thus, according to the teaching of St. Gregory, they only deserve to be called hypocrites who undertake to perform works of perfection in order thereby to cloak their wickedness, and to be able the more easily to injure others. Those who, through weakness, may chance to fall into sin, even after embracing a life of perfection, are not hypocrites.
Fount in english version -- chapter 39
 REST: :16), he writes: we must remember that our mother the Church nurses certain souls in her tender bosom until she brings them to spiritual maturity. But, such souls have not as yet acquired the habit of holiness, nor are they as yet strong enough to follow the path of perfection. But, he continues, we have no right to call such men hypocrites; for weakness is one thing, and malice another. Thus, according to the teaching of St. Gregory, they only deserve to be called hypocrites who undertake to perform works of perfection in order thereby to cloak their wickedness, and to be able the more easily to injure others. Those who, through weakness, may chance to fall into sin, even after embracing a life of perfection, are not hypocrites.
Found english verse -- 16
BOOK AND CHAPTER: Job/XXXIX/16/16 - 65 / 67 / 28 / 30 


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Found verse from looking 1 ahead: 34 / 34
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XII/34/ - 67 / 69 / 0 / 0 
Found verse from looking 1 ahead: 21 / 21
Looking for 2 Timothy derived from II_Tim
BOOK AND CHAPTER: 2 Timothy/II/21/ - 91 / 93 / 0 / 0 


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Found verse from looking 1 ahead: 14 / 14
Looking for 1 John|1 Jn derived from I_Io_
Found in english version -- Now, the spiritual life consists, principally, in charity. For he who is without charity is spiritually nothing. Hence St. Paul says, if I should have all prophecy, and should know all mysteries and all knowledge; and if I should have all faith, so that I could remove mountains, and have not charity, I am nothing (1 Cor 13:2). And the blessed apostle John declares, that the whole spiritual life consists in love, saying, we know that we have passed from death to life, because we love the brethren. He that does not love abides in death ( -- 1 John
 REST:   3:14).
Fount in english version -- chapter 3
 REST: :14).
Found english verse -- 14
BOOK AND CHAPTER: 1 John/III/14/14 - 60 / 62 / 31 / 33 
Found verse from looking 1 ahead: 14 / 14
Looking for Colossians derived from Col
BOOK AND CHAPTER: Colossians/III/14/ - 35 / 37 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Isaiah derived from Isa
Found in english version -- Thus also a man may be said to be perfect in patience which performs a perfect work, as St. James says, perfect in other virtues. There is nothing surprising in this manner of speaking, for persons may be perfect in their vices. Thus we may talk of a man being a perfect thief or a perfect robber. Indeed, this mode of expression is used in Holy Scripture, for  -- Isaiah
 REST:   says, the heart of the fool will work iniquity to perfect hypocrisy (Isa 32:6).
BOOK AND CHAPTER: Isaiah/XXXII/6/ - 52 / 54 / 24 / 0 
Found verse from looking 1 ahead: 37 / 37
Looking for Matthew derived from Matth
Found in english version -- Our Lord establishes this order of charity in the Gospel of St.  -- Matthew
 REST:  , where he says, love the Lord your God with your whole heart and your whole soul and your whole mind. This is the first and greatest commandment; and the second is like to this: love your neighbor as yourself (Matt 22:37–39). Thus, the perfection of the spiritual life consists, primarily and principally, in the love of God. Hence the Lord, speaking to Abraham, says, I am the almighty God; walk before me and be perfect (Gen 17:1). We walk before God, not with bodily footsteps, but with the affections of the mind.
BOOK AND CHAPTER: Matthew/XXII/37/ - 8 / 10 / 6 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/XVII/1/ - 64 / 66 / 6 / 0 
Found verse from looking 1 ahead: 44 / 44
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/V/44/ - 13 / 15 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Deuteronomy derived from Deut
Found in english version -- The only mode of loving God perfectly which is possible to rational creatures, is the mode which belongs to him who loves. In this manner a rational creature loves God with all the completeness of his nature. This is made clear in the precept of divine love. We read in  -- Deuteronomy
 REST:  , love the Lord your God with your whole heart, and with your whole soul and with all your strength (Deut 6:5). St. Luke adds, and with all your mind (Luke 10:27); as if the heart regulated the intention, the mind the thought, the soul the affections, and the strength the activities. For all these must be devoted to the love of God.
BOOK AND CHAPTER: Deuteronomy/VI/5/ - 38 / 40 / 15 / 0 
Found verse from looking 1 ahead: 27 / 27
Looking for Luke derived from Luc
Found in english version --  , love the Lord your God with your whole heart, and with your whole soul and with all your strength (Deut 6:5). St.  -- Luke
 REST:   adds, and with all your mind (Luke 10:27); as if the heart regulated the intention, the mind the thought, the soul the affections, and the strength the activities. For all these must be devoted to the love of God.
BOOK AND CHAPTER: Luke/X/27/ - 59 / 61 / 18 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for Philippians derived from Phil
Found in english version -- We must remember that this precept may be fulfilled in a twofold manner. When anything is perfect, nothing is wanting to it. Hence, when the love of God is complete and perfect, he is loved with the whole heart, and soul, and strength; so that there is nothing within us which is not actually turned to God. This perfect mode of love is not possible to those who are on the way to heaven, but only to those who have reached their goal. Hence, St. Paul writing to the  -- Philippians
 REST:   says, not as though I had already attained, or were already perfect; but I follow after, if I may by any means apprehend (Phil 3:12). He writes as if he were hoping for perfection when he should have reached his goal, and when he should have received the palm of the blessed. But St. Paul does not use the word apprehend in the sense of entire possession or perfect comprehension, for God in this sense is incomprehensible to every creature. By apprehend he means reaching the end which he has been following and seeking.
BOOK AND CHAPTER: Philippians/III/12/ - 53 / 55 / 19 / 0 


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Found verse from looking 1 ahead: 21 / 21
Looking for Matthew derived from Matth
Found in english version -- The first among the material possessions to be renounced are those extrinsic goods that we call riches. Our Lord counselled us to relinquish them when he said, if you would be perfect, go, sell all that you have and give to the poor, and you shall have treasure in heaven; and come, follow me (Matt 19:21). The utility of this counsel is evident. First, we have the evidence of a fact. For, when the young man who was inquiring about perfection heard the words of Christ, he went away sad. And behold, says St. Jerome in his commentary on St.  -- Matthew
 REST:  , the cause of this sadness. He had many possessions, which, like thorns and briars, choked the seed of the Lord’s words. St. Chrysostom, writing on the same passage, says that, they who possess but little, and they that abound in riches, do not encounter the same obstacles; for the renunciation of wealth enkindles a more mighty fire and causes avarice to grow greater. St. Augustine likewise says, in his epistle to Paulinus and Therasia, that when earthly things are inordinately loved, those that we already possess fetter us more closely than those that we desire; for why did this young man go away sad, save because he had great possessions? For, it is one thing not to be anxious to acquire the things that we lack, but quite another to be ready to divest ourselves of those that we possess. For the things that are not ours we can repudiate as extrinsic to ourselves, but our own possessions are dear to us as the limbs of our body.
BOOK AND CHAPTER: Matthew/XIX/21/ - 16 / 18 / 29 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Genesis derived from Gen
Found in english version -- Abraham, however, never lost his wealth, but, as we read in  -- Genesis
 REST:  , died a rich man, bequeathing his property to his sons. How then could he be perfect? Nevertheless God said to him, be perfect (Gen 17:1). This question cannot be answered if we hold that it is the mere renunciation of wealth which constitutes perfection. For, if such were the case, no one who was rich could be perfect.
BOOK AND CHAPTER: Genesis/XVII/1/ - 35 / 37 / 4 / 0 


 OPENING ./source/DePerfect.C4

Found verse from looking 1 ahead: 16 / 16
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/XXII/16/ - 89 / 91 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for Sirach derived from Eccli
Found in english version -- Hence we read in  -- Sirach
 REST:  , blessed is the rich man who is found without blemish; who has not gone after gold, nor put his trust in money nor in treasures (Sir 31:8). This passage proves that the rich man who does not sin by covetousness, nor by pride, must, indeed, be a man of tried virtue, with a heart adhering closely, by perfect charity, to God. St. Paul bids Timothy to charge the rich of this world not to be high-minded, nor to trust in the uncertainty of riches (1 Tim 6:17). The greater the blessedness and the virtue of the wealthy who obey this behest, the smaller is their number. Thus Sirach speaking of a virtuous and yet a wealthy man, says: who is he, and we will praise him? For he has done wonderful things in his life (Sir 31:9). For truly, he who, while abounding in riches, has not set his heart upon his treasures, has indeed done wonderful things, and without the shadow of a doubt has proved himself perfect. It continues: who has been tried thereby, that is to say, who has been tested as to whether he can live a sinless life in the midst of wealth, and been found perfect? (Sir 31:10). This is as much as to say: such a man is indeed rare and it will merit for him eternal glory (Sir 31:10). This bears out the saying of our Lord that a rich man shall hardly enter into the kingdom of heaven (Matt 19:23).
BOOK AND CHAPTER: Sirach/XXXI/8/ - 3 / 6 / 1 / 0 


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Found verse from looking 1 ahead: 26 / 26
Looking for Luke derived from Luc
Found in english version -- The next objects to be sacrificed will be those which are united to our nature by a certain communion and necessary affinity. Hence our Lord says: if any man comes to me, and does not hate his father, and mother, and wife, and children, and brothers, and sisters, he cannot be my disciple ( -- Luke
 REST:   14:26). But it is permissible to inquire, as St. Gregory says, how we can be commanded to hate our parents and kinsfolk when we are bidden to love even our enemies. If, however, we carefully consider this precept, we shall be able to obey it by means of discretion. For when we refuse to listen to one who, savoring earthly things, suggests to us to do what is wrong, we at the same time love him and hate him. Thus we must bear this discreet hatred towards our kinsfolk, loving in them what they are in themselves, and hating them when they hinder our progress towards God. For whosoever desires eternal life must for the love of God be independent of father and mother, of wife, children, and relations, yea, detached from self, in order that he may the better know God, for whose sake he loses sight of every other. For it is but too clear that earthly affections warp the mind and blunt its keenness.
Fount in english version -- chapter 14
 REST: :26). But it is permissible to inquire, as St. Gregory says, how we can be commanded to hate our parents and kinsfolk when we are bidden to love even our enemies. If, however, we carefully consider this precept, we shall be able to obey it by means of discretion. For when we refuse to listen to one who, savoring earthly things, suggests to us to do what is wrong, we at the same time love him and hate him. Thus we must bear this discreet hatred towards our kinsfolk, loving in them what they are in themselves, and hating them when they hinder our progress towards God. For whosoever desires eternal life must for the love of God be independent of father and mother, of wife, children, and relations, yea, detached from self, in order that he may the better know God, for whose sake he loses sight of every other. For it is but too clear that earthly affections warp the mind and blunt its keenness.
Found english verse -- 26
BOOK AND CHAPTER: Luke/XIV/26/26 - 18 / 20 / 16 / 18 


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Found verse from looking 1 ahead: 24 / 24
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/II/24/ - 16 / 18 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for Matthew derived from Matth
Found in english version -- The advantage of virginity is also shown in St.  -- Matthew
 REST:  . When the disciples said to Christ: if the case of a man with his wife be so, it is not expedient to marry, the Lord answered: not all men take this word, but those to whom it is given (Matt 19:10). By these words we see the difficulty involved in continence and the inadequacy of human virtue to lead such a life without the grace of God; hence we read in the book of Wisdom: I knew that I could not otherwise be continent except God gave it; and this also was a point of wisdom to know whose gift it was (Wis 8:21). This saying is also borne out by the words of the Apostle: I wish all men were as myself, who observe continence, but everyone has his proper gift from God; one after this manner, and another after that (1 Cor 7:7). In these words he distinctly asserts that continence is a gift of God.
BOOK AND CHAPTER: Matthew/XIX/10/ - 5 / 7 / 4 / 0 
Found verse from looking 1 ahead: 21 / 21
Looking for Wisdom derived from Sap
Found in english version --  . When the disciples said to Christ: if the case of a man with his wife be so, it is not expedient to marry, the Lord answered: not all men take this word, but those to whom it is given (Matt 19:10). By these words we see the difficulty involved in continence and the inadequacy of human virtue to lead such a life without the grace of God; hence we read in the book of  -- Wisdom
 REST:  : I knew that I could not otherwise be continent except God gave it; and this also was a point of wisdom to know whose gift it was (Wis 8:21). This saying is also borne out by the words of the Apostle: I wish all men were as myself, who observe continence, but everyone has his proper gift from God; one after this manner, and another after that (1 Cor 7:7). In these words he distinctly asserts that continence is a gift of God.
BOOK AND CHAPTER: Wisdom/VIII/21/ - 59 / 61 / 21 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Wisdom derived from Sap
Found in english version -- But lest anyone should, on the other hand, fail to use his own endeavor to obtain this gift, our Lord exhorts all men to it. He first gives an illustration, saying: there are eunuchs who have made themselves eunuchs, not, as St. Chrysostom explains, by mutilation, but by resisting evil thoughts (Homilies on Matthew, 62). Then Christ goes on to invite all men to follow this example for the sake of its reward when he adds: for sake of the kingdom of heaven (Matt 19:12). The book of  -- Wisdom
 REST:   also says: the chaste generation triumphs, crowned for ever, winning the reward of undefiled conflicts (Wis 4:2). And finally, our Lord exhorts men to continence by the words: he that can take it, let him take it (Matt 19:12). This, as St. Jerome says, is the voice of the Lord encouraging his soldiers to win the prize of chastity, as if he said: ‘he that can fight, let him fight and conquer.’
BOOK AND CHAPTER: Wisdom/IV/2/ - 52 / 54 / 30 / 0 


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Found verse from looking 1 ahead: 17 / 17
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/V/17/ - 10 / 12 / 0 / 0 
Found verse from looking 1 ahead: 23 / 23
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VII/23/ - 37 / 39 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Proverbs derived from Prov
Found in english version -- The body is an obstacle to continence because, as the Apostle says: the flesh lusts against the Spirit (Gal 5:17); and the works of the flesh are said to be fornication, uncleanness, unchastity, and the like (Gal 5:19). Concupiscence is that law of the flesh of which he says: I see another law in my members fighting against the law of my mind (Rom 7:23). Now the more the flesh is pampered by superabundance of food and by effeminacy of life, the more will its concupiscence increase. For as St. Jerome says: a man heated with wine will quickly give the rein to lust (Epistulae, 69). And  -- Proverbs
 REST:   warns us: wine is a luxurious thing (Prov 20:1). And Job tells us that the behemoth, by whom satan is signified, sleeps under the shadow, in the covert of the reed and in moist places (Job 40:16). St. Gregory thus interprets this passage: moist places betoken voluptuous works. We do not slip on dry ground, but we have no sure foothold on slippery soil. Hence those men pursue the journey of this present life in moist places who cannot hold themselves upright in justice (Moral., 33).
BOOK AND CHAPTER: Proverbs/XX/1/ - 76 / 78 / 37 / 0 
Found verse from looking 1 ahead: 16 / 16
Looking for Job derived from Iob
Found in english version --   warns us: wine is a luxurious thing (Prov 20:1). And  -- Job
 REST:   tells us that the behemoth, by whom satan is signified, sleeps under the shadow, in the covert of the reed and in moist places (Job 40:16). St. Gregory thus interprets this passage: moist places betoken voluptuous works. We do not slip on dry ground, but we have no sure foothold on slippery soil. Hence those men pursue the journey of this present life in moist places who cannot hold themselves upright in justice (Moral., 33).
BOOK AND CHAPTER: Job/XL/16/ - 83 / 85 / 42 / 0 
Found verse from looking 1 ahead: 25 / 25
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/IX/25/ - 22 / 24 / 0 / 0 
Found verse from looking 1 ahead: 13 / 13
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XIII/13/ - 62 / 64 / 0 / 0 
Found verse from looking 1 ahead: 16 / 16
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/I/16/ - 17 / 19 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Micah derived from Mich
Found in english version -- An obstacle to continence arises also from the mind if we dwell on unchaste thoughts. The Lord says by his prophet: take away the evil of your devices from my eyes (Isa 1:16). For evil thoughts often lead to evil deeds. Hence the prophet  -- Micah
 REST:   says: woe to you who devise that which is unprofitable, and he immediately continues: and work evil in your beds (Mic 2:1).
BOOK AND CHAPTER: Micah/II/1/ - 36 / 38 / 15 / 0 


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Found verse from looking 1 ahead: 9 / 9
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XLVIII/9/ - 71 / 73 / 0 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for 1 Timothy derived from I_Tim
BOOK AND CHAPTER: 1 Timothy/IV/12/ - 24 / 26 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for Philippians derived from Phil
BOOK AND CHAPTER: Philippians/IV/8/ - 29 / 31 / 0 / 0 
Found verse from looking 1 ahead: 29 / 29
Looking for Sirach derived from Eccli
Found in english version -- The fourth help to chastity is to shun idleness and to engage in bodily toil. We read in the book of  -- Sirach
 REST:  : idleness has taught much evil (Sir 33:29). Idleness is preeminently an incentive to sins of the flesh. Hence Ezechiel says: behold, this was the iniquity of Sodom your sister: pride, fullness of bread, abundance, and idleness (Ezek 16:49). St. Jerome likewise writes in his letter to the monk Rusticus: do some work, so that the devil may always find you employed (Epistulae, 125).
BOOK AND CHAPTER: Sirach/XXXIII/29/ - 17 / 19 / 6 / 0 


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Found verse from looking 1 ahead: 9 / 9
Looking for Sirach derived from Eccli
Found in english version -- A great obstacle to continence arises from extrinsic circumstances, such as frequent conversation with women. We read in  -- Sirach
 REST:  : many have perished by the beauty of a woman, and hereby lust is enkindled as a fire (Sir 9:9); and then it adds: for her conversation burns as fire (Sir 9:11). And then the following safeguard is proposed against these dangers: do not look upon a woman who has a mind for many, lest you fall into her snares. Do not frequent the company of a dancer, and do not listen to her, lest you perish by the force of her charms (Sir 9:3–4). And it is said: do not gaze on everybody’s beauty; and do not tarry among women. For from garments comes a moth, and from a woman the iniquity of a man (Sir 42:12–13). St. Jerome, in his book against Vigilantius, writes that a monk, knowing his own frailty, and how fragile is the vessel which he carries, will fear to slip or stumble, lest he fall and be broken. Hence he will chiefly avoid gazing at women, and especially at young ones, lest he be caught by the eyes of a harlot, and lest beauty of form lead him on to unlawful embraces.
BOOK AND CHAPTER: Sirach/IX/9/ - 19 / 21 / 10 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XLII/12/ - 76 / 78 / 10 / 0 
Found verse from looking 1 ahead: 19 / 19
Looking for Matthew derived from Matth
Found in english version -- But someone may object that it is possible to acquire perfection without fasting or vigils or the like, for we read: the Son of man came eating and drinking (Matt 11:19), nor did his disciples fast, as did the Pharisees and the followers of St. John. To this argument we find in the Gloss the following answer: John drank no wine nor strong drink, for abstinence increases merit though nature has no power to do so. But why should the Lord, to whom it belongs to forgive sin, turn away from sinners who feast when he is able to make them more righteous than those who fast? The disciples and Christ had no need to fast, for the presence of the Bridegroom gave them more strength than the followers of John gained by fasting. Hence our Lord says: but the days will come when the Bridegroom shall be taken away from them, and then they shall fast (Matt 9:15). St. Chrysostom makes the following comment on these words: fasting is not naturally grievous save to those whose weakness is indisposed to it. They who desire to contemplate heavenly wisdom rejoice in fasting. Now, as when our Lord spoke the words we have just quoted, the disciples were still weak in virtue, it was not the fitting season to bring sadness upon them. It was more meet to wait until they were strengthened in faith. They were dispensed from fasting, not by reason of their gluttony, but by a certain privilege (Homilies on  -- Matthew
 REST:  , 30).
Fount in english version -- chapter 30
 REST: ).
BOOK AND CHAPTER: Matthew/XI/19/ - 20 / 22 / 88 / 0 
Found verse from looking 1 ahead: 20 / 20
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/II/20/ - 60 / 62 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Colossians derived from Col
BOOK AND CHAPTER: Colossians/III/3/ - 10 / 12 / 0 / 0 
Found verse from looking 1 ahead: 26 / 26
Looking for Luke derived from Luc
Found in english version -- He further shows that this state reaches perfection in certain souls, for he says: for you are dead, and your life is hidden with Christ in God (Col 3:3). Again, he exhorts others to the same sublimity of love when he says: Christ died for all, that they also who live, may not now live to themselves, but unto him who died for them, and rose again (2_Cor 5:15). Therefore, when our Lord had said: if any man comes to me, and does not hate his father, and mother, and wife, and children, and brethren, and sisters, he added something greater than all these, saying: yes, and his own life also, he cannot be my disciple ( -- Luke
 REST:   14:26). He teaches the same thing when he says: if any man would come after me, let him deny himself and take up his cross and follow me (Matt 16:24).
Fount in english version -- chapter 14
 REST: :26). He teaches the same thing when he says: if any man would come after me, let him deny himself and take up his cross and follow me (Matt 16:24).
Found english verse -- 26
BOOK AND CHAPTER: Luke/XIV/26/26 - 61 / 63 / 37 / 39 
Found verse from looking 1 ahead: 24 / 24
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XVI/24/ - 105 / 107 / 37 / 39 
Found verse from looking 1 ahead: 21 / 21
Looking for Matthew derived from Matth
Found in english version -- We see that our Lord speaks of them as if they belonged to it. For just as he says: if you would be perfect, go, sell all that you have and give to the poor (Matt 19:21), but does not lay any necessity on us to do so, leaving it to our own will, so he likewise says: if any man would come after me, let him deny himself, and take up his cross, and follow me (Matt 16:24). St. Chrysostom thus explains these words: Christ does not make his saying compulsory; he does not say, ‘whether you like it or not, you must bear these things’ (Homilies on  -- Matthew
 REST:  , 54). In the same manner, when he says: if any man will come after me and hate not his father (Luke 14:26), he immediately asks: which of you having a mind to build a tower does not first sit down and reckon the charges that are necessary, whether he have enough to finish it? (Luke 14:28). St. Gregory in his homily thus expounds these words: the precepts which Christ gives are sublime, and therefore the comparison between them and the building of a high tower shortly follows them. And he says again: that young man who went away sad when he heard the counsel to leave all things could not have had enough to finish his tower (Homiliae in evengelia, 2.37). We may thus understand that these words of our Lord refer, in a certain manner, to a counsel of perfection.
Fount in english version -- chapter 54
 REST: ). In the same manner, when he says: if any man will come after me and hate not his father (Luke 14:26), he immediately asks: which of you having a mind to build a tower does not first sit down and reckon the charges that are necessary, whether he have enough to finish it? (Luke 14:28). St. Gregory in his homily thus expounds these words: the precepts which Christ gives are sublime, and therefore the comparison between them and the building of a high tower shortly follows them. And he says again: that young man who went away sad when he heard the counsel to leave all things could not have had enough to finish his tower (Homiliae in evengelia, 2.37). We may thus understand that these words of our Lord refer, in a certain manner, to a counsel of perfection.
BOOK AND CHAPTER: Matthew/XIX/21/ - 18 / 20 / 40 / 0 


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Found verse from looking 1 ahead: 4 / 4
Looking for Job derived from Iob
Found in english version -- We therefore say that the martyrs did a most perfect work, for they renounced, for the love of God, life itself, which others hold so dear, that for its sake they are content to part with all temporal goods and are willing to purchase it by any sacrifice whatsoever. For a man will prefer to lose friends and wealth and to suffer sickness or even slavery rather than to be deprived of life. Conquerors will grant to their defeated foes the privilege of life in order that they may keep them subject to them in slavery. Hence satan said to the Lord: skin for skin, and all that a man has he will give for his life ( -- Job
 REST:   2:4), i.e., to preserve his body.
Fount in english version -- chapter 2
 REST: :4), i.e., to preserve his body.
Found english verse -- 4
BOOK AND CHAPTER: Job/II/4/4 - 71 / 73 / 30 / 32 
Found verse from looking 1 ahead: 2 / 2
Looking for Tobit derived from Tob
BOOK AND CHAPTER: Tobit/IX/2/ - 105 / 107 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Ecclesiasticus derived from Eccl
BOOK AND CHAPTER: Ecclesiasticus/V/3/ - 58 / 60 / 0 / 0 
Found verse from looking 1 ahead: 19 / 19
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/V/19/ - 27 / 29 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for Philippians derived from Phil
BOOK AND CHAPTER: Philippians/II/8/ - 53 / 55 / 0 / 0 
Found verse from looking 1 ahead: 39 / 39
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXVI/39/ - 11 / 13 / 0 / 0 
Found verse from looking 1 ahead: 24 / 24
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/V/24/ - 102 / 104 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XII/1/ - 109 / 111 / 0 / 0 


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Found verse from looking 1 ahead: 5 / 5
Looking for 1 Timothy derived from I_ad_Tim
BOOK AND CHAPTER: 1 Timothy/I/5/ - 35 / 37 / 0 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XIX/12/ - 15 / 17 / 0 / 0 


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Found verse from looking 1 ahead: 3 / 3
Looking for Ecclesiasticus derived from Eccl
BOOK AND CHAPTER: Ecclesiasticus/V/3/ - 54 / 56 / 0 / 0 
Found verse from looking 1 ahead: 31 / 31
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XII/31/ - 47 / 49 / 0 / 0 


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Found verse from looking 1 ahead: 5 / 5
Looking for 1 Timothy derived from I_ad_Tim
BOOK AND CHAPTER: 1 Timothy/I/5/ - 37 / 39 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Job derived from Iob
Found in english version -- Second, the way in which we are commanded to love our neighbor, namely as ourselves, proves that our charity ought to be rightly ordered and sincere. For true and rightly ordered love prefers the greater to the lesser good. Now it is clear that of all human good the welfare of the soul is the greatest; next in degree comes physical well-being; and external goods occupy the last place. It is natural to man to observe this order in his preference. For who would not rather lose bodily eyesight than the use of reason? Who would not part with all his property in order to save his life? Skin for skin, and all that a man has he will give for his life ( -- Job
 REST:   2:4).
Fount in english version -- chapter 2
 REST: :4).
Found english verse -- 4
BOOK AND CHAPTER: Job/II/4/4 - 95 / 97 / 31 / 33 


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Found verse from looking 1 ahead: 21 / 21
Looking for 1 John|1 Jn derived from I_Io_
Found in english version -- But we must remember that, in the right order, the general is preferable to the particular good. A part is by a natural instinct governed by the good of the whole. The hand, for example, is exposed to danger in order to shield the head or heart, the source of life. Now in the communion whereof we have been speaking and in which all men are united by their natural tendency towards happiness, each individual must be considered as a part, and God, in whom the happiness of all consists, must be regarded as the universal good of the whole. Hence according to right reason and natural instinct, each man orders himself towards God as a part is ordered to the whole; and this order is made perfect by charity, whereby man loves himself for God’s sake. Now when he also loves his neighbor for God’s sake, he loves him as himself; and his love thus becomes holy. This is plainly expressed by St. John, in the words: this commandment we have from God, that he who loves God should also love his brother ( -- 1 John
 REST:   4:21).
Fount in english version -- chapter 4
 REST: :21).
Found english verse -- 21
BOOK AND CHAPTER: 1 John/IV/21/21 - 125 / 127 / 58 / 60 
Found verse from looking 1 ahead: 18 / 18
Looking for 1 John|1 Jn derived from I_Io_
Found in english version -- Fourth, the precept to love our neighbor as ourselves teaches us that our love of our neighbor must be practical and fruitful. Men love themselves not only by wishing good to befall them and by desiring protection from evil, but also by endeavoring by all means in their power to procure prosperity for themselves and to defend themselves from adversity. Hence when a man truly loves another as himself, he will show his love not only by good wishes but by practical benefits. He will obey the teaching of St. John: my little children, let us not love in word, nor in tongue, but in deed and in truth ( -- 1 John
 REST:   3:18).
Fount in english version -- chapter 3
 REST: :18).
Found english verse -- 18
BOOK AND CHAPTER: 1 John/III/18/18 - 69 / 71 / 28 / 30 
Found verse from looking 1 ahead: 46 / 46
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/V/46/ - 39 / 41 / 0 / 0 
Found verse from looking 1 ahead: 44 / 44
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/V/44/ - 18 / 20 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Canticle of Canticles derived from Cant
BOOK AND CHAPTER: Canticle of Canticles/VIII/7/ - 48 / 50 / 0 / 0 
Found verse from looking 1 ahead: 21 / 21
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XIX/21/ - 78 / 80 / 0 / 0 
Found verse from looking 1 ahead: 34 / 34
Looking for Hebrews derived from Hebr
Found in english version -- But a man fulfills the same end whether he suffers the loss of his material goods for the love of God or for the sake of his neighbor. The Apostle commends the charity of the  -- Hebrews
 REST:   in these words: you took with joy the being stripped of your own goods (Heb 10:34). And we are told: he who neglects a loss for the sake of a friend is just (Prov 12:26).
BOOK AND CHAPTER: Hebrews/X/34/ - 23 / 25 / 13 / 0 
Found verse from looking 1 ahead: 26 / 26
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XII/26/ - 32 / 34 / 13 / 0 
Found verse from looking 1 ahead: 17 / 17
Looking for 1 John|1 Jn derived from I_Io_
Found in english version -- But those who do not come to the aid of their neighbor in need with the goods that they have fall short of this grade of love. Hence St. John says: he who has the substance of this world and sees his brother in need, and shuts up his bowels from him, how does the charity of God abide in him? ( -- 1 John
 REST:   3:17).
Fount in english version -- chapter 3
 REST: :17).
Found english verse -- 17
BOOK AND CHAPTER: 1 John/III/17/17 - 19 / 21 / 19 / 21 
Found verse from looking 1 ahead: 8 / 8
Looking for 2 Thessalonians derived from II_ad_Thess
BOOK AND CHAPTER: 2 Thessalonians/III/8/ - 24 / 26 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for 2 Timothy derived from II_ad_Tim
BOOK AND CHAPTER: 2 Timothy/II/9/ - 70 / 72 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Amos derived from Amos
Found in english version -- Those fail to attain to this degree of charity who will deprive themselves of no luxury and submit to no inconvenience for the sake of others. It is to such men as these that  -- Amos
 REST:   addresses the following words: you that sleep upon beds of ivory and are wanton on your couches; you that eat the lambs out of the rock and the calves out of the midst of the herd; you that sing to the sound of the psaltery; they have thought themselves to have instruments of music like David; that drink wine in bowls, and anoint themselves with the best ointments; and they are not concerned for the affliction of Joseph (Amos 6:4–6). And Ezechiel also says: you have not gone up to face the enemy, nor have you set up a wall for the house of Israel, to stand in battle in the day of the Lord (Ezek 13:5).
BOOK AND CHAPTER: Amos/VI/4/ - 21 / 23 / 12 / 0 
Found verse from looking 1 ahead: 16 / 16
Looking for 1 John|1 Jn derived from I_Io_
Found in english version -- The third degree of charity consists in sacrificing our life for another. St. John says: in this we have known the charity of God, because he has laid down his life for us; and we ought to lay down our lives for the brethren ( -- 1 John
 REST:   3:16). Our Lord himself declares: greater love than this has no man, that a man lay down his life for his friends (John 15:13). Hence it is in this sacrifice of life that the perfection of charity consists.
Fount in english version -- chapter 3
 REST: :16). Our Lord himself declares: greater love than this has no man, that a man lay down his life for his friends (John 15:13). Hence it is in this sacrifice of life that the perfection of charity consists.
Found english verse -- 16
BOOK AND CHAPTER: 1 John/III/16/16 - 14 / 16 / 13 / 15 


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Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXV// - 29 / 30 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Job derived from Iob
Found in english version -- The second degree of charity consists in bestowing upon our neighbor such spiritual benefits as do not exceed the capability of human nature, such as to instruct the ignorant, advise those in doubt, or recall those who have gone astray. Such works of mercy are commended in  -- Job
 REST:  : behold, you have taught many and you have strengthened the weary hands; your words have confirmed them that were staggering and you have strengthened the trembling knees (Job 4:3).
BOOK AND CHAPTER: Job/IV/3/ - 25 / 27 / 18 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/III/5/ - 32 / 34 / 0 / 0 
Found verse from looking 1 ahead: 16 / 16
Looking for Job derived from Iob
Found in english version -- He who bestows upon others gifts of this nature practises a singular perfection of brotherly love; for it is by means of these gifts that man attains to union with his last end, in which consists his highest perfection.  -- Job
 REST:   was asked by one of his friends: do you know the great paths of the clouds, and perfect knowledge? (Job 37:16). The clouds, says St. Gregory, typify holy preachers: for these clouds have most intricate paths, or ways of holy preaching, and they have perfect knowledge, when they recognize that of their own merits they are nothing, because all that they impart to their neighbors is above them.
BOOK AND CHAPTER: Job/XXXVII/16/ - 31 / 33 / 21 / 0 


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Found verse from looking 1 ahead: 16 / 16
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/X/16/ - 48 / 50 / 0 / 0 
Found verse from looking 1 ahead: 39 / 39
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/V/39/ - 87 / 89 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for 1 Timothy derived from I_ad_Tim
BOOK AND CHAPTER: 1 Timothy/II/5/ - 34 / 36 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/V/5/ - 41 / 43 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Hebrews derived from Hebr
Found in english version -- In the same manner, a bishop is bound by his office to dispense spiritual gifts to his neighbor and thus to become a mediator between God and man, acting in the place of him who is the one mediator of God and man, Jesus Christ (1 Tim 2:5). Moses, speaking as a type of our Lord, said: I was the mediator and stood between the Lord and you at that time (Deut 5:5). Hence a bishop must offer up prayers and supplications to God in the name of his people. For, as it says in  -- Hebrews
 REST:  : every high priest taken from among men is ordained for men in the things that appertain to God, that he may offer up gifts and sacrifices for sins (Heb 5:1). And on the other hand, he must act with regard to his people as the vicar of God, giving to his flock by the power of the Lord, judgment, instruction, example, and sacraments. Hence the Apostle says: for what I have pardoned, if I have pardoned anything, for your sakes have I done it in the person of Christ (2_Cor 2:10); and in the same epistle he says: do you seek a proof of Christ who speaks in me? (1 Cor 13:3). And again: if we have sown for you spiritual things, is it a great matter if we reap your carnal things? (1 Cor 9:11).
BOOK AND CHAPTER: Hebrews/V/1/ - 68 / 70 / 31 / 0 


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Found verse from looking 1 ahead: 21 / 21
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XIX/21/ - 19 / 21 / 0 / 0 


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Found verse from looking 1 ahead: 21 / 21
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XIX/21/ - 30 / 32 / 0 / 0 


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Found verse from looking 1 ahead: 39 / 39
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/V/39/ - 7 / 9 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Acts derived from Act
Found in english version -- Our Lord, amongst other counsels of perfection, gave this: if someone strikes you on your right cheek, turn to him the other: and if a man contends with you in judgment and takes away your coat, let him take your cloak also. And whoever forces you to go one mile, go two miles with him (Matt 5:39–41). But even the perfect do not obey these words literally. Nay, our Lord himself, when he suffered a blow on the face, did not turn his other cheek. He said: if I have spoken evil, give testimony of the evil, but if well why do you strike me? (John 18:23). Neither did St. Paul, when he was smitten, offer his cheek. He exclaimed: God shall strike you, you whited wall ( -- Acts
 REST:   23:3).
Fount in english version -- chapter 23
 REST: :3).
Found english verse -- 3
BOOK AND CHAPTER: Acts/XXIII/3/3 - 95 / 97 / 27 / 29 
Found verse from looking 1 ahead: 9 / 9
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/X/9/ - 30 / 32 / 0 / 0 
Found verse from looking 1 ahead: 14 / 14
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII/14/ - 82 / 84 / 0 / 0 
Found verse from looking 1 ahead: 35 / 35
Looking for Luke derived from Luc
Found in english version -- We may further understand these words of Christ to the apostles, by remembering that he was sending them to preach to the Jews, with whom it was customary for the teachers to live by the contributions of their disciples. Our Lord, as St. Chrysostom says, desired, first, that his disciples should be above suspicion and should not be thought to be preaching for the sake of gain. Second, he wished them to be free from anxiety about material things. Third, he willed that they should learn by experience that without anxiety on their part his power could provide them with all that they might need (Homily 33 on Matthew). But he acted differently on the eve of his passion, when he was about to send them forth to preach to the Gentiles. For then he said to them: when I sent you without purse, and scrip, and shoes, did you want anything? But when they said: nothing, he added: but now he that has a purse let him take it, and likewise a scrip ( -- Luke
 REST:   22:35). These words prove that bishops, as successors of the apostles, are not bound to possess nothing, nor to carry nothing with them on their journeys.
Fount in english version -- chapter 22
 REST: :35). These words prove that bishops, as successors of the apostles, are not bound to possess nothing, nor to carry nothing with them on their journeys.
Found english verse -- 35
BOOK AND CHAPTER: Luke/XXII/35/35 - 82 / 84 / 52 / 54 


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Found verse from looking 1 ahead: 7 / 7
Looking for 1 Timothy derived from I_ad_Tim
BOOK AND CHAPTER: 1 Timothy/II/7/ - 31 / 33 / 0 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for Philippians derived from Phil
BOOK AND CHAPTER: Philippians/III/12/ - 14 / 16 / 0 / 0 


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Found verse from looking 1 ahead: 17 / 17
Looking for 1 Timothy derived from I_ad_Tim
BOOK AND CHAPTER: 1 Timothy/V/17/ - 26 / 28 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Acts derived from Act
Found in english version -- 7. The same must be said of archdeacons; for the seven deacons elected by the apostles were in a state of eminent perfection. We are told: wherefore, brethren, look ye out among you seven men of good repute, full of the Holy Spirit and wisdom, whom we may appoint over this business ( -- Acts
 REST:   6:3). On which words Venerable Bede says in his Gloss: the Apostles designed that the churches should establish seven deacons who should be in a superior position to others and who should stand round the altar like columns. If they were to be superior to others, and if they were to be set apart as columns round the altar, they must have been in a state of perfection. Now according to the same Gloss, their representatives are the archdeacons, who themselves minister and who also superintend the ministry of others. Hence it would appear that archdeacons are in a state of higher perfection than are the parish priests over whom they are set; and that they are, consequently, in a more perfect state than are religious.
Fount in english version -- chapter 6
 REST: :3). On which words Venerable Bede says in his Gloss: the Apostles designed that the churches should establish seven deacons who should be in a superior position to others and who should stand round the altar like columns. If they were to be superior to others, and if they were to be set apart as columns round the altar, they must have been in a state of perfection. Now according to the same Gloss, their representatives are the archdeacons, who themselves minister and who also superintend the ministry of others. Hence it would appear that archdeacons are in a state of higher perfection than are the parish priests over whom they are set; and that they are, consequently, in a more perfect state than are religious.
Found english verse -- 3
BOOK AND CHAPTER: Acts/VI/3/3 - 21 / 23 / 16 / 18 
Found verse from looking 1 ahead: 28 / 28
Looking for Acts derived from Act
Found in english version -- 9. Again, parish priests and archdeacons resemble bishops rather than monks and religious, who are in the lowest rank of subjection. Hence priests are sometimes called by the name of bishops as appears from  -- Acts
 REST:   20:28: take heed to yourselves and to the whole flock, wherein the Holy Spirit has placed you bishops, to rule the Church of God. These words are considered by the Gloss to have been addressed to the priests of Ephesus. This is, consequently, a still further proof that parish priests are in a state of perfection.
Fount in english version -- chapter 20
 REST: :28: take heed to yourselves and to the whole flock, wherein the Holy Spirit has placed you bishops, to rule the Church of God. These words are considered by the Gloss to have been addressed to the priests of Ephesus. This is, consequently, a still further proof that parish priests are in a state of perfection.
Found english verse -- 28
BOOK AND CHAPTER: Acts/XX/28/28 - 27 / 29 / 20 / 22 


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Found verse from looking 1 ahead: 58 / 58
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XV/58/ - 44 / 46 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/II/10/ - 55 / 57 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Luke derived from Luc
Found in english version -- But lest anyone should make the objection that he describes an ecclesiastical hierarchy established by the apostles, whereas by the institution of our Lord bishops and priests were one and the same, we will disprove this fallacy by quoting the words of the Gloss on  -- Luke
 REST:   10:1: after these things the Lord appointed, etc., where the Gloss observes: whereas the first order, that of the bishops, is represented by the apostles, the second order, that of the priesthood, is typified by the seventy disciples. It is strange how those who uphold this argument appear to misunderstand simple words. They assert that it is only since the days of St. Jerome that bishops have been distinguished from priests.
Fount in english version -- chapter 10
 REST: :1: after these things the Lord appointed, etc., where the Gloss observes: whereas the first order, that of the bishops, is represented by the apostles, the second order, that of the priesthood, is typified by the seventy disciples. It is strange how those who uphold this argument appear to misunderstand simple words. They assert that it is only since the days of St. Jerome that bishops have been distinguished from priests.
Found english verse -- 1
BOOK AND CHAPTER: Luke/X/1/1 - 31 / 33 / 23 / 25 
Found verse from looking 1 ahead: 42 / 42
Looking for Luke derived from Luc
Found in english version -- The argument brought forward in the fifth objection is not tenable. The contemplative life is superior to the active, not merely because it is more secure, but simply because it is better. Our Lord’s own words point this out: Mary has chosen the better part ( -- Luke
 REST:   10:43). And insofar as contemplation is superior to activity, so much the more would he seem to do for God who, at the expense of his much loved contemplation, devotes himself for God’s sake to his neighbor’s salvation.
Fount in english version -- chapter 10
 REST: :43). And insofar as contemplation is superior to activity, so much the more would he seem to do for God who, at the expense of his much loved contemplation, devotes himself for God’s sake to his neighbor’s salvation.
Found english verse -- 43
BOOK AND CHAPTER: Luke/X/42/43 - 29 / 31 / 15 / 17 
Found verse from looking 1 ahead: 23 / 23
Looking for Philippians derived from Phil
BOOK AND CHAPTER: Philippians/I/23/ - 64 / 66 / 0 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XIX/12/ - 34 / 36 / 0 / 0 


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Found verse from looking 1 ahead: 21 / 21
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XIX/21/ - 112 / 114 / 0 / 0 
Found verse from looking 1 ahead: 32 / 32
Looking for Acts derived from Act
Found in english version -- As for the seventh objection, namely that the deacons appointed by the apostles were in a state of perfection, there is no proof of the truth of this assertion, either in the text of the Bible or in the Gloss. We are told that the deacons were filled with the Holy Spirit and with wisdom; but this merely shows that they possessed that perfection of grace which may exist in those who are not in a state of perfection. And the fact that they ministered around the altar only points out that they held a certain high rank in the Church. For as we have before said, there is a difference between a state and a rank. It is nevertheless true that the deacons were in that state of perfection to which our Lord referred when he said: if you will be perfect, go and sell what you have, and follow Me (Matt 19:21). For the deacons followed Christ, forsaking all things, and possessing nothing of their own, but having all things in common ( -- Acts
 REST:   4:32). It is on their example that religious orders are moulded.
Fount in english version -- chapter 4
 REST: :32). It is on their example that religious orders are moulded.
Found english verse -- 32
BOOK AND CHAPTER: Acts/IV/32/32 - 130 / 132 / 47 / 49 
Found verse from looking 1 ahead: 24 / 24
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXX/24/ - 41 / 43 / 0 / 0 


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Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XX// - 77 / 78 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for James derived from Iac
BOOK AND CHAPTER: James/II/5/ - 84 / 86 / 0 / 0 


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Found verse from looking 1 ahead: 11 / 11
Looking for 1 Timothy derived from I_ad_Tim
BOOK AND CHAPTER: 1 Timothy/V/11/ - 22 / 24 / 0 / 0 
Found verse from looking 1 ahead: 18 / 18
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/X/18/ - 16 / 18 / 0 / 0 


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Found verse from looking 1 ahead: 4 / 4
Looking for Exodus derived from Exod
Found in english version -- These criminal efforts are prefigured in the words of Pharaoh, who, as we read in  -- Exodus
 REST:   5:4, when chiding Moses and Aaron for trying to lead the people of God out of Egypt, said to them, why do you, Moses and Aaron, draw off the people from their work? Origen in his Gloss comments on this passage as follows: today likewise should Moses and Aaron, that is to say, a prophetic and priestly word, call a soul to serve God and, leaving the world and renouncing all possessions, to devote itself to the law of God and the hearing of his word, you will hear the friends of Pharaoh saying: "see how men are seduced, and young man led astray.” Origen adds in another place: these were the words of Pharaoh; and in like manner do his friends speak today. Such are the maxims whereby they seek to hinder those who aim at perfection. But, to quote the proverb of Solomon, there is no counsel against the Lord (Prov 21:30). Trusting, therefore, in the help of spiritual arms, which are the power of God, we will endeavour to refute the opinions which we, have quoted, and to overthrow the presumption of those who exalt themselves against the divine wisdom.
Fount in english version -- chapter 5
 REST: :4, when chiding Moses and Aaron for trying to lead the people of God out of Egypt, said to them, why do you, Moses and Aaron, draw off the people from their work? Origen in his Gloss comments on this passage as follows: today likewise should Moses and Aaron, that is to say, a prophetic and priestly word, call a soul to serve God and, leaving the world and renouncing all possessions, to devote itself to the law of God and the hearing of his word, you will hear the friends of Pharaoh saying: "see how men are seduced, and young man led astray.” Origen adds in another place: these were the words of Pharaoh; and in like manner do his friends speak today. Such are the maxims whereby they seek to hinder those who aim at perfection. But, to quote the proverb of Solomon, there is no counsel against the Lord (Prov 21:30). Trusting, therefore, in the help of spiritual arms, which are the power of God, we will endeavour to refute the opinions which we, have quoted, and to overthrow the presumption of those who exalt themselves against the divine wisdom.
Found english verse -- 4
BOOK AND CHAPTER: Exodus/V/4/4 - 9 / 11 / 5 / 7 
Looking for Matthew derived from Matth
Found in english version -- They strive, further, to strengthen this argument by the order observed by our Saviour in the miracles whereby He fed the multitudes. For, first, as we read in Mathew 14, he fed five thousand men with five loaves and two fishes; and then in  -- Matthew
 REST:   15 we see that he fed four thousand men with seven loaves and seven little fish. By the five thousand men are meant those who, living a secular life, know how to make good use of material possessions; but the four thousand fed by seven loaves, signify those who renounce the world completely, and are nourished on evangelical perfection and spiritual grace. Hence we are to learn that men must first be sustained by obedience to the commandments, and afterwards led to the perfection of the counsels.
Fount in english version -- chapter 15
 REST:  we see that he fed four thousand men with seven loaves and seven little fish. By the five thousand men are meant those who, living a secular life, know how to make good use of material possessions; but the four thousand fed by seven loaves, signify those who renounce the world completely, and are nourished on evangelical perfection and spiritual grace. Hence we are to learn that men must first be sustained by obedience to the commandments, and afterwards led to the perfection of the counsels.
BOOK AND CHAPTER: Matthew/XIV// - 16 / 17 / 13 / 0 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XV// - 42 / 43 / 13 / 0 
Looking for Matthew derived from Matth
Found in english version -- They further bring forward the following passage of St. Gregory (Moral., 6): it was after the embrace of Lia that Jacob came to Rachel; for the perfect man is first engaged in the fruitfulness of active life and afterwards attains to the repose of contemplation. Now the religious state, which professes the practice of the counsels, belongs to the contemplative life. But the commandments lead us to the active life. The Gloss says, concerning the passage in  -- Matthew
 REST:   12, where the commandments of the law are enumerated: behold the active life. But when it comments on those words of our Lord in the same chapter, if you would be perfect, the Gloss adds: behold the contemplative life. Therefore, it is not fitting that a man should embrace the religious life, unless, by keeping the commandments, he has first been exercised in the active life.
Fount in english version -- chapter 12
 REST: , where the commandments of the law are enumerated: behold the active life. But when it comments on those words of our Lord in the same chapter, if you would be perfect, the Gloss adds: behold the contemplative life. Therefore, it is not fitting that a man should embrace the religious life, unless, by keeping the commandments, he has first been exercised in the active life.
BOOK AND CHAPTER: Matthew/XIX// - 49 / 50 / 27 / 0 
Found verse from looking 1 ahead: 23 / 23
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XIV/23/ - 27 / 29 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/XI/6/ - 39 / 41 / 0 / 0 
Found verse from looking 1 ahead: 13 / 13
Looking for Matthew derived from Matth
Found in english version -- This custom took its rise from the Apostles themselves. Dionysius, in the end of his book Ecclesiastical Hierarchy, says, children, brought up to sublime things and kept from sin and error, will acquire the habit of holy living. This was the opinion of our blessed masters, and it seemed good to them to receive children. Dionysius, it is true, is here only alluding to the admission of children to baptism, but his argument bears out our assertion, namely, that it is expedient to educate children in the principles which they are hereafter to practise, in order that they may acquire the habit of them. We must add, further that this rule is authorised by our Lord Himself. For we read in St.  -- Matthew
 REST:   19:13, then were little children presented to him, that he should impose hands upon them and pray. And the disciples rebuked them. But Jesus said to them: "allow the little children, and do not forbid them to come to me, for of such is the kingdom of heaven.” St. Chrysostom, commenting on these words, says, who shall deserve to draw near to Christ, if innocent childhood is driven from him? If these children are to be saints, why should they not approach their Father? If they are to be sinners, why should you pronounce sentence of condemnation upon them before their crimes are committed? Now we know that it is by the way of the counsels that man approaches most closely to Christ, for he said to the young man, sell all that you have, give to the poor and follow me (Matt 19:21). Therefore children are by no means to be hindered from drawing near to him by the way of the counsels. But, as Origen says, on the same passage: some there are who, before they have learnt the doctrine of justice, rebuke those who, by simple teaching, offer to Christ infants and children, that is to say the unlearned. Our Lord exhorted his disciples, who were then grown men, to condescend to the service of children and to be, so to speak, children with children that so they might gain children, for "of such," he said, "is the kingdom of heaven." And he himself, when he was in the form of God, became a child. We ought to bear this in mind, lest, in our esteem for our own superior wisdom, we should despise the little ones of the Church, forbidding the children to go to Jesus.
Fount in english version -- chapter 19
 REST: :13, then were little children presented to him, that he should impose hands upon them and pray. And the disciples rebuked them. But Jesus said to them: "allow the little children, and do not forbid them to come to me, for of such is the kingdom of heaven.” St. Chrysostom, commenting on these words, says, who shall deserve to draw near to Christ, if innocent childhood is driven from him? If these children are to be saints, why should they not approach their Father? If they are to be sinners, why should you pronounce sentence of condemnation upon them before their crimes are committed? Now we know that it is by the way of the counsels that man approaches most closely to Christ, for he said to the young man, sell all that you have, give to the poor and follow me (Matt 19:21). Therefore children are by no means to be hindered from drawing near to him by the way of the counsels. But, as Origen says, on the same passage: some there are who, before they have learnt the doctrine of justice, rebuke those who, by simple teaching, offer to Christ infants and children, that is to say the unlearned. Our Lord exhorted his disciples, who were then grown men, to condescend to the service of children and to be, so to speak, children with children that so they might gain children, for "of such," he said, "is the kingdom of heaven." And he himself, when he was in the form of God, became a child. We ought to bear this in mind, lest, in our esteem for our own superior wisdom, we should despise the little ones of the Church, forbidding the children to go to Jesus.
Found english verse -- 13
BOOK AND CHAPTER: Matthew/XIX/13/13 - 94 / 96 / 45 / 47 
Found verse from looking 1 ahead: 21 / 21
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XIX/21/ - 179 / 181 / 45 / 47 


 OPENING ./source/ContraDoct.C1

Found verse from looking 1 ahead: 80 / 80
Looking for Luke derived from Luc
Found in english version -- We may remember, again, how in  -- Luke
 REST:   1:80 it is written of St. John the Baptist, and the child grew and was strengthened in spirit, and was in the desert until the day of his manifestation to Israel. Bede comments on this text in the following words: he who was to be the preacher of penance passed his early years in the desert. He acted thus in order more easily to draw his hearers, by means of his instructions, from the vanities of the world. He would not, as St. Gregory of Nyssa says, allow himself to become accustomed to the allurements of the senses, lest he should be misled or perplexed in his judgment concerning the true good. And, because he was pure, and because, from the beginning of his life to the end, he offered to the divine regard desires free from every passion, therefore he was raised to such a height of grace that he received gifts surpassing those of the prophets. Therefore, not only is it lawful but even most expedient in order to obtain greater grace that some men, leaving the world, even in their childhood, should live in the solitude of the religious life.
Fount in english version -- chapter 1
 REST: :80 it is written of St. John the Baptist, and the child grew and was strengthened in spirit, and was in the desert until the day of his manifestation to Israel. Bede comments on this text in the following words: he who was to be the preacher of penance passed his early years in the desert. He acted thus in order more easily to draw his hearers, by means of his instructions, from the vanities of the world. He would not, as St. Gregory of Nyssa says, allow himself to become accustomed to the allurements of the senses, lest he should be misled or perplexed in his judgment concerning the true good. And, because he was pure, and because, from the beginning of his life to the end, he offered to the divine regard desires free from every passion, therefore he was raised to such a height of grace that he received gifts surpassing those of the prophets. Therefore, not only is it lawful but even most expedient in order to obtain greater grace that some men, leaving the world, even in their childhood, should live in the solitude of the religious life.
Found english verse -- 80
BOOK AND CHAPTER: Luke/I/80/80 - 11 / 13 / 1 / 3 


 OPENING ./source/ContraDoct.C2

Found verse from looking 1 ahead: 27 / 27
Looking for Lamentations derived from Thren
Found in english version -- We read in  -- Lamentations
 REST:   3:27, it is good for a man, when he has borne the yoke from his youth. The reason given for these words being, he shall sit solitary and hold his peace, because he has taken it up upon himself. By this we are given to understand that they who bear the yoke of religious life from their youth upwards, arise above themselves and are rendered more fit for religious observance, which consists in silence and freedom from worldly care and disturbance. In the book of Proverbs 22:6 the words occur, a young man according to his way, even when he is old he will not depart from it. Hence St. Anselm in his book De similitudinibus compares those who have been brought up in monasteries to angels, while those who have been converted from an imperfect life he likens to men. This mode of thinking is not only confirmed by the authority of Sacred Scripture, it is shared even by philosophers; for Aristotle in Ethics, 2 says, it is by no means a matter of small moment whether from our youth we are accustomed to such or such a manner of life, but, on the contrary, it is of supreme importance that certain men should, from childhood, be instructed in those things which they must observe during the course of their life. Again, in Politics, 8, the same Philosopher writes: the chief concern of a legislator ought to be for the education of the young who should be trained in every good quality.
Fount in english version -- chapter 3
 REST: :27, it is good for a man, when he has borne the yoke from his youth. The reason given for these words being, he shall sit solitary and hold his peace, because he has taken it up upon himself. By this we are given to understand that they who bear the yoke of religious life from their youth upwards, arise above themselves and are rendered more fit for religious observance, which consists in silence and freedom from worldly care and disturbance. In the book of Proverbs 22:6 the words occur, a young man according to his way, even when he is old he will not depart from it. Hence St. Anselm in his book De similitudinibus compares those who have been brought up in monasteries to angels, while those who have been converted from an imperfect life he likens to men. This mode of thinking is not only confirmed by the authority of Sacred Scripture, it is shared even by philosophers; for Aristotle in Ethics, 2 says, it is by no means a matter of small moment whether from our youth we are accustomed to such or such a manner of life, but, on the contrary, it is of supreme importance that certain men should, from childhood, be instructed in those things which they must observe during the course of their life. Again, in Politics, 8, the same Philosopher writes: the chief concern of a legislator ought to be for the education of the young who should be trained in every good quality.
Found english verse -- 27
BOOK AND CHAPTER: Lamentations/III/27/27 - 1 / 3 / 1 / 3 
Found verse from looking 1 ahead: 6 / 6
Looking for Proverbs derived from Prov
Found in english version -- , it is good for a man, when he has borne the yoke from his youth. The reason given for these words being, he shall sit solitary and hold his peace, because he has taken it up upon himself. By this we are given to understand that they who bear the yoke of religious life from their youth upwards, arise above themselves and are rendered more fit for religious observance, which consists in silence and freedom from worldly care and disturbance. In the book of  -- Proverbs
 REST:   22:6 the words occur, a young man according to his way, even when he is old he will not depart from it. Hence St. Anselm in his book De similitudinibus compares those who have been brought up in monasteries to angels, while those who have been converted from an imperfect life he likens to men. This mode of thinking is not only confirmed by the authority of Sacred Scripture, it is shared even by philosophers; for Aristotle in Ethics, 2 says, it is by no means a matter of small moment whether from our youth we are accustomed to such or such a manner of life, but, on the contrary, it is of supreme importance that certain men should, from childhood, be instructed in those things which they must observe during the course of their life. Again, in Politics, 8, the same Philosopher writes: the chief concern of a legislator ought to be for the education of the young who should be trained in every good quality.
Fount in english version -- chapter 22
 REST: :6 the words occur, a young man according to his way, even when he is old he will not depart from it. Hence St. Anselm in his book De similitudinibus compares those who have been brought up in monasteries to angels, while those who have been converted from an imperfect life he likens to men. This mode of thinking is not only confirmed by the authority of Sacred Scripture, it is shared even by philosophers; for Aristotle in Ethics, 2 says, it is by no means a matter of small moment whether from our youth we are accustomed to such or such a manner of life, but, on the contrary, it is of supreme importance that certain men should, from childhood, be instructed in those things which they must observe during the course of their life. Again, in Politics, 8, the same Philosopher writes: the chief concern of a legislator ought to be for the education of the young who should be trained in every good quality.
Found english verse -- 6
BOOK AND CHAPTER: Proverbs/XXII/6/6 - 63 / 65 / 31 / 33 
Found verse from looking 1 ahead: 15 / 15
Looking for Galatians derived from Gal
Found in english version -- Very few words will suffice to show the absurdity of refusing the religious habit to recent converts on the ground that they are not exercised in the observance of the commandments. The first followers of Christ, who formed his college, and who gave an example of perfection, far surpassing that of any religious order, were received by our Lord immediately after their conversion. St. Paul, who was the last by conversion, but the foremost in preaching, embraced evangelical perfection as soon as he was converted to the faith. This we know by his own words to the  -- Galatians
 REST:  : but when it pleased him, who separated me from my mother’s womb, and exalted me by his grace, to reveal his Son in me that I might preach him among the Gentiles, immediately I did not condescended to flesh and blood (Gal 1:15). Christ teaches us the same lesson by his own example. We read in St. Matthew 4:1 that after his baptism, he was led by the Spirit into the desert. Thus, says the Gloss, did he teach those that have been baptised to leave the world after their baptism to devote themselves to God in solitude.
BOOK AND CHAPTER: Galatians/I/15/ - 81 / 83 / 31 / 0 
Looking for Matthew derived from Matth
Found in english version --  : but when it pleased him, who separated me from my mother’s womb, and exalted me by his grace, to reveal his Son in me that I might preach him among the Gentiles, immediately I did not condescended to flesh and blood (Gal 1:15). Christ teaches us the same lesson by his own example. We read in St.  -- Matthew
 REST:   4:1 that after his baptism, he was led by the Spirit into the desert. Thus, says the Gloss, did he teach those that have been baptised to leave the world after their baptism to devote themselves to God in solitude.
Fount in english version -- chapter 4
 REST: :1 that after his baptism, he was led by the Spirit into the desert. Thus, says the Gloss, did he teach those that have been baptised to leave the world after their baptism to devote themselves to God in solitude.
Found english verse -- 1
BOOK AND CHAPTER: Matthew/IV//1 - 126 / 127 / 47 / 49 
Found verse from looking 1 ahead: 28 / 28
Looking for Luke derived from Luc
Found in english version -- Finally, let us see whether penitent sinners, who are not yet exercised in observing the commandments, are to be excluded from religious life. The example of St. Matthew is germane to our question. Our Lord called him from the profits of a custom collection to be his follower; and Matthew, although not at once admitted to the number of the Apostles, immediately embraced the perfection of the counsels, for, leaving all things he rose up and followed him ( -- Luke
 REST:   5:28). He who had robbed others abandoned his own possessions, says St. Ambrose. From this example, it is abundantly evident that penitents may, even after most heinous sins, enter on the observance of the counsels. In fact, we may go further, and say that it is fitting that such repentant sinners should embrace a life of perfection; for, as St. Gregory says in his comment on the words, bring forth therefore fruits worthy of penance (Luke 3:8): he who has committed no unlawful act may rightfully be granted the enjoyment of lawful things. But he who has fallen into sin, ought to deprive himself of lawful goods, in proportion as he is conscious of having committed unlawful deeds. Again, he says: it is fitting that if a man has impoverished himself by sin, he should so much the more eagerly seek by penance the riches of good works. Since then in the religious life men abstain even from lawful things, and seek the treasure of perfection, it is reasonable that they who abandon sin (whereby they have been exercised, not in the practice, but in the transgression of the commandments) should walk in the way of the counsels, by entering religion, which is the state of true penance. Again we find, in Decretals, XXXIII, q. 2, Admonere, that Pope Stephen, addressing a certain Astulphus, who had been guilty of great sins, says: may our advice be pleasing to you. Go into a monastery: humble yourself to the abbot; and, helped by the prayers of many brethren, perform in simplicity of heart whatever may be enjoined upon you. But, he continues: if you prefer to remain in your house or in the world and there to do public penance (which will be far more onerous and painful for you), we will tell you how you are to act. The Pope then imposes severe penances upon him, telling him at the same time that it would be better and more advantageous for him to go into religion.
Fount in english version -- chapter 5
 REST: :28). He who had robbed others abandoned his own possessions, says St. Ambrose. From this example, it is abundantly evident that penitents may, even after most heinous sins, enter on the observance of the counsels. In fact, we may go further, and say that it is fitting that such repentant sinners should embrace a life of perfection; for, as St. Gregory says in his comment on the words, bring forth therefore fruits worthy of penance (Luke 3:8): he who has committed no unlawful act may rightfully be granted the enjoyment of lawful things. But he who has fallen into sin, ought to deprive himself of lawful goods, in proportion as he is conscious of having committed unlawful deeds. Again, he says: it is fitting that if a man has impoverished himself by sin, he should so much the more eagerly seek by penance the riches of good works. Since then in the religious life men abstain even from lawful things, and seek the treasure of perfection, it is reasonable that they who abandon sin (whereby they have been exercised, not in the practice, but in the transgression of the commandments) should walk in the way of the counsels, by entering religion, which is the state of true penance. Again we find, in Decretals, XXXIII, q. 2, Admonere, that Pope Stephen, addressing a certain Astulphus, who had been guilty of great sins, says: may our advice be pleasing to you. Go into a monastery: humble yourself to the abbot; and, helped by the prayers of many brethren, perform in simplicity of heart whatever may be enjoined upon you. But, he continues: if you prefer to remain in your house or in the world and there to do public penance (which will be far more onerous and painful for you), we will tell you how you are to act. The Pope then imposes severe penances upon him, telling him at the same time that it would be better and more advantageous for him to go into religion.
Found english verse -- 28
BOOK AND CHAPTER: Luke/V/28/28 - 56 / 58 / 20 / 22 
Found verse from looking 1 ahead: 8 / 8
Looking for Luke derived from Luc
Found in english version -- ). He who had robbed others abandoned his own possessions, says St. Ambrose. From this example, it is abundantly evident that penitents may, even after most heinous sins, enter on the observance of the counsels. In fact, we may go further, and say that it is fitting that such repentant sinners should embrace a life of perfection; for, as St. Gregory says in his comment on the words, bring forth therefore fruits worthy of penance ( -- Luke
 REST:   3:8): he who has committed no unlawful act may rightfully be granted the enjoyment of lawful things. But he who has fallen into sin, ought to deprive himself of lawful goods, in proportion as he is conscious of having committed unlawful deeds. Again, he says: it is fitting that if a man has impoverished himself by sin, he should so much the more eagerly seek by penance the riches of good works. Since then in the religious life men abstain even from lawful things, and seek the treasure of perfection, it is reasonable that they who abandon sin (whereby they have been exercised, not in the practice, but in the transgression of the commandments) should walk in the way of the counsels, by entering religion, which is the state of true penance. Again we find, in Decretals, XXXIII, q. 2, Admonere, that Pope Stephen, addressing a certain Astulphus, who had been guilty of great sins, says: may our advice be pleasing to you. Go into a monastery: humble yourself to the abbot; and, helped by the prayers of many brethren, perform in simplicity of heart whatever may be enjoined upon you. But, he continues: if you prefer to remain in your house or in the world and there to do public penance (which will be far more onerous and painful for you), we will tell you how you are to act. The Pope then imposes severe penances upon him, telling him at the same time that it would be better and more advantageous for him to go into religion.
Fount in english version -- chapter 3
 REST: :8): he who has committed no unlawful act may rightfully be granted the enjoyment of lawful things. But he who has fallen into sin, ought to deprive himself of lawful goods, in proportion as he is conscious of having committed unlawful deeds. Again, he says: it is fitting that if a man has impoverished himself by sin, he should so much the more eagerly seek by penance the riches of good works. Since then in the religious life men abstain even from lawful things, and seek the treasure of perfection, it is reasonable that they who abandon sin (whereby they have been exercised, not in the practice, but in the transgression of the commandments) should walk in the way of the counsels, by entering religion, which is the state of true penance. Again we find, in Decretals, XXXIII, q. 2, Admonere, that Pope Stephen, addressing a certain Astulphus, who had been guilty of great sins, says: may our advice be pleasing to you. Go into a monastery: humble yourself to the abbot; and, helped by the prayers of many brethren, perform in simplicity of heart whatever may be enjoined upon you. But, he continues: if you prefer to remain in your house or in the world and there to do public penance (which will be far more onerous and painful for you), we will tell you how you are to act. The Pope then imposes severe penances upon him, telling him at the same time that it would be better and more advantageous for him to go into religion.
Found english verse -- 8
BOOK AND CHAPTER: Luke/III/8/8 - 110 / 112 / 55 / 57 
Found verse from looking 1 ahead: 19 / 19
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VI/19/ - 37 / 39 / 0 / 0 
Looking for Baruch derived from Baruch
Found in english version -- Thus we see that those who are practised, not in keeping the commandments but in sinning against them, are advised to embrace religious life. Such penitent, sinners are, however, deterred from so doing by the admirable wisdom of certain advisers, whose counsel St. Paul thus refutes: I speak a human thing because of the infirmity of your flesh, for, as you have yielded your members to serve uncleanness and iniquity unto iniquity, so now yield your members to serve justice unto sanctification (Rom 6:19). I speak a human thing, comments the Gloss, because you owe more service to justice than to sin. And  -- Baruch
 REST:   4:28 says, as it was your mind to go astray from God; so, when you return again, you shall seek him ten times as much. For after sinning and thus forsaking God and disobeying his commands, a man ought to strive after the highest virtue, and not be content with half measures.
Fount in english version -- chapter 4
 REST: :28 says, as it was your mind to go astray from God; so, when you return again, you shall seek him ten times as much. For after sinning and thus forsaking God and disobeying his commands, a man ought to strive after the highest virtue, and not be content with half measures.
Found english verse -- 28
BOOK AND CHAPTER: Baruch/V//28 - 76 / 77 / 41 / 43 
Found verse from looking 1 ahead: 37 / 37
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXII/37/ - 74 / 76 / 0 / 0 
Found verse from looking 1 ahead: 14 / 14
Looking for Colossians derived from Col
Found in english version -- In order to refute this error, once and for all, we must examine the fallacy on which it is based. Now the premises on which the followers of Vigilantius construct their argument are erroneous, and for this reason. They assume that perfection consists, chiefly, in the observance of the counsels; and that the commandments, compared to the counsels, are as the imperfect compared to the perfect. Therefore, they say, we must go from commandments to counsels, as from imperfection to perfection. But this proposition is false. We know from the very words of our Lord (Matt 22:37) that the first and chief commandment of the Law is the love of God and of our fellow-men: the first commandment is, you shall love the Lord your God with your whole heart, and with your whole soul, and with your whole mind. And the second is like it: you shall love your neighbour as yourself. The perfection of Christian life consists essentially, in obeying these two precepts, Hence the Apostle says to the  -- Colossians
 REST:   3:14, but above all these things, have charity, which is the bond of perfection. On this passage the Gloss observes that charity makes other things perfect, in so far, that is to say, as they are ordered in charity. For charity binds all things together. Again, when our Lord had been giving the precepts of brotherly love, he added, be therefore perfect as also your heavenly Father is perfect (Matt 5:48).
Fount in english version -- chapter 3
 REST: :14, but above all these things, have charity, which is the bond of perfection. On this passage the Gloss observes that charity makes other things perfect, in so far, that is to say, as they are ordered in charity. For charity binds all things together. Again, when our Lord had been giving the precepts of brotherly love, he added, be therefore perfect as also your heavenly Father is perfect (Matt 5:48).
Found english verse -- 14
BOOK AND CHAPTER: Colossians/III/14/14 - 116 / 118 / 58 / 60 
Found verse from looking 1 ahead: 48 / 48
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/V/48/ - 150 / 152 / 58 / 60 


 OPENING ./source/ContraDoct.C3

Found verse from looking 1 ahead: 27 / 27
Looking for Matthew derived from Matth
Found in english version -- St. Jerome says, commenting on the words in St.  -- Matthew
 REST:   19:27, behold, we have left all things and have followed you: whereas it does not suffice to have left all things, he (Peter) adds "and have followed you." For the apostles followed the Lord not so much in bodily presence, as in affections of the heart. Again, St. Ambrose, alluding to the words, follow me (Luke 5:27), says: Christ commands him (Levi) to follow him, not with his feet, but with the desires of his mind. It is thus abundantly evident that the perfection of the Christian life consists in charity towards God. And there is a very solid reason for this conclusion. The perfection of anything consists, as we know, in its attainment of its end. Now the end of the Christian life is that charity, to which all things must be ordered, and which, as St. Paul says, is the end of the commandment (1 Tim 1:5), or, as the Gloss says, in its comment on this text, is the perfection of the precept, that is to say, of all precepts, for the love of God and of our neighbour is the fulfilment of all.
Fount in english version -- chapter 19
 REST: :27, behold, we have left all things and have followed you: whereas it does not suffice to have left all things, he (Peter) adds "and have followed you." For the apostles followed the Lord not so much in bodily presence, as in affections of the heart. Again, St. Ambrose, alluding to the words, follow me (Luke 5:27), says: Christ commands him (Levi) to follow him, not with his feet, but with the desires of his mind. It is thus abundantly evident that the perfection of the Christian life consists in charity towards God. And there is a very solid reason for this conclusion. The perfection of anything consists, as we know, in its attainment of its end. Now the end of the Christian life is that charity, to which all things must be ordered, and which, as St. Paul says, is the end of the commandment (1 Tim 1:5), or, as the Gloss says, in its comment on this text, is the perfection of the precept, that is to say, of all precepts, for the love of God and of our neighbour is the fulfilment of all.
Found english verse -- 27
BOOK AND CHAPTER: Matthew/XIX/27/27 - 1 / 3 / 4 / 6 
Found verse from looking 1 ahead: 27 / 27
Looking for Luke derived from Luc
Found in english version -- , behold, we have left all things and have followed you: whereas it does not suffice to have left all things, he (Peter) adds "and have followed you." For the apostles followed the Lord not so much in bodily presence, as in affections of the heart. Again, St. Ambrose, alluding to the words, follow me ( -- Luke
 REST:   5:27), says: Christ commands him (Levi) to follow him, not with his feet, but with the desires of his mind. It is thus abundantly evident that the perfection of the Christian life consists in charity towards God. And there is a very solid reason for this conclusion. The perfection of anything consists, as we know, in its attainment of its end. Now the end of the Christian life is that charity, to which all things must be ordered, and which, as St. Paul says, is the end of the commandment (1 Tim 1:5), or, as the Gloss says, in its comment on this text, is the perfection of the precept, that is to say, of all precepts, for the love of God and of our neighbour is the fulfilment of all.
Fount in english version -- chapter 5
 REST: :27), says: Christ commands him (Levi) to follow him, not with his feet, but with the desires of his mind. It is thus abundantly evident that the perfection of the Christian life consists in charity towards God. And there is a very solid reason for this conclusion. The perfection of anything consists, as we know, in its attainment of its end. Now the end of the Christian life is that charity, to which all things must be ordered, and which, as St. Paul says, is the end of the commandment (1 Tim 1:5), or, as the Gloss says, in its comment on this text, is the perfection of the precept, that is to say, of all precepts, for the love of God and of our neighbour is the fulfilment of all.
Found english verse -- 27
BOOK AND CHAPTER: Luke/V/27/27 - 43 / 45 / 21 / 23 
Found verse from looking 1 ahead: 5 / 5
Looking for 1 Timothy derived from I_ad_Tim
BOOK AND CHAPTER: 1 Timothy/I/5/ - 99 / 101 / 21 / 23 
Looking for Matthew derived from Matth
Found in english version -- Again, we see from St.  -- Matthew
 REST:   19 that our Lord gave the counsel of poverty as a means whereby he was to be followed; and following him, as we have shown, consists in charity. Now charity is lessened by cupidity, but cupidity and love of money is diminished, or wholly eradicated, by the renunciation of earthly possessions. St. Augustine, in his Epistle to Paulinus and Therasia, says that our love for the goods that we have acquired is much stronger than our desires for those that we do not possess. It is one thing, indeed, to have no will to gain those things that are lacking to us, but quite another to divest ourselves of those that we already possess. Both these counsels are also intended to facilitate charity towards our neighbour. All that our Lord lays down in St. Matthew 5 about brotherly love ought to be the abiding disposition of the soul. And it is clear that his precepts on this head will be most easily obeyed by the man who is not hampered by self-interest. He who has no will to possess anything will be better prepared to part with his coat and his cloak, than he who desires possessions.
Fount in english version -- chapter 19
 REST:  that our Lord gave the counsel of poverty as a means whereby he was to be followed; and following him, as we have shown, consists in charity. Now charity is lessened by cupidity, but cupidity and love of money is diminished, or wholly eradicated, by the renunciation of earthly possessions. St. Augustine, in his Epistle to Paulinus and Therasia, says that our love for the goods that we have acquired is much stronger than our desires for those that we do not possess. It is one thing, indeed, to have no will to gain those things that are lacking to us, but quite another to divest ourselves of those that we already possess. Both these counsels are also intended to facilitate charity towards our neighbour. All that our Lord lays down in St. Matthew 5 about brotherly love ought to be the abiding disposition of the soul. And it is clear that his precepts on this head will be most easily obeyed by the man who is not hampered by self-interest. He who has no will to possess anything will be better prepared to part with his coat and his cloak, than he who desires possessions.
BOOK AND CHAPTER: Matthew/XIX// - 14 / 15 / 2 / 0 
Looking for Matthew derived from Matth
Found in english version --  that our Lord gave the counsel of poverty as a means whereby he was to be followed; and following him, as we have shown, consists in charity. Now charity is lessened by cupidity, but cupidity and love of money is diminished, or wholly eradicated, by the renunciation of earthly possessions. St. Augustine, in his Epistle to Paulinus and Therasia, says that our love for the goods that we have acquired is much stronger than our desires for those that we do not possess. It is one thing, indeed, to have no will to gain those things that are lacking to us, but quite another to divest ourselves of those that we already possess. Both these counsels are also intended to facilitate charity towards our neighbour. All that our Lord lays down in St.  -- Matthew
 REST:   5 about brotherly love ought to be the abiding disposition of the soul. And it is clear that his precepts on this head will be most easily obeyed by the man who is not hampered by self-interest. He who has no will to possess anything will be better prepared to part with his coat and his cloak, than he who desires possessions.
Fount in english version -- chapter 5
 REST:  about brotherly love ought to be the abiding disposition of the soul. And it is clear that his precepts on this head will be most easily obeyed by the man who is not hampered by self-interest. He who has no will to possess anything will be better prepared to part with his coat and his cloak, than he who desires possessions.
BOOK AND CHAPTER: Matthew/V// - 84 / 85 / 58 / 0 
Found verse from looking 1 ahead: 32 / 32
Looking for Sirach derived from Eccli
Found in english version -- Therefore, to teach that a man must first be exercised in keeping the commandments before he passes to the counsels, is tantamount to saying that he must first obey the commandments imperfectly, rather than at once strive to keep them perfectly. This is, of course, an absurdity, whether we consider the commandments themselves or the mode of observing them. For who could be so foolish as to dissuade a man from loving God and his neighbour perfectly by telling him first to love them imperfectly? Is not such a fallacy condemned by the divine precept of charity: love the Lord your God with your whole heart? Or need we fear lest we should learn to love God so quickly that we shall love Him beyond due measure? Bless the Lord (says  -- Sirach
 REST:   43:30), exalt him as much so you can, for he is above all praise. And St. Paul says, “So run that you may obtain” (1 Cor. ix. 24). Again, let us hasten, therefore, to enter into that rest (Heb 4:11). For with whatever energy a man enters on the road of perfection, he will still have much progress to make before he arrives at final perfection in his heavenly home. The argument is equally absurd if we consider the means used for attaining to perfection. Who would tell a man who aspired to virginity or continence that it would be best for him first to live chastely in wedlock? Or who would tell a man who wished to practise poverty first to live justly in the enjoyment of riches, as if wealth were a preparation for poverty rather than an impediment to it? The young man who did not accept from our Lord the counsel of poverty (Matt 19) went away sad, because of his possessions.
Fount in english version -- chapter 43
 REST: :30), exalt him as much so you can, for he is above all praise. And St. Paul says, “So run that you may obtain” (1 Cor. ix. 24). Again, let us hasten, therefore, to enter into that rest (Heb 4:11). For with whatever energy a man enters on the road of perfection, he will still have much progress to make before he arrives at final perfection in his heavenly home. The argument is equally absurd if we consider the means used for attaining to perfection. Who would tell a man who aspired to virginity or continence that it would be best for him first to live chastely in wedlock? Or who would tell a man who wished to practise poverty first to live justly in the enjoyment of riches, as if wealth were a preparation for poverty rather than an impediment to it? The young man who did not accept from our Lord the counsel of poverty (Matt 19) went away sad, because of his possessions.
Found english verse -- 30
BOOK AND CHAPTER: Sirach/XLIII/32/30 - 108 / 110 / 43 / 45 
Found verse from looking 1 ahead: 11 / 11
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/IV/11/ - 130 / 132 / 43 / 45 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XIX// - 211 / 212 / 43 / 45 


 OPENING ./source/ContraDoct.C4

Found verse from looking 1 ahead: 33 / 33
Looking for Sirach derived from Eccli
Found in english version -- Their third argument, viz. that by keeping the commandments man attains the fulness of wisdom, means nothing more than that obedience to the commandments is rewarded by the knowledge of the things of God. Our opponents further quote the words given in one version of  -- Sirach
 REST:   1:26: if you desire wisdom, keep the commandments, and the Lord will give her to you. This text, however, as is evident, has no bearing on the question.
Fount in english version -- chapter 1
 REST: :26: if you desire wisdom, keep the commandments, and the Lord will give her to you. This text, however, as is evident, has no bearing on the question.
Found english verse -- 26
BOOK AND CHAPTER: Sirach/I/33/26 - 31 / 33 / 13 / 15 


 OPENING ./source/ContraDoct.C5

Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/X// - 161 / 162 / 0 / 0 


 OPENING ./source/ContraDoct.C6

Found verse from looking 1 ahead: 8 / 8
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/V/8/ - 107 / 109 / 0 / 0 
Found verse from looking 1 ahead: 38 / 38
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXII/38/ - 58 / 60 / 0 / 0 


 OPENING ./source/ContraDoct.C7

Found verse from looking 1 ahead: 1 / 1
Looking for 1 John|1 Jn derived from I_Ioan
Found in english version -- Those who hold this opinion seek to confirm it by these words, do not believe every spirit, but try the spirits to see whether they are of God ( -- 1 John
 REST:   4:1). This text applies to entrance into religion. St. Benedict, in his Rule, and Pope Innocent, in his Decretal, quote it in this sense. But the trying, of which St. John speaks, requires careful examination, and this examination (they conclude) is best made in consultation with many. Therefore, he who desires to enter religion should take counsel of many.
Fount in english version -- chapter 4
 REST: :1). This text applies to entrance into religion. St. Benedict, in his Rule, and Pope Innocent, in his Decretal, quote it in this sense. But the trying, of which St. John speaks, requires careful examination, and this examination (they conclude) is best made in consultation with many. Therefore, he who desires to enter religion should take counsel of many.
Found english verse -- 1
BOOK AND CHAPTER: 1 John/IV/1/1 - 8 / 10 / 10 / 12 
Found verse from looking 1 ahead: 39 / 39
Looking for Acts derived from Act
Found in english version -- Those who think thus, further add that counsel is most needed before taking a step wherein there is the greatest danger of being deceived. There is great danger of deception on entering religious life, since Satan transforms himself into an angel of light (2_Cor 9:14) and, under an appearance of good, misleads the unwary. Therefore it is only after grave deliberation that a man should enter on the religious life. Again, it is alleged that peculiarly diligent examination is required before undertaking anything that may come to a bad end. Now as we see in the case of apostates and despairing souls, entrance into religious life has often ended badly. Consequently, this step requires grave consideration. A last argument remains, and it is considered a very weighty one. In the  -- Acts
 REST:   of the Apostles 5:39, the following words occur: if this counsel or this work be of men, it will come to nought. Now the counsel of entering religion has often come to nought by apostasy. Therefore, it was not from God. Hence much deliberation with many people is necessary before taking such a step.
BOOK AND CHAPTER: Acts/V/39/ - 85 / 87 / 41 / 0 
Looking for Matthew derived from Matth
Found in english version -- In order to demonstrate the fallacy of the foregoing arguments, we will first consider the case of St. Peter and St. Andrew, who, as soon as our Lord called them, leaving their nets, followed him (Matt 4:20). St. Chrysostom pronounces the following eulogium of them: they were in the midst of their business; but, at his bidding, they made no delay, they did not return home saying: "let us consult our friends, but, leaving all things, they followed him, as Elisha followed Elijah. A similar unhesitating and instant obedience does Christ require of us. Then, we have the example of St. James and St. John who, being called by God, immediately left their nets and their father and followed him. St. Hilary, in his commentary on St.  -- Matthew
 REST:  ’s Gospel, says: we are taught by their example in abandoning their trade and their father’s house, to follow Jesus and to be withheld neither by worldly anxieties nor by the ties of domestic life.
BOOK AND CHAPTER: Matthew/IV// - 11 / 12 / 34 / 0 


 OPENING ./source/ContraDoct.C8

Looking for Matthew derived from Matth
Found in english version -- Again, we read of St.  -- Matthew
 REST:   (Matt 9:9) that, at the call of the Lord he arose and followed him. St. Chrysostom comments: see the obedience of this man thus called. He neither refuses to obey, nor begs that he may go home to acquaint his kinsfolk of his departure. And Remigius also observes of St. Matthew that he made no account of the dangers which he might incur from the anger of the magistrates, when he left their business unfinished. Thus, it becomes plain that nothing human ought to deter us from the service of God. We read in the Gospel of St. Matthew 8:21, and again in Luke 9:59 that one of his disciples said to him: "Lord, let me first go and bury my father." But Jesus said to him: "follow me, and let the dead bury their dead.” St. Chrysostom, writing on these words, says: Christ spoke thus, not as contemning the love which we owe to our parents, but to show us that nothing ought to seem more necessary to us than the affairs of the kingdom of heaven. He would teach us that with our whole heart, we ought to attach ourselves to them, letting nothing, however important or attractive, to be an obstacle in our way. What would seem more necessary than to bury one’s father? What more easy? It would not have taken much time. But the devil is always on the alert to find some unguarded door, and if he perceive a slight negligence, he will cause it to become great cowardice. Therefore the wise man says: defer not, from day to day. By these words he warns us not to waste a moment of time and, although numberless affairs may be pressing upon us, to prefer spiritual interests to all other things, even to such as are necessary. St. Augustine says in De verbis Domini: your father is to be honoured, yes, but God must be obeyed. Christ says, "I call you to preach the Gospel. You are necessary to me for my task. My work is greater than is that which you desire to perform. There are others who can bury the dead. The first thing must not give place to the last. Love your parents, but prefer God to them.’” If then our Lord refused to grant his disciple a short time in which to perform so necessary a duty, how great is the presumption of those who teach that lengthy deliberation is necessary before embracing the counsels?
BOOK AND CHAPTER: Matthew/IX// - 2 / 3 / 1 / 0 
Found verse from looking 1 ahead: 21 / 21
Looking for Matthew derived from Matth
Found in english version --   (Matt 9:9) that, at the call of the Lord he arose and followed him. St. Chrysostom comments: see the obedience of this man thus called. He neither refuses to obey, nor begs that he may go home to acquaint his kinsfolk of his departure. And Remigius also observes of St.  -- Matthew
 REST:   that he made no account of the dangers which he might incur from the anger of the magistrates, when he left their business unfinished. Thus, it becomes plain that nothing human ought to deter us from the service of God. We read in the Gospel of St. Matthew 8:21, and again in Luke 9:59 that one of his disciples said to him: "Lord, let me first go and bury my father." But Jesus said to him: "follow me, and let the dead bury their dead.” St. Chrysostom, writing on these words, says: Christ spoke thus, not as contemning the love which we owe to our parents, but to show us that nothing ought to seem more necessary to us than the affairs of the kingdom of heaven. He would teach us that with our whole heart, we ought to attach ourselves to them, letting nothing, however important or attractive, to be an obstacle in our way. What would seem more necessary than to bury one’s father? What more easy? It would not have taken much time. But the devil is always on the alert to find some unguarded door, and if he perceive a slight negligence, he will cause it to become great cowardice. Therefore the wise man says: defer not, from day to day. By these words he warns us not to waste a moment of time and, although numberless affairs may be pressing upon us, to prefer spiritual interests to all other things, even to such as are necessary. St. Augustine says in De verbis Domini: your father is to be honoured, yes, but God must be obeyed. Christ says, "I call you to preach the Gospel. You are necessary to me for my task. My work is greater than is that which you desire to perform. There are others who can bury the dead. The first thing must not give place to the last. Love your parents, but prefer God to them.’” If then our Lord refused to grant his disciple a short time in which to perform so necessary a duty, how great is the presumption of those who teach that lengthy deliberation is necessary before embracing the counsels?
BOOK AND CHAPTER: Matthew/VIII/21/ - 66 / 68 / 19 / 0 
Found verse from looking 1 ahead: 59 / 59
Looking for Luke derived from Luc
Found in english version --   that he made no account of the dangers which he might incur from the anger of the magistrates, when he left their business unfinished. Thus, it becomes plain that nothing human ought to deter us from the service of God. We read in the Gospel of St. Matthew 8:21, and again in  -- Luke
 REST:   9:59 that one of his disciples said to him: "Lord, let me first go and bury my father." But Jesus said to him: "follow me, and let the dead bury their dead.” St. Chrysostom, writing on these words, says: Christ spoke thus, not as contemning the love which we owe to our parents, but to show us that nothing ought to seem more necessary to us than the affairs of the kingdom of heaven. He would teach us that with our whole heart, we ought to attach ourselves to them, letting nothing, however important or attractive, to be an obstacle in our way. What would seem more necessary than to bury one’s father? What more easy? It would not have taken much time. But the devil is always on the alert to find some unguarded door, and if he perceive a slight negligence, he will cause it to become great cowardice. Therefore the wise man says: defer not, from day to day. By these words he warns us not to waste a moment of time and, although numberless affairs may be pressing upon us, to prefer spiritual interests to all other things, even to such as are necessary. St. Augustine says in De verbis Domini: your father is to be honoured, yes, but God must be obeyed. Christ says, "I call you to preach the Gospel. You are necessary to me for my task. My work is greater than is that which you desire to perform. There are others who can bury the dead. The first thing must not give place to the last. Love your parents, but prefer God to them.’” If then our Lord refused to grant his disciple a short time in which to perform so necessary a duty, how great is the presumption of those who teach that lengthy deliberation is necessary before embracing the counsels?
Fount in english version -- chapter 9
 REST: :59 that one of his disciples said to him: "Lord, let me first go and bury my father." But Jesus said to him: "follow me, and let the dead bury their dead.” St. Chrysostom, writing on these words, says: Christ spoke thus, not as contemning the love which we owe to our parents, but to show us that nothing ought to seem more necessary to us than the affairs of the kingdom of heaven. He would teach us that with our whole heart, we ought to attach ourselves to them, letting nothing, however important or attractive, to be an obstacle in our way. What would seem more necessary than to bury one’s father? What more easy? It would not have taken much time. But the devil is always on the alert to find some unguarded door, and if he perceive a slight negligence, he will cause it to become great cowardice. Therefore the wise man says: defer not, from day to day. By these words he warns us not to waste a moment of time and, although numberless affairs may be pressing upon us, to prefer spiritual interests to all other things, even to such as are necessary. St. Augustine says in De verbis Domini: your father is to be honoured, yes, but God must be obeyed. Christ says, "I call you to preach the Gospel. You are necessary to me for my task. My work is greater than is that which you desire to perform. There are others who can bury the dead. The first thing must not give place to the last. Love your parents, but prefer God to them.’” If then our Lord refused to grant his disciple a short time in which to perform so necessary a duty, how great is the presumption of those who teach that lengthy deliberation is necessary before embracing the counsels?
Found english verse -- 59
BOOK AND CHAPTER: Luke/IX/59/59 - 69 / 71 / 32 / 34 
Found verse from looking 1 ahead: 61 / 61
Looking for Luke derived from Luc
Found in english version --  -- Luke
 REST:   9:61 tells us that another said: "I will follow you, Lord, but let me first take my leave of those who are at my house.” St. Cyril, the great Greek doctor, comments: this man’s promise is admirable and worthy of imitation. But by his desire of going to take leave of those who were in his house, he showed that he was somewhat wavering in his attachment to the Lord, although in his mind he had determined to follow him. The fact of his wishing to take counsel of his kinsfolk, who would not approve of his intention, shows that he was somewhat unstable; and therefore Christ rebuked him saying: "no man putting his hand to the plough and looking back, is fit for the kingdom of God." He had put his hand to the plough by his eagerness to follow our Lord, but he looked back, seeking an occasion of delay by visiting his home and conversing with his kinsmen. Not thus did the holy apostles act, who at once left their boats and their father, and followed Christ. Neither did St. Paul condescend to flesh and blood. Such ought to be the conduct of those who desire to follow our Lord.
Fount in english version -- chapter 9
 REST: :61 tells us that another said: "I will follow you, Lord, but let me first take my leave of those who are at my house.” St. Cyril, the great Greek doctor, comments: this man’s promise is admirable and worthy of imitation. But by his desire of going to take leave of those who were in his house, he showed that he was somewhat wavering in his attachment to the Lord, although in his mind he had determined to follow him. The fact of his wishing to take counsel of his kinsfolk, who would not approve of his intention, shows that he was somewhat unstable; and therefore Christ rebuked him saying: "no man putting his hand to the plough and looking back, is fit for the kingdom of God." He had put his hand to the plough by his eagerness to follow our Lord, but he looked back, seeking an occasion of delay by visiting his home and conversing with his kinsmen. Not thus did the holy apostles act, who at once left their boats and their father, and followed Christ. Neither did St. Paul condescend to flesh and blood. Such ought to be the conduct of those who desire to follow our Lord.
Found english verse -- 61
BOOK AND CHAPTER: Luke/IX/61/61 - 1 / 3 / 0 / 2 
Found verse from looking 1 ahead: 12 / 12
Looking for Zechariah derived from Zach
BOOK AND CHAPTER: Zechariah/VI/12/ - 23 / 25 / 0 / 0 
Found verse from looking 1 ahead: 37 / 37
Looking for Mark derived from Marc
Found in english version -- St. Augustine, in De verbis Domini, has this passage: the Orient calls you; will you wait for the West? Now by the Orient is meant Christ, as we know from the words in Zachariah 6:12: behold a man, the Orient is his name. By the West is signified man declining to the grave and liable to fall into the darkness of sin and ignorance. He, therefore, does an injury to Christ, in whom are contained all the treasures and the wisdom of God (Col 2:3), who, having heard his call, thinks it necessary to take counsel with mortal man. Our opponents try to evade this argument by an equivocation. They say that the passages quoted by us only refer to the audible call of the Lord, and, of course, in that case no delay must be made nor human counsel asked. But if a man is interiorly called to enter religion, he needs long deliberation and many advisers, in order to find out whether his vocation is from God. This is begging the question; for we are to take the words of Christ, written in Scripture, as coming from His own mouth. For He himself says: what I say to you, I say unto all: watch ( -- Mark
 REST:   13:37). And in the epistle of St. Paul to the Romans 15:4, we find for whatever was written, was written for our instruction. As St. Chrysostom says: if these things had only been said for them, they would not have been written, but they were said for them, and written for us. And St. Paul brings forward the authority of the Old Testament in his epistle to the Hebrews 12:5, and you have forgotten the consolation which speaks to you as children: my son, do not neglect the discipline of the Lord. From which it is clear that the words of Holy Scripture were spoken not only to those who heard them, but to future generations.
Fount in english version -- chapter 13
 REST: :37). And in the epistle of St. Paul to the Romans 15:4, we find for whatever was written, was written for our instruction. As St. Chrysostom says: if these things had only been said for them, they would not have been written, but they were said for them, and written for us. And St. Paul brings forward the authority of the Old Testament in his epistle to the Hebrews 12:5, and you have forgotten the consolation which speaks to you as children: my son, do not neglect the discipline of the Lord. From which it is clear that the words of Holy Scripture were spoken not only to those who heard them, but to future generations.
Found english verse -- 37
BOOK AND CHAPTER: Mark/XIII/37/37 - 151 / 153 / 61 / 63 
Found verse from looking 1 ahead: 4 / 4
Looking for Romans derived from Rom
Found in english version -- ). And in the epistle of St. Paul to the  -- Romans
 REST:   15:4, we find for whatever was written, was written for our instruction. As St. Chrysostom says: if these things had only been said for them, they would not have been written, but they were said for them, and written for us. And St. Paul brings forward the authority of the Old Testament in his epistle to the Hebrews 12:5, and you have forgotten the consolation which speaks to you as children: my son, do not neglect the discipline of the Lord. From which it is clear that the words of Holy Scripture were spoken not only to those who heard them, but to future generations.
Fount in english version -- chapter 15
 REST: :4, we find for whatever was written, was written for our instruction. As St. Chrysostom says: if these things had only been said for them, they would not have been written, but they were said for them, and written for us. And St. Paul brings forward the authority of the Old Testament in his epistle to the Hebrews 12:5, and you have forgotten the consolation which speaks to you as children: my son, do not neglect the discipline of the Lord. From which it is clear that the words of Holy Scripture were spoken not only to those who heard them, but to future generations.
Found english verse -- 4
BOOK AND CHAPTER: Romans/XV/4/4 - 160 / 162 / 65 / 67 
Found verse from looking 1 ahead: 5 / 5
Looking for Hebrews derived from Hebr
Found in english version -- , we find for whatever was written, was written for our instruction. As St. Chrysostom says: if these things had only been said for them, they would not have been written, but they were said for them, and written for us. And St. Paul brings forward the authority of the Old Testament in his epistle to the  -- Hebrews
 REST:   12:5, and you have forgotten the consolation which speaks to you as children: my son, do not neglect the discipline of the Lord. From which it is clear that the words of Holy Scripture were spoken not only to those who heard them, but to future generations.
Fount in english version -- chapter 12
 REST: :5, and you have forgotten the consolation which speaks to you as children: my son, do not neglect the discipline of the Lord. From which it is clear that the words of Holy Scripture were spoken not only to those who heard them, but to future generations.
Found english verse -- 5
BOOK AND CHAPTER: Hebrews/XII/5/5 - 203 / 205 / 85 / 87 
Found verse from looking 1 ahead: 21 / 21
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XIX/21/ - 9 / 11 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Isaiah derived from Isai
Found in english version -- But another point remains to be considered. We have already said that the words of our Lord quoted in Holy Scripture, carry the same weight as if spoken by his own lips. But there is another way whereby God speaks interiorly to men, namely, the way alluded to in Psalm 84:9: I will hear what the Lord God will speak in me. Now this interior voice is to be preferred to any external speech. St. Gregory says (Homil. Pentecostes), the Creator does not speak to the understanding of a man, unless he speak to that same man by the unction of the Holy Spirit. Before Cain slew his brother he heard a voice saying, “you have sinned; stop.” But as, on account of his sin, he was admonished by a voice alone, and not by the unction of the Spirit, he was indeed able to hear the word of God, but refused to obey it. If then we are bound to obey immediately the audible voice of our Creator, how much more ought we not, unhesitatingly and unresistingly, to obey the interior whisper, whereby the Holy Spirit changes the heart of man. Hence, in  -- Isaiah
 REST:   50:5, it is said by the mouth of the prophet, or rather of Christ himself: the Lord God has opened my ear (i.e. by interior inspiration) and I do not resist. I have not gone back, as it were forgetting the things that are behind, and stretching forth myself to those that are before (Phil 3:13). St. Paul again says, whoever are led by the Spirit of God, they are the sons of God (Rom 8:14). The Gloss of St. Augustine has the following comment: such men do not perform anything, but act under the impulse of grace. But he who resists or hesitates, does not act by the impulse of the Holy Spirit.
Fount in english version -- chapter 50
 REST: :5, it is said by the mouth of the prophet, or rather of Christ himself: the Lord God has opened my ear (i.e. by interior inspiration) and I do not resist. I have not gone back, as it were forgetting the things that are behind, and stretching forth myself to those that are before (Phil 3:13). St. Paul again says, whoever are led by the Spirit of God, they are the sons of God (Rom 8:14). The Gloss of St. Augustine has the following comment: such men do not perform anything, but act under the impulse of grace. But he who resists or hesitates, does not act by the impulse of the Holy Spirit.
Found english verse -- 5
BOOK AND CHAPTER: Isaiah/l/5/5 - 134 / 136 / 46 / 48 
Found verse from looking 1 ahead: 14 / 14
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII/14/ - 175 / 177 / 46 / 48 
Found verse from looking 1 ahead: 19 / 19
Looking for Isaiah derived from Isai
Found in english version -- It is then the distinguishing mark of the sons of to be carried forward by grace to better things, without waiting for counsel. This impulse of grace is alluded to in the prophet  -- Isaiah
 REST:  , when he comes as a violent stream, which the spirit of the Lord drives on (Isa 59:59). St. Paul teaches us that this impulse of grace is to be obeyed: walk in the Spirit (Gal 5:16), and again, if you are led by the Spirit, you are not under the law (Gal 5:25). St. Stephen thus reproached certain men, you always resist the Holy Spirit (Acts 7:51). St. Paul says, do not extinguish the Spirit (1_Thess 5:19). On which words, the Gloss comments: if the Holy Spirit should at any time reveal something to a certain man, do not forbid him to make known what he has heard. Now, the Holy Spirit gives his revelations not only by teaching man what he ought to speak, but by suggesting to him what he ought to do (John 14). When, therefore, a man is inspired by this Holy Spirit to enter religious life, it is his duty to follow the inspiration at once, without waiting to take counsel of human advisers. This is shown us by the words of the prophet Ezekiel, wherever the spirit went, they went, and the wheels rose along with them (Ezek 1:20).
BOOK AND CHAPTER: Isaiah/LIX/19/ - 19 / 21 / 11 / 0 
Found verse from looking 1 ahead: 16 / 16
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/V/16/ - 38 / 40 / 11 / 0 
Found verse from looking 1 ahead: 51 / 51
Looking for Acts derived from Act
Found in english version --  , when he comes as a violent stream, which the spirit of the Lord drives on (Isa 59:59). St. Paul teaches us that this impulse of grace is to be obeyed: walk in the Spirit (Gal 5:16), and again, if you are led by the Spirit, you are not under the law (Gal 5:25). St. Stephen thus reproached certain men, you always resist the Holy Spirit ( -- Acts
 REST:   7:51). St. Paul says, do not extinguish the Spirit (1_Thess 5:19). On which words, the Gloss comments: if the Holy Spirit should at any time reveal something to a certain man, do not forbid him to make known what he has heard. Now, the Holy Spirit gives his revelations not only by teaching man what he ought to speak, but by suggesting to him what he ought to do (John 14). When, therefore, a man is inspired by this Holy Spirit to enter religious life, it is his duty to follow the inspiration at once, without waiting to take counsel of human advisers. This is shown us by the words of the prophet Ezekiel, wherever the spirit went, they went, and the wheels rose along with them (Ezek 1:20).
Fount in english version -- chapter 7
 REST: :51). St. Paul says, do not extinguish the Spirit (1_Thess 5:19). On which words, the Gloss comments: if the Holy Spirit should at any time reveal something to a certain man, do not forbid him to make known what he has heard. Now, the Holy Spirit gives his revelations not only by teaching man what he ought to speak, but by suggesting to him what he ought to do (John 14). When, therefore, a man is inspired by this Holy Spirit to enter religious life, it is his duty to follow the inspiration at once, without waiting to take counsel of human advisers. This is shown us by the words of the prophet Ezekiel, wherever the spirit went, they went, and the wheels rose along with them (Ezek 1:20).
Found english verse -- 51
BOOK AND CHAPTER: Acts/VII/51/51 - 69 / 71 / 27 / 29 
Looking for John|Jn derived from Ioan
Found in english version -- ). St. Paul says, do not extinguish the Spirit (1_Thess 5:19). On which words, the Gloss comments: if the Holy Spirit should at any time reveal something to a certain man, do not forbid him to make known what he has heard. Now, the Holy Spirit gives his revelations not only by teaching man what he ought to speak, but by suggesting to him what he ought to do ( -- John
 REST:   14). When, therefore, a man is inspired by this Holy Spirit to enter religious life, it is his duty to follow the inspiration at once, without waiting to take counsel of human advisers. This is shown us by the words of the prophet Ezekiel, wherever the spirit went, they went, and the wheels rose along with them (Ezek 1:20).
Fount in english version -- chapter 14
 REST: ). When, therefore, a man is inspired by this Holy Spirit to enter religious life, it is his duty to follow the inspiration at once, without waiting to take counsel of human advisers. This is shown us by the words of the prophet Ezekiel, wherever the spirit went, they went, and the wheels rose along with them (Ezek 1:20).
BOOK AND CHAPTER: John/XIV// - 123 / 124 / 48 / 29 
Looking for Acts derived from Act
Found in english version -- Interior inspiration has efficacy to enable those to whom it is given to accomplish great deeds. We read in the  -- Acts
 REST:   of the Apostles that when the disciples were gathered together, the Holy Spirit came upon them and made them speak of the wonders of God. The Gloss says on this passage: the grace of the Holy Spirit of God knows no obstacles. Again, the book of Sirach 11:23 has these words: it is easy in the eyes of God suddenly to make a poor man rich. St. Augustine speaks of the efficacy of internal inspiration in his book De praedestinatione sanctorum. He quotes the words recorded in St. John 6:45, everyone who has heard of the Father and has learned, comes to me. On these words he says, this school where the Father is heard and teaches, in order that men may come to the Son, is far removed from the senses; for in it we hear not with ears of flesh, but with the hearing of the heart. Again he says: the grace which, by the divine munificence, is secretly bestowed is not rejected by any hard heart; for it is given in order that hardness may be entirely taken away. St. Gregory, in his Homilia Pentecostes, treats of the efficacy of interior inspiration: oh, how cunning a workman is this Spirit. He makes no delay in teaching what he wishes. As soon as he touches the heart, he teaches it. His touch is teaching. He changes the human mind as soon as he enlightens it; and the man taught by him at once forsakes what he was, in order to show what he was not. He who hesitates to obey the impulse of the Holy Spirit for the sake of taking counsel either knows not this impulse, or else resists it.
BOOK AND CHAPTER: Acts/II// - 25 / 26 / 7 / 0 
Found verse from looking 1 ahead: 23 / 23
Looking for Sirach derived from Eccli
Found in english version --   of the Apostles that when the disciples were gathered together, the Holy Spirit came upon them and made them speak of the wonders of God. The Gloss says on this passage: the grace of the Holy Spirit of God knows no obstacles. Again, the book of  -- Sirach
 REST:   11:23 has these words: it is easy in the eyes of God suddenly to make a poor man rich. St. Augustine speaks of the efficacy of internal inspiration in his book De praedestinatione sanctorum. He quotes the words recorded in St. John 6:45, everyone who has heard of the Father and has learned, comes to me. On these words he says, this school where the Father is heard and teaches, in order that men may come to the Son, is far removed from the senses; for in it we hear not with ears of flesh, but with the hearing of the heart. Again he says: the grace which, by the divine munificence, is secretly bestowed is not rejected by any hard heart; for it is given in order that hardness may be entirely taken away. St. Gregory, in his Homilia Pentecostes, treats of the efficacy of interior inspiration: oh, how cunning a workman is this Spirit. He makes no delay in teaching what he wishes. As soon as he touches the heart, he teaches it. His touch is teaching. He changes the human mind as soon as he enlightens it; and the man taught by him at once forsakes what he was, in order to show what he was not. He who hesitates to obey the impulse of the Holy Spirit for the sake of taking counsel either knows not this impulse, or else resists it.
Fount in english version -- chapter 11
 REST: :23 has these words: it is easy in the eyes of God suddenly to make a poor man rich. St. Augustine speaks of the efficacy of internal inspiration in his book De praedestinatione sanctorum. He quotes the words recorded in St. John 6:45, everyone who has heard of the Father and has learned, comes to me. On these words he says, this school where the Father is heard and teaches, in order that men may come to the Son, is far removed from the senses; for in it we hear not with ears of flesh, but with the hearing of the heart. Again he says: the grace which, by the divine munificence, is secretly bestowed is not rejected by any hard heart; for it is given in order that hardness may be entirely taken away. St. Gregory, in his Homilia Pentecostes, treats of the efficacy of interior inspiration: oh, how cunning a workman is this Spirit. He makes no delay in teaching what he wishes. As soon as he touches the heart, he teaches it. His touch is teaching. He changes the human mind as soon as he enlightens it; and the man taught by him at once forsakes what he was, in order to show what he was not. He who hesitates to obey the impulse of the Holy Spirit for the sake of taking counsel either knows not this impulse, or else resists it.
Found english verse -- 23
BOOK AND CHAPTER: Sirach/XI/23/23 - 48 / 50 / 24 / 26 
Found verse from looking 1 ahead: 9 / 9
Looking for Proverbs derived from Prov
Found in english version -- There are, nevertheless, two points on which those may take counsel who have the intention of entering religious life. Of these, one is the mode of becoming a religious; and the other is the existence of any obstacle to religious life, such as matrimony or the state of slavery. But advice should not be sought from kinsfolk. The book of  -- Proverbs
 REST:   25:9 says indeed, treat your cause with your friend, and discover not the secret to a stranger. But, in the matter of entering religion, relations are not friends, but rather enemies. A man’s enemies are those of his own household (Micah 7:6), and our Lord quotes his words (Matt 10:36). Therefore, with regard to this matter, the advice of our kinsmen is to be particularly avoided.
Fount in english version -- chapter 25
 REST: :9 says indeed, treat your cause with your friend, and discover not the secret to a stranger. But, in the matter of entering religion, relations are not friends, but rather enemies. A man’s enemies are those of his own household (Micah 7:6), and our Lord quotes his words (Matt 10:36). Therefore, with regard to this matter, the advice of our kinsmen is to be particularly avoided.
Found english verse -- 9
BOOK AND CHAPTER: Proverbs/XXV/9/9 - 56 / 58 / 21 / 23 
Found verse from looking 1 ahead: 6 / 6
Looking for Micah derived from Mich
Found in english version --  says indeed, treat your cause with your friend, and discover not the secret to a stranger. But, in the matter of entering religion, relations are not friends, but rather enemies. A man’s enemies are those of his own household ( -- Micah
 REST:   7:6), and our Lord quotes his words (Matt 10:36). Therefore, with regard to this matter, the advice of our kinsmen is to be particularly avoided.
Fount in english version -- chapter 7
 REST: :6), and our Lord quotes his words (Matt 10:36). Therefore, with regard to this matter, the advice of our kinsmen is to be particularly avoided.
Found english verse -- 6
BOOK AND CHAPTER: Micah/VII/6/6 - 85 / 87 / 38 / 40 
Found verse from looking 1 ahead: 36 / 36
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/X/36/ - 95 / 97 / 38 / 40 
Found verse from looking 1 ahead: 12 / 12
Looking for Sirach derived from Eccli
Found in english version -- St. Jerome, in his epistle to Heliodorus, thus enumerates the obstacles which family ties may raise to entrance into religious life. Your widowed sister will encircle you with her arms. The domestic slaves, among whom you grew up, will cry to you, "to whose service do you leave us?" The aged nurse and the foster-father, who in fondness has been a second father to you, after your own, will call out: "stay a little; we shall soon be dead; wait and bury us.” St. Gregory likewise says (Moral., 3): our crafty enemy, seeing himself banished from the hearts of good men, seeks out those by whom they are loved. He speaks by means of their caressing words, knowing that they are more loved than others. He hopes that as the violence of love overcomes their heart, he may easily destroy the fortifications of their virtue by means of the sword of persuasion. For this reason it was that the Blessed Benedict, as St. Gregory tells us (Dialogues, 2), secretly fled from his nurse, and sought retirement in a desert place, but opened his mind to the monk Romanus, who kept his secret, and gave him assistance. Carnal men, to whom the wisdom of God is folly, are therefore not to be consulted. The following advice is given us in the book of  -- Sirach
 REST:   37:12, do not consult a man without religion concerning holiness, nor with an unjust man concerning justice. The same inspired writer adds: give no heed to these in any matter of counsel. But be continually with a holy man, from whom. counsel may be sought if any should be needed.
Fount in english version -- chapter 37
 REST: :12, do not consult a man without religion concerning holiness, nor with an unjust man concerning justice. The same inspired writer adds: give no heed to these in any matter of counsel. But be continually with a holy man, from whom. counsel may be sought if any should be needed.
Found english verse -- 12
BOOK AND CHAPTER: Sirach/XXXVII/12/12 - 151 / 153 / 83 / 85 
Found verse from looking 1 ahead: 4 / 4
Looking for Sirach derived from Eccli
Found in english version -- The fifth argument, namely that advice is needed before going into religion, because the undertaking may end badly, needs some discrimination. The bad end of any undertaking may be the fault either of the enterprise itself, or of him who makes the attempt. If the undertaking itself is dangerous and frequently productive of ill effects, great deliberation would be needed before attempting it; or it might be better to abandon it entirely. But if danger from the enterprise accrue but to very few, much deliberation would not be required about the step itself. Great care and vigilance, however, would be necessary on the part of him who undertakes it, lest he should by any chance fall into danger. Otherwise he would make his enterprise a pretext for neglecting all human efforts. This is enforced by the words of  -- Sirach
 REST:   11:4: he who observes the wind shall not sow; and he who considers the clouds shall never reap, and those other words of Proverbs 26:13, the slothful man says, "there is a lion in the way and a lioness on the roads.” On this text the Gloss observes: there are many who, when hey hear words of exhortation, say that they would never want to enter the way of justice, but are held back by Satan from making progress.
Fount in english version -- chapter 11
 REST: :4: he who observes the wind shall not sow; and he who considers the clouds shall never reap, and those other words of Proverbs 26:13, the slothful man says, "there is a lion in the way and a lioness on the roads.” On this text the Gloss observes: there are many who, when hey hear words of exhortation, say that they would never want to enter the way of justice, but are held back by Satan from making progress.
Found english verse -- 4
BOOK AND CHAPTER: Sirach/XI/4/4 - 91 / 93 / 28 / 30 
Found verse from looking 1 ahead: 13 / 13
Looking for Proverbs derived from Prov
Found in english version -- : he who observes the wind shall not sow; and he who considers the clouds shall never reap, and those other words of  -- Proverbs
 REST:   26:13, the slothful man says, "there is a lion in the way and a lioness on the roads.” On this text the Gloss observes: there are many who, when hey hear words of exhortation, say that they would never want to enter the way of justice, but are held back by Satan from making progress.
Fount in english version -- chapter 26
 REST: :13, the slothful man says, "there is a lion in the way and a lioness on the roads.” On this text the Gloss observes: there are many who, when hey hear words of exhortation, say that they would never want to enter the way of justice, but are held back by Satan from making progress.
Found english verse -- 13
BOOK AND CHAPTER: Proverbs/XXVI/13/13 - 105 / 107 / 41 / 43 
Found verse from looking 1 ahead: 29 / 29
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/X/29/ - 75 / 77 / 0 / 0 
Found verse from looking 1 ahead: 27 / 27
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXVI/27/ - 101 / 103 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for Isaiah derived from Isai
Found in english version -- We may add one other argument, as weighty as the preceding, which is commonly used by our adversaries: if a man, they say, goes into religion and leaves his monastery, his vocation was not from God, nor did the advice given him by his counsellors proceed from heaven. In refutation of this opinion, we may quote the words wherewith St. Augustine (Contra Julianum, 1) replies to those who held that no root of evil can exist in that which is the gift of God. St. Augustine argues: Manicheus will conquer, unless both he and you be resisted. Therefore, the truth of the Catholic faith overcomes Manicheus, because it overcomes you. In order, then that our opponents may be worsted, together with the Manicheans, let us say that the counsel of God is never brought to nought. To quote the words of  -- Isaiah
 REST:   46:10: my counsel shall stand, and all my will shall be done. Now in God’s unchangeable counsel, He sometimes, as St. Augustine says in De perseverantia, gives temporal justice to those to whom he does not give the gift of perseverance; just as he gives temporal existence to corruptible things, on which he does not bestow eternal life. And thus the Manicheans are answered. For corruptible things are created by the immutable counsel of God, in order that they may enjoy temporal existence. Our opponents are likewise silenced, since, in the eternal wisdom of God, he gives the resolution of entering the religious life to those on whom he does not bestow the grace of perseverance.
Fount in english version -- chapter 46
 REST: :10: my counsel shall stand, and all my will shall be done. Now in God’s unchangeable counsel, He sometimes, as St. Augustine says in De perseverantia, gives temporal justice to those to whom he does not give the gift of perseverance; just as he gives temporal existence to corruptible things, on which he does not bestow eternal life. And thus the Manicheans are answered. For corruptible things are created by the immutable counsel of God, in order that they may enjoy temporal existence. Our opponents are likewise silenced, since, in the eternal wisdom of God, he gives the resolution of entering the religious life to those on whom he does not bestow the grace of perseverance.
Found english verse -- 10
BOOK AND CHAPTER: Isaiah/XLVI/10/10 - 103 / 105 / 43 / 45 


 OPENING ./source/ContraDoct.C9

Found verse from looking 1 ahead: 15 / 15
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXIII/15/ - 42 / 44 / 0 / 0 


 OPENING ./source/ContraDoct.C10

Found verse from looking 1 ahead: 4 / 4
Looking for Proverbs derived from Prov
Found in english version -- We must first remember that although the praiseworthiness of an action depends radically on the will, the work itself becomes outwardly more praiseworthy in proportion to the excellence of the will. Now one condition of a good will is that it be firm and stable.  -- Proverbs
 REST:   13:4 reproaches the slothful in these words: the sluggard wills and wills not. Therefore an exterior work becomes praiseworthy and meritorious, in proportion to the stability of the will in good. Hence St. Paul says: be steadfast and immoveable (1 Cor 15:58). And Aristotle teaches that for the perfection of virtue, stability and constancy in operation are necessary. Lawyers also define justice as firmness and steadfastness of will. On the other hand, we know that the heinousness of sin depends upon the obstinacy in evil shown by the sinner. In fact, this obstinacy is itself called a sin against the Holy Spirit. Now it is clear that the will to do anything is strengthened by an oath. I have sworn, says the Psalmist, and am determined to keep the judgments of your justice (Ps 118:106). The will is likewise confirmed by a vow, since a vow is a promise, and he who promises to do a thing strengthens his determination to do it. Therefore, as we see in our experience of human life, a virtuous action is more meritorious and more praiseworthy, if it is performed when the will is strengthened by a vow.
Fount in english version -- chapter 13
 REST: :4 reproaches the slothful in these words: the sluggard wills and wills not. Therefore an exterior work becomes praiseworthy and meritorious, in proportion to the stability of the will in good. Hence St. Paul says: be steadfast and immoveable (1 Cor 15:58). And Aristotle teaches that for the perfection of virtue, stability and constancy in operation are necessary. Lawyers also define justice as firmness and steadfastness of will. On the other hand, we know that the heinousness of sin depends upon the obstinacy in evil shown by the sinner. In fact, this obstinacy is itself called a sin against the Holy Spirit. Now it is clear that the will to do anything is strengthened by an oath. I have sworn, says the Psalmist, and am determined to keep the judgments of your justice (Ps 118:106). The will is likewise confirmed by a vow, since a vow is a promise, and he who promises to do a thing strengthens his determination to do it. Therefore, as we see in our experience of human life, a virtuous action is more meritorious and more praiseworthy, if it is performed when the will is strengthened by a vow.
Found english verse -- 4
BOOK AND CHAPTER: Proverbs/XIII/4/4 - 44 / 46 / 12 / 14 
Found verse from looking 1 ahead: 24 / 24
Looking for Sirach derived from Eccli
Found in english version -- So inconstant is the human will that it has become customary not to believe what men say they will do for one another, unless they confirm their words by promise, and further ratify those promises by lawful safeguards. Now we owe more to ourselves, especially in the affairs of our spiritual wellbeing, than we owe to other people. This we are taught by the words of  -- Sirach
 REST:   30:24[23], have pity on your own soul, pleasing God. Now by reason of the inconstancy of his will, a man may neglect to perform something that he intended for the temporal advantage of his neighbour; he therefore provides against this possible omission by confirming his promise by some oath or pledge. How much more fittingly then may he not bind, himself by oath or vow to carry out some good resolution which he has made? Hence St. Augustine says, in his epistle to Paulina and Armentarius, having made a vow, you have bound yourself, and cannot act otherwise. And he further adds: never regret your vow, but rather rejoice that it is now no longer lawful for you to do what, to your detriment, you were able to do before.
Fount in english version -- chapter 30
 REST: :24[23], have pity on your own soul, pleasing God. Now by reason of the inconstancy of his will, a man may neglect to perform something that he intended for the temporal advantage of his neighbour; he therefore provides against this possible omission by confirming his promise by some oath or pledge. How much more fittingly then may he not bind, himself by oath or vow to carry out some good resolution which he has made? Hence St. Augustine says, in his epistle to Paulina and Armentarius, having made a vow, you have bound yourself, and cannot act otherwise. And he further adds: never regret your vow, but rather rejoice that it is now no longer lawful for you to do what, to your detriment, you were able to do before.
Found english verse -- 24
BOOK AND CHAPTER: Sirach/XXX/24/24 - 48 / 50 / 22 / 24 
Found verse from looking 1 ahead: 21 / 21
Looking for Isaiah derived from Isai
Found in english version -- It is further to be remembered that a work of lesser intrinsic worth is rendered more meritorious, if it is inspired by some motive of superior virtue. Thus, abstinence is more meritorious if it is practised from charity, and the merit is further increased if the motive be latria, which is of greater value than abstinence. Now a vow is an act of latria. It is a promise made to God, concerning those things which relate to his worship. Hence  -- Isaiah
 REST:   19:21 says, the Egyptians shall know the Lord in that day, and shall worship him with sacrifices and offerings, and they shall make vows to the Lord, and perform them. Thus we see that fasting will be more meritorious and more praiseworthy, if it is performed under vow. A counsel or command concerning this matter is given us in the words of Psalm 75:12: vow, and pay to the Lord your God! This command or exhortation would be futile, were not a good work done under vow more meritorious than one done without such an obligation.
Fount in english version -- chapter 19
 REST: :21 says, the Egyptians shall know the Lord in that day, and shall worship him with sacrifices and offerings, and they shall make vows to the Lord, and perform them. Thus we see that fasting will be more meritorious and more praiseworthy, if it is performed under vow. A counsel or command concerning this matter is given us in the words of Psalm 75:12: vow, and pay to the Lord your God! This command or exhortation would be futile, were not a good work done under vow more meritorious than one done without such an obligation.
Found english verse -- 21
BOOK AND CHAPTER: Isaiah/XIX/21/21 - 54 / 56 / 28 / 30 
Found verse from looking 1 ahead: 4 / 4
Looking for Numbers derived from Num
Found in english version -- The other condition which would invalidate a simple vow is, in the event of a person vowing something to which he has not the power to give. Thus, if a slave makes a vow to go into religion, he (supposing him to have attained the use of reason) would be certainly bound to keep his vow, if his master permitted him to do so. But if his master would not ratify the vow, the slave could, without sin, revoke it. This is laid down in the Decretals, XLIV, Si servus, where it is said that if a slave have, unknown to his master, been ordained, the master is entitled within a year of the ordination to prove that the slave is his property and to take him back. And since a boy or girl is, during childhood, in the power of the father, the father may, if he so will, acknowledge the vow made by a child as an effect of divine inspiration. We read in the book of  -- Numbers
 REST:   30:4, if a woman vows anything, and binds herself by an oath, being in her father’s house, and but yet a girl in age: if her father knew the vow that she has promised, and the oath wherewith she has bound her soul, and held his peace, she shall be bound by the vow: whatsoever she promised and swore, she shall fulfil in deed. But if her father, as soon as he heard it, overruled it, both her vows and her oaths shall be void; neither shall she be bound to what she promised, because her father has overruled it. From this passage it appears that boys or girls, under the age of puberty, are bound, as far as in them lies, to keep vows that they have made, unless their reason is defective. Nevertheless, as they are under the authority of their father, he can annul their vows. This is also made clear by the context of the passage in Numbers, which we have quoted, which speaks of the right of a husband to annul a vow made by his wife.
Fount in english version -- chapter 30
 REST: :4, if a woman vows anything, and binds herself by an oath, being in her father’s house, and but yet a girl in age: if her father knew the vow that she has promised, and the oath wherewith she has bound her soul, and held his peace, she shall be bound by the vow: whatsoever she promised and swore, she shall fulfil in deed. But if her father, as soon as he heard it, overruled it, both her vows and her oaths shall be void; neither shall she be bound to what she promised, because her father has overruled it. From this passage it appears that boys or girls, under the age of puberty, are bound, as far as in them lies, to keep vows that they have made, unless their reason is defective. Nevertheless, as they are under the authority of their father, he can annul their vows. This is also made clear by the context of the passage in Numbers, which we have quoted, which speaks of the right of a husband to annul a vow made by his wife.
Found english verse -- 4
BOOK AND CHAPTER: Numbers/XXX/4/4 - 114 / 116 / 41 / 43 


 OPENING ./source/ContraDoct.C11

Found verse from looking 1 ahead: 19 / 19
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VI/19/ - 46 / 48 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/III/3/ - 40 / 42 / 0 / 0 
Found verse from looking 1 ahead: 11 / 11
Looking for 1 Timothy derived from I_ad_Tim
BOOK AND CHAPTER: 1 Timothy/V/11/ - 25 / 27 / 0 / 0 
Found verse from looking 1 ahead: 29 / 29
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XI/29/ - 62 / 64 / 0 / 0 


 OPENING ./source/ContraDoct.C12

Found verse from looking 1 ahead: 80 / 80
Looking for Luke derived from Luc
Found in english version -- Finally, the profane conclusion whereby these objections end, and which accuses children of folly, is an affront to pious ears. Who would presume to blame the holy child St. Benedict because, in his desire to please God alone, he left his father’s house, and sought for holy conversation and a solitary dwelling? Who but a heretic would blaspheme against St. John the Baptist, of whom we are told that the child grew and was strengthened in spirit, and he was in the desert until the day of his manifestation to Israel ( -- Luke
 REST:   1:80)? Such presumptuous words show that they who speak them are carnal men, who reckon as folly what is of the spirit of God. St. Ambrose says, in his commentary on the Gospel of Luke, the Holy Spirit is not limited to age, nor extinguished by death, nor shut out by the womb. St. Gregory, in his Homilia Pentecostes, likewise says, he fills the harp-playing youth, and makes of him a Psalmist; he fills the herdsman who was uprooting a fig tree, and makes of him a prophet; he fills the abstemious youth, and makes of him a venerable judge; he fills the fisherman, and makes of him a preacher; he fills the persecutor, and makes of him a teacher of the nations; he fills the publican, and makes of him an evangelist. I will further quote the words of St. Paul (1 Cor 3:18), if any man among you seems to be wise in this world, let him become a fool that he may become wise. For he who is a fool in the wisdom of this world (which is folly in the sight of God) is no fool in the wisdom of God. The book of Proverbs 1:22, speaking to children, says, O children, how long will you love childishness? Give heed to my reproof. I will utter my words to you.
Fount in english version -- chapter 1
 REST: :80)? Such presumptuous words show that they who speak them are carnal men, who reckon as folly what is of the spirit of God. St. Ambrose says, in his commentary on the Gospel of Luke, the Holy Spirit is not limited to age, nor extinguished by death, nor shut out by the womb. St. Gregory, in his Homilia Pentecostes, likewise says, he fills the harp-playing youth, and makes of him a Psalmist; he fills the herdsman who was uprooting a fig tree, and makes of him a prophet; he fills the abstemious youth, and makes of him a venerable judge; he fills the fisherman, and makes of him a preacher; he fills the persecutor, and makes of him a teacher of the nations; he fills the publican, and makes of him an evangelist. I will further quote the words of St. Paul (1 Cor 3:18), if any man among you seems to be wise in this world, let him become a fool that he may become wise. For he who is a fool in the wisdom of this world (which is folly in the sight of God) is no fool in the wisdom of God. The book of Proverbs 1:22, speaking to children, says, O children, how long will you love childishness? Give heed to my reproof. I will utter my words to you.
Found english verse -- 80
BOOK AND CHAPTER: Luke/I/80/80 - 42 / 44 / 31 / 33 
Found verse from looking 1 ahead: 22 / 22
Looking for Proverbs derived from Prov
Found in english version -- )? Such presumptuous words show that they who speak them are carnal men, who reckon as folly what is of the spirit of God. St. Ambrose says, in his commentary on the Gospel of Luke, the Holy Spirit is not limited to age, nor extinguished by death, nor shut out by the womb. St. Gregory, in his Homilia Pentecostes, likewise says, he fills the harp-playing youth, and makes of him a Psalmist; he fills the herdsman who was uprooting a fig tree, and makes of him a prophet; he fills the abstemious youth, and makes of him a venerable judge; he fills the fisherman, and makes of him a preacher; he fills the persecutor, and makes of him a teacher of the nations; he fills the publican, and makes of him an evangelist. I will further quote the words of St. Paul (1 Cor 3:18), if any man among you seems to be wise in this world, let him become a fool that he may become wise. For he who is a fool in the wisdom of this world (which is folly in the sight of God) is no fool in the wisdom of God. The book of  -- Proverbs
 REST:   1:22, speaking to children, says, O children, how long will you love childishness? Give heed to my reproof. I will utter my words to you.
Fount in english version -- chapter 1
 REST: :22, speaking to children, says, O children, how long will you love childishness? Give heed to my reproof. I will utter my words to you.
Found english verse -- 22
BOOK AND CHAPTER: Proverbs/I/22/22 - 156 / 158 / 91 / 93 
Found verse from looking 1 ahead: 36 / 36
Looking for Luke derived from Luc
Found in english version -- They maintain their opinion by quoting the example of several Saints. Thus Gregory, with his money, built one monastery within the walls of Rome and six in Sicily. St. Benedict, that perfect guide of religious, accepted large donations for his monastery; and many other men, who have been zealous for evangelical perfection, have acted like manner. These great men, who were zealous seekers after evangelical perfection, would certainly not have pursued such a course, had the possession of goods in common been in any degree inconsistent with apostolic and evangelical perfection. Our opponents draw from this argument the further conclusion that those who possess nothing are not, therefore, the most perfect; and they add that the apostles, whom our Lord commanded to possess nothing and to take nothing with them on their way, did nevertheless hold certain possessions in time of necessity. Hence, commenting on the words of  -- Luke
 REST:  , but now, he who has a purse let him take it, and likewise a bag, the Gloss says that now, when the hour of death was at hand, and the whole nation were in pursuit of the shepherd and the flock, Christ gave a rule befitting the occasion, allowing them to take what was necessary for the support of life.
BOOK AND CHAPTER: Luke/XXII/36/ - 92 / 94 / 53 / 0 
Found verse from looking 1 ahead: 25 / 25
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/VI/25/ - 55 / 57 / 0 / 0 


 OPENING ./source/ContraDoct.C13

Found verse from looking 1 ahead: 20 / 20
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/VIII/20/ - 18 / 20 / 0 / 0 
Found verse from looking 1 ahead: 24 / 24
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XVI/24/ - 25 / 27 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/V/3/ - 34 / 36 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/X/9/ - 79 / 81 / 0 / 0 
Found verse from looking 1 ahead: 35 / 35
Looking for Luke derived from Luc
Found in english version -- But we must finally consider in what manner these precepts of our Lord were observed by the Apostles. For, as St. Augustine says in his book Contra mendacium: Holy Scripture contains not only the divine precepts, but also the life and conduct of the just; in order that if, by any chance, we may be uncertain how some commandment is to be understood, we may be enlightened by studying the example of holy men. Now we know that before the passion the apostles possessed nothing and carried no provision on their journeys.  -- Luke
 REST:   22: 35 reports that our Lord said to them, when I sent you without purse, or bag or shoes, did you want anything? They said, "nothing.” Immediately afterwards, however, then said he unto them, "but now he who has a purse, let him take it, and likewise a bag.” It might appear as if Christ, in these words, entirely rescinded his former precept; but the dispensation was only a temporary one, granted on account of impending persecution. Venerable Bede says, he does not govern his disciples by the same rule in the time of persecution and in the time of peace. When he sent them to preach, he forbad them to take anything with them on the way; for it was his ordinance that those who preach the Gospel should live by the Gospel. When, however, the danger of death was imminent, and the whole nation was persecuting the Shepherd and the flock, he gave his disciples a rule befitting the time, allowing them to provide themselves with the necessities of life, until such time as the fury of their persecutors should be appeased, and a convenient season for preaching the Gospel should return. Hereby he also teaches us that for certain just causes, we may, without sin, somewhat relax the severity of our customary exercises. We also see that absolute renunciation of earthly possessions forms part of the rigour of evangelical discipline.
Fount in english version -- chapter 22
 REST: : 35 reports that our Lord said to them, when I sent you without purse, or bag or shoes, did you want anything? They said, "nothing.” Immediately afterwards, however, then said he unto them, "but now he who has a purse, let him take it, and likewise a bag.” It might appear as if Christ, in these words, entirely rescinded his former precept; but the dispensation was only a temporary one, granted on account of impending persecution. Venerable Bede says, he does not govern his disciples by the same rule in the time of persecution and in the time of peace. When he sent them to preach, he forbad them to take anything with them on the way; for it was his ordinance that those who preach the Gospel should live by the Gospel. When, however, the danger of death was imminent, and the whole nation was persecuting the Shepherd and the flock, he gave his disciples a rule befitting the time, allowing them to provide themselves with the necessities of life, until such time as the fury of their persecutors should be appeased, and a convenient season for preaching the Gospel should return. Hereby he also teaches us that for certain just causes, we may, without sin, somewhat relax the severity of our customary exercises. We also see that absolute renunciation of earthly possessions forms part of the rigour of evangelical discipline.
BOOK AND CHAPTER: Luke/XXII/35/ - 65 / 67 / 31 / 0 
Found verse from looking 1 ahead: 32 / 32
Looking for Acts derived from Act
Found in english version -- If we enquire as to the manner in which, after the passion, the apostles observed this precept, and how they taught their successors to keep it, we shall find information in the  -- Acts
 REST:   of the Apostles 4:32, where we read, and the multitude of believers had but one heart and one soul: neither did any one say that any of the things he possessed was his own, but all things were common to them. It cannot be held that they possessed common property, such as lands or vineyards or anything of the kind, for in the same chapter of the Acts we read, for as many as were owners of lands or houses, sold them, and brought he price of the things they sold, and laid it down at the feet of the apostles. It is thus made clear that the rule of the evangelical life was that the necessities of life were possessed in common, and that property was absolutely resigned by its owners. St. Augustine points out in De doctrina Christiana that this practice is conducive to the highest perfection. The believers among the Jewish nation, he says, who formed the first church, that of Jerusalem, proved most abundantly how advantageous it was for them to have grown up under the school master, namely, the law. For they were so evidently under the influence of the Holy Spirit that they sold all their possessions, and laid the price at the feet of the apostles to be distributed among the poor. We do not (he continues) find the same fact noted of any church of the Gentiles; for they who had worshipped false gods, made by hands, were not found so open to the Holy Spirit.
BOOK AND CHAPTER: Acts/IV/32/ - 18 / 20 / 13 / 0 


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Found verse from looking 1 ahead: 22 / 22
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XIII/22/ - 94 / 96 / 0 / 0 
Found verse from looking 1 ahead: 18 / 18
Looking for Luke derived from Luc
Found in english version -- The same thing is taught us in the parable of the supper ( -- Luke
 REST:   14:18), where one of the invited guests is represented as excusing himself from attendance by the words, I have bought a farm, and I must go out and see it. What, asks St. Gregory, are we to understand by this farm except material possessions? That man then goes out to we his farm who thinks of nothing but exterior things. At the end of the parable the master of the supper says to his servants, bring in here the poor and the feeble. Commenting on which, St. Ambrose observes that he who lacks the enjoyments of sin, sins more rarely; and he who has no worldly pleasures is more easily converted to God. Thus we see that the entire absence of property and wealth of any kind leads to evangelical perfection. St. Augustine likewise says in his book De verbis Domini, the little ones of Christ are those who have renounced all things and have followed him. All that they had, they have given to the poor, in order to serve God free from any earthly tie. Being thus delivered from the burdens of the world, they soar upwards as if on wings. They are little because they are humble; but weigh them, and you will find them very heavy. Now no sane person can say that the care of common property is not a worldly care. Therefore, it adds to their perfection when men serve God freed from such shackles.
Fount in english version -- chapter 14
 REST: :18), where one of the invited guests is represented as excusing himself from attendance by the words, I have bought a farm, and I must go out and see it. What, asks St. Gregory, are we to understand by this farm except material possessions? That man then goes out to we his farm who thinks of nothing but exterior things. At the end of the parable the master of the supper says to his servants, bring in here the poor and the feeble. Commenting on which, St. Ambrose observes that he who lacks the enjoyments of sin, sins more rarely; and he who has no worldly pleasures is more easily converted to God. Thus we see that the entire absence of property and wealth of any kind leads to evangelical perfection. St. Augustine likewise says in his book De verbis Domini, the little ones of Christ are those who have renounced all things and have followed him. All that they had, they have given to the poor, in order to serve God free from any earthly tie. Being thus delivered from the burdens of the world, they soar upwards as if on wings. They are little because they are humble; but weigh them, and you will find them very heavy. Now no sane person can say that the care of common property is not a worldly care. Therefore, it adds to their perfection when men serve God freed from such shackles.
Found english verse -- 18
BOOK AND CHAPTER: Luke/XIV/18/18 - 4 / 6 / 5 / 7 
Found verse from looking 1 ahead: 3 / 3
Looking for 2 Timothy derived from II_ad_Tim
BOOK AND CHAPTER: 2 Timothy/II/3/ - 19 / 21 / 0 / 0 


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Found verse from looking 1 ahead: 27 / 27
Looking for James derived from Iac
Found in english version -- As for the eighth argument, namely, that religious must occupy themselves about the affairs of those who minister to them, I acknowledge that this is true. But the affairs about which they must be busied are such as concern the spiritual welfare of their benefactors, or their consolation when they are in trouble. Such solicitude is a work of charity by no means incompatible with religion. For, as St.  -- James
 REST:   says, religion pure and undefiled before God and the Father is this, to visit the orphan and the widow in their tribulation (Jas 1:27).
BOOK AND CHAPTER: James/I/27/ - 42 / 44 / 23 / 0 


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BOOK AND CHAPTER: Canticle of Canticles/id// - 26 / 29 / 0 / 0 
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/id// - 82 / 86 / 0 / 0 
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XLIII// - 26 / 27 / 0 / 0 
Found verse from looking 1 ahead: 12 / 12
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BOOK AND CHAPTER: Joel/II/12/ - 85 / 87 / 0 / 0 


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BOOK AND CHAPTER: Luke/XI// - 28 / 29 / 0 / 0 


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BOOK AND CHAPTER: Psalms/dii// - 28 / 30 / 0 / 0 


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BOOK AND CHAPTER: Wisdom/XIV// - 15 / 16 / 0 / 0 
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BOOK AND CHAPTER: Wisdom/XIV// - 64 / 65 / 0 / 0 
Looking for Hosea derived from Osee
BOOK AND CHAPTER: Hosea/II// - 80 / 81 / 0 / 0 


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Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/VI// - 155 / 156 / 0 / 0 
Looking for Matthew derived from Mat
BOOK AND CHAPTER: Matthew/V// - 70 / 71 / 0 / 0 


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BOOK AND CHAPTER: Psalms/dixi// - 60 / 65 / 0 / 0 


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BOOK AND CHAPTER: Sirach/VII// - 8 / 9 / 0 / 0 
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BOOK AND CHAPTER: Job/I// - 36 / 37 / 0 / 0 
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/IV// - 119 / 120 / 0 / 0 
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/III// - 31 / 32 / 0 / 0 
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/III// - 60 / 61 / 0 / 0 
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BOOK AND CHAPTER: Sirach/III// - 87 / 88 / 0 / 0 
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BOOK AND CHAPTER: Sirach/III// - 13 / 14 / 0 / 0 


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BOOK AND CHAPTER: Sirach/III// - 5 / 6 / 0 / 0 
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BOOK AND CHAPTER: Sirach/XXXIII// - 90 / 91 / 0 / 0 
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BOOK AND CHAPTER: Sirach/III// - 5 / 6 / 0 / 0 
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BOOK AND CHAPTER: Sirach/III// - 5 / 6 / 0 / 0 
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/III// - 4 / 5 / 0 / 0 
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BOOK AND CHAPTER: Proverbs/mi// - 2 / 4 / 0 / 0 
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BOOK AND CHAPTER: Romans/I// - 1 / 2 / 0 / 0 


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Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/IV// - 97 / 98 / 0 / 0 
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXIII// - 27 / 28 / 0 / 0 


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BOOK AND CHAPTER: Job/Vim// - 8 / 9 / 0 / 0 
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BOOK AND CHAPTER: Isaiah/I// - 54 / 55 / 0 / 0 
Looking for Job derived from Iob
BOOK AND CHAPTER: Job/XX// - 10 / 11 / 0 / 0 


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BOOK AND CHAPTER: Genesis/I// - 55 / 56 / 0 / 0 
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BOOK AND CHAPTER: Wisdom/I// - 10 / 11 / 0 / 0 


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BOOK AND CHAPTER: Hebrews/IV// - 12 / 13 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for James derived from Iac
BOOK AND CHAPTER: James/I/6/ - 21 / 23 / 0 / 0 
Looking for 1 John|1 Jn derived from I_Ioan
Found in english version -- It must be confident: let us, therefore, go with confidence to the throne of grace (Heb 4:16). It must not be wanting in faith, as it is said: but let him ask in faith, nothing wavering (Jas 1:6). That this is a most trustworthy prayer is reasonable, since it was formed by him who is our advocate and the most wise petitioner for us: in whom are hid all the treasures of wisdom and knowledge (Col 2:3); and of whom it is said: for we have an advocate with the Father, Jesus Christ the just one ( -- 1 John
 REST:   2:1). Hence, St. Cyprian says (De Orat. Dom.): since we have Christ as our advocate with the Father for our sins, when we pray on account of our faults, we use the very words of our advocate.
Fount in english version -- chapter 2
 REST: :1). Hence, St. Cyprian says (De Orat. Dom.): since we have Christ as our advocate with the Father for our sins, when we pray on account of our faults, we use the very words of our advocate.
Found english verse -- 1
BOOK AND CHAPTER: 1 John/II//1 - 59 / 60 / 30 / 32 
Found verse from looking 1 ahead: 15 / 15
Looking for Psalms derived from Psal
BOOK AND CHAPTER: Psalms/XC/15/ - 17 / 19 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for James derived from Iac
BOOK AND CHAPTER: James/IV/3/ - 31 / 33 / 0 / 0 
Found verse from looking 1 ahead: 26 / 26
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII/26/ - 69 / 71 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Luke derived from Luc
Found in english version -- Moreover, our prayer must be suitable, so that a person asks of God in prayer what is good for him. St. John Damascene says: prayer is the asking of what is right and fitting from God (De Fide Orth., 3, ch. 24). Many times our prayer is not heard because we seek that which is not good for us: you ask and you do not receive, because you ask amiss (Jas 4:3). To know, indeed, what one ought to pray for is most difficult; for it is not easy to know what one ought to desire. Those things which we rightly seek in prayer are rightly desired; hence the Apostle says: for we know not what we should pray for as we ought (Rom 8:26). Christ himself is our teacher; it is he who teaches us what we ought to pray for, and it was to him that the disciples said: Lord, teach us to pray ( -- Luke
 REST:   11:1). Those things, therefore, which he has taught us to pray for, we most properly ask for. Whatsoever words we use in prayer, says St. Augustine, we cannot but utter that which is contained in our Lord’s prayer, if we pray in a suitable and worthy manner (ad Probam, epistle 130).
Fount in english version -- chapter 11
 REST: :1). Those things, therefore, which he has taught us to pray for, we most properly ask for. Whatsoever words we use in prayer, says St. Augustine, we cannot but utter that which is contained in our Lord’s prayer, if we pray in a suitable and worthy manner (ad Probam, epistle 130).
Found english verse -- 1
BOOK AND CHAPTER: Luke/XI/1/1 - 94 / 96 / 51 / 53 
Found verse from looking 1 ahead: 33 / 33
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/VI/33/ - 28 / 30 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Psalms derived from Psal
BOOK AND CHAPTER: Psalms/LXII/5/ - 16 / 18 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/VI/7/ - 46 / 48 / 0 / 0 
Found verse from looking 1 ahead: 18 / 18
Looking for Psalms derived from Psal
BOOK AND CHAPTER: Psalms/CI/18/ - 7 / 9 / 0 / 0 
Looking for Luke derived from Luc
Found in english version -- Prayer ought to be humble: he hath had regard for the prayer of the humble (Ps 101:18). This is seen in the parable of the Pharisee and the publican ( -- Luke
 REST:   18), and also in the words of Judith: the prayer of the humble and the meek hath always pleased thee (Jdt 9:16). This same humility is observed in this prayer, for true humility is had when a person does not presume upon his own powers, but expects all that he asks for from the divine strength.
Fount in english version -- chapter 18
 REST: ), and also in the words of Judith: the prayer of the humble and the meek hath always pleased thee (Jdt 9:16). This same humility is observed in this prayer, for true humility is had when a person does not presume upon his own powers, but expects all that he asks for from the divine strength.
BOOK AND CHAPTER: Luke/XVIII// - 14 / 15 / 6 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Psalms derived from Psal
BOOK AND CHAPTER: Psalms/XXXI/5/ - 14 / 16 / 0 / 0 
Found verse from looking 1 ahead: 43 / 43
Looking for Luke derived from Luc
Found in english version -- First, prayer is an efficacious and useful remedy against evils. Thus, it delivers us from the sins we have committed: thou hast forgiven the wickedness of my sin. For this shall every one that is holy pray to thee in a seasonable time (Ps 31:5–6). The thief on the cross prayed and received forgiveness: this day thou shalt be with me in paradise ( -- Luke
 REST:   23:43). Thus also prayed the publican, and went down to his home justified (Luke 18:14). Prayer, also, frees one from the fear of future sin, and from trials and sadness of soul: is any one of you sad? Let him pray (Jas 5:13). Again it delivers one from persecutors and enemies: instead of making me a return of love, they detracted me, but I gave myself to prayer (Ps 108:4).
Fount in english version -- chapter 23
 REST: :43). Thus also prayed the publican, and went down to his home justified (Luke 18:14). Prayer, also, frees one from the fear of future sin, and from trials and sadness of soul: is any one of you sad? Let him pray (Jas 5:13). Again it delivers one from persecutors and enemies: instead of making me a return of love, they detracted me, but I gave myself to prayer (Ps 108:4).
Found english verse -- 43
BOOK AND CHAPTER: Luke/XXIII/43/43 - 42 / 44 / 29 / 31 
Looking for Luke derived from Luc
Found in english version -- ). Thus also prayed the publican, and went down to his home justified ( -- Luke
 REST:   18:14). Prayer, also, frees one from the fear of future sin, and from trials and sadness of soul: is any one of you sad? Let him pray (Jas 5:13). Again it delivers one from persecutors and enemies: instead of making me a return of love, they detracted me, but I gave myself to prayer (Ps 108:4).
Fount in english version -- chapter 18
 REST: :14). Prayer, also, frees one from the fear of future sin, and from trials and sadness of soul: is any one of you sad? Let him pray (Jas 5:13). Again it delivers one from persecutors and enemies: instead of making me a return of love, they detracted me, but I gave myself to prayer (Ps 108:4).
Found english verse -- 14
BOOK AND CHAPTER: Luke/XIII//14 - 53 / 54 / 36 / 38 
Looking for James derived from Iac
BOOK AND CHAPTER: James/XIII// - 65 / 67 / 36 / 38 
Found verse from looking 1 ahead: 4 / 4
Looking for Psalms derived from Psal
BOOK AND CHAPTER: Psalms/CVIII/4/ - 81 / 83 / 36 / 38 
Found verse from looking 1 ahead: 24 / 24
Looking for Mark derived from Marc
Found in english version -- In the second place, prayer is efficacious and useful to obtain all that one desires: all things whatsoever you ask when you pray, believe that you shall receive ( -- Mark
 REST:   9:24). When our prayers are not heard, either we do not persevere in prayer: [for] we ought always to pray, and not to faint (Luke 18:1), or we do not ask for that which is more conducive to our salvation: our good Lord often does not give us what we wish, says St. Augustine, because it would really be what we do not wish for. St. Paul gives us an example of this in that he thrice prayed that the sting of his flesh be removed from him, and his prayer was not heard (2_Cor 12:7). Thirdly, prayer is profitable because it makes us friends of God: let my prayer be directed as incense in thy sight (Ps 140:2).
Fount in english version -- chapter 9
 REST: :24). When our prayers are not heard, either we do not persevere in prayer: [for] we ought always to pray, and not to faint (Luke 18:1), or we do not ask for that which is more conducive to our salvation: our good Lord often does not give us what we wish, says St. Augustine, because it would really be what we do not wish for. St. Paul gives us an example of this in that he thrice prayed that the sting of his flesh be removed from him, and his prayer was not heard (2_Cor 12:7). Thirdly, prayer is profitable because it makes us friends of God: let my prayer be directed as incense in thy sight (Ps 140:2).
Found english verse -- 24
BOOK AND CHAPTER: Mark/XI/24/24 - 9 / 11 / 11 / 13 
Found verse from looking 1 ahead: 1 / 1
Looking for Luke derived from Luc
Found in english version -- ). When our prayers are not heard, either we do not persevere in prayer: [for] we ought always to pray, and not to faint ( -- Luke
 REST:   18:1), or we do not ask for that which is more conducive to our salvation: our good Lord often does not give us what we wish, says St. Augustine, because it would really be what we do not wish for. St. Paul gives us an example of this in that he thrice prayed that the sting of his flesh be removed from him, and his prayer was not heard (2_Cor 12:7). Thirdly, prayer is profitable because it makes us friends of God: let my prayer be directed as incense in thy sight (Ps 140:2).
Fount in english version -- chapter 18
 REST: :1), or we do not ask for that which is more conducive to our salvation: our good Lord often does not give us what we wish, says St. Augustine, because it would really be what we do not wish for. St. Paul gives us an example of this in that he thrice prayed that the sting of his flesh be removed from him, and his prayer was not heard (2_Cor 12:7). Thirdly, prayer is profitable because it makes us friends of God: let my prayer be directed as incense in thy sight (Ps 140:2).
Found english verse -- 1
BOOK AND CHAPTER: Luke/XVIII/1/1 - 35 / 37 / 17 / 19 
Found verse from looking 1 ahead: 2 / 2
Looking for Psalms derived from Psal
BOOK AND CHAPTER: Psalms/CXL/2/ - 87 / 89 / 17 / 19 
Found verse from looking 1 ahead: 6 / 6
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BOOK AND CHAPTER: Deuteronomy/XXXII/6/ - 37 / 39 / 0 / 0 
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BOOK AND CHAPTER: Wisdom/XIV/3/ - 63 / 65 / 0 / 0 
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BOOK AND CHAPTER: Romans/VIII/15/ - 102 / 104 / 0 / 0 
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BOOK AND CHAPTER: Psalms/XLIX/23/ - 26 / 28 / 0 / 0 
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BOOK AND CHAPTER: Isaiah/XXIX/13/ - 43 / 45 / 0 / 0 
Found verse from looking 1 ahead: 20 / 20
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/VI/20/ - 62 / 64 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Psalms derived from Psal
BOOK AND CHAPTER: Psalms/XCVIII/4/ - 76 / 78 / 0 / 0 
Found verse from looking 1 ahead: 19 / 19
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BOOK AND CHAPTER: Jeremiah/III/19/ - 7 / 9 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
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BOOK AND CHAPTER: Ephesians/V/1/ - 24 / 26 / 0 / 0 
Found verse from looking 1 ahead: 36 / 36
Looking for Luke derived from Luc
Found in english version -- Secondly, since God is our Father, we ought to imitate him: thou shalt call me Father, and shalt not cease to walk after me (Jer 3:19). This imitation of our Father consists of three things. It consists in love: be ye therefore followers of God, as most dear children; and walk in love (Eph 5:1). This love of God must be from the heart. It consists in mercy: be ye merciful ( -- Luke
 REST:   6:35). This mercy must likewise come from the heart, and it must be in deed. Finally, imitation of God consists in being perfect, since love and mercy should be perfect: be ye therefore perfect, as also your heavenly Father is perfect (Matt 5:48).
Fount in english version -- chapter 6
 REST: :35). This mercy must likewise come from the heart, and it must be in deed. Finally, imitation of God consists in being perfect, since love and mercy should be perfect: be ye therefore perfect, as also your heavenly Father is perfect (Matt 5:48).
Found english verse -- 35
BOOK AND CHAPTER: Luke/VI/36/35 - 50 / 52 / 22 / 24 
Found verse from looking 1 ahead: 48 / 48
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/V/48/ - 70 / 72 / 22 / 24 
Found verse from looking 1 ahead: 9 / 9
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BOOK AND CHAPTER: Hebrews/XII/9/ - 4 / 6 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Exodus derived from Exod
BOOK AND CHAPTER: Exodus/XXIV/7/ - 22 / 24 / 0 / 0 
Found verse from looking 1 ahead: 11 / 11
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/III/11/ - 69 / 71 / 0 / 0 
Found verse from looking 1 ahead: 20 / 20
Looking for 1 John|1 Jn derived from I_Ioan
Found in english version -- Our Father. From this we see that we owe our neighbor both love and reverence. We must love our neighbor because we are all brothers, and all men are sons of God, our Father: for he that loveth not his brother whom he seeth, how can he love God whom he seeth not? ( -- 1 John
 REST:   4:20). We owe reverence to our neighbor because he is also a child of God: have we not all one Father? Hath not one God created us? Why then does everyone of us despise his brother? (Mal 2:10). And again: with honor preventing one another (Rom 12:10). We do this because of the fruit we receive, for he became to all that obey the cause of eternal salvation (Heb 5:9).
Fount in english version -- chapter 4
 REST: :20). We owe reverence to our neighbor because he is also a child of God: have we not all one Father? Hath not one God created us? Why then does everyone of us despise his brother? (Mal 2:10). And again: with honor preventing one another (Rom 12:10). We do this because of the fruit we receive, for he became to all that obey the cause of eternal salvation (Heb 5:9).
Found english verse -- 20
BOOK AND CHAPTER: 1 John/IV/20/20 - 20 / 22 / 11 / 13 
Found verse from looking 1 ahead: 10 / 10
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XII/10/ - 64 / 66 / 11 / 13 
Found verse from looking 1 ahead: 9 / 9
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/V/9/ - 83 / 85 / 11 / 13 
Found verse from looking 1 ahead: 6 / 6
Looking for James derived from Iac
BOOK AND CHAPTER: James/I/6/ - 13 / 15 / 0 / 0 
Found verse from looking 1 ahead: 13 / 13
Looking for Luke derived from Luc
Found in english version -- Who art in heaven. Among all that is necessary for one who prays, faith is above all important: let him ask in faith, nothing wavering (Jas 1:6). Hence, the Lord, teaching us to pray, first mentions that which causes faith to spring up, namely, the kindness of a father. So, he says Our Father, in the meaning which is had in the following: if you then being evil know how to give good gifts to your children, how much more will your Father from heaven give the good Spirit to them that ask him! ( -- Luke
 REST:   11:13) Then, he says, who art in heaven because of the greatness of his power: to thee have I lifted up my eyes, who dwellest in heaven (Ps 122:1).
Fount in english version -- chapter 11
 REST: :13) Then, he says, who art in heaven because of the greatness of his power: to thee have I lifted up my eyes, who dwellest in heaven (Ps 122:1).
Found english verse -- 13
BOOK AND CHAPTER: Luke/XI/13/13 - 44 / 46 / 21 / 23 
Found verse from looking 1 ahead: 1 / 1
Looking for Psalms derived from Psal
BOOK AND CHAPTER: Psalms/CXXII/1/ - 80 / 82 / 21 / 23 
Found verse from looking 1 ahead: 23 / 23
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XVIII/23/ - 13 / 15 / 0 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/V/12/ - 31 / 33 / 0 / 0 
Found verse from looking 1 ahead: 49 / 49
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XV/49/ - 54 / 56 / 0 / 0 
Found verse from looking 1 ahead: 21 / 21
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/VI/21/ - 83 / 85 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Jeremiah derived from Ier
BOOK AND CHAPTER: Jeremiah/XIV/9/ - 31 / 33 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Psalms derived from Psal
BOOK AND CHAPTER: Psalms/XVIII/2/ - 44 / 46 / 0 / 0 
Found verse from looking 1 ahead: 17 / 17
Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/III/17/ - 57 / 59 / 0 / 0 
Found verse from looking 1 ahead: 16 / 16
Looking for 1 John|1 Jn derived from I_Ioan
Found in english version -- Who art in heaven can also pertain to him who hears us, who is nearest to us; and then the in heaven is understood to mean in devout persons in whom God dwells, as it is written: thou, O Lord, art among us (Jer 14:9). For holy persons are called the heavens in the Psalm: the heavens show forth the glory of God (Ps 18:2), since God dwells in the devout through faith. That Christ may dwell by faith in your hearts (Eph 3:17). God also dwells in us through love: he that abideth in charity, abideth in God and God in him ( -- 1 John
 REST:   4:16). And also through the keeping of the commandments: if any one love me, he will keep my word, and my Father will love him, and we will come to him, and will make our abode with him (John 14:23).
Fount in english version -- chapter 4
 REST: :16). And also through the keeping of the commandments: if any one love me, he will keep my word, and my Father will love him, and we will come to him, and will make our abode with him (John 14:23).
Found english verse -- 16
BOOK AND CHAPTER: 1 John/IV/16/16 - 68 / 70 / 29 / 31 
Found verse from looking 1 ahead: 23 / 23
Looking for John|Jn derived from Ioan
Found in english version -- ). And also through the keeping of the commandments: if any one love me, he will keep my word, and my Father will love him, and we will come to him, and will make our abode with him ( -- John
 REST:   14:23).
Fount in english version -- chapter 14
 REST: :23).
Found english verse -- 23
BOOK AND CHAPTER: John/XIV/23/23 - 84 / 86 / 34 / 36 
Found verse from looking 1 ahead: 20 / 20
Looking for Psalms derived from Psal
BOOK AND CHAPTER: Psalms/CI/20/ - 52 / 54 / 0 / 0 
Found verse from looking 1 ahead: 19 / 19
Looking for Psalms derived from Psal
BOOK AND CHAPTER: Psalms/CII/19/ - 67 / 69 / 0 / 0 
Found verse from looking 1 ahead: 13 / 13
Looking for Psalms derived from Psal
BOOK AND CHAPTER: Psalms/CI/13/ - 83 / 85 / 0 / 0 
Found verse from looking 1 ahead: 30 / 30
Looking for Psalms derived from Psal
BOOK AND CHAPTER: Psalms/LXXXVIII/30/ - 102 / 104 / 0 / 0 
Found verse from looking 1 ahead: 24 / 24
Looking for Jeremiah derived from Ier
BOOK AND CHAPTER: Jeremiah/XXIII/24/ - 23 / 25 / 0 / 0 
Found verse from looking 1 ahead: 19 / 19
Looking for Psalms derived from Psal
BOOK AND CHAPTER: Psalms/CII/19/ - 89 / 91 / 0 / 0 
Found verse from looking 1 ahead: 26 / 26
Looking for Job derived from Iob
Found in english version -- The power of him to whom we pray is implied if we consider heaven as the corporeal heavens. God is not limited by any physical bounds: do I not fill heaven and earth? saith the Lord (Jer 23:24). Nevertheless, he is said to be in the corporeal heavens to indicate two things: the extent of his power and the greatness of his nature. The former of these attributes is contrary to the view that all things happen out of necessity, by a fate regulated by the celestial bodies; and thus all prayer would be vain and useless. But such is absurd, since God dwells in the heavens as their Lord: the Lord has prepared his throne in heaven (Ps 102:19). The latter attribute, namely, his sublime nature, is against those who in praying propose or build up any corporeal images of God. Therefore, God is stated to be in heaven in that he exceeds all corporeal things, and even the desires and intellects of men; so that whatsoever man thinks or desires is far less than God. Thus, it is said: behold, God is great, exceeding our knowledge ( -- Job
 REST:   36:26). And again: the Lord is high above all nations (Ps 112:4). And finally: to whom then have you likened God? Or what image will you make for him? (Isa 40:18).
Fount in english version -- chapter 36
 REST: :26). And again: the Lord is high above all nations (Ps 112:4). And finally: to whom then have you likened God? Or what image will you make for him? (Isa 40:18).
Found english verse -- 26
BOOK AND CHAPTER: Job/XXXVI/26/26 - 152 / 154 / 67 / 69 
Found verse from looking 1 ahead: 4 / 4
Looking for Psalms derived from Psal
BOOK AND CHAPTER: Psalms/CXII/4/ - 160 / 162 / 67 / 69 
Found verse from looking 1 ahead: 18 / 18
Looking for Isaiah derived from Isai
BOOK AND CHAPTER: Isaiah/XL/18/ - 167 / 169 / 67 / 69 
Found verse from looking 1 ahead: 2 / 2
Looking for Psalms derived from Psal
BOOK AND CHAPTER: Psalms/XVIII/2/ - 41 / 43 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Jeremiah derived from Ierem
BOOK AND CHAPTER: Jeremiah/XIV/9/ - 47 / 49 / 0 / 0 
Found verse from looking 1 ahead: 18 / 18
Looking for Psalms derived from Psal
BOOK AND CHAPTER: Psalms/CXLIV/18/ - 69 / 71 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/VI/6/ - 78 / 80 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Job derived from Iob
Found in english version -- Familiar intercourse with God is shown through this in heaven. Some indeed have said that because of his great distance from us God does not care for men, and they cite these words: he walketh about the poles of heaven, and he doth not consider our things ( -- Job
 REST:   22:14). Against this is the fact that God is nearer to us than we are to ourselves. This brings confidence to one who prays. First, because of the nearness of God: the Lord is nigh unto all them that call upon him (Ps 144:18). Hence, it is written: but thou when thou shalt pray, enter into thy chamber (Matt 6:6), that is, into thy heart. Second, because of the intercession of all the saints among whom God dwells; for from this arises faith to ask through their merits for what we desire: turn to some of the saints (Job 5:1), and, pray one for another, that you may be saved (Jas 5:16).
Fount in english version -- chapter 22
 REST: :14). Against this is the fact that God is nearer to us than we are to ourselves. This brings confidence to one who prays. First, because of the nearness of God: the Lord is nigh unto all them that call upon him (Ps 144:18). Hence, it is written: but thou when thou shalt pray, enter into thy chamber (Matt 6:6), that is, into thy heart. Second, because of the intercession of all the saints among whom God dwells; for from this arises faith to ask through their merits for what we desire: turn to some of the saints (Job 5:1), and, pray one for another, that you may be saved (Jas 5:16).
Found english verse -- 14
BOOK AND CHAPTER: Job/V/1/14 - 101 / 103 / 16 / 18 
Found verse from looking 1 ahead: 16 / 16
Looking for James derived from Iac
BOOK AND CHAPTER: James/V/16/ - 107 / 109 / 16 / 18 
Found verse from looking 1 ahead: 48 / 48
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XV/48/ - 16 / 18 / 0 / 0 
Looking for Mark derived from Marc
Found in english version -- This is the first petition, and in it we ask that God’s name be manifested and declared in us. The name of God, first of all, is wonderful because it works wonders in all creatures. Thus said our Lord: in my name they shall cast out devils, they shall speak new tongues. They shall take up serpents; and if they shall drink any deadly thing, it shall not hurt them ( -- Mark
 REST:   14:17).
Fount in english version -- chapter 14
 REST: :17).
Found english verse -- 17
BOOK AND CHAPTER: Mark/XVII//17 - 31 / 33 / 27 / 29 
Found verse from looking 1 ahead: 12 / 12
Looking for Acts derived from Act
Found in english version -- Second, this name is lovable: there is no other name under heaven given to men, whereby we must be saved ( -- Acts
 REST:   4:12). We all should desire to be saved. We have an example in Blessed Ignatius, who had such great love for the name of Christ that, when Trajan ordered him to deny it, he affirmed that it could not be dragged from his mouth. Then, the emperor threatened to have him beheaded, and thus take the name of Christ out of the mouth of the saint. But Ignatius replied: even though you take it from my mouth, you will never snatch it from my heart. I have this name written in my heart and there I never cease to invoke it. Trajan heard this and wished to put it to the test. He had the servant of God beheaded and then commanded that his heart be taken out, and there upon the heart was found the name of Christ inscribed in letters of gold. This name had been engraved on the heart as a seal.
Fount in english version -- chapter 4
 REST: :12). We all should desire to be saved. We have an example in Blessed Ignatius, who had such great love for the name of Christ that, when Trajan ordered him to deny it, he affirmed that it could not be dragged from his mouth. Then, the emperor threatened to have him beheaded, and thus take the name of Christ out of the mouth of the saint. But Ignatius replied: even though you take it from my mouth, you will never snatch it from my heart. I have this name written in my heart and there I never cease to invoke it. Trajan heard this and wished to put it to the test. He had the servant of God beheaded and then commanded that his heart be taken out, and there upon the heart was found the name of Christ inscribed in letters of gold. This name had been engraved on the heart as a seal.
Found english verse -- 12
BOOK AND CHAPTER: Acts/IV/12/12 - 3 / 5 / 6 / 8 
Found verse from looking 1 ahead: 10 / 10
Looking for Philippians derived from Phil
BOOK AND CHAPTER: Philippians/II/10/ - 4 / 6 / 0 / 0 
Found verse from looking 1 ahead: 18 / 18
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XVI/18/ - 20 / 22 / 0 / 0 
Found verse from looking 1 ahead: 24 / 24
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/IV/24/ - 43 / 45 / 0 / 0 
Found verse from looking 1 ahead: 29 / 29
Looking for Psalms derived from Psal
BOOK AND CHAPTER: Psalms/XVII/29/ - 65 / 67 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for Philippians derived from Phil
BOOK AND CHAPTER: Philippians/III/8/ - 19 / 21 / 0 / 0 
Found verse from looking 1 ahead: 18 / 18
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/III/18/ - 60 / 62 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/I/2/ - 83 / 85 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Psalms derived from Psal
BOOK AND CHAPTER: Psalms/CXXXV/6/ - 113 / 115 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Psalms derived from Psal
BOOK AND CHAPTER: Psalms/CXLII/6/ - 138 / 140 / 0 / 0 


 OPENING ./source/PaterNoste.Pr

Found verse from looking 1 ahead: 14 / 14
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/VII/14/ - 22 / 24 / 0 / 0 


 OPENING ./source/PaterNoste.A1

Found verse from looking 1 ahead: 12 / 12
Looking for Titus derived from Tit
Found in english version -- The Holy Spirit makes us love, desire, and pray rightly; and instills in us, first of all, a fear whereby we ask that the name of God be sanctified. He gives us another gift, that of piety. This is a devout and loving affection for our Father and for all men who are in trouble. Now, since God is our Father, we ought not only reverence and fear him, but also have towards him a sweet and pious affection. This love makes us pray that the kingdom of God may come: we should live soberly and justly in this world, looking for the blessed hope and coming of the glory of the great God ( -- Titus
 REST:   2:12–13).
Fount in english version -- chapter 2
 REST: :12–13).
Found english verse -- 12
BOOK AND CHAPTER: Titus/II/12/12 - 82 / 84 / 29 / 31 
Found verse from looking 1 ahead: 14 / 14
Looking for Daniel derived from Dan
BOOK AND CHAPTER: Daniel/VII/14/ - 87 / 89 / 0 / 0 
Found verse from looking 1 ahead: 25 / 25
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XV/25/ - 111 / 113 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Psalms derived from Psal
BOOK AND CHAPTER: Psalms/CIX/1/ - 83 / 85 / 0 / 0 
Found verse from looking 1 ahead: 18 / 18
Looking for Amos derived from Amos
Found in english version -- It is enjoined upon the faithful to pray that the kingdom of God may come, namely, that they subject themselves completely to him. But it is a terrible thing for sinners, because for them to ask the coming of God’s kingdom is nothing else than to ask that they be subjected to punishment: woe to them that desire the day of the Lord! ( -- Amos
 REST:   5:18). By this prayer, too, we ask that death be destroyed. Since Christ is life, death cannot exist in his kingdom, because death is the opposite of life: and the enemy, death, shall be destroyed last (1 Cor 15:26). And this shall take place at the last resurrection: who will reform the body of our lowness, made like to the body of his glory (Phil 3:21).
Fount in english version -- chapter 5
 REST: :18). By this prayer, too, we ask that death be destroyed. Since Christ is life, death cannot exist in his kingdom, because death is the opposite of life: and the enemy, death, shall be destroyed last (1 Cor 15:26). And this shall take place at the last resurrection: who will reform the body of our lowness, made like to the body of his glory (Phil 3:21).
Found english verse -- 18
BOOK AND CHAPTER: Amos/V/18/18 - 36 / 38 / 17 / 19 
Found verse from looking 1 ahead: 26 / 26
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XV/26/ - 66 / 68 / 17 / 19 
Found verse from looking 1 ahead: 21 / 21
Looking for Philippians derived from Phil
BOOK AND CHAPTER: Philippians/III/21/ - 78 / 80 / 17 / 19 
Found verse from looking 1 ahead: 41 / 41
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XIII/41/ - 49 / 51 / 0 / 0 
Found verse from looking 1 ahead: 21 / 21
Looking for Isaiah derived from Isai
BOOK AND CHAPTER: Isaiah/LX/21/ - 16 / 18 / 0 / 0 
Found verse from looking 1 ahead: 21 / 21
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII/21/ - 58 / 60 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/V/10/ - 75 / 77 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Isaiah derived from Isai
BOOK AND CHAPTER: Isaiah/XXVIII/5/ - 123 / 125 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Isaiah derived from Isai
BOOK AND CHAPTER: Isaiah/LXIV/4/ - 143 / 145 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Psalms derived from Psal
BOOK AND CHAPTER: Psalms/CII/5/ - 155 / 157 / 0 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VI/12/ - 25 / 27 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Isaiah derived from Isai
BOOK AND CHAPTER: Isaiah/VII/7/ - 42 / 44 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/V/4/ - 10 / 12 / 0 / 0 
Found verse from looking 1 ahead: 29 / 29
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XI/29/ - 90 / 92 / 0 / 0 
Found verse from looking 1 ahead: 34 / 34
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/X/34/ - 98 / 100 / 0 / 0 
Found verse from looking 1 ahead: 66 / 66
Looking for Psalms derived from Psal
BOOK AND CHAPTER: Psalms/CXVIII/66/ - 44 / 46 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/III/5/ - 86 / 88 / 0 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XXVI/12/ - 112 / 114 / 0 / 0 
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XI// - 18 / 19 / 0 / 0 
Found verse from looking 1 ahead: 38 / 38
Looking for John|Jn derived from Ioan
Found in english version -- Out of humility one does not trust one’s own knowledge: where humility is there is also wisdom (Prov 11:2). The proud trust only themselves. Now, the Holy Spirit, through the gift of wisdom, teaches us that we do not our own will but the will of God. It is through this gift that we pray of God that his will be done on earth as it is in heaven. And in this is seen the gift of knowledge. Thus, one says to God, let Thy will be done, in the same way as one who is sick desires something from the physician; and his will is not precisely his own, because it is the will of the physician. Otherwise, if his desire were purely from his own will, he would be indeed foolish. So we ought not to pray other than that in us God’s will may be done; that is, that his will be accomplished in us. The heart of man is only right when it is in accord with the will of God. This did Christ: because I came down from heaven, not to do my own will but the will of him that sent me ( -- John
 REST:   6:38). Christ, as God, has the same will with the Father; but as a man he has a distinct will from the Father’s, and it was according to this that he says he does not do his will but the Father’s. Hence, he teaches us to pray and to ask: thy will be done.
Fount in english version -- chapter 6
 REST: :38). Christ, as God, has the same will with the Father; but as a man he has a distinct will from the Father’s, and it was according to this that he says he does not do his will but the Father’s. Hence, he teaches us to pray and to ask: thy will be done.
Found english verse -- 38
BOOK AND CHAPTER: John/VI/38/38 - 136 / 138 / 57 / 59 
Found verse from looking 1 ahead: 3 / 3
Looking for Psalms derived from Psal
BOOK AND CHAPTER: Psalms/CXIII/3/ - 7 / 9 / 0 / 0 
Found verse from looking 1 ahead: 48 / 48
Looking for Psalms derived from Psal
BOOK AND CHAPTER: Psalms/LXXXVIII/48/ - 94 / 96 / 0 / 0 
Found verse from looking 1 ahead: 40 / 40
Looking for John|Jn derived from Ioan
Found in english version -- Hence, God made men for a purpose; but this purpose was not for their mere pleasures, for also the brutes have these, but it was that they might have eternal life. The Lord, therefore, wills that men have eternal life. Now, when that for which a thing is made is accomplished, it is said to be saved; and when this is not accomplished, it is said to be lost. So when man gains eternal life, he is said to be saved, and it is this that the Lord wills: now, this is the will of my Father that sent me, that every one who seeth the Son and believeth in him may have life everlasting ( -- John
 REST:   6:40). This will of God is already fulfilled for the angels and for the saints in the fatherland, for they see God and know and enjoy him. We, however, desire that, as the will of God is done for the blessed who are in heaven, it likewise be done for us who are on earth. For this we pray when we say: thy will be done for us who are on earth, as it is for the saints who are in heaven.
Fount in english version -- chapter 6
 REST: :40). This will of God is already fulfilled for the angels and for the saints in the fatherland, for they see God and know and enjoy him. We, however, desire that, as the will of God is done for the blessed who are in heaven, it likewise be done for us who are on earth. For this we pray when we say: thy will be done for us who are on earth, as it is for the saints who are in heaven.
Found english verse -- 40
BOOK AND CHAPTER: John/VI/40/40 - 65 / 67 / 36 / 38 
Found verse from looking 1 ahead: 17 / 17
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XIX/17/ - 47 / 49 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XII/1/ - 61 / 63 / 0 / 0 
Found verse from looking 1 ahead: 17 / 17
Looking for Isaiah derived from Isai
BOOK AND CHAPTER: Isaiah/XLVIII/17/ - 81 / 83 / 0 / 0 
Found verse from looking 1 ahead: 11 / 11
Looking for Psalms derived from Psal
BOOK AND CHAPTER: Psalms/XCVI/11/ - 100 / 102 / 0 / 0 
Found verse from looking 1 ahead: 48 / 48
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/V/48/ - 113 / 115 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Zechariah derived from Zach
BOOK AND CHAPTER: Zechariah/I/3/ - 65 / 67 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XV/10/ - 76 / 78 / 0 / 0 
Found verse from looking 1 ahead: 23 / 23
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VII/23/ - 89 / 91 / 0 / 0 
Found verse from looking 1 ahead: 17 / 17
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/V/17/ - 102 / 104 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for 1 Thessalonians derived from I_Thess
BOOK AND CHAPTER: 1 Thessalonians/IV/3/ - 32 / 34 / 0 / 0 
Found verse from looking 1 ahead: 43 / 43
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XV/43/ - 64 / 66 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/V/5/ - 10 / 12 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Psalms derived from Psal
BOOK AND CHAPTER: Psalms/CXIX/5/ - 37 / 39 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Psalms derived from Psal
BOOK AND CHAPTER: Psalms/CXXV/6/ - 104 / 106 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Psalms derived from Psal
BOOK AND CHAPTER: Psalms/VI/7/ - 156 / 158 / 0 / 0 


 OPENING ./source/PaterNoste.A2

Found verse from looking 1 ahead: 29 / 29
Looking for Isaiah derived from Isai
BOOK AND CHAPTER: Isaiah/XL/29/ - 22 / 24 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Ezechiel derived from Ezech
BOOK AND CHAPTER: Ezechiel/II/2/ - 43 / 45 / 0 / 0 
Found verse from looking 1 ahead: 28 / 28
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXIX/28/ - 123 / 125 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for 1 Timothy derived from I_Tim
BOOK AND CHAPTER: 1 Timothy/VI/8/ - 132 / 134 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XXX/8/ - 29 / 31 / 0 / 0 
Found verse from looking 1 ahead: 21 / 21
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XXIII/21/ - 37 / 39 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XIX/1/ - 45 / 47 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Ecclesiasticus derived from Eccl
BOOK AND CHAPTER: Ecclesiasticus/VI/1/ - 28 / 30 / 0 / 0 
Found verse from looking 1 ahead: 14 / 14
Looking for Job derived from Iob
Found in english version -- From all this we draw one great lesson. Sometimes one who has great riches makes no use of them, but suffers spiritual and temporal harm; for some because of riches have perished: there is also another evil which I have seen under the sun, and that frequent among men. A man to whom God hath given riches and substance and honor, and his soul wanteth nothing of all that he desireth; yet God doth not give him power to eat thereof, but a stranger shall eat it up (Eccl 6:1). And again: riches kept to the hurt of the owner (Eccl 5:12). We ought, therefore, pray that our riches will be of use to us; and it is this we seek for when we say, give us our bread, that is, make our riches be of use to us. His bread in his belly shall be turned into the gall of asps within him. The riches which he hath swallowed, he shall vomit up; and God shall draw them out of his belly ( -- Job
 REST:   20:14–15).
Fount in english version -- chapter 20
 REST: :14–15).
Found english verse -- 14
BOOK AND CHAPTER: Job/XX/14/14 - 109 / 111 / 51 / 53 
Found verse from looking 1 ahead: 31 / 31
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/VI/31/ - 30 / 32 / 0 / 0 


 OPENING ./source/PaterNoste.A3

Found verse from looking 1 ahead: 51 / 51
Looking for John|Jn derived from Ioan
Found in english version -- One may also see in this bread another twofold meaning, namely, sacramental bread and the bread of the word of God. Thus, in the first meaning, we pray for our sacramental bread which is consecrated daily in the Church, so that we receive it in the sacrament, and thus it profits us unto salvation: I am the living bread which came down from heaven ( -- John
 REST:   6:51). He that eateth and drinketh unworthily, eateth and drinketh judgment to himself (1 Cor 11:29).
Fount in english version -- chapter 6
 REST: :51). He that eateth and drinketh unworthily, eateth and drinketh judgment to himself (1 Cor 11:29).
Found english verse -- 51
BOOK AND CHAPTER: John/VI/51/51 - 32 / 34 / 16 / 18 
Found verse from looking 1 ahead: 29 / 29
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XI/29/ - 42 / 44 / 16 / 18 
Found verse from looking 1 ahead: 4 / 4
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/IV/4/ - 6 / 8 / 0 / 0 
Found verse from looking 1 ahead: 18 / 18
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XX/18/ - 24 / 26 / 0 / 0 
Found verse from looking 1 ahead: 24 / 24
Looking for Daniel derived from Dan
BOOK AND CHAPTER: Daniel/IV/24/ - 85 / 87 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for 1 John|1 Jn derived from I_Ioan
Found in english version -- It must be known that from this petition we can draw two things that are necessary for us in this life. One is that we be ever in a state of salutary fear and humility. There have been some, indeed, so presumptuous as to say that man could live in this world and by his own unaided strength avoid sin. But this condition has been given to no one except Christ, who had the Spirit beyond all measure, and to the Blessed Virgin, who was full of grace and in whom there was no sin, as St Augustine says: concerning whom, that is, the Virgin, when it is a question of sin I wish to make no mention (On Nature and Grace, 36). But for all the other saints, it was never granted them that they should not incur at least venial sin: if we say that we have no sin, we deceive ourselves and the truth is not in us ( -- 1 John
 REST:   1:8). And, moreover, this very petition proves this; for it is evident that all saints and all men say the Our Father in which is contained: forgive us our trespasses. Hence, all admit and confess that they are sinners or trespassers. If, therefore, you are a sinner, you ought to fear and humble yourself.
Fount in english version -- chapter 1
 REST: :8). And, moreover, this very petition proves this; for it is evident that all saints and all men say the Our Father in which is contained: forgive us our trespasses. Hence, all admit and confess that they are sinners or trespassers. If, therefore, you are a sinner, you ought to fear and humble yourself.
Found english verse -- 8
BOOK AND CHAPTER: 1 John/I/8/8 - 102 / 104 / 51 / 53 


 OPENING ./source/PaterNoste.A4

Found verse from looking 1 ahead: 19 / 19
Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/IV/19/ - 26 / 28 / 0 / 0 
Found verse from looking 1 ahead: 32 / 32
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XVIII/32/ - 26 / 28 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Psalms derived from Psal
BOOK AND CHAPTER: Psalms/XXXI/5/ - 32 / 34 / 0 / 0 
Found verse from looking 1 ahead: 22 / 22
Looking for John|Jn derived from Ioan
Found in english version -- But one might say: If sin is thus taken away when a man is contrite, of what necessity is the priest? To this it must be said that God does forgive the sin in contrition, and eternal punishment is changed to temporal, but nevertheless the debt of temporal punishment remains. If one should die without confession, not out of contempt for it but prevented from it, one would go to purgatory, where the punishment, as St. Augustine says, is very great. When you confess, the priest absolves you of this punishment in virtue of the keys to which you subject yourself in confession; and therefore Christ said to the apostles: receive the Holy Spirit: whose sins you forgive, are forgiven them; and whose sins you retain, are retained ( -- John
 REST:   20:22–23). When, therefore, one has confessed, something of this punishment is taken away; and similarly when he has again confessed, and it could be that after he has confessed many times, all would be remitted.
Fount in english version -- chapter 20
 REST: :22–23). When, therefore, one has confessed, something of this punishment is taken away; and similarly when he has again confessed, and it could be that after he has confessed many times, all would be remitted.
Found english verse -- 22
BOOK AND CHAPTER: John/XX/22/22 - 80 / 82 / 52 / 54 
Found verse from looking 1 ahead: 3 / 3
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXVIII/3/ - 29 / 31 / 0 / 0 
Found verse from looking 1 ahead: 37 / 37
Looking for Luke derived from Luc
Found in english version -- Concerning the third consideration of this petition, it must be known that on our part we are required to forgive our neighbor the offenses which he commits against us. Thus, we say: as we forgive those who trespass against us. Otherwise God would not forgive us: man to man reserveth anger: and doth he seek remedy of God? (Sir 28:3). Forgive and you shall be forgiven ( -- Luke
 REST:   6:37). Therefore, only in this petition is there a condition when it says: as we forgive those who trespass against us. If you do not forgive, you shall not be forgiven.
Fount in english version -- chapter 6
 REST: :37). Therefore, only in this petition is there a condition when it says: as we forgive those who trespass against us. If you do not forgive, you shall not be forgiven.
Found english verse -- 37
BOOK AND CHAPTER: Luke/VI/37/37 - 40 / 42 / 23 / 25 
Found verse from looking 1 ahead: 15 / 15
Looking for Psalms derived from Psal
BOOK AND CHAPTER: Psalms/XXXIII/15/ - 59 / 61 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXVIII/2/ - 76 / 78 / 0 / 0 
Found verse from looking 1 ahead: 16 / 16
Looking for Isaiah derived from Isai
BOOK AND CHAPTER: Isaiah/I/16/ - 56 / 58 / 0 / 0 


 OPENING ./source/PaterNoste.A5

Found verse from looking 1 ahead: 15 / 15
Looking for Psalms derived from Psal
BOOK AND CHAPTER: Psalms/XXXIII/15/ - 48 / 50 / 0 / 0 
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/XXII// - 129 / 130 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/XIII/3/ - 151 / 153 / 0 / 0 
Found verse from looking 1 ahead: 13 / 13
Looking for James derived from Iac
BOOK AND CHAPTER: James/I/13/ - 42 / 44 / 0 / 0 
Found verse from looking 1 ahead: 14 / 14
Looking for James derived from Iac
BOOK AND CHAPTER: James/I/14/ - 26 / 28 / 0 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/IX/15/ - 22 / 24 / 0 / 0 
Found verse from looking 1 ahead: 22 / 22
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VII/22/ - 29 / 31 / 0 / 0 
Found verse from looking 1 ahead: 41 / 41
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXVI/41/ - 94 / 96 / 0 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/VI/12/ - 18 / 20 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for 1 Thessalonians derived from I_Thess
BOOK AND CHAPTER: 1 Thessalonians/III/5/ - 43 / 45 / 0 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for Job derived from Iob
Found in english version -- The devil does two things when he tempts us. Thus, he does not at once suggest something that appears to us as evil, but something that has a semblance of good. Thereby he would, at least in the beginning, turn a man from his chief purpose, and then afterwards it will be easier to induce him to sin, once he has been turned away ever so little. Satan himself transformeth himself into an angel of light (2_Cor 11:14). Then when he has once led man into sin, he so enchains him as to prevent his rising up out of his sin. The sinews of his testicles are wrapped together ( -- Job
 REST:   40:12). The devil, therefore, does two things: he deceives a man first, and then after betraying him, enthralls him in his sin.
Fount in english version -- chapter 40
 REST: :12). The devil, therefore, does two things: he deceives a man first, and then after betraying him, enthralls him in his sin.
Found english verse -- 12
BOOK AND CHAPTER: Job/XL/12/12 - 76 / 78 / 41 / 43 


 OPENING ./source/PaterNoste.A6

Found verse from looking 1 ahead: 10 / 10
Looking for 1 Timothy derived from I_Tim
BOOK AND CHAPTER: 1 Timothy/VI/10/ - 9 / 11 / 0 / 0 
Found verse from looking 1 ahead: 19 / 19
Looking for Job derived from Iob
Found in english version -- The second way is the fears engendered by persecutors and tyrants: we are wrapped up in darkness ( -- Job
 REST:   37:19). All that will live godly in Christ Jesus shall suffer persecution (2 Tim 3:12). Fear not those that slay the body (Matt 10:28).
Fount in english version -- chapter 37
 REST: :19). All that will live godly in Christ Jesus shall suffer persecution (2 Tim 3:12). Fear not those that slay the body (Matt 10:28).
Found english verse -- 19
BOOK AND CHAPTER: Job/XXXVII/19/19 - 6 / 8 / 9 / 11 
Found verse from looking 1 ahead: 12 / 12
Looking for 2 Timothy derived from II_Tim
BOOK AND CHAPTER: 2 Timothy/III/12/ - 12 / 14 / 9 / 11 
Found verse from looking 1 ahead: 28 / 28
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/X/28/ - 24 / 26 / 9 / 11 
Found verse from looking 1 ahead: 2 / 2
Looking for James derived from Iac
BOOK AND CHAPTER: James/I/2/ - 47 / 49 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/II/1/ - 58 / 60 / 0 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for James derived from Iac
BOOK AND CHAPTER: James/I/12/ - 71 / 73 / 0 / 0 
Found verse from looking 1 ahead: 13 / 13
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/X/13/ - 96 / 98 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Canticle of Canticles derived from Cant
BOOK AND CHAPTER: Canticle of Canticles/VIII/7/ - 71 / 73 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for Psalms derived from Psal
BOOK AND CHAPTER: Psalms/XXXI/8/ - 96 / 98 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Psalms derived from Psal
BOOK AND CHAPTER: Psalms/XII/4/ - 110 / 112 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/V/8/ - 145 / 147 / 0 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for 2 Timothy derived from II_Tim
BOOK AND CHAPTER: 2 Timothy/III/12/ - 17 / 19 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/III/8/ - 57 / 59 / 0 / 0 
Found verse from looking 1 ahead: 19 / 19
Looking for Job derived from Iob
Found in english version -- First, he preserves us from affliction itself; but this is very rare because it is the lot of the just in this world to suffer, for it is written: all that will live godly in Christ Jesus shall suffer persecution (2 Tim 3:12). Once in a while, however, God does prevent a man from being afflicted by some evil; this is when he knows such a one to be weak and unable to bear it. Just so a physician does not prescribe violent medicines to a weak patient. behold, I have given before thee a door opened, which no man can shut; because thou hast little strength (Rev 3:8). In heaven this will be a general thing, for there no one shall be afflicted. In six troubles, those, namely, of this present life, which is divided into six periods, he shall deliver thee, and in the seventh evil shall not touch thee ( -- Job
 REST:   5:19). They shall no more hunger nor thirst (Rev 7:16).
Fount in english version -- chapter 5
 REST: :19). They shall no more hunger nor thirst (Rev 7:16).
Found english verse -- 19
BOOK AND CHAPTER: Job/V/19/19 - 83 / 85 / 49 / 51 
Found verse from looking 1 ahead: 16 / 16
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/VII/16/ - 105 / 107 / 49 / 51 
Looking for Psalms derived from Psal
BOOK AND CHAPTER: Psalms/XCIII// - 37 / 38 / 0 / 0 
Found verse from looking 1 ahead: 22 / 22
Looking for Tobit derived from Tob
BOOK AND CHAPTER: Tobit/III/22/ - 10 / 12 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/V/3/ - 33 / 35 / 0 / 0 
Found verse from looking 1 ahead: 13 / 13
Looking for Tobit derived from Tob
BOOK AND CHAPTER: Tobit/III/13/ - 48 / 50 / 0 / 0 
Found verse from looking 1 ahead: 11 / 11
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XIX/11/ - 51 / 53 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/V/9/ - 63 / 65 / 0 / 0 


 OPENING ./source/PaterNoste.A7

Found verse from looking 1 ahead: 33 / 33
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/VI/33/ - 6 / 8 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Job derived from Iob
Found in english version -- First, there is the glory of God, and no evil is contrary to this: if thou sin, what shalt thou hurt him? And if thou do justly, what shall thou give him? ( -- Job
 REST:   35:6) Whether it be the evil inasmuch as God punishes it, or whether it be the good in that God rewards it, all redound to his glory.
Fount in english version -- chapter 35
 REST: :6) Whether it be the evil inasmuch as God punishes it, or whether it be the good in that God rewards it, all redound to his glory.
Found english verse -- 6
BOOK AND CHAPTER: Job/XXXV/6/6 - 11 / 13 / 9 / 11 


 OPENING ./source/Credo

Found verse from looking 1 ahead: 20 / 20
Looking for Hosea derived from Oseae
BOOK AND CHAPTER: Hosea/II/20/ - 19 / 21 / 0 / 0 
Looking for Mark derived from Marc
Found in english version -- The first is that through faith the soul is united to God, and by it there is between the soul and God a union akin to marriage. I will espouse you in faith (Hos 2:20). When a man is baptized the first question that is asked him is: do you believe in God? This is because baptism is the first sacrament of faith. Hence, the Lord said: he who believes and is baptized shall be saved ( -- Mark
 REST:   16:16). Baptism without faith is of no value. Indeed, it must be known that no one is acceptable before God unless he have faith. Without faith it is impossible to please God (Heb 11:6). St. Augustine explains these words of St. Paul: all that is not of faith is sin (Rom 14:23), in this way: where there is no knowledge of the eternal and unchanging truth, virtue even in the midst of the best moral life is false.
Fount in english version -- chapter 16
 REST: :16). Baptism without faith is of no value. Indeed, it must be known that no one is acceptable before God unless he have faith. Without faith it is impossible to please God (Heb 11:6). St. Augustine explains these words of St. Paul: all that is not of faith is sin (Rom 14:23), in this way: where there is no knowledge of the eternal and unchanging truth, virtue even in the midst of the best moral life is false.
Found english verse -- 16
BOOK AND CHAPTER: Mark/XVI//16 - 52 / 54 / 28 / 30 
Found verse from looking 1 ahead: 6 / 6
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/XI/6/ - 79 / 81 / 28 / 30 
Found verse from looking 1 ahead: 23 / 23
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XIV/23/ - 94 / 96 / 28 / 30 
Found verse from looking 1 ahead: 3 / 3
Looking for John|Jn derived from Ioan
Found in english version -- The second effect of faith is that eternal life is already begun in us; for eternal life is nothing else than knowing God. This the Lord announced when he said: this is eternal life, that they may know you, the only true God, and Jesus Christ whom you sent ( -- John
 REST:   17:3). This knowledge of God begins here through faith, but it is perfected in the future life when we shall know God as he is. Therefore, St. Paul says: faith is the substance of things to be hoped for (Heb 11:1). No one then can arrive at perfect happiness of heaven, which is the true knowledge of God, unless first he knows God through faith: blessed are they who have not seen and have believed (John 20:29).
Fount in english version -- chapter 17
 REST: :3). This knowledge of God begins here through faith, but it is perfected in the future life when we shall know God as he is. Therefore, St. Paul says: faith is the substance of things to be hoped for (Heb 11:1). No one then can arrive at perfect happiness of heaven, which is the true knowledge of God, unless first he knows God through faith: blessed are they who have not seen and have believed (John 20:29).
Found english verse -- 3
BOOK AND CHAPTER: John/XVII/3/3 - 21 / 23 / 15 / 17 
Found verse from looking 1 ahead: 1 / 1
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/XI/1/ - 55 / 57 / 15 / 17 
Found verse from looking 1 ahead: 29 / 29
Looking for John|Jn derived from Ioan
Found in english version -- ). This knowledge of God begins here through faith, but it is perfected in the future life when we shall know God as he is. Therefore, St. Paul says: faith is the substance of things to be hoped for (Heb 11:1). No one then can arrive at perfect happiness of heaven, which is the true knowledge of God, unless first he knows God through faith: blessed are they who have not seen and have believed ( -- John
 REST:   20:29).
Fount in english version -- chapter 20
 REST: :29).
Found english verse -- 29
BOOK AND CHAPTER: John/XX/29/29 - 78 / 80 / 40 / 42 
Found verse from looking 1 ahead: 4 / 4
Looking for Habakkuk derived from Habac
BOOK AND CHAPTER: Habakkuk/II/4/ - 76 / 78 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Isaiah derived from Isai
BOOK AND CHAPTER: Isaiah/XI/9/ - 119 / 121 / 0 / 0 
Found verse from looking 1 ahead: 33 / 33
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/XI/33/ - 7 / 9 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for 1 John|1 Jn derived from I_Ioan
Found in english version -- The fourth effect of faith is that by it we overcome temptations: the holy ones by faith conquered kingdoms (Heb 11:33). We know that every temptation is either from the world or the flesh or the devil. The devil would have us disobey God and not be subject to him. This is removed by faith, since through it we know that he is the Lord of all things and must therefore be obeyed: your adversary the devil, as a roaring lion, goes about seeking whom he may devour. Resist him, strong in faith (1_Pet 5:8). The world tempts us either by attaching us to it in prosperity, or by filling us with fear of adversity. But faith overcomes this in that we believe in a life to come better than this one, and hence we despise the riches of this world and we are not terrified in the face of adversity: this is the victory which overcomes the world: our faith ( -- 1 John
 REST:   5:4). The flesh, however, tempts us by attracting us to the swiftly passing pleasures of this present life. But faith shows us that, if we cling to these things inordinately, we shall lose eternal joys: in all things taking the shield of faith (Eph 6:16). We see from this that it is very necessary to have faith.
Fount in english version -- chapter 5
 REST: :4). The flesh, however, tempts us by attracting us to the swiftly passing pleasures of this present life. But faith shows us that, if we cling to these things inordinately, we shall lose eternal joys: in all things taking the shield of faith (Eph 6:16). We see from this that it is very necessary to have faith.
Found english verse -- 4
BOOK AND CHAPTER: 1 John/V/4/4 - 107 / 109 / 40 / 42 
Found verse from looking 1 ahead: 16 / 16
Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/VI/16/ - 152 / 154 / 40 / 42 
Found verse from looking 1 ahead: 26 / 26
Looking for Job derived from Iob
Found in english version -- I answer by saying that the imperfect nature of our intellect takes away the basis of this difficulty. For if man of himself could in a perfect manner know all things visible and invisible, it would indeed be foolish to believe what he does not see. But our manner of knowing is so weak that no philosopher could perfectly investigate the nature of even one little fly. We even read that a certain philosopher spent thirty years in solitude in order to know the nature of the bee. If, therefore, our intellect is so weak, it is foolish to be willing to believe concerning God only that which man can know by himself alone. And against this it is said: behold, God is great, exceeding our knowledge ( -- Job
 REST:   36:26).
Fount in english version -- chapter 36
 REST: :26).
Found english verse -- 26
BOOK AND CHAPTER: Job/XXXVI/26/26 - 86 / 88 / 32 / 34 
Found verse from looking 1 ahead: 25 / 25
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/III/25/ - 74 / 76 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for 1 Timothy derived from I_ad_Tim
BOOK AND CHAPTER: 1 Timothy/VI/4/ - 76 / 78 / 0 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for 2 Timothy derived from II_Tim
BOOK AND CHAPTER: 2 Timothy/I/12/ - 84 / 86 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/II/8/ - 92 / 94 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Psalms derived from Psal
BOOK AND CHAPTER: Psalms/XIII/1/ - 120 / 122 / 0 / 0 
Found verse from looking 1 ahead: 14 / 14
Looking for Job derived from Iob
Found in english version -- There are those, however, who believe that God rules and sustains all things of nature, and nevertheless do not believe God is the overseer of the acts of man; hence they believe that human acts do not come under God’s providence. They reason thus because they see in this world how the good are afflicted and how the evil enjoy good things, so that divine providence seems to disregard human affairs. Hence the words of  -- Job
 REST:   are offered to apply to this view: he does not consider our things; and he walks about the poles of heaven (Job 22:14).
BOOK AND CHAPTER: Job/XXII/14/ - 54 / 56 / 26 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Job derived from Iob
Found in english version -- But this is indeed absurd. It is just as though a person who is ignorant of medicine should see a doctor give water to one patient and wine to another. He would believe that this is mere chance, since he does not understand the science of medicine which for good reasons prescribes for one wine and for another water. So is it with God. For God in his just and wise providence knows what is good and necessary for men; and hence he afflicts some who are good and allows certain wicked men to prosper. But he is foolish indeed who believes this is due to chance, because he does not know the causes and method of God’s dealing with men. I wish that God might speak with you, and would open his lips to you, that he might show you the secrets of wisdom, and that his law is manifold ( -- Job
 REST:   11:5–6).
Fount in english version -- chapter 11
 REST: :5–6).
Found english verse -- 5
BOOK AND CHAPTER: Job/XI/6/5 - 103 / 105 / 53 / 55 
Found verse from looking 1 ahead: 7 / 7
Looking for Psalms derived from Psal
BOOK AND CHAPTER: Psalms/XCIII/7/ - 18 / 20 / 0 / 0 
Found verse from looking 1 ahead: 13 / 13
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/IV/13/ - 27 / 29 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/XIII/2/ - 82 / 84 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Isaiah derived from Isai
BOOK AND CHAPTER: Isaiah/LI/6/ - 95 / 97 / 0 / 0 
Found verse from looking 1 ahead: 21 / 21
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/XIV/21/ - 38 / 40 / 0 / 0 
Found verse from looking 1 ahead: 13 / 13
Looking for Isaiah derived from Isai
BOOK AND CHAPTER: Isaiah/XIV/13/ - 14 / 16 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/IV/9/ - 48 / 50 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/XCV/5/ - 13 / 15 / 0 / 0 
Found verse from looking 1 ahead: 20 / 20
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/X/20/ - 20 / 22 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Jeremiah derived from Ierem
BOOK AND CHAPTER: Jeremiah/X/2/ - 60 / 62 / 0 / 0 
Found verse from looking 1 ahead: 29 / 29
Looking for Acts derived from Act
Found in english version -- In the same category are all those who obey temporal rulers more than God, in that which they ought not; such actually set these up as gods. We ought to obey God rather than men ( -- Acts
 REST:   5:29).
Fount in english version -- chapter 5
 REST: :29).
Found english verse -- 29
BOOK AND CHAPTER: Acts/V/29/29 - 19 / 21 / 9 / 11 
Found verse from looking 1 ahead: 19 / 19
Looking for Philippians derived from Phil
BOOK AND CHAPTER: Philippians/III/19/ - 26 / 28 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/XIII/1/ - 121 / 123 / 0 / 0 


 OPENING ./source/Credo.Pr



 OPENING ./source/Credo.A1

Found verse from looking 1 ahead: 1 / 1
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/I/1/ - 186 / 188 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for John|Jn derived from Ioan
Found in english version -- First, the error of the Manicheans, who say that all visible created things are from the devil, and only the invisible creation is to be attributed to God. The cause of this error is that they hold that God is the highest good, which is true; but they also assert that whatsoever comes from good is itself good. Thus, not distinguishing what is evil and what is good, they believed that whatever is partly evil is essentially evil—as, for instance, fire because it burns is essentially evil, and so is water because it causes suffocation, and so with other things. Because no sensible thing is essentially good, but mixed with evil and defective, they believed that all visible things are not made by God who is good, but by the evil one. Against them St. Augustine gives this illustration. A certain man entered the shop of a carpenter and found tools which, if he should fall against them, would seriously wound him. Now, if he would consider the carpenter a bad workman because he made and used such tools, it would be stupid of him indeed. In the same way it is absurd to say that created things are evil because they may be harmful; for what is harmful to one may be useful to another. This error is contrary to the faith of the Church, and therefore it is said: of all things visible and invisible. In the beginning God created heaven and earth (Gen 1:1). All things were made by him ( -- John
 REST:   1:3).
Fount in english version -- chapter 1
 REST: :3).
Found english verse -- 3
BOOK AND CHAPTER: John/I/3/3 - 195 / 197 / 87 / 89 
Found verse from looking 1 ahead: 5 / 5
Looking for Psalms derived from Psal
BOOK AND CHAPTER: Psalms/CXLVIII/5/ - 133 / 135 / 0 / 0 
Found verse from looking 1 ahead: 18 / 18
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/XII/18/ - 178 / 180 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/XIII/3/ - 21 / 23 / 0 / 0 
Found verse from looking 1 ahead: 26 / 26
Looking for Job derived from Iob
Found in english version -- First, we are led to a knowledge of the divine majesty. Now, if a maker is greater than the things he makes, then God is greater than all things which he has made. With whose beauty, if they being delighted, took them to be gods, let them know how much the Lord of them is more beautiful than they (Wis 13:3); or if they admired their power and their effects, let them understand by them that he that made them, is mightier than they (Wis 13:4). Hence, whatsoever can even be affirmed or thought of is less than God. Behold: God is great, exceeding our knowledge ( -- Job
 REST:   36:26).
Fount in english version -- chapter 36
 REST: :26).
Found english verse -- 26
BOOK AND CHAPTER: Job/XXXVI/26/26 - 69 / 71 / 22 / 24 
Found verse from looking 1 ahead: 7 / 7
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/IV/7/ - 26 / 28 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Psalms derived from Psal
BOOK AND CHAPTER: Psalms/XXIII/1/ - 33 / 35 / 0 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for Psalms derived from Psal
BOOK AND CHAPTER: Psalms/CXV/12/ - 56 / 58 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for Job derived from Iob
Found in english version -- Third, we are led to bear our troubles in patience. Although every created thing is from God and is good according to its nature, yet, if something harms us or brings us pain, we believe that such comes from God, not as a fault in him, but because God permits no evil that is not for good. Affliction purifies from sin, brings low the guilty, and urges on the good to a love of God: if we have received good things from the hand of God, why should we not receive evil? ( -- Job
 REST:   2:10).
Fount in english version -- chapter 2
 REST: :10).
Found english verse -- 10
BOOK AND CHAPTER: Job/II/10/10 - 77 / 79 / 22 / 24 
Found verse from looking 1 ahead: 4 / 4
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XVI/4/ - 42 / 44 / 0 / 0 
Found verse from looking 1 ahead: 19 / 19
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/IV/19/ - 48 / 50 / 0 / 0 
Found verse from looking 1 ahead: 14 / 14
Looking for 2 Chronicles derived from Paralip
BOOK AND CHAPTER: 2 Chronicles/XXIX/14/ - 84 / 86 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for Psalms derived from Psal
BOOK AND CHAPTER: Psalms/VIII/8/ - 17 / 19 / 0 / 0 
Found verse from looking 1 ahead: 26 / 26
Looking for Genesis derived from Genes
BOOK AND CHAPTER: Genesis/I/26/ - 36 / 38 / 0 / 0 


 OPENING ./source/Credo.A2

Found verse from looking 1 ahead: 18 / 18
Looking for John|Jn derived from Ioan
Found in english version -- Photinus, for instance, believed that Christ is not the Son of God but a good man who, by a good life and by doing the will of God, merited to be called the son of God by adoption; and so Christ who lived a good life and did the will of God merited to be called the son of God. Moreover, this error would not have Christ living before the blessed Virgin, but would have him begin to exist only at his conception. Accordingly, there are here two errors: the first, that Christ is not the true Son of God according to his nature; and the second, that Christ in his entire being began to exist in time. Our faith, however, holds that he is the Son of God in his nature, and that he is from all eternity. Now, we have definite authority against these errors in the Holy Scriptures. Against the first error it is said that Christ is not only the Son, but also the only-begotten Son of the Father: the only begotten Son who is in the bosom of the Father, he has declared him ( -- John
 REST:   1:18). And against the second error it is said: before Abraham was made, I am (John 8:58). It is evident that Abraham lived before the blessed Virgin. And what the fathers added to the other [Nicene] Creed, namely, the only-begotten Son of God, is against the first error; and born of the Father before all ages is against the second error.
Fount in english version -- chapter 1
 REST: :18). And against the second error it is said: before Abraham was made, I am (John 8:58). It is evident that Abraham lived before the blessed Virgin. And what the fathers added to the other [Nicene] Creed, namely, the only-begotten Son of God, is against the first error; and born of the Father before all ages is against the second error.
Found english verse -- 18
BOOK AND CHAPTER: John/I/18/18 - 122 / 124 / 42 / 44 
Found verse from looking 1 ahead: 58 / 58
Looking for John|Jn derived from Ioan
Found in english version -- ). And against the second error it is said: before Abraham was made, I am ( -- John
 REST:   8:58). It is evident that Abraham lived before the blessed Virgin. And what the fathers added to the other [Nicene] Creed, namely, the only-begotten Son of God, is against the first error; and born of the Father before all ages is against the second error.
Fount in english version -- chapter 8
 REST: :58). It is evident that Abraham lived before the blessed Virgin. And what the fathers added to the other [Nicene] Creed, namely, the only-begotten Son of God, is against the first error; and born of the Father before all ages is against the second error.
Found english verse -- 58
BOOK AND CHAPTER: John/VIII/58/58 - 134 / 136 / 50 / 52 
Found verse from looking 1 ahead: 16 / 16
Looking for John|Jn derived from Ioan
Found in english version -- Sabellius said that Christ indeed was before the blessed Virgin, but he held that the Father himself became incarnate and, therefore, the Father and the Son is the same person. This is an error because it takes away the Trinity of persons in God, and against it is this authority: I am not alone, but I and the Father who sent me ( -- John
 REST:   8:16). It is clear that one cannot be sent from himself. Sabellius errs therefore, and in the Creed of the fathers is added: God of God, light of light, that is, we are to believe in God the Son from God the Father, and the Son who is light from the Father who is light.
Fount in english version -- chapter 8
 REST: :16). It is clear that one cannot be sent from himself. Sabellius errs therefore, and in the Creed of the fathers is added: God of God, light of light, that is, we are to believe in God the Son from God the Father, and the Son who is light from the Father who is light.
Found english verse -- 16
BOOK AND CHAPTER: John/VIII/16/16 - 46 / 48 / 21 / 23 
Found verse from looking 1 ahead: 30 / 30
Looking for John|Jn derived from Ioan
Found in english version -- Arius, although he would say that Christ was before the blessed Virgin and that the person of the Father is other than the person of the Son, nevertheless made a three-fold attribution to Christ: first, that the Son of God was a creature; second, that he is not from eternity, but was formed the noblest of all creatures in time by God; third, that God the Son is not of one nature with God the Father, and therefore that he was not true God. But this too is erroneous and contrary to the teaching of the Holy Scriptures. For it is written: I and the Father are one ( -- John
 REST:   10:30), that is, in nature; and therefore, just as the Father always existed, so also the Son; and just as the Father is true God, so also is the Son. That Christ is a creature, as said by Arius, is contradicted by the fathers in the Creed: true God of true God; and the assertion that Christ is not from eternity but in time is also contrary to the Creed: begotten not made; and finally, that Christ is not of the same substance as the Father is denied in the Creed: consubstantial with the Father.
Fount in english version -- chapter 10
 REST: :30), that is, in nature; and therefore, just as the Father always existed, so also the Son; and just as the Father is true God, so also is the Son. That Christ is a creature, as said by Arius, is contradicted by the fathers in the Creed: true God of true God; and the assertion that Christ is not from eternity but in time is also contrary to the Creed: begotten not made; and finally, that Christ is not of the same substance as the Father is denied in the Creed: consubstantial with the Father.
Found english verse -- 30
BOOK AND CHAPTER: John/X/30/30 - 75 / 77 / 27 / 29 
Found verse from looking 1 ahead: 3 / 3
Looking for John|Jn derived from Ioan
Found in english version -- But a word in us is not the same as the Word in God. In us the word is an accident; whereas in God the Word is the same as God, since there is nothing in God that is not of the essence of God. No one would say God has not a Word, because such would make God wholly without knowledge; and therefore, as God always existed, so also did his Word ever exist. Just as a sculptor works from a form which he has previously thought out, which is his word; so also God makes all things by his Word, as it were through his art: all things were made by him ( -- John
 REST:   1:3).
Fount in english version -- chapter 1
 REST: :3).
Found english verse -- 3
BOOK AND CHAPTER: John/I/3/3 - 88 / 90 / 43 / 45 
Found verse from looking 1 ahead: 17 / 17
Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/III/17/ - 20 / 22 / 0 / 0 
Found verse from looking 1 ahead: 38 / 38
Looking for John|Jn derived from Ioan
Found in english version -- We ought also to believe the words of God whereby the Word of God dwells in us, who is Christ: that Christ may dwell by faith in your hearts (Eph 3:17). And you have not his word abiding in you ( -- John
 REST:   5:38).
Fount in english version -- chapter 5
 REST: :38).
Found english verse -- 38
BOOK AND CHAPTER: John/V/38/38 - 29 / 31 / 10 / 12 
Found verse from looking 1 ahead: 11 / 11
Looking for Psalms derived from Psal
BOOK AND CHAPTER: Psalms/CXVIII/11/ - 27 / 29 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Psalms derived from Psal
BOOK AND CHAPTER: Psalms/I/2/ - 45 / 47 / 0 / 0 
Found verse from looking 1 ahead: 51 / 51
Looking for Luke derived from Luc
Found in english version -- But we ought not only to believe that the Word of God dwells in us, but also we should meditate often upon this; for otherwise we will not be benefitted to the extent that such meditation is a great help against sin: your words have I hidden in my heart, that I may not sin against you (Ps 118:11); and again it is said of the just man: on his law he shall meditate day and night (Ps 1:2). Hence it is said of the blessed Virgin that she kept all these words, pondering them in her heart ( -- Luke
 REST:   2:19).
Fount in english version -- chapter 2
 REST: :19).
Found english verse -- 19
BOOK AND CHAPTER: Luke/II/51/19 - 59 / 61 / 28 / 30 
Found verse from looking 1 ahead: 29 / 29
Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/IV/29/ - 13 / 15 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for 1 Timothy derived from I_Tim
BOOK AND CHAPTER: 1 Timothy/IV/2/ - 47 / 49 / 0 / 0 
Found verse from looking 1 ahead: 22 / 22
Looking for James derived from Iac
BOOK AND CHAPTER: James/I/22/ - 6 / 8 / 0 / 0 
Found verse from looking 1 ahead: 35 / 35
Looking for Luke derived from Luc
Found in english version -- The blessed Virgin observed these five points when she gave birth to the Word of God. First, she heard what was said to her: the Holy Spirit shall come upon you ( -- Luke
 REST:   1:35). Then she gave her consent through faith: behold the handmaid of the Lord (Luke 1:38). And she also received and carried the Word in her womb. Then she brought forth the Word of God and, finally, she nourished and cared for him. And so the Church sings: only a Virgin nourished him who is king of the angels.
Fount in english version -- chapter 1
 REST: :35). Then she gave her consent through faith: behold the handmaid of the Lord (Luke 1:38). And she also received and carried the Word in her womb. Then she brought forth the Word of God and, finally, she nourished and cared for him. And so the Church sings: only a Virgin nourished him who is king of the angels.
Found english verse -- 35
BOOK AND CHAPTER: Luke/II/35/35 - 21 / 23 / 12 / 14 
Found verse from looking 1 ahead: 1 / 1
Looking for Isaiah derived from Isai
BOOK AND CHAPTER: Isaiah/VIII/1/ - 66 / 68 / 0 / 0 
Found verse from looking 1 ahead: 41 / 41
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXV/41/ - 33 / 35 / 0 / 0 
Found verse from looking 1 ahead: 38 / 38
Looking for John|Jn derived from Ioan
Found in english version -- Photinus would have Christ born of the blessed Virgin, but added that he was a mere man who by a good life in doing the will of God merited to become the son of God even as other holy men: against which it is said: I came down from heaven, not to do my own will but the will of him who sent Me ( -- John
 REST:   6:38). Now if Christ were not in heaven, he would not have descended from heaven, and were he a mere man, he would not have been in heaven. Hence, it is said in the Nicene Creed: he came down from heaven.
Fount in english version -- chapter 6
 REST: :38). Now if Christ were not in heaven, he would not have descended from heaven, and were he a mere man, he would not have been in heaven. Hence, it is said in the Nicene Creed: he came down from heaven.
Found english verse -- 38
BOOK AND CHAPTER: John/VI/38/38 - 34 / 36 / 12 / 14 
Found verse from looking 1 ahead: 39 / 39
Looking for Luke derived from Luc
Found in english version -- Manichaeus, however, said that Christ was always the Son of God and he descended from heaven, but he was not actually but only in appearance clothed in true flesh. But this is false, because it is not worthy of the teacher of truth to have anything to do with what is false, and just as he showed his physical body, so it was really his: handle, and see; for a spirit does not have flesh and bones, as you see I have ( -- Luke
 REST:   24:39). To remove this error, therefore, they added: and he was incarnate.
Fount in english version -- chapter 24
 REST: :39). To remove this error, therefore, they added: and he was incarnate.
Found english verse -- 39
BOOK AND CHAPTER: Luke/XXIV/39/39 - 42 / 44 / 31 / 33 
Found verse from looking 1 ahead: 20 / 20
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/I/20/ - 29 / 31 / 0 / 0 
Found verse from looking 1 ahead: 35 / 35
Looking for Luke derived from Luc
Found in english version -- Valentinus believed that Christ was conceived by the Holy Spirit, but would have the Holy Spirit deposit a heavenly body in the blessed Virgin, so that she contributed nothing to Christ’s birth except to furnish a place for him. Thus, he said, this body appeared by means of the blessed Virgin, as though she were a channel. This is a great error, for the angel said: and therefore also the holy one which shall be born of you shall be called the Son of God ( -- Luke
 REST:   1:35). And the Apostle adds: but when the fullness of time was come, God sent his Son, made of a woman (Gal 4:4). Hence the Creed says: born of the Virgin Mary.
Fount in english version -- chapter 1
 REST: :35). And the Apostle adds: but when the fullness of time was come, God sent his Son, made of a woman (Gal 4:4). Hence the Creed says: born of the Virgin Mary.
Found english verse -- 35
BOOK AND CHAPTER: Luke/I/35/35 - 62 / 64 / 26 / 28 
Found verse from looking 1 ahead: 4 / 4
Looking for Galatians derived from Galat
BOOK AND CHAPTER: Galatians/IV/4/ - 75 / 77 / 26 / 28 
Found verse from looking 1 ahead: 27 / 27
Looking for John|Jn derived from Ioan
Found in english version -- Arius and Apollinarius held that, although Christ was the Word of God and was born of the Virgin Mary, nevertheless he did not have a soul, but in place of the soul was his divinity. This is contrary to the Scripture, for Christ says: now is my soul troubled ( -- John
 REST:   12:27). And again: my soul is sorrowful even unto death (Matt 26:38). For this reason the fathers added: and was made man. Now, man is made up of body and soul. Christ had all that a true man has save sin. All the above-mentioned errors and all others that can be offered are destroyed by this, that he was made man.
Fount in english version -- chapter 12
 REST: :27). And again: my soul is sorrowful even unto death (Matt 26:38). For this reason the fathers added: and was made man. Now, man is made up of body and soul. Christ had all that a true man has save sin. All the above-mentioned errors and all others that can be offered are destroyed by this, that he was made man.
Found english verse -- 27
BOOK AND CHAPTER: John/XII/27/27 - 34 / 36 / 19 / 21 
Found verse from looking 1 ahead: 38 / 38
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXVI/38/ - 43 / 45 / 19 / 21 
Found verse from looking 1 ahead: 40 / 40
Looking for John|Jn derived from Ioan
Found in english version -- This destroys also the error of Nestorius, who said that the Son of God was united to man only by an indwelling. This, too, is false, because by this Christ would not be man but only in a man, and that he became man is clear from these words: he was in habit found as man (Phil 2:7). But now you seek to kill me, a man who has spoken the truth to you, which I have heard of God ( -- John
 REST:   8:40).
Fount in english version -- chapter 8
 REST: :40).
Found english verse -- 40
BOOK AND CHAPTER: John/VIII/40/40 - 41 / 43 / 23 / 25 
Found verse from looking 1 ahead: 18 / 18
Looking for John|Jn derived from Ioan
Found in english version -- First, our faith is strengthened. If, for instance, someone should tell us about a certain foreign land which he himself had never seen, we would not believe him to the extent we would if he had been there. Now, before Christ came into the world, the patriarchs and prophets and  -- John
 REST:   the Baptist told something of God; but men did not believe them as they believed Christ, who was with God, nay more, was one with God. Hence, far more firm is our faith in what is given us by Christ himself: no one has ever seen God; the only-begotten Son who is in the bosom of the Father, he has declared him (John 1:18). Thus, many mysteries of our faith which before the coming of Christ were hidden from us, are now made clear.
BOOK AND CHAPTER: John/I/18/ - 70 / 72 / 13 / 0 


 OPENING ./source/Credo.A3

Found verse from looking 1 ahead: 2 / 2
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/V/2/ - 54 / 56 / 0 / 0 
Found verse from looking 1 ahead: 16 / 16
Looking for John|Jn derived from Ioan
Found in english version -- Third, our charity is enkindled. There is no proof of divine charity so clear as that God, the Creator of all things, is made a creature; that our Lord is become our brother, and that the Son of God is made the son of man: for God so loved the world as to give his only-begotten Son ( -- John
 REST:   3:16). Therefore, upon consideration of this our love for God ought to be re-ignited and burst into flame.
Fount in english version -- chapter 3
 REST: :16). Therefore, upon consideration of this our love for God ought to be re-ignited and burst into flame.
Found english verse -- 16
BOOK AND CHAPTER: John/III/16/16 - 33 / 35 / 13 / 15 
Found verse from looking 1 ahead: 28 / 28
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXIV/28/ - 51 / 53 / 0 / 0 
Found verse from looking 1 ahead: 41 / 41
Looking for Acts derived from Act
Found in english version -- It is just as necessary for the Christian to believe in the passion and death of the Son of God as it is to believe in his incarnation. For, as St. Gregory says, there would have been no advantage in his having been born for us unless we had profited by his redemption. That Christ died for us is so tremendous a fact that our intellect can scarcely grasp it; for in no way does it fall in the natural way of our understanding. This is what the Apostle says: I work in your days, a work which you will not believe, if any man shall tell it to you ( -- Acts
 REST:   13:41; cf. Hab 1:5). The grace of God is so great and his love for us is such that we cannot understand what he has done for us. Now, we must believe that, although Christ suffered death, yet his Godhead did not die; it was the human nature in Christ that died. For he did not die as God, but as man. And this is clear from three examples.
Fount in english version -- chapter 13
 REST: :41; cf. Hab 1:5). The grace of God is so great and his love for us is such that we cannot understand what he has done for us. Now, we must believe that, although Christ suffered death, yet his Godhead did not die; it was the human nature in Christ that died. For he did not die as God, but as man. And this is clear from three examples.
Found english verse -- 41
BOOK AND CHAPTER: Acts/XIII/41/41 - 60 / 62 / 36 / 38 
Found verse from looking 1 ahead: 5 / 5
Looking for Habakkuk derived from Habac
BOOK AND CHAPTER: Habakkuk/I/5/ - 77 / 79 / 36 / 38 
Found verse from looking 1 ahead: 5 / 5
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/I/5/ - 53 / 55 / 0 / 0 
Found verse from looking 1 ahead: 28 / 28
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/X/28/ - 93 / 95 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/XIV/9/ - 29 / 31 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/V/10/ - 68 / 70 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VI/6/ - 124 / 126 / 0 / 0 
Found verse from looking 1 ahead: 43 / 43
Looking for Luke derived from Luc
Found in english version -- Fifth, we incur banishment from the kingdom of heaven. Those who offend kings are compelled to go into exile. Thus, man is expelled from heaven on account of sin. Adam was driven out of paradise immediately after his sin, and the gate of paradise was shut. But Christ by his sufferings and death opened this gate and recalled all the exiles to the kingdom. With the opening of the side of Christ, the gate of paradise is opened; and with the pouring out of his blood, guilt is washed away, satisfaction is made to God, infirmity is removed, punishment is expiated, and the exiles are called back to the kingdom. Hence, the thief received the immediate response: this day you shall be with me in paradise ( -- Luke
 REST:   23:43). Never before was this spoken to anyone, not to Adam, not to Abraham, not to David; but this day, i.e., as soon as the gate is opened, the thief, having asked for pardon, received it. Having a confidence in the entering into the holies by the blood of Christ (Heb 10:19).
Fount in english version -- chapter 23
 REST: :43). Never before was this spoken to anyone, not to Adam, not to Abraham, not to David; but this day, i.e., as soon as the gate is opened, the thief, having asked for pardon, received it. Having a confidence in the entering into the holies by the blood of Christ (Heb 10:19).
Found english verse -- 43
BOOK AND CHAPTER: Luke/XXIII/43/43 - 83 / 85 / 39 / 41 
Found verse from looking 1 ahead: 19 / 19
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/X/19/ - 118 / 120 / 39 / 41 
Found verse from looking 1 ahead: 13 / 13
Looking for John|Jn derived from Ioan
Found in english version -- So if you seek an example of charity, then, greater love than this no one has, than to lay down his life for his friends ( -- John
 REST:   15:13). And this Christ did upon the cross. If, therefore, he gave his life or us, we ought to endure any and all evils for him: what shall I render to the Lord for all the things that he has done for me? (Ps 15:12).
Fount in english version -- chapter 15
 REST: :13). And this Christ did upon the cross. If, therefore, he gave his life or us, we ought to endure any and all evils for him: what shall I render to the Lord for all the things that he has done for me? (Ps 15:12).
Found english verse -- 13
BOOK AND CHAPTER: John/XV/13/13 - 17 / 19 / 7 / 9 
Found verse from looking 1 ahead: 12 / 12
Looking for Psalms derived from Psal
BOOK AND CHAPTER: Psalms/CXV/12/ - 43 / 45 / 7 / 9 


 OPENING ./source/Credo.A4

Found verse from looking 1 ahead: 12 / 12
Looking for Lamentations derived from Thren
BOOK AND CHAPTER: Lamentations/I/12/ - 36 / 38 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Isaiah derived from Isai
BOOK AND CHAPTER: Isaiah/LIII/7/ - 66 / 68 / 0 / 0 
Found verse from looking 1 ahead: 53 / 53
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXVI/53/ - 86 / 88 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/XII/1/ - 111 / 113 / 0 / 0 
Found verse from looking 1 ahead: 17 / 17
Looking for Job derived from Iob
Found in english version -- If you seek an example of humility, look upon him who is crucified; although he was God, he chose to be judged by Pontius Pilate and to be put to death: your cause has been judged as that of the wicked ( -- Job
 REST:   36:17). Truly that of the wicked, because: let us condemn him to a most shameful death (Wis 2:20). The Lord chose to die for his servant; the life of the angels suffered death for man: he humbled himself, becoming obedient unto death, even to the death of the cross (Phil 2:8).
Fount in english version -- chapter 36
 REST: :17). Truly that of the wicked, because: let us condemn him to a most shameful death (Wis 2:20). The Lord chose to die for his servant; the life of the angels suffered death for man: he humbled himself, becoming obedient unto death, even to the death of the cross (Phil 2:8).
Found english verse -- 17
BOOK AND CHAPTER: Job/XXXVI/17/17 - 15 / 17 / 9 / 11 
Found verse from looking 1 ahead: 20 / 20
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/II/20/ - 30 / 32 / 9 / 11 
Found verse from looking 1 ahead: 19 / 19
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/V/19/ - 14 / 16 / 0 / 0 
Found verse from looking 1 ahead: 19 / 19
Looking for Psalms derived from Psal
BOOK AND CHAPTER: Psalms/XXI/19/ - 48 / 50 / 0 / 0 
Found verse from looking 1 ahead: 22 / 22
Looking for Psalms derived from Psal
BOOK AND CHAPTER: Psalms/LXVIII/22/ - 81 / 83 / 0 / 0 
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/XII// - 86 / 87 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Psalms derived from Psal
BOOK AND CHAPTER: Psalms/LXXXVII/4/ - 83 / 85 / 0 / 0 
Found verse from looking 1 ahead: 45 / 45
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXIV/45/ - 82 / 84 / 0 / 0 
Found verse from looking 1 ahead: 31 / 31
Looking for John|Jn derived from Ioan
Found in english version -- The third reason is that he would completely triumph over the devil. Now, a person is perfectly vanquished when he is not only overcome in conflict, but also when the assault is carried into his very home, and the seat of his kingdom is taken away from him. Thus Christ triumphed over the devil, and on the cross he completely vanquished him: now is the judgment of this world; now shall the prince of this world (that is, the devil) be cast out ( -- John
 REST:   12:31). To make this triumph complete, Christ wished to deprive the devil of the seat of his kingdom and to imprison him in his own house, which is the underworld. Christ, therefore, descended there, and despoiled the devil of everything and bound him, taking away his prey: and despoiling the principalities and powers, he hath exposed them confidently in open show, triumphing over them in himself (Col 2:15). Likewise, Christ who had received the power and possession of heaven and earth, desired too the possession of the underworld, as says the Apostle: that in the name of Jesus every knee should bow, of those that are in heaven, on earth, and under the earth (Phil 2:10). In my name they shall cast out devils (Mark 16:17).
Fount in english version -- chapter 12
 REST: :31). To make this triumph complete, Christ wished to deprive the devil of the seat of his kingdom and to imprison him in his own house, which is the underworld. Christ, therefore, descended there, and despoiled the devil of everything and bound him, taking away his prey: and despoiling the principalities and powers, he hath exposed them confidently in open show, triumphing over them in himself (Col 2:15). Likewise, Christ who had received the power and possession of heaven and earth, desired too the possession of the underworld, as says the Apostle: that in the name of Jesus every knee should bow, of those that are in heaven, on earth, and under the earth (Phil 2:10). In my name they shall cast out devils (Mark 16:17).
Found english verse -- 31
BOOK AND CHAPTER: John/XII/31/31 - 51 / 53 / 26 / 28 
Looking for Mark derived from Marc
Found in english version -- ). To make this triumph complete, Christ wished to deprive the devil of the seat of his kingdom and to imprison him in his own house, which is the underworld. Christ, therefore, descended there, and despoiled the devil of everything and bound him, taking away his prey: and despoiling the principalities and powers, he hath exposed them confidently in open show, triumphing over them in himself (Col 2:15). Likewise, Christ who had received the power and possession of heaven and earth, desired too the possession of the underworld, as says the Apostle: that in the name of Jesus every knee should bow, of those that are in heaven, on earth, and under the earth (Phil 2:10). In my name they shall cast out devils ( -- Mark
 REST:   16:17).
Fount in english version -- chapter 16
 REST: :17).
Found english verse -- 17
BOOK AND CHAPTER: Mark/XVII//17 - 147 / 149 / 70 / 72 
Found verse from looking 1 ahead: 11 / 11
Looking for Zechariah derived from Zach
BOOK AND CHAPTER: Zechariah/IX/11/ - 35 / 37 / 0 / 0 
Found verse from looking 1 ahead: 14 / 14
Looking for Hosea derived from Oseae
BOOK AND CHAPTER: Hosea/XIII/14/ - 53 / 55 / 0 / 0 
Found verse from looking 1 ahead: 13 / 13
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/X/13/ - 55 / 57 / 0 / 0 
Found verse from looking 1 ahead: 16 / 16
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXIV/16/ - 94 / 96 / 0 / 0 
Found verse from looking 1 ahead: 46 / 46
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXV/46/ - 64 / 66 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for Isaiah derived from Isai
BOOK AND CHAPTER: Isaiah/XXXVIII/10/ - 30 / 32 / 0 / 0 
Found verse from looking 1 ahead: 40 / 40
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/VII/40/ - 100 / 102 / 0 / 0 
Found verse from looking 1 ahead: 21 / 21
Looking for Job derived from Iob
Found in english version -- Fourth, there comes to us in this an example of love. Christ descended into the underworld in order to deliver his own; and so we should go down there to rescue our own. They cannot help themselves. Therefore, let us deliver those who are in purgatory. He would be very hard-hearted who does not come to the aid of a relative who is detained in an earthly prison; but much more cruel is he who will not assist a friend who is in purgatory, for there is no comparison between the pains of this world and of that: have pity on me, have pity on me, at least you my friends, because the hand of the Lord hath touched me ( -- Job
 REST:   19:21). It is therefore a holy and wholesome thought to pray for the dead, that they may be loosed from their sins (2 Macc 12:46). We may assist these souls in three ways as St. Augustine tells us, namely, through Masses, prayers, and almsgiving. St. Gregory adds a fourth, which is fasting. All this is not so amazing, for even in this world a friend can pay a debt for his friend; but this applies only to those who are in purgatory.
Fount in english version -- chapter 19
 REST: :21). It is therefore a holy and wholesome thought to pray for the dead, that they may be loosed from their sins (2 Macc 12:46). We may assist these souls in three ways as St. Augustine tells us, namely, through Masses, prayers, and almsgiving. St. Gregory adds a fourth, which is fasting. All this is not so amazing, for even in this world a friend can pay a debt for his friend; but this applies only to those who are in purgatory.
Found english verse -- 21
BOOK AND CHAPTER: Job/XIX/21/21 - 70 / 72 / 29 / 31 
Found verse from looking 1 ahead: 16 / 16
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/IX/16/ - 39 / 41 / 0 / 0 
Found verse from looking 1 ahead: 31 / 31
Looking for John|Jn derived from Ioan
Found in english version -- We must necessarily know two things: the glory of God and the punishment of hell. For being attracted by his glory and made fearful by punishments, we take warning and withdraw ourselves from sin. But for us to appreciate these facts is very difficult. Thus, it is said of God’s glory: but the things that are in heaven, who shall search out? (Wis 9:16). For those who are worldly minded this is indeed difficult, because he that is of the earth, of the earth he is, and of the earth he speaks ( -- John
 REST:   3:31); but it is easier for the spiritually minded, because, he who comes from above is above all, as is said in the same place. Accordingly, God descended from heaven and became incarnate to teach us heavenly things. Once it was difficult to know about the punishments of the underworld: no one has been known to have returned from the underworld (Wis 2:1), as it is said in the person of the wicked. But this cannot be said now, for just as Christ descended from heaven to teach us heavenly things, so also he came back from the region of the underworld to teach us about it. It is, therefore, necessary that we believe not only that Christ was made man, and died, but also that he arose again from the dead. Therefore, it is said in the Creed: the third day he arose again from the dead.
Fount in english version -- chapter 3
 REST: :31); but it is easier for the spiritually minded, because, he who comes from above is above all, as is said in the same place. Accordingly, God descended from heaven and became incarnate to teach us heavenly things. Once it was difficult to know about the punishments of the underworld: no one has been known to have returned from the underworld (Wis 2:1), as it is said in the person of the wicked. But this cannot be said now, for just as Christ descended from heaven to teach us heavenly things, so also he came back from the region of the underworld to teach us about it. It is, therefore, necessary that we believe not only that Christ was made man, and died, but also that he arose again from the dead. Therefore, it is said in the Creed: the third day he arose again from the dead.
Found english verse -- 31
BOOK AND CHAPTER: John/III/31/31 - 56 / 58 / 32 / 34 
Found verse from looking 1 ahead: 1 / 1
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/II/1/ - 100 / 102 / 32 / 34 
Found verse from looking 1 ahead: 18 / 18
Looking for John|Jn derived from Ioan
Found in english version -- First, Christ’s resurrection differed from that of all others in its cause. Those others who arose did so not of their own power, but either by the power of Christ or through the prayers of some saint. Christ, on the contrary, arose by his own power, because he was not only man but also God, and the divinity of the Word was at no time separated either from his soul or from his body. Therefore, his body could, whenever he desired, take again the soul, and his soul the body: I lay down my life, that I may take it again . . . and I have power to lay it down; and I have power to take it up again ( -- John
 REST:   10:18). Christ truly died, but not because of weakness or of necessity but rather of his own will entirely and by his own power. This is seen in that moment when he yielded up the Spirit; he cried out with a loud voice (Matt 27:50), which could not be true of others at the moment of dying, because they die out of weakness. Hence the centurion said: indeed, this was the Son of God (Matt 27:54). By that same power whereby he gave up his soul, he received it again; and hence the Creed says: he arose again, because he was not raised up as if by anyone else. I have slept and have taken my rest; and I have risen up (Ps 3:6). Nor can this be contrary to these words: this Jesus God raised again (Acts 2:32), because both the Father and the Son raised him up, since one and the same power is of the Father and the Son.
Fount in english version -- chapter 10
 REST: :18). Christ truly died, but not because of weakness or of necessity but rather of his own will entirely and by his own power. This is seen in that moment when he yielded up the Spirit; he cried out with a loud voice (Matt 27:50), which could not be true of others at the moment of dying, because they die out of weakness. Hence the centurion said: indeed, this was the Son of God (Matt 27:54). By that same power whereby he gave up his soul, he received it again; and hence the Creed says: he arose again, because he was not raised up as if by anyone else. I have slept and have taken my rest; and I have risen up (Ps 3:6). Nor can this be contrary to these words: this Jesus God raised again (Acts 2:32), because both the Father and the Son raised him up, since one and the same power is of the Father and the Son.
Found english verse -- 18
BOOK AND CHAPTER: John/X/18/18 - 56 / 58 / 32 / 34 
Found verse from looking 1 ahead: 54 / 54
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXVII/54/ - 106 / 108 / 32 / 34 
Found verse from looking 1 ahead: 6 / 6
Looking for Psalms derived from Psal
BOOK AND CHAPTER: Psalms/III/6/ - 139 / 141 / 32 / 34 
Found verse from looking 1 ahead: 32 / 32
Looking for Acts derived from Act
Found in english version -- ). Christ truly died, but not because of weakness or of necessity but rather of his own will entirely and by his own power. This is seen in that moment when he yielded up the Spirit; he cried out with a loud voice (Matt 27:50), which could not be true of others at the moment of dying, because they die out of weakness. Hence the centurion said: indeed, this was the Son of God (Matt 27:54). By that same power whereby he gave up his soul, he received it again; and hence the Creed says: he arose again, because he was not raised up as if by anyone else. I have slept and have taken my rest; and I have risen up (Ps 3:6). Nor can this be contrary to these words: this Jesus God raised again ( -- Acts
 REST:   2:32), because both the Father and the Son raised him up, since one and the same power is of the Father and the Son.
Fount in english version -- chapter 2
 REST: :32), because both the Father and the Son raised him up, since one and the same power is of the Father and the Son.
Found english verse -- 32
BOOK AND CHAPTER: Acts/II/32/32 - 155 / 157 / 75 / 77 


 OPENING ./source/Credo.A5

Found verse from looking 1 ahead: 4 / 4
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VI/4/ - 16 / 18 / 0 / 0 
Found verse from looking 1 ahead: 52 / 52
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXVII/52/ - 13 / 15 / 0 / 0 
Found verse from looking 1 ahead: 20 / 20
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XV/20/ - 22 / 24 / 0 / 0 
Found verse from looking 1 ahead: 26 / 26
Looking for Luke derived from Luc
Found in english version -- Third, Christ’s resurrection was different also in effect and efficacy. In virtue of the resurrection of Christ all shall rise again: and many bodies of the saints that had slept arose (Matt 28:52). The Apostle declares that Christ is risen from the dead, the first fruits of those who sleep (1 Cor 15:20). But also note that Christ by his passion arrived at glory: ought not Christ to have suffered these things and so to enter into his glory? ( -- Luke
 REST:   24:26). And this is to teach us how we also may arrive at glory: through many tribulations we must enter into the kingdom of God (Acts 14:21).
Fount in english version -- chapter 24
 REST: :26). And this is to teach us how we also may arrive at glory: through many tribulations we must enter into the kingdom of God (Acts 14:21).
Found english verse -- 26
BOOK AND CHAPTER: Luke/XXIV/26/26 - 39 / 41 / 35 / 37 
Found verse from looking 1 ahead: 21 / 21
Looking for Acts derived from Act
Found in english version -- ). And this is to teach us how we also may arrive at glory: through many tribulations we must enter into the kingdom of God ( -- Acts
 REST:   14:21).
Fount in english version -- chapter 14
 REST: :21).
Found english verse -- 21
BOOK AND CHAPTER: Acts/XIV/21/21 - 60 / 62 / 44 / 46 
Found verse from looking 1 ahead: 10 / 10
Looking for Psalms derived from Psal
BOOK AND CHAPTER: Psalms/XXIX/10/ - 84 / 86 / 0 / 0 
Found verse from looking 1 ahead: 14 / 14
Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/V/14/ - 20 / 22 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/XX/6/ - 38 / 40 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/V/8/ - 15 / 17 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VI/9/ - 19 / 21 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VI/4/ - 21 / 23 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/IV/10/ - 6 / 8 / 0 / 0 
Found verse from looking 1 ahead: 20 / 20
Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/I/20/ - 9 / 11 / 0 / 0 
Found verse from looking 1 ahead: 13 / 13
Looking for Daniel derived from Dan
BOOK AND CHAPTER: Daniel/VII/13/ - 6 / 8 / 0 / 0 
Looking for Mark derived from Marc
Found in english version -- Third, he ascended up to the very throne of the Father. Lo, one like the son of man came with the clouds of heaven. And he came to the Ancient of Days (Dan 7:13); and the Lord Jesus, after he had spoken to them, was taken up into heaven and sat at the right hand of God ( -- Mark
 REST:   16:19). Now, it is not to be taken in the literal sense, but figuratively, that Christ is at the right hand of God. Inasmuch as Christ is God, he is said to sit at the right hand of the Father, that is, in equality with the Father; and as Christ is man, he sits at the right hand of the Father, that is, in a more preferable place. The devil once feigned to do this: I will ascend above the height of the clouds. I will be like the Most High (Isa 14:13–14). But Christ alone succeeded in this, and so it is said: he ascended into heaven, and sits at the right hand of the Father. The Lord said to my Lord: sit you at my right hand (Ps 109:1).
Fount in english version -- chapter 16
 REST: :19). Now, it is not to be taken in the literal sense, but figuratively, that Christ is at the right hand of God. Inasmuch as Christ is God, he is said to sit at the right hand of the Father, that is, in equality with the Father; and as Christ is man, he sits at the right hand of the Father, that is, in a more preferable place. The devil once feigned to do this: I will ascend above the height of the clouds. I will be like the Most High (Isa 14:13–14). But Christ alone succeeded in this, and so it is said: he ascended into heaven, and sits at the right hand of the Father. The Lord said to my Lord: sit you at my right hand (Ps 109:1).
Found english verse -- 19
BOOK AND CHAPTER: Mark/XIX//19 - 23 / 25 / 10 / 12 
Found verse from looking 1 ahead: 13 / 13
Looking for Isaiah derived from Isai
BOOK AND CHAPTER: Isaiah/XIV/13/ - 78 / 80 / 10 / 12 
Found verse from looking 1 ahead: 1 / 1
Looking for Psalms derived from Psal
BOOK AND CHAPTER: Psalms/CIX/1/ - 117 / 119 / 10 / 12 
Found verse from looking 1 ahead: 28 / 28
Looking for John|Jn derived from Ioan
Found in english version -- First, because heaven was due to Christ by his very nature. It is natural for one to return to that place from whence he takes his origin. The beginning of Christ is from God, who is above all things: I came forth from the Father and am come into the world; again I leave the world and I go to the Father ( -- John
 REST:   16:28). No man ascended into heaven, but he who descended from heaven, the son of man who is in heaven (John 3:13). The just ascend into heaven, but not in the manner that Christ ascended, i.e., by his own power; for they are taken up by Christ: draw me, we will run after you (Song 1:3). Or, indeed, we can say that no man but Christ has ascended into heaven, because the just do not ascend except in so far as they are the members of Christ who is the head of the Church. Wherever the body shall be, there shall the eagles also be gathered together (Matt 24:28).
Fount in english version -- chapter 16
 REST: :28). No man ascended into heaven, but he who descended from heaven, the son of man who is in heaven (John 3:13). The just ascend into heaven, but not in the manner that Christ ascended, i.e., by his own power; for they are taken up by Christ: draw me, we will run after you (Song 1:3). Or, indeed, we can say that no man but Christ has ascended into heaven, because the just do not ascend except in so far as they are the members of Christ who is the head of the Church. Wherever the body shall be, there shall the eagles also be gathered together (Matt 24:28).
Found english verse -- 28
BOOK AND CHAPTER: John/XVI/28/28 - 28 / 30 / 13 / 15 
Found verse from looking 1 ahead: 13 / 13
Looking for John|Jn derived from Ioan
Found in english version -- ). No man ascended into heaven, but he who descended from heaven, the son of man who is in heaven ( -- John
 REST:   3:13). The just ascend into heaven, but not in the manner that Christ ascended, i.e., by his own power; for they are taken up by Christ: draw me, we will run after you (Song 1:3). Or, indeed, we can say that no man but Christ has ascended into heaven, because the just do not ascend except in so far as they are the members of Christ who is the head of the Church. Wherever the body shall be, there shall the eagles also be gathered together (Matt 24:28).
Fount in english version -- chapter 3
 REST: :13). The just ascend into heaven, but not in the manner that Christ ascended, i.e., by his own power; for they are taken up by Christ: draw me, we will run after you (Song 1:3). Or, indeed, we can say that no man but Christ has ascended into heaven, because the just do not ascend except in so far as they are the members of Christ who is the head of the Church. Wherever the body shall be, there shall the eagles also be gathered together (Matt 24:28).
Found english verse -- 13
BOOK AND CHAPTER: John/III/13/13 - 44 / 46 / 20 / 22 
Found verse from looking 1 ahead: 3 / 3
Looking for Canticle of Canticles derived from Cant
BOOK AND CHAPTER: Canticle of Canticles/I/3/ - 80 / 82 / 20 / 22 
Found verse from looking 1 ahead: 28 / 28
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXIV/28/ - 109 / 111 / 20 / 22 


 OPENING ./source/Credo.A6

Found verse from looking 1 ahead: 21 / 21
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/III/21/ - 26 / 28 / 0 / 0 
Looking for Philippians derived from Phil
BOOK AND CHAPTER: Philippians/II// - 35 / 36 / 0 / 0 
Found verse from looking 1 ahead: 11 / 11
Looking for Luke derived from Luc
Found in english version -- Third, the ascension is reasonable because of the humility of Christ. There never was humility so great as that of Christ, who, although he was God, yet wished to become man; and although he was the Lord, yet wished to take the form of a servant, and was made obedient unto death (Phil 2:8), and descended even into the underworld. For this he deserved to be exalted even to heaven and to the throne of God, for humility leads to exaltation: he who humbles himself shall be exalted ( -- Luke
 REST:   14:11); he who descended is the same also who ascended above all the heavens (Eph 4:10).
Fount in english version -- chapter 14
 REST: :11); he who descended is the same also who ascended above all the heavens (Eph 4:10).
Found english verse -- 11
BOOK AND CHAPTER: Luke/XIV/11/11 - 58 / 60 / 24 / 26 
Found verse from looking 1 ahead: 10 / 10
Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/IV/10/ - 64 / 66 / 24 / 26 
Found verse from looking 1 ahead: 13 / 13
Looking for Micah derived from Mich
BOOK AND CHAPTER: Micah/II/13/ - 18 / 20 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for John|Jn derived from Ioan
Found in english version -- First, as our leader, because he ascended in order to lead us; for we had lost the way, but he has shown it to us: for he who opens the breach shall go up before them (Mic 2:13). And thus we may be made certain of possessing the heavenly kingdom: I go to prepare a place for you ( -- John
 REST:   14:2).
Fount in english version -- chapter 14
 REST: :2).
Found english verse -- 2
BOOK AND CHAPTER: John/XIV/2/2 - 34 / 36 / 17 / 19 
Found verse from looking 1 ahead: 25 / 25
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/VII/25/ - 12 / 14 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for 1 John|1 Jn derived from I_Ioan
Found in english version -- Second, for our security. For he ascended in order to intercede for us: whereby he is able also to save forever them that come to God by him; always living to make intercession for us (Heb 7:25); we have an advocate with the Father, Jesus Christ ( -- 1 John
 REST:   2:1).
Fount in english version -- chapter 2
 REST: :1).
Found english verse -- 1
BOOK AND CHAPTER: 1 John/II/1/1 - 25 / 27 / 14 / 16 
Found verse from looking 1 ahead: 21 / 21
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/VI/21/ - 7 / 9 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XX/8/ - 7 / 9 / 0 / 0 
Found verse from looking 1 ahead: 11 / 11
Looking for Acts derived from Act
Found in english version -- It is of the office of the king and lord to pronounce judgment: the king who sits on the throne of judgment scatters away all evil with his look (Prov 20:8). Since Christ, therefore, ascended into heaven and sits at the right hand of God as Lord of all, it is clear that his is the office of judge. For this reason we say in the rule of Catholic faith that he shall come to judge the living and the dead. Indeed the angels have said that: this Jesus who has been taken up from you into heaven shall come again as you have seen him going into heaven ( -- Acts
 REST:   1:11).
Fount in english version -- chapter 1
 REST: :11).
Found english verse -- 11
BOOK AND CHAPTER: Acts/I/11/11 - 59 / 61 / 28 / 30 
Found verse from looking 1 ahead: 42 / 42
Looking for Acts derived from Act
Found in english version -- Christ is the judge: it is he who is appointed by God to be judge of the living and of the dead ( -- Acts
 REST:   10:42). We may here interpret the dead to mean sinners and the living to mean the just; or the living to refer to those who at that time were living and the dead to mean those who had died. Christ of a certain is judge, not only in that he is God, but also in that he is man.
Fount in english version -- chapter 10
 REST: :42). We may here interpret the dead to mean sinners and the living to mean the just; or the living to refer to those who at that time were living and the dead to mean those who had died. Christ of a certain is judge, not only in that he is God, but also in that he is man.
Found english verse -- 42
BOOK AND CHAPTER: Acts/X/42/42 - 4 / 6 / 5 / 7 
Found verse from looking 1 ahead: 27 / 27
Looking for John|Jn derived from Ioan
Found in english version -- The first reason for this is because it is necessary that they who are to be judged may see the judge. But the Godhead is so wholly delightful that no one could behold it without great enjoyment; and hence the damned are not permitted to see the judge, nor in consequence to enjoy anything. Christ, therefore, of necessity will appear in the form of man so that he may be seen by all: and he has given him power to do judgment, because he is the son of man ( -- John
 REST:   5:27).
Fount in english version -- chapter 5
 REST: :27).
Found english verse -- 27
BOOK AND CHAPTER: John/V/27/27 - 43 / 45 / 23 / 25 
Found verse from looking 1 ahead: 17 / 17
Looking for Job derived from Iob
Found in english version -- Again Christ deserved this office as man, for as man he was unjustly judged, and therefore God constitutes him judge of the entire world: your cause has been judged as that of the wicked: cause and judgment you shall recover ( -- Job
 REST:   36:17).
Fount in english version -- chapter 36
 REST: :17).
Found english verse -- 17
BOOK AND CHAPTER: Job/XXXVI/17/17 - 26 / 28 / 15 / 17 
Found verse from looking 1 ahead: 27 / 27
Looking for Luke derived from Luc
Found in english version -- And, lastly, if God alone should judge men, they, being terrified, would despair; but this despair disappears from men if they are to be judged by a man: and then they shall see the son of man coming in a cloud ( -- Luke
 REST:   11:27).
Fount in english version -- chapter 11
 REST: :27).
Found english verse -- 27
BOOK AND CHAPTER: Luke/XXI/27/27 - 18 / 20 / 11 / 13 
Found verse from looking 1 ahead: 18 / 18
Looking for John|Jn derived from Ioan
Found in english version -- Of the wicked, some will be condemned but not judged. They are the infidels whose works are not to be discussed because, as St.  -- John
 REST:   says: he who does not believe is already judged (John 3:18). Others will be both condemned and judged. They are those possessing the faith who departed this life in mortal sin: for the wages of sin is death (Rom 6:23). They shall not be excluded from the judgment because of the faith which they possessed.
BOOK AND CHAPTER: John/III/18/ - 22 / 24 / 10 / 0 
Found verse from looking 1 ahead: 23 / 23
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VI/23/ - 37 / 39 / 10 / 0 
Found verse from looking 1 ahead: 28 / 28
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XIX/28/ - 15 / 17 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/VI/3/ - 80 / 82 / 0 / 0 
Found verse from looking 1 ahead: 14 / 14
Looking for Isaiah derived from Isai
BOOK AND CHAPTER: Isaiah/III/14/ - 87 / 89 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Ecclesiasticus derived from Eccle
BOOK AND CHAPTER: Ecclesiasticus/XI/9/ - 35 / 37 / 0 / 0 
Found verse from looking 1 ahead: 14 / 14
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XII/14/ - 53 / 55 / 0 / 0 
Found verse from looking 1 ahead: 36 / 36
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XII/36/ - 74 / 76 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/I/9/ - 92 / 94 / 0 / 0 
Found verse from looking 1 ahead: 13 / 13
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/IV/13/ - 23 / 25 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XVI/2/ - 25 / 27 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/I/10/ - 38 / 40 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Jeremiah derived from Ierem
BOOK AND CHAPTER: Jeremiah/XVII/9/ - 47 / 49 / 0 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/II/15/ - 85 / 87 / 0 / 0 


 OPENING ./source/Credo.A7

Found verse from looking 1 ahead: 10 / 10
Looking for Isaiah derived from Isai
BOOK AND CHAPTER: Isaiah/XL/10/ - 9 / 11 / 0 / 0 
Found verse from looking 1 ahead: 21 / 21
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/V/21/ - 28 / 30 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Job derived from Iob
Found in english version -- Second, because of the power of the judge, who is almighty in himself: behold, the Lord God will come with strength (Isa 40:10). And also almighty in others: the whole world shall fight with him against the unwise (Wis 5:21). Hence,  -- Job
 REST:   says: whereas there is no man that can deliver out of your hand (Job 10:7). If I ascend into heaven, you are there; if I descend into the underworld, you are present (Ps 138:8).
BOOK AND CHAPTER: Job/X/7/ - 40 / 42 / 12 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for Psalms derived from Psal
BOOK AND CHAPTER: Psalms/CXXXVIII/8/ - 51 / 53 / 12 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Psalms derived from Psal
BOOK AND CHAPTER: Psalms/LXXIV/3/ - 29 / 31 / 0 / 0 
Found verse from looking 1 ahead: 34 / 34
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/VI/34/ - 37 / 39 / 0 / 0 
Found verse from looking 1 ahead: 17 / 17
Looking for Isaiah derived from Isai
BOOK AND CHAPTER: Isaiah/XXXIII/17/ - 12 / 14 / 0 / 0 
Found verse from looking 1 ahead: 16 / 16
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/VI/16/ - 40 / 42 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XIII/3/ - 5 / 7 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Luke derived from Luc
Found in english version -- The third is giving of alms, which makes all things clean: make friends of the mammon of iniquity; that when you fail, they may receive you into everlasting dwellings ( -- Luke
 REST:   16:9).
Fount in english version -- chapter 16
 REST: :9).
Found english verse -- 9
BOOK AND CHAPTER: Luke/XVI/9/9 - 6 / 8 / 8 / 10 
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/X// - 20 / 21 / 0 / 0 
Looking for James derived from Iac
Found in english version -- As we have said, the Word of God is the Son of God just as in a way the word of man is the concept of his intellect. But sometimes man has a word which is dead. This is when, for instance, he conceives what he ought to do, but he has not the will to do it; or when one believes but does not practise; then his faith is said to be dead, as St.  -- James
 REST:   points out (Jas 2:17). The Word of God, however, is alive: for the word of God is living (Heb 4:12). It is necessary, therefore, that in God there be will and love. Thus, St. Augustine says: the word of God which we plan to speak is knowledge with love (On the Trinity ix, 10). Now, as the Word of God is the Son of God, God’s love is the Holy Spirit. Hence it is that one possesses the Holy Spirit when he loves God: the charity of God is poured forth in our hearts, by the Holy Spirit who is given to us (Rom 5:5).
BOOK AND CHAPTER: James/II// - 47 / 48 / 24 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/IV/12/ - 54 / 56 / 24 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/V/5/ - 112 / 114 / 24 / 0 
Found verse from looking 1 ahead: 14 / 14
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/I/14/ - 16 / 18 / 0 / 0 
Found verse from looking 1 ahead: 24 / 24
Looking for John|Jn derived from Ioan
Found in english version -- The first is, that although there are other spirits, such as the angels who are ministers of God, according to the Apostle: art they not all ministering spirits? (Heb 1:14), nevertheless the Holy Spirit is the Lord: God is a Spirit ( -- John
 REST:   4:24); and: now the Lord is a Spirit (2_Cor 3:17); and also: where the Spirit of the Lord is, there is liberty (2_Cor 3:11). The reason is that he makes us love God and cease to love the world. Thus, the Creed says: in the Holy Spirit, the Lord.
Fount in english version -- chapter 4
 REST: :24); and: now the Lord is a Spirit (2_Cor 3:17); and also: where the Spirit of the Lord is, there is liberty (2_Cor 3:11). The reason is that he makes us love God and cease to love the world. Thus, the Creed says: in the Holy Spirit, the Lord.
Found english verse -- 24
BOOK AND CHAPTER: John/IV/24/24 - 27 / 29 / 18 / 20 
Found verse from looking 1 ahead: 64 / 64
Looking for John|Jn derived from Ioan
Found in english version -- The second phrase is there because the soul’s life is to be united to God, inasmuch as God is the life of the soul, and as truly as the soul is the life of the body. Now, the Holy Spirit unites the soul to God through love, because he is the love of God, and therefore he gives life. It is the Spirit who gives life ( -- John
 REST:   6:64). Therefore, it is said: and giver of life.
Fount in english version -- chapter 6
 REST: :64). Therefore, it is said: and giver of life.
Found english verse -- 64
BOOK AND CHAPTER: John/VI/64/64 - 36 / 38 / 23 / 25 
Found verse from looking 1 ahead: 23 / 23
Looking for John|Jn derived from Ioan
Found in english version -- The fourth phrase is that the Holy Spirit as regards adoration is equal to the Father and the Son: the true adorers shall adore the Father in Spirit and Truth ( -- John
 REST:   4:23). Teach all nations; baptizing them in the name of the Father and of the Son and of the Holy Spirit (Matt 28:19). Hence, it is said: who together with the Father and the Son is adored.
Fount in english version -- chapter 4
 REST: :23). Teach all nations; baptizing them in the name of the Father and of the Son and of the Holy Spirit (Matt 28:19). Hence, it is said: who together with the Father and the Son is adored.
Found english verse -- 23
BOOK AND CHAPTER: John/IV/23/23 - 11 / 13 / 8 / 10 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XIX// - 21 / 23 / 8 / 10 


 OPENING ./source/Credo.A8

Found verse from looking 1 ahead: 16 / 16
Looking for Isaiah derived from Isai
BOOK AND CHAPTER: Isaiah/XLVIII/16/ - 49 / 51 / 0 / 0 
Found verse from looking 1 ahead: 25 / 25
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/XI/25/ - 34 / 36 / 0 / 0 
Found verse from looking 1 ahead: 30 / 30
Looking for Psalms derived from Psal
BOOK AND CHAPTER: Psalms/CIII/30/ - 73 / 75 / 0 / 0 
Found verse from looking 1 ahead: 47 / 47
Looking for Luke derived from Luc
Found in english version -- First, he cleanses us from our sins. The reason is that one must repair that which one has made. Now, the soul is created by the Holy Spirit, because God has made all things through him; for God, by loving his goodness, created everything: you love all things that are, and hate none of the things which you made (Wis 11:25). Thus, Dionysius says: divine love did not permit him to be without offspring (On the Divine Names, iv, 20). It is necessary, therefore, that the hearts of men, destroyed by sin, be made anew by the Holy Spirit: send forth your Spirit, and they shall be created; and you shall renew the face of the earth (Ps 103:30). Nor is it any wonder that the Spirit cleanses, since all sins are taken away by love: many sins are forgiven her, because she has loved much ( -- Luke
 REST:   7:47). Charity covers all sins (Prov 10:12); and likewise: charity covers a multitude of sins (1_Pet 4:8).
Fount in english version -- chapter 7
 REST: :47). Charity covers all sins (Prov 10:12); and likewise: charity covers a multitude of sins (1_Pet 4:8).
Found english verse -- 47
BOOK AND CHAPTER: Luke/VII/47/47 - 95 / 97 / 50 / 52 
Found verse from looking 1 ahead: 12 / 12
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/X/12/ - 105 / 107 / 50 / 52 
Found verse from looking 1 ahead: 26 / 26
Looking for John|Jn derived from Ioan
Found in english version -- Second, the Holy Spirit enlightens the intellect, since all that we know, we know through the Holy Spirit: but the Paraclete, the Holy Spirit, whom the Father will send in my name, he will teach you all things and bring all things to your mind, whatsoever I shall have said to you ( -- John
 REST:   14:26); his unction teaches you all things (1 John 2:27).
Fount in english version -- chapter 14
 REST: :26); his unction teaches you all things (1 John 2:27).
Found english verse -- 26
BOOK AND CHAPTER: John/XIV/26/26 - 11 / 13 / 9 / 11 
Found verse from looking 1 ahead: 27 / 27
Looking for 1 John|1 Jn derived from I_Ioan
Found in english version -- ); his unction teaches you all things ( -- 1 John
 REST:   2:27).
Fount in english version -- chapter 2
 REST: :27).
Found english verse -- 27
BOOK AND CHAPTER: 1 John/II/27/27 - 35 / 37 / 15 / 17 
Found verse from looking 1 ahead: 23 / 23
Looking for John|Jn derived from Ioan
Found in english version -- Third, he assists us and, to a certain extent, compels us to keep the commandments. No one can keep the commandments unless he loves God: if any one love me, he will keep my word ( -- John
 REST:   14:23). Thus, the Holy Spirit makes us love God: and I give you a new heart and put a new Spirit within you; and I will take away the stony heart out of your flesh and will give you a heart of flesh. And I will put my Spirit in the midst of you; and I will cause you to walk in my commandments and to keep my judgments and do them (Ezek 36:26–27).
Fount in english version -- chapter 14
 REST: :23). Thus, the Holy Spirit makes us love God: and I give you a new heart and put a new Spirit within you; and I will take away the stony heart out of your flesh and will give you a heart of flesh. And I will put my Spirit in the midst of you; and I will cause you to walk in my commandments and to keep my judgments and do them (Ezek 36:26–27).
Found english verse -- 23
BOOK AND CHAPTER: John/XIV/23/23 - 16 / 18 / 13 / 15 
Found verse from looking 1 ahead: 26 / 26
Looking for Ezechiel derived from Ezech
BOOK AND CHAPTER: Ezechiel/XXXVI/26/ - 33 / 35 / 13 / 15 
Found verse from looking 1 ahead: 13 / 13
Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/I/13/ - 12 / 14 / 0 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII/15/ - 69 / 71 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/IV/6/ - 102 / 104 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/II/7/ - 11 / 13 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Isaiah derived from Isai
BOOK AND CHAPTER: Isaiah/I/4/ - 22 / 24 / 0 / 0 
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXXI// - 29 / 31 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for Canticle of Canticles derived from Cant
BOOK AND CHAPTER: Canticle of Canticles/VI/8/ - 26 / 28 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/I/10/ - 14 / 16 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/IV/5/ - 26 / 28 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/IV/4/ - 19 / 21 / 0 / 0 
Found verse from looking 1 ahead: 22 / 22
Looking for John|Jn derived from Ioan
Found in english version -- Third, the unity of charity. All are joined together in the love of God, and to each other in mutual love: and the glory which you hast given me, I have given them; that they may be one, as we also are one ( -- John
 REST:   17:22). It is clear that this is a true love when the members are solicitous for one another and sympathetic towards each other: we should in every way grow up in him who is the head, Christ; from whom the whole body, being joined and fit together, by every joint with which it is supplied, when each part is working properly, makes bodily growth and builds itself up in charity (Eph 4:15–16). This is because each one ought to make use of the grace God grants him, and be of service to his neighbor. No one ought to be indifferent to the Church, or allow himself to be cut off and expelled from it; for there is but one Church in which men are saved, just as outside of the ark of Noah no one could be saved.
Fount in english version -- chapter 17
 REST: :22). It is clear that this is a true love when the members are solicitous for one another and sympathetic towards each other: we should in every way grow up in him who is the head, Christ; from whom the whole body, being joined and fit together, by every joint with which it is supplied, when each part is working properly, makes bodily growth and builds itself up in charity (Eph 4:15–16). This is because each one ought to make use of the grace God grants him, and be of service to his neighbor. No one ought to be indifferent to the Church, or allow himself to be cut off and expelled from it; for there is but one Church in which men are saved, just as outside of the ark of Noah no one could be saved.
Found english verse -- 22
BOOK AND CHAPTER: John/XVII/22/22 - 16 / 18 / 4 / 6 
Found verse from looking 1 ahead: 15 / 15
Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/IV/15/ - 50 / 52 / 4 / 6 
Found verse from looking 1 ahead: 5 / 5
Looking for Psalms derived from Psal
BOOK AND CHAPTER: Psalms/XXV/5/ - 10 / 12 / 0 / 0 
Found verse from looking 1 ahead: 17 / 17
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/III/17/ - 25 / 27 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/I/5/ - 15 / 17 / 0 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/XIII/12/ - 28 / 30 / 0 / 0 
Found verse from looking 1 ahead: 11 / 11
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/VI/11/ - 41 / 43 / 0 / 0 
Found verse from looking 1 ahead: 16 / 16
Looking for Genesis derived from Genes
BOOK AND CHAPTER: Genesis/XXVIII/16/ - 13 / 15 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Psalms derived from Psal
BOOK AND CHAPTER: Psalms/XCII/5/ - 21 / 23 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Jeremiah derived from Ier
BOOK AND CHAPTER: Jeremiah/XIV/9/ - 4 / 6 / 0 / 0 
Found verse from looking 1 ahead: 17 / 17
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/III/17/ - 36 / 38 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/I/8/ - 11 / 13 / 0 / 0 
Looking for Mark derived from Marc
Found in english version -- First, it is universal in place, because it is worldwide. This is contrary to the error of the Donatists. Your faith is spoken of in the whole world (Rom 1:8); go into the whole world and preach the Gospel to every creature ( -- Mark
 REST:   16:15). Long ago, indeed, God was known only in Judea; now, however, he is known throughout the entire world. The Church has three parts: one is on earth, one is in heaven, and one is in purgatory.
Fount in english version -- chapter 16
 REST: :15). Long ago, indeed, God was known only in Judea; now, however, he is known throughout the entire world. The Church has three parts: one is on earth, one is in heaven, and one is in purgatory.
Found english verse -- 15
BOOK AND CHAPTER: Mark/XV//15 - 19 / 21 / 13 / 15 
Found verse from looking 1 ahead: 28 / 28
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/III/28/ - 18 / 20 / 0 / 0 


 OPENING ./source/Credo.A9

Found verse from looking 1 ahead: 11 / 11
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/III/11/ - 24 / 26 / 0 / 0 
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/XXI// - 54 / 55 / 0 / 0 
Found verse from looking 1 ahead: 44 / 44
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXI/44/ - 31 / 33 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for 2 Timothy derived from II_Tim
BOOK AND CHAPTER: 2 Timothy/III/8/ - 58 / 60 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XVIII/10/ - 86 / 88 / 0 / 0 
Found verse from looking 1 ahead: 18 / 18
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XVI/18/ - 106 / 108 / 0 / 0 
Found verse from looking 1 ahead: 32 / 32
Looking for Luke derived from Luc
Found in english version -- Second, the firmness of a house is evident if, when it is violently struck, it does not fall. The Church similarly can never be destroyed, neither by persecution nor by error. Indeed, the Church grew during the persecutions, and both those who persecuted her and those against whom she threatened completely failed: and whoever falls upon this stone, shall be broken; but on whomever it falls, it shall grind him to powder (Matt 21:44). As regards errors, indeed, the more errors arise, the more surely truth is made to appear: men corrupt in mind, reprobate in faith; but they shall proceed no further (2 Tim 3:8); nor shall the Church be destroyed by the temptations of the demons. For she is like a tower towards which all flee who war against the devil: the name of the Lord is a strong tower (Prov 18:10). The devil, therefore, is chiefly intent on destroying the Church, but he will not succeed, for the Lord has said: the gates of hell shall not prevail against it (Matt 16:18); as if he said: they shall make war against you, but they shall not overcome you. And thus it is that only the Church of Peter (to whom it was given to evangelize Italy when the disciples were sent to preach) was always firm in faith. On the contrary, in other parts of the world there is either no faith at all or faith mixed with many errors. The Church of Peter flourishes in faith and is free from error. This, however, is not to be wondered at, for the Lord has said to Peter: but I have prayed for you, that your faith fail not; and thou, being once converted, confirm your brethren ( -- Luke
 REST:   22:32).
Fount in english version -- chapter 22
 REST: :32).
Found english verse -- 32
BOOK AND CHAPTER: Luke/XXII/32/32 - 177 / 179 / 73 / 75 
Found verse from looking 1 ahead: 5 / 5
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XII/5/ - 30 / 32 / 0 / 0 
Found verse from looking 1 ahead: 22 / 22
Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/I/22/ - 71 / 73 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for John|Jn derived from Ioan
Found in english version -- The first is baptism, which is a certain spiritual regeneration. Just as there can be no physical life unless man is first born in the flesh, so spiritual life or grace cannot be had unless man is spiritually reborn. This rebirth is effected through baptism: unless a man be born again of water and the Holy Spirit, he cannot enter into the kingdom of God ( -- John
 REST:   3:5). It must be known that, just as a man can be born but once, so only once is he baptized. Hence, the holy fathers added: I confess one baptism.
Fount in english version -- chapter 3
 REST: :5). It must be known that, just as a man can be born but once, so only once is he baptized. Hence, the holy fathers added: I confess one baptism.
Found english verse -- 5
BOOK AND CHAPTER: John/III/5/5 - 37 / 39 / 25 / 27 
Found verse from looking 1 ahead: 5 / 5
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VI/5/ - 80 / 82 / 0 / 0 
Found verse from looking 1 ahead: 49 / 49
Looking for Luke derived from Luc
Found in english version -- The second sacrament is confirmation. Just as they who are physically born need certain powers to act, so those who are reborn spiritually must have the strength of the Holy Spirit which is imparted to them in this sacrament. In order that they might become strong, the apostles received the Holy Spirit after the ascension of Christ: stay you in the city till you be endowed with power from on high ( -- Luke
 REST:   24:49). This power is given in the sacrament of confirmation. They, therefore, who have the care of children should be very careful to see that they be confirmed, because great grace is conferred in confirmation. He who is confirmed will, when he dies, enjoy greater glory than one not confirmed, because greater grace will be his.
Fount in english version -- chapter 24
 REST: :49). This power is given in the sacrament of confirmation. They, therefore, who have the care of children should be very careful to see that they be confirmed, because great grace is conferred in confirmation. He who is confirmed will, when he dies, enjoy greater glory than one not confirmed, because greater grace will be his.
Found english verse -- 49
BOOK AND CHAPTER: Luke/XXIV/49/49 - 38 / 40 / 23 / 25 
Found verse from looking 1 ahead: 54 / 54
Looking for John|Jn derived from Ioan
Found in english version -- The Eucharist is the third sacrament. In the physical life, after man is born and acquires powers, he needs food to sustain and strengthen him. Likewise in the spiritual life, after being fortified, he has need of spiritual food; this is the body of Christ: unless you eat the flesh of the son of man and drink his blood, you shall not have life in you ( -- John
 REST:   6:54). According to the prescribed law of the Church, therefore, every Christian must at least once a year receive the body of Christ, and in a worthy manner and with a clean conscience: for he who eats and drinks unworthily, that is, by being conscious of unconfessed mortal sin on his soul, or with no intent to abstain from it, eats and drinks judgment to himself (1 Cor 11:29).
Fount in english version -- chapter 6
 REST: :54). According to the prescribed law of the Church, therefore, every Christian must at least once a year receive the body of Christ, and in a worthy manner and with a clean conscience: for he who eats and drinks unworthily, that is, by being conscious of unconfessed mortal sin on his soul, or with no intent to abstain from it, eats and drinks judgment to himself (1 Cor 11:29).
Found english verse -- 54
BOOK AND CHAPTER: John/VI/54/54 - 40 / 42 / 25 / 27 
Found verse from looking 1 ahead: 29 / 29
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XI/29/ - 77 / 79 / 25 / 27 
Found verse from looking 1 ahead: 3 / 3
Looking for Psalms derived from Psal
BOOK AND CHAPTER: Psalms/CII/3/ - 43 / 45 / 0 / 0 
Found verse from looking 1 ahead: 14 / 14
Looking for James derived from Iac
BOOK AND CHAPTER: James/V/14/ - 74 / 76 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/IV/1/ - 47 / 49 / 0 / 0 
Found verse from looking 1 ahead: 63 / 63
Looking for Psalms derived from Psal
BOOK AND CHAPTER: Psalms/CXVIII/63/ - 30 / 32 / 0 / 0 


 OPENING ./source/Credo.A10

Found verse from looking 1 ahead: 24 / 24
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/IV/24/ - 15 / 17 / 0 / 0 
Found verse from looking 1 ahead: 21 / 21
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XV/21/ - 26 / 28 / 0 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for 1 Thessalonians derived from I_Thess
BOOK AND CHAPTER: 1 Thessalonians/IV/12/ - 30 / 32 / 0 / 0 
Found verse from looking 1 ahead: 14 / 14
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/II/14/ - 54 / 56 / 0 / 0 
Found verse from looking 1 ahead: 19 / 19
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XV/19/ - 63 / 65 / 0 / 0 
Found verse from looking 1 ahead: 29 / 29
Looking for John|Jn derived from Ioan
Found in english version -- Fourth, it withdraws us from evil. Just as the hope of reward urges us to do good, so also the fear of punishment, which we believe is reserved for wicked deeds, keeps us from evil: but they who have done good things shall come forth unto the resurrection of life; but they who have done evil, unto the resurrection of judgment ( -- John
 REST:   5:29).
Fount in english version -- chapter 5
 REST: :29).
Found english verse -- 29
BOOK AND CHAPTER: John/V/29/29 - 22 / 24 / 19 / 21 
Found verse from looking 1 ahead: 53 / 53
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XV/53/ - 38 / 40 / 0 / 0 
Found verse from looking 1 ahead: 26 / 26
Looking for Job derived from Iob
Found in english version -- The first regards the identity of the bodies of the risen: it will be the same body as it is now, both as regards its flesh and its bones. Some, indeed, have said that it will not be this same body which is corrupted that shall be raised up; but such a view is contrary to the Apostle: for this corruptible must put on incorruption (1 Cor 15:53). And likewise the Holy Scripture says that by the power of God this same body shall rise to life: and I shall be clothed again with my skin; and in my flesh I shall see my God ( -- Job
 REST:   19:26).
Fount in english version -- chapter 19
 REST: :26).
Found english verse -- 26
BOOK AND CHAPTER: Job/XIX/26/26 - 59 / 61 / 37 / 39 
Found verse from looking 1 ahead: 53 / 53
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XV/53/ - 39 / 41 / 0 / 0 
Found verse from looking 1 ahead: 30 / 30
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXII/30/ - 64 / 66 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for Job derived from Iob
Found in english version -- The second condition regards the quality of the risen body, which will be different from that of the mortal body: because they shall be incorruptible, both of the blessed, who shall be ever in glory, and of the damned, who shall be ever in punishments: for this corruptible must put on incorruption; and this mortal must put on immortality (1 Cor 15:53). And since the body will be incorruptible and immortal, there will no longer be the use of food or of the marriage relations: for in the resurrection they shall neither marry nor be married, but shall be as the angels of God in heaven (Matt 22:30). This is directly against the Jews and Muslims. Nor shall he return any more into his house ( -- Job
 REST:   7:10).
Fount in english version -- chapter 7
 REST: :10).
Found english verse -- 10
BOOK AND CHAPTER: Job/VII/10/10 - 86 / 88 / 33 / 35 
Found verse from looking 1 ahead: 52 / 52
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XV/52/ - 32 / 34 / 0 / 0 
Found verse from looking 1 ahead: 13 / 13
Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/IV/13/ - 47 / 49 / 0 / 0 
Found verse from looking 1 ahead: 43 / 43
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XIII/43/ - 3 / 5 / 0 / 0 
Found verse from looking 1 ahead: 43 / 43
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XV/43/ - 3 / 5 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/XXI/4/ - 11 / 13 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/III/7/ - 3 / 5 / 0 / 0 


 OPENING ./source/Credo.A11

Found verse from looking 1 ahead: 44 / 44
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XV/44/ - 3 / 5 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for Isaiah derived from Isai
BOOK AND CHAPTER: Isaiah/XIII/8/ - 5 / 7 / 0 / 0 
Found verse from looking 1 ahead: 24 / 24
Looking for Isaiah derived from Isai
BOOK AND CHAPTER: Isaiah/LXVI/24/ - 13 / 15 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for Psalms derived from Psal
BOOK AND CHAPTER: Psalms/CXLIX/8/ - 9 / 11 / 0 / 0 
Found verse from looking 1 ahead: 21 / 21
Looking for Psalms derived from Psal
BOOK AND CHAPTER: Psalms/XLVIII/21/ - 45 / 47 / 0 / 0 
Found verse from looking 1 ahead: 22 / 22
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/II/22/ - 95 / 97 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/XV/1/ - 35 / 37 / 0 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XIII/12/ - 53 / 55 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Isaiah derived from Isai
BOOK AND CHAPTER: Isaiah/LI/3/ - 81 / 83 / 0 / 0 
Found verse from looking 1 ahead: 21 / 21
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXV/21/ - 90 / 92 / 0 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for Psalms derived from Psal
BOOK AND CHAPTER: Psalms/XVI/15/ - 110 / 112 / 0 / 0 
Found verse from looking 1 ahead: 26 / 26
Looking for Job derived from Iob
Found in english version -- Whatever is delightful will be there in abundant fullness. Thus, if pleasures are desired, there will be the highest and most perfect pleasure, for it derives from the highest good, namely, God: then shall you abound in delights in the Almighty ( -- Job
 REST:   22:26); at the right hand are delights even to the end (Ps 15:10). Likewise, if honors are desired, there too will be all honor. Men wish particularly to be kings, if they be laymen; and to be bishops, if they be clerics. Both these honors will be there: and has made us a kingdom and priests (Rev 5:10); behold how they are numbered among the children of God (Wis 5:5). If knowledge is desired, it will be there most perfectly, because we shall possess in the life everlasting knowledge of all the natures of things and all truth, and whatever we desire we shall know. And whatever we desire to possess, that we shall have, even life eternal: now, all good things come to me together with her (Wis 7:11); to the just their desire shall be given (Prov 10:24).
Fount in english version -- chapter 22
 REST: :26); at the right hand are delights even to the end (Ps 15:10). Likewise, if honors are desired, there too will be all honor. Men wish particularly to be kings, if they be laymen; and to be bishops, if they be clerics. Both these honors will be there: and has made us a kingdom and priests (Rev 5:10); behold how they are numbered among the children of God (Wis 5:5). If knowledge is desired, it will be there most perfectly, because we shall possess in the life everlasting knowledge of all the natures of things and all truth, and whatever we desire we shall know. And whatever we desire to possess, that we shall have, even life eternal: now, all good things come to me together with her (Wis 7:11); to the just their desire shall be given (Prov 10:24).
Found english verse -- 26
BOOK AND CHAPTER: Job/XXII/26/26 - 24 / 26 / 15 / 17 
Found verse from looking 1 ahead: 11 / 11
Looking for Psalms derived from Psal
BOOK AND CHAPTER: Psalms/XV/11/ - 31 / 33 / 15 / 17 
Found verse from looking 1 ahead: 10 / 10
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/V/10/ - 65 / 67 / 15 / 17 
Found verse from looking 1 ahead: 5 / 5
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/V/5/ - 74 / 76 / 15 / 17 
Found verse from looking 1 ahead: 11 / 11
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/VII/11/ - 111 / 113 / 15 / 17 
Found verse from looking 1 ahead: 24 / 24
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/X/24/ - 120 / 122 / 15 / 17 
Found verse from looking 1 ahead: 33 / 33
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/I/33/ - 38 / 40 / 0 / 0 


 OPENING ./source/Credo.A12

Found verse from looking 1 ahead: 7 / 7
Looking for Psalms derived from Psal
BOOK AND CHAPTER: Psalms/LXXXVI/7/ - 48 / 50 / 0 / 0 
Found verse from looking 1 ahead: 30 / 30
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXV/30/ - 26 / 28 / 0 / 0 
Found verse from looking 1 ahead: 21 / 21
Looking for Psalms derived from Psal
BOOK AND CHAPTER: Psalms/XLIX/21/ - 4 / 6 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/V/3/ - 13 / 15 / 0 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for Psalms derived from Psal
BOOK AND CHAPTER: Psalms/XLVIII/15/ - 48 / 50 / 0 / 0 
Found verse from looking 1 ahead: 24 / 24
Looking for Isaiah derived from Isai
BOOK AND CHAPTER: Isaiah/LXVI/24/ - 24 / 26 / 0 / 0 


 OPENING ./source/AveMaria

Found verse from looking 1 ahead: 4 / 4
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CIII/4/ - 10 / 12 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for Daniel derived from Dan
BOOK AND CHAPTER: Daniel/VII/10/ - 14 / 16 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/LIV/8/ - 31 / 33 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Job derived from Iob
Found in english version -- Then, thirdly, the angels far exceed men in the fullness of the splendor of divine grace. For angels participate in the highest degree in the divine light: is there any numbering of his soldiers? And upon whom shall not his light arise? ( -- Job
 REST:   25:3). Hence, the angels always appear among men clothed in light, but men on the contrary, although they partake somewhat of the light of grace, nevertheless do so in a much slighter degree and with a certain obscurity.
Fount in english version -- chapter 25
 REST: :3). Hence, the angels always appear among men clothed in light, but men on the contrary, although they partake somewhat of the light of grace, nevertheless do so in a much slighter degree and with a certain obscurity.
Found english verse -- 3
BOOK AND CHAPTER: Job/XXV/4/3 - 17 / 19 / 14 / 16 
Found verse from looking 1 ahead: 7 / 7
Looking for Canticle of Canticles derived from Cant
BOOK AND CHAPTER: Canticle of Canticles/IV/7/ - 66 / 68 / 0 / 0 
Found verse from looking 1 ahead: 48 / 48
Looking for Luke derived from Luc
Found in english version -- She exercised the works of all the virtues, whereas the saints are conspicuous for the exercise of certain special virtues. Thus, one excelled in humility, another in chastity, another in mercy, to the extent that they are the special exemplars of these virtues, as, for example, St. Nicholas is an exemplar of the virtue of mercy. But the blessed Virgin is the exemplar of all the virtues. In her is the fullness of the virtue of humility: behold the handmaid of the Lord ( -- Luke
 REST:   1:38). And again: he has looked on the humility of his handmaid (Luke 1:48). So she is also exemplar of the virtue of chastity: because I know not man (Luke 1:34). And thus it is with all the virtues, as is evident. Mary was full of grace not only in the performance of all good, but also in the avoidance of all evil.
Fount in english version -- chapter 1
 REST: :38). And again: he has looked on the humility of his handmaid (Luke 1:48). So she is also exemplar of the virtue of chastity: because I know not man (Luke 1:34). And thus it is with all the virtues, as is evident. Mary was full of grace not only in the performance of all good, but also in the avoidance of all evil.
Found english verse -- 38
BOOK AND CHAPTER: Luke/I/48/38 - 44 / 46 / 28 / 30 
Found verse from looking 1 ahead: 20 / 20
Looking for Matthew derived from Matth
Found in english version -- Second, the blessed Virgin was full of grace in the overflowing effect of this grace upon her flesh or body. For while it is a great thing in the saints that the abundance of grace sanctified their souls, yet, moreover, the soul of the holy Virgin was so filled with grace that from her soul grace poured into her flesh from which was conceived the Son of God. Hugh of St. Victor says of this: because the love of the Holy Spirit so inflamed her soul, he worked a wonder in her flesh, in that from it was born God made man. And according to  -- Matthew
 REST:   1:20: that which is conceived in her, is of the Holy Spirit.
Fount in english version -- chapter 1
 REST: :20: that which is conceived in her, is of the Holy Spirit.
Found english verse -- 20
BOOK AND CHAPTER: Matthew/I/20/20 - 73 / 75 / 26 / 28 
Found verse from looking 1 ahead: 4 / 4
Looking for Canticle of Canticles derived from Cant
BOOK AND CHAPTER: Canticle of Canticles/IV/4/ - 73 / 75 / 0 / 0 
Found verse from looking 1 ahead: 25 / 25
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XXIV/25/ - 99 / 101 / 0 / 0 
Found verse from looking 1 ahead: 11 / 11
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/LVIII/11/ - 23 / 25 / 0 / 0 
Found verse from looking 1 ahead: 35 / 35
Looking for Luke derived from Luc
Found in english version -- The blessed Virgin excels the angels in her closeness to God. The angel Gabriel indicated this when he said: the Lord is with you, as if to say: I reverence you because you art nearer to God than I, because the Lord is with you. By the Lord, he means the Father with the Son and the Holy Spirit, who in like manner are not with any angel or any other spirit: the holy which shall be born of you shall be called the Son of God ( -- Luke
 REST:   1:35). God the Son was in her womb: rejoice and praise, O you habitation of Sion; for great is he that is in the midst of you, the holy one of Israel (Isa 12:6). The Lord is not with the angel in the same manner as with the blessed Virgin; for with her he is as a son, and with the angel he is the Lord. The Lord, the Holy Spirit, is in her as in a temple, so that it is said: the temple of the Lord, the sanctuary of the Holy Spirit, because she conceived by the Holy Spirit. The Holy Spirit shall come upon you (Luke 1:35). The blessed Virgin is closer to God than is an angel, because with her are the Lord the Father, the Lord the Son, and the Lord the Holy Ghost, in a word, the Holy Trinity. Indeed of her we sing: noble resting place of the Triune God. The Lord is with you are the most praise-laden words that the angel could have uttered; and, hence, he so profoundly reverenced the blessed Virgin because she is the mother of the Lord, and therefore she is our Lady. Accordingly she is very well named Mary, which in the Syrian tongue means "lady."
Fount in english version -- chapter 1
 REST: :35). God the Son was in her womb: rejoice and praise, O you habitation of Sion; for great is he that is in the midst of you, the holy one of Israel (Isa 12:6). The Lord is not with the angel in the same manner as with the blessed Virgin; for with her he is as a son, and with the angel he is the Lord. The Lord, the Holy Spirit, is in her as in a temple, so that it is said: the temple of the Lord, the sanctuary of the Holy Spirit, because she conceived by the Holy Spirit. The Holy Spirit shall come upon you (Luke 1:35). The blessed Virgin is closer to God than is an angel, because with her are the Lord the Father, the Lord the Son, and the Lord the Holy Ghost, in a word, the Holy Trinity. Indeed of her we sing: noble resting place of the Triune God. The Lord is with you are the most praise-laden words that the angel could have uttered; and, hence, he so profoundly reverenced the blessed Virgin because she is the mother of the Lord, and therefore she is our Lady. Accordingly she is very well named Mary, which in the Syrian tongue means "lady."
Found english verse -- 35
BOOK AND CHAPTER: Luke/I/35/35 - 45 / 47 / 20 / 22 
Found verse from looking 1 ahead: 6 / 6
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XII/6/ - 60 / 62 / 20 / 22 
Found verse from looking 1 ahead: 35 / 35
Looking for Luke derived from Luc
Found in english version -- ). God the Son was in her womb: rejoice and praise, O you habitation of Sion; for great is he that is in the midst of you, the holy one of Israel (Isa 12:6). The Lord is not with the angel in the same manner as with the blessed Virgin; for with her he is as a son, and with the angel he is the Lord. The Lord, the Holy Spirit, is in her as in a temple, so that it is said: the temple of the Lord, the sanctuary of the Holy Spirit, because she conceived by the Holy Spirit. The Holy Spirit shall come upon you ( -- Luke
 REST:   1:35). The blessed Virgin is closer to God than is an angel, because with her are the Lord the Father, the Lord the Son, and the Lord the Holy Ghost, in a word, the Holy Trinity. Indeed of her we sing: noble resting place of the Triune God. The Lord is with you are the most praise-laden words that the angel could have uttered; and, hence, he so profoundly reverenced the blessed Virgin because she is the mother of the Lord, and therefore she is our Lady. Accordingly she is very well named Mary, which in the Syrian tongue means "lady."
Fount in english version -- chapter 1
 REST: :35). The blessed Virgin is closer to God than is an angel, because with her are the Lord the Father, the Lord the Son, and the Lord the Holy Ghost, in a word, the Holy Trinity. Indeed of her we sing: noble resting place of the Triune God. The Lord is with you are the most praise-laden words that the angel could have uttered; and, hence, he so profoundly reverenced the blessed Virgin because she is the mother of the Lord, and therefore she is our Lady. Accordingly she is very well named Mary, which in the Syrian tongue means "lady."
Found english verse -- 35
BOOK AND CHAPTER: Luke/I/35/35 - 110 / 112 / 48 / 50 
Found verse from looking 1 ahead: 2 / 2
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XXXV/2/ - 35 / 37 / 0 / 0 
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/VII// - 22 / 23 / 0 / 0 
Found verse from looking 1 ahead: 8 / 8
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXXXI/8/ - 35 / 37 / 0 / 0 
Found verse from looking 1 ahead: 22 / 22
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/XIII/22/ - 17 / 19 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/III/5/ - 77 / 79 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for 1 John|1 Jn derived from I_Ioan
Found in english version -- Blessed is the fruit of your womb. The sinner often seeks for something which he does not find; but to the just man it is given to find what he seeks: the substance of the sinner is kept for the just (Prov 13:22). Thus, Eve sought the fruit of the tree, but she did not find in it that which she sought. Everything Eve desired, however, was given to the blessed Virgin. Eve sought that which the devil falsely promised her, namely, that she and Adam would be as gods, knowing good and evil. You shall be (says that liar) as gods (Gen 3:5). But he lied, because he is a liar and the father of lies (John 8:44). Eve was not made like God after having eaten of the fruit, but rather she was unlike God in that by her sin she withdrew from God and was driven out of paradise. The blessed Virgin, however, and all Christians found in the fruit of her womb him whereby we are all united to God and are made like to him: when he shall appear, we shall be like to him, because we shall see him as he is ( -- 1 John
 REST:   3:2).
Fount in english version -- chapter 3
 REST: :2).
Found english verse -- 2
BOOK AND CHAPTER: 1 John/III/2/2 - 132 / 134 / 59 / 61 
Found verse from looking 1 ahead: 55 / 55
Looking for John|Jn derived from Ioan
Found in english version -- Second, Eve looked for pleasure in the fruit of the tree because it was good to eat. But she did not find this pleasure in it, and, on the contrary, she at once discovered she was naked and was stricken with sorrow. In the fruit of the blessed Virgin we find sweetness and salvation: he who eats my flesh, has eternal life ( -- John
 REST:   6:55).
Fount in english version -- chapter 6
 REST: :55).
Found english verse -- 55
BOOK AND CHAPTER: John/VI/55/55 - 31 / 33 / 23 / 25 
Found verse from looking 1 ahead: 3 / 3
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XLIV/3/ - 15 / 17 / 0 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/VII/12/ - 56 / 58 / 0 / 0 
Found verse from looking 1 ahead: 11 / 11
Looking for Philippians derived from Phil
BOOK AND CHAPTER: Philippians/II/11/ - 66 / 68 / 0 / 0 
Found verse from looking 1 ahead: 26 / 26
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/CXVII/26/ - 72 / 74 / 0 / 0 


 OPENING ./source/DeRatio



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 OPENING ./source/DeRatio.C7



 OPENING ./source/DeRatio.C8



 OPENING ./source/DeRatio.C9



 OPENING ./source/DeRatio.C10



 OPENING ./source/Decretalem

Found verse from looking 1 ahead: 1 / 1
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/XI/1/ - 11 / 13 / 0 / 0 
Found verse from looking 1 ahead: 20 / 20
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/II/20/ - 34 / 36 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Acts derived from Act
BOOK AND CHAPTER: Acts/XV/9/ - 65 / 67 / 0 / 0 
Found verse from looking 1 ahead: 22 / 22
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/III/22/ - 78 / 80 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/XI/6/ - 134 / 136 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/X/10/ - 23 / 25 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for James derived from Iac
BOOK AND CHAPTER: James/I/6/ - 64 / 66 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for 1 Timothy derived from I_ad_Tim
BOOK AND CHAPTER: 1 Timothy/I/5/ - 84 / 86 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for 1 Thessalonians derived from I_Thess
BOOK AND CHAPTER: 1 Thessalonians/II/3/ - 111 / 113 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/VI/4/ - 30 / 32 / 0 / 0 
Found verse from looking 1 ahead: dii / 502
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/dixi/502/ - 74 / 77 / 0 / 0 
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/dii// - 87 / 89 / 0 / 0 
Found verse from looking 1 ahead: 14 / 14
Looking for Exodus derived from Exod
BOOK AND CHAPTER: Exodus/III/14/ - 54 / 56 / 0 / 0 
Found verse from looking 1 ahead: 17 / 17
Looking for James derived from Iac
BOOK AND CHAPTER: James/I/17/ - 18 / 20 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/XVII/1/ - 17 / 19 / 0 / 0 
Found verse from looking 1 ahead: 13 / 13
Looking for 2 Timothy derived from II_ad_Tim
BOOK AND CHAPTER: 2 Timothy/II/13/ - 30 / 32 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Job derived from Iob
BOOK AND CHAPTER: Job/XI/7/ - 41 / 43 / 0 / 0 
Found verse from looking 1 ahead: 18 / 18
Looking for Jeremiah derived from Ier
BOOK AND CHAPTER: Jeremiah/XXXII/18/ - 57 / 59 / 0 / 0 


 OPENING ./source/Decretalem.I

Found verse from looking 1 ahead: 33 / 33
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XLIII/33/ - 19 / 21 / 0 / 0 


 OPENING ./source/Decretalem.II

Found verse from looking 1 ahead: 32 / 32
Looking for Acts derived from Act
BOOK AND CHAPTER: Acts/IV/32/ - 57 / 59 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/XII/5/ - 103 / 105 / 0 / 0 
Found verse from looking 1 ahead: 17 / 17
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/III/17/ - 37 / 39 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XVII/5/ - 44 / 46 / 0 / 0 
Found verse from looking 1 ahead: 48 / 48
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/V/48/ - 90 / 92 / 0 / 0 


 OPENING ./source/DeArticuli

Found verse from looking 1 ahead: 4 / 4
Looking for Deuteronomy derived from Deut
BOOK AND CHAPTER: Deuteronomy/VI/4/ - 11 / 13 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XLV/6/ - 25 / 27 / 0 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for Colossians derived from Col
BOOK AND CHAPTER: Colossians/I/15/ - 12 / 14 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/I/1/ - 16 / 18 / 0 / 0 
Found verse from looking 1 ahead: 3 / 3
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/XI/3/ - 18 / 20 / 0 / 0 
Found verse from looking 1 ahead: 24 / 24
Looking for Acts derived from Act
BOOK AND CHAPTER: Acts/XVII/24/ - 27 / 29 / 0 / 0 
Found verse from looking 1 ahead: 13 / 13
Looking for Job derived from Iob
BOOK AND CHAPTER: Job/XXXIV/13/ - 22 / 24 / 0 / 0 
Found verse from looking 1 ahead: 11 / 11
Looking for Colossians derived from Col
BOOK AND CHAPTER: Colossians/III/11/ - 33 / 35 / 0 / 0 
Found verse from looking 1 ahead: 13 / 13
Looking for Philippians derived from Phil
BOOK AND CHAPTER: Philippians/II/13/ - 59 / 61 / 0 / 0 


 OPENING ./source/DeArticuli.I

Looking for Acts derived from Act
BOOK AND CHAPTER: Acts/II// - 67 / 68 / 0 / 0 


 OPENING ./source/DeArticuli.I.Pr

Found verse from looking 1 ahead: 3 / 3
Looking for 1 Timothy derived from I_Tim
BOOK AND CHAPTER: 1 Timothy/IV/3/ - 48 / 50 / 0 / 0 
Found verse from looking 1 ahead: 22 / 22
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/X/22/ - 140 / 142 / 0 / 0 


 OPENING ./source/DeArticuli.I.Pt1

Found verse from looking 1 ahead: 38 / 38
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/VII/38/ - 28 / 30 / 0 / 0 
Found verse from looking 1 ahead: 21 / 21
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XIX/21/ - 62 / 64 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Jeremiah derived from Ier
BOOK AND CHAPTER: Jeremiah/X/2/ - 25 / 27 / 0 / 0 


 OPENING ./source/DeArticuli.I.Pt1.A1

Found verse from looking 1 ahead: 4 / 4
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/II/4/ - 27 / 29 / 0 / 0 


 OPENING ./source/DeArticuli.I.Pt1.A2

Found verse from looking 1 ahead: 51 / 51
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XV/51/ - 9 / 11 / 0 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XV/12/ - 38 / 40 / 0 / 0 
Found verse from looking 1 ahead: 53 / 53
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XV/53/ - 24 / 26 / 0 / 0 
Found verse from looking 1 ahead: 21 / 21
Looking for Philippians derived from Phil
BOOK AND CHAPTER: Philippians/III/21/ - 47 / 49 / 0 / 0 


 OPENING ./source/DeArticuli.I.Pt1.A3

Found verse from looking 1 ahead: 30 / 30
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXII/30/ - 27 / 29 / 0 / 0 
Found verse from looking 1 ahead: 1 / 1
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/XXI/1/ - 19 / 21 / 0 / 0 
Found verse from looking 1 ahead: 23 / 23
Looking for Philippians derived from Phil
BOOK AND CHAPTER: Philippians/I/23/ - 63 / 65 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/VI/9/ - 73 / 75 / 0 / 0 
Found verse from looking 1 ahead: 46 / 46
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXV/46/ - 33 / 35 / 0 / 0 
Found verse from looking 1 ahead: 41 / 41
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XV/41/ - 18 / 20 / 0 / 0 
Found verse from looking 1 ahead: 22 / 22
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XI/22/ - 34 / 36 / 0 / 0 


 OPENING ./source/DeArticuli.I.Pt1.A4

Found verse from looking 1 ahead: 12 / 12
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/III/12/ - 22 / 24 / 0 / 0 
Found verse from looking 1 ahead: 14 / 14
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/VII/14/ - 27 / 29 / 0 / 0 
Found verse from looking 1 ahead: 23 / 23
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/I/23/ - 31 / 33 / 0 / 0 


 OPENING ./source/DeArticuli.I.Pt1.A5

Found verse from looking 1 ahead: 26 / 26
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XIV/26/ - 33 / 35 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/IV/4/ - 32 / 34 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/XL/5/ - 84 / 86 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Philippians derived from Phil
BOOK AND CHAPTER: Philippians/II/6/ - 28 / 30 / 0 / 0 
Found verse from looking 1 ahead: 39 / 39
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXVI/39/ - 16 / 18 / 0 / 0 
Found verse from looking 1 ahead: 18 / 18
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/I/18/ - 16 / 18 / 0 / 0 
Found verse from looking 1 ahead: 18 / 18
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XX/18/ - 14 / 16 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Isaiah derived from Is
BOOK AND CHAPTER: Isaiah/LIII/4/ - 70 / 72 / 0 / 0 
Found verse from looking 1 ahead: 32 / 32
Looking for Acts derived from Act
BOOK AND CHAPTER: Acts/VIII/32/ - 87 / 89 / 0 / 0 


 OPENING ./source/DeArticuli.I.Pt1.A6

Found verse from looking 1 ahead: 31 / 31
Looking for Acts derived from Act
BOOK AND CHAPTER: Acts/II/31/ - 52 / 54 / 0 / 0 
Found verse from looking 1 ahead: 19 / 19
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XX/19/ - 10 / 12 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XV/4/ - 33 / 35 / 0 / 0 


 OPENING ./source/DeArticuli.I.Pt2

Found verse from looking 1 ahead: 31 / 31
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXV/31/ - 12 / 14 / 0 / 0 
Found verse from looking 1 ahead: 42 / 42
Looking for Acts derived from Act
BOOK AND CHAPTER: Acts/X/42/ - 36 / 38 / 0 / 0 
Found verse from looking 1 ahead: 29 / 29
Looking for Job derived from Iob
BOOK AND CHAPTER: Job/XIX/29/ - 104 / 106 / 0 / 0 


 OPENING ./source/DeArticuli.I.Pt2.A1



 OPENING ./source/DeArticuli.I.Pt2.A2

Found verse from looking 1 ahead: 9 / 9
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/IV/9/ - 52 / 54 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/I/5/ - 193 / 195 / 0 / 0 


 OPENING ./source/DeArticuli.I.Pt2.A3

Found verse from looking 1 ahead: 14 / 14
Looking for Acts derived from Act
BOOK AND CHAPTER: Acts/VIII/14/ - 19 / 21 / 0 / 0 


 OPENING ./source/DeArticuli.I.Pt2.A4



 OPENING ./source/DeArticuli.I.Pt2.A5



 OPENING ./source/DeArticuli.I.Pt2.A6

Found verse from looking 1 ahead: 5 / 5
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/IX/5/ - 12 / 14 / 0 / 0 


 OPENING ./source/DeArticuli.II

Found verse from looking 1 ahead: 40 / 40
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XIV/40/ - 27 / 29 / 0 / 0 


 OPENING ./source/DeArticuli.II.A1



 OPENING ./source/DeArticuli.II.A2

Found verse from looking 1 ahead: 5 / 5
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/II/5/ - 22 / 24 / 0 / 0 


 OPENING ./source/DeArticuli.II.A3

Found verse from looking 1 ahead: 28 / 28
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/VII/28/ - 18 / 20 / 0 / 0 


 OPENING ./source/DeArticuli.II.A4



 OPENING ./source/DeArticuli.II.A5

Found verse from looking 1 ahead: 24 / 24
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/IX/24/ - 10 / 12 / 0 / 0 
Found verse from looking 1 ahead: 26 / 26
Looking for Job derived from Iob
Found in english version -- The third is perfect enjoyment, wherein we shall have full happiness in God: then shall you abound in delights of the Almighty ( -- Job
 REST:   22:26).
Fount in english version -- chapter 22
 REST: :26).
Found english verse -- 26
BOOK AND CHAPTER: Job/XXII/26/26 - 9 / 11 / 7 / 9 
Found verse from looking 1 ahead: 53 / 53
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XV/53/ - 8 / 10 / 0 / 0 
Found verse from looking 1 ahead: 43 / 43
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XIII/43/ - 5 / 7 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/III/7/ - 10 / 12 / 0 / 0 
Found verse from looking 1 ahead: 44 / 44
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XV/44/ - 11 / 13 / 0 / 0 


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 OPENING ./source/DeArticuli.II.A9



 OPENING ./source/Graecorum

Found verse from looking 1 ahead: 1 / 1
Looking for John|Jn derived from Ioan
BOOK AND CHAPTER: John/I/1/ - 24 / 26 / 0 / 0 
Looking for Exodus derived from Exod
BOOK AND CHAPTER: Exodus/III// - 52 / 53 / 0 / 0 


 OPENING ./source/Graecorum.Part1



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 OPENING ./source/Graecorum.Part1.C4

Found verse from looking 1 ahead: 3 / 3
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/I/3/ - 75 / 77 / 0 / 0 
Found verse from looking 1 ahead: 29 / 29
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII/29/ - 23 / 25 / 0 / 0 


 OPENING ./source/Graecorum.Part1.C5



 OPENING ./source/Graecorum.Part1.C6

Found verse from looking 1 ahead: 13 / 13
Looking for John|Jn derived from Ioan
BOOK AND CHAPTER: John/XVI/13/ - 41 / 43 / 0 / 0 


 OPENING ./source/Graecorum.Part1.C7



 OPENING ./source/Graecorum.Part1.C8

Found verse from looking 1 ahead: 16 / 16
Looking for Isaiah derived from Isai
BOOK AND CHAPTER: Isaiah/XLVIII/16/ - 43 / 45 / 0 / 0 
Found verse from looking 1 ahead: I / 1
Looking for Isaiah derived from Isai
BOOK AND CHAPTER: Isaiah/LXI/1/ - 51 / 53 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Galatians derived from Gal
BOOK AND CHAPTER: Galatians/IV/4/ - 78 / 80 / 0 / 0 
Found verse from looking 1 ahead: 10 / 10
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/IX/10/ - 110 / 112 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/V/5/ - 143 / 145 / 0 / 0 
Found verse from looking 1 ahead: v / 5
Looking for John|Jn derived from Ioan
BOOK AND CHAPTER: John/XIV/5/ - 53 / 55 / 0 / 0 


 OPENING ./source/Graecorum.Part1.C9

Found verse from looking 1 ahead: 24 / 24
Looking for John|Jn derived from Ioan
BOOK AND CHAPTER: John/IV/24/ - 44 / 46 / 0 / 0 


 OPENING ./source/Graecorum.Part1.C10

Found verse from looking 1 ahead: 11 / 11
Looking for John|Jn derived from Ioan
BOOK AND CHAPTER: John/VII/11/ - 60 / 62 / 0 / 0 


 OPENING ./source/Graecorum.Part1.C11

Found verse from looking 1 ahead: 17 / 17
Looking for John|Jn derived from Ioan
BOOK AND CHAPTER: John/I/17/ - 62 / 64 / 0 / 0 


 OPENING ./source/Graecorum.Part1.C12



 OPENING ./source/Graecorum.Part1.C13



 OPENING ./source/Graecorum.Part1.C14



 OPENING ./source/Graecorum.Part1.C15



 OPENING ./source/Graecorum.Part1.C16

Found verse from looking 1 ahead: 2 / 2
Looking for Genesis derived from Genes
BOOK AND CHAPTER: Genesis/V/2/ - 8 / 10 / 0 / 0 
Found verse from looking 1 ahead: 5 / 5
Looking for Zechariah derived from Zach
BOOK AND CHAPTER: Zechariah/XIII/5/ - 5 / 7 / 0 / 0 


 OPENING ./source/Graecorum.Part1.C17



 OPENING ./source/Graecorum.Part1.C18



 OPENING ./source/Graecorum.Part1.C19



 OPENING ./source/Graecorum.Part1.C20



 OPENING ./source/Graecorum.Part1.C21

Found verse from looking 1 ahead: 8 / 8
Looking for Ephesians derived from Ephes
BOOK AND CHAPTER: Ephesians/III/8/ - 48 / 50 / 0 / 0 
Looking for Genesis derived from Genes
BOOK AND CHAPTER: Genesis/I// - 9 / 10 / 0 / 0 


 OPENING ./source/Graecorum.Part1.C22



 OPENING ./source/Graecorum.Part1.C23

Found verse from looking 1 ahead: 23 / 23
Looking for Jeremiah derived from Ier
BOOK AND CHAPTER: Jeremiah/XIII/23/ - 15 / 17 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Hebrews derived from Hebr
BOOK AND CHAPTER: Hebrews/II/4/ - 23 / 25 / 0 / 0 


 OPENING ./source/Graecorum.Part1.C24



 OPENING ./source/Graecorum.Part1.C25



 OPENING ./source/Graecorum.Part1.C26

Found verse from looking 1 ahead: 8 / 8
Looking for 1 John|1 Jn derived from I_Ioan
BOOK AND CHAPTER: 1 John/III/8/ - 34 / 36 / 0 / 0 


 OPENING ./source/Graecorum.Part1.C27

Found verse from looking 1 ahead: 17 / 17
Looking for John|Jn derived from Ioan
BOOK AND CHAPTER: John/I/17/ - 28 / 30 / 0 / 0 


 OPENING ./source/Graecorum.Part1.C28

Found verse from looking 1 ahead: 3 / 3
Looking for 1 John|1 Jn derived from I_Ioan
BOOK AND CHAPTER: 1 John/IV/3/ - 4 / 6 / 0 / 0 
Found verse from looking 1 ahead: 16 / 16
Looking for John|Jn derived from Ioan
BOOK AND CHAPTER: John/X/16/ - 36 / 38 / 0 / 0 


 OPENING ./source/Graecorum.Part1.C29



 OPENING ./source/Graecorum.Part1.C30

Found verse from looking 1 ahead: 6 / 6
Looking for Galatians derived from Galat
BOOK AND CHAPTER: Galatians/IV/6/ - 3 / 5 / 0 / 0 
Found verse from looking 1 ahead: 9 / 9
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/IIII/9/ - 21 / 23 / 0 / 0 
Found verse from looking 1 ahead: 26 / 26
Looking for John|Jn derived from Ioan
BOOK AND CHAPTER: John/XV/26/ - 6 / 8 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII/2/ - 23 / 25 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for John|Jn derived from Ioan
BOOK AND CHAPTER: John/XIV/6/ - 37 / 39 / 0 / 0 
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Looking for Psalms derived from Psal
BOOK AND CHAPTER: Psalms/XXXII/6/ - 60 / 62 / 0 / 0 


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BOOK AND CHAPTER: John/XV/11/ - 30 / 32 / 0 / 0 
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BOOK AND CHAPTER: Romans/VIII/9/ - 42 / 44 / 0 / 0 
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BOOK AND CHAPTER: Luke/IV/1/ - 28 / 30 / 0 / 0 
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BOOK AND CHAPTER: John/I/16/ - 46 / 48 / 0 / 0 


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BOOK AND CHAPTER: John/XV/5/ - 14 / 16 / 0 / 0 
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Looking for John|Jn derived from Ioan
BOOK AND CHAPTER: John/XIV/16/ - 56 / 58 / 0 / 0 
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Looking for John|Jn derived from Ioan
BOOK AND CHAPTER: John/XX/5/ - 77 / 79 / 0 / 0 


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BOOK AND CHAPTER: John/V// - 4 / 5 / 0 / 0 


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Looking for 1 John|1 Jn derived from I_Ioannis
BOOK AND CHAPTER: 1 John/IV/13/ - 19 / 21 / 0 / 0 


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BOOK AND CHAPTER: John/XVI/14/ - 18 / 20 / 0 / 0 
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Looking for Romans derived from Roman
BOOK AND CHAPTER: Romans/XV/19/ - 19 / 21 / 0 / 0 


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Looking for Romans derived from Roman
BOOK AND CHAPTER: Romans/VIII/11/ - 24 / 26 / 0 / 0 


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BOOK AND CHAPTER: Ephesians/I/13/ - 45 / 47 / 0 / 0 


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Looking for John|Jn derived from Ioan
BOOK AND CHAPTER: John/XV/26/ - 62 / 64 / 0 / 0 


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Looking for John|Jn derived from Ioan
BOOK AND CHAPTER: John/VIII/42/ - 33 / 35 / 0 / 0 


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Looking for John|Jn derived from Ioan
BOOK AND CHAPTER: John/XVII/3/ - 50 / 52 / 0 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for 1 Timothy derived from I_Tim
BOOK AND CHAPTER: 1 Timothy/VI/15/ - 59 / 61 / 0 / 0 
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Looking for John|Jn derived from Ioan
BOOK AND CHAPTER: John/X/30/ - 100 / 102 / 0 / 0 


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Looking for Isaiah derived from Isai
BOOK AND CHAPTER: Isaiah/LI/9/ - 50 / 52 / 0 / 0 


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Looking for John|Jn derived from Ioan
BOOK AND CHAPTER: John/X/16/ - 21 / 23 / 0 / 0 


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Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XVI/19/ - 8 / 10 / 0 / 0 


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Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XVI/16/ - 90 / 92 / 0 / 0 


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Looking for Luke derived from Luc
BOOK AND CHAPTER: Luke/XXII/32/ - 8 / 10 / 0 / 0 


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Looking for John|Jn derived from Ioan
BOOK AND CHAPTER: John/XIII// - 5 / 6 / 0 / 0 
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/XI// - 25 / 26 / 0 / 0 
Found verse from looking 1 ahead: 28 / 28
Looking for John|Jn derived from Ioan
BOOK AND CHAPTER: John/XVIII/28/ - 54 / 56 / 0 / 0 


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BOOK AND CHAPTER: Exodus/XII// - 12 / 13 / 0 / 0 


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BOOK AND CHAPTER: Hebrews/II// - 25 / 26 / 0 / 0 


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Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XVI/19/ - 9 / 11 / 0 / 0 
Found verse from looking 1 ahead: 15 / 15
Looking for James derived from Iac
BOOK AND CHAPTER: James/V/15/ - 42 / 44 / 0 / 0 
Found verse from looking 1 ahead: 2 / 2
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/IX/2/ - 5 / 7 / 0 / 0 
Found verse from looking 1 ahead: 23 / 23
Looking for Numbers derived from Num
BOOK AND CHAPTER: Numbers/VI/23/ - 27 / 29 / 0 / 0 
Found verse from looking 1 ahead: 16 / 16
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/X/16/ - 84 / 86 / 0 / 0 
Found verse from looking 1 ahead: 4 / 4
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/VIII/4/ - 7 / 9 / 0 / 0 
Found verse from looking 1 ahead: 14 / 14
Looking for Luke derived from Luc
BOOK AND CHAPTER: Luke/XVII/14/ - 10 / 12 / 0 / 0 


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Looking for Acts derived from Act
BOOK AND CHAPTER: Acts/VIII/17/ - 20 / 22 / 0 / 0 
Found verse from looking 1 ahead: 13 / 13
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XIX/13/ - 4 / 6 / 0 / 0 
Found verse from looking 1 ahead: 18 / 18
Looking for Acts derived from Act
BOOK AND CHAPTER: Acts/VIII/18/ - 4 / 6 / 0 / 0 
Found verse from looking 1 ahead: 19 / 19
Looking for Ezechiel derived from Ezech
BOOK AND CHAPTER: Ezechiel/XIII/19/ - 13 / 15 / 0 / 0 
Found verse from looking 1 ahead: 22 / 22
Looking for Proverbs derived from Prov
BOOK AND CHAPTER: Proverbs/V/22/ - 28 / 30 / 0 / 0 
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/I// - 72 / 73 / 0 / 0 


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Looking for Genesis derived from Genes
BOOK AND CHAPTER: Genesis/XXII// - 50 / 54 / 0 / 0 
Looking for Genesis derived from Genes
BOOK AND CHAPTER: Genesis/XVIII// - 109 / 113 / 0 / 0 


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Found verse from looking 1 ahead: 29 / 29
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXIV/29/ - 19 / 21 / 0 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Ecclesiasticus derived from Eccle
BOOK AND CHAPTER: Ecclesiasticus/I/6/ - 6 / 8 / 0 / 0 
Looking for Genesis derived from Gen
BOOK AND CHAPTER: Genesis/XX// - 15 / 19 / 0 / 0 


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Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/V/15/ - 19 / 21 / 0 / 0 
Found verse from looking 1 ahead: 12 / 12
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/V/12/ - 67 / 69 / 0 / 0 
Found verse from looking 1 ahead: 29 / 29
Looking for John|Jn derived from Ioan
BOOK AND CHAPTER: John/I/29/ - 88 / 90 / 0 / 0 


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Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XIII/43/ - 7 / 9 / 0 / 0 
Found verse from looking 1 ahead: 19 / 19
Looking for Romans derived from Rom
BOOK AND CHAPTER: Romans/VIII/19/ - 65 / 67 / 0 / 0 
Found verse from looking 1 ahead: 29 / 29
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/XXIV/29/ - 72 / 74 / 0 / 0 


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Found verse from looking 1 ahead: 26 / 26
Looking for Sirach derived from Eccli
BOOK AND CHAPTER: Sirach/XIX/26/ - 109 / 111 / 0 / 0 


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Found verse from looking 1 ahead: 29 / 29
Looking for Matthew derived from Matth
Found in english version -- This does, indeed, seem to me to be the case, especially if the angelic rank of the virtues is said to be in the middle of the second hierarchy as Dionysius says. For this rank holds the first place among the orders that carry out exterior ministries. Accordingly, Dionysius says in the eighth chapter of the Celestial Hierarchy that the name 'virtue' exhibits a certain divine and immovable strength for all godlike operations. For there seems to be no greater external service than the ordering of universal causes. Thus, the administration of the celestial bodies seems to pertain most of all to the order of the virtues. Commenting on the words of the twenty-fourth chapter of  -- Matthew
 REST:  , the powers [virtutes] of the heavens will be shaken, Origen argues it follows that the rational powers of the heavens will be amazed when they are removed from their primary tasks. It does not seem, however, that this ought to be altogether maintained.
BOOK AND CHAPTER: Matthew/XXIV/29/ - 74 / 76 / 44 / 0 
Found verse from looking 1 ahead: 6 / 6
Looking for Ecclesiasticus derived from Eccle
BOOK AND CHAPTER: Ecclesiasticus/I/6/ - 7 / 9 / 0 / 0 
Looking for Romans derived from Roman
Found in english version -- I do not see any reason it is not able to be soundly explained in this way since this sentence and way of speaking is true when understood in accordance with what was said above. Sacred Scripture intimates as much since the principle is laid down in  -- Romans
 REST:   8 that the Spirit intercedes, which means he [the Holy Spirit] makes [the angelic spirit] to intercede.
Fount in english version -- chapter 8
 REST:  that the Spirit intercedes, which means he [the Holy Spirit] makes [the angelic spirit] to intercede.
BOOK AND CHAPTER: Romans/VIII// - 26 / 27 / 18 / 0 


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Found verse from looking 1 ahead: 10 / 10
Looking for John|Jn derived from Joan
Found in english version -- It should be said in response to this that Christ principally came for the sake of leading men towards eternal life, as he himself says in  -- John
 REST:   10:10, I came that they might have life. Accordingly, he came to remove every impediment to eternal life and to subsequently take away every sin. But as the common good is better than the particular good of an individual, so the common evil of many is worse. Thus he more principally came to take away the original sin which had corrupted the whole of human nature than to take away particular sins. For this reason a marginal note is added to the words, behold the one who takes away the sin of the world (John 1:29) which says the sin of the world is named original sin, which is common to the whole world. And further below, a note says, grace loosens both original sin and all the sins added to it. It seems better, therefore, to say affirmatively that Christ principally comes to take away original sin rather than other sins instead of saying something negatively such as what is posited; namely, that Christ came principally not to take anything but original sin away. For it also pertains to the principal intention of Christ to take away actual sins, which is indicated by the words of Luke 5:32, which says, I came to call sinners to repentance.
Fount in english version -- chapter 10
 REST: :10, I came that they might have life. Accordingly, he came to remove every impediment to eternal life and to subsequently take away every sin. But as the common good is better than the particular good of an individual, so the common evil of many is worse. Thus he more principally came to take away the original sin which had corrupted the whole of human nature than to take away particular sins. For this reason a marginal note is added to the words, behold the one who takes away the sin of the world (John 1:29) which says the sin of the world is named original sin, which is common to the whole world. And further below, a note says, grace loosens both original sin and all the sins added to it. It seems better, therefore, to say affirmatively that Christ principally comes to take away original sin rather than other sins instead of saying something negatively such as what is posited; namely, that Christ came principally not to take anything but original sin away. For it also pertains to the principal intention of Christ to take away actual sins, which is indicated by the words of Luke 5:32, which says, I came to call sinners to repentance.
Found english verse -- 10
BOOK AND CHAPTER: John/X/10/10 - 17 / 19 / 13 / 15 
Found verse from looking 1 ahead: 29 / 29
Looking for John|Jn derived from Joan
Found in english version -- , I came that they might have life. Accordingly, he came to remove every impediment to eternal life and to subsequently take away every sin. But as the common good is better than the particular good of an individual, so the common evil of many is worse. Thus he more principally came to take away the original sin which had corrupted the whole of human nature than to take away particular sins. For this reason a marginal note is added to the words, behold the one who takes away the sin of the world ( -- John
 REST:   1:29) which says the sin of the world is named original sin, which is common to the whole world. And further below, a note says, grace loosens both original sin and all the sins added to it. It seems better, therefore, to say affirmatively that Christ principally comes to take away original sin rather than other sins instead of saying something negatively such as what is posited; namely, that Christ came principally not to take anything but original sin away. For it also pertains to the principal intention of Christ to take away actual sins, which is indicated by the words of Luke 5:32, which says, I came to call sinners to repentance.
Fount in english version -- chapter 1
 REST: :29) which says the sin of the world is named original sin, which is common to the whole world. And further below, a note says, grace loosens both original sin and all the sins added to it. It seems better, therefore, to say affirmatively that Christ principally comes to take away original sin rather than other sins instead of saying something negatively such as what is posited; namely, that Christ came principally not to take anything but original sin away. For it also pertains to the principal intention of Christ to take away actual sins, which is indicated by the words of Luke 5:32, which says, I came to call sinners to repentance.
Found english verse -- 29
BOOK AND CHAPTER: John/I/29/29 - 72 / 74 / 34 / 36 
Found verse from looking 1 ahead: 32 / 32
Looking for Luke derived from Luc
Found in english version -- ) which says the sin of the world is named original sin, which is common to the whole world. And further below, a note says, grace loosens both original sin and all the sins added to it. It seems better, therefore, to say affirmatively that Christ principally comes to take away original sin rather than other sins instead of saying something negatively such as what is posited; namely, that Christ came principally not to take anything but original sin away. For it also pertains to the principal intention of Christ to take away actual sins, which is indicated by the words of  -- Luke
 REST:   5:32, which says, I came to call sinners to repentance.
Fount in english version -- chapter 5
 REST: :32, which says, I came to call sinners to repentance.
Found english verse -- 32
BOOK AND CHAPTER: Luke/V/32/32 - 144 / 146 / 74 / 76 


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Found verse from looking 1 ahead: 33 / 33
Looking for Isaiah derived from Isai
Found in english version -- It seems to me nothing ought to be rashly asserted about this especially since Augustine maintained that no one knows where it is. For I do not think that it is in the center of the earth because that is the place to which heavy things are naturally brought. Nor does it seem fitting to say the intention of nature is frustrated, which would follow if heavy things were to not reach the center. And again, if the earth were naturally hollowed out around the center, one would not be able to find a natural cause to explain how the whole weight of the earth is held back from arriving at the center. Now if it is said that this is done by a miraculous divine power, no reason would justify this miracle. Moreover, the preparation of hell, according to a marginal note on  -- Isaiah
 REST:   30:33 (the valley of hell was prepared from yesterday), was from the beginning of the world. Now in regard to the first arrangement of things, one ought not to consider what God could do but rather what arises from the nature of things (as Augustine says in the second book of On the Literal Interpretation of Genesis). Now Christ is not said to have descended to the lowest parts of the earth but to the lower parts, and what is related to us suffices for the truth of this regardless of how exactly those parts are lower.
Fount in english version -- chapter 30
 REST: :33 (the valley of hell was prepared from yesterday), was from the beginning of the world. Now in regard to the first arrangement of things, one ought not to consider what God could do but rather what arises from the nature of things (as Augustine says in the second book of On the Literal Interpretation of Genesis). Now Christ is not said to have descended to the lowest parts of the earth but to the lower parts, and what is related to us suffices for the truth of this regardless of how exactly those parts are lower.
Found english verse -- 33
BOOK AND CHAPTER: Isaiah/XXX/33/33 - 93 / 95 / 32 / 34 


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Looking for Matthew derived from Matth
Found in english version -- Regarding the declaration of the person with whom one sinned, it seems to me that it ought not to be done in confession inasmuch as it can be avoided. First, because to reveal the fault of another and to injure the reputation of another is a sin that especially ought to be avoided in confession since it is through confession that one seeks to wipe out past sins. Secondly, because the way of declaring the sin of a neighbor is prescribed by the Lord in  -- Matthew
 REST:   18 and it is not licit to act against it. Third, because in confession the confessing sinner ought to be believed when he says something for or against himself, but he ought not to be believed in any way when he says something against another. Otherwise, an occasion would be given to many for the simulation of confession and deceitful defamation. And therefore if it is possible to confess the species of the sin by not making the person known with whom one sinned, he sins by making it known unless, perhaps, by preserving the order of correction that the Lord stated. If, however, the species of sin is not able to be made known without making the person with whom one sinned known (as, for instance, would be the case if one slept with one's father), it is necessary for making the species of the sin known that the person be made known. But if it is able to be done, the person ought to seek a confessor who is completely ignorant of the identity of the father.
Fount in english version -- chapter 18
 REST:  and it is not licit to act against it. Third, because in confession the confessing sinner ought to be believed when he says something for or against himself, but he ought not to be believed in any way when he says something against another. Otherwise, an occasion would be given to many for the simulation of confession and deceitful defamation. And therefore if it is possible to confess the species of the sin by not making the person known with whom one sinned, he sins by making it known unless, perhaps, by preserving the order of correction that the Lord stated. If, however, the species of sin is not able to be made known without making the person with whom one sinned known (as, for instance, would be the case if one slept with one's father), it is necessary for making the species of the sin known that the person be made known. But if it is able to be done, the person ought to seek a confessor who is completely ignorant of the identity of the father.
BOOK AND CHAPTER: Matthew/XVIII// - 47 / 48 / 29 / 0 


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Looking for Luke derived from Luc
Found in english version -- However, just as there is a distinction of possessions, so also there is one of honors or dignities. Whence, whenever it happens that some are unwilling harmoniously to choose one on whom a dignity should be conferred, they conclude that it should be required that the choice be made by lots. This was observed in the Old Law as well, so that certain individuals entered upon the office of the high priest by lot. Hence it is said in chapter one of Saint  -- Luke
 REST:  's Gospel that Zechariah was chosen by lot to burn the incense. Even Saul was elected king by lot, as is read in the First Book of Kings.
BOOK AND CHAPTER: Luke/I// - 47 / 48 / 31 / 0 
Looking for Joshua derived from Iosue
Found in english version -- On the other hand, as a doubt concerning the distribution of honors happens, so also in the case of the distribution of punishments. So therefore, if it is believed that someone is to be punished, but who is to be punished is unknown, it appears to some that this information ought to be sought by lot. For thus do we read that Jonah was thrown into the sea; also that  -- Joshua
 REST:   by means of lot punished Achor who stole from the anathema, as is read in chapter seven of the Book of Joshua.
BOOK AND CHAPTER: Joshua/VII// - 48 / 49 / 26 / 0 
Looking for Wisdom derived from Sap
Found in english version -- Moreover, just as a doubt may occur as to who should have a thing, so also whether a thing should be made use of, and whether it might be altogether expedient to do some thing. For every action is a use either of itself or of some other thing. Therefore, when such a doubt occurs about what ought to be done, if indeed this doubt can be resolved through human prudence, we are of the opinion that one should recur to a human counsel. But because it is said in the Book of  -- Wisdom
 REST:  , the thoughts of mortal men are fearful, and our counsels uncertain, where uncertainty cannot be fully met by human counsel, they should have recourse to a decision by lots. We read an example of this in Esther, where it says, the lot was cast into an urn on what day and what month the nation of the Jews should be destroyed. And because a lot of this type takes the place of consultation, it may be called the advisory lot, ordained as it were to the asking of counsel.
BOOK AND CHAPTER: Wisdom/IX// - 60 / 61 / 23 / 0 
Looking for Ecclesiasticus derived from Eccl
BOOK AND CHAPTER: Ecclesiasticus/VIII// - 27 / 28 / 0 / 0 
Looking for Amos derived from Amos
Found in english version -- It must be understood, however, that some people seek, in many ways, a knowledge of things which are beyond human effort. Some beseech clear answers either from God, or from the demons. Of these the first group pertains to prophetic men, who, joined to God by a certain privileged familiarity, merit to be taught by Him about future events or about certain other supernatural things, according to the Book of  -- Amos
 REST:  , for the Lord God doth nothing without revealing his secrets to his servants the prophets. Sometimes, moreover, He gives His revelation to those who are awake, through a clear vision; sometimes, however, through a dream, according to the Book of Numbers, if there be among you a prophet of the Lord, I will appear to him in a vision, or I will speak to him in a dream. Moreover, many perfect men having this particular grace have been warned in sleep about things pertaining to their welfare, for which reason the Book of Job says, by dreams in a vision by night when deep sleep falls upon men, and they are sleeping in their beds: then he opens the ears of men, and teaching instructs them in what they are to learn, that he may withdraw a man from the things he is doing, and may deliver him from pride. The second group, however, pertains to necromancers, who seek by certain incantations and sacrifices some replies from the devils, made known either by discourse or demonstrated by some manifest signs; and this either while awake or during sleep.
BOOK AND CHAPTER: Amos/III// - 50 / 51 / 17 / 0 
Looking for Numbers derived from Num
Found in english version --  , for the Lord God doth nothing without revealing his secrets to his servants the prophets. Sometimes, moreover, He gives His revelation to those who are awake, through a clear vision; sometimes, however, through a dream, according to the Book of  -- Numbers
 REST:  , if there be among you a prophet of the Lord, I will appear to him in a vision, or I will speak to him in a dream. Moreover, many perfect men having this particular grace have been warned in sleep about things pertaining to their welfare, for which reason the Book of Job says, by dreams in a vision by night when deep sleep falls upon men, and they are sleeping in their beds: then he opens the ears of men, and teaching instructs them in what they are to learn, that he may withdraw a man from the things he is doing, and may deliver him from pride. The second group, however, pertains to necromancers, who seek by certain incantations and sacrifices some replies from the devils, made known either by discourse or demonstrated by some manifest signs; and this either while awake or during sleep.
BOOK AND CHAPTER: Numbers/XII// - 78 / 79 / 32 / 0 
Looking for Job derived from Iob
Found in english version --  , if there be among you a prophet of the Lord, I will appear to him in a vision, or I will speak to him in a dream. Moreover, many perfect men having this particular grace have been warned in sleep about things pertaining to their welfare, for which reason the Book of  -- Job
 REST:   says, by dreams in a vision by night when deep sleep falls upon men, and they are sleeping in their beds: then he opens the ears of men, and teaching instructs them in what they are to learn, that he may withdraw a man from the things he is doing, and may deliver him from pride. The second group, however, pertains to necromancers, who seek by certain incantations and sacrifices some replies from the devils, made known either by discourse or demonstrated by some manifest signs; and this either while awake or during sleep.
BOOK AND CHAPTER: Job/XXXIII// - 119 / 120 / 39 / 0 
Assuming chapter I (Iud)
Found verse from looking 1 ahead: VI / 6
Looking for Jude derived from Iud
BOOK AND CHAPTER: Jude/I/6/ - 41 / 42 / 0 / 0 


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Looking for Wisdom derived from Sap
Found in english version -- And according to this mode, others say that those things which in human occurrences seem to be fortuitous according to us are ordained by some superior intellect. But the supreme intellect is God, Who, just as by His wisdom He causes all things to exist, so also He conserves and moves the same, directing all to their appointed end, according to the book of  -- Wisdom
 REST:  , she reaches therefore from end to end mightily, and orders all things sweetly.
BOOK AND CHAPTER: Wisdom/VIII// - 50 / 51 / 28 / 0 
Looking for Philippians derived from Phil
Found in english version -- However, by divine disposition not only bodies are moved, but the minds of men with respect to their proper actions as well. For the human intellect is enlightened by God to know the truth, for which reason the Psalmist begs, enlighten my eyes that I never sleep in death. By His power as well human wells are moved to desire and to act, according to the Apostle in the Epistle to the  -- Philippians
 REST:  , for it is God who of His good pleasure works in you both the will and the performance. And because the intellect and will are the proper principles of human acts, it follows that human acts are subject to divine disposition, according to Isaiah, for thou has wrought all our works in us. Therefore, because both human acts and the motions of external things are subject to divine providence, that which is bound to befall each one, proceeds from the divine disposition, though which some achieve the appointed end of their design. Therefore, the Psalmist begs, direct me in thy truth. And sometimes also men are led to some good by divine disposition beyond their own intention. Whence the Apostle said to the Ephesians, God is able to accomplish all things in a measure far beyond what we ask or conceive. In the same way also from the divine disposition it turns out that men fall away from their own purpose, according to Job, who brings to nought the designs of the malignant, so that their hands cannot accomplish what they had begun. And from time to time some are cast down by the divine disposition into adversities which they could not avoid, according to Isaiah, her feet shall carry her afar off to sojourn; who hath taken this counsel against Tyre, that was formerly crowned? And after that follows, the Lord of hosts hath designed it. And then there is that said in Jeremiah, I know, O Lord, that the way of a man is not his: neither is it in a man to walk, and to direct his steps.
BOOK AND CHAPTER: Philippians/II// - 47 / 48 / 21 / 0 
Looking for Job derived from Iob
Found in english version --  , for it is God who of His good pleasure works in you both the will and the performance. And because the intellect and will are the proper principles of human acts, it follows that human acts are subject to divine disposition, according to Isaiah, for thou has wrought all our works in us. Therefore, because both human acts and the motions of external things are subject to divine providence, that which is bound to befall each one, proceeds from the divine disposition, though which some achieve the appointed end of their design. Therefore, the Psalmist begs, direct me in thy truth. And sometimes also men are led to some good by divine disposition beyond their own intention. Whence the Apostle said to the Ephesians, God is able to accomplish all things in a measure far beyond what we ask or conceive. In the same way also from the divine disposition it turns out that men fall away from their own purpose, according to  -- Job
 REST:  , who brings to nought the designs of the malignant, so that their hands cannot accomplish what they had begun. And from time to time some are cast down by the divine disposition into adversities which they could not avoid, according to Isaiah, her feet shall carry her afar off to sojourn; who hath taken this counsel against Tyre, that was formerly crowned? And after that follows, the Lord of hosts hath designed it. And then there is that said in Jeremiah, I know, O Lord, that the way of a man is not his: neither is it in a man to walk, and to direct his steps.
BOOK AND CHAPTER: Job/V// - 172 / 173 / 73 / 0 
Looking for Jeremiah derived from Ier
Found in english version --  , who brings to nought the designs of the malignant, so that their hands cannot accomplish what they had begun. And from time to time some are cast down by the divine disposition into adversities which they could not avoid, according to Isaiah, her feet shall carry her afar off to sojourn; who hath taken this counsel against Tyre, that was formerly crowned? And after that follows, the Lord of hosts hath designed it. And then there is that said in  -- Jeremiah
 REST:  , I know, O Lord, that the way of a man is not his: neither is it in a man to walk, and to direct his steps.
BOOK AND CHAPTER: Jeremiah/X// - 228 / 229 / 99 / 0 


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Looking for Deuteronomy derived from Deut
Found in english version -- Having seen those things, therefore, it is effortlessly clear whether it is permitted to use lots. First of all, it is obvious that no Christian is permitted to have any pact of association with the demons. For the Apostle in the First Epistle to the Corinthians says, I would not have you become associates of the devil, to which association pertain not only open invocations of the devil, which necromancers use, but any hidden pacts made with demons. Thus Augustine, in the second book of On Christian Doctrine, having treated of the various superstitious observances of men, adds, all arts of this sort are either nullities, or are part of a guilty superstition, springing out of a baleful fellowship between men and evils, and are to be utterly repudiated and avoided by the Christian as the covenants of a false and treacherous friendship. Wherefore, also, in  -- Deuteronomy
 REST:   it says, neither lot there be found among you any one that shall expiate his son or daughter, making them to pass through the fire; or that consults soothsayers, or observes dreams and omens, neither let there be any wizard, nor charmer, nor any one that consults pythonic spirits, or fortune tellers, or that seeks the truth from the dead.
BOOK AND CHAPTER: Deuteronomy/XVIII// - 101 / 102 / 61 / 0 
Looking for Jeremiah derived from Ier
Found in english version -- The same is also to be observed with regard to an augury, or if someone from the frequent crowing of a crow should thereupon foretell future rain, it is not a nugatory superstition, for animals are moved by a certain natural instinct from an impression of the heavenly bodies, in accordance with the disposition of the air, to the knowledge of the weather, according as it is necessary for their nature, in line with  -- Jeremiah
 REST:  , the kite in the air hath known her time: The turtle, and the swallow, and the stork have observed the time of their coming. Similarly also, if from the sudden flight of birds someone should announce that some danger is hidden in that place from which the birds had departed by flying away, this is not a superstition, but human industry. But if through the motions or chatterings of birds something about human actions is foretold, this is superstition.
BOOK AND CHAPTER: Jeremiah/VIII// - 44 / 45 / 21 / 0 


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Assuming chapter I (Iud)
Found verse from looking 1 ahead: VI / 6
Looking for Jude derived from Iud
BOOK AND CHAPTER: Jude/I/6/ - 75 / 76 / 0 / 0 


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Looking for Jeremiah derived from Ier
BOOK AND CHAPTER: Jeremiah/x// - 58 / 59 / 0 / 0 
Looking for 1 Corinthians derived from I_Cor
BOOK AND CHAPTER: 1 Corinthians/x// - 95 / 96 / 0 / 0 


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Found verse from looking 1 ahead: 27 / 27
Looking for Ezechiel derived from Ezech
BOOK AND CHAPTER: Ezechiel/XXII/27/ - 41 / 43 / 0 / 0 


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Looking for Judges derived from Iudicum
Found in english version -- For the people were subjected to different kings, adopted different laws, and were corrupted by different errors. We read in  -- Judges
 REST:   11: in those days there was no king in Israel (Jud 17:6) and in Hosea 10: many days the children of Israel sat down, without a king or a ruler, as well as without sacrifice or altar, as without priestly garb or house gods.
Fount in english version -- chapter 11
 REST: : in those days there was no king in Israel (Jud 17:6) and in Hosea 10: many days the children of Israel sat down, without a king or a ruler, as well as without sacrifice or altar, as without priestly garb or house gods.
BOOK AND CHAPTER: Judges/XI// - 11 / 12 / 5 / 0 
Looking for Hosea derived from Oseae
Found in english version -- : in those days there was no king in Israel (Jud 17:6) and in  -- Hosea
 REST:   10: many days the children of Israel sat down, without a king or a ruler, as well as without sacrifice or altar, as without priestly garb or house gods.
Fount in english version -- chapter 10
 REST: : many days the children of Israel sat down, without a king or a ruler, as well as without sacrifice or altar, as without priestly garb or house gods.
BOOK AND CHAPTER: Hosea/x// - 22 / 23 / 11 / 0 
Looking for Zechariah derived from Zachariae
Found in english version -- And therefore Christ came, in order to be the one reigning king of the whole world himself, whose dominion would be universal, whose empire universal, and whose reign eternal. And this is shown clearly in his birth, because then he manifested himself as the king of the people when kings adored him (Matt 2:11); as the king of the angels playing on their stringed instruments as they rejoiced (Luke 2:13–14); as king of the [Jews] awaiting him because the shepherds listened (Luke 2:15–16); as king of the heavenly bodies because the stars knew him (Ps 148:3). Thus it is said in  -- Zechariah
 REST:   9:9: behold, your king comes unto you, the just one and the Savior himself. This king has conjoined the scattered and made them one when he called Jews and gentiles to the faith. Ezekiel 37:22 reads: there will be one reigning king for all and there will be two nations no more; and in the same chapter: they will be my people and I will be their God, and my servant David will be king over them and shepherd of all (Ezek 37:23–24).
Fount in english version -- chapter 9
 REST: :9: behold, your king comes unto you, the just one and the Savior himself. This king has conjoined the scattered and made them one when he called Jews and gentiles to the faith. Ezekiel 37:22 reads: there will be one reigning king for all and there will be two nations no more; and in the same chapter: they will be my people and I will be their God, and my servant David will be king over them and shepherd of all (Ezek 37:23–24).
Found english verse -- 9
BOOK AND CHAPTER: Zechariah/IX//9 - 57 / 58 / 38 / 40 
Looking for Mark derived from Marci
Found in english version -- Furthermore, he came so that there would be one law moving the people of the whole world forward. For the Law of Moses was specifically given to some since it did not oblige all people; its promises concerned the flesh since it promised things of the flesh; it was penal in its provisions since it inflicted punishments (cf. Rom 4:15): a tooth for a tooth, an eye for an eye, et cetera. Therefore, because there was an imperfect law, another legislator had to come whose task would be to give a general law for all, as we read in the last chapter of  -- Mark
 REST:   (16:15): go into the whole world, preach the Gospel to every creature, et cetera.
Fount in english version -- chapter 16
 REST: :15): go into the whole world, preach the Gospel to every creature, et cetera.
Found english verse -- 15
BOOK AND CHAPTER: Mark/ultimo//15 - 55 / 56 / 30 / 32 


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Looking for Zechariah derived from Zachariae
Found in english version -- So, first, for perfect gladness it is required that the mind be elevated to a divine benefit, which is mentioned when it is said: daughter of Zion. Zion, after all, is interpreted as watchtower (cf. Isa 21:8), and, understood in a spiritual way, she always signifies the soul of someone who is contemplating (cf. Ps 130:6). For a man <. . .> came in order to announce the coming of his Lord by means of preaching, as we read in Isaiah 52:7: how beautiful upon the mountains the feet of the ones who announce and preach peace; and then: of the one who says to Zion: "The Lord your God will reign." For such a person deserves to hear the divine preaching who does not want but to become conversant from Christ and with Christ (cf. 1 John 1:3). Therefore the Lord says in Matthew 21:5 and  -- Zechariah
 REST:   9:9: say to the daughter of Zion, that is, to the soul that tends towards contemplating the benefits of God through meditation: your king is coming for you. I interpret this as: tell that person who desires to hear the joy of his coming because of the consolation it brings. Isaiah says: rejoice and be glad, (Lam 4:21) Zion, because your Savior will come (Isa 62:11) from the midst of the nations (Ezek 5:5). For, according to what St. Bernard says: the divine consolation is enlarged, but it is not given to those who admit someone else’s consolation.
Fount in english version -- chapter 9
 REST: :9: say to the daughter of Zion, that is, to the soul that tends towards contemplating the benefits of God through meditation: your king is coming for you. I interpret this as: tell that person who desires to hear the joy of his coming because of the consolation it brings. Isaiah says: rejoice and be glad, (Lam 4:21) Zion, because your Savior will come (Isa 62:11) from the midst of the nations (Ezek 5:5). For, according to what St. Bernard says: the divine consolation is enlarged, but it is not given to those who admit someone else’s consolation.
Found english verse -- 9
BOOK AND CHAPTER: Zechariah/IX//9 - 83 / 84 / 39 / 41 
Looking for Zechariah derived from Zachariae
Found in english version -- Such are the daughters of Zion, and therefore the sight of his coming through contemplation is announced and promised to them.  -- Zechariah
 REST:   9:9 says: exult greatly, daughter of Zion. And Song of Songs 3:11 reads: go out, daughters of Zion, and see King Solomon; look upon the crown with which his mother has crowned him. Go out, from the rags of vices (cf. Eph 4:21-31), and be daughters of Zion, through contemplation of the things that are above, and thus you will be able to see King Solomon, meaning the Lord of the angels (cf. Heb 1:5), in the crown with which his mother has crowned him, that is, according to a gloss, in the humanity (cf. Ps 8:6) assumed from Judah’s posterity (Heb 7:14, 8:8).
Fount in english version -- chapter 9
 REST: :9 says: exult greatly, daughter of Zion. And Song of Songs 3:11 reads: go out, daughters of Zion, and see King Solomon; look upon the crown with which his mother has crowned him. Go out, from the rags of vices (cf. Eph 4:21-31), and be daughters of Zion, through contemplation of the things that are above, and thus you will be able to see King Solomon, meaning the Lord of the angels (cf. Heb 1:5), in the crown with which his mother has crowned him, that is, according to a gloss, in the humanity (cf. Ps 8:6) assumed from Judah’s posterity (Heb 7:14, 8:8).
Found english verse -- 9
BOOK AND CHAPTER: Zechariah/IX//9 - 15 / 16 / 6 / 8 
Looking for Habakkuk derived from Abacuc
Found in english version -- Furthermore, at the same time she experiences that she is placed in the community of the holy ones. For the soul that was counted once upon a time among the company of the ones from hell (cf. 2_Pet 2:4), is now reckoned among the company of the angels (Eph 2:19). Thus it says in the last chapter of  -- Habakkuk
 REST:   (3:18): yet I will rejoice in God and I will exult in God my Jesus. Now the people enter Zion singing praise, as it was foretold in Isaiah 35:10: everlasting gladness upon their heads. And the Psalmist says: I am glad because of these things that are said to me: "we will enter the house of the Lord" (Ps 122:1).
Fount in english version -- chapter 3
 REST: :18): yet I will rejoice in God and I will exult in God my Jesus. Now the people enter Zion singing praise, as it was foretold in Isaiah 35:10: everlasting gladness upon their heads. And the Psalmist says: I am glad because of these things that are said to me: "we will enter the house of the Lord" (Ps 122:1).
Found english verse -- 18
BOOK AND CHAPTER: Habakkuk/ultimo//18 - 21 / 22 / 16 / 18 
Looking for Zechariah derived from Zachariae
Found in english version -- By speaking in this way he excites our tepidity, that we may go to meet him (cf. Matt 25:6, Eph 4:13), as we read in Isaiah 36: behold our God; we awaited him, and he will save us (Isa 25:9).  -- Zechariah
 REST:   9:9: behold, your king comes.
Fount in english version -- chapter 9
 REST: :9: behold, your king comes.
Found english verse -- 9
BOOK AND CHAPTER: Zechariah/IX//9 - 20 / 21 / 9 / 11 


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Looking for Wisdom derived from Sapientiae
Found in english version -- Furthermore, in darkness there is an obvious lack of foresight, which is needed for preventing evil.  -- Wisdom
 REST:   17:3 reads: they are scattered by a dark veil of forgetfulness.
Fount in english version -- chapter 17
 REST: :3 reads: they are scattered by a dark veil of forgetfulness.
Found english verse -- 3
BOOK AND CHAPTER: Wisdom/XVII//3 - 10 / 11 / 7 / 9 


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Looking for Habakkuk derived from Abacuc
Found in english version -- And Christ came to us as a sign of peace, and it was necessary that he should become such because of how some doubt Christ’s second coming. Hence the Apostle says: in the last days there shall come deceitful scoffers, walking after their own lusts, and saying, “where is his promise or his coming?” (2_Pet 3:3-4). Such men will say that the soul will not endure after the body, and because of this, to show the certainty of Christ’s coming, the prophet says: behold. And it says in  -- Habakkuk
 REST:   2:3: the Lord will appear in the end, and will not lie. And Isaiah says: the Lord of hosts will come (Isa 3:14).
Fount in english version -- chapter 2
 REST: :3: the Lord will appear in the end, and will not lie. And Isaiah says: the Lord of hosts will come (Isa 3:14).
Found english verse -- 3
BOOK AND CHAPTER: Habakkuk/II//3 - 70 / 71 / 41 / 43 
Looking for Job derived from Iob
Found in english version -- The third thing we normally understand by ‘behold’ is the manifestation of a thing. A certain coming of God to us is hidden, namely, the coming in which he enters into the soul, and cannot be known through showing it to be certain. Hence  -- Job
 REST:   says: if he come to me, I shall not see him, and if he depart, I shall not understand (Job 9:11). But in this coming, which is into the flesh, Christ comes manifest and visible; hence Isaiah says: therefore my people shall understand my name, because I am myself who spoke; behold, I am here (Isa 52:6). And John points him out, saying as though in the present: behold, the Lamb of God (John 1:36). But Zechariah showed him through behold in reference to the future.
BOOK AND CHAPTER: Job/III// - 20 / 21 / 9 / 0 


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Looking for Esther derived from Hester
Found in english version -- Second, ‘king’ conveys fullness of power. Whoever reigned without fullness of power, but according to imposed laws, would not be called ‘king’ but ‘consul’ or ‘magistrate.’ Now, it was going to be that, by Christ's coming, the law was changed by God with regard to the ceremonial laws. Thus Christ himself is the one who can establish the law. Hence he says: it was said to the ancients, “do not kill,” but I say (Matt 5:21), as though to say: I have power, and I can make the laws. Thus Isaiah says: our Lord, our judge, our law-maker, he himself shall come and save us (Isa 33:22). We read that the Father gave all judgement to the Son (John 5:22), and the Son is our law-maker and consequently, our king. Thus  -- Esther
 REST:   says: Lord, all-powerful king, all are placed in your power (Est 13:9); and thus the Son says: all power in heaven and on earth is given to me (Matt 28:18).
BOOK AND CHAPTER: Esther/XIII// - 92 / 93 / 42 / 0 


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Found verse from looking 1 ahead: 33 / 33
Looking for Luke derived from Luc
BOOK AND CHAPTER: Luke/XXI/33/ - 0 / 2 / 0 / 0 
Found verse from looking 1 ahead: 7 / 7
Looking for Wisdom derived from Sap
BOOK AND CHAPTER: Wisdom/VII/7/ - 52 / 54 / 0 / 0 
Found verse from looking 1 ahead: 37 / 37
Looking for Job derived from Job
BOOK AND CHAPTER: Job/XXXVIII/37/ - 20 / 22 / 0 / 0 
Found verse from looking 1 ahead: 24 / 24
Looking for Psalms derived from Ps
BOOK AND CHAPTER: Psalms/XLIII/24/ - 13 / 15 / 0 / 0 


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Found verse from looking 1 ahead: 52 / 52
Looking for Luke derived from Luc
Found in english version --  -- Luke
 REST:   2:52
Fount in english version -- chapter 2
 REST: :52
Found english verse -- 52
BOOK AND CHAPTER: Luke/II/52/52 - 0 / 2 / 0 / 2 
Looking for John|Jn derived from Joan
Found in english version -- All the things together that the Lord has done or undergone in the flesh are salutary lessons and examples. Hence we read this in  -- John
 REST:   13:15: I have given you an example, that whatever I have done you may do likewise. And because there is not any age from which the way of salvation is absent—and to the highest extent this applies to the years in which one comes to discernment— the adolescence of Christ is made an example for adolescents. Growth and progress are proper to adolescents. Therefore, the progress of Christ is made an example for adolescents.
Fount in english version -- chapter 13
 REST: :15: I have given you an example, that whatever I have done you may do likewise. And because there is not any age from which the way of salvation is absent—and to the highest extent this applies to the years in which one comes to discernment— the adolescence of Christ is made an example for adolescents. Growth and progress are proper to adolescents. Therefore, the progress of Christ is made an example for adolescents.
Found english verse -- 15
BOOK AND CHAPTER: John/XIII//15 - 16 / 17 / 10 / 12 
Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/CXVI// - 16 / 17 / 0 / 0 
Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/CXVIII// - 19 / 20 / 0 / 0 
Looking for John|Jn derived from Joan
Found in english version -- Likewise we must be amazed that the truth advances in wisdom, because the progress of wisdom is knowledge of the truth, whereas Christ is himself the truth, as we read in  -- John
 REST:   14:6: I am the way, the truth, and the life.
Fount in english version -- chapter 14
 REST: :6: I am the way, the truth, and the life.
Found english verse -- 6
BOOK AND CHAPTER: John/XIV//6 - 21 / 22 / 15 / 17 
Looking for John|Jn derived from Joan
Found in english version -- Likewise we must be amazed that the One from whom grace originates advances in grace; Christ is the One who renders grace. Thus we read in  -- John
 REST:   1:17: grace and truth came through Christ.
Fount in english version -- chapter 1
 REST: :17: grace and truth came through Christ.
Found english verse -- 17
BOOK AND CHAPTER: John/I//17 - 16 / 17 / 9 / 11 
Looking for Psalms derived from Psalm
Found in english version -- Likewise we must be amazed that the One who exceeds all people advances with the people. Even more, the people ought to advance in grace with him.  -- Psalms
 REST:   113:4 says: the Highest is he above all the nations.
Fount in english version -- chapter 113
 REST: :4 says: the Highest is he above all the nations.
Found english verse -- 4
BOOK AND CHAPTER: Psalms/CXII//4 - 19 / 20 / 5 / 7 
Looking for Isaiah derived from Isa
Found in english version -- the eternal Son of God willed to become temporal, so that he could advance in age.  -- Isaiah
 REST:   9:5 says: a little child is born unto us. If he is born as a little child, why then would he not have grown as a little child does?
Fount in english version -- chapter 9
 REST: :5 says: a little child is born unto us. If he is born as a little child, why then would he not have grown as a little child does?
Found english verse -- 5
BOOK AND CHAPTER: Isaiah/IX//5 - 11 / 12 / 2 / 4 
Looking for John|Jn derived from Joan
Found in english version -- The other progresses of Christ contain a greater difficulty. Christ took on the full human nature: according to the flesh he was born as a little child, but not according to the soul. For, from the beginning of his conception, his most blessed soul was full of every grace and truth, because it was connected with God. Thus we read in  -- John
 REST:   1:14: we have seen his glory, the glory as of the only-begotten Son of the Father, full of grace and truth. He was full of every grace and truth because he was the only-begotten Son of God. Well, from the beginning of the conception he was the only-begotten Son. Hence from the very beginning he was full of grace and truth and perfect in virtue. Jeremiah 31:22: a woman will encompass a man; not in age, but as for the perfection of the mind.
Fount in english version -- chapter 1
 REST: :14: we have seen his glory, the glory as of the only-begotten Son of the Father, full of grace and truth. He was full of every grace and truth because he was the only-begotten Son of God. Well, from the beginning of the conception he was the only-begotten Son. Hence from the very beginning he was full of grace and truth and perfect in virtue. Jeremiah 31:22: a woman will encompass a man; not in age, but as for the perfection of the mind.
Found english verse -- 14
BOOK AND CHAPTER: John/I//14 - 37 / 38 / 20 / 22 
Looking for Jeremiah derived from Jerem
Found in english version -- : we have seen his glory, the glory as of the only-begotten Son of the Father, full of grace and truth. He was full of every grace and truth because he was the only-begotten Son of God. Well, from the beginning of the conception he was the only-begotten Son. Hence from the very beginning he was full of grace and truth and perfect in virtue.  -- Jeremiah
 REST:   31:22: a woman will encompass a man; not in age, but as for the perfection of the mind.
Fount in english version -- chapter 31
 REST: :22: a woman will encompass a man; not in age, but as for the perfection of the mind.
Found english verse -- 22
BOOK AND CHAPTER: Jeremiah/XXXI//22 - 77 / 78 / 31 / 33 
Looking for Philippians derived from Philipp
Found in english version -- If he had willed to show his wisdom when he was seven years of age, people could have doubted the truth of the assumed human nature. And because of this, Christ wanted to be similar to others. Thus the Apostle says in  -- Philippians
 REST:   2:7: he has emptied himself, taking the form of a slave, being made in the likeness of men. Christ has made himself little by taking on our littleness, in order to show that he truly was little: he was made in the likeness of men. Baruch 3:38 reads: he is seen on earth, and he has lived with the people. At the time when a sign of wisdom normally appears for the first time in a human being, Christ manifested his wisdom for the first time, namely, when he was twelve years of age: thus little by little. He did not will to show his [full] wisdom, so that the truth of the human nature in him would be acknowledged and in order to give us an example of advancing in wisdom.
Fount in english version -- chapter 2
 REST: :7: he has emptied himself, taking the form of a slave, being made in the likeness of men. Christ has made himself little by taking on our littleness, in order to show that he truly was little: he was made in the likeness of men. Baruch 3:38 reads: he is seen on earth, and he has lived with the people. At the time when a sign of wisdom normally appears for the first time in a human being, Christ manifested his wisdom for the first time, namely, when he was twelve years of age: thus little by little. He did not will to show his [full] wisdom, so that the truth of the human nature in him would be acknowledged and in order to give us an example of advancing in wisdom.
Found english verse -- 7
BOOK AND CHAPTER: Philippians/II//7 - 27 / 28 / 18 / 20 
Looking for Baruch derived from Baruch
Found in english version -- : he has emptied himself, taking the form of a slave, being made in the likeness of men. Christ has made himself little by taking on our littleness, in order to show that he truly was little: he was made in the likeness of men.  -- Baruch
 REST:   3:38 reads: he is seen on earth, and he has lived with the people. At the time when a sign of wisdom normally appears for the first time in a human being, Christ manifested his wisdom for the first time, namely, when he was twelve years of age: thus little by little. He did not will to show his [full] wisdom, so that the truth of the human nature in him would be acknowledged and in order to give us an example of advancing in wisdom.
Fount in english version -- chapter 3
 REST: :38 reads: he is seen on earth, and he has lived with the people. At the time when a sign of wisdom normally appears for the first time in a human being, Christ manifested his wisdom for the first time, namely, when he was twelve years of age: thus little by little. He did not will to show his [full] wisdom, so that the truth of the human nature in him would be acknowledged and in order to give us an example of advancing in wisdom.
Found english verse -- 38
BOOK AND CHAPTER: Baruch/III//38 - 55 / 56 / 36 / 38 
Looking for 1 Corinthians derived from I_Cor
Found in english version -- First, I say, advancing in age of the body and not of the mind is monstrous. A human being is composed of a soul and a body, just as the body is composed of various members. But imagine that a body would grow in one member and would be little in the other members. This is monstrous. Likewise, when someone is a man according to the body and not according to the mind. Because of this the Apostle says in  -- 1 Corinthians
 REST:   13:11: when I was a little child, I understood as a little child, I spoke as a little child; but now that I have become a man, I have left the things that belong to a little child. Little children think of playing and the like.
Fount in english version -- chapter 13
 REST: :11: when I was a little child, I understood as a little child, I spoke as a little child; but now that I have become a man, I have left the things that belong to a little child. Little children think of playing and the like.
Found english verse -- 11
BOOK AND CHAPTER: 1 Corinthians/XIII//11 - 55 / 56 / 28 / 30 
Looking for 1 Corinthians derived from I_Cor
Found in english version -- It is true that the Lord ordered that we be like little children, saying, in Matthew 18:3: unless you will be converted and become like little children, you will not enter into the Kingdom of the heavens. There is something in little children that we ought to preserve, because little children are not wicked and they are humble. But there is another thing in little children that we should get rid of: the lack of wisdom. Because of this the Apostle says in  -- 1 Corinthians
 REST:   14:20: do not become little children with your mind, but be little children in respect of wickedness. We ought to think with the mind of the perfect man (Col 1:28, Eph 4:13), so that insofar as we advance in the age of the body we advance in the age of the mind. If only one of the feet of a man is growing and not the other one, he focuses all his attention on a doctor, so that the other foot may grow in the same way. Likewise should you, whose body grows in age, focus all your attention in such a way that also your mind grows in age.
Fount in english version -- chapter 14
 REST: :20: do not become little children with your mind, but be little children in respect of wickedness. We ought to think with the mind of the perfect man (Col 1:28, Eph 4:13), so that insofar as we advance in the age of the body we advance in the age of the mind. If only one of the feet of a man is growing and not the other one, he focuses all his attention on a doctor, so that the other foot may grow in the same way. Likewise should you, whose body grows in age, focus all your attention in such a way that also your mind grows in age.
Found english verse -- 20
BOOK AND CHAPTER: 1 Corinthians/XIV//20 - 49 / 50 / 18 / 20 
Looking for 1 Corinthians derived from I_Cor
Found in english version -- Time is given to you, that you may not gain those cheap things, but God and heavenly goods, which no one can grasp. Hence the Apostle says in  -- 1 Corinthians
 REST:   2:9: eye has not seen, and ear has not heard, neither did it come up in the heart of a man, what you, God, have prepared for those who love you. And because of this, Sirach 14:14 says: let even a small piece of the good gift not escape you, that is: a part of the good time.
Fount in english version -- chapter 2
 REST: :9: eye has not seen, and ear has not heard, neither did it come up in the heart of a man, what you, God, have prepared for those who love you. And because of this, Sirach 14:14 says: let even a small piece of the good gift not escape you, that is: a part of the good time.
Found english verse -- 9
BOOK AND CHAPTER: 1 Corinthians/II//9 - 20 / 21 / 9 / 11 
Looking for Sirach derived from Eccli
Found in english version -- : eye has not seen, and ear has not heard, neither did it come up in the heart of a man, what you, God, have prepared for those who love you. And because of this,  -- Sirach
 REST:   14:14 says: let even a small piece of the good gift not escape you, that is: a part of the good time.
Fount in english version -- chapter 14
 REST: :14 says: let even a small piece of the good gift not escape you, that is: a part of the good time.
Found english verse -- 14
BOOK AND CHAPTER: Sirach/XIV//14 - 41 / 42 / 18 / 20 
Looking for Proverbs derived from Prov
Found in english version -- And Solomon says in  -- Proverbs
 REST:   5:9–10: that you may not give your honor to others and your years to the cruel one; that foreigners may not take their fill of your strength, and that your labors may not be in a strange house.
Fount in english version -- chapter 5
 REST: :9–10: that you may not give your honor to others and your years to the cruel one; that foreigners may not take their fill of your strength, and that your labors may not be in a strange house.
Found english verse -- 9
BOOK AND CHAPTER: Proverbs/V//9 - 2 / 3 / 3 / 5 
Looking for Apocalypse derived from Apoc
BOOK AND CHAPTER: Apocalypse/III// - 53 / 54 / 0 / 0 
Looking for Jeremiah derived from Jerem
Found in english version -- Furthermore, growing in age of the body and not in mind is troublesome. But you may say: “I am a young man; I want to play in my youth; when I am an old man, I will convert myself to the Lord.” Surely, thus you commit yourself to great labor. Doing something is easy for someone if he is accustomed to it from his youth. And this is clear, because it is easy for a farmer to work on the land, because he accustomed himself to it, whereas it is difficult for you. If you accustom yourself to doing your will and live in sins, either you despair about eternal life or you preserve yourself with great labor. Therefore, Solomon says: the adolescent will walk on his path, and when he gets older, he will not turn away from it (Prov 22:6). And  -- Jeremiah
 REST:   says: it is good for a man when he carries the yoke of the Lord from his adolescence (Lam 3:27), because such a man can raise himself above himself from what is easy. And therefore Christ has given us the example of working well from a young age, because when he was twelve years of age, he grew in wisdom (Luke 2:42).
BOOK AND CHAPTER: Jeremiah/III// - 87 / 88 / 36 / 0 
Looking for Matthew derived from Matth
Found in english version -- Moreover, it is dangerous when someone grows in age of body if he does not grow in age of mind. The Lord demands from all people an account. Thus we read in the Gospel, in  -- Matthew
 REST:   18:23: the Kingdom of the heavens is like a man who demanded an account from his household.
Fount in english version -- chapter 18
 REST: :23: the Kingdom of the heavens is like a man who demanded an account from his household.
Found english verse -- 23
BOOK AND CHAPTER: Matthew/XVIII//23 - 21 / 22 / 9 / 11 
Looking for Job derived from Job
Found in english version -- God has given you time, that you may serve him. But it is said in  -- Job
 REST:   24:23: he has given him time, and he abuses it in pride. The Lord will require an account from you regarding how you spent your time. In Isaiah 49:4 we read: and I said: "without a reason and in vain I have consumed my strength." He consumes his strength in vain and without a reason who passes his time doing useless things. And therefore Isaiah 49:4 continues: hence my judgment is with the Lord. And Solomon says in Ecclesiastes 11:9: rejoice, young man, because of your adolescence. Know that for these things the Lord will lead you to judgment. But is that judgment not light? No! Because Isaiah 65:20 says: a boy of a hundred years of age, that is, a sinner, will be cursed. Hence we read in Baruch 3:11: you have grown old in a strange land; you are counted among these who go down into hell. But, although you deserve it [hell], do not despair about God’s mercy.
Fount in english version -- chapter 24
 REST: :23: he has given him time, and he abuses it in pride. The Lord will require an account from you regarding how you spent your time. In Isaiah 49:4 we read: and I said: "without a reason and in vain I have consumed my strength." He consumes his strength in vain and without a reason who passes his time doing useless things. And therefore Isaiah 49:4 continues: hence my judgment is with the Lord. And Solomon says in Ecclesiastes 11:9: rejoice, young man, because of your adolescence. Know that for these things the Lord will lead you to judgment. But is that judgment not light? No! Because Isaiah 65:20 says: a boy of a hundred years of age, that is, a sinner, will be cursed. Hence we read in Baruch 3:11: you have grown old in a strange land; you are counted among these who go down into hell. But, although you deserve it [hell], do not despair about God’s mercy.
Found english verse -- 23
BOOK AND CHAPTER: Job/XXIV//23 - 10 / 11 / 5 / 7 
Looking for Isaiah derived from Isa
Found in english version -- : he has given him time, and he abuses it in pride. The Lord will require an account from you regarding how you spent your time. In  -- Isaiah
 REST:   49:4 we read: and I said: "without a reason and in vain I have consumed my strength." He consumes his strength in vain and without a reason who passes his time doing useless things. And therefore Isaiah 49:4 continues: hence my judgment is with the Lord. And Solomon says in Ecclesiastes 11:9: rejoice, young man, because of your adolescence. Know that for these things the Lord will lead you to judgment. But is that judgment not light? No! Because Isaiah 65:20 says: a boy of a hundred years of age, that is, a sinner, will be cursed. Hence we read in Baruch 3:11: you have grown old in a strange land; you are counted among these who go down into hell. But, although you deserve it [hell], do not despair about God’s mercy.
Fount in english version -- chapter 49
 REST: :4 we read: and I said: "without a reason and in vain I have consumed my strength." He consumes his strength in vain and without a reason who passes his time doing useless things. And therefore Isaiah 49:4 continues: hence my judgment is with the Lord. And Solomon says in Ecclesiastes 11:9: rejoice, young man, because of your adolescence. Know that for these things the Lord will lead you to judgment. But is that judgment not light? No! Because Isaiah 65:20 says: a boy of a hundred years of age, that is, a sinner, will be cursed. Hence we read in Baruch 3:11: you have grown old in a strange land; you are counted among these who go down into hell. But, although you deserve it [hell], do not despair about God’s mercy.
Found english verse -- 4
BOOK AND CHAPTER: Isaiah/dixi//4 - 27 / 29 / 12 / 14 
Looking for Isaiah derived from Isa
Found in english version --  we read: and I said: "without a reason and in vain I have consumed my strength." He consumes his strength in vain and without a reason who passes his time doing useless things. And therefore  -- Isaiah
 REST:   49:4 continues: hence my judgment is with the Lord. And Solomon says in Ecclesiastes 11:9: rejoice, young man, because of your adolescence. Know that for these things the Lord will lead you to judgment. But is that judgment not light? No! Because Isaiah 65:20 says: a boy of a hundred years of age, that is, a sinner, will be cursed. Hence we read in Baruch 3:11: you have grown old in a strange land; you are counted among these who go down into hell. But, although you deserve it [hell], do not despair about God’s mercy.
Fount in english version -- chapter 49
 REST: :4 continues: hence my judgment is with the Lord. And Solomon says in Ecclesiastes 11:9: rejoice, young man, because of your adolescence. Know that for these things the Lord will lead you to judgment. But is that judgment not light? No! Because Isaiah 65:20 says: a boy of a hundred years of age, that is, a sinner, will be cursed. Hence we read in Baruch 3:11: you have grown old in a strange land; you are counted among these who go down into hell. But, although you deserve it [hell], do not despair about God’s mercy.
Found english verse -- 4
BOOK AND CHAPTER: Isaiah/XLIX//4 - 56 / 57 / 32 / 34 
Looking for Isaiah derived from Isa
Found in english version --  continues: hence my judgment is with the Lord. And Solomon says in Ecclesiastes 11:9: rejoice, young man, because of your adolescence. Know that for these things the Lord will lead you to judgment. But is that judgment not light? No! Because  -- Isaiah
 REST:   65:20 says: a boy of a hundred years of age, that is, a sinner, will be cursed. Hence we read in Baruch 3:11: you have grown old in a strange land; you are counted among these who go down into hell. But, although you deserve it [hell], do not despair about God’s mercy.
Fount in english version -- chapter 65
 REST: :20 says: a boy of a hundred years of age, that is, a sinner, will be cursed. Hence we read in Baruch 3:11: you have grown old in a strange land; you are counted among these who go down into hell. But, although you deserve it [hell], do not despair about God’s mercy.
Found english verse -- 20
BOOK AND CHAPTER: Isaiah/LXV//20 - 89 / 90 / 48 / 50 
Looking for Baruch derived from Baruch
Found in english version --  says: a boy of a hundred years of age, that is, a sinner, will be cursed. Hence we read in  -- Baruch
 REST:   3:11: you have grown old in a strange land; you are counted among these who go down into hell. But, although you deserve it [hell], do not despair about God’s mercy.
Fount in english version -- chapter 3
 REST: :11: you have grown old in a strange land; you are counted among these who go down into hell. But, although you deserve it [hell], do not despair about God’s mercy.
Found english verse -- 11
BOOK AND CHAPTER: Baruch/III//11 - 100 / 101 / 57 / 59 
Looking for Sirach derived from Eccli
Found in english version -- So the first point of attention is this: that we may grow in mind as we grow in age. But how does a human being grow in mind? Certainly when he grows in wisdom and grace. And although in the verse that is the point of departure for this homily, wisdom is mentioned before grace, we will nevertheless speak about grace first, since the beginning of wisdom is the fear of the Lord, according to  -- Sirach
 REST:   1:14.
Fount in english version -- chapter 1
 REST: :14.
Found english verse -- 14
BOOK AND CHAPTER: Sirach/I//14 - 44 / 45 / 20 / 22 
Looking for Galatians derived from Galat
BOOK AND CHAPTER: Galatians/V// - 38 / 39 / 0 / 0 
Looking for Isaiah derived from Isa
Found in english version -- Grace is something hidden, because it is in the soul. Hidden causes are not known except through manifest effects. Well, among all the effects none is as manifest as peace. Hence the Apostle always connects peace with grace: the fruits of the Spirit are joy, love, peace (Gal 5:22). And when someone has peace, it is a sign that he has grace, because there is no peace for unbelievers, says the Lord in  -- Isaiah
 REST:   48:22. And this is what God has signified in the progress of grace [in Christ]: when he was twelve years of age, he went to the city of peace, Jerusalem, which is interpreted as the idea of peace (cf. Ps 122:7, Sir 24:11). Hence, when we have the age of discretion, we ought to attempt to attain peace.
Fount in english version -- chapter 48
 REST: :22. And this is what God has signified in the progress of grace [in Christ]: when he was twelve years of age, he went to the city of peace, Jerusalem, which is interpreted as the idea of peace (cf. Ps 122:7, Sir 24:11). Hence, when we have the age of discretion, we ought to attempt to attain peace.
Found english verse -- 22
BOOK AND CHAPTER: Isaiah/XLVIII//22 - 57 / 58 / 29 / 31 
Looking for Jeremiah derived from Jerem
Found in english version -- But many are deceived, because, while they believe they have peace, they do not have it. Thus the false prophets have said: "peace, peace," but there was no peace, as we read in  -- Jeremiah
 REST:   6:14. In order to know true peace, we must see that peace must have four characteristics: it should be high, customary, persevering and constant, and cautious.
Fount in english version -- chapter 6
 REST: :14. In order to know true peace, we must see that peace must have four characteristics: it should be high, customary, persevering and constant, and cautious.
Found english verse -- 14
BOOK AND CHAPTER: Jeremiah/VI//14 - 21 / 22 / 8 / 10 


 OPENING ./source/Puer.Pr

Looking for Wisdom derived from Sap
Found in english version -- According to this a human being can make peace in two ways: if he makes peace in such a way that the spirit consents with the flesh, this is neither a high peace, nor is it true peace; rather, it is low and false. Hence we read in  -- Wisdom
 REST:   14:22: those who live in a great war of ignorance regard so many and great evils which they undergo as peace. Such people are in a great war, because they fight against ignorance and are tormented by their conscience.
Fount in english version -- chapter 14
 REST: :22: those who live in a great war of ignorance regard so many and great evils which they undergo as peace. Such people are in a great war, because they fight against ignorance and are tormented by their conscience.
Found english verse -- 22
BOOK AND CHAPTER: Wisdom/XIV//22 - 27 / 28 / 14 / 16 
Looking for Proverbs derived from Prov
Found in english version -- The other peace is when the flesh consents with the spirit. And how does this peace come to pass? Surely, when the flesh is subjected to the spirit by means of wearing out the flesh. Someone will say: “I want to make peace in such a way that the spirit consents somehow to the flesh and thus there will be peace; and then later on the flesh will be subjugated under the spirit.” This cannot come to pass, since the flesh has a servile nature, and the more one indulges a slave, the more brazen he becomes. Thus we read in  -- Proverbs
 REST:   29:21: the one who gives his slave something delicate to eat will find him stubborn. And the Philosopher says: the appetite for what is delightful cannot be satisfied, and from all sides the operation of concupiscence increases the urge for the unwise. If you satisfy the delight of the flesh, it is not calmed down because of this; the urge rather increases, because someone who drinks from this water will be thirsty again (John 4:13).
Fount in english version -- chapter 29
 REST: :21: the one who gives his slave something delicate to eat will find him stubborn. And the Philosopher says: the appetite for what is delightful cannot be satisfied, and from all sides the operation of concupiscence increases the urge for the unwise. If you satisfy the delight of the flesh, it is not calmed down because of this; the urge rather increases, because someone who drinks from this water will be thirsty again (John 4:13).
Found english verse -- 21
BOOK AND CHAPTER: Proverbs/XXIX//21 - 62 / 63 / 38 / 40 
Looking for Isaiah derived from Isa
Found in english version -- This true peace, how must it be brought about? Certainly, by wearing out the flesh. Therefore, it says in  -- Isaiah
 REST:   27:5: in the fight I walk over it, and this will bring about peace for me. Because of this we read that the Lord went to Jerusalem, not that he descended to it. Thus it is said: as they went up into Jerusalem, he went with them, Luke 2:42.
Fount in english version -- chapter 27
 REST: :5: in the fight I walk over it, and this will bring about peace for me. Because of this we read that the Lord went to Jerusalem, not that he descended to it. Thus it is said: as they went up into Jerusalem, he went with them, Luke 2:42.
Found english verse -- 5
BOOK AND CHAPTER: Isaiah/XXVII//5 - 9 / 10 / 6 / 8 
Looking for Luke derived from Luc
Found in english version -- : in the fight I walk over it, and this will bring about peace for me. Because of this we read that the Lord went to Jerusalem, not that he descended to it. Thus it is said: as they went up into Jerusalem, he went with them,  -- Luke
 REST:   2:42.
Fount in english version -- chapter 2
 REST: :42.
Found english verse -- 42
BOOK AND CHAPTER: Luke/II//42 - 39 / 40 / 19 / 21 
Looking for Matthew derived from Matth
BOOK AND CHAPTER: Matthew/VI// - 23 / 24 / 0 / 0 
Looking for Sirach derived from Eccli
Found in english version -- Some practice abstinence when they want to bring about peace of the spirit with the flesh, but they do not comply with what is customary. They want to distinguish themselves from others, contrary to the command of the Lord in the Gospel: when you fast, he says, do not become sad as the hypocrites; they neglect their appearance, so that they may appear to others to be fasting (Matt 6:16). A man ought to do good works in secret (cf. Matt 6:1–4, 18) and in public he ought to be like others. Hence we read in  -- Sirach
 REST:   32:1: amidst them he must be like one of them. When Augustine came to Milan, the people there did not fast, whereas the Romans and the Carthaginians fasted. His mother was very troubled: should she fast or not? So Augustine, then a catechumen, asked Ambrose whether she ought to fast or not. And Ambrose said: to whatever church you go, comply with its manners if you do not want to be scandalized or scandalize others. Hence Jesus went up according to the custom (Luke 2:42). Do not distinguish yourself, because God really seems to abhor attracting attention to yourself.
Fount in english version -- chapter 32
 REST: :1: amidst them he must be like one of them. When Augustine came to Milan, the people there did not fast, whereas the Romans and the Carthaginians fasted. His mother was very troubled: should she fast or not? So Augustine, then a catechumen, asked Ambrose whether she ought to fast or not. And Ambrose said: to whatever church you go, comply with its manners if you do not want to be scandalized or scandalize others. Hence Jesus went up according to the custom (Luke 2:42). Do not distinguish yourself, because God really seems to abhor attracting attention to yourself.
Found english verse -- 1
BOOK AND CHAPTER: Sirach/XXXII//1 - 49 / 50 / 24 / 26 
Looking for Luke derived from Luc
Found in english version -- : amidst them he must be like one of them. When Augustine came to Milan, the people there did not fast, whereas the Romans and the Carthaginians fasted. His mother was very troubled: should she fast or not? So Augustine, then a catechumen, asked Ambrose whether she ought to fast or not. And Ambrose said: to whatever church you go, comply with its manners if you do not want to be scandalized or scandalize others. Hence Jesus went up according to the custom ( -- Luke
 REST:   2:42). Do not distinguish yourself, because God really seems to abhor attracting attention to yourself.
Fount in english version -- chapter 2
 REST: :42). Do not distinguish yourself, because God really seems to abhor attracting attention to yourself.
Found english verse -- 42
BOOK AND CHAPTER: Luke/II//42 - 113 / 114 / 55 / 57 


 OPENING ./source/Puer.Se

Looking for Exodus derived from Exod
Found in english version -- But note what is said: for the feast day (Luke 2:42). If companions want something contrary to virtue, as for that you ought not to be as they are. Therefore, it says in  -- Exodus
 REST:   23:2: do not follow the crowd doing evil. And Jeremiah 6:16: inquire about the ancient paths, and see which is the good way and walk in it. That pertains to peace. Psalms 122:3: Jerusalem, which is built as a city whose union through fellowship is in itself. In itself meaning: “according to the concord of rules and other manners.”
Fount in english version -- chapter 23
 REST: :2: do not follow the crowd doing evil. And Jeremiah 6:16: inquire about the ancient paths, and see which is the good way and walk in it. That pertains to peace. Psalms 122:3: Jerusalem, which is built as a city whose union through fellowship is in itself. In itself meaning: “according to the concord of rules and other manners.”
Found english verse -- 2
BOOK AND CHAPTER: Exodus/XXIII//2 - 21 / 22 / 10 / 12 
Looking for Psalms derived from Psal
Found in english version -- : do not follow the crowd doing evil. And Jeremiah 6:16: inquire about the ancient paths, and see which is the good way and walk in it. That pertains to peace.  -- Psalms
 REST:   122:3: Jerusalem, which is built as a city whose union through fellowship is in itself. In itself meaning: “according to the concord of rules and other manners.”
Fount in english version -- chapter 122
 REST: :3: Jerusalem, which is built as a city whose union through fellowship is in itself. In itself meaning: “according to the concord of rules and other manners.”
Found english verse -- 3
BOOK AND CHAPTER: Psalms/CXXI//3 - 49 / 50 / 17 / 19 
Looking for Job derived from Job
Found in english version -- Furthermore, that peace ought to be constant, because it is not enough to have it for a time; it is necessary that a man be persevering in it. Thus we read in  -- Job
 REST:   27:6: until I depart, I will not recede from my innocence; the justification which I began to have I will not abandon. He says two things. First he says: until I depart, meaning: “to my death,” and: from my innocence I will not recede.
Fount in english version -- chapter 27
 REST: :6: until I depart, I will not recede from my innocence; the justification which I began to have I will not abandon. He says two things. First he says: until I depart, meaning: “to my death,” and: from my innocence I will not recede.
Found english verse -- 6
BOOK AND CHAPTER: Job/XXVII//6 - 21 / 22 / 9 / 11 
Looking for Sirach derived from Eccli
Found in english version -- A human being recedes from his innocence by sinning. Hence we read in  -- Sirach
 REST:   26:28: who passes over from justice to iniquity, God has prepared him for the rhomphaia, that is, for the sharpened sword.
Fount in english version -- chapter 26
 REST: :28: who passes over from justice to iniquity, God has prepared him for the rhomphaia, that is, for the sharpened sword.
Found english verse -- 28
BOOK AND CHAPTER: Sirach/XXVI//28 - 8 / 9 / 4 / 6 


 OPENING ./source/Puer.Co

Looking for Ecclesiasticus derived from Eccl
BOOK AND CHAPTER: Ecclesiasticus/I// - 14 / 15 / 0 / 0 
Looking for Psalms derived from Psalm
Found in english version -- Someone who contemplates many things wisely advances in wisdom. Behold: a building is called a temple by reason of the contemplating that takes place in it, or we speak of contemplation by reason of the fact that it takes place in a temple. So, since the Lord is found in the Temple, he shows us the application to contemplation and that by the Temple contemplation is signified.  -- Psalms
 REST:   27:4 reads: one thing I have asked from the Lord, this I will seek: that I may live in the house of the Lord all the days of my life and may go and see his holy Temple. He truly goes and sees the Temple, who goes to it not for foolish and trivial things, but in order to contemplate God’s will.
Fount in english version -- chapter 27
 REST: :4 reads: one thing I have asked from the Lord, this I will seek: that I may live in the house of the Lord all the days of my life and may go and see his holy Temple. He truly goes and sees the Temple, who goes to it not for foolish and trivial things, but in order to contemplate God’s will.
Found english verse -- 4
BOOK AND CHAPTER: Psalms/XXVI//4 - 35 / 36 / 19 / 21 
Looking for Ecclesiasticus derived from Eccl
BOOK AND CHAPTER: Ecclesiasticus/VI// - 38 / 39 / 0 / 0 
Looking for Proverbs derived from Prov
Found in english version -- First, I say that it is necessary for a man who advances in wisdom that he listen open-heartedly, because wisdom is so profound that no one is by himself sufficient to contemplate it. So it is in itself necessary that he listen. Hence it says in Sirach 6:33: if you love to listen, you will be wise. You will say: “I am wise enough; I do not want to listen.” Because of this it is said in addition: a wise man who listens to wisdom will be wiser, in  -- Proverbs
 REST:   1:5. No one is so wise that he would not learn anything by listening. Thus his parents found Jesus as he was listening (Luke 2:46).
Fount in english version -- chapter 1
 REST: :5. No one is so wise that he would not learn anything by listening. Thus his parents found Jesus as he was listening (Luke 2:46).
Found english verse -- 5
BOOK AND CHAPTER: Proverbs/I//5 - 59 / 60 / 37 / 39 
Looking for Proverbs derived from Prov
Found in english version -- But how should you listen? Surely, with perseverance. Some want to listen, in passing, to just one lecture in one academic field. Their heart is not there. In contrast: after three days they found that Jesus had been [in the Temple] constantly. Thus you, too, ought to listen constantly. Hence it says in  -- Proverbs
 REST:   8:34: happy the one who listens to me and keeps watch over my gates daily.
Fount in english version -- chapter 8
 REST: :34: happy the one who listens to me and keeps watch over my gates daily.
Found english verse -- 34
BOOK AND CHAPTER: Proverbs/VIII//34 - 33 / 34 / 19 / 21 
Looking for 1 Corinthians derived from I_Cor
Found in english version -- Furthermore, we should not just open our ears to one teacher only, but to many, because the Apostle says in  -- 1 Corinthians
 REST:   12:4 that there are different graces. One man has not advanced in all fields. St. Gregory knew the morals very well; St. Augustine was very good at finding solutions to problems; and St. Ambrose was very good at giving the allegorical meaning of sacred texts. What you do not learn from one, you learn from someone else. Thus we read in Sirach 6:34: stand in the midst of prudent elders, and dwell in the wisdom of their hearts, so that you may be able to hear what God is telling. And what one does not tell is told by another. I am not saying that I believe that it is useful that those who just begin to study a certain academic field, open their ears to different teachers. They should rather study with one until they are well-grounded; and when they are well-grounded, let them study with different teachers, so that they can “pick the flowers” from different teachers, that is to say: learn from different teachers the things that are useful (cf. Song 2:5 [Vg]).
Fount in english version -- chapter 12
 REST: :4 that there are different graces. One man has not advanced in all fields. St. Gregory knew the morals very well; St. Augustine was very good at finding solutions to problems; and St. Ambrose was very good at giving the allegorical meaning of sacred texts. What you do not learn from one, you learn from someone else. Thus we read in Sirach 6:34: stand in the midst of prudent elders, and dwell in the wisdom of their hearts, so that you may be able to hear what God is telling. And what one does not tell is told by another. I am not saying that I believe that it is useful that those who just begin to study a certain academic field, open their ears to different teachers. They should rather study with one until they are well-grounded; and when they are well-grounded, let them study with different teachers, so that they can “pick the flowers” from different teachers, that is to say: learn from different teachers the things that are useful (cf. Song 2:5 [Vg]).
Found english verse -- 4
BOOK AND CHAPTER: 1 Corinthians/XII//4 - 13 / 14 / 8 / 10 
Looking for Ecclesiasticus derived from Eccl
BOOK AND CHAPTER: Ecclesiasticus/VI// - 49 / 50 / 8 / 10 
Looking for Job derived from Job
Found in english version -- Moreover, Jesus is found listening to many while he is standing in their midst. This is proper to a just judge. The office of judge is entrusted to someone who listens, because in a just way he ought to form a judgment about the things he hears.  -- Job
 REST:   12:11: does the ear not assess words? A just judge should be a listener. Now some follow the opinion of magistri, because they attend their lectures. No one, however, ought to have a friend in truth; we ought to cling only to the truth, because the Philosopher says that disagreement in opinions is not incompatible with friendship. Christ was in the midst, because it says in Sirach 15:5: he has opened his mouth in the midst of the Church, and the Lord has filled him with the Spirit of wisdom and understanding.
Fount in english version -- chapter 12
 REST: :11: does the ear not assess words? A just judge should be a listener. Now some follow the opinion of magistri, because they attend their lectures. No one, however, ought to have a friend in truth; we ought to cling only to the truth, because the Philosopher says that disagreement in opinions is not incompatible with friendship. Christ was in the midst, because it says in Sirach 15:5: he has opened his mouth in the midst of the Church, and the Lord has filled him with the Spirit of wisdom and understanding.
Found english verse -- 11
BOOK AND CHAPTER: Job/XII//11 - 25 / 26 / 20 / 22 
Looking for Ecclesiasticus derived from Eccl
BOOK AND CHAPTER: Ecclesiasticus/XV// - 73 / 74 / 20 / 22 
Looking for Proverbs derived from Prov
Found in english version -- Second, for progress in wisdom it is required that someone inquire diligently, because wisdom is more precious than all things that can be desired. Therefore, it says in  -- Proverbs
 REST:   3:15: wisdom is more precious than all jewels together; and all the things that people desire do not have value compared to it. And in Wisdom 7:8: I have preferred it to thrones and kingdoms.
Fount in english version -- chapter 3
 REST: :15: wisdom is more precious than all jewels together; and all the things that people desire do not have value compared to it. And in Wisdom 7:8: I have preferred it to thrones and kingdoms.
Found english verse -- 15
BOOK AND CHAPTER: Proverbs/III//15 - 20 / 21 / 14 / 16 
Looking for Wisdom derived from Sapientiae
Found in english version -- : wisdom is more precious than all jewels together; and all the things that people desire do not have value compared to it. And in  -- Wisdom
 REST:   7:8: I have preferred it to thrones and kingdoms.
Fount in english version -- chapter 7
 REST: :8: I have preferred it to thrones and kingdoms.
Found english verse -- 8
BOOK AND CHAPTER: Wisdom/VII//8 - 37 / 38 / 23 / 25 
Looking for Proverbs derived from Prov
Found in english version -- Take a look: for those who cannot do without a [certain] temporal thing, waiting until it is offered to them is not satisfying; they seek it diligently. In this way we ought to seek wisdom diligently. Hence Solomon says in  -- Proverbs
 REST:   2.4: if you seek it as if it were money, you will find it. Some travel over mountains and seas in order to acquire money. In this way you too ought to labor for wisdom (cf. Eccl 1:13). Thus they also found Jesus in the Temple as he put questions and sought wisdom, so as to give us an example of seeking wisdom.
Fount in english version -- chapter 2
 REST: .4: if you seek it as if it were money, you will find it. Some travel over mountains and seas in order to acquire money. In this way you too ought to labor for wisdom (cf. Eccl 1:13). Thus they also found Jesus in the Temple as he put questions and sought wisdom, so as to give us an example of seeking wisdom.
BOOK AND CHAPTER: Proverbs/II// - 26 / 27 / 12 / 0 
Looking for Job derived from Job
Found in english version -- Besides, you should not be satisfied inquiring only of the ones present, but you ought to inquire also of the old ones who are not with us any more. If you do not have an abundance of people, you still have an abundance of texts. When you see texts of Augustine and Ambrose, examine these.  -- Job
 REST:   8:8: examine the former generation, and inquire diligently what we remember of the fathers, that is, the texts which they left for you to keep in mind.
Fount in english version -- chapter 8
 REST: :8: examine the former generation, and inquire diligently what we remember of the fathers, that is, the texts which they left for you to keep in mind.
Found english verse -- 8
BOOK AND CHAPTER: Job/VIII//8 - 35 / 36 / 18 / 20 
Looking for Ecclesiasticus derived from Eccl
BOOK AND CHAPTER: Ecclesiasticus/I// - 20 / 21 / 0 / 0 
Looking for Job derived from Job
Found in english version -- Furthermore, it is not only enough that you inquire of people or even these texts, but you ought to seek in the contemplation of creatures as well, for it says in Sirach 1:9: God has poured out his wisdom over all his works. God’s works are his judgments of wisdom. In the same way we can conjecture in a piece of art a lot about the wisdom of the artist. Thus we read in  -- Job
 REST:   12:7: examine the yoked animals, and they will teach you; the winged animals of the sky will also tell you.
Fount in english version -- chapter 12
 REST: :7: examine the yoked animals, and they will teach you; the winged animals of the sky will also tell you.
Found english verse -- 7
BOOK AND CHAPTER: Job/XII//7 - 46 / 47 / 23 / 25 
Looking for Proverbs derived from Prov
Found in english version -- Furthermore, man ought to acquire wisdom by sharing with other people. Hence the Wise says: I have learned without delusion, and I share without envy, in Wisdom 7:13. Everyone can perceive that no one can advance in knowledge so well as when he shares with others what he knows himself. This is even an obligation: that someone tells others in return about the thing he got to know. Thus it says in  -- Proverbs
 REST:   22:21: I have given insightful advice to you, that I may show you the firmness and words of truth, so that you may give answers on the basis of these to the people who sent you.
Fount in english version -- chapter 22
 REST: :21: I have given insightful advice to you, that I may show you the firmness and words of truth, so that you may give answers on the basis of these to the people who sent you.
Found english verse -- 21
BOOK AND CHAPTER: Proverbs/XXII//21 - 51 / 52 / 24 / 26 
Looking for Luke derived from Luc
Found in english version -- Christ gave answers, and all were amazed at his prudence and his responses ( -- Luke
 REST:   2:47). In an answer prudence is required in three ways:
Fount in english version -- chapter 2
 REST: :47). In an answer prudence is required in three ways:
Found english verse -- 47
BOOK AND CHAPTER: Luke/II//47 - 9 / 10 / 9 / 11 
Looking for Ecclesiasticus derived from Eccl
BOOK AND CHAPTER: Ecclesiasticus/V// - 45 / 46 / 0 / 0 
Looking for Proverbs derived from Prov
Found in english version -- Furthermore, prudence in an answer requires that it be in proportion with the listener. Not just everybody must be answered, because maybe someone seeks something from you in order to attack or to accuse you (cf. John 19:9–10). Hence it says in  -- Proverbs
 REST:   26:4: do not answer a fool with the same foolishness, in order to avoid your becoming like him. But what is a sign that someone is a fool? Certainly when he asks with insolent words, as we read in Proverbs 20:3: the questions of a fool come with insolent words. But you ought to respond to a fool with the same foolishness, so that you may not seem unknowing in his eyes, as Solomon says in Proverbs 26:5. Christ has done this well; when some people asked him with which power he worked miracles, he replied to them by asking them another question in return (Matt 21:23–27).
Fount in english version -- chapter 26
 REST: :4: do not answer a fool with the same foolishness, in order to avoid your becoming like him. But what is a sign that someone is a fool? Certainly when he asks with insolent words, as we read in Proverbs 20:3: the questions of a fool come with insolent words. But you ought to respond to a fool with the same foolishness, so that you may not seem unknowing in his eyes, as Solomon says in Proverbs 26:5. Christ has done this well; when some people asked him with which power he worked miracles, he replied to them by asking them another question in return (Matt 21:23–27).
Found english verse -- 4
BOOK AND CHAPTER: Proverbs/XXVI//4 - 28 / 29 / 15 / 17 
Looking for Proverbs derived from Prov
Found in english version -- : do not answer a fool with the same foolishness, in order to avoid your becoming like him. But what is a sign that someone is a fool? Certainly when he asks with insolent words, as we read in  -- Proverbs
 REST:   20:3: the questions of a fool come with insolent words. But you ought to respond to a fool with the same foolishness, so that you may not seem unknowing in his eyes, as Solomon says in Proverbs 26:5. Christ has done this well; when some people asked him with which power he worked miracles, he replied to them by asking them another question in return (Matt 21:23–27).
Fount in english version -- chapter 20
 REST: :3: the questions of a fool come with insolent words. But you ought to respond to a fool with the same foolishness, so that you may not seem unknowing in his eyes, as Solomon says in Proverbs 26:5. Christ has done this well; when some people asked him with which power he worked miracles, he replied to them by asking them another question in return (Matt 21:23–27).
Found english verse -- 3
BOOK AND CHAPTER: Proverbs/XXVI//3 - 70 / 71 / 32 / 34 
Looking for Job derived from Job
Found in english version -- Furthermore, there ought to be prudence in an answer so that it is in proportion with the question, not with elegant epithets of words, but to the point. Otherwise the answer would be full of wind. Thus it is said in  -- Job
 REST:   15:2: will the wise answer in the wind? Christ responded prudently: all were amazed at his prudence and his responses, in Luke 2:47.
Fount in english version -- chapter 15
 REST: :2: will the wise answer in the wind? Christ responded prudently: all were amazed at his prudence and his responses, in Luke 2:47.
Found english verse -- 2
BOOK AND CHAPTER: Job/XV//2 - 25 / 26 / 12 / 14 
Looking for Luke derived from Luc
Found in english version -- : will the wise answer in the wind? Christ responded prudently: all were amazed at his prudence and his responses, in  -- Luke
 REST:   2:47.
Fount in english version -- chapter 2
 REST: :47.
Found english verse -- 47
BOOK AND CHAPTER: Luke/II//47 - 42 / 43 / 24 / 26 
Looking for Psalms derived from Psalm
Found in english version -- The fourth thing that makes prudence complete is that someone meditates with attention.  -- Psalms
 REST:   19:15: the meditation of my heart is always directed towards you.
Fount in english version -- chapter 19
 REST: :15: the meditation of my heart is always directed towards you.
Found english verse -- 15
BOOK AND CHAPTER: Psalms/XVIII//15 - 10 / 11 / 5 / 7 
Looking for Luke derived from Luc
Found in english version -- We have an example in the blessed Virgin; she kept all these words with her in her heart,  -- Luke
 REST:   2:51 reads. In an explanation of this verse, a certain Graecus says quite remarkably: consider Mary, the most prudent woman and the mother of true wisdom, how she was made the mother of a scholarly boy: already she was focused on him, neither as a boy, nor as a man, but as God. And just as she had conceived the Word itself in her womb, she then conceived all his deeds and words in her heart. Take a look at three things concerning the meditation of the Blessed Virgin Mary:
Fount in english version -- chapter 2
 REST: :51 reads. In an explanation of this verse, a certain Graecus says quite remarkably: consider Mary, the most prudent woman and the mother of true wisdom, how she was made the mother of a scholarly boy: already she was focused on him, neither as a boy, nor as a man, but as God. And just as she had conceived the Word itself in her womb, she then conceived all his deeds and words in her heart. Take a look at three things concerning the meditation of the Blessed Virgin Mary:
Found english verse -- 51
BOOK AND CHAPTER: Luke/II//51 - 14 / 15 / 6 / 8 
Looking for Psalms derived from Psalm
Found in english version -- First, that it was fruitful. What is the fruit of meditation? I say that meditation is the key to the memory of someone who can read and listen to many things, but cannot keep it unless he meditates.  -- Psalms
 REST:   119:99: I have understood more than all who taught me, because your testimonies are my meditation. For, just as food does not nourish unless it is first chewed, so you cannot advance in knowledge except by chewing, through frequent meditation, the things that you have heard.
Fount in english version -- chapter 119
 REST: :99: I have understood more than all who taught me, because your testimonies are my meditation. For, just as food does not nourish unless it is first chewed, so you cannot advance in knowledge except by chewing, through frequent meditation, the things that you have heard.
Found english verse -- 99
BOOK AND CHAPTER: Psalms/CXVIII//99 - 25 / 26 / 12 / 14 
Looking for Psalms derived from Psalm
Found in english version -- Furthermore, the meditation of the blessed Virgin was profound. Some only want to meditate superficially. If you cannot meditate on all things at once, you may meditate another time. Mary kept all the words with her in her heart.  -- Psalms
 REST:   77:7: I have meditated at night in my heart, and I trained my spirit and kept it focused.
Fount in english version -- chapter 77
 REST: :7: I have meditated at night in my heart, and I trained my spirit and kept it focused.
Found english verse -- 7
BOOK AND CHAPTER: Psalms/LXXVI//7 - 29 / 30 / 7 / 9 
Looking for Canticle of Canticles derived from Cant
BOOK AND CHAPTER: Canticle of Canticles/VI// - 70 / 71 / 0 / 0 
Looking for Genesis derived from Gen
Found in english version -- First, I say that if you want to advance in living together with people, you ought to have devotion. Some are only devoted to themselves, that they may live in peace and advance in wisdom, but do not want to reach out to others. Such people can advance in grace with God, but not with people. But Jesus advanced in grace and wisdom with God and the people (Luke 2:52). This is signified in his coming down [to be] with them: Jesus remained in Jerusalem during his time, but he came down when he wanted. Hence it says in Song of Songs 6:2: my beloved has come down into his garden, that is, the garden of delights. And on the ladder that Jacob saw, he saw the angels of God going up and down;  -- Genesis
 REST:   28:12. Thus we also should go up by a spiritual progress and go down by devotion to our neighbor.
Fount in english version -- chapter 28
 REST: :12. Thus we also should go up by a spiritual progress and go down by devotion to our neighbor.
Found english verse -- 12
BOOK AND CHAPTER: Genesis/XXVIII//12 - 94 / 95 / 28 / 30 
Looking for Canticle of Canticles derived from Cant
BOOK AND CHAPTER: Canticle of Canticles/I// - 24 / 25 / 0 / 0 
Looking for Sirach derived from Eccli
Found in english version -- Some reach out to others, but too much, even to the point of sinning. That is the reason why Christ came down to Nazareth, which means “flower,” which stands for purity (cf. Sir 50:8). Therefore, it says in Song of Songs 1:14: our couch is made of flowers. Happy the one whose conscience is free of what stinks or what is scandalous, but holds only the odor of a good name. Thus we read in  -- Sirach
 REST:   24:17: my flowers are the fruits of honor and honesty: fruits, namely, in merit. Therefore, the Apostle says in Romans 6:22: you have fruit in sanctification. The flowers are in the future homeland (cf. Song 2:10b-13).
Fount in english version -- chapter 24
 REST: :17: my flowers are the fruits of honor and honesty: fruits, namely, in merit. Therefore, the Apostle says in Romans 6:22: you have fruit in sanctification. The flowers are in the future homeland (cf. Song 2:10b-13).
Found english verse -- 17
BOOK AND CHAPTER: Sirach/XXIV//17 - 48 / 49 / 24 / 26 
Looking for Romans derived from Rom
Found in english version -- : my flowers are the fruits of honor and honesty: fruits, namely, in merit. Therefore, the Apostle says in  -- Romans
 REST:   6:22: you have fruit in sanctification. The flowers are in the future homeland (cf. Song 2:10b-13).
Fount in english version -- chapter 6
 REST: :22: you have fruit in sanctification. The flowers are in the future homeland (cf. Song 2:10b-13).
Found english verse -- 22
BOOK AND CHAPTER: Romans/VI//22 - 62 / 63 / 34 / 36 
Looking for Psalms derived from Psalm
Found in english version -- Before someone arrives at progress in living with people, it is necessary that he be obedient, since obedience leads to what is good (cf. Rom 16:19). And Christ had the ultimate obedience (cf. Heb 5:8–9). Some obey well in light things, yet not in great things, but Christ was obedient in great things [too]. Hence a gloss on he was obedient to them, (Luke 2:51) says [about his parents]: they were righteous and honest people, though poor and in need of necessary things, as is witnessed for instance by the manger of the child to be adored (cf. Luke 2:7); they sought the physical necessities of life by continual labor, and Christ toiled with them, as  -- Psalms
 REST:   88:16 reads: I am poor and in labor from my youth. Many come to study, many want to advance in wisdom, but they do not make an effort to go down, [to reach out,] but only to go up. They are not in Nazareth, but in the foulness of sin. For they do so not in order to become subservient people, but highly placed people. But Christ went down to Nazareth, where he was subservient to them.
Fount in english version -- chapter 88
 REST: :16 reads: I am poor and in labor from my youth. Many come to study, many want to advance in wisdom, but they do not make an effort to go down, [to reach out,] but only to go up. They are not in Nazareth, but in the foulness of sin. For they do so not in order to become subservient people, but highly placed people. But Christ went down to Nazareth, where he was subservient to them.
Found english verse -- 16
BOOK AND CHAPTER: Psalms/LXXXVII//16 - 71 / 72 / 41 / 43 
Looking for Acts derived from Act
Found in english version -- The fourth necessary characteristic is discretion, which is discretion in being obedient. For certain we ought to be obedient to our superiors in those things that do not lead us away from God. Thus St. Peter says in  -- Acts
 REST:   5:29: we must obey God more than people. Christ had this discretion; in the things that did not lead him away from God he was subservient to them: did you not know, he says in Luke 2:49, that I had to be in these places that are my Father’s? And Psalms 73:28 says: it is good for me to cling to God, namely, in the present through grace and in the future through glory, which for us and for you, et cetera.
Fount in english version -- chapter 5
 REST: :29: we must obey God more than people. Christ had this discretion; in the things that did not lead him away from God he was subservient to them: did you not know, he says in Luke 2:49, that I had to be in these places that are my Father’s? And Psalms 73:28 says: it is good for me to cling to God, namely, in the present through grace and in the future through glory, which for us and for you, et cetera.
Found english verse -- 29
BOOK AND CHAPTER: Acts/V//29 - 24 / 25 / 16 / 18 
Found verse from looking 2 ahead: LXXII / 72
Looking for Luke derived from Luc
Found in english version -- : we must obey God more than people. Christ had this discretion; in the things that did not lead him away from God he was subservient to them: did you not know, he says in  -- Luke
 REST:   2:49, that I had to be in these places that are my Father’s? And Psalms 73:28 says: it is good for me to cling to God, namely, in the present through grace and in the future through glory, which for us and for you, et cetera.
Fount in english version -- chapter 2
 REST: :49, that I had to be in these places that are my Father’s? And Psalms 73:28 says: it is good for me to cling to God, namely, in the present through grace and in the future through glory, which for us and for you, et cetera.
Found english verse -- 49
BOOK AND CHAPTER: Luke/II/72/49 - 59 / 62 / 29 / 31 


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Looking for Mark derived from Marci
BOOK AND CHAPTER: Mark/IIII// - 79 / 80 / 0 / 0 


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Looking for Wisdom derived from Sapientiae
Found in english version -- We must speak about him without whom no one can speak what is right and who can make or makes everyone speak abundantly. Indeed, without him we cannot correctly speak. So it is not surprising that it is said in  -- Wisdom
 REST:   9:17: Who could have known the sense, of God’s truth, unless he had sent his Spirit from on high? Without a sense of the truth no one could speak what is true. Again, the Holy Spirit enables all to speak abundantly (cf. 1 Cor 12:3). Therefore, Gregory says: He makes wise those whom he has filled. Today this is evident, as the apostles were filled with the Holy Spirit and began to speak in various tongues (Acts 2:4). Therefore, we will ask this One, who even makes the mute speak abundantly (cf. Is 35:6; Mt 9:32–33), that he may give me to speak, et cetera.
Fount in english version -- chapter 9
 REST: :17: Who could have known the sense, of God’s truth, unless he had sent his Spirit from on high? Without a sense of the truth no one could speak what is true. Again, the Holy Spirit enables all to speak abundantly (cf. 1 Cor 12:3). Therefore, Gregory says: He makes wise those whom he has filled. Today this is evident, as the apostles were filled with the Holy Spirit and began to speak in various tongues (Acts 2:4). Therefore, we will ask this One, who even makes the mute speak abundantly (cf. Is 35:6; Mt 9:32–33), that he may give me to speak, et cetera.
Found english verse -- 17
BOOK AND CHAPTER: Wisdom/IX//17 - 33 / 34 / 13 / 15 
Looking for Wisdom derived from Sapientiae
Found in english version -- Third, if we consider, concerning the Holy Spirit, the fineness of substance, we will see that the Holy Spirit is love. And whose? It is the love of God and of the One who loves God. On the basis of this understanding of love, the Holy Spirit has a fineness of substance. And from the angle of the beloved, he is the love through which God loves God and the Father loves the Son. Hence we read in  -- Wisdom
 REST:   7:22: For in her, that is, God’s wisdom, is the spirit of understanding, which makes people understand. In Greek the word holy (Wis 7:22) signifies cleanness. It is true that the love through which a person loves corporeal things is unclean or foul: for through love the lover is united with the beloved thing, and the more the lover is mingled with the beloved thing, the more he collects foulness. Just as silver, if it is mixed with something impure, collects foulness (cf. Prv 25:4), so your mind [is defiled] if it is mixed with love for lower things. But when it is connected with the highest thing, it is called holy love. There are some who want to be dedicated to God and who pay no heed to the salvation of their neighbors. But the Holy Spirit is not like that (Wis 7:23). The Apostle Paul was seriously concerned about the salvation of his neighbors, whence he said: I have been made all things for all people in order to enlighten all (1 Cor 9:22). Furthermore, some others are many-sided yet deceitful. The Holy Spirit is not like that. He is multiple (Jb 11:6, Wis 7:22) in such a way that he who is one (Wis 7:22) shows himself to different people. Furthermore, he is fine (Wis 7:22), because he makes a person draw back from coarse things and cling to God, as the Psalmist says: One thing I have desired of the Lord (Ps 27:4) and elsewhere: Yet clinging to God is my good (Ps 73:28).
Fount in english version -- chapter 7
 REST: :22: For in her, that is, God’s wisdom, is the spirit of understanding, which makes people understand. In Greek the word holy (Wis 7:22) signifies cleanness. It is true that the love through which a person loves corporeal things is unclean or foul: for through love the lover is united with the beloved thing, and the more the lover is mingled with the beloved thing, the more he collects foulness. Just as silver, if it is mixed with something impure, collects foulness (cf. Prv 25:4), so your mind [is defiled] if it is mixed with love for lower things. But when it is connected with the highest thing, it is called holy love. There are some who want to be dedicated to God and who pay no heed to the salvation of their neighbors. But the Holy Spirit is not like that (Wis 7:23). The Apostle Paul was seriously concerned about the salvation of his neighbors, whence he said: I have been made all things for all people in order to enlighten all (1 Cor 9:22). Furthermore, some others are many-sided yet deceitful. The Holy Spirit is not like that. He is multiple (Jb 11:6, Wis 7:22) in such a way that he who is one (Wis 7:22) shows himself to different people. Furthermore, he is fine (Wis 7:22), because he makes a person draw back from coarse things and cling to God, as the Psalmist says: One thing I have desired of the Lord (Ps 27:4) and elsewhere: Yet clinging to God is my good (Ps 73:28).
Found english verse -- 22
BOOK AND CHAPTER: Wisdom/id//22 - 47 / 52 / 23 / 25 
Looking for Wisdom derived from Sapientiae
Found in english version -- First, I say: the Holy Spirit was sent while there was no necessity for him [to be sent]. When someone is sent to a certain place so that some things happen which cannot happen unless he is sent, it is a mission out of necessity. But there is no necessity in the mission of the Holy Spirit, as we read in  -- Wisdom
 REST:   7:23: He has every strength, oversees all things. What then is the reason for the mission of the Holy Spirit? I say: our want. The necessity of this want is partly because of the dignity of our human nature and partly because of the defect of it. For the rational creature surpasses the other creatures because it can stretch out to the enjoyment of God, something no other creature is capable of. Thus we read in Lamentations 3:24: “My portion," he has said, "is the Lord of my soul.” Some seek their portion in the world, like honors, esteem. But the Psalmist says: Clinging to God is my good (Ps 73:28). You should realize that it is necessary that all things that are moved to a certain end have something that moves them to that end. The things that are moved to a natural end are moved by something in nature, whereas things that are moved to a supernatural end, namely, the enjoyment of God, must have a supernatural mover. Well, nothing can lead us to this but two, for by these two things a person is led to this end: by knowledge and by love. Such a knowledge is supernatural. Thus we read in 1 Corinthians 2:9: Eye has not seen, ear has not heard, nor did it come up in the heart of man what God has prepared for those who love him. And in Isaiah 64:3: Never have they heard, neither did they perceive it with their ears, nor has an eye seen without you, God, the things you have prepared for those who awaited them. Everything man knows he knows either because he finds out or because he learns it. For sight serves the finding, and hearing serves the learning. Because of this it is said that “eye has not seen and ear has not heard,” by showing that it transcends human knowledge. It even exceeds the human desire, and that is why it is said: “Nor did it come up in the heart of man.” So how is man led into the knowledge of him? It could not be otherwise than that the heavenly secrets were made known to man, that is, that the Holy Spirit would be sent visibly in order to move our affections so as to direct them toward those [heavenly secrets]. Therefore, it says: “Eye has not seen.” So, how do we know? God has revealed them to us through his Spirit. For the Spirit examines everything thoroughly, even the profound things of God (1 Cor 2:10). Hence we read in Wisdom 9:17: Who will be able to know your thoughts unless you gave wisdom and sent the Holy Spirit from the highest heavens? Thus the Holy Spirit is not sent because of necessity on his part, but for our benefit.
Fount in english version -- chapter 7
 REST: :23: He has every strength, oversees all things. What then is the reason for the mission of the Holy Spirit? I say: our want. The necessity of this want is partly because of the dignity of our human nature and partly because of the defect of it. For the rational creature surpasses the other creatures because it can stretch out to the enjoyment of God, something no other creature is capable of. Thus we read in Lamentations 3:24: “My portion," he has said, "is the Lord of my soul.” Some seek their portion in the world, like honors, esteem. But the Psalmist says: Clinging to God is my good (Ps 73:28). You should realize that it is necessary that all things that are moved to a certain end have something that moves them to that end. The things that are moved to a natural end are moved by something in nature, whereas things that are moved to a supernatural end, namely, the enjoyment of God, must have a supernatural mover. Well, nothing can lead us to this but two, for by these two things a person is led to this end: by knowledge and by love. Such a knowledge is supernatural. Thus we read in 1 Corinthians 2:9: Eye has not seen, ear has not heard, nor did it come up in the heart of man what God has prepared for those who love him. And in Isaiah 64:3: Never have they heard, neither did they perceive it with their ears, nor has an eye seen without you, God, the things you have prepared for those who awaited them. Everything man knows he knows either because he finds out or because he learns it. For sight serves the finding, and hearing serves the learning. Because of this it is said that “eye has not seen and ear has not heard,” by showing that it transcends human knowledge. It even exceeds the human desire, and that is why it is said: “Nor did it come up in the heart of man.” So how is man led into the knowledge of him? It could not be otherwise than that the heavenly secrets were made known to man, that is, that the Holy Spirit would be sent visibly in order to move our affections so as to direct them toward those [heavenly secrets]. Therefore, it says: “Eye has not seen.” So, how do we know? God has revealed them to us through his Spirit. For the Spirit examines everything thoroughly, even the profound things of God (1 Cor 2:10). Hence we read in Wisdom 9:17: Who will be able to know your thoughts unless you gave wisdom and sent the Holy Spirit from the highest heavens? Thus the Holy Spirit is not sent because of necessity on his part, but for our benefit.
Found english verse -- 23
BOOK AND CHAPTER: Wisdom/IX//23 - 312 / 313 / 30 / 32 
Found verse from looking 1 ahead: c / 100
Looking for Wisdom derived from Sapientiae
Found in english version -- Furthermore, this mission happens without a change in him. When a messenger is sent from place to place, it is with a change. But the Holy Spirit is sent without a change of place, since he is the true God and unchangeable. Thus it is said in  -- Wisdom
 REST:   7:27: Remaining in himself, he renews all things. How, then, is he sent? He draws us to himself, and this is called being sent only in the sense in which we say that the sun is sent to someone when that person stands in the sunlight. Thus it is with the Holy Spirit. So it is said concerning uncreated wisdom, in Wisdom 9:10: Send her out from the heavens and from the throne of your greatness, so that she may be with me and work with me and so that I may know what is pleasing to you. Likewise, in Galatians 4:6: He sent his Spirit, who calls: "Abba, Father.” These missions spread throughout all nations and enter holy souls (cf. Wis 7:27). When the fullness of time had come, the Son of God was sent into the flesh, and thus it was right that also the Holy Spirit would be sent visibly, not, however, that he would be received in the unity of a person as the Son in the human nature.
Fount in english version -- chapter 7
 REST: :27: Remaining in himself, he renews all things. How, then, is he sent? He draws us to himself, and this is called being sent only in the sense in which we say that the sun is sent to someone when that person stands in the sunlight. Thus it is with the Holy Spirit. So it is said concerning uncreated wisdom, in Wisdom 9:10: Send her out from the heavens and from the throne of your greatness, so that she may be with me and work with me and so that I may know what is pleasing to you. Likewise, in Galatians 4:6: He sent his Spirit, who calls: "Abba, Father.” These missions spread throughout all nations and enter holy souls (cf. Wis 7:27). When the fullness of time had come, the Son of God was sent into the flesh, and thus it was right that also the Holy Spirit would be sent visibly, not, however, that he would be received in the unity of a person as the Son in the human nature.
Found english verse -- 27
BOOK AND CHAPTER: Wisdom/IX/100/27 - 73 / 75 / 17 / 19 


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Found verse from looking 1 ahead: 15 / 15
Looking for Matthew derived from Matth
Found in english version --  -- Matthew
 REST:   7:15-16
Fount in english version -- chapter 7
 REST: :15-16
Found english verse -- 15
BOOK AND CHAPTER: Matthew/VII/15/15 - 0 / 2 / 0 / 2 


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Looking for Wisdom derived from Sapientiae
Found in english version -- Sixth, light is the most shining of the creatures. In a similar way the Blessed Virgin Mary is. Hence we read in the Book of  -- Wisdom
 REST:   7:29: She is more shining than the sun—meaning: than a just man who shines in the Church Militant—and above every constellation of stars—that is: the saints in the Church Triumphant—compared to light, compared to an angelic creature, that is, she is found greater in dignity and beauty (Wis 7:29).
Fount in english version -- chapter 7
 REST: :29: She is more shining than the sun—meaning: than a just man who shines in the Church Militant—and above every constellation of stars—that is: the saints in the Church Triumphant—compared to light, compared to an angelic creature, that is, she is found greater in dignity and beauty (Wis 7:29).
Found english verse -- 29
BOOK AND CHAPTER: Wisdom/id//29 - 11 / 15 / 9 / 11 


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Found verse from looking 1 ahead: 11 / 11
Looking for Genesis derived from Gen
Found in english version --  -- Genesis
 REST:   1:11
Fount in english version -- chapter 1
 REST: :11
Found english verse -- 11
BOOK AND CHAPTER: Genesis/I/11/11 - 0 / 2 / 0 / 2 


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Looking for Wisdom derived from Sapientiae
Found in english version -- Concerning the duration of happiness some people err, saying that the souls that have left the body attain happiness and that after a long course of years they return to a body and that they subsequently stop being happy because they are subjected [again] to the miseries of our present life. And this is the error of Plato and his followers; even Origen fell into this error. What is said in  -- Wisdom
 REST:   2:22 can be applied to them: They were of the opinion that the souls of the holy ones are not rewarded. And in Matthew 25:46 we read: These will go into the eternal punishment, but the just ones will enter eternal life. Well, this idea of theirs seems to be reprehensible for three reasons:
Fount in english version -- chapter 2
 REST: :22 can be applied to them: They were of the opinion that the souls of the holy ones are not rewarded. And in Matthew 25:46 we read: These will go into the eternal punishment, but the just ones will enter eternal life. Well, this idea of theirs seems to be reprehensible for three reasons:
Found english verse -- 22
BOOK AND CHAPTER: Wisdom/II//22 - 47 / 48 / 26 / 28 
Looking for Job derived from Iob
Found in english version -- The second happiness belongs to the political realm, which consists in this: by acting with prudence someone governs his own actions well. The maximum of his ability is reached when he governs not only himself, but even a city and a kingdom. Hence this happiness befits in particular kings and princes. We read about this in  -- Job
 REST:   22: The hearing ear blesses me (Jb 29:11).
Fount in english version -- chapter 22
 REST: : The hearing ear blesses me (Jb 29:11).
BOOK AND CHAPTER: Job/XXII// - 44 / 45 / 24 / 0 
Looking for Wisdom derived from Sapientiae
Found in english version -- They will only get to know the truth by studying. But God teaches a shorter way: by the cleanness of the heart, saying: Happy the clean of heart, for they will see God (Mt 5:8).  -- Wisdom
 REST:   1:4 reads: Wisdom will not enter a malevolent soul, nor will she dwell in a body subjected to sin. And this happiness befits in particular the virgins who preserved a cleanness of mind and body.
Fount in english version -- chapter 1
 REST: :4 reads: Wisdom will not enter a malevolent soul, nor will she dwell in a body subjected to sin. And this happiness befits in particular the virgins who preserved a cleanness of mind and body.
Found english verse -- 4
BOOK AND CHAPTER: Wisdom/I//4 - 21 / 22 / 8 / 10 


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Found verse from looking 1 ahead: 12 / 12
Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/XXXII/12/ - 0 / 2 / 0 / 0 


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Found verse from looking 1 ahead: 6 / 6
Looking for Psalms derived from Psalm
BOOK AND CHAPTER: Psalms/LXXXIII/6/ - 0 / 2 / 0 / 0 


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